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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Desire</h1><div class="u-tcGrayDark">21,216 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Desire</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Desire">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Desire/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Desire/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Desire/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Desire">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1255343" data-work_id="1255343" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1255343/Longing_for_the_Other_Levinas_and_Metaphysical_Desire">Longing for the Other: Levinas and Metaphysical Desire</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">One of the most persistent and poignant human experiences is the sensation of longing—a restlessness perhaps best described as the unspoken conviction that something is missing from our lives. In this study, Drew M. Dalton attempts to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1255343" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">One of the most persistent and poignant human experiences is the sensation of longing—a restlessness perhaps best described as the unspoken conviction that something is missing from our lives. In this study, Drew M. Dalton attempts to illuminate this experience by examining the philosophical thought of Emmanuel Levinas on longing, or what Levinas terms “metaphysical desire.”<br /><br />Metaphysical desire, according to Levinas, does not stem from any determinate lack within us, nor does it aim at a particular object beyond us, much less promise any eventual satisfaction. Rather, it functions in the realm of the infinite where such distinctions as inside and outside or one and the other are indistinguishable, perhaps even eliminated. As Levinas conceives such longing, it becomes a mediator in our relation to the other—both the human other and the divine Other.<br /><br />Dalton follows the meandering trail of Levinas’s thought along a series of dialogues with some of the philosophers within the history of the Western tradition who have most influenced his corpus. By tracing the genealogy of Levinas’s notion of metaphysical desire—namely in the works of Plato, Heidegger, Fichte, Schelling, and Otto—the nature of this Levinasian theme is elucidated to reveal that it is not simply an idealism, a “hagiography of desire” detached from actual experience and resulting in a disconnect between his phenomenological account and our own lives. Rather, Levinas’s account of metaphysical desire points to a phenomenology of human longing that is both an ethical and religious phenomenon. In the end, human longing is revealed to be one of the most profound ways in which a subject becomes a subject, arising to its “true self,” and hearing the call to responsibility placed upon it by the Other.<br /><br />Throughout, Dalton explicates the nuance of a number of key Levinasian terms, many of which have been taken from the Western philosophical tradition and reinscribed with a new meaning. Eros, the “Good beyond being,” shame, responsibility, creation, the trace, the il y a, and the holy are discovered to be deeply tied to Levinas’s account of metaphysical desire, resulting in a conclusion regarding longing’s role in the relationship between the finite and the Infinite.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1255343" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8648246db6a99fc93bbc4eb6984b7b05" rel="nofollow" data-download="{"attachment_id":56706712,"asset_id":1255343,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56706712/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2009930" href="https://indiana.academia.edu/DrewDalton">Drew M . Dalton</a><script data-card-contents-for-user="2009930" type="text/json">{"id":2009930,"first_name":"Drew","last_name":"Dalton","domain_name":"indiana","page_name":"DrewDalton","display_name":"Drew M . Dalton","profile_url":"https://indiana.academia.edu/DrewDalton?f_ri=12677","photo":"https://0.academia-photos.com/2009930/664157/63915136/s65_drew.dalton.jpg"}</script></span></span></li><li class="js-paper-rank-work_1255343 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1255343"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1255343, container: ".js-paper-rank-work_1255343", }); });</script></li><li class="js-percentile-work_1255343 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1255343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1255343"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1255343 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1255343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1255343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1255343]").text(description); $(".js-view-count-work_1255343").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1255343").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1255343"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="902" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a><script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1255343]'), work: {"id":1255343,"title":"Longing for the Other: Levinas and Metaphysical Desire","created_at":"2012-06-25T01:16:11.099-07:00","url":"https://www.academia.edu/1255343/Longing_for_the_Other_Levinas_and_Metaphysical_Desire?f_ri=12677","dom_id":"work_1255343","summary":"One of the most persistent and poignant human experiences is the sensation of longing—a restlessness perhaps best described as the unspoken conviction that something is missing from our lives. In this study, Drew M. Dalton attempts to illuminate this experience by examining the philosophical thought of Emmanuel Levinas on longing, or what Levinas terms “metaphysical desire.”\n\nMetaphysical desire, according to Levinas, does not stem from any determinate lack within us, nor does it aim at a particular object beyond us, much less promise any eventual satisfaction. Rather, it functions in the realm of the infinite where such distinctions as inside and outside or one and the other are indistinguishable, perhaps even eliminated. As Levinas conceives such longing, it becomes a mediator in our relation to the other—both the human other and the divine Other.\n\nDalton follows the meandering trail of Levinas’s thought along a series of dialogues with some of the philosophers within the history of the Western tradition who have most influenced his corpus. By tracing the genealogy of Levinas’s notion of metaphysical desire—namely in the works of Plato, Heidegger, Fichte, Schelling, and Otto—the nature of this Levinasian theme is elucidated to reveal that it is not simply an idealism, a “hagiography of desire” detached from actual experience and resulting in a disconnect between his phenomenological account and our own lives. Rather, Levinas’s account of metaphysical desire points to a phenomenology of human longing that is both an ethical and religious phenomenon. In the end, human longing is revealed to be one of the most profound ways in which a subject becomes a subject, arising to its “true self,” and hearing the call to responsibility placed upon it by the Other.\n\nThroughout, Dalton explicates the nuance of a number of key Levinasian terms, many of which have been taken from the Western philosophical tradition and reinscribed with a new meaning. Eros, the “Good beyond being,” shame, responsibility, creation, the trace, the il y a, and the holy are discovered to be deeply tied to Levinas’s account of metaphysical desire, resulting in a conclusion regarding longing’s role in the relationship between the finite and the Infinite.","downloadable_attachments":[{"id":56706712,"asset_id":1255343,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2009930,"first_name":"Drew","last_name":"Dalton","domain_name":"indiana","page_name":"DrewDalton","display_name":"Drew M . Dalton","profile_url":"https://indiana.academia.edu/DrewDalton?f_ri=12677","photo":"https://0.academia-photos.com/2009930/664157/63915136/s65_drew.dalton.jpg"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=12677","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=12677","nofollow":false},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=12677","nofollow":false},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=12677","nofollow":false},{"id":5340,"name":"Jurgen Habermas","url":"https://www.academia.edu/Documents/in/Jurgen_Habermas?f_ri=12677"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=12677"},{"id":5965,"name":"Continental Philosophy of Religion (Philosophy)","url":"https://www.academia.edu/Documents/in/Continental_Philosophy_of_Religion_Philosophy_?f_ri=12677"},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=12677"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=12677"},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=12677"},{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=12677"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=12677"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=12677"},{"id":8477,"name":"Friedrich Wilhelm Joseph Schelling","url":"https://www.academia.edu/Documents/in/Friedrich_Wilhelm_Joseph_Schelling?f_ri=12677"},{"id":10270,"name":"Johann Gottlieb Fichte","url":"https://www.academia.edu/Documents/in/Johann_Gottlieb_Fichte?f_ri=12677"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=12677"},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677"},{"id":30906,"name":"Phenomenology of Religion","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Religion?f_ri=12677"},{"id":32118,"name":"Philosophy of God","url":"https://www.academia.edu/Documents/in/Philosophy_of_God?f_ri=12677"},{"id":75600,"name":"Rudolf Otto","url":"https://www.academia.edu/Documents/in/Rudolf_Otto?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3483876" data-work_id="3483876" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3483876/Self_and_Other_in_Hegels_Phenomenology_of_Spirit">Self and Other in Hegel's Phenomenology of Spirit</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A overview of the "Self-Consciousness" chapter of Hegel's Phenomenology of Spirit. I analyze the basic significance of each of the three themes of the chapter, (which Hegel calls "desire," "recognition," and "thought"), and I consider... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3483876" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A overview of the "Self-Consciousness" chapter of Hegel's Phenomenology of Spirit.  I analyze the basic significance of each of the three themes of the chapter, (which Hegel calls "desire," "recognition," and "thought"), and I consider how the relationship between self and other is constituted in each of these fundamental relationships.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3483876" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="42498b60e33ddb5dc18738d100802a3d" rel="nofollow" data-download="{"attachment_id":31230383,"asset_id":3483876,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31230383/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="141187" href="https://uoguelph.academia.edu/JohnRusson">John Russon</a><script data-card-contents-for-user="141187" type="text/json">{"id":141187,"first_name":"John","last_name":"Russon","domain_name":"uoguelph","page_name":"JohnRusson","display_name":"John Russon","profile_url":"https://uoguelph.academia.edu/JohnRusson?f_ri=12677","photo":"https://0.academia-photos.com/141187/37450/34397/s65_john.russon.jpg"}</script></span></span></li><li class="js-paper-rank-work_3483876 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3483876"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3483876, container: ".js-paper-rank-work_3483876", }); 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$(".js-view-count[data-work-id=3483876]").text(description); $(".js-view-count-work_3483876").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_3483876").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="3483876"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5960" href="https://www.academia.edu/Documents/in/Continental_Philosophy">Continental Philosophy</a>, <script data-card-contents-for-ri="5960" type="text/json">{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6202" href="https://www.academia.edu/Documents/in/German_Idealism">German Idealism</a><script data-card-contents-for-ri="6202" type="text/json">{"id":6202,"name":"German Idealism","url":"https://www.academia.edu/Documents/in/German_Idealism?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=3483876]'), work: {"id":3483876,"title":"Self and Other in Hegel's Phenomenology of Spirit","created_at":"2013-05-07T07:37:52.828-07:00","url":"https://www.academia.edu/3483876/Self_and_Other_in_Hegels_Phenomenology_of_Spirit?f_ri=12677","dom_id":"work_3483876","summary":"A overview of the \"Self-Consciousness\" chapter of Hegel's Phenomenology of Spirit. I analyze the basic significance of each of the three themes of the chapter, (which Hegel calls \"desire,\" \"recognition,\" and \"thought\"), and I consider how the relationship between self and other is constituted in each of these fundamental relationships.","downloadable_attachments":[{"id":31230383,"asset_id":3483876,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":141187,"first_name":"John","last_name":"Russon","domain_name":"uoguelph","page_name":"JohnRusson","display_name":"John Russon","profile_url":"https://uoguelph.academia.edu/JohnRusson?f_ri=12677","photo":"https://0.academia-photos.com/141187/37450/34397/s65_john.russon.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=12677","nofollow":false},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=12677","nofollow":false},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=12677","nofollow":false},{"id":6202,"name":"German Idealism","url":"https://www.academia.edu/Documents/in/German_Idealism?f_ri=12677","nofollow":false},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=12677"},{"id":8189,"name":"Politics of Recognition","url":"https://www.academia.edu/Documents/in/Politics_of_Recognition?f_ri=12677"},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677"},{"id":12824,"name":"Intersubjectivity","url":"https://www.academia.edu/Documents/in/Intersubjectivity?f_ri=12677"},{"id":16206,"name":"Dialectic","url":"https://www.academia.edu/Documents/in/Dialectic?f_ri=12677"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=12677"},{"id":68560,"name":"The Hegelian Recognition / The Dialectic of Master and Slave Relationship","url":"https://www.academia.edu/Documents/in/The_Hegelian_Recognition_The_Dialectic_of_Master_and_Slave_Relationship?f_ri=12677"},{"id":142899,"name":"Thought","url":"https://www.academia.edu/Documents/in/Thought?f_ri=12677"},{"id":528730,"name":"Self and the Other","url":"https://www.academia.edu/Documents/in/Self_and_the_Other?f_ri=12677"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2314023" data-work_id="2314023" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2314023/Art_and_Pornography_Philosophical_Essays">Art and Pornography: Philosophical Essays</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Art and Pornography presents a series of essays which investigate the artistic status and aesthetic dimension of pornographic pictures, films, and literature, and explores the distinction, if there is any, between pornography and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2314023" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Art and Pornography presents a series of essays <br />which investigate the artistic status and aesthetic <br />dimension of pornographic pictures, films, and <br />literature, and explores the distinction, if there is <br />any, between pornography and erotic art. Is there <br />any overlap between art and pornography, or are <br />the two mutually exclusive? If they are, why is <br />that? If they are not, how might we characterize <br />pornographic art or artistic pornography, and how <br />might pornographic art be distinguished, if at all, <br />from erotic art? Can there be aesthetic experience of <br />pornography? What are some of the psychological, <br />social, and political consequences of the creation and <br />appreciation of erotic art or artistic pornography? <br />Leading scholars from around the world address these <br />questions, and more, and bring together different <br />aesthetic perspectives and approaches to this widely <br />consumed, increasingly visible, yet aesthetically <br />underexplored cultural domain. The book, the first <br />of its kind in philosophical aesthetics, will contribute <br />to a more accurate and subtle understanding of the <br />many representations that incorporate explicit sexual <br />imagery and themes, in both high art and demotic <br />culture, in Western and non-Western contexts. It is <br />sure to stir debate, and healthy controversy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2314023" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c3be20662eebdbf0bb238448e3250052" rel="nofollow" data-download="{"attachment_id":30752059,"asset_id":2314023,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30752059/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2931844" href="https://kuleuven.academia.edu/HansMaes">Hans Maes</a><script data-card-contents-for-user="2931844" type="text/json">{"id":2931844,"first_name":"Hans","last_name":"Maes","domain_name":"kuleuven","page_name":"HansMaes","display_name":"Hans Maes","profile_url":"https://kuleuven.academia.edu/HansMaes?f_ri=12677","photo":"https://0.academia-photos.com/2931844/968916/3919603/s65_hans.maes.jpg"}</script></span></span></li><li class="js-paper-rank-work_2314023 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2314023"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2314023, container: ".js-paper-rank-work_2314023", }); });</script></li><li class="js-percentile-work_2314023 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2314023; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2314023"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2314023 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2314023"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2314023; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2314023]").text(description); $(".js-view-count-work_2314023").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2314023").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2314023"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">37</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="221" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="808" href="https://www.academia.edu/Documents/in/Aesthetics">Aesthetics</a>, <script data-card-contents-for-ri="808" type="text/json">{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1236" href="https://www.academia.edu/Documents/in/Art">Art</a>, <script data-card-contents-for-ri="1236" type="text/json">{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1663" href="https://www.academia.edu/Documents/in/Domestic_Violence">Domestic Violence</a><script data-card-contents-for-ri="1663" type="text/json">{"id":1663,"name":"Domestic Violence","url":"https://www.academia.edu/Documents/in/Domestic_Violence?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2314023]'), work: {"id":2314023,"title":"Art and Pornography: Philosophical Essays","created_at":"2012-12-20T02:16:47.750-08:00","url":"https://www.academia.edu/2314023/Art_and_Pornography_Philosophical_Essays?f_ri=12677","dom_id":"work_2314023","summary":"Art and Pornography presents a series of essays\r\nwhich investigate the artistic status and aesthetic\r\ndimension of pornographic pictures, films, and\r\nliterature, and explores the distinction, if there is\r\nany, between pornography and erotic art. Is there\r\nany overlap between art and pornography, or are\r\nthe two mutually exclusive? If they are, why is\r\nthat? If they are not, how might we characterize\r\npornographic art or artistic pornography, and how\r\nmight pornographic art be distinguished, if at all,\r\nfrom erotic art? Can there be aesthetic experience of\r\npornography? What are some of the psychological,\r\nsocial, and political consequences of the creation and\r\nappreciation of erotic art or artistic pornography?\r\nLeading scholars from around the world address these\r\nquestions, and more, and bring together different\r\naesthetic perspectives and approaches to this widely\r\nconsumed, increasingly visible, yet aesthetically\r\nunderexplored cultural domain. The book, the first\r\nof its kind in philosophical aesthetics, will contribute\r\nto a more accurate and subtle understanding of the\r\nmany representations that incorporate explicit sexual\r\nimagery and themes, in both high art and demotic\r\nculture, in Western and non-Western contexts. It is\r\nsure to stir debate, and healthy controversy.","downloadable_attachments":[{"id":30752059,"asset_id":2314023,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2931844,"first_name":"Hans","last_name":"Maes","domain_name":"kuleuven","page_name":"HansMaes","display_name":"Hans Maes","profile_url":"https://kuleuven.academia.edu/HansMaes?f_ri=12677","photo":"https://0.academia-photos.com/2931844/968916/3919603/s65_hans.maes.jpg"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=12677","nofollow":false},{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=12677","nofollow":false},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art?f_ri=12677","nofollow":false},{"id":1663,"name":"Domestic Violence","url":"https://www.academia.edu/Documents/in/Domestic_Violence?f_ri=12677","nofollow":false},{"id":2240,"name":"Psychotherapy","url":"https://www.academia.edu/Documents/in/Psychotherapy?f_ri=12677"},{"id":3353,"name":"Subjectivities","url":"https://www.academia.edu/Documents/in/Subjectivities?f_ri=12677"},{"id":4160,"name":"Eating Disorders","url":"https://www.academia.edu/Documents/in/Eating_Disorders?f_ri=12677"},{"id":4571,"name":"Sex","url":"https://www.academia.edu/Documents/in/Sex?f_ri=12677"},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=12677"},{"id":9006,"name":"Schopenhauer","url":"https://www.academia.edu/Documents/in/Schopenhauer?f_ri=12677"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=12677"},{"id":10812,"name":"Sexual Ethics","url":"https://www.academia.edu/Documents/in/Sexual_Ethics?f_ri=12677"},{"id":10885,"name":"Fantasy Literature","url":"https://www.academia.edu/Documents/in/Fantasy_Literature?f_ri=12677"},{"id":11070,"name":"Pleasure","url":"https://www.academia.edu/Documents/in/Pleasure?f_ri=12677"},{"id":12135,"name":"Qualitative Research","url":"https://www.academia.edu/Documents/in/Qualitative_Research?f_ri=12677"},{"id":12390,"name":"Exploitation Cinema","url":"https://www.academia.edu/Documents/in/Exploitation_Cinema?f_ri=12677"},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677"},{"id":12693,"name":"Body Image","url":"https://www.academia.edu/Documents/in/Body_Image?f_ri=12677"},{"id":15243,"name":"Erotic art","url":"https://www.academia.edu/Documents/in/Erotic_art?f_ri=12677"},{"id":15296,"name":"Philosophy of Photography","url":"https://www.academia.edu/Documents/in/Philosophy_of_Photography?f_ri=12677"},{"id":15838,"name":"Imagination","url":"https://www.academia.edu/Documents/in/Imagination?f_ri=12677"},{"id":25879,"name":"Pornography","url":"https://www.academia.edu/Documents/in/Pornography?f_ri=12677"},{"id":37905,"name":"Counseling","url":"https://www.academia.edu/Documents/in/Counseling?f_ri=12677"},{"id":38872,"name":"Exploitation","url":"https://www.academia.edu/Documents/in/Exploitation?f_ri=12677"},{"id":40533,"name":"Susan Sontag","url":"https://www.academia.edu/Documents/in/Susan_Sontag?f_ri=12677"},{"id":44006,"name":"Identity","url":"https://www.academia.edu/Documents/in/Identity?f_ri=12677"},{"id":44675,"name":"Fiction","url":"https://www.academia.edu/Documents/in/Fiction?f_ri=12677"},{"id":52150,"name":"Marquis De Sade","url":"https://www.academia.edu/Documents/in/Marquis_De_Sade?f_ri=12677"},{"id":58153,"name":"Sexual objectification","url":"https://www.academia.edu/Documents/in/Sexual_objectification?f_ri=12677"},{"id":81193,"name":"Egon Schiele","url":"https://www.academia.edu/Documents/in/Egon_Schiele?f_ri=12677"},{"id":88461,"name":"Dieting","url":"https://www.academia.edu/Documents/in/Dieting?f_ri=12677"},{"id":111921,"name":"Sexual Behavior","url":"https://www.academia.edu/Documents/in/Sexual_Behavior?f_ri=12677"},{"id":129257,"name":"Critical Social Research","url":"https://www.academia.edu/Documents/in/Critical_Social_Research?f_ri=12677"},{"id":231704,"name":"Voyeurism","url":"https://www.academia.edu/Documents/in/Voyeurism?f_ri=12677"},{"id":306766,"name":"Arousal","url":"https://www.academia.edu/Documents/in/Arousal?f_ri=12677"},{"id":432386,"name":"Slash fiction","url":"https://www.academia.edu/Documents/in/Slash_fiction?f_ri=12677"},{"id":939482,"name":"Women and Food/eating","url":"https://www.academia.edu/Documents/in/Women_and_Food_eating?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35555551" data-work_id="35555551" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35555551/_La_caresse_philosophe_La_Deleuziana_6_2017_pp_40_49">"La caresse philosophe", La Deleuziana, 6/2017, pp. 40-49.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper is a speculative experimentation that aims to explore the relationship between desire and thinking. Deviating from the letter, it attempts to understand philosophy as the knowledge of desire, as much as the desire for... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35555551" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper is a speculative experimentation that aims to explore the relationship between desire and thinking. Deviating from the letter, it attempts to understand philosophy as the knowledge of desire, as much as the desire for knowledge. To do so, it starts with the figure of Erôs, as assimilated by Plato with the dialectical method and the nature of philosophical inquiry. It then turns toward French phenomenology, for which the caress is the embodiment of desire-so much so that the horizontal exploration of matter replaces the vertical ascension toward the intelligible. Finally, it focuses on the concept of the erogenous zone, which Deleuze borrows from psychoanalysis but transforms into an ontological category intimately associated with the image of thought. In these terms, philosophy can therefore be regarded as a caress.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35555551" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2ecb6e61473be81740f5da112eb0f809" rel="nofollow" data-download="{"attachment_id":55421227,"asset_id":35555551,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55421227/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21315054" href="https://nyu.academia.edu/JeanneEtelain">Jeanne Etelain</a><script data-card-contents-for-user="21315054" type="text/json">{"id":21315054,"first_name":"Jeanne","last_name":"Etelain","domain_name":"nyu","page_name":"JeanneEtelain","display_name":"Jeanne Etelain","profile_url":"https://nyu.academia.edu/JeanneEtelain?f_ri=12677","photo":"https://0.academia-photos.com/21315054/11743407/19664316/s65_jeanne.etelain.jpg"}</script></span></span></li><li class="js-paper-rank-work_35555551 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35555551"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35555551, container: ".js-paper-rank-work_35555551", }); });</script></li><li class="js-percentile-work_35555551 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35555551; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35555551"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35555551 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35555551"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35555551; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35555551]").text(description); $(".js-view-count-work_35555551").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35555551").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35555551"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="244" href="https://www.academia.edu/Documents/in/Psychoanalysis">Psychoanalysis</a>, <script data-card-contents-for-ri="244" type="text/json">{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2018" href="https://www.academia.edu/Documents/in/Plato">Plato</a>, <script data-card-contents-for-ri="2018" type="text/json">{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a><script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35555551]'), work: {"id":35555551,"title":"\"La caresse philosophe\", La Deleuziana, 6/2017, pp. 40-49.","created_at":"2018-01-02T00:44:20.629-08:00","url":"https://www.academia.edu/35555551/_La_caresse_philosophe_La_Deleuziana_6_2017_pp_40_49?f_ri=12677","dom_id":"work_35555551","summary":"This paper is a speculative experimentation that aims to explore the relationship between desire and thinking. Deviating from the letter, it attempts to understand philosophy as the knowledge of desire, as much as the desire for knowledge. To do so, it starts with the figure of Erôs, as assimilated by Plato with the dialectical method and the nature of philosophical inquiry. It then turns toward French phenomenology, for which the caress is the embodiment of desire-so much so that the horizontal exploration of matter replaces the vertical ascension toward the intelligible. Finally, it focuses on the concept of the erogenous zone, which Deleuze borrows from psychoanalysis but transforms into an ontological category intimately associated with the image of thought. In these terms, philosophy can therefore be regarded as a caress.","downloadable_attachments":[{"id":55421227,"asset_id":35555551,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":21315054,"first_name":"Jeanne","last_name":"Etelain","domain_name":"nyu","page_name":"JeanneEtelain","display_name":"Jeanne Etelain","profile_url":"https://nyu.academia.edu/JeanneEtelain?f_ri=12677","photo":"https://0.academia-photos.com/21315054/11743407/19664316/s65_jeanne.etelain.jpg"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=12677","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=12677","nofollow":false},{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=12677","nofollow":false},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=12677","nofollow":false},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=12677"},{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=12677"},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=12677"},{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=12677"},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=12677"},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677"},{"id":16561,"name":"Jean Paul Sartre","url":"https://www.academia.edu/Documents/in/Jean_Paul_Sartre?f_ri=12677"},{"id":76626,"name":"New Materialism","url":"https://www.academia.edu/Documents/in/New_Materialism?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10012469" data-work_id="10012469" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10012469/_The_Passion_of_the_Outside_inside_Maurice_Blanchots_Thomas_the_Obscure">"The Passion of the Outside” inside Maurice Blanchot's Thomas the Obscure</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This thesis explores Maurice Blanchot’s notion of the “limit-experience” through a close reading of Thomas the Obscure. I examine Blanchot’s notion of the limit-experience through Thomas’ symptoms of psychosis and melancholia. These... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10012469" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This thesis explores Maurice Blanchot’s notion of the “limit-experience” through a close reading of Thomas the Obscure. I examine Blanchot’s notion of the limit-experience through Thomas’ symptoms of psychosis and melancholia. These symptoms are important for understanding the “limit-experience” because they show the corrosive force of language on identity. Blanchot emphasizes the limits to thought and knowledge that is outside of the lived experience. I argue that Thomas’ “limit-experience” depicts a missed experience that includes both self and the other relations. Further, I suggest that Blanchot provides a unique account of what it is to put being into question but that he does so in literature. His récit will be examined here accordingly in terms of the way it enacts a questioning of the “limit-experience”. <br /> <br />The notion of the “limit-experience” hinges upon the idea that language is a counter-world to the real. Language is portrayed as an absence and presence that conceals and reveals being. I trace this thought through the narration of Thomas’ presence that is pushed to the extreme limits of experience and knowledge. I approach Thomas’ series of “limit-experiences” through a twofold perspective as I investigate his relationship with “the image” and “the symbol”. I argue that these two relationships with the anterior link Thomas’ being-in and for-itself (consciousness) to culture/ presence/ “I”.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10012469" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="07c07e940516a350d76948dd2edbd43d" rel="nofollow" data-download="{"attachment_id":36148692,"asset_id":10012469,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36148692/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="104816" href="https://kcl.academia.edu/DrPatriciaPericic">Dr Patricia Pericic</a><script data-card-contents-for-user="104816" type="text/json">{"id":104816,"first_name":"Dr Patricia","last_name":"Pericic","domain_name":"kcl","page_name":"DrPatriciaPericic","display_name":"Dr Patricia Pericic","profile_url":"https://kcl.academia.edu/DrPatriciaPericic?f_ri=12677","photo":"https://0.academia-photos.com/104816/28843/2703027/s65_patricia.pericic.jpg"}</script></span></span></li><li class="js-paper-rank-work_10012469 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10012469"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10012469, container: ".js-paper-rank-work_10012469", }); 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I examine Blanchot’s notion of the limit-experience through Thomas’ symptoms of psychosis and melancholia. These symptoms are important for understanding the “limit-experience” because they show the corrosive force of language on identity. Blanchot emphasizes the limits to thought and knowledge that is outside of the lived experience. I argue that Thomas’ “limit-experience” depicts a missed experience that includes both self and the other relations. Further, I suggest that Blanchot provides a unique account of what it is to put being into question but that he does so in literature. His récit will be examined here accordingly in terms of the way it enacts a questioning of the “limit-experience”.\r\n\r\nThe notion of the “limit-experience” hinges upon the idea that language is a counter-world to the real. Language is portrayed as an absence and presence that conceals and reveals being. I trace this thought through the narration of Thomas’ presence that is pushed to the extreme limits of experience and knowledge. I approach Thomas’ series of “limit-experiences” through a twofold perspective as I investigate his relationship with “the image” and “the symbol”. I argue that these two relationships with the anterior link Thomas’ being-in and for-itself (consciousness) to culture/ presence/ “I”. \r\n","downloadable_attachments":[{"id":36148692,"asset_id":10012469,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":104816,"first_name":"Dr Patricia","last_name":"Pericic","domain_name":"kcl","page_name":"DrPatriciaPericic","display_name":"Dr Patricia Pericic","profile_url":"https://kcl.academia.edu/DrPatriciaPericic?f_ri=12677","photo":"https://0.academia-photos.com/104816/28843/2703027/s65_patricia.pericic.jpg"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=12677","nofollow":false},{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature?f_ri=12677","nofollow":false},{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=12677","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=12677","nofollow":false},{"id":1312,"name":"Psychosis","url":"https://www.academia.edu/Documents/in/Psychosis?f_ri=12677"},{"id":2418,"name":"Literature","url":"https://www.academia.edu/Documents/in/Literature?f_ri=12677"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=12677"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=12677"},{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=12677"},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=12677"},{"id":8453,"name":"Maurice Blanchot","url":"https://www.academia.edu/Documents/in/Maurice_Blanchot?f_ri=12677"},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=12677"},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677"},{"id":15447,"name":"Freud and Lacan","url":"https://www.academia.edu/Documents/in/Freud_and_Lacan?f_ri=12677"},{"id":15714,"name":"20th Century French Literature","url":"https://www.academia.edu/Documents/in/20th_Century_French_Literature?f_ri=12677"},{"id":16461,"name":"Psychoanalysis And Literature","url":"https://www.academia.edu/Documents/in/Psychoanalysis_And_Literature?f_ri=12677"},{"id":37274,"name":"Psychoanalytic Theory","url":"https://www.academia.edu/Documents/in/Psychoanalytic_Theory?f_ri=12677"},{"id":38244,"name":"French","url":"https://www.academia.edu/Documents/in/French?f_ri=12677"},{"id":44819,"name":"Lacanian psychoanalysis","url":"https://www.academia.edu/Documents/in/Lacanian_psychoanalysis?f_ri=12677"},{"id":71559,"name":"Neurosis","url":"https://www.academia.edu/Documents/in/Neurosis?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42128721" data-work_id="42128721" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42128721/Desire_and_the_Ethics_of_Advertising">Desire and the Ethics of Advertising</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A thesis on what advertising would be like if it shaped desire in ways that helped us flourish: the original goal of ethics. Combines a creative analysis of advertisements through history with an investigation of the concept of 'the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42128721" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A thesis on what advertising would be like if it shaped desire in ways that helped us flourish: the original goal of ethics. Combines a creative analysis of advertisements through history with an investigation of the concept of 'the education of desire' developed by Plato and St. Augustine.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42128721" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c6a871e928583e383cb02c690d0970d0" rel="nofollow" data-download="{"attachment_id":62263638,"asset_id":42128721,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62263638/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="134249440" href="https://oxford.academia.edu/jfuller">Jack Fuller</a><script data-card-contents-for-user="134249440" type="text/json">{"id":134249440,"first_name":"Jack","last_name":"Fuller","domain_name":"oxford","page_name":"jfuller","display_name":"Jack Fuller","profile_url":"https://oxford.academia.edu/jfuller?f_ri=12677","photo":"https://0.academia-photos.com/134249440/40786100/33282526/s65_jack.fuller.png"}</script></span></span></li><li class="js-paper-rank-work_42128721 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42128721"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42128721, container: ".js-paper-rank-work_42128721", }); 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$(".js-view-count[data-work-id=42128721]").text(description); $(".js-view-count-work_42128721").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42128721").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42128721"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2018" href="https://www.academia.edu/Documents/in/Plato">Plato</a>, <script data-card-contents-for-ri="2018" type="text/json">{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3637" href="https://www.academia.edu/Documents/in/Advertising">Advertising</a>, <script data-card-contents-for-ri="3637" type="text/json">{"id":3637,"name":"Advertising","url":"https://www.academia.edu/Documents/in/Advertising?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10860" href="https://www.academia.edu/Documents/in/Thomas_Aquinas">Thomas Aquinas</a><script data-card-contents-for-ri="10860" type="text/json">{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42128721]'), work: {"id":42128721,"title":"Desire and the Ethics of Advertising","created_at":"2020-03-03T09:56:10.456-08:00","url":"https://www.academia.edu/42128721/Desire_and_the_Ethics_of_Advertising?f_ri=12677","dom_id":"work_42128721","summary":"A thesis on what advertising would be like if it shaped desire in ways that helped us flourish: the original goal of ethics. Combines a creative analysis of advertisements through history with an investigation of the concept of 'the education of desire' developed by Plato and St. Augustine.","downloadable_attachments":[{"id":62263638,"asset_id":42128721,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":134249440,"first_name":"Jack","last_name":"Fuller","domain_name":"oxford","page_name":"jfuller","display_name":"Jack Fuller","profile_url":"https://oxford.academia.edu/jfuller?f_ri=12677","photo":"https://0.academia-photos.com/134249440/40786100/33282526/s65_jack.fuller.png"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=12677","nofollow":false},{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=12677","nofollow":false},{"id":3637,"name":"Advertising","url":"https://www.academia.edu/Documents/in/Advertising?f_ri=12677","nofollow":false},{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677"},{"id":13004,"name":"Christian Ethics","url":"https://www.academia.edu/Documents/in/Christian_Ethics?f_ri=12677"},{"id":324673,"name":"St. Augustine","url":"https://www.academia.edu/Documents/in/St._Augustine?f_ri=12677"},{"id":502183,"name":"Plato's Symposium","url":"https://www.academia.edu/Documents/in/Platos_Symposium?f_ri=12677"},{"id":3574912,"name":"Education of Desire","url":"https://www.academia.edu/Documents/in/Education_of_Desire?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11367565 coauthored" data-work_id="11367565" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11367565/Introduction_to_Mimesis_Desire_and_the_Novel_Ren%C3%A9_Girard_and_Literary_Criticism_">Introduction to "Mimesis, Desire, and the Novel: René Girard and Literary Criticism"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Co-authored with Heather Webb in P. Antonello and H. Webb (eds), "Mimesis, Desire, and the Novel: René Girard and Literary Criticism" (East Lansing: Michigan State University Press, 2015). Forthcoming. Uncorrected proofs.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11367565" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cd013f9a54fff27575636d87271d1d3e" rel="nofollow" data-download="{"attachment_id":36936124,"asset_id":11367565,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36936124/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="120249" href="https://yale.academia.edu/PierpaoloAntonello">Pierpaolo Antonello</a><script data-card-contents-for-user="120249" type="text/json">{"id":120249,"first_name":"Pierpaolo","last_name":"Antonello","domain_name":"yale","page_name":"PierpaoloAntonello","display_name":"Pierpaolo Antonello","profile_url":"https://yale.academia.edu/PierpaoloAntonello?f_ri=12677","photo":"https://0.academia-photos.com/120249/32276/27382745/s65_pierpaolo.antonello.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-11367565">+1</span><div class="hidden js-additional-users-11367565"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://yale.academia.edu/HeatherWebb">Heather Webb</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-11367565'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-11367565').html(); 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Antonello and H. Webb (eds), \"Mimesis, Desire, and the Novel: René Girard and Literary Criticism\" (East Lansing: Michigan State University Press, 2015). Forthcoming. Uncorrected proofs.","downloadable_attachments":[{"id":36936124,"asset_id":11367565,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":120249,"first_name":"Pierpaolo","last_name":"Antonello","domain_name":"yale","page_name":"PierpaoloAntonello","display_name":"Pierpaolo Antonello","profile_url":"https://yale.academia.edu/PierpaoloAntonello?f_ri=12677","photo":"https://0.academia-photos.com/120249/32276/27382745/s65_pierpaolo.antonello.jpg"},{"id":169376,"first_name":"Heather","last_name":"Webb","domain_name":"yale","page_name":"HeatherWebb","display_name":"Heather Webb","profile_url":"https://yale.academia.edu/HeatherWebb?f_ri=12677","photo":"https://0.academia-photos.com/169376/42694/5367352/s65_heather.webb.jpg"}],"research_interests":[{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature?f_ri=12677","nofollow":false},{"id":8153,"name":"Theory of the Novel","url":"https://www.academia.edu/Documents/in/Theory_of_the_Novel?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":23881,"name":"History of the Novel","url":"https://www.academia.edu/Documents/in/History_of_the_Novel?f_ri=12677","nofollow":false},{"id":25111,"name":"Mimetic Theory","url":"https://www.academia.edu/Documents/in/Mimetic_Theory?f_ri=12677"},{"id":27273,"name":"René Girard","url":"https://www.academia.edu/Documents/in/Ren%C3%A9_Girard?f_ri=12677"},{"id":1848420,"name":"Deceit, Desire, and the Novel","url":"https://www.academia.edu/Documents/in/Deceit_Desire_and_the_Novel?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53265281" data-work_id="53265281" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53265281/Jogo_aberto_ao_desvio_sobre_com_em_arte_resqu%C3%ADcios_de_gargalhadas_da_vitalidade_em_di%C3%A1logos_descolados_em_aplicativo_de_comunica%C3%A7%C3%A3o_virtual">Jogo aberto ao desvio sobre/com/em arte: resquícios de gargalhadas da vitalidade em diálogos descolados em aplicativo de comunicação virtual</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Esse texto não é um texto e é um texto: um jogo-diálogo. Foi escrito por meio de conversas via aplicativo de comunicação vitual que seguem integralmente reveladas. Ora os textos são copiados do aplicativo e colados nesse arquivo, ora são... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53265281" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Esse texto não é um texto e é um texto: um jogo-diálogo. Foi escrito por meio de conversas via aplicativo de comunicação vitual que seguem integralmente reveladas. Ora os textos são copiados do aplicativo e colados nesse arquivo, ora são trazidos como QR Code, devido a limitação de espaço. Abordamos o tema da alegria, testando seu vínculo<br />com o riso, a gargalhada, o desejo e a potência de agir a partir de perguntas emergentes e desdobramentos em conversa, sem estabelecer de antemão os rumos dessa escrita. Acolhendo a proposição de uma escrita performativa, apresentamos o jogo como possibilidade de partilha e uma relação entre arte e desvio em possíveis<br />conexões com a produção de vitalidade.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53265281" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2f6f43c1c8997a4a231a76318535061a" rel="nofollow" data-download="{"attachment_id":70142717,"asset_id":53265281,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/70142717/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="80041687" href="https://pucar.academia.edu/JulianaLiconti">Juliana Liconti</a><script data-card-contents-for-user="80041687" type="text/json">{"id":80041687,"first_name":"Juliana","last_name":"Liconti","domain_name":"pucar","page_name":"JulianaLiconti","display_name":"Juliana Liconti","profile_url":"https://pucar.academia.edu/JulianaLiconti?f_ri=12677","photo":"https://0.academia-photos.com/80041687/41570077/152814116/s65_juliana.liconti.jpeg"}</script></span></span></li><li class="js-paper-rank-work_53265281 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53265281"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53265281, container: ".js-paper-rank-work_53265281", }); 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$(".js-view-count[data-work-id=53265281]").text(description); $(".js-view-count-work_53265281").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_53265281").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="53265281"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3924" href="https://www.academia.edu/Documents/in/Laughter">Laughter</a>, <script data-card-contents-for-ri="3924" type="text/json">{"id":3924,"name":"Laughter","url":"https://www.academia.edu/Documents/in/Laughter?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5175" href="https://www.academia.edu/Documents/in/Dialogue">Dialogue</a>, <script data-card-contents-for-ri="5175" type="text/json">{"id":5175,"name":"Dialogue","url":"https://www.academia.edu/Documents/in/Dialogue?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33396" href="https://www.academia.edu/Documents/in/Play_Theory">Play Theory</a><script data-card-contents-for-ri="33396" type="text/json">{"id":33396,"name":"Play Theory","url":"https://www.academia.edu/Documents/in/Play_Theory?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=53265281]'), work: {"id":53265281,"title":"Jogo aberto ao desvio sobre/com/em arte: resquícios de gargalhadas da vitalidade em diálogos descolados em aplicativo de comunicação virtual","created_at":"2021-09-23T09:19:29.752-07:00","url":"https://www.academia.edu/53265281/Jogo_aberto_ao_desvio_sobre_com_em_arte_resqu%C3%ADcios_de_gargalhadas_da_vitalidade_em_di%C3%A1logos_descolados_em_aplicativo_de_comunica%C3%A7%C3%A3o_virtual?f_ri=12677","dom_id":"work_53265281","summary":"Esse texto não é um texto e é um texto: um jogo-diálogo. Foi escrito por meio de conversas via aplicativo de comunicação vitual que seguem integralmente reveladas. Ora os textos são copiados do aplicativo e colados nesse arquivo, ora são trazidos como QR Code, devido a limitação de espaço. Abordamos o tema da alegria, testando seu vínculo\ncom o riso, a gargalhada, o desejo e a potência de agir a partir de perguntas emergentes e desdobramentos em conversa, sem estabelecer de antemão os rumos dessa escrita. Acolhendo a proposição de uma escrita performativa, apresentamos o jogo como possibilidade de partilha e uma relação entre arte e desvio em possíveis\nconexões com a produção de vitalidade.\n","downloadable_attachments":[{"id":70142717,"asset_id":53265281,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":80041687,"first_name":"Juliana","last_name":"Liconti","domain_name":"pucar","page_name":"JulianaLiconti","display_name":"Juliana Liconti","profile_url":"https://pucar.academia.edu/JulianaLiconti?f_ri=12677","photo":"https://0.academia-photos.com/80041687/41570077/152814116/s65_juliana.liconti.jpeg"}],"research_interests":[{"id":3924,"name":"Laughter","url":"https://www.academia.edu/Documents/in/Laughter?f_ri=12677","nofollow":false},{"id":5175,"name":"Dialogue","url":"https://www.academia.edu/Documents/in/Dialogue?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":33396,"name":"Play Theory","url":"https://www.academia.edu/Documents/in/Play_Theory?f_ri=12677","nofollow":false},{"id":76903,"name":"Performative Writing","url":"https://www.academia.edu/Documents/in/Performative_Writing?f_ri=12677"},{"id":1087828,"name":"Performative Art","url":"https://www.academia.edu/Documents/in/Performative_Art?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44806547" data-work_id="44806547" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44806547/Against_Unconscious_Motivations_Urges_and_Instincts_in_Human_Beings">Against Unconscious Motivations, Urges, and Instincts in Human Beings</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The aim of this paper is to discuss the problem of the human body as to whether it is wholly and directly influenced by the rational forces of the soul, or it contains something instinctive or unconscious that can exert a determinative... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44806547" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The aim of this paper is to discuss the problem of the human body as to whether it is wholly and directly influenced by the rational forces of the soul, or it contains something instinctive or unconscious that can exert a determinative influence on human actions and behavior. Drawing on Thomistic anthropology, the author gives his interpretation of organic factors in the human body and their place in the free and rational actions of the human being through the case study of sensual appetitive powers. The latter, he concludes, are what simplify the execution of desires of the soul.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44806547" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ed57dba8ca5a97fc80cc75fa0c3d5aae" rel="nofollow" data-download="{"attachment_id":65304903,"asset_id":44806547,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65304903/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="77862876" href="https://independent.academia.edu/StudiaGilsoniana">Studia Gilsoniana</a><script data-card-contents-for-user="77862876" type="text/json">{"id":77862876,"first_name":"Studia","last_name":"Gilsoniana","domain_name":"independent","page_name":"StudiaGilsoniana","display_name":"Studia Gilsoniana","profile_url":"https://independent.academia.edu/StudiaGilsoniana?f_ri=12677","photo":"https://0.academia-photos.com/77862876/19193057/19137763/s65_studia.gilsoniana.jpg"}</script></span></span></li><li class="js-paper-rank-work_44806547 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44806547"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44806547, container: ".js-paper-rank-work_44806547", }); 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$(".js-view-count[data-work-id=44806547]").text(description); $(".js-view-count-work_44806547").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44806547").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44806547"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2019" href="https://www.academia.edu/Documents/in/Aristotle">Aristotle</a>, <script data-card-contents-for-ri="2019" type="text/json">{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10860" href="https://www.academia.edu/Documents/in/Thomas_Aquinas">Thomas Aquinas</a>, <script data-card-contents-for-ri="10860" type="text/json">{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="40499" href="https://www.academia.edu/Documents/in/Thomistic_Philosophical_Anthropology">Thomistic Philosophical Anthropology</a><script data-card-contents-for-ri="40499" type="text/json">{"id":40499,"name":"Thomistic Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Thomistic_Philosophical_Anthropology?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44806547]'), work: {"id":44806547,"title":"Against Unconscious Motivations, Urges, and Instincts in Human Beings","created_at":"2020-12-31T02:26:46.574-08:00","url":"https://www.academia.edu/44806547/Against_Unconscious_Motivations_Urges_and_Instincts_in_Human_Beings?f_ri=12677","dom_id":"work_44806547","summary":"The aim of this paper is to discuss the problem of the human body as to whether it is wholly and directly influenced by the rational forces of the soul, or it contains something instinctive or unconscious that can exert a determinative influence on human actions and behavior. Drawing on Thomistic anthropology, the author gives his interpretation of organic factors in the human body and their place in the free and rational actions of the human being through the case study of sensual appetitive powers. The latter, he concludes, are what simplify the execution of desires of the soul.","downloadable_attachments":[{"id":65304903,"asset_id":44806547,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":77862876,"first_name":"Studia","last_name":"Gilsoniana","domain_name":"independent","page_name":"StudiaGilsoniana","display_name":"Studia Gilsoniana","profile_url":"https://independent.academia.edu/StudiaGilsoniana?f_ri=12677","photo":"https://0.academia-photos.com/77862876/19193057/19137763/s65_studia.gilsoniana.jpg"}],"research_interests":[{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=12677","nofollow":false},{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":40499,"name":"Thomistic Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Thomistic_Philosophical_Anthropology?f_ri=12677","nofollow":false},{"id":60842,"name":"Appetite","url":"https://www.academia.edu/Documents/in/Appetite?f_ri=12677"},{"id":88140,"name":"Human Body","url":"https://www.academia.edu/Documents/in/Human_Body?f_ri=12677"},{"id":110819,"name":"Instinct","url":"https://www.academia.edu/Documents/in/Instinct?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42398978" data-work_id="42398978" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42398978/Girardian_Theory_and_the_Teaching_of_Religion_in_School_article_">Girardian Theory and the Teaching of Religion in School (article)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">How mimetic theory can be used when teaching religion</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42398978" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3b94b2a0a78ecc89541c89b87b52e500" rel="nofollow" data-download="{"attachment_id":62563095,"asset_id":42398978,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62563095/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7605733" href="https://independent.academia.edu/PerGrande">Per Grande</a><script data-card-contents-for-user="7605733" type="text/json">{"id":7605733,"first_name":"Per","last_name":"Grande","domain_name":"independent","page_name":"PerGrande","display_name":"Per Grande","profile_url":"https://independent.academia.edu/PerGrande?f_ri=12677","photo":"https://0.academia-photos.com/7605733/2745647/3199182/s65_per.grande.jpg"}</script></span></span></li><li class="js-paper-rank-work_42398978 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42398978"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42398978, container: ".js-paper-rank-work_42398978", }); 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$(".js-view-count[data-work-id=42398978]").text(description); $(".js-view-count-work_42398978").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42398978").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42398978"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2264" href="https://www.academia.edu/Documents/in/Mimesis">Mimesis</a>, <script data-card-contents-for-ri="2264" type="text/json">{"id":2264,"name":"Mimesis","url":"https://www.academia.edu/Documents/in/Mimesis?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3457" href="https://www.academia.edu/Documents/in/Learning_and_Teaching">Learning and Teaching</a>, <script data-card-contents-for-ri="3457" type="text/json">{"id":3457,"name":"Learning and Teaching","url":"https://www.academia.edu/Documents/in/Learning_and_Teaching?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="27273" href="https://www.academia.edu/Documents/in/Ren%C3%A9_Girard">René Girard</a><script data-card-contents-for-ri="27273" type="text/json">{"id":27273,"name":"René Girard","url":"https://www.academia.edu/Documents/in/Ren%C3%A9_Girard?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42398978]'), work: {"id":42398978,"title":"Girardian Theory and the Teaching of Religion in School (article)","created_at":"2020-03-30T10:30:11.291-07:00","url":"https://www.academia.edu/42398978/Girardian_Theory_and_the_Teaching_of_Religion_in_School_article_?f_ri=12677","dom_id":"work_42398978","summary":"How mimetic theory can be used when teaching religion","downloadable_attachments":[{"id":62563095,"asset_id":42398978,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7605733,"first_name":"Per","last_name":"Grande","domain_name":"independent","page_name":"PerGrande","display_name":"Per Grande","profile_url":"https://independent.academia.edu/PerGrande?f_ri=12677","photo":"https://0.academia-photos.com/7605733/2745647/3199182/s65_per.grande.jpg"}],"research_interests":[{"id":2264,"name":"Mimesis","url":"https://www.academia.edu/Documents/in/Mimesis?f_ri=12677","nofollow":false},{"id":3457,"name":"Learning and Teaching","url":"https://www.academia.edu/Documents/in/Learning_and_Teaching?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":27273,"name":"René Girard","url":"https://www.academia.edu/Documents/in/Ren%C3%A9_Girard?f_ri=12677","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39634330" data-work_id="39634330" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39634330/Manoukian_Wanderings_beyond_Codification_and_Desire">Manoukian Wanderings beyond Codification and Desire</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">“Wanderings Beyond Codification and Desire,” in Anthrohistory. Unsettling Knowledge, Questioning Discipline. Edward Murphy, Chandra D. Bhimull, Fernando Coronil, Monica Eileen Patterson and Julie Skurski eds. University of Michigan Press,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39634330" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">“Wanderings Beyond Codification and Desire,” in Anthrohistory. Unsettling Knowledge, Questioning Discipline. Edward Murphy, Chandra D. Bhimull, Fernando Coronil, Monica Eileen Patterson and Julie Skurski eds. University of Michigan Press, Ann Arbor 2011.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39634330" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7300477274aa1e2e92a0ddf90e544201" rel="nofollow" data-download="{"attachment_id":59795141,"asset_id":39634330,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59795141/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="63751487" href="https://mcgill.academia.edu/setragmanoukian">setrag manoukian</a><script data-card-contents-for-user="63751487" type="text/json">{"id":63751487,"first_name":"setrag","last_name":"manoukian","domain_name":"mcgill","page_name":"setragmanoukian","display_name":"setrag manoukian","profile_url":"https://mcgill.academia.edu/setragmanoukian?f_ri=12677","photo":"https://0.academia-photos.com/63751487/23607903/22650094/s65_setrag.manoukian.jpg"}</script></span></span></li><li class="js-paper-rank-work_39634330 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39634330"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39634330, container: ".js-paper-rank-work_39634330", }); 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$(".js-view-count[data-work-id=39634330]").text(description); $(".js-view-count-work_39634330").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39634330").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39634330"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="792" href="https://www.academia.edu/Documents/in/Historical_Anthropology">Historical Anthropology</a>, <script data-card-contents-for-ri="792" type="text/json">{"id":792,"name":"Historical Anthropology","url":"https://www.academia.edu/Documents/in/Historical_Anthropology?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5218" href="https://www.academia.edu/Documents/in/Iranian_Studies">Iranian Studies</a>, <script data-card-contents-for-ri="5218" type="text/json">{"id":5218,"name":"Iranian Studies","url":"https://www.academia.edu/Documents/in/Iranian_Studies?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6117" href="https://www.academia.edu/Documents/in/History_of_Iran">History of Iran</a>, <script data-card-contents-for-ri="6117" type="text/json">{"id":6117,"name":"History of Iran","url":"https://www.academia.edu/Documents/in/History_of_Iran?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a><script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39634330]'), work: {"id":39634330,"title":"Manoukian Wanderings beyond Codification and Desire","created_at":"2019-06-19T05:58:23.568-07:00","url":"https://www.academia.edu/39634330/Manoukian_Wanderings_beyond_Codification_and_Desire?f_ri=12677","dom_id":"work_39634330","summary":"“Wanderings Beyond Codification and Desire,” in Anthrohistory. Unsettling Knowledge, Questioning Discipline. Edward Murphy, Chandra D. Bhimull, Fernando Coronil, Monica Eileen Patterson and Julie Skurski eds. University of Michigan Press, Ann Arbor 2011. ","downloadable_attachments":[{"id":59795141,"asset_id":39634330,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":63751487,"first_name":"setrag","last_name":"manoukian","domain_name":"mcgill","page_name":"setragmanoukian","display_name":"setrag manoukian","profile_url":"https://mcgill.academia.edu/setragmanoukian?f_ri=12677","photo":"https://0.academia-photos.com/63751487/23607903/22650094/s65_setrag.manoukian.jpg"}],"research_interests":[{"id":792,"name":"Historical Anthropology","url":"https://www.academia.edu/Documents/in/Historical_Anthropology?f_ri=12677","nofollow":false},{"id":5218,"name":"Iranian Studies","url":"https://www.academia.edu/Documents/in/Iranian_Studies?f_ri=12677","nofollow":false},{"id":6117,"name":"History of Iran","url":"https://www.academia.edu/Documents/in/History_of_Iran?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":27816,"name":"History and anthropology","url":"https://www.academia.edu/Documents/in/History_and_anthropology?f_ri=12677"},{"id":33691,"name":"Interdisciplinary research (Social Sciences)","url":"https://www.academia.edu/Documents/in/Interdisciplinary_research_Social_Sciences_?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28511224" data-work_id="28511224" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28511224/2016_Territories_of_Desire_A_geography_of_competing_intimacies_in_Cairo_Journal_of_Middle_East_Women_s_Studies_12_2_166_180">2016. Territories of Desire: A geography of competing intimacies in Cairo. Journal of Middle East Women’s Studies 12(2): 166-180</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article addresses multiple paths of desire in Egypt. To date, research has mainly focused on the family as the realm of intimacy. To understand desire, it is important to take into account other contexts that contribute to shaping... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28511224" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article addresses multiple paths of desire in Egypt. To date, research has <br />mainly focused on the family as the realm of intimacy. To understand desire, it is important to <br />take into account other contexts that contribute to shaping experience. Conversations about sex among men in coffee shops are contrasted with family discourses as a symbolic locus for alternative modes shaping intimacy in homosocial circles. The  hierarchy of truth whereby confessions are supposed to give insight into subjects core feelings are reassessed, allowing the sketching of a geography of competing intimacies that outline the coordinates of masculine desire.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28511224" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bb2c2815976b93b637d31568aa412df0" rel="nofollow" data-download="{"attachment_id":57234374,"asset_id":28511224,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57234374/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="867522" href="https://ugent.academia.edu/AymonKreil">Aymon Kreil</a><script data-card-contents-for-user="867522" type="text/json">{"id":867522,"first_name":"Aymon","last_name":"Kreil","domain_name":"ugent","page_name":"AymonKreil","display_name":"Aymon Kreil","profile_url":"https://ugent.academia.edu/AymonKreil?f_ri=12677","photo":"https://0.academia-photos.com/867522/311665/369024/s65_aymon.kreil.jpg"}</script></span></span></li><li class="js-paper-rank-work_28511224 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28511224"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28511224, container: ".js-paper-rank-work_28511224", }); });</script></li><li class="js-percentile-work_28511224 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28511224; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_28511224"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_28511224 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="28511224"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28511224; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28511224]").text(description); $(".js-view-count-work_28511224").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28511224").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28511224"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="12537" href="https://www.academia.edu/Documents/in/Egypt">Egypt</a>, <script data-card-contents-for-ri="12537" type="text/json">{"id":12537,"name":"Egypt","url":"https://www.academia.edu/Documents/in/Egypt?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25530" href="https://www.academia.edu/Documents/in/Intimacy">Intimacy</a>, <script data-card-contents-for-ri="25530" type="text/json">{"id":25530,"name":"Intimacy","url":"https://www.academia.edu/Documents/in/Intimacy?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="212662" href="https://www.academia.edu/Documents/in/Cairo">Cairo</a><script data-card-contents-for-ri="212662" type="text/json">{"id":212662,"name":"Cairo","url":"https://www.academia.edu/Documents/in/Cairo?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28511224]'), work: {"id":28511224,"title":"2016. Territories of Desire: A geography of competing intimacies in Cairo. Journal of Middle East Women’s Studies 12(2): 166-180","created_at":"2016-09-15T08:49:43.567-07:00","url":"https://www.academia.edu/28511224/2016_Territories_of_Desire_A_geography_of_competing_intimacies_in_Cairo_Journal_of_Middle_East_Women_s_Studies_12_2_166_180?f_ri=12677","dom_id":"work_28511224","summary":"This article addresses multiple paths of desire in Egypt. To date, research has\r\nmainly focused on the family as the realm of intimacy. To understand desire, it is important to\r\ntake into account other contexts that contribute to shaping experience. Conversations about sex among men in coffee shops are contrasted with family discourses as a symbolic locus for alternative modes shaping intimacy in homosocial circles. The hierarchy of truth whereby confessions are supposed to give insight into subjects core feelings are reassessed, allowing the sketching of a geography of competing intimacies that outline the coordinates of masculine desire.","downloadable_attachments":[{"id":57234374,"asset_id":28511224,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":867522,"first_name":"Aymon","last_name":"Kreil","domain_name":"ugent","page_name":"AymonKreil","display_name":"Aymon Kreil","profile_url":"https://ugent.academia.edu/AymonKreil?f_ri=12677","photo":"https://0.academia-photos.com/867522/311665/369024/s65_aymon.kreil.jpg"}],"research_interests":[{"id":12537,"name":"Egypt","url":"https://www.academia.edu/Documents/in/Egypt?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":25530,"name":"Intimacy","url":"https://www.academia.edu/Documents/in/Intimacy?f_ri=12677","nofollow":false},{"id":212662,"name":"Cairo","url":"https://www.academia.edu/Documents/in/Cairo?f_ri=12677","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43890601" data-work_id="43890601" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43890601/What_does_decision_theory_have_to_do_with_wanting">What does decision theory have to do with wanting</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Decision theory and folk psychology both purport to represent the same phenomena: our belief-like and desire- and preference-like states. They also purport to do the same work with these representations: explain and predict our actions.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43890601" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Decision theory and folk psychology both purport to represent the same phenomena: our belief-like and desire- and preference-like states. They also purport to do the same work with these representations: explain and predict our actions. But they do so with different sets of concepts. There's much at stake in whether one of these two sets of concepts can be accounted for with the other. Without such an account, we'd have two competing representations and systems of prediction and explanation, a dubious dualism. Folk psychology structures our daily lives and has proven fruitful in the study of mind and ethics, while decision theory is pervasive in various disciplines, including the quantitative social sciences, especially economics, and philosophy. My interest is in accounting for folk psychology with decision theory -- in particular, for believe and wanting, which decision theory omits. Many have attempted this task for belief. (The Lockean Thesis says that there is such an account.) I take up the parallel task for wanting, which has received far less attention. I propose necessary and sufficient conditions, stated in terms of decision theory, for when you're truly said to want; I give an analogue of the Lockean Thesis for wanting. My account is an alternative to orthodox accounts that link wanting to preference (e.g. Stalnaker (1984), Lewis (1986)), which I argue are false. I argue further that want ascriptions are context-sensitive. My account explains this context-sensitivity, makes sense of conflicting desires, and accommodates phenomena that motivate traditional theses on which 'want' has multiple senses (e.g. all-things-considered vs. pro tanto).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43890601" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3a860553d2c07bffb7823e3a69fd803b" rel="nofollow" data-download="{"attachment_id":64213174,"asset_id":43890601,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64213174/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40077107" href="https://edinburgh.academia.edu/MiloPhillipsBrown">Milo Phillips-Brown</a><script data-card-contents-for-user="40077107" type="text/json">{"id":40077107,"first_name":"Milo","last_name":"Phillips-Brown","domain_name":"edinburgh","page_name":"MiloPhillipsBrown","display_name":"Milo Phillips-Brown","profile_url":"https://edinburgh.academia.edu/MiloPhillipsBrown?f_ri=12677","photo":"https://0.academia-photos.com/40077107/13659437/36027170/s65_milo.phillips-brown.png"}</script></span></span></li><li class="js-paper-rank-work_43890601 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43890601"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43890601, container: ".js-paper-rank-work_43890601", }); 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$(".js-view-count[data-work-id=43890601]").text(description); $(".js-view-count-work_43890601").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43890601").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43890601"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4004" href="https://www.academia.edu/Documents/in/Contextualism">Contextualism</a>, <script data-card-contents-for-ri="4004" type="text/json">{"id":4004,"name":"Contextualism","url":"https://www.academia.edu/Documents/in/Contextualism?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25660" href="https://www.academia.edu/Documents/in/Decision_Theory">Decision Theory</a>, <script data-card-contents-for-ri="25660" type="text/json">{"id":25660,"name":"Decision Theory","url":"https://www.academia.edu/Documents/in/Decision_Theory?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2435350" href="https://www.academia.edu/Documents/in/Propositional_Attitude_Ascriptions">Propositional Attitude Ascriptions</a><script data-card-contents-for-ri="2435350" type="text/json">{"id":2435350,"name":"Propositional Attitude Ascriptions","url":"https://www.academia.edu/Documents/in/Propositional_Attitude_Ascriptions?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43890601]'), work: {"id":43890601,"title":"What does decision theory have to do with wanting","created_at":"2020-08-18T10:23:51.713-07:00","url":"https://www.academia.edu/43890601/What_does_decision_theory_have_to_do_with_wanting?f_ri=12677","dom_id":"work_43890601","summary":"Decision theory and folk psychology both purport to represent the same phenomena: our belief-like and desire- and preference-like states. They also purport to do the same work with these representations: explain and predict our actions. But they do so with different sets of concepts. There's much at stake in whether one of these two sets of concepts can be accounted for with the other. Without such an account, we'd have two competing representations and systems of prediction and explanation, a dubious dualism. Folk psychology structures our daily lives and has proven fruitful in the study of mind and ethics, while decision theory is pervasive in various disciplines, including the quantitative social sciences, especially economics, and philosophy. My interest is in accounting for folk psychology with decision theory -- in particular, for believe and wanting, which decision theory omits. Many have attempted this task for belief. (The Lockean Thesis says that there is such an account.) I take up the parallel task for wanting, which has received far less attention. I propose necessary and sufficient conditions, stated in terms of decision theory, for when you're truly said to want; I give an analogue of the Lockean Thesis for wanting. My account is an alternative to orthodox accounts that link wanting to preference (e.g. Stalnaker (1984), Lewis (1986)), which I argue are false. I argue further that want ascriptions are context-sensitive. My account explains this context-sensitivity, makes sense of conflicting desires, and accommodates phenomena that motivate traditional theses on which 'want' has multiple senses (e.g. all-things-considered vs. pro tanto).","downloadable_attachments":[{"id":64213174,"asset_id":43890601,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40077107,"first_name":"Milo","last_name":"Phillips-Brown","domain_name":"edinburgh","page_name":"MiloPhillipsBrown","display_name":"Milo Phillips-Brown","profile_url":"https://edinburgh.academia.edu/MiloPhillipsBrown?f_ri=12677","photo":"https://0.academia-photos.com/40077107/13659437/36027170/s65_milo.phillips-brown.png"}],"research_interests":[{"id":4004,"name":"Contextualism","url":"https://www.academia.edu/Documents/in/Contextualism?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":25660,"name":"Decision Theory","url":"https://www.academia.edu/Documents/in/Decision_Theory?f_ri=12677","nofollow":false},{"id":2435350,"name":"Propositional Attitude Ascriptions","url":"https://www.academia.edu/Documents/in/Propositional_Attitude_Ascriptions?f_ri=12677","nofollow":false},{"id":2679854,"name":"Desire ascriptions","url":"https://www.academia.edu/Documents/in/Desire_ascriptions?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_18845118" data-work_id="18845118" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/18845118/Svensk_modern_homonormativitet">Svensk modern homonormativitet</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Är Lisa Duggans begrepp den nya homonormativiteten användbar i en svensk kontext? Kulturvetaren Emil Åkerö försöker utifrån samtida debatt och kulturell historia undersöka om en rekontextualisering av homonormativiten är möjlig.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18845118" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b8d7ac9c15d19e890813debab38ff159" rel="nofollow" data-download="{"attachment_id":40286730,"asset_id":18845118,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40286730/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10250384" href="https://independent.academia.edu/KarlEmil%C3%85ker%C3%B6">Karl-Emil Åkerö</a><script data-card-contents-for-user="10250384" type="text/json">{"id":10250384,"first_name":"Karl-Emil","last_name":"Åkerö","domain_name":"independent","page_name":"KarlEmilÅkerö","display_name":"Karl-Emil Åkerö","profile_url":"https://independent.academia.edu/KarlEmil%C3%85ker%C3%B6?f_ri=12677","photo":"https://0.academia-photos.com/10250384/3146658/42435107/s65_karl-emil._ker_.jpg"}</script></span></span></li><li class="js-paper-rank-work_18845118 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="18845118"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 18845118, container: ".js-paper-rank-work_18845118", }); 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$(".js-view-count[data-work-id=18845118]").text(description); $(".js-view-count-work_18845118").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_18845118").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="18845118"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="36436" href="https://www.academia.edu/Documents/in/Same-sex_relationships">Same-sex relationships</a>, <script data-card-contents-for-ri="36436" type="text/json">{"id":36436,"name":"Same-sex relationships","url":"https://www.academia.edu/Documents/in/Same-sex_relationships?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="41733" href="https://www.academia.edu/Documents/in/Homosexuality">Homosexuality</a>, <script data-card-contents-for-ri="41733" type="text/json">{"id":41733,"name":"Homosexuality","url":"https://www.academia.edu/Documents/in/Homosexuality?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="280371" href="https://www.academia.edu/Documents/in/Homonormativity">Homonormativity</a><script data-card-contents-for-ri="280371" type="text/json">{"id":280371,"name":"Homonormativity","url":"https://www.academia.edu/Documents/in/Homonormativity?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=18845118]'), work: {"id":18845118,"title":"Svensk modern homonormativitet","created_at":"2015-11-23T01:19:08.951-08:00","url":"https://www.academia.edu/18845118/Svensk_modern_homonormativitet?f_ri=12677","dom_id":"work_18845118","summary":"Är Lisa Duggans begrepp den nya homonormativiteten användbar i en svensk kontext? Kulturvetaren Emil Åkerö försöker utifrån samtida debatt och kulturell historia undersöka om en rekontextualisering av homonormativiten är möjlig. ","downloadable_attachments":[{"id":40286730,"asset_id":18845118,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10250384,"first_name":"Karl-Emil","last_name":"Åkerö","domain_name":"independent","page_name":"KarlEmilÅkerö","display_name":"Karl-Emil Åkerö","profile_url":"https://independent.academia.edu/KarlEmil%C3%85ker%C3%B6?f_ri=12677","photo":"https://0.academia-photos.com/10250384/3146658/42435107/s65_karl-emil._ker_.jpg"}],"research_interests":[{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":36436,"name":"Same-sex relationships","url":"https://www.academia.edu/Documents/in/Same-sex_relationships?f_ri=12677","nofollow":false},{"id":41733,"name":"Homosexuality","url":"https://www.academia.edu/Documents/in/Homosexuality?f_ri=12677","nofollow":false},{"id":280371,"name":"Homonormativity","url":"https://www.academia.edu/Documents/in/Homonormativity?f_ri=12677","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11378528" data-work_id="11378528" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11378528/Un_thinking_sexuality_theorizing_male_same_sex_desire_from_urban_Congo">Un-thinking sexuality: theorizing male same-sex desire from urban Congo</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11378528" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="95ee90db62fe9edd708281345f113356" rel="nofollow" data-download="{"attachment_id":36942527,"asset_id":11378528,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36942527/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14055020" href="https://kuleuven.academia.edu/ThomasHendriks">Thomas Hendriks</a><script data-card-contents-for-user="14055020" type="text/json">{"id":14055020,"first_name":"Thomas","last_name":"Hendriks","domain_name":"kuleuven","page_name":"ThomasHendriks","display_name":"Thomas Hendriks","profile_url":"https://kuleuven.academia.edu/ThomasHendriks?f_ri=12677","photo":"https://0.academia-photos.com/14055020/3881615/116613798/s65_thomas.hendriks.jpg"}</script></span></span></li><li class="js-paper-rank-work_11378528 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11378528"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11378528, container: ".js-paper-rank-work_11378528", }); 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Vol 1 of the Edinburgh Edition of the Philosophical Works of François Hemsterhuis The first ever English translation of François Hemsterhuis’ early series of philosophical letters published... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_61345255" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Co-edited and translated with Jacob van Sluis.<br /><br />Vol 1 of the Edinburgh Edition of the Philosophical Works of François Hemsterhuis<br /><br />The first ever English translation of François Hemsterhuis’ early series of philosophical letters published during the 1760s and 1770s<br /><br />This complete edition publishes Hemsterhuis’ 'Letter on an Antique Gemstone', 'Letter on Sculpture', 'Letter on Desires', 'Letter on Man and his Relations' and 'Philosophical Description of the Character of the Late Mr. F. Fagel' chronologically to gradually reveal Hemsterhuis’ complete systematic vision.<br /><br />These letters are supplemented by three introductions. The first by Peter Sonderen pinpoints the significance of Hemsterhuis’ remarkably influential aesthetics. The second by Jacob van Sluis provides the context to 'Letter on Man and his Relations'. And the third by Gabriel Trop focuses on the importance of these writings in the history of ideas, especially Herder’s translation and ‘Postscript’ to the 'Letter on Desires', Diderot’s commentary on the 'Letter on Man and his Relations' and Goethe’s incorporation of Hemsterhuis’ definition of beauty into his aesthetic reflections.<br /><br />The book is available here for purchase: <a href="https://edinburghuniversitypress.com/book-the-early-writings-of-francois-hemsterhuis-1762-1773.html" rel="nofollow">https://edinburghuniversitypress.com/book-the-early-writings-of-francois-hemsterhuis-1762-1773.html</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/61345255" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e15331415aaa3786c0cd526344bcc866" rel="nofollow" data-download="{"attachment_id":74402283,"asset_id":61345255,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/74402283/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14251343" href="https://royalholloway.academia.edu/DanielWhistler">Daniel Whistler</a><script data-card-contents-for-user="14251343" type="text/json">{"id":14251343,"first_name":"Daniel","last_name":"Whistler","domain_name":"royalholloway","page_name":"DanielWhistler","display_name":"Daniel Whistler","profile_url":"https://royalholloway.academia.edu/DanielWhistler?f_ri=12677","photo":"https://0.academia-photos.com/14251343/3906070/4567653/s65_daniel.whistler.jpg"}</script></span></span></li><li class="js-paper-rank-work_61345255 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="61345255"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 61345255, container: ".js-paper-rank-work_61345255", }); 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Fagel' chronologically to gradually reveal Hemsterhuis’ complete systematic vision.\n\nThese letters are supplemented by three introductions. The first by Peter Sonderen pinpoints the significance of Hemsterhuis’ remarkably influential aesthetics. The second by Jacob van Sluis provides the context to 'Letter on Man and his Relations'. And the third by Gabriel Trop focuses on the importance of these writings in the history of ideas, especially Herder’s translation and ‘Postscript’ to the 'Letter on Desires', Diderot’s commentary on the 'Letter on Man and his Relations' and Goethe’s incorporation of Hemsterhuis’ definition of beauty into his aesthetic reflections.\n\nThe book is available here for purchase: https://edinburghuniversitypress.com/book-the-early-writings-of-francois-hemsterhuis-1762-1773.html","downloadable_attachments":[{"id":74402283,"asset_id":61345255,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14251343,"first_name":"Daniel","last_name":"Whistler","domain_name":"royalholloway","page_name":"DanielWhistler","display_name":"Daniel Whistler","profile_url":"https://royalholloway.academia.edu/DanielWhistler?f_ri=12677","photo":"https://0.academia-photos.com/14251343/3906070/4567653/s65_daniel.whistler.jpg"}],"research_interests":[{"id":135,"name":"Intellectual 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damaging patriarchal discourses about sexuality affect adolescent girls, and hinder their development of sexual desire, subjectivities, and responsibility. In this article, I emphasize the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44209562" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In 1988, Michelle Fine explored the ways in which damaging patriarchal discourses about sexuality affect adolescent girls, and hinder their development of sexual desire, subjectivities, and responsibility. In this article, I emphasize the durability and pliability of those discourses three decades later. While they have endured, they shift depending on context and the intersections of girls' race, class, and gender identities. Calling on ethnographic research, I analyze the intersectional nuances in these sexual lessons for Latina girls in one (New) Latinx Diaspora town.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44209562" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="16f0d9762ac0020842f7e84e069c7769" rel="nofollow" data-download="{"attachment_id":64574610,"asset_id":44209562,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64574610/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3549334" href="https://csuohio.academia.edu/KatieClonanRoy">Katie Clonan-Roy</a><script data-card-contents-for-user="3549334" type="text/json">{"id":3549334,"first_name":"Katie","last_name":"Clonan-Roy","domain_name":"csuohio","page_name":"KatieClonanRoy","display_name":"Katie Clonan-Roy","profile_url":"https://csuohio.academia.edu/KatieClonanRoy?f_ri=12677","photo":"https://0.academia-photos.com/3549334/10899004/12163091/s65_katie.clonan-roy.jpg"}</script></span></span></li><li class="js-paper-rank-work_44209562 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44209562"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44209562, container: ".js-paper-rank-work_44209562", }); 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2236987"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15093" href="https://www.academia.edu/Documents/in/Dispositions">Dispositions</a><script data-card-contents-for-ri="15093" type="text/json">{"id":15093,"name":"Dispositions","url":"https://www.academia.edu/Documents/in/Dispositions?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: 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Ashwell","profile_url":"https://bates.academia.edu/LaurenAshwell?f_ri=12677","photo":"https://0.academia-photos.com/83331/23201/6200710/s65_lauren.ashwell.jpg"}],"research_interests":[{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":15093,"name":"Dispositions","url":"https://www.academia.edu/Documents/in/Dispositions?f_ri=12677","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3663415" data-work_id="3663415" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3663415/D%C3%A9sirable_et_ind%C3%A9sirable">Désirable et indésirable</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3663415" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="216f9993a5d6152c9f09f1970236ef87" rel="nofollow" data-download="{"attachment_id":31355157,"asset_id":3663415,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31355157/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4443046" href="https://univ-tlse2.academia.edu/FloraBastiani">Flora Bastiani</a><script data-card-contents-for-user="4443046" type="text/json">{"id":4443046,"first_name":"Flora","last_name":"Bastiani","domain_name":"univ-tlse2","page_name":"FloraBastiani","display_name":"Flora Bastiani","profile_url":"https://univ-tlse2.academia.edu/FloraBastiani?f_ri=12677","photo":"https://0.academia-photos.com/4443046/1814430/3287406/s65_flora.bastiani.jpg"}</script></span></span></li><li class="js-paper-rank-work_3663415 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3663415"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3663415, container: ".js-paper-rank-work_3663415", }); });</script></li><li class="js-percentile-work_3663415 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3663415; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_3663415"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_3663415 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="3663415"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3663415; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3663415]").text(description); $(".js-view-count-work_3663415").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_3663415").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="3663415"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5960" href="https://www.academia.edu/Documents/in/Continental_Philosophy">Continental Philosophy</a>, <script data-card-contents-for-ri="5960" type="text/json">{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8411" href="https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas">Émmanuel Lévinas</a>, <script data-card-contents-for-ri="8411" type="text/json">{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a><script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=3663415]'), work: {"id":3663415,"title":"Désirable et indésirable","created_at":"2013-06-06T02:58:21.698-07:00","url":"https://www.academia.edu/3663415/D%C3%A9sirable_et_ind%C3%A9sirable?f_ri=12677","dom_id":"work_3663415","summary":null,"downloadable_attachments":[{"id":31355157,"asset_id":3663415,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4443046,"first_name":"Flora","last_name":"Bastiani","domain_name":"univ-tlse2","page_name":"FloraBastiani","display_name":"Flora Bastiani","profile_url":"https://univ-tlse2.academia.edu/FloraBastiani?f_ri=12677","photo":"https://0.academia-photos.com/4443046/1814430/3287406/s65_flora.bastiani.jpg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=12677","nofollow":false},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=12677","nofollow":false},{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":14105,"name":"Levinas","url":"https://www.academia.edu/Documents/in/Levinas?f_ri=12677"},{"id":56163,"name":"Otherness","url":"https://www.academia.edu/Documents/in/Otherness?f_ri=12677"},{"id":68397,"name":"Éthique","url":"https://www.academia.edu/Documents/in/%C3%89thique?f_ri=12677"},{"id":260840,"name":"Levinas Totality and Infinity","url":"https://www.academia.edu/Documents/in/Levinas_Totality_and_Infinity?f_ri=12677"},{"id":958273,"name":"Emmanuel Levinas","url":"https://www.academia.edu/Documents/in/Emmanuel_Levinas?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41704374 coauthored" data-work_id="41704374" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41704374/GJ_2019_3_Desiring_Production_a_Cross_Cultural_Pathology_of_Desire_in_Salman_Rushdie_s_Fury_and_The_Ground_Beneath_her_Feet_by_Swatee_Sinha_and_Anjali_Gera_Roy">GJ #2019, 3, Desiring Production: a Cross-Cultural Pathology of Desire in Salman Rushdie’s “Fury” and “The Ground Beneath her Feet”, by Swatee Sinha and Anjali Gera Roy</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41704374" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a199956944e123169ef6fe783bae5e3c" rel="nofollow" data-download="{"attachment_id":61862917,"asset_id":41704374,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61862917/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4423702" href="https://globusetlocuseng.academia.edu/GlocalismJournalofCulturePoliticsandInnovation">Glocalism: Journal of Culture, Politics and Innovation</a><script data-card-contents-for-user="4423702" type="text/json">{"id":4423702,"first_name":"Glocalism:","last_name":"Journal of Culture, Politics and Innovation","domain_name":"globusetlocuseng","page_name":"GlocalismJournalofCulturePoliticsandInnovation","display_name":"Glocalism: Journal of Culture, Politics and Innovation","profile_url":"https://globusetlocuseng.academia.edu/GlocalismJournalofCulturePoliticsandInnovation?f_ri=12677","photo":"https://0.academia-photos.com/4423702/1801274/3317687/s65_glocalism_.journal_of_culture_politics_and_innovation.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-41704374">+1</span><div class="hidden js-additional-users-41704374"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://iitkgp.academia.edu/SSinha">Swatee Sinha</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-41704374'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-41704374').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_41704374 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41704374"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41704374, container: ".js-paper-rank-work_41704374", }); });</script></li><li class="js-percentile-work_41704374 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41704374; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41704374"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41704374 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41704374"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41704374; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41704374]").text(description); $(".js-view-count-work_41704374").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41704374").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41704374"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="805" href="https://www.academia.edu/Documents/in/Ontology">Ontology</a>, <script data-card-contents-for-ri="805" type="text/json">{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1439" href="https://www.academia.edu/Documents/in/Globalization">Globalization</a>, <script data-card-contents-for-ri="1439" type="text/json">{"id":1439,"name":"Globalization","url":"https://www.academia.edu/Documents/in/Globalization?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9705" href="https://www.academia.edu/Documents/in/Capitalism">Capitalism</a>, <script data-card-contents-for-ri="9705" type="text/json">{"id":9705,"name":"Capitalism","url":"https://www.academia.edu/Documents/in/Capitalism?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a><script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41704374]'), work: {"id":41704374,"title":"GJ #2019, 3, Desiring Production: a Cross-Cultural Pathology of Desire in Salman Rushdie’s “Fury” and “The Ground Beneath her Feet”, by Swatee Sinha and Anjali Gera Roy","created_at":"2020-01-22T11:46:37.797-08:00","url":"https://www.academia.edu/41704374/GJ_2019_3_Desiring_Production_a_Cross_Cultural_Pathology_of_Desire_in_Salman_Rushdie_s_Fury_and_The_Ground_Beneath_her_Feet_by_Swatee_Sinha_and_Anjali_Gera_Roy?f_ri=12677","dom_id":"work_41704374","summary":null,"downloadable_attachments":[{"id":61862917,"asset_id":41704374,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4423702,"first_name":"Glocalism:","last_name":"Journal of Culture, Politics and Innovation","domain_name":"globusetlocuseng","page_name":"GlocalismJournalofCulturePoliticsandInnovation","display_name":"Glocalism: Journal of Culture, Politics and Innovation","profile_url":"https://globusetlocuseng.academia.edu/GlocalismJournalofCulturePoliticsandInnovation?f_ri=12677","photo":"https://0.academia-photos.com/4423702/1801274/3317687/s65_glocalism_.journal_of_culture_politics_and_innovation.jpg"},{"id":43085007,"first_name":"Swatee","last_name":"Sinha","domain_name":"iitkgp","page_name":"SSinha","display_name":"Swatee Sinha","profile_url":"https://iitkgp.academia.edu/SSinha?f_ri=12677","photo":"https://0.academia-photos.com/43085007/27300920/47881907/s65_swatee.sinha.jpg"}],"research_interests":[{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=12677","nofollow":false},{"id":1439,"name":"Globalization","url":"https://www.academia.edu/Documents/in/Globalization?f_ri=12677","nofollow":false},{"id":9705,"name":"Capitalism","url":"https://www.academia.edu/Documents/in/Capitalism?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37691833 coauthored" data-work_id="37691833" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37691833/Average_Associations_Between_Sexual_Desire_Testosterone_and_Stress_in_Women_and_Men_Over_Time">Average Associations Between Sexual Desire, Testosterone, and Stress in Women and Men Over Time</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Sexual desire and testosterone are widely assumed to be directly and positively linked to each other despite the lack of supporting empirical evidence. The literature that does exist is mixed, which may result from a conflation of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37691833" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sexual desire and testosterone are widely assumed to be directly and positively linked to each other despite the lack of supporting empirical evidence. The literature that does exist is mixed, which may result from a conflation of solitary and dyadic desire, and the exclusion of contextual variables, like stress, known to be relevant. Here, we use the Steroid/Peptide Theory of Social Bonds as a framework for examining how testosterone, solitary and partnered desire, and stress are linked over time. To do so, we collected saliva samples (for testosterone and cortisol) and measured desire as well as other variables via questionnaires over nine monthly sessions in 78 women and 79 men. Linear mixed models showed that testosterone negatively predicted partnered desire in women but not men. Stress moderated associations between testosterone and solitary desire in both women and men, but differently: At lower levels of stress, higher average testosterone corresponded to higher average solitary desire for men, but lower solitary desire on average for women. Similarly, for partnered desire, higher perceived stress predicted lower desire for women, but higher desire for men. We conclude by discussing the ways that these results both counter presumptions about testosterone and desire but fit with the existing literature and theory, and highlight the empirical importance of stress and gender norms.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37691833" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="084ba92675aadcda00c0c099de504be2" rel="nofollow" data-download="{"attachment_id":57682800,"asset_id":37691833,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57682800/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="58976203" href="https://wisc.academia.edu/SaraChadwick">Sara B . Chadwick</a><script data-card-contents-for-user="58976203" type="text/json">{"id":58976203,"first_name":"Sara","last_name":"Chadwick","domain_name":"wisc","page_name":"SaraChadwick","display_name":"Sara B . Chadwick","profile_url":"https://wisc.academia.edu/SaraChadwick?f_ri=12677","photo":"https://0.academia-photos.com/58976203/15419203/106935638/s65_sara.chadwick.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-37691833">+1</span><div class="hidden js-additional-users-37691833"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://queensu.academia.edu/SarivanAnders">Sari van Anders</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-37691833'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-37691833').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_37691833 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37691833"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37691833, container: ".js-paper-rank-work_37691833", }); });</script></li><li class="js-percentile-work_37691833 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37691833; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37691833"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37691833 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37691833"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37691833; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37691833]").text(description); $(".js-view-count-work_37691833").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37691833").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37691833"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="975" href="https://www.academia.edu/Documents/in/Sex_and_Gender">Sex and Gender</a>, <script data-card-contents-for-ri="975" type="text/json">{"id":975,"name":"Sex and Gender","url":"https://www.academia.edu/Documents/in/Sex_and_Gender?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4714" href="https://www.academia.edu/Documents/in/Sexuality">Sexuality</a>, <script data-card-contents-for-ri="4714" type="text/json">{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4917" href="https://www.academia.edu/Documents/in/Gender_and_Sexuality">Gender and Sexuality</a>, <script data-card-contents-for-ri="4917" type="text/json">{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a><script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37691833]'), work: {"id":37691833,"title":"Average Associations Between Sexual Desire, Testosterone, and Stress in Women and Men Over Time","created_at":"2018-11-02T08:55:20.731-07:00","url":"https://www.academia.edu/37691833/Average_Associations_Between_Sexual_Desire_Testosterone_and_Stress_in_Women_and_Men_Over_Time?f_ri=12677","dom_id":"work_37691833","summary":"Sexual desire and testosterone are widely assumed to be directly and positively linked to each other despite the lack of supporting empirical evidence. The literature that does exist is mixed, which may result from a conflation of solitary and dyadic desire, and the exclusion of contextual variables, like stress, known to be relevant. Here, we use the Steroid/Peptide Theory of Social Bonds as a framework for examining how testosterone, solitary and partnered desire, and stress are linked over time. To do so, we collected saliva samples (for testosterone and cortisol) and measured desire as well as other variables via questionnaires over nine monthly sessions in 78 women and 79 men. Linear mixed models showed that testosterone negatively predicted partnered desire in women but not men. Stress moderated associations between testosterone and solitary desire in both women and men, but differently: At lower levels of stress, higher average testosterone corresponded to higher average solitary desire for men, but lower solitary desire on average for women. Similarly, for partnered desire, higher perceived stress predicted lower desire for women, but higher desire for men. We conclude by discussing the ways that these results both counter presumptions about testosterone and desire but fit with the existing literature and theory, and highlight the empirical importance of stress and gender norms.","downloadable_attachments":[{"id":57682800,"asset_id":37691833,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":58976203,"first_name":"Sara","last_name":"Chadwick","domain_name":"wisc","page_name":"SaraChadwick","display_name":"Sara B . Chadwick","profile_url":"https://wisc.academia.edu/SaraChadwick?f_ri=12677","photo":"https://0.academia-photos.com/58976203/15419203/106935638/s65_sara.chadwick.png"},{"id":182036,"first_name":"Sari","last_name":"van Anders","domain_name":"queensu","page_name":"SarivanAnders","display_name":"Sari van Anders","profile_url":"https://queensu.academia.edu/SarivanAnders?f_ri=12677","photo":"https://0.academia-photos.com/182036/2537637/2945349/s65_sari.van_anders.jpg"}],"research_interests":[{"id":975,"name":"Sex and Gender","url":"https://www.academia.edu/Documents/in/Sex_and_Gender?f_ri=12677","nofollow":false},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality?f_ri=12677","nofollow":false},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":13886,"name":"Longitudinal Research","url":"https://www.academia.edu/Documents/in/Longitudinal_Research?f_ri=12677"},{"id":28377,"name":"Stress (Psychology)","url":"https://www.academia.edu/Documents/in/Stress_Psychology_?f_ri=12677"},{"id":45899,"name":"Sex Research","url":"https://www.academia.edu/Documents/in/Sex_Research?f_ri=12677"},{"id":58431,"name":"Cortisol","url":"https://www.academia.edu/Documents/in/Cortisol?f_ri=12677"},{"id":69056,"name":"Testosterone","url":"https://www.academia.edu/Documents/in/Testosterone?f_ri=12677"},{"id":104853,"name":"Hormones","url":"https://www.academia.edu/Documents/in/Hormones?f_ri=12677"},{"id":115898,"name":"Androgens","url":"https://www.academia.edu/Documents/in/Androgens?f_ri=12677"},{"id":183862,"name":"Social Neuroendocrinology","url":"https://www.academia.edu/Documents/in/Social_Neuroendocrinology?f_ri=12677"},{"id":678277,"name":"Sexual Desire","url":"https://www.academia.edu/Documents/in/Sexual_Desire?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15823820" data-work_id="15823820" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15823820/Conchita_Wurst_y_la_envidia_de_los_monstruos_o_de_c%C3%B3mo_una_barba_puede_devenir_mujer">Conchita Wurst y la envidia de los monstruos, o de cómo una barba puede devenir mujer</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">ENGLISH: The recent triumph of Conchita Wurst –a transgender artist who, acting as Austria’s representative, won the 2014 edition of the singing contest Eurovision –allows us to test Deleuze and Guattari’s concepts of desire as a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_15823820" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ENGLISH: <br />The recent triumph of Conchita Wurst –a transgender artist who, acting as Austria’s representative, won the 2014 edition of the singing contest Eurovision –allows us to test Deleuze and Guattari’s concepts of desire as a positive potential of production and of becoming (woman) as the process of realizing this potential. Conchita’s online and media appearances triggered numerous reactions full of hatred, and her figure was often equated with that of the monstrous –the bearded lady, the deformity, the ‘freak’. From a Deleuzian and Spinozist standpoint, I will consider whether the force producing these reactions could be the force of a sad passion: the envy towards a becoming that challenges the binary social machine and reveals another face of the monstrous. Not the soothing organic counterpart of the ‘well constituted’ subjectivity, but a new subjective figuration whose ‘sustainability’ involves a different rapport with change. <br /> <br />ESPAÑOL: <br />El reciente triunfo de Conchita Wurst –artista transgénero que, representando a Austria, resultó ganadora en la versión 2014 del concurso de canto Eurovisión –permite poner a prueba los conceptos deleuziano-guattarianos del deseo como potencia positiva de producción y del devenir (mujer) como proceso de realización del deseo. Las apariciones mediáticas y virtuales de Conchita provocaron numerosas reacciones de odio en las que su figura es frecuentemente asimilada a la de lo monstruoso: la mujer barbuda, la deformación, el “freak”. En clave deleuziana y spinozista, me preguntaré si la fuerza que produce estas reacciones no es acaso la de una pasión triste: la envidia ante un devenir que desafía la máquina social binaria y que revela otra cara de lo monstruoso. Ya no la contratara orgánica y tranquilizadora de la subjetividad “bien constituida”, sino una nueva figuración subjetiva cuya “sustentabilidad” pasa por otra relación con el cambio.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15823820" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="edcd8f5681f940f865f30feac7a85c0d" rel="nofollow" data-download="{"attachment_id":38804103,"asset_id":15823820,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38804103/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5748802" href="https://uba.academia.edu/Mat%C3%ADasSoich">Matías Soich</a><script data-card-contents-for-user="5748802" type="text/json">{"id":5748802,"first_name":"Matías","last_name":"Soich","domain_name":"uba","page_name":"MatíasSoich","display_name":"Matías Soich","profile_url":"https://uba.academia.edu/Mat%C3%ADasSoich?f_ri=12677","photo":"https://0.academia-photos.com/5748802/2947891/28182110/s65_mat_as.soich.jpg"}</script></span></span></li><li class="js-paper-rank-work_15823820 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15823820"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15823820, container: ".js-paper-rank-work_15823820", }); });</script></li><li class="js-percentile-work_15823820 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15823820; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_15823820"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_15823820 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="15823820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15823820; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15823820]").text(description); $(".js-view-count-work_15823820").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15823820").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15823820"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">37</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="696" href="https://www.academia.edu/Documents/in/Gender_Studies">Gender Studies</a>, <script data-card-contents-for-ri="696" type="text/json">{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="975" href="https://www.academia.edu/Documents/in/Sex_and_Gender">Sex and Gender</a>, <script data-card-contents-for-ri="975" type="text/json">{"id":975,"name":"Sex and Gender","url":"https://www.academia.edu/Documents/in/Sex_and_Gender?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2613" href="https://www.academia.edu/Documents/in/Diversity">Diversity</a>, <script data-card-contents-for-ri="2613" type="text/json">{"id":2613,"name":"Diversity","url":"https://www.academia.edu/Documents/in/Diversity?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3646" href="https://www.academia.edu/Documents/in/Social_Representations">Social Representations</a><script data-card-contents-for-ri="3646" type="text/json">{"id":3646,"name":"Social Representations","url":"https://www.academia.edu/Documents/in/Social_Representations?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15823820]'), work: {"id":15823820,"title":"Conchita Wurst y la envidia de los monstruos, o de cómo una barba puede devenir mujer","created_at":"2015-09-17T14:22:00.478-07:00","url":"https://www.academia.edu/15823820/Conchita_Wurst_y_la_envidia_de_los_monstruos_o_de_c%C3%B3mo_una_barba_puede_devenir_mujer?f_ri=12677","dom_id":"work_15823820","summary":"ENGLISH:\r\nThe recent triumph of Conchita Wurst –a transgender artist who, acting as Austria’s representative, won the 2014 edition of the singing contest Eurovision –allows us to test Deleuze and Guattari’s concepts of desire as a positive potential of production and of becoming (woman) as the process of realizing this potential. Conchita’s online and media appearances triggered numerous reactions full of hatred, and her figure was often equated with that of the monstrous –the bearded lady, the deformity, the ‘freak’. From a Deleuzian and Spinozist standpoint, I will consider whether the force producing these reactions could be the force of a sad passion: the envy towards a becoming that challenges the binary social machine and reveals another face of the monstrous. Not the soothing organic counterpart of the ‘well constituted’ subjectivity, but a new subjective figuration whose ‘sustainability’ involves a different rapport with change.\r\n\r\nESPAÑOL:\r\nEl reciente triunfo de Conchita Wurst –artista transgénero que, representando a Austria, resultó ganadora en la versión 2014 del concurso de canto Eurovisión –permite poner a prueba los conceptos deleuziano-guattarianos del deseo como potencia positiva de producción y del devenir (mujer) como proceso de realización del deseo. Las apariciones mediáticas y virtuales de Conchita provocaron numerosas reacciones de odio en las que su figura es frecuentemente asimilada a la de lo monstruoso: la mujer barbuda, la deformación, el “freak”. En clave deleuziana y spinozista, me preguntaré si la fuerza que produce estas reacciones no es acaso la de una pasión triste: la envidia ante un devenir que desafía la máquina social binaria y que revela otra cara de lo monstruoso. Ya no la contratara orgánica y tranquilizadora de la subjetividad “bien constituida”, sino una nueva figuración subjetiva cuya “sustentabilidad” pasa por otra relación con el cambio.","downloadable_attachments":[{"id":38804103,"asset_id":15823820,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5748802,"first_name":"Matías","last_name":"Soich","domain_name":"uba","page_name":"MatíasSoich","display_name":"Matías Soich","profile_url":"https://uba.academia.edu/Mat%C3%ADasSoich?f_ri=12677","photo":"https://0.academia-photos.com/5748802/2947891/28182110/s65_mat_as.soich.jpg"}],"research_interests":[{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=12677","nofollow":false},{"id":975,"name":"Sex and Gender","url":"https://www.academia.edu/Documents/in/Sex_and_Gender?f_ri=12677","nofollow":false},{"id":2613,"name":"Diversity","url":"https://www.academia.edu/Documents/in/Diversity?f_ri=12677","nofollow":false},{"id":3646,"name":"Social Representations","url":"https://www.academia.edu/Documents/in/Social_Representations?f_ri=12677","nofollow":false},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality?f_ri=12677"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=12677"},{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=12677"},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=12677"},{"id":7521,"name":"Monster Theory","url":"https://www.academia.edu/Documents/in/Monster_Theory?f_ri=12677"},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=12677"},{"id":9086,"name":"Hate Speech","url":"https://www.academia.edu/Documents/in/Hate_Speech?f_ri=12677"},{"id":10487,"name":"Benedict de Spinoza","url":"https://www.academia.edu/Documents/in/Benedict_de_Spinoza?f_ri=12677"},{"id":11510,"name":"Deleuze","url":"https://www.academia.edu/Documents/in/Deleuze?f_ri=12677"},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677"},{"id":18127,"name":"Baruch Spinoza","url":"https://www.academia.edu/Documents/in/Baruch_Spinoza?f_ri=12677"},{"id":23514,"name":"Spinoza","url":"https://www.academia.edu/Documents/in/Spinoza?f_ri=12677"},{"id":29002,"name":"Monsters and Monster Theory","url":"https://www.academia.edu/Documents/in/Monsters_and_Monster_Theory?f_ri=12677"},{"id":42350,"name":"Youtube","url":"https://www.academia.edu/Documents/in/Youtube?f_ri=12677"},{"id":74289,"name":"Imaginarios sociales","url":"https://www.academia.edu/Documents/in/Imaginarios_sociales?f_ri=12677"},{"id":98174,"name":"Representaciones Sociales","url":"https://www.academia.edu/Documents/in/Representaciones_Sociales?f_ri=12677"},{"id":100480,"name":"Sexualidad","url":"https://www.academia.edu/Documents/in/Sexualidad?f_ri=12677"},{"id":102649,"name":"Diversidade","url":"https://www.academia.edu/Documents/in/Diversidade?f_ri=12677"},{"id":113497,"name":"Rosi Braidotti","url":"https://www.academia.edu/Documents/in/Rosi_Braidotti?f_ri=12677"},{"id":127242,"name":"Becoming","url":"https://www.academia.edu/Documents/in/Becoming?f_ri=12677"},{"id":138338,"name":"Devenir","url":"https://www.academia.edu/Documents/in/Devenir?f_ri=12677"},{"id":206945,"name":"Social imaginary","url":"https://www.academia.edu/Documents/in/Social_imaginary?f_ri=12677"},{"id":215788,"name":"Gênero E Sexualidade","url":"https://www.academia.edu/Documents/in/Genero_E_Sexualidade?f_ri=12677"},{"id":354782,"name":"Monsters and 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Audrée","created_at":"2011-08-09T03:49:23.705-07:00","url":"https://www.academia.edu/817930/Chaste_Marriage_Sexual_Desire_and_Christian_Martyrdom_in_La_vie_seinte_Audr%C3%A9e?f_ri=12677","dom_id":"work_817930","summary":null,"downloadable_attachments":[{"id":4895297,"asset_id":817930,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":193666,"first_name":"Virginia","last_name":"Blanton","domain_name":"umkc","page_name":"VirginiaBlanton","display_name":"Virginia Blanton","profile_url":"https://umkc.academia.edu/VirginiaBlanton?f_ri=12677","photo":"https://0.academia-photos.com/193666/46448/87179424/s65_virginia.blanton.jpg"}],"research_interests":[{"id":4571,"name":"Sex","url":"https://www.academia.edu/Documents/in/Sex?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":28996,"name":"Anglo-Norman literature and culture","url":"https://www.academia.edu/Documents/in/Anglo-Norman_literature_and_culture?f_ri=12677","nofollow":false},{"id":1034296,"name":"Medieval Hagiography","url":"https://www.academia.edu/Documents/in/Medieval_Hagiography?f_ri=12677","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41400701" data-work_id="41400701" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41400701/De_slag_om_het_hart_over_secularisatie_van_verlangen_2017_">De slag om het hart: over secularisatie van verlangen (2017)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Is secularisatie hetzelfde als kerkverlating? In dit boek betoogt Herman Paul dat secularisatie vooral een zaak van het hart van de mens is en alles te maken heeft met verlangen. Verlangens verwereldlijken als ze in de ban komen van... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41400701" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Is secularisatie hetzelfde als kerkverlating? In dit boek betoogt Herman Paul dat secularisatie vooral een zaak van het hart van de mens is en alles te maken heeft met verlangen.<br /><br />Verlangens verwereldlijken als ze in de ban komen van status, welvaart of geluk. Verlangen naar God kan dan zomaar op de tweede plaats komen. Secularisatie is dan ook een slag om het hart. Verlangen is in zichzelf niet negatief. Daarom vraagt de auteur zich in dit boek af of de christelijke gemeente verlangen naar God kan stimuleren en vormen. En zo ja, hoe?<br /><br />De slag om het hart presenteert een nieuwe kijk op secularisatie en een prikkelende visie op verlangen.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41400701" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7934435a79e54da10701db92cd874ce2" rel="nofollow" data-download="{"attachment_id":61589851,"asset_id":41400701,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61589851/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="139965258" href="https://rug.academia.edu/HermanPaul">Herman Paul</a><script data-card-contents-for-user="139965258" type="text/json">{"id":139965258,"first_name":"Herman","last_name":"Paul","domain_name":"rug","page_name":"HermanPaul","display_name":"Herman Paul","profile_url":"https://rug.academia.edu/HermanPaul?f_ri=12677","photo":"https://0.academia-photos.com/139965258/37673269/31791926/s65_herman.paul.jpg"}</script></span></span></li><li class="js-paper-rank-work_41400701 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41400701"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41400701, container: ".js-paper-rank-work_41400701", }); });</script></li><li class="js-percentile-work_41400701 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41400701; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41400701"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41400701 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41400701"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41400701; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41400701]").text(description); $(".js-view-count-work_41400701").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41400701").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41400701"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="11932" href="https://www.academia.edu/Documents/in/Secularization">Secularization</a>, <script data-card-contents-for-ri="11932" type="text/json">{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a><script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41400701]'), work: {"id":41400701,"title":"De slag om het hart: over secularisatie van verlangen (2017)","created_at":"2019-12-23T05:48:37.523-08:00","url":"https://www.academia.edu/41400701/De_slag_om_het_hart_over_secularisatie_van_verlangen_2017_?f_ri=12677","dom_id":"work_41400701","summary":"Is secularisatie hetzelfde als kerkverlating? In dit boek betoogt Herman Paul dat secularisatie vooral een zaak van het hart van de mens is en alles te maken heeft met verlangen.\n\nVerlangens verwereldlijken als ze in de ban komen van status, welvaart of geluk. Verlangen naar God kan dan zomaar op de tweede plaats komen. Secularisatie is dan ook een slag om het hart. Verlangen is in zichzelf niet negatief. Daarom vraagt de auteur zich in dit boek af of de christelijke gemeente verlangen naar God kan stimuleren en vormen. En zo ja, hoe?\n\nDe slag om het hart presenteert een nieuwe kijk op secularisatie en een prikkelende visie op verlangen. ","downloadable_attachments":[{"id":61589851,"asset_id":41400701,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":139965258,"first_name":"Herman","last_name":"Paul","domain_name":"rug","page_name":"HermanPaul","display_name":"Herman Paul","profile_url":"https://rug.academia.edu/HermanPaul?f_ri=12677","photo":"https://0.academia-photos.com/139965258/37673269/31791926/s65_herman.paul.jpg"}],"research_interests":[{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44463790" data-work_id="44463790" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44463790/Patriarchy_s_Engines_Toxic_Masculinity_Desire_Sexual_Violence_Countercurrents">Patriarchy’s Engines Toxic Masculinity, Desire, Sexual Violence Countercurrents</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper looks at the issue of sexual violence through the framework of toxic masculinity. It analyses the ways in which patriarchal formations draw on and reinforce such masculinities, using gender and sexual violence, to reinforce the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44463790" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper looks at the issue of sexual violence through the framework of toxic masculinity. It analyses the ways in which patriarchal formations draw on and reinforce such masculinities, using gender and sexual violence, to reinforce the dominance of men.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44463790" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="61d5812a60e60fc58732671c7dbb08e9" rel="nofollow" data-download="{"attachment_id":64890260,"asset_id":44463790,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64890260/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="344727" href="https://du-in.academia.edu/PKVijayan">Prem Kumar Vijayan</a><script data-card-contents-for-user="344727" type="text/json">{"id":344727,"first_name":"Prem Kumar","last_name":"Vijayan","domain_name":"du-in","page_name":"PKVijayan","display_name":"Prem Kumar Vijayan","profile_url":"https://du-in.academia.edu/PKVijayan?f_ri=12677","photo":"https://0.academia-photos.com/344727/3308026/18009799/s65_p_k.vijayan.jpg"}</script></span></span></li><li class="js-paper-rank-work_44463790 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44463790"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44463790, container: ".js-paper-rank-work_44463790", }); });</script></li><li class="js-percentile-work_44463790 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44463790; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44463790"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44463790 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44463790"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44463790; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44463790]").text(description); $(".js-view-count-work_44463790").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44463790").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44463790"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="696" href="https://www.academia.edu/Documents/in/Gender_Studies">Gender Studies</a>, <script data-card-contents-for-ri="696" type="text/json">{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1138" href="https://www.academia.edu/Documents/in/Womens_Studies">Women's Studies</a>, <script data-card-contents-for-ri="1138" type="text/json">{"id":1138,"name":"Women's Studies","url":"https://www.academia.edu/Documents/in/Womens_Studies?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4714" href="https://www.academia.edu/Documents/in/Sexuality">Sexuality</a>, <script data-card-contents-for-ri="4714" type="text/json">{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4801" href="https://www.academia.edu/Documents/in/Sexual_Violence">Sexual Violence</a><script data-card-contents-for-ri="4801" type="text/json">{"id":4801,"name":"Sexual Violence","url":"https://www.academia.edu/Documents/in/Sexual_Violence?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44463790]'), work: {"id":44463790,"title":"Patriarchy’s Engines Toxic Masculinity, Desire, Sexual Violence Countercurrents","created_at":"2020-11-09T11:48:58.563-08:00","url":"https://www.academia.edu/44463790/Patriarchy_s_Engines_Toxic_Masculinity_Desire_Sexual_Violence_Countercurrents?f_ri=12677","dom_id":"work_44463790","summary":"This paper looks at the issue of sexual violence through the framework of toxic masculinity. It analyses the ways in which patriarchal formations draw on and reinforce such masculinities, using gender and sexual violence, to reinforce the dominance of men.","downloadable_attachments":[{"id":64890260,"asset_id":44463790,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":344727,"first_name":"Prem Kumar","last_name":"Vijayan","domain_name":"du-in","page_name":"PKVijayan","display_name":"Prem Kumar Vijayan","profile_url":"https://du-in.academia.edu/PKVijayan?f_ri=12677","photo":"https://0.academia-photos.com/344727/3308026/18009799/s65_p_k.vijayan.jpg"}],"research_interests":[{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=12677","nofollow":false},{"id":1138,"name":"Women's Studies","url":"https://www.academia.edu/Documents/in/Womens_Studies?f_ri=12677","nofollow":false},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality?f_ri=12677","nofollow":false},{"id":4801,"name":"Sexual Violence","url":"https://www.academia.edu/Documents/in/Sexual_Violence?f_ri=12677","nofollow":false},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=12677"},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=12677"},{"id":7490,"name":"Gender Equality","url":"https://www.academia.edu/Documents/in/Gender_Equality?f_ri=12677"},{"id":8734,"name":"Masculinity","url":"https://www.academia.edu/Documents/in/Masculinity?f_ri=12677"},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677"},{"id":45082,"name":"Sexual Harassment","url":"https://www.academia.edu/Documents/in/Sexual_Harassment?f_ri=12677"},{"id":69585,"name":"Patriarchy","url":"https://www.academia.edu/Documents/in/Patriarchy?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13582463" data-work_id="13582463" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13582463/Polyphony_and_counterpoint_Mechanisms_of_seduction_in_the_diaries_of_Helen_Hessel_and_Henri_Pierre_Roch%C3%A9">Polyphony and counterpoint: Mechanisms of seduction in the diaries of Helen Hessel and Henri Pierre Roché </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Literator 36(2), 2015, Art. #1193 Henri Pierre Roché (1879–1959), the author of Jules et Jim, has been called a general introducer, an exemplary amateur, a collector of women and art and one of the most prolific diarists and active... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_13582463" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Literator 36(2), 2015, Art. #1193 <br /> <br />Henri Pierre Roché (1879–1959), the author of Jules et Jim, has been called a general introducer, an exemplary amateur, a collector of women and art and one of the most prolific diarists and active lovers in recorded history. Author of a collection of vignettes about Don Juan, Roché was fascinated with the figure of the seducer and in his twenties planned to devote his life <br />to the creation of a body of work which would examine moral, intellectual, social and sexual relations between women and men. To this end, he would transform his life into a laboratory <br />where real-life experiences would become the main source of reference. Roché’s diary spans sixty years and abounds in tales of seduction. However, the most intense and captivating <br />intrigue of seduction and betrayal in his diary, is his relationship with Helen Hessel. At the start of their affair, Roché suggested that she too should keep a diary of the maelstrom of passion into which they were plunged. Written in French, German and English, Helen Hessel’s diary captures the drama of seduction and functions on several levels: realistic, visionary, absorbed in her thoughts and emotions and yet critical of herself and others. A juxtaposed reading of the two diaries generates a fascinatingly dense texture, revealing the mechanisms <br />of seduction at play. The counterpoint created by these two interdependent voices becomes ever more complex as one becomes aware of the intertextual references that contribute to the emerging polyphony of recorded life and love.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13582463" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3da28ab67b8d9d1bf8ec0cc0e480a542" rel="nofollow" data-download="{"attachment_id":38153228,"asset_id":13582463,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38153228/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6212023" href="https://sun.academia.edu/CatherineDuToit">Catherine Du Toit</a><script data-card-contents-for-user="6212023" type="text/json">{"id":6212023,"first_name":"Catherine","last_name":"Du Toit","domain_name":"sun","page_name":"CatherineDuToit","display_name":"Catherine Du Toit","profile_url":"https://sun.academia.edu/CatherineDuToit?f_ri=12677","photo":"https://0.academia-photos.com/6212023/3366265/17463250/s65_catherine.du_toit.jpg"}</script></span></span></li><li class="js-paper-rank-work_13582463 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13582463"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13582463, container: ".js-paper-rank-work_13582463", }); });</script></li><li class="js-percentile-work_13582463 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 13582463; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_13582463"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_13582463 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="13582463"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 13582463; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=13582463]").text(description); $(".js-view-count-work_13582463").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_13582463").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="13582463"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="660" href="https://www.academia.edu/Documents/in/French_Literature">French Literature</a>, <script data-card-contents-for-ri="660" type="text/json">{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4714" href="https://www.academia.edu/Documents/in/Sexuality">Sexuality</a>, <script data-card-contents-for-ri="4714" type="text/json">{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4917" href="https://www.academia.edu/Documents/in/Gender_and_Sexuality">Gender and Sexuality</a>, <script data-card-contents-for-ri="4917" type="text/json">{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6463" href="https://www.academia.edu/Documents/in/History_of_Sexuality">History of Sexuality</a><script data-card-contents-for-ri="6463" type="text/json">{"id":6463,"name":"History of Sexuality","url":"https://www.academia.edu/Documents/in/History_of_Sexuality?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=13582463]'), work: {"id":13582463,"title":"Polyphony and counterpoint: Mechanisms of seduction in the diaries of Helen Hessel and Henri Pierre Roché ","created_at":"2015-07-03T04:01:56.225-07:00","url":"https://www.academia.edu/13582463/Polyphony_and_counterpoint_Mechanisms_of_seduction_in_the_diaries_of_Helen_Hessel_and_Henri_Pierre_Roch%C3%A9?f_ri=12677","dom_id":"work_13582463","summary":"Literator 36(2), 2015, Art. #1193\r\n\r\nHenri Pierre Roché (1879–1959), the author of Jules et Jim, has been called a general introducer, an exemplary amateur, a collector of women and art and one of the most prolific diarists and active lovers in recorded history. Author of a collection of vignettes about Don Juan, Roché was fascinated with the figure of the seducer and in his twenties planned to devote his life\r\nto the creation of a body of work which would examine moral, intellectual, social and sexual relations between women and men. To this end, he would transform his life into a laboratory\r\nwhere real-life experiences would become the main source of reference. Roché’s diary spans sixty years and abounds in tales of seduction. However, the most intense and captivating\r\nintrigue of seduction and betrayal in his diary, is his relationship with Helen Hessel. At the start of their affair, Roché suggested that she too should keep a diary of the maelstrom of passion into which they were plunged. Written in French, German and English, Helen Hessel’s diary captures the drama of seduction and functions on several levels: realistic, visionary, absorbed in her thoughts and emotions and yet critical of herself and others. A juxtaposed reading of the two diaries generates a fascinatingly dense texture, revealing the mechanisms\r\nof seduction at play. The counterpoint created by these two interdependent voices becomes ever more complex as one becomes aware of the intertextual references that contribute to the emerging polyphony of recorded life and love.","downloadable_attachments":[{"id":38153228,"asset_id":13582463,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6212023,"first_name":"Catherine","last_name":"Du Toit","domain_name":"sun","page_name":"CatherineDuToit","display_name":"Catherine Du Toit","profile_url":"https://sun.academia.edu/CatherineDuToit?f_ri=12677","photo":"https://0.academia-photos.com/6212023/3366265/17463250/s65_catherine.du_toit.jpg"}],"research_interests":[{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=12677","nofollow":false},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality?f_ri=12677","nofollow":false},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=12677","nofollow":false},{"id":6463,"name":"History of Sexuality","url":"https://www.academia.edu/Documents/in/History_of_Sexuality?f_ri=12677","nofollow":false},{"id":7297,"name":"Autobiography","url":"https://www.academia.edu/Documents/in/Autobiography?f_ri=12677"},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677"},{"id":12679,"name":"Eroticism","url":"https://www.academia.edu/Documents/in/Eroticism?f_ri=12677"},{"id":18900,"name":"Philosophy of Love","url":"https://www.academia.edu/Documents/in/Philosophy_of_Love?f_ri=12677"},{"id":19063,"name":"Diary Studies","url":"https://www.academia.edu/Documents/in/Diary_Studies?f_ri=12677"},{"id":20985,"name":"Memoir and Autobiography","url":"https://www.academia.edu/Documents/in/Memoir_and_Autobiography?f_ri=12677"},{"id":26112,"name":"Autobiographical Self-Representation","url":"https://www.academia.edu/Documents/in/Autobiographical_Self-Representation?f_ri=12677"},{"id":104573,"name":"Otto Weininger","url":"https://www.academia.edu/Documents/in/Otto_Weininger?f_ri=12677"},{"id":159070,"name":"Seduction","url":"https://www.academia.edu/Documents/in/Seduction?f_ri=12677"},{"id":240177,"name":"Philosophy of Love and Sex","url":"https://www.academia.edu/Documents/in/Philosophy_of_Love_and_Sex?f_ri=12677"},{"id":705905,"name":"Love and Relationships","url":"https://www.academia.edu/Documents/in/Love_and_Relationships?f_ri=12677"},{"id":828327,"name":"Eroticism In Literature","url":"https://www.academia.edu/Documents/in/Eroticism_In_Literature?f_ri=12677"},{"id":1414538,"name":"Henri-Pierre Roché","url":"https://www.academia.edu/Documents/in/Henri-Pierre_Roche?f_ri=12677"},{"id":1985877,"name":"Helen Hessel","url":"https://www.academia.edu/Documents/in/Helen_Hessel?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42999100 coauthored" data-work_id="42999100" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42999100/Hierarchy_of_Desire_Partner_Preferences_and_Social_Identities_of_Men_Who_Have_Sex_with_Men_on_Geosocial_Networks">Hierarchy of Desire: Partner Preferences and Social Identities of Men Who Have Sex with Men on Geosocial Networks</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Men who have sex with men (MSM) increasingly rely on geosocial networking (GSN) smartphone applications (“apps”), such as Grindr and Scruff, to form sexual networks. Using social identity theory as a framework, the present study employed... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42999100" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Men who have sex with men (MSM) increasingly rely on geosocial networking (GSN) smartphone applications (“apps”), such as Grindr and Scruff, to form sexual networks. Using social identity theory as a framework, the present study employed images to offer a quantitative assessment of bias in favor of masculinity (heteronormative, effeminate) and ethnicity (Asian, Black, Latino, White). Participants (N = 395) completed a survey that simulated the use of GSN apps and measured social identity salience. A mixed-subjects ANOVA revealed main effects for masculinity and ethnicity. The interaction was significant, but a small effect size suggests MSM appraise each construct separately during partner selection. Pairwise comparisons demonstrated that White and Latino heteronormative photos were the most preferred prototypes among all participants, regardless of their self-reported ethnicity. Thus, in-demand identities are more masculine and lighter-appearing, with European features, even among Black and Asian MSM. Asian participants scored highest on social identity salience, which was statistically equivalent among other ethnicities. Additionally, race-based stereotypes about sexual position were not associated with social identity salience. That is, Asian MSM were as likely as Black MSM to identify as tops, bottoms, or versatile. Although ethnic minority MSM do not define their sexual positions in terms of stereotypes, their ability to be desirable objects may hinge on the stereotypical expectations of potential partners.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42999100" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3a5fa9107a71f3b1d7adf9656051d3d0" rel="nofollow" data-download="{"attachment_id":63261911,"asset_id":42999100,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63261911/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="89919925" href="https://nmsu.academia.edu/CoryCascalheira">Cory J Cascalheira</a><script data-card-contents-for-user="89919925" type="text/json">{"id":89919925,"first_name":"Cory","last_name":"Cascalheira","domain_name":"nmsu","page_name":"CoryCascalheira","display_name":"Cory J Cascalheira","profile_url":"https://nmsu.academia.edu/CoryCascalheira?f_ri=12677","photo":"https://0.academia-photos.com/89919925/25601347/24310073/s65_cory.cascalheira.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-42999100">+1</span><div class="hidden js-additional-users-42999100"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/BrandtSmith">Brandt Smith</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-42999100'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-42999100').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_42999100 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42999100"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42999100, container: ".js-paper-rank-work_42999100", }); });</script></li><li class="js-percentile-work_42999100 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42999100; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42999100"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42999100 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42999100"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42999100; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42999100]").text(description); $(".js-view-count-work_42999100").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42999100").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42999100"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4807" href="https://www.academia.edu/Documents/in/Masculine_Sexuality">Masculine Sexuality</a>, <script data-card-contents-for-ri="4807" type="text/json">{"id":4807,"name":"Masculine Sexuality","url":"https://www.academia.edu/Documents/in/Masculine_Sexuality?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8734" href="https://www.academia.edu/Documents/in/Masculinity">Masculinity</a>, <script data-card-contents-for-ri="8734" type="text/json">{"id":8734,"name":"Masculinity","url":"https://www.academia.edu/Documents/in/Masculinity?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11847" href="https://www.academia.edu/Documents/in/Quantitative_Research">Quantitative Research</a>, <script data-card-contents-for-ri="11847" type="text/json">{"id":11847,"name":"Quantitative Research","url":"https://www.academia.edu/Documents/in/Quantitative_Research?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a><script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42999100]'), work: {"id":42999100,"title":"Hierarchy of Desire: Partner Preferences and Social Identities of Men Who Have Sex with Men on Geosocial Networks","created_at":"2020-05-10T09:04:05.548-07:00","url":"https://www.academia.edu/42999100/Hierarchy_of_Desire_Partner_Preferences_and_Social_Identities_of_Men_Who_Have_Sex_with_Men_on_Geosocial_Networks?f_ri=12677","dom_id":"work_42999100","summary":"Men who have sex with men (MSM) increasingly rely on geosocial networking (GSN) smartphone applications (“apps”), such as Grindr and Scruff, to form sexual networks. Using social identity theory as a framework, the present study employed images to offer a quantitative assessment of bias in favor of masculinity (heteronormative, effeminate) and ethnicity (Asian, Black, Latino, White). Participants (N = 395) completed a survey that simulated the use of GSN apps and measured social identity salience. A mixed-subjects ANOVA revealed main effects for masculinity and ethnicity. The interaction was significant, but a small effect size suggests MSM appraise each construct separately during partner selection. Pairwise comparisons demonstrated that White and Latino heteronormative photos were the most preferred prototypes among all participants, regardless of their self-reported ethnicity. Thus, in-demand identities are more masculine and lighter-appearing, with European features, even among Black and Asian MSM. Asian participants scored highest on social identity salience, which was statistically equivalent among other ethnicities. Additionally, race-based stereotypes about sexual position were not associated with social identity salience. That is, Asian MSM were as likely as Black MSM to identify as tops, bottoms, or versatile. Although ethnic minority MSM do not define their sexual positions in terms of stereotypes, their ability to be desirable objects may hinge on the stereotypical expectations of potential partners.","downloadable_attachments":[{"id":63261911,"asset_id":42999100,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":89919925,"first_name":"Cory","last_name":"Cascalheira","domain_name":"nmsu","page_name":"CoryCascalheira","display_name":"Cory J Cascalheira","profile_url":"https://nmsu.academia.edu/CoryCascalheira?f_ri=12677","photo":"https://0.academia-photos.com/89919925/25601347/24310073/s65_cory.cascalheira.jpg"},{"id":62319838,"first_name":"Brandt","last_name":"Smith","domain_name":"independent","page_name":"BrandtSmith","display_name":"Brandt Smith","profile_url":"https://independent.academia.edu/BrandtSmith?f_ri=12677","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":4807,"name":"Masculine Sexuality","url":"https://www.academia.edu/Documents/in/Masculine_Sexuality?f_ri=12677","nofollow":false},{"id":8734,"name":"Masculinity","url":"https://www.academia.edu/Documents/in/Masculinity?f_ri=12677","nofollow":false},{"id":11847,"name":"Quantitative Research","url":"https://www.academia.edu/Documents/in/Quantitative_Research?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":17236,"name":"Studies On Men And Masculinity","url":"https://www.academia.edu/Documents/in/Studies_On_Men_And_Masculinity?f_ri=12677"},{"id":41733,"name":"Homosexuality","url":"https://www.academia.edu/Documents/in/Homosexuality?f_ri=12677"},{"id":42183,"name":"Heteronormativity","url":"https://www.academia.edu/Documents/in/Heteronormativity?f_ri=12677"},{"id":52654,"name":"Social identity theory","url":"https://www.academia.edu/Documents/in/Social_identity_theory?f_ri=12677"},{"id":62790,"name":"Online Dating","url":"https://www.academia.edu/Documents/in/Online_Dating?f_ri=12677"},{"id":77854,"name":"Internet addiction, cyberpsychology, gaming, gambling, sex, social networks","url":"https://www.academia.edu/Documents/in/Internet_addiction_cyberpsychology_gaming_gambling_sex_social_networks?f_ri=12677"},{"id":80087,"name":"Hegemonic Masculinity","url":"https://www.academia.edu/Documents/in/Hegemonic_Masculinity?f_ri=12677"},{"id":81061,"name":"Black men studies","url":"https://www.academia.edu/Documents/in/Black_men_studies?f_ri=12677"},{"id":111921,"name":"Sexual Behavior","url":"https://www.academia.edu/Documents/in/Sexual_Behavior?f_ri=12677"},{"id":149735,"name":"Attraction","url":"https://www.academia.edu/Documents/in/Attraction?f_ri=12677"},{"id":152354,"name":"Gay Men's Sexual and Mental Health","url":"https://www.academia.edu/Documents/in/Gay_Mens_Sexual_and_Mental_Health?f_ri=12677"},{"id":183019,"name":"Bisexual","url":"https://www.academia.edu/Documents/in/Bisexual?f_ri=12677"},{"id":570664,"name":"Sexual Attraction","url":"https://www.academia.edu/Documents/in/Sexual_Attraction?f_ri=12677"},{"id":678277,"name":"Sexual Desire","url":"https://www.academia.edu/Documents/in/Sexual_Desire?f_ri=12677"},{"id":980525,"name":"Lesbian Gay Bisexual Transgender Studies","url":"https://www.academia.edu/Documents/in/Lesbian_Gay_Bisexual_Transgender_Studies?f_ri=12677"},{"id":2522061,"name":"Gay Dating Apps","url":"https://www.academia.edu/Documents/in/Gay_Dating_Apps?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33179937 coauthored" data-work_id="33179937" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33179937/Multifaceted_sexual_desire_and_testosterone_Considering_cortisol_and_desire_target">Multifaceted sexual desire and testosterone: Considering cortisol and desire target</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Sexual desire is typically measured as a unitary erotic phenomenon and is often assumed by biological and biomedical researchers, as well as the lay public, to be directly connected to physiological parameters like testosterone (T). In... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33179937" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sexual desire is typically measured as a unitary erotic phenomenon and is often assumed by biological and biomedical researchers, as well as the lay public, to be directly connected to physiological parameters like testosterone (T). In the present study, we empirically examined how conceptualizing sexual desire as multifaceted might clarify associations with T and contextual variables. To do so, we used the Sexual Desire Questionnaire (DESQ), which assesses multifaceted dyadic sexual desire, to explore how contextual variables such as social location, relationship status, and desire target (e.g., partner vs. stranger) might be meaningful for reports of sexual desire and associated hormonal correlations. We focused on women (N = 198), because sexual desire and testosterone are generally unlinked in healthy men.  Participants imagined a partner or stranger while answering the (65) DESQ items and provided a saliva sample for hormone assay. Analyses showed that the DESQ factored differently for the current sample than in previous research, highlighting how sexual desire can be constructed differently across different populations. We also found that, for the Intimacy, Eroticism, and Partner Focus factors, mean scores were higher when the desire target was a partner relative to a stranger for participants in a relationship, but equally high between partner vs. stranger target for single participants. DESQ items resolved into meaningful hormonal desire components, such that high endorsement of Fantasy Experience was linked to higher T, and higher cortisol was linked with lower endorsement of the Intimacy factor. We argue that conceptualizing desire as multifaceted and contextualized when assessing hormonal links – or questions in general about desire – can clarify some of its complexities and lead to new research avenues.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33179937" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0bb86f0e8be1c7a3185152943552c4f3" rel="nofollow" data-download="{"attachment_id":57682746,"asset_id":33179937,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57682746/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="64724073" href="https://independent.academia.edu/ShannonBurke4">Shannon Burke</a><script data-card-contents-for-user="64724073" type="text/json">{"id":64724073,"first_name":"Shannon","last_name":"Burke","domain_name":"independent","page_name":"ShannonBurke4","display_name":"Shannon Burke","profile_url":"https://independent.academia.edu/ShannonBurke4?f_ri=12677","photo":"/images/s65_no_pic.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-33179937">+1</span><div class="hidden js-additional-users-33179937"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://queensu.academia.edu/SarivanAnders">Sari van Anders</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-33179937'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-33179937').html(); 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In the present study, we empirically examined how conceptualizing sexual desire as multifaceted might clarify associations with T and contextual variables. To do so, we used the Sexual Desire Questionnaire (DESQ), which assesses multifaceted dyadic sexual desire, to explore how contextual variables such as social location, relationship status, and desire target (e.g., partner vs. stranger) might be meaningful for reports of sexual desire and associated hormonal correlations. We focused on women (N = 198), because sexual desire and testosterone are generally unlinked in healthy men. Participants imagined a partner or stranger while answering the (65) DESQ items and provided a saliva sample for hormone assay. Analyses showed that the DESQ factored differently for the current sample than in previous research, highlighting how sexual desire can be constructed differently across different populations. We also found that, for the Intimacy, Eroticism, and Partner Focus factors, mean scores were higher when the desire target was a partner relative to a stranger for participants in a relationship, but equally high between partner vs. stranger target for single participants. DESQ items resolved into meaningful hormonal desire components, such that high endorsement of Fantasy Experience was linked to higher T, and higher cortisol was linked with lower endorsement of the Intimacy factor. We argue that conceptualizing desire as multifaceted and contextualized when assessing hormonal links – or questions in general about desire – can clarify some of its complexities and lead to new research avenues. ","downloadable_attachments":[{"id":57682746,"asset_id":33179937,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":64724073,"first_name":"Shannon","last_name":"Burke","domain_name":"independent","page_name":"ShannonBurke4","display_name":"Shannon Burke","profile_url":"https://independent.academia.edu/ShannonBurke4?f_ri=12677","photo":"/images/s65_no_pic.png"},{"id":182036,"first_name":"Sari","last_name":"van Anders","domain_name":"queensu","page_name":"SarivanAnders","display_name":"Sari van Anders","profile_url":"https://queensu.academia.edu/SarivanAnders?f_ri=12677","photo":"https://0.academia-photos.com/182036/2537637/2945349/s65_sari.van_anders.jpg"}],"research_interests":[{"id":975,"name":"Sex and 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Sexuality","url":"https://www.academia.edu/Documents/in/Human_Sexuality?f_ri=12677"},{"id":69056,"name":"Testosterone","url":"https://www.academia.edu/Documents/in/Testosterone?f_ri=12677"},{"id":104853,"name":"Hormones","url":"https://www.academia.edu/Documents/in/Hormones?f_ri=12677"},{"id":115898,"name":"Androgens","url":"https://www.academia.edu/Documents/in/Androgens?f_ri=12677"},{"id":181358,"name":"Fantasy","url":"https://www.academia.edu/Documents/in/Fantasy?f_ri=12677"},{"id":183862,"name":"Social Neuroendocrinology","url":"https://www.academia.edu/Documents/in/Social_Neuroendocrinology?f_ri=12677"},{"id":218129,"name":"The Psychology of Human Sexuality","url":"https://www.academia.edu/Documents/in/The_Psychology_of_Human_Sexuality?f_ri=12677"},{"id":658953,"name":"Feminist Science Practice","url":"https://www.academia.edu/Documents/in/Feminist_Science_Practice?f_ri=12677"},{"id":678277,"name":"Sexual Desire","url":"https://www.academia.edu/Documents/in/Sexual_Desire?f_ri=12677"},{"id":1852079,"name":"Queer Science","url":"https://www.academia.edu/Documents/in/Queer_Science?f_ri=12677"},{"id":2710618,"name":"multifaceted sexual desire","url":"https://www.academia.edu/Documents/in/multifaceted_sexual_desire?f_ri=12677"},{"id":2710619,"name":"feminist quantitative methods","url":"https://www.academia.edu/Documents/in/feminist_quantitative_methods?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_63775492" data-work_id="63775492" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/63775492/THE_ROMANTIC_CONCEALMENT_OF_DESIRE_COLERIDGES_AND_WORDSWORTHS_POETIC_VOICES">THE ROMANTIC CONCEALMENT OF DESIRE: COLERIDGE'S AND WORDSWORTH'S POETIC VOICES</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The present study poses an interpretation of Samuel Taylor Coleridge's "The Eolian Harp" and William Wordsworth's "Lines Written a Few Miles above Tintern Abbey" so as to evince the subject of desire as the ulterior motif of these texts,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_63775492" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The present study poses an interpretation of Samuel Taylor Coleridge's "The Eolian Harp" and William Wordsworth's "Lines Written a Few Miles above Tintern Abbey" so as to evince the subject of desire as the ulterior motif of these texts, even though the poetic voices of these works attempt to conceal such a theme. This reading interprets both poems as compositions that share the same thematic line as William Blake's "The Book of Thel" and John Keats' "Ode on a Grecian Urn". Consequently, the close reading of the poems by Wordsworth and Coleridge will be presented.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/63775492" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="395cda7feb3994cc60b04f19c1e0d935" rel="nofollow" data-download="{"attachment_id":76087102,"asset_id":63775492,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/76087102/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="81260542" href="https://uco-es.academia.edu/InternationalJournalLitteraAperta">International Journal Littera Aperta</a><script data-card-contents-for-user="81260542" type="text/json">{"id":81260542,"first_name":"International Journal","last_name":"Littera Aperta","domain_name":"uco-es","page_name":"InternationalJournalLitteraAperta","display_name":"International Journal Littera Aperta","profile_url":"https://uco-es.academia.edu/InternationalJournalLitteraAperta?f_ri=12677","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_63775492 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="63775492"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 63775492, container: ".js-paper-rank-work_63775492", }); 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$(".js-view-count[data-work-id=63775492]").text(description); $(".js-view-count-work_63775492").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_63775492").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="63775492"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="11077" href="https://www.academia.edu/Documents/in/William_Wordsworth">William Wordsworth</a>, <script data-card-contents-for-ri="11077" type="text/json">{"id":11077,"name":"William Wordsworth","url":"https://www.academia.edu/Documents/in/William_Wordsworth?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33530" href="https://www.academia.edu/Documents/in/Romantic_Literature">Romantic Literature</a>, <script data-card-contents-for-ri="33530" type="text/json">{"id":33530,"name":"Romantic Literature","url":"https://www.academia.edu/Documents/in/Romantic_Literature?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="56380" href="https://www.academia.edu/Documents/in/Samuel_Taylor_Coleridge">Samuel Taylor Coleridge</a><script data-card-contents-for-ri="56380" type="text/json">{"id":56380,"name":"Samuel Taylor Coleridge","url":"https://www.academia.edu/Documents/in/Samuel_Taylor_Coleridge?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=63775492]'), work: {"id":63775492,"title":"THE ROMANTIC CONCEALMENT OF DESIRE: COLERIDGE'S AND WORDSWORTH'S POETIC VOICES","created_at":"2021-12-10T07:08:42.870-08:00","url":"https://www.academia.edu/63775492/THE_ROMANTIC_CONCEALMENT_OF_DESIRE_COLERIDGES_AND_WORDSWORTHS_POETIC_VOICES?f_ri=12677","dom_id":"work_63775492","summary":"The present study poses an interpretation of Samuel Taylor Coleridge's \"The Eolian Harp\" and William Wordsworth's \"Lines Written a Few Miles above Tintern Abbey\" so as to evince the subject of desire as the ulterior motif of these texts, even though the poetic voices of these works attempt to conceal such a theme. This reading interprets both poems as compositions that share the same thematic line as William Blake's \"The Book of Thel\" and John Keats' \"Ode on a Grecian Urn\". Consequently, the close reading of the poems by Wordsworth and Coleridge will be presented.","downloadable_attachments":[{"id":76087102,"asset_id":63775492,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":81260542,"first_name":"International Journal","last_name":"Littera Aperta","domain_name":"uco-es","page_name":"InternationalJournalLitteraAperta","display_name":"International Journal Littera Aperta","profile_url":"https://uco-es.academia.edu/InternationalJournalLitteraAperta?f_ri=12677","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":11077,"name":"William Wordsworth","url":"https://www.academia.edu/Documents/in/William_Wordsworth?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":33530,"name":"Romantic Literature","url":"https://www.academia.edu/Documents/in/Romantic_Literature?f_ri=12677","nofollow":false},{"id":56380,"name":"Samuel Taylor Coleridge","url":"https://www.academia.edu/Documents/in/Samuel_Taylor_Coleridge?f_ri=12677","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4126425" data-work_id="4126425" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4126425/Beyond_masculinity_testosterone_gender_sex_and_human_social_behavior_in_a_comparative_context">Beyond masculinity: testosterone, gender/sex, and human social behavior in a comparative context</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">""Largely based on pre-theory that ties high testosterone (T) to masculinity, and low T to femininity, high T is mainly studied in relation to aggression, mating, sexuality, and challenge, and low T with parenting. Evidence, however,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4126425" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">""Largely based on pre-theory that ties high testosterone (T) to masculinity, and low T to femininity, high T is mainly studied in relation to aggression, mating, sexuality, and challenge, and low T with parenting. Evidence, however, fails to support this, and the social variability in T is better accounted for by a competition– <br />nurturance trade-off as per the Steroid/Peptide Theory of Social Bonds (van Anders et al., 2011). Four key domains are discussed: adult–infant interactions, sexual desire, sexual behavior, and partnering. Empirical engagements with gender/sex are shown to lead to important insights over assumptions about masculinity–femininity. Humans are discussed within a comparative framework that attends to cross species principles informed by human insights alongside human-specific particularities like social constructions, which are critical to evolutionary understandings of the social role of T. This paper thus integrates seemingly orthogonal perspectives to allow for transformative approaches to an empirically supported social phenomenology of T.""</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4126425" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="482f33a7a3ab7f3c7123eddabc0ef153" rel="nofollow" data-download="{"attachment_id":31641039,"asset_id":4126425,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31641039/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="182036" href="https://queensu.academia.edu/SarivanAnders">Sari van Anders</a><script data-card-contents-for-user="182036" type="text/json">{"id":182036,"first_name":"Sari","last_name":"van Anders","domain_name":"queensu","page_name":"SarivanAnders","display_name":"Sari van Anders","profile_url":"https://queensu.academia.edu/SarivanAnders?f_ri=12677","photo":"https://0.academia-photos.com/182036/2537637/2945349/s65_sari.van_anders.jpg"}</script></span></span></li><li class="js-paper-rank-work_4126425 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4126425"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4126425, container: ".js-paper-rank-work_4126425", }); 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$(".js-view-count[data-work-id=4126425]").text(description); $(".js-view-count-work_4126425").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4126425").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4126425"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">72</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="155" href="https://www.academia.edu/Documents/in/Evolutionary_Biology">Evolutionary Biology</a>, <script data-card-contents-for-ri="155" type="text/json">{"id":155,"name":"Evolutionary Biology","url":"https://www.academia.edu/Documents/in/Evolutionary_Biology?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="221" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="696" href="https://www.academia.edu/Documents/in/Gender_Studies">Gender Studies</a>, <script data-card-contents-for-ri="696" type="text/json">{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="772" href="https://www.academia.edu/Documents/in/Human_Evolution">Human Evolution</a><script data-card-contents-for-ri="772" type="text/json">{"id":772,"name":"Human Evolution","url":"https://www.academia.edu/Documents/in/Human_Evolution?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4126425]'), work: {"id":4126425,"title":"Beyond masculinity: testosterone, gender/sex, and human social behavior in a comparative context","created_at":"2013-07-29T00:41:44.875-07:00","url":"https://www.academia.edu/4126425/Beyond_masculinity_testosterone_gender_sex_and_human_social_behavior_in_a_comparative_context?f_ri=12677","dom_id":"work_4126425","summary":"\"\"Largely based on pre-theory that ties high testosterone (T) to masculinity, and low T to femininity, high T is mainly studied in relation to aggression, mating, sexuality, and challenge, and low T with parenting. Evidence, however, fails to support this, and the social variability in T is better accounted for by a competition–\r\nnurturance trade-off as per the Steroid/Peptide Theory of Social Bonds (van Anders et al., 2011). Four key domains are discussed: adult–infant interactions, sexual desire, sexual behavior, and partnering. Empirical engagements with gender/sex are shown to lead to important insights over assumptions about masculinity–femininity. Humans are discussed within a comparative framework that attends to cross species principles informed by human insights alongside human-specific particularities like social constructions, which are critical to evolutionary understandings of the social role of T. This paper thus integrates seemingly orthogonal perspectives to allow for transformative approaches to an empirically supported social phenomenology of T.\"\"","downloadable_attachments":[{"id":31641039,"asset_id":4126425,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":182036,"first_name":"Sari","last_name":"van Anders","domain_name":"queensu","page_name":"SarivanAnders","display_name":"Sari van Anders","profile_url":"https://queensu.academia.edu/SarivanAnders?f_ri=12677","photo":"https://0.academia-photos.com/182036/2537637/2945349/s65_sari.van_anders.jpg"}],"research_interests":[{"id":155,"name":"Evolutionary Biology","url":"https://www.academia.edu/Documents/in/Evolutionary_Biology?f_ri=12677","nofollow":false},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=12677","nofollow":false},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=12677","nofollow":false},{"id":772,"name":"Human Evolution","url":"https://www.academia.edu/Documents/in/Human_Evolution?f_ri=12677","nofollow":false},{"id":975,"name":"Sex and Gender","url":"https://www.academia.edu/Documents/in/Sex_and_Gender?f_ri=12677"},{"id":1138,"name":"Women's Studies","url":"https://www.academia.edu/Documents/in/Womens_Studies?f_ri=12677"},{"id":2072,"name":"Aggression (Psychology)","url":"https://www.academia.edu/Documents/in/Aggression_Psychology_?f_ri=12677"},{"id":2749,"name":"Animal Behavior","url":"https://www.academia.edu/Documents/in/Animal_Behavior?f_ri=12677"},{"id":2865,"name":"Masculinity Studies","url":"https://www.academia.edu/Documents/in/Masculinity_Studies?f_ri=12677"},{"id":2999,"name":"Mating Systems","url":"https://www.academia.edu/Documents/in/Mating_Systems?f_ri=12677"},{"id":4545,"name":"Parenting","url":"https://www.academia.edu/Documents/in/Parenting?f_ri=12677"},{"id":4571,"name":"Sex","url":"https://www.academia.edu/Documents/in/Sex?f_ri=12677"},{"id":4713,"name":"Personal Relationships","url":"https://www.academia.edu/Documents/in/Personal_Relationships?f_ri=12677"},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality?f_ri=12677"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=12677"},{"id":5049,"name":"Critical Psychology","url":"https://www.academia.edu/Documents/in/Critical_Psychology?f_ri=12677"},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=12677"},{"id":8031,"name":"Socialization","url":"https://www.academia.edu/Documents/in/Socialization?f_ri=12677"},{"id":8734,"name":"Masculinity","url":"https://www.academia.edu/Documents/in/Masculinity?f_ri=12677"},{"id":9070,"name":"Social behavior in animals","url":"https://www.academia.edu/Documents/in/Social_behavior_in_animals?f_ri=12677"},{"id":10102,"name":"Social Neuroscience","url":"https://www.academia.edu/Documents/in/Social_Neuroscience?f_ri=12677"},{"id":11070,"name":"Pleasure","url":"https://www.academia.edu/Documents/in/Pleasure?f_ri=12677"},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677"},{"id":13274,"name":"Masculinities","url":"https://www.academia.edu/Documents/in/Masculinities?f_ri=12677"},{"id":13275,"name":"Sociology Of Intimacy","url":"https://www.academia.edu/Documents/in/Sociology_Of_Intimacy?f_ri=12677"},{"id":13801,"name":"Social Constructionism","url":"https://www.academia.edu/Documents/in/Social_Constructionism?f_ri=12677"},{"id":14998,"name":"Gender and Sexuality Studies","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality_Studies?f_ri=12677"},{"id":16037,"name":"Sex Hormones","url":"https://www.academia.edu/Documents/in/Sex_Hormones?f_ri=12677"},{"id":16456,"name":"Romantic Relationships","url":"https://www.academia.edu/Documents/in/Romantic_Relationships?f_ri=12677"},{"id":16475,"name":"Competition","url":"https://www.academia.edu/Documents/in/Competition?f_ri=12677"},{"id":16642,"name":"Social Behaviour","url":"https://www.academia.edu/Documents/in/Social_Behaviour?f_ri=12677"},{"id":17920,"name":"Social Constructionism/ Constructivism","url":"https://www.academia.edu/Documents/in/Social_Constructionism_Constructivism?f_ri=12677"},{"id":19130,"name":"Constructions of femininity","url":"https://www.academia.edu/Documents/in/Constructions_of_femininity?f_ri=12677"},{"id":22838,"name":"Animal Behaviour","url":"https://www.academia.edu/Documents/in/Animal_Behaviour?f_ri=12677"},{"id":24856,"name":"STEROIDS","url":"https://www.academia.edu/Documents/in/STEROIDS?f_ri=12677"},{"id":25530,"name":"Intimacy","url":"https://www.academia.edu/Documents/in/Intimacy?f_ri=12677"},{"id":25853,"name":"Femininity","url":"https://www.academia.edu/Documents/in/Femininity?f_ri=12677"},{"id":30601,"name":"Behavioral Neuroscience","url":"https://www.academia.edu/Documents/in/Behavioral_Neuroscience?f_ri=12677"},{"id":31172,"name":"Gender sexuality,pleasure and desire","url":"https://www.academia.edu/Documents/in/Gender_sexuality_pleasure_and_desire?f_ri=12677"},{"id":32011,"name":"Comparative psychology","url":"https://www.academia.edu/Documents/in/Comparative_psychology?f_ri=12677"},{"id":32765,"name":"Interpersonal Romantic Relationships","url":"https://www.academia.edu/Documents/in/Interpersonal_Romantic_Relationships?f_ri=12677"},{"id":33713,"name":"Evolution and Human Behavior","url":"https://www.academia.edu/Documents/in/Evolution_and_Human_Behavior?f_ri=12677"},{"id":33714,"name":"Behavioral Endocrinology","url":"https://www.academia.edu/Documents/in/Behavioral_Endocrinology?f_ri=12677"},{"id":34529,"name":"Representations of femininity/masculinity","url":"https://www.academia.edu/Documents/in/Representations_of_femininity_masculinity?f_ri=12677"},{"id":35186,"name":"Feminist science and technology studies","url":"https://www.academia.edu/Documents/in/Feminist_science_and_technology_studies?f_ri=12677"},{"id":36438,"name":"Sex and Sexuality","url":"https://www.academia.edu/Documents/in/Sex_and_Sexuality?f_ri=12677"},{"id":41967,"name":"Sociology of Hormones","url":"https://www.academia.edu/Documents/in/Sociology_of_Hormones?f_ri=12677"},{"id":45899,"name":"Sex 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Practice","url":"https://www.academia.edu/Documents/in/Feminist_Science_Practice?f_ri=12677"},{"id":678277,"name":"Sexual Desire","url":"https://www.academia.edu/Documents/in/Sexual_Desire?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43994012" data-work_id="43994012" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43994012/El_rosario_de_Eros_o_la_desfiguraci%C3%B3n_del_deseo_en_Delmira_Agustini">El rosario de Eros o la desfiguración del deseo en Delmira Agustini</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El rosario de Eros (1924) es ya un libro póstumo publicado diez años después de la muerte de Agustini para rendirle homenaje a la poeta. Se ha señalado en las imágenes de libre asociación psicológica de estos poemas inéditos que ven la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43994012" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El rosario de Eros (1924) es ya un libro póstumo publicado diez años después de la muerte de Agustini para rendirle homenaje a la poeta. Se ha señalado en las imágenes de libre asociación psicológica de estos poemas inéditos que ven la luz con el consentimiento familiar una sutil filiación con el surrealismo, lo que debatiremos posteriormente. De otra parte, el propio título revela una continuidad e intencionalidad similar a Los cálices vacíos como canto o tributo a Eros en tanto divinidad o inspiración poética. Asimismo, el «rosario» evoca una escritura discontinua y fragmentaria del deseo surgida de la melancolía y el sufrimiento. Una de las reflexiones más arraigadas sobre el porqué de la escritura, como ya quedó apuntado, es la que contempla la carencia como el móvil principal que la impulsa y anima. Desde el siglo XVI esta falta adopta la forma de la Melancolía que se resuelve, en gran parte de los casos, a través de la figura del deseo, de Eros. En la lírica de Agustini se advierte de forma clara que es esa falta lo que la mueve a escribir y su salvación es el deseo, Eros. En efecto, gran parte de sus composiciones, especialmente las del final-Los cálices vacíos y El rosario de Eros-, se vertebran en torno a esa ausencia o vacío absoluto que se cierra, en muchos casos, con el encuentro, con la llegada del otro. Desde esta perspectiva, la vinculación del lenguaje místico 1-que trata de verbalizar una ausencia, de relatar una pérdida, de expresar lo inefable-y el lenguaje del deseo es evidente 2 , tal y como apunta Michel de Certeau 3 , dado que tanto la mística como la erótica nacen de la nostalgia y el impulso de borrar a Dios como objeto de amor exclusivo. Pero ya después del siglo XIII una lenta y progresiva desmitificación religiosa da paso a una también paulatina mitificación amorosa en la civilización occidental. El único cambio de escena es que el centro de la misma ya no es la divinidad, sino «el otro» y, en la literatura masculina, esto es, en la prácticamente única literatura existente-«Amor Cortés»-, la otredad está representada por la mujer. La palabra divina se sustituye así por el cuerpo amado que no es, de hecho, menos espiritual o simbólico en la práctica erótica que en la mística. Pero los procedimientos</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43994012" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2411f48768b778d6a2e70477dd89aa1c" rel="nofollow" data-download="{"attachment_id":64325757,"asset_id":43994012,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64325757/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="103334262" href="https://usal.academia.edu/MAR%C3%8DAJOS%C3%89BRU%C3%91ABRAGADO">MARÍA JOSÉ BRUÑA BRAGADO</a><script data-card-contents-for-user="103334262" type="text/json">{"id":103334262,"first_name":"MARÍA JOSÉ","last_name":"BRUÑA BRAGADO","domain_name":"usal","page_name":"MARÍAJOSÉBRUÑABRAGADO","display_name":"MARÍA JOSÉ BRUÑA BRAGADO","profile_url":"https://usal.academia.edu/MAR%C3%8DAJOS%C3%89BRU%C3%91ABRAGADO?f_ri=12677","photo":"https://0.academia-photos.com/103334262/28983565/27038039/s65_mar_a_jos_.bru_a_bragado.jpg"}</script></span></span></li><li class="js-paper-rank-work_43994012 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43994012"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43994012, container: ".js-paper-rank-work_43994012", }); 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En efecto, gran parte de sus composiciones, especialmente las del final-Los cálices vacíos y El rosario de Eros-, se vertebran en torno a esa ausencia o vacío absoluto que se cierra, en muchos casos, con el encuentro, con la llegada del otro. Desde esta perspectiva, la vinculación del lenguaje místico 1-que trata de verbalizar una ausencia, de relatar una pérdida, de expresar lo inefable-y el lenguaje del deseo es evidente 2 , tal y como apunta Michel de Certeau 3 , dado que tanto la mística como la erótica nacen de la nostalgia y el impulso de borrar a Dios como objeto de amor exclusivo. Pero ya después del siglo XIII una lenta y progresiva desmitificación religiosa da paso a una también paulatina mitificación amorosa en la civilización occidental. El único cambio de escena es que el centro de la misma ya no es la divinidad, sino «el otro» y, en la literatura masculina, esto es, en la prácticamente única literatura existente-«Amor Cortés»-, la otredad está representada por la mujer. La palabra divina se sustituye así por el cuerpo amado que no es, de hecho, menos espiritual o simbólico en la práctica erótica que en la mística. 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$(".js-view-count[data-work-id=12362782]").text(description); $(".js-view-count-work_12362782").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12362782").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12362782"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="188" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a>, <script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10453" href="https://www.academia.edu/Documents/in/Feminism">Feminism</a>, <script data-card-contents-for-ri="10453" type="text/json">{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="111959" href="https://www.academia.edu/Documents/in/Karen_Barad">Karen Barad</a><script data-card-contents-for-ri="111959" type="text/json">{"id":111959,"name":"Karen Barad","url":"https://www.academia.edu/Documents/in/Karen_Barad?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12362782]'), work: {"id":12362782,"title":"Book Review - Purcell, Natalie. (2012) Violence and the Pornographic Imaginary: The Politics of Sex, Gender and Aggression in Hardcore Pornography","created_at":"2015-05-13T01:32:03.450-07:00","url":"https://www.academia.edu/12362782/Book_Review_Purcell_Natalie_2012_Violence_and_the_Pornographic_Imaginary_The_Politics_of_Sex_Gender_and_Aggression_in_Hardcore_Pornography?f_ri=12677","dom_id":"work_12362782","summary":null,"downloadable_attachments":[{"id":37619847,"asset_id":12362782,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4905762,"first_name":"Sion","last_name":"Tetlow","domain_name":"southwales","page_name":"SionTetlow","display_name":"Sion Tetlow","profile_url":"https://southwales.academia.edu/SionTetlow?f_ri=12677","photo":"https://0.academia-photos.com/4905762/2112726/11881700/s65_sion.tetlow.jpg"}],"research_interests":[{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=12677","nofollow":false},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":111959,"name":"Karen Barad","url":"https://www.academia.edu/Documents/in/Karen_Barad?f_ri=12677","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40728412" data-work_id="40728412" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40728412/DESIRE_AS_A_WAY_OF_KNOWING">DESIRE AS A WAY OF KNOWING</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Desire matters for the way we can know and make sense of the world. In this chapter we explore the complex nature of desire by juxtaposing multiple understandings. Esther Perel helps us to reflect on what nurtures or kills desire and on... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40728412" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Desire matters for the way we can know and make sense of the world. In this chapter we explore the complex nature of desire by juxtaposing multiple understandings. Esther Perel helps us to reflect on what nurtures or kills desire and on the role of the gap. Helen Fisher teaches us to see desire as drive and as obsession while Martha Nussbaum questions the interplay between belief and desire and how this impacts our possibilities to flourish. Finally, with Gilles Deleuze, we meditate on what desire can do and what it means to plug into desire. There is not only one simple way (or one right way) to approach desire. The four meditations included in this chapter celebrate the multiplicity of meaning and invite the reader to reflect on the many ways desire manifests in our lives.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40728412" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6bf3888346919648f402632d5cab5c48" rel="nofollow" data-download="{"attachment_id":61014555,"asset_id":40728412,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61014555/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12270378" href="https://cbs.academia.edu/AnaMunar">Ana María Munar</a><script data-card-contents-for-user="12270378" type="text/json">{"id":12270378,"first_name":"Ana María","last_name":"Munar","domain_name":"cbs","page_name":"AnaMunar","display_name":"Ana María Munar","profile_url":"https://cbs.academia.edu/AnaMunar?f_ri=12677","photo":"https://0.academia-photos.com/12270378/3521668/22097320/s65_ana_mar_a.munar.jpeg"}</script></span></span></li><li class="js-paper-rank-work_40728412 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40728412"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40728412, container: ".js-paper-rank-work_40728412", }); 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$(".js-view-count[data-work-id=40728412]").text(description); $(".js-view-count-work_40728412").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40728412").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40728412"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a>, <script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a><script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40728412]'), work: {"id":40728412,"title":"DESIRE AS A WAY OF KNOWING","created_at":"2019-10-25T02:39:49.107-07:00","url":"https://www.academia.edu/40728412/DESIRE_AS_A_WAY_OF_KNOWING?f_ri=12677","dom_id":"work_40728412","summary":"Desire matters for the way we can know and make sense of the world. In this chapter we explore the complex nature of desire by juxtaposing multiple understandings. Esther Perel helps us to reflect on what nurtures or kills desire and on the role of the gap. Helen Fisher teaches us to see desire as drive and as obsession while Martha Nussbaum questions the interplay between belief and desire and how this impacts our possibilities to flourish. Finally, with Gilles Deleuze, we meditate on what desire can do and what it means to plug into desire. There is not only one simple way (or one right way) to approach desire. The four meditations included in this chapter celebrate the multiplicity of meaning and invite the reader to reflect on the many ways desire manifests in our lives.","downloadable_attachments":[{"id":61014555,"asset_id":40728412,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12270378,"first_name":"Ana María","last_name":"Munar","domain_name":"cbs","page_name":"AnaMunar","display_name":"Ana María Munar","profile_url":"https://cbs.academia.edu/AnaMunar?f_ri=12677","photo":"https://0.academia-photos.com/12270378/3521668/22097320/s65_ana_mar_a.munar.jpeg"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27340468" data-work_id="27340468" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27340468/Social_Erotics_The_Fluidity_of_Love_Desire_and_Friendship_for_Same_Sex_Loving_Women_in_Trinidad">Social Erotics: The Fluidity of Love, Desire and Friendship for Same-Sex Loving Women in Trinidad</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Love takes many forms and can serve different functions in a person’s life. Some forms, such as romantic love, familial love, and love within friendship, while sometimes distinct, at other times cannot be separated. This paper discusses... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27340468" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Love takes many forms and can serve different functions in a person’s life. Some forms, such as romantic love, familial love, and love within friendship, while sometimes distinct, at other times cannot be separated. This paper discusses love and friendship for same-sex loving women in Trinidad, exploring this mutability of love, the functions of love and intimacy in these women’s lives, the role of social media and social circles for finding love, all while considering the notion that love amongst same-sex loving women is an act of resistance. Forty same-sex loving women were individually interviewed, and this paper is written using excerpts from their narratives, their poetry and short stories, along with personal reflections and discussions of previous literature. This delivery style is meant to mimic the multivalent nature of love that is being discussed.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27340468" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ba688e95e6bc5240f0697d95f4e2fc96" rel="nofollow" data-download="{"attachment_id":47595759,"asset_id":27340468,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47595759/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5097140" href="https://oglethorpe.academia.edu/KrystalNandiniGhisyawan">Krystal Nandini Ghisyawan</a><script data-card-contents-for-user="5097140" type="text/json">{"id":5097140,"first_name":"Krystal Nandini","last_name":"Ghisyawan","domain_name":"oglethorpe","page_name":"KrystalNandiniGhisyawan","display_name":"Krystal Nandini Ghisyawan","profile_url":"https://oglethorpe.academia.edu/KrystalNandiniGhisyawan?f_ri=12677","photo":"https://0.academia-photos.com/5097140/2229231/153407480/s65_krystal_nandini.ghisyawan.jpeg"}</script></span></span></li><li class="js-paper-rank-work_27340468 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27340468"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27340468, container: ".js-paper-rank-work_27340468", }); 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$(".js-view-count[data-work-id=27340468]").text(description); $(".js-view-count-work_27340468").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_27340468").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27340468"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4806" href="https://www.academia.edu/Documents/in/Sexuality_and_chivalry_courtly_love">Sexuality and chivalry/courtly love</a>, <script data-card-contents-for-ri="4806" type="text/json">{"id":4806,"name":"Sexuality and chivalry/courtly love","url":"https://www.academia.edu/Documents/in/Sexuality_and_chivalry_courtly_love?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10187" href="https://www.academia.edu/Documents/in/Love">Love</a>, <script data-card-contents-for-ri="10187" type="text/json">{"id":10187,"name":"Love","url":"https://www.academia.edu/Documents/in/Love?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="47736" href="https://www.academia.edu/Documents/in/Decolonial_Thought">Decolonial Thought</a><script data-card-contents-for-ri="47736" type="text/json">{"id":47736,"name":"Decolonial Thought","url":"https://www.academia.edu/Documents/in/Decolonial_Thought?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27340468]'), work: {"id":27340468,"title":"Social Erotics: The Fluidity of Love, Desire and Friendship for Same-Sex Loving Women in Trinidad","created_at":"2016-07-28T09:07:22.724-07:00","url":"https://www.academia.edu/27340468/Social_Erotics_The_Fluidity_of_Love_Desire_and_Friendship_for_Same_Sex_Loving_Women_in_Trinidad?f_ri=12677","dom_id":"work_27340468","summary":"Love takes many forms and can serve different functions in a person’s life. Some forms, such as romantic love, familial love, and love within friendship, while sometimes distinct, at other times cannot be separated. This paper discusses love and friendship for same-sex loving women in Trinidad, exploring this mutability of love, the functions of love and intimacy in these women’s lives, the role of social media and social circles for finding love, all while considering the notion that love amongst same-sex loving women is an act of resistance. Forty same-sex loving women were individually interviewed, and this paper is written using excerpts from their narratives, their poetry and short stories, along with personal reflections and discussions of previous literature. This delivery style is meant to mimic the multivalent nature of love that is being discussed.","downloadable_attachments":[{"id":47595759,"asset_id":27340468,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5097140,"first_name":"Krystal Nandini","last_name":"Ghisyawan","domain_name":"oglethorpe","page_name":"KrystalNandiniGhisyawan","display_name":"Krystal Nandini Ghisyawan","profile_url":"https://oglethorpe.academia.edu/KrystalNandiniGhisyawan?f_ri=12677","photo":"https://0.academia-photos.com/5097140/2229231/153407480/s65_krystal_nandini.ghisyawan.jpeg"}],"research_interests":[{"id":4806,"name":"Sexuality and chivalry/courtly love","url":"https://www.academia.edu/Documents/in/Sexuality_and_chivalry_courtly_love?f_ri=12677","nofollow":false},{"id":10187,"name":"Love","url":"https://www.academia.edu/Documents/in/Love?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":47736,"name":"Decolonial Thought","url":"https://www.academia.edu/Documents/in/Decolonial_Thought?f_ri=12677","nofollow":false},{"id":145781,"name":"Romantic love","url":"https://www.academia.edu/Documents/in/Romantic_love?f_ri=12677"},{"id":234260,"name":"Decolonial Feminism","url":"https://www.academia.edu/Documents/in/Decolonial_Feminism?f_ri=12677"},{"id":678277,"name":"Sexual Desire","url":"https://www.academia.edu/Documents/in/Sexual_Desire?f_ri=12677"},{"id":2300621,"name":"Same Sex Love","url":"https://www.academia.edu/Documents/in/Same_Sex_Love?f_ri=12677"},{"id":2503910,"name":"Same Sex Loving Women","url":"https://www.academia.edu/Documents/in/Same_Sex_Loving_Women?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3878571" data-work_id="3878571" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3878571/HOSOE_AND_THE_BUT%C3%94_DANCERS_Eik%C3%B4_Hosoe_Man_and_woman_numbers_20_and_24_1960_by_Roy_Forward_National_Gallery_of_Australia_Research_Paper_no_32">HOSOE AND THE BUTÔ DANCERS, Eikô Hosoe, Man and woman, numbers 20 & 24, 1960, by Roy Forward, National Gallery of Australia Research Paper no. 32</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button 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class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36624108/Shame_de_subjectivation_and_passivity_on_the_metaphysics_of_the_Self_in_Levinas_and_Agamben">Shame, de-subjectivation and passivity – on the metaphysics of the Self in Levinas and Agamben</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Abstract: This article provides a relation between the problem of shame in both Levinas and Agamben, focusing, for the most part, in the development of Levinas' metaphysics and its relation to the emotional tonality of shame in three... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36624108" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Abstract: This article provides a relation between the problem of shame in both Levinas and Agamben, focusing, for the most part, in the development of Levinas' metaphysics and its relation to the emotional tonality of shame in three works: "On Escape", "Time and the Other" and "Otherwise than Being". In stressing the unique take that Levinas has on metaphysics, I try to point at the tension between Jewish and Greek thought in Levinas, and his option for a radical notion of a situated understanding of the "ethical".Hencemy interest in contrasting Levinas and Agamben, as Agamben's appropriation of Levinas' lexicon in his "Remnants of Aushwitz" places the subject in a political, and material, position which is ultimately uncompatible with Levinas' situational and metaphysical take on the self. Keywords: Shame; Desire; Ethics; Affective Tonalities</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36624108" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="42c6873b285b97d3f9a19f39f9d5553b" rel="nofollow" data-download="{"attachment_id":56555352,"asset_id":36624108,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56555352/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="697877" href="https://unilasalle.academia.edu/FabricioPontin">Fabricio Pontin</a><script data-card-contents-for-user="697877" type="text/json">{"id":697877,"first_name":"Fabricio","last_name":"Pontin","domain_name":"unilasalle","page_name":"FabricioPontin","display_name":"Fabricio Pontin","profile_url":"https://unilasalle.academia.edu/FabricioPontin?f_ri=12677","photo":"https://0.academia-photos.com/697877/236845/279572/s65_fabricio.pontin.jpg"}</script></span></span></li><li class="js-paper-rank-work_36624108 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36624108"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36624108, container: ".js-paper-rank-work_36624108", }); 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In stressing the unique take that Levinas has on metaphysics, I try to point at the tension between Jewish and Greek thought in Levinas, and his option for a radical notion of a situated understanding of the \"ethical\".Hencemy interest in contrasting Levinas and Agamben, as Agamben's appropriation of Levinas' lexicon in his \"Remnants of Aushwitz\" places the subject in a political, and material, position which is ultimately uncompatible with Levinas' situational and metaphysical take on the self. 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The Carnal Cravings of the Crone in Margo Lanagan’s Tender Morsels. In Lassén-Seger, Maria and Maria Österlund (eds.). Till en Evakuerad Igelkott: Festschrift for Maria Nikolajeva. Gothenburg and Stockholm: Makadam. pp. 63-72</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3099763" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ee2075eba2f2a16fba6a8407d3692373" rel="nofollow" data-download="{"attachment_id":42467169,"asset_id":3099763,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42467169/download_file?st=MTczMjUzODk5OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="289408" href="https://ltu-se.academia.edu/LydiaKokkola">Lydia Kokkola</a><script data-card-contents-for-user="289408" type="text/json">{"id":289408,"first_name":"Lydia","last_name":"Kokkola","domain_name":"ltu-se","page_name":"LydiaKokkola","display_name":"Lydia Kokkola","profile_url":"https://ltu-se.academia.edu/LydiaKokkola?f_ri=12677","photo":"https://0.academia-photos.com/289408/58706/60393/s65_lydia.kokkola.jpg"}</script></span></span></li><li class="js-paper-rank-work_3099763 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3099763"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3099763, container: ".js-paper-rank-work_3099763", }); 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The Carnal Cravings of the Crone in Margo Lanagan’s Tender Morsels. In Lassén-Seger, Maria and Maria Österlund (eds.). Till en Evakuerad Igelkott: Festschrift for Maria Nikolajeva. 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This... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29874101" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Contemporary Asian Australian poets have recently begun to attract more attention, particularly with the publication of the anthology, edited by Adam Aitken, Kim Cheng Boey and Michelle Cahill, Contemporary Asian Australian Poets. This essay engages with three of these poets: Debbie Lim, Shen and James Stuart, and reads their poems through a diasporic lens. Contrary to scholarship that investigates belonging using the more orthodox ideas of home and land, this reading engages with fluidity and mobility through the depictions of water to better represent the diasporic experience. Further, these poems employ desire and the desiring subject to engage with the way diasporic belonging is figured as contested and contingent. Each of these elements will be explored in the poems in order to investigate the link between diasporic belonging and depictions of water.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29874101" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d8b8f8fbe292b3dcd72d81f84a5c3fcb" rel="nofollow" data-download="{"attachment_id":50341235,"asset_id":29874101,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50341235/download_file?st=MTczMjUzODk5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="56717759" href="https://monash.academia.edu/RosalindMcFarlane">Rosalind McFarlane</a><script data-card-contents-for-user="56717759" type="text/json">{"id":56717759,"first_name":"Rosalind","last_name":"McFarlane","domain_name":"monash","page_name":"RosalindMcFarlane","display_name":"Rosalind McFarlane","profile_url":"https://monash.academia.edu/RosalindMcFarlane?f_ri=12677","photo":"https://0.academia-photos.com/56717759/14912149/15677371/s65_rosalind.mcfarlane.jpg"}</script></span></span></li><li class="js-paper-rank-work_29874101 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29874101"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29874101, container: ".js-paper-rank-work_29874101", }); 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$(".js-view-count[data-work-id=29874101]").text(description); $(".js-view-count-work_29874101").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29874101").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29874101"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3581" href="https://www.academia.edu/Documents/in/Poetry">Poetry</a>, <script data-card-contents-for-ri="3581" type="text/json">{"id":3581,"name":"Poetry","url":"https://www.academia.edu/Documents/in/Poetry?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8084" href="https://www.academia.edu/Documents/in/Diaspora">Diaspora</a>, <script data-card-contents-for-ri="8084" type="text/json">{"id":8084,"name":"Diaspora","url":"https://www.academia.edu/Documents/in/Diaspora?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15567" href="https://www.academia.edu/Documents/in/Diaspora_Studies">Diaspora Studies</a><script data-card-contents-for-ri="15567" type="text/json">{"id":15567,"name":"Diaspora Studies","url":"https://www.academia.edu/Documents/in/Diaspora_Studies?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29874101]'), work: {"id":29874101,"title":"Water, Diaspora and Desire: Belonging in Contemporary Asian Australian Poetry","created_at":"2016-11-15T20:46:00.307-08:00","url":"https://www.academia.edu/29874101/Water_Diaspora_and_Desire_Belonging_in_Contemporary_Asian_Australian_Poetry?f_ri=12677","dom_id":"work_29874101","summary":"Contemporary Asian Australian poets have recently begun to attract more attention, particularly with the publication of the anthology, edited by Adam Aitken, Kim Cheng Boey and Michelle Cahill, Contemporary Asian Australian Poets. This essay engages with three of these poets: Debbie Lim, Shen and James Stuart, and reads their poems through a diasporic lens. Contrary to scholarship that investigates belonging using the more orthodox ideas of home and land, this reading engages with fluidity and mobility through the depictions of water to better represent the diasporic experience. Further, these poems employ desire and the desiring subject to engage with the way diasporic belonging is figured as contested and contingent. Each of these elements will be explored in the poems in order to investigate the link between diasporic belonging and depictions of water.","downloadable_attachments":[{"id":50341235,"asset_id":29874101,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":56717759,"first_name":"Rosalind","last_name":"McFarlane","domain_name":"monash","page_name":"RosalindMcFarlane","display_name":"Rosalind McFarlane","profile_url":"https://monash.academia.edu/RosalindMcFarlane?f_ri=12677","photo":"https://0.academia-photos.com/56717759/14912149/15677371/s65_rosalind.mcfarlane.jpg"}],"research_interests":[{"id":3581,"name":"Poetry","url":"https://www.academia.edu/Documents/in/Poetry?f_ri=12677","nofollow":false},{"id":8084,"name":"Diaspora","url":"https://www.academia.edu/Documents/in/Diaspora?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":15567,"name":"Diaspora 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Literature","url":"https://www.academia.edu/Documents/in/Water_Imagery_In_Literature?f_ri=12677"},{"id":1323303,"name":"Asian-Australian Poetry and Poetics","url":"https://www.academia.edu/Documents/in/Asian-Australian_Poetry_and_Poetics?f_ri=12677"},{"id":2570325,"name":"Asian Australian Poetry","url":"https://www.academia.edu/Documents/in/Asian_Australian_Poetry?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8319462" data-work_id="8319462" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8319462/All_Passion_Spent_Sex_and_Ageing">All Passion Spent: Sex & Ageing</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div 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data-card-contents-for-ri="6791" type="text/json">{"id":6791,"name":"Aging","url":"https://www.academia.edu/Documents/in/Aging?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1151095" href="https://www.academia.edu/Documents/in/Gender_and_Ageing-1">Gender and Ageing</a><script data-card-contents-for-ri="1151095" type="text/json">{"id":1151095,"name":"Gender and Ageing","url":"https://www.academia.edu/Documents/in/Gender_and_Ageing-1?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8319462]'), work: {"id":8319462,"title":"All Passion Spent: Sex \u0026 Ageing","created_at":"2014-09-14T03:38:25.856-07:00","url":"https://www.academia.edu/8319462/All_Passion_Spent_Sex_and_Ageing?f_ri=12677","dom_id":"work_8319462","summary":null,"downloadable_attachments":[{"id":34726860,"asset_id":8319462,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5108104,"first_name":"Lynne","last_name":"Segal","domain_name":"birkbeck","page_name":"LynneSegal","display_name":"Lynne Segal","profile_url":"https://birkbeck.academia.edu/LynneSegal?f_ri=12677","photo":"https://0.academia-photos.com/5108104/2236145/2616387/s65_lynne.segal.jpg"}],"research_interests":[{"id":6791,"name":"Aging","url":"https://www.academia.edu/Documents/in/Aging?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":1151095,"name":"Gender and Ageing","url":"https://www.academia.edu/Documents/in/Gender_and_Ageing-1?f_ri=12677","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11709447" data-work_id="11709447" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11709447/Perception_and_the_Rational_Force_of_Desire">Perception and the Rational Force of Desire</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11709447" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b51bd8712977627d4ebcfaed4450711a" rel="nofollow" data-download="{"attachment_id":37149537,"asset_id":11709447,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37149537/download_file?st=MTczMjUzODk5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="605841" href="https://uci.academia.edu/KarlSchafer">Karl Schafer</a><script data-card-contents-for-user="605841" type="text/json">{"id":605841,"first_name":"Karl","last_name":"Schafer","domain_name":"uci","page_name":"KarlSchafer","display_name":"Karl Schafer","profile_url":"https://uci.academia.edu/KarlSchafer?f_ri=12677","photo":"https://0.academia-photos.com/605841/211670/1170120/s65_karl.schafer.jpg"}</script></span></span></li><li class="js-paper-rank-work_11709447 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11709447"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11709447, container: ".js-paper-rank-work_11709447", }); });</script></li><li class="js-percentile-work_11709447 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11709447; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11709447"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11709447 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11709447"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11709447; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11709447]").text(description); $(".js-view-count-work_11709447").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11709447").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11709447"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="867" href="https://www.academia.edu/Documents/in/Perception">Perception</a>, <script data-card-contents-for-ri="867" type="text/json">{"id":867,"name":"Perception","url":"https://www.academia.edu/Documents/in/Perception?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script 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Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11709447]'), work: {"id":11709447,"title":"Perception and the Rational Force of Desire","created_at":"2015-03-29T10:16:58.088-07:00","url":"https://www.academia.edu/11709447/Perception_and_the_Rational_Force_of_Desire?f_ri=12677","dom_id":"work_11709447","summary":null,"downloadable_attachments":[{"id":37149537,"asset_id":11709447,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":605841,"first_name":"Karl","last_name":"Schafer","domain_name":"uci","page_name":"KarlSchafer","display_name":"Karl Schafer","profile_url":"https://uci.academia.edu/KarlSchafer?f_ri=12677","photo":"https://0.academia-photos.com/605841/211670/1170120/s65_karl.schafer.jpg"}],"research_interests":[{"id":867,"name":"Perception","url":"https://www.academia.edu/Documents/in/Perception?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":25071,"name":"Moral Epistemology","url":"https://www.academia.edu/Documents/in/Moral_Epistemology?f_ri=12677","nofollow":false},{"id":38034,"name":"Practical Reasons and Rationality","url":"https://www.academia.edu/Documents/in/Practical_Reasons_and_Rationality?f_ri=12677","nofollow":false},{"id":52867,"name":"Rationality","url":"https://www.academia.edu/Documents/in/Rationality?f_ri=12677"},{"id":966496,"name":"Guise of the Good","url":"https://www.academia.edu/Documents/in/Guise_of_the_Good?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1564112" data-work_id="1564112" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1564112/Sexual_arousal_and_desire_Interrelations_and_responses_to_three_modalities_of_sexual_stimuli">Sexual arousal and desire: Interrelations and responses to three modalities of sexual stimuli.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Introduction. Traditionally, sexual desire is understood to occur spontaneously, but more recent models propose that desire responds to sexual stimuli. Aims. To experimentally assess whether sexual stimuli increased sexual desire; to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1564112" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Introduction. Traditionally, sexual desire is understood to occur spontaneously, but more recent models propose that desire responds to sexual stimuli. <br />Aims. To experimentally assess whether sexual stimuli increased sexual desire; to compare how sexual arousal and desire responded to three modalities of sexual stimuli: erotic story, unstructured fantasy, and the Imagined Social Situation Exercise (ISSE). <br />Methods. In an online study, participants (128 women, 98 men) were randomly assigned to one of four arousal conditions (ISSE, story, fantasy, or neutral), and then completed desire measures. In the ISSE, participants imagined and wrote about a positive sexual encounter with a self-defined attractive person. <br />Main Outcome Measures. Sexual arousal (perceived genital, psychological, and perceived autonomic), anxiety, positive and negative affect, and state sexual desire via self-report measures pre- and post-condition; “trait” desire via the Sexual Desire Inventory post-condition. <br />Results. All three sexual conditions significantly increased sexual arousal and positive affect compared with the neutral condition, with trends for higher arousal to unstructured fantasy than the ISSE or story conditions. Sexual conditions significantly increased scores on state measures of sexual desire. In addition, sexual context influenced measurement of “trait” solitary sexual desire in women, such that women reported significantly higher trait desire after the neutral and ISSE conditions vs. fantasy. <br />Conclusion. Results highlight the responsiveness of sexual desire, problems with measurement of desire as a long-term trait, trade-offs of using the ISSE and other stimuli in sexuality research, and the need to address context in discussions of women’s and men’s desire."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1564112" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e3776320746cfd7f286c9e9eb81222b8" rel="nofollow" data-download="{"attachment_id":30331346,"asset_id":1564112,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30331346/download_file?st=MTczMjUzODk5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="182036" href="https://queensu.academia.edu/SarivanAnders">Sari van Anders</a><script data-card-contents-for-user="182036" type="text/json">{"id":182036,"first_name":"Sari","last_name":"van Anders","domain_name":"queensu","page_name":"SarivanAnders","display_name":"Sari van Anders","profile_url":"https://queensu.academia.edu/SarivanAnders?f_ri=12677","photo":"https://0.academia-photos.com/182036/2537637/2945349/s65_sari.van_anders.jpg"}</script></span></span></li><li class="js-paper-rank-work_1564112 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1564112"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1564112, container: ".js-paper-rank-work_1564112", }); 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$(".js-view-count[data-work-id=1564112]").text(description); $(".js-view-count-work_1564112").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1564112").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1564112"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="221" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="975" href="https://www.academia.edu/Documents/in/Sex_and_Gender">Sex and Gender</a>, <script data-card-contents-for-ri="975" type="text/json">{"id":975,"name":"Sex and Gender","url":"https://www.academia.edu/Documents/in/Sex_and_Gender?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1319" href="https://www.academia.edu/Documents/in/Sexual_Dysfunction">Sexual Dysfunction</a>, <script data-card-contents-for-ri="1319" type="text/json">{"id":1319,"name":"Sexual Dysfunction","url":"https://www.academia.edu/Documents/in/Sexual_Dysfunction?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1679" href="https://www.academia.edu/Documents/in/Affect_and_Arousal">Affect & Arousal</a><script data-card-contents-for-ri="1679" type="text/json">{"id":1679,"name":"Affect \u0026 Arousal","url":"https://www.academia.edu/Documents/in/Affect_and_Arousal?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1564112]'), work: {"id":1564112,"title":"Sexual arousal and desire: Interrelations and responses to three modalities of sexual stimuli.","created_at":"2012-05-16T01:23:13.183-07:00","url":"https://www.academia.edu/1564112/Sexual_arousal_and_desire_Interrelations_and_responses_to_three_modalities_of_sexual_stimuli?f_ri=12677","dom_id":"work_1564112","summary":"\"Introduction. Traditionally, sexual desire is understood to occur spontaneously, but more recent models propose that desire responds to sexual stimuli.\r\nAims. To experimentally assess whether sexual stimuli increased sexual desire; to compare how sexual arousal and desire responded to three modalities of sexual stimuli: erotic story, unstructured fantasy, and the Imagined Social Situation Exercise (ISSE).\r\nMethods. In an online study, participants (128 women, 98 men) were randomly assigned to one of four arousal conditions (ISSE, story, fantasy, or neutral), and then completed desire measures. In the ISSE, participants imagined and wrote about a positive sexual encounter with a self-defined attractive person.\r\nMain Outcome Measures. Sexual arousal (perceived genital, psychological, and perceived autonomic), anxiety, positive and negative affect, and state sexual desire via self-report measures pre- and post-condition; “trait” desire via the Sexual Desire Inventory post-condition.\r\nResults. All three sexual conditions significantly increased sexual arousal and positive affect compared with the neutral condition, with trends for higher arousal to unstructured fantasy than the ISSE or story conditions. Sexual conditions significantly increased scores on state measures of sexual desire. In addition, sexual context influenced measurement of “trait” solitary sexual desire in women, such that women reported significantly higher trait desire after the neutral and ISSE conditions vs. fantasy.\r\nConclusion. Results highlight the responsiveness of sexual desire, problems with measurement of desire as a long-term trait, trade-offs of using the ISSE and other stimuli in sexuality research, and the need to address context in discussions of women’s and men’s desire.\"","downloadable_attachments":[{"id":30331346,"asset_id":1564112,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":182036,"first_name":"Sari","last_name":"van Anders","domain_name":"queensu","page_name":"SarivanAnders","display_name":"Sari van Anders","profile_url":"https://queensu.academia.edu/SarivanAnders?f_ri=12677","photo":"https://0.academia-photos.com/182036/2537637/2945349/s65_sari.van_anders.jpg"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=12677","nofollow":false},{"id":975,"name":"Sex and Gender","url":"https://www.academia.edu/Documents/in/Sex_and_Gender?f_ri=12677","nofollow":false},{"id":1319,"name":"Sexual Dysfunction","url":"https://www.academia.edu/Documents/in/Sexual_Dysfunction?f_ri=12677","nofollow":false},{"id":1679,"name":"Affect \u0026 Arousal","url":"https://www.academia.edu/Documents/in/Affect_and_Arousal?f_ri=12677","nofollow":false},{"id":3130,"name":"Sexual Behaviour","url":"https://www.academia.edu/Documents/in/Sexual_Behaviour?f_ri=12677"},{"id":4212,"name":"Cognition","url":"https://www.academia.edu/Documents/in/Cognition?f_ri=12677"},{"id":4571,"name":"Sex","url":"https://www.academia.edu/Documents/in/Sex?f_ri=12677"},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality?f_ri=12677"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=12677"},{"id":11070,"name":"Pleasure","url":"https://www.academia.edu/Documents/in/Pleasure?f_ri=12677"},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677"},{"id":16419,"name":"Sexual Health","url":"https://www.academia.edu/Documents/in/Sexual_Health?f_ri=12677"},{"id":28479,"name":"Gender \u0026 Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality-1?f_ri=12677"},{"id":36438,"name":"Sex and Sexuality","url":"https://www.academia.edu/Documents/in/Sex_and_Sexuality?f_ri=12677"},{"id":53732,"name":"Human Sexuality","url":"https://www.academia.edu/Documents/in/Human_Sexuality?f_ri=12677"},{"id":111921,"name":"Sexual Behavior","url":"https://www.academia.edu/Documents/in/Sexual_Behavior?f_ri=12677"},{"id":306766,"name":"Arousal","url":"https://www.academia.edu/Documents/in/Arousal?f_ri=12677"},{"id":546944,"name":"Gender/sex","url":"https://www.academia.edu/Documents/in/Gender_sex?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25058521" data-work_id="25058521" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25058521/_The_Truth_and_nothing_but_the_Truth_The_Nature_of_Desire_in_Virginia_Woolf_s_Orlando">“The Truth and nothing but the Truth:” The Nature of Desire in Virginia Woolf’s Orlando</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25058521" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a3f2791d073b96315af9819b17df1870" rel="nofollow" data-download="{"attachment_id":45380436,"asset_id":25058521,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45380436/download_file?st=MTczMjUzODk5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7364455" href="https://independent.academia.edu/MeganAbley">Megan Abley</a><script data-card-contents-for-user="7364455" 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window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_25058521"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_25058521 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="25058521"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25058521; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25058521]").text(description); $(".js-view-count-work_25058521").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25058521").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25058521"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4917" href="https://www.academia.edu/Documents/in/Gender_and_Sexuality">Gender and Sexuality</a>, <script data-card-contents-for-ri="4917" type="text/json">{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8444" href="https://www.academia.edu/Documents/in/Modernist_Literature_Literary_Modernism_">Modernist Literature (Literary Modernism)</a>, <script data-card-contents-for-ri="8444" type="text/json">{"id":8444,"name":"Modernist Literature (Literary Modernism)","url":"https://www.academia.edu/Documents/in/Modernist_Literature_Literary_Modernism_?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8452" href="https://www.academia.edu/Documents/in/Virginia_Woolf">Virginia Woolf</a>, <script data-card-contents-for-ri="8452" type="text/json">{"id":8452,"name":"Virginia Woolf","url":"https://www.academia.edu/Documents/in/Virginia_Woolf?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a><script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25058521]'), work: {"id":25058521,"title":"“The Truth and nothing but the Truth:” The Nature of Desire in Virginia Woolf’s Orlando","created_at":"2016-05-05T08:57:04.646-07:00","url":"https://www.academia.edu/25058521/_The_Truth_and_nothing_but_the_Truth_The_Nature_of_Desire_in_Virginia_Woolf_s_Orlando?f_ri=12677","dom_id":"work_25058521","summary":null,"downloadable_attachments":[{"id":45380436,"asset_id":25058521,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7364455,"first_name":"Megan","last_name":"Abley","domain_name":"independent","page_name":"MeganAbley","display_name":"Megan Abley","profile_url":"https://independent.academia.edu/MeganAbley?f_ri=12677","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=12677","nofollow":false},{"id":8444,"name":"Modernist Literature (Literary Modernism)","url":"https://www.academia.edu/Documents/in/Modernist_Literature_Literary_Modernism_?f_ri=12677","nofollow":false},{"id":8452,"name":"Virginia Woolf","url":"https://www.academia.edu/Documents/in/Virginia_Woolf?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":16767,"name":"Modernism","url":"https://www.academia.edu/Documents/in/Modernism?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2198686" data-work_id="2198686" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2198686/_The_Horror_In_Pen_and_Ink_Review_of_Heart_of_Darkness_A_Graphic_Novel_Joseph_Conrad_illustrated_by_Catherine_Anyango_text_adapted_by_David_Zane_Mairowitz">“‘The Horror!’ In Pen and Ink.” Review of Heart of Darkness: A Graphic Novel (Joseph Conrad) illustrated by Catherine Anyango; text adapted by David Zane Mairowitz. </a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2198686" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="482c01a54aacd988e7151f7fa93f6b35" rel="nofollow" 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type="text/json">{"id":1655243,"first_name":"Andrew","last_name":"van der Vlies","domain_name":"adelaide","page_name":"AndrewvanderVlies","display_name":"Andrew van der Vlies","profile_url":"https://adelaide.academia.edu/AndrewvanderVlies?f_ri=12677","photo":"https://0.academia-photos.com/1655243/574690/8965539/s65_andrew.van_der_vlies.jpg"}</script></span></span></li><li class="js-paper-rank-work_2198686 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2198686"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2198686, container: ".js-paper-rank-work_2198686", }); });</script></li><li class="js-percentile-work_2198686 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2198686; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2198686"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2198686 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2198686"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2198686; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2198686]").text(description); $(".js-view-count-work_2198686").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2198686").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2198686"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5677" href="https://www.academia.edu/Documents/in/Adaptation">Adaptation</a>, <script data-card-contents-for-ri="5677" type="text/json">{"id":5677,"name":"Adaptation","url":"https://www.academia.edu/Documents/in/Adaptation?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6790" href="https://www.academia.edu/Documents/in/Conrad_Joseph">Conrad, Joseph</a>, <script data-card-contents-for-ri="6790" type="text/json">{"id":6790,"name":"Conrad, Joseph","url":"https://www.academia.edu/Documents/in/Conrad_Joseph?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12677" href="https://www.academia.edu/Documents/in/Desire">Desire</a>, <script data-card-contents-for-ri="12677" type="text/json">{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16767" href="https://www.academia.edu/Documents/in/Modernism">Modernism</a><script data-card-contents-for-ri="16767" type="text/json">{"id":16767,"name":"Modernism","url":"https://www.academia.edu/Documents/in/Modernism?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2198686]'), work: {"id":2198686,"title":"“‘The Horror!’ In Pen and Ink.” Review of Heart of Darkness: A Graphic Novel (Joseph Conrad) illustrated by Catherine Anyango; text adapted by David Zane Mairowitz. ","created_at":"2012-11-26T02:02:21.845-08:00","url":"https://www.academia.edu/2198686/_The_Horror_In_Pen_and_Ink_Review_of_Heart_of_Darkness_A_Graphic_Novel_Joseph_Conrad_illustrated_by_Catherine_Anyango_text_adapted_by_David_Zane_Mairowitz?f_ri=12677","dom_id":"work_2198686","summary":null,"downloadable_attachments":[{"id":30691815,"asset_id":2198686,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1655243,"first_name":"Andrew","last_name":"van der Vlies","domain_name":"adelaide","page_name":"AndrewvanderVlies","display_name":"Andrew van der Vlies","profile_url":"https://adelaide.academia.edu/AndrewvanderVlies?f_ri=12677","photo":"https://0.academia-photos.com/1655243/574690/8965539/s65_andrew.van_der_vlies.jpg"}],"research_interests":[{"id":5677,"name":"Adaptation","url":"https://www.academia.edu/Documents/in/Adaptation?f_ri=12677","nofollow":false},{"id":6790,"name":"Conrad, Joseph","url":"https://www.academia.edu/Documents/in/Conrad_Joseph?f_ri=12677","nofollow":false},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=12677","nofollow":false},{"id":16767,"name":"Modernism","url":"https://www.academia.edu/Documents/in/Modernism?f_ri=12677","nofollow":false},{"id":29963,"name":"Comics and Graphic Novels","url":"https://www.academia.edu/Documents/in/Comics_and_Graphic_Novels?f_ri=12677"},{"id":45650,"name":"Joseph Conrad","url":"https://www.academia.edu/Documents/in/Joseph_Conrad?f_ri=12677"},{"id":392942,"name":"Heart of Darkness","url":"https://www.academia.edu/Documents/in/Heart_of_Darkness?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2042106" data-work_id="2042106" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2042106/The_New_Science_of_Sex_Difference">The New Science of Sex Difference</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">While scientists across the academy have abandoned the nature/nurture dichotomy, evidence for the influences of society on our biology is greater than ever. This article reviews new developments in the biological sciences—in the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2042106" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">While scientists across the academy have abandoned the nature/nurture dichotomy, evidence for the influences of society on our biology is greater than ever. This article reviews new developments in the biological sciences—in the sub-fields of genetics, hormones, and neuroscience—with special attention to the implications for sociologists interested in gender.  The article closes with an argument that embracing these developments has both theoretical and methodological promise and can enhance rather than harm research and activism regarding gender equality and other social hierarchies.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2042106" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e6a425489c4f2967484f87cebc4c45a7" rel="nofollow" data-download="{"attachment_id":31332054,"asset_id":2042106,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31332054/download_file?st=MTczMjUzODk5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2387738" href="https://oxy.academia.edu/LisaWade">Lisa Wade</a><script data-card-contents-for-user="2387738" type="text/json">{"id":2387738,"first_name":"Lisa","last_name":"Wade","domain_name":"oxy","page_name":"LisaWade","display_name":"Lisa Wade","profile_url":"https://oxy.academia.edu/LisaWade?f_ri=12677","photo":"https://0.academia-photos.com/2387738/784308/974856/s65_lisa.wade.jpg"}</script></span></span></li><li class="js-paper-rank-work_2042106 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2042106"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2042106, container: ".js-paper-rank-work_2042106", }); 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$(".js-view-count[data-work-id=2042106]").text(description); $(".js-view-count-work_2042106").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2042106").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2042106"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">37</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="156" href="https://www.academia.edu/Documents/in/Genetics">Genetics</a>, <script data-card-contents-for-ri="156" type="text/json">{"id":156,"name":"Genetics","url":"https://www.academia.edu/Documents/in/Genetics?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="161" href="https://www.academia.edu/Documents/in/Neuroscience">Neuroscience</a>, <script data-card-contents-for-ri="161" type="text/json">{"id":161,"name":"Neuroscience","url":"https://www.academia.edu/Documents/in/Neuroscience?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="221" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=12677","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="623" href="https://www.academia.edu/Documents/in/Neurology">Neurology</a><script data-card-contents-for-ri="623" type="text/json">{"id":623,"name":"Neurology","url":"https://www.academia.edu/Documents/in/Neurology?f_ri=12677","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2042106]'), work: {"id":2042106,"title":"The New Science of Sex Difference","created_at":"2012-10-19T09:45:36.009-07:00","url":"https://www.academia.edu/2042106/The_New_Science_of_Sex_Difference?f_ri=12677","dom_id":"work_2042106","summary":"While scientists across the academy have abandoned the nature/nurture dichotomy, evidence for the influences of society on our biology is greater than ever. This article reviews new developments in the biological sciences—in the sub-fields of genetics, hormones, and neuroscience—with special attention to the implications for sociologists interested in gender. The article closes with an argument that embracing these developments has both theoretical and methodological promise and can enhance rather than harm research and activism regarding gender equality and other social hierarchies. ","downloadable_attachments":[{"id":31332054,"asset_id":2042106,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2387738,"first_name":"Lisa","last_name":"Wade","domain_name":"oxy","page_name":"LisaWade","display_name":"Lisa Wade","profile_url":"https://oxy.academia.edu/LisaWade?f_ri=12677","photo":"https://0.academia-photos.com/2387738/784308/974856/s65_lisa.wade.jpg"}],"research_interests":[{"id":156,"name":"Genetics","url":"https://www.academia.edu/Documents/in/Genetics?f_ri=12677","nofollow":false},{"id":161,"name":"Neuroscience","url":"https://www.academia.edu/Documents/in/Neuroscience?f_ri=12677","nofollow":false},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=12677","nofollow":false},{"id":623,"name":"Neurology","url":"https://www.academia.edu/Documents/in/Neurology?f_ri=12677","nofollow":false},{"id":696,"name":"Gender 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theory","url":"https://www.academia.edu/Documents/in/Sexual_difference_theory?f_ri=12677"},{"id":59108,"name":"Behavioral Neurology","url":"https://www.academia.edu/Documents/in/Behavioral_Neurology?f_ri=12677"},{"id":61474,"name":"Brain","url":"https://www.academia.edu/Documents/in/Brain?f_ri=12677"},{"id":88799,"name":"Genetics, Behavioral Biology","url":"https://www.academia.edu/Documents/in/Genetics_Behavioral_Biology?f_ri=12677"},{"id":104853,"name":"Hormones","url":"https://www.academia.edu/Documents/in/Hormones?f_ri=12677"},{"id":111921,"name":"Sexual Behavior","url":"https://www.academia.edu/Documents/in/Sexual_Behavior?f_ri=12677"},{"id":129917,"name":"Human Behavioral Genetics","url":"https://www.academia.edu/Documents/in/Human_Behavioral_Genetics?f_ri=12677"},{"id":147706,"name":"BEHAVIORAL GENETICS","url":"https://www.academia.edu/Documents/in/BEHAVIORAL_GENETICS?f_ri=12677"},{"id":164498,"name":"Sex Differences Cognition","url":"https://www.academia.edu/Documents/in/Sex_Differences_Cognition?f_ri=12677"},{"id":183527,"name":"Laterality, Sex Differences, Cognitive Abilities and Spatial Bilities","url":"https://www.academia.edu/Documents/in/Laterality_Sex_Differences_Cognitive_Abilities_and_Spatial_Bilities?f_ri=12677"},{"id":254139,"name":"Sex Differences in Behaviour","url":"https://www.academia.edu/Documents/in/Sex_Differences_in_Behaviour?f_ri=12677"},{"id":270960,"name":"Human Hormones","url":"https://www.academia.edu/Documents/in/Human_Hormones?f_ri=12677"},{"id":306766,"name":"Arousal","url":"https://www.academia.edu/Documents/in/Arousal?f_ri=12677"},{"id":401096,"name":"Hormones and Behaviour","url":"https://www.academia.edu/Documents/in/Hormones_and_Behaviour?f_ri=12677"},{"id":495459,"name":"Hormones and Libido","url":"https://www.academia.edu/Documents/in/Hormones_and_Libido?f_ri=12677"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37867470" data-work_id="37867470" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37867470/The_micropolitics_of_desire_reproduced_A_Nietzschean_revolutionary_becoming_in_a_post_industrial_age">The micropolitics of desire reproduced: A Nietzschean revolutionary-becoming in a post-industrial age</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The premise of this article is that the political import of Deleuze and Guattari’s “micropolitics of desire” has been obscured and as such remains underdeveloped. The micropolitics of desire is here reproduced to provide a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37867470" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The premise of this article is that the political import of Deleuze and Guattari’s “micropolitics of desire” has been obscured and as such remains underdeveloped. The micropolitics of desire is here reproduced to provide a Nietzscheo-Marxian critique of capitalism and resistive politics of the future. This entails an entirely different understanding of the nature of power and resistance, as compared to prevalent views. Power is not negative or anti-energy, but a socially productive force operating on, with and through the productivity of desire, delineating an immanent, quantitative and “fusional multiplicity” of a producing-production. Resistance is a matter of recomposing this producer-produced relationship in a manner problematic to and in excess of the very productive core of capitalism. In terms of praxis, this amounts to experimental practices that resonate into a viral though non-teleological “revolutionary-becoming”, delineating a form of a-systematic and post-identity resistance. The underlying thesis is that we must change our “desire”, before we can hope to change our politics.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37867470" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e1b627b2a35eba888ebc98d67fe44a8b" rel="nofollow" data-download="{"attachment_id":61442546,"asset_id":37867470,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61442546/download_file?st=MTczMjUzODk5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1723691" href="https://cambridge.academia.edu/ChristianGilliam">Christian Gilliam</a><script data-card-contents-for-user="1723691" type="text/json">{"id":1723691,"first_name":"Christian","last_name":"Gilliam","domain_name":"cambridge","page_name":"ChristianGilliam","display_name":"Christian Gilliam","profile_url":"https://cambridge.academia.edu/ChristianGilliam?f_ri=12677","photo":"https://0.academia-photos.com/1723691/594245/21228504/s65_christian.gilliam.jpg"}</script></span></span></li><li class="js-paper-rank-work_37867470 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37867470"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37867470, container: ".js-paper-rank-work_37867470", }); 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The micropolitics of desire is here reproduced to provide a Nietzscheo-Marxian critique of capitalism and resistive politics of the future. This entails an entirely different understanding of the nature of power and resistance, as compared to prevalent views. Power is not negative or anti-energy, but a socially productive force operating on, with and through the productivity of desire, delineating an immanent, quantitative and “fusional multiplicity” of a producing-production. Resistance is a matter of recomposing this producer-produced relationship in a manner problematic to and in excess of the very productive core of capitalism. In terms of praxis, this amounts to experimental practices that resonate into a viral though non-teleological “revolutionary-becoming”, delineating a form of a-systematic and post-identity resistance. The underlying thesis is that we must change our “desire”, before we can hope to change our politics.","downloadable_attachments":[{"id":61442546,"asset_id":37867470,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1723691,"first_name":"Christian","last_name":"Gilliam","domain_name":"cambridge","page_name":"ChristianGilliam","display_name":"Christian Gilliam","profile_url":"https://cambridge.academia.edu/ChristianGilliam?f_ri=12677","photo":"https://0.academia-photos.com/1723691/594245/21228504/s65_christian.gilliam.jpg"}],"research_interests":[{"id":4487,"name":"Revolutions","url":"https://www.academia.edu/Documents/in/Revolutions?f_ri=12677","nofollow":false},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=12677","nofollow":false},{"id":8487,"name":"Sigmund 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