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href="https://coimbra.academia.edu/Departments/CES_Centro_de_Estudos_Sociais_Centre_for_Social_Studies_Associate_Laboratory_School_of_Economics_University_of_Coimbra/Documents">CES - Centro de Estudos Sociais - Centre for Social Studies - Associate Laboratory - School of Economics - University of Coimbra</a>, <span class="u-tcGrayDarker">Researcher</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Teresa" data-follow-user-id="9956267" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" 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</a></div></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="journal-articles" data-toggle="tab" href="#journalarticles" role="tab" title="journal articles"><span>1</span> <span class="ds2-5-body-sm-bold">journal articles</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Conferences-and-workshops" data-toggle="tab" href="#conferencesandworkshops" role="tab" title="Conferences and workshops "><span>1</span> <span class="ds2-5-body-sm-bold">Conferences and workshops </span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>1</span> <span class="ds2-5-body-sm-bold">Books</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="journal articles" id="journal articles"><h3 class="profile--tab_heading_container">journal articles by Teresa Toldy</h3></div><div class="js-work-strip profile--work_container" data-work-id="20032803"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20032803/Gendering_the_Secular_Interventions_in_Politics_Philosophy_and_Movements"><img alt="Research paper thumbnail of Gendering the Secular: Interventions in Politics, Philosophy and Movements" class="work-thumbnail" src="https://attachments.academia-assets.com/40967201/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20032803/Gendering_the_Secular_Interventions_in_Politics_Philosophy_and_Movements">Gendering the Secular: Interventions in Politics, Philosophy and Movements</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ufp.academia.edu/TeresaToldy">Teresa Toldy</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unibg.academia.edu/AlbertaGiorgi">Alberta Giorgi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://kuleuven.academia.edu/NellavandenBrandt">Nella van den Brandt</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Introduction - Special issue (Gender and Religion)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="430f6292ec7db6c02f23495aa766cbbb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40967201,"asset_id":20032803,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40967201/download_file?st=MTczMjc2MTMyMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i 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href="https://www.academia.edu/33093229/Debate_CES_Policredos_%C3%89_preciso_defender_a_identidade_Religi%C3%A3o_e_neonacionalismos"><img alt="Research paper thumbnail of Debate CES/ Policredos - "É preciso defender a identidade": Religião e neonacionalismos" class="work-thumbnail" src="https://attachments.academia-assets.com/53192110/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33093229/Debate_CES_Policredos_%C3%89_preciso_defender_a_identidade_Religi%C3%A3o_e_neonacionalismos">Debate CES/ Policredos - "É preciso defender a identidade": Religião e neonacionalismos</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uc-pt.academia.edu/TiagoPiresMarques">Tiago Pires Marques</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ufp.academia.edu/TeresaToldy">Teresa Toldy</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">F. C. Gulbenkian, 23 de maio de 2017, 18h-20h Na Europa, o Cristianismo é invocado, paradoxalme...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">F. C. Gulbenkian, 23 de maio de 2017, 18h-20h <br /><br />Na Europa, o Cristianismo é invocado, paradoxalmente, muitas vezes pelas próprias estruturas políticas (recorde-se os discursos do primeiro-ministro húngaro ou de instâncias governamentais na Polónia) como um instrumento para introduzir linhas de divisão abissais entre “nós” (Europa) e os outros (refugiados, migrantes). Por outro lado, o Cristianismo e o Islão são também invocados por aqueles que consideram ser parte integrante da Europa o acolhimento do outro: recorde-se como Donald Tusk reagiu às declarações de exclusão de refugiados não-cristãos, proferidas por Orbán, dizendo que é precisamente por ser cristão que considera ser dever da Europa abrir-se ao outro. E tenha-se em conta, por exemplo, as campanhas (pouco noticiadas nos media) de europeus islâmicos, sobretudo na Grã-Bretanha, cujo slogan, reagindo a atentados que invocam o Islão, se condensa na frase: “not in my name”.<br />Por outro lado, a evocação do “progresso das Luzes” e dos direitos humanos para legitimar ingerências militares com motivações geo-políticas e económicas é uma realidade conhecida. Neste caso, a novidade está na instrumentalização de valores emancipatórios pela lógica policial do “il faut défendre la société”, analisada pelo filósofo Michel Foucault. Nesta nova versão da defesa social, que se traduz agora num “il faut défendre l’identité”, o Estado  afirma que o ataque à “nossa identidade” deve mobilizar uma intervenção policial, como ficou patente no caso do burkini. Por outro lado, o avanço da extrema-direita na Europa apoia-se igualmente em argumentos de defesa identitária, dirigidos concretamente ao “outro muçulmano”.  <br />O fechamento de cada cultura no seu próprio espaço, real ou imaginário, um imaginário que se tornou realidade nos anos 20 e 30 do século passado, com efeitos devastadores e cuja memória não poderemos apagar, constitui um pesadelo irrepetível? <br /><br />Moderadora: Júlia Garraio (CES)<br /><br />Convidados<br /><br />António Araújo - nasceu em Lisboa, em 1966. Jurista e historiador, autor de vários livros e artigos sobre Direito Constitucional, Ciência Política e História Contemporânea. Entre as suas obras historiográficas contam-se “Sons de sinos: Estado e Igreja no advento do Salazarismo”. Publicou recentemente o livro “Da Direita à Esquerda - Cultura e sociedade em Portugal, dos anos 80 à actualidade.”<br /><br />José Neves - é professor no departamento de História da FCSH-UNL e investigador do IHC-UNL. É autor de "Comunismo e nacionalismo em Portugal - Política, Cultura e História no Século XX". Coordenou, entre outras obras, "Como se faz um povo - Ensaios em História Contemporânea de Portugal" e "Quem faz a História. Ensaios sobre Portugal Contemporâneo". É director da revista "Práticas da História - a Journal on Theory, Historiography and Uses of the Past".</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="37fd3ed26c2d792c28e552bf37874ff1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53192110,"asset_id":33093229,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53192110/download_file?st=MTczMjc2MTMyMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33093229"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33093229"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33093229; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33093229]").text(description); $(".js-view-count[data-work-id=33093229]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33093229; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33093229']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33093229, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "37fd3ed26c2d792c28e552bf37874ff1" } } $('.js-work-strip[data-work-id=33093229]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33093229,"title":"Debate CES/ Policredos - \"É preciso defender a identidade\": Religião e neonacionalismos","translated_title":"","metadata":{"abstract":"F. C. Gulbenkian, 23 de maio de 2017, 18h-20h\t\n\nNa Europa, o Cristianismo é invocado, paradoxalmente, muitas vezes pelas próprias estruturas políticas (recorde-se os discursos do primeiro-ministro húngaro ou de instâncias governamentais na Polónia) como um instrumento para introduzir linhas de divisão abissais entre “nós” (Europa) e os outros (refugiados, migrantes). Por outro lado, o Cristianismo e o Islão são também invocados por aqueles que consideram ser parte integrante da Europa o acolhimento do outro: recorde-se como Donald Tusk reagiu às declarações de exclusão de refugiados não-cristãos, proferidas por Orbán, dizendo que é precisamente por ser cristão que considera ser dever da Europa abrir-se ao outro. E tenha-se em conta, por exemplo, as campanhas (pouco noticiadas nos media) de europeus islâmicos, sobretudo na Grã-Bretanha, cujo slogan, reagindo a atentados que invocam o Islão, se condensa na frase: “not in my name”.\nPor outro lado, a evocação do “progresso das Luzes” e dos direitos humanos para legitimar ingerências militares com motivações geo-políticas e económicas é uma realidade conhecida. Neste caso, a novidade está na instrumentalização de valores emancipatórios pela lógica policial do “il faut défendre la société”, analisada pelo filósofo Michel Foucault. Nesta nova versão da defesa social, que se traduz agora num “il faut défendre l’identité”, o Estado afirma que o ataque à “nossa identidade” deve mobilizar uma intervenção policial, como ficou patente no caso do burkini. Por outro lado, o avanço da extrema-direita na Europa apoia-se igualmente em argumentos de defesa identitária, dirigidos concretamente ao “outro muçulmano”. \nO fechamento de cada cultura no seu próprio espaço, real ou imaginário, um imaginário que se tornou realidade nos anos 20 e 30 do século passado, com efeitos devastadores e cuja memória não poderemos apagar, constitui um pesadelo irrepetível? \n\nModeradora: Júlia Garraio (CES)\n\nConvidados\n\nAntónio Araújo - nasceu em Lisboa, em 1966. Jurista e historiador, autor de vários livros e artigos sobre Direito Constitucional, Ciência Política e História Contemporânea. Entre as suas obras historiográficas contam-se “Sons de sinos: Estado e Igreja no advento do Salazarismo”. Publicou recentemente o livro “Da Direita à Esquerda - Cultura e sociedade em Portugal, dos anos 80 à actualidade.”\n\nJosé Neves - é professor no departamento de História da FCSH-UNL e investigador do IHC-UNL. É autor de \"Comunismo e nacionalismo em Portugal - Política, Cultura e História no Século XX\". Coordenou, entre outras obras, \"Como se faz um povo - Ensaios em História Contemporânea de Portugal\" e \"Quem faz a História. Ensaios sobre Portugal Contemporâneo\". É director da revista \"Práticas da História - a Journal on Theory, Historiography and Uses of the Past\".\n"},"translated_abstract":"F. C. Gulbenkian, 23 de maio de 2017, 18h-20h\t\n\nNa Europa, o Cristianismo é invocado, paradoxalmente, muitas vezes pelas próprias estruturas políticas (recorde-se os discursos do primeiro-ministro húngaro ou de instâncias governamentais na Polónia) como um instrumento para introduzir linhas de divisão abissais entre “nós” (Europa) e os outros (refugiados, migrantes). Por outro lado, o Cristianismo e o Islão são também invocados por aqueles que consideram ser parte integrante da Europa o acolhimento do outro: recorde-se como Donald Tusk reagiu às declarações de exclusão de refugiados não-cristãos, proferidas por Orbán, dizendo que é precisamente por ser cristão que considera ser dever da Europa abrir-se ao outro. E tenha-se em conta, por exemplo, as campanhas (pouco noticiadas nos media) de europeus islâmicos, sobretudo na Grã-Bretanha, cujo slogan, reagindo a atentados que invocam o Islão, se condensa na frase: “not in my name”.\nPor outro lado, a evocação do “progresso das Luzes” e dos direitos humanos para legitimar ingerências militares com motivações geo-políticas e económicas é uma realidade conhecida. Neste caso, a novidade está na instrumentalização de valores emancipatórios pela lógica policial do “il faut défendre la société”, analisada pelo filósofo Michel Foucault. Nesta nova versão da defesa social, que se traduz agora num “il faut défendre l’identité”, o Estado afirma que o ataque à “nossa identidade” deve mobilizar uma intervenção policial, como ficou patente no caso do burkini. Por outro lado, o avanço da extrema-direita na Europa apoia-se igualmente em argumentos de defesa identitária, dirigidos concretamente ao “outro muçulmano”. \nO fechamento de cada cultura no seu próprio espaço, real ou imaginário, um imaginário que se tornou realidade nos anos 20 e 30 do século passado, com efeitos devastadores e cuja memória não poderemos apagar, constitui um pesadelo irrepetível? \n\nModeradora: Júlia Garraio (CES)\n\nConvidados\n\nAntónio Araújo - nasceu em Lisboa, em 1966. Jurista e historiador, autor de vários livros e artigos sobre Direito Constitucional, Ciência Política e História Contemporânea. Entre as suas obras historiográficas contam-se “Sons de sinos: Estado e Igreja no advento do Salazarismo”. 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wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41509478/Mujeres_desde_el_Vaticano_II_memoria_y_esperanza">Mujeres desde el Vaticano II: memoria y esperanza</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/SilviaMart%C3%ADnezCano">Silvia Martínez Cano</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ufp.academia.edu/TeresaToldy">Teresa Toldy</a></span></div><div class="wp-workCard_item"><span>Mujeres desde el Vaticano II: memoria y esperanza</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En el aniversario de los 40 años del concilio las mujeres revisamos este tiempo, valorándolo y pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En el aniversario de los 40 años del concilio las mujeres revisamos este tiempo, valorándolo y proponiendo nuevos caminos de esperanza para las mujeres en la Iglesia.<br /><br />On the anniversary of the 40-year-old Council, women reviewed this time, valuing it and proposing new ways of hope for women on the Iglesia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d64d8dd5b7b6a1c16f75a6d52968c91b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61677589,"asset_id":41509478,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61677589/download_file?st=MTczMjc2MTMyMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41509478"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41509478"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41509478; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41509478]").text(description); $(".js-view-count[data-work-id=41509478]").attr('title', description).tooltip(); 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href="https://unibg.academia.edu/AlbertaGiorgi">Alberta Giorgi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://kuleuven.academia.edu/NellavandenBrandt">Nella van den Brandt</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Introduction - Special issue (Gender and Religion)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="430f6292ec7db6c02f23495aa766cbbb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40967201,"asset_id":20032803,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40967201/download_file?st=MTczMjc2MTMyMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span 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Policredos - "É preciso defender a identidade": Religião e neonacionalismos" class="work-thumbnail" src="https://attachments.academia-assets.com/53192110/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33093229/Debate_CES_Policredos_%C3%89_preciso_defender_a_identidade_Religi%C3%A3o_e_neonacionalismos">Debate CES/ Policredos - "É preciso defender a identidade": Religião e neonacionalismos</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uc-pt.academia.edu/TiagoPiresMarques">Tiago Pires Marques</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ufp.academia.edu/TeresaToldy">Teresa Toldy</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">F. C. Gulbenkian, 23 de maio de 2017, 18h-20h Na Europa, o Cristianismo é invocado, paradoxalme...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">F. C. Gulbenkian, 23 de maio de 2017, 18h-20h <br /><br />Na Europa, o Cristianismo é invocado, paradoxalmente, muitas vezes pelas próprias estruturas políticas (recorde-se os discursos do primeiro-ministro húngaro ou de instâncias governamentais na Polónia) como um instrumento para introduzir linhas de divisão abissais entre “nós” (Europa) e os outros (refugiados, migrantes). Por outro lado, o Cristianismo e o Islão são também invocados por aqueles que consideram ser parte integrante da Europa o acolhimento do outro: recorde-se como Donald Tusk reagiu às declarações de exclusão de refugiados não-cristãos, proferidas por Orbán, dizendo que é precisamente por ser cristão que considera ser dever da Europa abrir-se ao outro. E tenha-se em conta, por exemplo, as campanhas (pouco noticiadas nos media) de europeus islâmicos, sobretudo na Grã-Bretanha, cujo slogan, reagindo a atentados que invocam o Islão, se condensa na frase: “not in my name”.<br />Por outro lado, a evocação do “progresso das Luzes” e dos direitos humanos para legitimar ingerências militares com motivações geo-políticas e económicas é uma realidade conhecida. Neste caso, a novidade está na instrumentalização de valores emancipatórios pela lógica policial do “il faut défendre la société”, analisada pelo filósofo Michel Foucault. Nesta nova versão da defesa social, que se traduz agora num “il faut défendre l’identité”, o Estado  afirma que o ataque à “nossa identidade” deve mobilizar uma intervenção policial, como ficou patente no caso do burkini. Por outro lado, o avanço da extrema-direita na Europa apoia-se igualmente em argumentos de defesa identitária, dirigidos concretamente ao “outro muçulmano”.  <br />O fechamento de cada cultura no seu próprio espaço, real ou imaginário, um imaginário que se tornou realidade nos anos 20 e 30 do século passado, com efeitos devastadores e cuja memória não poderemos apagar, constitui um pesadelo irrepetível? <br /><br />Moderadora: Júlia Garraio (CES)<br /><br />Convidados<br /><br />António Araújo - nasceu em Lisboa, em 1966. Jurista e historiador, autor de vários livros e artigos sobre Direito Constitucional, Ciência Política e História Contemporânea. Entre as suas obras historiográficas contam-se “Sons de sinos: Estado e Igreja no advento do Salazarismo”. Publicou recentemente o livro “Da Direita à Esquerda - Cultura e sociedade em Portugal, dos anos 80 à actualidade.”<br /><br />José Neves - é professor no departamento de História da FCSH-UNL e investigador do IHC-UNL. É autor de "Comunismo e nacionalismo em Portugal - Política, Cultura e História no Século XX". Coordenou, entre outras obras, "Como se faz um povo - Ensaios em História Contemporânea de Portugal" e "Quem faz a História. Ensaios sobre Portugal Contemporâneo". É director da revista "Práticas da História - a Journal on Theory, Historiography and Uses of the Past".</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="37fd3ed26c2d792c28e552bf37874ff1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53192110,"asset_id":33093229,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53192110/download_file?st=MTczMjc2MTMyMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33093229"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33093229"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33093229; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33093229]").text(description); $(".js-view-count[data-work-id=33093229]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33093229; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33093229']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33093229, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "37fd3ed26c2d792c28e552bf37874ff1" } } $('.js-work-strip[data-work-id=33093229]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33093229,"title":"Debate CES/ Policredos - \"É preciso defender a identidade\": Religião e neonacionalismos","translated_title":"","metadata":{"abstract":"F. C. Gulbenkian, 23 de maio de 2017, 18h-20h\t\n\nNa Europa, o Cristianismo é invocado, paradoxalmente, muitas vezes pelas próprias estruturas políticas (recorde-se os discursos do primeiro-ministro húngaro ou de instâncias governamentais na Polónia) como um instrumento para introduzir linhas de divisão abissais entre “nós” (Europa) e os outros (refugiados, migrantes). Por outro lado, o Cristianismo e o Islão são também invocados por aqueles que consideram ser parte integrante da Europa o acolhimento do outro: recorde-se como Donald Tusk reagiu às declarações de exclusão de refugiados não-cristãos, proferidas por Orbán, dizendo que é precisamente por ser cristão que considera ser dever da Europa abrir-se ao outro. E tenha-se em conta, por exemplo, as campanhas (pouco noticiadas nos media) de europeus islâmicos, sobretudo na Grã-Bretanha, cujo slogan, reagindo a atentados que invocam o Islão, se condensa na frase: “not in my name”.\nPor outro lado, a evocação do “progresso das Luzes” e dos direitos humanos para legitimar ingerências militares com motivações geo-políticas e económicas é uma realidade conhecida. Neste caso, a novidade está na instrumentalização de valores emancipatórios pela lógica policial do “il faut défendre la société”, analisada pelo filósofo Michel Foucault. Nesta nova versão da defesa social, que se traduz agora num “il faut défendre l’identité”, o Estado afirma que o ataque à “nossa identidade” deve mobilizar uma intervenção policial, como ficou patente no caso do burkini. Por outro lado, o avanço da extrema-direita na Europa apoia-se igualmente em argumentos de defesa identitária, dirigidos concretamente ao “outro muçulmano”. \nO fechamento de cada cultura no seu próprio espaço, real ou imaginário, um imaginário que se tornou realidade nos anos 20 e 30 do século passado, com efeitos devastadores e cuja memória não poderemos apagar, constitui um pesadelo irrepetível? \n\nModeradora: Júlia Garraio (CES)\n\nConvidados\n\nAntónio Araújo - nasceu em Lisboa, em 1966. Jurista e historiador, autor de vários livros e artigos sobre Direito Constitucional, Ciência Política e História Contemporânea. Entre as suas obras historiográficas contam-se “Sons de sinos: Estado e Igreja no advento do Salazarismo”. Publicou recentemente o livro “Da Direita à Esquerda - Cultura e sociedade em Portugal, dos anos 80 à actualidade.”\n\nJosé Neves - é professor no departamento de História da FCSH-UNL e investigador do IHC-UNL. É autor de \"Comunismo e nacionalismo em Portugal - Política, Cultura e História no Século XX\". Coordenou, entre outras obras, \"Como se faz um povo - Ensaios em História Contemporânea de Portugal\" e \"Quem faz a História. Ensaios sobre Portugal Contemporâneo\". É director da revista \"Práticas da História - a Journal on Theory, Historiography and Uses of the Past\".\n"},"translated_abstract":"F. C. Gulbenkian, 23 de maio de 2017, 18h-20h\t\n\nNa Europa, o Cristianismo é invocado, paradoxalmente, muitas vezes pelas próprias estruturas políticas (recorde-se os discursos do primeiro-ministro húngaro ou de instâncias governamentais na Polónia) como um instrumento para introduzir linhas de divisão abissais entre “nós” (Europa) e os outros (refugiados, migrantes). Por outro lado, o Cristianismo e o Islão são também invocados por aqueles que consideram ser parte integrante da Europa o acolhimento do outro: recorde-se como Donald Tusk reagiu às declarações de exclusão de refugiados não-cristãos, proferidas por Orbán, dizendo que é precisamente por ser cristão que considera ser dever da Europa abrir-se ao outro. E tenha-se em conta, por exemplo, as campanhas (pouco noticiadas nos media) de europeus islâmicos, sobretudo na Grã-Bretanha, cujo slogan, reagindo a atentados que invocam o Islão, se condensa na frase: “not in my name”.\nPor outro lado, a evocação do “progresso das Luzes” e dos direitos humanos para legitimar ingerências militares com motivações geo-políticas e económicas é uma realidade conhecida. Neste caso, a novidade está na instrumentalização de valores emancipatórios pela lógica policial do “il faut défendre la société”, analisada pelo filósofo Michel Foucault. Nesta nova versão da defesa social, que se traduz agora num “il faut défendre l’identité”, o Estado afirma que o ataque à “nossa identidade” deve mobilizar uma intervenção policial, como ficou patente no caso do burkini. Por outro lado, o avanço da extrema-direita na Europa apoia-se igualmente em argumentos de defesa identitária, dirigidos concretamente ao “outro muçulmano”. \nO fechamento de cada cultura no seu próprio espaço, real ou imaginário, um imaginário que se tornou realidade nos anos 20 e 30 do século passado, com efeitos devastadores e cuja memória não poderemos apagar, constitui um pesadelo irrepetível? \n\nModeradora: Júlia Garraio (CES)\n\nConvidados\n\nAntónio Araújo - nasceu em Lisboa, em 1966. Jurista e historiador, autor de vários livros e artigos sobre Direito Constitucional, Ciência Política e História Contemporânea. Entre as suas obras historiográficas contam-se “Sons de sinos: Estado e Igreja no advento do Salazarismo”. 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text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41509478/Mujeres_desde_el_Vaticano_II_memoria_y_esperanza">Mujeres desde el Vaticano II: memoria y esperanza</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/SilviaMart%C3%ADnezCano">Silvia Martínez Cano</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ufp.academia.edu/TeresaToldy">Teresa Toldy</a></span></div><div class="wp-workCard_item"><span>Mujeres desde el Vaticano II: memoria y esperanza</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En el aniversario de los 40 años del concilio las mujeres revisamos este tiempo, valorándolo y pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En el aniversario de los 40 años del concilio las mujeres revisamos este tiempo, valorándolo y proponiendo nuevos caminos de esperanza para las mujeres en la Iglesia.<br /><br />On the anniversary of the 40-year-old Council, women reviewed this time, valuing it and proposing new ways of hope for women on the Iglesia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d64d8dd5b7b6a1c16f75a6d52968c91b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61677589,"asset_id":41509478,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61677589/download_file?st=MTczMjc2MTMyMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa 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