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</li> <li id="toc-The_plot_to_kill_Jesus_and_his_anointing_in_Bethany" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#The_plot_to_kill_Jesus_and_his_anointing_in_Bethany"> <div class="vector-toc-text"> <span class="vector-toc-numb">3</span> <span>The plot to kill Jesus and his anointing in Bethany</span> </div> </a> <ul id="toc-The_plot_to_kill_Jesus_and_his_anointing_in_Bethany-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-The_Last_Supper" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#The_Last_Supper"> <div class="vector-toc-text"> <span class="vector-toc-numb">4</span> <span>The Last Supper</span> </div> </a> <ul id="toc-The_Last_Supper-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-The_garden_of_Gethsemane" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#The_garden_of_Gethsemane"> <div class="vector-toc-text"> <span class="vector-toc-numb">5</span> <span>The garden of Gethsemane</span> </div> </a> <ul id="toc-The_garden_of_Gethsemane-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Trial_before_the_Sanhedrin" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Trial_before_the_Sanhedrin"> <div class="vector-toc-text"> <span class="vector-toc-numb">6</span> <span>Trial before the Sanhedrin</span> </div> </a> <ul id="toc-Trial_before_the_Sanhedrin-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Peter's_denials" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Peter's_denials"> <div class="vector-toc-text"> <span class="vector-toc-numb">7</span> <span>Peter's denials</span> </div> </a> <ul id="toc-Peter's_denials-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-See_also" 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<span class="vector-toc-numb">9.1</span> <span>Citations</span> </div> </a> <ul id="toc-Citations-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Sources" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Sources"> <div class="vector-toc-text"> <span class="vector-toc-numb">9.2</span> <span>Sources</span> </div> </a> <ul id="toc-Sources-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-External_links" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#External_links"> <div class="vector-toc-text"> <span class="vector-toc-numb">10</span> <span>External links</span> </div> </a> <ul id="toc-External_links-sublist" class="vector-toc-list"> </ul> </li> </ul> </div> </div> </nav> </div> </div> <div class="mw-content-container"> <main id="content" class="mw-body"> <header class="mw-body-header vector-page-titlebar"> <nav aria-label="Contents" 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class="firstHeading mw-first-heading"><span class="mw-page-title-main">Mark 14</span></h1> <div id="p-lang-btn" class="vector-dropdown mw-portlet mw-portlet-lang" > <input type="checkbox" id="p-lang-btn-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-p-lang-btn" class="vector-dropdown-checkbox mw-interlanguage-selector" aria-label="Go to an article in another language. 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</div> </div> <div id="bodyContent" class="vector-body" aria-labelledby="firstHeading" data-mw-ve-target-container> <div class="vector-body-before-content"> <div class="mw-indicators"> </div> <div id="siteSub" class="noprint">From Wikipedia, the free encyclopedia</div> </div> <div id="contentSub"><div id="mw-content-subtitle"></div></div> <div id="mw-content-text" class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">Chapter of the New Testament</div> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">This article is about the chapter of the Gospel of Mark. For other uses, see <a href="/wiki/Mark_XIV_(disambiguation)" class="mw-redirect mw-disambig" title="Mark XIV (disambiguation)">Mark XIV</a>.</div> <style data-mw-deduplicate="TemplateStyles:r1257001546">.mw-parser-output .infobox-subbox{padding:0;border:none;margin:-3px;width:auto;min-width:100%;font-size:100%;clear:none;float:none;background-color:transparent}.mw-parser-output .infobox-3cols-child{margin:auto}.mw-parser-output .infobox .navbar{font-size:100%}@media screen{html.skin-theme-clientpref-night .mw-parser-output .infobox-full-data:not(.notheme)>div:not(.notheme)[style]{background:#1f1f23!important;color:#f8f9fa}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .infobox-full-data:not(.notheme) div:not(.notheme){background:#1f1f23!important;color:#f8f9fa}}@media(min-width:640px){body.skin--responsive .mw-parser-output .infobox-table{display:table!important}body.skin--responsive .mw-parser-output .infobox-table>caption{display:table-caption!important}body.skin--responsive .mw-parser-output .infobox-table>tbody{display:table-row-group}body.skin--responsive .mw-parser-output .infobox-table tr{display:table-row!important}body.skin--responsive .mw-parser-output .infobox-table th,body.skin--responsive .mw-parser-output .infobox-table td{padding-left:inherit;padding-right:inherit}}</style><table class="infobox"><tbody><tr><th colspan="2" class="infobox-above">Mark 14</th></tr><tr><td colspan="2" class="infobox-subheader"><div style="float: left;">← <a href="/wiki/Mark_13" title="Mark 13">chapter 13</a></div><div style="float: right;"><a href="/wiki/Mark_15" title="Mark 15">chapter 15</a> →</div></td></tr><tr><td colspan="2" class="infobox-image"><span class="mw-default-size" typeof="mw:File/Frameless"><a href="/wiki/File:CodexGigas_518_Mark.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/3/36/CodexGigas_518_Mark.jpg/220px-CodexGigas_518_Mark.jpg" decoding="async" width="220" height="334" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/3/36/CodexGigas_518_Mark.jpg/330px-CodexGigas_518_Mark.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/36/CodexGigas_518_Mark.jpg/440px-CodexGigas_518_Mark.jpg 2x" data-file-width="4742" data-file-height="7191" /></a></span><div class="infobox-caption">The Latin text of Mark 11:10–14:32 in <a href="/wiki/Codex_Gigas" title="Codex Gigas">Codex Gigas</a> (13th century)</div></td></tr><tr><th scope="row" class="infobox-label">Book</th><td class="infobox-data"><a href="/wiki/Gospel_of_Mark" title="Gospel of Mark">Gospel of Mark</a></td></tr><tr><th scope="row" class="infobox-label">Category</th><td class="infobox-data"><a href="/wiki/Gospel" title="Gospel">Gospel</a></td></tr><tr><th scope="row" class="infobox-label">Christian Bible part</th><td class="infobox-data"><a href="/wiki/New_Testament" title="New Testament">New Testament</a></td></tr><tr><th scope="row" class="infobox-label">Order in the Christian part</th><td class="infobox-data">2</td></tr></tbody></table> <style data-mw-deduplicate="TemplateStyles:r1246091330">.mw-parser-output .sidebar{width:22em;float:right;clear:right;margin:0.5em 0 1em 1em;background:var(--background-color-neutral-subtle,#f8f9fa);border:1px solid var(--border-color-base,#a2a9b1);padding:0.2em;text-align:center;line-height:1.4em;font-size:88%;border-collapse:collapse;display:table}body.skin-minerva .mw-parser-output .sidebar{display:table!important;float:right!important;margin:0.5em 0 1em 1em!important}.mw-parser-output .sidebar-subgroup{width:100%;margin:0;border-spacing:0}.mw-parser-output .sidebar-left{float:left;clear:left;margin:0.5em 1em 1em 0}.mw-parser-output .sidebar-none{float:none;clear:both;margin:0.5em 1em 1em 0}.mw-parser-output .sidebar-outer-title{padding:0 0.4em 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a{color:var(--color-progressive)!important}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-list-title,html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle{background:transparent!important}html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle a{color:var(--color-progressive)!important}}@media print{body.ns-0 .mw-parser-output .sidebar{display:none!important}}</style><style data-mw-deduplicate="TemplateStyles:r1214851843">.mw-parser-output .hidden-begin{box-sizing:border-box;width:100%;padding:5px;border:none;font-size:95%}.mw-parser-output .hidden-title{font-weight:bold;line-height:1.6;text-align:left}.mw-parser-output .hidden-content{text-align:left}@media all and (max-width:500px){.mw-parser-output .hidden-begin{width:auto!important;clear:none!important;float:none!important}}</style><table class="sidebar nomobile nowraplinks" style="width:auto"><tbody><tr><th class="sidebar-title" style="background:#ccccff;font-size:110%"><a href="/wiki/Gospel_of_Mark" title="Gospel of Mark">Gospel of Mark</a></th></tr><tr><td class="sidebar-content" style="text-align:left;"> <div class="hidden-begin mw-collapsible mw-collapsed" style=""><div class="hidden-title skin-nightmode-reset-color" style="">Chapters</div><div class="hidden-content mw-collapsible-content" style=""> <ul><li><a href="/wiki/Mark_1" title="Mark 1">Mark 1</a></li> <li><a href="/wiki/Mark_2" title="Mark 2">Mark 2</a></li> <li><a href="/wiki/Mark_3" title="Mark 3">Mark 3</a></li> <li><a href="/wiki/Mark_4" title="Mark 4">Mark 4</a></li> <li><a href="/wiki/Mark_5" title="Mark 5">Mark 5</a></li> <li><a href="/wiki/Mark_6" title="Mark 6">Mark 6</a></li> <li><a href="/wiki/Mark_7" title="Mark 7">Mark 7</a></li> <li><a href="/wiki/Mark_8" title="Mark 8">Mark 8</a></li> <li><a href="/wiki/Mark_9" title="Mark 9">Mark 9</a></li> <li><a href="/wiki/Mark_10" title="Mark 10">Mark 10</a></li> <li><a href="/wiki/Mark_11" title="Mark 11">Mark 11</a></li> <li><a href="/wiki/Mark_12" title="Mark 12">Mark 12</a></li> <li><a href="/wiki/Mark_13" title="Mark 13">Mark 13</a></li> <li><a class="mw-selflink selflink">Mark 14</a></li> <li><a href="/wiki/Mark_15" title="Mark 15">Mark 15</a></li> <li><a href="/wiki/Mark_16" title="Mark 16">Mark 16</a></li></ul> </div></div></td> </tr></tbody></table> <p><b>Mark 14</b> is the fourteenth chapter of the <a href="/wiki/Gospel_of_Mark" title="Gospel of Mark">Gospel of Mark</a> in the <a href="/wiki/New_Testament" title="New Testament">New Testament</a> of the <a href="/wiki/Christianity" title="Christianity">Christian</a> <a href="/wiki/Bible" title="Bible">Bible</a>. It contains the plot to kill <a href="/wiki/Jesus" title="Jesus">Jesus</a>, his <a href="/wiki/Anointing" title="Anointing">anointing</a> by a woman, the <a href="/wiki/Last_Supper" title="Last Supper">Last Supper</a>, <a href="/wiki/Prediction" title="Prediction">predictions</a> of his <a href="/wiki/Betrayal" title="Betrayal">betrayal</a>, and <a href="/wiki/Saint_Peter" title="Saint Peter">Peter the Apostle</a>'s three denials of him. It then begins the <a href="/wiki/Passion_(Christianity)" class="mw-redirect" title="Passion (Christianity)">Passion of Jesus</a>, with the garden of <a href="/wiki/Gethsemane" title="Gethsemane">Gethsemane</a> and <a href="/wiki/Judas_Iscariot" title="Judas Iscariot">Judas Iscariot</a>'s betrayal and Jesus' arrest, followed by Jesus' <a href="/wiki/Trial_(law)" class="mw-redirect" title="Trial (law)">trial</a> before the <a href="/wiki/Sanhedrin" title="Sanhedrin">Sanhedrin</a> and <a href="/wiki/Denial_of_Peter" title="Denial of Peter">Peter's denials</a> of Jesus. </p><p>Having 72 <a href="/wiki/Chapters_and_verses_of_the_Bible" title="Chapters and verses of the Bible">verses</a>, this is the longest chapter in Mark's Gospel. The <a href="/wiki/Gospel_of_Matthew" title="Gospel of Matthew">Gospel of Matthew</a>'s chapter which covers the same material, <a href="/wiki/Matthew_26" title="Matthew 26">Matthew 26</a>, has 75 verses. This chapter's material is presented somewhat differently in <a href="/wiki/Luke_22" title="Luke 22">Luke 22</a>, which has 71 verses. Jesus' arrest at Gethsemane, his trial, and Peter's denials are found in <a href="/wiki/John_18" title="John 18">John 18</a>:1-27.<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Text">Text</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=1" title="Edit section: Text"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The original text was written in <a href="/wiki/Koine_Greek" title="Koine Greek">Koine Greek</a>. </p> <div class="mw-heading mw-heading3"><h3 id="Textual_witnesses">Textual witnesses</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=2" title="Edit section: Textual witnesses"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Some early manuscripts containing the text of this chapter are: </p> <ul><li><a href="/wiki/Codex_Vaticanus" title="Codex Vaticanus">Codex Vaticanus</a> (325–350; complete)</li> <li><a href="/wiki/Codex_Sinaiticus" title="Codex Sinaiticus">Codex Sinaiticus</a> (330–360; complete)</li> <li><a href="/wiki/Codex_Bezae" title="Codex Bezae">Codex Bezae</a> (~400; complete)</li> <li><a href="/wiki/Codex_Alexandrinus" title="Codex Alexandrinus">Codex Alexandrinus</a> (400–440; complete)</li> <li><a href="/wiki/Codex_Ephraemi_Rescriptus" title="Codex Ephraemi Rescriptus">Codex Ephraemi Rescriptus</a> (~450; complete)</li></ul> <div class="mw-heading mw-heading3"><h3 id="Old_Testament_references">Old Testament references</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=3" title="Edit section: Old Testament references"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a rel="nofollow" class="external text" href="https://www.biblegateway.com/passage/?search=Mark+14:27&version=nkjv">Mark 14:27</a>: <a rel="nofollow" class="external text" href="https://www.biblegateway.com/passage/?search=Zechariah+13:7&version=nkjv">Zechariah 13:7</a></li> <li><a href="https://en.wikisource.org/wiki/Bible_(King_James)/Mark#14:34" class="extiw" title="s:Bible (King James)/Mark">Mark 14:34</a>: <a href="/wiki/Psalm_42" title="Psalm 42">Psalm</a> <a href="https://en.wikisource.org/wiki/Bible_(King_James)/Psalms#42:5" class="extiw" title="s:Bible (King James)/Psalms">42:5</a>.<sup id="cite_ref-FOOTNOTEKirkpatrick1901838_2-0" class="reference"><a href="#cite_note-FOOTNOTEKirkpatrick1901838-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup></li></ul> <div class="mw-heading mw-heading2"><h2 id="Timescale">Timescale</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=4" title="Edit section: Timescale"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Mark states at the beginning of this chapter that the <a href="/wiki/Passover" title="Passover">Passover</a> was two days away, although Lutheran <a href="/wiki/Pietism" title="Pietism">pietist</a> <a href="/wiki/Johann_Albrecht_Bengel" title="Johann Albrecht Bengel">Johann Bengel</a> argues in his <a rel="nofollow" class="external text" href="http://biblehub.com/commentaries/bengel/mark/14.htm">Gnomon of the New Testament</a> that μετὰ δυὸ ἡμέρας (<i>meta duo hēmeras</i>) in <a rel="nofollow" class="external text" href="https://www.biblegateway.com/passage/?search=Mark+14:1&version=nkjv">Mark 14:1</a> means "on the following day".<sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> If the Passover was on Friday (<a href="/wiki/Good_Friday" title="Good Friday">Good Friday</a>) then the opening events "probably" happened on the Wednesday,<sup id="cite_ref-FOOTNOTETuckett2001915_4-0" class="reference"><a href="#cite_note-FOOTNOTETuckett2001915-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> the day celebrated by <a href="/wiki/Christianity" title="Christianity">Christians</a> as <a href="/wiki/Holy_Wednesday" title="Holy Wednesday">Holy Wednesday</a>. Verse 12 moves the narrative on to on the first day of Unleavened Bread, the afternoon of the 14th <a href="/wiki/Nisan" title="Nisan">Nisan</a>,<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> and the action continues overnight (verses 27, 30) and concludes the next morning as a <a href="/wiki/Rooster" class="mw-redirect" title="Rooster">rooster</a> crows. <a href="/wiki/Henry_Alford_(theologian)" title="Henry Alford (theologian)">Henry Alford</a> notes that "chronological difficulties ... beset this part of the gospel history".<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="The_plot_to_kill_Jesus_and_his_anointing_in_Bethany">The plot to kill Jesus and his anointing in Bethany</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=5" title="Edit section: The plot to kill Jesus and his anointing in Bethany"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951" /><div role="note" class="hatnote navigation-not-searchable">See also: <a href="/wiki/Anointing_of_Jesus" title="Anointing of Jesus">Anointing of Jesus</a></div> <p>Mark states that the <a href="/wiki/Kohen_gadol" class="mw-redirect" title="Kohen gadol">chief priests</a> were looking for a way "by craft",<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> or "by trickery" to arrest Jesus. They determine not to do this during the feast, because they were afraid that the people would <a href="/wiki/Riot" title="Riot">riot</a>. Some <a href="/wiki/English_translations_of_the_Bible" class="mw-redirect" title="English translations of the Bible">translations</a> emphasise the proposed subtlety or trickery in the priests' approach; others emphasise that they were looking for <a href="/wiki/Secrecy" title="Secrecy">secrecy</a>,<sup id="cite_ref-8" class="reference"><a href="#cite_note-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> to avoid popular knowledge of his arrest. Meanwhile, Jesus was in <a href="/wiki/Bethany" title="Bethany">Bethany</a> at the home of <a href="/wiki/Simon_the_Leper" title="Simon the Leper">Simon the Leper</a>, who has not appeared in this gospel until now. Simon's relationship to Jesus is not explored, but they must have been friends as this appears to have been a social visit. According to the Markan narrative, Jesus is arrested on the following evening. </p><p>An unnamed woman, who has a very expensive jar or box of <a href="/wiki/Perfume" title="Perfume">perfume</a>, made of "pure", "expensive" or "genuine" (πιστικῆς, <i>pistikēs</i>) <a href="/wiki/Spikenard" title="Spikenard">nard</a>,<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> or nard from some specific place,<sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> comes and breaks the <a href="/wiki/Alabaster" title="Alabaster">alabaster</a> jar containing the perfume, and pours it on Jesus' head. Theologian <a href="/wiki/Albert_Barnes_(theologian)" title="Albert Barnes (theologian)">Albert Barnes</a> suggests that she broke the seal of the box, not the actual container.<sup id="cite_ref-barnes_11-0" class="reference"><a href="#cite_note-barnes-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a>, in reviewing how this incident fits with <a href="/wiki/John_12#Verse_1–3" title="John 12">John 12:3</a>, where the feet of Jesus were anointed, suggests that both his head and his feet were anointed, and that a person of "of a more pious spirit will contend that it was not broken so as to pour out the whole, or else that the feet were anointed before it was broken, so that there remained in the unbroken box enough to anoint the head".<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> </p><p> Some unnamed people gathered in the house become angry and say that this is a waste: the perfume could have been sold for 300 <a href="/wiki/Denarii" class="mw-redirect" title="Denarii">denarii</a> and the proceeds given to the <a href="/wiki/Poverty" title="Poverty">poor</a>. Jesus, however, is pleased with her and rebukes her critics:<style data-mw-deduplicate="TemplateStyles:r1244412712">.mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 32px}.mw-parser-output .templatequotecite{line-height:1.5em;text-align:left;margin-top:0}@media(min-width:500px){.mw-parser-output .templatequotecite{padding-left:1.6em}}</style></p><blockquote class="templatequote"><p>Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.</p><div class="templatequotecite">— <cite><a rel="nofollow" class="external text" href="https://www.biblica.com/bible/?osis=niv:Mark%2014:6–9">Mark 14:6–9</a></cite></div></blockquote> <p>This story may originally have had a setting independent of the passion narrative: <a href="/wiki/Gospel_of_Luke" title="Gospel of Luke">Luke</a>, for example, places a similar story much earlier in Jesus' ministry, in <a rel="nofollow" class="external text" href="https://www.biblegateway.com/passage/?search=Luke+7:36–50&version=nkjv">Luke 7:36–50</a>,<sup id="cite_ref-FOOTNOTETuckett2001915_4-1" class="reference"><a href="#cite_note-FOOTNOTETuckett2001915-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> where a <a href="/wiki/Sin" title="Sin">sinful</a> woman anoints Jesus' feet during a dinner with a local <a href="/wiki/Pharisee" class="mw-redirect" title="Pharisee">Pharisee</a>. Some writers <sup class="noprint Inline-Template" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Manual_of_Style/Words_to_watch#Unsupported_attributions" title="Wikipedia:Manual of Style/Words to watch"><span title="The material near this tag possibly uses too-vague attribution or weasel words. (July 2021)">who?</span></a></i>]</sup> have objected to the statement that the poor will always exist, although Jesus also says you can help them any time you want. </p><p>The anticipation of widespread audiences might mean the book was intended for wide distribution and not written solely for a single community.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (June 2017)">citation needed</span></a></i>]</sup> </p><p>This begins the final section of Mark, which probably originally ended at <a href="/wiki/Mark_16:8" class="mw-redirect" title="Mark 16:8">Mark 16:8</a> with the two Marys going to anoint Jesus' dead body and finding that they could not, because he had risen from the dead, an anointing by <a href="/wiki/God" title="God">God</a>. There is no time to anoint him when he is taken down from the cross and his body is not there for the women to anoint three days later (<a href="/wiki/Mark_16:1" class="mw-redirect" title="Mark 16:1">Mark 16:1</a>). </p><p>Jesus foreshadows his death and this is the last anointing, an expensive one at that, that he will receive. Mark states in <a href="/wiki/Mark_1:1" class="mw-redirect" title="Mark 1:1">Mark 1:1</a> that his book is "the good news of Jesus the anointed one",<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> the word <a href="/wiki/Christ" class="mw-redirect" title="Christ">Christ</a> meaning "anointed". The woman understands Jesus' importance more than do the other people there. It is also a signal to the reader that as Jesus is being anointed for burial the plot against him will succeed. (Brown 145) </p><p>According to <a href="/wiki/Gospel_of_John" title="Gospel of John">John</a> <a href="https://en.wikisource.org/wiki/Bible_(King_James)/John#12:1" class="extiw" title="s:Bible (King James)/John">12:1–11</a> Jesus' feet were anointed by <a href="/wiki/Lazarus_of_Bethany" title="Lazarus of Bethany">Lazarus</a>' sister <a href="/wiki/Mary,_sister_of_Lazarus" class="mw-redirect" title="Mary, sister of Lazarus">Mary</a> on the previous Saturday before he entered <a href="/wiki/Jerusalem_in_Christianity" title="Jerusalem in Christianity">Jerusalem</a> and that it was Judas who objected to her using the perfume because he was stealing from the money they used for the poor. The website "Catholic Online" states that this incident occurred "six days before" the passover, at Simon the Leper's house.<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> </p><p>Judas then leaves and goes to the priests and gives up Jesus. The priests are so grateful that they pay Judas for his service. Mark then says that Judas looked for the right time to betray Jesus. The planning for Judas' betrayal of Jesus "is told starkly and briefly here. It is elaborated considerably in the other gospels".<sup id="cite_ref-FOOTNOTETuckett2001915_4-2" class="reference"><a href="#cite_note-FOOTNOTETuckett2001915-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> According to <a href="/wiki/Gospel_of_Matthew" title="Gospel of Matthew">Matthew</a>, the payment was <a href="/wiki/Thirty_pieces_of_silver" title="Thirty pieces of silver">thirty silver coins</a>. Mark does not state Judas' reason for betraying Jesus, but has this occur immediately after the anointing, perhaps showing a causal link.<sup class="noprint Inline-Template" style="margin-left:0.1em; white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Manual_of_Style/Words_to_watch#Unsupported_attributions" title="Wikipedia:Manual of Style/Words to watch"><span title="The material near this tag may use weasel words or too-vague attribution. (December 2017)">according to whom?</span></a></i>]</sup> </p><p>According to Luke's account, <a href="/wiki/Satan" title="Satan">Satan</a> took <a href="/wiki/Demonic_possession" class="mw-redirect" title="Demonic possession">possession</a> of Judas and caused him to do these things. John says Satan "prompted" Judas to do this. </p> <div class="mw-heading mw-heading2"><h2 id="The_Last_Supper">The Last Supper</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=6" title="Edit section: The Last Supper"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Leonardo_da_Vinci_(1452-1519)_-_The_Last_Supper_(1495-1498).jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/0/08/Leonardo_da_Vinci_%281452-1519%29_-_The_Last_Supper_%281495-1498%29.jpg/500px-Leonardo_da_Vinci_%281452-1519%29_-_The_Last_Supper_%281495-1498%29.jpg" decoding="async" width="500" height="261" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/0/08/Leonardo_da_Vinci_%281452-1519%29_-_The_Last_Supper_%281495-1498%29.jpg/750px-Leonardo_da_Vinci_%281452-1519%29_-_The_Last_Supper_%281495-1498%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/08/Leonardo_da_Vinci_%281452-1519%29_-_The_Last_Supper_%281495-1498%29.jpg/1000px-Leonardo_da_Vinci_%281452-1519%29_-_The_Last_Supper_%281495-1498%29.jpg 2x" data-file-width="5076" data-file-height="2645" /></a><figcaption><div class="center" style="width:auto; margin-left:auto; margin-right:auto;"><a href="/wiki/The_Last_Supper_(Leonardo)" title="The Last Supper (Leonardo)">The Last Supper</a> (L'Ultima Cena) by <a href="/wiki/Leonardo_da_Vinci" title="Leonardo da Vinci">Leonardo da Vinci</a></div></figcaption></figure> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Jerusalem_Cenacle_BW_5.JPG" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/a/ac/Jerusalem_Cenacle_BW_5.JPG/220px-Jerusalem_Cenacle_BW_5.JPG" decoding="async" width="220" height="330" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/a/ac/Jerusalem_Cenacle_BW_5.JPG/330px-Jerusalem_Cenacle_BW_5.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/ac/Jerusalem_Cenacle_BW_5.JPG/440px-Jerusalem_Cenacle_BW_5.JPG 2x" data-file-width="2358" data-file-height="3534" /></a><figcaption>The <a href="/wiki/Cenacle" title="Cenacle">Cenacle</a> on <a href="/wiki/Mount_Zion" title="Mount Zion">Mount Zion</a>, claimed to be the location of the <a href="/wiki/Last_Supper" title="Last Supper">Last Supper</a> and <a href="/wiki/Pentecost" title="Pentecost">Pentecost</a>. <a href="/wiki/Bargil_Pixner" title="Bargil Pixner">Bargil Pixner</a><sup id="cite_ref-FOOTNOTEPixner199016_15-0" class="reference"><a href="#cite_note-FOOTNOTEPixner199016-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> claims the original <a href="/wiki/Church_of_Zion,_Jerusalem" title="Church of Zion, Jerusalem">Church of the Apostles</a> is located under the current structure.</figcaption></figure> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951" /><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/The_Last_Supper" class="mw-redirect" title="The Last Supper">The Last Supper</a></div> <p>The next day (the day now celebrated as <a href="/wiki/Maundy_Thursday" title="Maundy Thursday">Holy Thursday</a>), Jesus' <a href="/wiki/Disciple_(Christianity)" title="Disciple (Christianity)">disciples</a> ask him where they should go to prepare the <a href="/wiki/Passover" title="Passover">Passover</a> meal. Passover is the celebration of God "passing over" the houses of the <a href="/wiki/History_of_ancient_Israel_and_Judah#Egyptian_domination" title="History of ancient Israel and Judah">Israelite slaves</a> but killing the firstborn son of every <a href="/wiki/Ancient_Egypt" title="Ancient Egypt">Egyptian</a> house in <a href="/wiki/Book_of_Exodus" title="Book of Exodus">Exodus</a> <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=2&chapter=12&version=31">12:29</a> during the <a href="/wiki/Plagues_of_Egypt" title="Plagues of Egypt">Ten Plagues</a>. It was celebrated in tandem with the feast of Unleavened Bread. The disciples ask where Jesus ("you") will eat the passover (<a href="/wiki/Ancient_Greek_language" class="mw-redirect" title="Ancient Greek language">Ancient Greek</a>: <span lang="grc">ἵνα φάγῃς τὸ πάσχα</span>, <i>hina phagēs to pascha</i>),<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> whereas in <a href="/wiki/Luke_22#Verses_7-13" title="Luke 22">Luke's parallel text</a> they ask where "we" will eat it (φάγωμεν, <i>phagōmen</i>).<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> </p><p>Mark says this is on the first day of the Feast and the day the Jews <a href="/wiki/Sacrifice" title="Sacrifice">sacrificed</a> the Passover <a href="/wiki/Sacrificial_lamb" title="Sacrificial lamb">lamb</a>. The lamb was killed on the fourteenth day of the <a href="/wiki/Hebrew_calendar" title="Hebrew calendar">Hebrew month</a> of <a href="/wiki/Nisan" title="Nisan">Nisan</a>, making Jesus' death the following day on the fifteenth, Passover. Mark states that the lamb was sacrificed on the first day of the feast, having the dinner on the same day as the sacrifice of the lamb. This would be correct from our modern notion of a day beginning at <a href="/wiki/Midnight" title="Midnight">Midnight</a>, but the <a href="/wiki/Jew" class="mw-redirect" title="Jew">Jewish</a> day began at <a href="/wiki/Sunset" title="Sunset">sundown</a> and so the Passover dinner from their point of view occurred the day after the sacrifice. Either Mark is using a non-Jewish reckoning of time <sup id="cite_ref-18" class="reference"><a href="#cite_note-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> or is using his method of double time <a href="/wiki/Chronology" title="Chronology">chronology</a>, such as <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=48&chapter=1&version=15">1:32</a>, where two <a href="/wiki/Time" title="Time">temporally</a> separated events are sandwiched together.<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> The other <a href="/wiki/Synoptic_gospels" class="mw-redirect" title="Synoptic gospels">synoptic gospels</a> agree with Mark on this chronology. John <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=50&chapter=19&version=31">19:14</a> however has Jesus' death occur during the slaughter of the Passover lamb, making his death the <a href="/wiki/Quartodecimanism" title="Quartodecimanism">fourteenth</a> and thus the Last Supper on the thirteenth and so not the Passover meal. </p><p>He tells two unnamed disciples to go to the "city": although Mark does not state which city, it was clearly Jerusalem, about two miles from Bethany,<sup id="cite_ref-barnes_11-1" class="reference"><a href="#cite_note-barnes-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> as after the meal they go to the <a href="/wiki/Mount_of_Olives" title="Mount of Olives">Mount of Olives</a>.<sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> According to tradition the meal took place in the <a href="/wiki/Room_of_the_Last_Supper" class="mw-redirect" title="Room of the Last Supper">Room of the Last Supper</a> on <a href="/wiki/Mount_Zion" title="Mount Zion">Mount Zion</a> just outside Jerusalem. This was an area with a large <a href="/wiki/Essenes" title="Essenes">Essene</a> community, which has led some scholars to speculate about a link between Jesus and that group.<sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> </p><p>Jesus tells them they will be met by "a man carrying a jar of water" (<a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?search=Mark%2014:13%20;&version=31;">13</a>) and that he will lead them to another man's house. They are to ask the house's owner where "the teacher" has a guest room and that the man will show them the upper room in the house and that is where they are to have dinner. They do as he said and everything happens as he said it would and they "...prepared the Passover." (<a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?search=Mark%2014:16;&version=31;">16</a>) This episode shows Jesus' power over the situation. The owner of the house seems to know Jesus as "teacher", perhaps indicating that he was an unnamed disciple. </p><p>Jesus and the <a href="/wiki/Twelve_Apostles" class="mw-redirect" title="Twelve Apostles">Twelve Apostles</a> arrive. Mark says it was evening. As the new Jewish day began at sundown, this is now the Passover and this is the Passover meal. This is the day of Jesus' death, <a href="/wiki/Good_Friday" title="Good Friday">Good Friday</a>. Jesus tells the group that one of the Apostles eating dinner with him will betray him. The Apostles are saddened and all of them say one at a time that it is not them. "'It is one of the Twelve,' he replied, 'one who dips <a href="/wiki/Bread" title="Bread">bread</a> into the bowl with me. The <a href="/wiki/Son_of_Man" class="mw-redirect" title="Son of Man">Son of Man</a> will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.'" (<a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?search=Mark%2014:20-21;&version=31;">20-21</a>) In Mark, Jesus does not state who will be the betrayer. According to Matthew, Judas denied it was him, to which Jesus replied that Judas is indeed the one he is talking about. According to John, Jesus gave Judas some bread as a signal that Judas was the betrayer and that Judas was possessed by Satan and that Jesus told him to leave to go and betray him. </p><p>No passage of the <a href="/wiki/Old_Testament" title="Old Testament">Old Testament</a> speaks of the Son of Man's suffering, so Jesus might be saying his death is somehow the glory predicted for the Son of Man. Jesus also predicted his betrayal in Mark <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=47&chapter=6&version=31">9:31</a> and <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=48&chapter=10&version=31">10:33</a> By predicting this Jesus says that Judas' betrayal is preordained, but that he will be punished for his behavior nevertheless. This has raised issues of <a href="/wiki/Determinism" title="Determinism">determinism</a> and the <a href="/wiki/Justice" title="Justice">justice</a> of God. If Judas had no choice in what he was to do, why should he be punished? What exactly his punishment is not stated, and it does not say in any of the Gospels if Judas is in <a href="/wiki/Hell" title="Hell">hell</a>. Both John and Luke have Judas <a href="/wiki/Demonic_possession" class="mw-redirect" title="Demonic possession">possessed by Satan</a>. The recently released, and still largely unstudied, <a href="/wiki/Gospel_of_Judas" title="Gospel of Judas">Gospel of Judas</a> also has Judas betray Jesus to the priests for payment but has this as much more of the divine plan. </p><p>Later Jesus takes some <a href="/wiki/Bread" title="Bread">bread</a> and divides it up and gives thanks and gives the pieces to the disciples. He tells them "Take it; this is my body." (<a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?search=Mark%2014:22%20;&version=31;">22</a>) He then does the same with a cup of <a href="/wiki/Wine" title="Wine">wine</a> and passes it around to everyone. "'This is my <a href="/wiki/Blood" title="Blood">blood</a> of the <a href="/wiki/Covenant_(biblical)" title="Covenant (biblical)">covenant</a>, which is poured out for many,' he said to them. 'I tell you the truth, I will not drink again of the fruit of the vine until that day when I drink it anew in the <a href="/wiki/Kingdom_of_God" class="mw-redirect" title="Kingdom of God">kingdom of God</a>.'" (<a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?search=Mark%2014:24-25;&version=31;">24-25</a>) </p><p>This might be related to <a href="/wiki/Book_of_Isaiah" title="Book of Isaiah">Isaiah</a> <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=29&chapter=53&version=31">53:12</a> in his description of the suffering servant. The original covenant was a blood sacrifice <a href="/wiki/Moses" title="Moses">Moses</a> made to God to seal God's deal with the Israelites before Moses went up to receive the <a href="/wiki/Ten_Commandments" title="Ten Commandments">Ten Commandments</a> in <a href="/wiki/Book_of_Exodus" title="Book of Exodus">Exodus</a> <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=2&chapter=24&version=31">24:8</a>. Blood was a symbol of <a href="/wiki/Life" title="Life">life</a> in the Jewish culture. (Kilgallen 267) Jesus does not state that the bread and wine are <i>like</i> him, but <i>are</i> his body and blood. Jesus is asking his disciples to take part in his sacrificial death. (Brown <i>et al.</i> 626) (See also <a href="/wiki/Transubstantiation" title="Transubstantiation">Transubstantiation</a>) Mark uses the term <i>hyper pollōn</i> (for many), based on the <a href="/wiki/Hebrew_language" title="Hebrew language">Hebrew</a> of Isaiah 53:12 with "many" being all people, not just the disciples (Brown <i>et al.</i> 626). This episode in contrasted with the predictions of his betrayal and Peter's denials, showing the sacrificial nature of his offering. Taking Jesus' body as food shows him as sustainer and a source of strength. (Kilgallen 266) (See also <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=John%206:48–66&version=nrsv">John 6:48–66</a>) They then sing a hymn, "in all probability the concluding portion of the <a href="/wiki/Hallel" title="Hallel">Hallel</a>",<sup id="cite_ref-camb_22-0" class="reference"><a href="#cite_note-camb-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> and leave and return to the <a href="/wiki/Mount_of_Olives" title="Mount of Olives">Mount of Olives</a>. The singing of hymns on Passover was a way of giving thanks. (Kilgallen 268) According to Luke, Jesus told everyone to take a purse, a bag, and two swords with them (see also <a href="/wiki/But_to_bring_a_sword" class="mw-redirect" title="But to bring a sword">But to bring a sword</a>). </p><p>During the Passover meal the wine was usually consumed during the eating of the bread, but here it occurs after, probably the third cup of wine, known as the "Cup of Blessing", which the head of the household handed round to each person.<sup id="cite_ref-camb_22-1" class="reference"><a href="#cite_note-camb-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> Brown suggests this might indicate this is not the official Passover dinner and more in line with John's chronology.<sup id="cite_ref-23" class="reference"><a href="#cite_note-23"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> </p><p>On the Mount of Olives, Jesus predicts his abandonment by the Apostles: "'You will all fall away,' Jesus told them, 'for it is written: 'I will strike the shepherd, and the sheep will be scattered.' But after I have risen, I will go ahead of you into <a href="/wiki/Galilee" title="Galilee">Galilee</a>.'" (<a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?search=Mark%2014:27-28;&version=31;">27-28</a>) This is what the man dressed in white tells the two Marys when they find him in Jesus' opened tomb in <a rel="nofollow" class="external text" href="https://www.biblegateway.com/passage/?search=Mark+16:7&version=nkjv">Mark 16:7</a>. The writing that Jesus is quoting is <a href="/wiki/Book_of_Zechariah" title="Book of Zechariah">Zechariah</a> <a href="/wiki/Zechariah_13:7" class="mw-redirect" title="Zechariah 13:7">13:7</a>. </p><p>Peter, "ardent and impulsive as ever", then says he will not desert Jesus, even if all the others do.<sup id="cite_ref-camb_22-2" class="reference"><a href="#cite_note-camb-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> Jesus tells him that on that very night Peter will disown Jesus three times before the rooster crows twice in the morning. Peter <a href="/wiki/Refutation" class="mw-redirect" title="Refutation">refutes</a> it and says he will follow Jesus even if it means his own death, and the other Apostles do the same. </p><p>Mark only has the straightforward, unexplained, <a href="/wiki/Eucharist" title="Eucharist">eucharistic</a> section sandwiched between two predictions of betrayal. This simplicity might indicate Mark's audience already knew the story of the Last Supper in greater detail than Mark relates. (Miller 47) Matthew has almost the same details, but Luke and John give longer accounts of the meal. </p><p>John has the longest account of the Last Supper in chapters <a href="/wiki/John_13" title="John 13">13</a>–<a href="/wiki/John_14" title="John 14">14</a>. John also has Jesus' predictions of his betrayal and Peter's denials but no eucharistic ritual and has Jesus washing his disciples feet and much more of what he told them at dinner. John then has a lengthy <a href="/wiki/Prayer" title="Prayer">prayer</a> and <a href="/wiki/Discourse" title="Discourse">discourse</a> after the dinner in <a href="/wiki/John_15" title="John 15">John</a> <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=50&chapter=15&version=31">15</a>, <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=50&chapter=16&version=31">16</a>, and <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=50&chapter=17&version=31">17</a>. </p><p><a href="/wiki/Paul_of_Tarsus" class="mw-redirect" title="Paul of Tarsus">Paul</a> also gives a description of the Last Supper in <a href="/wiki/First_Epistle_to_the_Corinthians" title="First Epistle to the Corinthians">1 Corinthians</a> <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=53&chapter=11&version=31">11:23-26</a>, stating that Jesus gave bread as his body and wine as his blood on the night he was betrayed. This is one of the few details of Jesus' life, apart from his <a href="/wiki/Crucifixion" title="Crucifixion">crucifixion</a> and <a href="/wiki/Resurrection_of_Jesus" title="Resurrection of Jesus">resurrection</a>, that Paul gives in <a href="/wiki/Pauline_Epistles" class="mw-redirect" title="Pauline Epistles">his letters</a>. </p> <div class="mw-heading mw-heading2"><h2 id="The_garden_of_Gethsemane">The garden of Gethsemane</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=7" title="Edit section: The garden of Gethsemane"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Perow_gefsiman.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/8/86/Perow_gefsiman.jpg/375px-Perow_gefsiman.jpg" decoding="async" width="375" height="243" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/8/86/Perow_gefsiman.jpg/563px-Perow_gefsiman.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/8/86/Perow_gefsiman.jpg/750px-Perow_gefsiman.jpg 2x" data-file-width="1147" data-file-height="744" /></a><figcaption><div class="center" style="width:auto; margin-left:auto; margin-right:auto;">Gethsemane by Wassilij Grigorjewitsch Perow</div></figcaption></figure> <p>They travel to <a href="/wiki/Aramaic_of_Jesus#Gethsemane_(Γεθσημανει)" class="mw-redirect" title="Aramaic of Jesus">Gethsemane</a>, probably an <a href="/wiki/Olive" title="Olive">olive</a> grove,<sup id="cite_ref-24" class="reference"><a href="#cite_note-24"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> which is located at the edge of the <a href="/wiki/Kidron_Valley" title="Kidron Valley">Kidron Valley</a> on the eastern side of Jerusalem. Jesus asks the group to wait for him as he goes and prays. According to John and Luke, Jesus and the disciples had met there often. Mark does not say whether or not Judas was with the group at this point but, according to John, he left the group during dinner at Jesus' request. He takes Peter, <a href="/wiki/Saint_James_the_Great" class="mw-redirect" title="Saint James the Great">James</a>, and <a href="/wiki/John_the_Apostle" title="John the Apostle">John</a> with him. Along the way he says he is so sad he could die and tells them to keep watch and then walks off by himself and prays. </p><p>He asks God to grant him a reprieve from what he is about to undergo. "'<a href="/wiki/Ab_(Semitic)" title="Ab (Semitic)">Abba</a>, Father,' he said, 'everything is <a href="/wiki/Subjunctive_possibility" title="Subjunctive possibility">possible</a> for you. Take this cup from me. Yet not what I <a href="/wiki/Will_(philosophy)" title="Will (philosophy)">will</a>, but what you will.'" (<a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?search=Mark%2014:36;&version=31;">36</a>) He mentioned the cup he had to drink in Mark <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=48&chapter=10&version=31">10:39</a>. Jesus, after his three predictions of his <a href="/wiki/Passion_(Christianity)" class="mw-redirect" title="Passion (Christianity)">Passion</a> in Mark <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=48&chapter=8&version=31">8:31</a>, 9:31, and 10:33-34, now says that he wants to live, but then tells God to do whatever God wants, submitting to God's will. Jesus shows total confidence in God, first seeming to say that God can change his plans even at this point if he wishes, and secondly that whatever God decides is the right decision. (Kilgallen 270) </p><p>He goes back and finds the three asleep and asks them why they could not even stay awake an hour and tells them to pray to avoid "<a href="/wiki/Temptation" title="Temptation">temptation</a>". Temptation might be tempted to fall asleep. In Matthew <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=47&chapter=6&version=31">6:13</a> during the <a href="/wiki/Sermon_on_the_Mount" title="Sermon on the Mount">Sermon on the Mount</a> he speaks of the temptation of <a href="/wiki/Evil" title="Evil">evil</a>, which might be what he is referring to here. He goes back and asks God the same thing, then returns to find them asleep again. They wake up, say nothing, and Jesus leaves for a third time and returns and tells them to get up because the "hour has come" for him to be betrayed. </p><p>The number <a href="/wiki/3" title="3">three</a> occurs a significant number of times here. Jesus travels with three disciples, and leaves and prays three times. He has predicted all this will occur three times. Some have seen the occurrence of three a <a href="/wiki/Divinity" title="Divinity">divine</a> symbol, others a sign of Mark's narrative ability. The use of three is perhaps indicative of an oral source for Mark, as three is a common feature of <a href="/wiki/Oral_tradition" title="Oral tradition">orally transmitted stories</a>, such as <a href="/wiki/Joke" title="Joke">jokes</a> (So Jesus, <a href="/wiki/Muhammad" title="Muhammad">Muhammad</a>, and <a href="/wiki/Siddhartha_Gautama" class="mw-redirect" title="Siddhartha Gautama">Buddha</a> walk into a bar...). (Brown 145) Matthew has him leave and return three times but Luke seems to say he only went away once, and that he was visited by an <a href="/wiki/Angel" title="Angel">angel</a> and his sweat became "...like drops of blood...", perhaps a symptom of <a href="/wiki/Hematidrosis" title="Hematidrosis">hematidrosis</a>. </p> <figure class="mw-halign-left" typeof="mw:File/Thumb"><a href="/wiki/File:Fra_Angelico_020.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/f/fb/Fra_Angelico_020.jpg/260px-Fra_Angelico_020.jpg" decoding="async" width="260" height="265" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/fb/Fra_Angelico_020.jpg/390px-Fra_Angelico_020.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fb/Fra_Angelico_020.jpg/520px-Fra_Angelico_020.jpg 2x" data-file-width="2536" data-file-height="2583" /></a><figcaption><div class="center" style="width:auto; margin-left:auto; margin-right:auto;">The Capture of Christ, with Judas and Peter, who cut off the ear of the servant Malchus by <a href="/wiki/Fra_Angelico" title="Fra Angelico">Fra Angelico</a></div></figcaption></figure> <p>Judas arrives along with a crowd sent by the priests, teachers, and elders. Who exactly this crowd is Mark does not say, but the <a href="/wiki/Sanhedrin" title="Sanhedrin">Sanhedrin</a> did have a Temple police force (Kilgallen 271). According to John, Judas came with soldiers and men from the Sanhedrin. Judas comes and kisses Jesus, which Mark says was a prearranged sign between Judas and the others. A kiss was a traditional greeting given to a teacher (Brown <i>et al.</i> 626) All the other Gospels have Jesus respond to Judas. </p> <figure typeof="mw:File/Thumb"><a href="/wiki/File:Gustave_Dor%C3%A9_-_The_Holy_Bible_-_Plate_CXLI,_The_Judas_Kiss.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/c/c7/Gustave_Dor%C3%A9_-_The_Holy_Bible_-_Plate_CXLI%2C_The_Judas_Kiss.jpg/300px-Gustave_Dor%C3%A9_-_The_Holy_Bible_-_Plate_CXLI%2C_The_Judas_Kiss.jpg" decoding="async" width="300" height="382" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/c/c7/Gustave_Dor%C3%A9_-_The_Holy_Bible_-_Plate_CXLI%2C_The_Judas_Kiss.jpg/450px-Gustave_Dor%C3%A9_-_The_Holy_Bible_-_Plate_CXLI%2C_The_Judas_Kiss.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/c7/Gustave_Dor%C3%A9_-_The_Holy_Bible_-_Plate_CXLI%2C_The_Judas_Kiss.jpg/600px-Gustave_Dor%C3%A9_-_The_Holy_Bible_-_Plate_CXLI%2C_The_Judas_Kiss.jpg 2x" data-file-width="4856" data-file-height="6184" /></a><figcaption>"The Judas Kiss" (1866) by <a href="/wiki/Gustave_Dor%C3%A9" title="Gustave Doré">Gustave Doré</a>.</figcaption></figure> <p>The men grab Jesus and an unnamed person there takes his sword and attacks one of the high priests' men and cuts off his ear. Matthew and Luke say it was done by an unnamed disciple. According to John, Peter was the one who cut off the man's ear, who John says was a servant of the high priest <a href="/wiki/Caiaphas" title="Caiaphas">Caiaphas</a> named <a href="/wiki/Malchus" title="Malchus">Malchus</a>. According to Luke Jesus healed the man. All the other Gospels, but not Mark, have Jesus telling his disciples to stop resisting his arrest. </p> <dl><dd><i>"Am I leading a rebellion", said Jesus, "that you have come out with swords and clubs to capture me? Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled." Then everyone deserted him and fled.</i> (<a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?search=Mark%2014:48-50;&version=31;">48-50</a>)</dd></dl> <p>Despite the fact that all the disciples swore never to leave him, they all quickly abandon him here.<sup id="cite_ref-25" class="reference"><a href="#cite_note-25"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> Mark (alone among the <a href="/wiki/Four_Evangelists" title="Four Evangelists">evangelists</a>) then relates that there was a young man who was a follower (<a href="/wiki/Ancient_Greek_language" class="mw-redirect" title="Ancient Greek language">Ancient Greek</a>: <span lang="grc">τις συνηκολουθει αυτω</span>, <i>tis synēkolouthei autō</i>) of Jesus, who was wearing "nothing but a <a href="/wiki/Linen" title="Linen">linen</a> garment"; he was seized by the crowd,<sup id="cite_ref-26" class="reference"><a href="#cite_note-26"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> and he left his clothes behind and fled away naked (see also <a href="/wiki/Naked_fugitive" title="Naked fugitive">Naked fugitive</a>). Barnes argues that he was not a disciple, but "he may have been the owner of the garden".<sup id="cite_ref-barnes_11-2" class="reference"><a href="#cite_note-barnes-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> Some writers, for example Bishop <a href="/wiki/N._T._Wright" title="N. T. Wright">Tom Wright</a>, think this might be a <a href="/wiki/Self-reference" title="Self-reference">self-reference</a> to <a href="/wiki/Mark_the_Evangelist" title="Mark the Evangelist">Mark</a> himself.<sup id="cite_ref-27" class="reference"><a href="#cite_note-27"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> Others think it might refer to the man mentioned in the disputed <a href="/wiki/Secret_Gospel_of_Mark" title="Secret Gospel of Mark">Secret Gospel of Mark</a> or the man in the white robe found at Jesus' tomb.<sup id="cite_ref-28" class="reference"><a href="#cite_note-28"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> He could be a <a href="/wiki/Metaphor" title="Metaphor">metaphor</a> for the disciples, who are now naked in the world after abandoning Jesus.<sup id="cite_ref-29" class="reference"><a href="#cite_note-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> German theologian Paul Schanz suggested that Mark included this incident out of "a desire to exhibit in a concrete instance the danger of the situation, and the ferocity of the enemies of Jesus".<sup id="cite_ref-30" class="reference"><a href="#cite_note-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> </p><p>Judas is not mentioned again by Mark. According to Matthew <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=47&chapter=27&version=31">27:5</a>, Judas <a href="/wiki/Hanging" title="Hanging">hanged</a> himself after trying to give back the money to the priests but then putting it in the <a href="/wiki/Temple_in_Jerusalem" title="Temple in Jerusalem">Temple</a>. According to <a href="/wiki/Acts_of_the_Apostles" title="Acts of the Apostles">Acts of the Apostles</a> <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=51&chapter=1&version=31">1:18</a> Judas took his money and bought a field, where he "fell" and died, which might or might not be hanging. </p> <div class="mw-heading mw-heading2"><h2 id="Trial_before_the_Sanhedrin">Trial before the Sanhedrin</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=8" title="Edit section: Trial before the Sanhedrin"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951" /><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Sanhedrin_Trial_of_Jesus" class="mw-redirect" title="Sanhedrin Trial of Jesus">Sanhedrin Trial of Jesus</a></div> <p>Jesus is taken to the chief priests, elders, and teachers. This body was not fixed during Jesus' time, but usually an <i>ad hoc</i> gathering of <a href="/wiki/Aristocracy" title="Aristocracy">aristocrats</a> and important religious officials (Brown 146). This occurs in Mark at the high priest's house. There were about eight chief priests and several more elders and teachers and scribes. (Kilgallen 255) Peter follows from a distance and goes into the high priest's courtyard and stands around the fire with the guards. </p><p>According to Mark, this is a secret trial at night, a rarity, and the high priest's house must have been exceedingly large to house the entire ruling body. Daniel J. Harrington argues that it was more likely that this was a small first preliminary hearing and not a full trial. He also argues that Mark might be trying to increase the perception of Jewish involvement in Jesus' death and lessen the responsibility of <a href="/wiki/Roman_Empire" title="Roman Empire">Rome</a>. (Brown <i>et al.</i> 627) </p><p>Matthew also reports this as a full trial at night. John also has this at the high priest's house, though he is questioned by the high priest's father-in-law, <a href="/wiki/Annas" title="Annas">Annas</a>, first and whether <a href="/wiki/Caiaphas" title="Caiaphas">Caiaphas</a> led a trial of him or not is not stated, only that Caiaphas took Jesus to <a href="/wiki/Pontius_Pilate" title="Pontius Pilate">Pilate</a>. Luke records Jesus being beaten at the high priest's house and the trial starting the following morning. </p><p>The Sanhedrin tries to find evidence against Jesus but according to Mark does not, only false testimony, including that Jesus claimed he would destroy the Temple building. Mark says that the witnesses did not agree with each other. Multiple witnesses to a crime are required under Jewish law according to <a href="/wiki/Deuteronomy" class="mw-redirect" title="Deuteronomy">Deuteronomy</a> <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=5&chapter=19&version=31">19:15</a>. </p><p>The high priest, unnamed in Mark but surely Caiaphas, asks Jesus himself about what people have said about him but he does not answer. He then asks Jesus directly if he is the "...Christ, the Son of the Blessed One?" "'I am', said Jesus, 'and you will see the <a href="/wiki/Son_of_Man" class="mw-redirect" title="Son of Man">Son of Man</a> sitting at the right hand of the Mighty One and coming on the clouds of <a href="/wiki/Heaven" title="Heaven">heaven</a>.'" (<a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?search=Mark%2014:61-62;&version=31;">61-62</a>) According to Matthew, Jesus answered "Yes, it is as you say"; according to Luke, he said "You are right in saying I am". </p><p>The high priest tears at his clothes and declares that this statement is <a href="/wiki/Blasphemy" title="Blasphemy">blasphemy</a> and asks everyone what they think. Blasphemy is defined in <a href="/wiki/Leviticus" class="mw-redirect" title="Leviticus">Leviticus</a> <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=3&chapter=24&version=31">24:10-16</a>. They all condemn him and spit on him and then blindfold him and punch him and mock him, telling him to prophesy. The guards then take him and beat him. </p><p>Jesus has predicted all this will happen so Mark might be using this <a href="/wiki/Irony" title="Irony">ironically</a> to have Jesus condemned as a <a href="/wiki/False_prophet" title="False prophet">false prophet</a> at the same moment his <a href="/wiki/Prophecy" title="Prophecy">prophecies</a> are coming true (Brown <i>et al.</i> 627) Mark states the entire group condemned Jesus, but states in <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=48&chapter=15&version=31">15:43</a> that <a href="/wiki/Joseph_of_Arimathea" title="Joseph of Arimathea">Joseph of Arimathea</a>, a member of the council, was perhaps a secret disciple and took possession of Jesus' body. Did he condemn Jesus as well? Luke <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=49&chapter=23&version=31">23:51</a> states that he did not. </p><p>Jesus finally declaring he is the <a href="/wiki/Son_of_God" title="Son of God">Son of God</a> at the moment it is used to condemn him shows the centrality of the Passion to Jesus' status as <a href="/wiki/Messiah" title="Messiah">messiah</a>. (Kilgallen 274) During this trial and the next, Jesus hardly gives any defense at all except his proclamations he is the messiah and the Son of God and the <a href="/wiki/INRI" class="mw-redirect" title="INRI">King of the Jews</a>. Many have seen a link with this and Isaiah <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=29&chapter=53&version=31">53:7</a>. He gives a short defense and a different less direct declaration of being the messiah in John. </p><p>The main accusations against Jesus center around the Temple, not Jesus' disagreements with Jewish law. Many scholars believe that it was the <a href="/wiki/Jesus_and_the_Money_Changers" class="mw-redirect" title="Jesus and the Money Changers">incident in the Temple</a> in Mark <a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=48&chapter=11&version=31">11:12-18</a> that initiated the governmental action against Jesus. </p> <div class="mw-heading mw-heading2"><h2 id="Peter's_denials"><span id="Peter.27s_denials"></span>Peter's denials</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=9" title="Edit section: Peter's denials"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951" /><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Denial_of_Peter" title="Denial of Peter">Denial of Peter</a></div> <p>Peter is in the courtyard below. According to John he was there with another unnamed disciple. One of the high priest's servant girls walks by him and says that Peter too had been with Jesus. He says he does not know what she is talking about. According to John he denied he knew Jesus to her to gain entry to the courtyard. He walks away to the entryway but she yells to those around him that he is one of Jesus' followers, which he denies. The people around him seem to know he is from Galilee and assume he's with Jesus and start to curse him. According to Matthew, they recognized his <a href="/wiki/Accent_(dialect)" class="mw-redirect" title="Accent (dialect)">accent</a>.<sup id="cite_ref-31" class="reference"><a href="#cite_note-31"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> He denies knowing Jesus a third time as he hears the second crowing of a rooster. Peter remembers what Jesus had told him and he breaks down crying. </p><p>According to John, he was recognized by a man who was in the garden earlier, who John says was a relative of Malchus. This occurs at the same time as Jesus' proclamations of being the messiah, contrasting Jesus' faithfulness with Peter's lack of it. Peter's denial's, since Jesus had predicted them, only show Jesus' power even more clearly. </p> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=10" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Anointing_of_Jesus" title="Anointing of Jesus">Anointing of Jesus</a></li> <li><a href="/wiki/Arrest_of_Jesus" title="Arrest of Jesus">Arrest of Jesus</a></li> <li><a href="/wiki/Judas_Iscariot" title="Judas Iscariot">Judas Iscariot</a></li> <li><a href="/wiki/Last_Supper" title="Last Supper">Last Supper</a></li> <li><a href="/wiki/Naked_fugitive" title="Naked fugitive">Naked fugitive</a></li> <li><a href="/wiki/Sanhedrin_Trial_of_Jesus" class="mw-redirect" title="Sanhedrin Trial of Jesus">Sanhedrin Trial of Jesus</a></li> <li><a href="/wiki/Simon_Peter" class="mw-redirect" title="Simon Peter">Simon Peter</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=11" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Citations">Citations</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=12" title="Edit section: Citations"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=John%2018:1–27&version=nrsv">John 18:1–27</a></span> </li> <li id="cite_note-FOOTNOTEKirkpatrick1901838-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKirkpatrick1901838_2-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKirkpatrick1901">Kirkpatrick 1901</a>, p. 838.</span> </li> <li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text">Bengel, J. A., <a rel="nofollow" class="external text" href="http://biblehub.com/commentaries/bengel/mark/14.htm">Gnomon of the New Testament</a> on Mark 14</span> </li> <li id="cite_note-FOOTNOTETuckett2001915-4"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTETuckett2001915_4-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTETuckett2001915_4-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTETuckett2001915_4-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFTuckett2001">Tuckett 2001</a>, p. 915.</span> </li> <li id="cite_note-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-5">^</a></b></span> <span class="reference-text">Meyer, H. A. W. (1880), <a rel="nofollow" class="external text" href="https://biblehub.com/commentaries/meyer/mark/14.htm">Meyer's NT Commentary</a> on Mark 14, translated from the German 6th edition, accessed 23 March 2023</span> </li> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text">Alford, H., <a rel="nofollow" class="external text" href="https://biblehub.com/commentaries/alford/mark/14.htm">Greek Testament Critical Exegetical Commentary - Alford</a> on Mark 14, accessed 23 March 2023</span> </li> <li id="cite_note-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-7">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://www.biblegateway.com/passage/?search=Mark+14:2&version=gnv">Mark 14:2</a>: <a href="/wiki/Geneva_Bible" title="Geneva Bible">Geneva Bible</a> wording</span> </li> <li id="cite_note-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-8">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://www.biblica.com/bible/?osis=niv:Mark%2014:1">Mark 14:1</a>: <a href="/wiki/New_International_Version" title="New International Version">New International Version</a></span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text">See range of translations at <a rel="nofollow" class="external text" href="https://www.biblegateway.com/verse/en/Mark%2014:3">BibleGateway.com</a></span> </li> <li id="cite_note-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-10">^</a></b></span> <span class="reference-text"><a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a>, see Alford, H., <a rel="nofollow" class="external text" href="https://biblehub.com/commentaries/alford/mark/14.htm">Greek Testament Critical Exegetical Commentary - Alford</a> on Mark 14, accessed 23 March 2023</span> </li> <li id="cite_note-barnes-11"><span class="mw-cite-backlink">^ <a href="#cite_ref-barnes_11-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-barnes_11-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-barnes_11-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text">Barnes, A., <a rel="nofollow" class="external text" href="http://biblehub.com/commentaries/barnes/mark/14.htm">Barnes' Notes on Mark 14</a>, accessed on 10 December 2017</span> </li> <li id="cite_note-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-12">^</a></b></span> <span class="reference-text">Augustine, quoted in <a href="/wiki/Thomas_Aquinas" title="Thomas Aquinas">Thomas Aquinas</a>, <a rel="nofollow" class="external text" href="https://ccel.org/ccel/aquinas/catena2/catena2.iii.xiv.html">Catena aurea: Gospel of Mark, Chapter 14</a>, <a href="/wiki/Rivington_(publishers)" title="Rivington (publishers)">J.G.F. and J. Rivington</a>, London, 1842, accessed on 13 December 2024</span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text"><a href="/wiki/The_Voice_(Bible_translation)" title="The Voice (Bible translation)">The Voice</a> translation, cf. Miller 13</span> </li> <li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text">Catholic Online, <a rel="nofollow" class="external text" href="http://www.catholic.org/clife/jesus/chron.php">Life of Jesus Christ</a>, accessed 9 December 2017</span> </li> <li id="cite_note-FOOTNOTEPixner199016-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPixner199016_15-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPixner1990">Pixner 1990</a>, p. 16.</span> </li> <li id="cite_note-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-16">^</a></b></span> <span class="reference-text">Biblehub.com, <a rel="nofollow" class="external text" href="https://biblehub.com/text/mark/14-12.htm">Text Analysis for Mark 14:12</a>, accessed on 14 December 2024</span> </li> <li id="cite_note-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-17">^</a></b></span> <span class="reference-text">Biblehub.com, <a rel="nofollow" class="external text" href="https://biblehub.com/text/luke/22-8.htm">Text Analysis for Luke 22:8</a>, accessed on 14 December 2024</span> </li> <li id="cite_note-18"><span class="mw-cite-backlink"><b><a href="#cite_ref-18">^</a></b></span> <span class="reference-text">Kilgallen, 264</span> </li> <li id="cite_note-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-19">^</a></b></span> <span class="reference-text">Brown <i>et al.</i> 625</span> </li> <li id="cite_note-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-20">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://www.biblegateway.com/passage/?search=Mark+14:26&version=nkjv">Mark 14:26</a></span> </li> <li id="cite_note-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-21">^</a></b></span> <span class="reference-text">Kilgallen 265</span> </li> <li id="cite_note-camb-22"><span class="mw-cite-backlink">^ <a href="#cite_ref-camb_22-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-camb_22-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-camb_22-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://biblehub.com/commentaries/cambridge/mark/14.htm">Cambridge Bible for Schools and Colleges</a> on Mark 14, accessed 23 June 2017</span> </li> <li id="cite_note-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-23">^</a></b></span> <span class="reference-text">Brown <i>et al.</i> 626</span> </li> <li id="cite_note-24"><span class="mw-cite-backlink"><b><a href="#cite_ref-24">^</a></b></span> <span class="reference-text">cf. <a rel="nofollow" class="external text" href="https://www.biblegateway.com/passage/?search=Mark+14:32&version=nlt">Mark 14:32</a> in the <a href="/wiki/New_Living_Translation" title="New Living Translation">New Living Translation</a></span> </li> <li id="cite_note-25"><span class="mw-cite-backlink"><b><a href="#cite_ref-25">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Mark%2014:50&version=nrsv">Mark 14:50</a></span> </li> <li id="cite_note-26"><span class="mw-cite-backlink"><b><a href="#cite_ref-26">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://www.biblica.com/bible/?osis=nirv:Mark%2014:51">Mark 14:51</a> in the <a href="/wiki/New_International_Reader%27s_Version" title="New International Reader's Version">New International Reader's Version</a>, otherwise generally "they" seized him</span> </li> <li id="cite_note-27"><span class="mw-cite-backlink"><b><a href="#cite_ref-27">^</a></b></span> <span class="reference-text">Wright, T., (2001) <i>Mark for Everyone</i>, p. 200</span> </li> <li id="cite_note-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-28">^</a></b></span> <span class="reference-text">Miller, 48</span> </li> <li id="cite_note-29"><span class="mw-cite-backlink"><b><a href="#cite_ref-29">^</a></b></span> <span class="reference-text">Brown <i>et al.</i> 626</span> </li> <li id="cite_note-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-30">^</a></b></span> <span class="reference-text">Schanz, P., <i>Commentary on the Gospel according to St. Mark</i>, quoted in <a rel="nofollow" class="external text" href="http://biblehub.com/commentaries/egt/mark/14.htm">Expositor's Greek Testament on Mark 14</a>, accessed 10 December 2017</span> </li> <li id="cite_note-31"><span class="mw-cite-backlink"><b><a href="#cite_ref-31">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://jewishencyclopedia.com/view.jsp?artid=32&letter=G&search=Galilean">Jewish Encyclopedia: Galilee</a>: "But it is for their faulty pronunciation that the Galileans are especially remembered: '<a href="/wiki/Ayin" title="Ayin">ayin</a> and <a href="/wiki/Aleph" title="Aleph">alef</a>, and the gutturals generally, were confounded, no distinction being made between words like '"amar" (="ḥamor," uss), "ḥamar" (wine), "'amar" (a garment), "emar" (a lamb: 'Er. 53b); therefore Galileans were not permitted to act as readers of public prayers (Meg. 24b)."</span> </li> </ol></div></div> <div class="mw-heading mw-heading3"><h3 id="Sources">Sources</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=13" title="Edit section: Sources"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239549316">.mw-parser-output .refbegin{margin-bottom:0.5em}.mw-parser-output .refbegin-hanging-indents>ul{margin-left:0}.mw-parser-output .refbegin-hanging-indents>ul>li{margin-left:0;padding-left:3.2em;text-indent:-3.2em}.mw-parser-output .refbegin-hanging-indents ul,.mw-parser-output .refbegin-hanging-indents ul li{list-style:none}@media(max-width:720px){.mw-parser-output .refbegin-hanging-indents>ul>li{padding-left:1.6em;text-indent:-1.6em}}.mw-parser-output .refbegin-columns{margin-top:0.3em}.mw-parser-output .refbegin-columns ul{margin-top:0}.mw-parser-output .refbegin-columns li{page-break-inside:avoid;break-inside:avoid-column}@media screen{.mw-parser-output .refbegin{font-size:90%}}</style><div class="refbegin refbegin-hanging-indents refbegin-columns references-column-width" style="column-width: 30em"> <ul><li><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFBrown1997" class="citation book cs1">Brown, Raymond E. (1997). <i>An Introduction to the New Testament</i>. Doubleday. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-385-24767-2" title="Special:BookSources/0-385-24767-2"><bdi>0-385-24767-2</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=An+Introduction+to+the+New+Testament&rft.pub=Doubleday&rft.date=1997&rft.isbn=0-385-24767-2&rft.aulast=Brown&rft.aufirst=Raymond+E.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AMark+14" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFBrown1990" class="citation book cs1">Brown, Raymond E. (1990). <a href="/wiki/The_New_Jerome_Biblical_Commentary" class="mw-redirect" title="The New Jerome Biblical Commentary"><i>The New Jerome Biblical Commentary</i></a>. Prentice Hall. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-13-614934-0" title="Special:BookSources/0-13-614934-0"><bdi>0-13-614934-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+New+Jerome+Biblical+Commentary&rft.pub=Prentice+Hall&rft.date=1990&rft.isbn=0-13-614934-0&rft.aulast=Brown&rft.aufirst=Raymond+E.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AMark+14" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFKilgallen1989" class="citation book cs1">Kilgallen, John J. (1989). <i>A Brief Commentary on the Gospel of Mark</i>. Paulist Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-8091-3059-9" title="Special:BookSources/0-8091-3059-9"><bdi>0-8091-3059-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=A+Brief+Commentary+on+the+Gospel+of+Mark&rft.pub=Paulist+Press&rft.date=1989&rft.isbn=0-8091-3059-9&rft.aulast=Kilgallen&rft.aufirst=John+J.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AMark+14" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFKirkpatrick1901" class="citation book cs1 cs1-prop-long-vol"><a href="/wiki/Alexander_Kirkpatrick" title="Alexander Kirkpatrick">Kirkpatrick, A. F.</a> (1901). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=SLJzlHElr6cC"><i>The Book of Psalms: with Introduction and Notes</i></a>. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: University Press.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Book+of+Psalms%3A+with+Introduction+and+Notes&rft.place=Cambridge&rft.series=The+Cambridge+Bible+for+Schools+and+Colleges&rft.pub=University+Press&rft.date=1901&rft.aulast=Kirkpatrick&rft.aufirst=A.+F.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DSLJzlHElr6cC&rfr_id=info%3Asid%2Fen.wikipedia.org%3AMark+14" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFMiller1994" class="citation book cs1">Miller, Robert J., ed. (1994). <i>The Complete Gospels</i>. Polebridge Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-06-065587-9" title="Special:BookSources/0-06-065587-9"><bdi>0-06-065587-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Complete+Gospels&rft.pub=Polebridge+Press&rft.date=1994&rft.isbn=0-06-065587-9&rfr_id=info%3Asid%2Fen.wikipedia.org%3AMark+14" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFPixner1990" class="citation journal cs1">Pixner, Bargil (1990). <a rel="nofollow" class="external text" href="https://www.baslibrary.org/biblical-archaeology-review/16/3/1">"Church of the Apostles Found on Mt. Zion"</a>. <i>Biblical Archaeology Review</i>. <b>16</b> (3).</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Biblical+Archaeology+Review&rft.atitle=Church+of+the+Apostles+Found+on+Mt.+Zion&rft.volume=16&rft.issue=3&rft.date=1990&rft.aulast=Pixner&rft.aufirst=Bargil&rft_id=https%3A%2F%2Fwww.baslibrary.org%2Fbiblical-archaeology-review%2F16%2F3%2F1&rfr_id=info%3Asid%2Fen.wikipedia.org%3AMark+14" class="Z3988"></span></li></ul> <p><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFTuckett2001" class="citation book cs1"><a href="/wiki/Christopher_M._Tuckett" title="Christopher M. Tuckett">Tuckett, C.</a> (2001). "57. Mark". In Barton, J.; Muddiman, J. (eds.). <a rel="nofollow" class="external text" href="https://web.archive.org/web/20171122193211/http://b-ok.org/dl/946961/8f5f43"><i>The Oxford Bible Commentary</i></a>. Archived from <a rel="nofollow" class="external text" href="https://b-ok.org/dl/946961/8f5f43">the original</a> on 2017-11-22<span class="reference-accessdate">. Retrieved <span class="nowrap">2021-07-03</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=57.+Mark&rft.btitle=The+Oxford+Bible+Commentary&rft.date=2001&rft.aulast=Tuckett&rft.aufirst=C.&rft_id=https%3A%2F%2Fb-ok.org%2Fdl%2F946961%2F8f5f43&rfr_id=info%3Asid%2Fen.wikipedia.org%3AMark+14" class="Z3988"></span> </p> </div> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Mark_14&action=edit&section=14" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="https://en.wikisource.org/wiki/Bible_(King_James)/Mark#14:1" class="extiw" title="s:Bible (King James)/Mark">Mark 14</a> King James Bible - Wikisource</li> <li><a rel="nofollow" class="external text" href="http://www.latinvulgate.com/lv/verse.aspx?t=1&b=2&c=14">English Translation with Parallel Latin Vulgate</a></li> <li><a rel="nofollow" class="external text" href="http://www.gospelhall.org/bible/bible.php?passage=Mark+14"><i>Online Bible</i> at GospelHall.org</a> (ESV, KJV, Darby, American Standard Version, Bible in Basic English)</li> <li><a rel="nofollow" class="external text" href="http://www.biblegateway.com/passage/?book_id=48&chapter=14">Multiple bible versions at <i>Bible Gateway</i></a> (NKJV, NIV, NRSV etc.)</li></ul> <style data-mw-deduplicate="TemplateStyles:r1235681985">.mw-parser-output .side-box{margin:4px 0;box-sizing:border-box;border:1px solid #aaa;font-size:88%;line-height:1.25em;background-color:var(--background-color-interactive-subtle,#f8f9fa);display:flow-root}.mw-parser-output .side-box-abovebelow,.mw-parser-output .side-box-text{padding:0.25em 0.9em}.mw-parser-output .side-box-image{padding:2px 0 2px 0.9em;text-align:center}.mw-parser-output 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Chapter 14</a></span>.</div></div> </div> <table class="wikitable" style="margin:0.5em auto; font-size:95%; clear: both;"> <tbody><tr> <td style="width: 30%; text-align: center;">Preceded by<br /><b><a href="/wiki/Mark_13" title="Mark 13">Mark 13</a></b> </td> <td style="text-align: center;"><b>Chapters of the Bible<br /><a href="/wiki/Gospel_of_Mark" title="Gospel of Mark">Gospel of Mark</a></b> </td> <td style="width: 30%; text-align: center;">Succeeded by<br /><b><a href="/wiki/Mark_15" title="Mark 15">Mark 15</a></b> </td></tr></tbody></table> <div class="navbox-styles"><style data-mw-deduplicate="TemplateStyles:r1129693374">.mw-parser-output .hlist dl,.mw-parser-output .hlist ol,.mw-parser-output .hlist ul{margin:0;padding:0}.mw-parser-output .hlist dd,.mw-parser-output .hlist dt,.mw-parser-output .hlist li{margin:0;display:inline}.mw-parser-output .hlist.inline,.mw-parser-output .hlist.inline dl,.mw-parser-output .hlist.inline ol,.mw-parser-output .hlist.inline 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.navbar-brackets::before{margin-right:-0.125em;content:"[ "}.mw-parser-output .navbar-brackets::after{margin-left:-0.125em;content:" ]"}.mw-parser-output .navbar li{word-spacing:-0.125em}.mw-parser-output .navbar a>span,.mw-parser-output .navbar a>abbr{text-decoration:inherit}.mw-parser-output .navbar-mini abbr{font-variant:small-caps;border-bottom:none;text-decoration:none;cursor:inherit}.mw-parser-output .navbar-ct-full{font-size:114%;margin:0 7em}.mw-parser-output .navbar-ct-mini{font-size:114%;margin:0 4em}html.skin-theme-clientpref-night .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}@media(prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}}@media print{.mw-parser-output .navbar{display:none!important}}</style><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Gospel_of_Mark" title="Template:Gospel of Mark"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Gospel_of_Mark" title="Template talk:Gospel of Mark"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Gospel_of_Mark" title="Special:EditPage/Template:Gospel of Mark"><abbr title="Edit this template">e</abbr></a></li></ul></div><div id="Gospel_of_Mark155" style="font-size:114%;margin:0 4em"><a href="/wiki/Gospel_of_Mark" title="Gospel of Mark">Gospel of Mark</a></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Bible" title="Bible">Bible</a> <a href="/wiki/Chapters_and_verses_of_the_Bible" title="Chapters and verses of the Bible">chapters</a><br />(<a href="/wiki/New_Testament" title="New Testament">New Testament</a>)</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Mark_1" title="Mark 1">Mark 1</a></li> <li><a href="/wiki/Mark_2" title="Mark 2">2</a></li> <li><a href="/wiki/Mark_3" title="Mark 3">3</a></li> <li><a href="/wiki/Mark_4" title="Mark 4">4</a></li> <li><a href="/wiki/Mark_5" title="Mark 5">5</a></li> <li><a href="/wiki/Mark_6" title="Mark 6">6</a></li> <li><a href="/wiki/Mark_7" title="Mark 7">7</a></li> <li><a href="/wiki/Mark_8" title="Mark 8">8</a></li> <li><a href="/wiki/Mark_9" title="Mark 9">9</a></li> <li><a href="/wiki/Mark_10" title="Mark 10">10</a></li> <li><a href="/wiki/Mark_11" title="Mark 11">11</a></li> <li><a href="/wiki/Mark_12" title="Mark 12">12</a></li> <li><a href="/wiki/Mark_13" title="Mark 13">13</a></li> <li><a class="mw-selflink selflink">14</a></li> <li><a href="/wiki/Mark_15" title="Mark 15">15</a></li> <li><a href="/wiki/Mark_16" title="Mark 16">16</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Events</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Baptism_of_Jesus" title="Baptism of Jesus">Baptism of Jesus</a></li> <li><a href="/wiki/Temptation_of_Christ" title="Temptation of Christ">Temptation</a></li> <li><a href="/wiki/Return_of_Jesus_to_Galilee" title="Return of Jesus to Galilee">Galilean ministry</a></li> <li><a href="/wiki/Parable_of_the_Growing_Seed" title="Parable of the Growing Seed">Parable of the Growing Seed</a></li> <li><a href="/wiki/Calming_the_storm" title="Calming the storm">Calming the storm</a></li> <li><a href="/wiki/Feeding_the_multitude" title="Feeding the multitude">Feeding the multitude</a></li> <li><a href="/wiki/Jesus_walking_on_water" title="Jesus walking on water">Walking on water</a></li> <li><a href="/wiki/Jesus_cleansing_a_leper" title="Jesus cleansing a leper">Cleansing a leper</a></li> <li><a href="/wiki/Transfiguration_of_Jesus" title="Transfiguration of Jesus">Transfiguration</a></li> <li><a href="/wiki/Great_Commandment" title="Great Commandment">Great Commandment</a></li> <li><a href="/wiki/Olivet_Discourse" title="Olivet Discourse">Olivet Discourse</a></li> <li><a href="/wiki/Anointing_of_Jesus" title="Anointing of Jesus">Anointing</a></li> <li><a href="/wiki/Passion_of_Jesus" title="Passion of Jesus">Passion</a></li> <li><a href="/wiki/Last_Supper" title="Last Supper">Last Supper</a></li> <li><a href="/wiki/Pilate%27s_court" title="Pilate's court">Pilate's court</a></li> <li><a href="/wiki/Crucifixion_of_Jesus" title="Crucifixion of Jesus">Crucifixion</a></li> <li><a href="/wiki/Burial_of_Jesus" title="Burial of Jesus">Entombment/Burial</a></li> <li><a href="/wiki/Empty_tomb" title="Empty tomb">Empty tomb</a></li> <li><a href="/wiki/Resurrection_of_Jesus" title="Resurrection of Jesus">Resurrection</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Phrases</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Naked_fugitive" title="Naked fugitive">Naked fugitive</a></li> <li><a href="/wiki/Sayings_of_Jesus_on_the_cross" title="Sayings of Jesus on the cross">Sayings of Jesus on the cross</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">People</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Andrew_the_Apostle" title="Andrew the Apostle">Andrew</a></li> <li><a href="/wiki/Caiaphas" title="Caiaphas">Caiaphas</a></li> <li><a href="/wiki/Herod_Antipas" title="Herod Antipas">Herod Antipas</a></li> <li><a href="/wiki/Jesus" title="Jesus">Jesus Christ</a></li> <li><a href="/wiki/John_the_Baptist" title="John the Baptist">John the Baptist</a></li> <li><a href="/wiki/Joseph_of_Arimathea" title="Joseph of Arimathea">Joseph of Arimathea</a></li> <li><a href="/wiki/Judas_Iscariot" title="Judas Iscariot">Judas Iscariot</a></li> <li><a href="/wiki/Mary,_mother_of_James" title="Mary, mother of James">Mary, mother of James</a></li> <li><a href="/wiki/Mary,_mother_of_Jesus" title="Mary, mother of Jesus">Mary, mother of Jesus</a></li> <li><a href="/wiki/Mary_Magdalene" title="Mary Magdalene">Mary Magdalene</a></li> <li><a href="/wiki/Mary_of_Bethany" title="Mary of Bethany">Mary, sister of Martha</a></li> <li><a href="/wiki/Philip_the_Apostle" title="Philip the Apostle">Philip</a></li> <li><a href="/wiki/Pontius_Pilate" title="Pontius Pilate">Pontius Pilate</a></li> <li><a href="/wiki/Rufus_(biblical_figure)" title="Rufus (biblical figure)">Rufus</a></li> <li><a href="/wiki/Salome_(disciple)" title="Salome (disciple)">Salome</a></li> <li><a href="/wiki/Simon_of_Cyrene" title="Simon of Cyrene">Simon of Cyrene</a></li> <li><a href="/wiki/Saint_Peter" title="Saint Peter">Simon Peter</a></li> <li><a href="/wiki/Thomas_the_Apostle" title="Thomas the Apostle">Thomas</a></li> <li><a href="/wiki/Zebedee" title="Zebedee">Zebedee</a></li></ul> <dl><dt>Groups</dt> <dd><a href="/wiki/Pharisees" title="Pharisees">Pharisees</a></dd> <dd><a href="/wiki/Sadducees" title="Sadducees">Sadducees</a></dd> <dd><a href="/wiki/Samaritans" title="Samaritans">Samaritans</a></dd> <dd><a href="/wiki/Sanhedrin" title="Sanhedrin">Sanhedrin</a></dd></dl> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Places</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Bethany" title="Bethany">Bethany</a></li> <li><a href="/wiki/Bethsaida" title="Bethsaida">Bethsaida</a></li> <li><a href="/wiki/Capernaum" title="Capernaum">Capernaum</a></li> <li><a href="/wiki/Dalmanutha" title="Dalmanutha">Dalmanutha</a></li> <li><a href="/wiki/Galilee" title="Galilee">Galilee</a></li> <li><a href="/wiki/Jerusalem" title="Jerusalem">Jerusalem</a></li> <li><a href="/wiki/Jordan_River" title="Jordan River">Jordan River</a></li> <li><a href="/wiki/Judea" title="Judea">Judea</a></li> <li><a href="/wiki/Nazareth" title="Nazareth">Nazareth</a></li> <li><a href="/wiki/Samaria" title="Samaria">Samaria</a></li> <li><a href="/wiki/Sea_of_Galilee" title="Sea of Galilee">Sea of Galilee</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Mark_the_Evangelist" title="Mark the Evangelist">Mark the Evangelist</a> <ul><li><a href="/wiki/John_Mark" title="John Mark">John Mark</a></li></ul></li> <li><a href="/wiki/Textual_variants_in_the_Gospel_of_Mark" title="Textual variants in the Gospel of Mark">Textual variants</a></li> <li><a href="/wiki/Marcan_priority" title="Marcan priority">Marcan priority</a> <ul><li><a href="/wiki/Two-source_hypothesis" title="Two-source hypothesis">two-source hypothesis</a></li> <li><a href="/wiki/Three-source_hypothesis" title="Three-source hypothesis">three-source hypothesis</a></li></ul></li> <li><a href="/wiki/Intertextual_production_of_the_Gospel_of_Mark" title="Intertextual production of the Gospel of Mark">Intertextual production</a></li> <li><a href="/wiki/Messianic_Secret" title="Messianic Secret">Messianic Secret</a></li> <li><a href="/wiki/Secret_Gospel_of_Mark" title="Secret Gospel of Mark">Secret Gospel of Mark</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">In music</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/St_Mark_Passion_(attributed_to_Keiser)" title="St Mark Passion (attributed to Keiser)"><i>St Mark Passion</i> (attributed to Keiser)</a></li> <li><a href="/wiki/St_Mark_Passion,_BWV_247" title="St Mark Passion, BWV 247"><i>St Mark Passion</i>, BWV 247 (J. S. Bach)</a></li> <li><a href="/wiki/La_Pasi%C3%B3n_seg%C3%BAn_San_Marcos_(Golijov)" title="La Pasión según San Marcos (Golijov)"><i>La Pasión según San Marcos</i> (Golijov)</a></li> <li><a href="/wiki/St_Mark_Passion_(N._Matthes)" title="St Mark Passion (N. Matthes)"><i>St Mark Passion </i>(N. Matthes)</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Manuscripts</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Papyrus_45" title="Papyrus 45">Papyrus 45</a></li> <li><a href="/wiki/Papyrus_84" title="Papyrus 84">84</a></li> <li><a href="/wiki/Papyrus_88" title="Papyrus 88">88</a></li> <li><a href="/wiki/Papyrus_137" title="Papyrus 137">137</a></li> <li><a href="/wiki/Fayyum_Fragment" title="Fayyum Fragment">Fayyum Fragment</a></li> <li><a href="/wiki/Minuscule_2427" title="Minuscule 2427">Minuscule 2427 <i>(forgery)</i></a></li> <li><a href="/wiki/7Q5" title="7Q5">7Q5 <i>(disputed)</i></a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Sources</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="https://en.wikisource.org/wiki/el:%CE%9A%CE%B1%CF%84%CE%AC_%CE%9C%CE%AC%CF%81%CE%BA%CE%BF%CE%BD" class="extiw" title="wikisource:el:Κατά Μάρκον">Greek Text</a></li> <li><a href="https://en.wikisource.org/wiki/la:Biblia_Sacra_Vulgata_(Stuttgartensia)/Marcus" class="extiw" title="wikisource:la:Biblia Sacra Vulgata (Stuttgartensia)/Marcus">Latin Vulgate</a></li> <li><a href="https://en.wikisource.org/wiki/Bible_(Wycliffe)/Mark" class="extiw" title="wikisource:Bible (Wycliffe)/Mark">Wycliffe Version</a></li> <li><a href="https://en.wikisource.org/wiki/Bible_(King_James)/Mark" class="extiw" title="wikisource:Bible (King James)/Mark">King James Version</a></li> <li><a href="https://en.wikisource.org/wiki/Bible_(American_Standard)/Mark" class="extiw" title="wikisource:Bible (American Standard)/Mark">American Standard Version</a></li> <li><a href="https://en.wikisource.org/wiki/Bible_(World_English)/Mark" class="extiw" title="wikisource:Bible (World English)/Mark">World English Version</a></li></ul> </div></td></tr></tbody></table></div>    </div><noscript><img src="https://login.wikimedia.org/wiki/Special:CentralAutoLogin/start?useformat=desktop&type=1x1&usesul3=0" alt="" width="1" height="1" style="border: none; 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