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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Classical Pragmatism</h1><div class="u-tcGrayDark">5 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Classical Pragmatism</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Classical_Pragmatism">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Classical_Pragmatism/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Classical_Pragmatism/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Classical_Pragmatism/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Classical_Pragmatism">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_52838756" data-work_id="52838756" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/52838756/Human_Landscapes_Contributions_to_a_Pragmatist_Anthropology">Human Landscapes. Contributions to a Pragmatist Anthropology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Summary Summary The first work to offer a comprehensive pragmatist anthropology focusing on sensibility, habits, and human experience as contingently yet irreversibly enlanguaged. Human Landscapes works out a pragmatist anthropology... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_52838756" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Summary <br /><br />Summary <br /><br />The first work to offer a comprehensive pragmatist anthropology focusing on sensibility, habits, and human experience as contingently yet irreversibly enlanguaged.<br /><br />Human Landscapes works out a pragmatist anthropology which the Classical Pragmatists never put together in a comprehensive form—despite the many insights on the topic to be found in Dewey's, James's, and Mead's texts. Roberta Dreon retrieves and develops this material in its astonishing modernity concerning current debates on the mind as embodied and enacted, philosophy of the emotions, social theory, and studies about the origins of human language. By assuming a basic continuity between natural developments and human culture, this text highlights the qualitative, pre-personal, habitual features of human experience constituting the background to rational decision-making, normativity, and reflection. The book rests on three pillars: a reconceptualization of sensibility as a function of life, rather than as a primarily cognitive faculty; a focus on habits, understood as pervasive features of human behaviors acquired by attuning to the social environment; and an interpretation of human experience as "enlanguaged," namely as contingently yet irreversibly embedded in a linguistic environment that has important loop effects on human sensibility and habitual conduct.<br /><br />"Human Landscapes offers a novel pragmatist version of philosophical anthropology that has much to say about contemporary issues, including issues pertaining to embodied-enactive philosophy." — Shaun Gallagher, University of Memphis<br /><br />"Stylistic fluency and both theoretical and historiographical thoroughness make this book quite important for the advancement of the current debate on human sensibility. The pragmatist point of view intersects with cognitive psychology and neuroscience, offering the map of a new philosophical anthropology that escapes inveterate dichotomies such as those of objective-subjective, natural-cultural, qualitative-quantitative, and cognitive-affective." — Rosa Calcaterra, Roma Tre University<br /><br />Roberta Dreon is Associate Professor of Aesthetics at Ca' Foscari University in Italy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/52838756" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="875afad8c361ad3262314729c6a5678c" rel="nofollow" data-download="{"attachment_id":83536529,"asset_id":52838756,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/83536529/download_file?st=MTczMjUyMjgzOSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11991274" href="https://unive.academia.edu/RobertaDREON">Roberta DREON</a><script data-card-contents-for-user="11991274" type="text/json">{"id":11991274,"first_name":"Roberta","last_name":"DREON","domain_name":"unive","page_name":"RobertaDREON","display_name":"Roberta DREON","profile_url":"https://unive.academia.edu/RobertaDREON?f_ri=1015631","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_52838756 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="52838756"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 52838756, container: ".js-paper-rank-work_52838756", }); 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$(".js-view-count[data-work-id=52838756]").text(description); $(".js-view-count-work_52838756").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_52838756").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="52838756"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1441" href="https://www.academia.edu/Documents/in/Philosophical_Anthropology">Philosophical Anthropology</a>, <script data-card-contents-for-ri="1441" type="text/json">{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=1015631","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15440" href="https://www.academia.edu/Documents/in/Philosophy_of_Emotion">Philosophy of Emotion</a>, <script data-card-contents-for-ri="15440" type="text/json">{"id":15440,"name":"Philosophy of Emotion","url":"https://www.academia.edu/Documents/in/Philosophy_of_Emotion?f_ri=1015631","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="75313" href="https://www.academia.edu/Documents/in/Habits">Habits</a>, <script data-card-contents-for-ri="75313" type="text/json">{"id":75313,"name":"Habits","url":"https://www.academia.edu/Documents/in/Habits?f_ri=1015631","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="138506" href="https://www.academia.edu/Documents/in/Philosophy_of_Language_and_Mind-1">Philosophy of Language and Mind</a><script data-card-contents-for-ri="138506" type="text/json">{"id":138506,"name":"Philosophy of Language and Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Language_and_Mind-1?f_ri=1015631","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=52838756]'), work: {"id":52838756,"title":"Human Landscapes. Contributions to a Pragmatist Anthropology","created_at":"2021-09-19T06:59:52.007-07:00","url":"https://www.academia.edu/52838756/Human_Landscapes_Contributions_to_a_Pragmatist_Anthropology?f_ri=1015631","dom_id":"work_52838756","summary":"Summary\t\n\nSummary \n\nThe first work to offer a comprehensive pragmatist anthropology focusing on sensibility, habits, and human experience as contingently yet irreversibly enlanguaged.\n\nHuman Landscapes works out a pragmatist anthropology which the Classical Pragmatists never put together in a comprehensive form—despite the many insights on the topic to be found in Dewey's, James's, and Mead's texts. Roberta Dreon retrieves and develops this material in its astonishing modernity concerning current debates on the mind as embodied and enacted, philosophy of the emotions, social theory, and studies about the origins of human language. By assuming a basic continuity between natural developments and human culture, this text highlights the qualitative, pre-personal, habitual features of human experience constituting the background to rational decision-making, normativity, and reflection. The book rests on three pillars: a reconceptualization of sensibility as a function of life, rather than as a primarily cognitive faculty; a focus on habits, understood as pervasive features of human behaviors acquired by attuning to the social environment; and an interpretation of human experience as \"enlanguaged,\" namely as contingently yet irreversibly embedded in a linguistic environment that has important loop effects on human sensibility and habitual conduct.\n\n\"Human Landscapes offers a novel pragmatist version of philosophical anthropology that has much to say about contemporary issues, including issues pertaining to embodied-enactive philosophy.\" — Shaun Gallagher, University of Memphis\n\n\"Stylistic fluency and both theoretical and historiographical thoroughness make this book quite important for the advancement of the current debate on human sensibility. The pragmatist point of view intersects with cognitive psychology and neuroscience, offering the map of a new philosophical anthropology that escapes inveterate dichotomies such as those of objective-subjective, natural-cultural, qualitative-quantitative, and cognitive-affective.\" — Rosa Calcaterra, Roma Tre University\n\nRoberta Dreon is Associate Professor of Aesthetics at Ca' Foscari University in Italy.\n\n","downloadable_attachments":[{"id":83536529,"asset_id":52838756,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11991274,"first_name":"Roberta","last_name":"DREON","domain_name":"unive","page_name":"RobertaDREON","display_name":"Roberta DREON","profile_url":"https://unive.academia.edu/RobertaDREON?f_ri=1015631","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=1015631","nofollow":false},{"id":15440,"name":"Philosophy of Emotion","url":"https://www.academia.edu/Documents/in/Philosophy_of_Emotion?f_ri=1015631","nofollow":false},{"id":75313,"name":"Habits","url":"https://www.academia.edu/Documents/in/Habits?f_ri=1015631","nofollow":false},{"id":138506,"name":"Philosophy of Language and Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Language_and_Mind-1?f_ri=1015631","nofollow":false},{"id":1015631,"name":"Classical Pragmatism","url":"https://www.academia.edu/Documents/in/Classical_Pragmatism?f_ri=1015631"},{"id":1029520,"name":"Embodied, Situaded, Extended and Enactive Cognition and Affection (VTR and O\u0026R Versions)","url":"https://www.academia.edu/Documents/in/Embodied_Situaded_Extended_and_Enactive_Cognition_and_Affection_VTR_and_O_and_R_Versions_?f_ri=1015631"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41667195" data-work_id="41667195" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41667195/Richard_Rorty_as_a_Transitional_Genre">Richard Rorty as a Transitional Genre</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In the rest of this chapter I will argue that for the next generation of philosophers, Rorty will be a transitional philosophical figure who will no longer be a specter in their imagination. Rorty is a transitional figure who shifted... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41667195" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the rest of this chapter I will argue that for the next generation of philosophers, Rorty will be a transitional philosophical figure who will no longer be a specter in their imagination. Rorty is a transitional figure who shifted philosophy from the often reductionist, abstract, and anti-culturally engaged, post-linguistic turn philosophy of the middle to late twentieth-century anglophone world, to the present more pluralistic, socially minded, and as yet not historically understood period. He heralded and instigated a shift in philosophy from one paradigm to another, but his own narrow position, once the shift happened, became no longer useful or very threatening. In this light, Rorty’s theories about philosophy being a transitional genre are self-consuming descriptions of his own role in philosophy. By understanding why Rorty is no longer a threat to my academic generation, I uncover something about where we are, where we are headed, and if we want to head in that direction.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41667195" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d551586a59bce48bfd2d829e30f8b74a" rel="nofollow" data-download="{"attachment_id":61822346,"asset_id":41667195,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61822346/download_file?st=MTczMjUyMjgzOSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4009740" href="https://wroc.academia.edu/EliKramer">Eli Kramer</a><script data-card-contents-for-user="4009740" type="text/json">{"id":4009740,"first_name":"Eli","last_name":"Kramer","domain_name":"wroc","page_name":"EliKramer","display_name":"Eli Kramer","profile_url":"https://wroc.academia.edu/EliKramer?f_ri=1015631","photo":"https://0.academia-photos.com/4009740/1520868/15416815/s65_eli.kramer.jpg"}</script></span></span></li><li class="js-paper-rank-work_41667195 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41667195"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41667195, container: ".js-paper-rank-work_41667195", }); 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$(".js-view-count[data-work-id=41667195]").text(description); $(".js-view-count-work_41667195").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41667195").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41667195"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="891" href="https://www.academia.edu/Documents/in/Metaphilosophy">Metaphilosophy</a>, <script data-card-contents-for-ri="891" type="text/json">{"id":891,"name":"Metaphilosophy","url":"https://www.academia.edu/Documents/in/Metaphilosophy?f_ri=1015631","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="893" href="https://www.academia.edu/Documents/in/Pragmatism">Pragmatism</a>, <script data-card-contents-for-ri="893" type="text/json">{"id":893,"name":"Pragmatism","url":"https://www.academia.edu/Documents/in/Pragmatism?f_ri=1015631","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7418" href="https://www.academia.edu/Documents/in/Philosophy_of_Higher_Education">Philosophy of Higher Education</a>, <script data-card-contents-for-ri="7418" type="text/json">{"id":7418,"name":"Philosophy of Higher Education","url":"https://www.academia.edu/Documents/in/Philosophy_of_Higher_Education?f_ri=1015631","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9041" href="https://www.academia.edu/Documents/in/Process_Philosophy">Process Philosophy</a><script data-card-contents-for-ri="9041" type="text/json">{"id":9041,"name":"Process Philosophy","url":"https://www.academia.edu/Documents/in/Process_Philosophy?f_ri=1015631","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41667195]'), work: {"id":41667195,"title":"Richard Rorty as a Transitional Genre","created_at":"2020-01-18T07:30:20.184-08:00","url":"https://www.academia.edu/41667195/Richard_Rorty_as_a_Transitional_Genre?f_ri=1015631","dom_id":"work_41667195","summary":"In the rest of this chapter I will argue that for the next generation of philosophers, Rorty will be a transitional philosophical figure who will no longer be a specter in their imagination. Rorty is a transitional figure who shifted philosophy from the often reductionist, abstract, and anti-culturally engaged, post-linguistic turn philosophy of the middle to late twentieth-century anglophone world, to the present more pluralistic, socially minded, and as yet not historically understood period. He heralded and instigated a shift in philosophy from one paradigm to another, but his own narrow position, once the shift happened, became no longer useful or very threatening. In this light, Rorty’s theories about philosophy being a transitional genre are self-consuming descriptions of his own role in philosophy. By understanding why Rorty is no longer a threat to my academic generation, I uncover something about where we are, where we are headed, and if we want to head in that direction.","downloadable_attachments":[{"id":61822346,"asset_id":41667195,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4009740,"first_name":"Eli","last_name":"Kramer","domain_name":"wroc","page_name":"EliKramer","display_name":"Eli Kramer","profile_url":"https://wroc.academia.edu/EliKramer?f_ri=1015631","photo":"https://0.academia-photos.com/4009740/1520868/15416815/s65_eli.kramer.jpg"}],"research_interests":[{"id":891,"name":"Metaphilosophy","url":"https://www.academia.edu/Documents/in/Metaphilosophy?f_ri=1015631","nofollow":false},{"id":893,"name":"Pragmatism","url":"https://www.academia.edu/Documents/in/Pragmatism?f_ri=1015631","nofollow":false},{"id":7418,"name":"Philosophy of Higher Education","url":"https://www.academia.edu/Documents/in/Philosophy_of_Higher_Education?f_ri=1015631","nofollow":false},{"id":9041,"name":"Process Philosophy","url":"https://www.academia.edu/Documents/in/Process_Philosophy?f_ri=1015631","nofollow":false},{"id":14589,"name":"John Dewey","url":"https://www.academia.edu/Documents/in/John_Dewey?f_ri=1015631"},{"id":15859,"name":"Richard Rorty","url":"https://www.academia.edu/Documents/in/Richard_Rorty?f_ri=1015631"},{"id":78107,"name":"Philosophy as a way of life","url":"https://www.academia.edu/Documents/in/Philosophy_as_a_way_of_life?f_ri=1015631"},{"id":108811,"name":"NeoPragmatism","url":"https://www.academia.edu/Documents/in/NeoPragmatism?f_ri=1015631"},{"id":112268,"name":"Classical American Pragmatism","url":"https://www.academia.edu/Documents/in/Classical_American_Pragmatism?f_ri=1015631"},{"id":402342,"name":"Critical University Studies","url":"https://www.academia.edu/Documents/in/Critical_University_Studies?f_ri=1015631"},{"id":481842,"name":"History of the University","url":"https://www.academia.edu/Documents/in/History_of_the_University?f_ri=1015631"},{"id":542961,"name":"Evolutionary Naturalism","url":"https://www.academia.edu/Documents/in/Evolutionary_Naturalism?f_ri=1015631"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=1015631"},{"id":1015631,"name":"Classical Pragmatism","url":"https://www.academia.edu/Documents/in/Classical_Pragmatism?f_ri=1015631"}]}, }) } })();</script></ul></li></ul></div></div></div><div class="u-taCenter Pagination"><ul class="pagination"></ul></div></div><div class="hidden-xs hidden-sm"><div class="u-pl6x"><div style="width: 300px;"><div class="panel panel-flat u-mt7x"><div class="panel-heading u-p5x"><div class="u-tcGrayDark u-taCenter u-fw700 u-textUppercase">Related Topics</div></div><ul 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