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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Luke 23:41 We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong."</title><link rel="canonical" href="https://biblehub.com/luke/23-41.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/3/42_Luk_23_41.jpg" /><meta property="og:title" content="Luke 23:41 - The Crucifixion" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="We are punished justly, for we are receiving what our actions deserve. 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But this man has done nothing wrong.&#8221 <a href="/nlt/luke/23.htm">New Living Translation</a> We deserve to die for our crimes, but this man hasn’t done anything wrong.” <a href="/esv/luke/23.htm">English Standard Version</a> And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” <a href="/bsb/luke/23.htm">Berean Standard Bible</a> We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.” <a href="/blb/luke/23.htm">Berean Literal Bible</a> and we indeed justly? For we are receiving things worthy of what we did, but this man did nothing wrong." <a href="/kjv/luke/23.htm">King James Bible</a> And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. <a href="/nkjv/luke/23.htm">New King James Version</a> And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” <a href="/nasb_/luke/23.htm">New American Standard Bible</a> And we indeed are suffering justly, for we are receiving what we deserve for our crimes; but this man has done nothing wrong.” <a href="/nasb/luke/23.htm">NASB 1995</a> &#8220And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.&#8221 <a href="/nasb77/luke/23.htm">NASB 1977 </a> “And we indeed justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.” <a href="/lsb/luke/23.htm">Legacy Standard Bible </a> And we indeed are suffering justly, for we are receiving what we deserve for what we have done; but this man has done nothing wrong.” <a href="/amp/luke/23.htm">Amplified Bible</a> We are suffering justly, because we are getting what we deserve for what we have done; but this Man has done nothing wrong.” <a href="/csb/luke/23.htm">Christian Standard Bible</a> We are punished justly, because we’re getting back what we deserve for the things we did, but this man has done nothing wrong.” <a href="/hcsb/luke/23.htm">Holman Christian Standard Bible</a> We are punished justly, because we&#8217re getting back what we deserve for the things we did, but this man has done nothing wrong.&#8221 <a href="/asv/luke/23.htm">American Standard Version</a> And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. <a href="/cev/luke/23.htm">Contemporary English Version</a> We got what was coming to us, but he didn't do anything wrong." <a href="/erv/luke/23.htm">English Revised Version</a> And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. <a href="/gwt/luke/23.htm">GOD'S WORD® Translation</a> Our punishment is fair. We're getting what we deserve. But this man hasn't done anything wrong." <a href="/gnt/luke/23.htm">Good News Translation</a> Ours, however, is only right, because we are getting what we deserve for what we did; but he has done no wrong." <a href="/isv/luke/23.htm">International Standard Version</a> We have been condemned justly, because we are getting what we deserve for what we have done, but this man has done nothing wrong." <a href="/msb/luke/23.htm">Majority Standard Bible</a> We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.? <a href="/net/luke/23.htm">NET Bible</a> And we rightly so, for we are getting what we deserve for what we did, but this man has done nothing wrong." <a href="/nheb/luke/23.htm">New Heart English Bible</a> And we indeed justly, for we receive the due reward for our deeds; but this man has done nothing wrong." <a href="/wbt/luke/23.htm">Webster's Bible Translation</a> And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. <a href="/wey/luke/23.htm">Weymouth New Testament</a> And we indeed are suffering justly, for we are receiving due requital for what we have done. But He has done nothing amiss." <a href="/web/luke/23.htm">World English Bible</a> And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.” <div class="vheading2">Literal Translations</div><a href="/lsv/luke/23.htm">Literal Standard Version</a> And we indeed justly, for we are receiving back [things] worthy of what we did, but this One did nothing out of place”; <a href="/blb/luke/23.htm">Berean Literal Bible</a> and we indeed justly? For we are receiving things worthy of what we did, but this man did nothing wrong." <a href="/ylt/luke/23.htm">Young's Literal Translation</a> and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;' <a href="/slt/luke/23.htm">Smith's Literal Translation</a> And truly we justly; for we receive things worthy of what we have done: and this has done nothing out of place.<div class="vheading2">Catholic Translations</div><a href="/drb/luke/23.htm">Douay-Rheims Bible</a> And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil. <a href="/cpdv/luke/23.htm">Catholic Public Domain Version</a> And indeed, it is just for us. For we are receiving what our deeds deserve. But truly, this one has done nothing wrong.” <a href="/nabre/luke/23.htm">New American Bible</a> And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” <a href="/nrsvce/luke/23.htm">New Revised Standard Version</a> And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/luke/23.htm">Lamsa Bible</a> And ours is just, for we are paid as we deserve and as we have done; but he has done nothing wrong. <a href="/aramaic-plain-english/luke/23.htm">Aramaic Bible in Plain English</a> And we justly so, because we are worthy, for we are repaid according to what we have done, but nothing evil has been done by this one.”<div class="vheading2">NT Translations</div><a href="/anderson/luke/23.htm">Anderson New Testament</a> And we justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong. <a href="/godbey/luke/23.htm">Godbey New Testament</a> and we indeed justly; for we are receiving the deservings of the things we did: but this one has done nothing amiss. <a href="/haweis/luke/23.htm">Haweis New Testament</a> And we indeed justly, for we receive deserved punishment for the crimes we have committed: but this man hath done nothing amiss. <a href="/mace/luke/23.htm">Mace New Testament</a> as for us, it is with justice, that we suffer the penalty due to our crimes: but as for him, what misdemeanour has he been guilty of? <a href="/wey/luke/23.htm">Weymouth New Testament</a> And we indeed are suffering justly, for we are receiving due requital for what we have done. But He has done nothing amiss." <a href="/worrell/luke/23.htm">Worrell New Testament</a> and we, indeed, righteously; for we are receiving the due reward of our deeds: but This Man did nothing amiss." <a href="/worsley/luke/23.htm">Worsley New Testament</a> And we indeed justly; for we receive the due rewards of our deeds, but this man hath done nothing amiss. <a href="/parallel/luke/23-41.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=9348" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/luke/23.htm">The Crucifixion</a> …40But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment? 41<a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/1473.htm" title="1473: hēmeis (PPro-N1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">We</a> <a href="/greek/3303.htm" title="3303: men (Conj) -- A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.">are punished</a> <a href="/greek/1346.htm" title="1346: dikaiōs (Adv) -- Justly, righteously. Adverb from dikaios; equitably.">justly,</a> <a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason.">for</a> <a href="/greek/618.htm" title="618: apolambanomen (V-PIA-1P) -- From apo and lambano; to receive; also to take aside.">we are receiving</a> <a href="/greek/3739.htm" title="3739: hōn (RelPro-GNP) -- Who, which, what, that. ">what</a> <a href="/greek/4238.htm" title="4238: epraxamen (V-AIA-1P) -- To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require. ">our actions</a> <a href="/greek/514.htm" title="514: axia (Adj-ANP) -- Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.">deserve.</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">But</a> <a href="/greek/3778.htm" title="3778: houtos (DPro-NMS) -- This; he, she, it. ">this man</a> <a href="/greek/4238.htm" title="4238: epraxen (V-AIA-3S) -- To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require. ">has done</a> <a href="/greek/3762.htm" title="3762: ouden (Adj-ANS) -- No one, none, nothing. ">nothing</a> <a href="/greek/824.htm" title="824: atopon (Adj-ANS) -- (lit: out of place, unusual, unbecoming), improper, unrighteous, perverse. Out of place, i.e. improper, injurious, wicked.">wrong.”</a> 42Then he said, “Jesus, remember me when You come into Your kingdom!”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/27-4.htm">Matthew 27:4</a> “I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.” <a href="/mark/15-39.htm">Mark 15:39</a> When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!” <a href="/john/19-4.htm">John 19:4</a> Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.” <a href="/1_peter/2-22.htm">1 Peter 2:22</a> “He committed no sin, and no deceit was found in His mouth.” <a href="/2_corinthians/5-21.htm">2 Corinthians 5:21</a> God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God. <a href="/isaiah/53-9.htm">Isaiah 53:9</a> He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth. <a href="/hebrews/4-15.htm">Hebrews 4:15</a> For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. <a href="/acts/3-14.htm">Acts 3:14</a> You rejected the Holy and Righteous One and asked that a murderer be released to you. <a href="/1_john/3-5.htm">1 John 3:5</a> But you know that Christ appeared to take away sins, and in Him there is no sin. <a href="/romans/3-23.htm">Romans 3:23</a> for all have sinned and fall short of the glory of God, <a href="/matthew/27-54.htm">Matthew 27:54</a> When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.” <a href="/john/8-46.htm">John 8:46</a> Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me? <a href="/1_peter/3-18.htm">1 Peter 3:18</a> For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit, <a href="/isaiah/53-11.htm">Isaiah 53:11</a> After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities. <a href="/romans/5-19.htm">Romans 5:19</a> For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And we indeed justly; for we receive the due reward of our deeds: but this man has done nothing amiss.we indeed.<a href="/luke/15-18.htm">Luke 15:18,19</a> I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, … <a href="/leviticus/26-40.htm">Leviticus 26:40,41</a> If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; … <a href="/joshua/7-19.htm">Joshua 7:19,20</a> And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me… but.<a href="/luke/23-41.htm">Luke 23:41</a> And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.<a href="/luke/22-69.htm">Luke 22:69,70</a> Hereafter shall the Son of man sit on the right hand of the power of God… <a href="/matthew/27-4.htm">Matthew 27:4,19,24,54</a> Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that… <div class="vheading">Jump to Previous</div><a href="/luke/17-4.htm">Acts</a> <a href="/2_chronicles/6-37.htm">Amiss</a> <a href="/luke/19-37.htm">Deeds</a> <a href="/luke/23-15.htm">Deserve</a> <a href="/luke/12-42.htm">Due</a> <a href="/luke/22-45.htm">Getting</a> <a href="/luke/22-37.htm">Indeed</a> <a href="/micah/6-8.htm">Justly</a> <a href="/luke/23-22.htm">Punished</a> <a href="/luke/23-22.htm">Reason</a> <a href="/luke/20-47.htm">Receive</a> <a href="/luke/19-15.htm">Receiving</a> <a href="/luke/14-14.htm">Requital</a> <a href="/luke/20-35.htm">Reward</a> <a href="/luke/23-33.htm">Right</a> <a href="/jeremiah/11-20.htm">Righteously</a> <a href="/luke/23-40.htm">Suffering</a> <a href="/luke/23-15.htm">Worthy</a> <a href="/luke/23-14.htm">Wrong</a><div class="vheading2">Jump to Next</div><a href="/luke/23-51.htm">Acts</a> <a href="/acts/25-5.htm">Amiss</a> <a href="/john/3-19.htm">Deeds</a> <a href="/acts/25-11.htm">Deserve</a> <a href="/romans/1-27.htm">Due</a> <a href="/luke/24-29.htm">Getting</a> <a href="/luke/23-56.htm">Indeed</a> <a href="/romans/3-8.htm">Justly</a> <a href="/acts/22-5.htm">Punished</a> <a href="/john/1-31.htm">Reason</a> <a href="/john/1-11.htm">Receive</a> <a href="/john/3-33.htm">Receiving</a> <a href="/2_corinthians/6-13.htm">Requital</a> <a href="/john/4-36.htm">Reward</a> <a href="/john/1-12.htm">Right</a> <a href="/1_corinthians/15-34.htm">Righteously</a> <a href="/john/5-5.htm">Suffering</a> <a href="/john/1-27.htm">Worthy</a> <a href="/john/8-11.htm">Wrong</a><div class="vheading2">Luke 23</div>1. <a href="/luke/23-1.htm">Jesus is accused before Pilate, and sent to Herod.</a> 8. <a href="/luke/23-8.htm">Herod mocks him.</a> 12. <a href="/luke/23-12.htm">Herod and Pilate become friends.</a> 13. <a href="/luke/23-13.htm">Barabbas is desired of the people, </a> 24. <a href="/luke/23-24.htm">and is released by Pilate, and Jesus is given to be crucified.</a> 26. <a href="/luke/23-26.htm">He tells the women, that lament him, the destruction of Jerusalem;</a> 34. <a href="/luke/23-34.htm">prays for his enemies.</a> 39. <a href="/luke/23-39.htm">Two criminals are crucified with him.</a> 46. <a href="/luke/23-46.htm">His death.</a> 50. <a href="/luke/23-50.htm">His burial.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/luke/23.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/luke/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/luke/23.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>We are punished justly This phrase reflects the acknowledgment of guilt and acceptance of the consequences by one of the criminals crucified alongside Jesus. In the context of Roman law, crucifixion was a punishment reserved for the most serious offenses, such as insurrection or violent crimes. The criminal's admission highlights a recognition of justice being served according to the legal standards of the time. This acknowledgment of guilt contrasts with the innocence of Jesus, who was also crucified but without having committed any crime.for we are receiving what our actions deserve. The criminal's statement underscores the principle of retributive justice, where punishment is proportionate to the offense. This aligns with the Old Testament law of "an eye for an eye" (<a href="/exodus/21-24.htm">Exodus 21:24</a>), which was intended to ensure that justice was fair and not excessive. The criminal's acceptance of his fate can be seen as a moment of repentance, recognizing the moral and legal consequences of his actions. This moment of self-awareness and confession is significant in the narrative, as it sets the stage for the contrast with Jesus' innocence.But this man has done nothing wrong.” This declaration of Jesus' innocence is a pivotal moment in the crucifixion narrative. It echoes the broader Gospel theme of Jesus as the sinless Lamb of God, fulfilling the prophecy of <a href="/isaiah/53-9.htm">Isaiah 53:9</a>, which speaks of the suffering servant who "had done no violence, nor was any deceit in his mouth." The criminal's recognition of Jesus' innocence serves as a powerful testimony to His righteousness, even in the face of unjust suffering. This acknowledgment also prefigures the later declarations of Jesus' innocence by Pilate (<a href="/luke/23-4.htm">Luke 23:4, 14</a>) and the centurion (<a href="/luke/23-47.htm">Luke 23:47</a>), reinforcing the theme of Jesus as the blameless sacrifice for humanity's sins.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_penitent_thief.htm">The Penitent Thief</a> One of the criminals crucified alongside Jesus, who acknowledges his own guilt and Jesus' innocence. 2. <a href="/topical/j/jesus_christ.htm">Jesus Christ</a> Central figure of the crucifixion, recognized by the penitent thief as innocent and unjustly condemned. 3. <a href="/topical/t/the_crucifixion.htm">The Crucifixion</a> The event where Jesus is crucified at Golgotha, alongside two criminals, fulfilling the prophecy of being "numbered with the transgressors."<div class="vheading2">Teaching Points</div><a href="/topical/a/acknowledgment_of_sin.htm">Acknowledgment of Sin</a> The penitent thief's admission of guilt is a model for repentance. Recognizing our own sinfulness is the first step toward redemption. <a href="/topical/r/recognition_of_jesus'_innocence.htm">Recognition of Jesus' Innocence</a> Understanding Jesus' sinlessness is crucial for appreciating the significance of His sacrifice. <a href="/topical/j/justice_and_mercy.htm">Justice and Mercy</a> The thief's statement reflects the justice of human punishment and the mercy available through Christ. We deserve punishment, but Jesus offers grace. <a href="/topical/f/faith_in_christ's_kingdom.htm">Faith in Christ's Kingdom</a> The thief's faith in Jesus' kingdom, despite his circumstances, teaches us to trust in Christ's promises even in dire situations. <a href="/topical/t/transformation_through_repentance.htm">Transformation through Repentance</a> The thief's change of heart demonstrates the transformative power of repentance and faith in Jesus.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_23.htm">Top 10 Lessons from Luke 23</a> <a href="/q/who_was_the_thief_beside_jesus.htm">Who was the thief on the cross beside Jesus?</a> <a href="/q/who_were_dismas_and_gestas_with_christ.htm">Who were Dismas and Gestas crucified with Christ?</a> <a href="/q/will_you_be_with_me_in_paradise_today.htm">Will you be with me in Paradise today?</a> <a href="/q/did_both_thieves_mock_jesus.htm">Did both thieves crucified with Jesus mock him? Yes (Mark 15:32) or No, one mocked and the other defended him (Luke 23:43)?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/23.htm">Ellicott's Commentary for English Readers</a></div>(41) This man hath done nothing amiss.--The confident assertion may have rested on previous knowledge of our Lord's life and character, or on some report that had reached him on his way to Golgotha, or on Pilate's confession that he found no fault in Him. <a href="/commentaries/luke/23-41.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>We ἡμεῖς (hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. [ are punished ] μὲν (men) Conjunction <a href="/greek/strongs_3303.htm">Strong's 3303: </a> A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de. justly, δικαίως (dikaiōs) Adverb <a href="/greek/strongs_1346.htm">Strong's 1346: </a> Justly, righteously. Adverb from dikaios; equitably. for γὰρ (gar) Conjunction <a href="/greek/strongs_1063.htm">Strong's 1063: </a> For. A primary particle; properly, assigning a reason. we are receiving ἀπολαμβάνομεν (apolambanomen) Verb - Present Indicative Active - 1st Person Plural <a href="/greek/strongs_618.htm">Strong's 618: </a> From apo and lambano; to receive; also to take aside. what ὧν (hōn) Personal / Relative Pronoun - Genitive Neuter Plural <a href="/greek/strongs_3739.htm">Strong's 3739: </a> Who, which, what, that. we deserve ἄξια (axia) Adjective - Accusative Neuter Plural <a href="/greek/strongs_514.htm">Strong's 514: </a> Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable. for our actions. ἐπράξαμεν (epraxamen) Verb - Aorist Indicative Active - 1st Person Plural <a href="/greek/strongs_4238.htm">Strong's 4238: </a> To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require. But δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. [this] man οὗτος (houtos) Demonstrative Pronoun - Nominative Masculine Singular <a href="/greek/strongs_3778.htm">Strong's 3778: </a> This; he, she, it. has done ἔπραξεν (epraxen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_4238.htm">Strong's 4238: </a> To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require. nothing οὐδὲν (ouden) Adjective - Accusative Neuter Singular <a href="/greek/strongs_3762.htm">Strong's 3762: </a> No one, none, nothing. wrong.” ἄτοπον (atopon) Adjective - Accusative Neuter Singular <a href="/greek/strongs_824.htm">Strong's 824: </a> (lit: out of place, unusual, unbecoming), improper, unrighteous, perverse. Out of place, i.e. improper, injurious, wicked. <div class="vheading">Links</div><a href="/niv/luke/23-41.htm">Luke 23:41 NIV</a> <a href="/nlt/luke/23-41.htm">Luke 23:41 NLT</a> <a href="/esv/luke/23-41.htm">Luke 23:41 ESV</a> <a href="/nasb/luke/23-41.htm">Luke 23:41 NASB</a> <a href="/kjv/luke/23-41.htm">Luke 23:41 KJV</a> <a href="//bibleapps.com/luke/23-41.htm">Luke 23:41 BibleApps.com</a> <a href="//bibliaparalela.com/luke/23-41.htm">Luke 23:41 Biblia Paralela</a> <a href="//holybible.com.cn/luke/23-41.htm">Luke 23:41 Chinese Bible</a> <a href="//saintebible.com/luke/23-41.htm">Luke 23:41 French Bible</a> <a href="/catholic/luke/23-41.htm">Luke 23:41 Catholic Bible</a> <a href="/luke/23-41.htm">NT Gospels: Luke 23:41 And we indeed justly for we receive (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/23-40.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 23:40"><img src="/left.png" name="lft" border="0" alt="Luke 23:40" /></a></div><div id="right"><a href="/luke/23-42.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 23:42"><img src="/right.png" name="rght" border="0" alt="Luke 23:42" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>