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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">18th Century Philosophy</h1><div class="u-tcGrayDark">10,523 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>18th Century Philosophy</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/18th_Century_Philosophy/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/18th_Century_Philosophy/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/18th_Century_Philosophy/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/18th_Century_Philosophy">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38272942" data-work_id="38272942" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38272942/David_Hume_and_the_Philosophy_of_Religion">David Hume and the Philosophy of Religion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">David Hume (1711-1776) ranks among the greatest of philosophers and issues of religion lie at the heart of what most concerned him. Although the exact nature of Hume’s attitude to religion is a matter of some controversy, there is general... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38272942" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">David Hume (1711-1776) ranks among the greatest of philosophers and issues of religion lie at the heart of what most concerned him. Although the exact nature of Hume’s attitude to religion is a matter of some controversy, there is general agreement that his basic stance was critical, if not hostile, to the doctrines and dogmas of orthodox religious belief and practice. There remains, however, considerable disagreement about whether or not Hume believed that there is any truth or value in religion. According to some, Hume was a sceptic who regarded all conjectures relating to religious hypotheses to be beyond the scope of human understanding – he neither affirmed nor denied these conjectures. Others read Hume as embracing a highly refined form of “true religion”. On the other side of this spectrum, it is claimed that Hume was committed to atheism, although due to social conditions at the time, this had to be (thinly) concealed or masked. The aim of this article is to provide an overview of Hume’s core concerns and arguments on this subject and to provide the reader with a framework for interpreting and assessing his various contributions.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38272942" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="44926ac3cd6c8ca6bb642c3ea52c5a5a" rel="nofollow" data-download="{"attachment_id":58317811,"asset_id":38272942,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58317811/download_file?st=MTczMjcxMTIxOSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9741487" href="https://independent.academia.edu/PaulRussell100">Paul Russell</a><script data-card-contents-for-user="9741487" type="text/json">{"id":9741487,"first_name":"Paul","last_name":"Russell","domain_name":"independent","page_name":"PaulRussell100","display_name":"Paul Russell","profile_url":"https://independent.academia.edu/PaulRussell100?f_ri=10240","photo":"https://0.academia-photos.com/9741487/3050036/147314722/s65_paul.russell.jpg"}</script></span></span></li><li class="js-paper-rank-work_38272942 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38272942"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38272942, container: ".js-paper-rank-work_38272942", }); 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Although the exact nature of Hume’s attitude to religion is a matter of some controversy, there is general agreement that his basic stance was critical, if not hostile, to the doctrines and dogmas of orthodox religious belief and practice. There remains, however, considerable disagreement about whether or not Hume believed that there is any truth or value in religion. According to some, Hume was a sceptic who regarded all conjectures relating to religious hypotheses to be beyond the scope of human understanding – he neither affirmed nor denied these conjectures. Others read Hume as embracing a highly refined form of “true religion”. On the other side of this spectrum, it is claimed that Hume was committed to atheism, although due to social conditions at the time, this had to be (thinly) concealed or masked. The aim of this article is to provide an overview of Hume’s core concerns and arguments on this subject and to provide the reader with a framework for interpreting and assessing his various contributions.","downloadable_attachments":[{"id":58317811,"asset_id":38272942,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9741487,"first_name":"Paul","last_name":"Russell","domain_name":"independent","page_name":"PaulRussell100","display_name":"Paul Russell","profile_url":"https://independent.academia.edu/PaulRussell100?f_ri=10240","photo":"https://0.academia-photos.com/9741487/3050036/147314722/s65_paul.russell.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=10240","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=10240","nofollow":false},{"id":902,"name":"Philosophy Of 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Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":18681,"name":"Adam Smith","url":"https://www.academia.edu/Documents/in/Adam_Smith?f_ri=10240","nofollow":false},{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33164518" data-work_id="33164518" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33164518/Montesquieu_on_the_English_and_French_models_of_government">Montesquieu on the English and French models of government</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Montesquieu’s The Spirit of the Laws principally argues that each society has its own customs and organisational systems which are socio-culturally specific to their politico-economic context, and therefore any attempt to impose a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33164518" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Montesquieu’s The Spirit of the Laws principally argues that each society has its own customs and organisational systems which are socio-culturally specific to their politico-economic context, and therefore any attempt to impose a political or legal system that is not derived from these customs may lead to state failure generally or tyranny specifically.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a 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Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="38098" href="https://www.academia.edu/Documents/in/Montesquieu">Montesquieu</a><script data-card-contents-for-ri="38098" type="text/json">{"id":38098,"name":"Montesquieu","url":"https://www.academia.edu/Documents/in/Montesquieu?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33164518]'), work: {"id":33164518,"title":"Montesquieu on the English and French models of government","created_at":"2017-05-23T12:52:39.858-07:00","url":"https://www.academia.edu/33164518/Montesquieu_on_the_English_and_French_models_of_government?f_ri=10240","dom_id":"work_33164518","summary":"Montesquieu’s The Spirit of the Laws principally argues that each society has its own customs and organisational systems which are socio-culturally specific to their politico-economic context, and therefore any attempt to impose a political or legal system that is not derived from these customs may lead to state failure generally or tyranny specifically. ","downloadable_attachments":[{"id":53251185,"asset_id":33164518,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":17815372,"first_name":"Justin","last_name":"Maroy","domain_name":"cambridge","page_name":"JustinMaroy","display_name":"Justin Maroy","profile_url":"https://cambridge.academia.edu/JustinMaroy?f_ri=10240","photo":"https://0.academia-photos.com/17815372/4978069/74878863/s65_justin.maroy.jpg"}],"research_interests":[{"id":5167,"name":"Governance","url":"https://www.academia.edu/Documents/in/Governance?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=10240","nofollow":false},{"id":38098,"name":"Montesquieu","url":"https://www.academia.edu/Documents/in/Montesquieu?f_ri=10240","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40729259" data-work_id="40729259" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40729259/Kant_%C3%BCber_Einbildungskraft_und_sch%C3%B6ne_Kunst">Kant über Einbildungskraft und schöne Kunst</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Ein Gemeinplatz der modernen Ästhetik besteht darin, dass sich die Produktivität des Künstlers einem entfesselten Gebrauch seiner Einbildungskraft verdankt. Nach dieser Vorstellung kann der Künstler neue Werke hervorbringen, weil er sich... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40729259" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Ein Gemeinplatz der modernen Ästhetik besteht darin, dass sich die Produktivität des Künstlers einem entfesselten Gebrauch seiner Einbildungskraft verdankt. Nach dieser Vorstellung kann der Künstler neue Werke hervorbringen, weil er sich der assoziativen Kraft seiner Einbildungskraft überlässt. Als eine historische Quelle für die Auffassung, dass der Künstler in der Verwendung seiner Einbildungskraft von zwingenden Regeln frei ist, wird dabei oft Kants Genietheorie des Künstlers angesehen. Kant wird damit als Opponent der Regelpoetik Gottscheds und Vorbereiter der Genieauffassung der Romantik wahrgenommen. Tatsächlich stellt die Auffassung, dass das künstlerische Genie seine Einbildungskraft frei von begrifflichen Zwängen ausübt, einen wichtigen Teil von Kants Theorie der schönen Kunst dar. Wie sich jedoch leicht feststellen lässt, schreibt Kant dem schöne Kunst hervorbringenden Genie keine absolute Freiheit im Gebrauch der Einbildungskraft zu. Im Folgenden beschäftige ich mich mit den Beschränkungen, denen die Einbildungskraft des Genies trotz der ihr zugeschriebenen Freiheit laut der Kunsttheorie der Kritik der Urteilskraft unterworfen ist.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40729259" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="49a9a422c41fec7214d2cdbd804274f9" rel="nofollow" data-download="{"attachment_id":66211623,"asset_id":40729259,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66211623/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="137528" href="https://uni-frankfurt.academia.edu/AchimVesper">Achim Vesper</a><script data-card-contents-for-user="137528" type="text/json">{"id":137528,"first_name":"Achim","last_name":"Vesper","domain_name":"uni-frankfurt","page_name":"AchimVesper","display_name":"Achim Vesper","profile_url":"https://uni-frankfurt.academia.edu/AchimVesper?f_ri=10240","photo":"https://0.academia-photos.com/137528/1757319/2100820/s65_achim.vesper.jpg"}</script></span></span></li><li class="js-paper-rank-work_40729259 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40729259"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40729259, container: ".js-paper-rank-work_40729259", }); });</script></li><li class="js-percentile-work_40729259 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40729259; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_40729259"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_40729259 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="40729259"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40729259; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40729259]").text(description); $(".js-view-count-work_40729259").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40729259").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40729259"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="808" href="https://www.academia.edu/Documents/in/Aesthetics">Aesthetics</a>, <script data-card-contents-for-ri="808" type="text/json">{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1386" href="https://www.academia.edu/Documents/in/Art_Theory">Art Theory</a>, <script data-card-contents-for-ri="1386" type="text/json">{"id":1386,"name":"Art Theory","url":"https://www.academia.edu/Documents/in/Art_Theory?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6028" href="https://www.academia.edu/Documents/in/Kant-studies">Kant-studies</a>, <script data-card-contents-for-ri="6028" type="text/json">{"id":6028,"name":"Kant-studies","url":"https://www.academia.edu/Documents/in/Kant-studies?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a><script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40729259]'), work: {"id":40729259,"title":"Kant über Einbildungskraft und schöne Kunst","created_at":"2019-10-25T04:14:08.192-07:00","url":"https://www.academia.edu/40729259/Kant_%C3%BCber_Einbildungskraft_und_sch%C3%B6ne_Kunst?f_ri=10240","dom_id":"work_40729259","summary":"Ein Gemeinplatz der modernen Ästhetik besteht darin, dass sich die Produktivität des Künstlers einem entfesselten Gebrauch seiner Einbildungskraft verdankt. Nach dieser Vorstellung kann der Künstler neue Werke hervorbringen, weil er sich der assoziativen Kraft seiner Einbildungskraft überlässt. Als eine historische Quelle für die Auffassung, dass der Künstler in der Verwendung seiner Einbildungskraft von zwingenden Regeln frei ist, wird dabei oft Kants Genietheorie des Künstlers angesehen. Kant wird damit als Opponent der Regelpoetik Gottscheds und Vorbereiter der Genieauffassung der Romantik wahrgenommen. Tatsächlich stellt die Auffassung, dass das künstlerische Genie seine Einbildungskraft frei von begrifflichen Zwängen ausübt, einen wichtigen Teil von Kants Theorie der schönen Kunst dar. Wie sich jedoch leicht feststellen lässt, schreibt Kant dem schöne Kunst hervorbringenden Genie keine absolute Freiheit im Gebrauch der Einbildungskraft zu. Im Folgenden beschäftige ich mich mit den Beschränkungen, denen die Einbildungskraft des Genies trotz der ihr zugeschriebenen Freiheit laut der Kunsttheorie der Kritik der Urteilskraft unterworfen ist. ","downloadable_attachments":[{"id":66211623,"asset_id":40729259,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":137528,"first_name":"Achim","last_name":"Vesper","domain_name":"uni-frankfurt","page_name":"AchimVesper","display_name":"Achim Vesper","profile_url":"https://uni-frankfurt.academia.edu/AchimVesper?f_ri=10240","photo":"https://0.academia-photos.com/137528/1757319/2100820/s65_achim.vesper.jpg"}],"research_interests":[{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=10240","nofollow":false},{"id":1386,"name":"Art Theory","url":"https://www.academia.edu/Documents/in/Art_Theory?f_ri=10240","nofollow":false},{"id":6028,"name":"Kant-studies","url":"https://www.academia.edu/Documents/in/Kant-studies?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":15838,"name":"Imagination","url":"https://www.academia.edu/Documents/in/Imagination?f_ri=10240"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=10240"},{"id":20128,"name":"17th and 18th century Philosophy","url":"https://www.academia.edu/Documents/in/17th_and_18th_century_Philosophy?f_ri=10240"},{"id":35658,"name":"18th-century German philosophy","url":"https://www.academia.edu/Documents/in/18th-century_German_philosophy?f_ri=10240"},{"id":38358,"name":"History of Aesthetics","url":"https://www.academia.edu/Documents/in/History_of_Aesthetics?f_ri=10240"},{"id":111307,"name":"Theory and History of Art","url":"https://www.academia.edu/Documents/in/Theory_and_History_of_Art?f_ri=10240"},{"id":138668,"name":"Kant's Aesthetics","url":"https://www.academia.edu/Documents/in/Kants_Aesthetics?f_ri=10240"},{"id":295955,"name":"Theory of Art","url":"https://www.academia.edu/Documents/in/Theory_of_Art?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42087247" data-work_id="42087247" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42087247/A_Minimalist_Account_of_Love">A Minimalist Account of Love</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">There is a prima facie conflict between the values of love and autonomy. How can we bind ourselves to a person and still enjoy the fruits of self-determination? This chapter argues that the solution to this conflict lies in recognizing... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42087247" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">There is a prima facie conflict between the values of love and autonomy. How can we bind ourselves to a person and still enjoy the fruits of self-determination? This chapter argues that the solution to this conflict lies in recognizing that love is the basis of autonomy: one must love a person in order to truly appreciate their autonomy. To make this case, this chapter defends a minimalist account of love, according to which love is an agreeable sensation that is experienced when considering the existence of another person. On this view, the lover does not desire anything from the beloved but works to attend to their presence. Love, then, puts us in a position to appreciate the beloved in their particular way of being. By accepting the presence of the beloved we gain a sense of their autonomy. The roots of this account of love are found in the writings of Damaris Cudworth Masham. This chapter draws on the work of Kieran Setiya, David Velleman, and Kyla Ebels-Duggan to elaborate on and defend Masham's views.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42087247" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b41c789f982ded240c10161f3b0adb51" rel="nofollow" data-download="{"attachment_id":65383942,"asset_id":42087247,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65383942/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="993676" href="https://neu.academia.edu/GettyLustila">Getty Lustila</a><script data-card-contents-for-user="993676" type="text/json">{"id":993676,"first_name":"Getty","last_name":"Lustila","domain_name":"neu","page_name":"GettyLustila","display_name":"Getty Lustila","profile_url":"https://neu.academia.edu/GettyLustila?f_ri=10240","photo":"https://0.academia-photos.com/993676/394433/113333420/s65_getty.lustila.jpeg"}</script></span></span></li><li class="js-paper-rank-work_42087247 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42087247"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42087247, container: ".js-paper-rank-work_42087247", }); });</script></li><li class="js-percentile-work_42087247 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42087247; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42087247"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42087247 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42087247"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42087247; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42087247]").text(description); $(".js-view-count-work_42087247").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42087247").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42087247"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="911" href="https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy">17th Century & Early Modern Philosophy</a>, <script data-card-contents-for-ri="911" type="text/json">{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a>, <script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14197" href="https://www.academia.edu/Documents/in/Autonomy">Autonomy</a><script data-card-contents-for-ri="14197" type="text/json">{"id":14197,"name":"Autonomy","url":"https://www.academia.edu/Documents/in/Autonomy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42087247]'), work: {"id":42087247,"title":"A Minimalist Account of Love","created_at":"2020-02-27T09:28:15.487-08:00","url":"https://www.academia.edu/42087247/A_Minimalist_Account_of_Love?f_ri=10240","dom_id":"work_42087247","summary":"There is a prima facie conflict between the values of love and autonomy. How can we bind ourselves to a person and still enjoy the fruits of self-determination? This chapter argues that the solution to this conflict lies in recognizing that love is the basis of autonomy: one must love a person in order to truly appreciate their autonomy. To make this case, this chapter defends a minimalist account of love, according to which love is an agreeable sensation that is experienced when considering the existence of another person. On this view, the lover does not desire anything from the beloved but works to attend to their presence. Love, then, puts us in a position to appreciate the beloved in their particular way of being. By accepting the presence of the beloved we gain a sense of their autonomy. The roots of this account of love are found in the writings of Damaris Cudworth Masham. This chapter draws on the work of Kieran Setiya, David Velleman, and Kyla Ebels-Duggan to elaborate on and defend Masham's views.","downloadable_attachments":[{"id":65383942,"asset_id":42087247,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":993676,"first_name":"Getty","last_name":"Lustila","domain_name":"neu","page_name":"GettyLustila","display_name":"Getty Lustila","profile_url":"https://neu.academia.edu/GettyLustila?f_ri=10240","photo":"https://0.academia-photos.com/993676/394433/113333420/s65_getty.lustila.jpeg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=10240","nofollow":false},{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":14197,"name":"Autonomy","url":"https://www.academia.edu/Documents/in/Autonomy?f_ri=10240","nofollow":false},{"id":18900,"name":"Philosophy of Love","url":"https://www.academia.edu/Documents/in/Philosophy_of_Love?f_ri=10240"},{"id":89053,"name":"Respect","url":"https://www.academia.edu/Documents/in/Respect?f_ri=10240"},{"id":1905599,"name":"Damaris Masham","url":"https://www.academia.edu/Documents/in/Damaris_Masham?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7255334" data-work_id="7255334" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7255334/Rousseaus_Social_Contract_An_Introduction_Cambridge_University_Press_2014">Rousseau's 'Social Contract': An Introduction, Cambridge University Press, 2014</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">If the greatness of a philosophical work can be measured by the volume and vehemence of the public response, there is little question that Rousseau's Social Contract stands out as a masterpiece. Within a week of its publication in 1762 it... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7255334" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">If the greatness of a philosophical work can be measured by the volume and vehemence of the public response, there is little question that Rousseau's Social Contract stands out as a masterpiece. Within a week of its publication in 1762 it was banished from France. Soon thereafter, Rousseau fled to Geneva, where he saw the book burned in public. At the same time, many of his contemporaries, such as Kant, considered Rousseau to be “the Newton of the moral world,” as he was the first philosopher to draw attention to the basic dignity of human nature. The Social Contract has never ceased to be read in the 250 years since it was written. Rousseau's “Social Contract”: An Introduction offers a thorough and systematic tour of this notoriously paradoxical and challenging text. David Lay Williams offers readers a chapter-by-chapter reading of the Social Contract, squarely confronting these interpretive obstacles, leaving no stones unturned. The conclusion connects Rousseau's text both to his important influences and those who took inspiration and sometimes exception to his arguments. The book also features a special extended appendix dedicated to outlining his famous conception of the general will, which has been the object of controversy since the Social Contract's publication.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7255334" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2cb0d2de36757cd742d38841c1e63277" rel="nofollow" data-download="{"attachment_id":35900139,"asset_id":7255334,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35900139/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12644414" href="https://depaul.academia.edu/DavidWilliams">David Lay Williams</a><script data-card-contents-for-user="12644414" type="text/json">{"id":12644414,"first_name":"David Lay","last_name":"Williams","domain_name":"depaul","page_name":"DavidWilliams","display_name":"David Lay Williams","profile_url":"https://depaul.academia.edu/DavidWilliams?f_ri=10240","photo":"https://0.academia-photos.com/12644414/3603907/4227729/s65_david_lay.williams.jpg"}</script></span></span></li><li class="js-paper-rank-work_7255334 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7255334"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7255334, container: ".js-paper-rank-work_7255334", }); 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The great student of Nishida Kitarō and Martin Heidegger, Japanese philosopher, Keiji... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37859247" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Kant’s Critique of Pure Reason demonstrates that it is impossible to have knowledge of the thing in itself by means of either concepts or intuitions. The great student of Nishida Kitarō and Martin Heidegger, Japanese philosopher, Keiji Nishitani (1900–1990), does not seem to dispute Kant’s claim that the thing in itself cannot be known by means of reason or indeed by any act of consciousness whatever. But for Nishitani the Critique does not demonstrate that it is impossible to experience or obtain awareness of the thing in itself through purely non-subjective, non- representational, and non-conceptual means. In what follows, I recon- struct Nishitani’s formulation of the paradox of representation and show how his method of resolving the paradox provides an argument against Kant, that one can know the thing in itself by non-conceptual means. For Nishitani it appears that the impossibility of knowing the thing in itself by means of reason shows a new path forward. Rather than attempt to know the thing in itself by means of reason or subjectivity in general, we can still gain access to the thing in itself by transcending reason and subjectivity altogether. To state this even more generally: insofar as philosophy itself performs its rational work from the standpoint of subjectivity (whether implicitly or explicitly), we can apprehend the thing in itself by transcending the standpoint of philosophy. In Nishitani’s terms, the only way to know the thing in itself is by “breaking through self-consciousness” (Nishitani 1983, 16–17).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37859247" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="864625b17aa268809cdc27a18fa80b7d" rel="nofollow" data-download="{"attachment_id":57864321,"asset_id":37859247,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57864321/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2412642" href="https://cuhk.academia.edu/GregoryMoss">Gregory S Moss</a><script data-card-contents-for-user="2412642" type="text/json">{"id":2412642,"first_name":"Gregory","last_name":"Moss","domain_name":"cuhk","page_name":"GregoryMoss","display_name":"Gregory S Moss","profile_url":"https://cuhk.academia.edu/GregoryMoss?f_ri=10240","photo":"https://0.academia-photos.com/2412642/1012111/36044187/s65_gregory.moss.jpg"}</script></span></span></li><li class="js-paper-rank-work_37859247 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37859247"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37859247, container: ".js-paper-rank-work_37859247", }); 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The great student of Nishida Kitarō and Martin Heidegger, Japanese philosopher, Keiji Nishitani (1900–1990), does not seem to dispute Kant’s claim that the thing in itself cannot be known by means of reason or indeed by any act of consciousness whatever. But for Nishitani the Critique does not demonstrate that it is impossible to experience or obtain awareness of the thing in itself through purely non-subjective, non- representational, and non-conceptual means. In what follows, I recon- struct Nishitani’s formulation of the paradox of representation and show how his method of resolving the paradox provides an argument against Kant, that one can know the thing in itself by non-conceptual means. For Nishitani it appears that the impossibility of knowing the thing in itself by means of reason shows a new path forward. Rather than attempt to know the thing in itself by means of reason or subjectivity in general, we can still gain access to the thing in itself by transcending reason and subjectivity altogether. To state this even more generally: insofar as philosophy itself performs its rational work from the standpoint of subjectivity (whether implicitly or explicitly), we can apprehend the thing in itself by transcending the standpoint of philosophy. 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class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9154219/_Georg_Christoph_Lichtenbergs_Idealism_Journal_of_the_History_of_Philosophy_54_2_2016_283_306">"Georg Christoph Lichtenberg's Idealism." Journal of the History of Philosophy 54(2) (2016): 283–306.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The eighteenth-century German physicist, philosopher, and aphorist Georg Christoph Lichtenberg (1742–99) is well known for his objection to the substantial view of the self, but his thoughts on idealism and the relationship of his views... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9154219" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The eighteenth-century German physicist, philosopher, and aphorist Georg Christoph Lichtenberg (1742–99) is well known for his objection to the substantial view of the self, but his thoughts on idealism and the relationship of his views to the positions of his philosophical predecessors are less familiar. I argue that Lichtenberg’s empiricism leads him to maintain a form of idealism according to which objects for us are only representations, and I show how this position relates to his linguistic idealism and his coherentist theory of truth. Seen in this light, Lichtenberg makes an important, if unacknowledged, contribution to the history of German philosophy distinct from later German idealism.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9154219" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1948bb7ed5ead3ee0ebf710f795edcf8" rel="nofollow" data-download="{"attachment_id":45973648,"asset_id":9154219,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45973648/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="957516" href="https://fu-berlin.academia.edu/StevenTester">Steven Tester</a><script data-card-contents-for-user="957516" type="text/json">{"id":957516,"first_name":"Steven","last_name":"Tester","domain_name":"fu-berlin","page_name":"StevenTester","display_name":"Steven Tester","profile_url":"https://fu-berlin.academia.edu/StevenTester?f_ri=10240","photo":"https://0.academia-photos.com/957516/868490/156079607/s65_steven.tester.jpg"}</script></span></span></li><li class="js-paper-rank-work_9154219 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9154219"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9154219, container: ".js-paper-rank-work_9154219", }); 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I argue that Lichtenberg’s empiricism leads him to maintain a form of idealism according to which objects for us are only representations, and I show how this position relates to his linguistic idealism and his coherentist theory of truth. 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La observación directa en Filipinas y la acumulación de datos empíricos de diferente naturaleza... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8918057" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Estudio del proceso ilustrado que fue transformando la percep- ción mítica de los fenómenos volcánicos en la incipiente ciencia vulcanológica. La observación directa en Filipinas y la acumulación de datos empíricos de diferente naturaleza (relaciones de sucesos, testimonios de erupciones, expediciones científicas e historiografía) permitió el desarrollo de la ciencia española al mismo tiempo que alimentó las bases estéticas de lo sublime filipino. Se edita como anexo Carta dirigida al señor D. Rafael María de Aguilar sobre el volcán de Albay por Manuel Sánchez Valladares. Nueva Cáceres, 1800.<br /><br />An analysis is made of the process that in 18th century tranformed the mythical perception of volcanic phenomena into the incipient science of Volca- nology. Direct observation in the Philippine Archipelago and the collection of diffe- rent kinds of empirical data (accounts of events, testimonies of eruptions, scientific expeditions and historiography) allowed Spanish Science to evolve at the same time that the aesthetical roots on the Philippine Sublime were estblished. In the appendix there is an edition of the Carta dirigida al señor D. Rafael María de Aguilar sobre el volcán de Albay por Manuel Sánchez Valladares, Nueva Cáceres, 1800.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8918057" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0481dee3596abe95254d752fac3f1165" rel="nofollow" data-download="{"attachment_id":35243608,"asset_id":8918057,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35243608/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1507283" href="https://alicante.academia.edu/IsaacDonoso">Isaac Donoso</a><script data-card-contents-for-user="1507283" type="text/json">{"id":1507283,"first_name":"Isaac","last_name":"Donoso","domain_name":"alicante","page_name":"IsaacDonoso","display_name":"Isaac Donoso","profile_url":"https://alicante.academia.edu/IsaacDonoso?f_ri=10240","photo":"https://0.academia-photos.com/1507283/534796/10885975/s65_isaac.donoso.jpg"}</script></span></span></li><li class="js-paper-rank-work_8918057 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8918057"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8918057, container: ".js-paper-rank-work_8918057", }); 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La observación directa en Filipinas y la acumulación de datos empíricos de diferente naturaleza (relaciones de sucesos, testimonios de erupciones, expediciones científicas e historiografía) permitió el desarrollo de la ciencia española al mismo tiempo que alimentó las bases estéticas de lo sublime filipino. Se edita como anexo Carta dirigida al señor D. Rafael María de Aguilar sobre el volcán de Albay por Manuel Sánchez Valladares. Nueva Cáceres, 1800.\n\nAn analysis is made of the process that in 18th century tranformed the mythical perception of volcanic phenomena into the incipient science of Volca- nology. Direct observation in the Philippine Archipelago and the collection of diffe- rent kinds of empirical data (accounts of events, testimonies of eruptions, scientific expeditions and historiography) allowed Spanish Science to evolve at the same time that the aesthetical roots on the Philippine Sublime were estblished. In the appendix there is an edition of the Carta dirigida al señor D. Rafael María de Aguilar sobre el volcán de Albay por Manuel Sánchez Valladares, Nueva Cáceres, 1800.","downloadable_attachments":[{"id":35243608,"asset_id":8918057,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1507283,"first_name":"Isaac","last_name":"Donoso","domain_name":"alicante","page_name":"IsaacDonoso","display_name":"Isaac Donoso","profile_url":"https://alicante.academia.edu/IsaacDonoso?f_ri=10240","photo":"https://0.academia-photos.com/1507283/534796/10885975/s65_isaac.donoso.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=10240","nofollow":false},{"id":1370,"name":"Volcanology","url":"https://www.academia.edu/Documents/in/Volcanology?f_ri=10240","nofollow":false},{"id":8785,"name":"Philippines","url":"https://www.academia.edu/Documents/in/Philippines?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":42234,"name":"Natural Disasters","url":"https://www.academia.edu/Documents/in/Natural_Disasters?f_ri=10240"},{"id":181976,"name":"Filipinas","url":"https://www.academia.edu/Documents/in/Filipinas?f_ri=10240"},{"id":233000,"name":"Malaspina expedition","url":"https://www.academia.edu/Documents/in/Malaspina_expedition?f_ri=10240"},{"id":311212,"name":"Historia de la Ciencia","url":"https://www.academia.edu/Documents/in/Historia_de_la_Ciencia?f_ri=10240"},{"id":1204881,"name":"Vulcanismo","url":"https://www.academia.edu/Documents/in/Vulcanismo?f_ri=10240"},{"id":1323129,"name":"Volcanes","url":"https://www.academia.edu/Documents/in/Volcanes?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38895222" data-work_id="38895222" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38895222/LA_MORT_DE_SOCRATE_LA_FIGURE_DU_PHILOSOPHE_ANTIQUE_SUR_LA_SCENE_TRAGIQUE_FRANCAISE_AU_TOURNANT_DES_LUMIERES">LA MORT DE SOCRATE. LA FIGURE DU PHILOSOPHE ANTIQUE SUR LA SCENE TRAGIQUE FRANCAISE AU TOURNANT DES LUMIERES</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Au XVIIIe siècle, le philosophe n’est pas seulement en son cabinet ou en tribune, il est aussi sur les planches. Loué, célébré, mais aussi vilipendé ou moqué, il occupe une place prépondérante. Parmi les figures de philosophes convoquées... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38895222" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Au XVIIIe siècle, le philosophe n’est pas seulement en son cabinet ou en tribune, il est aussi sur les planches. Loué, célébré, mais aussi vilipendé ou moqué, il occupe une place prépondérante. Parmi les figures de philosophes convoquées figure celle de Socrate. Si le Socrate de Voltaire n’est pas sa meilleure tragédie, si La Mort de Socrate de Billardon de Sauvigny et Le Procès de Socrate de Collot d’Herbois ont eu un temps les honneurs de la scène, le Socrate de Linguet, La Maison de Socrate le sage de Mercier, le Socrate de Pastoret de Calian et La Mort de Socrate de Bernardin de Saint-Pierre ne seront pas joués. Retour sur une figure, son traitement et ses enjeux dans le théâtre philosophique mais aussi antiphilosophique des Lumières.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38895222" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7c7c09af66eb319edc57ddfe62d49fd2" rel="nofollow" data-download="{"attachment_id":58993411,"asset_id":38895222,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58993411/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4382976" href="https://malta.academia.edu/DominiqueLanni">Dominique Lanni</a><script data-card-contents-for-user="4382976" type="text/json">{"id":4382976,"first_name":"Dominique","last_name":"Lanni","domain_name":"malta","page_name":"DominiqueLanni","display_name":"Dominique Lanni","profile_url":"https://malta.academia.edu/DominiqueLanni?f_ri=10240","photo":"https://0.academia-photos.com/4382976/24625201/23502059/s65_dominique.lanni.jpg"}</script></span></span></li><li class="js-paper-rank-work_38895222 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38895222"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38895222, container: ".js-paper-rank-work_38895222", }); });</script></li><li class="js-percentile-work_38895222 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38895222; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38895222"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38895222 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38895222"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38895222; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38895222]").text(description); $(".js-view-count-work_38895222").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38895222").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38895222"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="947" href="https://www.academia.edu/Documents/in/Theatre_Studies">Theatre Studies</a>, <script data-card-contents-for-ri="947" type="text/json">{"id":947,"name":"Theatre Studies","url":"https://www.academia.edu/Documents/in/Theatre_Studies?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10009" href="https://www.academia.edu/Documents/in/Socrates">Socrates</a>, <script data-card-contents-for-ri="10009" type="text/json">{"id":10009,"name":"Socrates","url":"https://www.academia.edu/Documents/in/Socrates?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a>, <script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="81979" href="https://www.academia.edu/Documents/in/Voltaire">Voltaire</a><script data-card-contents-for-ri="81979" type="text/json">{"id":81979,"name":"Voltaire","url":"https://www.academia.edu/Documents/in/Voltaire?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38895222]'), work: {"id":38895222,"title":"LA MORT DE SOCRATE. LA FIGURE DU PHILOSOPHE ANTIQUE SUR LA SCENE TRAGIQUE FRANCAISE AU TOURNANT DES LUMIERES","created_at":"2019-04-22T12:20:30.530-07:00","url":"https://www.academia.edu/38895222/LA_MORT_DE_SOCRATE_LA_FIGURE_DU_PHILOSOPHE_ANTIQUE_SUR_LA_SCENE_TRAGIQUE_FRANCAISE_AU_TOURNANT_DES_LUMIERES?f_ri=10240","dom_id":"work_38895222","summary":"Au XVIIIe siècle, le philosophe n’est pas seulement en son cabinet ou en tribune, il est aussi sur les planches. Loué, célébré, mais aussi vilipendé ou moqué, il occupe une place prépondérante. Parmi les figures de philosophes convoquées figure celle de Socrate. Si le Socrate de Voltaire n’est pas sa meilleure tragédie, si La Mort de Socrate de Billardon de Sauvigny et Le Procès de Socrate de Collot d’Herbois ont eu un temps les honneurs de la scène, le Socrate de Linguet, La Maison de Socrate le sage de Mercier, le Socrate de Pastoret de Calian et La Mort de Socrate de Bernardin de Saint-Pierre ne seront pas joués. Retour sur une figure, son traitement et ses enjeux dans le théâtre philosophique mais aussi antiphilosophique des Lumières.","downloadable_attachments":[{"id":58993411,"asset_id":38895222,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4382976,"first_name":"Dominique","last_name":"Lanni","domain_name":"malta","page_name":"DominiqueLanni","display_name":"Dominique Lanni","profile_url":"https://malta.academia.edu/DominiqueLanni?f_ri=10240","photo":"https://0.academia-photos.com/4382976/24625201/23502059/s65_dominique.lanni.jpg"}],"research_interests":[{"id":947,"name":"Theatre Studies","url":"https://www.academia.edu/Documents/in/Theatre_Studies?f_ri=10240","nofollow":false},{"id":10009,"name":"Socrates","url":"https://www.academia.edu/Documents/in/Socrates?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":81979,"name":"Voltaire","url":"https://www.academia.edu/Documents/in/Voltaire?f_ri=10240","nofollow":false},{"id":86723,"name":"French Enlightenment","url":"https://www.academia.edu/Documents/in/French_Enlightenment?f_ri=10240"},{"id":568323,"name":"Bernardin de Saint Pierre","url":"https://www.academia.edu/Documents/in/Bernardin_de_Saint_Pierre?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4007461" data-work_id="4007461" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4007461/Tetens_und_Wolff">Tetens und Wolff</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4007461" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="52a4aef59619d855c9c369a1b018d2ab" rel="nofollow" data-download="{"attachment_id":32395563,"asset_id":4007461,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32395563/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="137528" href="https://uni-frankfurt.academia.edu/AchimVesper">Achim Vesper</a><script data-card-contents-for-user="137528" type="text/json">{"id":137528,"first_name":"Achim","last_name":"Vesper","domain_name":"uni-frankfurt","page_name":"AchimVesper","display_name":"Achim Vesper","profile_url":"https://uni-frankfurt.academia.edu/AchimVesper?f_ri=10240","photo":"https://0.academia-photos.com/137528/1757319/2100820/s65_achim.vesper.jpg"}</script></span></span></li><li class="js-paper-rank-work_4007461 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4007461"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4007461, container: ".js-paper-rank-work_4007461", }); 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$(".js-view-count[data-work-id=4007461]").text(description); $(".js-view-count-work_4007461").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4007461").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4007461"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="911" href="https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy">17th Century & Early Modern Philosophy</a>, <script data-card-contents-for-ri="911" type="text/json">{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="913" href="https://www.academia.edu/Documents/in/Empiricism">Empiricism</a>, <script data-card-contents-for-ri="913" type="text/json">{"id":913,"name":"Empiricism","url":"https://www.academia.edu/Documents/in/Empiricism?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6027" href="https://www.academia.edu/Documents/in/Enlightenment">Enlightenment</a>, <script data-card-contents-for-ri="6027" type="text/json">{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a><script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4007461]'), work: {"id":4007461,"title":"Tetens und Wolff","created_at":"2013-07-11T21:30:45.605-07:00","url":"https://www.academia.edu/4007461/Tetens_und_Wolff?f_ri=10240","dom_id":"work_4007461","summary":null,"downloadable_attachments":[{"id":32395563,"asset_id":4007461,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":137528,"first_name":"Achim","last_name":"Vesper","domain_name":"uni-frankfurt","page_name":"AchimVesper","display_name":"Achim Vesper","profile_url":"https://uni-frankfurt.academia.edu/AchimVesper?f_ri=10240","photo":"https://0.academia-photos.com/137528/1757319/2100820/s65_achim.vesper.jpg"}],"research_interests":[{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false},{"id":913,"name":"Empiricism","url":"https://www.academia.edu/Documents/in/Empiricism?f_ri=10240","nofollow":false},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=10240"},{"id":18130,"name":"John Locke","url":"https://www.academia.edu/Documents/in/John_Locke?f_ri=10240"},{"id":18187,"name":"Rationalism","url":"https://www.academia.edu/Documents/in/Rationalism?f_ri=10240"},{"id":23503,"name":"17th- and 18th-century Philosophy","url":"https://www.academia.edu/Documents/in/17th-_and_18th-century_Philosophy?f_ri=10240"},{"id":23504,"name":"Christian Wolff","url":"https://www.academia.edu/Documents/in/Christian_Wolff?f_ri=10240"},{"id":48063,"name":"Philosophy of the Enlightenment","url":"https://www.academia.edu/Documents/in/Philosophy_of_the_Enlightenment?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41451997" data-work_id="41451997" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41451997/Is_Humes_Ideal_Moral_Judge_a_Woman">Is Hume's Ideal Moral Judge a Woman?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Hume refers to women as imaginative, compassionate, conversable, and delicate. While his appraisals of women seem disparate, I argue that they reflect a position about the distinctive role that Hume takes women to have in shaping and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41451997" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Hume refers to women as imaginative, compassionate, conversable, and delicate. While his appraisals of women seem disparate, I argue that they reflect a position about the distinctive role that Hume takes women to have in shaping and enforcing moral norms. On his view, I maintain, women provide us with the ideal model of a moral judge. I claim that Hume sees a tight connection between moral competency and those traits he identifies as feminine. Making this case requires getting clear on a number of concepts in Hume's philosophical toolbox-sympathy, compassion, imagination, etc.-and their relation to one another. The primary quality of a good moral judge, according to Hume, is a delicacy of taste. I show that Hume thinks of delicacy as a feminine skill that can only be developed in men imperfectly, thereby making women the ideal moral judges.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41451997" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a2c1205274e2fca3576feda760ff1d51" rel="nofollow" data-download="{"attachment_id":66060670,"asset_id":41451997,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66060670/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="993676" href="https://neu.academia.edu/GettyLustila">Getty Lustila</a><script data-card-contents-for-user="993676" type="text/json">{"id":993676,"first_name":"Getty","last_name":"Lustila","domain_name":"neu","page_name":"GettyLustila","display_name":"Getty Lustila","profile_url":"https://neu.academia.edu/GettyLustila?f_ri=10240","photo":"https://0.academia-photos.com/993676/394433/113333420/s65_getty.lustila.jpeg"}</script></span></span></li><li class="js-paper-rank-work_41451997 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41451997"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41451997, container: ".js-paper-rank-work_41451997", }); 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While his appraisals of women seem disparate, I argue that they reflect a position about the distinctive role that Hume takes women to have in shaping and enforcing moral norms. On his view, I maintain, women provide us with the ideal model of a moral judge. I claim that Hume sees a tight connection between moral competency and those traits he identifies as feminine. Making this case requires getting clear on a number of concepts in Hume's philosophical toolbox-sympathy, compassion, imagination, etc.-and their relation to one another. The primary quality of a good moral judge, according to Hume, is a delicacy of taste. I show that Hume thinks of delicacy as a feminine skill that can only be developed in men imperfectly, thereby making women the ideal moral judges.","downloadable_attachments":[{"id":66060670,"asset_id":41451997,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":993676,"first_name":"Getty","last_name":"Lustila","domain_name":"neu","page_name":"GettyLustila","display_name":"Getty Lustila","profile_url":"https://neu.academia.edu/GettyLustila?f_ri=10240","photo":"https://0.academia-photos.com/993676/394433/113333420/s65_getty.lustila.jpeg"}],"research_interests":[{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=10240","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=10240","nofollow":false},{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false},{"id":7675,"name":"Scottish Enlightenment","url":"https://www.academia.edu/Documents/in/Scottish_Enlightenment?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=10240"},{"id":19942,"name":"David Hume","url":"https://www.academia.edu/Documents/in/David_Hume?f_ri=10240"},{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=10240"},{"id":69868,"name":"Moral Judgment","url":"https://www.academia.edu/Documents/in/Moral_Judgment?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3490588" data-work_id="3490588" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3490588/_All_That_Exists_Is_the_Only_True_Luxury_Los_Angeles_Review_of_Books_essay_on_Mikl%C3%B3s_Szentkuthy_s_Marginalia_on_Casanova">"All That Exists Is the Only True Luxury" - Los Angeles Review of Books essay on Miklós Szentkuthy’s Marginalia on Casanova</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Miklós Szentkuthy — born Miklós Pfisterer, in 1908 — introduced himself to Budapest’s literary circles in 1934 with a self-published novel, Prae, and he remained a provocative figure until his death in 1988. Szentkuthy is still referred... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3490588" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Miklós Szentkuthy — born Miklós Pfisterer, in 1908 — introduced himself to Budapest’s literary circles in 1934 with a self-published novel, Prae, and he remained a provocative figure until his death in 1988. Szentkuthy is still referred to as the “sacred monster” of Hungarian letters, and the expression is apt. His huge output — foremost, the “Romanesque cathedral” that is the Breviary — is at once speculative and manneristic, hyper-erotic and hyper-religious, bleary eyed and clear-sighted.        <br /> <br />Szentkuthy’s ambition was medieval: to produce a catalogus rerum, “an index of all entities.” His method is “Hellenistic-rococo”: he writes spirited variations on the letter of the canon. His syntax and affect are irreverently modernist, yet there is nothing programmatic about his avant-gardism, and what he wrote of Casanova holds true of him as well: “the muck of literary program is not allowed to dirty his white cuffs.” In the Marginalia, “metaphysical facts,” “factual truths,” and deliriums are calculated to transect “with the epic grace of an apoplectic fit.” It is not accidental, then, that he was thrilled by the expression of the15th-century polymath, Nicolas of Cusa — echoed by Romantics like Novalis and Coleridge — that the essence of all things is a coincidentia oppositorum: a “coincidence of opposites.” Szentkuthy is, himself, such a coincidence. ...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3490588" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f78de21cea7b2b2a8a9318059706a67a" rel="nofollow" data-download="{"attachment_id":35255722,"asset_id":3490588,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35255722/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2976714" href="https://huji.academia.edu/DavidLloydDusenbury">David Lloyd Dusenbury</a><script data-card-contents-for-user="2976714" type="text/json">{"id":2976714,"first_name":"David Lloyd","last_name":"Dusenbury","domain_name":"huji","page_name":"DavidLloydDusenbury","display_name":"David Lloyd Dusenbury","profile_url":"https://huji.academia.edu/DavidLloydDusenbury?f_ri=10240","photo":"https://0.academia-photos.com/2976714/982905/19956948/s65_david_lloyd.dusenbury.jpg"}</script></span></span></li><li class="js-paper-rank-work_3490588 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3490588"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3490588, container: ".js-paper-rank-work_3490588", }); 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Szentkuthy is still referred to as the “sacred monster” of Hungarian letters, and the expression is apt. His huge output — foremost, the “Romanesque cathedral” that is the Breviary — is at once speculative and manneristic, hyper-erotic and hyper-religious, bleary eyed and clear-sighted. \r\n \r\nSzentkuthy’s ambition was medieval: to produce a catalogus rerum, “an index of all entities.” His method is “Hellenistic-rococo”: he writes spirited variations on the letter of the canon. His syntax and affect are irreverently modernist, yet there is nothing programmatic about his avant-gardism, and what he wrote of Casanova holds true of him as well: “the muck of literary program is not allowed to dirty his white cuffs.” In the Marginalia, “metaphysical facts,” “factual truths,” and deliriums are calculated to transect “with the epic grace of an apoplectic fit.” It is not accidental, then, that he was thrilled by the expression of the15th-century polymath, Nicolas of Cusa — echoed by Romantics like Novalis and Coleridge — that the essence of all things is a coincidentia oppositorum: a “coincidence of opposites.” Szentkuthy is, himself, such a coincidence. ...\r\n","downloadable_attachments":[{"id":35255722,"asset_id":3490588,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2976714,"first_name":"David Lloyd","last_name":"Dusenbury","domain_name":"huji","page_name":"DavidLloydDusenbury","display_name":"David Lloyd Dusenbury","profile_url":"https://huji.academia.edu/DavidLloydDusenbury?f_ri=10240","photo":"https://0.academia-photos.com/2976714/982905/19956948/s65_david_lloyd.dusenbury.jpg"}],"research_interests":[{"id":8444,"name":"Modernist Literature (Literary Modernism)","url":"https://www.academia.edu/Documents/in/Modernist_Literature_Literary_Modernism_?f_ri=10240","nofollow":false},{"id":8515,"name":"Hungarian-Jewish literature","url":"https://www.academia.edu/Documents/in/Hungarian-Jewish_literature?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":21129,"name":"Hungarian Literature","url":"https://www.academia.edu/Documents/in/Hungarian_Literature?f_ri=10240","nofollow":false},{"id":133205,"name":"Casanova","url":"https://www.academia.edu/Documents/in/Casanova?f_ri=10240"},{"id":808821,"name":"Miklos Szentkuthy","url":"https://www.academia.edu/Documents/in/Miklos_Szentkuthy?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36740065" data-work_id="36740065" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36740065/Introduction_to_Early_Modern_German_Philosophy_1690_1750_">Introduction to Early Modern German Philosophy (1690-1750)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">The Introduction to the forthcoming translation volume, Early Modern German Philosophy (1690-1750)</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36740065" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="131c7abbcf568c76e1519e1720a9edd2" rel="nofollow" data-download="{"attachment_id":56683315,"asset_id":36740065,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56683315/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="46291029" href="https://westernu.academia.edu/CoreyDyck">Corey W Dyck</a><script data-card-contents-for-user="46291029" type="text/json">{"id":46291029,"first_name":"Corey","last_name":"Dyck","domain_name":"westernu","page_name":"CoreyDyck","display_name":"Corey W Dyck","profile_url":"https://westernu.academia.edu/CoreyDyck?f_ri=10240","photo":"https://0.academia-photos.com/46291029/12251258/13642172/s65_corey.dyck.jpg"}</script></span></span></li><li class="js-paper-rank-work_36740065 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36740065"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36740065, container: ".js-paper-rank-work_36740065", }); 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$(".js-view-count[data-work-id=36740065]").text(description); $(".js-view-count-work_36740065").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36740065").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36740065"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="911" href="https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy">17th Century & Early Modern Philosophy</a>, <script data-card-contents-for-ri="911" type="text/json">{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6027" href="https://www.academia.edu/Documents/in/Enlightenment">Enlightenment</a>, <script data-card-contents-for-ri="6027" type="text/json">{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a>, <script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="38772" href="https://www.academia.edu/Documents/in/Early_Modern_Philosophy">Early Modern Philosophy</a><script data-card-contents-for-ri="38772" type="text/json">{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36740065]'), work: {"id":36740065,"title":"Introduction to Early Modern German Philosophy (1690-1750)","created_at":"2018-05-29T07:29:43.380-07:00","url":"https://www.academia.edu/36740065/Introduction_to_Early_Modern_German_Philosophy_1690_1750_?f_ri=10240","dom_id":"work_36740065","summary":"The Introduction to the forthcoming translation volume, Early Modern German Philosophy (1690-1750)","downloadable_attachments":[{"id":56683315,"asset_id":36740065,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":46291029,"first_name":"Corey","last_name":"Dyck","domain_name":"westernu","page_name":"CoreyDyck","display_name":"Corey W Dyck","profile_url":"https://westernu.academia.edu/CoreyDyck?f_ri=10240","photo":"https://0.academia-photos.com/46291029/12251258/13642172/s65_corey.dyck.jpg"}],"research_interests":[{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=10240","nofollow":false},{"id":66040,"name":"German Philosophy","url":"https://www.academia.edu/Documents/in/German_Philosophy?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_16524714" data-work_id="16524714" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/16524714/Practical_Cognition_and_Knowledge_of_Things_in_Themselves">Practical Cognition and Knowledge of Things-in-Themselves</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Famously, in the second Critique, Kant claims that our consciousness of the moral law provides us with sufficient grounds for the attribution of freedom to ourselves as noumena or things-in-themselves. This much should be uncontroversial.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_16524714" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Famously, in the second Critique, Kant claims that our consciousness of the moral law provides us with sufficient grounds for the attribution of freedom to ourselves as noumena or things-in-themselves. This much should be uncontroversial. What is much more controversial is the precise kind of cognitive relation to things-in-themselves that Kant believes is possible from a practical point of view. Traditionally, interpreters have tended to regard such “practical cognition” of things-in-themselves as (at best) a poor step-cousin of its theoretical counterpart – as a sort of mere “rational faith” unworthy of serious comparison with genuine theoretical knowledge or cognition. But this seriously underestimates the degree to which Kant believes we can achieve “practical cognition” of things-in-themselves from a practical point of view – or at least, it does so insofar as we focus on our practical self-understanding as noumenally free agents. At least in this case, far from representing an impoverished cousin of theoretical cognition and theoretical knowledge, our practical awareness of ourselves as free possesses all of the central marks of cognition and knowledge in Kant’s sense of these two terms – albeit on distinctively practical grounds.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16524714" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="66b33451be9293480a78580e39c904e6" rel="nofollow" data-download="{"attachment_id":54436601,"asset_id":16524714,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54436601/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="605841" href="https://uci.academia.edu/KarlSchafer">Karl Schafer</a><script data-card-contents-for-user="605841" type="text/json">{"id":605841,"first_name":"Karl","last_name":"Schafer","domain_name":"uci","page_name":"KarlSchafer","display_name":"Karl Schafer","profile_url":"https://uci.academia.edu/KarlSchafer?f_ri=10240","photo":"https://0.academia-photos.com/605841/211670/1170120/s65_karl.schafer.jpg"}</script></span></span></li><li class="js-paper-rank-work_16524714 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16524714"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16524714, container: ".js-paper-rank-work_16524714", }); 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$(".js-view-count[data-work-id=16524714]").text(description); $(".js-view-count-work_16524714").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_16524714").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="16524714"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="849" href="https://www.academia.edu/Documents/in/Kant">Kant</a>, <script data-card-contents-for-ri="849" type="text/json">{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="911" href="https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy">17th Century & Early Modern Philosophy</a>, <script data-card-contents-for-ri="911" type="text/json">{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8291" href="https://www.academia.edu/Documents/in/Kants_Practical_Philosophy">Kant's Practical Philosophy</a>, <script data-card-contents-for-ri="8291" type="text/json">{"id":8291,"name":"Kant's Practical Philosophy","url":"https://www.academia.edu/Documents/in/Kants_Practical_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a><script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=16524714]'), work: {"id":16524714,"title":"Practical Cognition and Knowledge of Things-in-Themselves","created_at":"2015-10-06T17:28:36.004-07:00","url":"https://www.academia.edu/16524714/Practical_Cognition_and_Knowledge_of_Things_in_Themselves?f_ri=10240","dom_id":"work_16524714","summary":"Famously, in the second Critique, Kant claims that our consciousness of the moral law provides us with sufficient grounds for the attribution of freedom to ourselves as noumena or things-in-themselves. This much should be uncontroversial. What is much more controversial is the precise kind of cognitive relation to things-in-themselves that Kant believes is possible from a practical point of view. Traditionally, interpreters have tended to regard such “practical cognition” of things-in-themselves as (at best) a poor step-cousin of its theoretical counterpart – as a sort of mere “rational faith” unworthy of serious comparison with genuine theoretical knowledge or cognition. But this seriously underestimates the degree to which Kant believes we can achieve “practical cognition” of things-in-themselves from a practical point of view – or at least, it does so insofar as we focus on our practical self-understanding as noumenally free agents. At least in this case, far from representing an impoverished cousin of theoretical cognition and theoretical knowledge, our practical awareness of ourselves as free possesses all of the central marks of cognition and knowledge in Kant’s sense of these two terms – albeit on distinctively practical grounds.","downloadable_attachments":[{"id":54436601,"asset_id":16524714,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":605841,"first_name":"Karl","last_name":"Schafer","domain_name":"uci","page_name":"KarlSchafer","display_name":"Karl Schafer","profile_url":"https://uci.academia.edu/KarlSchafer?f_ri=10240","photo":"https://0.academia-photos.com/605841/211670/1170120/s65_karl.schafer.jpg"}],"research_interests":[{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=10240","nofollow":false},{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false},{"id":8291,"name":"Kant's Practical Philosophy","url":"https://www.academia.edu/Documents/in/Kants_Practical_Philosophy?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=10240"},{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=10240"},{"id":42816,"name":"Kantian ethics","url":"https://www.academia.edu/Documents/in/Kantian_ethics?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8651957" data-work_id="8651957" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8651957/%D0%9B%D0%B0%D0%BD%D0%B3%D0%B5%D1%80_%D0%9A%D0%B0%D1%80%D0%BB_%D0%93%D0%B5%D0%BD%D1%80%D0%B8%D1%85_%D0%9E_%D0%BF%D1%80%D0%B5%D0%B4%D0%B5%D0%BB%D0%B0%D1%85_%D0%B8_%D0%B2%D0%B0%D0%B6%D0%BD%D0%B5%D0%B9%D1%88%D0%B8%D1%85_%D0%BF%D1%80%D0%B5%D0%B4%D1%81%D1%82%D0%B0%D0%B2%D0%B8%D1%82%D0%B5%D0%BB%D1%8F%D1%85_%D0%BF%D0%BE%D0%BB%D0%B8%D1%82%D0%B8%D1%87%D0%B5%D1%81%D0%BA%D0%BE%D0%B9_%D0%BD%D0%B0%D1%83%D0%BA%D0%B8_Langer_Karl_Heinrich_De_ambitu_et_praecipuis_doctrinae_politicae_scriptoribus_April_22_1771_">Лангер, Карл Генрих. О пределах и важнейших представителях политической науки = Langer, Karl Heinrich. De ambitu et praecipuis doctrinae politicae scriptoribus (April 22, 1771).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Речь К.Г. Лангера, профессора Императорского Московского университета в 1764–1774 гг., — первая оригинальная публикация по политической науке в Московском университете. Проблемное и предметное поле и междисциплинарные связи этой... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8651957" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Речь К.Г. Лангера, профессора Императорского Московского университета в 1764–1774 гг., — первая оригинальная публикация по политической науке в Московском университете. Проблемное и предметное поле и междисциплинарные связи этой дисциплины автор определил на основе анализа европейских трудов по политике, праву, географии, истории и экономике. Речь отразила процесс становления политической науки в XVI–XVIII вв. в Европе, преимущественно в немецких университетах, и оказала влияние на ее преподавание Московском университете. <br />The Speech on the limits and the most important representatives of political science by K. Langer, a professor of the Imperial Moscow University in 1764–1774, is the first original publication on political science in the Moscow University. The scholar has defined political science based on an analysis of European works on politics, law, geography, history and economics. The Speech reflected the process of development of political science in 16th–18th centuries in Europe, mostly in German universities, and influenced on teaching political science in the Moscow University.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8651957" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2d05fcd9ac41c2aab83339cc141063a2" rel="nofollow" data-download="{"attachment_id":56111406,"asset_id":8651957,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56111406/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12745654" href="https://moscowstate.academia.edu/TopychkanovAndrey">Andrey Topychkanov</a><script data-card-contents-for-user="12745654" type="text/json">{"id":12745654,"first_name":"Andrey","last_name":"Topychkanov","domain_name":"moscowstate","page_name":"TopychkanovAndrey","display_name":"Andrey Topychkanov","profile_url":"https://moscowstate.academia.edu/TopychkanovAndrey?f_ri=10240","photo":"https://0.academia-photos.com/12745654/4106435/4786830/s65_topychkanov.andrey.jpg"}</script></span></span></li><li class="js-paper-rank-work_8651957 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8651957"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8651957, container: ".js-paper-rank-work_8651957", }); 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О пределах и важнейших представителях политической науки = Langer, Karl Heinrich. De ambitu et praecipuis doctrinae politicae scriptoribus (April 22, 1771).","created_at":"2014-10-06T00:53:52.517-07:00","url":"https://www.academia.edu/8651957/%D0%9B%D0%B0%D0%BD%D0%B3%D0%B5%D1%80_%D0%9A%D0%B0%D1%80%D0%BB_%D0%93%D0%B5%D0%BD%D1%80%D0%B8%D1%85_%D0%9E_%D0%BF%D1%80%D0%B5%D0%B4%D0%B5%D0%BB%D0%B0%D1%85_%D0%B8_%D0%B2%D0%B0%D0%B6%D0%BD%D0%B5%D0%B9%D1%88%D0%B8%D1%85_%D0%BF%D1%80%D0%B5%D0%B4%D1%81%D1%82%D0%B0%D0%B2%D0%B8%D1%82%D0%B5%D0%BB%D1%8F%D1%85_%D0%BF%D0%BE%D0%BB%D0%B8%D1%82%D0%B8%D1%87%D0%B5%D1%81%D0%BA%D0%BE%D0%B9_%D0%BD%D0%B0%D1%83%D0%BA%D0%B8_Langer_Karl_Heinrich_De_ambitu_et_praecipuis_doctrinae_politicae_scriptoribus_April_22_1771_?f_ri=10240","dom_id":"work_8651957","summary":"Речь К.Г. Лангера, профессора Императорского Московского университета в 1764–1774 гг., — первая оригинальная публикация по политической науке в Московском университете. Проблемное и предметное поле и междисциплинарные связи этой дисциплины автор определил на основе анализа европейских трудов по политике, праву, географии, истории и экономике. Речь отразила процесс становления политической науки в XVI–XVIII вв. в Европе, преимущественно в немецких университетах, и оказала влияние на ее преподавание Московском университете.\r\nThe Speech on the limits and the most important representatives of political science by K. Langer, a professor of the Imperial Moscow University in 1764–1774, is the first original publication on political science in the Moscow University. The scholar has defined political science based on an analysis of European works on politics, law, geography, history and economics. 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Maguire)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jean-Jacques Rousseau: Fundamental Political Writings includes the Social Contract, Discourse on the Sciences and the Arts, Discourse on the Origins of Inequality, and “Preface to Narcissus.” Each text has been newly translated, and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34719304" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jean-Jacques Rousseau: Fundamental Political Writings includes the Social Contract, Discourse on the Sciences and the Arts, Discourse on the Origins of Inequality, and “Preface to Narcissus.” Each text has been newly translated, and includes a full complement of explanatory notes. The editors’ introduction offers students diverse points of entry into some of the distinctive possibilities and challenges of each of these fundamental texts, as well as an introduction to Rousseau’s life and historical situation, from his early years in Geneva to his final years in relative solitude. Each text is accompanied by images from the original editions. The volume also includes annotated appendices that help students to explore the origins and influences of Rousseau’s work, including excerpts from Hobbes, Pascal, Descartes, Mandeville, Diderot, Voltaire, Madame de Staël, Benjamin Constant, Joseph de Maistre, Kant, Hegel, and Engels.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34719304" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="12505519f0584f3fae137d5382afc0d7" rel="nofollow" data-download="{"attachment_id":71911637,"asset_id":34719304,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/71911637/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12644414" href="https://depaul.academia.edu/DavidWilliams">David Lay Williams</a><script data-card-contents-for-user="12644414" type="text/json">{"id":12644414,"first_name":"David Lay","last_name":"Williams","domain_name":"depaul","page_name":"DavidWilliams","display_name":"David Lay Williams","profile_url":"https://depaul.academia.edu/DavidWilliams?f_ri=10240","photo":"https://0.academia-photos.com/12644414/3603907/4227729/s65_david_lay.williams.jpg"}</script></span></span></li><li class="js-paper-rank-work_34719304 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34719304"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34719304, container: ".js-paper-rank-work_34719304", }); 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The volume also includes annotated appendices that help students to explore the origins and influences of Rousseau’s work, including excerpts from Hobbes, Pascal, Descartes, Mandeville, Diderot, Voltaire, Madame de Staël, Benjamin Constant, Joseph de Maistre, Kant, Hegel, and Engels.","downloadable_attachments":[{"id":71911637,"asset_id":34719304,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12644414,"first_name":"David Lay","last_name":"Williams","domain_name":"depaul","page_name":"DavidWilliams","display_name":"David Lay Williams","profile_url":"https://depaul.academia.edu/DavidWilliams?f_ri=10240","photo":"https://0.academia-photos.com/12644414/3603907/4227729/s65_david_lay.williams.jpg"}],"research_interests":[{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=10240","nofollow":false},{"id":813,"name":"Political 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Clarke’s arguments reflect... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7116633" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay uncovers to what extent the foundational principles of physics <br />have endured since The Leibniz-Clarke Correspondence through <br />contemporary developments in Relativity and Quantum mechanics (QM). <br />Clarke’s arguments reflect Newton’s experiments, which proved <br />differences between absolute and relative motion. Leibniz’s focus on <br />relations and events foreshadows Einstein’s concepts of spacetime, which <br />does not exist on its own, and simultaneity, which is observer dependent. <br />Though spacetime is curved in the General Theory of Relativity (GR), <br />unlike the homogenous and symmetric space assumed by the two 18thcentury <br />philosophers, it is the curvature that facilitates the bodily <br />movements that Leibniz knew were not produced via force from a distance. <br />Ultimately, I show that Leibniz’s relationism and Principle of Sufficient <br />Reason, both pivotal in debating Clarke, will be instrumental in guiding the <br />unification of GR with QM, which models networks of particles <br />probabilistically — improving our understanding of the origins and <br />trajectory of our universe.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7116633" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="649da14c3f14fec196be224276cacad5" rel="nofollow" data-download="{"attachment_id":63764465,"asset_id":7116633,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63764465/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4239615" href="https://independentresearcher.academia.edu/JasonGross">Jason M . Gross</a><script data-card-contents-for-user="4239615" type="text/json">{"id":4239615,"first_name":"Jason","last_name":"Gross","domain_name":"independentresearcher","page_name":"JasonGross","display_name":"Jason M . Gross","profile_url":"https://independentresearcher.academia.edu/JasonGross?f_ri=10240","photo":"https://0.academia-photos.com/4239615/1667177/11712518/s65_jason.gross.jpg"}</script></span></span></li><li class="js-paper-rank-work_7116633 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7116633"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7116633, container: ".js-paper-rank-work_7116633", }); });</script></li><li class="js-percentile-work_7116633 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7116633; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_7116633"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_7116633 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="7116633"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7116633; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7116633]").text(description); $(".js-view-count-work_7116633").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7116633").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7116633"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="503" href="https://www.academia.edu/Documents/in/Theoretical_Physics">Theoretical Physics</a>, <script data-card-contents-for-ri="503" type="text/json">{"id":503,"name":"Theoretical Physics","url":"https://www.academia.edu/Documents/in/Theoretical_Physics?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="518" href="https://www.academia.edu/Documents/in/Quantum_Physics">Quantum Physics</a>, <script data-card-contents-for-ri="518" type="text/json">{"id":518,"name":"Quantum Physics","url":"https://www.academia.edu/Documents/in/Quantum_Physics?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="822" href="https://www.academia.edu/Documents/in/Philosophy_of_Physics">Philosophy of Physics</a>, <script data-card-contents-for-ri="822" type="text/json">{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="888" href="https://www.academia.edu/Documents/in/Cosmology_Physics_">Cosmology (Physics)</a><script data-card-contents-for-ri="888" type="text/json">{"id":888,"name":"Cosmology (Physics)","url":"https://www.academia.edu/Documents/in/Cosmology_Physics_?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7116633]'), work: {"id":7116633,"title":"Grounding the Future of Physics in The Leibniz-Clarke Correspondence","created_at":"2014-05-21T11:31:33.462-07:00","url":"https://www.academia.edu/7116633/Grounding_the_Future_of_Physics_in_The_Leibniz_Clarke_Correspondence?f_ri=10240","dom_id":"work_7116633","summary":"This essay uncovers to what extent the foundational principles of physics\r\nhave endured since The Leibniz-Clarke Correspondence through\r\ncontemporary developments in Relativity and Quantum mechanics (QM).\r\nClarke’s arguments reflect Newton’s experiments, which proved\r\ndifferences between absolute and relative motion. Leibniz’s focus on\r\nrelations and events foreshadows Einstein’s concepts of spacetime, which\r\ndoes not exist on its own, and simultaneity, which is observer dependent.\r\nThough spacetime is curved in the General Theory of Relativity (GR),\r\nunlike the homogenous and symmetric space assumed by the two 18thcentury\r\nphilosophers, it is the curvature that facilitates the bodily\r\nmovements that Leibniz knew were not produced via force from a distance.\r\nUltimately, I show that Leibniz’s relationism and Principle of Sufficient\r\nReason, both pivotal in debating Clarke, will be instrumental in guiding the\r\nunification of GR with QM, which models networks of particles\r\nprobabilistically — improving our understanding of the origins and\r\ntrajectory of our universe.","downloadable_attachments":[{"id":63764465,"asset_id":7116633,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4239615,"first_name":"Jason","last_name":"Gross","domain_name":"independentresearcher","page_name":"JasonGross","display_name":"Jason M . 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In Émile and its source texts, however, Rousseau presents two modern... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36784525" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Critics accuse Rousseau's works of promoting a passive and dangerous nostalgia in the face of the demands of moral judgment, critical thought, and political negotiation. In Émile and its source texts, however, Rousseau presents two modern heroes who follow their nostalgic pleasure to perceive their freedom of will and present duty to act – to achieve what Kant calls "enlightenment." In "Lettres morales," Rousseau advises Sophie d'Houdetot to act in response to her "voluptuous" remorse for lost, adolescent enjoyment of moral virtue. In Émile, the titular character realizes his autonomy in his nostalgic regret. He must pursue the pastoral dream of independent agrarian community despite understanding the inevitable failure of the political conditions necessary for community. In both cases, Rousseau raises, for non-ideal political theory, important "counter-nostalgic" passions that motivate moral action in compromised socio-political conditions.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36784525" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="05373b7dea25d4ab3b38ef770ac33bfb" rel="nofollow" data-download="{"attachment_id":60911126,"asset_id":36784525,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60911126/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="56141466" href="https://mcgill.academia.edu/MartinMcCallum">Martin McCallum</a><script data-card-contents-for-user="56141466" type="text/json">{"id":56141466,"first_name":"Martin","last_name":"McCallum","domain_name":"mcgill","page_name":"MartinMcCallum","display_name":"Martin McCallum","profile_url":"https://mcgill.academia.edu/MartinMcCallum?f_ri=10240","photo":"https://0.academia-photos.com/56141466/14775979/34681197/s65_martin.mccallum.jpeg"}</script></span></span></li><li class="js-paper-rank-work_36784525 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36784525"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36784525, container: ".js-paper-rank-work_36784525", }); 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$(".js-view-count[data-work-id=36784525]").text(description); $(".js-view-count-work_36784525").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36784525").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36784525"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3987" href="https://www.academia.edu/Documents/in/History_and_Memory">History and Memory</a>, <script data-card-contents-for-ri="3987" type="text/json">{"id":3987,"name":"History and Memory","url":"https://www.academia.edu/Documents/in/History_and_Memory?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a>, <script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11452" href="https://www.academia.edu/Documents/in/Memory_Studies">Memory Studies</a>, <script data-card-contents-for-ri="11452" type="text/json">{"id":11452,"name":"Memory Studies","url":"https://www.academia.edu/Documents/in/Memory_Studies?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15100" href="https://www.academia.edu/Documents/in/Rousseau">Rousseau</a><script data-card-contents-for-ri="15100" type="text/json">{"id":15100,"name":"Rousseau","url":"https://www.academia.edu/Documents/in/Rousseau?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36784525]'), work: {"id":36784525,"title":"Nostalgic Enlightenment: Rousseau on Memory and Moral Freedom in Émile and “Lettres morales”","created_at":"2018-06-05T06:35:36.902-07:00","url":"https://www.academia.edu/36784525/Nostalgic_Enlightenment_Rousseau_on_Memory_and_Moral_Freedom_in_%C3%89mile_and_Lettres_morales_?f_ri=10240","dom_id":"work_36784525","summary":"Critics accuse Rousseau's works of promoting a passive and dangerous nostalgia in the face of the demands of moral judgment, critical thought, and political negotiation. In Émile and its source texts, however, Rousseau presents two modern heroes who follow their nostalgic pleasure to perceive their freedom of will and present duty to act – to achieve what Kant calls \"enlightenment.\" In \"Lettres morales,\" Rousseau advises Sophie d'Houdetot to act in response to her \"voluptuous\" remorse for lost, adolescent enjoyment of moral virtue. In Émile, the titular character realizes his autonomy in his nostalgic regret. He must pursue the pastoral dream of independent agrarian community despite understanding the inevitable failure of the political conditions necessary for community. In both cases, Rousseau raises, for non-ideal political theory, important \"counter-nostalgic\" passions that motivate moral action in compromised socio-political conditions.","downloadable_attachments":[{"id":60911126,"asset_id":36784525,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":56141466,"first_name":"Martin","last_name":"McCallum","domain_name":"mcgill","page_name":"MartinMcCallum","display_name":"Martin McCallum","profile_url":"https://mcgill.academia.edu/MartinMcCallum?f_ri=10240","photo":"https://0.academia-photos.com/56141466/14775979/34681197/s65_martin.mccallum.jpeg"}],"research_interests":[{"id":3987,"name":"History and Memory","url":"https://www.academia.edu/Documents/in/History_and_Memory?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":11452,"name":"Memory Studies","url":"https://www.academia.edu/Documents/in/Memory_Studies?f_ri=10240","nofollow":false},{"id":15100,"name":"Rousseau","url":"https://www.academia.edu/Documents/in/Rousseau?f_ri=10240","nofollow":false},{"id":27831,"name":"18th Century","url":"https://www.academia.edu/Documents/in/18th_Century?f_ri=10240"},{"id":28769,"name":"Jean-Jacques Rousseau","url":"https://www.academia.edu/Documents/in/Jean-Jacques_Rousseau?f_ri=10240"},{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=10240"},{"id":42042,"name":"Nostalgia","url":"https://www.academia.edu/Documents/in/Nostalgia?f_ri=10240"},{"id":61586,"name":"Non-Ideal Ethical Theory","url":"https://www.academia.edu/Documents/in/Non-Ideal_Ethical_Theory?f_ri=10240"},{"id":182681,"name":"Nostalgia and Memory","url":"https://www.academia.edu/Documents/in/Nostalgia_and_Memory?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29406399" data-work_id="29406399" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29406399/Zwischen_Hume_und_Kant_Moralbegr%C3%BCndung_in_Feders_Untersuchungen_%C3%BCber_den_menschlichen_Willen">Zwischen Hume und Kant. Moralbegründung in Feders Untersuchungen über den menschlichen Willen</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29406399" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ff06f0b242ffafce10d56bff1ed17f28" rel="nofollow" data-download="{"attachment_id":49846967,"asset_id":29406399,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49846967/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="137528" href="https://uni-frankfurt.academia.edu/AchimVesper">Achim Vesper</a><script data-card-contents-for-user="137528" type="text/json">{"id":137528,"first_name":"Achim","last_name":"Vesper","domain_name":"uni-frankfurt","page_name":"AchimVesper","display_name":"Achim Vesper","profile_url":"https://uni-frankfurt.academia.edu/AchimVesper?f_ri=10240","photo":"https://0.academia-photos.com/137528/1757319/2100820/s65_achim.vesper.jpg"}</script></span></span></li><li class="js-paper-rank-work_29406399 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29406399"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29406399, container: ".js-paper-rank-work_29406399", }); 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$(".js-view-count[data-work-id=29406399]").text(description); $(".js-view-count-work_29406399").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29406399").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29406399"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="848" href="https://www.academia.edu/Documents/in/History_of_Ethics">History of Ethics</a>, <script data-card-contents-for-ri="848" type="text/json">{"id":848,"name":"History of Ethics","url":"https://www.academia.edu/Documents/in/History_of_Ethics?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6027" href="https://www.academia.edu/Documents/in/Enlightenment">Enlightenment</a>, <script data-card-contents-for-ri="6027" type="text/json">{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8291" href="https://www.academia.edu/Documents/in/Kants_Practical_Philosophy">Kant's Practical Philosophy</a>, <script data-card-contents-for-ri="8291" type="text/json">{"id":8291,"name":"Kant's Practical Philosophy","url":"https://www.academia.edu/Documents/in/Kants_Practical_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a><script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29406399]'), work: {"id":29406399,"title":"Zwischen Hume und Kant. Moralbegründung in Feders Untersuchungen über den menschlichen Willen","created_at":"2016-10-24T20:34:15.140-07:00","url":"https://www.academia.edu/29406399/Zwischen_Hume_und_Kant_Moralbegr%C3%BCndung_in_Feders_Untersuchungen_%C3%BCber_den_menschlichen_Willen?f_ri=10240","dom_id":"work_29406399","summary":null,"downloadable_attachments":[{"id":49846967,"asset_id":29406399,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":137528,"first_name":"Achim","last_name":"Vesper","domain_name":"uni-frankfurt","page_name":"AchimVesper","display_name":"Achim Vesper","profile_url":"https://uni-frankfurt.academia.edu/AchimVesper?f_ri=10240","photo":"https://0.academia-photos.com/137528/1757319/2100820/s65_achim.vesper.jpg"}],"research_interests":[{"id":848,"name":"History of Ethics","url":"https://www.academia.edu/Documents/in/History_of_Ethics?f_ri=10240","nofollow":false},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=10240","nofollow":false},{"id":8291,"name":"Kant's Practical Philosophy","url":"https://www.academia.edu/Documents/in/Kants_Practical_Philosophy?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=10240"},{"id":18130,"name":"John Locke","url":"https://www.academia.edu/Documents/in/John_Locke?f_ri=10240"},{"id":19942,"name":"David Hume","url":"https://www.academia.edu/Documents/in/David_Hume?f_ri=10240"},{"id":42688,"name":"German Enlightenment","url":"https://www.academia.edu/Documents/in/German_Enlightenment?f_ri=10240"},{"id":48063,"name":"Philosophy of the Enlightenment","url":"https://www.academia.edu/Documents/in/Philosophy_of_the_Enlightenment?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37795341" data-work_id="37795341" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37795341/_Herm%C3%A9neutique_du_Silence_dans_La_Nouvelle_H%C3%A9loise_et_les_Non_dits_de_la_Pense_e_Rousseauiste_">“Herméneutique du Silence dans "La Nouvelle Héloise" et les Non-dits de la Pensée Rousseauiste”</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37795341" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3102439" href="https://independent.academia.edu/AudeJEHAN">Aude J.</a><script data-card-contents-for-user="3102439" type="text/json">{"id":3102439,"first_name":"Aude","last_name":"J.","domain_name":"independent","page_name":"AudeJEHAN","display_name":"Aude J.","profile_url":"https://independent.academia.edu/AudeJEHAN?f_ri=10240","photo":"https://0.academia-photos.com/3102439/7568012/160356175/s65_aude.j..jpg"}</script></span></span></li><li 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Nouveaux essais sur l’entendement humain (1704</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/915473" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cef31e6b5b040b437d61a3b26908ea28" rel="nofollow" data-download="{"attachment_id":27915821,"asset_id":915473,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/27915821/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i 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Schillers Auseinandersetzung mit Kant</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16266954" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="26ae98b8d62874270209a79cdccc49dd" rel="nofollow" data-download="{"attachment_id":38929788,"asset_id":16266954,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38929788/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="137528" href="https://uni-frankfurt.academia.edu/AchimVesper">Achim Vesper</a><script data-card-contents-for-user="137528" type="text/json">{"id":137528,"first_name":"Achim","last_name":"Vesper","domain_name":"uni-frankfurt","page_name":"AchimVesper","display_name":"Achim Vesper","profile_url":"https://uni-frankfurt.academia.edu/AchimVesper?f_ri=10240","photo":"https://0.academia-photos.com/137528/1757319/2100820/s65_achim.vesper.jpg"}</script></span></span></li><li class="js-paper-rank-work_16266954 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16266954"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16266954, container: ".js-paper-rank-work_16266954", }); 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$(".js-view-count[data-work-id=16266954]").text(description); $(".js-view-count-work_16266954").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_16266954").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="16266954"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="849" href="https://www.academia.edu/Documents/in/Kant">Kant</a>, <script data-card-contents-for-ri="849" type="text/json">{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8291" href="https://www.academia.edu/Documents/in/Kants_Practical_Philosophy">Kant's Practical Philosophy</a>, <script data-card-contents-for-ri="8291" type="text/json">{"id":8291,"name":"Kant's Practical Philosophy","url":"https://www.academia.edu/Documents/in/Kants_Practical_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a>, <script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15341" href="https://www.academia.edu/Documents/in/Aesthetics_and_Ethics">Aesthetics and Ethics</a><script data-card-contents-for-ri="15341" type="text/json">{"id":15341,"name":"Aesthetics and Ethics","url":"https://www.academia.edu/Documents/in/Aesthetics_and_Ethics?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=16266954]'), work: {"id":16266954,"title":"Durch Schönheit zur Freiheit? Schillers Auseinandersetzung mit Kant","created_at":"2015-09-28T07:48:02.608-07:00","url":"https://www.academia.edu/16266954/Durch_Sch%C3%B6nheit_zur_Freiheit_Schillers_Auseinandersetzung_mit_Kant?f_ri=10240","dom_id":"work_16266954","summary":null,"downloadable_attachments":[{"id":38929788,"asset_id":16266954,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":137528,"first_name":"Achim","last_name":"Vesper","domain_name":"uni-frankfurt","page_name":"AchimVesper","display_name":"Achim Vesper","profile_url":"https://uni-frankfurt.academia.edu/AchimVesper?f_ri=10240","photo":"https://0.academia-photos.com/137528/1757319/2100820/s65_achim.vesper.jpg"}],"research_interests":[{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=10240","nofollow":false},{"id":8291,"name":"Kant's Practical Philosophy","url":"https://www.academia.edu/Documents/in/Kants_Practical_Philosophy?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":15341,"name":"Aesthetics and Ethics","url":"https://www.academia.edu/Documents/in/Aesthetics_and_Ethics?f_ri=10240","nofollow":false},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=10240"},{"id":27831,"name":"18th Century","url":"https://www.academia.edu/Documents/in/18th_Century?f_ri=10240"},{"id":33398,"name":"Friedrich Schiller","url":"https://www.academia.edu/Documents/in/Friedrich_Schiller?f_ri=10240"},{"id":38481,"name":"Aesthetics and Theory of Arts","url":"https://www.academia.edu/Documents/in/Aesthetics_and_Theory_of_Arts?f_ri=10240"},{"id":42816,"name":"Kantian ethics","url":"https://www.academia.edu/Documents/in/Kantian_ethics?f_ri=10240"},{"id":138668,"name":"Kant's Aesthetics","url":"https://www.academia.edu/Documents/in/Kants_Aesthetics?f_ri=10240"},{"id":167914,"name":"Kritik der Urteilskraft","url":"https://www.academia.edu/Documents/in/Kritik_der_Urteilskraft?f_ri=10240"},{"id":519276,"name":"Schiller","url":"https://www.academia.edu/Documents/in/Schiller?f_ri=10240"},{"id":523627,"name":"Critique of Judgment","url":"https://www.academia.edu/Documents/in/Critique_of_Judgment?f_ri=10240"},{"id":623094,"name":"The Critique of the Power of Judgment","url":"https://www.academia.edu/Documents/in/The_Critique_of_the_Power_of_Judgment?f_ri=10240"},{"id":865981,"name":"Aesthetic Judgement (Kant, Schiller, Hegel)","url":"https://www.academia.edu/Documents/in/Aesthetic_Judgement_Kant_Schiller_Hegel_?f_ri=10240"},{"id":1222774,"name":"Continental Philosophy and Aesthetics","url":"https://www.academia.edu/Documents/in/Continental_Philosophy_and_Aesthetics?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40890414" data-work_id="40890414" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40890414/Anthropology_from_a_Logical_Point_of_View_The_Role_of_Inner_Sense_from_Jungius_to_Kant">Anthropology from a Logical Point of View: The Role of Inner Sense from Jungius to Kant</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The concept of inner sense plays a prominent role in Kant’s attempts to define the character and scope of anthropology. Moreover, Kant denounces the terminological confusion between inner sense and apperception as a source of paralogisms.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40890414" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The concept of inner sense plays a prominent role in Kant’s attempts to define the character and scope of anthropology. Moreover, Kant denounces the terminological confusion between inner sense and apperception as a source of paralogisms. Who were his targets? In recent years, scholars have pointed to the existence of a German tradition on inner sense (perhaps independent from Locke) as a plausible source for Kant’s elaboration. However, some specific aspects of the German treatment of inner sense have been so far completely overlooked. This paper focuses on Jungius, Leibniz, Wolff, and Lambert, to show that they all referred to inner sense or inner experience as a privileged source of knowledge, immune to error and free from the ontological limits of the external senses. In this tradition, inner sense was ascribed with the epistemological function of providing a foundation not only for psychology but also for logic and metaphysics. Such a radical empowerment of the role of inner sense, which culminated in Lambert’s work, is the most plausible target of Kant’s criticism. Relegating the contribution of inner sense to the fields of anthropology and empirical psychology was part of Kant’s effort to purify logic and metaphysics from any reference to inner experience or sensation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40890414" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3361f72ecbc12d165dcc60017458c11e" rel="nofollow" data-download="{"attachment_id":61176535,"asset_id":40890414,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61176535/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21017099" href="https://unive.academia.edu/MatteoFavarettiCamposampiero">Matteo Favaretti Camposampiero</a><script data-card-contents-for-user="21017099" type="text/json">{"id":21017099,"first_name":"Matteo","last_name":"Favaretti Camposampiero","domain_name":"unive","page_name":"MatteoFavarettiCamposampiero","display_name":"Matteo Favaretti Camposampiero","profile_url":"https://unive.academia.edu/MatteoFavarettiCamposampiero?f_ri=10240","photo":"https://0.academia-photos.com/21017099/14701900/15528087/s65_matteo.favaretti_camposampiero.jpg"}</script></span></span></li><li class="js-paper-rank-work_40890414 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40890414"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40890414, container: ".js-paper-rank-work_40890414", }); 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$(".js-view-count[data-work-id=40890414]").text(description); $(".js-view-count-work_40890414").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40890414").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40890414"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a>, <script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16031" href="https://www.academia.edu/Documents/in/Immanuel_Kant">Immanuel Kant</a>, <script data-card-contents-for-ri="16031" type="text/json">{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18128" href="https://www.academia.edu/Documents/in/Gottfried_Wilhelm_Leibniz">Gottfried Wilhelm Leibniz</a>, <script data-card-contents-for-ri="18128" type="text/json">{"id":18128,"name":"Gottfried Wilhelm Leibniz","url":"https://www.academia.edu/Documents/in/Gottfried_Wilhelm_Leibniz?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="23503" href="https://www.academia.edu/Documents/in/17th-_and_18th-century_Philosophy">17th- and 18th-century Philosophy</a><script data-card-contents-for-ri="23503" type="text/json">{"id":23503,"name":"17th- and 18th-century Philosophy","url":"https://www.academia.edu/Documents/in/17th-_and_18th-century_Philosophy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40890414]'), work: {"id":40890414,"title":"Anthropology from a Logical Point of View: The Role of Inner Sense from Jungius to Kant","created_at":"2019-11-10T04:06:27.263-08:00","url":"https://www.academia.edu/40890414/Anthropology_from_a_Logical_Point_of_View_The_Role_of_Inner_Sense_from_Jungius_to_Kant?f_ri=10240","dom_id":"work_40890414","summary":"The concept of inner sense plays a prominent role in Kant’s attempts to define the character and scope of anthropology. Moreover, Kant denounces the terminological confusion between inner sense and apperception as a source of paralogisms. Who were his targets? In recent years, scholars have pointed to the existence of a German tradition on inner sense (perhaps independent from Locke) as a plausible source for Kant’s elaboration. However, some specific aspects of the German treatment of inner sense have been so far completely overlooked. This paper focuses on Jungius, Leibniz, Wolff, and Lambert, to show that they all referred to inner sense or inner experience as a privileged source of knowledge, immune to error and free from the ontological limits of the external senses. In this tradition, inner sense was ascribed with the epistemological function of providing a foundation not only for psychology but also for logic and metaphysics. Such a radical empowerment of the role of inner sense, which culminated in Lambert’s work, is the most plausible target of Kant’s criticism. Relegating the contribution of inner sense to the fields of anthropology and empirical psychology was part of Kant’s effort to purify logic and metaphysics from any reference to inner experience or sensation.","downloadable_attachments":[{"id":61176535,"asset_id":40890414,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":21017099,"first_name":"Matteo","last_name":"Favaretti Camposampiero","domain_name":"unive","page_name":"MatteoFavarettiCamposampiero","display_name":"Matteo Favaretti Camposampiero","profile_url":"https://unive.academia.edu/MatteoFavarettiCamposampiero?f_ri=10240","photo":"https://0.academia-photos.com/21017099/14701900/15528087/s65_matteo.favaretti_camposampiero.jpg"}],"research_interests":[{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=10240","nofollow":false},{"id":18128,"name":"Gottfried Wilhelm Leibniz","url":"https://www.academia.edu/Documents/in/Gottfried_Wilhelm_Leibniz?f_ri=10240","nofollow":false},{"id":23503,"name":"17th- and 18th-century Philosophy","url":"https://www.academia.edu/Documents/in/17th-_and_18th-century_Philosophy?f_ri=10240","nofollow":false},{"id":23504,"name":"Christian Wolff","url":"https://www.academia.edu/Documents/in/Christian_Wolff?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1682821" data-work_id="1682821" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1682821/The_Idealism_of_Kant_and_Berkeley">The Idealism of Kant and Berkeley</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Since the word “idealism” came into use in the 18th century, Berkeley and Kant have been considered leading exponents of this diverse, sometimes contradictory cluster of doctrines. While it is commonly argued by contemporary scholars that... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1682821" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Since the word “idealism” came into use in the 18th century, Berkeley and Kant have been considered leading exponents of this diverse, sometimes contradictory cluster of doctrines. While it is commonly argued by contemporary scholars that Kant’s transcendental idealism and Berkeley’s immaterialism represent vastly incompatible systems of thought, I contend that this “received view” harbors a serious misunderstanding of both philosophers. In spite of Kant’s ardent protests to the contrary, I argue that (as an interpretative framework) the received view radically underdetermines important convergences in the Kantian and Berkelean treatments of idealism, skepticism, and the nature of space and time. In this paper, I address these convergences with the aim of bringing Kant and Berkeley closer together.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1682821" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="37b419f3bd48f93b6f9b325b77f4b1ac" rel="nofollow" data-download="{"attachment_id":29497700,"asset_id":1682821,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/29497700/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="123502" href="https://yorku.academia.edu/MikeBraund">Michael J. Braund</a><script data-card-contents-for-user="123502" type="text/json">{"id":123502,"first_name":"Michael J.","last_name":"Braund","domain_name":"yorku","page_name":"MikeBraund","display_name":"Michael J. Braund","profile_url":"https://yorku.academia.edu/MikeBraund?f_ri=10240","photo":"https://0.academia-photos.com/123502/95384/31928251/s65_michael_j..braund.jpg"}</script></span></span></li><li class="js-paper-rank-work_1682821 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1682821"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1682821, container: ".js-paper-rank-work_1682821", }); });</script></li><li class="js-percentile-work_1682821 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1682821; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1682821"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1682821 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1682821"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1682821; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1682821]").text(description); $(".js-view-count-work_1682821").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1682821").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1682821"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="849" href="https://www.academia.edu/Documents/in/Kant">Kant</a>, <script data-card-contents-for-ri="849" type="text/json">{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3020" href="https://www.academia.edu/Documents/in/Idealism">Idealism</a>, <script data-card-contents-for-ri="3020" type="text/json">{"id":3020,"name":"Idealism","url":"https://www.academia.edu/Documents/in/Idealism?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6202" href="https://www.academia.edu/Documents/in/German_Idealism">German Idealism</a>, <script data-card-contents-for-ri="6202" type="text/json">{"id":6202,"name":"German Idealism","url":"https://www.academia.edu/Documents/in/German_Idealism?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a><script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1682821]'), work: {"id":1682821,"title":"The Idealism of Kant and Berkeley","created_at":"2011-03-10T23:55:44.931-08:00","url":"https://www.academia.edu/1682821/The_Idealism_of_Kant_and_Berkeley?f_ri=10240","dom_id":"work_1682821","summary":"Since the word “idealism” came into use in the 18th century, Berkeley and Kant have been considered leading exponents of this diverse, sometimes contradictory cluster of doctrines. While it is commonly argued by contemporary scholars that Kant’s transcendental idealism and Berkeley’s immaterialism represent vastly incompatible systems of thought, I contend that this “received view” harbors a serious misunderstanding of both philosophers. In spite of Kant’s ardent protests to the contrary, I argue that (as an interpretative framework) the received view radically underdetermines important convergences in the Kantian and Berkelean treatments of idealism, skepticism, and the nature of space and time. In this paper, I address these convergences with the aim of bringing Kant and Berkeley closer together.","downloadable_attachments":[{"id":29497700,"asset_id":1682821,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":123502,"first_name":"Michael J.","last_name":"Braund","domain_name":"yorku","page_name":"MikeBraund","display_name":"Michael J. Braund","profile_url":"https://yorku.academia.edu/MikeBraund?f_ri=10240","photo":"https://0.academia-photos.com/123502/95384/31928251/s65_michael_j..braund.jpg"}],"research_interests":[{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=10240","nofollow":false},{"id":3020,"name":"Idealism","url":"https://www.academia.edu/Documents/in/Idealism?f_ri=10240","nofollow":false},{"id":6202,"name":"German Idealism","url":"https://www.academia.edu/Documents/in/German_Idealism?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":13031,"name":"Transcendental Philosophy","url":"https://www.academia.edu/Documents/in/Transcendental_Philosophy?f_ri=10240"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=10240"},{"id":17730,"name":"George Berkeley","url":"https://www.academia.edu/Documents/in/George_Berkeley?f_ri=10240"},{"id":174265,"name":"Transcendental Idealism","url":"https://www.academia.edu/Documents/in/Transcendental_Idealism?f_ri=10240"},{"id":210366,"name":"Critique of Pure Reason","url":"https://www.academia.edu/Documents/in/Critique_of_Pure_Reason?f_ri=10240"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12272575" data-work_id="12272575" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12272575/Edmund_Burke_and_Our_Present_Discontents">Edmund Burke and Our Present Discontents</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Just how prescient was Edmund Burke about the problems of modern democracy? Written for the bicentenary of his death in 1797, this book argues that he had a remarkable grasp of the shortcomings of the ideas promoted by the French... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12272575" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Just how prescient was Edmund Burke about the problems of modern democracy?  Written for the bicentenary of his death in 1797, this book argues that he had a remarkable grasp of the shortcomings of the ideas promoted by the French Revolution, which still dominate much of our political thinking.  "As for the rights of man, I did implore the Director General to leave them alone" -- T. S. Eliot to Mrs. J. J. Hawkes of UNESCO, 22 Oct 1947.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12272575" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f4afd22a399f3be41a80f50342f118b7" rel="nofollow" data-download="{"attachment_id":37566437,"asset_id":12272575,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37566437/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26659100" href="https://independent.academia.edu/JimMcCue">Jim McCue</a><script data-card-contents-for-user="26659100" type="text/json">{"id":26659100,"first_name":"Jim","last_name":"McCue","domain_name":"independent","page_name":"JimMcCue","display_name":"Jim McCue","profile_url":"https://independent.academia.edu/JimMcCue?f_ri=10240","photo":"https://0.academia-photos.com/26659100/7423693/8343998/s65_jim.mccue.jpg_oh_2aabf057cddb373f1e907dbdd262de5b_oe_5584637a___gda___1434869054_1dd413a1212d07acf08169082d6477ca"}</script></span></span></li><li class="js-paper-rank-work_12272575 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12272575"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12272575, container: ".js-paper-rank-work_12272575", }); });</script></li><li class="js-percentile-work_12272575 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12272575; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_12272575"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_12272575 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="12272575"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12272575; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12272575]").text(description); $(".js-view-count-work_12272575").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12272575").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12272575"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">21</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="547" href="https://www.academia.edu/Documents/in/Constitutional_Law">Constitutional Law</a>, <script data-card-contents-for-ri="547" type="text/json">{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2396" href="https://www.academia.edu/Documents/in/Eighteenth-Century_literature">Eighteenth-Century literature</a>, <script data-card-contents-for-ri="2396" type="text/json">{"id":2396,"name":"Eighteenth-Century literature","url":"https://www.academia.edu/Documents/in/Eighteenth-Century_literature?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2592" href="https://www.academia.edu/Documents/in/Human_Rights">Human Rights</a><script data-card-contents-for-ri="2592" type="text/json">{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12272575]'), work: {"id":12272575,"title":"Edmund Burke and Our Present Discontents","created_at":"2015-05-07T01:53:27.512-07:00","url":"https://www.academia.edu/12272575/Edmund_Burke_and_Our_Present_Discontents?f_ri=10240","dom_id":"work_12272575","summary":"Just how prescient was Edmund Burke about the problems of modern democracy? Written for the bicentenary of his death in 1797, this book argues that he had a remarkable grasp of the shortcomings of the ideas promoted by the French Revolution, which still dominate much of our political thinking. \"As for the rights of man, I did implore the Director General to leave them alone\" -- T. S. Eliot to Mrs. J. J. Hawkes of UNESCO, 22 Oct 1947. ","downloadable_attachments":[{"id":37566437,"asset_id":12272575,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26659100,"first_name":"Jim","last_name":"McCue","domain_name":"independent","page_name":"JimMcCue","display_name":"Jim McCue","profile_url":"https://independent.academia.edu/JimMcCue?f_ri=10240","photo":"https://0.academia-photos.com/26659100/7423693/8343998/s65_jim.mccue.jpg_oh_2aabf057cddb373f1e907dbdd262de5b_oe_5584637a___gda___1434869054_1dd413a1212d07acf08169082d6477ca"}],"research_interests":[{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=10240","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=10240","nofollow":false},{"id":2396,"name":"Eighteenth-Century literature","url":"https://www.academia.edu/Documents/in/Eighteenth-Century_literature?f_ri=10240","nofollow":false},{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=10240","nofollow":false},{"id":6572,"name":"Edmund Burke","url":"https://www.academia.edu/Documents/in/Edmund_Burke?f_ri=10240"},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240"},{"id":14231,"name":"18th Century British Literature","url":"https://www.academia.edu/Documents/in/18th_Century_British_Literature?f_ri=10240"},{"id":15184,"name":"European Convention of Human Rights","url":"https://www.academia.edu/Documents/in/European_Convention_of_Human_Rights?f_ri=10240"},{"id":15297,"name":"Human Rights Theory","url":"https://www.academia.edu/Documents/in/Human_Rights_Theory?f_ri=10240"},{"id":17123,"name":"Democracy","url":"https://www.academia.edu/Documents/in/Democracy?f_ri=10240"},{"id":19434,"name":"History of Human Rights","url":"https://www.academia.edu/Documents/in/History_of_Human_Rights?f_ri=10240"},{"id":20009,"name":"Inequality (Economics)","url":"https://www.academia.edu/Documents/in/Inequality_Economics_?f_ri=10240"},{"id":25582,"name":"Social and Political Theories of Justice \u0026 Human Rights","url":"https://www.academia.edu/Documents/in/Social_and_Political_Theories_of_Justice_and_Human_Rights?f_ri=10240"},{"id":27366,"name":"18th Century France","url":"https://www.academia.edu/Documents/in/18th_Century_France?f_ri=10240"},{"id":30471,"name":"Constitutionalism","url":"https://www.academia.edu/Documents/in/Constitutionalism?f_ri=10240"},{"id":34924,"name":"Contemporary Political Theory","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Theory?f_ri=10240"},{"id":66183,"name":"Britain and French Revolution","url":"https://www.academia.edu/Documents/in/Britain_and_French_Revolution?f_ri=10240"},{"id":204011,"name":"Small is Beautiful","url":"https://www.academia.edu/Documents/in/Small_is_Beautiful?f_ri=10240"},{"id":315999,"name":"Political Thought of Edmund Burke","url":"https://www.academia.edu/Documents/in/Political_Thought_of_Edmund_Burke?f_ri=10240"},{"id":939798,"name":"Human Rights and Corruption","url":"https://www.academia.edu/Documents/in/Human_Rights_and_Corruption?f_ri=10240"},{"id":1222785,"name":"Constitutional Law Theory","url":"https://www.academia.edu/Documents/in/Constitutional_Law_Theory?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1615801" data-work_id="1615801" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1615801/Epicuro_Cartesianism_La_Mettrie_s_Materialist_Transformation_of_Early_Modern_Philosophy">Epicuro-Cartesianism: La Mettrie’s Materialist Transformation of Early Modern Philosophy </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This odd expression, ‘Epicuro-Cartesianism’, is used by La Mettrie himself to describe his system. It refers, obviously, to a blending of Epicureanism and Cartesianism. But what does this mean? Three senses can be distinguished, of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1615801" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This odd expression, ‘Epicuro-Cartesianism’, is used by La Mettrie himself to describe his system. It refers, obviously, to a blending of Epicureanism and Cartesianism. But what does this mean? Three senses can be distinguished, of which one is probably more significant than the rest:(1) An infusion of subversive Epicurean elements of materialism into a more orthodox Cartesian mechanist framework; (2) An attempt to graft Epicurean, that is, hedonistic moral teaching onto a Cartesian philosophyof science and metaphysics; (3) A decisive transformation of the world of early modern rationalist metaphysics by bringing in the new ‘data’ from the life sciences, primarily medicine and the nascent biology.<br />    Epicureanism simply served as the convenient form in which to cast this new data (moving away from substantial forms in the Aristotelian sense to a new medically driven materialism). It is the third sense which I will emphasize, although it does not exclude the first two. La Mettrie is generally given short shrift in Anglo-Saxon histories of philosophy, which usually make the ‘textbook’ jump from Descartes, Spinoza and Leibniz to Kant and Hegel. Unfortunately, the vivid nature of La Mettrie’s most famous title, L’Homme Machine, has led to his being included in the pantheon of mechanistic materialist thinkers, to the present days. Yet careful research has shown, over the past twenty years, that La Mettrie was anything but a mechanist in our sense (or in Descartes’ sense); the ‘machine’ in question is an anatomical machine, not reproducible artificially. Furthermore, the exact nature of his appropriation of Cartesianism is debatable. I will thus try and describe this important stage of interpretation of the ‘classical’ rationalist systems, which produced a concise materialist system quite different from those generally considered as canonical in Anglo-Saxon histories of philosophy, such as the genuinely mechanistic system of Hobbes.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1615801" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4f1a1c69a58264edf3be2ab88006124d" rel="nofollow" data-download="{"attachment_id":15924555,"asset_id":1615801,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/15924555/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33984" href="https://univ-tlse2.academia.edu/CharlesWolfe">Charles Wolfe</a><script data-card-contents-for-user="33984" type="text/json">{"id":33984,"first_name":"Charles","last_name":"Wolfe","domain_name":"univ-tlse2","page_name":"CharlesWolfe","display_name":"Charles Wolfe","profile_url":"https://univ-tlse2.academia.edu/CharlesWolfe?f_ri=10240","photo":"https://0.academia-photos.com/33984/11108/116699544/s65_charles.wolfe.jpg"}</script></span></span></li><li class="js-paper-rank-work_1615801 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1615801"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1615801, container: ".js-paper-rank-work_1615801", }); 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$(".js-view-count[data-work-id=1615801]").text(description); $(".js-view-count-work_1615801").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1615801").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1615801"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="9539" href="https://www.academia.edu/Documents/in/Materialism">Materialism</a>, <script data-card-contents-for-ri="9539" type="text/json">{"id":9539,"name":"Materialism","url":"https://www.academia.edu/Documents/in/Materialism?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a>, <script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10475" href="https://www.academia.edu/Documents/in/Cartesianism">Cartesianism</a>, <script data-card-contents-for-ri="10475" type="text/json">{"id":10475,"name":"Cartesianism","url":"https://www.academia.edu/Documents/in/Cartesianism?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="38772" href="https://www.academia.edu/Documents/in/Early_Modern_Philosophy">Early Modern Philosophy</a><script data-card-contents-for-ri="38772" type="text/json">{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1615801]'), work: {"id":1615801,"title":"Epicuro-Cartesianism: La Mettrie’s Materialist Transformation of Early Modern Philosophy ","created_at":"2012-06-03T05:17:01.051-07:00","url":"https://www.academia.edu/1615801/Epicuro_Cartesianism_La_Mettrie_s_Materialist_Transformation_of_Early_Modern_Philosophy?f_ri=10240","dom_id":"work_1615801","summary":" This odd expression, ‘Epicuro-Cartesianism’, is used by La Mettrie himself to describe his system. It refers, obviously, to a blending of Epicureanism and Cartesianism. But what does this mean? Three senses can be distinguished, of which one is probably more significant than the rest:(1) An infusion of subversive Epicurean elements of materialism into a more orthodox Cartesian mechanist framework; (2) An attempt to graft Epicurean, that is, hedonistic moral teaching onto a Cartesian philosophyof science and metaphysics; (3) A decisive transformation of the world of early modern rationalist metaphysics by bringing in the new ‘data’ from the life sciences, primarily medicine and the nascent biology.\n Epicureanism simply served as the convenient form in which to cast this new data (moving away from substantial forms in the Aristotelian sense to a new medically driven materialism). It is the third sense which I will emphasize, although it does not exclude the first two. La Mettrie is generally given short shrift in Anglo-Saxon histories of philosophy, which usually make the ‘textbook’ jump from Descartes, Spinoza and Leibniz to Kant and Hegel. Unfortunately, the vivid nature of La Mettrie’s most famous title, L’Homme Machine, has led to his being included in the pantheon of mechanistic materialist thinkers, to the present days. Yet careful research has shown, over the past twenty years, that La Mettrie was anything but a mechanist in our sense (or in Descartes’ sense); the ‘machine’ in question is an anatomical machine, not reproducible artificially. Furthermore, the exact nature of his appropriation of Cartesianism is debatable. I will thus try and describe this important stage of interpretation of the ‘classical’ rationalist systems, which produced a concise materialist system quite different from those generally considered as canonical in Anglo-Saxon histories of philosophy, such as the genuinely mechanistic system of Hobbes.","downloadable_attachments":[{"id":15924555,"asset_id":1615801,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33984,"first_name":"Charles","last_name":"Wolfe","domain_name":"univ-tlse2","page_name":"CharlesWolfe","display_name":"Charles Wolfe","profile_url":"https://univ-tlse2.academia.edu/CharlesWolfe?f_ri=10240","photo":"https://0.academia-photos.com/33984/11108/116699544/s65_charles.wolfe.jpg"}],"research_interests":[{"id":9539,"name":"Materialism","url":"https://www.academia.edu/Documents/in/Materialism?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":10475,"name":"Cartesianism","url":"https://www.academia.edu/Documents/in/Cartesianism?f_ri=10240","nofollow":false},{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=10240","nofollow":false},{"id":38966,"name":"Epicureanism","url":"https://www.academia.edu/Documents/in/Epicureanism?f_ri=10240"},{"id":86723,"name":"French Enlightenment","url":"https://www.academia.edu/Documents/in/French_Enlightenment?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14929056" data-work_id="14929056" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14929056/La_magia_come_maschera_di_Eros_Silfidi_demoni_e_seduttori_nella_Francia_del_Settecento">La magia come maschera di Eros. Silfidi, demoni e seduttori nella Francia del Settecento</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14929056" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3e3f589d8c675f6b0c513f4b344f4296" rel="nofollow" data-download="{"attachment_id":38476819,"asset_id":14929056,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38476819/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="18140659" href="https://ferrara.academia.edu/IsabellaMattazzi">Isabella Mattazzi</a><script data-card-contents-for-user="18140659" type="text/json">{"id":18140659,"first_name":"Isabella","last_name":"Mattazzi","domain_name":"ferrara","page_name":"IsabellaMattazzi","display_name":"Isabella Mattazzi","profile_url":"https://ferrara.academia.edu/IsabellaMattazzi?f_ri=10240","photo":"https://0.academia-photos.com/18140659/5063664/11165653/s65_isabella.mattazzi.jpg"}</script></span></span></li><li class="js-paper-rank-work_14929056 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14929056"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14929056, container: ".js-paper-rank-work_14929056", }); 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Silfidi, demoni e seduttori nella Francia del Settecento","created_at":"2015-08-14T13:44:38.985-07:00","url":"https://www.academia.edu/14929056/La_magia_come_maschera_di_Eros_Silfidi_demoni_e_seduttori_nella_Francia_del_Settecento?f_ri=10240","dom_id":"work_14929056","summary":null,"downloadable_attachments":[{"id":38476819,"asset_id":14929056,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":18140659,"first_name":"Isabella","last_name":"Mattazzi","domain_name":"ferrara","page_name":"IsabellaMattazzi","display_name":"Isabella Mattazzi","profile_url":"https://ferrara.academia.edu/IsabellaMattazzi?f_ri=10240","photo":"https://0.academia-photos.com/18140659/5063664/11165653/s65_isabella.mattazzi.jpg"}],"research_interests":[{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=10240","nofollow":false},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=10240","nofollow":false},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=10240","nofollow":false},{"id":6463,"name":"History of Sexuality","url":"https://www.academia.edu/Documents/in/History_of_Sexuality?f_ri=10240","nofollow":false},{"id":7888,"name":"Literary Theory","url":"https://www.academia.edu/Documents/in/Literary_Theory?f_ri=10240"},{"id":9690,"name":"Intellectual History of Enlightenment","url":"https://www.academia.edu/Documents/in/Intellectual_History_of_Enlightenment?f_ri=10240"},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240"},{"id":19990,"name":"Magic and the Occult (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Magic_and_the_Occult_Anthropology_Of_Religion_?f_ri=10240"},{"id":27366,"name":"18th Century France","url":"https://www.academia.edu/Documents/in/18th_Century_France?f_ri=10240"},{"id":96435,"name":"Libertinage","url":"https://www.academia.edu/Documents/in/Libertinage?f_ri=10240"},{"id":106154,"name":"Littérature Française","url":"https://www.academia.edu/Documents/in/Litt%C3%A9rature_Fran%C3%A7aise?f_ri=10240"},{"id":113668,"name":"Libertine Literature","url":"https://www.academia.edu/Documents/in/Libertine_Literature?f_ri=10240"},{"id":177089,"name":"Littérature française du XVIIIe siècle ; rhétorique latine, néo-latine et française .","url":"https://www.academia.edu/Documents/in/Litterature_francaise_du_XVIIIe_siecle_rhetorique_latine_neo-latine_et_francaise_?f_ri=10240"},{"id":753423,"name":"Mesmerism","url":"https://www.academia.edu/Documents/in/Mesmerism?f_ri=10240"},{"id":1696724,"name":"Eighteenth Century Libertinism","url":"https://www.academia.edu/Documents/in/Eighteenth_Century_Libertinism?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4569809" data-work_id="4569809" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4569809/_s_Gravesande_s_Appropriation_of_Newton_s_Natural_Philosophy_Part_I_Epistemological_and_Theological_Issues">‘s Gravesande’s Appropriation of Newton’s Natural Philosophy, Part I: Epistemological and Theological Issues</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4569809" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="77e942e6ab9b0b9f347e9ea93187b691" rel="nofollow" data-download="{"attachment_id":31943850,"asset_id":4569809,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31943850/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" 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Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1053" href="https://www.academia.edu/Documents/in/History_of_Ideas">History of Ideas</a>, <script data-card-contents-for-ri="1053" type="text/json">{"id":1053,"name":"History of Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5703" href="https://www.academia.edu/Documents/in/History_of_Philosophy_of_Science">History of Philosophy of Science</a>, <script data-card-contents-for-ri="5703" type="text/json">{"id":5703,"name":"History of Philosophy of Science","url":"https://www.academia.edu/Documents/in/History_of_Philosophy_of_Science?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a><script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4569809]'), work: {"id":4569809,"title":"‘s Gravesande’s Appropriation of Newton’s Natural Philosophy, Part I: Epistemological and Theological 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Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas?f_ri=10240","nofollow":false},{"id":5703,"name":"History of Philosophy of Science","url":"https://www.academia.edu/Documents/in/History_of_Philosophy_of_Science?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":17982,"name":"Newton, Isaac","url":"https://www.academia.edu/Documents/in/Newton_Isaac?f_ri=10240"},{"id":21712,"name":"Early Modern Science","url":"https://www.academia.edu/Documents/in/Early_Modern_Science?f_ri=10240"},{"id":26606,"name":"17th Century Dutch Republic","url":"https://www.academia.edu/Documents/in/17th_Century_Dutch_Republic?f_ri=10240"},{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=10240"},{"id":124247,"name":"Eighteenth Century Science","url":"https://www.academia.edu/Documents/in/Eighteenth_Century_Science?f_ri=10240"},{"id":491155,"name":"Eighteenth-century philosophy","url":"https://www.academia.edu/Documents/in/Eighteenth-century_philosophy?f_ri=10240"},{"id":581397,"name":"Newtonianism","url":"https://www.academia.edu/Documents/in/Newtonianism?f_ri=10240"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=10240"},{"id":895324,"name":"'S Gravesande","url":"https://www.academia.edu/Documents/in/S_Gravesande?f_ri=10240"},{"id":1128109,"name":"Crypto-Spinozism","url":"https://www.academia.edu/Documents/in/Crypto-Spinozism?f_ri=10240"},{"id":1881003,"name":"Dutch Newtonianism","url":"https://www.academia.edu/Documents/in/Dutch_Newtonianism?f_ri=10240"},{"id":1881030,"name":"Reception of Isaac Newton","url":"https://www.academia.edu/Documents/in/Reception_of_Isaac_Newton?f_ri=10240"},{"id":1901738,"name":"Willem Jacob ’s Gravesande","url":"https://www.academia.edu/Documents/in/Willem_Jacob_s_Gravesande?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8752788" data-work_id="8752788" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8752788/The_soul_body_relationship_and_the_foundations_of_morality_Herder_contra_Mendelssohn">The soul-body relationship and the foundations of morality: Herder contra Mendelssohn</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper demonstrates how Herder's unique position (in the 18th century) on moral philosophy is rooted in his understanding of the soul-body relationship. He rejects both Mendelssohn's conception of the soul as separate from the body... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8752788" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper demonstrates how Herder's unique position (in the 18th century) on moral philosophy is rooted in his understanding of the soul-body relationship. He rejects both Mendelssohn's conception of the soul as separate from the body and striving for an eternal perfection and his associated belief in a moral philosophy that consists of universal, rational principles. Herder construes the soul as deeply bound up with the body, and knowledge, including of morality, as rooted in the lower, sensuous regions of the soul. In the case of morality, moral norms and mores emerge from culturally and historically shaped quasi-physiological "moral feelings" (moralische Gefühle). The paper seeks to unpack the young Herder's reflections on moral philosophy, and show how they emerge from his conception of the soul-body relationship, which is, in part, critically worked out in dialogue with Mendelssohn.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8752788" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="62311547d618b2979fa0dd8979adc0ca" rel="nofollow" data-download="{"attachment_id":35107239,"asset_id":8752788,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35107239/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="861165" href="https://uottawa.academia.edu/NigelDeSouza">Nigel DeSouza</a><script data-card-contents-for-user="861165" type="text/json">{"id":861165,"first_name":"Nigel","last_name":"DeSouza","domain_name":"uottawa","page_name":"NigelDeSouza","display_name":"Nigel DeSouza","profile_url":"https://uottawa.academia.edu/NigelDeSouza?f_ri=10240","photo":"https://0.academia-photos.com/861165/308044/364774/s65_nigel.desouza.jpg"}</script></span></span></li><li class="js-paper-rank-work_8752788 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8752788"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8752788, container: ".js-paper-rank-work_8752788", }); 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$(".js-view-count[data-work-id=8752788]").text(description); $(".js-view-count-work_8752788").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8752788").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8752788"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="905" href="https://www.academia.edu/Documents/in/Meta-Ethics">Meta-Ethics</a>, <script data-card-contents-for-ri="905" type="text/json">{"id":905,"name":"Meta-Ethics","url":"https://www.academia.edu/Documents/in/Meta-Ethics?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="907" href="https://www.academia.edu/Documents/in/Moral_Psychology">Moral Psychology</a>, <script data-card-contents-for-ri="907" type="text/json">{"id":907,"name":"Moral Psychology","url":"https://www.academia.edu/Documents/in/Moral_Psychology?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3468" href="https://www.academia.edu/Documents/in/Virtue_Ethics">Virtue Ethics</a><script data-card-contents-for-ri="3468" type="text/json">{"id":3468,"name":"Virtue Ethics","url":"https://www.academia.edu/Documents/in/Virtue_Ethics?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8752788]'), work: {"id":8752788,"title":"The soul-body relationship and the foundations of morality: Herder contra Mendelssohn","created_at":"2014-10-13T04:48:48.254-07:00","url":"https://www.academia.edu/8752788/The_soul_body_relationship_and_the_foundations_of_morality_Herder_contra_Mendelssohn?f_ri=10240","dom_id":"work_8752788","summary":"This paper demonstrates how Herder's unique position (in the 18th century) on moral philosophy is rooted in his understanding of the soul-body relationship. He rejects both Mendelssohn's conception of the soul as separate from the body and striving for an eternal perfection and his associated belief in a moral philosophy that consists of universal, rational principles. Herder construes the soul as deeply bound up with the body, and knowledge, including of morality, as rooted in the lower, sensuous regions of the soul. In the case of morality, moral norms and mores emerge from culturally and historically shaped quasi-physiological \"moral feelings\" (moralische Gefühle). The paper seeks to unpack the young Herder's reflections on moral philosophy, and show how they emerge from his conception of the soul-body relationship, which is, in part, critically worked out in dialogue with Mendelssohn. ","downloadable_attachments":[{"id":35107239,"asset_id":8752788,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":861165,"first_name":"Nigel","last_name":"DeSouza","domain_name":"uottawa","page_name":"NigelDeSouza","display_name":"Nigel DeSouza","profile_url":"https://uottawa.academia.edu/NigelDeSouza?f_ri=10240","photo":"https://0.academia-photos.com/861165/308044/364774/s65_nigel.desouza.jpg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=10240","nofollow":false},{"id":905,"name":"Meta-Ethics","url":"https://www.academia.edu/Documents/in/Meta-Ethics?f_ri=10240","nofollow":false},{"id":907,"name":"Moral Psychology","url":"https://www.academia.edu/Documents/in/Moral_Psychology?f_ri=10240","nofollow":false},{"id":3468,"name":"Virtue Ethics","url":"https://www.academia.edu/Documents/in/Virtue_Ethics?f_ri=10240","nofollow":false},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=10240"},{"id":9690,"name":"Intellectual History of Enlightenment","url":"https://www.academia.edu/Documents/in/Intellectual_History_of_Enlightenment?f_ri=10240"},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240"},{"id":12890,"name":"Moral Development","url":"https://www.academia.edu/Documents/in/Moral_Development?f_ri=10240"},{"id":18373,"name":"Moral Philosophy","url":"https://www.academia.edu/Documents/in/Moral_Philosophy?f_ri=10240"},{"id":27396,"name":"European Enlightenment","url":"https://www.academia.edu/Documents/in/European_Enlightenment?f_ri=10240"},{"id":31672,"name":"Johann Gottfried Herder","url":"https://www.academia.edu/Documents/in/Johann_Gottfried_Herder?f_ri=10240"},{"id":33855,"name":"Moral and Political Philosophy","url":"https://www.academia.edu/Documents/in/Moral_and_Political_Philosophy?f_ri=10240"},{"id":41171,"name":"Moses Mendelssohn","url":"https://www.academia.edu/Documents/in/Moses_Mendelssohn?f_ri=10240"},{"id":42688,"name":"German Enlightenment","url":"https://www.academia.edu/Documents/in/German_Enlightenment?f_ri=10240"},{"id":43385,"name":"Anthropology of ethics and morality","url":"https://www.academia.edu/Documents/in/Anthropology_of_ethics_and_morality?f_ri=10240"},{"id":83952,"name":"Morality","url":"https://www.academia.edu/Documents/in/Morality?f_ri=10240"},{"id":867992,"name":"Ethical Naturalism","url":"https://www.academia.edu/Documents/in/Ethical_Naturalism?f_ri=10240"},{"id":988271,"name":"The Philosophy of Johann Gottfried Herder","url":"https://www.academia.edu/Documents/in/The_Philosophy_of_Johann_Gottfried_Herder?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27700266" data-work_id="27700266" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27700266/%D7%A9%D7%9B%D7%97%D7%99_%D7%90%D7%9C%D7%95%D7%94%D7%99%D7%9D_%D7%9E%D7%A9%D7%94_%D7%9E%D7%A0%D7%93%D7%9C%D7%A1%D7%95%D7%9F_%D7%95%D7%A8_%D7%99%D7%A2%D7%A7%D7%91_%D7%A2%D7%9E%D7%93%D7%99%D7%9F_%D7%A2%D7%9C_%D7%A0%D7%91%D7%97%D7%A8%D7%95%D7%AA_%D7%95%D7%90%D7%95%D7%A0%D7%99%D7%91%D7%A8%D7%A1%D7%9C%D7%99%D7%96%D7%9D">שכחי אלוהים: משה מנדלסון ור׳ יעקב עמדין על נבחרות ואוניברסליזם</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article revisits the dispute between Moses Mendelssohn and Rabbi Jacob Emden on the question of Jewish chosenness and Universalism, based on a renewed analysis of their correspondence concerning Maimonides’ synthesis of the Noachide... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27700266" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article revisits the dispute between Moses Mendelssohn and Rabbi Jacob Emden on the question of Jewish chosenness and Universalism, based on a renewed analysis of their correspondence concerning Maimonides’ synthesis of the Noachide laws. Whereas Mendelssohn advocates for a universalism of Reason, Emden develops a surprising idea of universalism as mediated by divine commandment. This article proposes to uncover the philosophical layers beneath the Mendelssohn-Emden debate, which permits to highlight the theoretical originality of Emden’s idea of Jewish universality, often regarded as dogmatic and pre-modern in comparison to Mendelssohn’s enlightened thinking. More importantly, this paper demonstrate how, would Mendelssohn have accepted Emden’s doctrine of universalism, he could have find a solution to one of the most important problems he struggles with in his book Jerusalem, i.e., the contradiction between universalism and chosenness.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27700266" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ffdecd242d407907cadb8439574cb53e" rel="nofollow" data-download="{"attachment_id":47967632,"asset_id":27700266,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47967632/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7967153" href="https://shalemcollege.academia.edu/EliSchonfeld">Eli Schonfeld</a><script data-card-contents-for-user="7967153" type="text/json">{"id":7967153,"first_name":"Eli","last_name":"Schonfeld","domain_name":"shalemcollege","page_name":"EliSchonfeld","display_name":"Eli Schonfeld","profile_url":"https://shalemcollege.academia.edu/EliSchonfeld?f_ri=10240","photo":"https://0.academia-photos.com/7967153/3514875/4127414/s65_eli.schonfeld.jpg"}</script></span></span></li><li class="js-paper-rank-work_27700266 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27700266"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27700266, container: ".js-paper-rank-work_27700266", }); 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$(".js-view-count[data-work-id=27700266]").text(description); $(".js-view-count-work_27700266").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_27700266").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27700266"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="541" href="https://www.academia.edu/Documents/in/Jewish_Law">Jewish Law</a>, <script data-card-contents-for-ri="541" type="text/json">{"id":541,"name":"Jewish Law","url":"https://www.academia.edu/Documents/in/Jewish_Law?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="983" href="https://www.academia.edu/Documents/in/Jewish_Studies">Jewish Studies</a>, <script data-card-contents-for-ri="983" type="text/json">{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a>, <script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10487" href="https://www.academia.edu/Documents/in/Benedict_de_Spinoza">Benedict de Spinoza</a><script data-card-contents-for-ri="10487" type="text/json">{"id":10487,"name":"Benedict de Spinoza","url":"https://www.academia.edu/Documents/in/Benedict_de_Spinoza?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27700266]'), work: {"id":27700266,"title":"שכחי אלוהים: משה מנדלסון ור׳ יעקב עמדין על נבחרות ואוניברסליזם","created_at":"2016-08-11T02:18:38.877-07:00","url":"https://www.academia.edu/27700266/%D7%A9%D7%9B%D7%97%D7%99_%D7%90%D7%9C%D7%95%D7%94%D7%99%D7%9D_%D7%9E%D7%A9%D7%94_%D7%9E%D7%A0%D7%93%D7%9C%D7%A1%D7%95%D7%9F_%D7%95%D7%A8_%D7%99%D7%A2%D7%A7%D7%91_%D7%A2%D7%9E%D7%93%D7%99%D7%9F_%D7%A2%D7%9C_%D7%A0%D7%91%D7%97%D7%A8%D7%95%D7%AA_%D7%95%D7%90%D7%95%D7%A0%D7%99%D7%91%D7%A8%D7%A1%D7%9C%D7%99%D7%96%D7%9D?f_ri=10240","dom_id":"work_27700266","summary":"This article revisits the dispute between Moses Mendelssohn and Rabbi Jacob Emden on the question of Jewish chosenness and Universalism, based on a renewed analysis of their correspondence concerning Maimonides’ synthesis of the Noachide laws. Whereas Mendelssohn advocates for a universalism of Reason, Emden develops a surprising idea of universalism as mediated by divine commandment. This article proposes to uncover the philosophical layers beneath the Mendelssohn-Emden debate, which permits to highlight the theoretical originality of Emden’s idea of Jewish universality, often regarded as dogmatic and pre-modern in comparison to Mendelssohn’s enlightened thinking. More importantly, this paper demonstrate how, would Mendelssohn have accepted Emden’s doctrine of universalism, he could have find a solution to one of the most important problems he struggles with in his book Jerusalem, i.e., the contradiction between universalism and chosenness.","downloadable_attachments":[{"id":47967632,"asset_id":27700266,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7967153,"first_name":"Eli","last_name":"Schonfeld","domain_name":"shalemcollege","page_name":"EliSchonfeld","display_name":"Eli Schonfeld","profile_url":"https://shalemcollege.academia.edu/EliSchonfeld?f_ri=10240","photo":"https://0.academia-photos.com/7967153/3514875/4127414/s65_eli.schonfeld.jpg"}],"research_interests":[{"id":541,"name":"Jewish Law","url":"https://www.academia.edu/Documents/in/Jewish_Law?f_ri=10240","nofollow":false},{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":10487,"name":"Benedict de Spinoza","url":"https://www.academia.edu/Documents/in/Benedict_de_Spinoza?f_ri=10240","nofollow":false},{"id":10947,"name":"Jewish - Christian Relations","url":"https://www.academia.edu/Documents/in/Jewish_-_Christian_Relations?f_ri=10240"},{"id":16861,"name":"Jewish Thought","url":"https://www.academia.edu/Documents/in/Jewish_Thought?f_ri=10240"},{"id":18127,"name":"Baruch Spinoza","url":"https://www.academia.edu/Documents/in/Baruch_Spinoza?f_ri=10240"},{"id":19430,"name":"Jewish Philosophy","url":"https://www.academia.edu/Documents/in/Jewish_Philosophy?f_ri=10240"},{"id":23514,"name":"Spinoza","url":"https://www.academia.edu/Documents/in/Spinoza?f_ri=10240"},{"id":31293,"name":"Jewish Cultural Studies","url":"https://www.academia.edu/Documents/in/Jewish_Cultural_Studies?f_ri=10240"},{"id":33061,"name":"Maimonides","url":"https://www.academia.edu/Documents/in/Maimonides?f_ri=10240"},{"id":41171,"name":"Moses Mendelssohn","url":"https://www.academia.edu/Documents/in/Moses_Mendelssohn?f_ri=10240"},{"id":160789,"name":"Particularism v.s Universalism","url":"https://www.academia.edu/Documents/in/Particularism_v.s_Universalism?f_ri=10240"},{"id":169925,"name":"Chosen People","url":"https://www.academia.edu/Documents/in/Chosen_People?f_ri=10240"},{"id":482659,"name":"Chosenness","url":"https://www.academia.edu/Documents/in/Chosenness?f_ri=10240"},{"id":646781,"name":"Rabbi Jacob Emden","url":"https://www.academia.edu/Documents/in/Rabbi_Jacob_Emden?f_ri=10240"},{"id":979692,"name":"Noachic Traditions","url":"https://www.academia.edu/Documents/in/Noachic_Traditions?f_ri=10240"},{"id":1455737,"name":"Noachide Laws","url":"https://www.academia.edu/Documents/in/Noachide_Laws?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_17444644" data-work_id="17444644" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/17444644/The_Bill_of_Rights_and_the_Declaration_of_the_Rights_of_Man_and_of_the_Citizen_A_Comparison_and_Contrast">The 'Bill of Rights' and the 'Declaration of the Rights of Man and of the Citizen': A Comparison and Contrast</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/17444644" 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class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1907869" href="https://fau.academia.edu/MarinaBanchetti">Marina P Banchetti (also: Banchetti-Robino)</a><script data-card-contents-for-user="1907869" type="text/json">{"id":1907869,"first_name":"Marina","last_name":"Banchetti (also: Banchetti-Robino)","domain_name":"fau","page_name":"MarinaBanchetti","display_name":"Marina P Banchetti (also: Banchetti-Robino)","profile_url":"https://fau.academia.edu/MarinaBanchetti?f_ri=10240","photo":"https://0.academia-photos.com/1907869/644991/159025709/s65_marina.banchetti_also_banchetti-robino_.jpeg"}</script></span></span></li><li class="js-paper-rank-work_17444644 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="17444644"><i class="u-m1x fa fa-bar-chart"></i><strong 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data-work-id="17444644"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17444644; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17444644]").text(description); $(".js-view-count-work_17444644").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_17444644").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="17444644"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="547" href="https://www.academia.edu/Documents/in/Constitutional_Law">Constitutional Law</a>, <script data-card-contents-for-ri="547" type="text/json">{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4652" href="https://www.academia.edu/Documents/in/French_Revolution">French Revolution</a>, <script data-card-contents-for-ri="4652" type="text/json">{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a>, <script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15573" href="https://www.academia.edu/Documents/in/American_Revolution">American Revolution</a><script data-card-contents-for-ri="15573" type="text/json">{"id":15573,"name":"American Revolution","url":"https://www.academia.edu/Documents/in/American_Revolution?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=17444644]'), work: {"id":17444644,"title":"The 'Bill of Rights' and the 'Declaration of the Rights of Man and of the Citizen': A Comparison and Contrast","created_at":"2015-10-28T19:28:49.127-07:00","url":"https://www.academia.edu/17444644/The_Bill_of_Rights_and_the_Declaration_of_the_Rights_of_Man_and_of_the_Citizen_A_Comparison_and_Contrast?f_ri=10240","dom_id":"work_17444644","summary":null,"downloadable_attachments":[{"id":57699473,"asset_id":17444644,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1907869,"first_name":"Marina","last_name":"Banchetti (also: Banchetti-Robino)","domain_name":"fau","page_name":"MarinaBanchetti","display_name":"Marina P Banchetti (also: Banchetti-Robino)","profile_url":"https://fau.academia.edu/MarinaBanchetti?f_ri=10240","photo":"https://0.academia-photos.com/1907869/644991/159025709/s65_marina.banchetti_also_banchetti-robino_.jpeg"}],"research_interests":[{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=10240","nofollow":false},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":15573,"name":"American Revolution","url":"https://www.academia.edu/Documents/in/American_Revolution?f_ri=10240","nofollow":false},{"id":18127,"name":"Baruch Spinoza","url":"https://www.academia.edu/Documents/in/Baruch_Spinoza?f_ri=10240"},{"id":22547,"name":"Social and Political Philosophy","url":"https://www.academia.edu/Documents/in/Social_and_Political_Philosophy?f_ri=10240"},{"id":23503,"name":"17th- and 18th-century Philosophy","url":"https://www.academia.edu/Documents/in/17th-_and_18th-century_Philosophy?f_ri=10240"},{"id":79246,"name":"Eighteenth Century Radical Enlightenment","url":"https://www.academia.edu/Documents/in/Eighteenth_Century_Radical_Enlightenment?f_ri=10240"},{"id":125616,"name":"Spinozism","url":"https://www.academia.edu/Documents/in/Spinozism?f_ri=10240"},{"id":434945,"name":"Jonathan Israel","url":"https://www.academia.edu/Documents/in/Jonathan_Israel?f_ri=10240"},{"id":600091,"name":"Radical Enlightenment","url":"https://www.academia.edu/Documents/in/Radical_Enlightenment?f_ri=10240"},{"id":617540,"name":"Jonathan I. Israel","url":"https://www.academia.edu/Documents/in/Jonathan_I._Israel?f_ri=10240"},{"id":946825,"name":"Jonathan Israel Democratic Enlightenment","url":"https://www.academia.edu/Documents/in/Jonathan_Israel_Democratic_Enlightenment?f_ri=10240"},{"id":946826,"name":"Jonathan Israel Revolution Mind","url":"https://www.academia.edu/Documents/in/Jonathan_Israel_Revolution_Mind?f_ri=10240"},{"id":1174272,"name":"Moderate Enlightenment","url":"https://www.academia.edu/Documents/in/Moderate_Enlightenment?f_ri=10240"},{"id":1246585,"name":"Spinozisme","url":"https://www.academia.edu/Documents/in/Spinozisme?f_ri=10240"},{"id":1702092,"name":"Spinozismusstreit","url":"https://www.academia.edu/Documents/in/Spinozismusstreit?f_ri=10240"},{"id":1745985,"name":"Spinozismo","url":"https://www.academia.edu/Documents/in/Spinozismo?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24845350" data-work_id="24845350" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/24845350/Kant_s_False_Subtlety_of_the_Four_Syllogistic_Figures_in_Its_Intellectual_Context">Kant’s ‘False Subtlety of the Four Syllogistic Figures’ in Its Intellectual Context</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This chapter discusses the relation between Kant’s views on the foundations of syllogistic inference in ‘The False Subtlety of the Four Syllogistic Figures’, the views of eighteenth-century German authors who wrote on syllogism, and the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_24845350" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This chapter discusses the relation between Kant’s views on the foundations of syllogistic inference in ‘The False Subtlety of the Four Syllogistic Figures’, the views of eighteenth-century German authors who wrote on syllogism, and the conception of metaphysics that Kant developed in 1762-1764. Kant’s positions are, on the whole, rather original, even though they are not as independent from the intellectual context as Kant’s later, Critical philosophy. Despite Kant’s polemical tone, his views on syllogism are not primarily motivated by polemical purposes. They are strongly influenced by his views on the method of metaphysics.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24845350" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="244b7eaabc72ec1471c64b5cafb6461d" rel="nofollow" data-download="{"attachment_id":45343053,"asset_id":24845350,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45343053/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="189423" href="https://independent.academia.edu/AlbertoVanzo">Alberto Vanzo</a><script data-card-contents-for-user="189423" type="text/json">{"id":189423,"first_name":"Alberto","last_name":"Vanzo","domain_name":"independent","page_name":"AlbertoVanzo","display_name":"Alberto Vanzo","profile_url":"https://independent.academia.edu/AlbertoVanzo?f_ri=10240","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_24845350 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="24845350"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 24845350, container: ".js-paper-rank-work_24845350", }); 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$(".js-view-count[data-work-id=24845350]").text(description); $(".js-view-count-work_24845350").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_24845350").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="24845350"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="849" href="https://www.academia.edu/Documents/in/Kant">Kant</a>, <script data-card-contents-for-ri="849" type="text/json">{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5972" href="https://www.academia.edu/Documents/in/History_of_Logic">History of Logic</a>, <script data-card-contents-for-ri="5972" type="text/json">{"id":5972,"name":"History of Logic","url":"https://www.academia.edu/Documents/in/History_of_Logic?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a>, <script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14457" href="https://www.academia.edu/Documents/in/Emmanuel_Kant">Emmanuel Kant</a><script data-card-contents-for-ri="14457" type="text/json">{"id":14457,"name":"Emmanuel Kant","url":"https://www.academia.edu/Documents/in/Emmanuel_Kant?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24845350]'), work: {"id":24845350,"title":"Kant’s ‘False Subtlety of the Four Syllogistic Figures’ in Its Intellectual Context","created_at":"2016-04-28T06:41:08.843-07:00","url":"https://www.academia.edu/24845350/Kant_s_False_Subtlety_of_the_Four_Syllogistic_Figures_in_Its_Intellectual_Context?f_ri=10240","dom_id":"work_24845350","summary":"This chapter discusses the relation between Kant’s views on the foundations of syllogistic inference in ‘The False Subtlety of the Four Syllogistic Figures’, the views of eighteenth-century German authors who wrote on syllogism, and the conception of metaphysics that Kant developed in 1762-1764. Kant’s positions are, on the whole, rather original, even though they are not as independent from the intellectual context as Kant’s later, Critical philosophy. Despite Kant’s polemical tone, his views on syllogism are not primarily motivated by polemical purposes. They are strongly influenced by his views on the method of metaphysics.","downloadable_attachments":[{"id":45343053,"asset_id":24845350,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":189423,"first_name":"Alberto","last_name":"Vanzo","domain_name":"independent","page_name":"AlbertoVanzo","display_name":"Alberto Vanzo","profile_url":"https://independent.academia.edu/AlbertoVanzo?f_ri=10240","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=10240","nofollow":false},{"id":5972,"name":"History of Logic","url":"https://www.academia.edu/Documents/in/History_of_Logic?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false},{"id":14457,"name":"Emmanuel Kant","url":"https://www.academia.edu/Documents/in/Emmanuel_Kant?f_ri=10240","nofollow":false},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=10240"},{"id":20128,"name":"17th and 18th century Philosophy","url":"https://www.academia.edu/Documents/in/17th_and_18th_century_Philosophy?f_ri=10240"},{"id":23504,"name":"Christian Wolff","url":"https://www.academia.edu/Documents/in/Christian_Wolff?f_ri=10240"},{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=10240"},{"id":157575,"name":"Syllogisms","url":"https://www.academia.edu/Documents/in/Syllogisms?f_ri=10240"},{"id":368058,"name":"Syllogistic Reasoning","url":"https://www.academia.edu/Documents/in/Syllogistic_Reasoning?f_ri=10240"},{"id":370751,"name":"Syllogism","url":"https://www.academia.edu/Documents/in/Syllogism?f_ri=10240"},{"id":491155,"name":"Eighteenth-century philosophy","url":"https://www.academia.edu/Documents/in/Eighteenth-century_philosophy?f_ri=10240"},{"id":725031,"name":"History and Philosophy of Logic","url":"https://www.academia.edu/Documents/in/History_and_Philosophy_of_Logic?f_ri=10240"},{"id":1181217,"name":"Christian August Crusius","url":"https://www.academia.edu/Documents/in/Christian_August_Crusius?f_ri=10240"},{"id":1322544,"name":"Philosophy of Immanuel Kant","url":"https://www.academia.edu/Documents/in/Philosophy_of_Immanuel_Kant?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36208458" data-work_id="36208458" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36208458/Theory_Practice_and_Nature_In_between">Theory, Practice, and Nature In-between</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">(An Edition Open Access book. Here is the link to the official webpage: <a href="http://www.edition-open-sources.org/sources/9/index.html" rel="nofollow">http://www.edition-open-sources.org/sources/9/index.html</a>) ----------------------------------------------------------------------- In the summer of 1704, Antonio... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36208458" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">(An Edition Open Access book. Here is the link to the official webpage:<br /><br /><a href="http://www.edition-open-sources.org/sources/9/index.html" rel="nofollow">http://www.edition-open-sources.org/sources/9/index.html</a>)<br /><br />-----------------------------------------------------------------------<br /><br />In the summer of 1704, Antonio Vallisneri (1661–1730), the preeminent Italian physician and natural philosopher of his time, traveled with a “daring soul” and “trembling feet” across the “silent horrors” of the northern Apennines: down the hills south of Reggio Emilia to northern Tuscany and the western edge of his native land, the Province of Garfagnana. He then wrote a report of this adventure, the Primi Itineris per Montes Specimen Physico-Medicum (“Physico-medical example of a first journey through the mountains), and sent it to the Royal Society of London, hoping for its publication in Philosophical Transactions. Unfortunately this did not happen and the manuscript disappeared from sight. The original draft, however, survived in the State Archive of the Italian city of Reggio Emilia where it was found in 2009.<br /><br />With its exceptional array of geological, medical, geographical, technical, ethnographic, and historical data, the Primi Itineris Specimen is one of the earliest and most well-documented attempts to define a systematic approach to field research. Its frantically reworked pages and anxious marginal notes offer a new and precious opportunity to understand why and how experimental data and theories in the early modern period interacted and shaped the development of many crucial debates. These include the discovering of deep-time, the comprehension of geological phenomena (such as the hydrologic cycle and the origin of mountains and fossils), the perception of man’s place in nature, the constant search for new therapeutics, the tormented and charming relation between science and religion.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36208458" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="833dde743e0ffb0cba80b336d0605123" rel="nofollow" data-download="{"attachment_id":56109890,"asset_id":36208458,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56109890/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="972141" href="https://unive.academia.edu/FrancescoLuzzini">Francesco Luzzini</a><script data-card-contents-for-user="972141" type="text/json">{"id":972141,"first_name":"Francesco","last_name":"Luzzini","domain_name":"unive","page_name":"FrancescoLuzzini","display_name":"Francesco Luzzini","profile_url":"https://unive.academia.edu/FrancescoLuzzini?f_ri=10240","photo":"https://0.academia-photos.com/972141/354109/149888785/s65_francesco.luzzini.jpg"}</script></span></span></li><li class="js-paper-rank-work_36208458 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36208458"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36208458, container: ".js-paper-rank-work_36208458", }); 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$(".js-view-count[data-work-id=36208458]").text(description); $(".js-view-count-work_36208458").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36208458").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36208458"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">57</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="97" href="https://www.academia.edu/Documents/in/Philology">Philology</a>, <script data-card-contents-for-ri="97" type="text/json">{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="261" href="https://www.academia.edu/Documents/in/Geography">Geography</a>, <script data-card-contents-for-ri="261" type="text/json">{"id":261,"name":"Geography","url":"https://www.academia.edu/Documents/in/Geography?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="280" href="https://www.academia.edu/Documents/in/Cartography">Cartography</a>, <script data-card-contents-for-ri="280" type="text/json">{"id":280,"name":"Cartography","url":"https://www.academia.edu/Documents/in/Cartography?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="411" href="https://www.academia.edu/Documents/in/Hydrogeology">Hydrogeology</a><script data-card-contents-for-ri="411" type="text/json">{"id":411,"name":"Hydrogeology","url":"https://www.academia.edu/Documents/in/Hydrogeology?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36208458]'), work: {"id":36208458,"title":"Theory, Practice, and Nature In-between","created_at":"2018-03-20T04:46:31.977-07:00","url":"https://www.academia.edu/36208458/Theory_Practice_and_Nature_In_between?f_ri=10240","dom_id":"work_36208458","summary":"(An Edition Open Access book. Here is the link to the official webpage:\n\nhttp://www.edition-open-sources.org/sources/9/index.html)\n\n-----------------------------------------------------------------------\n\nIn the summer of 1704, Antonio Vallisneri (1661–1730), the preeminent Italian physician and natural philosopher of his time, traveled with a “daring soul” and “trembling feet” across the “silent horrors” of the northern Apennines: down the hills south of Reggio Emilia to northern Tuscany and the western edge of his native land, the Province of Garfagnana. He then wrote a report of this adventure, the Primi Itineris per Montes Specimen Physico-Medicum (“Physico-medical example of a first journey through the mountains), and sent it to the Royal Society of London, hoping for its publication in Philosophical Transactions. Unfortunately this did not happen and the manuscript disappeared from sight. The original draft, however, survived in the State Archive of the Italian city of Reggio Emilia where it was found in 2009.\n\nWith its exceptional array of geological, medical, geographical, technical, ethnographic, and historical data, the Primi Itineris Specimen is one of the earliest and most well-documented attempts to define a systematic approach to field research. Its frantically reworked pages and anxious marginal notes offer a new and precious opportunity to understand why and how experimental data and theories in the early modern period interacted and shaped the development of many crucial debates. These include the discovering of deep-time, the comprehension of geological phenomena (such as the hydrologic cycle and the origin of mountains and fossils), the perception of man’s place in nature, the constant search for new therapeutics, the tormented and charming relation between science and religion.","downloadable_attachments":[{"id":56109890,"asset_id":36208458,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":972141,"first_name":"Francesco","last_name":"Luzzini","domain_name":"unive","page_name":"FrancescoLuzzini","display_name":"Francesco Luzzini","profile_url":"https://unive.academia.edu/FrancescoLuzzini?f_ri=10240","photo":"https://0.academia-photos.com/972141/354109/149888785/s65_francesco.luzzini.jpg"}],"research_interests":[{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=10240","nofollow":false},{"id":261,"name":"Geography","url":"https://www.academia.edu/Documents/in/Geography?f_ri=10240","nofollow":false},{"id":280,"name":"Cartography","url":"https://www.academia.edu/Documents/in/Cartography?f_ri=10240","nofollow":false},{"id":411,"name":"Hydrogeology","url":"https://www.academia.edu/Documents/in/Hydrogeology?f_ri=10240","nofollow":false},{"id":417,"name":"Paleontology","url":"https://www.academia.edu/Documents/in/Paleontology?f_ri=10240"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=10240"},{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore?f_ri=10240"},{"id":821,"name":"Philosophy of 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Scheuchzer","url":"https://www.academia.edu/Documents/in/Johann_Jakob_Scheuchzer?f_ri=10240"},{"id":867483,"name":"Hans Sloane","url":"https://www.academia.edu/Documents/in/Hans_Sloane?f_ri=10240"},{"id":951143,"name":"Archeology","url":"https://www.academia.edu/Documents/in/Archeology?f_ri=10240"},{"id":1111194,"name":"Bernardino Ramazzini","url":"https://www.academia.edu/Documents/in/Bernardino_Ramazzini?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_74900474" data-work_id="74900474" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/74900474/Thales_the_first_philosopher_A_troubled_chapter_in_the_historiography_of_philosophy">Thales - the 'first philosopher'? A troubled chapter in the historiography of philosophy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">It is widely believed that the ancient Greeks thought that Thales was the first philosopher, and that they therefore maintained that philosophy had a Greek origin. This paper challenges these assumptions, arguing that most ancient Greek... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74900474" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">It is widely believed that the ancient Greeks thought that Thales was the first philosopher, and that they therefore maintained that philosophy had a Greek origin. This paper challenges these assumptions, arguing that most ancient Greek thinkers who expressed views about the history and development of philosophy rejected both positions. I argue that not even Aristotle presented Thales as the first philosopher, and that doing so would have undermined his philosophical commitments and interests. Beyond Aristotle, the view that Thales was the first philosopher is attested almost nowhere in antiquity. In the classical, Hellenistic, and post-Hellenistic periods, we witness a marked tendency to locate the beginning of philosophy in a time going back further than Thales. Remarkably, ancient Greek thinkers most often traced the origins of philosophy to earlier non-Greek peoples. Contrary to the received view, then, I argue that (1) vanishingly few Greek writers pronounced Thales the first philosopher; and (2) most Greek thinkers did not even advocate a Greek origin of philosophy. Finally, I show that the view that philosophy originated with Thales (along with its misleading attribution to the Greeks in general) has roots in problematic, and in some cases manifestly racist, eighteenth-century historiography of philosophy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74900474" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7a3758e5edbae070848693f307010503" rel="nofollow" data-download="{"attachment_id":82887198,"asset_id":74900474,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82887198/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="48370197" href="https://cambridge.academia.edu/LeaCantor">Lea Cantor</a><script data-card-contents-for-user="48370197" type="text/json">{"id":48370197,"first_name":"Lea","last_name":"Cantor","domain_name":"cambridge","page_name":"LeaCantor","display_name":"Lea Cantor","profile_url":"https://cambridge.academia.edu/LeaCantor?f_ri=10240","photo":"https://0.academia-photos.com/48370197/20251541/120204449/s65_lea.cantor.jpg"}</script></span></span></li><li class="js-paper-rank-work_74900474 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="74900474"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 74900474, container: ".js-paper-rank-work_74900474", }); 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A troubled chapter in the historiography of philosophy","created_at":"2022-03-29T10:40:34.613-07:00","url":"https://www.academia.edu/74900474/Thales_the_first_philosopher_A_troubled_chapter_in_the_historiography_of_philosophy?f_ri=10240","dom_id":"work_74900474","summary":"It is widely believed that the ancient Greeks thought that Thales was the first philosopher, and that they therefore maintained that philosophy had a Greek origin. This paper challenges these assumptions, arguing that most ancient Greek thinkers who expressed views about the history and development of philosophy rejected both positions. I argue that not even Aristotle presented Thales as the first philosopher, and that doing so would have undermined his philosophical commitments and interests. Beyond Aristotle, the view that Thales was the first philosopher is attested almost nowhere in antiquity. In the classical, Hellenistic, and post-Hellenistic periods, we witness a marked tendency to locate the beginning of philosophy in a time going back further than Thales. Remarkably, ancient Greek thinkers most often traced the origins of philosophy to earlier non-Greek peoples. Contrary to the received view, then, I argue that (1) vanishingly few Greek writers pronounced Thales the first philosopher; and (2) most Greek thinkers did not even advocate a Greek origin of philosophy. Finally, I show that the view that philosophy originated with Thales (along with its misleading attribution to the Greeks in general) has roots in problematic, and in some cases manifestly racist, eighteenth-century historiography of philosophy.","downloadable_attachments":[{"id":82887198,"asset_id":74900474,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":48370197,"first_name":"Lea","last_name":"Cantor","domain_name":"cambridge","page_name":"LeaCantor","display_name":"Lea Cantor","profile_url":"https://cambridge.academia.edu/LeaCantor?f_ri=10240","photo":"https://0.academia-photos.com/48370197/20251541/120204449/s65_lea.cantor.jpg"}],"research_interests":[{"id":865,"name":"Presocratic Philosophy","url":"https://www.academia.edu/Documents/in/Presocratic_Philosophy?f_ri=10240","nofollow":false},{"id":2017,"name":"Hellenistic Philosophy","url":"https://www.academia.edu/Documents/in/Hellenistic_Philosophy?f_ri=10240","nofollow":false},{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=10240","nofollow":false},{"id":3277,"name":"Race and Racism","url":"https://www.academia.edu/Documents/in/Race_and_Racism?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240"},{"id":15452,"name":"Post-Hellenistic Philosophy","url":"https://www.academia.edu/Documents/in/Post-Hellenistic_Philosophy?f_ri=10240"},{"id":17178,"name":"Ancient Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Philosophy?f_ri=10240"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=10240"},{"id":23483,"name":"Neoplatonism","url":"https://www.academia.edu/Documents/in/Neoplatonism?f_ri=10240"},{"id":25198,"name":"Ancient Greek Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Philosophy?f_ri=10240"},{"id":26457,"name":"Platonism","url":"https://www.academia.edu/Documents/in/Platonism?f_ri=10240"},{"id":71605,"name":"Early Greek philosophy","url":"https://www.academia.edu/Documents/in/Early_Greek_philosophy?f_ri=10240"},{"id":105886,"name":"Thales","url":"https://www.academia.edu/Documents/in/Thales?f_ri=10240"},{"id":201138,"name":"Medieval and Early Modern historiography","url":"https://www.academia.edu/Documents/in/Medieval_and_Early_Modern_historiography?f_ri=10240"},{"id":215473,"name":"history of ancient Greek philosophy","url":"https://www.academia.edu/Documents/in/history_of_ancient_Greek_philosophy?f_ri=10240"},{"id":240568,"name":"Historiography of philosophy","url":"https://www.academia.edu/Documents/in/Historiography_of_philosophy?f_ri=10240"},{"id":654896,"name":"Early Christianity and Philosophy","url":"https://www.academia.edu/Documents/in/Early_Christianity_and_Philosophy?f_ri=10240"},{"id":2386033,"name":"Wilhelm Gottfried Tennemann","url":"https://www.academia.edu/Documents/in/Wilhelm_Gottfried_Tennemann?f_ri=10240"},{"id":3024106,"name":"Christoph Meiners","url":"https://www.academia.edu/Documents/in/Christoph_Meiners?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4412758" data-work_id="4412758" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4412758/Materialism">Materialism</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4412758" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dfe879d9f2d9c70035da1b63d808157c" rel="nofollow" data-download="{"attachment_id":31927713,"asset_id":4412758,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31927713/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33984" href="https://univ-tlse2.academia.edu/CharlesWolfe">Charles Wolfe</a><script data-card-contents-for-user="33984" type="text/json">{"id":33984,"first_name":"Charles","last_name":"Wolfe","domain_name":"univ-tlse2","page_name":"CharlesWolfe","display_name":"Charles Wolfe","profile_url":"https://univ-tlse2.academia.edu/CharlesWolfe?f_ri=10240","photo":"https://0.academia-photos.com/33984/11108/116699544/s65_charles.wolfe.jpg"}</script></span></span></li><li class="js-paper-rank-work_4412758 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4412758"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4412758, container: ".js-paper-rank-work_4412758", }); 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$(".js-view-count[data-work-id=4412758]").text(description); $(".js-view-count-work_4412758").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4412758").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4412758"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="911" href="https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy">17th Century & Early Modern Philosophy</a>, <script data-card-contents-for-ri="911" type="text/json">{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1052" href="https://www.academia.edu/Documents/in/Atheism">Atheism</a>, <script data-card-contents-for-ri="1052" type="text/json">{"id":1052,"name":"Atheism","url":"https://www.academia.edu/Documents/in/Atheism?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9539" href="https://www.academia.edu/Documents/in/Materialism">Materialism</a>, <script data-card-contents-for-ri="9539" type="text/json">{"id":9539,"name":"Materialism","url":"https://www.academia.edu/Documents/in/Materialism?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a><script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4412758]'), work: {"id":4412758,"title":"Materialism","created_at":"2013-09-05T00:39:24.771-07:00","url":"https://www.academia.edu/4412758/Materialism?f_ri=10240","dom_id":"work_4412758","summary":null,"downloadable_attachments":[{"id":31927713,"asset_id":4412758,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33984,"first_name":"Charles","last_name":"Wolfe","domain_name":"univ-tlse2","page_name":"CharlesWolfe","display_name":"Charles Wolfe","profile_url":"https://univ-tlse2.academia.edu/CharlesWolfe?f_ri=10240","photo":"https://0.academia-photos.com/33984/11108/116699544/s65_charles.wolfe.jpg"}],"research_interests":[{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false},{"id":1052,"name":"Atheism","url":"https://www.academia.edu/Documents/in/Atheism?f_ri=10240","nofollow":false},{"id":9539,"name":"Materialism","url":"https://www.academia.edu/Documents/in/Materialism?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32096173" data-work_id="32096173" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32096173/Mary_Wollstonecraft_Womens_History_Month_Lecture">Mary Wollstonecraft - Women's History Month Lecture</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">These are the slides from my recent invited Women's History Month lecture on Mary Wollstonecraft, the author of the Vindication of the Rights of Women (among other works). Videorecording of the entire lecture is available here -... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32096173" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">These are the slides from my recent invited Women's History Month lecture on Mary Wollstonecraft, the author of the Vindication of the Rights of Women (among other works).  <br /><br />Videorecording of the entire lecture is available here - <a href="https://youtu.be/ztl5-465rZU" rel="nofollow">https://youtu.be/ztl5-465rZU</a><br /><br />During the lecture, I discuss her childhood, relationships with her family and her close friend Fanny Blood, and the succession of early jobs and professions.  Then we focus on her deliberate choice to move to London and make her living by writing - first by translation and novel review work - then then by her own writings.<br /><br />We discuss a number of ideas from one of her main works, The Vindication of the Rights of Women, including the nature and importance of education, civilization and human development, culture's impact upon gender inequality, and the need for friendship in marriage.  <br /><br />We also discuss the two main romantic relationships Wollstonecraft had in the course of her life - in the last five years of her life.  One was with Gilbert Imlay, with whom she had her daughter, Fanny.  He effectively abandoned both of them, which lead to Wollstonecraft's two suicide attempts. The other was with William Godwin, who she married, and with whom she had her daughter Mary.  <br /><br />After her daughter's Mary birth, Wollstonecraft died of complications from the birth.  Godwin would soon publish his biography of Wollstonecraft, which then effectively ruined her reputation for roughly a century.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32096173" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="89728f17ba7ae15064e5ad3f10b00a50" rel="nofollow" data-download="{"attachment_id":52345952,"asset_id":32096173,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52345952/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="57172" href="https://miad.academia.edu/GregorySadler">Gregory Sadler</a><script data-card-contents-for-user="57172" type="text/json">{"id":57172,"first_name":"Gregory","last_name":"Sadler","domain_name":"miad","page_name":"GregorySadler","display_name":"Gregory Sadler","profile_url":"https://miad.academia.edu/GregorySadler?f_ri=10240","photo":"https://0.academia-photos.com/57172/16847/1270661/s65_gregory.sadler.jpg"}</script></span></span></li><li class="js-paper-rank-work_32096173 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32096173"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32096173, container: ".js-paper-rank-work_32096173", }); 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$(".js-view-count[data-work-id=32096173]").text(description); $(".js-view-count-work_32096173").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_32096173").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="32096173"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="922" href="https://www.academia.edu/Documents/in/Education">Education</a><script data-card-contents-for-ri="922" type="text/json">{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32096173]'), work: {"id":32096173,"title":"Mary Wollstonecraft - Women's History Month Lecture","created_at":"2017-03-28T08:13:53.501-07:00","url":"https://www.academia.edu/32096173/Mary_Wollstonecraft_Womens_History_Month_Lecture?f_ri=10240","dom_id":"work_32096173","summary":"These are the slides from my recent invited Women's History Month lecture on Mary Wollstonecraft, the author of the Vindication of the Rights of Women (among other works). \n\nVideorecording of the entire lecture is available here - https://youtu.be/ztl5-465rZU\n\nDuring the lecture, I discuss her childhood, relationships with her family and her close friend Fanny Blood, and the succession of early jobs and professions. Then we focus on her deliberate choice to move to London and make her living by writing - first by translation and novel review work - then then by her own writings.\n\nWe discuss a number of ideas from one of her main works, The Vindication of the Rights of Women, including the nature and importance of education, civilization and human development, culture's impact upon gender inequality, and the need for friendship in marriage. \n\nWe also discuss the two main romantic relationships Wollstonecraft had in the course of her life - in the last five years of her life. One was with Gilbert Imlay, with whom she had her daughter, Fanny. He effectively abandoned both of them, which lead to Wollstonecraft's two suicide attempts. The other was with William Godwin, who she married, and with whom she had her daughter Mary. \n\nAfter her daughter's Mary birth, Wollstonecraft died of complications from the birth. Godwin would soon publish his biography of Wollstonecraft, which then effectively ruined her reputation for roughly a century.\n","downloadable_attachments":[{"id":52345952,"asset_id":32096173,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":57172,"first_name":"Gregory","last_name":"Sadler","domain_name":"miad","page_name":"GregorySadler","display_name":"Gregory Sadler","profile_url":"https://miad.academia.edu/GregorySadler?f_ri=10240","photo":"https://0.academia-photos.com/57172/16847/1270661/s65_gregory.sadler.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=10240","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=10240","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=10240","nofollow":false},{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education?f_ri=10240","nofollow":false},{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory?f_ri=10240"},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=10240"},{"id":19940,"name":"History Of Modern Philosophy","url":"https://www.academia.edu/Documents/in/History_Of_Modern_Philosophy?f_ri=10240"},{"id":20935,"name":"Wollstonecraft","url":"https://www.academia.edu/Documents/in/Wollstonecraft?f_ri=10240"},{"id":35674,"name":"Mary Wollstonecraft","url":"https://www.academia.edu/Documents/in/Mary_Wollstonecraft?f_ri=10240"},{"id":49663,"name":"Women and Gender Studies","url":"https://www.academia.edu/Documents/in/Women_and_Gender_Studies?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2571577" data-work_id="2571577" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2571577/Kant_on_Islam_Arabs_and_Turks">Kant on Islam, Arabs and Turks</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Chapter on Islam in Kant, taken from Ian Almond, History of Islam in German Thought (Routledge, 2009) pp29-52</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2571577" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6cd9a9caa0983b77063e0fa7f1717090" rel="nofollow" data-download="{"attachment_id":58413213,"asset_id":2571577,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58413213/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="307334" href="https://www1-georgetown.academia.edu/IanAlmond">Ian Almond</a><script data-card-contents-for-user="307334" type="text/json">{"id":307334,"first_name":"Ian","last_name":"Almond","domain_name":"www1-georgetown","page_name":"IanAlmond","display_name":"Ian Almond","profile_url":"https://www1-georgetown.academia.edu/IanAlmond?f_ri=10240","photo":"https://0.academia-photos.com/307334/62039/78213910/s65_ian.almond.jpg"}</script></span></span></li><li class="js-paper-rank-work_2571577 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2571577"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2571577, container: ".js-paper-rank-work_2571577", }); 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$(".js-view-count[data-work-id=2571577]").text(description); $(".js-view-count-work_2571577").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2571577").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2571577"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="849" href="https://www.academia.edu/Documents/in/Kant">Kant</a>, <script data-card-contents-for-ri="849" type="text/json">{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1729" href="https://www.academia.edu/Documents/in/German_History">German History</a>, <script data-card-contents-for-ri="1729" type="text/json">{"id":1729,"name":"German History","url":"https://www.academia.edu/Documents/in/German_History?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2860" href="https://www.academia.edu/Documents/in/Postcolonial_Studies">Postcolonial Studies</a>, <script data-card-contents-for-ri="2860" type="text/json">{"id":2860,"name":"Postcolonial Studies","url":"https://www.academia.edu/Documents/in/Postcolonial_Studies?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9690" href="https://www.academia.edu/Documents/in/Intellectual_History_of_Enlightenment">Intellectual History of Enlightenment</a><script data-card-contents-for-ri="9690" type="text/json">{"id":9690,"name":"Intellectual History of Enlightenment","url":"https://www.academia.edu/Documents/in/Intellectual_History_of_Enlightenment?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2571577]'), work: {"id":2571577,"title":"Kant on Islam, Arabs and Turks","created_at":"2013-02-13T23:59:08.705-08:00","url":"https://www.academia.edu/2571577/Kant_on_Islam_Arabs_and_Turks?f_ri=10240","dom_id":"work_2571577","summary":"Chapter on Islam in Kant, taken from Ian Almond, History of Islam in German Thought (Routledge, 2009) pp29-52","downloadable_attachments":[{"id":58413213,"asset_id":2571577,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":307334,"first_name":"Ian","last_name":"Almond","domain_name":"www1-georgetown","page_name":"IanAlmond","display_name":"Ian Almond","profile_url":"https://www1-georgetown.academia.edu/IanAlmond?f_ri=10240","photo":"https://0.academia-photos.com/307334/62039/78213910/s65_ian.almond.jpg"}],"research_interests":[{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=10240","nofollow":false},{"id":1729,"name":"German History","url":"https://www.academia.edu/Documents/in/German_History?f_ri=10240","nofollow":false},{"id":2860,"name":"Postcolonial Studies","url":"https://www.academia.edu/Documents/in/Postcolonial_Studies?f_ri=10240","nofollow":false},{"id":9690,"name":"Intellectual History of Enlightenment","url":"https://www.academia.edu/Documents/in/Intellectual_History_of_Enlightenment?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=10240"},{"id":19332,"name":"19th Century (History)","url":"https://www.academia.edu/Documents/in/19th_Century_History_?f_ri=10240"},{"id":51334,"name":"Orientalism","url":"https://www.academia.edu/Documents/in/Orientalism?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11406946" data-work_id="11406946" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11406946/%D0%94%D0%B2%D0%BE%D1%80%D1%8F%D0%BD%D1%81%D1%82%D0%B2%D0%BE_%D0%BE%D1%82_%D0%B8%D1%81%D1%82%D0%BE%D1%80%D0%B8%D0%B8_%D0%BA_%D0%BC%D0%B5%D1%82%D0%B0%D1%84%D0%B8%D0%B7%D0%B8%D0%BA%D0%B5_The_Nobility_From_History_to_Metaphysics">Дворянство: от истории к метафизике. — The Nobility: From History to Metaphysics.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Монография составлена из ранее опубликованных автором статей и материалов по истории и методологии исследования российского дворянства конца XVIII — начала XIX века. В книгу вошли результаты более чем двадцати лет работы. Предлагается... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11406946" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Монография составлена из ранее опубликованных автором статей и материалов по истории и методологии исследования российского дворянства конца XVIII — начала XIX века. В книгу вошли результаты более чем двадцати лет работы. Предлагается постановка различных проблем изучения дворянства, case studies из жизни влиятельного клана Воронцовых, сделана попытка соединить государственное служение, личную жизнь и метафизику одного из ярчайших представителей российской аристократии — М.С. Воронцова.<br /><br />The monograph is composed by the author from already published papers and studies in history and methodology of the Russian nobility at the end of the 18th and the beginning of the 19th century. The book presents the results of more than twenty years of the author’s research. He suggests interpretations of various problems in nobility studies, of some cases from powerful Vorontsov clan’s life, and attempts to put together outstanding aristocrat M. Vorontsov’s public service, private life and metaphysics.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11406946" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3a23012cfc1c671fafbdddbebc18b4a5" rel="nofollow" data-download="{"attachment_id":36961685,"asset_id":11406946,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36961685/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="229315" href="https://spmi.academia.edu/MikhailMikeshin">Mikhail Mikeshin</a><script data-card-contents-for-user="229315" type="text/json">{"id":229315,"first_name":"Mikhail","last_name":"Mikeshin","domain_name":"spmi","page_name":"MikhailMikeshin","display_name":"Mikhail Mikeshin","profile_url":"https://spmi.academia.edu/MikhailMikeshin?f_ri=10240","photo":"https://0.academia-photos.com/229315/221501/32128084/s65_mikhail.mikeshin.jpg"}</script></span></span></li><li class="js-paper-rank-work_11406946 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11406946"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11406946, container: ".js-paper-rank-work_11406946", }); 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В книгу вошли результаты более чем двадцати лет работы. Предлагается постановка различных проблем изучения дворянства, case studies из жизни влиятельного клана Воронцовых, сделана попытка соединить государственное служение, личную жизнь и метафизику одного из ярчайших представителей российской аристократии — М.С. Воронцова.\n\nThe monograph is composed by the author from already published papers and studies in history and methodology of the Russian nobility at the end of the 18th and the beginning of the 19th century. The book presents the results of more than twenty years of the author’s research. He suggests interpretations of various problems in nobility studies, of some cases from powerful Vorontsov clan’s life, and attempts to put together outstanding aristocrat M. Vorontsov’s public service, private life and metaphysics.","downloadable_attachments":[{"id":36961685,"asset_id":11406946,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":229315,"first_name":"Mikhail","last_name":"Mikeshin","domain_name":"spmi","page_name":"MikhailMikeshin","display_name":"Mikhail Mikeshin","profile_url":"https://spmi.academia.edu/MikhailMikeshin?f_ri=10240","photo":"https://0.academia-photos.com/229315/221501/32128084/s65_mikhail.mikeshin.jpg"}],"research_interests":[{"id":389,"name":"Russian Studies","url":"https://www.academia.edu/Documents/in/Russian_Studies?f_ri=10240","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=10240","nofollow":false},{"id":1053,"name":"History of Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas?f_ri=10240","nofollow":false},{"id":2324,"name":"British History","url":"https://www.academia.edu/Documents/in/British_History?f_ri=10240","nofollow":false},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=10240"},{"id":7543,"name":"Modern British History","url":"https://www.academia.edu/Documents/in/Modern_British_History?f_ri=10240"},{"id":7721,"name":"Eighteenth-Century British History and Culture","url":"https://www.academia.edu/Documents/in/Eighteenth-Century_British_History_and_Culture?f_ri=10240"},{"id":9690,"name":"Intellectual History of Enlightenment","url":"https://www.academia.edu/Documents/in/Intellectual_History_of_Enlightenment?f_ri=10240"},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240"},{"id":10322,"name":"Nineteenth Century British History and Culture","url":"https://www.academia.edu/Documents/in/Nineteenth_Century_British_History_and_Culture?f_ri=10240"},{"id":11143,"name":"Nobility","url":"https://www.academia.edu/Documents/in/Nobility?f_ri=10240"},{"id":11712,"name":"Metaphor","url":"https://www.academia.edu/Documents/in/Metaphor?f_ri=10240"},{"id":13965,"name":"18th \u0026 19th Centuries","url":"https://www.academia.edu/Documents/in/18th_and_19th_Centuries?f_ri=10240"},{"id":15150,"name":"British Imperial and Colonial History (1600 - 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It provides an overview of one of Leibniz's most impenetrable works, the Theodicy. I argue that the Theodicy is... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38229813" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This chapter is from a volume of papers devoted to providing introductions to many of Leibniz's key philosophical writings. It provides an overview of one of Leibniz's most impenetrable works, the Theodicy. I argue that the Theodicy is best understood against a careful reading of the Preface, in which Leibniz suggests that the primary aim of the book is to provide the means by which natural theology and Leibniz's conception of God as a being deserving of our love may be maintained in the face of objections that stem from considering the nature of freedom and the so-called 'problem of evil'. The chapter contains a detailed presentation of the main discussions in the book, including the Preliminary Dissertation in which Leibniz spells out his conception of the relationship between faith and reason.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38229813" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="285841af93fa2046d13f53892c3808ab" rel="nofollow" data-download="{"attachment_id":67821558,"asset_id":38229813,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67821558/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1251" href="https://oxford.academia.edu/PaulLodge">Paul Lodge</a><script data-card-contents-for-user="1251" type="text/json">{"id":1251,"first_name":"Paul","last_name":"Lodge","domain_name":"oxford","page_name":"PaulLodge","display_name":"Paul Lodge","profile_url":"https://oxford.academia.edu/PaulLodge?f_ri=10240","photo":"https://0.academia-photos.com/1251/463/21312249/s65_paul.lodge.jpeg"}</script></span></span></li><li class="js-paper-rank-work_38229813 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38229813"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38229813, container: ".js-paper-rank-work_38229813", }); 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$(".js-view-count[data-work-id=38229813]").text(description); $(".js-view-count-work_38229813").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38229813").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38229813"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="384" href="https://www.academia.edu/Documents/in/German_Studies">German Studies</a>, <script data-card-contents-for-ri="384" type="text/json">{"id":384,"name":"German Studies","url":"https://www.academia.edu/Documents/in/German_Studies?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="902" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="911" href="https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy">17th Century & Early Modern Philosophy</a>, <script data-card-contents-for-ri="911" type="text/json">{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2562" href="https://www.academia.edu/Documents/in/Philosophical_Theology">Philosophical Theology</a><script data-card-contents-for-ri="2562" type="text/json">{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38229813]'), work: {"id":38229813,"title":"The Theodicy","created_at":"2019-01-27T07:30:28.264-08:00","url":"https://www.academia.edu/38229813/The_Theodicy?f_ri=10240","dom_id":"work_38229813","summary":"This chapter is from a volume of papers devoted to providing introductions to many of Leibniz's key philosophical writings. It provides an overview of one of Leibniz's most impenetrable works, the Theodicy. I argue that the Theodicy is best understood against a careful reading of the Preface, in which Leibniz suggests that the primary aim of the book is to provide the means by which natural theology and Leibniz's conception of God as a being deserving of our love may be maintained in the face of objections that stem from considering the nature of freedom and the so-called 'problem of evil'. The chapter contains a detailed presentation of the main discussions in the book, including the Preliminary Dissertation in which Leibniz spells out his conception of the relationship between faith and reason.","downloadable_attachments":[{"id":67821558,"asset_id":38229813,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1251,"first_name":"Paul","last_name":"Lodge","domain_name":"oxford","page_name":"PaulLodge","display_name":"Paul Lodge","profile_url":"https://oxford.academia.edu/PaulLodge?f_ri=10240","photo":"https://0.academia-photos.com/1251/463/21312249/s65_paul.lodge.jpeg"}],"research_interests":[{"id":384,"name":"German Studies","url":"https://www.academia.edu/Documents/in/German_Studies?f_ri=10240","nofollow":false},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=10240","nofollow":false},{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=10240","nofollow":false},{"id":7411,"name":"Theodicy","url":"https://www.academia.edu/Documents/in/Theodicy?f_ri=10240"},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240"},{"id":12844,"name":"Natural Theology","url":"https://www.academia.edu/Documents/in/Natural_Theology?f_ri=10240"},{"id":18128,"name":"Gottfried Wilhelm Leibniz","url":"https://www.academia.edu/Documents/in/Gottfried_Wilhelm_Leibniz?f_ri=10240"},{"id":23485,"name":"Leibniz (Philosophy)","url":"https://www.academia.edu/Documents/in/Leibniz_Philosophy_?f_ri=10240"},{"id":23503,"name":"17th- and 18th-century Philosophy","url":"https://www.academia.edu/Documents/in/17th-_and_18th-century_Philosophy?f_ri=10240"},{"id":27588,"name":"Problem of Evil","url":"https://www.academia.edu/Documents/in/Problem_of_Evil?f_ri=10240"},{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=10240"},{"id":39854,"name":"Leibniz","url":"https://www.academia.edu/Documents/in/Leibniz?f_ri=10240"},{"id":66040,"name":"German Philosophy","url":"https://www.academia.edu/Documents/in/German_Philosophy?f_ri=10240"},{"id":76465,"name":"Faith and Reason","url":"https://www.academia.edu/Documents/in/Faith_and_Reason?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3087696" data-work_id="3087696" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3087696/Philosophy_and_Memory_Traces_Descartes_to_connectionism">Philosophy and Memory Traces: Descartes to connectionism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Philosophy and Memory Traces defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3087696" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Philosophy and Memory Traces defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are ‘stored’ only superpositionally, and are reconstructed rather than reproduced. Both models depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. Both raise urgent issues about control of the personal past, and about relations between self and body. <br /> <br />The book’s historical argument is anchored by a reinterpretation of Descartes’ dynamic physiology of memory and strange philosophy of the body. English critics of Descartes’ view of memories as motions complained that mechanistic neurophilosophy could not guarantee order in memory, and instead sought techniques for controlling the brain. In a new account of 18th-century philosophers’ fears of confusion in remembering, the author demonstrates the role of bizarre body fluids in moral physiology, as philosophers from Locke to Reid and Coleridge struggled to control their own innards and impose cognitive discipline on ‘the phantasmal chaos of association’. Finally, in a defence of connectionism against Jerry Fodor and against phenomenological and Wittgensteinian critics of passive mental representations, the author shows how problems of the self are implicated in contemporary sciences of mind. The book is an experiment in historical cognitive science, based on a belief that the interdisciplinary study of memory can exemplify the simultaneous attention to brain, body, and culture towards which psychological sciences must aim. <br /> <br />CONTENTS (Download at <a href="http://www.johnsutton.net/PhilosophyandMemoryTraces.htm" rel="nofollow">http://www.johnsutton.net/PhilosophyandMemoryTraces.htm</a>) <br />1 Introduction: traces, brains, and history <br />                  Appendix: memory and connectionism <br /> <br />Part I Animal spirits and memory traces <br />Introduction to Part I: Animal Spirits and Memory Traces <br />2 Wriggle-work: the quick and nimble animal spirits <br />3 Memory and 'the Cartesian philosophy of the brain' <br />                  Appendix 1: nerves, spirits, and traces in Descartes <br />                  Appendix 2: Malebranche on memory <br /> <br />Part II Inner discipline <br />Introduction to Part II: Inner Discipline <br />4 Spirit sciences, memory motions <br />5 Cognition, chaos, and control in English responses to Descartes' theory of memory <br />6 Local and distributed representations <br />7 John Locke and the neurophilosophy of self <br />                  Appendix: memory and self in Essay II.27 <br />8 The puzzle of survival <br />9 Spirits, body, and self <br />10 The puzzle of elimination <br /> <br />Part III 'The phantasmal chaos of association' <br />Introduction to Part III: 'The phantasmal chaos of association' <br />11 Fodor, connectionism, and cognitive discipline <br />12 Associationism and neo-associationism <br />13 Hartley's distributed model of memory <br />14 Attacks on neurophilosophy: Reid and Coleridge <br /> <br />Part IV Connectionism and the philosophy of memory <br />Introduction to Part IV: connectionism and the philosophy of memory <br />15 Representations, realism, and history <br />16 Attacks on traces <br />17 Order, confusion, remembering <br /> <br />References <br />Index</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3087696" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ea5908b22d2950b6234b1bcbb682fccd" rel="nofollow" data-download="{"attachment_id":32841711,"asset_id":3087696,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32841711/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="176044" href="https://mq.academia.edu/JohnSutton">John Sutton</a><script data-card-contents-for-user="176044" type="text/json">{"id":176044,"first_name":"John","last_name":"Sutton","domain_name":"mq","page_name":"JohnSutton","display_name":"John Sutton","profile_url":"https://mq.academia.edu/JohnSutton?f_ri=10240","photo":"https://0.academia-photos.com/176044/43811/40295/s65_john.sutton.jpg"}</script></span></span></li><li class="js-paper-rank-work_3087696 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3087696"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3087696, container: ".js-paper-rank-work_3087696", }); 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One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are ‘stored’ only superpositionally, and are reconstructed rather than reproduced. Both models depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. Both raise urgent issues about control of the personal past, and about relations between self and body.\r\n\r\nThe book’s historical argument is anchored by a reinterpretation of Descartes’ dynamic physiology of memory and strange philosophy of the body. English critics of Descartes’ view of memories as motions complained that mechanistic neurophilosophy could not guarantee order in memory, and instead sought techniques for controlling the brain. In a new account of 18th-century philosophers’ fears of confusion in remembering, the author demonstrates the role of bizarre body fluids in moral physiology, as philosophers from Locke to Reid and Coleridge struggled to control their own innards and impose cognitive discipline on ‘the phantasmal chaos of association’. Finally, in a defence of connectionism against Jerry Fodor and against phenomenological and Wittgensteinian critics of passive mental representations, the author shows how problems of the self are implicated in contemporary sciences of mind. The book is an experiment in historical cognitive science, based on a belief that the interdisciplinary study of memory can exemplify the simultaneous attention to brain, body, and culture towards which psychological sciences must aim.\r\n\r\nCONTENTS (Download at http://www.johnsutton.net/PhilosophyandMemoryTraces.htm)\r\n1 Introduction: traces, brains, and history\r\n Appendix: memory and connectionism\r\n\r\nPart I Animal spirits and memory traces\r\nIntroduction to Part I: Animal Spirits and Memory Traces\r\n2 Wriggle-work: the quick and nimble animal spirits\r\n3 Memory and 'the Cartesian philosophy of the brain'\r\n Appendix 1: nerves, spirits, and traces in Descartes\r\n Appendix 2: Malebranche on memory\r\n\r\nPart II Inner discipline\r\nIntroduction to Part II: Inner Discipline\r\n4 Spirit sciences, memory motions\r\n5 Cognition, chaos, and control in English responses to Descartes' theory of memory\r\n6 Local and distributed representations\r\n7 John Locke and the neurophilosophy of self\r\n Appendix: memory and self in Essay II.27\r\n8 The puzzle of survival\r\n9 Spirits, body, and self\r\n10 The puzzle of elimination\r\n\r\nPart III 'The phantasmal chaos of association'\r\nIntroduction to Part III: 'The phantasmal chaos of association'\r\n11 Fodor, connectionism, and cognitive discipline\r\n12 Associationism and neo-associationism\r\n13 Hartley's distributed model of memory\r\n14 Attacks on neurophilosophy: Reid and Coleridge\r\n\r\nPart IV Connectionism and the philosophy of memory\r\nIntroduction to Part IV: connectionism and the philosophy of memory\r\n15 Representations, realism, and history\r\n16 Attacks on traces\r\n17 Order, confusion, remembering\r\n\r\nReferences\r\nIndex","downloadable_attachments":[{"id":32841711,"asset_id":3087696,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":176044,"first_name":"John","last_name":"Sutton","domain_name":"mq","page_name":"JohnSutton","display_name":"John 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the dead'. Death is not a topic that much interests Smith in Theory of Moral Sentiments. With... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3718652" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Adam Smith closes the first chapter to Theory of Moral Sentiments, 'Of Sympathy', with a harmless enough assertion: 'We sympathize even with the dead'.  Death is not a topic that much interests Smith in Theory of Moral Sentiments. With the exception of a few miscellaneous thoughts in the text, the one paragraph Smith devotes to it is the extent of his interest. It is, however, a matter of interest in his Glasgow lectures on jurisprudence. To the extent we wish to observe the rights of the dead, how far may we extend these rights without infringing upon the rights of the living?  Which is the question: what are the demands the dead may make upon the living?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3718652" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="df09145be80480ec47dc8379fe78e820" rel="nofollow" data-download="{"attachment_id":49327929,"asset_id":3718652,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49327929/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3347206" href="https://bufalo.academia.edu/AlanLopez">Alan Lopez</a><script data-card-contents-for-user="3347206" type="text/json">{"id":3347206,"first_name":"Alan","last_name":"Lopez","domain_name":"bufalo","page_name":"AlanLopez","display_name":"Alan Lopez","profile_url":"https://bufalo.academia.edu/AlanLopez?f_ri=10240","photo":"https://0.academia-photos.com/3347206/1158418/35961981/s65_alan.lopez.jpg"}</script></span></span></li><li class="js-paper-rank-work_3718652 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3718652"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3718652, container: ".js-paper-rank-work_3718652", }); 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Death is not a topic that much interests Smith in Theory of Moral Sentiments. With the exception of a few miscellaneous thoughts in the text, the one paragraph Smith devotes to it is the extent of his interest. It is, however, a matter of interest in his Glasgow lectures on jurisprudence. To the extent we wish to observe the rights of the dead, how far may we extend these rights without infringing upon the rights of the living? Which is the question: what are the demands the dead may make upon the living? 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Il dibattito filosofico e teologico dalla tarda antichità all'età moderna (Roma, Edizioni di Storia e Letteratura, 2021)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Il volume presenta 11 saggi su autori classici della tradizione filosofica e teologica che si sono confrontati con il tema della materia sul piano sia metafisico che ontologico</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/68668975" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="52c80b474117b8c5421dbc2cf620c9eb" rel="nofollow" data-download="{"attachment_id":79069818,"asset_id":68668975,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79069818/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33372579" href="https://unimore.academia.edu/CarloAltini">Carlo Altini</a><script data-card-contents-for-user="33372579" type="text/json">{"id":33372579,"first_name":"Carlo","last_name":"Altini","domain_name":"unimore","page_name":"CarloAltini","display_name":"Carlo Altini","profile_url":"https://unimore.academia.edu/CarloAltini?f_ri=10240","photo":"https://0.academia-photos.com/33372579/10555871/11781095/s65_carlo.altini.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-68668975">+6</span><div class="hidden js-additional-users-68668975"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://fondazionesancarlo.academia.edu/ElenaGiorza">Elena Giorza</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unipi.academia.edu/MatteoMarcheschi">Matteo Marcheschi</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unito.academia.edu/AntonellaDelPrete">Antonella Del Prete</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://cnr-it.academia.edu/SimoneGuidi">Simone Guidi</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://bdfinance.academia.edu/MarcoMatteoli">Marco Matteoli</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unifg.academia.edu/AlessandraBeccarisi">Alessandra Beccarisi</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-68668975'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-68668975').html(); 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data-work_id="68956549" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/68956549/Call_for_Papers_Filosofia_2022_LE_METAMORFOSI_DI_DIDEROT_FILOSOFIA_ARTE_E_SCIENZA">Call for Papers - Filosofia - 2022 - LE METAMORFOSI DI DIDEROT: FILOSOFIA, ARTE E SCIENZA</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Tra i pensatori settecenteschi, Denis Diderot è senz’altro tra quelli di più difficile classificazione. Autore di romanzi, opere teatrali, testi scientifici e di critica d’arte, oltre che di filosofia. È difficile separare le sue opere... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_68956549" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Tra i pensatori settecenteschi, Denis Diderot è senz’altro tra quelli di più difficile classificazione. Autore di romanzi, opere teatrali, testi scientifici e di critica d’arte, oltre che di filosofia. È difficile separare le sue opere propriamente “filosofiche” dal resto della sua produzione. Né, del resto, avrebbe senso farlo, perché la filosofia di Diderot emerge proprio dall’intreccio tra le molteplici sfere a cui egli si dedica. Il trentacinquesimo numero de Lo Sguardo intende indagare la figura di Diderot in tutte le sue diverse sfaccettature: filosofo, romanziere, drammaturgo, scienziato, critico d’arte, promotore culturale (con il grande progetto dell’Encyclopédie). Obiettivo della raccoltà è quello di indagare come interagiscono tra loro questi aspetti della sua opera e come contribuiscono alla filosofia che ne emerge. E ancora, stabilire cosa, ancor oggi, abbia da dire questa complessa eredità filosofica alla contemporaneità.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/68956549" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2e93d64d351659b93259a26c112d5ae8" rel="nofollow" data-download="{"attachment_id":79241667,"asset_id":68956549,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79241667/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1128638" href="https://losguardo.academia.edu/LoSguardoRivistadiFilosofia">Lo Sguardo - Rivista di Filosofia</a><script data-card-contents-for-user="1128638" type="text/json">{"id":1128638,"first_name":"Lo Sguardo -","last_name":"Rivista di Filosofia","domain_name":"losguardo","page_name":"LoSguardoRivistadiFilosofia","display_name":"Lo Sguardo - Rivista di Filosofia","profile_url":"https://losguardo.academia.edu/LoSguardoRivistadiFilosofia?f_ri=10240","photo":"https://0.academia-photos.com/1128638/395430/39154751/s65_lo_sguardo_-.rivista_di_filosofia.png"}</script></span></span></li><li class="js-paper-rank-work_68956549 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="68956549"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 68956549, container: ".js-paper-rank-work_68956549", }); 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$(".js-view-count[data-work-id=68956549]").text(description); $(".js-view-count-work_68956549").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_68956549").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="68956549"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="911" href="https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy">17th Century & Early Modern Philosophy</a>, <script data-card-contents-for-ri="911" type="text/json">{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6027" href="https://www.academia.edu/Documents/in/Enlightenment">Enlightenment</a>, <script data-card-contents-for-ri="6027" type="text/json">{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9690" href="https://www.academia.edu/Documents/in/Intellectual_History_of_Enlightenment">Intellectual History of Enlightenment</a><script data-card-contents-for-ri="9690" type="text/json">{"id":9690,"name":"Intellectual History of Enlightenment","url":"https://www.academia.edu/Documents/in/Intellectual_History_of_Enlightenment?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=68956549]'), work: {"id":68956549,"title":"Call for Papers - Filosofia - 2022 - LE METAMORFOSI DI DIDEROT: FILOSOFIA, ARTE E SCIENZA","created_at":"2022-01-21T01:33:46.691-08:00","url":"https://www.academia.edu/68956549/Call_for_Papers_Filosofia_2022_LE_METAMORFOSI_DI_DIDEROT_FILOSOFIA_ARTE_E_SCIENZA?f_ri=10240","dom_id":"work_68956549","summary":"Tra i pensatori settecenteschi, Denis Diderot è senz’altro tra quelli di più difficile classificazione. Autore di romanzi, opere teatrali, testi scientifici e di critica d’arte, oltre che di filosofia. È difficile separare le sue opere propriamente “filosofiche” dal resto della sua produzione. Né, del resto, avrebbe senso farlo, perché la filosofia di Diderot emerge proprio dall’intreccio tra le molteplici sfere a cui egli si dedica. Il trentacinquesimo numero de Lo Sguardo intende indagare la figura di Diderot in tutte le sue diverse sfaccettature: filosofo, romanziere, drammaturgo, scienziato, critico d’arte, promotore culturale (con il grande progetto dell’Encyclopédie). Obiettivo della raccoltà è quello di indagare come interagiscono tra loro questi aspetti della sua opera e come contribuiscono alla filosofia che ne emerge. E ancora, stabilire cosa, ancor oggi, abbia da dire questa complessa eredità filosofica alla contemporaneità.\n","downloadable_attachments":[{"id":79241667,"asset_id":68956549,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1128638,"first_name":"Lo Sguardo -","last_name":"Rivista di Filosofia","domain_name":"losguardo","page_name":"LoSguardoRivistadiFilosofia","display_name":"Lo Sguardo - Rivista di Filosofia","profile_url":"https://losguardo.academia.edu/LoSguardoRivistadiFilosofia?f_ri=10240","photo":"https://0.academia-photos.com/1128638/395430/39154751/s65_lo_sguardo_-.rivista_di_filosofia.png"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=10240","nofollow":false},{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment?f_ri=10240","nofollow":false},{"id":9690,"name":"Intellectual History of Enlightenment","url":"https://www.academia.edu/Documents/in/Intellectual_History_of_Enlightenment?f_ri=10240","nofollow":false},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=10240"},{"id":23503,"name":"17th- and 18th-century Philosophy","url":"https://www.academia.edu/Documents/in/17th-_and_18th-century_Philosophy?f_ri=10240"},{"id":26950,"name":"Enlightenment Political Thought","url":"https://www.academia.edu/Documents/in/Enlightenment_Political_Thought?f_ri=10240"},{"id":27396,"name":"European Enlightenment","url":"https://www.academia.edu/Documents/in/European_Enlightenment?f_ri=10240"},{"id":48063,"name":"Philosophy of the Enlightenment","url":"https://www.academia.edu/Documents/in/Philosophy_of_the_Enlightenment?f_ri=10240"},{"id":86723,"name":"French Enlightenment","url":"https://www.academia.edu/Documents/in/French_Enlightenment?f_ri=10240"},{"id":258606,"name":"Enlightment","url":"https://www.academia.edu/Documents/in/Enlightment?f_ri=10240"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=10240"},{"id":645730,"name":"Denis Diderot","url":"https://www.academia.edu/Documents/in/Denis_Diderot?f_ri=10240"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33381824" data-work_id="33381824" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33381824/THE_VERNACULAR_CONSCIOUSNESS_MODERNISMS_INFLUENCE_ON_POSTCOLONIAL_CONTEXTUALIZATION">THE VERNACULAR CONSCIOUSNESS: MODERNISM'S INFLUENCE ON POSTCOLONIAL CONTEXTUALIZATION</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Case studies in postcolonial contextualization mark a forty-year-old missiolog-ical trend in evangelical scholarship. The largely unqualified support of indigenous theological expression by mission theorists represents an epistemological... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33381824" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Case studies in postcolonial contextualization mark a forty-year-old missiolog-ical trend in evangelical scholarship. The largely unqualified support of indigenous theological expression by mission theorists represents an epistemological shift from a conservative bibliology toward felt-needs evangelization and religious roundtable dialogue methods. Evangelical contextualization theory today echoes German Ro-manticism's early assessments of indigenous language and local religion, especially as seen in the works of pluralistic Johann Gottfried Herder (1744–1803). No study of postcolonial contextualization is complete without considering the enduring influence of Herder's " vernacular consciousness " on the current missiological mindset.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33381824" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="92b1749e4eff174acca96de07116febd" rel="nofollow" data-download="{"attachment_id":53437425,"asset_id":33381824,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53437425/download_file?st=MTczMjcxMTIyMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="30730862" href="https://tms.academia.edu/ChrisBurnett">Chris Burnett</a><script data-card-contents-for-user="30730862" type="text/json">{"id":30730862,"first_name":"Chris","last_name":"Burnett","domain_name":"tms","page_name":"ChrisBurnett","display_name":"Chris Burnett","profile_url":"https://tms.academia.edu/ChrisBurnett?f_ri=10240","photo":"https://0.academia-photos.com/30730862/8958671/127817178/s65_chris.burnett.png"}</script></span></span></li><li class="js-paper-rank-work_33381824 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33381824"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33381824, container: ".js-paper-rank-work_33381824", }); });</script></li><li class="js-percentile-work_33381824 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33381824; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_33381824"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_33381824 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="33381824"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33381824; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33381824]").text(description); $(".js-view-count-work_33381824").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33381824").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33381824"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">90</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="134" href="https://www.academia.edu/Documents/in/Modern_History">Modern History</a>, <script data-card-contents-for-ri="134" type="text/json">{"id":134,"name":"Modern History","url":"https://www.academia.edu/Documents/in/Modern_History?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="384" href="https://www.academia.edu/Documents/in/German_Studies">German Studies</a>, <script data-card-contents-for-ri="384" type="text/json">{"id":384,"name":"German Studies","url":"https://www.academia.edu/Documents/in/German_Studies?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="662" href="https://www.academia.edu/Documents/in/German_Literature">German Literature</a>, <script data-card-contents-for-ri="662" type="text/json">{"id":662,"name":"German Literature","url":"https://www.academia.edu/Documents/in/German_Literature?f_ri=10240","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="911" href="https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy">17th Century & Early Modern Philosophy</a><script data-card-contents-for-ri="911" type="text/json">{"id":911,"name":"17th Century \u0026 Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/17th_Century_and_Early_Modern_Philosophy?f_ri=10240","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33381824]'), work: {"id":33381824,"title":"THE VERNACULAR CONSCIOUSNESS: MODERNISM'S INFLUENCE ON POSTCOLONIAL CONTEXTUALIZATION","created_at":"2017-06-08T10:38:29.361-07:00","url":"https://www.academia.edu/33381824/THE_VERNACULAR_CONSCIOUSNESS_MODERNISMS_INFLUENCE_ON_POSTCOLONIAL_CONTEXTUALIZATION?f_ri=10240","dom_id":"work_33381824","summary":"Case studies in postcolonial contextualization mark a forty-year-old missiolog-ical trend in evangelical scholarship. The largely unqualified support of indigenous theological expression by mission theorists represents an epistemological shift from a conservative bibliology toward felt-needs evangelization and religious roundtable dialogue methods. Evangelical contextualization theory today echoes German Ro-manticism's early assessments of indigenous language and local religion, especially as seen in the works of pluralistic Johann Gottfried Herder (1744–1803). 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