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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Biblical Studies</h1><div class="u-tcGrayDark">191,549 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Biblical Studies</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Biblical_Studies">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Biblical_Studies/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Biblical_Studies/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Biblical_Studies/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Biblical_Studies">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41259998" data-work_id="41259998" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41259998/Ra_anan_S_Boustan_and_Annette_Y_Reed_Introduction_In_Heaven_as_It_Is_on_Earth_in_Ra_anan_S_Boustan_and_Annette_Y_Reed_eds_Heavenly_Realms_and_Earthly_Realities_in_Late_Antique_Religions_Cambridge_Cambridge_University_Press_2004_1_15">Ra’anan S. Boustan and Annette Y. Reed, “Introduction: In Heaven as It Is on Earth,” in Ra’anan S. Boustan and Annette Y. 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Rechenmacher (ed.), In Memoriam Wolfgang Richter</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37260725" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cccd2eac3d1b0f15b0756c7b49f33591" rel="nofollow" data-download="{"attachment_id":57213609,"asset_id":37260725,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57213609/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="53141098" href="https://lmu-munich.academia.edu/HolgerGzella">Holger Gzella</a><script data-card-contents-for-user="53141098" type="text/json">{"id":53141098,"first_name":"Holger","last_name":"Gzella","domain_name":"lmu-munich","page_name":"HolgerGzella","display_name":"Holger Gzella","profile_url":"https://lmu-munich.academia.edu/HolgerGzella?f_ri=6528","photo":"https://0.academia-photos.com/53141098/14026388/38850181/s65_holger.gzella.jpg"}</script></span></span></li><li class="js-paper-rank-work_37260725 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37260725"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37260725, container: ".js-paper-rank-work_37260725", }); 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Rechenmacher (ed.), In Memoriam Wolfgang Richter","created_at":"2018-08-19T13:02:14.910-07:00","url":"https://www.academia.edu/37260725/Review_H_Rechenmacher_ed_In_Memoriam_Wolfgang_Richter?f_ri=6528","dom_id":"work_37260725","summary":null,"downloadable_attachments":[{"id":57213609,"asset_id":37260725,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":53141098,"first_name":"Holger","last_name":"Gzella","domain_name":"lmu-munich","page_name":"HolgerGzella","display_name":"Holger Gzella","profile_url":"https://lmu-munich.academia.edu/HolgerGzella?f_ri=6528","photo":"https://0.academia-photos.com/53141098/14026388/38850181/s65_holger.gzella.jpg"}],"research_interests":[{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6528","nofollow":false},{"id":24602,"name":"Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Biblical_Interpretation?f_ri=6528","nofollow":false},{"id":32992,"name":"Biblical Hebrew (Languages And Linguistics)","url":"https://www.academia.edu/Documents/in/Biblical_Hebrew_Languages_And_Linguistics_?f_ri=6528","nofollow":false},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1536536" data-work_id="1536536" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1536536/From_Bethlehem_to_Nazareth_And_a_memorial_in_Bethany">From Bethlehem to Nazareth - And a memorial in Bethany</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Shows how the canonical Nativity Gospels can easily be harmonized. And how the Blessed Virgin Mary may have anointed Jesus' head in Bethany, as consent to his sacrificial death in Jerusalem. This last issue is elaborated further and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1536536" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Shows how the canonical Nativity Gospels can easily be harmonized. And how the Blessed Virgin Mary may have anointed Jesus' head in Bethany, as consent to his sacrificial death in Jerusalem. This last issue is elaborated further and stronger in my later article "The Virgin Mary anointed her Son the Christ and for burial in Bethany - Coredemptrix" <a href="https://www.academia.edu/26377098/The_Virgin_Mary_anointed_her_Son_the_Christ_and_for_burial_in_Bethany_Coredemptrix" rel="nofollow">https://www.academia.edu/26377098/The_Virgin_Mary_anointed_her_Son_the_Christ_and_for_burial_in_Bethany_Coredemptrix</a> .</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1536536" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b1736a672181c9db2864ea6688cb4c1f" rel="nofollow" data-download="{"attachment_id":46680816,"asset_id":1536536,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46680816/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1676470" href="https://delftschoolofdesign.academia.edu/AdrieVdHoeven">Adrie Vd Hoeven</a><script data-card-contents-for-user="1676470" type="text/json">{"id":1676470,"first_name":"Adrie Vd","last_name":"Hoeven","domain_name":"delftschoolofdesign","page_name":"AdrieVdHoeven","display_name":"Adrie Vd Hoeven","profile_url":"https://delftschoolofdesign.academia.edu/AdrieVdHoeven?f_ri=6528","photo":"https://0.academia-photos.com/1676470/580401/29052780/s65_adrie_vd.hoeven.png"}</script></span></span></li><li class="js-paper-rank-work_1536536 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1536536"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1536536, container: ".js-paper-rank-work_1536536", }); 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And how the Blessed Virgin Mary may have anointed Jesus' head in Bethany, as consent to his sacrificial death in Jerusalem. This last issue is elaborated further and stronger in my later article \"The Virgin Mary anointed her Son the Christ and for burial in Bethany - Coredemptrix\" https://www.academia.edu/26377098/The_Virgin_Mary_anointed_her_Son_the_Christ_and_for_burial_in_Bethany_Coredemptrix .","downloadable_attachments":[{"id":46680816,"asset_id":1536536,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1676470,"first_name":"Adrie Vd","last_name":"Hoeven","domain_name":"delftschoolofdesign","page_name":"AdrieVdHoeven","display_name":"Adrie Vd Hoeven","profile_url":"https://delftschoolofdesign.academia.edu/AdrieVdHoeven?f_ri=6528","photo":"https://0.academia-photos.com/1676470/580401/29052780/s65_adrie_vd.hoeven.png"}],"research_interests":[{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":15142,"name":"Infancy Gospels","url":"https://www.academia.edu/Documents/in/Infancy_Gospels?f_ri=6528","nofollow":false},{"id":23692,"name":"Historical Jesus","url":"https://www.academia.edu/Documents/in/Historical_Jesus?f_ri=6528","nofollow":false},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=6528"},{"id":74485,"name":"Parting of the Ways","url":"https://www.academia.edu/Documents/in/Parting_of_the_Ways?f_ri=6528"},{"id":78598,"name":"Early Judaism","url":"https://www.academia.edu/Documents/in/Early_Judaism?f_ri=6528"},{"id":90623,"name":"Paul","url":"https://www.academia.edu/Documents/in/Paul?f_ri=6528"},{"id":174863,"name":"Ritual Purity","url":"https://www.academia.edu/Documents/in/Ritual_Purity?f_ri=6528"},{"id":593699,"name":"The Synoptic Gospels","url":"https://www.academia.edu/Documents/in/The_Synoptic_Gospels?f_ri=6528"},{"id":1023378,"name":"Conversion In Antiquity","url":"https://www.academia.edu/Documents/in/Conversion_In_Antiquity?f_ri=6528"},{"id":1023379,"name":"Ethnicity In Antiquity","url":"https://www.academia.edu/Documents/in/Ethnicity_In_Antiquity?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_63298248" data-work_id="63298248" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/63298248/Peter_Hocken_New_Patterns_of_Formation_in_the_Roman_Catholic_Church_and_the_Role_of_Catholic_Charismatic_Renewal_pp_127_141_">Peter Hocken - New Patterns of Formation in the Roman Catholic Church and the Role of Catholic Charismatic Renewal (pp. 127-141)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article examines how currents of renewal, particularly the charismatic movement, have been leading to new patterns of Christian formation within the Roman Catholic Church. I will look first at the overall context; secondly, at the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_63298248" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article examines how currents of renewal, particularly the<br />charismatic movement, have been leading to new patterns of Christian<br />formation within the Roman Catholic Church. I will look first at the<br />overall context; secondly, at the first stage of reform and renewal in<br />Catholic formation (1965-85) This article examines how currents of renewal, particularly the charismatic movement, have been leading to new patterns of Christian formation within the Roman Catholic Church. I will look first at the overall context; secondly, at the first stage of reform and renewal in Catholic formation</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/63298248" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6f9b495f6fe57c2bd252c4f2690d1d07" rel="nofollow" data-download="{"attachment_id":75774086,"asset_id":63298248,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/75774086/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="67658876" href="https://independent.academia.edu/APTSPress">Asian Journal of Pentecostal Studies and APTS Press</a><script data-card-contents-for-user="67658876" type="text/json">{"id":67658876,"first_name":"Asian Journal of Pentecostal Studies and","last_name":"APTS Press","domain_name":"independent","page_name":"APTSPress","display_name":"Asian Journal of Pentecostal Studies and APTS Press","profile_url":"https://independent.academia.edu/APTSPress?f_ri=6528","photo":"https://0.academia-photos.com/67658876/49563240/37545349/s65_asian_journal_of_pentecostal_studies_and.apts_press.png"}</script></span></span></li><li class="js-paper-rank-work_63298248 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="63298248"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 63298248, container: ".js-paper-rank-work_63298248", }); 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class="clearfix u-pv7x u-mb0x js-work-card work_5914595" data-work_id="5914595" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5914595/Zum_sogenannten_Stimmungsumschwung_in_Psalm_13_in_P_W_Flint_and_P_D_Miller_Eds_The_Book_of_Psalms_Composition_and_Reception_FIOTL_4_VT_S_99_Leiden_and_Boston_MA_Brill_2005_116_138">Zum sogenannten „Stimmungsumschwung“ in Psalm 13, in: P.W. Flint & P.D. Miller (Eds.), The Book of Psalms. Composition and Reception (FIOTL 4 / VT.S 99), Leiden & Boston, MA (Brill) 2005, 116–138</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Ps 13 contains a so-called »change of mood« (»Stimmungsumschwung«) between vv.2–5 and v.6, a phenomenon that occurs in individual laments and petitions. Since the hitherto widely accepted explanation, according to which a priestly oracle... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5914595" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Ps 13 contains a so-called »change of mood« (»Stimmungsumschwung«) between vv.2–5 and v.6, a phenomenon that occurs in individual laments and petitions. <br />Since the hitherto widely accepted explanation, according to which a priestly oracle of salvation is the cause for the »change of mood«, is now highly disputed, a new evaluation is presented that is based solely on the text of the Psalm. Despite the caesura, there are interrelationships between vv.2–5 and v.6, The expression בחסדך (with Beth causae: »because of your mercy«) in 6a shows what makes possible a new beginning. By the phrase »But I …« ( ואני ) a <br />new, liberated »I« is introduced that is different from the suffering »I« of the previous verses. Because of the mercy that is granted by God to the one who prays, he is able to express trust (not without recalling previous experiences of mercy). The mode is changing in v.6b, where a jussive is used. Presumably, God’s re-established presence of salvation is expressed proleptically, here. V.6c continues v.6b, and the praise of the heart exits the mouth. A future song is announced, the beginning of the Song of the Sea (Ex 15:1) is intonated and reshaped as an individual thanksgiving song. Finally, the gain of this study is summarized in 9 theses. Accordingly, one can perceive a process of prayer, in which the experiences of distress are not excluded but interwoven in the Psalm. Actual distress has not changed in the present speech of the Psalm, but <br />the latter expresses confidence in God’s response and anticipates the thanksgiving that is to offer after the petitioner has been rescued. The fact that the present Psalm has been preserved and transmitted may lead us to the conclusion that the words of the Psalm have been heard and answered for salvation and that they had an effect on many of those who prayed by them.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5914595" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3020fe47941512cbb65dac33bb69212b" rel="nofollow" data-download="{"attachment_id":51485568,"asset_id":5914595,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51485568/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3317814" href="https://bienenberg.academia.edu/BeatWeber">Beat Weber</a><script data-card-contents-for-user="3317814" type="text/json">{"id":3317814,"first_name":"Beat","last_name":"Weber","domain_name":"bienenberg","page_name":"BeatWeber","display_name":"Beat Weber","profile_url":"https://bienenberg.academia.edu/BeatWeber?f_ri=6528","photo":"https://0.academia-photos.com/3317814/1107809/16804086/s65_beat.weber.jpg"}</script></span></span></li><li class="js-paper-rank-work_5914595 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5914595"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5914595, container: ".js-paper-rank-work_5914595", }); 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$(".js-view-count[data-work-id=5914595]").text(description); $(".js-view-count-work_5914595").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_5914595").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="5914595"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">6</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="40785" href="https://www.academia.edu/Documents/in/Biblical_Exegesis">Biblical Exegesis</a>, <script data-card-contents-for-ri="40785" type="text/json">{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="41257" href="https://www.academia.edu/Documents/in/Psalms_studies">Psalms studies</a>, <script data-card-contents-for-ri="41257" type="text/json">{"id":41257,"name":"Psalms studies","url":"https://www.academia.edu/Documents/in/Psalms_studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="182404" href="https://www.academia.edu/Documents/in/Psalms">Psalms</a><script data-card-contents-for-ri="182404" type="text/json">{"id":182404,"name":"Psalms","url":"https://www.academia.edu/Documents/in/Psalms?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5914595]'), work: {"id":5914595,"title":"Zum sogenannten „Stimmungsumschwung“ in Psalm 13, in: P.W. Flint \u0026 P.D. Miller (Eds.), The Book of Psalms. Composition and Reception (FIOTL 4 / VT.S 99), Leiden \u0026 Boston, MA (Brill) 2005, 116–138","created_at":"2014-02-01T16:04:10.848-08:00","url":"https://www.academia.edu/5914595/Zum_sogenannten_Stimmungsumschwung_in_Psalm_13_in_P_W_Flint_and_P_D_Miller_Eds_The_Book_of_Psalms_Composition_and_Reception_FIOTL_4_VT_S_99_Leiden_and_Boston_MA_Brill_2005_116_138?f_ri=6528","dom_id":"work_5914595","summary":"Ps 13 contains a so-called »change of mood« (»Stimmungsumschwung«) between vv.2–5 and v.6, a phenomenon that occurs in individual laments and petitions.\r\nSince the hitherto widely accepted explanation, according to which a priestly oracle of salvation is the cause for the »change of mood«, is now highly disputed, a new evaluation is presented that is based solely on the text of the Psalm. Despite the caesura, there are interrelationships between vv.2–5 and v.6, The expression בחסדך (with Beth causae: »because of your mercy«) in 6a shows what makes possible a new beginning. By the phrase »But I …« ( ואני ) a\r\nnew, liberated »I« is introduced that is different from the suffering »I« of the previous verses. Because of the mercy that is granted by God to the one who prays, he is able to express trust (not without recalling previous experiences of mercy). The mode is changing in v.6b, where a jussive is used. Presumably, God’s re-established presence of salvation is expressed proleptically, here. V.6c continues v.6b, and the praise of the heart exits the mouth. A future song is announced, the beginning of the Song of the Sea (Ex 15:1) is intonated and reshaped as an individual thanksgiving song. Finally, the gain of this study is summarized in 9 theses. Accordingly, one can perceive a process of prayer, in which the experiences of distress are not excluded but interwoven in the Psalm. Actual distress has not changed in the present speech of the Psalm, but\r\nthe latter expresses confidence in God’s response and anticipates the thanksgiving that is to offer after the petitioner has been rescued. The fact that the present Psalm has been preserved and transmitted may lead us to the conclusion that the words of the Psalm have been heard and answered for salvation and that they had an effect on many of those who prayed by them.","downloadable_attachments":[{"id":51485568,"asset_id":5914595,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3317814,"first_name":"Beat","last_name":"Weber","domain_name":"bienenberg","page_name":"BeatWeber","display_name":"Beat Weber","profile_url":"https://bienenberg.academia.edu/BeatWeber?f_ri=6528","photo":"https://0.academia-photos.com/3317814/1107809/16804086/s65_beat.weber.jpg"}],"research_interests":[{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=6528","nofollow":false},{"id":41257,"name":"Psalms studies","url":"https://www.academia.edu/Documents/in/Psalms_studies?f_ri=6528","nofollow":false},{"id":182404,"name":"Psalms","url":"https://www.academia.edu/Documents/in/Psalms?f_ri=6528","nofollow":false},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6528"},{"id":857358,"name":"Biblical Lament Literature","url":"https://www.academia.edu/Documents/in/Biblical_Lament_Literature?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4228102" data-work_id="4228102" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4228102/Image_of_the_Invisible_The_Visualization_of_Religion_in_the_Welsh_Nonconformist_Tradition">Image of the Invisible: The Visualization of Religion in the Welsh Nonconformist Tradition</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this innovative and lavishly illustrated study, John Harvey examines the visual expression of religious and spiritual concepts in Nonconformist Wales. He discusses his subject within a broad cultural context which includes fine art,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4228102" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this innovative and lavishly illustrated study, John Harvey examines the visual expression of religious and spiritual concepts in Nonconformist Wales. He discusses his subject within a broad cultural context which includes fine art, architecture, preaching, hymnology and such intangible manifestations as visions.<br /><br />The author argues that the Bible had a strong influence on the visual ideolect of Nonconformists during the nineteenth and twentieth centuries and that this permeated their perception, interpretation and representation of life. This is perhaps most apparent in the imagery of hymns and sermon illustrations and in the vocabulary and phraseology of preachers, but its effects on Welsh visual culture was also profound and far-reaching and affected both the mode and idiom of religious visions as well as the exterior and interior features of the chapel.<br /><br />John Harvey explores his subject with particular reference to the intertwined concepts of religion and mining in the south Wales coalfields. He examines the tradition of biblical identity and fusion as manifest in the visionary experiences of miners and their families since the 1904 revival: the architectural similarities between chapels, collieries and Old Testament places of worship, and sermon illustrations which derived spiritual meanings and lessons from the harsh realities of coal-mining. Latterly, this tradition is evident in the paintings of Nicholas Evans. Arguably, this principle of visualization whereby heavenly realities are clothed in tangible earthly garb constitutes one of the most distinctive manifestations of Welsh visual culture.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4228102" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8e3ce3bf8830cc092e952f88537993f2" rel="nofollow" data-download="{"attachment_id":46219252,"asset_id":4228102,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46219252/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4555734" href="https://aber.academia.edu/JohnHarvey">John Harvey</a><script data-card-contents-for-user="4555734" type="text/json">{"id":4555734,"first_name":"John","last_name":"Harvey","domain_name":"aber","page_name":"JohnHarvey","display_name":"John Harvey","profile_url":"https://aber.academia.edu/JohnHarvey?f_ri=6528","photo":"https://0.academia-photos.com/4555734/1888836/2891565/s65_john.harvey.jpg"}</script></span></span></li><li class="js-paper-rank-work_4228102 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4228102"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4228102, container: ".js-paper-rank-work_4228102", }); 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$(".js-view-count[data-work-id=4228102]").text(description); $(".js-view-count-work_4228102").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4228102").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4228102"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">10</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="915" href="https://www.academia.edu/Documents/in/Art_History">Art History</a>, <script data-card-contents-for-ri="915" type="text/json">{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19721" href="https://www.academia.edu/Documents/in/Pentecostalism">Pentecostalism</a><script data-card-contents-for-ri="19721" type="text/json">{"id":19721,"name":"Pentecostalism","url":"https://www.academia.edu/Documents/in/Pentecostalism?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4228102]'), work: {"id":4228102,"title":"Image of the Invisible: The Visualization of Religion in the Welsh Nonconformist Tradition","created_at":"2013-08-12T22:39:10.825-07:00","url":"https://www.academia.edu/4228102/Image_of_the_Invisible_The_Visualization_of_Religion_in_the_Welsh_Nonconformist_Tradition?f_ri=6528","dom_id":"work_4228102","summary":"In this innovative and lavishly illustrated study, John Harvey examines the visual expression of religious and spiritual concepts in Nonconformist Wales. He discusses his subject within a broad cultural context which includes fine art, architecture, preaching, hymnology and such intangible manifestations as visions.\n\nThe author argues that the Bible had a strong influence on the visual ideolect of Nonconformists during the nineteenth and twentieth centuries and that this permeated their perception, interpretation and representation of life. This is perhaps most apparent in the imagery of hymns and sermon illustrations and in the vocabulary and phraseology of preachers, but its effects on Welsh visual culture was also profound and far-reaching and affected both the mode and idiom of religious visions as well as the exterior and interior features of the chapel.\n\nJohn Harvey explores his subject with particular reference to the intertwined concepts of religion and mining in the south Wales coalfields. He examines the tradition of biblical identity and fusion as manifest in the visionary experiences of miners and their families since the 1904 revival: the architectural similarities between chapels, collieries and Old Testament places of worship, and sermon illustrations which derived spiritual meanings and lessons from the harsh realities of coal-mining. Latterly, this tradition is evident in the paintings of Nicholas Evans. Arguably, this principle of visualization whereby heavenly realities are clothed in tangible earthly garb constitutes one of the most distinctive manifestations of Welsh visual culture.","downloadable_attachments":[{"id":46219252,"asset_id":4228102,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4555734,"first_name":"John","last_name":"Harvey","domain_name":"aber","page_name":"JohnHarvey","display_name":"John Harvey","profile_url":"https://aber.academia.edu/JohnHarvey?f_ri=6528","photo":"https://0.academia-photos.com/4555734/1888836/2891565/s65_john.harvey.jpg"}],"research_interests":[{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=6528","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":19721,"name":"Pentecostalism","url":"https://www.academia.edu/Documents/in/Pentecostalism?f_ri=6528","nofollow":false},{"id":43349,"name":"Fine Arts","url":"https://www.academia.edu/Documents/in/Fine_Arts?f_ri=6528"},{"id":70886,"name":"Visual Culture of Religion","url":"https://www.academia.edu/Documents/in/Visual_Culture_of_Religion?f_ri=6528"},{"id":96273,"name":"Wales","url":"https://www.academia.edu/Documents/in/Wales?f_ri=6528"},{"id":248112,"name":"Christianity and the Arts","url":"https://www.academia.edu/Documents/in/Christianity_and_the_Arts?f_ri=6528"},{"id":924751,"name":"Nonconformity","url":"https://www.academia.edu/Documents/in/Nonconformity?f_ri=6528"},{"id":1132159,"name":"Coalmining","url":"https://www.academia.edu/Documents/in/Coalmining?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5914405" data-work_id="5914405" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5914405/Psalm_LXI_Versuch_einer_hiskianischen_Situierung_Vetus_Testamentum_43_1993_265_268">Psalm LXI – Versuch einer hiskianischen Situierung, Vetus Testamentum 43 (1993) 265–268</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5914405" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="98153a6f7d35b5f7b23e57cfe50a92a9" rel="nofollow" data-download="{"attachment_id":51573057,"asset_id":5914405,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51573057/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3317814" href="https://bienenberg.academia.edu/BeatWeber">Beat Weber</a><script data-card-contents-for-user="3317814" type="text/json">{"id":3317814,"first_name":"Beat","last_name":"Weber","domain_name":"bienenberg","page_name":"BeatWeber","display_name":"Beat Weber","profile_url":"https://bienenberg.academia.edu/BeatWeber?f_ri=6528","photo":"https://0.academia-photos.com/3317814/1107809/16804086/s65_beat.weber.jpg"}</script></span></span></li><li class="js-paper-rank-work_5914405 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5914405"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5914405, container: ".js-paper-rank-work_5914405", }); 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GIOFFREDI e A. PISANÒ, vol. I, Edizioni Scientifiche Italiane, Napoli 2014, pp. 117-126.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8994846" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="522a049be7034ef0d6190912ac948c27" rel="nofollow" data-download="{"attachment_id":35308232,"asset_id":8994846,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35308232/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="107765" href="https://unisalento.academia.edu/AlessandroCapone">Alessandro Capone</a><script data-card-contents-for-user="107765" type="text/json">{"id":107765,"first_name":"Alessandro","last_name":"Capone","domain_name":"unisalento","page_name":"AlessandroCapone","display_name":"Alessandro Capone","profile_url":"https://unisalento.academia.edu/AlessandroCapone?f_ri=6528","photo":"https://0.academia-photos.com/107765/29531/12473797/s65_alessandro.capone.jpg"}</script></span></span></li><li class="js-paper-rank-work_8994846 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8994846"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8994846, container: ".js-paper-rank-work_8994846", }); 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I, Edizioni Scientifiche Italiane, Napoli 2014, pp. 117-126.","created_at":"2014-10-28T02:23:15.143-07:00","url":"https://www.academia.edu/8994846/_Note_al_testo_del_De_opere_et_eleemosynis_di_Cipriano_in_Scritti_in_onore_di_Antonio_Tarantino_a_c_di_G_GIOFFREDI_e_A_PISAN%C3%92_vol_I_Edizioni_Scientifiche_Italiane_Napoli_2014_pp_117_126?f_ri=6528","dom_id":"work_8994846","summary":null,"downloadable_attachments":[{"id":35308232,"asset_id":8994846,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":107765,"first_name":"Alessandro","last_name":"Capone","domain_name":"unisalento","page_name":"AlessandroCapone","display_name":"Alessandro Capone","profile_url":"https://unisalento.academia.edu/AlessandroCapone?f_ri=6528","photo":"https://0.academia-photos.com/107765/29531/12473797/s65_alessandro.capone.jpg"}],"research_interests":[{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=6528","nofollow":false},{"id":827,"name":"Latin Literature","url":"https://www.academia.edu/Documents/in/Latin_Literature?f_ri=6528","nofollow":false},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=6528","nofollow":false},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=6528","nofollow":false},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=6528"},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=6528"},{"id":43263,"name":"Patristic Exegesis","url":"https://www.academia.edu/Documents/in/Patristic_Exegesis?f_ri=6528"},{"id":444361,"name":"Cyprian of Carthago","url":"https://www.academia.edu/Documents/in/Cyprian_of_Carthago?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35061629" data-work_id="35061629" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35061629/Contract_Opportunity_with_the_College_of_Mental_Health_Counselling_download_">Contract Opportunity with the College of Mental Health Counselling (download)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In order to accept this Student Recruiter agreement with the College of Mental Health Counselling, you must believe in and agree with the value of learning about counselling through the online course described at <a href="http://www.ctihalifax.com" rel="nofollow">www.ctihalifax.com</a>, and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35061629" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In order to accept this Student Recruiter agreement with the College of Mental Health Counselling, you must believe in and agree with the value of learning about counselling through the online course described at <a href="http://www.ctihalifax.com" rel="nofollow">www.ctihalifax.com</a>, and you must act in good faith accepting that the College will remunerate you as per the terms of this agreement in #5 below. 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Because a Student Recruiter must communicate the following, therefore completing the below steps is considered a Skill Test in order to qualify. 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href="https://www.academia.edu/226805/How_Big_Was_Nineveh_Literal_versus_Figurative_Interpretation_of_City_Size">How Big Was Nineveh?: Literal versus Figurative Interpretation of City Size</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article examines the incongruity between most modern translations of Jonah 3:3 and ancient textual and archaeological evidence concerning the size of Nineveh. Every modern solution intended to reconcile a literal rendering of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_226805" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article examines the incongruity between most modern translations of Jonah 3:3 and ancient textual and archaeological evidence concerning the size of Nineveh. Every modern solution intended to reconcile a literal rendering of the description in Jonah 3:3 with ancient evidence fails. However, reading Jonah 3:3 as a figure of speech perfectly conveys the author’s intention of representing Nineveh as a very large city.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/226805" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1b36de3c4e23b03b5dbce4a854bf1158" rel="nofollow" data-download="{"attachment_id":865727,"asset_id":226805,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/865727/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="166253" href="https://hbu.academia.edu/CharlesHalton">Charles Halton</a><script data-card-contents-for-user="166253" type="text/json">{"id":166253,"first_name":"Charles","last_name":"Halton","domain_name":"hbu","page_name":"CharlesHalton","display_name":"Charles Halton","profile_url":"https://hbu.academia.edu/CharlesHalton?f_ri=6528","photo":"https://0.academia-photos.com/166253/42118/38713/s65_charles.halton.jpg"}</script></span></span></li><li class="js-paper-rank-work_226805 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="226805"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 226805, container: ".js-paper-rank-work_226805", }); 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","downloadable_attachments":[{"id":865727,"asset_id":226805,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":166253,"first_name":"Charles","last_name":"Halton","domain_name":"hbu","page_name":"CharlesHalton","display_name":"Charles Halton","profile_url":"https://hbu.academia.edu/CharlesHalton?f_ri=6528","photo":"https://0.academia-photos.com/166253/42118/38713/s65_charles.halton.jpg"}],"research_interests":[{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6528","nofollow":false},{"id":12389,"name":"History of Biblical Interpretation","url":"https://www.academia.edu/Documents/in/History_of_Biblical_Interpretation?f_ri=6528","nofollow":false},{"id":89345,"name":"Book of Jonah","url":"https://www.academia.edu/Documents/in/Book_of_Jonah?f_ri=6528","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35387757" data-work_id="35387757" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35387757/Patristic_Light_on_Psalm_104_Praise_for_the_Goodness_of_Gods_Creation_by_VK_McCarty">Patristic Light on Psalm 104: Praise for the Goodness of God's Creation by VK McCarty</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">St. Luke in the Fields "Exploring the Psalms" series, May 2018. Originally delivered to the Institute for Studies of Eastern Christianity Annual Conference, "Creation, Redemption & Environmental Ethics" 8 December 2017</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35387757" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f392fddfd78a9fe11507d7409f217364" rel="nofollow" data-download="{"attachment_id":56442925,"asset_id":35387757,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56442925/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="538561" href="https://gts.academia.edu/VKMcCarty">V.K. 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Originally delivered to the Institute for Studies of Eastern Christianity Annual Conference, \"Creation, Redemption \u0026 Environmental Ethics\" 8 December 2017","downloadable_attachments":[{"id":56442925,"asset_id":35387757,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":538561,"first_name":"V.K.","last_name":"McCarty","domain_name":"gts","page_name":"VKMcCarty","display_name":"V.K. 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Galatians 3, Baptismal Identity, and the Question of an Evangelical Hermeneutic</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Author: Kirsten Laurel Guidero Publisher: CBE International Evangelicalism can find a foothold in renewed practices of reading Scripture. This article first illustrates the larger problems haunting evangelical patterns of reading... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40120462" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Author: Kirsten Laurel Guidero<br />Publisher: CBE International<br /><br />Evangelicalism can find a foothold in renewed practices of reading Scripture. This article first illustrates the larger problems haunting evangelical patterns of reading Scripture by analyzing as a test case two prevalent evangelical interpretations of Gal 3:26–29.2 Next, I offer a better interpretive method and spell out how it treats this passage. We will see that, far from viewing the biblical texts too reverently, with a proposed correction of qualifying textual authority—an approach some evangelicals who struggle with difficult elements of Scripture have adopted—both of the earlier approaches may fail to respect the text enough.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40120462" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4a800a47a9857632d5467f20ca420a89" rel="nofollow" data-download="{"attachment_id":60333799,"asset_id":40120462,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60333799/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="46200151" href="https://independent.academia.edu/CBEInternational">CBE International (Publisher)</a><script data-card-contents-for-user="46200151" type="text/json">{"id":46200151,"first_name":"CBE","last_name":"International (Publisher)","domain_name":"independent","page_name":"CBEInternational","display_name":"CBE International (Publisher)","profile_url":"https://independent.academia.edu/CBEInternational?f_ri=6528","photo":"https://0.academia-photos.com/46200151/18005114/144800722/s65_cbe.international_publisher_.png"}</script></span></span></li><li class="js-paper-rank-work_40120462 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40120462"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40120462, container: ".js-paper-rank-work_40120462", }); 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Number of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25129235" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">© 2016 Claude Pavur: prefatory note, and the bilingual presentation of this selection of texts from the traditional Vulgate of Saint Jerome (c.400) and the revised Douay-Rheims translation (Baltimore: John Murphy Company, 1899). Number of total passages cited: over 530. Word count: Over 30,000 words.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25129235" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3ff67fbe0166f98e71b3bf9b11df2a58" rel="nofollow" data-download="{"attachment_id":45449978,"asset_id":25129235,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45449978/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="264018" href="https://jesuitsources.academia.edu/ClaudePavur">Claude Pavur</a><script data-card-contents-for-user="264018" type="text/json">{"id":264018,"first_name":"Claude","last_name":"Pavur","domain_name":"jesuitsources","page_name":"ClaudePavur","display_name":"Claude Pavur","profile_url":"https://jesuitsources.academia.edu/ClaudePavur?f_ri=6528","photo":"https://0.academia-photos.com/264018/244273/288798/s65_claude.pavur.jpg"}</script></span></span></li><li class="js-paper-rank-work_25129235 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25129235"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25129235, container: ".js-paper-rank-work_25129235", }); 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itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3037803/From_Musar_to_Paideia_From_Torah_to_Nomos_How_the_Translation_of_the_Septuagint_Impacted_the_Paideutic_Ideal_in_Hellenistic_Judaism">From Musar to Paideia, From Torah to Nomos: How the Translation of the Septuagint Impacted the Paideutic Ideal in Hellenistic Judaism</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3037803" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div 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u-tcGrayDarkest">The article summarizes the research on the emergence of Israel as an ethnic group in the Iron Age, within the broader study of ethnogenesis.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31026046" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6554540b170e8824acf688a7a379b911" rel="nofollow" data-download="{"attachment_id":51458217,"asset_id":31026046,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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data-has-card-for-ri="1271" href="https://www.academia.edu/Documents/in/Near_Eastern_Studies">Near Eastern Studies</a>, <script data-card-contents-for-ri="1271" type="text/json">{"id":1271,"name":"Near Eastern Studies","url":"https://www.academia.edu/Documents/in/Near_Eastern_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3786" href="https://www.academia.edu/Documents/in/Archaeology_of_Ancient_Israel">Archaeology of Ancient Israel</a><script data-card-contents-for-ri="3786" type="text/json">{"id":3786,"name":"Archaeology of Ancient Israel","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ancient_Israel?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31026046]'), work: {"id":31026046,"title":"The Emergence of Ancient Israel and Theories of 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href="https://www.academia.edu/70233147/Disciplinary_Questions_for_Membership_as_a_Provisional_Elder_in_the_Indiana_Conference_of_the_United_Methodist_Church">Disciplinary Questions for Membership as a Provisional Elder in the Indiana Conference of the United Methodist Church</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This document (accepted by the Board of Ordained Ministry in 2020) includes some revisions, making it more accessible to the laity. In addition, it may provide some direction for certified candidates in the UMC seeking to be commissioned... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_70233147" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This document (accepted by the Board of Ordained Ministry in 2020) includes some revisions, making it more accessible to the laity. In addition, it may provide some direction for certified candidates in the UMC seeking to be commissioned and ordained.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/70233147" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ed8cffaa6e3354c1a2460a30017b721a" rel="nofollow" data-download="{"attachment_id":80065334,"asset_id":70233147,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/80065334/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="183900869" href="https://asburyseminary.academia.edu/BenjaminJAich">Benjamin J. Aich</a><script data-card-contents-for-user="183900869" type="text/json">{"id":183900869,"first_name":"Benjamin J.","last_name":"Aich","domain_name":"asburyseminary","page_name":"BenjaminJAich","display_name":"Benjamin J. Aich","profile_url":"https://asburyseminary.academia.edu/BenjaminJAich?f_ri=6528","photo":"https://0.academia-photos.com/183900869/50933809/38983831/s65_benjamin.aich.jpg"}</script></span></span></li><li class="js-paper-rank-work_70233147 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="70233147"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 70233147, container: ".js-paper-rank-work_70233147", }); });</script></li><li class="js-percentile-work_70233147 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70233147; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_70233147"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_70233147 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="70233147"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70233147; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70233147]").text(description); $(".js-view-count-work_70233147").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_70233147").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="70233147"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">19</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10714" href="https://www.academia.edu/Documents/in/Pneumatology">Pneumatology</a>, <script data-card-contents-for-ri="10714" type="text/json">{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a><script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=70233147]'), work: {"id":70233147,"title":"Disciplinary Questions for Membership as a Provisional Elder in the Indiana Conference of the United Methodist Church","created_at":"2022-02-01T13:19:39.140-08:00","url":"https://www.academia.edu/70233147/Disciplinary_Questions_for_Membership_as_a_Provisional_Elder_in_the_Indiana_Conference_of_the_United_Methodist_Church?f_ri=6528","dom_id":"work_70233147","summary":"This document (accepted by the Board of Ordained Ministry in 2020) includes some revisions, making it more accessible to the laity. 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Aich","profile_url":"https://asburyseminary.academia.edu/BenjaminJAich?f_ri=6528","photo":"https://0.academia-photos.com/183900869/50933809/38983831/s65_benjamin.aich.jpg"}],"research_interests":[{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=6528","nofollow":false},{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=6528","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6528","nofollow":false},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=6528"},{"id":20273,"name":"Doctrines of Grace","url":"https://www.academia.edu/Documents/in/Doctrines_of_Grace?f_ri=6528"},{"id":24695,"name":"Wesleyan Theology","url":"https://www.academia.edu/Documents/in/Wesleyan_Theology?f_ri=6528"},{"id":24771,"name":"Eschatology","url":"https://www.academia.edu/Documents/in/Eschatology?f_ri=6528"},{"id":24792,"name":"Soteriology","url":"https://www.academia.edu/Documents/in/Soteriology?f_ri=6528"},{"id":27588,"name":"Problem of Evil","url":"https://www.academia.edu/Documents/in/Problem_of_Evil?f_ri=6528"},{"id":27675,"name":"Bodily Resurrection","url":"https://www.academia.edu/Documents/in/Bodily_Resurrection?f_ri=6528"},{"id":60619,"name":"Kingdom of God","url":"https://www.academia.edu/Documents/in/Kingdom_of_God?f_ri=6528"},{"id":123317,"name":"Christian Ministry","url":"https://www.academia.edu/Documents/in/Christian_Ministry?f_ri=6528"},{"id":136481,"name":"Theology Proper","url":"https://www.academia.edu/Documents/in/Theology_Proper?f_ri=6528"},{"id":161110,"name":"Resurrection of Jesus","url":"https://www.academia.edu/Documents/in/Resurrection_of_Jesus?f_ri=6528"},{"id":173452,"name":"Elders","url":"https://www.academia.edu/Documents/in/Elders?f_ri=6528"},{"id":522060,"name":"Ordination","url":"https://www.academia.edu/Documents/in/Ordination?f_ri=6528"},{"id":726961,"name":"United Methodist Church","url":"https://www.academia.edu/Documents/in/United_Methodist_Church?f_ri=6528"},{"id":1873244,"name":"Sacrament of Holy Orders","url":"https://www.academia.edu/Documents/in/Sacrament_of_Holy_Orders?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_74312407" data-work_id="74312407" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/74312407/Puskas_Hardness_of_Heart_front_matter">Puskas.Hardness of Heart.front matter</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Every speaker, teacher, or preacher has on some occasion encountered an audience that was either unreceptive to or unsympathetic with what he or she had to say. One dominant response to this communication breakdown given by both the Old... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74312407" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Every speaker, teacher, or preacher has on some occasion encountered an audience that was either unreceptive to or unsympathetic with what he or she had to say. One dominant response to this communication breakdown given by both the Old Testament prophets and New Testament authors was to declare that "they have hardened their hearts to the message" or "God has hardened them." What is this hardness of heart phenomena? Who became hardened and why? Was it “compensation” for some “deficiency” in communication? What were the consequences of such a disposition? Of what does this unreceptivity consist? Was there any hope for a “change of heart”? The implications of such a study are not only significant for understanding key issues in biblical criticism and theology, but are relevant for anyone concerned with (a) communication issues between an addresser and addressees and (b) for understanding the oppositional behavior and the psychology of resistance.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74312407" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0d29f0d1cfefc9616c72c98aa59f5e2f" rel="nofollow" data-download="{"attachment_id":82508196,"asset_id":74312407,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82508196/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="319905" href="https://nc.academia.edu/CharlesPuskas">Charles B Puskas</a><script data-card-contents-for-user="319905" type="text/json">{"id":319905,"first_name":"Charles","last_name":"Puskas","domain_name":"nc","page_name":"CharlesPuskas","display_name":"Charles B Puskas","profile_url":"https://nc.academia.edu/CharlesPuskas?f_ri=6528","photo":"https://0.academia-photos.com/319905/78867/16126186/s65_charles.puskas.jpg"}</script></span></span></li><li class="js-paper-rank-work_74312407 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="74312407"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 74312407, container: ".js-paper-rank-work_74312407", }); });</script></li><li class="js-percentile-work_74312407 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74312407; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_74312407"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_74312407 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="74312407"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74312407; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74312407]").text(description); $(".js-view-count-work_74312407").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_74312407").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="74312407"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">4</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a>, <script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="40785" href="https://www.academia.edu/Documents/in/Biblical_Exegesis">Biblical Exegesis</a>, <script data-card-contents-for-ri="40785" type="text/json">{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="62302" href="https://www.academia.edu/Documents/in/Biblical_Literature_and_Hermeneutics_esp._New_Testament_">Biblical Literature and Hermeneutics (esp. New Testament)</a><script data-card-contents-for-ri="62302" type="text/json">{"id":62302,"name":"Biblical Literature and Hermeneutics (esp. New Testament)","url":"https://www.academia.edu/Documents/in/Biblical_Literature_and_Hermeneutics_esp._New_Testament_?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=74312407]'), work: {"id":74312407,"title":"Puskas.Hardness of Heart.front matter","created_at":"2022-03-22T08:48:15.126-07:00","url":"https://www.academia.edu/74312407/Puskas_Hardness_of_Heart_front_matter?f_ri=6528","dom_id":"work_74312407","summary":"Every speaker, teacher, or preacher has on some occasion encountered an audience that was either unreceptive to or unsympathetic with what he or she had to say. One dominant response to this communication breakdown given by both the Old Testament prophets and New Testament authors was to declare that \"they have hardened their hearts to the message\" or \"God has hardened them.\" What is this hardness of heart phenomena? Who became hardened and why? Was it “compensation” for some “deficiency” in communication? What were the consequences of such a disposition? Of what does this unreceptivity consist? Was there any hope for a “change of heart”? The implications of such a study are not only significant for understanding key issues in biblical criticism and theology, but are relevant for anyone concerned with (a) communication issues between an addresser and addressees and (b) for understanding the oppositional behavior and the psychology of resistance.","downloadable_attachments":[{"id":82508196,"asset_id":74312407,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":319905,"first_name":"Charles","last_name":"Puskas","domain_name":"nc","page_name":"CharlesPuskas","display_name":"Charles B Puskas","profile_url":"https://nc.academia.edu/CharlesPuskas?f_ri=6528","photo":"https://0.academia-photos.com/319905/78867/16126186/s65_charles.puskas.jpg"}],"research_interests":[{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6528","nofollow":false},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=6528","nofollow":false},{"id":62302,"name":"Biblical Literature and Hermeneutics (esp. New Testament)","url":"https://www.academia.edu/Documents/in/Biblical_Literature_and_Hermeneutics_esp._New_Testament_?f_ri=6528","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36138386" data-work_id="36138386" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36138386/Hans_Klein_Alexandru_Ioni%C8%9B%C4%83_C%C4%83t%C4%83lin_Vatamanu_eds_Poporul_lui_Dumnezeu_%C8%99i_societatea_Cercet%C4%83ri_biblice_ASTRA_Museum_2018">Hans Klein, Alexandru Ioniță, Cătălin Vatamanu (eds), Poporul lui Dumnezeu și societatea. Cercetări biblice, ASTRA Museum, 2018</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Volumul conține referatele ultimelor două simpozioane ale Uniunii Bibliștilor din România (2016-2017).</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36138386" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eba6f2acc77ad367e76ffc4c6b9a74bf" rel="nofollow" data-download="{"attachment_id":56031013,"asset_id":36138386,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56031013/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3626829" href="https://ulbsibiu.academia.edu/AlexandruIoni%C8%9B%C4%83">Alexandru Ioniță</a><script data-card-contents-for-user="3626829" type="text/json">{"id":3626829,"first_name":"Alexandru","last_name":"Ioniță","domain_name":"ulbsibiu","page_name":"AlexandruIoniță","display_name":"Alexandru Ioniță","profile_url":"https://ulbsibiu.academia.edu/AlexandruIoni%C8%9B%C4%83?f_ri=6528","photo":"https://0.academia-photos.com/3626829/1271585/48465657/s65_alexandru.ioni_.jpg"}</script></span></span></li><li class="js-paper-rank-work_36138386 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36138386"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36138386, container: ".js-paper-rank-work_36138386", }); 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$(".js-view-count[data-work-id=36138386]").text(description); $(".js-view-count-work_36138386").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36138386").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36138386"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">2</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="137615" href="https://www.academia.edu/Documents/in/Relations_between_Church_and_State">Relations between Church and State</a><script data-card-contents-for-ri="137615" type="text/json">{"id":137615,"name":"Relations between Church and State","url":"https://www.academia.edu/Documents/in/Relations_between_Church_and_State?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36138386]'), work: {"id":36138386,"title":"Hans Klein, Alexandru Ioniță, Cătălin Vatamanu (eds), Poporul lui Dumnezeu și societatea. Cercetări biblice, ASTRA Museum, 2018","created_at":"2018-03-12T03:16:41.726-07:00","url":"https://www.academia.edu/36138386/Hans_Klein_Alexandru_Ioni%C8%9B%C4%83_C%C4%83t%C4%83lin_Vatamanu_eds_Poporul_lui_Dumnezeu_%C8%99i_societatea_Cercet%C4%83ri_biblice_ASTRA_Museum_2018?f_ri=6528","dom_id":"work_36138386","summary":"Volumul conține referatele ultimelor două simpozioane ale Uniunii Bibliștilor din România (2016-2017).","downloadable_attachments":[{"id":56031013,"asset_id":36138386,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3626829,"first_name":"Alexandru","last_name":"Ioniță","domain_name":"ulbsibiu","page_name":"AlexandruIoniță","display_name":"Alexandru Ioniță","profile_url":"https://ulbsibiu.academia.edu/AlexandruIoni%C8%9B%C4%83?f_ri=6528","photo":"https://0.academia-photos.com/3626829/1271585/48465657/s65_alexandru.ioni_.jpg"}],"research_interests":[{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":137615,"name":"Relations between Church and State","url":"https://www.academia.edu/Documents/in/Relations_between_Church_and_State?f_ri=6528","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39734185" data-work_id="39734185" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39734185/Pauls_Interpretation_of_Scripture_and_the_Pre_History_of_Midrash_Unpublished_PhD_Dissertation_Title_Acknowledgements_TOC_Abstract_">Paul's Interpretation of Scripture and the (Pre-)History of Midrash, Unpublished PhD Dissertation (Title, Acknowledgements, TOC, Abstract).</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39734185" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ea6901bee8a96857e6b24cd2a9c79e67" rel="nofollow" data-download="{"attachment_id":59912440,"asset_id":39734185,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59912440/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="450568" href="https://huji.academia.edu/YaelFisch">Yael Fisch</a><script data-card-contents-for-user="450568" type="text/json">{"id":450568,"first_name":"Yael","last_name":"Fisch","domain_name":"huji","page_name":"YaelFisch","display_name":"Yael Fisch","profile_url":"https://huji.academia.edu/YaelFisch?f_ri=6528","photo":"https://0.academia-photos.com/450568/146644/27992002/s65_yael.fisch.jpeg"}</script></span></span></li><li class="js-paper-rank-work_39734185 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39734185"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39734185, container: ".js-paper-rank-work_39734185", }); 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$(".js-view-count[data-work-id=39734185]").text(description); $(".js-view-count-work_39734185").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39734185").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39734185"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">9</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2262" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14405" href="https://www.academia.edu/Documents/in/Midrash">Midrash</a>, <script data-card-contents-for-ri="14405" type="text/json">{"id":14405,"name":"Midrash","url":"https://www.academia.edu/Documents/in/Midrash?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18158" href="https://www.academia.edu/Documents/in/Rabbinic_Literature">Rabbinic Literature</a><script data-card-contents-for-ri="18158" type="text/json">{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39734185]'), work: {"id":39734185,"title":"Paul's Interpretation of Scripture and the (Pre-)History of Midrash, Unpublished PhD Dissertation (Title, Acknowledgements, TOC, Abstract).","created_at":"2019-07-02T03:57:43.041-07:00","url":"https://www.academia.edu/39734185/Pauls_Interpretation_of_Scripture_and_the_Pre_History_of_Midrash_Unpublished_PhD_Dissertation_Title_Acknowledgements_TOC_Abstract_?f_ri=6528","dom_id":"work_39734185","summary":null,"downloadable_attachments":[{"id":59912440,"asset_id":39734185,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":450568,"first_name":"Yael","last_name":"Fisch","domain_name":"huji","page_name":"YaelFisch","display_name":"Yael Fisch","profile_url":"https://huji.academia.edu/YaelFisch?f_ri=6528","photo":"https://0.academia-photos.com/450568/146644/27992002/s65_yael.fisch.jpeg"}],"research_interests":[{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":14405,"name":"Midrash","url":"https://www.academia.edu/Documents/in/Midrash?f_ri=6528","nofollow":false},{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=6528","nofollow":false},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters?f_ri=6528"},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=6528"},{"id":57390,"name":"Tannaitic Literature","url":"https://www.academia.edu/Documents/in/Tannaitic_Literature?f_ri=6528"},{"id":74486,"name":"Qumran","url":"https://www.academia.edu/Documents/in/Qumran?f_ri=6528"},{"id":445941,"name":"Early Jewish Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Early_Jewish_Biblical_Interpretation?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39145487" data-work_id="39145487" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39145487/TRANSLATING_ZEPHANIAH_IN_CONTEXT_B_Willits">TRANSLATING ZEPHANIAH IN CONTEXT--B. Willits</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This dissertation explores a process of cross-cultural communication that spans centuries of time between two different cultures, that of the Hebrew speaking Israelites of the seventh-century a.C. and the Susu people of Guinea West Africa... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39145487" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This dissertation explores a process of cross-cultural communication that spans centuries of time between two different cultures, that of the Hebrew speaking Israelites of the seventh-century a.C. and the Susu people of Guinea West Africa today. The question is how, given that the two groups operate with completely different worldviews and historical backgrounds, might one translate a Hebrew religious hortatory discourse into Susu in such a way that it would be understood and appreciated as a relevant message to their culture.<br />The author attempts to do this beginning with an analysis of the Hebrew discourse, first from a rhetorical perspective (Chapter 2), and then from a textual perspective (Chapter 3). The presentation of the message employs a rhetoric dependant upon an understanding of the historical background of the audience. The author crafts the message not only with rhetorical nuances, but also with a textual artistry designed to enhance the overall impact of the presentation.<br />The author then procedes to use the same process on an analogous discourse from the Susu target culture. Since the Hebrew book of Zephaniah consists of religious hortatory, the same genre was utilized from the Susu culture, a Muslim Xutuba (Friday sermon). Again, the analysis covers the rhetorical component of the communication (Chapter 4) and then the textual structure component (Chapter 5). Having completed an analysis of the rhetoric and the textual discourse structure of a discourse both in the source language and in the target language, the author delves into two possible approaches to the translation of the Hebrew discourse.<br />The first, “a documentary translation,” focuses on the forms used in Hebrew to express the message in such a way to have a rhetorical and structural communicative impact (Chapter 6). The second, “an instrumental translation,” shifts the focus to forms used in the target language, with the express purpose of communicating the same message with rhetorical and structural devices that would have a communicative impact on the Susu people. <br />Ultimately, the preferred translation approach depends upon the scopos of the translator. If the objective is to present an ancient document to highlight the “foreign” forms used in the original communication, the documentary approach works well. However, if the objective is to present the message of said document in such a way as to transfer the relevancy of the message to the target culture, an instrumental approach is advantageous.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39145487" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="afaa214aa6f6e0f1697f60d087222c27" rel="nofollow" data-download="{"attachment_id":59268998,"asset_id":39145487,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59268998/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="651915" href="https://sun.academia.edu/EWENDLAND">ERNST R WENDLAND</a><script data-card-contents-for-user="651915" type="text/json">{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=6528","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}</script></span></span></li><li class="js-paper-rank-work_39145487 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39145487"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39145487, container: ".js-paper-rank-work_39145487", }); 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$(".js-view-count[data-work-id=39145487]").text(description); $(".js-view-count-work_39145487").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39145487").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39145487"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">14</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1186" href="https://www.academia.edu/Documents/in/Translation_Studies">Translation Studies</a>, <script data-card-contents-for-ri="1186" type="text/json">{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4768" href="https://www.academia.edu/Documents/in/Old_Testament_Prophecy">Old Testament Prophecy</a>, <script data-card-contents-for-ri="4768" type="text/json">{"id":4768,"name":"Old Testament Prophecy","url":"https://www.academia.edu/Documents/in/Old_Testament_Prophecy?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4954" href="https://www.academia.edu/Documents/in/Translation_theory">Translation theory</a>, <script data-card-contents-for-ri="4954" type="text/json">{"id":4954,"name":"Translation theory","url":"https://www.academia.edu/Documents/in/Translation_theory?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a><script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39145487]'), work: {"id":39145487,"title":"TRANSLATING ZEPHANIAH IN CONTEXT--B. Willits","created_at":"2019-05-15T23:40:38.307-07:00","url":"https://www.academia.edu/39145487/TRANSLATING_ZEPHANIAH_IN_CONTEXT_B_Willits?f_ri=6528","dom_id":"work_39145487","summary":"This dissertation explores a process of cross-cultural communication that spans centuries of time between two different cultures, that of the Hebrew speaking Israelites of the seventh-century a.C. and the Susu people of Guinea West Africa today. The question is how, given that the two groups operate with completely different worldviews and historical backgrounds, might one translate a Hebrew religious hortatory discourse into Susu in such a way that it would be understood and appreciated as a relevant message to their culture.\nThe author attempts to do this beginning with an analysis of the Hebrew discourse, first from a rhetorical perspective (Chapter 2), and then from a textual perspective (Chapter 3). The presentation of the message employs a rhetoric dependant upon an understanding of the historical background of the audience. The author crafts the message not only with rhetorical nuances, but also with a textual artistry designed to enhance the overall impact of the presentation.\nThe author then procedes to use the same process on an analogous discourse from the Susu target culture. Since the Hebrew book of Zephaniah consists of religious hortatory, the same genre was utilized from the Susu culture, a Muslim Xutuba (Friday sermon). Again, the analysis covers the rhetorical component of the communication (Chapter 4) and then the textual structure component (Chapter 5). Having completed an analysis of the rhetoric and the textual discourse structure of a discourse both in the source language and in the target language, the author delves into two possible approaches to the translation of the Hebrew discourse.\nThe first, “a documentary translation,” focuses on the forms used in Hebrew to express the message in such a way to have a rhetorical and structural communicative impact (Chapter 6). The second, “an instrumental translation,” shifts the focus to forms used in the target language, with the express purpose of communicating the same message with rhetorical and structural devices that would have a communicative impact on the Susu people. \nUltimately, the preferred translation approach depends upon the scopos of the translator. If the objective is to present an ancient document to highlight the “foreign” forms used in the original communication, the documentary approach works well. However, if the objective is to present the message of said document in such a way as to transfer the relevancy of the message to the target culture, an instrumental approach is advantageous.","downloadable_attachments":[{"id":59268998,"asset_id":39145487,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=6528","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies?f_ri=6528","nofollow":false},{"id":4768,"name":"Old Testament Prophecy","url":"https://www.academia.edu/Documents/in/Old_Testament_Prophecy?f_ri=6528","nofollow":false},{"id":4954,"name":"Translation theory","url":"https://www.academia.edu/Documents/in/Translation_theory?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6528"},{"id":6586,"name":"Bible Translation","url":"https://www.academia.edu/Documents/in/Bible_Translation?f_ri=6528"},{"id":24602,"name":"Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Biblical_Interpretation?f_ri=6528"},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=6528"},{"id":50804,"name":"Literary translation","url":"https://www.academia.edu/Documents/in/Literary_translation?f_ri=6528"},{"id":109099,"name":"Zephaniah","url":"https://www.academia.edu/Documents/in/Zephaniah?f_ri=6528"},{"id":123086,"name":"Old Testament Studies","url":"https://www.academia.edu/Documents/in/Old_Testament_Studies?f_ri=6528"},{"id":145979,"name":"Prophets of the Hebrew Bible/\"Old Testament\"","url":"https://www.academia.edu/Documents/in/Prophets_of_the_Hebrew_Bible_Old_Testament_?f_ri=6528"},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=6528"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7567578" data-work_id="7567578" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7567578/Addressing_the_Johannine_Riddles_A_New_Introduction">Addressing the Johannine Riddles—A New Introduction</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7567578" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="28cb96eab0278723402806dfb36c281a" rel="nofollow" data-download="{"attachment_id":37076041,"asset_id":7567578,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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Anderson","profile_url":"https://georgefox.academia.edu/PaulAnderson?f_ri=6528","photo":"https://0.academia-photos.com/420301/3800249/4447975/s65_paul.anderson.jpg"}</script></span></span></li><li class="js-paper-rank-work_7567578 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7567578"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7567578, container: ".js-paper-rank-work_7567578", }); });</script></li><li class="js-percentile-work_7567578 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7567578; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = 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He would do so by seeing a link between the way the mind “beget[s] its knowledge when it knows itself” and the way the Father begets the Son; in other words, the way a word is spoken by man and the way the Divine Word is ‘spoken’ by the Father. In this essay, I investigate both the way this ‘analogy of the word’ was used by thinkers prior to Augustine and also the thought of the Latin Father himself. I have also added an appendix on the subsequent thought of Aquinas on this point.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9544212" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="534bd40a680bcc81e710580eccdee742" rel="nofollow" data-download="{"attachment_id":55285457,"asset_id":9544212,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55285457/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5507254" href="https://thomasaquinas.academia.edu/RyanBradyPhD">Ryan J Brady, Ph.D.</a><script data-card-contents-for-user="5507254" type="text/json">{"id":5507254,"first_name":"Ryan","last_name":"Brady, Ph.D.","domain_name":"thomasaquinas","page_name":"RyanBradyPhD","display_name":"Ryan J Brady, Ph.D.","profile_url":"https://thomasaquinas.academia.edu/RyanBradyPhD?f_ri=6528","photo":"https://0.academia-photos.com/5507254/2415444/21858488/s65_ryan.brady_ph.d..jpg"}</script></span></span></li><li class="js-paper-rank-work_9544212 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9544212"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9544212, container: ".js-paper-rank-work_9544212", }); 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He would do so by seeing a link between the way the mind “beget[s] its knowledge when it knows itself” and the way the Father begets the Son; in other words, the way a word is spoken by man and the way the Divine Word is ‘spoken’ by the Father. In this essay, I investigate both the way this ‘analogy of the word’ was used by thinkers prior to Augustine and also the thought of the Latin Father himself. I have also added an appendix on the subsequent thought of Aquinas on this point.","downloadable_attachments":[{"id":55285457,"asset_id":9544212,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5507254,"first_name":"Ryan","last_name":"Brady, Ph.D.","domain_name":"thomasaquinas","page_name":"RyanBradyPhD","display_name":"Ryan J Brady, Ph.D.","profile_url":"https://thomasaquinas.academia.edu/RyanBradyPhD?f_ri=6528","photo":"https://0.academia-photos.com/5507254/2415444/21858488/s65_ryan.brady_ph.d..jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=6528","nofollow":false},{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":10711,"name":"Augustine","url":"https://www.academia.edu/Documents/in/Augustine?f_ri=6528","nofollow":false},{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=6528"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6528"},{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1411936" data-work_id="1411936" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" 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href="#">more</a></div><div class="complete hidden">Owen, John (1616-1683) <br />Publisher: Grand Rapids, MI: Christian Classics Ethereal Library -- <br />Description: Pneumatologia--or, 'Owen on the Holy Spirit,' as the work has generally been called--is perhaps one of the best known, and most highly esteemed of John Owen's treatises. Pneumatologia is divided into five parts. The first part contains a general and preliminary account of the Holy Spirit. The second part addresses the operations of the Holy Spirit in the Old and New Testaments. The third part discusses the doctrine of regeneration. The fourth part addresses the doctrine of sanctification, and the role of the Holy Spirit in it. The final part contains arguments extolling the reader to holiness. This is a beloved treatise, as John Newton once wrote to a correspondent: "We are favoured with many excellent books in our tongue, but I with you agree in assigning one of the first places as a teacher to Dr. Owen. I have just finished his discourse on the Holy Spirit which is an epitome, if not the masterpiece of his writings."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45588949" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8264cfea2b747fb87fa502ce627e20d4" rel="nofollow" data-download="{"attachment_id":66068348,"asset_id":45588949,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66068348/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="651915" href="https://sun.academia.edu/EWENDLAND">ERNST R WENDLAND</a><script data-card-contents-for-user="651915" type="text/json">{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=6528","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}</script></span></span></li><li class="js-paper-rank-work_45588949 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45588949"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45588949, container: ".js-paper-rank-work_45588949", }); 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$(".js-view-count[data-work-id=45588949]").text(description); $(".js-view-count-work_45588949").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45588949").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45588949"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">8</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10714" href="https://www.academia.edu/Documents/in/Pneumatology">Pneumatology</a><script data-card-contents-for-ri="10714" type="text/json">{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45588949]'), work: {"id":45588949,"title":"Pneumatologia, by John Owen","created_at":"2021-03-21T01:44:03.894-07:00","url":"https://www.academia.edu/45588949/Pneumatologia_by_John_Owen?f_ri=6528","dom_id":"work_45588949","summary":"Owen, John (1616-1683)\r\nPublisher: Grand Rapids, MI: Christian Classics Ethereal Library --\r\nDescription: Pneumatologia--or, 'Owen on the Holy Spirit,' as the work has generally been called--is perhaps one of the best known, and most highly esteemed of John Owen's treatises. Pneumatologia is divided into five parts. The first part contains a general and preliminary account of the Holy Spirit. The second part addresses the operations of the Holy Spirit in the Old and New Testaments. The third part discusses the doctrine of regeneration. The fourth part addresses the doctrine of sanctification, and the role of the Holy Spirit in it. The final part contains arguments extolling the reader to holiness. This is a beloved treatise, as John Newton once wrote to a correspondent: \"We are favoured with many excellent books in our tongue, but I with you agree in assigning one of the first places as a teacher to Dr. Owen. I have just finished his discourse on the Holy Spirit which is an epitome, if not the masterpiece of his writings.\"","downloadable_attachments":[{"id":66068348,"asset_id":45588949,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=6528","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6528","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=6528","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6528"},{"id":12613,"name":"Doctrine of God","url":"https://www.academia.edu/Documents/in/Doctrine_of_God?f_ri=6528"},{"id":50017,"name":"Holy Spirit","url":"https://www.academia.edu/Documents/in/Holy_Spirit?f_ri=6528"},{"id":687388,"name":"Pneumatología","url":"https://www.academia.edu/Documents/in/Pneumatolog%C3%ADa?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10093400" data-work_id="10093400" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10093400/Why_Use_Jesus_Movies_When_Teaching_the_Synoptic_Gospels">Why Use Jesus Movies When Teaching the Synoptic Gospels?</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10093400" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="43cf3458b8f9a022657e4e6a978b4581" rel="nofollow" data-download="{"attachment_id":36215229,"asset_id":10093400,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36215229/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15467591" href="https://independent.academia.edu/JeffreyStaley">Jeffrey Staley</a><script data-card-contents-for-user="15467591" type="text/json">{"id":15467591,"first_name":"Jeffrey","last_name":"Staley","domain_name":"independent","page_name":"JeffreyStaley","display_name":"Jeffrey Staley","profile_url":"https://independent.academia.edu/JeffreyStaley?f_ri=6528","photo":"https://gravatar.com/avatar/68ce3d300f86fad010ee8017c9410869?s=65"}</script></span></span></li><li class="js-paper-rank-work_10093400 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10093400"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10093400, container: ".js-paper-rank-work_10093400", }); 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$(".js-view-count[data-work-id=10093400]").text(description); $(".js-view-count-work_10093400").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10093400").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10093400"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">5</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="887" href="https://www.academia.edu/Documents/in/Teaching_and_Learning">Teaching and Learning</a>, <script data-card-contents-for-ri="887" type="text/json">{"id":887,"name":"Teaching and Learning","url":"https://www.academia.edu/Documents/in/Teaching_and_Learning?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1555" href="https://www.academia.edu/Documents/in/Film_Studies">Film Studies</a>, <script data-card-contents-for-ri="1555" type="text/json">{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a><script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10093400]'), work: {"id":10093400,"title":"Why Use Jesus Movies When Teaching the Synoptic Gospels?","created_at":"2015-01-09T16:26:46.018-08:00","url":"https://www.academia.edu/10093400/Why_Use_Jesus_Movies_When_Teaching_the_Synoptic_Gospels?f_ri=6528","dom_id":"work_10093400","summary":null,"downloadable_attachments":[{"id":36215229,"asset_id":10093400,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15467591,"first_name":"Jeffrey","last_name":"Staley","domain_name":"independent","page_name":"JeffreyStaley","display_name":"Jeffrey Staley","profile_url":"https://independent.academia.edu/JeffreyStaley?f_ri=6528","photo":"https://gravatar.com/avatar/68ce3d300f86fad010ee8017c9410869?s=65"}],"research_interests":[{"id":887,"name":"Teaching and Learning","url":"https://www.academia.edu/Documents/in/Teaching_and_Learning?f_ri=6528","nofollow":false},{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=6528","nofollow":false},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":7434,"name":"Synoptic Gospels","url":"https://www.academia.edu/Documents/in/Synoptic_Gospels?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_50773760" data-work_id="50773760" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/50773760/Exploring_The_Sermon_on_the_Mount_as_Deutero_Deuteronomy">Exploring The Sermon on the Mount as Deutero-Deuteronomy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper argues that the Sermon on the Mount (Matthew 5-7) can profitably be understood as a second Deuteronomy. The author makes his case through the development of strong conceptual links between these texts such as presentation and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_50773760" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper argues that the Sermon on the Mount (Matthew 5-7) can profitably be understood as a second Deuteronomy. The author makes his case through the development of strong conceptual links between these texts such as presentation and interpretation of Torah, Jesus as the greater Moses within Matthew, and the concluding calls at Matt 7:24-27 and Deut 30:11-20 to choose obedience (=life). This linking has many interesting results including advancing the concept of "Torah" as instruction that demands a response because it comes from God to man through authorized teachers and the strengthening of the depiction of Jesus as the greater Moses (i.e., the greater law giver/interpreter). <br /><br />Author's Note I am thankful for the opportunity to present this paper at the 2021 EABS. I am thankful for the organizers and the participants. I wish to state up front that this is a draft of an idea. This is the first step toward a paper. This is a draft of a draft. In other words, I am very thankful for the kind reception and assistance that was given. In that vein, I have included the comments that were given in the Canonical Approaches to the Bible program unit after I read the paper. Their comments will make the paper better in the end.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/50773760" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a373058bcef77f19f5fc686e95c4e945" rel="nofollow" data-download="{"attachment_id":68641841,"asset_id":50773760,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68641841/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11695361" href="https://aquila-initiative.academia.edu/StephenDCampbell">Stephen D. Campbell</a><script data-card-contents-for-user="11695361" type="text/json">{"id":11695361,"first_name":"Stephen D.","last_name":"Campbell","domain_name":"aquila-initiative","page_name":"StephenDCampbell","display_name":"Stephen D. Campbell","profile_url":"https://aquila-initiative.academia.edu/StephenDCampbell?f_ri=6528","photo":"https://0.academia-photos.com/11695361/3475354/29588053/s65_stephen_d..campbell.jpeg"}</script></span></span></li><li class="js-paper-rank-work_50773760 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="50773760"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 50773760, container: ".js-paper-rank-work_50773760", }); });</script></li><li class="js-percentile-work_50773760 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50773760; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_50773760"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_50773760 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="50773760"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50773760; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50773760]").text(description); $(".js-view-count-work_50773760").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_50773760").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="50773760"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">12</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2262" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7434" href="https://www.academia.edu/Documents/in/Synoptic_Gospels">Synoptic Gospels</a>, <script data-card-contents-for-ri="7434" type="text/json">{"id":7434,"name":"Synoptic Gospels","url":"https://www.academia.edu/Documents/in/Synoptic_Gospels?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a><script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=50773760]'), work: {"id":50773760,"title":"Exploring The Sermon on the Mount as Deutero-Deuteronomy","created_at":"2021-08-06T21:29:38.782-07:00","url":"https://www.academia.edu/50773760/Exploring_The_Sermon_on_the_Mount_as_Deutero_Deuteronomy?f_ri=6528","dom_id":"work_50773760","summary":"This paper argues that the Sermon on the Mount (Matthew 5-7) can profitably be understood as a second Deuteronomy. The author makes his case through the development of strong conceptual links between these texts such as presentation and interpretation of Torah, Jesus as the greater Moses within Matthew, and the concluding calls at Matt 7:24-27 and Deut 30:11-20 to choose obedience (=life). This linking has many interesting results including advancing the concept of \"Torah\" as instruction that demands a response because it comes from God to man through authorized teachers and the strengthening of the depiction of Jesus as the greater Moses (i.e., the greater law giver/interpreter). \n\nAuthor's Note I am thankful for the opportunity to present this paper at the 2021 EABS. I am thankful for the organizers and the participants. I wish to state up front that this is a draft of an idea. This is the first step toward a paper. This is a draft of a draft. In other words, I am very thankful for the kind reception and assistance that was given. In that vein, I have included the comments that were given in the Canonical Approaches to the Bible program unit after I read the paper. Their comments will make the paper better in the end.","downloadable_attachments":[{"id":68641841,"asset_id":50773760,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11695361,"first_name":"Stephen D.","last_name":"Campbell","domain_name":"aquila-initiative","page_name":"StephenDCampbell","display_name":"Stephen D. Campbell","profile_url":"https://aquila-initiative.academia.edu/StephenDCampbell?f_ri=6528","photo":"https://0.academia-photos.com/11695361/3475354/29588053/s65_stephen_d..campbell.jpeg"}],"research_interests":[{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":7434,"name":"Synoptic Gospels","url":"https://www.academia.edu/Documents/in/Synoptic_Gospels?f_ri=6528","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6528","nofollow":false},{"id":25833,"name":"Deuteronomy","url":"https://www.academia.edu/Documents/in/Deuteronomy?f_ri=6528"},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=6528"},{"id":93426,"name":"SERMON ON THE MOUNT","url":"https://www.academia.edu/Documents/in/SERMON_ON_THE_MOUNT?f_ri=6528"},{"id":115168,"name":"Gospel of Matthew","url":"https://www.academia.edu/Documents/in/Gospel_of_Matthew?f_ri=6528"},{"id":120640,"name":"New Testament Studies","url":"https://www.academia.edu/Documents/in/New_Testament_Studies?f_ri=6528"},{"id":172474,"name":"The Use of the Old Testament in the New","url":"https://www.academia.edu/Documents/in/The_Use_of_the_Old_Testament_in_the_New?f_ri=6528"},{"id":213208,"name":"Canonical Approach","url":"https://www.academia.edu/Documents/in/Canonical_Approach?f_ri=6528"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2332841" data-work_id="2332841" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2332841/_The_Development_of_the_Jewish_Bible_Critical_Reflections_upon_the_Concept_of_a_Jewish_Bible_and_on_the_Idea_of_Its_Development_">“The Development of the Jewish Bible: Critical Reflections upon the Concept of a ‘Jewish Bible’ and on the Idea of Its ‘Development.’” </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This chapter examines some of the assumptions that are typically employed when dealing with the development of the Hebrew Bible. The first part of the chapter is a critique of the very term "Jewish Bible." It points out some of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2332841" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This chapter examines some of the assumptions that are typically employed when dealing with the development of the Hebrew Bible. The first part of the chapter is a critique of the very term "Jewish Bible." It points out some of the problems with the term and make a plaidoyer against being politically correct. The second part focuses on what it means to explain the "development" of the Hebrew Bible and suggests that diachronic analysis alone cannot fully explain its formation. In this author's view, proper understanding of the development of the Bible requires drawing upon intellectual and literary models more commonly associated with the period of the “reception of scripture” than with conventional composition history.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2332841" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="388ce0c3da08f921ff1104d4391a4dc2" rel="nofollow" data-download="{"attachment_id":30376259,"asset_id":2332841,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30376259/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="38344" href="https://umn.academia.edu/BernardMLevinson">Bernard M Levinson</a><script data-card-contents-for-user="38344" type="text/json">{"id":38344,"first_name":"Bernard","last_name":"Levinson","domain_name":"umn","page_name":"BernardMLevinson","display_name":"Bernard M Levinson","profile_url":"https://umn.academia.edu/BernardMLevinson?f_ri=6528","photo":"https://0.academia-photos.com/38344/12771/54312/s65_bernard.levinson.38344"}</script></span></span></li><li class="js-paper-rank-work_2332841 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2332841"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2332841, container: ".js-paper-rank-work_2332841", }); 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Son algo bueno, querido por Dios, participan de la bondad de la creación.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13096625" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="15910c56c40e42379284a40132fde1c8" rel="nofollow" data-download="{"attachment_id":37943912,"asset_id":13096625,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37943912/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="551521" href="https://iscreb.academia.edu/JavierVelasco">Javier Velasco</a><script data-card-contents-for-user="551521" type="text/json">{"id":551521,"first_name":"Javier","last_name":"Velasco","domain_name":"iscreb","page_name":"JavierVelasco","display_name":"Javier Velasco","profile_url":"https://iscreb.academia.edu/JavierVelasco?f_ri=6528","photo":"https://0.academia-photos.com/551521/198781/231758/s65_javier.arias.jpg"}</script></span></span></li><li class="js-paper-rank-work_13096625 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13096625"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13096625, container: ".js-paper-rank-work_13096625", }); 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href="https://www.academia.edu/43207170/Patriarchal_Life_Spans_and_Other_Biblical_Evidences_for_a_Literal_Adam_and_a_Pre_Adamic_Race">Patriarchal Life Spans and Other Biblical Evidences for a Literal Adam and a Pre-Adamic Race</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Since Charles Darwin made the theory of evolution popular, the church has been faced with the problem of either denying the validity of evolution or finding a way to interpret the Bible that will harmonize with both an old-earth scenario... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43207170" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Since Charles Darwin made the theory of evolution popular, the church has been faced with the problem of either denying the validity of evolution or finding a way to interpret the Bible that will harmonize with both an old-earth scenario and with the belief that humans evolved from lower forms of life. 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Allegorical","url":"https://www.academia.edu/Documents/in/Old_Testament_Creation_Days_Allegorical?f_ri=6528"},{"id":3602817,"name":"Days of Creation","url":"https://www.academia.edu/Documents/in/Days_of_Creation?f_ri=6528"},{"id":3669390,"name":"Pre-Adamic Race","url":"https://www.academia.edu/Documents/in/Pre-Adamic_Race?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3225956" data-work_id="3225956" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3225956/Memory_and_Religious_Praxis_The_Meaning_and_Function_of_Memory_in_Deuteronomic_and_Priestly_Religion">Memory and Religious Praxis: The Meaning and Function of Memory in Deuteronomic and Priestly Religion</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3225956" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e45691676f42162d8b01fb4c5b61ef82" rel="nofollow" data-download="{"attachment_id":31093345,"asset_id":3225956,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31093345/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down 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href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25833" href="https://www.academia.edu/Documents/in/Deuteronomy">Deuteronomy</a>, <script data-card-contents-for-ri="25833" type="text/json">{"id":25833,"name":"Deuteronomy","url":"https://www.academia.edu/Documents/in/Deuteronomy?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="46858" href="https://www.academia.edu/Documents/in/Memory">Memory</a>, <script data-card-contents-for-ri="46858" type="text/json">{"id":46858,"name":"Memory","url":"https://www.academia.edu/Documents/in/Memory?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="66439" href="https://www.academia.edu/Documents/in/Biblical_Religion">Biblical Religion</a><script data-card-contents-for-ri="66439" type="text/json">{"id":66439,"name":"Biblical Religion","url":"https://www.academia.edu/Documents/in/Biblical_Religion?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=3225956]'), work: {"id":3225956,"title":"Memory and Religious Praxis: The Meaning and Function of Memory in Deuteronomic and Priestly Religion","created_at":"2013-04-06T04:23:29.954-07:00","url":"https://www.academia.edu/3225956/Memory_and_Religious_Praxis_The_Meaning_and_Function_of_Memory_in_Deuteronomic_and_Priestly_Religion?f_ri=6528","dom_id":"work_3225956","summary":null,"downloadable_attachments":[{"id":31093345,"asset_id":3225956,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3691490,"first_name":"Barat","last_name":"Ellman","domain_name":"jtsa","page_name":"BaratEllman","display_name":"Barat Ellman","profile_url":"https://jtsa.academia.edu/BaratEllman?f_ri=6528","photo":"https://0.academia-photos.com/3691490/1312751/3092726/s65_barat.ellman.jpg"}],"research_interests":[{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":25833,"name":"Deuteronomy","url":"https://www.academia.edu/Documents/in/Deuteronomy?f_ri=6528","nofollow":false},{"id":46858,"name":"Memory","url":"https://www.academia.edu/Documents/in/Memory?f_ri=6528","nofollow":false},{"id":66439,"name":"Biblical Religion","url":"https://www.academia.edu/Documents/in/Biblical_Religion?f_ri=6528","nofollow":false},{"id":1035963,"name":"Prieslty Tradition","url":"https://www.academia.edu/Documents/in/Prieslty_Tradition?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4176597" data-work_id="4176597" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4176597/_The_Role_of_Human_Beings_in_the_Cosmic_Temple_The_Intersection_of_Worldviews_in_Psalms_8_and_104_">“The Role of Human Beings in the Cosmic Temple: The Intersection of Worldviews in Psalms 8 and 104.” </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Among the many psalms that refer to creation, Pss 8 and 104 stand out in being entirely devoted to this theme. Whereas Ps 8 highlights the prominent, even exalted, human role in the created order, Ps 104 contextualizes humanity as but one... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4176597" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Among the many psalms that refer to creation, Pss 8 and 104 stand out in being entirely devoted to this theme. Whereas Ps 8 highlights the prominent, even exalted, human role in the created order, Ps 104 contextualizes humanity as but one creature among many in a complex intertwined cosmos. Nevertheless, upon closer study, it becomes evident that both psalms share elements of a common worldview, including a remarkably similar view of what constitutes being human, a conception of the world as a cosmic temple, and a rejection of the motif of creation-by-combat against primordial enemies. An exploration of the diversity-in-unity of Pss 8 and 104 yields insights into how their common theological vision may address the human vocation of the use of power in a world understood as a sacred realm over which God is enthroned, yet into which evil has intruded.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4176597" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ebe25505c60329170050c0ea4a009770" rel="nofollow" data-download="{"attachment_id":32864509,"asset_id":4176597,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32864509/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="533526" href="https://roberts.academia.edu/JRichardMiddleton">J Richard Middleton</a><script data-card-contents-for-user="533526" type="text/json">{"id":533526,"first_name":"J Richard","last_name":"Middleton","domain_name":"roberts","page_name":"JRichardMiddleton","display_name":"J Richard Middleton","profile_url":"https://roberts.academia.edu/JRichardMiddleton?f_ri=6528","photo":"https://0.academia-photos.com/533526/918224/1149201/s65_j_richard.middleton.jpg"}</script></span></span></li><li class="js-paper-rank-work_4176597 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4176597"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4176597, container: ".js-paper-rank-work_4176597", }); 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$(".js-view-count[data-work-id=4176597]").text(description); $(".js-view-count-work_4176597").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4176597").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4176597"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">17</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4769" href="https://www.academia.edu/Documents/in/Old_Testament_Theology">Old Testament Theology</a>, <script data-card-contents-for-ri="4769" type="text/json">{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a><script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4176597]'), work: {"id":4176597,"title":"“The Role of Human Beings in the Cosmic Temple: The Intersection of Worldviews in Psalms 8 and 104.” ","created_at":"2013-08-05T08:53:01.170-07:00","url":"https://www.academia.edu/4176597/_The_Role_of_Human_Beings_in_the_Cosmic_Temple_The_Intersection_of_Worldviews_in_Psalms_8_and_104_?f_ri=6528","dom_id":"work_4176597","summary":"Among the many psalms that refer to creation, Pss 8 and 104 stand out in being entirely devoted to this theme. Whereas Ps 8 highlights the prominent, even exalted, human role in the created order, Ps 104 contextualizes humanity as but one creature among many in a complex intertwined cosmos. Nevertheless, upon closer study, it becomes evident that both psalms share elements of a common worldview, including a remarkably similar view of what constitutes being human, a conception of the world as a cosmic temple, and a rejection of the motif of creation-by-combat against primordial enemies. An exploration of the diversity-in-unity of Pss 8 and 104 yields insights into how their common theological vision may address the human vocation of the use of power in a world understood as a sacred realm over which God is enthroned, yet into which evil has intruded.","downloadable_attachments":[{"id":32864509,"asset_id":4176597,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":533526,"first_name":"J Richard","last_name":"Middleton","domain_name":"roberts","page_name":"JRichardMiddleton","display_name":"J Richard Middleton","profile_url":"https://roberts.academia.edu/JRichardMiddleton?f_ri=6528","photo":"https://0.academia-photos.com/533526/918224/1149201/s65_j_richard.middleton.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6528","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6528","nofollow":false},{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6528"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6528"},{"id":20898,"name":"Book of Psalms","url":"https://www.academia.edu/Documents/in/Book_of_Psalms?f_ri=6528"},{"id":21048,"name":"Doctrine of Creation","url":"https://www.academia.edu/Documents/in/Doctrine_of_Creation?f_ri=6528"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=6528"},{"id":41257,"name":"Psalms studies","url":"https://www.academia.edu/Documents/in/Psalms_studies?f_ri=6528"},{"id":83719,"name":"Creation myths","url":"https://www.academia.edu/Documents/in/Creation_myths?f_ri=6528"},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=6528"},{"id":164327,"name":"Creation","url":"https://www.academia.edu/Documents/in/Creation?f_ri=6528"},{"id":182404,"name":"Psalms","url":"https://www.academia.edu/Documents/in/Psalms?f_ri=6528"},{"id":259269,"name":"Biblical Studies, Psalms","url":"https://www.academia.edu/Documents/in/Biblical_Studies_Psalms?f_ri=6528"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6528"},{"id":684985,"name":"Theology of Creation","url":"https://www.academia.edu/Documents/in/Theology_of_Creation?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_207703" data-work_id="207703" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/207703/_You_Must_Not_Add_Anything_to_What_I_Command_You_Paradoxes_of_Canon_and_Authorship_in_Ancient_Israel_">“‘You Must Not Add Anything to What I Command You’: Paradoxes of Canon and Authorship in Ancient Israel”</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">For all the debate in the contemporary humanities about the canon, there is little interdisciplinary dialogue on the issue, nor even meaningful input from the perspective of academic biblical studies, the one discipline that specializes... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_207703" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">For all the debate in the contemporary humanities about the canon, there is little interdisciplinary dialogue on the issue, nor even meaningful input from the perspective of academic biblical studies, the one discipline that specializes in the formation and interpretation of the canon. Seeking to provide such a perspective, this article shows how cultures having a tradition of prestigious or authoritative texts address the problem of literary and legal innovation. Engaging the work of Jonathan Z. Smith on exegetical ingenuity, the study begins with cuneiform law, and then shows how ancient Israel's development of the idea of divine revelation of law creates a cluster of constraints that would be expected to impede legal revision or amendment. As a test-case, the article examines the idea that God punishes sinners transgenerationally, vicariously extending the punishment due them to three or four generations of their progeny. A series of inner-biblical and post-biblical responses to the rule demonstrates, however, that later writers were able to criticize, reject, and replace it with the alternative notion of individual retribution. The conclusions stress the extent to which the formative canon sponsors this kind of critical reflection and intellectual freedom.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/207703" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="577d2b2380cda5759f36beaa31169059" rel="nofollow" data-download="{"attachment_id":606181,"asset_id":207703,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/606181/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="38344" href="https://umn.academia.edu/BernardMLevinson">Bernard M Levinson</a><script data-card-contents-for-user="38344" type="text/json">{"id":38344,"first_name":"Bernard","last_name":"Levinson","domain_name":"umn","page_name":"BernardMLevinson","display_name":"Bernard M Levinson","profile_url":"https://umn.academia.edu/BernardMLevinson?f_ri=6528","photo":"https://0.academia-photos.com/38344/12771/54312/s65_bernard.levinson.38344"}</script></span></span></li><li class="js-paper-rank-work_207703 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="207703"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 207703, container: ".js-paper-rank-work_207703", }); 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$(".js-view-count[data-work-id=207703]").text(description); $(".js-view-count-work_207703").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_207703").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="207703"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">12</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="545" href="https://www.academia.edu/Documents/in/Canon_Law">Canon Law</a>, <script data-card-contents-for-ri="545" type="text/json">{"id":545,"name":"Canon Law","url":"https://www.academia.edu/Documents/in/Canon_Law?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3773" href="https://www.academia.edu/Documents/in/Literary_Criticism">Literary Criticism</a>, <script data-card-contents-for-ri="3773" type="text/json">{"id":3773,"name":"Literary Criticism","url":"https://www.academia.edu/Documents/in/Literary_Criticism?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a><script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=207703]'), work: {"id":207703,"title":"“‘You Must Not Add Anything to What I Command You’: Paradoxes of Canon and Authorship in Ancient Israel”","created_at":"2010-01-12T07:31:37.647-08:00","url":"https://www.academia.edu/207703/_You_Must_Not_Add_Anything_to_What_I_Command_You_Paradoxes_of_Canon_and_Authorship_in_Ancient_Israel_?f_ri=6528","dom_id":"work_207703","summary":"For all the debate in the contemporary humanities about the canon, there is little interdisciplinary dialogue on the issue, nor even meaningful input from the perspective of academic biblical studies, the one discipline that specializes in the formation and interpretation of the canon. Seeking to provide such a perspective, this article shows how cultures having a tradition of prestigious or authoritative texts address the problem of literary and legal innovation. Engaging the work of Jonathan Z. Smith on exegetical ingenuity, the study begins with cuneiform law, and then shows how ancient Israel's development of the idea of divine revelation of law creates a cluster of constraints that would be expected to impede legal revision or amendment. As a test-case, the article examines the idea that God punishes sinners transgenerationally, vicariously extending the punishment due them to three or four generations of their progeny. A series of inner-biblical and post-biblical responses to the rule demonstrates, however, that later writers were able to criticize, reject, and replace it with the alternative notion of individual retribution. The conclusions stress the extent to which the formative canon sponsors this kind of critical reflection and intellectual freedom.","downloadable_attachments":[{"id":606181,"asset_id":207703,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":38344,"first_name":"Bernard","last_name":"Levinson","domain_name":"umn","page_name":"BernardMLevinson","display_name":"Bernard M Levinson","profile_url":"https://umn.academia.edu/BernardMLevinson?f_ri=6528","photo":"https://0.academia-photos.com/38344/12771/54312/s65_bernard.levinson.38344"}],"research_interests":[{"id":545,"name":"Canon Law","url":"https://www.academia.edu/Documents/in/Canon_Law?f_ri=6528","nofollow":false},{"id":3773,"name":"Literary Criticism","url":"https://www.academia.edu/Documents/in/Literary_Criticism?f_ri=6528","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=6528"},{"id":20487,"name":"Literary History","url":"https://www.academia.edu/Documents/in/Literary_History?f_ri=6528"},{"id":24876,"name":"Biblical Law","url":"https://www.academia.edu/Documents/in/Biblical_Law?f_ri=6528"},{"id":66436,"name":"Inner-Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Inner-Biblical_Exegesis?f_ri=6528"},{"id":69290,"name":"History of the Biblical Canon","url":"https://www.academia.edu/Documents/in/History_of_the_Biblical_Canon?f_ri=6528"},{"id":86163,"name":"Biblical criticism","url":"https://www.academia.edu/Documents/in/Biblical_criticism?f_ri=6528"},{"id":203072,"name":"Cuneiform Law","url":"https://www.academia.edu/Documents/in/Cuneiform_Law?f_ri=6528"},{"id":203074,"name":"Legal Innovation","url":"https://www.academia.edu/Documents/in/Legal_Innovation?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36281465" data-work_id="36281465" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36281465/Was_the_Exodus_a_Historical_Event">Was the Exodus a Historical Event?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The purpose of this paper is to provide a case for the Exodus mentioned in the Hebrew Bible as a historical event. In an academic environment where most people simply ignore certain parts of the Bible due to the so-called "supernatural"... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36281465" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The purpose of this paper is to provide a case for the Exodus mentioned in the Hebrew Bible as a historical event. In an academic environment where most people simply ignore certain parts of the Bible due to the so-called "supernatural" aspects, debates like this ultimately go around in circles more than necessary. The first body paragraphs of this paper, therefore, tackle the stigmas which keep the Exodus from being considered as a serious topic from which history can be determined in one way or another, beginning with a supposed lack of archaeological evidence which, ironically, is rather comparable to what is only slightly more available for the Scythians as compared to the Hebrews. The rest of the papers deals in various historical, linguistic, cultural, geographical, and literary contexts from which the historicity of the event in question can be sufficiently determined in either the affirmative or negative. The coherence of the arguments made herein will be left up to all the qualified scholars in related fields to determine.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36281465" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="05d954b9830e9b937b4da8603d7ab5b2" rel="nofollow" data-download="{"attachment_id":56186758,"asset_id":36281465,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56186758/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="63230174" href="https://independent.academia.edu/ZacharyCawley">Zachary Cawley</a><script data-card-contents-for-user="63230174" type="text/json">{"id":63230174,"first_name":"Zachary","last_name":"Cawley","domain_name":"independent","page_name":"ZacharyCawley","display_name":"Zachary Cawley","profile_url":"https://independent.academia.edu/ZacharyCawley?f_ri=6528","photo":"https://0.academia-photos.com/63230174/19397973/51964062/s65_zachary.cawley.jpg"}</script></span></span></li><li class="js-paper-rank-work_36281465 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36281465"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36281465, container: ".js-paper-rank-work_36281465", }); 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$(".js-view-count[data-work-id=36281465]").text(description); $(".js-view-count-work_36281465").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36281465").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36281465"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">14</a> </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1271" href="https://www.academia.edu/Documents/in/Near_Eastern_Studies">Near Eastern Studies</a>, <script data-card-contents-for-ri="1271" type="text/json">{"id":1271,"name":"Near Eastern Studies","url":"https://www.academia.edu/Documents/in/Near_Eastern_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a><script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36281465]'), work: {"id":36281465,"title":"Was the Exodus a Historical Event?","created_at":"2018-03-28T21:18:29.924-07:00","url":"https://www.academia.edu/36281465/Was_the_Exodus_a_Historical_Event?f_ri=6528","dom_id":"work_36281465","summary":"The purpose of this paper is to provide a case for the Exodus mentioned in the Hebrew Bible as a historical event. In an academic environment where most people simply ignore certain parts of the Bible due to the so-called \"supernatural\" aspects, debates like this ultimately go around in circles more than necessary. The first body paragraphs of this paper, therefore, tackle the stigmas which keep the Exodus from being considered as a serious topic from which history can be determined in one way or another, beginning with a supposed lack of archaeological evidence which, ironically, is rather comparable to what is only slightly more available for the Scythians as compared to the Hebrews. The rest of the papers deals in various historical, linguistic, cultural, geographical, and literary contexts from which the historicity of the event in question can be sufficiently determined in either the affirmative or negative. The coherence of the arguments made herein will be left up to all the qualified scholars in related fields to determine.","downloadable_attachments":[{"id":56186758,"asset_id":36281465,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":63230174,"first_name":"Zachary","last_name":"Cawley","domain_name":"independent","page_name":"ZacharyCawley","display_name":"Zachary Cawley","profile_url":"https://independent.academia.edu/ZacharyCawley?f_ri=6528","photo":"https://0.academia-photos.com/63230174/19397973/51964062/s65_zachary.cawley.jpg"}],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=6528","nofollow":false},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=6528","nofollow":false},{"id":1271,"name":"Near Eastern Studies","url":"https://www.academia.edu/Documents/in/Near_Eastern_Studies?f_ri=6528","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528"},{"id":6627,"name":"Jewish History","url":"https://www.academia.edu/Documents/in/Jewish_History?f_ri=6528"},{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=6528"},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=6528"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=6528"},{"id":32296,"name":"Ancient Near East (Archaeology)","url":"https://www.academia.edu/Documents/in/Ancient_Near_East_Archaeology_?f_ri=6528"},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=6528"},{"id":267727,"name":"Christian Studies","url":"https://www.academia.edu/Documents/in/Christian_Studies?f_ri=6528"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6528"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=6528"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37868894" data-work_id="37868894" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37868894/Robert_W_Yarbrough_The_Letters_to_Timothy_and_Titus_PNTC_Grand_Rapids_Mich_Eerdmans_2018">Robert W. Yarbrough, The Letters to Timothy and Titus. PNTC; Grand Rapids, Mich.: Eerdmans, 2018.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This new contribution to the Pillar New Testament Commentary series by Robert Yarbrough offers insightful exegesis of these three important but often overlooked letters. As he observes in his introduction, many readers approach the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37868894" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This new contribution to the Pillar New Testament Commentary series by Robert Yarbrough offers insightful exegesis of these three important but often overlooked letters. As he observes in his introduction, many readers approach the Pastoral Epistles for their detailed descriptions of church leaders. In fact, these letters do contain “valuable counsel not available elsewhere in the New Testament” (1). But the list of qualifications for elders and deacons in 1 Timothy 3 and Titus 1 are only one aspect of these letters.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37868894" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b0feb76fb29c80b11a8edc9c49c0f492" rel="nofollow" data-download="{"attachment_id":57874881,"asset_id":37868894,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57874881/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="980887" href="https://gbcol.academia.edu/PhillipLong">Phillip J . Long</a><script data-card-contents-for-user="980887" type="text/json">{"id":980887,"first_name":"Phillip","last_name":"Long","domain_name":"gbcol","page_name":"PhillipLong","display_name":"Phillip J . Long","profile_url":"https://gbcol.academia.edu/PhillipLong?f_ri=6528","photo":"https://0.academia-photos.com/980887/37467619/31693620/s65_phillip.long.jpg"}</script></span></span></li><li class="js-paper-rank-work_37868894 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37868894"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37868894, container: ".js-paper-rank-work_37868894", }); });</script></li><li class="js-percentile-work_37868894 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37868894; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37868894"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37868894 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37868894"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37868894; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37868894]").text(description); $(".js-view-count-work_37868894").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37868894").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37868894"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i> <a class="InlineList-item-text u-positionRelative">3</a> </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2262" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="289824" href="https://www.academia.edu/Documents/in/Pastoral_Epistles">Pastoral Epistles</a><script data-card-contents-for-ri="289824" type="text/json">{"id":289824,"name":"Pastoral Epistles","url":"https://www.academia.edu/Documents/in/Pastoral_Epistles?f_ri=6528","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37868894]'), work: {"id":37868894,"title":"Robert W. Yarbrough, The Letters to Timothy and Titus. PNTC; Grand Rapids, Mich.: Eerdmans, 2018.","created_at":"2018-11-28T07:01:16.187-08:00","url":"https://www.academia.edu/37868894/Robert_W_Yarbrough_The_Letters_to_Timothy_and_Titus_PNTC_Grand_Rapids_Mich_Eerdmans_2018?f_ri=6528","dom_id":"work_37868894","summary":"This new contribution to the Pillar New Testament Commentary series by Robert Yarbrough offers insightful exegesis of these three important but often overlooked letters. As he observes in his introduction, many readers approach the Pastoral Epistles for their detailed descriptions of church leaders. In fact, these letters do contain “valuable counsel not available elsewhere in the New Testament” (1). But the list of qualifications for elders and deacons in 1 Timothy 3 and Titus 1 are only one aspect of these letters. ","downloadable_attachments":[{"id":57874881,"asset_id":37868894,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":980887,"first_name":"Phillip","last_name":"Long","domain_name":"gbcol","page_name":"PhillipLong","display_name":"Phillip J . Long","profile_url":"https://gbcol.academia.edu/PhillipLong?f_ri=6528","photo":"https://0.academia-photos.com/980887/37467619/31693620/s65_phillip.long.jpg"}],"research_interests":[{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=6528","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6528","nofollow":false},{"id":289824,"name":"Pastoral Epistles","url":"https://www.academia.edu/Documents/in/Pastoral_Epistles?f_ri=6528","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19110134" data-work_id="19110134" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19110134/When_the_Messianic_vision_recedes_JOCABS">When the Messianic vision recedes JOCABS</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19110134" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9861abe8f206b154b5f4894e33cc265e" rel="nofollow" data-download="{"attachment_id":40437207,"asset_id":19110134,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40437207/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="39294424" href="https://wycliffecollege.academia.edu/ChenSophia">Chen Sophia</a><script data-card-contents-for-user="39294424" type="text/json">{"id":39294424,"first_name":"Chen","last_name":"Sophia","domain_name":"wycliffecollege","page_name":"ChenSophia","display_name":"Chen Sophia","profile_url":"https://wycliffecollege.academia.edu/ChenSophia?f_ri=6528","photo":"https://0.academia-photos.com/39294424/109394543/98633650/s65_chen.sophia.jpeg"}</script></span></span></li><li class="js-paper-rank-work_19110134 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19110134"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19110134, container: ".js-paper-rank-work_19110134", }); 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Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_16969133" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay was published in The Bible and Early Trinitarian Theology, edited by Christopher A. Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the uncorrected proofs. Exploring the humanity and divinity of Jesus, the Son's relation to the Father, and the agency of the Holy Spirit, it is one of five essays suggesting Johannine contributions to trinitarian discussions in the early church.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16969133" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f29923bdccb0f3ab1df6da0f30ce9751" rel="nofollow" data-download="{"attachment_id":56375893,"asset_id":16969133,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56375893/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="420301" href="https://georgefox.academia.edu/PaulAnderson">Paul N Anderson</a><script data-card-contents-for-user="420301" type="text/json">{"id":420301,"first_name":"Paul","last_name":"Anderson","domain_name":"georgefox","page_name":"PaulAnderson","display_name":"Paul N Anderson","profile_url":"https://georgefox.academia.edu/PaulAnderson?f_ri=6528","photo":"https://0.academia-photos.com/420301/3800249/4447975/s65_paul.anderson.jpg"}</script></span></span></li><li class="js-paper-rank-work_16969133 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16969133"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16969133, container: ".js-paper-rank-work_16969133", }); 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Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the uncorrected proofs. 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This is the central question in the Gospel of Mark. At various points in the narrative, Jesus is identified as the Son of God, the Son of Man, and the Messiah. Yet the disciples-and Mark's readers-have much to learn about... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34306948" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Who is Jesus? This is the central question in the Gospel of Mark. At various points in the narrative, Jesus is identified as the Son of God, the Son of Man, and the Messiah. Yet the disciples-and Mark's readers-have much to learn about Jesus' identity and vocation. In the climax of Mark's story, Jesus stands trial before the religious authorities, and the high priest confronts him with the same question. At long last, Jesus gives his own answer, drawing together these three titles. His immediate fate will be determined by the authorities, but the trial will not conclude until the reader also makes a decision regarding Jesus' identity.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34306948" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="21d7150c04d8f4d250205d71e7cf7342" rel="nofollow" data-download="{"attachment_id":54209092,"asset_id":34306948,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54209092/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="42273527" href="https://independent.academia.edu/DanClaire">Dan Claire</a><script data-card-contents-for-user="42273527" type="text/json">{"id":42273527,"first_name":"Dan","last_name":"Claire","domain_name":"independent","page_name":"DanClaire","display_name":"Dan Claire","profile_url":"https://independent.academia.edu/DanClaire?f_ri=6528","photo":"https://0.academia-photos.com/42273527/17547672/17612460/s65_dan.claire.jpg"}</script></span></span></li><li class="js-paper-rank-work_34306948 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34306948"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34306948, container: ".js-paper-rank-work_34306948", }); 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Schipper, Proverbs 1-14, SBL Annual Meeting 11/21/2021</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">For me, Bernd's great commentary evoked two contradictory sayings. The ancient Alexandrian librarian, Callimachos gave us an epigram that became proverbial, "Mega biblion, mega kakon-Big book, big evil." But Epimenides produced a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_62177830" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">For me, Bernd's great commentary evoked two contradictory sayings. The ancient Alexandrian librarian, Callimachos gave us an epigram that became proverbial, "Mega biblion, mega kakon-Big book, big evil." But Epimenides produced a hexameter line which, when emended, may be used to refute Callimachos' proverb: "Alexandrians are always liars, evil beasts, lazy guts."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/62177830" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="878894a042467f8041ed2a87218ff8ca" rel="nofollow" data-download="{"attachment_id":75011591,"asset_id":62177830,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/75011591/download_file?st=MTczMjQ2Nzk3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="114362" href="https://eastern.academia.edu/RaymondVanLeeuwen">Raymond C . 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