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class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113687472/On_Reinachs_Realism">On Reinach's Realism</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Seron, D. (2023). On Reinach's realism. New Yearbook for Phenomenology and Phenomenological Philo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Seron, D. (2023). On Reinach's realism. 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(2022). Décrire n’est pas tout: Kurt Lewin sur l'émotion. Philosophie, 152 (janv.), p. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Seron, D. (2022). Décrire n’est pas tout: Kurt Lewin sur l'émotion. 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Antonelli & Th. Binder (Eds.), The Philosophy of Brentano. Contributions from the Second I...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In: M. Antonelli & Th. Binder (Eds.), The Philosophy of Brentano. Contributions from the Second International Conference Graz 1977 & 2017. In memory of Rudolf Haller. 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Erhard & T. Keiling (ed.), The Routledge Handbook of Phenomenology of Agency, New York: ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In: Chr. Erhard & T. 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Seron (2021). Consciousness and representation. In: Franz Brentano's Philosophy after One Hund...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">D. Seron (2021). Consciousness and representation. In: Franz Brentano's Philosophy after One Hundred Years - From History of Philosophy to Reism (D. Fisette, G. Fréchette, H. Janoušek, Eds.). 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(2021). Brentano and Mauthner on grammatical illusions. In: A. Dewalque, C. Gauvry, S. Richard (Eds.), Philosophy of Language in the Brentano School: Reassessing the Brentanian Legacy, London: Palgrave Macmillan, p. 77-94.</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper aims to suggest that Brentano's theory of intentionality, at least in its later formul...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper aims to suggest that Brentano's theory of intentionality, at least in its later formulation, is not only about mind and also belongs to a tradition of deconstructing language that includes prominent figures of Austrian and German philosophy such as Mach, Vaihinger, and Wittgenstein. In order to establish this, the author explores some differences and similarities between this theory and Fritz Mauthner's critique of language. He argues that the very starting point of both is one and the same fact: the failure of existential generalization.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cba5069697abd2d668f611f19f5db562" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65066778,"asset_id":44603958,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65066778/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44603958"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44603958"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44603958; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44603958]").text(description); $(".js-view-count[data-work-id=44603958]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44603958; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44603958']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44603958, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cba5069697abd2d668f611f19f5db562" } } $('.js-work-strip[data-work-id=44603958]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44603958,"title":"Brentano and Mauthner on grammatical illusions","translated_title":"","metadata":{"abstract":"This paper aims to suggest that Brentano's theory of intentionality, at least in its later formulation, is not only about mind and also belongs to a tradition of deconstructing language that includes prominent figures of Austrian and German philosophy such as Mach, Vaihinger, and Wittgenstein. 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Nielsen & K. Novotný (Eds.), Die Welt und das Reale. The World and the Real. Le monde et le réel, Nordhausen, Traugott Bautz, 2020.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The modern concept of intentionality originates from the phenomenological movement initiated by F...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The modern concept of intentionality originates from the phenomenological movement initiated by Franz Brentano and his followers. According to these authors, intentionality is basically a feature or structure of phenomenal consciousness. This characterization is diametrically opposed to how intentionality is described by contemporary philosophers. The philosophers of mind in the second half of the 20th century have devoted much effort to dissociating intentionality and phenomenal consciousness. On this view, intentionality is that part of the mind of which an objective explanation of the kind used in the natural sciences is possible, while phenomenal consciousness (unless it is itself representational) is bound to remain a subjective residuum outside the scope of<br />scientific inquiry. The present paper suggests that the phenomenological approach presents significant advantages over the latter, inasmuch as it makes intentionality less problematic or puzzling.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c2c50ec723a38e027f184ed78d9a8e21" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64401372,"asset_id":44058978,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64401372/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44058978"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44058978"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44058978; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44058978]").text(description); $(".js-view-count[data-work-id=44058978]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44058978; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44058978']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44058978, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c2c50ec723a38e027f184ed78d9a8e21" } } $('.js-work-strip[data-work-id=44058978]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44058978,"title":"Intentionality and the Language of Appearance","translated_title":"","metadata":{"abstract":"The modern concept of intentionality originates from the phenomenological movement initiated by Franz Brentano and his followers. According to these authors, intentionality is basically a feature or structure of phenomenal consciousness. This characterization is diametrically opposed to how intentionality is described by contemporary philosophers. The philosophers of mind in the second half of the 20th century have devoted much effort to dissociating intentionality and phenomenal consciousness. On this view, intentionality is that part of the mind of which an objective explanation of the kind used in the natural sciences is possible, while phenomenal consciousness (unless it is itself representational) is bound to remain a subjective residuum outside the scope of\nscientific inquiry. The present paper suggests that the phenomenological approach presents significant advantages over the latter, inasmuch as it makes intentionality less problematic or puzzling.","publication_name":"In: C. Nielsen \u0026 K. Novotný (Eds.), Die Welt und das Reale. The World and the Real. Le monde et le réel, Nordhausen, Traugott Bautz, 2020."},"translated_abstract":"The modern concept of intentionality originates from the phenomenological movement initiated by Franz Brentano and his followers. According to these authors, intentionality is basically a feature or structure of phenomenal consciousness. This characterization is diametrically opposed to how intentionality is described by contemporary philosophers. The philosophers of mind in the second half of the 20th century have devoted much effort to dissociating intentionality and phenomenal consciousness. On this view, intentionality is that part of the mind of which an objective explanation of the kind used in the natural sciences is possible, while phenomenal consciousness (unless it is itself representational) is bound to remain a subjective residuum outside the scope of\nscientific inquiry. The present paper suggests that the phenomenological approach presents significant advantages over the latter, inasmuch as it makes intentionality less problematic or puzzling.","internal_url":"https://www.academia.edu/44058978/Intentionality_and_the_Language_of_Appearance","translated_internal_url":"","created_at":"2020-09-10T06:38:32.715-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":109974,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":64401372,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64401372/thumbnails/1.jpg","file_name":"SeronD2020_Intentionality_and_Appearance_draft.pdf","download_url":"https://www.academia.edu/attachments/64401372/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intentionality_and_the_Language_of_Appea.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64401372/SeronD2020_Intentionality_and_Appearance_draft-libre.pdf?1599748858=\u0026response-content-disposition=attachment%3B+filename%3DIntentionality_and_the_Language_of_Appea.pdf\u0026Expires=1732935380\u0026Signature=dbS7cwKolj7eO-j-QM5fhsflFSL6A6VcA6ziuDCfeC3pwYi9pobcQ~Q1dnEwvXOlkWVcI6EBDTitdDrGE-DYKCeU52hh8WnC8sbCPF93d7aP~V5r7F3IcfJ~FsXpM~s7xHdEn19R~jmWbLhlO7O8pub54uCbsgncjbZerB6V1KXkmtiaUooPCf2NLN~BSDIXv5nls4-tvz9btMgg5tGSCcNGjWTu22oMXp1zAhcf6lFN-xzDjwcpKL23ButS0xuRVXArc0V4nUL6JDD0E-WOLktTowr8SMqZJ0xFUY9cdlNp6PAq93D-TokhTkid5h9ym05XJ1pl7qnJ48m5j7thbA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Intentionality_and_the_Language_of_Appearance","translated_slug":"","page_count":12,"language":"en","content_type":"Work","owner":{"id":109974,"first_name":"Denis","middle_initials":null,"last_name":"Seron","page_name":"DenisSeron","domain_name":"ulg","created_at":"2010-01-04T22:24:00.101-08:00","display_name":"Denis Seron","url":"https://ulg.academia.edu/DenisSeron"},"attachments":[{"id":64401372,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64401372/thumbnails/1.jpg","file_name":"SeronD2020_Intentionality_and_Appearance_draft.pdf","download_url":"https://www.academia.edu/attachments/64401372/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intentionality_and_the_Language_of_Appea.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64401372/SeronD2020_Intentionality_and_Appearance_draft-libre.pdf?1599748858=\u0026response-content-disposition=attachment%3B+filename%3DIntentionality_and_the_Language_of_Appea.pdf\u0026Expires=1732935380\u0026Signature=dbS7cwKolj7eO-j-QM5fhsflFSL6A6VcA6ziuDCfeC3pwYi9pobcQ~Q1dnEwvXOlkWVcI6EBDTitdDrGE-DYKCeU52hh8WnC8sbCPF93d7aP~V5r7F3IcfJ~FsXpM~s7xHdEn19R~jmWbLhlO7O8pub54uCbsgncjbZerB6V1KXkmtiaUooPCf2NLN~BSDIXv5nls4-tvz9btMgg5tGSCcNGjWTu22oMXp1zAhcf6lFN-xzDjwcpKL23ButS0xuRVXArc0V4nUL6JDD0E-WOLktTowr8SMqZJ0xFUY9cdlNp6PAq93D-TokhTkid5h9ym05XJ1pl7qnJ48m5j7thbA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":10500,"name":"Intentionality","url":"https://www.academia.edu/Documents/in/Intentionality"},{"id":235612,"name":"Appearance","url":"https://www.academia.edu/Documents/in/Appearance"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41365564"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41365564/Color_geometry_or_color_grammar"><img alt="Research paper thumbnail of Color geometry - or color grammar?" class="work-thumbnail" src="https://attachments.academia-assets.com/61563149/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41365564/Color_geometry_or_color_grammar">Color geometry - or color grammar?</a></div><div class="wp-workCard_item"><span>In: A. Dewalque & V. Raspa (éds.), Psychological Themes in the School of Alexius Meinong, Berlin Boston, De Gruyter (Meinong Studies / Meinong Studien, 10)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present paper is about the epistemology of the theory of color and aims to confront two diffe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present paper is about the epistemology of the theory of color and aims to confront two different approaches. In the first half, I present an overview of some key tenets of Meinong’s Remarks on the Color Solid and the Mixture Law of 1903. In the second half, I discuss Meinong’s approach at length and compare it with another approach which I tend to favor, namely the grammatical and pragmatic approach promoted by Wittgenstein. I highlight some of its difficulties and raise some objections.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c54c2a54727c02cccc22c81f30e2bd5e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61563149,"asset_id":41365564,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61563149/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41365564"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41365564"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41365564; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41365564]").text(description); $(".js-view-count[data-work-id=41365564]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41365564; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41365564']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41365564, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c54c2a54727c02cccc22c81f30e2bd5e" } } $('.js-work-strip[data-work-id=41365564]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41365564,"title":"Color geometry - or color grammar?","translated_title":"","metadata":{"abstract":"The present paper is about the epistemology of the theory of color and aims to confront two different approaches. 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In the second half, I discuss Meinong’s approach at length and compare it with another approach which I tend to favor, namely the grammatical and pragmatic approach promoted by Wittgenstein. I highlight some of its difficulties and raise some objections.","internal_url":"https://www.academia.edu/41365564/Color_geometry_or_color_grammar","translated_internal_url":"","created_at":"2019-12-19T12:43:26.511-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":109974,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61563149,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61563149/thumbnails/1.jpg","file_name":"SeronD2019-Color-Geometry-Or-Color-Grammar20191219-67780-1ikcs2w.pdf","download_url":"https://www.academia.edu/attachments/61563149/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Color_geometry_or_color_grammar.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61563149/SeronD2019-Color-Geometry-Or-Color-Grammar20191219-67780-1ikcs2w-libre.pdf?1576789487=\u0026response-content-disposition=attachment%3B+filename%3DColor_geometry_or_color_grammar.pdf\u0026Expires=1732935380\u0026Signature=ILitfeLxesdkAPrLAln5Bjt6O9sPmP0Q6tpuD~4u2Ts5TctDd-Nu9ZYlDAZSU~e6Cs~kp~-81U11aADdMyGFQ~Jo8iAVdaGJkDwoSjXHifJ-IP72qqbIUti~HsYBldGwgUJLaFmC1Qstuy9opTQv9X9aA~X-yHXi1abM~3edV3BpcKHLTI7B7jhPAscazESpA~QKLEb-a32UE-djIXmTPlalJhWgZLnAlY~MnrtXBdSl8KL2adXscI26zqRPreV2EKQhlvHLJaSo5kReYKSbuGU8WwNnOvx5tbvFXgylLT7duIJcsA-YPN5-1EW5F7jVsrZw68w~xR5dUPOC9y4itw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Color_geometry_or_color_grammar","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":109974,"first_name":"Denis","middle_initials":null,"last_name":"Seron","page_name":"DenisSeron","domain_name":"ulg","created_at":"2010-01-04T22:24:00.101-08:00","display_name":"Denis Seron","url":"https://ulg.academia.edu/DenisSeron"},"attachments":[{"id":61563149,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61563149/thumbnails/1.jpg","file_name":"SeronD2019-Color-Geometry-Or-Color-Grammar20191219-67780-1ikcs2w.pdf","download_url":"https://www.academia.edu/attachments/61563149/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Color_geometry_or_color_grammar.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61563149/SeronD2019-Color-Geometry-Or-Color-Grammar20191219-67780-1ikcs2w-libre.pdf?1576789487=\u0026response-content-disposition=attachment%3B+filename%3DColor_geometry_or_color_grammar.pdf\u0026Expires=1732935380\u0026Signature=ILitfeLxesdkAPrLAln5Bjt6O9sPmP0Q6tpuD~4u2Ts5TctDd-Nu9ZYlDAZSU~e6Cs~kp~-81U11aADdMyGFQ~Jo8iAVdaGJkDwoSjXHifJ-IP72qqbIUti~HsYBldGwgUJLaFmC1Qstuy9opTQv9X9aA~X-yHXi1abM~3edV3BpcKHLTI7B7jhPAscazESpA~QKLEb-a32UE-djIXmTPlalJhWgZLnAlY~MnrtXBdSl8KL2adXscI26zqRPreV2EKQhlvHLJaSo5kReYKSbuGU8WwNnOvx5tbvFXgylLT7duIJcsA-YPN5-1EW5F7jVsrZw68w~xR5dUPOC9y4itw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":6547,"name":"Color (Philosophy)","url":"https://www.academia.edu/Documents/in/Color_Philosophy_"},{"id":9212,"name":"A Priori Knowledge","url":"https://www.academia.edu/Documents/in/A_Priori_Knowledge"},{"id":14023,"name":"Wittgenstein","url":"https://www.academia.edu/Documents/in/Wittgenstein"},{"id":21336,"name":"Alexius Meinong","url":"https://www.academia.edu/Documents/in/Alexius_Meinong"},{"id":38756,"name":"Color Perception","url":"https://www.academia.edu/Documents/in/Color_Perception"},{"id":982612,"name":"Ludwig Wittgenstein's Philosophy of Language","url":"https://www.academia.edu/Documents/in/Ludwig_Wittgensteins_Philosophy_of_Language"},{"id":1243543,"name":"Ludwig Wittgenstein","url":"https://www.academia.edu/Documents/in/Ludwig_Wittgenstein"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40362999"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40362999/Intentionality_vs_Psychophysical_Identity"><img alt="Research paper thumbnail of Intentionality vs. Psychophysical Identity" class="work-thumbnail" src="https://attachments.academia-assets.com/60609552/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40362999/Intentionality_vs_Psychophysical_Identity">Intentionality vs. Psychophysical Identity</a></div><div class="wp-workCard_item"><span>In: F. Stadler (Ed.), Ernst Mach — Life, Work, Influence, Springer, 2019, p. 187-197 (Vienna Circle Institute Yearbook).</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Brentano’s empiricism displays striking similarities with Mach’s phenomenalism. Both authors hold...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Brentano’s empiricism displays striking similarities with Mach’s phenomenalism. Both authors hold physical reality to be a “fiction” and reject the traditional view of truth and existence. In this paper, I seek to clarify some aspects of the debate opposing Mach to Brentano and the Brentanians, with a special focus on the theory of intentionality. First, I link this debate to an earlier one and argue that it was already old in 1874 when the Psychology from an Empirical Standpoint was published. Secondly, I construe Brentano’s intentionalism as an alternative to the psychophysical identity thesis as defended by (among others) Ernst Mach. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37985226"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37985226/R%C3%A9duction_et_subjectivation_chez_Theodor_Celms"><img alt="Research paper thumbnail of Réduction et subjectivation chez Theodor Celms" class="work-thumbnail" src="https://attachments.academia-assets.com/58003175/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37985226/R%C3%A9duction_et_subjectivation_chez_Theodor_Celms">Réduction et subjectivation chez Theodor Celms</a></div><div class="wp-workCard_item"><span>Meta: Research in Hermeneutics, Phenomenology and Practical Philosophy</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The work of the Latvian phenomenologist Theodor Celms provides an interesting attempt to reinterp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The work of the Latvian phenomenologist Theodor Celms provides an interesting attempt to reinterpret Husserl’s phenomenological reduction in terms of Natorp’s subjectivation. This paper summarizes in broad outline some salient features of Celms’ theory of subjectivation and discusses some of its similarities and differences with Husserl’s and Natorp’s views. I focus on two more central points. First, Celms proposes to interpret Husserlian reduction as radicalizing or generalizing an operation of thought that is pervasive throughout all forms of cognition. Secondly, he makes a distinction between epistemological and ontological subjectivation that leads him to adopt a critical stance toward both Husserl’s transcendental idealism and Natorp’s general psychology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fee6ed41d4b9a94b1d69f48f8e4c5ec0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58003175,"asset_id":37985226,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58003175/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37985226"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37985226"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37985226; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37985226]").text(description); $(".js-view-count[data-work-id=37985226]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37985226; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37985226']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37985226, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fee6ed41d4b9a94b1d69f48f8e4c5ec0" } } $('.js-work-strip[data-work-id=37985226]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37985226,"title":"Réduction et subjectivation chez Theodor Celms","translated_title":"","metadata":{"issue":"2","volume":"10","abstract":"The work of the Latvian phenomenologist Theodor Celms provides an interesting attempt to reinterpret Husserl’s phenomenological reduction in terms of Natorp’s subjectivation. This paper summarizes in broad outline some salient features of Celms’ theory of subjectivation and discusses some of its similarities and differences with Husserl’s and Natorp’s views. I focus on two more central points. First, Celms proposes to interpret Husserlian reduction as radicalizing or generalizing an operation of thought that is pervasive throughout all forms of cognition. Secondly, he makes a distinction between epistemological and ontological subjectivation that leads him to adopt a critical stance toward both Husserl’s transcendental idealism and Natorp’s general psychology.","page_numbers":"295-316","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Meta: Research in Hermeneutics, Phenomenology and Practical Philosophy"},"translated_abstract":"The work of the Latvian phenomenologist Theodor Celms provides an interesting attempt to reinterpret Husserl’s phenomenological reduction in terms of Natorp’s subjectivation. This paper summarizes in broad outline some salient features of Celms’ theory of subjectivation and discusses some of its similarities and differences with Husserl’s and Natorp’s views. I focus on two more central points. First, Celms proposes to interpret Husserlian reduction as radicalizing or generalizing an operation of thought that is pervasive throughout all forms of cognition. Secondly, he makes a distinction between epistemological and ontological subjectivation that leads him to adopt a critical stance toward both Husserl’s transcendental idealism and Natorp’s general psychology.","internal_url":"https://www.academia.edu/37985226/R%C3%A9duction_et_subjectivation_chez_Theodor_Celms","translated_internal_url":"","created_at":"2018-12-15T15:06:39.683-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":109974,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":58003175,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58003175/thumbnails/1.jpg","file_name":"Seron2018-reduction-et-subjectivation-chez-Th-Celms.pdf","download_url":"https://www.academia.edu/attachments/58003175/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Reduction_et_subjectivation_chez_Theodor.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58003175/Seron2018-reduction-et-subjectivation-chez-Th-Celms-libre.pdf?1544917427=\u0026response-content-disposition=attachment%3B+filename%3DReduction_et_subjectivation_chez_Theodor.pdf\u0026Expires=1732935380\u0026Signature=g~s93swhi422yvv50rSb9C3vypPN6Jy-fIFzD2pRbF45sS3nhgis79xwXyW3TS3CjSkSVT4TjMTV2kcfBjsLnS6IA-NjqxO8RCbRxMPKu~JCQnZkQCUmssXqey7H5M~JZqsX1LFpR-CtNVvOVqYqpfuZY0m9luhtnB6GTHqOHOXm5zi9IKB4OaMHGDx87r8sjK-g1vG1NEkKLoH0y-hopP0-qDSYWx8mP2DSz6D26qmtGrGrOl1FIqwI0djto-TohR6-e4wkDidpaononXKChJIz0mZc9SaheW2otsWdurtCZe8BdvWAT41msb8ZgZdZeoeZd6ds8UnizFPIH5S9uA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Réduction_et_subjectivation_chez_Theodor_Celms","translated_slug":"","page_count":22,"language":"fr","content_type":"Work","owner":{"id":109974,"first_name":"Denis","middle_initials":null,"last_name":"Seron","page_name":"DenisSeron","domain_name":"ulg","created_at":"2010-01-04T22:24:00.101-08:00","display_name":"Denis Seron","url":"https://ulg.academia.edu/DenisSeron"},"attachments":[{"id":58003175,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58003175/thumbnails/1.jpg","file_name":"Seron2018-reduction-et-subjectivation-chez-Th-Celms.pdf","download_url":"https://www.academia.edu/attachments/58003175/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Reduction_et_subjectivation_chez_Theodor.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58003175/Seron2018-reduction-et-subjectivation-chez-Th-Celms-libre.pdf?1544917427=\u0026response-content-disposition=attachment%3B+filename%3DReduction_et_subjectivation_chez_Theodor.pdf\u0026Expires=1732935380\u0026Signature=g~s93swhi422yvv50rSb9C3vypPN6Jy-fIFzD2pRbF45sS3nhgis79xwXyW3TS3CjSkSVT4TjMTV2kcfBjsLnS6IA-NjqxO8RCbRxMPKu~JCQnZkQCUmssXqey7H5M~JZqsX1LFpR-CtNVvOVqYqpfuZY0m9luhtnB6GTHqOHOXm5zi9IKB4OaMHGDx87r8sjK-g1vG1NEkKLoH0y-hopP0-qDSYWx8mP2DSz6D26qmtGrGrOl1FIqwI0djto-TohR6-e4wkDidpaononXKChJIz0mZc9SaheW2otsWdurtCZe8BdvWAT41msb8ZgZdZeoeZd6ds8UnizFPIH5S9uA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":31062,"name":"Neo-Kantianism","url":"https://www.academia.edu/Documents/in/Neo-Kantianism"},{"id":633394,"name":"Paul Natorp","url":"https://www.academia.edu/Documents/in/Paul_Natorp"}],"urls":[{"id":8655166,"url":"https://www.metajournal.org/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36932911"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36932911/Intentionality_and_Epistemological_Relativity"><img alt="Research paper thumbnail of Intentionality and Epistemological Relativity" class="work-thumbnail" src="https://attachments.academia-assets.com/56883150/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36932911/Intentionality_and_Epistemological_Relativity">Intentionality and Epistemological Relativity</a></div><div class="wp-workCard_item"><span>Brentano-Studien. Internationales Jahrbuch der Franz Brentano Forschung</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9dcc57ca1c39b5211fd4f2c642a8a646" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56883150,"asset_id":36932911,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56883150/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36932911"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36932911"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36932911; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36932911]").text(description); $(".js-view-count[data-work-id=36932911]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36932911; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36932911']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36932911, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9dcc57ca1c39b5211fd4f2c642a8a646" } } $('.js-work-strip[data-work-id=36932911]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36932911,"title":"Intentionality and Epistemological Relativity","translated_title":"","metadata":{"volume":"16","page_numbers":"207-228","grobid_abstract":". Brentano's Psychology from an Empirical Standpoint is primarily, although not exclusively, an epistemological treatise. 1 Its purpose -the reader will likely concede this point at leastis to provide an epistemological basis for a \"psychology from an empirical standpoint\". This article presents an epistemological reading of Brentano's theory of intentionality -a reading which I think is, as such, more in accordance with its historical context. I will adopt two assumptions without further discussion. First, I take for granted that Brentano's epistemology, in 1874, was not only empiricist, but also phenomenalist. This view is controversial, but it has some support in the literature (assume that Brentano's aim in the Psychology was to make phenomenalism less problematic by distinguishing two things which standard phenomenalism does not distinguish, namely reference and intentional aboutness. Now, there are good reasons to think that this distinction is the cornerstone of his theory of intentionality Fréchette 2012: 330). Therefore, it is plausible to say that Brentano's theory of intentionality has as its heart an epistemological concern. In the first three sections, I examine Brentano's rejection of epistemological realism and its phenomenalist implications. In sections 4 to 6, I argue that Brentano's theory of intentionality is better seen as a more sophisticated variant of William Hamilton's \"theory of the relativity of knowledge\". My underlying hypothesis is that the notion of intentionality -the distinction between real and intentional existence, direct and oblique modes -functions primarily as a means for overcoming some of the inherent limitations of standard phenomenalism.","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Brentano-Studien. 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Résumé. La présente étude offre une discussion critique de quelques arguments de Brentano en faveur de l'idée que sentiment et jugement forment deux « classes fondamentales » distinctes. L'auteur retrace les grandes lignes de l'argumentation de Brentano contre son principal adversaire sur la question, le néokantien Wilhelm Windelband, puis en indique quelques faiblesses. En conclusion, il suggère que la position de Windelband présente de sérieux avantages sur sa concurrente brentanienne.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Revue philosophique de Louvain","grobid_abstract_attachment_id":57665059},"translated_abstract":null,"internal_url":"https://www.academia.edu/37675760/Sentiment_et_jugement_Quelques_arguments_de_Brentano_contre_Windelband","translated_internal_url":"","created_at":"2018-10-30T11:38:08.969-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":109974,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":57665059,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57665059/thumbnails/1.jpg","file_name":"Seron2017-Sentiment-et-jugement.pdf","download_url":"https://www.academia.edu/attachments/57665059/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sentiment_et_jugement_Quelques_arguments.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57665059/Seron2017-Sentiment-et-jugement-libre.pdf?1540925216=\u0026response-content-disposition=attachment%3B+filename%3DSentiment_et_jugement_Quelques_arguments.pdf\u0026Expires=1732935380\u0026Signature=WyCVKmM68EKJvMfWdIc2o52AuTRzuKW0orpJfbRiyBp3RPnFwxgUMsJvYfleH2Hud0H8jSXYipf24yo3b9w2qZo2mreaGDsJNK5zgZy-rhYdVCjikVzkoXEJ-7Tm-TcyFvn6oTkw04jXOCIuSerDwgwCoUmlVX-GaNk3p6c-yUiUoMdquC7-S3hIKxQ6oEhiOEXPHGGFchDD80srbUWN9p09uhGi-eF69sBE0EmpAekw1mR8ugKGc5lpg0dv16muqBvU8XDuOETVS~QkPY4-I50ySjaLePObg0cTvTN3xOIG8lgseyGh72YUcHQehrDEdloxsLpSYVxrJr1Lg21gxg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sentiment_et_jugement_Quelques_arguments_de_Brentano_contre_Windelband","translated_slug":"","page_count":19,"language":"fr","content_type":"Work","owner":{"id":109974,"first_name":"Denis","middle_initials":null,"last_name":"Seron","page_name":"DenisSeron","domain_name":"ulg","created_at":"2010-01-04T22:24:00.101-08:00","display_name":"Denis Seron","url":"https://ulg.academia.edu/DenisSeron"},"attachments":[{"id":57665059,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57665059/thumbnails/1.jpg","file_name":"Seron2017-Sentiment-et-jugement.pdf","download_url":"https://www.academia.edu/attachments/57665059/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sentiment_et_jugement_Quelques_arguments.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57665059/Seron2017-Sentiment-et-jugement-libre.pdf?1540925216=\u0026response-content-disposition=attachment%3B+filename%3DSentiment_et_jugement_Quelques_arguments.pdf\u0026Expires=1732935380\u0026Signature=WyCVKmM68EKJvMfWdIc2o52AuTRzuKW0orpJfbRiyBp3RPnFwxgUMsJvYfleH2Hud0H8jSXYipf24yo3b9w2qZo2mreaGDsJNK5zgZy-rhYdVCjikVzkoXEJ-7Tm-TcyFvn6oTkw04jXOCIuSerDwgwCoUmlVX-GaNk3p6c-yUiUoMdquC7-S3hIKxQ6oEhiOEXPHGGFchDD80srbUWN9p09uhGi-eF69sBE0EmpAekw1mR8ugKGc5lpg0dv16muqBvU8XDuOETVS~QkPY4-I50ySjaLePObg0cTvTN3xOIG8lgseyGh72YUcHQehrDEdloxsLpSYVxrJr1Lg21gxg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8435,"name":"Franz Brentano","url":"https://www.academia.edu/Documents/in/Franz_Brentano"},{"id":138006,"name":"Feelings","url":"https://www.academia.edu/Documents/in/Feelings"},{"id":216477,"name":"Wilhelm Windelband","url":"https://www.academia.edu/Documents/in/Wilhelm_Windelband"},{"id":292340,"name":"Brentano, intentionality, judgment","url":"https://www.academia.edu/Documents/in/Brentano_intentionality_judgment"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35161970"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35161970/Husserl_Marty_and_the_psycho_logical_a_priori"><img alt="Research paper thumbnail of Husserl, Marty, and the (psycho)logical a priori" class="work-thumbnail" src="https://attachments.academia-assets.com/55665634/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35161970/Husserl_Marty_and_the_psycho_logical_a_priori">Husserl, Marty, and the (psycho)logical a priori</a></div><div class="wp-workCard_item"><span>Mind and Language - On the Philosophy of Anton Marty (G. Fréchette & H. Taieb, Eds.). Berlin Boston: De Gruyter (Phenomenology & Mind, 19)</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="31da4a3f420c9364a39b3155fbe7cecd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55665634,"asset_id":35161970,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55665634/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35161970"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35161970"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35161970; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35161970]").text(description); $(".js-view-count[data-work-id=35161970]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35161970; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35161970']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35161970, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "31da4a3f420c9364a39b3155fbe7cecd" } } $('.js-work-strip[data-work-id=35161970]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35161970,"title":"Husserl, Marty, and the (psycho)logical a priori","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Mind and Language - On the Philosophy of Anton Marty (G. 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Lestocart, Ed.). Paris: Hermann</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c6bf991385b4b7abf921ac1ba741087" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53271506,"asset_id":33189328,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53271506/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33189328"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33189328"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33189328; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33189328]").text(description); $(".js-view-count[data-work-id=33189328]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33189328; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33189328']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33189328, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1c6bf991385b4b7abf921ac1ba741087" } } $('.js-work-strip[data-work-id=33189328]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33189328,"title":"La conscience a-t-elle des parties?","translated_title":"","metadata":{"page_numbers":"23-49","grobid_abstract":"J. 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(2023). On Reinach's realism. New Yearbook for Phenomenology and Phenomenological Philo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Seron, D. (2023). On Reinach's realism. 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(2022). Décrire n’est pas tout: Kurt Lewin sur l'émotion. Philosophie, 152 (janv.), p. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Seron, D. (2022). Décrire n’est pas tout: Kurt Lewin sur l'émotion. 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Antonelli & Th. Binder (Eds.), The Philosophy of Brentano. Contributions from the Second I...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In: M. Antonelli & Th. Binder (Eds.), The Philosophy of Brentano. Contributions from the Second International Conference Graz 1977 & 2017. In memory of Rudolf Haller. 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Erhard & T. Keiling (ed.), The Routledge Handbook of Phenomenology of Agency, New York: ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In: Chr. Erhard & T. 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Seron (2021). Consciousness and representation. In: Franz Brentano's Philosophy after One Hund...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">D. Seron (2021). Consciousness and representation. In: Franz Brentano's Philosophy after One Hundred Years - From History of Philosophy to Reism (D. Fisette, G. Fréchette, H. Janoušek, Eds.). 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(2021). Brentano and Mauthner on grammatical illusions. In: A. Dewalque, C. Gauvry, S. Richard (Eds.), Philosophy of Language in the Brentano School: Reassessing the Brentanian Legacy, London: Palgrave Macmillan, p. 77-94.</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper aims to suggest that Brentano's theory of intentionality, at least in its later formul...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper aims to suggest that Brentano's theory of intentionality, at least in its later formulation, is not only about mind and also belongs to a tradition of deconstructing language that includes prominent figures of Austrian and German philosophy such as Mach, Vaihinger, and Wittgenstein. In order to establish this, the author explores some differences and similarities between this theory and Fritz Mauthner's critique of language. He argues that the very starting point of both is one and the same fact: the failure of existential generalization.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cba5069697abd2d668f611f19f5db562" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65066778,"asset_id":44603958,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65066778/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44603958"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44603958"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44603958; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44603958]").text(description); $(".js-view-count[data-work-id=44603958]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44603958; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44603958']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44603958, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cba5069697abd2d668f611f19f5db562" } } $('.js-work-strip[data-work-id=44603958]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44603958,"title":"Brentano and Mauthner on grammatical illusions","translated_title":"","metadata":{"abstract":"This paper aims to suggest that Brentano's theory of intentionality, at least in its later formulation, is not only about mind and also belongs to a tradition of deconstructing language that includes prominent figures of Austrian and German philosophy such as Mach, Vaihinger, and Wittgenstein. 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Nielsen & K. Novotný (Eds.), Die Welt und das Reale. The World and the Real. Le monde et le réel, Nordhausen, Traugott Bautz, 2020.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The modern concept of intentionality originates from the phenomenological movement initiated by F...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The modern concept of intentionality originates from the phenomenological movement initiated by Franz Brentano and his followers. According to these authors, intentionality is basically a feature or structure of phenomenal consciousness. This characterization is diametrically opposed to how intentionality is described by contemporary philosophers. The philosophers of mind in the second half of the 20th century have devoted much effort to dissociating intentionality and phenomenal consciousness. On this view, intentionality is that part of the mind of which an objective explanation of the kind used in the natural sciences is possible, while phenomenal consciousness (unless it is itself representational) is bound to remain a subjective residuum outside the scope of<br />scientific inquiry. The present paper suggests that the phenomenological approach presents significant advantages over the latter, inasmuch as it makes intentionality less problematic or puzzling.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c2c50ec723a38e027f184ed78d9a8e21" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64401372,"asset_id":44058978,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64401372/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44058978"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44058978"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44058978; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44058978]").text(description); $(".js-view-count[data-work-id=44058978]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44058978; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44058978']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44058978, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c2c50ec723a38e027f184ed78d9a8e21" } } $('.js-work-strip[data-work-id=44058978]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44058978,"title":"Intentionality and the Language of Appearance","translated_title":"","metadata":{"abstract":"The modern concept of intentionality originates from the phenomenological movement initiated by Franz Brentano and his followers. According to these authors, intentionality is basically a feature or structure of phenomenal consciousness. This characterization is diametrically opposed to how intentionality is described by contemporary philosophers. The philosophers of mind in the second half of the 20th century have devoted much effort to dissociating intentionality and phenomenal consciousness. On this view, intentionality is that part of the mind of which an objective explanation of the kind used in the natural sciences is possible, while phenomenal consciousness (unless it is itself representational) is bound to remain a subjective residuum outside the scope of\nscientific inquiry. The present paper suggests that the phenomenological approach presents significant advantages over the latter, inasmuch as it makes intentionality less problematic or puzzling.","publication_name":"In: C. Nielsen \u0026 K. Novotný (Eds.), Die Welt und das Reale. The World and the Real. Le monde et le réel, Nordhausen, Traugott Bautz, 2020."},"translated_abstract":"The modern concept of intentionality originates from the phenomenological movement initiated by Franz Brentano and his followers. According to these authors, intentionality is basically a feature or structure of phenomenal consciousness. This characterization is diametrically opposed to how intentionality is described by contemporary philosophers. The philosophers of mind in the second half of the 20th century have devoted much effort to dissociating intentionality and phenomenal consciousness. On this view, intentionality is that part of the mind of which an objective explanation of the kind used in the natural sciences is possible, while phenomenal consciousness (unless it is itself representational) is bound to remain a subjective residuum outside the scope of\nscientific inquiry. The present paper suggests that the phenomenological approach presents significant advantages over the latter, inasmuch as it makes intentionality less problematic or puzzling.","internal_url":"https://www.academia.edu/44058978/Intentionality_and_the_Language_of_Appearance","translated_internal_url":"","created_at":"2020-09-10T06:38:32.715-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":109974,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":64401372,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64401372/thumbnails/1.jpg","file_name":"SeronD2020_Intentionality_and_Appearance_draft.pdf","download_url":"https://www.academia.edu/attachments/64401372/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intentionality_and_the_Language_of_Appea.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64401372/SeronD2020_Intentionality_and_Appearance_draft-libre.pdf?1599748858=\u0026response-content-disposition=attachment%3B+filename%3DIntentionality_and_the_Language_of_Appea.pdf\u0026Expires=1732935380\u0026Signature=dbS7cwKolj7eO-j-QM5fhsflFSL6A6VcA6ziuDCfeC3pwYi9pobcQ~Q1dnEwvXOlkWVcI6EBDTitdDrGE-DYKCeU52hh8WnC8sbCPF93d7aP~V5r7F3IcfJ~FsXpM~s7xHdEn19R~jmWbLhlO7O8pub54uCbsgncjbZerB6V1KXkmtiaUooPCf2NLN~BSDIXv5nls4-tvz9btMgg5tGSCcNGjWTu22oMXp1zAhcf6lFN-xzDjwcpKL23ButS0xuRVXArc0V4nUL6JDD0E-WOLktTowr8SMqZJ0xFUY9cdlNp6PAq93D-TokhTkid5h9ym05XJ1pl7qnJ48m5j7thbA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Intentionality_and_the_Language_of_Appearance","translated_slug":"","page_count":12,"language":"en","content_type":"Work","owner":{"id":109974,"first_name":"Denis","middle_initials":null,"last_name":"Seron","page_name":"DenisSeron","domain_name":"ulg","created_at":"2010-01-04T22:24:00.101-08:00","display_name":"Denis Seron","url":"https://ulg.academia.edu/DenisSeron"},"attachments":[{"id":64401372,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64401372/thumbnails/1.jpg","file_name":"SeronD2020_Intentionality_and_Appearance_draft.pdf","download_url":"https://www.academia.edu/attachments/64401372/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intentionality_and_the_Language_of_Appea.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64401372/SeronD2020_Intentionality_and_Appearance_draft-libre.pdf?1599748858=\u0026response-content-disposition=attachment%3B+filename%3DIntentionality_and_the_Language_of_Appea.pdf\u0026Expires=1732935380\u0026Signature=dbS7cwKolj7eO-j-QM5fhsflFSL6A6VcA6ziuDCfeC3pwYi9pobcQ~Q1dnEwvXOlkWVcI6EBDTitdDrGE-DYKCeU52hh8WnC8sbCPF93d7aP~V5r7F3IcfJ~FsXpM~s7xHdEn19R~jmWbLhlO7O8pub54uCbsgncjbZerB6V1KXkmtiaUooPCf2NLN~BSDIXv5nls4-tvz9btMgg5tGSCcNGjWTu22oMXp1zAhcf6lFN-xzDjwcpKL23ButS0xuRVXArc0V4nUL6JDD0E-WOLktTowr8SMqZJ0xFUY9cdlNp6PAq93D-TokhTkid5h9ym05XJ1pl7qnJ48m5j7thbA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":10500,"name":"Intentionality","url":"https://www.academia.edu/Documents/in/Intentionality"},{"id":235612,"name":"Appearance","url":"https://www.academia.edu/Documents/in/Appearance"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41365564"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41365564/Color_geometry_or_color_grammar"><img alt="Research paper thumbnail of Color geometry - or color grammar?" class="work-thumbnail" src="https://attachments.academia-assets.com/61563149/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41365564/Color_geometry_or_color_grammar">Color geometry - or color grammar?</a></div><div class="wp-workCard_item"><span>In: A. Dewalque & V. Raspa (éds.), Psychological Themes in the School of Alexius Meinong, Berlin Boston, De Gruyter (Meinong Studies / Meinong Studien, 10)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present paper is about the epistemology of the theory of color and aims to confront two diffe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present paper is about the epistemology of the theory of color and aims to confront two different approaches. In the first half, I present an overview of some key tenets of Meinong’s Remarks on the Color Solid and the Mixture Law of 1903. In the second half, I discuss Meinong’s approach at length and compare it with another approach which I tend to favor, namely the grammatical and pragmatic approach promoted by Wittgenstein. I highlight some of its difficulties and raise some objections.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c54c2a54727c02cccc22c81f30e2bd5e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61563149,"asset_id":41365564,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61563149/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41365564"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41365564"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41365564; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41365564]").text(description); $(".js-view-count[data-work-id=41365564]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41365564; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41365564']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41365564, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c54c2a54727c02cccc22c81f30e2bd5e" } } $('.js-work-strip[data-work-id=41365564]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41365564,"title":"Color geometry - or color grammar?","translated_title":"","metadata":{"abstract":"The present paper is about the epistemology of the theory of color and aims to confront two different approaches. 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In the second half, I discuss Meinong’s approach at length and compare it with another approach which I tend to favor, namely the grammatical and pragmatic approach promoted by Wittgenstein. I highlight some of its difficulties and raise some objections.","internal_url":"https://www.academia.edu/41365564/Color_geometry_or_color_grammar","translated_internal_url":"","created_at":"2019-12-19T12:43:26.511-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":109974,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61563149,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61563149/thumbnails/1.jpg","file_name":"SeronD2019-Color-Geometry-Or-Color-Grammar20191219-67780-1ikcs2w.pdf","download_url":"https://www.academia.edu/attachments/61563149/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Color_geometry_or_color_grammar.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61563149/SeronD2019-Color-Geometry-Or-Color-Grammar20191219-67780-1ikcs2w-libre.pdf?1576789487=\u0026response-content-disposition=attachment%3B+filename%3DColor_geometry_or_color_grammar.pdf\u0026Expires=1732935380\u0026Signature=ILitfeLxesdkAPrLAln5Bjt6O9sPmP0Q6tpuD~4u2Ts5TctDd-Nu9ZYlDAZSU~e6Cs~kp~-81U11aADdMyGFQ~Jo8iAVdaGJkDwoSjXHifJ-IP72qqbIUti~HsYBldGwgUJLaFmC1Qstuy9opTQv9X9aA~X-yHXi1abM~3edV3BpcKHLTI7B7jhPAscazESpA~QKLEb-a32UE-djIXmTPlalJhWgZLnAlY~MnrtXBdSl8KL2adXscI26zqRPreV2EKQhlvHLJaSo5kReYKSbuGU8WwNnOvx5tbvFXgylLT7duIJcsA-YPN5-1EW5F7jVsrZw68w~xR5dUPOC9y4itw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Color_geometry_or_color_grammar","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":109974,"first_name":"Denis","middle_initials":null,"last_name":"Seron","page_name":"DenisSeron","domain_name":"ulg","created_at":"2010-01-04T22:24:00.101-08:00","display_name":"Denis Seron","url":"https://ulg.academia.edu/DenisSeron"},"attachments":[{"id":61563149,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61563149/thumbnails/1.jpg","file_name":"SeronD2019-Color-Geometry-Or-Color-Grammar20191219-67780-1ikcs2w.pdf","download_url":"https://www.academia.edu/attachments/61563149/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Color_geometry_or_color_grammar.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61563149/SeronD2019-Color-Geometry-Or-Color-Grammar20191219-67780-1ikcs2w-libre.pdf?1576789487=\u0026response-content-disposition=attachment%3B+filename%3DColor_geometry_or_color_grammar.pdf\u0026Expires=1732935380\u0026Signature=ILitfeLxesdkAPrLAln5Bjt6O9sPmP0Q6tpuD~4u2Ts5TctDd-Nu9ZYlDAZSU~e6Cs~kp~-81U11aADdMyGFQ~Jo8iAVdaGJkDwoSjXHifJ-IP72qqbIUti~HsYBldGwgUJLaFmC1Qstuy9opTQv9X9aA~X-yHXi1abM~3edV3BpcKHLTI7B7jhPAscazESpA~QKLEb-a32UE-djIXmTPlalJhWgZLnAlY~MnrtXBdSl8KL2adXscI26zqRPreV2EKQhlvHLJaSo5kReYKSbuGU8WwNnOvx5tbvFXgylLT7duIJcsA-YPN5-1EW5F7jVsrZw68w~xR5dUPOC9y4itw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":6547,"name":"Color (Philosophy)","url":"https://www.academia.edu/Documents/in/Color_Philosophy_"},{"id":9212,"name":"A Priori Knowledge","url":"https://www.academia.edu/Documents/in/A_Priori_Knowledge"},{"id":14023,"name":"Wittgenstein","url":"https://www.academia.edu/Documents/in/Wittgenstein"},{"id":21336,"name":"Alexius Meinong","url":"https://www.academia.edu/Documents/in/Alexius_Meinong"},{"id":38756,"name":"Color Perception","url":"https://www.academia.edu/Documents/in/Color_Perception"},{"id":982612,"name":"Ludwig Wittgenstein's Philosophy of Language","url":"https://www.academia.edu/Documents/in/Ludwig_Wittgensteins_Philosophy_of_Language"},{"id":1243543,"name":"Ludwig Wittgenstein","url":"https://www.academia.edu/Documents/in/Ludwig_Wittgenstein"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40362999"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40362999/Intentionality_vs_Psychophysical_Identity"><img alt="Research paper thumbnail of Intentionality vs. Psychophysical Identity" class="work-thumbnail" src="https://attachments.academia-assets.com/60609552/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40362999/Intentionality_vs_Psychophysical_Identity">Intentionality vs. Psychophysical Identity</a></div><div class="wp-workCard_item"><span>In: F. Stadler (Ed.), Ernst Mach — Life, Work, Influence, Springer, 2019, p. 187-197 (Vienna Circle Institute Yearbook).</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Brentano’s empiricism displays striking similarities with Mach’s phenomenalism. Both authors hold...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Brentano’s empiricism displays striking similarities with Mach’s phenomenalism. Both authors hold physical reality to be a “fiction” and reject the traditional view of truth and existence. In this paper, I seek to clarify some aspects of the debate opposing Mach to Brentano and the Brentanians, with a special focus on the theory of intentionality. First, I link this debate to an earlier one and argue that it was already old in 1874 when the Psychology from an Empirical Standpoint was published. Secondly, I construe Brentano’s intentionalism as an alternative to the psychophysical identity thesis as defended by (among others) Ernst Mach. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37985226"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37985226/R%C3%A9duction_et_subjectivation_chez_Theodor_Celms"><img alt="Research paper thumbnail of Réduction et subjectivation chez Theodor Celms" class="work-thumbnail" src="https://attachments.academia-assets.com/58003175/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37985226/R%C3%A9duction_et_subjectivation_chez_Theodor_Celms">Réduction et subjectivation chez Theodor Celms</a></div><div class="wp-workCard_item"><span>Meta: Research in Hermeneutics, Phenomenology and Practical Philosophy</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The work of the Latvian phenomenologist Theodor Celms provides an interesting attempt to reinterp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The work of the Latvian phenomenologist Theodor Celms provides an interesting attempt to reinterpret Husserl’s phenomenological reduction in terms of Natorp’s subjectivation. This paper summarizes in broad outline some salient features of Celms’ theory of subjectivation and discusses some of its similarities and differences with Husserl’s and Natorp’s views. I focus on two more central points. First, Celms proposes to interpret Husserlian reduction as radicalizing or generalizing an operation of thought that is pervasive throughout all forms of cognition. Secondly, he makes a distinction between epistemological and ontological subjectivation that leads him to adopt a critical stance toward both Husserl’s transcendental idealism and Natorp’s general psychology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fee6ed41d4b9a94b1d69f48f8e4c5ec0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58003175,"asset_id":37985226,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58003175/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37985226"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37985226"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37985226; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37985226]").text(description); $(".js-view-count[data-work-id=37985226]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37985226; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37985226']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37985226, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fee6ed41d4b9a94b1d69f48f8e4c5ec0" } } $('.js-work-strip[data-work-id=37985226]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37985226,"title":"Réduction et subjectivation chez Theodor Celms","translated_title":"","metadata":{"issue":"2","volume":"10","abstract":"The work of the Latvian phenomenologist Theodor Celms provides an interesting attempt to reinterpret Husserl’s phenomenological reduction in terms of Natorp’s subjectivation. This paper summarizes in broad outline some salient features of Celms’ theory of subjectivation and discusses some of its similarities and differences with Husserl’s and Natorp’s views. I focus on two more central points. First, Celms proposes to interpret Husserlian reduction as radicalizing or generalizing an operation of thought that is pervasive throughout all forms of cognition. Secondly, he makes a distinction between epistemological and ontological subjectivation that leads him to adopt a critical stance toward both Husserl’s transcendental idealism and Natorp’s general psychology.","page_numbers":"295-316","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Meta: Research in Hermeneutics, Phenomenology and Practical Philosophy"},"translated_abstract":"The work of the Latvian phenomenologist Theodor Celms provides an interesting attempt to reinterpret Husserl’s phenomenological reduction in terms of Natorp’s subjectivation. This paper summarizes in broad outline some salient features of Celms’ theory of subjectivation and discusses some of its similarities and differences with Husserl’s and Natorp’s views. I focus on two more central points. First, Celms proposes to interpret Husserlian reduction as radicalizing or generalizing an operation of thought that is pervasive throughout all forms of cognition. Secondly, he makes a distinction between epistemological and ontological subjectivation that leads him to adopt a critical stance toward both Husserl’s transcendental idealism and Natorp’s general psychology.","internal_url":"https://www.academia.edu/37985226/R%C3%A9duction_et_subjectivation_chez_Theodor_Celms","translated_internal_url":"","created_at":"2018-12-15T15:06:39.683-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":109974,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":58003175,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58003175/thumbnails/1.jpg","file_name":"Seron2018-reduction-et-subjectivation-chez-Th-Celms.pdf","download_url":"https://www.academia.edu/attachments/58003175/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Reduction_et_subjectivation_chez_Theodor.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58003175/Seron2018-reduction-et-subjectivation-chez-Th-Celms-libre.pdf?1544917427=\u0026response-content-disposition=attachment%3B+filename%3DReduction_et_subjectivation_chez_Theodor.pdf\u0026Expires=1732935380\u0026Signature=g~s93swhi422yvv50rSb9C3vypPN6Jy-fIFzD2pRbF45sS3nhgis79xwXyW3TS3CjSkSVT4TjMTV2kcfBjsLnS6IA-NjqxO8RCbRxMPKu~JCQnZkQCUmssXqey7H5M~JZqsX1LFpR-CtNVvOVqYqpfuZY0m9luhtnB6GTHqOHOXm5zi9IKB4OaMHGDx87r8sjK-g1vG1NEkKLoH0y-hopP0-qDSYWx8mP2DSz6D26qmtGrGrOl1FIqwI0djto-TohR6-e4wkDidpaononXKChJIz0mZc9SaheW2otsWdurtCZe8BdvWAT41msb8ZgZdZeoeZd6ds8UnizFPIH5S9uA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Réduction_et_subjectivation_chez_Theodor_Celms","translated_slug":"","page_count":22,"language":"fr","content_type":"Work","owner":{"id":109974,"first_name":"Denis","middle_initials":null,"last_name":"Seron","page_name":"DenisSeron","domain_name":"ulg","created_at":"2010-01-04T22:24:00.101-08:00","display_name":"Denis Seron","url":"https://ulg.academia.edu/DenisSeron"},"attachments":[{"id":58003175,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58003175/thumbnails/1.jpg","file_name":"Seron2018-reduction-et-subjectivation-chez-Th-Celms.pdf","download_url":"https://www.academia.edu/attachments/58003175/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Reduction_et_subjectivation_chez_Theodor.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58003175/Seron2018-reduction-et-subjectivation-chez-Th-Celms-libre.pdf?1544917427=\u0026response-content-disposition=attachment%3B+filename%3DReduction_et_subjectivation_chez_Theodor.pdf\u0026Expires=1732935380\u0026Signature=g~s93swhi422yvv50rSb9C3vypPN6Jy-fIFzD2pRbF45sS3nhgis79xwXyW3TS3CjSkSVT4TjMTV2kcfBjsLnS6IA-NjqxO8RCbRxMPKu~JCQnZkQCUmssXqey7H5M~JZqsX1LFpR-CtNVvOVqYqpfuZY0m9luhtnB6GTHqOHOXm5zi9IKB4OaMHGDx87r8sjK-g1vG1NEkKLoH0y-hopP0-qDSYWx8mP2DSz6D26qmtGrGrOl1FIqwI0djto-TohR6-e4wkDidpaononXKChJIz0mZc9SaheW2otsWdurtCZe8BdvWAT41msb8ZgZdZeoeZd6ds8UnizFPIH5S9uA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":31062,"name":"Neo-Kantianism","url":"https://www.academia.edu/Documents/in/Neo-Kantianism"},{"id":633394,"name":"Paul Natorp","url":"https://www.academia.edu/Documents/in/Paul_Natorp"}],"urls":[{"id":8655166,"url":"https://www.metajournal.org/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36932911"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36932911/Intentionality_and_Epistemological_Relativity"><img alt="Research paper thumbnail of Intentionality and Epistemological Relativity" class="work-thumbnail" src="https://attachments.academia-assets.com/56883150/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36932911/Intentionality_and_Epistemological_Relativity">Intentionality and Epistemological Relativity</a></div><div class="wp-workCard_item"><span>Brentano-Studien. Internationales Jahrbuch der Franz Brentano Forschung</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9dcc57ca1c39b5211fd4f2c642a8a646" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56883150,"asset_id":36932911,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56883150/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36932911"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36932911"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36932911; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36932911]").text(description); $(".js-view-count[data-work-id=36932911]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36932911; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36932911']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36932911, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9dcc57ca1c39b5211fd4f2c642a8a646" } } $('.js-work-strip[data-work-id=36932911]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36932911,"title":"Intentionality and Epistemological Relativity","translated_title":"","metadata":{"volume":"16","page_numbers":"207-228","grobid_abstract":". Brentano's Psychology from an Empirical Standpoint is primarily, although not exclusively, an epistemological treatise. 1 Its purpose -the reader will likely concede this point at leastis to provide an epistemological basis for a \"psychology from an empirical standpoint\". This article presents an epistemological reading of Brentano's theory of intentionality -a reading which I think is, as such, more in accordance with its historical context. I will adopt two assumptions without further discussion. First, I take for granted that Brentano's epistemology, in 1874, was not only empiricist, but also phenomenalist. This view is controversial, but it has some support in the literature (assume that Brentano's aim in the Psychology was to make phenomenalism less problematic by distinguishing two things which standard phenomenalism does not distinguish, namely reference and intentional aboutness. Now, there are good reasons to think that this distinction is the cornerstone of his theory of intentionality Fréchette 2012: 330). Therefore, it is plausible to say that Brentano's theory of intentionality has as its heart an epistemological concern. In the first three sections, I examine Brentano's rejection of epistemological realism and its phenomenalist implications. In sections 4 to 6, I argue that Brentano's theory of intentionality is better seen as a more sophisticated variant of William Hamilton's \"theory of the relativity of knowledge\". My underlying hypothesis is that the notion of intentionality -the distinction between real and intentional existence, direct and oblique modes -functions primarily as a means for overcoming some of the inherent limitations of standard phenomenalism.","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Brentano-Studien. 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Résumé. La présente étude offre une discussion critique de quelques arguments de Brentano en faveur de l'idée que sentiment et jugement forment deux « classes fondamentales » distinctes. L'auteur retrace les grandes lignes de l'argumentation de Brentano contre son principal adversaire sur la question, le néokantien Wilhelm Windelband, puis en indique quelques faiblesses. En conclusion, il suggère que la position de Windelband présente de sérieux avantages sur sa concurrente brentanienne.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Revue philosophique de Louvain","grobid_abstract_attachment_id":57665059},"translated_abstract":null,"internal_url":"https://www.academia.edu/37675760/Sentiment_et_jugement_Quelques_arguments_de_Brentano_contre_Windelband","translated_internal_url":"","created_at":"2018-10-30T11:38:08.969-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":109974,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":57665059,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57665059/thumbnails/1.jpg","file_name":"Seron2017-Sentiment-et-jugement.pdf","download_url":"https://www.academia.edu/attachments/57665059/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sentiment_et_jugement_Quelques_arguments.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57665059/Seron2017-Sentiment-et-jugement-libre.pdf?1540925216=\u0026response-content-disposition=attachment%3B+filename%3DSentiment_et_jugement_Quelques_arguments.pdf\u0026Expires=1732935380\u0026Signature=WyCVKmM68EKJvMfWdIc2o52AuTRzuKW0orpJfbRiyBp3RPnFwxgUMsJvYfleH2Hud0H8jSXYipf24yo3b9w2qZo2mreaGDsJNK5zgZy-rhYdVCjikVzkoXEJ-7Tm-TcyFvn6oTkw04jXOCIuSerDwgwCoUmlVX-GaNk3p6c-yUiUoMdquC7-S3hIKxQ6oEhiOEXPHGGFchDD80srbUWN9p09uhGi-eF69sBE0EmpAekw1mR8ugKGc5lpg0dv16muqBvU8XDuOETVS~QkPY4-I50ySjaLePObg0cTvTN3xOIG8lgseyGh72YUcHQehrDEdloxsLpSYVxrJr1Lg21gxg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sentiment_et_jugement_Quelques_arguments_de_Brentano_contre_Windelband","translated_slug":"","page_count":19,"language":"fr","content_type":"Work","owner":{"id":109974,"first_name":"Denis","middle_initials":null,"last_name":"Seron","page_name":"DenisSeron","domain_name":"ulg","created_at":"2010-01-04T22:24:00.101-08:00","display_name":"Denis Seron","url":"https://ulg.academia.edu/DenisSeron"},"attachments":[{"id":57665059,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57665059/thumbnails/1.jpg","file_name":"Seron2017-Sentiment-et-jugement.pdf","download_url":"https://www.academia.edu/attachments/57665059/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sentiment_et_jugement_Quelques_arguments.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57665059/Seron2017-Sentiment-et-jugement-libre.pdf?1540925216=\u0026response-content-disposition=attachment%3B+filename%3DSentiment_et_jugement_Quelques_arguments.pdf\u0026Expires=1732935380\u0026Signature=WyCVKmM68EKJvMfWdIc2o52AuTRzuKW0orpJfbRiyBp3RPnFwxgUMsJvYfleH2Hud0H8jSXYipf24yo3b9w2qZo2mreaGDsJNK5zgZy-rhYdVCjikVzkoXEJ-7Tm-TcyFvn6oTkw04jXOCIuSerDwgwCoUmlVX-GaNk3p6c-yUiUoMdquC7-S3hIKxQ6oEhiOEXPHGGFchDD80srbUWN9p09uhGi-eF69sBE0EmpAekw1mR8ugKGc5lpg0dv16muqBvU8XDuOETVS~QkPY4-I50ySjaLePObg0cTvTN3xOIG8lgseyGh72YUcHQehrDEdloxsLpSYVxrJr1Lg21gxg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8435,"name":"Franz Brentano","url":"https://www.academia.edu/Documents/in/Franz_Brentano"},{"id":138006,"name":"Feelings","url":"https://www.academia.edu/Documents/in/Feelings"},{"id":216477,"name":"Wilhelm Windelband","url":"https://www.academia.edu/Documents/in/Wilhelm_Windelband"},{"id":292340,"name":"Brentano, intentionality, judgment","url":"https://www.academia.edu/Documents/in/Brentano_intentionality_judgment"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35161970"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35161970/Husserl_Marty_and_the_psycho_logical_a_priori"><img alt="Research paper thumbnail of Husserl, Marty, and the (psycho)logical a priori" class="work-thumbnail" src="https://attachments.academia-assets.com/55665634/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35161970/Husserl_Marty_and_the_psycho_logical_a_priori">Husserl, Marty, and the (psycho)logical a priori</a></div><div class="wp-workCard_item"><span>Mind and Language - On the Philosophy of Anton Marty (G. Fréchette & H. Taieb, Eds.). Berlin Boston: De Gruyter (Phenomenology & Mind, 19)</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="31da4a3f420c9364a39b3155fbe7cecd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55665634,"asset_id":35161970,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55665634/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35161970"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35161970"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35161970; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35161970]").text(description); $(".js-view-count[data-work-id=35161970]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35161970; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35161970']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35161970, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "31da4a3f420c9364a39b3155fbe7cecd" } } $('.js-work-strip[data-work-id=35161970]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35161970,"title":"Husserl, Marty, and the (psycho)logical a priori","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Mind and Language - On the Philosophy of Anton Marty (G. 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Lestocart, Ed.). Paris: Hermann</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c6bf991385b4b7abf921ac1ba741087" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53271506,"asset_id":33189328,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53271506/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33189328"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33189328"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33189328; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33189328]").text(description); $(".js-view-count[data-work-id=33189328]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33189328; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33189328']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33189328, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1c6bf991385b4b7abf921ac1ba741087" } } $('.js-work-strip[data-work-id=33189328]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33189328,"title":"La conscience a-t-elle des parties?","translated_title":"","metadata":{"page_numbers":"23-49","grobid_abstract":"J. Lestocart (éd.), Esthétique de la complexité : Pour un cognitivisme non linéaire, Paris, Hermann, 2017, p. 23-49. Résumé : Classique dans la philosophie empiriste depuis Hume jusqu'aux gestaltistes, le problème de l'unité de la conscience a connu un spectaculaire regain d'intérêt dans la littérature récente, dans une perspective qu'on peut qualifier, au sens large, de « phénoménologique ». La conception dominante est aujourd'hui la conception en termes de touts et de parties. De vives controverses opposent cette conception à celle, non méréologique et d'allure jamesienne, de Searle et de Tye. Après avoir passé en revue des versions divergentes de la conception méréologique, j'en souligne les difficultés intrinsèques et plaide pour une approche résolument non méréologique. 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Apparaître: Essai de philosophie phénoménologique. Leiden Boston: Brill (Stud...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Seron Denis (2017). Apparaître: Essai de philosophie phénoménologique. 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Ontological Deserts and Jungles from Brentano to Carnap" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/11989710/Objects_and_Pseudo_Objects_Ontological_Deserts_and_Jungles_from_Brentano_to_Carnap">Objects and Pseudo-Objects. Ontological Deserts and Jungles from Brentano to Carnap</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ulb.academia.edu/S%C3%A9bastienRichard">Sébastien Richard</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ulg.academia.edu/BrunoLeclercq">Bruno Leclercq</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ulg.academia.edu/DenisSeron">Denis Seron</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The development of science, logic, mathematics, and psychology in the 19th century made it necess...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The development of science, logic, mathematics, and psychology in the 19th century made it necessary to introduce a growing number of new entities, of which classical empiricism and strong extensionalism were unable to give a wholly satisfying account. One of the major issues confronting the 20th century philosophers was to identify which of these entities should be rationally accepted as part of the furniture of the world and which should not, and to provide a general account of how the latter are nevertheless subject to true predication. 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Essai sur la perception" class="work-thumbnail" src="https://attachments.academia-assets.com/53535626/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33491211/Ce_que_voir_veut_dire_Essai_sur_la_perception">Ce que voir veut dire. Essai sur la perception</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Seron Denis (2012). Ce que voir veut dire. Essai sur la perception. Paris: Le Cerf. https://www.e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Seron Denis (2012). Ce que voir veut dire. 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Seron (2006). Théorie de la connaissance du point de vue phénoménologique. Genève Liège: Droz,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">D. Seron (2006). Théorie de la connaissance du point de vue phénoménologique. 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Fechner, Briefwechsel über Psychophysik 1874-1878</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Grazer philosophische Studien, 95 (2018), 1, pp. 153-157.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cbeb9659965448985355a90ec3f6013e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56161021,"asset_id":36255902,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56161021/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36255902"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36255902"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36255902; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36255902]").text(description); $(".js-view-count[data-work-id=36255902]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36255902; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36255902']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36255902, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cbeb9659965448985355a90ec3f6013e" } } $('.js-work-strip[data-work-id=36255902]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36255902,"title":"Book review: F. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37762998"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37762998/CFP_13th_URPh_Annual_Seminar_2019_University_of_Li%C3%A8ge_BE_Introspection_and_Self_Awareness_pdf"><img alt="Research paper thumbnail of CFP: 13th URPh Annual Seminar 2019, University of Liège (BE): Introspection and Self-Awareness.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/57758669/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37762998/CFP_13th_URPh_Annual_Seminar_2019_University_of_Li%C3%A8ge_BE_Introspection_and_Self_Awareness_pdf">CFP: 13th URPh Annual Seminar 2019, University of Liège (BE): Introspection and Self-Awareness.pdf</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://bonn.academia.edu/CGauvry">C. Gauvry</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ulg.academia.edu/DenisSeron">Denis Seron</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">On 23-26 April 2019, our research center is organizing its 13th annual seminar, devoted to a cent...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">On 23-26 April 2019, our research center is organizing its 13th annual seminar, devoted to a central and recurring theme in the philosophy of the last two centuries: self-knowledge in the widest sense, including self-consciousness and introspection.<br />A crucial issue for both psychology and the philosophy of mind is how the subject can have access to her own mental life and acquire knowledge of it. Since the early 19th century this issue has given rise to numerous controversies which are still ongoing in the current literature and to which a wide range of phenomenologically-oriented philosophers have largely contributed. The aim of the seminar is to explore and discuss these debates, with a special focus on contributions from phenomenologically-oriented philosophers.<br />Systematic and historical contributions (e.g., on James, Wundt, the Brentano School, the Würzburg School, Husserl, Sartre, Wittgenstein, etc.) are welcome.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="40f414ec33601157ca2a0330d03dee0d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57758669,"asset_id":37762998,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57758669/download_file?st=MTczMjk0MDcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37762998"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37762998"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37762998; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37762998]").text(description); $(".js-view-count[data-work-id=37762998]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37762998; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37762998']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37762998, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "40f414ec33601157ca2a0330d03dee0d" } } $('.js-work-strip[data-work-id=37762998]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37762998,"title":"CFP: 13th URPh Annual Seminar 2019, University of Liège (BE): Introspection and Self-Awareness.pdf","translated_title":"","metadata":{"abstract":"On 23-26 April 2019, our research center is organizing its 13th annual seminar, devoted to a central and recurring theme in the philosophy of the last two centuries: self-knowledge in the widest sense, including self-consciousness and introspection.\nA crucial issue for both psychology and the philosophy of mind is how the subject can have access to her own mental life and acquire knowledge of it. 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