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He dealt with all aspects of man and revealed in what conditions man could be good man. He believed that man being good could be possible by meaningful relationships between themselves. Levinas: Man has the need to know his existence in the world and to know why he exists. He also needs a good and healthy relationship with other manin order to continue his life. Levinas stated thatit was the ethical relationship which created the good relationship. He founded his own philosophy in the context of responsibility. From this point of view, our work claims that the only way to achieve matureness in reaching good is the ethical relationship established with the others. It also claims thatin Levinas's mind, the ethical relationship was nothing else but responsibility. There are two basic claims in our work. The first claim is that Ethic is not based on \"I\" and autonomy, and it is not based on Ontology as it is argued in the whole Western philosophical tradition. However, according to Levinas, it was established with metaphysics which is in the essentials of philosophy as Others and Heteronomy. Our second claim is that Levinas, in his own thought about disparity,compelledman to the ethical relationship by dethroning \"I\" in its relationship with the Others. At the same time, our second claimreveals that ethical relationship emerges from the Other's face appearing is nothing else but ethical responsibility.","grobid_abstract_attachment_id":"117250008"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"tr","title":"Emmanuel Levinas Felsefesinde Etik Sorumluluk","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [55136447]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "full_page_mobile_sutd_modal"; window.loswp.useOptimizedScribd4genScript = false; window.loswp.appleClientId = 'edu.academia.applesignon';</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container 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data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36120547/Emmanuel_Levinas_Felsefesinde_Ba%C5%9Fkal%C4%B1k_ve_Ayn%C4%B1l%C4%B1k_Problemi">Emmanuel Levinas Felsefesinde “Başkalık ve Aynılık” Problemi</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="28136557" href="https://aksaray.academia.edu/mutefekkir">Mütefekkir Dergisi</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Mütefekkir, 2015</p><p class="ds-related-work--abstract ds2-5-body-sm">Bu makalede öncelikle Levinas felsefesinde önemli bir kavram olan Ben kavramından hareket edilerek başkalık ve aynılık problemi açıklanmaya çalışıldı. Çünkü Levinas felsefesinde Batı felsefesinden farklı olarak varlığın temelini ontoloji değil, etik ilişki oluşturmaktadır. Bu etik ilişki Ben ve başkalık arasındaki ilişkiyi de temellendireceğinden, ontoloji üzerinden hareket edildiğinde Ben ve Başka aynılaştırılmış olur. Bundan dolayı gelenekten kopuş ancak dil düzleminde gerçekleşebilir ve Levinas felsefesinin en temel noktasını da Başkası’yla kurulacak olan etiksel dil düzlemi oluşturmaktadır. Devamında, etik de beraberinde sorumluluk kavramını getireceğinden dolayı sorumluluk kavramından hareket edildi. Ben ve Başkası arasındaki sorumluluk ilişkisi koşulsuz, sınırsız ve tek yönlü olduğundan bu ilişkinin kaynağını bulmak ise mümkün değildir, çünkü bu ilişki Sonsuz’u kendi içerisinde barındırır. 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Yazar Adaletin Peşinde adlı çalışmasında adaletin, bilginin kesinliğiyle ilişkilendirilmesinin etik ve politik alanlarda hangi sorunları beraberinde getirdiğine ve epistemik kesinlik nosyonunun, farklılıklar üzerinde tahakküm kuran ve şiddeti meşrulaştıran potansiyeline dikkat çekerek, adaletin sonu gelmez bir arayış olduğunu hatırlatarak adaleti etik bir kaygı ekseninde yeniden düşünmeye davet ediyor.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Adaletin Pesinde -Epistemik Kesinlikten Sorumluluk Etiğine-","attachmentId":118520390,"attachmentType":"pdf","work_url":"https://www.academia.edu/124261208/Adaletin_Pesinde_Epistemik_Kesinlikten_Sorumluluk_Eti%C4%9Fine_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free 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Meslekleri Dergisi</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Öğretim Üyesinin Etik Sorumluluğu","attachmentId":80798078,"attachmentType":"pdf","work_url":"https://www.academia.edu/71469716/%C3%96%C4%9Fretim_%C3%9Cyesinin_Etik_Sorumlulu%C4%9Fu","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/71469716/%C3%96%C4%9Fretim_%C3%9Cyesinin_Etik_Sorumlulu%C4%9Fu"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" 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class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/35398273/Ahlak_Felsefes%C4%B1_Ekseninde_G%C3%BCnah_Kavram%C4%B1"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="36100090" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36100090/Ahlak_Felsefesi_Ekseninde_G%C3%BCnah_Kavram%C4%B1">Ahlak Felsefesi Ekseninde Günah Kavramı</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="28136557" href="https://aksaray.academia.edu/mutefekkir">Mütefekkir Dergisi</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Mütefekkir, 2014</p><p class="ds-related-work--abstract ds2-5-body-sm">ÖZET Ġnsanoğlunun dünyasında iki temel kavram vardır: Güzel ve çirkin, doğru ve yan-lıĢ, sevap ve günâh. Bu ikilemin varlığı insanoğlunun hürriyetinin bir neticesidir. Zira özgürlüğü olmasaydı söz konusu ikilemlerden biri olmayacak diğeri ile zorunlu ola-rak yetinecekti. Dini emir ve yasaklara karĢı gelme ve yaratıcıya baĢkaldırmanın da ortak adı olan günah da, bu zıt ikilemlerden birisidir. Ġnsanoğlu bu dünyaya imtihan için gönderilmiĢtir. Günah, bu imtihandan beklenen neticenin ortaya çıkması için im-tihanın bir gereğidir. Günahların olmayıĢı, insanın imtihanı kaybetme ihtimali-nin/hakkının olmaması demektir. ABSTRACT The Concept of Sin on the Axis of Ethics Humankind has two major conceptions in his world: good and evil, right and wrong, righteousness and sinfulness. This dichotomy is the result of man's freedom; for, if he lacked freedom, he would not have one of these dichotomies and become content only with the other. Sin, being the common name for violating religious commands and prohibitions, and disobeying the will of the Creator, is one of these opposite binaries. Man is sent to this world for being tested. Sin is required in this test in order the expected result to emerge. The absence of sins is the absence of the possibility/right that man might/could lose the test.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Ahlak Felsefesi Ekseninde Günah Kavramı","attachmentId":55990968,"attachmentType":"pdf","work_url":"https://www.academia.edu/36100090/Ahlak_Felsefesi_Ekseninde_G%C3%BCnah_Kavram%C4%B1","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/36100090/Ahlak_Felsefesi_Ekseninde_G%C3%BCnah_Kavram%C4%B1"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="50783236" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/50783236/Kimin_Sorumlulu%C4%9Fu_Inwagenin_Liberteryen_Ahlaki_Sorumluluk_Anlay%C4%B1%C5%9F%C4%B1_ve_Baz%C4%B1_Ele%C5%9Ftiriler">Kim'in Sorumluluğu ? : Inwagen'in Liberteryen Ahlaki Sorumluluk Anlayışı ve Bazı Eleştiriler</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="9416652" href="https://yildiz.academia.edu/An%C4%B1lSalar">Anıl Salar</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Bu yazının hedefi, Inwagen'in Liberteryen Uzlaşmazcı (Incompatabilist) anlayış bağlamında ele aldığı ahlaki sorumluluk düşüncesinin, eleştirel olarak incelenmesi ve ortaya çıkan bazı problemlerin tartışmaya açılmasıdır. Çalışmanın temel hipotezi, Inwagen'in Liberteryen ahlaki sorumluluk anlayışındaki problemlerin, özgür irade kavramının aktördeki temellerinin soruştulmasındaki eksiklikten kaynaklandığıdır. Özgür iradenin ne'liğine ve nasıllığına ilişkin kişiyi merkeze alarak geliştirilecek derin bir düşünüm eksik kaldığı sürece; kavramsal ve mantıksal - metafizik düzeylerde, özgür irade ve ahlaki sorumluluk kavramlarının sağlıklı bir şekilde ortaya koyulmasının mümkün olmayabilir. Giriş bölümünde tartışmanın bağlamına ve hedeflerine işaret edilecek. Çalışma kapsamında öncelikle, tartışmamız için temel teşkil edeceğinden Inwagen'in An Essay On Free Will eserinde geliştirdiği özgür irade anlayışı ortaya koyulacaktır. Üçüncü bölümde, ahlaki sorumluluk kavramı ve ana argümanları ele alınarak; muhtemel sorunlar, muhtelif eleştiriler bağlamında tartışılacak. Bir sonraki bölümde, Inwagen'in ahlaki sorumluluk kavramının yaşadığı problemlerin sebeplerine ilişkin bir yorum yapılarak bir hipotez teşkil edilecek ve bu hipotezin değerlendirilmesi için</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Kim'in Sorumluluğu ? : Inwagen'in Liberteryen Ahlaki Sorumluluk Anlayışı ve Bazı Eleştiriler","attachmentId":68650833,"attachmentType":"pdf","work_url":"https://www.academia.edu/50783236/Kimin_Sorumlulu%C4%9Fu_Inwagenin_Liberteryen_Ahlaki_Sorumluluk_Anlay%C4%B1%C5%9F%C4%B1_ve_Baz%C4%B1_Ele%C5%9Ftiriler","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/50783236/Kimin_Sorumlulu%C4%9Fu_Inwagenin_Liberteryen_Ahlaki_Sorumluluk_Anlay%C4%B1%C5%9F%C4%B1_ve_Baz%C4%B1_Ele%C5%9Ftiriler"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="35664115" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/35664115/Levinasta_Etik_ve_Siyaset_Karde%C5%9Flik_Tutsakl%C4%B1k_E%C5%9Fitsizlik">Levinas'ta Etik ve Siyaset: Kardeşlik, Tutsaklık, Eşitsizlik</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="32628709" href="https://sayistay.academia.edu/duygut%C3%BCrk">Duygu Türk</a></div><p class="ds-related-work--abstract ds2-5-body-sm">I. Uluslararası Felsefe Kongresi Kitabı, Bursa, 2010.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Levinas'ta Etik ve Siyaset: Kardeşlik, Tutsaklık, Eşitsizlik","attachmentId":55534765,"attachmentType":"pdf","work_url":"https://www.academia.edu/35664115/Levinasta_Etik_ve_Siyaset_Karde%C5%9Flik_Tutsakl%C4%B1k_E%C5%9Fitsizlik","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/35664115/Levinasta_Etik_ve_Siyaset_Karde%C5%9Flik_Tutsakl%C4%B1k_E%C5%9Fitsizlik"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":117250008,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":117250008,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_117250008" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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