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data-work-id="115993400"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115993400/OSMANLI_CEZA_KANUNLARINDA_R%C3%9C%C5%9EVET_SU%C3%87U_VE_FIKH%C3%8E_ANAL%C4%B0Z%C4%B0"><img alt="Research paper thumbnail of OSMANLI CEZA KANUNLARINDA RÜŞVET SUÇU VE FIKHÎ ANALİZİ" class="work-thumbnail" src="https://attachments.academia-assets.com/112246450/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115993400/OSMANLI_CEZA_KANUNLARINDA_R%C3%9C%C5%9EVET_SU%C3%87U_VE_FIKH%C3%8E_ANAL%C4%B0Z%C4%B0">OSMANLI CEZA KANUNLARINDA RÜŞVET SUÇU VE FIKHÎ ANALİZİ</a></div><div class="wp-workCard_item"><span>İslami İlimler Dergisi</span><span>, 2024</span></div><div class="wp-workCard_item 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Bu koruma şahsi bir görevden çok kamu otoritesine ait bir ödevdir. Zira bu değerleri hedef alan suçlara yönelik yaptırımları uygulama, bazı durumlarda yeni yaptırımlar vazetme yetkisi kamu otoritesine aittir. Dolayısıyla kamu otoritesinin adil ve güvenilir bir şekilde işlemesi gerekmektedir. Otoriteye karşı güveni ve adalet hissini zedeleyen en büyük suçlardan biri rüşvettir. Tanzimat Dönemi'nde rüşvetle mücadelede kanunlaştırılmaya gidilmiş, rüşvet suçuyla ilgili çeşitli düzenlemeler yapılmıştır. Çalışmada Tanzimat Dönemi kanunlarında rüşvet suçuyla ilgili düzenlemeler kronolojik ve mukayeseli şekilde incelenmiştir. Öncesinde ise Osmanlı'da resmî mezhep hüviyetindeki Hanefîlik açısından rüşvet suçu ele alınmıştır. Böylelikle Hanefî fıkhından son Osmanlı ceza kanununa kadar geçen süreçte rüşvet suçuna dair düzenlemelerde meydana gelen değişiklikler izlenmiştir. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112610139"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112610139/Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana"><img alt="Research paper thumbnail of Is The Intangible Compensated The Problem of Compensation for Intangibles in Hana" class="work-thumbnail" src="https://attachments.academia-assets.com/109787743/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112610139/Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana">Is The Intangible Compensated The Problem of Compensation for Intangibles in Hana</a></div><div class="wp-workCard_item"><span>BEÜ İlahiyat Fakültesi Dergisi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One feature distinguishing the fqh madhhabs that emerged in Islamic history from each other is th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One feature distinguishing the fqh madhhabs that emerged in Islamic<br />history from each other is their theological and philosophical views. When the jurisprudence of the madhhabs is analysed, it is seen that the practical rulings emerge according to a particular theological and philosophical background. For example, the ontological background of the Ḥanafīs is refected in their views on property (māl), which is one of the most fundamental issues of law. They considered existence from a material point of view. They did not accept the benefts that do not have a material existence and arise depending on the substance of material assets as property in law. What is not property cannot be damaged. Therefore, it cannot be compensated. The Ḥanafīs adhered to their ontological principles to maintain their legal consistency. However, these principles caused some problems to arise over time. Although they overcame these problems with the principle of necessity, this was not enough to eliminate the problem. This problem came to the agenda even in the last periods of the Ottoman Empire. However, there was a new systematics in the feld of law then. The issue was dealt with in the articles of law, not in the <br />heoretical texts in which the accumulated knowledge of the madhhab was<br />transmitted. The ontological principles of the Ḥanafīs were distributed to many areas of law within the new system. However, in the last period of the Ottoman Empire and contemporary studies, only the part of the subject refected in the law of obligations has been addressed. However, areas such as the Press Law and the Penal Code also seem to have been ignored. When the other legal texts are analysed, a situation diferent from that in Med̲j̲elle stands out. The Press Law and the Penal Code had already done what the Med̲j̲elle commissions could do much later. In these laws, things that do not exist in material terms are legally recognised as property.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="95a298615164f020a29c8ae97cdea9df" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109787743,"asset_id":112610139,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109787743/download_file?st=MTczMjY1MDU1MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112610139"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112610139"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112610139; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112610139]").text(description); $(".js-view-count[data-work-id=112610139]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112610139; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112610139']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112610139, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "95a298615164f020a29c8ae97cdea9df" } } $('.js-work-strip[data-work-id=112610139]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112610139,"title":"Is The Intangible Compensated The Problem of Compensation for Intangibles in Hana","translated_title":"","metadata":{"doi":"10.33460/beuifd.1376211","abstract":"One feature distinguishing the fqh madhhabs that emerged in Islamic\nhistory from each other is their theological and philosophical views. When the jurisprudence of the madhhabs is analysed, it is seen that the practical rulings emerge according to a particular theological and philosophical background. For example, the ontological background of the Ḥanafīs is refected in their views on property (māl), which is one of the most fundamental issues of law. They considered existence from a material point of view. They did not accept the benefts that do not have a material existence and arise depending on the substance of material assets as property in law. What is not property cannot be damaged. Therefore, it cannot be compensated. The Ḥanafīs adhered to their ontological principles to maintain their legal consistency. However, these principles caused some problems to arise over time. Although they overcame these problems with the principle of necessity, this was not enough to eliminate the problem. This problem came to the agenda even in the last periods of the Ottoman Empire. However, there was a new systematics in the feld of law then. The issue was dealt with in the articles of law, not in the \nheoretical texts in which the accumulated knowledge of the madhhab was\ntransmitted. The ontological principles of the Ḥanafīs were distributed to many areas of law within the new system. However, in the last period of the Ottoman Empire and contemporary studies, only the part of the subject refected in the law of obligations has been addressed. However, areas such as the Press Law and the Penal Code also seem to have been ignored. When the other legal texts are analysed, a situation diferent from that in Med̲j̲elle stands out. The Press Law and the Penal Code had already done what the Med̲j̲elle commissions could do much later. In these laws, things that do not exist in material terms are legally recognised as property.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"BEÜ İlahiyat Fakültesi Dergisi"},"translated_abstract":"One feature distinguishing the fqh madhhabs that emerged in Islamic\nhistory from each other is their theological and philosophical views. When the jurisprudence of the madhhabs is analysed, it is seen that the practical rulings emerge according to a particular theological and philosophical background. For example, the ontological background of the Ḥanafīs is refected in their views on property (māl), which is one of the most fundamental issues of law. They considered existence from a material point of view. They did not accept the benefts that do not have a material existence and arise depending on the substance of material assets as property in law. What is not property cannot be damaged. Therefore, it cannot be compensated. The Ḥanafīs adhered to their ontological principles to maintain their legal consistency. However, these principles caused some problems to arise over time. Although they overcame these problems with the principle of necessity, this was not enough to eliminate the problem. This problem came to the agenda even in the last periods of the Ottoman Empire. However, there was a new systematics in the feld of law then. The issue was dealt with in the articles of law, not in the \nheoretical texts in which the accumulated knowledge of the madhhab was\ntransmitted. The ontological principles of the Ḥanafīs were distributed to many areas of law within the new system. However, in the last period of the Ottoman Empire and contemporary studies, only the part of the subject refected in the law of obligations has been addressed. However, areas such as the Press Law and the Penal Code also seem to have been ignored. When the other legal texts are analysed, a situation diferent from that in Med̲j̲elle stands out. The Press Law and the Penal Code had already done what the Med̲j̲elle commissions could do much later. In these laws, things that do not exist in material terms are legally recognised as property.","internal_url":"https://www.academia.edu/112610139/Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana","translated_internal_url":"","created_at":"2023-12-30T05:33:35.064-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21862200,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":109787743,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109787743/thumbnails/1.jpg","file_name":"Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana.pdf","download_url":"https://www.academia.edu/attachments/109787743/download_file?st=MTczMjY1MDU1MSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Is_The_Intangible_Compensated_The_Proble.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109787743/Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana-libre.pdf?1703943921=\u0026response-content-disposition=attachment%3B+filename%3DIs_The_Intangible_Compensated_The_Proble.pdf\u0026Expires=1732651956\u0026Signature=bPiv6G6Wp~IofxCdXVodJyWKKb8C8s16aAHFuzGzUKjL7FDB-itBxYomTKkP-xckaEZhGg2oBCjmtvZoOLpBJNxHbXREip7tpoT1tksN15SwnYtdUHDJYSQHuStKcMExvJMWEDj~8lXbP5~fMaiHEBwutKWCwm~ADVoazEFDcyb6dledngX95BOrbkMyvOwdvpqo4voK6o2Pd52X9YAv42UxIB0grbS5y6pLrQfOxj6AFSA00n1meLCcs~YxfUjJeYPnHTgSTmprUn1c1V5t~-55MlLrVY78LzMCEJ6ZHZoza5zjS2O-y9c-PoYdbPvGMeVDouqkfXbQ7-opTFj0xA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":21862200,"first_name":"Muhammed Emin","middle_initials":null,"last_name":"KIZILAY","page_name":"MuhammedEminKIZILAY","domain_name":"bandirma","created_at":"2014-11-19T23:44:46.085-08:00","display_name":"Muhammed Emin KIZILAY","url":"https://bandirma.academia.edu/MuhammedEminKIZILAY"},"attachments":[{"id":109787743,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109787743/thumbnails/1.jpg","file_name":"Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana.pdf","download_url":"https://www.academia.edu/attachments/109787743/download_file?st=MTczMjY1MDU1MSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Is_The_Intangible_Compensated_The_Proble.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109787743/Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana-libre.pdf?1703943921=\u0026response-content-disposition=attachment%3B+filename%3DIs_The_Intangible_Compensated_The_Proble.pdf\u0026Expires=1732651956\u0026Signature=bPiv6G6Wp~IofxCdXVodJyWKKb8C8s16aAHFuzGzUKjL7FDB-itBxYomTKkP-xckaEZhGg2oBCjmtvZoOLpBJNxHbXREip7tpoT1tksN15SwnYtdUHDJYSQHuStKcMExvJMWEDj~8lXbP5~fMaiHEBwutKWCwm~ADVoazEFDcyb6dledngX95BOrbkMyvOwdvpqo4voK6o2Pd52X9YAv42UxIB0grbS5y6pLrQfOxj6AFSA00n1meLCcs~YxfUjJeYPnHTgSTmprUn1c1V5t~-55MlLrVY78LzMCEJ6ZHZoza5zjS2O-y9c-PoYdbPvGMeVDouqkfXbQ7-opTFj0xA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1187,"name":"Ottoman History","url":"https://www.academia.edu/Documents/in/Ottoman_History"},{"id":8080,"name":"Law of Obligations","url":"https://www.academia.edu/Documents/in/Law_of_Obligations"},{"id":657213,"name":"İslamic Law/İslam Hukuku/Fıkıh/فقه","url":"https://www.academia.edu/Documents/in/Islamic_Law_Islam_Hukuku_Fikih_"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="111549678"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/111549678/%C4%B0sl%C3%A2m_Bor%C3%A7lar_Hukukunda_Teadd%C3%AEnin_Tespitinde_%C3%96rf%C3%BCn_Etkisi_The_Effect_of_Custom_in_the_Determination_of_Ta_add%C4%AB_in_Islamic_Law_of_Obligations"><img alt="Research paper thumbnail of İslâm Borçlar Hukukunda Teaddînin Tespitinde Örfün Etkisi/The Effect of Custom in the Determination of Ta‘addī in Islamic Law of Obligations" class="work-thumbnail" src="https://attachments.academia-assets.com/109205637/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/111549678/%C4%B0sl%C3%A2m_Bor%C3%A7lar_Hukukunda_Teadd%C3%AEnin_Tespitinde_%C3%96rf%C3%BCn_Etkisi_The_Effect_of_Custom_in_the_Determination_of_Ta_add%C4%AB_in_Islamic_Law_of_Obligations">İslâm Borçlar Hukukunda Teaddînin Tespitinde Örfün Etkisi/The Effect of Custom in the Determination of Ta‘addī in Islamic Law of Obligations</a></div><div class="wp-workCard_item"><span>Mütefekkir</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One of the sources of debt in the law of obligations is torts. This issue is handled within the s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One of the sources of debt in the law of obligations is torts. This issue is handled within the scope of the law of liability, which is a sub-discipline of the law of obligations. Certain elements are necessary for liability to arise due to wrongful acts. Classical fiqh works have not been codified in the modern legal system. Therefore, it is possible to determine the equivalence of these elements in Islamic jurisprudence by examining<br />specific examples in detail. Moreover, these examples are susceptible to different interpretations. For this reason, differences of opinion have emerged on some points. The concept of ta‘addī is accepted as one of the elements of responsibility in Islamic liability law, and the content of the concept is one of the issues on which there is disagreement. The concept of ta‘addī is important enough to help us fully understand the idea of responsibility and the philosophy adopted by fiqh in this regard. The reason for the difference of opinion on the concept in contemporary studies is the different interpretations of the examples in the classical literature on the subject. When these examples are analyzed in general, it is seen that custom also affects responsibility in many of them. This study will focus on the concept of ta‘addī and its treatment in contemporary studies. In the study, the concept of, ta‘addī and its handling in contemporary studies are emphasised. Subsequently, the term custom, which is frequently used in the determination of the element of ta‘addī, is discussed. The use of objective custom in the determination of ta‘addī shows that al-taadī means exactly unlawfulness.<br />Keywords: Islamic Law, Liability, Torts, Ta‘addī, Custom.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dfb9c206771c814674572a49f68e69a8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109205637,"asset_id":111549678,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109205637/download_file?st=MTczMjY1MDU1MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111549678"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111549678"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111549678; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=111549678]").text(description); $(".js-view-count[data-work-id=111549678]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 111549678; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='111549678']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 111549678, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dfb9c206771c814674572a49f68e69a8" } } $('.js-work-strip[data-work-id=111549678]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":111549678,"title":"İslâm Borçlar Hukukunda Teaddînin Tespitinde Örfün Etkisi/The Effect of Custom in the Determination of Ta‘addī in Islamic Law of Obligations","translated_title":"","metadata":{"doi":"10.30523/mutefekkir.1405253","abstract":"One of the sources of debt in the law of obligations is torts. This issue is handled within the scope of the law of liability, which is a sub-discipline of the law of obligations. Certain elements are necessary for liability to arise due to wrongful acts. Classical fiqh works have not been codified in the modern legal system. Therefore, it is possible to determine the equivalence of these elements in Islamic jurisprudence by examining\nspecific examples in detail. Moreover, these examples are susceptible to different interpretations. For this reason, differences of opinion have emerged on some points. The concept of ta‘addī is accepted as one of the elements of responsibility in Islamic liability law, and the content of the concept is one of the issues on which there is disagreement. The concept of ta‘addī is important enough to help us fully understand the idea of responsibility and the philosophy adopted by fiqh in this regard. The reason for the difference of opinion on the concept in contemporary studies is the different interpretations of the examples in the classical literature on the subject. When these examples are analyzed in general, it is seen that custom also affects responsibility in many of them. This study will focus on the concept of ta‘addī and its treatment in contemporary studies. In the study, the concept of, ta‘addī and its handling in contemporary studies are emphasised. Subsequently, the term custom, which is frequently used in the determination of the element of ta‘addī, is discussed. The use of objective custom in the determination of ta‘addī shows that al-taadī means exactly unlawfulness.\nKeywords: Islamic Law, Liability, Torts, Ta‘addī, Custom.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Mütefekkir"},"translated_abstract":"One of the sources of debt in the law of obligations is torts. This issue is handled within the scope of the law of liability, which is a sub-discipline of the law of obligations. Certain elements are necessary for liability to arise due to wrongful acts. Classical fiqh works have not been codified in the modern legal system. Therefore, it is possible to determine the equivalence of these elements in Islamic jurisprudence by examining\nspecific examples in detail. Moreover, these examples are susceptible to different interpretations. For this reason, differences of opinion have emerged on some points. The concept of ta‘addī is accepted as one of the elements of responsibility in Islamic liability law, and the content of the concept is one of the issues on which there is disagreement. The concept of ta‘addī is important enough to help us fully understand the idea of responsibility and the philosophy adopted by fiqh in this regard. The reason for the difference of opinion on the concept in contemporary studies is the different interpretations of the examples in the classical literature on the subject. When these examples are analyzed in general, it is seen that custom also affects responsibility in many of them. This study will focus on the concept of ta‘addī and its treatment in contemporary studies. In the study, the concept of, ta‘addī and its handling in contemporary studies are emphasised. Subsequently, the term custom, which is frequently used in the determination of the element of ta‘addī, is discussed. 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İslam'ın insanı konumlandırdığı yer sebebiyle fıkıh da insanın manevi varlığını koruyacak normlar ortaya koymuştur. Yargı alanında asırlar boyu bu normları esas alan Osmanlı, Batı'nın etkisiyle birlikte bu normları kanunlaştırmaya başlamıştır. Bu kapsamda insanın manevi varlığına yönelik tecavüzler de kanun metinlerine girmiş, mahkemelerin davaları bu kanunlar çerçevesinde ele almaları istenmiştir. Kanunlarda ise manevi varlığa yönelik hakaret suçlarının klasik Hanefî fıkhına uygun olarak düzenlendiği görülmektedir. Lakin kanun yapımında zamanla fıkhî birikimden daha az yararlanılmış, suçun taksiminde Batı sistematiği esas alınmıştır. Günümüz Türk pozitif hukukunda \"şerefe yönelik suçlar\" içerisinde düzenlenen hakaret suçunun da bu sistematiği takip ettiği ve Osmanlı pozitif hukukundan etkilendiği görülmektedir. Çalışmada hakaret suçu, Türk hukuk tarihinde birbirinin ardılı olan klasik Hanefî fıkhı, Tanzimat Dönemi kanunları, bazı konularda eski Türk Ceza Kanunu ve günümüz Türk Ceza Kanunu üzerinden mukayeseli olarak ele alınmaya çalışılacaktır.","grobid_abstract_attachment_id":79995901},"translated_abstract":null,"internal_url":"https://www.academia.edu/70137895/Hakaret_Su%C3%A7u_%C3%87er%C3%A7evesinde_Tanzimat_Sonras%C4%B1_Osmanl%C4%B1_Hukuku_ve_T%C3%BCrk_Pozitif_Hukuku_Mukayesesi_Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult","translated_internal_url":"","created_at":"2022-01-31T04:12:22.562-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":80550642,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":37586590,"work_id":70137895,"tagging_user_id":80550642,"tagged_user_id":21862200,"co_author_invite_id":null,"email":"m***y@hotmail.com","affiliation":"Bandirma Onyedi Eylul University","display_order":1,"name":"Muhammed Emin KIZILAY","title":"Hakaret Suçu Çerçevesinde Tanzimat Sonrası Osmanlı Hukuku ve Türk Pozitif Hukuku Mukayesesi Comparison of Post-Tanzimat Ottoman Law and Turkish Positive Law in terms of Insult"}],"downloadable_attachments":[{"id":79995901,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/79995901/thumbnails/1.jpg","file_name":"Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult.pdf","download_url":"https://www.academia.edu/attachments/79995901/download_file?st=MTczMjY1MDU1MSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/79995901/Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult-libre.pdf?1643631675=\u0026response-content-disposition=attachment%3B+filename%3DHakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf\u0026Expires=1732650595\u0026Signature=Q0YS3NOoVTa--yhkY5JnzLA3F2zq6-k~wPWLVbCnetpVjhjIp8KjmlCxo1LHk8l~Xxoq9amAFu-p-1JFSElBe6FsTh7yDNFOJk4m9pwR2fuzjUQMwrMs~c9AC38h0IVaG70U0fqV7Goryr0aIiBwBZq6u97eCdtyz5vRZJHA0z1O3XSTCGkmUiNm~iMpPNBzMHiuSaAua4ceX9-tsHmbEWVRNsavakzV2U4BIwS2r5OSgzO1ckSN8~Vc1iUX-AhiUGoRGbreN9MQ1ZbrwEncCxjb6MpLj772GiwxcOKKQb6Ci4-xlJCPwQdzQujEcfhRy3MDgdChXrShhvcuL2w8Yg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hakaret_Suçu_Çerçevesinde_Tanzimat_Sonrası_Osmanlı_Hukuku_ve_Türk_Pozitif_Hukuku_Mukayesesi_Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult","translated_slug":"","page_count":24,"language":"tr","content_type":"Work","owner":{"id":80550642,"first_name":"İlahiyat Tetkikleri","middle_initials":null,"last_name":"Dergisi","page_name":"İlahiyatTetkikleriDergisi","domain_name":"atauni","created_at":"2018-04-13T04:12:33.183-07:00","display_name":"İlahiyat Tetkikleri Dergisi","url":"https://atauni.academia.edu/%C4%B0lahiyatTetkikleriDergisi"},"attachments":[{"id":79995901,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/79995901/thumbnails/1.jpg","file_name":"Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult.pdf","download_url":"https://www.academia.edu/attachments/79995901/download_file?st=MTczMjY1MDU1MSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/79995901/Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult-libre.pdf?1643631675=\u0026response-content-disposition=attachment%3B+filename%3DHakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf\u0026Expires=1732650595\u0026Signature=Q0YS3NOoVTa--yhkY5JnzLA3F2zq6-k~wPWLVbCnetpVjhjIp8KjmlCxo1LHk8l~Xxoq9amAFu-p-1JFSElBe6FsTh7yDNFOJk4m9pwR2fuzjUQMwrMs~c9AC38h0IVaG70U0fqV7Goryr0aIiBwBZq6u97eCdtyz5vRZJHA0z1O3XSTCGkmUiNm~iMpPNBzMHiuSaAua4ceX9-tsHmbEWVRNsavakzV2U4BIwS2r5OSgzO1ckSN8~Vc1iUX-AhiUGoRGbreN9MQ1ZbrwEncCxjb6MpLj772GiwxcOKKQb6Ci4-xlJCPwQdzQujEcfhRy3MDgdChXrShhvcuL2w8Yg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); 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İslam'ın insanı konumlandırdığı yer sebebiyle fıkıh da insanın manevi varlığını koruyacak normlar ortaya koymuştur. Yargı alanında asırlar boyu bu normları esas alan Osmanlı, Batı'nın etkisiyle birlikte bu normları kanunlaştırmaya başlamıştır. Bu kapsamda insanın manevi varlığına yönelik tecavüzler de kanun metinlerine girmiş, mahkemelerin davaları bu kanunlar çerçevesinde ele almaları istenmiştir. Kanunlarda ise manevi varlığa yönelik hakaret suçlarının klasik Hanefî fıkhına uygun olarak düzenlendiği görülmektedir. Lakin kanun yapımında zamanla fıkhî birikimden daha az yararlanılmış, suçun taksiminde Batı sistematiği esas alınmıştır. Günümüz Türk pozitif hukukunda \"şerefe yönelik suçlar\" içerisinde düzenlenen hakaret suçunun da bu sistematiği takip ettiği ve Osmanlı pozitif hukukundan etkilendiği görülmektedir. Çalışmada hakaret suçu, Türk hukuk tarihinde birbirinin ardılı olan klasik Hanefî fıkhı, Tanzimat Dönemi kanunları, bazı konularda eski Türk Ceza Kanunu ve günümüz Türk Ceza Kanunu üzerinden mukayeseli olarak ele alınmaya çalışılacaktır.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"ilahiyat tetkikleri dergisi","grobid_abstract_attachment_id":77788210},"translated_abstract":null,"internal_url":"https://www.academia.edu/66696310/Hakaret_Su%C3%A7u_%C3%87er%C3%A7evesinde_Tanzimat_Sonras%C4%B1_Osmanl%C4%B1_Hukuku_ve_T%C3%BCrk_Pozitif_Hukuku_Mukayesesi","translated_internal_url":"","created_at":"2021-12-31T03:28:38.717-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21862200,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":37630085,"work_id":66696310,"tagging_user_id":21862200,"tagged_user_id":80550642,"co_author_invite_id":null,"email":"i***i@atauni.edu.tr","affiliation":"Ataturk University","display_order":0,"name":"İlahiyat Tetkikleri Dergisi","title":"Hakaret Suçu Çerçevesinde Tanzimat Sonrası Osmanlı Hukuku ve Türk Pozitif Hukuku Mukayesesi"}],"downloadable_attachments":[{"id":77788210,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/77788210/thumbnails/1.jpg","file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonrası_Osmanlı_Hukuku_ve_Turk_Pozitif_Hukuk.pdf","download_url":"https://www.academia.edu/attachments/77788210/download_file?st=MTczMjY1MDU1MSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/77788210/Hakaret_Sucu_Cercevesinde_Tanzimat_Sonras%C4%B1_Osmanl%C4%B1_Hukuku_ve_Turk_Pozitif_Hukuk-libre.pdf?1640954881=\u0026response-content-disposition=attachment%3B+filename%3DHakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf\u0026Expires=1732651956\u0026Signature=eSS5VKJEgQxHDt0zHD~FeQo0jKg97YmyqBt7bnGNg66hkwQd9~gdtbdzQUI-~ZZNeD8lnasKR4JwNemZNmrePLz~rhrirKc7t8kpLhaTYwxKQzgvqW1~wqXuWIky0VIvdGr6qlz1RDqcYl7WqWgo04bxKxb34oCpNKEotEw48QCqAzdW3R2wPq~woeWXLLltz-67m7MpTOZO8TzEXJL1HSt7FuLsGrTwgoEVzYvoEp1rYM3FL~XKR1YCCAoPOXg-ojlLjBlwbWDys9OMsKeD1aoggBj4yYQyyffVq6zt6Y9-Ro96YqzRvp9TkUujkFrP6CZW~N59EDffzcOytGY8sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hakaret_Suçu_Çerçevesinde_Tanzimat_Sonrası_Osmanlı_Hukuku_ve_Türk_Pozitif_Hukuku_Mukayesesi","translated_slug":"","page_count":24,"language":"tr","content_type":"Work","owner":{"id":21862200,"first_name":"Muhammed Emin","middle_initials":null,"last_name":"KIZILAY","page_name":"MuhammedEminKIZILAY","domain_name":"bandirma","created_at":"2014-11-19T23:44:46.085-08:00","display_name":"Muhammed Emin KIZILAY","url":"https://bandirma.academia.edu/MuhammedEminKIZILAY"},"attachments":[{"id":77788210,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/77788210/thumbnails/1.jpg","file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonrası_Osmanlı_Hukuku_ve_Turk_Pozitif_Hukuk.pdf","download_url":"https://www.academia.edu/attachments/77788210/download_file?st=MTczMjY1MDU1MSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/77788210/Hakaret_Sucu_Cercevesinde_Tanzimat_Sonras%C4%B1_Osmanl%C4%B1_Hukuku_ve_Turk_Pozitif_Hukuk-libre.pdf?1640954881=\u0026response-content-disposition=attachment%3B+filename%3DHakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf\u0026Expires=1732651956\u0026Signature=eSS5VKJEgQxHDt0zHD~FeQo0jKg97YmyqBt7bnGNg66hkwQd9~gdtbdzQUI-~ZZNeD8lnasKR4JwNemZNmrePLz~rhrirKc7t8kpLhaTYwxKQzgvqW1~wqXuWIky0VIvdGr6qlz1RDqcYl7WqWgo04bxKxb34oCpNKEotEw48QCqAzdW3R2wPq~woeWXLLltz-67m7MpTOZO8TzEXJL1HSt7FuLsGrTwgoEVzYvoEp1rYM3FL~XKR1YCCAoPOXg-ojlLjBlwbWDys9OMsKeD1aoggBj4yYQyyffVq6zt6Y9-Ro96YqzRvp9TkUujkFrP6CZW~N59EDffzcOytGY8sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":153690,"name":"Tanzimat","url":"https://www.academia.edu/Documents/in/Tanzimat"},{"id":298348,"name":"Osmanlı Tarihi","url":"https://www.academia.edu/Documents/in/Osmanl%C4%B1_Tarihi"},{"id":657213,"name":"İslamic Law/İslam Hukuku/Fıkıh/فقه","url":"https://www.academia.edu/Documents/in/Islamic_Law_Islam_Hukuku_Fikih_"},{"id":671439,"name":"Türk Ceza Hukuku","url":"https://www.academia.edu/Documents/in/Turk_Ceza_Hukuku"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="61993171"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/61993171/T%C3%BCrk_Pozitif_Hukukuyla_Mukayeseli_Olarak_Modernle%C5%9Fme_D%C3%B6nemi_Osmanl%C4%B1_Ceza_Hukukunda_%C4%B0%C3%A7tima_Hakaret_Su%C3%A7u_%C3%96rne%C4%9Fi"><img alt="Research paper thumbnail of Türk Pozitif Hukukuyla Mukayeseli Olarak Modernleşme Dönemi Osmanlı Ceza Hukukunda İçtima Hakaret Suçu Örneği" class="work-thumbnail" src="https://attachments.academia-assets.com/77795051/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/61993171/T%C3%BCrk_Pozitif_Hukukuyla_Mukayeseli_Olarak_Modernle%C5%9Fme_D%C3%B6nemi_Osmanl%C4%B1_Ceza_Hukukunda_%C4%B0%C3%A7tima_Hakaret_Su%C3%A7u_%C3%96rne%C4%9Fi">Türk Pozitif Hukukuyla Mukayeseli Olarak Modernleşme Dönemi Osmanlı Ceza Hukukunda İçtima Hakaret Suçu Örneği</a></div><div class="wp-workCard_item"><span>darulfunun ilahiyat</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Under western influence, the Ottoman Empire began the practice of accumulation of legislation in ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Under western influence, the Ottoman Empire began the practice of accumulation of legislation in its judicial system. Thus, certain new concepts and technical issues, such as the aggregation of offences (ijtima), were coined in Ottoman legal jargon. This concept, which attributes more than one crime to an individual, has similar meaning to tadahul in Hanafi fiqh. However, there is a major difference between the two legal systems. Although the Ottoman judicial system generally tried to abide by Hanafi fiqh in its legislative activities during the Tanzimat period, it deviated from the fiqh system on some technical issues. To clearly consider this situation in practice, it is necessary to look at the court records of the period. Vakâyi-i Zabtiyye newspaper, which was in publication from 1286 to 1869, is an important source, as it contains court records of the period. In this study, the aggregation system in the Ottoman Criminal Code, dated 1274– 1858, which was in force at the time the newspaper was published, will be analysed. It will be compared with the case records under current Turkish positive law. The scope of the study is limited to the aggregation of offences through case records related to insult crime.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4c0620ac0b5213fd27f71668d6a7823c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":77795051,"asset_id":61993171,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/77795051/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="61993171"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="61993171"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61993171; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61993171]").text(description); $(".js-view-count[data-work-id=61993171]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 61993171; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='61993171']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 61993171, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4c0620ac0b5213fd27f71668d6a7823c" } } $('.js-work-strip[data-work-id=61993171]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":61993171,"title":"Türk Pozitif Hukukuyla Mukayeseli Olarak Modernleşme Dönemi Osmanlı Ceza Hukukunda İçtima Hakaret Suçu Örneği","translated_title":"","metadata":{"doi":"10.26650/di.2021.32.2.994214","abstract":"Under western influence, the Ottoman Empire began the practice of accumulation of legislation in its judicial system. Thus, certain new concepts and technical issues, such as the aggregation of offences (ijtima), were coined in Ottoman legal jargon. This concept, which attributes more than one crime to an individual, has similar meaning to tadahul in Hanafi fiqh. However, there is a major difference between the two legal systems. Although the Ottoman judicial system generally tried to abide by Hanafi fiqh in its legislative activities during the Tanzimat period, it deviated from the fiqh system on some technical issues. To clearly consider this situation in practice, it is necessary to look at the court records of the period. Vakâyi-i Zabtiyye newspaper, which was in publication from 1286 to 1869, is an important source, as it contains court records of the period. In this study, the aggregation system in the Ottoman Criminal Code, dated 1274– 1858, which was in force at the time the newspaper was published, will be analysed. 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To clearly consider this situation in practice, it is necessary to look at the court records of the period. Vakâyi-i Zabtiyye newspaper, which was in publication from 1286 to 1869, is an important source, as it contains court records of the period. In this study, the aggregation system in the Ottoman Criminal Code, dated 1274– 1858, which was in force at the time the newspaper was published, will be analysed. It will be compared with the case records under current Turkish positive law. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="60401916"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/60401916/OSMANLI_DEVLET%C4%B0NDE_C%C4%B0NSEL_SALDIRI_SU%C3%87LARI_1869_VAK%C3%82Y%C4%B0_%C4%B0_ZABT%C4%B0YE_GAZETES%C4%B0_%C3%96RNE%C4%9E%C4%B0_Sexual_Assault_Crimes_in_Ottoman_Empire_1869_Vakayi_i_Zabtiye_Newspaper_Sample"><img alt="Research paper thumbnail of OSMANLI DEVLETİ'NDE CİNSEL SALDIRI SUÇLARI: 1869 VAKÂYİ-İ ZABTİYE GAZETESİ ÖRNEĞİ / Sexual Assault Crimes in Ottoman Empire: 1869 Vakayi-i Zabtiye Newspaper Sample" class="work-thumbnail" src="https://attachments.academia-assets.com/73864831/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60401916/OSMANLI_DEVLET%C4%B0NDE_C%C4%B0NSEL_SALDIRI_SU%C3%87LARI_1869_VAK%C3%82Y%C4%B0_%C4%B0_ZABT%C4%B0YE_GAZETES%C4%B0_%C3%96RNE%C4%9E%C4%B0_Sexual_Assault_Crimes_in_Ottoman_Empire_1869_Vakayi_i_Zabtiye_Newspaper_Sample">OSMANLI DEVLETİ'NDE CİNSEL SALDIRI SUÇLARI: 1869 VAKÂYİ-İ ZABTİYE GAZETESİ ÖRNEĞİ / Sexual Assault Crimes in Ottoman Empire: 1869 Vakayi-i Zabtiye Newspaper Sample</a></div><div class="wp-workCard_item"><span>Dinbilimleri Akademik Araştırma Dergisi</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tanzimat sonrası dönemde Osmanlı Devleti’nde birçok alanda yenileşme ve değişim hareketleri yaşan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tanzimat sonrası dönemde Osmanlı Devleti’nde birçok alanda yenileşme ve değişim hareketleri yaşanmıştır. Bu değişim ve yenileşmenin yargı alanındaki yansıması ise yeni mahkemelerin kurulması ve klasik fıkhın bazı konuları ile ilgili davalara bakma yetkisinin bu mahkemelere verilmesidir. Ne var ki bu mahkemelere ait kayıtlara ulaşmak çok kolay olmamakta, ulaşılan kayıtlarda ise konu bazlı tasnif yapılmadığından teorik anlamda istenilen çalışmalar yapılamamaktadır. Tanzimat Dönemi’nin getirdiği yeniliklerden biri olan basının yaygınlaşması sonucu yayımlanmaya başlayan bir gazete olan Vakâyi-i Zabtiyye, bu sorunu aşmada önemli bir katkı sunmaktadır. Dava kayıtlarının kamuya duyurulması maksadıyla çıkarılmaya başlanan gazete, dönemin dava kayıtlarına kolayca ulaşımı sağlamaktadır. Gazetede, İstanbul mahkemelerinde görülen ceza davalarına ait kayıtlar özet olarak yayımlanmıştır. Kayıtlar, bugün dahi toplumun muzdarip olduğu cinsel saldırı suçlarına, gazetenin yayımlandığı dönemde de sıkça rastlandığını göstermektedir. Çalışmada Türk pozitif hukukuyla karşılaştırmalı olarak kanunlaştırma sonrası Osmanlı pozitif hukukunda cinsel saldırı kapsamına giren suçlar, dava kayıtları ve bu kayıtların atıfta bulunduğu kanun metinleri üzerinden incelenecektir. Böylece bugünkü hukuk dilinin gazetenin yayımlandığı dönemlerde oluşmaya başladığı, Tanzimat sonrası dönemde yargı sisteminde hızlı ve kısmen istenilen düzeyde bir değişikliğin yaşandığı görülecektir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e8923518325139e7d5f12f4972484dbe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73864831,"asset_id":60401916,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73864831/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60401916"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60401916"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60401916; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60401916]").text(description); $(".js-view-count[data-work-id=60401916]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60401916; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60401916']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 60401916, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e8923518325139e7d5f12f4972484dbe" } } $('.js-work-strip[data-work-id=60401916]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60401916,"title":"OSMANLI DEVLETİ'NDE CİNSEL SALDIRI SUÇLARI: 1869 VAKÂYİ-İ ZABTİYE GAZETESİ ÖRNEĞİ / Sexual Assault Crimes in Ottoman Empire: 1869 Vakayi-i Zabtiye Newspaper Sample","translated_title":"","metadata":{"doi":"10.33415/daad.946546","abstract":"Tanzimat sonrası dönemde Osmanlı Devleti’nde birçok alanda yenileşme ve değişim hareketleri yaşanmıştır. Bu değişim ve yenileşmenin yargı alanındaki yansıması ise yeni mahkemelerin kurulması ve klasik fıkhın bazı konuları ile ilgili davalara bakma yetkisinin bu mahkemelere verilmesidir. Ne var ki bu mahkemelere ait kayıtlara ulaşmak çok kolay olmamakta, ulaşılan kayıtlarda ise konu bazlı tasnif yapılmadığından teorik anlamda istenilen çalışmalar yapılamamaktadır. Tanzimat Dönemi’nin getirdiği yeniliklerden biri olan basının yaygınlaşması sonucu yayımlanmaya başlayan bir gazete olan Vakâyi-i Zabtiyye, bu sorunu aşmada önemli bir katkı sunmaktadır. Dava kayıtlarının kamuya duyurulması maksadıyla çıkarılmaya başlanan gazete, dönemin dava kayıtlarına kolayca ulaşımı sağlamaktadır. Gazetede, İstanbul mahkemelerinde görülen ceza davalarına ait kayıtlar özet olarak yayımlanmıştır. Kayıtlar, bugün dahi toplumun muzdarip olduğu cinsel saldırı suçlarına, gazetenin yayımlandığı dönemde de sıkça rastlandığını göstermektedir. Çalışmada Türk pozitif hukukuyla karşılaştırmalı olarak kanunlaştırma sonrası Osmanlı pozitif hukukunda cinsel saldırı kapsamına giren suçlar, dava kayıtları ve bu kayıtların atıfta bulunduğu kanun metinleri üzerinden incelenecektir. Böylece bugünkü hukuk dilinin gazetenin yayımlandığı dönemlerde oluşmaya başladığı, Tanzimat sonrası dönemde yargı sisteminde hızlı ve kısmen istenilen düzeyde bir değişikliğin yaşandığı görülecektir.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Dinbilimleri Akademik Araştırma Dergisi"},"translated_abstract":"Tanzimat sonrası dönemde Osmanlı Devleti’nde birçok alanda yenileşme ve değişim hareketleri yaşanmıştır. Bu değişim ve yenileşmenin yargı alanındaki yansıması ise yeni mahkemelerin kurulması ve klasik fıkhın bazı konuları ile ilgili davalara bakma yetkisinin bu mahkemelere verilmesidir. Ne var ki bu mahkemelere ait kayıtlara ulaşmak çok kolay olmamakta, ulaşılan kayıtlarda ise konu bazlı tasnif yapılmadığından teorik anlamda istenilen çalışmalar yapılamamaktadır. Tanzimat Dönemi’nin getirdiği yeniliklerden biri olan basının yaygınlaşması sonucu yayımlanmaya başlayan bir gazete olan Vakâyi-i Zabtiyye, bu sorunu aşmada önemli bir katkı sunmaktadır. Dava kayıtlarının kamuya duyurulması maksadıyla çıkarılmaya başlanan gazete, dönemin dava kayıtlarına kolayca ulaşımı sağlamaktadır. Gazetede, İstanbul mahkemelerinde görülen ceza davalarına ait kayıtlar özet olarak yayımlanmıştır. Kayıtlar, bugün dahi toplumun muzdarip olduğu cinsel saldırı suçlarına, gazetenin yayımlandığı dönemde de sıkça rastlandığını göstermektedir. Çalışmada Türk pozitif hukukuyla karşılaştırmalı olarak kanunlaştırma sonrası Osmanlı pozitif hukukunda cinsel saldırı kapsamına giren suçlar, dava kayıtları ve bu kayıtların atıfta bulunduğu kanun metinleri üzerinden incelenecektir. Böylece bugünkü hukuk dilinin gazetenin yayımlandığı dönemlerde oluşmaya başladığı, Tanzimat sonrası dönemde yargı sisteminde hızlı ve kısmen istenilen düzeyde bir değişikliğin yaşandığı görülecektir.","internal_url":"https://www.academia.edu/60401916/OSMANLI_DEVLET%C4%B0NDE_C%C4%B0NSEL_SALDIRI_SU%C3%87LARI_1869_VAK%C3%82Y%C4%B0_%C4%B0_ZABT%C4%B0YE_GAZETES%C4%B0_%C3%96RNE%C4%9E%C4%B0_Sexual_Assault_Crimes_in_Ottoman_Empire_1869_Vakayi_i_Zabtiye_Newspaper_Sample","translated_internal_url":"","created_at":"2021-10-30T02:59:31.505-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21862200,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":73864831,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/73864831/thumbnails/1.jpg","file_name":"OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf","download_url":"https://www.academia.edu/attachments/73864831/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/73864831/OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR-libre.pdf?1635589886=\u0026response-content-disposition=attachment%3B+filename%3DOSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf\u0026Expires=1732197346\u0026Signature=YkJ4s13Jr0gJm4x~dcNSCIbGX8llIFkuSghO1bXFd2PbRgH4r22630EKNcUz5i0WzNWo~c3vetkg6QUl9c8pt6j6HYYUMTFiCq8kZnZRd4mhSks~aimwo~9brv8moJxD8jItI2qfU3QeTuuwspEYgUCaRk6~7tIqvr-3bHOr3QqjI-bH6Xk0xgNL-bQiQJAeevTuIz992CfhvSSbgUnLmidU5BbZZOL7pdJhV-Slu6smIB0dOgQ~O9C-dbdRbxXVNPWsW8BcHDTOqUbLi6z3mU0rKhkdUTW0IiC8Xpp5rcKvR3KgmNfNB4aqA0IgG19YF~B3TCzz7Qp7YjBlfzkFWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"OSMANLI_DEVLETİNDE_CİNSEL_SALDIRI_SUÇLARI_1869_VAKÂYİ_İ_ZABTİYE_GAZETESİ_ÖRNEĞİ_Sexual_Assault_Crimes_in_Ottoman_Empire_1869_Vakayi_i_Zabtiye_Newspaper_Sample","translated_slug":"","page_count":32,"language":"tr","content_type":"Work","owner":{"id":21862200,"first_name":"Muhammed Emin","middle_initials":null,"last_name":"KIZILAY","page_name":"MuhammedEminKIZILAY","domain_name":"bandirma","created_at":"2014-11-19T23:44:46.085-08:00","display_name":"Muhammed Emin KIZILAY","url":"https://bandirma.academia.edu/MuhammedEminKIZILAY"},"attachments":[{"id":73864831,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/73864831/thumbnails/1.jpg","file_name":"OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf","download_url":"https://www.academia.edu/attachments/73864831/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/73864831/OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR-libre.pdf?1635589886=\u0026response-content-disposition=attachment%3B+filename%3DOSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf\u0026Expires=1732197347\u0026Signature=cuFT2wRq3V5PWVQ04by2EH9wE9kblh7s4pO1jIE3syFwXB60okrA0O1vuT0CjObci8Ui7MC6XqWUJcwduqDFChHm6iP4XRJsi2W-A5bwO-2MmJBzIPqq190a67IZikK170tTZy3NcNw29WD4C42wY0hmIxqD2L-UAqePtwsZYDAM9RY~r0ptIs-2QIp-NTYfR-zfG7ufmsmxVjziTmp2Kqnj41O3QwUOjY-t9F2FqYGIa5QdkvxVa0avwPlL-aJ31wS0mpq9EH2K4XJBCt6v1P0QR4kv8XKg32~UW3ce0pa0uy4YB02QUBE2ma~CymId5gbTBVvXCYXYnLv892fFew__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":535,"name":"Criminal Law","url":"https://www.academia.edu/Documents/in/Criminal_Law-1"},{"id":1187,"name":"Ottoman History","url":"https://www.academia.edu/Documents/in/Ottoman_History"},{"id":320080,"name":"Ceza Hukuku","url":"https://www.academia.edu/Documents/in/Ceza_Hukuku"},{"id":657213,"name":"İslamic Law/İslam Hukuku/Fıkıh/فقه","url":"https://www.academia.edu/Documents/in/Islamic_Law_Islam_Hukuku_Fikih_"},{"id":1606610,"name":"Türk Hukuk Tarihi","url":"https://www.academia.edu/Documents/in/Turk_Hukuk_Tarihi"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="60401783"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/60401783/Tazminat_Hukuku_A%C3%A7%C4%B1s%C4%B1ndan_F%C4%B1k%C4%B1h_%C4%B0lminde_Sorumluluk_Anlay%C4%B1%C5%9F%C4%B1n%C4%B1n_Geli%C5%9Fimi_Hanefi_Mezhebinde_%C4%B0ki_%C3%96rne%C4%9Fin_%C4%B0ncelenmesi"><img alt="Research paper thumbnail of Tazminat Hukuku Açısından Fıkıh İlminde Sorumluluk Anlayışının Gelişimi, Hanefi Mezhebinde İki Örneğin İncelenmesi" class="work-thumbnail" src="https://attachments.academia-assets.com/73864748/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60401783/Tazminat_Hukuku_A%C3%A7%C4%B1s%C4%B1ndan_F%C4%B1k%C4%B1h_%C4%B0lminde_Sorumluluk_Anlay%C4%B1%C5%9F%C4%B1n%C4%B1n_Geli%C5%9Fimi_Hanefi_Mezhebinde_%C4%B0ki_%C3%96rne%C4%9Fin_%C4%B0ncelenmesi">Tazminat Hukuku Açısından Fıkıh İlminde Sorumluluk Anlayışının Gelişimi, Hanefi Mezhebinde İki Örneğin İncelenmesi</a></div><div class="wp-workCard_item"><span> İhya Uluslararası İslam Araştırmaları Dergisi</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Fıkıh ilminin oluşmasında Ebu Hanife ve onun kurmuş olduğu fıkıh halkasının büyük katkısı vardır....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Fıkıh ilminin oluşmasında Ebu Hanife ve onun kurmuş olduğu fıkıh halkasının büyük katkısı vardır. Bu halkada birçok amelî konu detaylıca tartışılmış ve bunun sonucunda sistematik bir yapı ortaya çıkmıştır. Gündelik yaşam içerisinde zararlı sonuçlar doğuran haksız fiiller ve bu fiillerle ilgili hükümler de halkada tartışılan konulardan biridir. Böylece, sorumluluk hukuku kapsamında değerlendirilen konularda mantıki tutarlılığa sahip bir birikim hâsıl olmuştur. Bu birikim Ebu Hanife’nin halkasındaki talebeleri tarafından sonraki kuşaklara aktarılmıştır. Aktarım esnasında insanların ihtiyaçları, içtihat mantığında meydana gelen değişimler gibi sebeplerle mevcut birikim hem genişlemiş hem de birtakım değişimlere uğramıştır. Bu gelişim ve değişimi fıkıhta sorumluluğun meydana gelme şekillerinden biri olan sebep sorumluluğu ile ilgili iki örnek üzerinde yapılan tartışmalarda görebilmekteyiz. Çalışmamızın konusunu oluşturan bu iki örnek, ahır ve kafes kapısını açan kişinin sorumluluğu ile ilgilidir. Çalışmada bu iki örnek üzerinden, meydana gelen genişleme ve değişimin izini sürerek sorumluluk hukuku bağlamında Hanefî birikimi ve mantığı kavranmaya çalışılmıştır. Örnekler ile ilgili mezhebin kurucu halkasına dayanan bir ihtilaf söz konusudur. Bu ihtilaf zamanla sonraki dönem Hanefî fakihlerince ele alınıp çeşitli deliller ve farklı örneklerle temellendirilmeye çalışılmıştır. Bunun sonucunda görüşlerden biri tercih edilmiş ve mezhepte hâkim kanaat haline gelmiştir. Lakin bu kanaat de zamanla bizzat kurucu halkaya referansla değişmiştir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="141ee737c2163d9c3d43d625594ea948" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73864748,"asset_id":60401783,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73864748/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60401783"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60401783"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60401783; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60401783]").text(description); $(".js-view-count[data-work-id=60401783]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60401783; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60401783']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 60401783, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "141ee737c2163d9c3d43d625594ea948" } } $('.js-work-strip[data-work-id=60401783]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60401783,"title":"Tazminat Hukuku Açısından Fıkıh İlminde Sorumluluk Anlayışının Gelişimi, Hanefi Mezhebinde İki Örneğin İncelenmesi","translated_title":"","metadata":{"abstract":"Fıkıh ilminin oluşmasında Ebu Hanife ve onun kurmuş olduğu fıkıh halkasının büyük katkısı vardır. Bu halkada birçok amelî konu detaylıca tartışılmış ve bunun sonucunda sistematik bir yapı ortaya çıkmıştır. Gündelik yaşam içerisinde zararlı sonuçlar doğuran haksız fiiller ve bu fiillerle ilgili hükümler de halkada tartışılan konulardan biridir. Böylece, sorumluluk hukuku kapsamında değerlendirilen konularda mantıki tutarlılığa sahip bir birikim hâsıl olmuştur. Bu birikim Ebu Hanife’nin halkasındaki talebeleri tarafından sonraki kuşaklara aktarılmıştır. Aktarım esnasında insanların ihtiyaçları, içtihat mantığında meydana gelen değişimler gibi sebeplerle mevcut birikim hem genişlemiş hem de birtakım değişimlere uğramıştır. Bu gelişim ve değişimi fıkıhta sorumluluğun meydana gelme şekillerinden biri olan sebep sorumluluğu ile ilgili iki örnek üzerinde yapılan tartışmalarda görebilmekteyiz. Çalışmamızın konusunu oluşturan bu iki örnek, ahır ve kafes kapısını açan kişinin sorumluluğu ile ilgilidir. Çalışmada bu iki örnek üzerinden, meydana gelen genişleme ve değişimin izini sürerek sorumluluk hukuku bağlamında Hanefî birikimi ve mantığı kavranmaya çalışılmıştır. Örnekler ile ilgili mezhebin kurucu halkasına dayanan bir ihtilaf söz konusudur. Bu ihtilaf zamanla sonraki dönem Hanefî fakihlerince ele alınıp çeşitli deliller ve farklı örneklerle temellendirilmeye çalışılmıştır. Bunun sonucunda görüşlerden biri tercih edilmiş ve mezhepte hâkim kanaat haline gelmiştir. Lakin bu kanaat de zamanla bizzat kurucu halkaya referansla değişmiştir.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":" İhya Uluslararası İslam Araştırmaları Dergisi"},"translated_abstract":"Fıkıh ilminin oluşmasında Ebu Hanife ve onun kurmuş olduğu fıkıh halkasının büyük katkısı vardır. Bu halkada birçok amelî konu detaylıca tartışılmış ve bunun sonucunda sistematik bir yapı ortaya çıkmıştır. Gündelik yaşam içerisinde zararlı sonuçlar doğuran haksız fiiller ve bu fiillerle ilgili hükümler de halkada tartışılan konulardan biridir. Böylece, sorumluluk hukuku kapsamında değerlendirilen konularda mantıki tutarlılığa sahip bir birikim hâsıl olmuştur. Bu birikim Ebu Hanife’nin halkasındaki talebeleri tarafından sonraki kuşaklara aktarılmıştır. Aktarım esnasında insanların ihtiyaçları, içtihat mantığında meydana gelen değişimler gibi sebeplerle mevcut birikim hem genişlemiş hem de birtakım değişimlere uğramıştır. Bu gelişim ve değişimi fıkıhta sorumluluğun meydana gelme şekillerinden biri olan sebep sorumluluğu ile ilgili iki örnek üzerinde yapılan tartışmalarda görebilmekteyiz. Çalışmamızın konusunu oluşturan bu iki örnek, ahır ve kafes kapısını açan kişinin sorumluluğu ile ilgilidir. Çalışmada bu iki örnek üzerinden, meydana gelen genişleme ve değişimin izini sürerek sorumluluk hukuku bağlamında Hanefî birikimi ve mantığı kavranmaya çalışılmıştır. Örnekler ile ilgili mezhebin kurucu halkasına dayanan bir ihtilaf söz konusudur. Bu ihtilaf zamanla sonraki dönem Hanefî fakihlerince ele alınıp çeşitli deliller ve farklı örneklerle temellendirilmeye çalışılmıştır. Bunun sonucunda görüşlerden biri tercih edilmiş ve mezhepte hâkim kanaat haline gelmiştir. Lakin bu kanaat de zamanla bizzat kurucu halkaya referansla değişmiştir.","internal_url":"https://www.academia.edu/60401783/Tazminat_Hukuku_A%C3%A7%C4%B1s%C4%B1ndan_F%C4%B1k%C4%B1h_%C4%B0lminde_Sorumluluk_Anlay%C4%B1%C5%9F%C4%B1n%C4%B1n_Geli%C5%9Fimi_Hanefi_Mezhebinde_%C4%B0ki_%C3%96rne%C4%9Fin_%C4%B0ncelenmesi","translated_internal_url":"","created_at":"2021-10-30T02:57:42.807-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21862200,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":37054149,"work_id":60401783,"tagging_user_id":21862200,"tagged_user_id":35034254,"co_author_invite_id":null,"email":"k***1@hotmail.com","affiliation":"MARMARA ÜNİVERSİTESİ","display_order":1,"name":"Kemal Yıldız","title":"Tazminat Hukuku Açısından Fıkıh İlminde Sorumluluk Anlayışının Gelişimi, Hanefi Mezhebinde İki Örneğin İncelenmesi"}],"downloadable_attachments":[{"id":73864748,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/73864748/thumbnails/1.jpg","file_name":"Tazminat_Hukuku_Acisindan_Fikih_Ilminde.pdf","download_url":"https://www.academia.edu/attachments/73864748/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Tazminat_Hukuku_Acisindan_Fikih_Ilminde.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/73864748/Tazminat_Hukuku_Acisindan_Fikih_Ilminde-libre.pdf?1635589887=\u0026response-content-disposition=attachment%3B+filename%3DTazminat_Hukuku_Acisindan_Fikih_Ilminde.pdf\u0026Expires=1732651956\u0026Signature=S-zukh4TAWWkFhl6P6n8RH66KNqjbbE1JwfOw2SJO03zMHMsJVnyYTOdgToXoyse0aeIqeJP~NEYy5vrYiJxPCcVFmdHuLuvfDhRa-RE9-IwMNj2x8K5wMqpwR6z10~pS9HmYCLhWBIHRh8E7KUVobGsAtzdYl0gU~Z8awIi-gNils91mU3bX7CTvEKeQS8nO1i0Y-NcYo41VRFCEq5yVm0rEvmVzqBwI3GD~smZVl6-g6GHi86wroBfDos2Og-T8nsWEeSvLjliUtW76FdGuOyxyzEs0H73sj02wvg5yd5vln0W0xkCgQqu5G0VvzimBosQbomFbNddUiDH3kMS6g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Tazminat_Hukuku_Açısından_Fıkıh_İlminde_Sorumluluk_Anlayışının_Gelişimi_Hanefi_Mezhebinde_İki_Örneğin_İncelenmesi","translated_slug":"","page_count":21,"language":"tr","content_type":"Work","owner":{"id":21862200,"first_name":"Muhammed Emin","middle_initials":null,"last_name":"KIZILAY","page_name":"MuhammedEminKIZILAY","domain_name":"bandirma","created_at":"2014-11-19T23:44:46.085-08:00","display_name":"Muhammed Emin KIZILAY","url":"https://bandirma.academia.edu/MuhammedEminKIZILAY"},"attachments":[{"id":73864748,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/73864748/thumbnails/1.jpg","file_name":"Tazminat_Hukuku_Acisindan_Fikih_Ilminde.pdf","download_url":"https://www.academia.edu/attachments/73864748/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Tazminat_Hukuku_Acisindan_Fikih_Ilminde.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/73864748/Tazminat_Hukuku_Acisindan_Fikih_Ilminde-libre.pdf?1635589887=\u0026response-content-disposition=attachment%3B+filename%3DTazminat_Hukuku_Acisindan_Fikih_Ilminde.pdf\u0026Expires=1732651956\u0026Signature=S-zukh4TAWWkFhl6P6n8RH66KNqjbbE1JwfOw2SJO03zMHMsJVnyYTOdgToXoyse0aeIqeJP~NEYy5vrYiJxPCcVFmdHuLuvfDhRa-RE9-IwMNj2x8K5wMqpwR6z10~pS9HmYCLhWBIHRh8E7KUVobGsAtzdYl0gU~Z8awIi-gNils91mU3bX7CTvEKeQS8nO1i0Y-NcYo41VRFCEq5yVm0rEvmVzqBwI3GD~smZVl6-g6GHi86wroBfDos2Og-T8nsWEeSvLjliUtW76FdGuOyxyzEs0H73sj02wvg5yd5vln0W0xkCgQqu5G0VvzimBosQbomFbNddUiDH3kMS6g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":323680,"name":"Borçlar Hukuku","url":"https://www.academia.edu/Documents/in/Borclar_Hukuku"},{"id":657213,"name":"İslamic Law/İslam Hukuku/Fıkıh/فقه","url":"https://www.academia.edu/Documents/in/Islamic_Law_Islam_Hukuku_Fikih_"},{"id":2841610,"name":"Hanefilik","url":"https://www.academia.edu/Documents/in/Hanefilik"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Muhammed Emin KIZILAY</h3></div><div class="js-work-strip profile--work_container" data-work-id="106357187"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106357187/Osmanl%C4%B1_Ceza_Hukukunda_Su%C3%A7un_Tekerr%C3%BCr%C3%BC"><img alt="Research paper thumbnail of Osmanlı Ceza Hukukunda Suçun Tekerrürü" class="work-thumbnail" src="https://attachments.academia-assets.com/105576952/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106357187/Osmanl%C4%B1_Ceza_Hukukunda_Su%C3%A7un_Tekerr%C3%BCr%C3%BC">Osmanlı Ceza Hukukunda Suçun Tekerrürü</a></div><div class="wp-workCard_item"><span>Adalet Yayınevi</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="422656b3672b1c09426bda6734a47e06" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105576952,"asset_id":106357187,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105576952/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106357187"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106357187"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106357187; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106357187]").text(description); $(".js-view-count[data-work-id=106357187]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106357187; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106357187']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106357187, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96159386"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96159386/Tanzimat_D%C3%B6nemi_Osmanl%C4%B1_Sorumluluk_Hukuku"><img alt="Research paper thumbnail of Tanzimat Dönemi Osmanlı Sorumluluk Hukuku" class="work-thumbnail" src="https://attachments.academia-assets.com/98135682/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96159386/Tanzimat_D%C3%B6nemi_Osmanl%C4%B1_Sorumluluk_Hukuku">Tanzimat Dönemi Osmanlı Sorumluluk Hukuku</a></div><div class="wp-workCard_item"><span>Tanzimat Dönemi Osmanlı Sorumluluk Hukuku Haksız Fiil Sorumluluğu </span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f44b0fc9a4df959d1d226584a939217" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98135682,"asset_id":96159386,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98135682/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96159386"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96159386"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96159386; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="12767867" id="papers"><div class="js-work-strip profile--work_container" data-work-id="115993400"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115993400/OSMANLI_CEZA_KANUNLARINDA_R%C3%9C%C5%9EVET_SU%C3%87U_VE_FIKH%C3%8E_ANAL%C4%B0Z%C4%B0"><img alt="Research paper thumbnail of OSMANLI CEZA KANUNLARINDA RÜŞVET SUÇU VE FIKHÎ ANALİZİ" class="work-thumbnail" src="https://attachments.academia-assets.com/112246450/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115993400/OSMANLI_CEZA_KANUNLARINDA_R%C3%9C%C5%9EVET_SU%C3%87U_VE_FIKH%C3%8E_ANAL%C4%B0Z%C4%B0">OSMANLI CEZA KANUNLARINDA RÜŞVET SUÇU VE FIKHÎ ANALİZİ</a></div><div class="wp-workCard_item"><span>İslami İlimler Dergisi</span><span>, 2024</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="99ededc8d636ed655e52e87f48d54a08" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112246450,"asset_id":115993400,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112246450/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115993400"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115993400"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115993400; 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Bu koruma şahsi bir görevden çok kamu otoritesine ait bir ödevdir. Zira bu değerleri hedef alan suçlara yönelik yaptırımları uygulama, bazı durumlarda yeni yaptırımlar vazetme yetkisi kamu otoritesine aittir. Dolayısıyla kamu otoritesinin adil ve güvenilir bir şekilde işlemesi gerekmektedir. Otoriteye karşı güveni ve adalet hissini zedeleyen en büyük suçlardan biri rüşvettir. Tanzimat Dönemi'nde rüşvetle mücadelede kanunlaştırılmaya gidilmiş, rüşvet suçuyla ilgili çeşitli düzenlemeler yapılmıştır. Çalışmada Tanzimat Dönemi kanunlarında rüşvet suçuyla ilgili düzenlemeler kronolojik ve mukayeseli şekilde incelenmiştir. Öncesinde ise Osmanlı'da resmî mezhep hüviyetindeki Hanefîlik açısından rüşvet suçu ele alınmıştır. Böylelikle Hanefî fıkhından son Osmanlı ceza kanununa kadar geçen süreçte rüşvet suçuna dair düzenlemelerde meydana gelen değişiklikler izlenmiştir. Sonuç itibarıyla zamanla kanun metinlerindeki fıkhî terimlerin ortadan kalktığı, Batı kanun sistematiğine uygun daha teknik, kısa ve açık ifadelere yer verildiği görülmüştür. Ayrıca rüşvet suçuyla alakalı kısa sürede birden çok ve sık aralıklarla düzenlemeler yapılması rüşvetin ne denli yaygınlaştığını ve bu suçla mücadelenin ne denli zor olduğunu göstermiştir.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"İslami İlimler Dergisi","grobid_abstract_attachment_id":112246450},"translated_abstract":null,"internal_url":"https://www.academia.edu/115993400/OSMANLI_CEZA_KANUNLARINDA_R%C3%9C%C5%9EVET_SU%C3%87U_VE_FIKH%C3%8E_ANAL%C4%B0Z%C4%B0","translated_internal_url":"","created_at":"2024-03-09T01:32:43.117-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21862200,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112246450,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112246450/thumbnails/1.jpg","file_name":"Osmanlı_Ceza_Kanunlarında_Rusvet_Sucu_ve_Fıkhi_Analizi.pdf","download_url":"https://www.academia.edu/attachments/112246450/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"OSMANLI_CEZA_KANUNLARINDA_RUSVET_SUCU_VE.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112246450/Osmanl%C4%B1_Ceza_Kanunlar%C4%B1nda_Rusvet_Sucu_ve_F%C4%B1khi_Analizi-libre.pdf?1709979110=\u0026response-content-disposition=attachment%3B+filename%3DOSMANLI_CEZA_KANUNLARINDA_RUSVET_SUCU_VE.pdf\u0026Expires=1732651956\u0026Signature=CK9Gl5crgPTc-4dSTDbjfe0N3JIJGNWTpCpOrS8RKfwYkIlKBDdEvpjs9V-b8XmXFcfY7-LtGw4lreZ45bAkTuyCzW6M1xlQwqGvScLH12NxSkB4ir7lUuFPb1HBsXpWllAtg8SbOt214y-Zmcgr-8DAflsYU~wrqMSyhPcSxe2Iwui1Zg929TCx0nJbVTIQzgVKweBmqLBYV7rDhJam2GZr9wvbHbk-4TvGNhkokLEfb~2GPH-y2I11zNQ0NVoopU6J~0qX6Sl0pWPGK39qp70ADMxhMNO1JYL8x2ixr7Ajo-oecEg20nu5qZQA4e1J5mK0KtqNMxLKv7rgy44tsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"OSMANLI_CEZA_KANUNLARINDA_RÜŞVET_SUÇU_VE_FIKHÎ_ANALİZİ","translated_slug":"","page_count":28,"language":"tr","content_type":"Work","owner":{"id":21862200,"first_name":"Muhammed Emin","middle_initials":null,"last_name":"KIZILAY","page_name":"MuhammedEminKIZILAY","domain_name":"bandirma","created_at":"2014-11-19T23:44:46.085-08:00","display_name":"Muhammed Emin KIZILAY","url":"https://bandirma.academia.edu/MuhammedEminKIZILAY"},"attachments":[{"id":112246450,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112246450/thumbnails/1.jpg","file_name":"Osmanlı_Ceza_Kanunlarında_Rusvet_Sucu_ve_Fıkhi_Analizi.pdf","download_url":"https://www.academia.edu/attachments/112246450/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"OSMANLI_CEZA_KANUNLARINDA_RUSVET_SUCU_VE.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112246450/Osmanl%C4%B1_Ceza_Kanunlar%C4%B1nda_Rusvet_Sucu_ve_F%C4%B1khi_Analizi-libre.pdf?1709979110=\u0026response-content-disposition=attachment%3B+filename%3DOSMANLI_CEZA_KANUNLARINDA_RUSVET_SUCU_VE.pdf\u0026Expires=1732651956\u0026Signature=CK9Gl5crgPTc-4dSTDbjfe0N3JIJGNWTpCpOrS8RKfwYkIlKBDdEvpjs9V-b8XmXFcfY7-LtGw4lreZ45bAkTuyCzW6M1xlQwqGvScLH12NxSkB4ir7lUuFPb1HBsXpWllAtg8SbOt214y-Zmcgr-8DAflsYU~wrqMSyhPcSxe2Iwui1Zg929TCx0nJbVTIQzgVKweBmqLBYV7rDhJam2GZr9wvbHbk-4TvGNhkokLEfb~2GPH-y2I11zNQ0NVoopU6J~0qX6Sl0pWPGK39qp70ADMxhMNO1JYL8x2ixr7Ajo-oecEg20nu5qZQA4e1J5mK0KtqNMxLKv7rgy44tsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":535,"name":"Criminal Law","url":"https://www.academia.edu/Documents/in/Criminal_Law-1"},{"id":1187,"name":"Ottoman History","url":"https://www.academia.edu/Documents/in/Ottoman_History"},{"id":200579,"name":"Ottoman Law","url":"https://www.academia.edu/Documents/in/Ottoman_Law"},{"id":657213,"name":"İslamic Law/İslam Hukuku/Fıkıh/فقه","url":"https://www.academia.edu/Documents/in/Islamic_Law_Islam_Hukuku_Fikih_"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112610139"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112610139/Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana"><img alt="Research paper thumbnail of Is The Intangible Compensated The Problem of Compensation for Intangibles in Hana" class="work-thumbnail" src="https://attachments.academia-assets.com/109787743/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112610139/Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana">Is The Intangible Compensated The Problem of Compensation for Intangibles in Hana</a></div><div class="wp-workCard_item"><span>BEÜ İlahiyat Fakültesi Dergisi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One feature distinguishing the fqh madhhabs that emerged in Islamic history from each other is th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One feature distinguishing the fqh madhhabs that emerged in Islamic<br />history from each other is their theological and philosophical views. When the jurisprudence of the madhhabs is analysed, it is seen that the practical rulings emerge according to a particular theological and philosophical background. For example, the ontological background of the Ḥanafīs is refected in their views on property (māl), which is one of the most fundamental issues of law. They considered existence from a material point of view. They did not accept the benefts that do not have a material existence and arise depending on the substance of material assets as property in law. What is not property cannot be damaged. Therefore, it cannot be compensated. The Ḥanafīs adhered to their ontological principles to maintain their legal consistency. However, these principles caused some problems to arise over time. Although they overcame these problems with the principle of necessity, this was not enough to eliminate the problem. This problem came to the agenda even in the last periods of the Ottoman Empire. However, there was a new systematics in the feld of law then. The issue was dealt with in the articles of law, not in the <br />heoretical texts in which the accumulated knowledge of the madhhab was<br />transmitted. The ontological principles of the Ḥanafīs were distributed to many areas of law within the new system. However, in the last period of the Ottoman Empire and contemporary studies, only the part of the subject refected in the law of obligations has been addressed. However, areas such as the Press Law and the Penal Code also seem to have been ignored. When the other legal texts are analysed, a situation diferent from that in Med̲j̲elle stands out. The Press Law and the Penal Code had already done what the Med̲j̲elle commissions could do much later. In these laws, things that do not exist in material terms are legally recognised as property.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="95a298615164f020a29c8ae97cdea9df" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109787743,"asset_id":112610139,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109787743/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112610139"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112610139"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112610139; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112610139]").text(description); $(".js-view-count[data-work-id=112610139]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112610139; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112610139']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112610139, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "95a298615164f020a29c8ae97cdea9df" } } $('.js-work-strip[data-work-id=112610139]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112610139,"title":"Is The Intangible Compensated The Problem of Compensation for Intangibles in Hana","translated_title":"","metadata":{"doi":"10.33460/beuifd.1376211","abstract":"One feature distinguishing the fqh madhhabs that emerged in Islamic\nhistory from each other is their theological and philosophical views. When the jurisprudence of the madhhabs is analysed, it is seen that the practical rulings emerge according to a particular theological and philosophical background. For example, the ontological background of the Ḥanafīs is refected in their views on property (māl), which is one of the most fundamental issues of law. They considered existence from a material point of view. They did not accept the benefts that do not have a material existence and arise depending on the substance of material assets as property in law. What is not property cannot be damaged. Therefore, it cannot be compensated. The Ḥanafīs adhered to their ontological principles to maintain their legal consistency. However, these principles caused some problems to arise over time. Although they overcame these problems with the principle of necessity, this was not enough to eliminate the problem. This problem came to the agenda even in the last periods of the Ottoman Empire. However, there was a new systematics in the feld of law then. The issue was dealt with in the articles of law, not in the \nheoretical texts in which the accumulated knowledge of the madhhab was\ntransmitted. The ontological principles of the Ḥanafīs were distributed to many areas of law within the new system. However, in the last period of the Ottoman Empire and contemporary studies, only the part of the subject refected in the law of obligations has been addressed. However, areas such as the Press Law and the Penal Code also seem to have been ignored. When the other legal texts are analysed, a situation diferent from that in Med̲j̲elle stands out. The Press Law and the Penal Code had already done what the Med̲j̲elle commissions could do much later. In these laws, things that do not exist in material terms are legally recognised as property.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"BEÜ İlahiyat Fakültesi Dergisi"},"translated_abstract":"One feature distinguishing the fqh madhhabs that emerged in Islamic\nhistory from each other is their theological and philosophical views. When the jurisprudence of the madhhabs is analysed, it is seen that the practical rulings emerge according to a particular theological and philosophical background. For example, the ontological background of the Ḥanafīs is refected in their views on property (māl), which is one of the most fundamental issues of law. They considered existence from a material point of view. They did not accept the benefts that do not have a material existence and arise depending on the substance of material assets as property in law. What is not property cannot be damaged. Therefore, it cannot be compensated. The Ḥanafīs adhered to their ontological principles to maintain their legal consistency. However, these principles caused some problems to arise over time. Although they overcame these problems with the principle of necessity, this was not enough to eliminate the problem. This problem came to the agenda even in the last periods of the Ottoman Empire. However, there was a new systematics in the feld of law then. The issue was dealt with in the articles of law, not in the \nheoretical texts in which the accumulated knowledge of the madhhab was\ntransmitted. The ontological principles of the Ḥanafīs were distributed to many areas of law within the new system. However, in the last period of the Ottoman Empire and contemporary studies, only the part of the subject refected in the law of obligations has been addressed. However, areas such as the Press Law and the Penal Code also seem to have been ignored. When the other legal texts are analysed, a situation diferent from that in Med̲j̲elle stands out. The Press Law and the Penal Code had already done what the Med̲j̲elle commissions could do much later. In these laws, things that do not exist in material terms are legally recognised as property.","internal_url":"https://www.academia.edu/112610139/Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana","translated_internal_url":"","created_at":"2023-12-30T05:33:35.064-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21862200,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":109787743,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109787743/thumbnails/1.jpg","file_name":"Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana.pdf","download_url":"https://www.academia.edu/attachments/109787743/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Is_The_Intangible_Compensated_The_Proble.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109787743/Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana-libre.pdf?1703943921=\u0026response-content-disposition=attachment%3B+filename%3DIs_The_Intangible_Compensated_The_Proble.pdf\u0026Expires=1732651956\u0026Signature=bPiv6G6Wp~IofxCdXVodJyWKKb8C8s16aAHFuzGzUKjL7FDB-itBxYomTKkP-xckaEZhGg2oBCjmtvZoOLpBJNxHbXREip7tpoT1tksN15SwnYtdUHDJYSQHuStKcMExvJMWEDj~8lXbP5~fMaiHEBwutKWCwm~ADVoazEFDcyb6dledngX95BOrbkMyvOwdvpqo4voK6o2Pd52X9YAv42UxIB0grbS5y6pLrQfOxj6AFSA00n1meLCcs~YxfUjJeYPnHTgSTmprUn1c1V5t~-55MlLrVY78LzMCEJ6ZHZoza5zjS2O-y9c-PoYdbPvGMeVDouqkfXbQ7-opTFj0xA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":21862200,"first_name":"Muhammed Emin","middle_initials":null,"last_name":"KIZILAY","page_name":"MuhammedEminKIZILAY","domain_name":"bandirma","created_at":"2014-11-19T23:44:46.085-08:00","display_name":"Muhammed Emin KIZILAY","url":"https://bandirma.academia.edu/MuhammedEminKIZILAY"},"attachments":[{"id":109787743,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109787743/thumbnails/1.jpg","file_name":"Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana.pdf","download_url":"https://www.academia.edu/attachments/109787743/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Is_The_Intangible_Compensated_The_Proble.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109787743/Is_The_Intangible_Compensated_The_Problem_of_Compensation_for_Intangibles_in_Hana-libre.pdf?1703943921=\u0026response-content-disposition=attachment%3B+filename%3DIs_The_Intangible_Compensated_The_Proble.pdf\u0026Expires=1732651956\u0026Signature=bPiv6G6Wp~IofxCdXVodJyWKKb8C8s16aAHFuzGzUKjL7FDB-itBxYomTKkP-xckaEZhGg2oBCjmtvZoOLpBJNxHbXREip7tpoT1tksN15SwnYtdUHDJYSQHuStKcMExvJMWEDj~8lXbP5~fMaiHEBwutKWCwm~ADVoazEFDcyb6dledngX95BOrbkMyvOwdvpqo4voK6o2Pd52X9YAv42UxIB0grbS5y6pLrQfOxj6AFSA00n1meLCcs~YxfUjJeYPnHTgSTmprUn1c1V5t~-55MlLrVY78LzMCEJ6ZHZoza5zjS2O-y9c-PoYdbPvGMeVDouqkfXbQ7-opTFj0xA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1187,"name":"Ottoman History","url":"https://www.academia.edu/Documents/in/Ottoman_History"},{"id":8080,"name":"Law of Obligations","url":"https://www.academia.edu/Documents/in/Law_of_Obligations"},{"id":657213,"name":"İslamic Law/İslam Hukuku/Fıkıh/فقه","url":"https://www.academia.edu/Documents/in/Islamic_Law_Islam_Hukuku_Fikih_"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="111549678"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/111549678/%C4%B0sl%C3%A2m_Bor%C3%A7lar_Hukukunda_Teadd%C3%AEnin_Tespitinde_%C3%96rf%C3%BCn_Etkisi_The_Effect_of_Custom_in_the_Determination_of_Ta_add%C4%AB_in_Islamic_Law_of_Obligations"><img alt="Research paper thumbnail of İslâm Borçlar Hukukunda Teaddînin Tespitinde Örfün Etkisi/The Effect of Custom in the Determination of Ta‘addī in Islamic Law of Obligations" class="work-thumbnail" src="https://attachments.academia-assets.com/109205637/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/111549678/%C4%B0sl%C3%A2m_Bor%C3%A7lar_Hukukunda_Teadd%C3%AEnin_Tespitinde_%C3%96rf%C3%BCn_Etkisi_The_Effect_of_Custom_in_the_Determination_of_Ta_add%C4%AB_in_Islamic_Law_of_Obligations">İslâm Borçlar Hukukunda Teaddînin Tespitinde Örfün Etkisi/The Effect of Custom in the Determination of Ta‘addī in Islamic Law of Obligations</a></div><div class="wp-workCard_item"><span>Mütefekkir</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One of the sources of debt in the law of obligations is torts. This issue is handled within the s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One of the sources of debt in the law of obligations is torts. This issue is handled within the scope of the law of liability, which is a sub-discipline of the law of obligations. Certain elements are necessary for liability to arise due to wrongful acts. Classical fiqh works have not been codified in the modern legal system. Therefore, it is possible to determine the equivalence of these elements in Islamic jurisprudence by examining<br />specific examples in detail. Moreover, these examples are susceptible to different interpretations. For this reason, differences of opinion have emerged on some points. The concept of ta‘addī is accepted as one of the elements of responsibility in Islamic liability law, and the content of the concept is one of the issues on which there is disagreement. The concept of ta‘addī is important enough to help us fully understand the idea of responsibility and the philosophy adopted by fiqh in this regard. The reason for the difference of opinion on the concept in contemporary studies is the different interpretations of the examples in the classical literature on the subject. When these examples are analyzed in general, it is seen that custom also affects responsibility in many of them. This study will focus on the concept of ta‘addī and its treatment in contemporary studies. In the study, the concept of, ta‘addī and its handling in contemporary studies are emphasised. Subsequently, the term custom, which is frequently used in the determination of the element of ta‘addī, is discussed. The use of objective custom in the determination of ta‘addī shows that al-taadī means exactly unlawfulness.<br />Keywords: Islamic Law, Liability, Torts, Ta‘addī, Custom.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dfb9c206771c814674572a49f68e69a8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109205637,"asset_id":111549678,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109205637/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111549678"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111549678"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111549678; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=111549678]").text(description); $(".js-view-count[data-work-id=111549678]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 111549678; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='111549678']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 111549678, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dfb9c206771c814674572a49f68e69a8" } } $('.js-work-strip[data-work-id=111549678]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":111549678,"title":"İslâm Borçlar Hukukunda Teaddînin Tespitinde Örfün Etkisi/The Effect of Custom in the Determination of Ta‘addī in Islamic Law of Obligations","translated_title":"","metadata":{"doi":"10.30523/mutefekkir.1405253","abstract":"One of the sources of debt in the law of obligations is torts. This issue is handled within the scope of the law of liability, which is a sub-discipline of the law of obligations. Certain elements are necessary for liability to arise due to wrongful acts. Classical fiqh works have not been codified in the modern legal system. Therefore, it is possible to determine the equivalence of these elements in Islamic jurisprudence by examining\nspecific examples in detail. Moreover, these examples are susceptible to different interpretations. For this reason, differences of opinion have emerged on some points. The concept of ta‘addī is accepted as one of the elements of responsibility in Islamic liability law, and the content of the concept is one of the issues on which there is disagreement. The concept of ta‘addī is important enough to help us fully understand the idea of responsibility and the philosophy adopted by fiqh in this regard. The reason for the difference of opinion on the concept in contemporary studies is the different interpretations of the examples in the classical literature on the subject. When these examples are analyzed in general, it is seen that custom also affects responsibility in many of them. This study will focus on the concept of ta‘addī and its treatment in contemporary studies. In the study, the concept of, ta‘addī and its handling in contemporary studies are emphasised. Subsequently, the term custom, which is frequently used in the determination of the element of ta‘addī, is discussed. The use of objective custom in the determination of ta‘addī shows that al-taadī means exactly unlawfulness.\nKeywords: Islamic Law, Liability, Torts, Ta‘addī, Custom.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Mütefekkir"},"translated_abstract":"One of the sources of debt in the law of obligations is torts. This issue is handled within the scope of the law of liability, which is a sub-discipline of the law of obligations. Certain elements are necessary for liability to arise due to wrongful acts. Classical fiqh works have not been codified in the modern legal system. Therefore, it is possible to determine the equivalence of these elements in Islamic jurisprudence by examining\nspecific examples in detail. Moreover, these examples are susceptible to different interpretations. For this reason, differences of opinion have emerged on some points. The concept of ta‘addī is accepted as one of the elements of responsibility in Islamic liability law, and the content of the concept is one of the issues on which there is disagreement. The concept of ta‘addī is important enough to help us fully understand the idea of responsibility and the philosophy adopted by fiqh in this regard. The reason for the difference of opinion on the concept in contemporary studies is the different interpretations of the examples in the classical literature on the subject. When these examples are analyzed in general, it is seen that custom also affects responsibility in many of them. This study will focus on the concept of ta‘addī and its treatment in contemporary studies. In the study, the concept of, ta‘addī and its handling in contemporary studies are emphasised. Subsequently, the term custom, which is frequently used in the determination of the element of ta‘addī, is discussed. 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İslam'ın insanı konumlandırdığı yer sebebiyle fıkıh da insanın manevi varlığını koruyacak normlar ortaya koymuştur. Yargı alanında asırlar boyu bu normları esas alan Osmanlı, Batı'nın etkisiyle birlikte bu normları kanunlaştırmaya başlamıştır. Bu kapsamda insanın manevi varlığına yönelik tecavüzler de kanun metinlerine girmiş, mahkemelerin davaları bu kanunlar çerçevesinde ele almaları istenmiştir. Kanunlarda ise manevi varlığa yönelik hakaret suçlarının klasik Hanefî fıkhına uygun olarak düzenlendiği görülmektedir. Lakin kanun yapımında zamanla fıkhî birikimden daha az yararlanılmış, suçun taksiminde Batı sistematiği esas alınmıştır. Günümüz Türk pozitif hukukunda \"şerefe yönelik suçlar\" içerisinde düzenlenen hakaret suçunun da bu sistematiği takip ettiği ve Osmanlı pozitif hukukundan etkilendiği görülmektedir. Çalışmada hakaret suçu, Türk hukuk tarihinde birbirinin ardılı olan klasik Hanefî fıkhı, Tanzimat Dönemi kanunları, bazı konularda eski Türk Ceza Kanunu ve günümüz Türk Ceza Kanunu üzerinden mukayeseli olarak ele alınmaya çalışılacaktır.","grobid_abstract_attachment_id":79995901},"translated_abstract":null,"internal_url":"https://www.academia.edu/70137895/Hakaret_Su%C3%A7u_%C3%87er%C3%A7evesinde_Tanzimat_Sonras%C4%B1_Osmanl%C4%B1_Hukuku_ve_T%C3%BCrk_Pozitif_Hukuku_Mukayesesi_Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult","translated_internal_url":"","created_at":"2022-01-31T04:12:22.562-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":80550642,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":37586590,"work_id":70137895,"tagging_user_id":80550642,"tagged_user_id":21862200,"co_author_invite_id":null,"email":"m***y@hotmail.com","affiliation":"Bandirma Onyedi Eylul University","display_order":1,"name":"Muhammed Emin KIZILAY","title":"Hakaret Suçu Çerçevesinde Tanzimat Sonrası Osmanlı Hukuku ve Türk Pozitif Hukuku Mukayesesi Comparison of Post-Tanzimat Ottoman Law and Turkish Positive Law in terms of Insult"}],"downloadable_attachments":[{"id":79995901,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/79995901/thumbnails/1.jpg","file_name":"Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult.pdf","download_url":"https://www.academia.edu/attachments/79995901/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/79995901/Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult-libre.pdf?1643631675=\u0026response-content-disposition=attachment%3B+filename%3DHakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf\u0026Expires=1732650595\u0026Signature=Q0YS3NOoVTa--yhkY5JnzLA3F2zq6-k~wPWLVbCnetpVjhjIp8KjmlCxo1LHk8l~Xxoq9amAFu-p-1JFSElBe6FsTh7yDNFOJk4m9pwR2fuzjUQMwrMs~c9AC38h0IVaG70U0fqV7Goryr0aIiBwBZq6u97eCdtyz5vRZJHA0z1O3XSTCGkmUiNm~iMpPNBzMHiuSaAua4ceX9-tsHmbEWVRNsavakzV2U4BIwS2r5OSgzO1ckSN8~Vc1iUX-AhiUGoRGbreN9MQ1ZbrwEncCxjb6MpLj772GiwxcOKKQb6Ci4-xlJCPwQdzQujEcfhRy3MDgdChXrShhvcuL2w8Yg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hakaret_Suçu_Çerçevesinde_Tanzimat_Sonrası_Osmanlı_Hukuku_ve_Türk_Pozitif_Hukuku_Mukayesesi_Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult","translated_slug":"","page_count":24,"language":"tr","content_type":"Work","owner":{"id":80550642,"first_name":"İlahiyat Tetkikleri","middle_initials":null,"last_name":"Dergisi","page_name":"İlahiyatTetkikleriDergisi","domain_name":"atauni","created_at":"2018-04-13T04:12:33.183-07:00","display_name":"İlahiyat Tetkikleri Dergisi","url":"https://atauni.academia.edu/%C4%B0lahiyatTetkikleriDergisi"},"attachments":[{"id":79995901,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/79995901/thumbnails/1.jpg","file_name":"Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult.pdf","download_url":"https://www.academia.edu/attachments/79995901/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/79995901/Comparison_of_Post_Tanzimat_Ottoman_Law_and_Turkish_Positive_Law_in_terms_of_Insult-libre.pdf?1643631675=\u0026response-content-disposition=attachment%3B+filename%3DHakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf\u0026Expires=1732650595\u0026Signature=Q0YS3NOoVTa--yhkY5JnzLA3F2zq6-k~wPWLVbCnetpVjhjIp8KjmlCxo1LHk8l~Xxoq9amAFu-p-1JFSElBe6FsTh7yDNFOJk4m9pwR2fuzjUQMwrMs~c9AC38h0IVaG70U0fqV7Goryr0aIiBwBZq6u97eCdtyz5vRZJHA0z1O3XSTCGkmUiNm~iMpPNBzMHiuSaAua4ceX9-tsHmbEWVRNsavakzV2U4BIwS2r5OSgzO1ckSN8~Vc1iUX-AhiUGoRGbreN9MQ1ZbrwEncCxjb6MpLj772GiwxcOKKQb6Ci4-xlJCPwQdzQujEcfhRy3MDgdChXrShhvcuL2w8Yg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); 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İslam'ın insanı konumlandırdığı yer sebebiyle fıkıh da insanın manevi varlığını koruyacak normlar ortaya koymuştur. Yargı alanında asırlar boyu bu normları esas alan Osmanlı, Batı'nın etkisiyle birlikte bu normları kanunlaştırmaya başlamıştır. Bu kapsamda insanın manevi varlığına yönelik tecavüzler de kanun metinlerine girmiş, mahkemelerin davaları bu kanunlar çerçevesinde ele almaları istenmiştir. Kanunlarda ise manevi varlığa yönelik hakaret suçlarının klasik Hanefî fıkhına uygun olarak düzenlendiği görülmektedir. Lakin kanun yapımında zamanla fıkhî birikimden daha az yararlanılmış, suçun taksiminde Batı sistematiği esas alınmıştır. Günümüz Türk pozitif hukukunda \"şerefe yönelik suçlar\" içerisinde düzenlenen hakaret suçunun da bu sistematiği takip ettiği ve Osmanlı pozitif hukukundan etkilendiği görülmektedir. Çalışmada hakaret suçu, Türk hukuk tarihinde birbirinin ardılı olan klasik Hanefî fıkhı, Tanzimat Dönemi kanunları, bazı konularda eski Türk Ceza Kanunu ve günümüz Türk Ceza Kanunu üzerinden mukayeseli olarak ele alınmaya çalışılacaktır.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"ilahiyat tetkikleri dergisi","grobid_abstract_attachment_id":77788210},"translated_abstract":null,"internal_url":"https://www.academia.edu/66696310/Hakaret_Su%C3%A7u_%C3%87er%C3%A7evesinde_Tanzimat_Sonras%C4%B1_Osmanl%C4%B1_Hukuku_ve_T%C3%BCrk_Pozitif_Hukuku_Mukayesesi","translated_internal_url":"","created_at":"2021-12-31T03:28:38.717-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21862200,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":37630085,"work_id":66696310,"tagging_user_id":21862200,"tagged_user_id":80550642,"co_author_invite_id":null,"email":"i***i@atauni.edu.tr","affiliation":"Ataturk University","display_order":0,"name":"İlahiyat Tetkikleri Dergisi","title":"Hakaret Suçu Çerçevesinde Tanzimat Sonrası Osmanlı Hukuku ve Türk Pozitif Hukuku Mukayesesi"}],"downloadable_attachments":[{"id":77788210,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/77788210/thumbnails/1.jpg","file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonrası_Osmanlı_Hukuku_ve_Turk_Pozitif_Hukuk.pdf","download_url":"https://www.academia.edu/attachments/77788210/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/77788210/Hakaret_Sucu_Cercevesinde_Tanzimat_Sonras%C4%B1_Osmanl%C4%B1_Hukuku_ve_Turk_Pozitif_Hukuk-libre.pdf?1640954881=\u0026response-content-disposition=attachment%3B+filename%3DHakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf\u0026Expires=1732651956\u0026Signature=eSS5VKJEgQxHDt0zHD~FeQo0jKg97YmyqBt7bnGNg66hkwQd9~gdtbdzQUI-~ZZNeD8lnasKR4JwNemZNmrePLz~rhrirKc7t8kpLhaTYwxKQzgvqW1~wqXuWIky0VIvdGr6qlz1RDqcYl7WqWgo04bxKxb34oCpNKEotEw48QCqAzdW3R2wPq~woeWXLLltz-67m7MpTOZO8TzEXJL1HSt7FuLsGrTwgoEVzYvoEp1rYM3FL~XKR1YCCAoPOXg-ojlLjBlwbWDys9OMsKeD1aoggBj4yYQyyffVq6zt6Y9-Ro96YqzRvp9TkUujkFrP6CZW~N59EDffzcOytGY8sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hakaret_Suçu_Çerçevesinde_Tanzimat_Sonrası_Osmanlı_Hukuku_ve_Türk_Pozitif_Hukuku_Mukayesesi","translated_slug":"","page_count":24,"language":"tr","content_type":"Work","owner":{"id":21862200,"first_name":"Muhammed Emin","middle_initials":null,"last_name":"KIZILAY","page_name":"MuhammedEminKIZILAY","domain_name":"bandirma","created_at":"2014-11-19T23:44:46.085-08:00","display_name":"Muhammed Emin KIZILAY","url":"https://bandirma.academia.edu/MuhammedEminKIZILAY"},"attachments":[{"id":77788210,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/77788210/thumbnails/1.jpg","file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonrası_Osmanlı_Hukuku_ve_Turk_Pozitif_Hukuk.pdf","download_url":"https://www.academia.edu/attachments/77788210/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/77788210/Hakaret_Sucu_Cercevesinde_Tanzimat_Sonras%C4%B1_Osmanl%C4%B1_Hukuku_ve_Turk_Pozitif_Hukuk-libre.pdf?1640954881=\u0026response-content-disposition=attachment%3B+filename%3DHakaret_Sucu_Cercevesinde_Tanzimat_Sonra.pdf\u0026Expires=1732651956\u0026Signature=eSS5VKJEgQxHDt0zHD~FeQo0jKg97YmyqBt7bnGNg66hkwQd9~gdtbdzQUI-~ZZNeD8lnasKR4JwNemZNmrePLz~rhrirKc7t8kpLhaTYwxKQzgvqW1~wqXuWIky0VIvdGr6qlz1RDqcYl7WqWgo04bxKxb34oCpNKEotEw48QCqAzdW3R2wPq~woeWXLLltz-67m7MpTOZO8TzEXJL1HSt7FuLsGrTwgoEVzYvoEp1rYM3FL~XKR1YCCAoPOXg-ojlLjBlwbWDys9OMsKeD1aoggBj4yYQyyffVq6zt6Y9-Ro96YqzRvp9TkUujkFrP6CZW~N59EDffzcOytGY8sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":153690,"name":"Tanzimat","url":"https://www.academia.edu/Documents/in/Tanzimat"},{"id":298348,"name":"Osmanlı Tarihi","url":"https://www.academia.edu/Documents/in/Osmanl%C4%B1_Tarihi"},{"id":657213,"name":"İslamic Law/İslam Hukuku/Fıkıh/فقه","url":"https://www.academia.edu/Documents/in/Islamic_Law_Islam_Hukuku_Fikih_"},{"id":671439,"name":"Türk Ceza Hukuku","url":"https://www.academia.edu/Documents/in/Turk_Ceza_Hukuku"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="61993171"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/61993171/T%C3%BCrk_Pozitif_Hukukuyla_Mukayeseli_Olarak_Modernle%C5%9Fme_D%C3%B6nemi_Osmanl%C4%B1_Ceza_Hukukunda_%C4%B0%C3%A7tima_Hakaret_Su%C3%A7u_%C3%96rne%C4%9Fi"><img alt="Research paper thumbnail of Türk Pozitif Hukukuyla Mukayeseli Olarak Modernleşme Dönemi Osmanlı Ceza Hukukunda İçtima Hakaret Suçu Örneği" class="work-thumbnail" src="https://attachments.academia-assets.com/77795051/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/61993171/T%C3%BCrk_Pozitif_Hukukuyla_Mukayeseli_Olarak_Modernle%C5%9Fme_D%C3%B6nemi_Osmanl%C4%B1_Ceza_Hukukunda_%C4%B0%C3%A7tima_Hakaret_Su%C3%A7u_%C3%96rne%C4%9Fi">Türk Pozitif Hukukuyla Mukayeseli Olarak Modernleşme Dönemi Osmanlı Ceza Hukukunda İçtima Hakaret Suçu Örneği</a></div><div class="wp-workCard_item"><span>darulfunun ilahiyat</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Under western influence, the Ottoman Empire began the practice of accumulation of legislation in ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Under western influence, the Ottoman Empire began the practice of accumulation of legislation in its judicial system. Thus, certain new concepts and technical issues, such as the aggregation of offences (ijtima), were coined in Ottoman legal jargon. This concept, which attributes more than one crime to an individual, has similar meaning to tadahul in Hanafi fiqh. However, there is a major difference between the two legal systems. Although the Ottoman judicial system generally tried to abide by Hanafi fiqh in its legislative activities during the Tanzimat period, it deviated from the fiqh system on some technical issues. To clearly consider this situation in practice, it is necessary to look at the court records of the period. Vakâyi-i Zabtiyye newspaper, which was in publication from 1286 to 1869, is an important source, as it contains court records of the period. In this study, the aggregation system in the Ottoman Criminal Code, dated 1274– 1858, which was in force at the time the newspaper was published, will be analysed. It will be compared with the case records under current Turkish positive law. The scope of the study is limited to the aggregation of offences through case records related to insult crime.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4c0620ac0b5213fd27f71668d6a7823c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":77795051,"asset_id":61993171,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/77795051/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="61993171"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="61993171"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61993171; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61993171]").text(description); $(".js-view-count[data-work-id=61993171]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 61993171; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='61993171']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 61993171, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4c0620ac0b5213fd27f71668d6a7823c" } } $('.js-work-strip[data-work-id=61993171]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":61993171,"title":"Türk Pozitif Hukukuyla Mukayeseli Olarak Modernleşme Dönemi Osmanlı Ceza Hukukunda İçtima Hakaret Suçu Örneği","translated_title":"","metadata":{"doi":"10.26650/di.2021.32.2.994214","abstract":"Under western influence, the Ottoman Empire began the practice of accumulation of legislation in its judicial system. Thus, certain new concepts and technical issues, such as the aggregation of offences (ijtima), were coined in Ottoman legal jargon. This concept, which attributes more than one crime to an individual, has similar meaning to tadahul in Hanafi fiqh. However, there is a major difference between the two legal systems. Although the Ottoman judicial system generally tried to abide by Hanafi fiqh in its legislative activities during the Tanzimat period, it deviated from the fiqh system on some technical issues. To clearly consider this situation in practice, it is necessary to look at the court records of the period. Vakâyi-i Zabtiyye newspaper, which was in publication from 1286 to 1869, is an important source, as it contains court records of the period. In this study, the aggregation system in the Ottoman Criminal Code, dated 1274– 1858, which was in force at the time the newspaper was published, will be analysed. 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To clearly consider this situation in practice, it is necessary to look at the court records of the period. Vakâyi-i Zabtiyye newspaper, which was in publication from 1286 to 1869, is an important source, as it contains court records of the period. In this study, the aggregation system in the Ottoman Criminal Code, dated 1274– 1858, which was in force at the time the newspaper was published, will be analysed. It will be compared with the case records under current Turkish positive law. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="60401916"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/60401916/OSMANLI_DEVLET%C4%B0NDE_C%C4%B0NSEL_SALDIRI_SU%C3%87LARI_1869_VAK%C3%82Y%C4%B0_%C4%B0_ZABT%C4%B0YE_GAZETES%C4%B0_%C3%96RNE%C4%9E%C4%B0_Sexual_Assault_Crimes_in_Ottoman_Empire_1869_Vakayi_i_Zabtiye_Newspaper_Sample"><img alt="Research paper thumbnail of OSMANLI DEVLETİ'NDE CİNSEL SALDIRI SUÇLARI: 1869 VAKÂYİ-İ ZABTİYE GAZETESİ ÖRNEĞİ / Sexual Assault Crimes in Ottoman Empire: 1869 Vakayi-i Zabtiye Newspaper Sample" class="work-thumbnail" src="https://attachments.academia-assets.com/73864831/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60401916/OSMANLI_DEVLET%C4%B0NDE_C%C4%B0NSEL_SALDIRI_SU%C3%87LARI_1869_VAK%C3%82Y%C4%B0_%C4%B0_ZABT%C4%B0YE_GAZETES%C4%B0_%C3%96RNE%C4%9E%C4%B0_Sexual_Assault_Crimes_in_Ottoman_Empire_1869_Vakayi_i_Zabtiye_Newspaper_Sample">OSMANLI DEVLETİ'NDE CİNSEL SALDIRI SUÇLARI: 1869 VAKÂYİ-İ ZABTİYE GAZETESİ ÖRNEĞİ / Sexual Assault Crimes in Ottoman Empire: 1869 Vakayi-i Zabtiye Newspaper Sample</a></div><div class="wp-workCard_item"><span>Dinbilimleri Akademik Araştırma Dergisi</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tanzimat sonrası dönemde Osmanlı Devleti’nde birçok alanda yenileşme ve değişim hareketleri yaşan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tanzimat sonrası dönemde Osmanlı Devleti’nde birçok alanda yenileşme ve değişim hareketleri yaşanmıştır. Bu değişim ve yenileşmenin yargı alanındaki yansıması ise yeni mahkemelerin kurulması ve klasik fıkhın bazı konuları ile ilgili davalara bakma yetkisinin bu mahkemelere verilmesidir. Ne var ki bu mahkemelere ait kayıtlara ulaşmak çok kolay olmamakta, ulaşılan kayıtlarda ise konu bazlı tasnif yapılmadığından teorik anlamda istenilen çalışmalar yapılamamaktadır. Tanzimat Dönemi’nin getirdiği yeniliklerden biri olan basının yaygınlaşması sonucu yayımlanmaya başlayan bir gazete olan Vakâyi-i Zabtiyye, bu sorunu aşmada önemli bir katkı sunmaktadır. Dava kayıtlarının kamuya duyurulması maksadıyla çıkarılmaya başlanan gazete, dönemin dava kayıtlarına kolayca ulaşımı sağlamaktadır. Gazetede, İstanbul mahkemelerinde görülen ceza davalarına ait kayıtlar özet olarak yayımlanmıştır. Kayıtlar, bugün dahi toplumun muzdarip olduğu cinsel saldırı suçlarına, gazetenin yayımlandığı dönemde de sıkça rastlandığını göstermektedir. Çalışmada Türk pozitif hukukuyla karşılaştırmalı olarak kanunlaştırma sonrası Osmanlı pozitif hukukunda cinsel saldırı kapsamına giren suçlar, dava kayıtları ve bu kayıtların atıfta bulunduğu kanun metinleri üzerinden incelenecektir. Böylece bugünkü hukuk dilinin gazetenin yayımlandığı dönemlerde oluşmaya başladığı, Tanzimat sonrası dönemde yargı sisteminde hızlı ve kısmen istenilen düzeyde bir değişikliğin yaşandığı görülecektir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e8923518325139e7d5f12f4972484dbe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73864831,"asset_id":60401916,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73864831/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60401916"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60401916"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60401916; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60401916]").text(description); $(".js-view-count[data-work-id=60401916]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60401916; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60401916']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 60401916, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e8923518325139e7d5f12f4972484dbe" } } $('.js-work-strip[data-work-id=60401916]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60401916,"title":"OSMANLI DEVLETİ'NDE CİNSEL SALDIRI SUÇLARI: 1869 VAKÂYİ-İ ZABTİYE GAZETESİ ÖRNEĞİ / Sexual Assault Crimes in Ottoman Empire: 1869 Vakayi-i Zabtiye Newspaper Sample","translated_title":"","metadata":{"doi":"10.33415/daad.946546","abstract":"Tanzimat sonrası dönemde Osmanlı Devleti’nde birçok alanda yenileşme ve değişim hareketleri yaşanmıştır. Bu değişim ve yenileşmenin yargı alanındaki yansıması ise yeni mahkemelerin kurulması ve klasik fıkhın bazı konuları ile ilgili davalara bakma yetkisinin bu mahkemelere verilmesidir. Ne var ki bu mahkemelere ait kayıtlara ulaşmak çok kolay olmamakta, ulaşılan kayıtlarda ise konu bazlı tasnif yapılmadığından teorik anlamda istenilen çalışmalar yapılamamaktadır. Tanzimat Dönemi’nin getirdiği yeniliklerden biri olan basının yaygınlaşması sonucu yayımlanmaya başlayan bir gazete olan Vakâyi-i Zabtiyye, bu sorunu aşmada önemli bir katkı sunmaktadır. Dava kayıtlarının kamuya duyurulması maksadıyla çıkarılmaya başlanan gazete, dönemin dava kayıtlarına kolayca ulaşımı sağlamaktadır. Gazetede, İstanbul mahkemelerinde görülen ceza davalarına ait kayıtlar özet olarak yayımlanmıştır. Kayıtlar, bugün dahi toplumun muzdarip olduğu cinsel saldırı suçlarına, gazetenin yayımlandığı dönemde de sıkça rastlandığını göstermektedir. Çalışmada Türk pozitif hukukuyla karşılaştırmalı olarak kanunlaştırma sonrası Osmanlı pozitif hukukunda cinsel saldırı kapsamına giren suçlar, dava kayıtları ve bu kayıtların atıfta bulunduğu kanun metinleri üzerinden incelenecektir. Böylece bugünkü hukuk dilinin gazetenin yayımlandığı dönemlerde oluşmaya başladığı, Tanzimat sonrası dönemde yargı sisteminde hızlı ve kısmen istenilen düzeyde bir değişikliğin yaşandığı görülecektir.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Dinbilimleri Akademik Araştırma Dergisi"},"translated_abstract":"Tanzimat sonrası dönemde Osmanlı Devleti’nde birçok alanda yenileşme ve değişim hareketleri yaşanmıştır. Bu değişim ve yenileşmenin yargı alanındaki yansıması ise yeni mahkemelerin kurulması ve klasik fıkhın bazı konuları ile ilgili davalara bakma yetkisinin bu mahkemelere verilmesidir. Ne var ki bu mahkemelere ait kayıtlara ulaşmak çok kolay olmamakta, ulaşılan kayıtlarda ise konu bazlı tasnif yapılmadığından teorik anlamda istenilen çalışmalar yapılamamaktadır. Tanzimat Dönemi’nin getirdiği yeniliklerden biri olan basının yaygınlaşması sonucu yayımlanmaya başlayan bir gazete olan Vakâyi-i Zabtiyye, bu sorunu aşmada önemli bir katkı sunmaktadır. Dava kayıtlarının kamuya duyurulması maksadıyla çıkarılmaya başlanan gazete, dönemin dava kayıtlarına kolayca ulaşımı sağlamaktadır. Gazetede, İstanbul mahkemelerinde görülen ceza davalarına ait kayıtlar özet olarak yayımlanmıştır. Kayıtlar, bugün dahi toplumun muzdarip olduğu cinsel saldırı suçlarına, gazetenin yayımlandığı dönemde de sıkça rastlandığını göstermektedir. Çalışmada Türk pozitif hukukuyla karşılaştırmalı olarak kanunlaştırma sonrası Osmanlı pozitif hukukunda cinsel saldırı kapsamına giren suçlar, dava kayıtları ve bu kayıtların atıfta bulunduğu kanun metinleri üzerinden incelenecektir. Böylece bugünkü hukuk dilinin gazetenin yayımlandığı dönemlerde oluşmaya başladığı, Tanzimat sonrası dönemde yargı sisteminde hızlı ve kısmen istenilen düzeyde bir değişikliğin yaşandığı görülecektir.","internal_url":"https://www.academia.edu/60401916/OSMANLI_DEVLET%C4%B0NDE_C%C4%B0NSEL_SALDIRI_SU%C3%87LARI_1869_VAK%C3%82Y%C4%B0_%C4%B0_ZABT%C4%B0YE_GAZETES%C4%B0_%C3%96RNE%C4%9E%C4%B0_Sexual_Assault_Crimes_in_Ottoman_Empire_1869_Vakayi_i_Zabtiye_Newspaper_Sample","translated_internal_url":"","created_at":"2021-10-30T02:59:31.505-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21862200,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":73864831,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/73864831/thumbnails/1.jpg","file_name":"OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf","download_url":"https://www.academia.edu/attachments/73864831/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/73864831/OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR-libre.pdf?1635589886=\u0026response-content-disposition=attachment%3B+filename%3DOSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf\u0026Expires=1732197346\u0026Signature=YkJ4s13Jr0gJm4x~dcNSCIbGX8llIFkuSghO1bXFd2PbRgH4r22630EKNcUz5i0WzNWo~c3vetkg6QUl9c8pt6j6HYYUMTFiCq8kZnZRd4mhSks~aimwo~9brv8moJxD8jItI2qfU3QeTuuwspEYgUCaRk6~7tIqvr-3bHOr3QqjI-bH6Xk0xgNL-bQiQJAeevTuIz992CfhvSSbgUnLmidU5BbZZOL7pdJhV-Slu6smIB0dOgQ~O9C-dbdRbxXVNPWsW8BcHDTOqUbLi6z3mU0rKhkdUTW0IiC8Xpp5rcKvR3KgmNfNB4aqA0IgG19YF~B3TCzz7Qp7YjBlfzkFWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"OSMANLI_DEVLETİNDE_CİNSEL_SALDIRI_SUÇLARI_1869_VAKÂYİ_İ_ZABTİYE_GAZETESİ_ÖRNEĞİ_Sexual_Assault_Crimes_in_Ottoman_Empire_1869_Vakayi_i_Zabtiye_Newspaper_Sample","translated_slug":"","page_count":32,"language":"tr","content_type":"Work","owner":{"id":21862200,"first_name":"Muhammed Emin","middle_initials":null,"last_name":"KIZILAY","page_name":"MuhammedEminKIZILAY","domain_name":"bandirma","created_at":"2014-11-19T23:44:46.085-08:00","display_name":"Muhammed Emin KIZILAY","url":"https://bandirma.academia.edu/MuhammedEminKIZILAY"},"attachments":[{"id":73864831,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/73864831/thumbnails/1.jpg","file_name":"OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf","download_url":"https://www.academia.edu/attachments/73864831/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/73864831/OSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR-libre.pdf?1635589886=\u0026response-content-disposition=attachment%3B+filename%3DOSMANLI_DEVLETINDE_CINSEL_SALDIRI_SUCLAR.pdf\u0026Expires=1732197347\u0026Signature=cuFT2wRq3V5PWVQ04by2EH9wE9kblh7s4pO1jIE3syFwXB60okrA0O1vuT0CjObci8Ui7MC6XqWUJcwduqDFChHm6iP4XRJsi2W-A5bwO-2MmJBzIPqq190a67IZikK170tTZy3NcNw29WD4C42wY0hmIxqD2L-UAqePtwsZYDAM9RY~r0ptIs-2QIp-NTYfR-zfG7ufmsmxVjziTmp2Kqnj41O3QwUOjY-t9F2FqYGIa5QdkvxVa0avwPlL-aJ31wS0mpq9EH2K4XJBCt6v1P0QR4kv8XKg32~UW3ce0pa0uy4YB02QUBE2ma~CymId5gbTBVvXCYXYnLv892fFew__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":535,"name":"Criminal Law","url":"https://www.academia.edu/Documents/in/Criminal_Law-1"},{"id":1187,"name":"Ottoman History","url":"https://www.academia.edu/Documents/in/Ottoman_History"},{"id":320080,"name":"Ceza Hukuku","url":"https://www.academia.edu/Documents/in/Ceza_Hukuku"},{"id":657213,"name":"İslamic Law/İslam Hukuku/Fıkıh/فقه","url":"https://www.academia.edu/Documents/in/Islamic_Law_Islam_Hukuku_Fikih_"},{"id":1606610,"name":"Türk Hukuk Tarihi","url":"https://www.academia.edu/Documents/in/Turk_Hukuk_Tarihi"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="60401783"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/60401783/Tazminat_Hukuku_A%C3%A7%C4%B1s%C4%B1ndan_F%C4%B1k%C4%B1h_%C4%B0lminde_Sorumluluk_Anlay%C4%B1%C5%9F%C4%B1n%C4%B1n_Geli%C5%9Fimi_Hanefi_Mezhebinde_%C4%B0ki_%C3%96rne%C4%9Fin_%C4%B0ncelenmesi"><img alt="Research paper thumbnail of Tazminat Hukuku Açısından Fıkıh İlminde Sorumluluk Anlayışının Gelişimi, Hanefi Mezhebinde İki Örneğin İncelenmesi" class="work-thumbnail" src="https://attachments.academia-assets.com/73864748/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60401783/Tazminat_Hukuku_A%C3%A7%C4%B1s%C4%B1ndan_F%C4%B1k%C4%B1h_%C4%B0lminde_Sorumluluk_Anlay%C4%B1%C5%9F%C4%B1n%C4%B1n_Geli%C5%9Fimi_Hanefi_Mezhebinde_%C4%B0ki_%C3%96rne%C4%9Fin_%C4%B0ncelenmesi">Tazminat Hukuku Açısından Fıkıh İlminde Sorumluluk Anlayışının Gelişimi, Hanefi Mezhebinde İki Örneğin İncelenmesi</a></div><div class="wp-workCard_item"><span> İhya Uluslararası İslam Araştırmaları Dergisi</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Fıkıh ilminin oluşmasında Ebu Hanife ve onun kurmuş olduğu fıkıh halkasının büyük katkısı vardır....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Fıkıh ilminin oluşmasında Ebu Hanife ve onun kurmuş olduğu fıkıh halkasının büyük katkısı vardır. Bu halkada birçok amelî konu detaylıca tartışılmış ve bunun sonucunda sistematik bir yapı ortaya çıkmıştır. Gündelik yaşam içerisinde zararlı sonuçlar doğuran haksız fiiller ve bu fiillerle ilgili hükümler de halkada tartışılan konulardan biridir. Böylece, sorumluluk hukuku kapsamında değerlendirilen konularda mantıki tutarlılığa sahip bir birikim hâsıl olmuştur. Bu birikim Ebu Hanife’nin halkasındaki talebeleri tarafından sonraki kuşaklara aktarılmıştır. Aktarım esnasında insanların ihtiyaçları, içtihat mantığında meydana gelen değişimler gibi sebeplerle mevcut birikim hem genişlemiş hem de birtakım değişimlere uğramıştır. Bu gelişim ve değişimi fıkıhta sorumluluğun meydana gelme şekillerinden biri olan sebep sorumluluğu ile ilgili iki örnek üzerinde yapılan tartışmalarda görebilmekteyiz. Çalışmamızın konusunu oluşturan bu iki örnek, ahır ve kafes kapısını açan kişinin sorumluluğu ile ilgilidir. Çalışmada bu iki örnek üzerinden, meydana gelen genişleme ve değişimin izini sürerek sorumluluk hukuku bağlamında Hanefî birikimi ve mantığı kavranmaya çalışılmıştır. Örnekler ile ilgili mezhebin kurucu halkasına dayanan bir ihtilaf söz konusudur. Bu ihtilaf zamanla sonraki dönem Hanefî fakihlerince ele alınıp çeşitli deliller ve farklı örneklerle temellendirilmeye çalışılmıştır. Bunun sonucunda görüşlerden biri tercih edilmiş ve mezhepte hâkim kanaat haline gelmiştir. Lakin bu kanaat de zamanla bizzat kurucu halkaya referansla değişmiştir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="141ee737c2163d9c3d43d625594ea948" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73864748,"asset_id":60401783,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73864748/download_file?st=MTczMjY1MDU1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60401783"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60401783"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60401783; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60401783]").text(description); $(".js-view-count[data-work-id=60401783]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60401783; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60401783']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 60401783, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "141ee737c2163d9c3d43d625594ea948" } } $('.js-work-strip[data-work-id=60401783]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60401783,"title":"Tazminat Hukuku Açısından Fıkıh İlminde Sorumluluk Anlayışının Gelişimi, Hanefi Mezhebinde İki Örneğin İncelenmesi","translated_title":"","metadata":{"abstract":"Fıkıh ilminin oluşmasında Ebu Hanife ve onun kurmuş olduğu fıkıh halkasının büyük katkısı vardır. Bu halkada birçok amelî konu detaylıca tartışılmış ve bunun sonucunda sistematik bir yapı ortaya çıkmıştır. Gündelik yaşam içerisinde zararlı sonuçlar doğuran haksız fiiller ve bu fiillerle ilgili hükümler de halkada tartışılan konulardan biridir. Böylece, sorumluluk hukuku kapsamında değerlendirilen konularda mantıki tutarlılığa sahip bir birikim hâsıl olmuştur. Bu birikim Ebu Hanife’nin halkasındaki talebeleri tarafından sonraki kuşaklara aktarılmıştır. Aktarım esnasında insanların ihtiyaçları, içtihat mantığında meydana gelen değişimler gibi sebeplerle mevcut birikim hem genişlemiş hem de birtakım değişimlere uğramıştır. Bu gelişim ve değişimi fıkıhta sorumluluğun meydana gelme şekillerinden biri olan sebep sorumluluğu ile ilgili iki örnek üzerinde yapılan tartışmalarda görebilmekteyiz. Çalışmamızın konusunu oluşturan bu iki örnek, ahır ve kafes kapısını açan kişinin sorumluluğu ile ilgilidir. Çalışmada bu iki örnek üzerinden, meydana gelen genişleme ve değişimin izini sürerek sorumluluk hukuku bağlamında Hanefî birikimi ve mantığı kavranmaya çalışılmıştır. Örnekler ile ilgili mezhebin kurucu halkasına dayanan bir ihtilaf söz konusudur. Bu ihtilaf zamanla sonraki dönem Hanefî fakihlerince ele alınıp çeşitli deliller ve farklı örneklerle temellendirilmeye çalışılmıştır. Bunun sonucunda görüşlerden biri tercih edilmiş ve mezhepte hâkim kanaat haline gelmiştir. Lakin bu kanaat de zamanla bizzat kurucu halkaya referansla değişmiştir.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":" İhya Uluslararası İslam Araştırmaları Dergisi"},"translated_abstract":"Fıkıh ilminin oluşmasında Ebu Hanife ve onun kurmuş olduğu fıkıh halkasının büyük katkısı vardır. Bu halkada birçok amelî konu detaylıca tartışılmış ve bunun sonucunda sistematik bir yapı ortaya çıkmıştır. Gündelik yaşam içerisinde zararlı sonuçlar doğuran haksız fiiller ve bu fiillerle ilgili hükümler de halkada tartışılan konulardan biridir. Böylece, sorumluluk hukuku kapsamında değerlendirilen konularda mantıki tutarlılığa sahip bir birikim hâsıl olmuştur. Bu birikim Ebu Hanife’nin halkasındaki talebeleri tarafından sonraki kuşaklara aktarılmıştır. Aktarım esnasında insanların ihtiyaçları, içtihat mantığında meydana gelen değişimler gibi sebeplerle mevcut birikim hem genişlemiş hem de birtakım değişimlere uğramıştır. Bu gelişim ve değişimi fıkıhta sorumluluğun meydana gelme şekillerinden biri olan sebep sorumluluğu ile ilgili iki örnek üzerinde yapılan tartışmalarda görebilmekteyiz. Çalışmamızın konusunu oluşturan bu iki örnek, ahır ve kafes kapısını açan kişinin sorumluluğu ile ilgilidir. Çalışmada bu iki örnek üzerinden, meydana gelen genişleme ve değişimin izini sürerek sorumluluk hukuku bağlamında Hanefî birikimi ve mantığı kavranmaya çalışılmıştır. Örnekler ile ilgili mezhebin kurucu halkasına dayanan bir ihtilaf söz konusudur. Bu ihtilaf zamanla sonraki dönem Hanefî fakihlerince ele alınıp çeşitli deliller ve farklı örneklerle temellendirilmeye çalışılmıştır. Bunun sonucunda görüşlerden biri tercih edilmiş ve mezhepte hâkim kanaat haline gelmiştir. 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