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src="https://attachments.academia-assets.com/82131045/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/73720687/El_origen_de_la_oposici%C3%B3n_hegeliana_en_la_obra_ciencia_de_la_l%C3%B3gica">El origen de la oposici贸n hegeliana en la obra ciencia de la l贸gica</a></div><div class="wp-workCard_item"><span>Revista de Filosof铆a</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">espanolLa lectura de la filosofia hegeliana se hace ardua cuando no conocemos nociones neuralgica...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">espanolLa lectura de la filosofia hegeliana se hace ardua cuando no conocemos nociones neuralgicas del desarrollo de su sistema; una de ellas es la oposicion entendida como sentido de unidad y no como una oposicion aislada. Para ello es fundamental la comprension de su genesis estudiando aspectos como el Ser, Nada, Devenir que han sido desarrolladas en este articulo con el fin de interconectar todos los aspectos en la elevacion del Espiritu propuesto por Hegel, a saber en la superacion de las escisiones y por ende en la unificacion de la oposicion para tener como resultado una realidad mas genuina que contemple la diferencia y su unificacion. EnglishThe reading of the Hegelian philosophy becomes arduous when we do not know noetic notions of the development of their system; one of them is the opposition understood as a sense of unity and not as an isolated opposition. For this it is fundamental the understanding of its genesis studying aspects such as Being, Nothing, Becoming that ha...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a6df2ebb305c61899c05af5e8bad6f15" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82131045,"asset_id":73720687,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82131045/download_file?st=MTczMzk3NDI1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="73720687"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="73720687"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 73720687; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=73720687]").text(description); $(".js-view-count[data-work-id=73720687]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 73720687; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='73720687']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 73720687, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a6df2ebb305c61899c05af5e8bad6f15" } } $('.js-work-strip[data-work-id=73720687]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":73720687,"title":"El origen de la oposici贸n hegeliana en la obra ciencia de la l贸gica","translated_title":"","metadata":{"abstract":"espanolLa lectura de la filosofia hegeliana se hace ardua cuando no conocemos nociones neuralgicas del desarrollo de su sistema; una de ellas es la oposicion entendida como sentido de unidad y no como una oposicion aislada. 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la idea que lo motiva causa gran revuelvo en el mundo cient铆fico y que con ella comienza un mundo de reacciones que encasillan a la misma y al mismo tiempo se quiere aplicar en todos los 谩mbitos posibles hasta que ya no se puede explotar m谩s.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="25f11c3e641b6f3dcb691298e8ec87c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34325319,"asset_id":7823942,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34325319/download_file?st=MTczMzk3NDI1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7823942"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7823942"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7823942; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1664391" id="papers"><div class="js-work-strip profile--work_container" data-work-id="73720687"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/73720687/El_origen_de_la_oposici%C3%B3n_hegeliana_en_la_obra_ciencia_de_la_l%C3%B3gica"><img alt="Research paper thumbnail of El origen de la oposici贸n hegeliana en la obra ciencia de la l贸gica" class="work-thumbnail" src="https://attachments.academia-assets.com/82131045/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/73720687/El_origen_de_la_oposici%C3%B3n_hegeliana_en_la_obra_ciencia_de_la_l%C3%B3gica">El origen de la oposici贸n hegeliana en la obra ciencia de la l贸gica</a></div><div class="wp-workCard_item"><span>Revista de Filosof铆a</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">espanolLa lectura de la filosofia hegeliana se hace ardua cuando no conocemos nociones neuralgica...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">espanolLa lectura de la filosofia hegeliana se hace ardua cuando no conocemos nociones neuralgicas del desarrollo de su sistema; una de ellas es la oposicion entendida como sentido de unidad y no como una oposicion aislada. Para ello es fundamental la comprension de su genesis estudiando aspectos como el Ser, Nada, Devenir que han sido desarrolladas en este articulo con el fin de interconectar todos los aspectos en la elevacion del Espiritu propuesto por Hegel, a saber en la superacion de las escisiones y por ende en la unificacion de la oposicion para tener como resultado una realidad mas genuina que contemple la diferencia y su unificacion. EnglishThe reading of the Hegelian philosophy becomes arduous when we do not know noetic notions of the development of their system; one of them is the opposition understood as a sense of unity and not as an isolated opposition. For this it is fundamental the understanding of its genesis studying aspects such as Being, Nothing, Becoming that ha...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a6df2ebb305c61899c05af5e8bad6f15" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82131045,"asset_id":73720687,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82131045/download_file?st=MTczMzk3NDI1OCw4LjIyMi4yMDguMTQ2&st=MTczMzk3NDI1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="73720687"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="73720687"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 73720687; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=73720687]").text(description); $(".js-view-count[data-work-id=73720687]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 73720687; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='73720687']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 73720687, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a6df2ebb305c61899c05af5e8bad6f15" } } $('.js-work-strip[data-work-id=73720687]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":73720687,"title":"El origen de la oposici贸n hegeliana en la obra ciencia de la l贸gica","translated_title":"","metadata":{"abstract":"espanolLa lectura de la filosofia hegeliana se hace ardua cuando no conocemos nociones neuralgicas del desarrollo de su sistema; una de ellas es la oposicion entendida como sentido de unidad y no como una oposicion aislada. Para ello es fundamental la comprension de su genesis estudiando aspectos como el Ser, Nada, Devenir que han sido desarrolladas en este articulo con el fin de interconectar todos los aspectos en la elevacion del Espiritu propuesto por Hegel, a saber en la superacion de las escisiones y por ende en la unificacion de la oposicion para tener como resultado una realidad mas genuina que contemple la diferencia y su unificacion. EnglishThe reading of the Hegelian philosophy becomes arduous when we do not know noetic notions of the development of their system; one of them is the opposition understood as a sense of unity and not as an isolated opposition. 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la idea que lo motiva causa gran revuelvo en el mundo cient铆fico y que con ella comienza un mundo de reacciones que encasillan a la misma y al mismo tiempo se quiere aplicar en todos los 谩mbitos posibles hasta que ya no se puede explotar m谩s.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="25f11c3e641b6f3dcb691298e8ec87c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34325319,"asset_id":7823942,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34325319/download_file?st=MTczMzk3NDI1OCw4LjIyMi4yMDguMTQ2&st=MTczMzk3NDI1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7823942"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7823942"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7823942; 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