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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Filosofía</h1><div class="u-tcGrayDark">551,800 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Filosofía</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Filosof%C3%ADa/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Filosof%C3%ADa/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Filosof%C3%ADa/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Filosof%C3%ADa">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_63356526" data-work_id="63356526" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/63356526/Antonio_Wolf_Introdu%C3%A7%C3%A3o_%C3%A0_Dial%C3%A9tica">Antonio Wolf: Introdução à Dialética</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Original publicado por Antonio Wolf, 12 de Setembro de 2016 (acessado Novembro 2021). Traduzido por V. S. 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Siglos XVI-XX</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">BARRIERA, Darío y DALLA CORTE, Gabriela (compiladores) Espacios de familia: ¿tejidos de lealtades o campos de confrontación? Tomo I, España y América, siglos XVI-XX Jitanjafora, México, marzo de 2003, 324 pp. (co-compilador) - ISBN... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3278768" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">BARRIERA, Darío y DALLA CORTE, Gabriela (compiladores) Espacios de familia: ¿tejidos de lealtades o campos de confrontación? Tomo I, España y América, siglos XVI-XX Jitanjafora, México, marzo de 2003, 324 pp. (co-compilador) - ISBN 968-5709-02-5 <br />Incluye trabajos de Jean-Paul Zúñiga, Santiago de Llobet Masachs, Estrella Figueres Valles, Andrea Reguera y los compiladores.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3278768" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="80c55da970c5c4cd1724a4f36fd126ed" rel="nofollow" data-download="{"attachment_id":31119632,"asset_id":3278768,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31119632/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2884909" href="https://conicet-ar.academia.edu/DarioGabrielBARRIERA">Dario Gabriel BARRIERA</a><script data-card-contents-for-user="2884909" type="text/json">{"id":2884909,"first_name":"Dario Gabriel","last_name":"BARRIERA","domain_name":"conicet-ar","page_name":"DarioGabrielBARRIERA","display_name":"Dario Gabriel BARRIERA","profile_url":"https://conicet-ar.academia.edu/DarioGabrielBARRIERA?f_ri=61251","photo":"https://0.academia-photos.com/2884909/952320/4178988/s65_dario_gabriel.barriera.jpg"}</script></span></span></li><li class="js-paper-rank-work_3278768 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3278768"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3278768, container: ".js-paper-rank-work_3278768", }); 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La imagen diáfana: fenomenología de los medios visuales</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El Círculo Peruano de Fenomenología y Hermenéutica (CIphER) y el equipo organizador de "Phenomenological Transfers: Representations, Images, and Social Imaginaries" se complacen en invitar a todas las personas interesadas a la mesa... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_79517490" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El Círculo Peruano de Fenomenología y Hermenéutica (CIphER) y el equipo organizador de "Phenomenological Transfers: Representations, Images, and Social Imaginaries" se complacen en invitar a todas las personas interesadas a la mesa redonda sobre "La imagen diáfana: fenomenología de los medios visuales", que se llevará a cabo el sábado 28 de mayo en presencia de su autor.<br /><br />Fecha: Sábado 28 de mayo de 2022<br />Hora: 10:30 (Perú) / 17:30 (CEST)<br /><br />Panelistas:<br />Dr. Emmanuel Alloa (Universidad de Friburgo)<br />Dr. Javier Bassas Vila (Universidad de Barcelona)<br />Dr. Roberto Rubio (Centro de Estudios Mediales de la Universidad Alberto Hurtado)<br /><br />El evento será transmitido vía Zoom. Por favor, solicitar el enlace de acceso al mail <a href="mailto:phenomenological.transfers@gmail.com" rel="nofollow">phenomenological.transfers@gmail.com</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/79517490" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="284c29ee9a19f8bd4bc28718a3890a4f" rel="nofollow" data-download="{"attachment_id":86205664,"asset_id":79517490,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/86205664/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13457396" href="https://uni-koeln.academia.edu/RodrigoSandoval">Rodrigo Y . Sandoval</a><script data-card-contents-for-user="13457396" type="text/json">{"id":13457396,"first_name":"Rodrigo","last_name":"Sandoval","domain_name":"uni-koeln","page_name":"RodrigoSandoval","display_name":"Rodrigo Y . Sandoval","profile_url":"https://uni-koeln.academia.edu/RodrigoSandoval?f_ri=61251","photo":"https://0.academia-photos.com/13457396/10663887/40281546/s65_rodrigo.sandoval.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-79517490">+2</span><div class="hidden js-additional-users-79517490"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://univie.academia.edu/RaphaelAybar">Raphael Aybar</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unifr.academia.edu/EmmanuelAlloa">Emmanuel Alloa</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-79517490'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-79517490').html(); } } new HoverPopover(popoverSettings); 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Por favor, solicitar el enlace de acceso al mail phenomenological.transfers@gmail.com","downloadable_attachments":[{"id":86205664,"asset_id":79517490,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13457396,"first_name":"Rodrigo","last_name":"Sandoval","domain_name":"uni-koeln","page_name":"RodrigoSandoval","display_name":"Rodrigo Y . 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Cultura política e memória.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">O objetivo desta análise é contextualizar historicamente o periódico impresso do Jornal Última Hora, de n.º 980, referente ao dia 25 de agosto de 1954, o qual cobriu diversos aspectos do suicídio do então presidente Getúlio Vargas.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_82084951" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O objetivo desta análise é contextualizar historicamente o periódico impresso do Jornal Última Hora, de n.º 980, referente ao dia 25 de agosto de 1954, o qual cobriu diversos aspectos do suicídio do então presidente Getúlio Vargas. Especialmente a reação popular de trabalhadores e o tributo fúnebre dos intelectuais filiados ao conteúdo político-ideológico de seu governo, as impressões de jornais internacionais e de chefes de estado quanto à tragédia.<br /><br />Ao contextualizar a fundação do Jornal em 1951 e sua filiação com o governo, bem como elementos de destaque da reação popular, pretende-se argumentar com base nas publicações do periódico e na bibliografia selecionada, sobre as intenções dos partidários de Vargas na construção do discurso em torno do suicídio e de seus feitos, em uma relação entre cultura, política e memória, correlacionando-as com o ressurgimento da figura e defesa do legado do presidente, 67 anos depois, no movimento estudantil.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/82084951" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8416f65cb1cc4bfe80984e89b8a7859f" rel="nofollow" data-download="{"attachment_id":87903325,"asset_id":82084951,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/87903325/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="49137047" href="https://rudn.academia.edu/C%C3%ADntiaXavier">Cíntia Xavier</a><script data-card-contents-for-user="49137047" type="text/json">{"id":49137047,"first_name":"Cíntia","last_name":"Xavier","domain_name":"rudn","page_name":"CíntiaXavier","display_name":"Cíntia Xavier","profile_url":"https://rudn.academia.edu/C%C3%ADntiaXavier?f_ri=61251","photo":"https://0.academia-photos.com/49137047/12927306/164962512/s65_c_ntia.xavier.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-82084951">+1</span><div class="hidden js-additional-users-82084951"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uff.academia.edu/DanielAlbuquerqueAbramo">Daniel Albuquerque Abramo</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-82084951'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-82084951').html(); 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Envie a sua sugestão de atividade para o email:</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49592547" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6055d4518896a1d4a0b1f4fd54b5a2ab" rel="nofollow" data-download="{"attachment_id":67911625,"asset_id":49592547,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67911625/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3436058" href="https://unicamp.academia.edu/PedroPauloAFunari">Pedro Paulo A . 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Crisálidas de cristal</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Prólogo de Carlos Blanco Pérez ❖ Muerte, mortalidad e inmortalidad derraman su esencia en el crisol de la mundana vida humana; horrores que nos arrojan a soñar, leer y escribir. Los libros filosóficos, literarios y poéticos aparentan ser... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43698474" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Prólogo de Carlos Blanco Pérez ❖ Muerte, mortalidad e inmortalidad derraman su esencia en el crisol de la mundana vida humana; horrores que nos arrojan a soñar, leer y escribir. Los libros filosóficos, literarios y poéticos aparentan ser creaciones estáticas que rescatan vivencias delicadas. Sin embargo, esas obras viven, poseen vida propia, y en cada hoja y cada palabra hay tiernos gestos de almas que desean ser acariciadas por ojos hambrientos de letras. Según nos revela Carlos Blanco, el libro del escritor malagueño es «un despliegue de sensibilidad, un canto al hermanamiento entre filosofía y poesía que lo convierte en un intento inspirador de fusionar el pensamiento con el arte». El subtítulo Crisálidas de cristal, que designa la forma larval del pensamiento joven del autor, sugiere una frágil metamorfosis respecto a los presagios confesados en su primera obra. En cada página, «uno tiene la sensación de que está leyendo un poema, rítmico, cadencioso, aderezado con palabras de hermosura diáfana que envuelven al lector en una crisálida de pureza y dulzura».</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43698474" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6098084ed5956c1eae3fe829bd3fb58c" rel="nofollow" data-download="{"attachment_id":64002938,"asset_id":43698474,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64002938/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="80271604" href="https://universidadinternacionaldelarioja.academia.edu/AlejandroGJPe%C3%B1a">Alejandro G. 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El subtítulo Crisálidas de cristal, que designa la forma larval del pensamiento joven del autor, sugiere una frágil metamorfosis respecto a los presagios confesados en su primera obra. En cada página, «uno tiene la sensación de que está leyendo un poema, rítmico, cadencioso, aderezado con palabras de hermosura diáfana que envuelven al lector en una crisálida de pureza y dulzura».","downloadable_attachments":[{"id":64002938,"asset_id":43698474,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":80271604,"first_name":"Alejandro","last_name":"G. J. Peña","domain_name":"universidadinternacionaldelarioja","page_name":"AlejandroGJPeña","display_name":"Alejandro G. J. 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Costa</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Questa è la traduzione italiana di un saggio fondamentale di John Dewey, non sufficientemente conosciuto in Italia. È uscito sulla "Società degli individui" nel 2007, senza ottenere l'effetto sperato. La traduzione è preceduta da una... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_22584682" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Questa è la traduzione italiana di un saggio fondamentale di John Dewey, non sufficientemente conosciuto in Italia. È uscito sulla "Società degli individui" nel 2007, senza ottenere l'effetto sperato. La traduzione è preceduta da una breve premessa in cui spiego perché il modo in cui Dewey interpreta l'importanza di Darwin per la riflessione filosofica è ancora molto attuale oggi.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22584682" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dbac952e0b75cfe46ec7d8048aaa7aec" rel="nofollow" data-download="{"attachment_id":43189697,"asset_id":22584682,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43189697/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="320895" href="https://fbk.academia.edu/PaoloCosta">Paolo Costa</a><script data-card-contents-for-user="320895" type="text/json">{"id":320895,"first_name":"Paolo","last_name":"Costa","domain_name":"fbk","page_name":"PaoloCosta","display_name":"Paolo Costa","profile_url":"https://fbk.academia.edu/PaoloCosta?f_ri=61251","photo":"https://0.academia-photos.com/320895/79248/86963/s65_paolo.costa.jpg"}</script></span></span></li><li class="js-paper-rank-work_22584682 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22584682"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22584682, container: ".js-paper-rank-work_22584682", }); 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Costa","created_at":"2016-02-29T01:52:16.959-08:00","url":"https://www.academia.edu/22584682/John_Dewey_Linfluenza_del_darwinismo_sulla_filosofia_2007_a_cura_di_P_Costa?f_ri=61251","dom_id":"work_22584682","summary":"Questa è la traduzione italiana di un saggio fondamentale di John Dewey, non sufficientemente conosciuto in Italia. È uscito sulla \"Società degli individui\" nel 2007, senza ottenere l'effetto sperato. La traduzione è preceduta da una breve premessa in cui spiego perché il modo in cui Dewey interpreta l'importanza di Darwin per la riflessione filosofica è ancora molto attuale oggi.","downloadable_attachments":[{"id":43189697,"asset_id":22584682,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":320895,"first_name":"Paolo","last_name":"Costa","domain_name":"fbk","page_name":"PaoloCosta","display_name":"Paolo Costa","profile_url":"https://fbk.academia.edu/PaoloCosta?f_ri=61251","photo":"https://0.academia-photos.com/320895/79248/86963/s65_paolo.costa.jpg"}],"research_interests":[{"id":14589,"name":"John Dewey","url":"https://www.academia.edu/Documents/in/John_Dewey?f_ri=61251","nofollow":true},{"id":23457,"name":"Darwinism","url":"https://www.academia.edu/Documents/in/Darwinism?f_ri=61251","nofollow":true},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true},{"id":75774,"name":"Charles Darwin","url":"https://www.academia.edu/Documents/in/Charles_Darwin?f_ri=61251","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_21072999" data-work_id="21072999" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/21072999/Relectura_del_concepto_de_dignidad_desde_un_marco_semi%C3%B3tico">Relectura del concepto de "dignidad" desde un marco semiótico</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La noción de dignidad se manifiesta como algo problemática en la actualidad. Se habla de " dignidad " , pero sin fundamentarlo racionalmente. No se define la dignidad; se la da por supuesta en la praxis. En realidad, es un concepto... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_21072999" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La noción de dignidad se manifiesta como algo problemática en la actualidad. Se habla de " dignidad " , pero sin fundamentarlo racionalmente. No se define la dignidad; se la da por supuesta en la praxis. En realidad, es un concepto complejo, con gran variedad de sentidos. En el presente texto abordo dicha cuestión desde un marco semiótico, con sus vertientes sintáctica, semántica y pragmática, que me permitirá proponer una noción de " dignidad " que supere conceptos de corte exclusivamente ontológico o religioso, y que posibiliten comprenderla en un sentido más integrador formal y materialmente, bajo una perspectiva análoga, histórica, contextual y general.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/21072999" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="404976a965c38878264a8cb220a68955" rel="nofollow" data-download="{"attachment_id":41701857,"asset_id":21072999,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/41701857/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13738707" href="https://uaa-mx.academia.edu/%C3%81ngeldelMoral">Ángel del Moral</a><script data-card-contents-for-user="13738707" type="text/json">{"id":13738707,"first_name":"Ángel","last_name":"del Moral","domain_name":"uaa-mx","page_name":"ÁngeldelMoral","display_name":"Ángel del Moral","profile_url":"https://uaa-mx.academia.edu/%C3%81ngeldelMoral?f_ri=61251","photo":"https://0.academia-photos.com/13738707/3821572/4472283/s65__ngel.del_moral.jpg"}</script></span></span></li><li class="js-paper-rank-work_21072999 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="21072999"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 21072999, container: ".js-paper-rank-work_21072999", }); 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Se habla de \" dignidad \" , pero sin fundamentarlo racionalmente. No se define la dignidad; se la da por supuesta en la praxis. En realidad, es un concepto complejo, con gran variedad de sentidos. En el presente texto abordo dicha cuestión desde un marco semiótico, con sus vertientes sintáctica, semántica y pragmática, que me permitirá proponer una noción de \" dignidad \" que supere conceptos de corte exclusivamente ontológico o religioso, y que posibiliten comprenderla en un sentido más integrador formal y materialmente, bajo una perspectiva análoga, histórica, contextual y general.","downloadable_attachments":[{"id":41701857,"asset_id":21072999,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13738707,"first_name":"Ángel","last_name":"del Moral","domain_name":"uaa-mx","page_name":"ÁngeldelMoral","display_name":"Ángel del Moral","profile_url":"https://uaa-mx.academia.edu/%C3%81ngeldelMoral?f_ri=61251","photo":"https://0.academia-photos.com/13738707/3821572/4472283/s65__ngel.del_moral.jpg"}],"research_interests":[{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true},{"id":84778,"name":"Bioética","url":"https://www.academia.edu/Documents/in/Bio%C3%A9tica?f_ri=61251","nofollow":true},{"id":137020,"name":"Semiotica","url":"https://www.academia.edu/Documents/in/Semiotica?f_ri=61251","nofollow":true},{"id":259412,"name":"Etica","url":"https://www.academia.edu/Documents/in/Etica?f_ri=61251","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5902411" data-work_id="5902411" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" rel="nofollow" href="https://www.academia.edu/5902411/Essere_e_persona_Verso_una_fondazione_fenomenologica_di_una_metafisica_classica_e_personalistica_1_">Essere e persona. Verso una fondazione fenomenologica di una metafisica classica e personalistica. (1)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5902411" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1206510" href="https://iap.academia.edu/JosefMSEIFERT">Josef M SEIFERT</a><script data-card-contents-for-user="1206510" type="text/json">{"id":1206510,"first_name":"Josef","last_name":"SEIFERT","domain_name":"iap","page_name":"JosefMSEIFERT","display_name":"Josef M SEIFERT","profile_url":"https://iap.academia.edu/JosefMSEIFERT?f_ri=61251","photo":"https://0.academia-photos.com/1206510/2728983/3178657/s65_josef_m..seifert.jpg"}</script></span></span></li><li class="js-paper-rank-work_5902411 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5902411"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5902411, container: ".js-paper-rank-work_5902411", }); });</script></li><li class="js-percentile-work_5902411 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5902411; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_5902411"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_5902411 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="5902411"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5902411; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5902411]").text(description); $(".js-view-count-work_5902411").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_5902411").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="5902411"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="804" rel="nofollow" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1441" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophical_Anthropology">Philosophical Anthropology</a>, <script data-card-contents-for-ri="1441" type="text/json">{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="14989" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_of_Time">Philosophy of Time</a><script data-card-contents-for-ri="14989" type="text/json">{"id":14989,"name":"Philosophy of Time","url":"https://www.academia.edu/Documents/in/Philosophy_of_Time?f_ri=61251","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5902411]'), work: {"id":5902411,"title":"Essere e persona. 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Trata-se da mesma... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33902170" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nossa proposta é investigar como ocorrem as metamorfoses da noção de substância simples no sistema leibniziano, entre Discurso de metafísica, Sistema novo da natureza e a comunicação das substâncias e Monadologia. Trata-se da mesma substância ou são noções diferentes? <br />Partimos de aporias de sua época e a polêmica entre os métodos modernos e escolásticos. Apontamos as críticas de Leibniz a ambos, partindo das insuficiências modernas aos excessos escolásticos, passando, assim, do campo da física ao campo lógico, em vista das questões metafísicas. Apoiando-se na exposição lógica, acabamos tentando reconstruir, involuntariamente, todo o sistema a partir do princípio de identidade, para conseguir apontar com mais clareza as inovações de Leibniz que reconciliam os dois partidos em sua síntese original. <br />Ao final, fazemos breves apontamentos particulares sobre cada um dos três textos e tiramos nossas conclusões, se as diferentes expressões da substância simples, nossa questão motriz.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33902170" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8e466214fccadadde6d64cc7327fc9da" rel="nofollow" data-download="{"attachment_id":53874491,"asset_id":33902170,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53874491/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3534823" href="https://fflch.academia.edu/Lu%C3%AAPrado">Luê S. 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Trata-se da mesma substância ou são noções diferentes? \nPartimos de aporias de sua época e a polêmica entre os métodos modernos e escolásticos. Apontamos as críticas de Leibniz a ambos, partindo das insuficiências modernas aos excessos escolásticos, passando, assim, do campo da física ao campo lógico, em vista das questões metafísicas. Apoiando-se na exposição lógica, acabamos tentando reconstruir, involuntariamente, todo o sistema a partir do princípio de identidade, para conseguir apontar com mais clareza as inovações de Leibniz que reconciliam os dois partidos em sua síntese original. \nAo final, fazemos breves apontamentos particulares sobre cada um dos três textos e tiramos nossas conclusões, se as diferentes expressões da substância simples, nossa questão motriz.","downloadable_attachments":[{"id":53874491,"asset_id":33902170,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3534823,"first_name":"Luê","last_name":"S. 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... • nubiA posAdA-González 67 i s s n 0 1 2 3 -3 1 2 2 • p e r s . b i o é t . • V O L . 1 5 • N Ú M E R O 1 • P Á G S . 6 7 -7 7 • 2 0 1 1 nubia posada-González</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9592275" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1e099bdf7da3c064b97bfb5345e9ffac" rel="nofollow" data-download="{"attachment_id":35802823,"asset_id":9592275,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29630155/Camus_e_Cioran_a_lucidez_como_impulso_criativo_face_%C3%A0_absurdidade_mundo">Camus e Cioran: a lucidez como impulso criativo face à absurdidade mundo</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resumo: Estrangeiros radicados em Paris, o argelino Albert Camus e o romeno Emil Cioran possuem tantas divergências quanto afinidades intelectuais. Ambos operam uma evasão da Filosofia-entendida aqui como discursividade conceitual e... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29630155" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumo: Estrangeiros radicados em Paris, o argelino Albert Camus e o romeno Emil Cioran possuem tantas divergências quanto afinidades intelectuais. Ambos operam uma evasão da Filosofia-entendida aqui como discursividade conceitual e abstrata-em direção a formas outras de produção do conhecimento, e o fazem como modo de participação sui generis no mundo e no contexto histórico em que se inserem. Camus se dedicaria à literatura do romance, e Cioran ao aforismo e à poética do fragmento: formas distintas que cada um deles encontrou no intuito de fazer frente à hegemonia moderna de uma racionalidade abstrata e homogeneizante, amiúde totalitária. As obras destes dois autores denotam uma tensão agônica entre a autonomia da ética e a heteronomia da moral, certa preocupação metafísica com a condição humana profunda para além de toda historicidade, certa ênfase na lucidez (lucidité, vocábulo comum a ambos) como uma disposição subjetiva necessária para a conservação de uma probidade intelectual intransigente face à absurdidade do mundo, e, por fim, a busca estética do Belo como alternativa a uma racionalidade que tende a obliterar a soberania do ser humano, em sua irredutível singularidade, em nome de ideias e ideais que tendem a anular o mesmo indivíduo em nome de causas tão abstratas quanto, muitas vezes, humanamente desastrosas. De onde o fato de terem sido, ambos, cada um à sua maneira, autores marginais e incompreendidos no contexto em que se inserem. Pretende-se problematizar, no registro de uma reflexão estético-filosófica, como suas respectivas obras, que descrevem uma evasão da Filosofia sem deixar de pressupor um espírito filosófico, se oferecem como uma possibilidade de criação alternativa capaz de elaborar uma crítica radical dos descaminhos e reveses da racionalidade europeia historicamente estabelecida.<br />Palavras-chave: Camus, Cioran, lucidez, absurdo, criação.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29630155" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3a0820a63be00879e963d80fbde7957e" rel="nofollow" data-download="{"attachment_id":50068488,"asset_id":29630155,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50068488/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="43799395" href="https://independent.academia.edu/rirsmenezes">Rodrigo Inácio R . Sá Menezes</a><script data-card-contents-for-user="43799395" type="text/json">{"id":43799395,"first_name":"Rodrigo Inácio","last_name":"Sá Menezes","domain_name":"independent","page_name":"rirsmenezes","display_name":"Rodrigo Inácio R . Sá Menezes","profile_url":"https://independent.academia.edu/rirsmenezes?f_ri=61251","photo":"https://0.academia-photos.com/43799395/12741187/165095768/s65_rodrigo_in_cio.s_menezes.png"}</script></span></span></li><li class="js-paper-rank-work_29630155 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29630155"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29630155, container: ".js-paper-rank-work_29630155", }); });</script></li><li class="js-percentile-work_29630155 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29630155; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_29630155"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_29630155 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="29630155"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29630155; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29630155]").text(description); $(".js-view-count-work_29630155").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29630155").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29630155"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1" rel="nofollow" href="https://www.academia.edu/Documents/in/Creative_Writing">Creative Writing</a>, <script data-card-contents-for-ri="1" type="text/json">{"id":1,"name":"Creative Writing","url":"https://www.academia.edu/Documents/in/Creative_Writing?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="21220" rel="nofollow" href="https://www.academia.edu/Documents/in/Creative_thinking">Creative thinking</a>, <script data-card-contents-for-ri="21220" type="text/json">{"id":21220,"name":"Creative thinking","url":"https://www.academia.edu/Documents/in/Creative_thinking?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="34215" rel="nofollow" href="https://www.academia.edu/Documents/in/Albert_Camus">Albert Camus</a>, <script data-card-contents-for-ri="34215" type="text/json">{"id":34215,"name":"Albert Camus","url":"https://www.academia.edu/Documents/in/Albert_Camus?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="61155" rel="nofollow" href="https://www.academia.edu/Documents/in/Est%C3%A9tica">Estética</a><script data-card-contents-for-ri="61155" type="text/json">{"id":61155,"name":"Estética","url":"https://www.academia.edu/Documents/in/Est%C3%A9tica?f_ri=61251","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29630155]'), work: {"id":29630155,"title":"Camus e Cioran: a lucidez como impulso criativo face à absurdidade mundo","created_at":"2016-11-02T18:31:03.711-07:00","url":"https://www.academia.edu/29630155/Camus_e_Cioran_a_lucidez_como_impulso_criativo_face_%C3%A0_absurdidade_mundo?f_ri=61251","dom_id":"work_29630155","summary":"Resumo: Estrangeiros radicados em Paris, o argelino Albert Camus e o romeno Emil Cioran possuem tantas divergências quanto afinidades intelectuais. 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Pretende-se problematizar, no registro de uma reflexão estético-filosófica, como suas respectivas obras, que descrevem uma evasão da Filosofia sem deixar de pressupor um espírito filosófico, se oferecem como uma possibilidade de criação alternativa capaz de elaborar uma crítica radical dos descaminhos e reveses da racionalidade europeia historicamente estabelecida.\nPalavras-chave: Camus, Cioran, lucidez, absurdo, criação.","downloadable_attachments":[{"id":50068488,"asset_id":29630155,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":43799395,"first_name":"Rodrigo Inácio","last_name":"Sá Menezes","domain_name":"independent","page_name":"rirsmenezes","display_name":"Rodrigo Inácio R . 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Kojève, si cerca di rendere chiavi di lettura perfettamente idonee alla comprensione del mondo in cui viviamo quei concetti-cardine del pensiero del... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14552238" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Tesi di laurea triennale in filosofia in cui, attraverso la lettura dei testi di A. Kojève, si cerca di rendere chiavi di lettura perfettamente idonee alla comprensione del mondo in cui viviamo quei concetti-cardine del pensiero del russo-francese quali la fine della storia e la fine della politica.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14552238" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dc4a224deae064895548d8e5ab05c7a0" rel="nofollow" data-download="{"attachment_id":38354329,"asset_id":14552238,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38354329/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31115124" href="https://independent.academia.edu/LorenzoMaria2">Lorenzo Maria</a><script data-card-contents-for-user="31115124" type="text/json">{"id":31115124,"first_name":"Lorenzo","last_name":"Maria","domain_name":"independent","page_name":"LorenzoMaria2","display_name":"Lorenzo Maria","profile_url":"https://independent.academia.edu/LorenzoMaria2?f_ri=61251","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_14552238 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14552238"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14552238, container: ".js-paper-rank-work_14552238", }); 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Comment saisir ce qui est là, intérieur, Puisque le vol aussi est là, intérieur. Rainer Maria Rilke, Pour Oskar Kokoschka LA PHÉNOMÉNOLOGIE DE LA... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1797731" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nous n'avons rien que ce qui est là, intérieur, Nous avons tout ce qui est là, intérieur. Comment saisir ce qui est là, intérieur, Puisque le vol aussi est là, intérieur. Rainer Maria Rilke, Pour Oskar Kokoschka LA PHÉNOMÉNOLOGIE DE LA VIE ET LE PROBLÈME DE L'INDIVIDU</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1797731" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="319d187cfa1e6c6cf72fe0ad63d5534d" rel="nofollow" data-download="{"attachment_id":24801404,"asset_id":1797731,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/24801404/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26034" href="https://univ-montp3.academia.edu/OlivierTinland">Olivier Tinland</a><script data-card-contents-for-user="26034" type="text/json">{"id":26034,"first_name":"Olivier","last_name":"Tinland","domain_name":"univ-montp3","page_name":"OlivierTinland","display_name":"Olivier Tinland","profile_url":"https://univ-montp3.academia.edu/OlivierTinland?f_ri=61251","photo":"https://0.academia-photos.com/26034/8501/4412288/s65_olivier.tinland.jpg"}</script></span></span></li><li class="js-paper-rank-work_1797731 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1797731"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1797731, container: ".js-paper-rank-work_1797731", }); 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Rainer Maria Rilke, Pour Oskar Kokoschka LA PHÉNOMÉNOLOGIE DE LA VIE ET LE PROBLÈME DE L'INDIVIDU","downloadable_attachments":[{"id":24801404,"asset_id":1797731,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26034,"first_name":"Olivier","last_name":"Tinland","domain_name":"univ-montp3","page_name":"OlivierTinland","display_name":"Olivier Tinland","profile_url":"https://univ-montp3.academia.edu/OlivierTinland?f_ri=61251","photo":"https://0.academia-photos.com/26034/8501/4412288/s65_olivier.tinland.jpg"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=61251","nofollow":true},{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=61251","nofollow":true},{"id":13791,"name":"Michel Henry","url":"https://www.academia.edu/Documents/in/Michel_Henry?f_ri=61251","nofollow":true},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body?f_ri=61251","nofollow":true},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251"},{"id":68947,"name":"Phénoménologie","url":"https://www.academia.edu/Documents/in/Ph%C3%A9nom%C3%A9nologie?f_ri=61251"},{"id":79123,"name":"Fenomenología","url":"https://www.academia.edu/Documents/in/Fenomenolog%C3%ADa?f_ri=61251"},{"id":430316,"name":"Phénoménologie française contemporaine","url":"https://www.academia.edu/Documents/in/Phenomenologie_francaise_contemporaine?f_ri=61251"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24752073 coauthored" data-work_id="24752073" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/24752073/D_Stern_As_Investiga%C3%A7%C3%B5es_Filos%C3%B3ficas_de_Wittgenstein">D. Stern - As Investigações Filosóficas de Wittgenstein</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Portuguese translation of D. Stern's "Wittgenstein's Philosophical Investigations: an introduction."<br />Translators: M. Carvalho & F. Aquino.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24752073" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5d7355ea4e74bb3ab5de5637d63fed3f" rel="nofollow" data-download="{"attachment_id":45081552,"asset_id":24752073,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45081552/download_file?st=MTc0MDYzNzI0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2692989" href="https://unifesp.academia.edu/MarceloCarvalho">Marcelo Carvalho</a><script data-card-contents-for-user="2692989" type="text/json">{"id":2692989,"first_name":"Marcelo","last_name":"Carvalho","domain_name":"unifesp","page_name":"MarceloCarvalho","display_name":"Marcelo Carvalho","profile_url":"https://unifesp.academia.edu/MarceloCarvalho?f_ri=61251","photo":"https://0.academia-photos.com/2692989/862752/19127321/s65_marcelo.carvalho.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-24752073">+1</span><div class="hidden js-additional-users-24752073"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/FernandoAquino">Fernando Aquino</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-24752073'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-24752073').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_24752073 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="24752073"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24752073; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24752073]").text(description); $(".js-view-count-work_24752073").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_24752073").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="24752073"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="14023" rel="nofollow" href="https://www.academia.edu/Documents/in/Wittgenstein">Wittgenstein</a>, <script data-card-contents-for-ri="14023" type="text/json">{"id":14023,"name":"Wittgenstein","url":"https://www.academia.edu/Documents/in/Wittgenstein?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="14626" rel="nofollow" href="https://www.academia.edu/Documents/in/Later_Wittgenstein">Later Wittgenstein</a>, <script data-card-contents-for-ri="14626" type="text/json">{"id":14626,"name":"Later Wittgenstein","url":"https://www.academia.edu/Documents/in/Later_Wittgenstein?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="61251" rel="nofollow" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a><script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24752073]'), work: {"id":24752073,"title":"D. Stern - As Investigações Filosóficas de Wittgenstein","created_at":"2016-04-25T16:35:38.309-07:00","url":"https://www.academia.edu/24752073/D_Stern_As_Investiga%C3%A7%C3%B5es_Filos%C3%B3ficas_de_Wittgenstein?f_ri=61251","dom_id":"work_24752073","summary":"Portuguese translation of D. Stern's \"Wittgenstein's Philosophical Investigations: an introduction.\"\nTranslators: M. Carvalho \u0026 F. Aquino.","downloadable_attachments":[{"id":45081552,"asset_id":24752073,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2692989,"first_name":"Marcelo","last_name":"Carvalho","domain_name":"unifesp","page_name":"MarceloCarvalho","display_name":"Marcelo Carvalho","profile_url":"https://unifesp.academia.edu/MarceloCarvalho?f_ri=61251","photo":"https://0.academia-photos.com/2692989/862752/19127321/s65_marcelo.carvalho.jpg"},{"id":4656411,"first_name":"Fernando","last_name":"Aquino","domain_name":"independent","page_name":"FernandoAquino","display_name":"Fernando Aquino","profile_url":"https://independent.academia.edu/FernandoAquino?f_ri=61251","photo":"https://0.academia-photos.com/4656411/1954181/2310566/s65_fernando.aquino.jpg"}],"research_interests":[{"id":14023,"name":"Wittgenstein","url":"https://www.academia.edu/Documents/in/Wittgenstein?f_ri=61251","nofollow":true},{"id":14626,"name":"Later Wittgenstein","url":"https://www.academia.edu/Documents/in/Later_Wittgenstein?f_ri=61251","nofollow":true},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3512691" data-work_id="3512691" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3512691/O_Patrim%C3%B4nio_Ambiental_Urbano_de_S%C3%A3o_Luiz_do_Paraitinga_e_as_Pol%C3%ADticas_P%C3%BAblicas_de_Preserva%C3%A7%C3%A3o">O Patrimônio Ambiental Urbano de São Luiz do Paraitinga e as Políticas Públicas de Preservação</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Este trabalho trata das políticas de preservação do patrimônio histórico no Brasil, com enfoque no caso paulista. Temos a finalidade de abordar as contradições da gestão patrimonial nas duas esferas (federal e estadual) e suas... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3512691" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Este trabalho trata das políticas de preservação do patrimônio histórico no Brasil, com enfoque no caso paulista. Temos a finalidade de abordar as contradições da gestão patrimonial nas duas esferas (federal e estadual) e suas consequentes ações divergentes em relação à produção do espaço. Através da análise da expansão urbana de São Luiz do Paraitinga, destacamos as características do urbanismo ilustrado que fizeram desse conjunto um exemplar paradigmático no sul e no sudeste do Brasil, o que justificou o seu reconhecimento como Patrimônio Cultural Nacional pelo IPHAN em 2010, ressaltando que o mesmo é acautelado pelo CONDEPHAAT desde 1982, sendo o seu maior conjunto urbano tombado. Procuramos entender de que maneira o reconhecimento desse sítio como patrimônio reflete um processo de evolução das políticas de cultura em São Paulo e no Brasil, e de que maneiras esses órgãos se comportam em um momento de crise como o atual, quando esse patrimônio é vítima do pior desastre em área protegida por seu valor cultural da história do Brasil. <br /> <br />Palavras-chave: Patrimônio ambiental urbano, políticas públicas de preservação, gestão patrimonial, São Luiz do Paraitinga. <br />"</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3512691" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ffdeecbf84488edb59fadeb395b44811" rel="nofollow" data-download="{"attachment_id":31245974,"asset_id":3512691,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31245974/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4136221" href="https://usp-br.academia.edu/DaniloPereira">Danilo Celso Pereira</a><script data-card-contents-for-user="4136221" type="text/json">{"id":4136221,"first_name":"Danilo Celso","last_name":"Pereira","domain_name":"usp-br","page_name":"DaniloPereira","display_name":"Danilo Celso Pereira","profile_url":"https://usp-br.academia.edu/DaniloPereira?f_ri=61251","photo":"https://0.academia-photos.com/4136221/1606240/126466611/s65_danilo_celso.pereira.jpg"}</script></span></span></li><li class="js-paper-rank-work_3512691 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3512691"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3512691, container: ".js-paper-rank-work_3512691", }); 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$(".js-view-count[data-work-id=3512691]").text(description); $(".js-view-count-work_3512691").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_3512691").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="3512691"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="49837" rel="nofollow" href="https://www.academia.edu/Documents/in/Historia">Historia</a>, <script data-card-contents-for-ri="49837" type="text/json">{"id":49837,"name":"Historia","url":"https://www.academia.edu/Documents/in/Historia?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="51360" rel="nofollow" href="https://www.academia.edu/Documents/in/Economia">Economia</a>, <script data-card-contents-for-ri="51360" type="text/json">{"id":51360,"name":"Economia","url":"https://www.academia.edu/Documents/in/Economia?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="61251" rel="nofollow" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a>, <script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="71918" rel="nofollow" href="https://www.academia.edu/Documents/in/Patrimonio_Cultural">Patrimonio Cultural</a><script data-card-contents-for-ri="71918" type="text/json">{"id":71918,"name":"Patrimonio Cultural","url":"https://www.academia.edu/Documents/in/Patrimonio_Cultural?f_ri=61251","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=3512691]'), work: {"id":3512691,"title":"O Patrimônio Ambiental Urbano de São Luiz do Paraitinga e as Políticas Públicas de Preservação","created_at":"2013-05-11T05:57:51.712-07:00","url":"https://www.academia.edu/3512691/O_Patrim%C3%B4nio_Ambiental_Urbano_de_S%C3%A3o_Luiz_do_Paraitinga_e_as_Pol%C3%ADticas_P%C3%BAblicas_de_Preserva%C3%A7%C3%A3o?f_ri=61251","dom_id":"work_3512691","summary":"\"Este trabalho trata das políticas de preservação do patrimônio histórico no Brasil, com enfoque no caso paulista. Temos a finalidade de abordar as contradições da gestão patrimonial nas duas esferas (federal e estadual) e suas consequentes ações divergentes em relação à produção do espaço. Através da análise da expansão urbana de São Luiz do Paraitinga, destacamos as características do urbanismo ilustrado que fizeram desse conjunto um exemplar paradigmático no sul e no sudeste do Brasil, o que justificou o seu reconhecimento como Patrimônio Cultural Nacional pelo IPHAN em 2010, ressaltando que o mesmo é acautelado pelo CONDEPHAAT desde 1982, sendo o seu maior conjunto urbano tombado. Procuramos entender de que maneira o reconhecimento desse sítio como patrimônio reflete um processo de evolução das políticas de cultura em São Paulo e no Brasil, e de que maneiras esses órgãos se comportam em um momento de crise como o atual, quando esse patrimônio é vítima do pior desastre em área protegida por seu valor cultural da história do Brasil. \r\n\r\nPalavras-chave: Patrimônio ambiental urbano, políticas públicas de preservação, gestão patrimonial, São Luiz do Paraitinga.\r\n\"","downloadable_attachments":[{"id":31245974,"asset_id":3512691,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4136221,"first_name":"Danilo Celso","last_name":"Pereira","domain_name":"usp-br","page_name":"DaniloPereira","display_name":"Danilo Celso Pereira","profile_url":"https://usp-br.academia.edu/DaniloPereira?f_ri=61251","photo":"https://0.academia-photos.com/4136221/1606240/126466611/s65_danilo_celso.pereira.jpg"}],"research_interests":[{"id":49837,"name":"Historia","url":"https://www.academia.edu/Documents/in/Historia?f_ri=61251","nofollow":true},{"id":51360,"name":"Economia","url":"https://www.academia.edu/Documents/in/Economia?f_ri=61251","nofollow":true},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true},{"id":71918,"name":"Patrimonio Cultural","url":"https://www.academia.edu/Documents/in/Patrimonio_Cultural?f_ri=61251","nofollow":true},{"id":73569,"name":"Geografia","url":"https://www.academia.edu/Documents/in/Geografia?f_ri=61251"},{"id":80613,"name":"Interculturalidad","url":"https://www.academia.edu/Documents/in/Interculturalidad?f_ri=61251"},{"id":92517,"name":"Antropología","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa?f_ri=61251"},{"id":92846,"name":"Ciencia","url":"https://www.academia.edu/Documents/in/Ciencia?f_ri=61251"},{"id":100381,"name":"Tecnologia","url":"https://www.academia.edu/Documents/in/Tecnologia?f_ri=61251"},{"id":107144,"name":"Multiculturalidad","url":"https://www.academia.edu/Documents/in/Multiculturalidad?f_ri=61251"},{"id":129002,"name":"Mediacion","url":"https://www.academia.edu/Documents/in/Mediacion?f_ri=61251"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_18464635" data-work_id="18464635" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/18464635/Introdu%C3%A7%C3%A3o_ao_Pensamento_de_Alain_Badiou">Introdução ao Pensamento de Alain Badiou</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Mini-Curso dividido em três partes: 1. Introdução Em que discutiremos o diagnóstico de Badiou sobre o século vinte e o mundo contemporâneo, bem como as razões pelas quais a filosofia parece ter se tornado impossível hoje, localizando o... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_18464635" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Mini-Curso dividido em três partes:<br /><br />1. Introdução<br />Em que discutiremos o diagnóstico de Badiou sobre o século vinte e o mundo contemporâneo, bem como as razões pelas quais a filosofia parece ter se tornado impossível hoje, localizando o próprio Badiou no interior desse mapeamento histórico e conceitual.<br /><br />2. Filosofia e Ontologia<br />Em que partiremos das críticas à ontologia clássica para então demonstrar como a decisão de equacionar ontologia e matemática responde a elas adequadamente. Em seguida, analisaremos alguns conceitos da teoria dos conjuntos a fim de entender as consequências filosóficas da decisão de Badiou.<br /><br />3. Verdade e verdades:<br />Em que as críticas relativistas ao tema da verdade serão tomadas como condições para uma nova doutrina da verdade. Veremos que a verdade é entendida como uma capacidade imanente a diferentes campos do pensamento, mas não à própria filosofia, cuja tarefa é pensar a compossibilidade das verdades amorosas, científicas, artísticas e políticas de uma época.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18464635" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6e7cf1e9d50f164aebca6d5fbbb61489" rel="nofollow" data-download="{"attachment_id":40077375,"asset_id":18464635,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40077375/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6151216" href="https://independentresearcher.academia.edu/GabrielTupinamb%C3%A1">Gabriel Tupinambá</a><script data-card-contents-for-user="6151216" type="text/json">{"id":6151216,"first_name":"Gabriel","last_name":"Tupinambá","domain_name":"independentresearcher","page_name":"GabrielTupinambá","display_name":"Gabriel Tupinambá","profile_url":"https://independentresearcher.academia.edu/GabrielTupinamb%C3%A1?f_ri=61251","photo":"https://0.academia-photos.com/6151216/2556447/60810642/s65_gabriel.tupinamb_.jpg"}</script></span></span></li><li class="js-paper-rank-work_18464635 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="18464635"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 18464635, container: ".js-paper-rank-work_18464635", }); 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$(".js-view-count[data-work-id=18464635]").text(description); $(".js-view-count-work_18464635").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_18464635").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="18464635"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="300" rel="nofollow" href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a>, <script data-card-contents-for-ri="300" type="text/json">{"id":300,"name":"Mathematics","url":"https://www.academia.edu/Documents/in/Mathematics?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="805" rel="nofollow" href="https://www.academia.edu/Documents/in/Ontology">Ontology</a>, <script data-card-contents-for-ri="805" type="text/json">{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2509" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics">Philosophy Of Mathematics</a>, <script data-card-contents-for-ri="2509" type="text/json">{"id":2509,"name":"Philosophy Of Mathematics","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5709" rel="nofollow" href="https://www.academia.edu/Documents/in/Politics">Politics</a><script data-card-contents-for-ri="5709" type="text/json">{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics?f_ri=61251","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=18464635]'), work: {"id":18464635,"title":"Introdução ao Pensamento de Alain Badiou","created_at":"2015-11-16T12:36:40.797-08:00","url":"https://www.academia.edu/18464635/Introdu%C3%A7%C3%A3o_ao_Pensamento_de_Alain_Badiou?f_ri=61251","dom_id":"work_18464635","summary":"Mini-Curso dividido em três partes:\n\n1. Introdução\nEm que discutiremos o diagnóstico de Badiou sobre o século vinte e o mundo contemporâneo, bem como as razões pelas quais a filosofia parece ter se tornado impossível hoje, localizando o próprio Badiou no interior desse mapeamento histórico e conceitual.\n\n2. Filosofia e Ontologia\nEm que partiremos das críticas à ontologia clássica para então demonstrar como a decisão de equacionar ontologia e matemática responde a elas adequadamente. Em seguida, analisaremos alguns conceitos da teoria dos conjuntos a fim de entender as consequências filosóficas da decisão de Badiou.\n\n3. Verdade e verdades:\nEm que as críticas relativistas ao tema da verdade serão tomadas como condições para uma nova doutrina da verdade. Veremos que a verdade é entendida como uma capacidade imanente a diferentes campos do pensamento, mas não à própria filosofia, cuja tarefa é pensar a compossibilidade das verdades amorosas, científicas, artísticas e políticas de uma época.","downloadable_attachments":[{"id":40077375,"asset_id":18464635,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6151216,"first_name":"Gabriel","last_name":"Tupinambá","domain_name":"independentresearcher","page_name":"GabrielTupinambá","display_name":"Gabriel Tupinambá","profile_url":"https://independentresearcher.academia.edu/GabrielTupinamb%C3%A1?f_ri=61251","photo":"https://0.academia-photos.com/6151216/2556447/60810642/s65_gabriel.tupinamb_.jpg"}],"research_interests":[{"id":300,"name":"Mathematics","url":"https://www.academia.edu/Documents/in/Mathematics?f_ri=61251","nofollow":true},{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=61251","nofollow":true},{"id":2509,"name":"Philosophy Of Mathematics","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics?f_ri=61251","nofollow":true},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics?f_ri=61251","nofollow":true},{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=61251"},{"id":7443,"name":"Communism","url":"https://www.academia.edu/Documents/in/Communism?f_ri=61251"},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=61251"},{"id":16209,"name":"Alain Badiou","url":"https://www.academia.edu/Documents/in/Alain_Badiou?f_ri=61251"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251"},{"id":77664,"name":"Comunismo","url":"https://www.academia.edu/Documents/in/Comunismo?f_ri=61251"},{"id":133811,"name":"Ontologia","url":"https://www.academia.edu/Documents/in/Ontologia?f_ri=61251"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11991902" data-work_id="11991902" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11991902/An%C3%A1lise_da_Figura_do_Bode_de_Mendes_Segundo_as_Dimens%C3%B5es_da_Cosmovis%C3%A3o_Religiosa">Análise da Figura do “Bode de Mendes” Segundo as Dimensões da Cosmovisão Religiosa</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A figura do Baphomet como conhecemos hoje, na realidade, se faz distante do que realmente fora o Baphomet na época dos Cavaleiros Templários. Precisamos primeiramente separar as histórias e os símbolos que estão envolvidos com esse nome... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11991902" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A figura do Baphomet como conhecemos hoje, na realidade, se faz distante do que realmente fora o Baphomet na época dos Cavaleiros Templários. Precisamos primeiramente separar as histórias e os símbolos que estão envolvidos com esse nome tão temido pela maioria, mas sem justificativa, já que esse medo se deve ao desconhecimento da figura em questão e de sua história. Já não é de hoje que certas religiões tendem a "demonizar" deuses, entidades e símbolos de outras religiões e doutrinas. Não foi diferente no caso da figura alegórica do Baphomet.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11991902" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c1e1f66ce01b92a2289e6d204274b732" rel="nofollow" data-download="{"attachment_id":37336459,"asset_id":11991902,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37336459/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28357269" href="https://pucsp.academia.edu/VictorAversa">Victor Aversa</a><script data-card-contents-for-user="28357269" type="text/json">{"id":28357269,"first_name":"Victor","last_name":"Aversa","domain_name":"pucsp","page_name":"VictorAversa","display_name":"Victor Aversa","profile_url":"https://pucsp.academia.edu/VictorAversa?f_ri=61251","photo":"https://0.academia-photos.com/28357269/8142573/17676490/s65_victor.aversa.jpg"}</script></span></span></li><li class="js-paper-rank-work_11991902 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11991902"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11991902, container: ".js-paper-rank-work_11991902", }); 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Precisamos primeiramente separar as histórias e os símbolos que estão envolvidos com esse nome tão temido pela maioria, mas sem justificativa, já que esse medo se deve ao desconhecimento da figura em questão e de sua história. Já não é de hoje que certas religiões tendem a \"demonizar\" deuses, entidades e símbolos de outras religiões e doutrinas. Não foi diferente no caso da figura alegórica do Baphomet.","downloadable_attachments":[{"id":37336459,"asset_id":11991902,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28357269,"first_name":"Victor","last_name":"Aversa","domain_name":"pucsp","page_name":"VictorAversa","display_name":"Victor Aversa","profile_url":"https://pucsp.academia.edu/VictorAversa?f_ri=61251","photo":"https://0.academia-photos.com/28357269/8142573/17676490/s65_victor.aversa.jpg"}],"research_interests":[{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true},{"id":227075,"name":"Religião","url":"https://www.academia.edu/Documents/in/Religi%C3%A3o?f_ri=61251","nofollow":true},{"id":303315,"name":"Ciências da Religião","url":"https://www.academia.edu/Documents/in/Ci%C3%AAncias_da_Religi%C3%A3o?f_ri=61251","nofollow":true},{"id":355226,"name":"Magia","url":"https://www.academia.edu/Documents/in/Magia?f_ri=61251","nofollow":true},{"id":530449,"name":"Ocultismo","url":"https://www.academia.edu/Documents/in/Ocultismo?f_ri=61251"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1827847" data-work_id="1827847" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1827847/Enfermer%C3%ADa_ante_la_deshumanizaci%C3%B3n_una_necesidad_por_ser_considerada_desde_la_filosof%C3%ADa_de_Emmanuel_Levinas">Enfermería ante la deshumanización: una necesidad por ser considerada desde la filosofía de Emmanuel Levinas.</a></div></div><div class="u-pb4x 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","downloadable_attachments":[{"id":55994471,"asset_id":36103407,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1299387,"first_name":"Francisco","last_name":"Valverde","domain_name":"ucr","page_name":"franval","display_name":"Francisco Valverde","profile_url":"https://ucr.academia.edu/franval?f_ri=61251","photo":"https://0.academia-photos.com/1299387/479226/603532/s65_francisco.valverde.jpg"}],"research_interests":[{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true},{"id":333618,"name":"Humanidades","url":"https://www.academia.edu/Documents/in/Humanidades?f_ri=61251","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31876919" data-work_id="31876919" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31876919/Reflex%C3%B5es_Contempor%C3%A2neas_sobre_Filosofia_Constitucionalismo_e_Direitos_Humanos">Reflexões Contemporâneas sobre Filosofia, Constitucionalismo e Direitos Humanos</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Obra coletiva organizada pelos prof. Fernanda Busanello Ferreira, Felipe Magalhães Bambirra e Arnaldo Bastos Santos Neto.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31876919" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6f8add430268d450ed5a884d240940e8" rel="nofollow" data-download="{"attachment_id":52164028,"asset_id":31876919,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52164028/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10020864" href="https://ufg.academia.edu/FelipeMagalh%C3%A3esBambirra">Felipe M Bambirra</a><script data-card-contents-for-user="10020864" type="text/json">{"id":10020864,"first_name":"Felipe","last_name":"Bambirra","domain_name":"ufg","page_name":"FelipeMagalhãesBambirra","display_name":"Felipe M Bambirra","profile_url":"https://ufg.academia.edu/FelipeMagalh%C3%A3esBambirra?f_ri=61251","photo":"https://0.academia-photos.com/10020864/3805556/10560447/s65_felipe.magalh_es_bambirra.jpg"}</script></span></span></li><li class="js-paper-rank-work_31876919 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31876919"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31876919, container: ".js-paper-rank-work_31876919", }); 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EDUCACION. FILOSOFIA. CINE Y SRIES. LITERATURA. 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LIBRO V-VI</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Introduzione ai libri V-VI Bibliografia Sigle e abbreviazioni usate negli apparati critici Testo e traduzione libro V Testo e traduzione libro VI Commento al libro V Capitoli 1 - 8 (M. E. De Luna) p. 263 - Capitoli 9 - 12 (C. Zizza) p.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30661149" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Introduzione ai libri V-VI<br />Bibliografia<br />Sigle e abbreviazioni usate negli apparati critici<br />Testo e traduzione libro V<br />Testo e traduzione libro VI<br />Commento al libro V<br />Capitoli 1 - 8 (M. E. De Luna) p. 263 - Capitoli 9 - 12 (C. Zizza) p. 414<br />Commento al libro VI<br />Capitoli 1 - 4 (C. Zizza) p. 551 - Capitoli 5 - 8 (M. E. 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data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jose Orlando Melo Naranjo <br /> <br />El Perfume PATRICK SÜSKIND Análisis, El Perfume PATRICK, Contexto El Perfume PATRICK, Literatura El Perfume <br /> <br />Jose Orlando Melo Naranjo <br /> <br /> <br />Jose Orlando Melo Naranjo <br /> <br /> <br />Jose Orlando Melo Naranjo <br /> <br /> <br />Jose Orlando Melo Naranjo <br /> <br />Jose Orlando Melo Naranjo <br /> <br />Jose Orlando Melo Naranjo</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9964620" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li 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itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1024892/Figure_della_memoria_e_dell_inconscio">Figure della memoria e dell’inconscio</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Fin dall'antichità, si sono prodotte metafore e allegorie della memoria. Più recenti sono immagini simboliche riferite all'inconscio, dove la memoria individuale o collettiva ripesca non di rado i suoi ricordi. Qui si tratta per lo più di... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1024892" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Fin dall'antichità, si sono prodotte metafore e allegorie della memoria. Più recenti sono immagini simboliche riferite all'inconscio, dove la memoria individuale o collettiva ripesca non di rado i suoi ricordi. Qui si tratta per lo più di vere e proprie figure, da Mnemosine dea della reminiscenza a Gradiva, Musa del Surrealismo e ancor prima della psicoanalisi. Se esse si adattano alla memoria del passato, non coprono però tutta la complessità dell'inconscio. Ve ne sono altre, quali l'“Angelus” di Millet e di Dalí o l'“Angelus Novus” di Klee e di Benjamin, che meglio ne esprimono una componente fatta di annunciazione o di prefigurazione, ma anche di aspettative e di delusioni...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1024892" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d3e536c690d6039a3d9cf4a859bdc90a" rel="nofollow" data-download="{"attachment_id":32470693,"asset_id":1024892,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32470693/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="749868" href="https://independent.academia.edu/PinoBlasone">Pino Blasone</a><script data-card-contents-for-user="749868" type="text/json">{"id":749868,"first_name":"Pino","last_name":"Blasone","domain_name":"independent","page_name":"PinoBlasone","display_name":"Pino Blasone","profile_url":"https://independent.academia.edu/PinoBlasone?f_ri=61251","photo":"https://0.academia-photos.com/749868/256651/3090817/s65_pino.blasone.jpg"}</script></span></span></li><li class="js-paper-rank-work_1024892 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1024892"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1024892, container: ".js-paper-rank-work_1024892", }); 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Più recenti sono immagini simboliche riferite all'inconscio, dove la memoria individuale o collettiva ripesca non di rado i suoi ricordi. Qui si tratta per lo più di vere e proprie figure, da Mnemosine dea della reminiscenza a Gradiva, Musa del Surrealismo e ancor prima della psicoanalisi. Se esse si adattano alla memoria del passato, non coprono però tutta la complessità dell'inconscio. Ve ne sono altre, quali l'“Angelus” di Millet e di Dalí o l'“Angelus Novus” di Klee e di Benjamin, che meglio ne esprimono una componente fatta di annunciazione o di prefigurazione, ma anche di aspettative e di delusioni...","downloadable_attachments":[{"id":32470693,"asset_id":1024892,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":749868,"first_name":"Pino","last_name":"Blasone","domain_name":"independent","page_name":"PinoBlasone","display_name":"Pino Blasone","profile_url":"https://independent.academia.edu/PinoBlasone?f_ri=61251","photo":"https://0.academia-photos.com/749868/256651/3090817/s65_pino.blasone.jpg"}],"research_interests":[{"id":31752,"name":"Archeologia","url":"https://www.academia.edu/Documents/in/Archeologia?f_ri=61251","nofollow":true},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true},{"id":75666,"name":"Arte","url":"https://www.academia.edu/Documents/in/Arte?f_ri=61251","nofollow":true},{"id":84164,"name":"Ermeneutica","url":"https://www.academia.edu/Documents/in/Ermeneutica?f_ri=61251","nofollow":true},{"id":101654,"name":"Iconografia","url":"https://www.academia.edu/Documents/in/Iconografia?f_ri=61251"},{"id":165225,"name":"Memoria","url":"https://www.academia.edu/Documents/in/Memoria?f_ri=61251"},{"id":296361,"name":"Psicoanalisi","url":"https://www.academia.edu/Documents/in/Psicoanalisi?f_ri=61251"},{"id":732297,"name":"Metafore","url":"https://www.academia.edu/Documents/in/Metafore?f_ri=61251"},{"id":962561,"name":"Inconscio","url":"https://www.academia.edu/Documents/in/Inconscio?f_ri=61251"},{"id":962569,"name":"Mnemosine","url":"https://www.academia.edu/Documents/in/Mnemosine?f_ri=61251"},{"id":962571,"name":"Allegorie","url":"https://www.academia.edu/Documents/in/Allegorie?f_ri=61251"},{"id":962573,"name":"Gradiva","url":"https://www.academia.edu/Documents/in/Gradiva?f_ri=61251"},{"id":962575,"name":"Telesforo","url":"https://www.academia.edu/Documents/in/Telesforo?f_ri=61251"},{"id":962578,"name":"Madonna Sistina","url":"https://www.academia.edu/Documents/in/Madonna_Sistina?f_ri=61251"},{"id":962580,"name":"Angelus Novus","url":"https://www.academia.edu/Documents/in/Angelus_Novus?f_ri=61251"},{"id":962584,"name":"Annunciazione","url":"https://www.academia.edu/Documents/in/Annunciazione?f_ri=61251"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41140482" data-work_id="41140482" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41140482/Marsilio_Ficino_e_il_segreto_della_Primavera_di_Botticelli">Marsilio Ficino e il segreto della Primavera di Botticelli</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Numberless interpretations of Botticelli's Primavera have generated a intense critical debate over the centuries, starting with the fundamental studies of the Warburg School. The Neoplatonic triad Ficino-Poliziano-Landino remains... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41140482" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Numberless interpretations of Botticelli's Primavera have generated a intense critical debate over the centuries, starting with the fundamental studies of the Warburg School.  The Neoplatonic triad Ficino-Poliziano-Landino remains essential to understand the painting, without mentioning other more unlikely sources such as Martianus Capella's On the Marriage of Philology and Mercury. Ficino's influence, in particular, is particularly precious, especially if we focus on the mysterious gesture of Mercury. The god does not simply disperse the clouds but converts/transforms himself into "divine love".</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41140482" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="29f51548be3a3b1eb4221a7c7fe3048a" rel="nofollow" data-download="{"attachment_id":61388222,"asset_id":41140482,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61388222/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13115740" href="https://unipa.academia.edu/LuigiCapitano">Luigi Capitano</a><script data-card-contents-for-user="13115740" type="text/json">{"id":13115740,"first_name":"Luigi","last_name":"Capitano","domain_name":"unipa","page_name":"LuigiCapitano","display_name":"Luigi Capitano","profile_url":"https://unipa.academia.edu/LuigiCapitano?f_ri=61251","photo":"https://0.academia-photos.com/13115740/5117958/20586272/s65_luigi.capitano.jpg"}</script></span></span></li><li class="js-paper-rank-work_41140482 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41140482"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41140482, container: ".js-paper-rank-work_41140482", }); 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The Neoplatonic triad Ficino-Poliziano-Landino remains essential to understand the painting, without mentioning other more unlikely sources such as Martianus Capella's On the Marriage of Philology and Mercury. Ficino's influence, in particular, is particularly precious, especially if we focus on the mysterious gesture of Mercury. The god does not simply disperse the clouds but converts/transforms himself into \"divine love\". \n\n\n","downloadable_attachments":[{"id":61388222,"asset_id":41140482,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13115740,"first_name":"Luigi","last_name":"Capitano","domain_name":"unipa","page_name":"LuigiCapitano","display_name":"Luigi Capitano","profile_url":"https://unipa.academia.edu/LuigiCapitano?f_ri=61251","photo":"https://0.academia-photos.com/13115740/5117958/20586272/s65_luigi.capitano.jpg"}],"research_interests":[{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true},{"id":74013,"name":"Artes","url":"https://www.academia.edu/Documents/in/Artes?f_ri=61251","nofollow":true},{"id":150687,"name":"Sandro Botticelli","url":"https://www.academia.edu/Documents/in/Sandro_Botticelli?f_ri=61251","nofollow":true},{"id":479339,"name":"Filosofia del Rinascimento","url":"https://www.academia.edu/Documents/in/Filosofia_del_Rinascimento?f_ri=61251","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5109659" data-work_id="5109659" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5109659/FELICIDADE_O_BEM_SUPREMO_NO_LIVRO_I_DA_OBRA_%C3%89TICA_A_NIC%C3%94MACO_DE_ARIST%C3%93TELES">FELICIDADE: O BEM SUPREMO, NO LIVRO I DA OBRA: ÉTICA A NICÔMACO DE ARISTÓTELES</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nitidamente a ética de Aristóteles é teleológica. Toda ação humana é realizada em vista de um fim. Se, pois, as ações tendem a um fim e este, por sua vez, deve ser um bem soberano, então, o fim último das ações é o bem. Para Aristóteles,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5109659" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nitidamente a ética de Aristóteles é teleológica. Toda ação humana é realizada em vista de um fim. Se, pois, as ações tendem a um fim e este, por sua vez, deve ser um bem soberano, então, o fim último das ações é o bem. Para Aristóteles, o bem soberano é a felicidade, para</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5109659" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f5d666782b1ce6b828cd91add1b174f4" rel="nofollow" data-download="{"attachment_id":32320428,"asset_id":5109659,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32320428/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6861996" href="https://independent.academia.edu/BrendhaRosa">Brendha Rosa</a><script data-card-contents-for-user="6861996" type="text/json">{"id":6861996,"first_name":"Brendha","last_name":"Rosa","domain_name":"independent","page_name":"BrendhaRosa","display_name":"Brendha Rosa","profile_url":"https://independent.academia.edu/BrendhaRosa?f_ri=61251","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_5109659 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5109659"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5109659, container: ".js-paper-rank-work_5109659", }); });</script></li><li class="js-percentile-work_5109659 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5109659; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_5109659"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_5109659 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="5109659"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5109659; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5109659]").text(description); $(".js-view-count-work_5109659").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_5109659").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="5109659"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="61251" rel="nofollow" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a><script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5109659]'), work: {"id":5109659,"title":"FELICIDADE: O BEM SUPREMO, NO LIVRO I DA OBRA: ÉTICA A NICÔMACO DE ARISTÓTELES","created_at":"2013-11-15T00:43:00.102-08:00","url":"https://www.academia.edu/5109659/FELICIDADE_O_BEM_SUPREMO_NO_LIVRO_I_DA_OBRA_%C3%89TICA_A_NIC%C3%94MACO_DE_ARIST%C3%93TELES?f_ri=61251","dom_id":"work_5109659","summary":"Nitidamente a ética de Aristóteles é teleológica. Toda ação humana é realizada em vista de um fim. Se, pois, as ações tendem a um fim e este, por sua vez, deve ser um bem soberano, então, o fim último das ações é o bem. Para Aristóteles, o bem soberano é a felicidade, para","downloadable_attachments":[{"id":32320428,"asset_id":5109659,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6861996,"first_name":"Brendha","last_name":"Rosa","domain_name":"independent","page_name":"BrendhaRosa","display_name":"Brendha Rosa","profile_url":"https://independent.academia.edu/BrendhaRosa?f_ri=61251","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41843403 coauthored" data-work_id="41843403" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41843403/Arte_and_Est%C3%A9tica">Arte & Estética</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">variedade é uma característica que marca os rumos da estética. Sem a pretensão de esgotar suas consequências e aplicações, este volume nos apresenta essa variedade de aplicações e transposições que nos permite apresentar uma mostra... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41843403" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">variedade é uma característica que marca os rumos da estética. Sem a pretensão de esgotar suas consequências e aplicações, este volume nos apresenta essa variedade de aplicações e transposições que nos permite apresentar uma mostra significativa e coesa dos estudos que relacionam a reflexão filosófica e as manifestações artísticas em terras brasileiras. A interdisciplinaridade aparente nos apresenta os próprios caminhos, à guisa de uma unidade dada a priori, de uma disciplina filosófica que, desde sua fundação no século XVIII, viu suas fronteiras e caracterizações se expandirem na direção das mais distintas caracterizações e apresentações de problemas que envolvem a arte e a filosofia. É como unidade na variedade que a estética se revela uma faceta importante da reflexão, e esse livro nos dá ainda mais uma prova disso.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41843403" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="191d56ecb0cb0cc6962aef1b7a972be1" rel="nofollow" data-download="{"attachment_id":61979186,"asset_id":41843403,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61979186/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="143270694" href="https://unesp.academia.edu/LaboratorioEditorial">Oficina Universitária</a><script data-card-contents-for-user="143270694" type="text/json">{"id":143270694,"first_name":"Oficina","last_name":"Universitária","domain_name":"unesp","page_name":"LaboratorioEditorial","display_name":"Oficina Universitária","profile_url":"https://unesp.academia.edu/LaboratorioEditorial?f_ri=61251","photo":"https://0.academia-photos.com/143270694/39449458/32642809/s65_oficina.universit_ria.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-41843403">+4</span><div class="hidden js-additional-users-41843403"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ufsc.academia.edu/crbraida">Celso R Braida</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ufsc.academia.edu/NazarenoAlmeida">Nazareno Almeida</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ufsc.academia.edu/MariaAparecidaBarbosa">Maria Aparecida Barbosa</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ufscar.academia.edu/PedroGal%C3%A9">Pedro Fernandes Galé</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-41843403'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-41843403').html(); 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Sem a pretensão de esgotar suas consequências e aplicações, este volume nos apresenta essa variedade de aplicações e transposições que nos permite apresentar uma mostra significativa e coesa dos estudos que relacionam a reflexão filosófica e as manifestações artísticas em terras brasileiras. A interdisciplinaridade aparente nos apresenta os próprios caminhos, à guisa de uma unidade dada a priori, de uma disciplina filosófica que, desde sua fundação no século XVIII, viu suas fronteiras e caracterizações se expandirem na direção das mais distintas caracterizações e apresentações de problemas que envolvem a arte e a filosofia. 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O presente estudo é concebido “comparativamente”. As filosofias de Platão, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche e Heideggeir, entre... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42944487" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O zen-budismo é uma forma de budismo mahãyãna de origem chinesa e orientada para a meditação. O presente estudo é concebido “comparativamente”. As filosofias de Platão, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche e Heideggeir, entre outras, são confrontadas com as inteleções filosóficas do zen-budismo. O “método comparativo” é utilizado aqui como um método desbravador de sentidos.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42944487" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2644915" href="https://usp-br.academia.edu/LucasNascimentoMachado">Lucas Nascimento Machado</a><script data-card-contents-for-user="2644915" type="text/json">{"id":2644915,"first_name":"Lucas","last_name":"Nascimento Machado","domain_name":"usp-br","page_name":"LucasNascimentoMachado","display_name":"Lucas Nascimento Machado","profile_url":"https://usp-br.academia.edu/LucasNascimentoMachado?f_ri=61251","photo":"https://0.academia-photos.com/2644915/842564/19962885/s65_lucas.nascimento_machado.jpg"}</script></span></span></li><li class="js-paper-rank-work_42944487 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42944487"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42944487, container: ".js-paper-rank-work_42944487", }); 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O presente estudo é concebido “comparativamente”. As filosofias de Platão, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche e Heideggeir, entre outras, são confrontadas com as inteleções filosóficas do zen-budismo. O “método comparativo” é utilizado aqui como um método desbravador de sentidos.","downloadable_attachments":[],"ordered_authors":[{"id":2644915,"first_name":"Lucas","last_name":"Nascimento Machado","domain_name":"usp-br","page_name":"LucasNascimentoMachado","display_name":"Lucas Nascimento Machado","profile_url":"https://usp-br.academia.edu/LucasNascimentoMachado?f_ri=61251","photo":"https://0.academia-photos.com/2644915/842564/19962885/s65_lucas.nascimento_machado.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=61251","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=61251","nofollow":true},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=61251","nofollow":true},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=61251","nofollow":true},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251"},{"id":196252,"name":"Filosofía Oriental","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Oriental?f_ri=61251"},{"id":453431,"name":"Budismo","url":"https://www.academia.edu/Documents/in/Budismo?f_ri=61251"},{"id":799079,"name":"Byung-Chul Han","url":"https://www.academia.edu/Documents/in/Byung-Chul_Han?f_ri=61251"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37773431" data-work_id="37773431" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37773431/Martin_Heidegger_y_el_intento_por_pensar_la_esencia_de_la_t%C3%A9cnica_como_una_reorientaci%C3%B3n_en_los_ethos">Martin Heidegger y el intento por pensar la esencia de la técnica como una reorientación en los ethos</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El presente artículo intenta exponer uno de los problemas más prominentes y vigentes en la filosofía de Martin Heidegger: la esencia de la técnica. Si bien, la reflexión parte sustancialmente de aquello que el filósofo de Selva Negra... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37773431" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El presente artículo intenta exponer uno de los problemas más prominentes y vigentes en la filosofía de Martin Heidegger: la esencia de la técnica. Si bien, la reflexión parte sustancialmente de aquello que el filósofo de Selva Negra considera como técnica moderna, el sentido de pensarla en los límites de su esencia, nos lleva directamente a proponer allí, donde se le piensa como un riesgo latente en nuestros días, la posibilidad de una reorientación desde aquello que Heidegger piensa como Ethos. Hoy por hoy, la discusión se centra entre expertos y académicos, y entre defensores y opositores del pensamiento heideggeriano, en determinar si efectivamente el filósofo alemán propuso o no, un tratado ético o moral en su labor filosófica. Lo que también se intenta defender en la presente reflexión, es sostener que aunque Heidegger no elabora y propone una filosofía moral como algunos de sus antecesores lo hicieron, si procuró por dar “un paso atrás” hacia el Ethos griego tal como aparece en Sófocles y Heráclito, es decir, anterior a toda configuración de una disciplina ética platónica y aristotélica. En consecuencia, la propuesta de Heidegger no es ya por un Ethos tradicional en términos del deber y la normatividad, sino por un Ethos en relación a la esencia de la técnica moderna donde el hombre more y habite en medio del ente en el todo, sin ser él el medio y el fin de la misma. Visto de este modo, el Ethos posibilitará que se reestablezca la relación originaria entre la naturaleza, el hombre, la técnica y la verdad en la esencia de la técnica moderna.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37773431" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d0bb7d1f02518d30a8462d46f8167e96" rel="nofollow" data-download="{"attachment_id":57769188,"asset_id":37773431,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57769188/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="95415967" href="https://funlam.academia.edu/PerseitasRevistadeFilosof%C3%ADa">Perseitas (revista de humanidades)</a><script data-card-contents-for-user="95415967" type="text/json">{"id":95415967,"first_name":"Perseitas","last_name":"(revista de humanidades)","domain_name":"funlam","page_name":"PerseitasRevistadeFilosofía","display_name":"Perseitas (revista de humanidades)","profile_url":"https://funlam.academia.edu/PerseitasRevistadeFilosof%C3%ADa?f_ri=61251","photo":"https://0.academia-photos.com/95415967/20865979/20399956/s65_perseitas.revista_de_filosof_a.png"}</script></span></span></li><li class="js-paper-rank-work_37773431 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37773431"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37773431, container: ".js-paper-rank-work_37773431", }); 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Si bien, la reflexión parte sustancialmente de aquello que el filósofo de Selva Negra considera como técnica moderna, el sentido de pensarla en los límites de su esencia, nos lleva directamente a proponer allí, donde se le piensa como un riesgo latente en nuestros días, la posibilidad de una reorientación desde aquello que Heidegger piensa como Ethos. Hoy por hoy, la discusión se centra entre expertos y académicos, y entre defensores y opositores del pensamiento heideggeriano, en determinar si efectivamente el filósofo alemán propuso o no, un tratado ético o moral en su labor filosófica. Lo que también se intenta defender en la presente reflexión, es sostener que aunque Heidegger no elabora y propone una filosofía moral como algunos de sus antecesores lo hicieron, si procuró por dar “un paso atrás” hacia el Ethos griego tal como aparece en Sófocles y Heráclito, es decir, anterior a toda configuración de una disciplina ética platónica y aristotélica. En consecuencia, la propuesta de Heidegger no es ya por un Ethos tradicional en términos del deber y la normatividad, sino por un Ethos en relación a la esencia de la técnica moderna donde el hombre more y habite en medio del ente en el todo, sin ser él el medio y el fin de la misma. Visto de este modo, el Ethos posibilitará que se reestablezca la relación originaria entre la naturaleza, el hombre, la técnica y la verdad en la esencia de la técnica moderna.","downloadable_attachments":[{"id":57769188,"asset_id":37773431,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":95415967,"first_name":"Perseitas","last_name":"(revista de humanidades)","domain_name":"funlam","page_name":"PerseitasRevistadeFilosofía","display_name":"Perseitas (revista de humanidades)","profile_url":"https://funlam.academia.edu/PerseitasRevistadeFilosof%C3%ADa?f_ri=61251","photo":"https://0.academia-photos.com/95415967/20865979/20399956/s65_perseitas.revista_de_filosof_a.png"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=61251","nofollow":true},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true},{"id":63938,"name":"Ethos","url":"https://www.academia.edu/Documents/in/Ethos?f_ri=61251","nofollow":true},{"id":94828,"name":"Investigación","url":"https://www.academia.edu/Documents/in/Investigaci%C3%B3n?f_ri=61251","nofollow":true},{"id":122892,"name":"Investigacion","url":"https://www.academia.edu/Documents/in/Investigacion?f_ri=61251"},{"id":195396,"name":"Revistas académicas","url":"https://www.academia.edu/Documents/in/Revistas_academicas?f_ri=61251"},{"id":223790,"name":"Revistas científicas: editoração","url":"https://www.academia.edu/Documents/in/Revistas_cientificas_editoracao?f_ri=61251"},{"id":302215,"name":"Verdade","url":"https://www.academia.edu/Documents/in/Verdade?f_ri=61251"},{"id":665172,"name":"Revistas de artes y humanidades","url":"https://www.academia.edu/Documents/in/Revistas_de_artes_y_humanidades?f_ri=61251"},{"id":1198428,"name":"Filosofia","url":"https://www.academia.edu/Documents/in/Filosofia?f_ri=61251"},{"id":1260240,"name":"Hombre","url":"https://www.academia.edu/Documents/in/Hombre?f_ri=61251"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8787411" data-work_id="8787411" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8787411/John_C_Lilly_The_Center_Of_The_Cyclone">John C Lilly - The Center Of The Cyclone</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8787411" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4c87fbcf900fb1bd20f6c912701dfeeb" rel="nofollow" data-download="{"attachment_id":35130969,"asset_id":8787411,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35130969/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4381184" href="https://uam-xochimilco.academia.edu/ErnestoVamps">Ernesto Vamps</a><script data-card-contents-for-user="4381184" type="text/json">{"id":4381184,"first_name":"Ernesto","last_name":"Vamps","domain_name":"uam-xochimilco","page_name":"ErnestoVamps","display_name":"Ernesto Vamps","profile_url":"https://uam-xochimilco.academia.edu/ErnestoVamps?f_ri=61251","photo":"https://0.academia-photos.com/4381184/1772265/2116834/s65_ernesto.vamps.jpg"}</script></span></span></li><li class="js-paper-rank-work_8787411 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8787411"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8787411, container: ".js-paper-rank-work_8787411", }); 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Os seus capítulos foram agrupados em três partes, de acordo com a predominância de seu conteúdo:... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39249264" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este livro reúne contribuições de diversas áreas e perspectivas referentes ao estudo da cognição, emoção e ação e das conexões entre elas. Os seus capítulos foram agrupados em três partes, de acordo com a predominância de seu conteúdo: história da filosofia; ciências cognitivas; ciências humanas e sociais. Há, ainda, uma entrevista com o Prof. Lauro F. 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tesis doctoral presentado en la Universidad de Salamanca en el año 2015</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19721843" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="44475e9ffc587e0c7f54c6e0de7883c7" rel="nofollow" data-download="{"attachment_id":40805499,"asset_id":19721843,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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class="InlineList-item-text" data-has-card-for-ri="808" rel="nofollow" href="https://www.academia.edu/Documents/in/Aesthetics">Aesthetics</a>, <script data-card-contents-for-ri="808" type="text/json">{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="20221" rel="nofollow" href="https://www.academia.edu/Documents/in/The_Sublime">The Sublime</a><script data-card-contents-for-ri="20221" type="text/json">{"id":20221,"name":"The Sublime","url":"https://www.academia.edu/Documents/in/The_Sublime?f_ri=61251","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=19721843]'), work: {"id":19721843,"title":"Lo sublime de la acción: riesgo, límite y frontera a través del 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href="https://www.academia.edu/29706979/ENSAYO_DE_IMMANUEL_KANT_LO_BELLO_Y_LO_SUBLIME">ENSAYO DE IMMANUEL KANT: LO BELLO Y LO SUBLIME</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Sobre los sentimientos de lo bello y lo sublime.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29706979" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aadd4413ec7269d62b4b71e4d4478acc" rel="nofollow" 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href="https://www.academia.edu/Documents/in/Est%C3%A9tica">Estética</a>, <script data-card-contents-for-ri="61155" type="text/json">{"id":61155,"name":"Estética","url":"https://www.academia.edu/Documents/in/Est%C3%A9tica?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="61251" rel="nofollow" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a><script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29706979]'), work: {"id":29706979,"title":"ENSAYO DE IMMANUEL KANT: LO BELLO Y LO SUBLIME","created_at":"2016-11-06T22:07:32.924-08:00","url":"https://www.academia.edu/29706979/ENSAYO_DE_IMMANUEL_KANT_LO_BELLO_Y_LO_SUBLIME?f_ri=61251","dom_id":"work_29706979","summary":"Sobre los 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","downloadable_attachments":[{"id":50155807,"asset_id":29706979,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6629706,"first_name":"Daniel","last_name":"Carranco","domain_name":"unam1","page_name":"DanielCarranco","display_name":"Daniel Carranco","profile_url":"https://unam1.academia.edu/DanielCarranco?f_ri=61251","photo":"https://0.academia-photos.com/6629706/7365528/8281004/s65_daniel.carranco.jpg_oh_0828e1744f066ebe5a75cc0b16ce7f3e_oe_555516fb___gda___1430786154_2b2f66eaa78e622a27a879e7a3afd2d0"}],"research_interests":[{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=61251","nofollow":true},{"id":61155,"name":"Estética","url":"https://www.academia.edu/Documents/in/Est%C3%A9tica?f_ri=61251","nofollow":true},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31581682 coauthored" data-work_id="31581682" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31581682/EL_PENSAMIENTO_IND%C3%8DGENA_EN_AM%C3%89RICA_por_Luis_Alberto_Reyes">EL PENSAMIENTO INDÍGENA EN AMÉRICA, por Luis Alberto Reyes</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Luis Alberto Reyes es doctor en Filosofía por la Universidad Nacional de Córdoba . Ha enseñado en universidades de México y Argentina, y Actualmente es titular de Historia de la Filosofía Contemporánea en la Facultad de Humanidades de la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31581682" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Luis Alberto Reyes es doctor en Filosofía por la Universidad Nacional de Córdoba . Ha enseñado en universidades de México y Argentina, y Actualmente es titular de Historia de la Filosofía Contemporánea en la Facultad de Humanidades de la Universidad Nacional de Catamarca, donde también dirige el Instituto de Estudios Indígenas.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31581682" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ec8c6c203fbfb45f88df91e6e8588d09" rel="nofollow" data-download="{"attachment_id":51914118,"asset_id":31581682,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51914118/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1184921" rel="nofollow" href="https://unmsm.academia.edu/rvirhuez">Ricardo Vírhuez</a><script data-card-contents-for-user="1184921" type="text/json">{"id":1184921,"first_name":"Ricardo","last_name":"Vírhuez","domain_name":"unmsm","page_name":"rvirhuez","display_name":"Ricardo Vírhuez","profile_url":"https://unmsm.academia.edu/rvirhuez?f_ri=61251","photo":"https://0.academia-photos.com/1184921/3497570/32543580/s65_ricardo.v_rhuez.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-31581682">+1</span><div class="hidden js-additional-users-31581682"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/rpliteratura">Revista Peruana de Literatura</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-31581682'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-31581682').html(); 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Ha enseñado en universidades de México y Argentina, y Actualmente es titular de Historia de la Filosofía Contemporánea en la Facultad de Humanidades de la Universidad Nacional de Catamarca, donde también dirige el Instituto de Estudios Indígenas.","downloadable_attachments":[{"id":51914118,"asset_id":31581682,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1184921,"first_name":"Ricardo","last_name":"Vírhuez","domain_name":"unmsm","page_name":"rvirhuez","display_name":"Ricardo Vírhuez","profile_url":"https://unmsm.academia.edu/rvirhuez?f_ri=61251","photo":"https://0.academia-photos.com/1184921/3497570/32543580/s65_ricardo.v_rhuez.jpg"},{"id":48890047,"first_name":"Revista","last_name":"Peruana de Literatura","domain_name":"independent","page_name":"rpliteratura","display_name":"Revista Peruana de Literatura","profile_url":"https://independent.academia.edu/rpliteratura?f_ri=61251","photo":"https://0.academia-photos.com/48890047/13748715/16131028/s65_revista.peruana_de_literatura.jpg"}],"research_interests":[{"id":41401,"name":"Literatura Latinoamericana","url":"https://www.academia.edu/Documents/in/Literatura_Latinoamericana?f_ri=61251","nofollow":true},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true},{"id":73982,"name":"Antropología cultural","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa_cultural?f_ri=61251","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11550802" data-work_id="11550802" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11550802/La_Derecha_en_la_Crisis_del_Bicentenario_Borrador_">La Derecha en la Crisis del Bicentenario (Borrador)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Advertencia: El presente texto es sólo un borrador sin revisar. Las citas al libro deben efectuarse, en consecuencia, según el texto revisado y publicado por Ediciones UDP en diciembre de 2014.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11550802" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="481538d6e10152b583628f41b2b60078" rel="nofollow" data-download="{"attachment_id":97043343,"asset_id":11550802,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/97043343/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6456770" href="https://udp.academia.edu/HugoHerrera">Hugo E . 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A verdade nesse sentido tem o significado literal de conhecimento, que é um discurso ou explicação comprovável sobre o real, o todo. O sofista não se preocupa com... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_82084060" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Uma das grandes diferenças do filósofo para o sofista é o apego à verdade. A verdade nesse sentido tem o significado literal de conhecimento, que é um discurso ou explicação comprovável sobre o real, o todo. O sofista não se preocupa com a factualidade de seu discurso, pois este é utilitarista, feito no sentido de gerar ou obter algo. Por exemplo, manipular ou iludir a percepção de uma plateia para retirar benefícios próprios ou para seus associados. <br /><br />Em termos heraclíticos, nesse caso, o logos humano não tem como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. Já o filósofo tem um apego profundo pela factualidade de seu discurso, pois se por definição este é literalmente um amigo do conhecimento, portanto, só pode ser também amigo da verdade. Seu discurso não é feito para manipular ou iludir, posto que a verdade muitas vezes é oposta àquilo que se espera ou se deseja. <br /><br />Visa, contudo, explicar e descrever a realidade, a existência ou um objeto de estudo em particular. Em termos heraclíticos, nesse caso, o logos humano tem exatamente como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. O filósofo pode se enganar, mas diferente do sofista, este não o faz de forma deliberada, mas por erro ou impossibilidade. Essa complicada questão, o "problema do critério da verdade", é o fator central analisado no presente ensaio.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/82084060" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a83a2cb4e70f0cfa9821c0fc3e5d3d11" rel="nofollow" data-download="{"attachment_id":87902957,"asset_id":82084060,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/87902957/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="20123599" href="https://uff.academia.edu/DanielAlbuquerqueAbramo">Daniel Albuquerque Abramo</a><script data-card-contents-for-user="20123599" type="text/json">{"id":20123599,"first_name":"Daniel","last_name":"Albuquerque Abramo","domain_name":"uff","page_name":"DanielAlbuquerqueAbramo","display_name":"Daniel Albuquerque Abramo","profile_url":"https://uff.academia.edu/DanielAlbuquerqueAbramo?f_ri=61251","photo":"https://0.academia-photos.com/20123599/5599814/63925126/s65_daniel.albuquerque_abramo.jpg"}</script></span></span></li><li class="js-paper-rank-work_82084060 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="82084060"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 82084060, container: ".js-paper-rank-work_82084060", }); 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$(".js-view-count[data-work-id=82084060]").text(description); $(".js-view-count-work_82084060").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_82084060").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="82084060"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="7942" rel="nofollow" href="https://www.academia.edu/Documents/in/Hegel">Hegel</a>, <script data-card-contents-for-ri="7942" type="text/json">{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16031" rel="nofollow" href="https://www.academia.edu/Documents/in/Immanuel_Kant">Immanuel Kant</a>, <script data-card-contents-for-ri="16031" type="text/json">{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="33298" rel="nofollow" href="https://www.academia.edu/Documents/in/Karl_Marx">Karl Marx</a>, <script data-card-contents-for-ri="33298" type="text/json">{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" rel="nofollow" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a><script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=61251","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=82084060]'), work: {"id":82084060,"title":"Sobre Sofistas e Filósofos na sociedade do espetáculo em plena era da opinião: O problema do critério da Verdade.","created_at":"2022-06-22T17:26:33.571-07:00","url":"https://www.academia.edu/82084060/Sobre_Sofistas_e_Fil%C3%B3sofos_na_sociedade_do_espet%C3%A1culo_em_plena_era_da_opini%C3%A3o_O_problema_do_crit%C3%A9rio_da_Verdade?f_ri=61251","dom_id":"work_82084060","summary":"Uma das grandes diferenças do filósofo para o sofista é o apego à verdade. A verdade nesse sentido tem o significado literal de conhecimento, que é um discurso ou explicação comprovável sobre o real, o todo. O sofista não se preocupa com a factualidade de seu discurso, pois este é utilitarista, feito no sentido de gerar ou obter algo. Por exemplo, manipular ou iludir a percepção de uma plateia para retirar benefícios próprios ou para seus associados. \n\nEm termos heraclíticos, nesse caso, o logos humano não tem como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. Já o filósofo tem um apego profundo pela factualidade de seu discurso, pois se por definição este é literalmente um amigo do conhecimento, portanto, só pode ser também amigo da verdade. Seu discurso não é feito para manipular ou iludir, posto que a verdade muitas vezes é oposta àquilo que se espera ou se deseja. \n\nVisa, contudo, explicar e descrever a realidade, a existência ou um objeto de estudo em particular. Em termos heraclíticos, nesse caso, o logos humano tem exatamente como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. O filósofo pode se enganar, mas diferente do sofista, este não o faz de forma deliberada, mas por erro ou impossibilidade. Essa complicada questão, o \"problema do critério da verdade\", é o fator central analisado no presente ensaio.","downloadable_attachments":[{"id":87902957,"asset_id":82084060,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":20123599,"first_name":"Daniel","last_name":"Albuquerque Abramo","domain_name":"uff","page_name":"DanielAlbuquerqueAbramo","display_name":"Daniel Albuquerque Abramo","profile_url":"https://uff.academia.edu/DanielAlbuquerqueAbramo?f_ri=61251","photo":"https://0.academia-photos.com/20123599/5599814/63925126/s65_daniel.albuquerque_abramo.jpg"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=61251","nofollow":true},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=61251","nofollow":true},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=61251","nofollow":true},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=61251","nofollow":true},{"id":59001,"name":"Jornalismo","url":"https://www.academia.edu/Documents/in/Jornalismo?f_ri=61251"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251"},{"id":65233,"name":"Ciências Sociais","url":"https://www.academia.edu/Documents/in/Ci%C3%AAncias_Sociais?f_ri=61251"},{"id":77661,"name":"Socialismo","url":"https://www.academia.edu/Documents/in/Socialismo?f_ri=61251"},{"id":77664,"name":"Comunismo","url":"https://www.academia.edu/Documents/in/Comunismo?f_ri=61251"},{"id":79038,"name":"Marxismo","url":"https://www.academia.edu/Documents/in/Marxismo?f_ri=61251"},{"id":87290,"name":"história da Filosofia","url":"https://www.academia.edu/Documents/in/historia_da_Filosofia?f_ri=61251"},{"id":88935,"name":"Sociología","url":"https://www.academia.edu/Documents/in/Sociolog%C3%ADa?f_ri=61251"},{"id":125160,"name":"Mídias Sociais","url":"https://www.academia.edu/Documents/in/M%C3%ADdias_Sociais?f_ri=61251"},{"id":160841,"name":"Ideologia","url":"https://www.academia.edu/Documents/in/Ideologia?f_ri=61251"},{"id":201117,"name":"Ciencias Políticas","url":"https://www.academia.edu/Documents/in/Ciencias_Pol%C3%ADticas?f_ri=61251"},{"id":447733,"name":"Filosofia antiga","url":"https://www.academia.edu/Documents/in/Filosofia_antiga?f_ri=61251"},{"id":487124,"name":"Esquerda","url":"https://www.academia.edu/Documents/in/Esquerda?f_ri=61251"},{"id":922644,"name":"Heráclito","url":"https://www.academia.edu/Documents/in/Her%C3%A1clito?f_ri=61251"},{"id":1631269,"name":"Trabalhismo","url":"https://www.academia.edu/Documents/in/Trabalhismo?f_ri=61251"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_73778297" data-work_id="73778297" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/73778297/Resenha_cr%C3%ADtica_sobre_o_texto_New_ideological_struggle_escrito_por_S_Karaganov">Resenha crítica sobre o texto "New ideological struggle? ", escrito por S. Karaganov.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Esta presente resenha tem como objetivo analisar de forma crítica o texto “New ideological struggle? ”, escrito por S. Karaganov no ano de 2016.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/73778297" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="db4bb17246ad7878b6efcf49e4f75d0d" rel="nofollow" data-download="{"attachment_id":82167017,"asset_id":73778297,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82167017/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="20123599" href="https://uff.academia.edu/DanielAlbuquerqueAbramo">Daniel Albuquerque Abramo</a><script data-card-contents-for-user="20123599" type="text/json">{"id":20123599,"first_name":"Daniel","last_name":"Albuquerque Abramo","domain_name":"uff","page_name":"DanielAlbuquerqueAbramo","display_name":"Daniel Albuquerque Abramo","profile_url":"https://uff.academia.edu/DanielAlbuquerqueAbramo?f_ri=61251","photo":"https://0.academia-photos.com/20123599/5599814/63925126/s65_daniel.albuquerque_abramo.jpg"}</script></span></span></li><li class="js-paper-rank-work_73778297 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="73778297"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 73778297, container: ".js-paper-rank-work_73778297", }); 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$(".js-view-count[data-work-id=73778297]").text(description); $(".js-view-count-work_73778297").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_73778297").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="73778297"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="389" rel="nofollow" href="https://www.academia.edu/Documents/in/Russian_Studies">Russian Studies</a>, <script data-card-contents-for-ri="389" type="text/json">{"id":389,"name":"Russian Studies","url":"https://www.academia.edu/Documents/in/Russian_Studies?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2990" rel="nofollow" href="https://www.academia.edu/Documents/in/Geopolitics">Geopolitics</a>, <script data-card-contents-for-ri="2990" type="text/json">{"id":2990,"name":"Geopolitics","url":"https://www.academia.edu/Documents/in/Geopolitics?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" rel="nofollow" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=61251","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="61251" rel="nofollow" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a><script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=73778297]'), work: {"id":73778297,"title":"Resenha crítica sobre o texto \"New ideological struggle? \", escrito por S. Karaganov.","created_at":"2022-03-14T17:59:26.851-07:00","url":"https://www.academia.edu/73778297/Resenha_cr%C3%ADtica_sobre_o_texto_New_ideological_struggle_escrito_por_S_Karaganov?f_ri=61251","dom_id":"work_73778297","summary":"Esta presente resenha tem como objetivo analisar de forma crítica o texto “New ideological struggle? ”, escrito por S. Karaganov no ano de 2016.\n","downloadable_attachments":[{"id":82167017,"asset_id":73778297,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":20123599,"first_name":"Daniel","last_name":"Albuquerque Abramo","domain_name":"uff","page_name":"DanielAlbuquerqueAbramo","display_name":"Daniel Albuquerque Abramo","profile_url":"https://uff.academia.edu/DanielAlbuquerqueAbramo?f_ri=61251","photo":"https://0.academia-photos.com/20123599/5599814/63925126/s65_daniel.albuquerque_abramo.jpg"}],"research_interests":[{"id":389,"name":"Russian Studies","url":"https://www.academia.edu/Documents/in/Russian_Studies?f_ri=61251","nofollow":true},{"id":2990,"name":"Geopolitics","url":"https://www.academia.edu/Documents/in/Geopolitics?f_ri=61251","nofollow":true},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=61251","nofollow":true},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251","nofollow":true},{"id":77661,"name":"Socialismo","url":"https://www.academia.edu/Documents/in/Socialismo?f_ri=61251"},{"id":79038,"name":"Marxismo","url":"https://www.academia.edu/Documents/in/Marxismo?f_ri=61251"},{"id":105675,"name":"Estudos Estratégicos","url":"https://www.academia.edu/Documents/in/Estudos_Estrat%C3%A9gicos?f_ri=61251"},{"id":132819,"name":"Relações Internacionais","url":"https://www.academia.edu/Documents/in/Rela%C3%A7%C3%B5es_Internacionais?f_ri=61251"},{"id":134669,"name":"Guerra","url":"https://www.academia.edu/Documents/in/Guerra?f_ri=61251"},{"id":668118,"name":"Rússia","url":"https://www.academia.edu/Documents/in/R%C3%BAssia?f_ri=61251"},{"id":1539997,"name":"Arte Da Guerra","url":"https://www.academia.edu/Documents/in/Arte_Da_Guerra?f_ri=61251"},{"id":1631269,"name":"Trabalhismo","url":"https://www.academia.edu/Documents/in/Trabalhismo?f_ri=61251"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11352226" data-work_id="11352226" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11352226/_Alexandre_Koj%C3%A8ve_interpreta_Hegel_dalla_verit%C3%A0_della_certezza_di_s%C3%A9_al_coraggio_della_verit%C3%A0_">" Alexandre Kojève interpreta Hegel: dalla verità della certezza di sé al coraggio della verità "</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11352226" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="154ec1d24083da6d783db52155f5afa8" rel="nofollow" data-download="{"attachment_id":36924588,"asset_id":11352226,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36924588/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="27571332" href="https://unina2.academia.edu/SabrinaNicol%C3%B2">Sabrina Nicolò</a><script data-card-contents-for-user="27571332" type="text/json">{"id":27571332,"first_name":"Sabrina","last_name":"Nicolò","domain_name":"unina2","page_name":"SabrinaNicolò","display_name":"Sabrina Nicolò","profile_url":"https://unina2.academia.edu/SabrinaNicol%C3%B2?f_ri=61251","photo":"https://0.academia-photos.com/27571332/7847126/20473278/s65_sabrina.nicol_.jpg"}</script></span></span></li><li class="js-paper-rank-work_11352226 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11352226"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11352226, container: ".js-paper-rank-work_11352226", }); 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Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=61251"},{"id":42880,"name":"Alexandre Kojève","url":"https://www.academia.edu/Documents/in/Alexandre_Koj%C3%A8ve?f_ri=61251"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=61251"},{"id":79123,"name":"Fenomenología","url":"https://www.academia.edu/Documents/in/Fenomenolog%C3%ADa?f_ri=61251"},{"id":92517,"name":"Antropología","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa?f_ri=61251"},{"id":100309,"name":"Storia","url":"https://www.academia.edu/Documents/in/Storia?f_ri=61251"},{"id":130458,"name":"Ateísmo","url":"https://www.academia.edu/Documents/in/Ate%C3%ADsmo?f_ri=61251"},{"id":363750,"name":"Phenomenology/Post-Phenomenology, Philosophical Hermeneutics, Early Frankfurt School and Walter Benjamin, Marx and Western Marxism, Kant, Hegel, Nietzsche, Social and Political Philosophy, Philosophy and Literatureocial and","url":"https://www.academia.edu/Documents/in/Phenomenology_Post-Phenomenology_Philosophical_Hermeneutics_Early_Frankfurt_School_and_Walter_Benj?f_ri=61251"},{"id":377286,"name":"Jean Hyppolite","url":"https://www.academia.edu/Documents/in/Jean_Hyppolite?f_ri=61251"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_26834255" data-work_id="26834255" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26834255/Ontologia_dell_animalit%C3%A0_a_partire_da_Jacques_Derrida">Ontologia dell’animalità: a partire da Jacques Derrida</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La tesi presenta inizialmente il pensiero di Jacques Derrida sull'animalità. Il tema affrontato è la sovranità dell'uomo sul resto dei viventi, in particolare nei riguardi della discriminazione dell'animalità. Nei capitoli a seguire si... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_26834255" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La tesi presenta inizialmente il pensiero di Jacques Derrida sull'animalità. Il tema affrontato è la sovranità dell'uomo sul resto dei viventi, in particolare nei riguardi della discriminazione dell'animalità. Nei capitoli a seguire si attua un'emancipazione dell'animalità e non dall'animalità come la corrente umanista voleva. Attraverso l'ontogenesi del concetto di "umanità" viene decostruito il costrutto che sorregge la soglia che divide l'uomo dagli animali, laddove essi partecipano all'animalità in maniere differenti. L'emergenza di questa composizione dei temi trattati si erge ad azione esemplare con cui Derrida, prima di morire, ha lasciato delle tracce da seguire durante il ricevimento del premio Adorno.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26834255" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8e0b55f65dd0a9c9539f5be2107c590f" rel="nofollow" data-download="{"attachment_id":47106168,"asset_id":26834255,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47106168/download_file?st=MTc0MDYzNzI0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="36980575" href="https://unibo.academia.edu/NicolaZengiaro">Nicola Zengiaro</a><script data-card-contents-for-user="36980575" type="text/json">{"id":36980575,"first_name":"Nicola","last_name":"Zengiaro","domain_name":"unibo","page_name":"NicolaZengiaro","display_name":"Nicola Zengiaro","profile_url":"https://unibo.academia.edu/NicolaZengiaro?f_ri=61251","photo":"https://0.academia-photos.com/36980575/10536325/164099983/s65_nicola.zengiaro.jpeg"}</script></span></span></li><li class="js-paper-rank-work_26834255 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26834255"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26834255, container: ".js-paper-rank-work_26834255", }); 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Il tema affrontato è la sovranità dell'uomo sul resto dei viventi, in particolare nei riguardi della discriminazione dell'animalità. Nei capitoli a seguire si attua un'emancipazione dell'animalità e non dall'animalità come la corrente umanista voleva. Attraverso l'ontogenesi del concetto di \"umanità\" viene decostruito il costrutto che sorregge la soglia che divide l'uomo dagli animali, laddove essi partecipano all'animalità in maniere differenti. 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O destino sorri para o Brasil de forma bastante enigmática. A guerra na Ucrânia e os ocorridos recentes no leste europeu e seus desdobramentos no sistema internacional e na... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_73777419" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Trabalhadores do Brasil, vivemos em tempos confusos e incertos. O destino sorri para o Brasil de forma bastante enigmática. A guerra na Ucrânia e os ocorridos recentes no leste europeu e seus desdobramentos no sistema internacional e na economia global empurram o Brasil cada vez mais para um ponto de não retorno, cuja estratégia brasileira em política internacional tenta evitar a qualquer custo, sem muito sucesso, diante de uma gigantesca pressão internacional. 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