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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30"> Terapia existencial</h1><div class="u-tcGrayDark">3 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b> Terapia existencial</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Terapia_existencial">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Terapia_existencial/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Terapia_existencial/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Terapia_existencial/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Terapia_existencial">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53248464" data-work_id="53248464" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53248464/Latin_American_Developments_of_Existential_Therapy">Latin American Developments of Existential Therapy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Existential Therapy is not a unified approach. Both in theory and in practice it encompasses many styles and different approaches. This is an interesting characteristic, since it has been present from its beginning, and is also present in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53248464" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Existential Therapy is not a unified approach. Both in theory and in practice it encompasses many styles and different approaches. This is an interesting characteristic, since it has been present from its beginning, and is also present in what is called “existential philosophy.” In philosophy, as well as therapy, this movement is characterized by not having a single founding figure, so it is difficult to follow a specific model. At the same time, this approach has always been resistant to orthodoxy. It must be stressed that here we are not talking about therapeutic approaches of a general existential orientation, which would lead us to include Logotherapy and Gestalt Therapy, for example. Here, we are referring specifically to the forms of therapy that identify themselves as Existential Therapy or, Existential‐Phenomenological Therapy.<br />Regardless of the field of knowledge we are referring to, diversity is demanding more recognition. The different voices, no matter how much they may seem to be minorities, shine out demonstrating their uniqueness and their special contributions. The twenty‐first century is partly framed by the acknowledgment that, paradoxically, the “majority” is actually just a minority when compared to the large number of existent minorities. We might say that there are so many minorities that the concept of a majority position begins to seem absurd. This is the case throughout the world and in every field. Latin America, and the specific field of Existential Therapy, is no exception.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53248464" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cf65b69ece244ec1cd3fe8184c4b57f4" rel="nofollow" data-download="{"attachment_id":70130674,"asset_id":53248464,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/70130674/download_file?st=MTczOTc1MDI3MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32075622" href="https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez">Yaqui Martínez</a><script data-card-contents-for-user="32075622" type="text/json">{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=4046178","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}</script></span></span></li><li class="js-paper-rank-work_53248464 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53248464"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53248464, container: ".js-paper-rank-work_53248464", }); 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$(".js-view-count[data-work-id=53248464]").text(description); $(".js-view-count-work_53248464").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_53248464").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="53248464"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2581" rel="nofollow" href="https://www.academia.edu/Documents/in/Existential_Phenomenological_Psychotherapy">Existential Phenomenological Psychotherapy</a>, <script data-card-contents-for-ri="2581" type="text/json">{"id":2581,"name":"Existential Phenomenological Psychotherapy","url":"https://www.academia.edu/Documents/in/Existential_Phenomenological_Psychotherapy?f_ri=4046178","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11281" rel="nofollow" href="https://www.academia.edu/Documents/in/Existential_Therapy">Existential Therapy</a>, <script data-card-contents-for-ri="11281" type="text/json">{"id":11281,"name":"Existential Therapy","url":"https://www.academia.edu/Documents/in/Existential_Therapy?f_ri=4046178","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16589" rel="nofollow" href="https://www.academia.edu/Documents/in/Existential_Psychotherapy">Existential Psychotherapy</a>, <script data-card-contents-for-ri="16589" type="text/json">{"id":16589,"name":"Existential Psychotherapy","url":"https://www.academia.edu/Documents/in/Existential_Psychotherapy?f_ri=4046178","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4046178" rel="nofollow" href="https://www.academia.edu/Documents/in/Terapia_existencial"> Terapia existencial</a><script data-card-contents-for-ri="4046178" type="text/json">{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=4046178","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=53248464]'), work: {"id":53248464,"title":"Latin American Developments of Existential Therapy","created_at":"2021-09-22T21:44:09.985-07:00","url":"https://www.academia.edu/53248464/Latin_American_Developments_of_Existential_Therapy?f_ri=4046178","dom_id":"work_53248464","summary":"Existential Therapy is not a unified approach. Both in theory and in practice it encompasses many styles and different approaches. This is an interesting characteristic, since it has been present from its beginning, and is also present in what is called “existential philosophy.” In philosophy, as well as therapy, this movement is characterized by not having a single founding figure, so it is difficult to follow a specific model. At the same time, this approach has always been resistant to orthodoxy. It must be stressed that here we are not talking about therapeutic approaches of a general existential orientation, which would lead us to include Logotherapy and Gestalt Therapy, for example. Here, we are referring specifically to the forms of therapy that identify themselves as Existential Therapy or, Existential‐Phenomenological Therapy.\nRegardless of the field of knowledge we are referring to, diversity is demanding more recognition. The different voices, no matter how much they may seem to be minorities, shine out demonstrating their uniqueness and their special contributions. The twenty‐first century is partly framed by the acknowledgment that, paradoxically, the “majority” is actually just a minority when compared to the large number of existent minorities. We might say that there are so many minorities that the concept of a majority position begins to seem absurd. This is the case throughout the world and in every field. Latin America, and the specific field of Existential Therapy, is no exception.","downloadable_attachments":[{"id":70130674,"asset_id":53248464,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=4046178","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}],"research_interests":[{"id":2581,"name":"Existential Phenomenological Psychotherapy","url":"https://www.academia.edu/Documents/in/Existential_Phenomenological_Psychotherapy?f_ri=4046178","nofollow":true},{"id":11281,"name":"Existential Therapy","url":"https://www.academia.edu/Documents/in/Existential_Therapy?f_ri=4046178","nofollow":true},{"id":16589,"name":"Existential Psychotherapy","url":"https://www.academia.edu/Documents/in/Existential_Psychotherapy?f_ri=4046178","nofollow":true},{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=4046178","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53248674" data-work_id="53248674" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53248674/El_paradigma_relacional_en_la_psicoterapia_existencial">El paradigma relacional en la psicoterapia existencial</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Existen 2 diferentes formas de acercarse a la comprensión del ser humano: el Paradigma Intrapsíquico y el Paradigma Relacional. A pesar de que la Fenomenología-Existencial apoya fuertemente al primero, en los diferentes desarrollos de la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53248674" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Existen 2 diferentes formas de acercarse a la comprensión del ser humano: el Paradigma Intrapsíquico y el Paradigma Relacional. A pesar de que la Fenomenología-Existencial apoya fuertemente al primero, en los diferentes desarrollos de la teoría sobre Terapia Existencial no suele quedar del todo claro su utilización ni entendimiento. Las opiniones de los diversos autores varían desde comprensiones distintas de lo que significa e implica dicho paradigma (pueden señalarse 4 versiones por lo menos: 1.- organismo/entorno o<br />sujeto/ objeto, 2.- yo/no-yo, 3.- intersubjetividad, ó 4.- fondo relacional. Cada una apoyada por diferentes filósofos existenciales); hasta algunos teóricos que llegan a no tomarlo en cuenta, o a dar por hecho su plena comprensión, sin percatarse que se trata en realidad de un complejo cambio de paradigma.<br />Ahondar en la comprensión de la visión relacional y sus diferencias con el acercamiento individualista, proporciona un marco sólido y original para la Terapia Existencial</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53248674" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0d8e1e49035bd6c324dc6bf526f767d1" rel="nofollow" data-download="{"attachment_id":70130897,"asset_id":53248674,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/70130897/download_file?st=MTczOTc1MDI3Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32075622" href="https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez">Yaqui Martínez</a><script data-card-contents-for-user="32075622" type="text/json">{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=4046178","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}</script></span></span></li><li class="js-paper-rank-work_53248674 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53248674"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53248674, container: ".js-paper-rank-work_53248674", }); });</script></li><li class="js-percentile-work_53248674 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 53248674; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_53248674"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_53248674 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="53248674"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53248674; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=53248674]").text(description); $(".js-view-count-work_53248674").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_53248674").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="53248674"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="4046178" rel="nofollow" href="https://www.academia.edu/Documents/in/Terapia_existencial"> Terapia existencial</a><script data-card-contents-for-ri="4046178" type="text/json">{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=4046178","nofollow":true}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=53248674]'), work: {"id":53248674,"title":"El paradigma relacional en la psicoterapia existencial","created_at":"2021-09-22T21:54:00.894-07:00","url":"https://www.academia.edu/53248674/El_paradigma_relacional_en_la_psicoterapia_existencial?f_ri=4046178","dom_id":"work_53248674","summary":"Existen 2 diferentes formas de acercarse a la comprensión del ser humano: el Paradigma Intrapsíquico y el Paradigma Relacional. A pesar de que la Fenomenología-Existencial apoya fuertemente al primero, en los diferentes desarrollos de la teoría sobre Terapia Existencial no suele quedar del todo claro su utilización ni entendimiento. Las opiniones de los diversos autores varían desde comprensiones distintas de lo que significa e implica dicho paradigma (pueden señalarse 4 versiones por lo menos: 1.- organismo/entorno o\nsujeto/ objeto, 2.- yo/no-yo, 3.- intersubjetividad, ó 4.- fondo relacional. Cada una apoyada por diferentes filósofos existenciales); hasta algunos teóricos que llegan a no tomarlo en cuenta, o a dar por hecho su plena comprensión, sin percatarse que se trata en realidad de un complejo cambio de paradigma.\nAhondar en la comprensión de la visión relacional y sus diferencias con el acercamiento individualista, proporciona un marco sólido y original para la Terapia Existencial","downloadable_attachments":[{"id":70130897,"asset_id":53248674,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=4046178","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}],"research_interests":[{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=4046178","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53248543" data-work_id="53248543" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53248543/Breve_repaso_a_la_historia_de_la_psicoterapia_existencial_en_latinoame_rica">Breve repaso a la historia de la psicoterapia existencial en latinoamérica</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La historia del movimiento psicoterapéutico existencial en Latinoamérica es compleja, ya que se inició de manera bastante independiente en los diferentes países, y sólo hasta épocas recientes nos hemos ido reconociendo y acercando para ir... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53248543" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La historia del movimiento psicoterapéutico existencial en Latinoamérica es compleja, ya que se inició de manera bastante independiente en los diferentes países, y sólo hasta épocas recientes nos hemos ido reconociendo y acercando para ir formando una asociación sólida, en la que confluyen varias líneas de pensamiento con diferencias específicas y generales, e incluso con propuestas que parecieran en ocasiones resultar contradictorias. Todo esto transcurre en un ambiente de amistad y respeto, dejando espacio para celebrar nuestras similitudes, y poder aprender con nuestras diferencias. En el presente artículo señalaremos en particular la historia de 2 países que de alguna manera delimitan el territorio latinoamericano de habla hispana: por el lado del norte México, y en el caso del sur Argentina.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53248543" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2d7ed8ba91ca8712cb12679c8003d5b8" rel="nofollow" data-download="{"attachment_id":70130789,"asset_id":53248543,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/70130789/download_file?st=MTczOTc1MDI3Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32075622" href="https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez">Yaqui Martínez</a><script data-card-contents-for-user="32075622" type="text/json">{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=4046178","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}</script></span></span></li><li class="js-paper-rank-work_53248543 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53248543"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53248543, container: ".js-paper-rank-work_53248543", }); 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$(".js-view-count[data-work-id=53248543]").text(description); $(".js-view-count-work_53248543").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_53248543").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="53248543"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="4046178" rel="nofollow" href="https://www.academia.edu/Documents/in/Terapia_existencial"> Terapia existencial</a><script data-card-contents-for-ri="4046178" type="text/json">{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=4046178","nofollow":true}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=53248543]'), work: {"id":53248543,"title":"Breve repaso a la historia de la psicoterapia existencial en latinoamérica","created_at":"2021-09-22T21:47:57.942-07:00","url":"https://www.academia.edu/53248543/Breve_repaso_a_la_historia_de_la_psicoterapia_existencial_en_latinoame_rica?f_ri=4046178","dom_id":"work_53248543","summary":"La historia del movimiento psicoterapéutico existencial en Latinoamérica es compleja, ya que se inició de manera bastante independiente en los diferentes países, y sólo hasta épocas recientes nos hemos ido reconociendo y acercando para ir formando una asociación sólida, en la que confluyen varias líneas de pensamiento con diferencias específicas y generales, e incluso con propuestas que parecieran en ocasiones resultar contradictorias. Todo esto transcurre en un ambiente de amistad y respeto, dejando espacio para celebrar nuestras similitudes, y poder aprender con nuestras diferencias. En el presente artículo señalaremos en particular la historia de 2 países que de alguna manera delimitan el territorio latinoamericano de habla hispana: por el lado del norte México, y en el caso del sur Argentina.","downloadable_attachments":[{"id":70130789,"asset_id":53248543,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=4046178","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}],"research_interests":[{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=4046178","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53276224" data-work_id="53276224" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53276224/Reflexiones_sobre_el_yo_una_mirada_existencial_2da_parte">Reflexiones sobre el yo, una mirada existencial 2da parte</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53276224" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. Si podemos acercarnos a esta propuesta, podremos ser capaces de aprovechar su potencialidades y promesas.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53276224" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="280f651b7195023b3ad7b8a356b9dec7" rel="nofollow" data-download="{"attachment_id":70188859,"asset_id":53276224,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/70188859/download_file?st=MTczOTc1MDI3Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32075622" href="https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez">Yaqui Martínez</a><script data-card-contents-for-user="32075622" type="text/json">{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=4046178","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}</script></span></span></li><li class="js-paper-rank-work_53276224 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53276224"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53276224, container: ".js-paper-rank-work_53276224", }); 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$(".js-view-count[data-work-id=53276224]").text(description); $(".js-view-count-work_53276224").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_53276224").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="53276224"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="194970" rel="nofollow" href="https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl">Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl</a>, <script data-card-contents-for-ri="194970" type="text/json">{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=4046178","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="715426" rel="nofollow" href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger">Fenomenología - Análisis Existencial - Logoterapia - Heidegger</a>, <script data-card-contents-for-ri="715426" type="text/json">{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=4046178","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4046178" rel="nofollow" href="https://www.academia.edu/Documents/in/Terapia_existencial"> Terapia existencial</a><script data-card-contents-for-ri="4046178" type="text/json">{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=4046178","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=53276224]'), work: {"id":53276224,"title":"Reflexiones sobre el yo, una mirada existencial 2da parte","created_at":"2021-09-23T20:51:48.298-07:00","url":"https://www.academia.edu/53276224/Reflexiones_sobre_el_yo_una_mirada_existencial_2da_parte?f_ri=4046178","dom_id":"work_53276224","summary":"No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. Si podemos acercarnos a esta propuesta, podremos ser capaces de aprovechar su potencialidades y promesas.","downloadable_attachments":[{"id":70188859,"asset_id":53276224,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=4046178","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}],"research_interests":[{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=4046178","nofollow":true},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=4046178","nofollow":true},{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=4046178","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53276211" data-work_id="53276211" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53276211/Reflexiones_sobre_el_yo_una_mirada_existencial_1era_parte">Reflexiones sobre el yo, una mirada existencial 1era parte</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53276211" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. Si podemos acercarnos a esta propuesta, podremos ser capaces de aprovechar su potencialidades y promesas.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53276211" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2491bc97db9cb0e673360c99b9dd1dec" rel="nofollow" data-download="{"attachment_id":70188844,"asset_id":53276211,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/70188844/download_file?st=MTczOTc1MDI3Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32075622" href="https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez">Yaqui Martínez</a><script data-card-contents-for-user="32075622" type="text/json">{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=4046178","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}</script></span></span></li><li class="js-paper-rank-work_53276211 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53276211"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53276211, container: ".js-paper-rank-work_53276211", }); 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$(".js-view-count[data-work-id=53276211]").text(description); $(".js-view-count-work_53276211").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_53276211").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="53276211"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="194970" rel="nofollow" href="https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl">Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl</a>, <script data-card-contents-for-ri="194970" type="text/json">{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=4046178","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="715426" rel="nofollow" href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger">Fenomenología - Análisis Existencial - Logoterapia - Heidegger</a>, <script data-card-contents-for-ri="715426" type="text/json">{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=4046178","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4046178" rel="nofollow" href="https://www.academia.edu/Documents/in/Terapia_existencial"> Terapia existencial</a><script data-card-contents-for-ri="4046178" type="text/json">{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=4046178","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=53276211]'), work: {"id":53276211,"title":"Reflexiones sobre el yo, una mirada existencial 1era parte","created_at":"2021-09-23T20:49:40.673-07:00","url":"https://www.academia.edu/53276211/Reflexiones_sobre_el_yo_una_mirada_existencial_1era_parte?f_ri=4046178","dom_id":"work_53276211","summary":"No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. Si podemos acercarnos a esta propuesta, podremos ser capaces de aprovechar su potencialidades y promesas.","downloadable_attachments":[{"id":70188844,"asset_id":53276211,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=4046178","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}],"research_interests":[{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=4046178","nofollow":true},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=4046178","nofollow":true},{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=4046178","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div></div><div class="u-taCenter Pagination"><ul class="pagination"></ul></div></div><div class="hidden-xs hidden-sm"><div class="u-pl6x"><div style="width: 300px;"></div></div></div></div></div><script>// MIT License // Copyright © 2011 Sebastian Tschan, https://blueimp.net // Permission is hereby granted, free of charge, to any person obtaining a copy of // this software and associated documentation files (the "Software"), to deal in // the Software without restriction, including without limitation the rights to // use, copy, modify, merge, publish, distribute, sublicense, and/or sell copies of // the Software, and to permit persons to whom the Software is furnished to do so, // subject to the following conditions: // The above copyright notice and this permission notice shall be included in all // copies or substantial portions of the Software. // THE SOFTWARE IS PROVIDED "AS IS", WITHOUT WARRANTY OF ANY KIND, EXPRESS OR // IMPLIED, INCLUDING BUT NOT LIMITED TO THE WARRANTIES OF MERCHANTABILITY, FITNESS // FOR A PARTICULAR PURPOSE AND NONINFRINGEMENT. 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