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Founder of the CÍRCULO DE ESTUDIOS EN TERAPIA EXISTENCIAL (Circle of Studies on Existential Therapy), in Mexico.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://ksu.academia.edu/DavidSeamon"><img class="profile-avatar u-positionAbsolute" alt="David Seamon" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/93547/25922/29662134/s200_david.seamon.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header 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/><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">36:42</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/kbWvZj">Conferencia sobre "La ilusión de la Libertad" para el Congreso Internacional 2021 sobre el Covid 19 y los Atributos Existenciales. "Freedom's illusion" talk for the 2021 International Conference on Covid 19 and the Givens of Existence. Inglés y español</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Video de la charla que presenté en inglés y español sobre el tema de la Libertad en el marco del ...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Video de la charla que presenté en inglés y español sobre el tema de la Libertad en el marco del congreso organizado por el Círculo Existencial junto con institutos hermanos de CHina, EUA, y el Reino Unido, en septiembre del 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="kbWvZj"><a class="js-profile-work-strip-edit-button" href="https://independent.academia.edu/video/edit/kbWvZj" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="kbWvZj">9 views</span></span></span></div></div></div><div class="profile--tab_heading_container js-section-heading" data-section="Drafts" id="Drafts"><h3 class="profile--tab_heading_container">Drafts by Yaqui Martínez</h3></div><div class="js-work-strip profile--work_container" data-work-id="53150724"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53150724/Una_mirada_Fenomenol%C3%B3gica_de_la_Gestalt_Relacional_repensando_el_concepto_de_proyecci%C3%B3n"><img alt="Research paper thumbnail of Una mirada Fenomenológica de la Gestalt Relacional: repensando el concepto de proyección" class="work-thumbnail" src="https://attachments.academia-assets.com/70073056/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53150724/Una_mirada_Fenomenol%C3%B3gica_de_la_Gestalt_Relacional_repensando_el_concepto_de_proyecci%C3%B3n">Una mirada Fenomenológica de la Gestalt Relacional: repensando el concepto de proyección</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La proyección es un concepto decididamente Cartesiano en una visión post-Cartesiana del mundo. En...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La proyección es un concepto decididamente Cartesiano en una visión post-Cartesiana del mundo. En este artículo comparto una serie de reflexiones para poder dejar de lado el uso de ese concepto, y buscar alternativas más acordes con un paradigma relacional de la terapia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="80886f62dc4e2c8e89303237de930195" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70073056,"asset_id":53150724,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70073056/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="53150724"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="53150724"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53150724; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="53056260"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53056260/EL_MUNDO_TERAP%C3%89UTICO_GESTALT_1"><img alt="Research paper thumbnail of EL MUNDO TERAPÉUTICO GESTALT 1" class="work-thumbnail" src="https://attachments.academia-assets.com/70021182/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53056260/EL_MUNDO_TERAP%C3%89UTICO_GESTALT_1">EL MUNDO TERAPÉUTICO GESTALT 1</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En este escrito intento hacer un puenteo entre los dos campos en lo que me desenvuelvo terapéutic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En este escrito intento hacer un puenteo entre los dos campos en lo que me desenvuelvo terapéuticamente, llevando algunos conceptos e intuiciones que son propias de un desarrollo Existencial-Fenomenológico, hacia el campo de la Terapia Gestalt, especialmente en su version conocida como "relacional"</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="07af6a83fef024bb4b184004c8a71041" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70021182,"asset_id":53056260,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70021182/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="53056260"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="53056260"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53056260; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Yaqui Martínez</h3></div><div class="js-work-strip profile--work_container" data-work-id="110410877"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/110410877/The_four_languages_of_experience_Existential_therapy_proposal_from_the_Mexican_school"><img alt="Research paper thumbnail of The four languages of experience: Existential therapy, proposal from the Mexican school" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/110410877/The_four_languages_of_experience_Existential_therapy_proposal_from_the_Mexican_school">The four languages of experience: Existential therapy, proposal from the Mexican school</a></div><div class="wp-workCard_item"><span>Journal of Psychology & Psychotherapy</span><span>, May 13, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110410877"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110410877"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110410877; 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</script> <div class="js-work-strip profile--work_container" data-work-id="110410876"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/110410876/Hacia_Una_Perspectiva_Existencial_Renovada"><img alt="Research paper thumbnail of Hacia Una Perspectiva Existencial Renovada" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/110410876/Hacia_Una_Perspectiva_Existencial_Renovada">Hacia Una Perspectiva Existencial Renovada</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110410876"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110410876"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110410876; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110410876]").text(description); $(".js-view-count[data-work-id=110410876]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110410876; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110410876']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110410873"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/110410873/Desarrollos_De_La_Terapia_Existencial_en_Latinoam%C3%A9rica"><img alt="Research paper thumbnail of Desarrollos De La Terapia Existencial en Latinoamérica" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/110410873/Desarrollos_De_La_Terapia_Existencial_en_Latinoam%C3%A9rica">Desarrollos De La Terapia Existencial en Latinoamérica</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El presente trabajo sera publicado en el capitulo dedicado a Latinoamerica en el Manual de Terapi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El presente trabajo sera publicado en el capitulo dedicado a Latinoamerica en el Manual de Terapia Existencial que sera editado en Londres, Reino Unido. La Terapia Existencial, desde comienzos del siglo XXI, ha tenido nuevos progresos en gran parte de Latinoamerica. En este articulo expondremos sus lineamientos generales y mas especificamente los desarrollos que vienen realizandose en Argentina y en Mexico.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110410873"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110410873"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110410873; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110410873]").text(description); $(".js-view-count[data-work-id=110410873]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110410873; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110410873']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=110410873]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110410873,"title":"Desarrollos De La Terapia Existencial en Latinoamérica","internal_url":"https://www.academia.edu/110410873/Desarrollos_De_La_Terapia_Existencial_en_Latinoam%C3%A9rica","owner_id":32075622,"coauthors_can_edit":true,"owner":{"id":32075622,"first_name":"Yaqui","middle_initials":null,"last_name":"Martínez","page_name":"YaquiAndrésMartínez","domain_name":"independent","created_at":"2015-06-10T14:37:55.224-07:00","display_name":"Yaqui Martínez","url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110410872"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110410872/Implicaciones_de_una_pr%C3%A1ctica_Fenomenol%C3%B3gico_Existencial_en_el_mundo_de_las_terapias_psicol%C3%B3gicas"><img alt="Research paper thumbnail of Implicaciones de una práctica Fenomenológico- Existencial en el mundo de las terapias psicológicas" class="work-thumbnail" src="https://attachments.academia-assets.com/108236767/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110410872/Implicaciones_de_una_pr%C3%A1ctica_Fenomenol%C3%B3gico_Existencial_en_el_mundo_de_las_terapias_psicol%C3%B3gicas">Implicaciones de una práctica Fenomenológico- Existencial en el mundo de las terapias psicológicas</a></div><div class="wp-workCard_item"><span>Aoristo</span><span>, Nov 14, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper presents the perspective of the Mexican School of Existential Therapy. It is not easy ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper presents the perspective of the Mexican School of Existential Therapy. It is not easy to distinguish how Existential Phenomenology is applied to therapeutic practice, since it raises divergent aspects with respect to traditional clinical psychology. This proposal is based on both: a way of understanding the existence, and a certain way of understanding the purpose of the therapeutic process. Existential Phenomenology proposes a therapeutic practice that does not seek to cure or solve problems, but to clarify the existential situation of the client. This has several implications for therapists, such as the invitation to: describe rather than explain-descriptions from both, patient and therapist-, to explore the tension between what is happening and what we assume should be happen, to accept the relativity of the possibilities and perspectives that unfold in different contexts, to examine the complexity of each situation, to ask any question-as foolish as the question may seem-to recognize our inability to give up our preferences, to be available to display our doubts and misunderstandings, and to achieve an "attitude of not-knowing"-the humility to recognize that all our knowledge is not enough to know with certainty The truth or reality- .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7c99e5114029909a44da4f08f1a48a26" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108236767,"asset_id":110410872,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108236767/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110410872"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110410872"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110410872; 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It is not easy ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper presents the perspective of the Mexican School of Existential Therapy. It is not easy to distinguish how Existential Phenomenology is applied to therapeutic practice, since it raises divergent aspects with respect to traditional clinical psychology. This proposal is based on both: a way of understanding the existence, and a certain way of understanding the purpose of the therapeutic process. Existential Phenomenology proposes a therapeutic practice that does not seek to cure or solve problems, but to clarify the existential situation of the client. 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Existencia que, va de suyo, antes que una certeza, se nos reporta como un...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110410842"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110410842"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110410842; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110410842]").text(description); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="53276224"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53276224/Reflexiones_sobre_el_yo_una_mirada_existencial_2da_parte"><img alt="Research paper thumbnail of Reflexiones sobre el yo, una mirada existencial 2da parte" class="work-thumbnail" src="https://attachments.academia-assets.com/70188859/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53276224/Reflexiones_sobre_el_yo_una_mirada_existencial_2da_parte">Reflexiones sobre el yo, una mirada existencial 2da parte</a></div><div class="wp-workCard_item"><span>Revista Latinoamericana de Psicología Existencial. Un enfoque comprensivo del ser</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="53276211"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53276211/Reflexiones_sobre_el_yo_una_mirada_existencial_1era_parte"><img alt="Research paper thumbnail of Reflexiones sobre el yo, una mirada existencial 1era parte" class="work-thumbnail" src="https://attachments.academia-assets.com/70188844/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53276211/Reflexiones_sobre_el_yo_una_mirada_existencial_1era_parte">Reflexiones sobre el yo, una mirada existencial 1era parte</a></div><div class="wp-workCard_item"><span>REVISTA LATINOAMERICANA DE PSICOLOGIA EXISTENCIAL UN ENFOQUE COMPRENSIVO DEL SER</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="53248674"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53248674/El_paradigma_relacional_en_la_psicoterapia_existencial"><img alt="Research paper thumbnail of El paradigma relacional en la psicoterapia existencial" class="work-thumbnail" src="https://attachments.academia-assets.com/70130897/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53248674/El_paradigma_relacional_en_la_psicoterapia_existencial">El paradigma relacional en la psicoterapia existencial</a></div><div class="wp-workCard_item"><span>REVISTA LATINOAMERICANA DE PSICOLOGIA EXISTENCIAL UN ENFOQUE COMPRENSIVO DEL SER</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Existen 2 diferentes formas de acercarse a la comprensión del ser humano: el Paradigma Intrapsíqu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Existen 2 diferentes formas de acercarse a la comprensión del ser humano: el Paradigma Intrapsíquico y el Paradigma Relacional. A pesar de que la Fenomenología-Existencial apoya fuertemente al primero, en los diferentes desarrollos de la teoría sobre Terapia Existencial no suele quedar del todo claro su utilización ni entendimiento. Las opiniones de los diversos autores varían desde comprensiones distintas de lo que significa e implica dicho paradigma (pueden señalarse 4 versiones por lo menos: 1.- organismo/entorno o<br />sujeto/ objeto, 2.- yo/no-yo, 3.- intersubjetividad, ó 4.- fondo relacional. Cada una apoyada por diferentes filósofos existenciales); hasta algunos teóricos que llegan a no tomarlo en cuenta, o a dar por hecho su plena comprensión, sin percatarse que se trata en realidad de un complejo cambio de paradigma.<br />Ahondar en la comprensión de la visión relacional y sus diferencias con el acercamiento individualista, proporciona un marco sólido y original para la Terapia Existencial</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="073147d691575a0a4e76db9491cfe58d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70130897,"asset_id":53248674,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70130897/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="53248674"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="53248674"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53248674; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="53248543"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53248543/Breve_repaso_a_la_historia_de_la_psicoterapia_existencial_en_latinoame_rica"><img alt="Research paper thumbnail of Breve repaso a la historia de la psicoterapia existencial en latinoamérica" class="work-thumbnail" src="https://attachments.academia-assets.com/70130789/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53248543/Breve_repaso_a_la_historia_de_la_psicoterapia_existencial_en_latinoame_rica">Breve repaso a la historia de la psicoterapia existencial en latinoamérica</a></div><div class="wp-workCard_item"><span>Revista Latinoamericana de Psicología Existencial Un enfoque comprensivo del ser</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La historia del movimiento psicoterapéutico existencial en Latinoamérica es compleja, ya que se i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La historia del movimiento psicoterapéutico existencial en Latinoamérica es compleja, ya que se inició de manera bastante independiente en los diferentes países, y sólo hasta épocas recientes nos hemos ido reconociendo y acercando para ir formando una asociación sólida, en la que confluyen varias líneas de pensamiento con diferencias específicas y generales, e incluso con propuestas que parecieran en ocasiones resultar contradictorias. Todo esto transcurre en un ambiente de amistad y respeto, dejando espacio para celebrar nuestras similitudes, y poder aprender con nuestras diferencias. En el presente artículo señalaremos en particular la historia de 2 países que de alguna manera delimitan el territorio latinoamericano de habla hispana: por el lado del norte México, y en el caso del sur Argentina.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4debb0e64fda5b71d8a60e411b9eb284" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70130789,"asset_id":53248543,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70130789/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="53248543"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="53248543"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53248543; 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"Freedom's illusion" talk for the 2021 International Conference on Covid 19 and the Givens of Existence. Inglés y español</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Video de la charla que presenté en inglés y español sobre el tema de la Libertad en el marco del ...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Video de la charla que presenté en inglés y español sobre el tema de la Libertad en el marco del congreso organizado por el Círculo Existencial junto con institutos hermanos de CHina, EUA, y el Reino Unido, en septiembre del 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="kbWvZj"><a class="js-profile-work-strip-edit-button" href="https://independent.academia.edu/video/edit/kbWvZj" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="kbWvZj">9 views</span></span></span></div></div></div></div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="11883058" id="drafts"><div class="js-work-strip profile--work_container" data-work-id="53150724"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53150724/Una_mirada_Fenomenol%C3%B3gica_de_la_Gestalt_Relacional_repensando_el_concepto_de_proyecci%C3%B3n"><img alt="Research paper thumbnail of Una mirada Fenomenológica de la Gestalt Relacional: repensando el concepto de proyección" class="work-thumbnail" src="https://attachments.academia-assets.com/70073056/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53150724/Una_mirada_Fenomenol%C3%B3gica_de_la_Gestalt_Relacional_repensando_el_concepto_de_proyecci%C3%B3n">Una mirada Fenomenológica de la Gestalt Relacional: repensando el concepto de proyección</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La proyección es un concepto decididamente Cartesiano en una visión post-Cartesiana del mundo. En...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La proyección es un concepto decididamente Cartesiano en una visión post-Cartesiana del mundo. En este artículo comparto una serie de reflexiones para poder dejar de lado el uso de ese concepto, y buscar alternativas más acordes con un paradigma relacional de la terapia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="80886f62dc4e2c8e89303237de930195" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70073056,"asset_id":53150724,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70073056/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="53150724"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="53150724"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53150724; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110410873"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/110410873/Desarrollos_De_La_Terapia_Existencial_en_Latinoam%C3%A9rica"><img alt="Research paper thumbnail of Desarrollos De La Terapia Existencial en Latinoamérica" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/110410873/Desarrollos_De_La_Terapia_Existencial_en_Latinoam%C3%A9rica">Desarrollos De La Terapia Existencial en Latinoamérica</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El presente trabajo sera publicado en el capitulo dedicado a Latinoamerica en el Manual de Terapi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El presente trabajo sera publicado en el capitulo dedicado a Latinoamerica en el Manual de Terapia Existencial que sera editado en Londres, Reino Unido. La Terapia Existencial, desde comienzos del siglo XXI, ha tenido nuevos progresos en gran parte de Latinoamerica. En este articulo expondremos sus lineamientos generales y mas especificamente los desarrollos que vienen realizandose en Argentina y en Mexico.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110410873"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110410873"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110410873; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110410873]").text(description); $(".js-view-count[data-work-id=110410873]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110410873; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110410873']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=110410873]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110410873,"title":"Desarrollos De La Terapia Existencial en Latinoamérica","internal_url":"https://www.academia.edu/110410873/Desarrollos_De_La_Terapia_Existencial_en_Latinoam%C3%A9rica","owner_id":32075622,"coauthors_can_edit":true,"owner":{"id":32075622,"first_name":"Yaqui","middle_initials":null,"last_name":"Martínez","page_name":"YaquiAndrésMartínez","domain_name":"independent","created_at":"2015-06-10T14:37:55.224-07:00","display_name":"Yaqui Martínez","url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110410872"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110410872/Implicaciones_de_una_pr%C3%A1ctica_Fenomenol%C3%B3gico_Existencial_en_el_mundo_de_las_terapias_psicol%C3%B3gicas"><img alt="Research paper thumbnail of Implicaciones de una práctica Fenomenológico- Existencial en el mundo de las terapias psicológicas" class="work-thumbnail" src="https://attachments.academia-assets.com/108236767/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110410872/Implicaciones_de_una_pr%C3%A1ctica_Fenomenol%C3%B3gico_Existencial_en_el_mundo_de_las_terapias_psicol%C3%B3gicas">Implicaciones de una práctica Fenomenológico- Existencial en el mundo de las terapias psicológicas</a></div><div class="wp-workCard_item"><span>Aoristo</span><span>, Nov 14, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper presents the perspective of the Mexican School of Existential Therapy. It is not easy ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper presents the perspective of the Mexican School of Existential Therapy. It is not easy to distinguish how Existential Phenomenology is applied to therapeutic practice, since it raises divergent aspects with respect to traditional clinical psychology. This proposal is based on both: a way of understanding the existence, and a certain way of understanding the purpose of the therapeutic process. Existential Phenomenology proposes a therapeutic practice that does not seek to cure or solve problems, but to clarify the existential situation of the client. This has several implications for therapists, such as the invitation to: describe rather than explain-descriptions from both, patient and therapist-, to explore the tension between what is happening and what we assume should be happen, to accept the relativity of the possibilities and perspectives that unfold in different contexts, to examine the complexity of each situation, to ask any question-as foolish as the question may seem-to recognize our inability to give up our preferences, to be available to display our doubts and misunderstandings, and to achieve an "attitude of not-knowing"-the humility to recognize that all our knowledge is not enough to know with certainty The truth or reality- .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7c99e5114029909a44da4f08f1a48a26" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108236767,"asset_id":110410872,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108236767/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110410872"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110410872"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110410872; 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It is not easy ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper presents the perspective of the Mexican School of Existential Therapy. It is not easy to distinguish how Existential Phenomenology is applied to therapeutic practice, since it raises divergent aspects with respect to traditional clinical psychology. This proposal is based on both: a way of understanding the existence, and a certain way of understanding the purpose of the therapeutic process. Existential Phenomenology proposes a therapeutic practice that does not seek to cure or solve problems, but to clarify the existential situation of the client. This has several implications for therapists, such as the invitation to: describe rather than explain-descriptions from both, patient and therapist-, to explore the tension between what is happening and what we assume should be happen, to accept the relativity of the possibilities and perspectives that unfold in different contexts, to examine the complexity of each situation, to ask any question-as foolish as the question may seem-to recognize our inability to give up our preferences, to be available to display our doubts and misunderstandings, and to achieve an "attitude of not-knowing"-the humility to recognize that all our knowledge is not enough to know with certainty The truth or reality- .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="947f58d2b0089c0ceef2d13953caf4e7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108236747,"asset_id":110410871,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108236747/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110410871"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110410871"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110410871; 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Y no hacemos referencia específica al campo religioso, aunque en él la creencia aparezca con los bríos más notables. Si alguien afirmara que es no creyente, no haría más que desconocer que cada cosa a la que se entrega, sus costumbres, sus ideales, sus propósitos, sus convicciones más decididas, son, per se, aquello que se efectiviza solo por el hecho de que cree. Dios es inconsciente, diría Lacan. Así las cosas, nos amparamos en nuestras creencias a fin de hacer frente a lo que nos resulta más insoportable: la muerte, la castración, la incompletitud y, sobre todo, a la imposibilidad de definir el sentido de una existencia que ya no se restringe a la transitoriedad de un organismo en el marco de un ecosistema. 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Un enfoque comprensivo del ser</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="53276211"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53276211/Reflexiones_sobre_el_yo_una_mirada_existencial_1era_parte"><img alt="Research paper thumbnail of Reflexiones sobre el yo, una mirada existencial 1era parte" class="work-thumbnail" src="https://attachments.academia-assets.com/70188844/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53276211/Reflexiones_sobre_el_yo_una_mirada_existencial_1era_parte">Reflexiones sobre el yo, una mirada existencial 1era parte</a></div><div class="wp-workCard_item"><span>REVISTA LATINOAMERICANA DE PSICOLOGIA EXISTENCIAL UN ENFOQUE COMPRENSIVO DEL SER</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="53248674"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53248674/El_paradigma_relacional_en_la_psicoterapia_existencial"><img alt="Research paper thumbnail of El paradigma relacional en la psicoterapia existencial" class="work-thumbnail" src="https://attachments.academia-assets.com/70130897/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53248674/El_paradigma_relacional_en_la_psicoterapia_existencial">El paradigma relacional en la psicoterapia existencial</a></div><div class="wp-workCard_item"><span>REVISTA LATINOAMERICANA DE PSICOLOGIA EXISTENCIAL UN ENFOQUE COMPRENSIVO DEL SER</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Existen 2 diferentes formas de acercarse a la comprensión del ser humano: el Paradigma Intrapsíqu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Existen 2 diferentes formas de acercarse a la comprensión del ser humano: el Paradigma Intrapsíquico y el Paradigma Relacional. A pesar de que la Fenomenología-Existencial apoya fuertemente al primero, en los diferentes desarrollos de la teoría sobre Terapia Existencial no suele quedar del todo claro su utilización ni entendimiento. Las opiniones de los diversos autores varían desde comprensiones distintas de lo que significa e implica dicho paradigma (pueden señalarse 4 versiones por lo menos: 1.- organismo/entorno o<br />sujeto/ objeto, 2.- yo/no-yo, 3.- intersubjetividad, ó 4.- fondo relacional. Cada una apoyada por diferentes filósofos existenciales); hasta algunos teóricos que llegan a no tomarlo en cuenta, o a dar por hecho su plena comprensión, sin percatarse que se trata en realidad de un complejo cambio de paradigma.<br />Ahondar en la comprensión de la visión relacional y sus diferencias con el acercamiento individualista, proporciona un marco sólido y original para la Terapia Existencial</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="073147d691575a0a4e76db9491cfe58d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70130897,"asset_id":53248674,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70130897/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="53248674"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="53248674"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53248674; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="53248543"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53248543/Breve_repaso_a_la_historia_de_la_psicoterapia_existencial_en_latinoame_rica"><img alt="Research paper thumbnail of Breve repaso a la historia de la psicoterapia existencial en latinoamérica" class="work-thumbnail" src="https://attachments.academia-assets.com/70130789/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53248543/Breve_repaso_a_la_historia_de_la_psicoterapia_existencial_en_latinoame_rica">Breve repaso a la historia de la psicoterapia existencial en latinoamérica</a></div><div class="wp-workCard_item"><span>Revista Latinoamericana de Psicología Existencial Un enfoque comprensivo del ser</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La historia del movimiento psicoterapéutico existencial en Latinoamérica es compleja, ya que se i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La historia del movimiento psicoterapéutico existencial en Latinoamérica es compleja, ya que se inició de manera bastante independiente en los diferentes países, y sólo hasta épocas recientes nos hemos ido reconociendo y acercando para ir formando una asociación sólida, en la que confluyen varias líneas de pensamiento con diferencias específicas y generales, e incluso con propuestas que parecieran en ocasiones resultar contradictorias. Todo esto transcurre en un ambiente de amistad y respeto, dejando espacio para celebrar nuestras similitudes, y poder aprender con nuestras diferencias. En el presente artículo señalaremos en particular la historia de 2 países que de alguna manera delimitan el territorio latinoamericano de habla hispana: por el lado del norte México, y en el caso del sur Argentina.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4debb0e64fda5b71d8a60e411b9eb284" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70130789,"asset_id":53248543,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70130789/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="53248543"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="53248543"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53248543; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="53248464"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53248464/Latin_American_Developments_of_Existential_Therapy"><img alt="Research paper thumbnail of Latin American Developments of Existential Therapy" class="work-thumbnail" src="https://attachments.academia-assets.com/70130674/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53248464/Latin_American_Developments_of_Existential_Therapy">Latin American Developments of Existential Therapy</a></div><div class="wp-workCard_item"><span>The Wiley World Handbook of Existential Therapy</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Existential Therapy is not a unified approach. Both in theory and in practice it encompasses many...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Existential Therapy is not a unified approach. Both in theory and in practice it encompasses many styles and different approaches. This is an interesting characteristic, since it has been present from its beginning, and is also present in what is called “existential philosophy.” In philosophy, as well as therapy, this movement is characterized by not having a single founding figure, so it is difficult to follow a specific model. At the same time, this approach has always been resistant to orthodoxy. It must be stressed that here we are not talking about therapeutic approaches of a general existential orientation, which would lead us to include Logotherapy and Gestalt Therapy, for example. Here, we are referring specifically to the forms of therapy that identify themselves as Existential Therapy or, Existential‐Phenomenological Therapy.<br />Regardless of the field of knowledge we are referring to, diversity is demanding more recognition. The different voices, no matter how much they may seem to be minorities, shine out demonstrating their uniqueness and their special contributions. The twenty‐first century is partly framed by the acknowledgment that, paradoxically, the “majority” is actually just a minority when compared to the large number of existent minorities. We might say that there are so many minorities that the concept of a majority position begins to seem absurd. This is the case throughout the world and in every field. Latin America, and the specific field of Existential Therapy, is no exception.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0fe15a1e91d642b01f0fe3c2117b5039" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70130674,"asset_id":53248464,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70130674/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="53248464"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="53248464"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53248464; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="11899115" id="thesischapters"><div class="js-work-strip profile--work_container" data-work-id="53151105"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/53151105/A_post_Cartesian_Proposal_for_Existential_Therapy"><img alt="Research paper thumbnail of A post-Cartesian Proposal for Existential Therapy" class="work-thumbnail" src="https://attachments.academia-assets.com/70073260/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53151105/A_post_Cartesian_Proposal_for_Existential_Therapy">A post-Cartesian Proposal for Existential Therapy</a></div><div class="wp-workCard_item"><span>Existential Therapy</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A proposal to approach Existential Therapy from a Post-Cartesian worldview, which implies a work ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A proposal to approach Existential Therapy from a Post-Cartesian worldview, which implies a work that is exploratory, instead of repairing, educational, or searching for solutions or improvement. This style is defined as: 1) Philosophical, because it aims to approach the client with an attitude that attempts to problematize the situations introduced by the client: to approach them with the intention of sharing questions that generate aperture, rather than sharing answers. 2) Phenomenological-Hermeneutic, because it is based on an attitude that acknowledges that, regardless of the therapist's knowledge, he will always be a beginner with respect to his understanding of his client; and because it acknowledges that an important part of the therapeutic work consists in a collaborative analysis of the meanings and the meaning-building processes of experience. 3) Post-Cartesian, because it attempts to go beyond the dichotomies of the Cartesian paradigm, such as mind/body, self/other, self/world, reason/emotion, etc., and because it proposes an image of a person that is neither fixed nor defined. 4) Relational, acknowledging that human beings are relational situations, networks of relationships in the process of being co-constructed. 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