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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Fenomenología - Análisis Existencial - Logoterapia - Heidegger</h1><div class="u-tcGrayDark">3,031 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Fenomenología - Análisis Existencial - Logoterapia - Heidegger</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53297250" data-work_id="53297250" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53297250/LA_CONFORMACI%C3%93N_DE_LA_RELACI%C3%93N_DE_PAREJA_EN_LA_MUJER_POSMODERNA_UNA_APROXIMACI%C3%93N_COMPLEJA_Y_EXISTENCIAL_EN_LA_VIDA_COTIDIANA">LA CONFORMACIÓN DE LA RELACIÓN DE PAREJA EN LA MUJER POSMODERNA: UNA APROXIMACIÓN COMPLEJA Y EXISTENCIAL EN LA VIDA COTIDIANA</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Para comprender la experiencia de la conformación de las relaciones de pareja en la mujer posmoderna, se ha propuesto un marco complejo-existencial denominado Dinámica Relacional orientado a comprender a través de la descripción de la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53297250" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Para comprender la experiencia de la conformación de las relaciones de pareja en la mujer posmoderna, se ha propuesto un marco complejo-existencial denominado Dinámica Relacional orientado a comprender a través de la descripción de la vida cotidiana el fenómeno propuesto para la investigación.<br />A partir de lo anterior, se propone una comprensión de la posmodernidad y su impacto en la conformación de parejas y la mujer, para luego hablar de fundamentos complejos y existenciales para la construcción del marco comprensivo propuesto. 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Para tal, convidamos alguns pesquisadores, nacionais e internacionais (Brasil, Colômbia e... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74758465" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O livro “A autotranscendência na logoterapia de Viktor Frankl” surgiu com um objetivo muito claro: aprofundar a temática na sua perspectiva prática. Para tal, convidamos alguns pesquisadores, nacionais e internacionais (Brasil, Colômbia e Itália), para escreverem algo pertinente ao assunto. O livro, que no final resultou em dez capítulos, pode ser dividido em duas partes: a primeira parte aborda a teoria sobre a autotranscendência segundo a logoterapia de Viktor Frankl, posteriormente desenvolvida e aprofundada na perspectiva empírica; na segunda parte, se considera alguns campos de atuação nos quais a autotranscendência pode ser usada como intervento psicoterapêutico ou como hipótese de pesquisa.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74758465" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5f098a74da72af52f901c5dd76a4623a" rel="nofollow" data-download="{"attachment_id":82792646,"asset_id":74758465,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82792646/download_file?st=MTczMjU5MzcwNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51375249" href="https://unisal.academia.edu/VagnerSanagiotto">Vagner Sanagiotto</a><script data-card-contents-for-user="51375249" type="text/json">{"id":51375249,"first_name":"Vagner","last_name":"Sanagiotto","domain_name":"unisal","page_name":"VagnerSanagiotto","display_name":"Vagner Sanagiotto","profile_url":"https://unisal.academia.edu/VagnerSanagiotto?f_ri=715426","photo":"https://0.academia-photos.com/51375249/39836058/34808495/s65_vagner.sanagiotto.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-74758465">+2</span><div class="hidden js-additional-users-74758465"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/AURELIANOPACCIOLLA">Aureliano Pacciolla</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unisal.academia.edu/SGrammatico">Salvatore Grammatico</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-74758465'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-74758465').html(); 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Para tal, convidamos alguns pesquisadores, nacionais e internacionais (Brasil, Colômbia e Itália), para escreverem algo pertinente ao assunto. O livro, que no final resultou em dez capítulos, pode ser dividido em duas partes: a primeira parte aborda a teoria sobre a autotranscendência segundo a logoterapia de Viktor Frankl, posteriormente desenvolvida e aprofundada na perspectiva empírica; na segunda parte, se considera alguns campos de atuação nos quais a autotranscendência pode ser usada como intervento psicoterapêutico ou como hipótese de pesquisa.","downloadable_attachments":[{"id":82792646,"asset_id":74758465,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":51375249,"first_name":"Vagner","last_name":"Sanagiotto","domain_name":"unisal","page_name":"VagnerSanagiotto","display_name":"Vagner Sanagiotto","profile_url":"https://unisal.academia.edu/VagnerSanagiotto?f_ri=715426","photo":"https://0.academia-photos.com/51375249/39836058/34808495/s65_vagner.sanagiotto.jpg"},{"id":3925008,"first_name":"Aureliano","last_name":"Pacciolla","domain_name":"independent","page_name":"AURELIANOPACCIOLLA","display_name":"Aureliano Pacciolla","profile_url":"https://independent.academia.edu/AURELIANOPACCIOLLA?f_ri=715426","photo":"https://0.academia-photos.com/3925008/51137214/78280258/s65_aureliano.pacciolla.jpg"},{"id":65417099,"first_name":"Salvatore","last_name":"Grammatico","domain_name":"unisal","page_name":"SGrammatico","display_name":"Salvatore Grammatico","profile_url":"https://unisal.academia.edu/SGrammatico?f_ri=715426","photo":"https://0.academia-photos.com/65417099/19554270/61733969/s65_salvatore.grammatico.jpg"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=715426","nofollow":false},{"id":2243,"name":"Counseling Psychology","url":"https://www.academia.edu/Documents/in/Counseling_Psychology?f_ri=715426","nofollow":false},{"id":3279,"name":"Psychotherapy and Counseling","url":"https://www.academia.edu/Documents/in/Psychotherapy_and_Counseling?f_ri=715426","nofollow":false},{"id":11281,"name":"Existential Therapy","url":"https://www.academia.edu/Documents/in/Existential_Therapy?f_ri=715426","nofollow":false},{"id":39051,"name":"Viktor Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=715426"},{"id":64316,"name":"Logotherapy","url":"https://www.academia.edu/Documents/in/Logotherapy?f_ri=715426"},{"id":67135,"name":"Psicología","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa?f_ri=715426"},{"id":115202,"name":"Psicopatologia","url":"https://www.academia.edu/Documents/in/Psicopatologia?f_ri=715426"},{"id":176613,"name":"Logoterapia","url":"https://www.academia.edu/Documents/in/Logoterapia?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":798889,"name":"Logotherapy and Existential Analysis","url":"https://www.academia.edu/Documents/in/Logotherapy_and_Existential_Analysis?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43226597" data-work_id="43226597" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43226597/A_filosofia_da_Exist%C3%AAncia_Conceito_de_ang%C3%BAstia_existencial_em_Kierkegaard_e_Heidegger">A filosofia da Existência: Conceito de angústia existencial em Kierkegaard e Heidegger</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Philosophy of Existence: Concept of anguish existential in Kierkegaard and Heidegger. Resumo: Por meio da análise filosófica o artigo retrata o conceito de existencialismo e as suas influencias no mundo moderno e contemporâneo. A... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43226597" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Philosophy of Existence: Concept of anguish existential in Kierkegaard and Heidegger.<br /><br />Resumo: Por meio da análise filosófica o artigo retrata o conceito de existencialismo e as suas influencias no mundo moderno e contemporâneo.  A abordagem retrata a filosofia dos conceitos em perspectiva comparativa sobre o existencialismo na filosofia de Kierkegaard e Heidegger. Nessa perspectiva discute-se os idealismos, as angustias e as consciências transcendentais no pensamento dos sujeitos<br />Palavra-Chaves: Existencialismo, Kierkegaard, Heidegger<br /><br />Abstract:Through philosophical analysis the article portrays the concept of existentialism and its influences in the modern and contemporary world. The approach portrays the philosophy of concepts in a comparative perspective on existentialism in the philosophy of Kierkegaard and Heidegger. From this perspective, idealisms, anxieties and transcendental consciences are discussed in the subjects' thinking<br />Keywords: Existentialism, Kierkegaard, Heidegger<br /><br />Recebido em: 10/11/2019  – Aceito em 31/12/2019</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43226597" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b51d8f1cb09184b1c3635ffd7fc7509b" rel="nofollow" data-download="{"attachment_id":67982487,"asset_id":43226597,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67982487/download_file?st=MTczMjU5MzcwNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23380693" href="https://unibh.academia.edu/revistasunibhbrindexphpdchlaindex">e-hum - Revista Científica das Áreas de Humanidades (ISSN 1984-767X)</a><script data-card-contents-for-user="23380693" type="text/json">{"id":23380693,"first_name":"e-hum -","last_name":"Revista Científica das Áreas de Humanidades (ISSN 1984-767X)","domain_name":"unibh","page_name":"revistasunibhbrindexphpdchlaindex","display_name":"e-hum - Revista Científica das Áreas de Humanidades (ISSN 1984-767X)","profile_url":"https://unibh.academia.edu/revistasunibhbrindexphpdchlaindex?f_ri=715426","photo":"https://0.academia-photos.com/23380693/6346224/11857526/s65_e-hum_-.revista_cient_fica_das_reas_de_humanidades_issn_1984-767x_.jpg"}</script></span></span></li><li class="js-paper-rank-work_43226597 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43226597"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43226597, container: ".js-paper-rank-work_43226597", }); 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$(".js-view-count[data-work-id=43226597]").text(description); $(".js-view-count-work_43226597").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43226597").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43226597"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="5174" href="https://www.academia.edu/Documents/in/Existential_Psychology">Existential Psychology</a>, <script data-card-contents-for-ri="5174" type="text/json">{"id":5174,"name":"Existential Psychology","url":"https://www.academia.edu/Documents/in/Existential_Psychology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12684" href="https://www.academia.edu/Documents/in/Fernando_Pessoa">Fernando Pessoa</a>, <script data-card-contents-for-ri="12684" type="text/json">{"id":12684,"name":"Fernando Pessoa","url":"https://www.academia.edu/Documents/in/Fernando_Pessoa?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14945" href="https://www.academia.edu/Documents/in/Kierkegaard">Kierkegaard</a><script data-card-contents-for-ri="14945" type="text/json">{"id":14945,"name":"Kierkegaard","url":"https://www.academia.edu/Documents/in/Kierkegaard?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43226597]'), work: {"id":43226597,"title":"A filosofia da Existência: Conceito de angústia existencial em Kierkegaard e Heidegger","created_at":"2020-06-01T14:45:54.315-07:00","url":"https://www.academia.edu/43226597/A_filosofia_da_Exist%C3%AAncia_Conceito_de_ang%C3%BAstia_existencial_em_Kierkegaard_e_Heidegger?f_ri=715426","dom_id":"work_43226597","summary":"The Philosophy of Existence: Concept of anguish existential in Kierkegaard and Heidegger.\n\nResumo: Por meio da análise filosófica o artigo retrata o conceito de existencialismo e as suas influencias no mundo moderno e contemporâneo. A abordagem retrata a filosofia dos conceitos em perspectiva comparativa sobre o existencialismo na filosofia de Kierkegaard e Heidegger. Nessa perspectiva discute-se os idealismos, as angustias e as consciências transcendentais no pensamento dos sujeitos\nPalavra-Chaves: Existencialismo, Kierkegaard, Heidegger\n\nAbstract:Through philosophical analysis the article portrays the concept of existentialism and its influences in the modern and contemporary world. The approach portrays the philosophy of concepts in a comparative perspective on existentialism in the philosophy of Kierkegaard and Heidegger. From this perspective, idealisms, anxieties and transcendental consciences are discussed in the subjects' thinking\nKeywords: Existentialism, Kierkegaard, Heidegger\n\nRecebido em: 10/11/2019 – Aceito em 31/12/2019","downloadable_attachments":[{"id":67982487,"asset_id":43226597,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23380693,"first_name":"e-hum -","last_name":"Revista Científica das Áreas de Humanidades (ISSN 1984-767X)","domain_name":"unibh","page_name":"revistasunibhbrindexphpdchlaindex","display_name":"e-hum - Revista Científica das Áreas de Humanidades (ISSN 1984-767X)","profile_url":"https://unibh.academia.edu/revistasunibhbrindexphpdchlaindex?f_ri=715426","photo":"https://0.academia-photos.com/23380693/6346224/11857526/s65_e-hum_-.revista_cient_fica_das_reas_de_humanidades_issn_1984-767x_.jpg"}],"research_interests":[{"id":5174,"name":"Existential Psychology","url":"https://www.academia.edu/Documents/in/Existential_Psychology?f_ri=715426","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false},{"id":12684,"name":"Fernando Pessoa","url":"https://www.academia.edu/Documents/in/Fernando_Pessoa?f_ri=715426","nofollow":false},{"id":14945,"name":"Kierkegaard","url":"https://www.academia.edu/Documents/in/Kierkegaard?f_ri=715426","nofollow":false},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=715426"},{"id":48890,"name":"Soren Kierkegaard","url":"https://www.academia.edu/Documents/in/Soren_Kierkegaard?f_ri=715426"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=715426"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism?f_ri=715426"},{"id":84734,"name":"Existence","url":"https://www.academia.edu/Documents/in/Existence?f_ri=715426"},{"id":140659,"name":"Existencialismo","url":"https://www.academia.edu/Documents/in/Existencialismo?f_ri=715426"},{"id":258470,"name":"Psicologia Humanista Existencial","url":"https://www.academia.edu/Documents/in/Psicologia_Humanista_Existencial?f_ri=715426"},{"id":302807,"name":"Heidgger","url":"https://www.academia.edu/Documents/in/Heidgger?f_ri=715426"},{"id":696434,"name":"Existensialism","url":"https://www.academia.edu/Documents/in/Existensialism?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":807717,"name":"Filosofia, Logica e Existencia","url":"https://www.academia.edu/Documents/in/Filosofia_Logica_e_Existencia?f_ri=715426"},{"id":974915,"name":"Filosofia Existencialista","url":"https://www.academia.edu/Documents/in/Filosofia_Existencialista?f_ri=715426"},{"id":1255806,"name":"Filosofía Existencial","url":"https://www.academia.edu/Documents/in/Filosofia_Existencial?f_ri=715426"},{"id":1932390,"name":"Filosofia da Existência","url":"https://www.academia.edu/Documents/in/Filosofia_da_Exist%C3%AAncia?f_ri=715426"},{"id":2962469,"name":"Filosofía de la existencia","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_de_la_existencia?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49048756" data-work_id="49048756" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49048756/Cap_8_Logoterapia_in_tempo_di_crisi_pandemica">Cap. 8 - Logoterapia in tempo di crisi pandemica</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Il senso della vita tra logoterapia e cognitivismo esistenziale è un libro che ha come obietto quello di dare un contributo alla psicologia clinica e alla ricerca, con un approccio umanistico-esistenziale, centrato sul senso della vita... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49048756" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Il senso della vita tra logoterapia e cognitivismo esistenziale è un libro che ha come obietto quello di dare un contributo alla psicologia clinica e alla ricerca, con un approccio umanistico-esistenziale, centrato sul senso della vita che Viktor Frankl ha ideato e applicato nella Logoterapia.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49048756" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="04511313e6126a16ef406015d21bcb5a" rel="nofollow" data-download="{"attachment_id":67436905,"asset_id":49048756,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49048756"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="226" href="https://www.academia.edu/Documents/in/Clinical_Psychology">Clinical Psychology</a>, <script data-card-contents-for-ri="226" type="text/json">{"id":226,"name":"Clinical Psychology","url":"https://www.academia.edu/Documents/in/Clinical_Psychology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5174" href="https://www.academia.edu/Documents/in/Existential_Psychology">Existential Psychology</a>, <script data-card-contents-for-ri="5174" type="text/json">{"id":5174,"name":"Existential Psychology","url":"https://www.academia.edu/Documents/in/Existential_Psychology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="39051" href="https://www.academia.edu/Documents/in/Viktor_Frankl">Viktor Frankl</a>, <script data-card-contents-for-ri="39051" type="text/json">{"id":39051,"name":"Viktor Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="64316" href="https://www.academia.edu/Documents/in/Logotherapy">Logotherapy</a><script data-card-contents-for-ri="64316" type="text/json">{"id":64316,"name":"Logotherapy","url":"https://www.academia.edu/Documents/in/Logotherapy?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49048756]'), work: {"id":49048756,"title":"Cap. 8 - Logoterapia in tempo di crisi 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Logotherapy","url":"https://www.academia.edu/Documents/in/Existential_Psychology_and_Logotherapy?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":798889,"name":"Logotherapy and Existential Analysis","url":"https://www.academia.edu/Documents/in/Logotherapy_and_Existential_Analysis?f_ri=715426"},{"id":839772,"name":"Logoterapia y análisis existencial","url":"https://www.academia.edu/Documents/in/Logoterapia_y_analisis_existencial?f_ri=715426"},{"id":1449535,"name":"Psicologia Clinica Humanista Existencial","url":"https://www.academia.edu/Documents/in/Psicologia_Clinica_Humanista_Existencial?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_79434954" data-work_id="79434954" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/79434954/La_filosof%C3%ADa_como_contra_movimiento_en_la_Begriffsbildung_de_Ser_y_tiempo">La filosofía como contra-movimiento en la Begriffsbildung de Ser y tiempo</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article accounts for the different levels, tendencies, and directions involved in the process of concept-formation that is proper to both sciences and philosophy in Being and Time. It distinguishes different immanent categorial... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_79434954" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article accounts for the different levels, tendencies, and directions involved in the process of concept-formation that is proper to both sciences and philosophy in Being and Time. It distinguishes different immanent categorial operations that belong to the concept formation from the perspective of the unfolding of the fundamental act of objectivation. The article shows, additionally, that Heidegger identifies this Grundakt with thematization and with the concrete directions within which this act is executed. The paper clarifies, finally, what it is the Grundhaltung of philosophy in order to show that its fundamental attitude is characterized by a Gegenbewegung or Gegenzug.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/79434954" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ae9d84384ae835fbfc20353eb8c769c9" rel="nofollow" data-download="{"attachment_id":86152036,"asset_id":79434954,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/86152036/download_file?st=MTczMjU5MzcwNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="36872000" href="https://uni-heidelberg.academia.edu/Andr%C3%A9sGaticaGattamelati">Andrés Gatica Gattamelati</a><script data-card-contents-for-user="36872000" type="text/json">{"id":36872000,"first_name":"Andrés","last_name":"Gatica Gattamelati","domain_name":"uni-heidelberg","page_name":"AndrésGaticaGattamelati","display_name":"Andrés Gatica Gattamelati","profile_url":"https://uni-heidelberg.academia.edu/Andr%C3%A9sGaticaGattamelati?f_ri=715426","photo":"https://0.academia-photos.com/36872000/10525174/17668473/s65_andr_s.gatica_gattamelati.jpg"}</script></span></span></li><li class="js-paper-rank-work_79434954 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="79434954"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 79434954, container: ".js-paper-rank-work_79434954", }); 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$(".js-view-count[data-work-id=79434954]").text(description); $(".js-view-count-work_79434954").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_79434954").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="79434954"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="5114" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a>, <script data-card-contents-for-ri="5114" type="text/json">{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15348" href="https://www.academia.edu/Documents/in/Hermeneutic_Phenomenology">Hermeneutic Phenomenology</a>, <script data-card-contents-for-ri="15348" type="text/json">{"id":15348,"name":"Hermeneutic Phenomenology","url":"https://www.academia.edu/Documents/in/Hermeneutic_Phenomenology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18606" href="https://www.academia.edu/Documents/in/Heidegger">Heidegger</a><script data-card-contents-for-ri="18606" type="text/json">{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=79434954]'), work: {"id":79434954,"title":"La filosofía como contra-movimiento en la Begriffsbildung de Ser y tiempo","created_at":"2022-05-19T02:46:29.691-07:00","url":"https://www.academia.edu/79434954/La_filosof%C3%ADa_como_contra_movimiento_en_la_Begriffsbildung_de_Ser_y_tiempo?f_ri=715426","dom_id":"work_79434954","summary":"This article accounts for the different levels, tendencies, and directions involved in the process of concept-formation that is proper to both sciences and philosophy in Being and Time. It distinguishes different immanent categorial operations that belong to the concept formation from the perspective of the unfolding of the fundamental act of objectivation. The article shows, additionally, that Heidegger identifies this Grundakt with thematization and with the concrete directions within which this act is executed. The paper clarifies, finally, what it is the Grundhaltung of philosophy in order to show that its fundamental attitude is characterized by a Gegenbewegung or Gegenzug.","downloadable_attachments":[{"id":86152036,"asset_id":79434954,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":36872000,"first_name":"Andrés","last_name":"Gatica Gattamelati","domain_name":"uni-heidelberg","page_name":"AndrésGaticaGattamelati","display_name":"Andrés Gatica Gattamelati","profile_url":"https://uni-heidelberg.academia.edu/Andr%C3%A9sGaticaGattamelati?f_ri=715426","photo":"https://0.academia-photos.com/36872000/10525174/17668473/s65_andr_s.gatica_gattamelati.jpg"}],"research_interests":[{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=715426","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false},{"id":15348,"name":"Hermeneutic Phenomenology","url":"https://www.academia.edu/Documents/in/Hermeneutic_Phenomenology?f_ri=715426","nofollow":false},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=715426","nofollow":false},{"id":27855,"name":"Filosofia De Las Ciencias","url":"https://www.academia.edu/Documents/in/Filosofia_De_Las_Ciencias?f_ri=715426"},{"id":38980,"name":"Heidegger's Being and Time","url":"https://www.academia.edu/Documents/in/Heideggers_Being_and_Time?f_ri=715426"},{"id":61156,"name":"Filosofía de la Ciencia","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_de_la_Ciencia?f_ri=715426"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=715426"},{"id":79123,"name":"Fenomenología","url":"https://www.academia.edu/Documents/in/Fenomenolog%C3%ADa?f_ri=715426"},{"id":102529,"name":"HERMENEUTICA","url":"https://www.academia.edu/Documents/in/HERMENEUTICA?f_ri=715426"},{"id":140221,"name":"Fenomenologia","url":"https://www.academia.edu/Documents/in/Fenomenologia?f_ri=715426"},{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=715426"},{"id":454956,"name":"Fenomenology Studies","url":"https://www.academia.edu/Documents/in/Fenomenology_Studies?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":980883,"name":"Philosophy of Martin Heidegger","url":"https://www.academia.edu/Documents/in/Philosophy_of_Martin_Heidegger?f_ri=715426"},{"id":1010649,"name":"Phenomenology (Heidegger","url":"https://www.academia.edu/Documents/in/Phenomenology_Heidegger-1?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49358389 coauthored" data-work_id="49358389" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49358389/En_torno_a_la_inquietud_Aproximaciones_fenomenol%C3%B3gicas_Herder_Col_Biblioteca_de_Filosof%C3%ADa_Barcelona_2021_363_p%C3%A1ginas">En torno a la inquietud. Aproximaciones fenomenológicas, Herder (Col. Biblioteca de Filosofía), Barcelona, 2021, 363 páginas.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Fruto del Proyecto de Investigación FFI2017-83770-P: «Dinámicas del cuidado y lo inquietante. Figuras de lo inquietante en el debate fenomenológico contemporáneo y las posibilidades de una Orientación Filosófica». EN TORNO A LA... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49358389" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Fruto del Proyecto de Investigación FFI2017-83770-P: «Dinámicas del cuidado y lo inquietante. Figuras de lo inquietante en el debate fenomenológico contemporáneo y las posibilidades de una Orientación Filosófica».<br /><br />EN TORNO A LA INQUIETUD. APROXIMACIONES FENOMENOLÓGICAS<br />(C. Moreno, ed.) Herder, Barcelona, 2021<br /><br />Con contribuciones (por orden de aparición) de<br />César Moreno<br />José Ordóñez<br />Patricio Mena<br />Roland Breeur<br />Graciela Fainstein<br />Luisa Paz Rodríguez<br />Juan J. Garrido<br />Felipe Orellana<br />Guillermo Moreno<br />Francesca Brencio<br /><br />CONTRAPORTADA:<br /><br />Las contribuciones reunidas en este volumen responden a la exigencia de pensar la inquietud como signo de nuestro tiempo, que la vive con una intensidad psicológica creciente en muchos frentes ―el último de los cuales es, sin duda, la pandemia provocada por la Covid-19.<br />Que la filosofía se ocupe de la inquietud se justifica sobradamente no solo por las inquietudes que jalonan la historia de la filosofía sino, sobre todo, porque en la atención y cuidado a que nos invita, concentrándonos y recogiéndonos, pero al mismo tiempo alterándonos, la inquietud proporciona un criterio decisivo de máxima relevancia existencial. En tal sentido, no sería exagerado afirmar que solo lo inquietante es verdaderamente importante.<br />En este volumen, un grupo de investigadores se esfuerza en mostrar que la fenomenología, en general, está bien preparada para abordar la inquietud como vivencia y experiencia páthica y de sentido. Sin embargo, no se trata aquí y ahora tanto de señalar, profundizándolos, hitos concretos de lo inquietante ―tarea que quedará pendiente para aportaciones futuras―, sino de aproximarnos a la inquietud como tal, por sí misma, emblema de un compromiso existencial vivido con lucidez, antes de que múltiples saberes acudan a intentar “solventarla”, en virtud del malestar que nos provoca. <br />Hoy, pensar la inquietud es, a todos los efectos ―descriptivos y críticos― una exigencia de resistencia frente a las avanzadillas de un mundo feliz. <br /><br />INDICE:<br /><br />1. Toda inquietud, por sí misma. Propedéutica fenomenológica (César Moreno).<br /><br />2. Lo que nos viene (y nos va) en la inquietud. Tentativas descriptivas (seguido del anexo: Una inexplicable inquietud. Aproximación fenomenológica a la inquietud radical a partir de El Horla de Maupassant) (César Moreno).<br /><br />3. Imperativo de la inquietud (Fondo y Vínculo) y Filosofía (César Moreno).<br /><br />4. «Ya lo sé, pero no pienso en ello» (Cómo hacer con lo inquietante. Qué hacer con lo inquietante) (José Ordóñez).<br /><br />5. La problemática patencia del acontecimiento de nacer (Patricio Mena).<br /><br />6. De la inquietud a lo inquietante: Malebranche y Sartre (Roland Breeur).<br /><br />7. Afectividad, pasividad y libertad en el pensamiento de Michel Henry. Inquietudes de una fenomenología de la vida (Graciela Fainstein).<br /><br />8. Vivir el desasosiego: el alcance ontológico-existencial de los aspectos metodológicos de la fenomenología de la angustia (Luisa Paz Rodríguez).<br /><br />9. La inquietud del sí-mismo: vinculación primordial con la existencia. Acerca de Heidegger (Juan J. Garrido).<br /><br />10. Posibilidades de un retorno a la inquietud (Felipe Orellana).<br /><br />11. Poesía e inquietud. Un lugar metodológico (Guillermo Moreno).<br /><br />12. Fenomenología y Psicopatología (Francesca Brencio)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49358389" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4045c7c056f6a938ae3a6951d6e0596a" rel="nofollow" data-download="{"attachment_id":67733713,"asset_id":49358389,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67733713/download_file?st=MTczMjU5MzcwNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="37470005" href="https://us.academia.edu/c%C3%A9sarmoreno">César Moreno-Márquez</a><script data-card-contents-for-user="37470005" type="text/json">{"id":37470005,"first_name":"César","last_name":"Moreno-Márquez","domain_name":"us","page_name":"césarmoreno","display_name":"César Moreno-Márquez","profile_url":"https://us.academia.edu/c%C3%A9sarmoreno?f_ri=715426","photo":"https://0.academia-photos.com/37470005/10627233/147789424/s65_c_sar.moreno-m_rquez.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-49358389">+2</span><div class="hidden js-additional-users-49358389"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://csic.academia.edu/gracielafainstein">graciela fainstein</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://bham.academia.edu/FrancescaBrencio">Francesca Brencio</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-49358389'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-49358389').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_49358389 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="49358389"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49358389; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49358389]").text(description); $(".js-view-count-work_49358389").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49358389").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49358389"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="5046" href="https://www.academia.edu/Documents/in/Phenomenological_Psychology">Phenomenological Psychology</a>, <script data-card-contents-for-ri="5046" type="text/json">{"id":5046,"name":"Phenomenological Psychology","url":"https://www.academia.edu/Documents/in/Phenomenological_Psychology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8436" href="https://www.academia.edu/Documents/in/Edmund_Husserl">Edmund Husserl</a>, <script data-card-contents-for-ri="8436" type="text/json">{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a><script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49358389]'), work: {"id":49358389,"title":"En torno a la inquietud. Aproximaciones fenomenológicas, Herder (Col. Biblioteca de Filosofía), Barcelona, 2021, 363 páginas.","created_at":"2021-06-24T13:44:26.525-07:00","url":"https://www.academia.edu/49358389/En_torno_a_la_inquietud_Aproximaciones_fenomenol%C3%B3gicas_Herder_Col_Biblioteca_de_Filosof%C3%ADa_Barcelona_2021_363_p%C3%A1ginas?f_ri=715426","dom_id":"work_49358389","summary":"Fruto del Proyecto de Investigación FFI2017-83770-P: «Dinámicas del cuidado y lo inquietante. Figuras de lo inquietante en el debate fenomenológico contemporáneo y las posibilidades de una Orientación Filosófica».\n\nEN TORNO A LA INQUIETUD. APROXIMACIONES FENOMENOLÓGICAS\n(C. Moreno, ed.) Herder, Barcelona, 2021\n\nCon contribuciones (por orden de aparición) de\nCésar Moreno\nJosé Ordóñez\nPatricio Mena\nRoland Breeur\nGraciela Fainstein\nLuisa Paz Rodríguez\nJuan J. Garrido\nFelipe Orellana\nGuillermo Moreno\nFrancesca Brencio\n\nCONTRAPORTADA:\n\nLas contribuciones reunidas en este volumen responden a la exigencia de pensar la inquietud como signo de nuestro tiempo, que la vive con una intensidad psicológica creciente en muchos frentes ―el último de los cuales es, sin duda, la pandemia provocada por la Covid-19.\nQue la filosofía se ocupe de la inquietud se justifica sobradamente no solo por las inquietudes que jalonan la historia de la filosofía sino, sobre todo, porque en la atención y cuidado a que nos invita, concentrándonos y recogiéndonos, pero al mismo tiempo alterándonos, la inquietud proporciona un criterio decisivo de máxima relevancia existencial. En tal sentido, no sería exagerado afirmar que solo lo inquietante es verdaderamente importante.\nEn este volumen, un grupo de investigadores se esfuerza en mostrar que la fenomenología, en general, está bien preparada para abordar la inquietud como vivencia y experiencia páthica y de sentido. Sin embargo, no se trata aquí y ahora tanto de señalar, profundizándolos, hitos concretos de lo inquietante ―tarea que quedará pendiente para aportaciones futuras―, sino de aproximarnos a la inquietud como tal, por sí misma, emblema de un compromiso existencial vivido con lucidez, antes de que múltiples saberes acudan a intentar “solventarla”, en virtud del malestar que nos provoca. \nHoy, pensar la inquietud es, a todos los efectos ―descriptivos y críticos― una exigencia de resistencia frente a las avanzadillas de un mundo feliz. \n\nINDICE:\n\n1. Toda inquietud, por sí misma. Propedéutica fenomenológica (César Moreno).\n\n2. Lo que nos viene (y nos va) en la inquietud. Tentativas descriptivas (seguido del anexo: Una inexplicable inquietud. Aproximación fenomenológica a la inquietud radical a partir de El Horla de Maupassant) (César Moreno).\n\n3. Imperativo de la inquietud (Fondo y Vínculo) y Filosofía (César Moreno).\n\n4. «Ya lo sé, pero no pienso en ello» (Cómo hacer con lo inquietante. Qué hacer con lo inquietante) (José Ordóñez).\n\n5. La problemática patencia del acontecimiento de nacer (Patricio Mena).\n\n6. De la inquietud a lo inquietante: Malebranche y Sartre (Roland Breeur).\n\n7. Afectividad, pasividad y libertad en el pensamiento de Michel Henry. Inquietudes de una fenomenología de la vida (Graciela Fainstein).\n\n8. Vivir el desasosiego: el alcance ontológico-existencial de los aspectos metodológicos de la fenomenología de la angustia (Luisa Paz Rodríguez).\n\n9. La inquietud del sí-mismo: vinculación primordial con la existencia. Acerca de Heidegger (Juan J. Garrido).\n\n10. Posibilidades de un retorno a la inquietud (Felipe Orellana).\n\n11. Poesía e inquietud. Un lugar metodológico (Guillermo Moreno).\n\n12. Fenomenología y Psicopatología (Francesca Brencio)\n","downloadable_attachments":[{"id":67733713,"asset_id":49358389,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":37470005,"first_name":"César","last_name":"Moreno-Márquez","domain_name":"us","page_name":"césarmoreno","display_name":"César Moreno-Márquez","profile_url":"https://us.academia.edu/c%C3%A9sarmoreno?f_ri=715426","photo":"https://0.academia-photos.com/37470005/10627233/147789424/s65_c_sar.moreno-m_rquez.jpg"},{"id":116379845,"first_name":"graciela","last_name":"fainstein","domain_name":"csic","page_name":"gracielafainstein","display_name":"graciela fainstein","profile_url":"https://csic.academia.edu/gracielafainstein?f_ri=715426","photo":"/images/s65_no_pic.png"},{"id":331739,"first_name":"Francesca","last_name":"Brencio","domain_name":"bham","page_name":"FrancescaBrencio","display_name":"Francesca 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Sartre","url":"https://www.academia.edu/Documents/in/Jean_Paul_Sartre?f_ri=715426"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=715426"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology?f_ri=715426"},{"id":39855,"name":"Malebranche","url":"https://www.academia.edu/Documents/in/Malebranche?f_ri=715426"},{"id":79123,"name":"Fenomenología","url":"https://www.academia.edu/Documents/in/Fenomenolog%C3%ADa?f_ri=715426"},{"id":146026,"name":"Muerte","url":"https://www.academia.edu/Documents/in/Muerte?f_ri=715426"},{"id":540131,"name":"Uncanny","url":"https://www.academia.edu/Documents/in/Uncanny?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":802935,"name":"Cuidado","url":"https://www.academia.edu/Documents/in/Cuidado?f_ri=715426"},{"id":3615628,"name":"LO OMINOSO - INQUIETANTE","url":"https://www.academia.edu/Documents/in/LO_OMINOSO_-_INQUIETANTE?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41920189" data-work_id="41920189" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41920189/LOGOTERAPIA_PARA_LA_VIDA_Reflexiones_para_una_existencia_plena">LOGOTERAPIA PARA LA VIDA: Reflexiones para una existencia plena</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Este libro pretende ser una reivindicación de la humanidad a través de la mirada y reflexiones de la Logoterapia creada por un neuropsiquiatra austriaco de nombre Viktor Frankl. este escrito tratara a través de sus capítulos profundizar... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41920189" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este libro pretende ser una reivindicación de la humanidad a través de la mirada y reflexiones de la Logoterapia creada por un neuropsiquiatra austriaco de nombre Viktor Frankl. este escrito tratara a través de sus capítulos profundizar en la misma existencia del sujeto y con ello de las posibilidades para encontrar sentido, así como estrategias diseñadas para tal fin.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div 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class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="176613" href="https://www.academia.edu/Documents/in/Logoterapia">Logoterapia</a>, <script data-card-contents-for-ri="176613" type="text/json">{"id":176613,"name":"Logoterapia","url":"https://www.academia.edu/Documents/in/Logoterapia?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="715426" href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger">Fenomenología - Análisis Existencial - Logoterapia - Heidegger</a>, <script data-card-contents-for-ri="715426" type="text/json">{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="839772" href="https://www.academia.edu/Documents/in/Logoterapia_y_analisis_existencial">Logoterapia y análisis existencial</a><script data-card-contents-for-ri="839772" type="text/json">{"id":839772,"name":"Logoterapia y análisis existencial","url":"https://www.academia.edu/Documents/in/Logoterapia_y_analisis_existencial?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41920189]'), work: {"id":41920189,"title":"LOGOTERAPIA PARA LA VIDA: Reflexiones para una existencia plena","created_at":"2020-02-09T09:23:32.075-08:00","url":"https://www.academia.edu/41920189/LOGOTERAPIA_PARA_LA_VIDA_Reflexiones_para_una_existencia_plena?f_ri=715426","dom_id":"work_41920189","summary":"Este libro pretende ser una reivindicación de la humanidad a través de la mirada y reflexiones de la Logoterapia creada por un neuropsiquiatra austriaco de nombre Viktor Frankl. este escrito tratara a través de sus capítulos profundizar en la misma existencia del sujeto y con ello de las posibilidades para encontrar sentido, así como estrategias diseñadas para tal fin.","downloadable_attachments":[{"id":62044570,"asset_id":41920189,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":16573482,"first_name":"Jose Miguel","last_name":"Mayorga-Gonzalez","domain_name":"yacuanquer","page_name":"JoseMiguelMayorgaGonzalez","display_name":"Jose Miguel Mayorga-Gonzalez","profile_url":"https://yacuanquer.academia.edu/JoseMiguelMayorgaGonzalez?f_ri=715426","photo":"https://0.academia-photos.com/16573482/5006169/110719709/s65_jose_miguel.mayorga-gonzalez.jpeg"}],"research_interests":[{"id":176613,"name":"Logoterapia","url":"https://www.academia.edu/Documents/in/Logoterapia?f_ri=715426","nofollow":false},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - 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A ontologia dimensional de Viktor Frankl</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A pergunta “o que é o homem?” “permanece no centro das mais variadas expressões da cultura: mito, literatura, ciência, filosofia, ethos e política” (VAZ, 1998, p. 9). Os três temas fundamentais do conhecimento filosófico são o homem, o... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74478594" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A pergunta “o que é o homem?” “permanece no centro das mais variadas expressões da cultura: mito, literatura, ciência, filosofia, ethos e política” (VAZ, 1998, p. 9). Os três temas fundamentais do conhecimento filosófico são o homem, o mundo (ou a natureza) e o divino. Nessa tríade, conhecer a pessoa humana é um desafio fundamental à filosofia, que resulta na antropologia filosófica. A questão do corpo e da alma já trazia a preocupação por entender o humano em diferentes aspectos, que Frankl chama de dimensões, criticando outros conceitos, como o de camadas, em Hartmann. 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(See his recent post on Academia.edu.) The 2015 article that got his... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45020050" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">EMMANUEL FAYE STRIKES BACK<br /><br />    Gathering up five years of slow burn (and with a little help from his friend Richard Wolin), Emmanuel Faye has FINALLY STUCK BACK! (See his recent post on Academia.edu.) The 2015 article that got his shorts in a twist (“Emmanuel Faye: The Introduction of Fraud into Philosophy?”) appears below. <br />    Once Dr. Faye acknowledges and retracts the nineteen (19) major errors of philosophy and fact that mar his unfortunate book, I will be happy to debate him on the matter.<br />    As for the scores of howlers that populate the book of his colleague Johannes Fritsche (see <a href="https://drive.google.com/file/d/0B7NHCkm1kkQGdDYwUXVvRmJ3cTg/view" rel="nofollow">https://drive.google.com/file/d/0B7NHCkm1kkQGdDYwUXVvRmJ3cTg/view</a>) — “De mortuis nihil nisi bonum.”</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45020050" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="20573782186a888b567ce6958a5bc21c" rel="nofollow" data-download="{"attachment_id":65568011,"asset_id":45020050,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65568011/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4162441" href="https://stanford.academia.edu/ThomasSheehan">Thomas Sheehan</a><script data-card-contents-for-user="4162441" type="text/json">{"id":4162441,"first_name":"Thomas","last_name":"Sheehan","domain_name":"stanford","page_name":"ThomasSheehan","display_name":"Thomas Sheehan","profile_url":"https://stanford.academia.edu/ThomasSheehan?f_ri=715426","photo":"https://0.academia-photos.com/4162441/6428254/18030791/s65_thomas.sheehan.png"}</script></span></span></li><li class="js-paper-rank-work_45020050 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45020050"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45020050, container: ".js-paper-rank-work_45020050", }); 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$(".js-view-count[data-work-id=45020050]").text(description); $(".js-view-count-work_45020050").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45020050").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45020050"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18606" href="https://www.academia.edu/Documents/in/Heidegger">Heidegger</a>, <script data-card-contents-for-ri="18606" type="text/json">{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="38980" href="https://www.academia.edu/Documents/in/Heideggers_Being_and_Time">Heidegger's Being and Time</a><script data-card-contents-for-ri="38980" type="text/json">{"id":38980,"name":"Heidegger's Being and Time","url":"https://www.academia.edu/Documents/in/Heideggers_Being_and_Time?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45020050]'), work: {"id":45020050,"title":"EMMANUEL FAYE STRIKES BACK!!","created_at":"2021-01-31T13:46:28.921-08:00","url":"https://www.academia.edu/45020050/EMMANUEL_FAYE_STRIKES_BACK_?f_ri=715426","dom_id":"work_45020050","summary":"EMMANUEL FAYE STRIKES BACK\n\n Gathering up five years of slow burn (and with a little help from his friend Richard Wolin), Emmanuel Faye has FINALLY STUCK BACK! (See his recent post on Academia.edu.) The 2015 article that got his shorts in a twist (“Emmanuel Faye: The Introduction of Fraud into Philosophy?”) appears below. \n Once Dr. Faye acknowledges and retracts the nineteen (19) major errors of philosophy and fact that mar his unfortunate book, I will be happy to debate him on the matter.\n As for the scores of howlers that populate the book of his colleague Johannes Fritsche (see https://drive.google.com/file/d/0B7NHCkm1kkQGdDYwUXVvRmJ3cTg/view) — “De mortuis nihil nisi bonum.” \n","downloadable_attachments":[{"id":65568011,"asset_id":45020050,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4162441,"first_name":"Thomas","last_name":"Sheehan","domain_name":"stanford","page_name":"ThomasSheehan","display_name":"Thomas Sheehan","profile_url":"https://stanford.academia.edu/ThomasSheehan?f_ri=715426","photo":"https://0.academia-photos.com/4162441/6428254/18030791/s65_thomas.sheehan.png"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=715426","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=715426","nofollow":false},{"id":38980,"name":"Heidegger's Being and Time","url":"https://www.academia.edu/Documents/in/Heideggers_Being_and_Time?f_ri=715426","nofollow":false},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":980883,"name":"Philosophy of Martin Heidegger","url":"https://www.academia.edu/Documents/in/Philosophy_of_Martin_Heidegger?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42962593" data-work_id="42962593" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42962593/HOW_NOT_TO_TRANSLATE_HEIDEGGER_1_EREIGNIS_">HOW NOT TO TRANSLATE HEIDEGGER 1. "EREIGNIS"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">In the first in a series, this article presents what Heidegger did and did not mean by his key term "Ereignis."</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42962593" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="87836ea7a29f38813548014c3831b3e0" rel="nofollow" data-download="{"attachment_id":63219421,"asset_id":42962593,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63219421/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4162441" href="https://stanford.academia.edu/ThomasSheehan">Thomas Sheehan</a><script data-card-contents-for-user="4162441" type="text/json">{"id":4162441,"first_name":"Thomas","last_name":"Sheehan","domain_name":"stanford","page_name":"ThomasSheehan","display_name":"Thomas Sheehan","profile_url":"https://stanford.academia.edu/ThomasSheehan?f_ri=715426","photo":"https://0.academia-photos.com/4162441/6428254/18030791/s65_thomas.sheehan.png"}</script></span></span></li><li class="js-paper-rank-work_42962593 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42962593"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42962593, container: ".js-paper-rank-work_42962593", }); 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$(".js-view-count[data-work-id=42962593]").text(description); $(".js-view-count-work_42962593").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42962593").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42962593"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5114" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a>, <script data-card-contents-for-ri="5114" type="text/json">{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a><script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42962593]'), work: {"id":42962593,"title":"HOW NOT TO TRANSLATE HEIDEGGER 1. \"EREIGNIS\"","created_at":"2020-05-06T10:30:55.001-07:00","url":"https://www.academia.edu/42962593/HOW_NOT_TO_TRANSLATE_HEIDEGGER_1_EREIGNIS_?f_ri=715426","dom_id":"work_42962593","summary":"In the first in a series, this article presents what Heidegger did and did not mean by his key term \"Ereignis.\"","downloadable_attachments":[{"id":63219421,"asset_id":42962593,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4162441,"first_name":"Thomas","last_name":"Sheehan","domain_name":"stanford","page_name":"ThomasSheehan","display_name":"Thomas Sheehan","profile_url":"https://stanford.academia.edu/ThomasSheehan?f_ri=715426","photo":"https://0.academia-photos.com/4162441/6428254/18030791/s65_thomas.sheehan.png"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=715426","nofollow":false},{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=715426","nofollow":false},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=715426","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false},{"id":15348,"name":"Hermeneutic Phenomenology","url":"https://www.academia.edu/Documents/in/Hermeneutic_Phenomenology?f_ri=715426"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=715426"},{"id":26949,"name":"Phenomenology of Temporality","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Temporality?f_ri=715426"},{"id":31321,"name":"Heidegger's later thought","url":"https://www.academia.edu/Documents/in/Heideggers_later_thought?f_ri=715426"},{"id":31323,"name":"Heidegger and Technology","url":"https://www.academia.edu/Documents/in/Heidegger_and_Technology?f_ri=715426"},{"id":38980,"name":"Heidegger's Being and Time","url":"https://www.academia.edu/Documents/in/Heideggers_Being_and_Time?f_ri=715426"},{"id":65266,"name":"Philosophical Hermeneutics","url":"https://www.academia.edu/Documents/in/Philosophical_Hermeneutics?f_ri=715426"},{"id":69023,"name":"Martin Heiddeger","url":"https://www.academia.edu/Documents/in/Martin_Heiddeger?f_ri=715426"},{"id":69142,"name":"French phenomenology: Michel Henry, Jean-Luc Marion, Jean-Yves Lacoste and Emmanuel Levinas. 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Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":980883,"name":"Philosophy of Martin Heidegger","url":"https://www.academia.edu/Documents/in/Philosophy_of_Martin_Heidegger?f_ri=715426"},{"id":1006339,"name":"Phenomenology: Heidegger","url":"https://www.academia.edu/Documents/in/Phenomenology_Heidegger?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43469262" data-work_id="43469262" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43469262/Intencionalidade_sentido_e_autotranscend%C3%AAncia_Viktor_Frankl_e_a_fenomenologia">Intencionalidade, sentido e autotranscendência: Viktor Frankl e a fenomenologia</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43469262" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5beaeccfc43d6cb2b9925e98013d3c43" rel="nofollow" data-download="{"attachment_id":63777304,"asset_id":43469262,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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class="InlineList-item-text" data-has-card-for-ri="38371" href="https://www.academia.edu/Documents/in/Husserlian_phenomenology">Husserlian phenomenology</a>, <script data-card-contents-for-ri="38371" type="text/json">{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="39051" href="https://www.academia.edu/Documents/in/Viktor_Frankl">Viktor Frankl</a><script data-card-contents-for-ri="39051" type="text/json">{"id":39051,"name":"Viktor Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43469262]'), work: {"id":43469262,"title":"Intencionalidade, sentido e autotranscendência: Viktor Frankl e a 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u-lineHeight1_5 u-tcGrayDarkest">La Interacción Existencial se comprende como un abordaje comprensivo, orientativo y practico que busca restablecer el dialogo de la persona con sus procesos y las posibilidades, llevando a la persona a un bienestar existencial</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8651453" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0ddb51578db0f9c1a74b10352407d75f" rel="nofollow" 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$(".js-view-count[data-work-id=8651453]").text(description); $(".js-view-count-work_8651453").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8651453").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8651453"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="176613" href="https://www.academia.edu/Documents/in/Logoterapia">Logoterapia</a>, <script data-card-contents-for-ri="176613" type="text/json">{"id":176613,"name":"Logoterapia","url":"https://www.academia.edu/Documents/in/Logoterapia?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="715426" href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger">Fenomenología - Análisis Existencial - Logoterapia - Heidegger</a>, <script data-card-contents-for-ri="715426" type="text/json">{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="839772" href="https://www.academia.edu/Documents/in/Logoterapia_y_analisis_existencial">Logoterapia y análisis existencial</a>, <script data-card-contents-for-ri="839772" type="text/json">{"id":839772,"name":"Logoterapia y análisis existencial","url":"https://www.academia.edu/Documents/in/Logoterapia_y_analisis_existencial?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1125503" href="https://www.academia.edu/Documents/in/Analisis_Existencial">Análisis Existencial</a><script data-card-contents-for-ri="1125503" type="text/json">{"id":1125503,"name":"Análisis Existencial","url":"https://www.academia.edu/Documents/in/Analisis_Existencial?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8651453]'), work: {"id":8651453,"title":"Interacción Existencial un enfoque vivencial expresivo basado en la Logoterapia. ","created_at":"2014-10-06T00:10:23.545-07:00","url":"https://www.academia.edu/8651453/Interacci%C3%B3n_Existencial_un_enfoque_vivencial_expresivo_basado_en_la_Logoterapia?f_ri=715426","dom_id":"work_8651453","summary":"La Interacción Existencial se comprende como un abordaje comprensivo, orientativo y practico que busca restablecer el dialogo de la persona con sus procesos y las posibilidades, llevando a la persona a un bienestar existencial","downloadable_attachments":[{"id":35009691,"asset_id":8651453,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":16573482,"first_name":"Jose Miguel","last_name":"Mayorga-Gonzalez","domain_name":"yacuanquer","page_name":"JoseMiguelMayorgaGonzalez","display_name":"Jose Miguel Mayorga-Gonzalez","profile_url":"https://yacuanquer.academia.edu/JoseMiguelMayorgaGonzalez?f_ri=715426","photo":"https://0.academia-photos.com/16573482/5006169/110719709/s65_jose_miguel.mayorga-gonzalez.jpeg"}],"research_interests":[{"id":176613,"name":"Logoterapia","url":"https://www.academia.edu/Documents/in/Logoterapia?f_ri=715426","nofollow":false},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426","nofollow":false},{"id":839772,"name":"Logoterapia y análisis existencial","url":"https://www.academia.edu/Documents/in/Logoterapia_y_analisis_existencial?f_ri=715426","nofollow":false},{"id":1125503,"name":"Análisis Existencial","url":"https://www.academia.edu/Documents/in/Analisis_Existencial?f_ri=715426","nofollow":false},{"id":1589168,"name":"Psicoterapia Existencial","url":"https://www.academia.edu/Documents/in/Psicoterapia_Existencial?f_ri=715426"},{"id":1592150,"name":"Interaccion Existencial","url":"https://www.academia.edu/Documents/in/Interaccion_Existencial?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_74765329 coauthored" data-work_id="74765329" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/74765329/A_autotranscend%C3%AAncia_na_Logoterapia_de_Viktor_Frankl">A autotranscendência na Logoterapia de Viktor Frankl</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">O livro “A autotranscendência na logoterapia de Viktor Frankl” surgiu com um objetivo muito claro: aprofundar a temática na sua perspectiva prática. Para tal, convidamos alguns pesquisadores, nacionais e internacionais (Brasil, Colômbia e... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74765329" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O livro “A autotranscendência na logoterapia de Viktor Frankl” surgiu com um objetivo muito claro: aprofundar a temática na sua perspectiva prática. Para tal, convidamos alguns pesquisadores, nacionais e internacionais (Brasil, Colômbia e Itália), para escreverem algo pertinente ao assunto. O livro, que no final resultou em dez capítulos, pode ser dividido em duas partes: a primeira parte aborda a teoria sobre a autotranscendência segundo a logoterapia de Viktor Frankl, posteriormente desenvolvida e aprofundada na perspectiva empírica; na segunda parte, se considera alguns campos de atuação nos quais a autotranscendência pode ser usada como intervento psicoterapêutico ou como hipótese de pesquisa.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74765329" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f8af025080f72ea61d0614182429225d" rel="nofollow" data-download="{"attachment_id":82796824,"asset_id":74765329,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82796824/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3925008" href="https://independent.academia.edu/AURELIANOPACCIOLLA">Aureliano Pacciolla</a><script data-card-contents-for-user="3925008" type="text/json">{"id":3925008,"first_name":"Aureliano","last_name":"Pacciolla","domain_name":"independent","page_name":"AURELIANOPACCIOLLA","display_name":"Aureliano Pacciolla","profile_url":"https://independent.academia.edu/AURELIANOPACCIOLLA?f_ri=715426","photo":"https://0.academia-photos.com/3925008/51137214/78280258/s65_aureliano.pacciolla.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-74765329">+2</span><div class="hidden js-additional-users-74765329"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unisal.academia.edu/VagnerSanagiotto">Vagner Sanagiotto</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unisal.academia.edu/SGrammatico">Salvatore Grammatico</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-74765329'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-74765329').html(); 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O livro, que no final resultou em dez capítulos, pode ser dividido em duas partes: a primeira parte aborda a teoria sobre a autotranscendência segundo a logoterapia de Viktor Frankl, posteriormente desenvolvida e aprofundada na perspectiva empírica; na segunda parte, se considera alguns campos de atuação nos quais a autotranscendência pode ser usada como intervento psicoterapêutico ou como hipótese de pesquisa.","downloadable_attachments":[{"id":82796824,"asset_id":74765329,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3925008,"first_name":"Aureliano","last_name":"Pacciolla","domain_name":"independent","page_name":"AURELIANOPACCIOLLA","display_name":"Aureliano Pacciolla","profile_url":"https://independent.academia.edu/AURELIANOPACCIOLLA?f_ri=715426","photo":"https://0.academia-photos.com/3925008/51137214/78280258/s65_aureliano.pacciolla.jpg"},{"id":51375249,"first_name":"Vagner","last_name":"Sanagiotto","domain_name":"unisal","page_name":"VagnerSanagiotto","display_name":"Vagner Sanagiotto","profile_url":"https://unisal.academia.edu/VagnerSanagiotto?f_ri=715426","photo":"https://0.academia-photos.com/51375249/39836058/34808495/s65_vagner.sanagiotto.jpg"},{"id":65417099,"first_name":"Salvatore","last_name":"Grammatico","domain_name":"unisal","page_name":"SGrammatico","display_name":"Salvatore Grammatico","profile_url":"https://unisal.academia.edu/SGrammatico?f_ri=715426","photo":"https://0.academia-photos.com/65417099/19554270/61733969/s65_salvatore.grammatico.jpg"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=715426","nofollow":false},{"id":226,"name":"Clinical Psychology","url":"https://www.academia.edu/Documents/in/Clinical_Psychology?f_ri=715426","nofollow":false},{"id":39051,"name":"Viktor Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=715426","nofollow":false},{"id":64316,"name":"Logotherapy","url":"https://www.academia.edu/Documents/in/Logotherapy?f_ri=715426","nofollow":false},{"id":69482,"name":"Psicología clínica","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa_cl%C3%ADnica?f_ri=715426"},{"id":140659,"name":"Existencialismo","url":"https://www.academia.edu/Documents/in/Existencialismo?f_ri=715426"},{"id":176613,"name":"Logoterapia","url":"https://www.academia.edu/Documents/in/Logoterapia?f_ri=715426"},{"id":258470,"name":"Psicologia Humanista Existencial","url":"https://www.academia.edu/Documents/in/Psicologia_Humanista_Existencial?f_ri=715426"},{"id":597942,"name":"Psicologia Clinica","url":"https://www.academia.edu/Documents/in/Psicologia_Clinica?f_ri=715426"},{"id":609110,"name":"Esistenzialismo","url":"https://www.academia.edu/Documents/in/Esistenzialismo?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":798889,"name":"Logotherapy and Existential Analysis","url":"https://www.academia.edu/Documents/in/Logotherapy_and_Existential_Analysis?f_ri=715426"},{"id":839772,"name":"Logoterapia y análisis existencial","url":"https://www.academia.edu/Documents/in/Logoterapia_y_analisis_existencial?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43179070" data-work_id="43179070" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43179070/HOW_NOT_TO_TRANSLATE_HEIDEGGER_2_DASEIN_">HOW NOT TO TRANSLATE HEIDEGGER - 2. "DASEIN"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This second submission regarding "How Not to Translate Heidegger," discuss his key term "Dasein" -- what it does not mean, what it does mean, and how it might be translated into English</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43179070" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ce9cb0a0a440f770d9b6f6167323eee5" rel="nofollow" data-download="{"attachment_id":63443486,"asset_id":43179070,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63443486/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4162441" href="https://stanford.academia.edu/ThomasSheehan">Thomas Sheehan</a><script data-card-contents-for-user="4162441" type="text/json">{"id":4162441,"first_name":"Thomas","last_name":"Sheehan","domain_name":"stanford","page_name":"ThomasSheehan","display_name":"Thomas Sheehan","profile_url":"https://stanford.academia.edu/ThomasSheehan?f_ri=715426","photo":"https://0.academia-photos.com/4162441/6428254/18030791/s65_thomas.sheehan.png"}</script></span></span></li><li class="js-paper-rank-work_43179070 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43179070"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43179070, container: ".js-paper-rank-work_43179070", }); 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Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":980883,"name":"Philosophy of Martin Heidegger","url":"https://www.academia.edu/Documents/in/Philosophy_of_Martin_Heidegger?f_ri=715426"},{"id":1010649,"name":"Phenomenology (Heidegger","url":"https://www.academia.edu/Documents/in/Phenomenology_Heidegger-1?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_71600625" data-work_id="71600625" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/71600625/_2022_El_melanco_lico_ensimismamiento_Un_problema_consigo_mismo_o_una_apori_a_en_el_si_mismo">(2022) El melancólico ensimismamiento. ¿Un problema consigo mismo o una aporía en 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data-has-card-for-ri="77794" href="https://www.academia.edu/Documents/in/Major_Depressive_Disorder">Major Depressive Disorder</a>, <script data-card-contents-for-ri="77794" type="text/json">{"id":77794,"name":"Major Depressive Disorder","url":"https://www.academia.edu/Documents/in/Major_Depressive_Disorder?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="140199" href="https://www.academia.edu/Documents/in/Daseinsanalyse">Daseinsanalyse</a><script data-card-contents-for-ri="140199" type="text/json">{"id":140199,"name":"Daseinsanalyse","url":"https://www.academia.edu/Documents/in/Daseinsanalyse?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=71600625]'), work: {"id":71600625,"title":"(2022) El melancólico ensimismamiento. ¿Un problema consigo mismo o una aporía en el sí 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Heidegger","url":"https://www.academia.edu/Documents/in/Filosofia_Martin_Heidegger?f_ri=715426"},{"id":3542671,"name":"Phänomenologie der Emotionen","url":"https://www.academia.edu/Documents/in/Ph%C3%A4nomenologie_der_Emotionen?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43330089" data-work_id="43330089" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43330089/Martin_Heidegger_FILOSOFIA_CIENCIA_y_TECNICA">Martin Heidegger FILOSOFIA, CIENCIA y TECNICA</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">PRÓLOGO DEL EDITOR Mi propósito es presentar, en primer término, algunos aspectos del"concepto" de filosofía en Heidegger que Francisco Soler haya hecho resaltar -directamente en sus indagaciones, o indirectamente a través de los textos... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43330089" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">PRÓLOGO DEL EDITOR<br />Mi propósito es presentar, en primer término, algunos aspectos del"concepto" de filosofía en Heidegger que Francisco Soler haya hecho resaltar -directamente en sus indagaciones, o indirectamente a través de los textos que tradujo. En segundo lugar, examinaré la conferencia<br />"Construir Habitar Pensar", clave dentro de la meditación del pensador de Friburgo, y a la que, de uno u otro modo, hacen especial referencia todos los otros ensayos que han sido recogidos en este volumen, de tal manera que se le puede considerar como el eje del libro.<br />1. ¿QUÉ ES FILOSOFÍA?<br />1. La 'esencia' del Dasein consiste en SI/ existencia. Léthe y alétheia (la tridimensionalidad de la léthe)<br />Para cumplir mi primera tarea tomaré como punto de partida unas frases del denso prólogo que Soler elaboró para anteponerlo a sus traducciones de "La pregunté! por la técnica" y "Ciencia y Meditación", que se reimprime en la obra que el lector tiene en sus manos. Siguiendo a Heidegger, afirma en esas páginas que "el hombre es ser ahí, ser-en-el-mundo o el ex-sistente. El único privilegiado ente que ex-siste, es decir, que es él mismo en el sentido, verdad, claror [...] del Ser; el hombre es la in-stancia ex-sistente en la verdad y lucimiento del Ser, verdad y lucimiento que son el Ser mismo.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43330089" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cd55e459762e6953aed049978d30a16d" rel="nofollow" data-download="{"attachment_id":63613908,"asset_id":43330089,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63613908/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32181605" href="https://unt-argentina.academia.edu/VictorAnsbergs">Victor Ansbergs</a><script data-card-contents-for-user="32181605" type="text/json">{"id":32181605,"first_name":"Victor","last_name":"Ansbergs","domain_name":"unt-argentina","page_name":"VictorAnsbergs","display_name":"Victor Ansbergs","profile_url":"https://unt-argentina.academia.edu/VictorAnsbergs?f_ri=715426","photo":"https://0.academia-photos.com/32181605/9615084/140783434/s65_victor.ansbergs.jpg"}</script></span></span></li><li class="js-paper-rank-work_43330089 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43330089"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43330089, container: ".js-paper-rank-work_43330089", }); 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$(".js-view-count[data-work-id=43330089]").text(description); $(".js-view-count-work_43330089").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43330089").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43330089"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18606" href="https://www.academia.edu/Documents/in/Heidegger">Heidegger</a>, <script data-card-contents-for-ri="18606" type="text/json">{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31321" href="https://www.academia.edu/Documents/in/Heideggers_later_thought">Heidegger's later thought</a><script data-card-contents-for-ri="31321" type="text/json">{"id":31321,"name":"Heidegger's later thought","url":"https://www.academia.edu/Documents/in/Heideggers_later_thought?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43330089]'), work: {"id":43330089,"title":"Martin Heidegger FILOSOFIA, CIENCIA y TECNICA","created_at":"2020-06-12T23:34:53.986-07:00","url":"https://www.academia.edu/43330089/Martin_Heidegger_FILOSOFIA_CIENCIA_y_TECNICA?f_ri=715426","dom_id":"work_43330089","summary":"PRÓLOGO DEL EDITOR\nMi propósito es presentar, en primer término, algunos aspectos del\"concepto\" de filosofía en Heidegger que Francisco Soler haya hecho resaltar -directamente en sus indagaciones, o indirectamente a través de los textos que tradujo. En segundo lugar, examinaré la conferencia\n\"Construir Habitar Pensar\", clave dentro de la meditación del pensador de Friburgo, y a la que, de uno u otro modo, hacen especial referencia todos los otros ensayos que han sido recogidos en este volumen, de tal manera que se le puede considerar como el eje del libro.\n1. ¿QUÉ ES FILOSOFÍA?\n1. La 'esencia' del Dasein consiste en SI/ existencia. Léthe y alétheia (la tridimensionalidad de la léthe)\nPara cumplir mi primera tarea tomaré como punto de partida unas frases del denso prólogo que Soler elaboró para anteponerlo a sus traducciones de \"La pregunté! por la técnica\" y \"Ciencia y Meditación\", que se reimprime en la obra que el lector tiene en sus manos. Siguiendo a Heidegger, afirma en esas páginas que \"el hombre es ser ahí, ser-en-el-mundo o el ex-sistente. El único privilegiado ente que ex-siste, es decir, que es él mismo en el sentido, verdad, claror [...] del Ser; el hombre es la in-stancia ex-sistente en la verdad y lucimiento del Ser, verdad y lucimiento que son el Ser mismo.","downloadable_attachments":[{"id":63613908,"asset_id":43330089,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32181605,"first_name":"Victor","last_name":"Ansbergs","domain_name":"unt-argentina","page_name":"VictorAnsbergs","display_name":"Victor Ansbergs","profile_url":"https://unt-argentina.academia.edu/VictorAnsbergs?f_ri=715426","photo":"https://0.academia-photos.com/32181605/9615084/140783434/s65_victor.ansbergs.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=715426","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=715426","nofollow":false},{"id":31321,"name":"Heidegger's later thought","url":"https://www.academia.edu/Documents/in/Heideggers_later_thought?f_ri=715426","nofollow":false},{"id":31323,"name":"Heidegger and Technology","url":"https://www.academia.edu/Documents/in/Heidegger_and_Technology?f_ri=715426"},{"id":38980,"name":"Heidegger's Being and Time","url":"https://www.academia.edu/Documents/in/Heideggers_Being_and_Time?f_ri=715426"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=715426"},{"id":302807,"name":"Heidgger","url":"https://www.academia.edu/Documents/in/Heidgger?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":980883,"name":"Philosophy of Martin Heidegger","url":"https://www.academia.edu/Documents/in/Philosophy_of_Martin_Heidegger?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45460686 coauthored" data-work_id="45460686" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45460686/Aconselhamento_psicol%C3%B3gico_fenomenol%C3%B3gico_existencial_online_como_possibilidade_de_aten%C3%A7%C3%A3o_psicol%C3%B3gica_durante_a_pandemia_de_COVID_19">Aconselhamento psicológico fenomenológico-existencial online como possibilidade de atenção psicológica durante a pandemia de COVID-19</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A pandemia de COVID-19 interrompeu as atividades presenciais em quase todos os Âmbitos de atenção psicológica. Os primeiros estudos sobre impactos psicológicos indicam sofrimentos existenciais como medo e pânico, estigmatização e exclusão... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45460686" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A pandemia de COVID-19 interrompeu as atividades presenciais em quase todos os Âmbitos de atenção psicológica. Os primeiros estudos sobre impactos psicológicos indicam sofrimentos existenciais como medo e pânico, estigmatização e exclusão e depressão. Busca-se um entendimento deste momento, sob a perspectiva fenomenológico-existencial, como de ruptura com a familiaridade cotidiana, que lança a existência na indeterminação e na busca de modos de reestabilização. Propõe-se, então, o aconselhamento psicológico fenomenológico-existencial como modalidade de atenção psicológica voltada para profilaxia em saúde mental que objetiva maior clareza na situação existencial atualmente vivenciada para dispor de maior liberdade para lida com o novo cotidiano. Como as atividades presenciais estão interrompidas, explora-se o aconselhamento psicológico por ferramentas de comunicação online como alternativa para este momento, recorrendo a literatura que fundamente esta prática.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45460686" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="776005e372a789088d03f4f77597ef64" rel="nofollow" data-download="{"attachment_id":65966465,"asset_id":45460686,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65966465/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="172627256" href="https://ufmg.academia.edu/PauloEvangelista">Paulo Eduardo R . A . Evangelista</a><script data-card-contents-for-user="172627256" type="text/json">{"id":172627256,"first_name":"Paulo Eduardo","last_name":"Evangelista","domain_name":"ufmg","page_name":"PauloEvangelista","display_name":"Paulo Eduardo R . A . 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Como as atividades presenciais estão interrompidas, explora-se o aconselhamento psicológico por ferramentas de comunicação online como alternativa para este momento, recorrendo a literatura que fundamente esta prática.","downloadable_attachments":[{"id":65966465,"asset_id":45460686,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":172627256,"first_name":"Paulo Eduardo","last_name":"Evangelista","domain_name":"ufmg","page_name":"PauloEvangelista","display_name":"Paulo Eduardo R . A . 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href="https://www.academia.edu/Documents/in/Viktor_Frankl">Viktor Frankl</a>, <script data-card-contents-for-ri="39051" type="text/json">{"id":39051,"name":"Viktor Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="176613" href="https://www.academia.edu/Documents/in/Logoterapia">Logoterapia</a>, <script data-card-contents-for-ri="176613" type="text/json">{"id":176613,"name":"Logoterapia","url":"https://www.academia.edu/Documents/in/Logoterapia?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="376566" href="https://www.academia.edu/Documents/in/Fenomenologia_E_Analise_Existencial">Fenomenologia E Análise Existencial</a>, <script data-card-contents-for-ri="376566" type="text/json">{"id":376566,"name":"Fenomenologia E Análise Existencial","url":"https://www.academia.edu/Documents/in/Fenomenologia_E_Analise_Existencial?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="715426" href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger">Fenomenología - Análisis Existencial - Logoterapia - Heidegger</a><script data-card-contents-for-ri="715426" type="text/json">{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44109229]'), work: {"id":44109229,"title":"Antropologia religiosa de Viktor Frankl?: À guisa da perspectiva religiosa do fundador da 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Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=715426","nofollow":false},{"id":176613,"name":"Logoterapia","url":"https://www.academia.edu/Documents/in/Logoterapia?f_ri=715426","nofollow":false},{"id":376566,"name":"Fenomenologia E Análise Existencial","url":"https://www.academia.edu/Documents/in/Fenomenologia_E_Analise_Existencial?f_ri=715426","nofollow":false},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426","nofollow":false},{"id":812230,"name":"Viktor E. Frankl","url":"https://www.academia.edu/Documents/in/Viktor_E._Frankl?f_ri=715426"},{"id":839772,"name":"Logoterapia y análisis existencial","url":"https://www.academia.edu/Documents/in/Logoterapia_y_analisis_existencial?f_ri=715426"},{"id":1265624,"name":"Psicologia da Religião","url":"https://www.academia.edu/Documents/in/Psicologia_da_Religiao?f_ri=715426"},{"id":1272635,"name":"Viktor Emil Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Emil_Frankl?f_ri=715426"},{"id":3765530,"name":"logoterapia e religião","url":"https://www.academia.edu/Documents/in/logoterapia_e_religi%C3%A3o?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53276224" data-work_id="53276224" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53276224/Reflexiones_sobre_el_yo_una_mirada_existencial_2da_parte">Reflexiones sobre el yo, una mirada existencial 2da parte</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53276224" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. Si podemos acercarnos a esta propuesta, podremos ser capaces de aprovechar su potencialidades y promesas.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53276224" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e7f1e8f3e3ebd5c0770271cbb946725e" rel="nofollow" data-download="{"attachment_id":70188859,"asset_id":53276224,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/70188859/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32075622" href="https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez">Yaqui Martínez</a><script data-card-contents-for-user="32075622" type="text/json">{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=715426","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}</script></span></span></li><li class="js-paper-rank-work_53276224 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53276224"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53276224, container: ".js-paper-rank-work_53276224", }); 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$(".js-view-count[data-work-id=53276224]").text(description); $(".js-view-count-work_53276224").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_53276224").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="53276224"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="194970" href="https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl">Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl</a>, <script data-card-contents-for-ri="194970" type="text/json">{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="715426" href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger">Fenomenología - Análisis Existencial - Logoterapia - Heidegger</a>, <script data-card-contents-for-ri="715426" type="text/json">{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4046178" href="https://www.academia.edu/Documents/in/Terapia_existencial"> Terapia existencial</a>, <script data-card-contents-for-ri="4046178" type="text/json">{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4046179" href="https://www.academia.edu/Documents/in/Terapia_Existencial_Fenomenol%C3%B3gica">Terapia Existencial-Fenomenológica</a><script data-card-contents-for-ri="4046179" type="text/json">{"id":4046179,"name":"Terapia Existencial-Fenomenológica","url":"https://www.academia.edu/Documents/in/Terapia_Existencial_Fenomenol%C3%B3gica?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=53276224]'), work: {"id":53276224,"title":"Reflexiones sobre el yo, una mirada existencial 2da parte","created_at":"2021-09-23T20:51:48.298-07:00","url":"https://www.academia.edu/53276224/Reflexiones_sobre_el_yo_una_mirada_existencial_2da_parte?f_ri=715426","dom_id":"work_53276224","summary":"No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. Si podemos acercarnos a esta propuesta, podremos ser capaces de aprovechar su potencialidades y promesas.","downloadable_attachments":[{"id":70188859,"asset_id":53276224,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=715426","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}],"research_interests":[{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=715426","nofollow":false},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - 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dos sobreviventes: chaves para resistir às pressões do autoritarismo contemporâneo</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">O presente trabalho se propõe a retomar a análise dos elementos paradigmáticos das experiências do nazi-fascismo, consolidando os conceitos de Agamben, fazendo ressaltar a importância dos testemunhos dos sobreviventes dos campos de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74477843" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O presente trabalho se propõe a retomar a análise dos elementos paradigmáticos das experiências do nazi-fascismo, consolidando os conceitos de Agamben, fazendo ressaltar a importância dos testemunhos dos sobreviventes dos campos de concentração nazistas para lidar com dilemas e problemas da vida social da época do pós-fordismo e do capitalismo autoritário.<br />Palavras-chave: Nazismo, testemunho, vazio existencial.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74477843" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d0202db31a7cf454c22ca0ecc0dfd90c" rel="nofollow" data-download="{"attachment_id":82616929,"asset_id":74477843,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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Moreira","profile_url":"https://unila-br.academia.edu/jmoreira?f_ri=715426","photo":"https://0.academia-photos.com/986907/355059/75106918/s65_julio.da_silveira_moreira.jpeg"}</script></span></span></li><li class="js-paper-rank-work_74477843 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="74477843"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 74477843, container: ".js-paper-rank-work_74477843", }); });</script></li><li class="js-percentile-work_74477843 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74477843; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="74477843"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="184" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="221" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="248" href="https://www.academia.edu/Documents/in/Social_Psychology">Social Psychology</a>, <script data-card-contents-for-ri="248" type="text/json">{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9535" href="https://www.academia.edu/Documents/in/Giorgio_Agamben">Giorgio Agamben</a><script data-card-contents-for-ri="9535" type="text/json">{"id":9535,"name":"Giorgio Agamben","url":"https://www.academia.edu/Documents/in/Giorgio_Agamben?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=74477843]'), work: {"id":74477843,"title":"O testemunho dos sobreviventes: chaves para resistir às pressões do autoritarismo contemporâneo","created_at":"2022-03-24T09:59:55.950-07:00","url":"https://www.academia.edu/74477843/O_testemunho_dos_sobreviventes_chaves_para_resistir_%C3%A0s_press%C3%B5es_do_autoritarismo_contempor%C3%A2neo?f_ri=715426","dom_id":"work_74477843","summary":"O presente trabalho se propõe a retomar a análise dos elementos paradigmáticos das experiências do nazi-fascismo, consolidando os conceitos de Agamben, fazendo ressaltar a importância dos testemunhos dos sobreviventes dos campos de concentração nazistas para lidar com dilemas e problemas da vida social da época do pós-fordismo e do capitalismo autoritário.\nPalavras-chave: Nazismo, testemunho, vazio existencial.","downloadable_attachments":[{"id":82616929,"asset_id":74477843,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":986907,"first_name":"Julio","last_name":"da Silveira Moreira","domain_name":"unila-br","page_name":"jmoreira","display_name":"Julio da Silveira Moreira","profile_url":"https://unila-br.academia.edu/jmoreira?f_ri=715426","photo":"https://0.academia-photos.com/986907/355059/75106918/s65_julio.da_silveira_moreira.jpeg"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=715426","nofollow":false},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=715426","nofollow":false},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology?f_ri=715426","nofollow":false},{"id":9535,"name":"Giorgio Agamben","url":"https://www.academia.edu/Documents/in/Giorgio_Agamben?f_ri=715426","nofollow":false},{"id":12742,"name":"Holocaust Studies","url":"https://www.academia.edu/Documents/in/Holocaust_Studies?f_ri=715426"},{"id":39051,"name":"Viktor Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=715426"},{"id":42983,"name":"Primo Levi","url":"https://www.academia.edu/Documents/in/Primo_Levi?f_ri=715426"},{"id":64316,"name":"Logotherapy","url":"https://www.academia.edu/Documents/in/Logotherapy?f_ri=715426"},{"id":66678,"name":"Nazism","url":"https://www.academia.edu/Documents/in/Nazism?f_ri=715426"},{"id":176613,"name":"Logoterapia","url":"https://www.academia.edu/Documents/in/Logoterapia?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45682218" data-work_id="45682218" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45682218/ENTREVISTA_A_SUSANA_SIGNORELLI_YAQUI_MART%C3%8DNEZ_Y_RAMIRO_G%C3%93MEZ_SALAS">ENTREVISTA A SUSANA SIGNORELLI, YAQUI MARTÍNEZ Y RAMIRO GÓMEZ SALAS</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Tres de los principales referentes de la psicología existencial latinoamericana hablan del impacto que ha tenido la pandemia en la subjetividad humana: crisis colectiva, virtualización de la vida, nuevas formas de vincularnos y... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45682218" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Tres de los principales referentes de la psicología existencial latinoamericana hablan del impacto que ha tenido la pandemia en la subjetividad humana: crisis colectiva, virtualización de la vida, nuevas formas de vincularnos y manifestaciones actuales en la clínica; entre riesgos y posibilidades de transformación.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45682218" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="01f856e91c8ad23619ba14e397e5a1ae" rel="nofollow" data-download="{"attachment_id":66186194,"asset_id":45682218,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66186194/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23340791" href="https://independent.academia.edu/GSegafredo">Gaspar Segafredo</a><script data-card-contents-for-user="23340791" type="text/json">{"id":23340791,"first_name":"Gaspar","last_name":"Segafredo","domain_name":"independent","page_name":"GSegafredo","display_name":"Gaspar Segafredo","profile_url":"https://independent.academia.edu/GSegafredo?f_ri=715426","photo":"https://0.academia-photos.com/23340791/7524594/8450852/s65_gaspar.segafredo.jpg"}</script></span></span></li><li class="js-paper-rank-work_45682218 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45682218"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45682218, container: ".js-paper-rank-work_45682218", }); });</script></li><li class="js-percentile-work_45682218 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45682218; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45682218"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45682218 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45682218"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45682218; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45682218]").text(description); $(".js-view-count-work_45682218").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45682218").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45682218"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="59652" href="https://www.academia.edu/Documents/in/Humanismo">Humanismo</a>, <script data-card-contents-for-ri="59652" type="text/json">{"id":59652,"name":"Humanismo","url":"https://www.academia.edu/Documents/in/Humanismo?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="61251" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a>, <script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="67135" href="https://www.academia.edu/Documents/in/Psicolog%C3%ADa">Psicología</a>, <script data-card-contents-for-ri="67135" type="text/json">{"id":67135,"name":"Psicología","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="140659" href="https://www.academia.edu/Documents/in/Existencialismo">Existencialismo</a><script data-card-contents-for-ri="140659" type="text/json">{"id":140659,"name":"Existencialismo","url":"https://www.academia.edu/Documents/in/Existencialismo?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45682218]'), work: {"id":45682218,"title":"ENTREVISTA A SUSANA SIGNORELLI, YAQUI MARTÍNEZ Y RAMIRO GÓMEZ SALAS","created_at":"2021-04-05T13:04:17.242-07:00","url":"https://www.academia.edu/45682218/ENTREVISTA_A_SUSANA_SIGNORELLI_YAQUI_MART%C3%8DNEZ_Y_RAMIRO_G%C3%93MEZ_SALAS?f_ri=715426","dom_id":"work_45682218","summary":"Tres de los principales referentes de la psicología existencial latinoamericana hablan del impacto que ha tenido la pandemia en la subjetividad humana: crisis colectiva, virtualización de la vida, nuevas formas de vincularnos y manifestaciones actuales en la clínica; entre riesgos y posibilidades de transformación. ","downloadable_attachments":[{"id":66186194,"asset_id":45682218,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23340791,"first_name":"Gaspar","last_name":"Segafredo","domain_name":"independent","page_name":"GSegafredo","display_name":"Gaspar Segafredo","profile_url":"https://independent.academia.edu/GSegafredo?f_ri=715426","photo":"https://0.academia-photos.com/23340791/7524594/8450852/s65_gaspar.segafredo.jpg"}],"research_interests":[{"id":59652,"name":"Humanismo","url":"https://www.academia.edu/Documents/in/Humanismo?f_ri=715426","nofollow":false},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=715426","nofollow":false},{"id":67135,"name":"Psicología","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa?f_ri=715426","nofollow":false},{"id":140659,"name":"Existencialismo","url":"https://www.academia.edu/Documents/in/Existencialismo?f_ri=715426","nofollow":false},{"id":258470,"name":"Psicologia Humanista Existencial","url":"https://www.academia.edu/Documents/in/Psicologia_Humanista_Existencial?f_ri=715426"},{"id":297991,"name":"Psicoterapia","url":"https://www.academia.edu/Documents/in/Psicoterapia?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":880364,"name":"Psicologia, Fenomenologia, Existencialismo","url":"https://www.academia.edu/Documents/in/Psicologia_Fenomenologia_Existencialismo?f_ri=715426"},{"id":1125503,"name":"Análisis Existencial","url":"https://www.academia.edu/Documents/in/Analisis_Existencial?f_ri=715426"},{"id":1237697,"name":"Psicología Humanista","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa_Humanista?f_ri=715426"},{"id":1255806,"name":"Filosofía Existencial","url":"https://www.academia.edu/Documents/in/Filosofia_Existencial?f_ri=715426"},{"id":1449535,"name":"Psicologia Clinica Humanista Existencial","url":"https://www.academia.edu/Documents/in/Psicologia_Clinica_Humanista_Existencial?f_ri=715426"},{"id":1589168,"name":"Psicoterapia Existencial","url":"https://www.academia.edu/Documents/in/Psicoterapia_Existencial?f_ri=715426"},{"id":2324415,"name":"Psicologia Latinoamericana","url":"https://www.academia.edu/Documents/in/Psicologia_Latinoamericana?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42948078" data-work_id="42948078" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42948078/MORTALIDAD_Y_NATALIDAD_Heidegger_y_Arendt_20200505_121360_1uo0our">MORTALIDAD Y NATALIDAD Heidegger y Arendt 20200505 121360 1uo0our</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article searches for the origins of the notion of natality in Arendt. We will examine the crisis in the notion of time at the beginning of the XXth century in Europe, as well as Heidegger’s existential analysis of the Dasein.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42948078" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article searches for the origins of the notion of natality in Arendt. We will examine the crisis in the notion of time at the beginning of the XXth century in Europe, as well as Heidegger’s existential analysis of the Dasein. Relativity destabilizes human existence, and philosophy searches for a stable point from which to understand the world and one’s own existence. Heidegger proposes that the only stable, reliable certainty is the constant possibility of death, whereas for Arendt it is rather the constant presence of birth. Death stabilizes existence, as anxiety turns life into an urge for self-possession. Birth turns action and freedom into the urgent, creative stability of existence. We follow Arendt’s thought from the anxiety of mortality, through desire and love, towards natality and action. This article suggests that the focus on death is a classic feature of European philosophy, while the urgency of birth, of being born, and of acting to<br />give birth to a new world could be a trait of an urgent philosophy for Latin America.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42948078" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f04858585857365f75004be1d744224b" rel="nofollow" data-download="{"attachment_id":63202957,"asset_id":42948078,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63202957/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33708436" href="https://independent.academia.edu/Jos%C3%A9Andr%C3%A9sMurillo">José Andrés Murillo</a><script data-card-contents-for-user="33708436" type="text/json">{"id":33708436,"first_name":"José Andrés","last_name":"Murillo","domain_name":"independent","page_name":"JoséAndrésMurillo","display_name":"José Andrés Murillo","profile_url":"https://independent.academia.edu/Jos%C3%A9Andr%C3%A9sMurillo?f_ri=715426","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_42948078 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42948078"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42948078, container: ".js-paper-rank-work_42948078", }); });</script></li><li class="js-percentile-work_42948078 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42948078; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42948078"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42948078 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42948078"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42948078; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42948078]").text(description); $(".js-view-count-work_42948078").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42948078").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42948078"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24377" href="https://www.academia.edu/Documents/in/Mortality">Mortality</a>, <script data-card-contents-for-ri="24377" type="text/json">{"id":24377,"name":"Mortality","url":"https://www.academia.edu/Documents/in/Mortality?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="27442" href="https://www.academia.edu/Documents/in/Hannah_Arendt">Hannah Arendt</a>, <script data-card-contents-for-ri="27442" type="text/json">{"id":27442,"name":"Hannah Arendt","url":"https://www.academia.edu/Documents/in/Hannah_Arendt?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="146252" href="https://www.academia.edu/Documents/in/Natality">Natality</a><script data-card-contents-for-ri="146252" type="text/json">{"id":146252,"name":"Natality","url":"https://www.academia.edu/Documents/in/Natality?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42948078]'), work: {"id":42948078,"title":"MORTALIDAD Y NATALIDAD Heidegger y Arendt 20200505 121360 1uo0our","created_at":"2020-05-05T04:10:04.701-07:00","url":"https://www.academia.edu/42948078/MORTALIDAD_Y_NATALIDAD_Heidegger_y_Arendt_20200505_121360_1uo0our?f_ri=715426","dom_id":"work_42948078","summary":"This article searches for the origins of the notion of natality in Arendt. We will examine the crisis in the notion of time at the beginning of the XXth century in Europe, as well as Heidegger’s existential analysis of the Dasein. Relativity destabilizes human existence, and philosophy searches for a stable point from which to understand the world and one’s own existence. Heidegger proposes that the only stable, reliable certainty is the constant possibility of death, whereas for Arendt it is rather the constant presence of birth. Death stabilizes existence, as anxiety turns life into an urge for self-possession. Birth turns action and freedom into the urgent, creative stability of existence. We follow Arendt’s thought from the anxiety of mortality, through desire and love, towards natality and action. This article suggests that the focus on death is a classic feature of European philosophy, while the urgency of birth, of being born, and of acting to\ngive birth to a new world could be a trait of an urgent philosophy for Latin America.","downloadable_attachments":[{"id":63202957,"asset_id":42948078,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33708436,"first_name":"José Andrés","last_name":"Murillo","domain_name":"independent","page_name":"JoséAndrésMurillo","display_name":"José Andrés Murillo","profile_url":"https://independent.academia.edu/Jos%C3%A9Andr%C3%A9sMurillo?f_ri=715426","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false},{"id":24377,"name":"Mortality","url":"https://www.academia.edu/Documents/in/Mortality?f_ri=715426","nofollow":false},{"id":27442,"name":"Hannah Arendt","url":"https://www.academia.edu/Documents/in/Hannah_Arendt?f_ri=715426","nofollow":false},{"id":146252,"name":"Natality","url":"https://www.academia.edu/Documents/in/Natality?f_ri=715426","nofollow":false},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":1292023,"name":"Martin Heidegger and Hannah Arendt","url":"https://www.academia.edu/Documents/in/Martin_Heidegger_and_Hannah_Arendt?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29942011" data-work_id="29942011" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29942011/GACETA_DE_PSIQUIATR%C3%8DA_UNIVERSITARIA_Rev_GPU_2016_12_3_243_254_EL_MODO_PRIMARIO_DE_ENCONTRARSE_EL_HOMBRE_CON_LOS_OTROS_Y_CONSIGO_MISMO_HEIDEGGER_">GACETA DE PSIQUIATRÍA UNIVERSITARIA (Rev GPU 2016; 12; 3: 243-254) — «EL MODO PRIMARIO DE ENCONTRARSE EL HOMBRE CON LOS OTROS Y CONSIGO MISMO. HEIDEGGER»</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Se aborda el tema de la convivencia humana desde el punto de vista de Heidegger. Además, se considera brevemente la perspectiva de Ortega y Gasset. En especial «El hombre y la gente [Curso de 1949-1950]». Se hace hincapié en el modo... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29942011" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Se aborda el tema de la convivencia humana desde el punto de vista de Heidegger. Además, se considera brevemente la perspectiva de Ortega y Gasset. En especial «El hombre y la gente [Curso de 1949-1950]». Se hace hincapié en el modo inmediato y regular en que se encuentran los seres humanos al convivir entre ellos en la existencia cotidiana. Se hace notar su carácter prerreflexivo (Sartre). No obstante, también hay referencias a maneras de convivir que van más allá de esos modos. Las consideraciones sobre el tema se centran en «Ser y tiempo» y en las obras de Heidegger que preceden a ese libro y que preparan su aparición. También se toman en cuenta, aunque en menor medida, libros posteriores del autor, como los «Seminarios de Zollikon». Hay una particular detención en la crítica de los supuestos de la teoría de la Einfühlung («empatía»).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29942011" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6e71fe6823f6ca0981f8adffe2431742" rel="nofollow" data-download="{"attachment_id":50399671,"asset_id":29942011,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50399671/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="640058" href="https://uchile.academia.edu/JAcevedoGuerra">Jorge Acevedo Guerra</a><script data-card-contents-for-user="640058" type="text/json">{"id":640058,"first_name":"Jorge","last_name":"Acevedo Guerra","domain_name":"uchile","page_name":"JAcevedoGuerra","display_name":"Jorge Acevedo Guerra","profile_url":"https://uchile.academia.edu/JAcevedoGuerra?f_ri=715426","photo":"https://0.academia-photos.com/640058/220192/1564977/s65_jorge.acevedo_guerra.png"}</script></span></span></li><li class="js-paper-rank-work_29942011 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29942011"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29942011, container: ".js-paper-rank-work_29942011", }); });</script></li><li class="js-percentile-work_29942011 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29942011; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_29942011"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_29942011 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="29942011"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29942011; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29942011]").text(description); $(".js-view-count-work_29942011").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29942011").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29942011"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">34</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="5174" href="https://www.academia.edu/Documents/in/Existential_Psychology">Existential Psychology</a>, <script data-card-contents-for-ri="5174" type="text/json">{"id":5174,"name":"Existential Psychology","url":"https://www.academia.edu/Documents/in/Existential_Psychology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5960" href="https://www.academia.edu/Documents/in/Continental_Philosophy">Continental Philosophy</a>, <script data-card-contents-for-ri="5960" type="text/json">{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6278" href="https://www.academia.edu/Documents/in/Ortega_y_Gasset">Ortega y Gasset</a>, <script data-card-contents-for-ri="6278" type="text/json">{"id":6278,"name":"Ortega y Gasset","url":"https://www.academia.edu/Documents/in/Ortega_y_Gasset?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a><script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29942011]'), work: {"id":29942011,"title":"GACETA DE PSIQUIATRÍA UNIVERSITARIA (Rev GPU 2016; 12; 3: 243-254) — «EL MODO PRIMARIO DE ENCONTRARSE EL HOMBRE CON LOS OTROS Y CONSIGO MISMO. HEIDEGGER»","created_at":"2016-11-18T08:31:56.138-08:00","url":"https://www.academia.edu/29942011/GACETA_DE_PSIQUIATR%C3%8DA_UNIVERSITARIA_Rev_GPU_2016_12_3_243_254_EL_MODO_PRIMARIO_DE_ENCONTRARSE_EL_HOMBRE_CON_LOS_OTROS_Y_CONSIGO_MISMO_HEIDEGGER_?f_ri=715426","dom_id":"work_29942011","summary":"Se aborda el tema de la convivencia humana desde el punto de vista de Heidegger. Además, se considera brevemente la perspectiva de Ortega y Gasset. En especial «El hombre y la gente [Curso de 1949-1950]». Se hace hincapié en el modo inmediato y regular en que se encuentran los seres humanos al convivir entre ellos en la existencia cotidiana. Se hace notar su carácter prerreflexivo (Sartre). No obstante, también hay referencias a maneras de convivir que van más allá de esos modos. Las consideraciones sobre el tema se centran en «Ser y tiempo» y en las obras de Heidegger que preceden a ese libro y que preparan su aparición. También se toman en cuenta, aunque en menor medida, libros posteriores del autor, como los «Seminarios de Zollikon». Hay una particular detención en la crítica de los supuestos de la teoría de la Einfühlung («empatía»).","downloadable_attachments":[{"id":50399671,"asset_id":29942011,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":640058,"first_name":"Jorge","last_name":"Acevedo Guerra","domain_name":"uchile","page_name":"JAcevedoGuerra","display_name":"Jorge Acevedo Guerra","profile_url":"https://uchile.academia.edu/JAcevedoGuerra?f_ri=715426","photo":"https://0.academia-photos.com/640058/220192/1564977/s65_jorge.acevedo_guerra.png"}],"research_interests":[{"id":5174,"name":"Existential Psychology","url":"https://www.academia.edu/Documents/in/Existential_Psychology?f_ri=715426","nofollow":false},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=715426","nofollow":false},{"id":6278,"name":"Ortega y Gasset","url":"https://www.academia.edu/Documents/in/Ortega_y_Gasset?f_ri=715426","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426","nofollow":false},{"id":16210,"name":"Jean-Paul Sartre","url":"https://www.academia.edu/Documents/in/Jean-Paul_Sartre?f_ri=715426"},{"id":16561,"name":"Jean Paul Sartre","url":"https://www.academia.edu/Documents/in/Jean_Paul_Sartre?f_ri=715426"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=715426"},{"id":37387,"name":"20th-century German philosophy","url":"https://www.academia.edu/Documents/in/20th-century_German_philosophy?f_ri=715426"},{"id":38980,"name":"Heidegger's Being and Time","url":"https://www.academia.edu/Documents/in/Heideggers_Being_and_Time?f_ri=715426"},{"id":47495,"name":"Filosofía Latinoamericana","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Latinoamericana?f_ri=715426"},{"id":53186,"name":"Sartre","url":"https://www.academia.edu/Documents/in/Sartre?f_ri=715426"},{"id":55056,"name":"Filosofía social","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_social?f_ri=715426"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=715426"},{"id":66040,"name":"German Philosophy","url":"https://www.academia.edu/Documents/in/German_Philosophy?f_ri=715426"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism?f_ri=715426"},{"id":79319,"name":"Filosofía española","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_espa%C3%B1ola?f_ri=715426"},{"id":80610,"name":"Filosofía Chilena","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Chilena?f_ri=715426"},{"id":84734,"name":"Existence","url":"https://www.academia.edu/Documents/in/Existence?f_ri=715426"},{"id":88935,"name":"Sociología","url":"https://www.academia.edu/Documents/in/Sociolog%C3%ADa?f_ri=715426"},{"id":126748,"name":"Convivencia","url":"https://www.academia.edu/Documents/in/Convivencia?f_ri=715426"},{"id":140659,"name":"Existencialismo","url":"https://www.academia.edu/Documents/in/Existencialismo?f_ri=715426"},{"id":221094,"name":"José Ortega y Gasset","url":"https://www.academia.edu/Documents/in/Jose_Ortega_y_Gasset?f_ri=715426"},{"id":258470,"name":"Psicologia Humanista Existencial","url":"https://www.academia.edu/Documents/in/Psicologia_Humanista_Existencial?f_ri=715426"},{"id":587888,"name":"Historia de la Filosofía española","url":"https://www.academia.edu/Documents/in/Historia_de_la_Filosofia_espanola?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":798889,"name":"Logotherapy and Existential Analysis","url":"https://www.academia.edu/Documents/in/Logotherapy_and_Existential_Analysis?f_ri=715426"},{"id":839772,"name":"Logoterapia y análisis existencial","url":"https://www.academia.edu/Documents/in/Logoterapia_y_analisis_existencial?f_ri=715426"},{"id":880364,"name":"Psicologia, Fenomenologia, Existencialismo","url":"https://www.academia.edu/Documents/in/Psicologia_Fenomenologia_Existencialismo?f_ri=715426"},{"id":956392,"name":"Existentialism In Philosophy","url":"https://www.academia.edu/Documents/in/Existentialism_In_Philosophy?f_ri=715426"},{"id":980883,"name":"Philosophy of Martin Heidegger","url":"https://www.academia.edu/Documents/in/Philosophy_of_Martin_Heidegger?f_ri=715426"},{"id":1118770,"name":"Filosofía Alemana Contemporánea","url":"https://www.academia.edu/Documents/in/Filosofia_Alemana_Contemporanea?f_ri=715426"},{"id":1125503,"name":"Análisis Existencial","url":"https://www.academia.edu/Documents/in/Analisis_Existencial?f_ri=715426"},{"id":1668691,"name":"Filosofía Española del siglo XX","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Espa%C3%B1ola_del_siglo_XX?f_ri=715426"},{"id":2437362,"name":"Filosofía Española Contemporánea","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Espa%C3%B1ola_Contempor%C3%A1nea?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53276211" data-work_id="53276211" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53276211/Reflexiones_sobre_el_yo_una_mirada_existencial_1era_parte">Reflexiones sobre el yo, una mirada existencial 1era parte</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53276211" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. Si podemos acercarnos a esta propuesta, podremos ser capaces de aprovechar su potencialidades y promesas.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53276211" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6e92c670153d197a68224ceef63865a1" rel="nofollow" data-download="{"attachment_id":70188844,"asset_id":53276211,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/70188844/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32075622" href="https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez">Yaqui Martínez</a><script data-card-contents-for-user="32075622" type="text/json">{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=715426","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}</script></span></span></li><li class="js-paper-rank-work_53276211 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53276211"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53276211, container: ".js-paper-rank-work_53276211", }); 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$(".js-view-count[data-work-id=53276211]").text(description); $(".js-view-count-work_53276211").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_53276211").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="53276211"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="194970" href="https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl">Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl</a>, <script data-card-contents-for-ri="194970" type="text/json">{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="715426" href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger">Fenomenología - Análisis Existencial - Logoterapia - Heidegger</a>, <script data-card-contents-for-ri="715426" type="text/json">{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4046178" href="https://www.academia.edu/Documents/in/Terapia_existencial"> Terapia existencial</a>, <script data-card-contents-for-ri="4046178" type="text/json">{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4046179" href="https://www.academia.edu/Documents/in/Terapia_Existencial_Fenomenol%C3%B3gica">Terapia Existencial-Fenomenológica</a><script data-card-contents-for-ri="4046179" type="text/json">{"id":4046179,"name":"Terapia Existencial-Fenomenológica","url":"https://www.academia.edu/Documents/in/Terapia_Existencial_Fenomenol%C3%B3gica?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=53276211]'), work: {"id":53276211,"title":"Reflexiones sobre el yo, una mirada existencial 1era parte","created_at":"2021-09-23T20:49:40.673-07:00","url":"https://www.academia.edu/53276211/Reflexiones_sobre_el_yo_una_mirada_existencial_1era_parte?f_ri=715426","dom_id":"work_53276211","summary":"No siempre ha habido conceptos del “yo”, de “Sí mismo”, de “Self”, o de “ego” como los de nues- tros días. Estos han tenido una evolución, desde no aparecer en absoluto, cuando nuestros antepasados se veían a sí mismos desde sus vínculos relacionales y no desde su unicidad personal; hasta el concepto individualista y rígido que existe en la actualidad. En este escrito se revisa la historia psicológica de este concepto y se repasan las principales ideas de algunos pensadores existenciales al respecto. El “yo” se entiende, principalmente, como aquel aspecto de nosotros mismos con el que nos sentimos identificados: la persona en relación consigo misma. Se propone aquí una perspectiva fenomenológica-existencial; una mirada relacional del “yo”, como proceso y en relación permanente. Esta presenta dificultades para ser aceptada, ya que se contrapone a la manera tradicional que tenemos de acercarnos a la situación humana y requiere de una comprensión más allá de los límites que nos impone el lenguaje. Si podemos acercarnos a esta propuesta, podremos ser capaces de aprovechar su potencialidades y promesas.","downloadable_attachments":[{"id":70188844,"asset_id":53276211,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=715426","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}],"research_interests":[{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=715426","nofollow":false},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426","nofollow":false},{"id":4046178,"name":" Terapia existencial","url":"https://www.academia.edu/Documents/in/Terapia_existencial?f_ri=715426","nofollow":false},{"id":4046179,"name":"Terapia Existencial-Fenomenológica","url":"https://www.academia.edu/Documents/in/Terapia_Existencial_Fenomenol%C3%B3gica?f_ri=715426","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53145464" data-work_id="53145464" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53145464/Implicaciones_de_una_pr%C3%A1ctica_Fenomenol%C3%B3gico_existencial_en_el_mundo_de_las_terapias_psicol%C3%B3gicas">Implicaciones de una práctica Fenomenológico existencial en el mundo de las terapias psicológicas</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">En este escrito se presenta la perspectiva de la Escuela Mexicana de Análisis y Terapia Existencial. No es fácil distinguir cómo se aplica la fenomenología-existencial a una práctica terapéutica, ya que plantea aspectos divergentes con... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53145464" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">En este escrito se presenta la perspectiva de la Escuela Mexicana de Análisis y Terapia<br />Existencial. No es fácil distinguir cómo se aplica la fenomenología-existencial a una<br />práctica terapéutica, ya que plantea aspectos divergentes con respecto a la psicología<br />clínica tradicional. Esta propuesta se fundamenta, tanto en una forma de comprender la<br />existencia, como en cierta forma de entender el propósito del proceso terapéutico. La<br />fenomenología-existencial propone una práctica terapéutica que no busque curar o<br />solucionar problemas, sino clarificar la situación existencial del cliente. Esto tiene varias<br />implicaciones para los terapeutas, como la invitación a: describir en vez de explicar –<br />descripciones que realizan tanto paciente como terapeuta–, explorar la tensión que existe<br />entre lo que está ocurriendo y lo que suponemos que debería ocurrir, aceptar lo relativo<br />de las posibilidades y perspectivas que se despliegan en diversos contextos, examinar la<br />complejidad de cada situación, preguntar –por tonta que pueda parecer la pregunta–,<br />reconocer nuestra incapacidad para renunciar a nuestras preferencias, estar disponible<br />para evidenciar nuestras dudas e incomprensiones, y a lograr una “actitud de no-saber” –<br />la humildad de reconocer que todos nuestros conocimientos no son suficientes para<br />conocer con certeza la realidad–.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53145464" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fe5ffa5dc85ef15c0f66ab9f5e9fbb2f" rel="nofollow" data-download="{"attachment_id":70069991,"asset_id":53145464,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/70069991/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32075622" href="https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez">Yaqui Martínez</a><script data-card-contents-for-user="32075622" type="text/json">{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=715426","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}</script></span></span></li><li class="js-paper-rank-work_53145464 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53145464"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53145464, container: ".js-paper-rank-work_53145464", }); 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$(".js-view-count[data-work-id=53145464]").text(description); $(".js-view-count-work_53145464").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_53145464").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="53145464"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="11281" href="https://www.academia.edu/Documents/in/Existential_Therapy">Existential Therapy</a>, <script data-card-contents-for-ri="11281" type="text/json">{"id":11281,"name":"Existential Therapy","url":"https://www.academia.edu/Documents/in/Existential_Therapy?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="194970" href="https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl">Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl</a>, <script data-card-contents-for-ri="194970" type="text/json">{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="715426" href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger">Fenomenología - Análisis Existencial - Logoterapia - Heidegger</a>, <script data-card-contents-for-ri="715426" type="text/json">{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3706378" href="https://www.academia.edu/Documents/in/Fenomenolog%C3%ADa_Existencial">Fenomenología Existencial</a><script data-card-contents-for-ri="3706378" type="text/json">{"id":3706378,"name":"Fenomenología Existencial","url":"https://www.academia.edu/Documents/in/Fenomenolog%C3%ADa_Existencial?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=53145464]'), work: {"id":53145464,"title":"Implicaciones de una práctica Fenomenológico existencial en el mundo de las terapias psicológicas","created_at":"2021-09-21T10:33:52.171-07:00","url":"https://www.academia.edu/53145464/Implicaciones_de_una_pr%C3%A1ctica_Fenomenol%C3%B3gico_existencial_en_el_mundo_de_las_terapias_psicol%C3%B3gicas?f_ri=715426","dom_id":"work_53145464","summary":"En este escrito se presenta la perspectiva de la Escuela Mexicana de Análisis y Terapia\nExistencial. No es fácil distinguir cómo se aplica la fenomenología-existencial a una\npráctica terapéutica, ya que plantea aspectos divergentes con respecto a la psicología\nclínica tradicional. Esta propuesta se fundamenta, tanto en una forma de comprender la\nexistencia, como en cierta forma de entender el propósito del proceso terapéutico. La\nfenomenología-existencial propone una práctica terapéutica que no busque curar o\nsolucionar problemas, sino clarificar la situación existencial del cliente. Esto tiene varias\nimplicaciones para los terapeutas, como la invitación a: describir en vez de explicar –\ndescripciones que realizan tanto paciente como terapeuta–, explorar la tensión que existe\nentre lo que está ocurriendo y lo que suponemos que debería ocurrir, aceptar lo relativo\nde las posibilidades y perspectivas que se despliegan en diversos contextos, examinar la\ncomplejidad de cada situación, preguntar –por tonta que pueda parecer la pregunta–,\nreconocer nuestra incapacidad para renunciar a nuestras preferencias, estar disponible\npara evidenciar nuestras dudas e incomprensiones, y a lograr una “actitud de no-saber” –\nla humildad de reconocer que todos nuestros conocimientos no son suficientes para\nconocer con certeza la realidad–.","downloadable_attachments":[{"id":70069991,"asset_id":53145464,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32075622,"first_name":"Yaqui","last_name":"Martínez","domain_name":"independent","page_name":"YaquiAndrésMartínez","display_name":"Yaqui Martínez","profile_url":"https://independent.academia.edu/YaquiAndr%C3%A9sMart%C3%ADnez?f_ri=715426","photo":"https://0.academia-photos.com/32075622/9567278/31149554/s65_yaqui.mart_nez.jpg"}],"research_interests":[{"id":11281,"name":"Existential Therapy","url":"https://www.academia.edu/Documents/in/Existential_Therapy?f_ri=715426","nofollow":false},{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=715426","nofollow":false},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426","nofollow":false},{"id":3706378,"name":"Fenomenología Existencial","url":"https://www.academia.edu/Documents/in/Fenomenolog%C3%ADa_Existencial?f_ri=715426","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49307793" data-work_id="49307793" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49307793/The_Manifold_Senses_of_Being_Off_the_Beaten_Track_Book_review_G%C3%BCnter_Figal_Diego_D_Angelo_Tobias_Keiling_Guang_Yang_eds_Paths_in_Heidegger_s_Later_Thought_Bloomington_Indiana_University_Press_2020">The Manifold Senses of Being Off the Beaten Track. Book review: Günter Figal, Diego D’Angelo, Tobias Keiling, Guang Yang (eds.), Paths in Heidegger’s Later Thought, Bloomington: Indiana University Press, 2020.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">META: RESEARCH IN HERMENEUTICS, PHENOMENOLOGY, AND PRACTICAL PHILOSOPHY, Vol. XIII, nr. 1, pp. 263-271. Jun 15, 2021.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49307793" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9ee1ceb6e6934ad47caf5739e38bc368" rel="nofollow" data-download="{"attachment_id":67687335,"asset_id":49307793,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67687335/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12777170" href="https://unibo.academia.edu/AlessandroCazzola">Alessandro Cazzola</a><script data-card-contents-for-user="12777170" type="text/json">{"id":12777170,"first_name":"Alessandro","last_name":"Cazzola","domain_name":"unibo","page_name":"AlessandroCazzola","display_name":"Alessandro Cazzola","profile_url":"https://unibo.academia.edu/AlessandroCazzola?f_ri=715426","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_49307793 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49307793"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49307793, container: ".js-paper-rank-work_49307793", }); 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$(".js-view-count[data-work-id=49307793]").text(description); $(".js-view-count-work_49307793").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49307793").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49307793"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1386" href="https://www.academia.edu/Documents/in/Art_Theory">Art Theory</a>, <script data-card-contents-for-ri="1386" type="text/json">{"id":1386,"name":"Art Theory","url":"https://www.academia.edu/Documents/in/Art_Theory?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5114" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a>, <script data-card-contents-for-ri="5114" type="text/json">{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8436" href="https://www.academia.edu/Documents/in/Edmund_Husserl">Edmund Husserl</a><script data-card-contents-for-ri="8436" type="text/json">{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49307793]'), work: {"id":49307793,"title":"The Manifold Senses of Being Off the Beaten Track. \nBook review: Günter Figal, Diego D’Angelo, Tobias Keiling, Guang Yang (eds.), Paths in Heidegger’s Later Thought, Bloomington: Indiana University Press, 2020.","created_at":"2021-06-20T07:59:08.965-07:00","url":"https://www.academia.edu/49307793/The_Manifold_Senses_of_Being_Off_the_Beaten_Track_Book_review_G%C3%BCnter_Figal_Diego_D_Angelo_Tobias_Keiling_Guang_Yang_eds_Paths_in_Heidegger_s_Later_Thought_Bloomington_Indiana_University_Press_2020?f_ri=715426","dom_id":"work_49307793","summary":"META: RESEARCH IN HERMENEUTICS, PHENOMENOLOGY, AND PRACTICAL PHILOSOPHY, Vol. XIII, nr. 1, pp. 263-271. Jun 15, 2021.","downloadable_attachments":[{"id":67687335,"asset_id":49307793,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12777170,"first_name":"Alessandro","last_name":"Cazzola","domain_name":"unibo","page_name":"AlessandroCazzola","display_name":"Alessandro Cazzola","profile_url":"https://unibo.academia.edu/AlessandroCazzola?f_ri=715426","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":1386,"name":"Art Theory","url":"https://www.academia.edu/Documents/in/Art_Theory?f_ri=715426","nofollow":false},{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=715426","nofollow":false},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=715426","nofollow":false},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=715426","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=715426"},{"id":15348,"name":"Hermeneutic Phenomenology","url":"https://www.academia.edu/Documents/in/Hermeneutic_Phenomenology?f_ri=715426"},{"id":16546,"name":"Early Heidegger","url":"https://www.academia.edu/Documents/in/Early_Heidegger?f_ri=715426"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=715426"},{"id":31321,"name":"Heidegger's later thought","url":"https://www.academia.edu/Documents/in/Heideggers_later_thought?f_ri=715426"},{"id":31323,"name":"Heidegger and Technology","url":"https://www.academia.edu/Documents/in/Heidegger_and_Technology?f_ri=715426"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology?f_ri=715426"},{"id":38980,"name":"Heidegger's Being and Time","url":"https://www.academia.edu/Documents/in/Heideggers_Being_and_Time?f_ri=715426"},{"id":194970,"name":"Fenomenología Hermenéutica Lenguaje Levinas Heidegger Husserl","url":"https://www.academia.edu/Documents/in/Fenomenologia_Hermeneutica_Lenguaje_Levinas_Heidegger_Husserl?f_ri=715426"},{"id":301407,"name":"History of Philosophy, Plato, Kierkegaard, Nietzsche, and especially Heidegger, Philosophy of Religion, Philospohy of Art, Philosophy of Nature.","url":"https://www.academia.edu/Documents/in/History_of_Philosophy_Plato_Kierkegaard_Nietzsche_and_especially_Heidegger_Philosophy_of_Religi?f_ri=715426"},{"id":302807,"name":"Heidgger","url":"https://www.academia.edu/Documents/in/Heidgger?f_ri=715426"},{"id":512370,"name":"Philosophical Hermenutics","url":"https://www.academia.edu/Documents/in/Philosophical_Hermenutics?f_ri=715426"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":980883,"name":"Philosophy of Martin Heidegger","url":"https://www.academia.edu/Documents/in/Philosophy_of_Martin_Heidegger?f_ri=715426"},{"id":1010649,"name":"Phenomenology (Heidegger","url":"https://www.academia.edu/Documents/in/Phenomenology_Heidegger-1?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44967797" data-work_id="44967797" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44967797/Crise_sofrimento_e_descoberta_de_sentido">Crise sofrimento e descoberta de sentido</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A crise como conceito se desenvolveu significativamente nos últimos anos nas diversas abordagens psicológicas. À luz da Psicologia humanista-existencial, a crise é uma possibilidade de aprofundar as experiências vividas e descobrir novos... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44967797" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A crise como conceito se desenvolveu significativamente nos últimos anos nas diversas abordagens psicológicas. À luz da Psicologia humanista-existencial, a crise é uma possibilidade de aprofundar as experiências vividas e descobrir novos sentidos. Por isso devemos considerá-la não como um evento isolado, mas como um processo que conduz à maturidade. O ser humano que está em maturação existencial transforma a crise e o sofrimento em oportunidades para decidir qual será o passo seguinte. O desenvolvimento dessa pesquisa indicou que o sofrimento derivado da crise ajuda a fazer escolhas significativas. A crise avaliada pelo viés da descoberta de sentido, nos indica que as três categorias de valores franklianos guiam o ser humano na tomada de decisão. Os valores, nessa perspectiva, são as diretrizes que acompanham a vida e, com base nas escolhas feitas, ajudam a ressignificar os eventos de crise. A partir disso, deduzimos que o sofrimento é um desempenho que pode levar não apenas a um crescimento como também a um amadurecimento. De fato, o homem que cresce além de si mesmo amadurece. O real desempenho na dor nada mais é do que um processo de maturação. Palavras-chave: crise, sofrimento, sentido, maturidade existencial.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44967797" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c123a80cf45bfbeeedc27444c3155b2c" rel="nofollow" data-download="{"attachment_id":65502300,"asset_id":44967797,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65502300/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51375249" href="https://unisal.academia.edu/VagnerSanagiotto">Vagner Sanagiotto</a><script data-card-contents-for-user="51375249" type="text/json">{"id":51375249,"first_name":"Vagner","last_name":"Sanagiotto","domain_name":"unisal","page_name":"VagnerSanagiotto","display_name":"Vagner Sanagiotto","profile_url":"https://unisal.academia.edu/VagnerSanagiotto?f_ri=715426","photo":"https://0.academia-photos.com/51375249/39836058/34808495/s65_vagner.sanagiotto.jpg"}</script></span></span></li><li class="js-paper-rank-work_44967797 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44967797"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44967797, container: ".js-paper-rank-work_44967797", }); 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$(".js-view-count[data-work-id=44967797]").text(description); $(".js-view-count-work_44967797").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44967797").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44967797"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="39051" href="https://www.academia.edu/Documents/in/Viktor_Frankl">Viktor Frankl</a>, <script data-card-contents-for-ri="39051" type="text/json">{"id":39051,"name":"Viktor Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="59652" href="https://www.academia.edu/Documents/in/Humanismo">Humanismo</a>, <script data-card-contents-for-ri="59652" type="text/json">{"id":59652,"name":"Humanismo","url":"https://www.academia.edu/Documents/in/Humanismo?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="64316" href="https://www.academia.edu/Documents/in/Logotherapy">Logotherapy</a>, <script data-card-contents-for-ri="64316" type="text/json">{"id":64316,"name":"Logotherapy","url":"https://www.academia.edu/Documents/in/Logotherapy?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="140659" href="https://www.academia.edu/Documents/in/Existencialismo">Existencialismo</a><script data-card-contents-for-ri="140659" type="text/json">{"id":140659,"name":"Existencialismo","url":"https://www.academia.edu/Documents/in/Existencialismo?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44967797]'), work: {"id":44967797,"title":"Crise sofrimento e descoberta de sentido","created_at":"2021-01-24T11:44:41.411-08:00","url":"https://www.academia.edu/44967797/Crise_sofrimento_e_descoberta_de_sentido?f_ri=715426","dom_id":"work_44967797","summary":"A crise como conceito se desenvolveu significativamente nos últimos anos nas diversas abordagens psicológicas. À luz da Psicologia humanista-existencial, a crise é uma possibilidade de aprofundar as experiências vividas e descobrir novos sentidos. Por isso devemos considerá-la não como um evento isolado, mas como um processo que conduz à maturidade. O ser humano que está em maturação existencial transforma a crise e o sofrimento em oportunidades para decidir qual será o passo seguinte. O desenvolvimento dessa pesquisa indicou que o sofrimento derivado da crise ajuda a fazer escolhas significativas. A crise avaliada pelo viés da descoberta de sentido, nos indica que as três categorias de valores franklianos guiam o ser humano na tomada de decisão. Os valores, nessa perspectiva, são as diretrizes que acompanham a vida e, com base nas escolhas feitas, ajudam a ressignificar os eventos de crise. A partir disso, deduzimos que o sofrimento é um desempenho que pode levar não apenas a um crescimento como também a um amadurecimento. De fato, o homem que cresce além de si mesmo amadurece. O real desempenho na dor nada mais é do que um processo de maturação. Palavras-chave: crise, sofrimento, sentido, maturidade existencial.","downloadable_attachments":[{"id":65502300,"asset_id":44967797,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":51375249,"first_name":"Vagner","last_name":"Sanagiotto","domain_name":"unisal","page_name":"VagnerSanagiotto","display_name":"Vagner Sanagiotto","profile_url":"https://unisal.academia.edu/VagnerSanagiotto?f_ri=715426","photo":"https://0.academia-photos.com/51375249/39836058/34808495/s65_vagner.sanagiotto.jpg"}],"research_interests":[{"id":39051,"name":"Viktor Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=715426","nofollow":false},{"id":59652,"name":"Humanismo","url":"https://www.academia.edu/Documents/in/Humanismo?f_ri=715426","nofollow":false},{"id":64316,"name":"Logotherapy","url":"https://www.academia.edu/Documents/in/Logotherapy?f_ri=715426","nofollow":false},{"id":140659,"name":"Existencialismo","url":"https://www.academia.edu/Documents/in/Existencialismo?f_ri=715426","nofollow":false},{"id":176613,"name":"Logoterapia","url":"https://www.academia.edu/Documents/in/Logoterapia?f_ri=715426"},{"id":258470,"name":"Psicologia Humanista Existencial","url":"https://www.academia.edu/Documents/in/Psicologia_Humanista_Existencial?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":798889,"name":"Logotherapy and Existential Analysis","url":"https://www.academia.edu/Documents/in/Logotherapy_and_Existential_Analysis?f_ri=715426"},{"id":839772,"name":"Logoterapia y análisis existencial","url":"https://www.academia.edu/Documents/in/Logoterapia_y_analisis_existencial?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41754754" data-work_id="41754754" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41754754/NOTAS_INTRODUT%C3%93RIAS_SOBRE_O_AFRICANA_PHILOSOPHY_E_O_HUMANISMO_P%C3%93S_COLONIAL_DE_LEWIS_GORDON">NOTAS INTRODUTÓRIAS SOBRE O "AFRICANA PHILOSOPHY" E O HUMANISMO PÓS-COLONIAL DE LEWIS GORDON</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resumo: Pode o humanismo ser pós-colonial? O que é Africana Philosophy? E, quem é esse tal de Lewis Gordon? Este paper apresenta alguns elementos próprios ao pensamento do filósofo jamaicano Lewis Gordon e o relaciona com a vertente... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41754754" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumo: Pode o humanismo ser pós-colonial? O que é Africana Philosophy? E, quem é esse tal de Lewis Gordon? Este paper apresenta alguns elementos próprios ao pensamento do filósofo jamaicano Lewis Gordon e o relaciona com a vertente filosófica intitulada Africana Philosophy e, para tal, procura delimitar as suas bases teóricas e a sua aplicação dos conceitos de teodiceia (teodicy), má-fé (bad-faith) e razão à compreensão do racismo anti-negro. Argumenta-se, nesse sentido, em torno da contribuição singular deste autor para diferentes áreas, especialmente para a filosofia política e as ciências sociais e humanas. Palavras-chave: Lewis Gordon, filosofia Africana, humanismo pós-colonial, fenomenologia existencial</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41754754" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="25f10efa0d6ea45871ed43ea2321b608" rel="nofollow" data-download="{"attachment_id":61912278,"asset_id":41754754,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61912278/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6012236" href="https://unifesp.academia.edu/DeivisonFAUSTINO">Deivison FAUSTINO</a><script data-card-contents-for-user="6012236" type="text/json">{"id":6012236,"first_name":"Deivison","last_name":"FAUSTINO","domain_name":"unifesp","page_name":"DeivisonFAUSTINO","display_name":"Deivison FAUSTINO","profile_url":"https://unifesp.academia.edu/DeivisonFAUSTINO?f_ri=715426","photo":"https://0.academia-photos.com/6012236/39082928/32469026/s65_deivison.faustino.png"}</script></span></span></li><li class="js-paper-rank-work_41754754 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41754754"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41754754, container: ".js-paper-rank-work_41754754", }); 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$(".js-view-count[data-work-id=41754754]").text(description); $(".js-view-count-work_41754754").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41754754").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41754754"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8436" href="https://www.academia.edu/Documents/in/Edmund_Husserl">Edmund Husserl</a>, <script data-card-contents-for-ri="8436" type="text/json">{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16561" href="https://www.academia.edu/Documents/in/Jean_Paul_Sartre">Jean Paul Sartre</a>, <script data-card-contents-for-ri="16561" type="text/json">{"id":16561,"name":"Jean Paul Sartre","url":"https://www.academia.edu/Documents/in/Jean_Paul_Sartre?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="32007" href="https://www.academia.edu/Documents/in/Frantz_Fanon">Frantz Fanon</a>, <script data-card-contents-for-ri="32007" type="text/json">{"id":32007,"name":"Frantz Fanon","url":"https://www.academia.edu/Documents/in/Frantz_Fanon?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a><script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41754754]'), work: {"id":41754754,"title":"NOTAS INTRODUTÓRIAS SOBRE O \"AFRICANA PHILOSOPHY\" E O HUMANISMO PÓS-COLONIAL DE LEWIS GORDON","created_at":"2020-01-27T17:16:23.125-08:00","url":"https://www.academia.edu/41754754/NOTAS_INTRODUT%C3%93RIAS_SOBRE_O_AFRICANA_PHILOSOPHY_E_O_HUMANISMO_P%C3%93S_COLONIAL_DE_LEWIS_GORDON?f_ri=715426","dom_id":"work_41754754","summary":"Resumo: Pode o humanismo ser pós-colonial? O que é Africana Philosophy? E, quem é esse tal de Lewis Gordon? Este paper apresenta alguns elementos próprios ao pensamento do filósofo jamaicano Lewis Gordon e o relaciona com a vertente filosófica intitulada Africana Philosophy e, para tal, procura delimitar as suas bases teóricas e a sua aplicação dos conceitos de teodiceia (teodicy), má-fé (bad-faith) e razão à compreensão do racismo anti-negro. Argumenta-se, nesse sentido, em torno da contribuição singular deste autor para diferentes áreas, especialmente para a filosofia política e as ciências sociais e humanas. Palavras-chave: Lewis Gordon, filosofia Africana, humanismo pós-colonial, fenomenologia existencial ","downloadable_attachments":[{"id":61912278,"asset_id":41754754,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6012236,"first_name":"Deivison","last_name":"FAUSTINO","domain_name":"unifesp","page_name":"DeivisonFAUSTINO","display_name":"Deivison FAUSTINO","profile_url":"https://unifesp.academia.edu/DeivisonFAUSTINO?f_ri=715426","photo":"https://0.academia-photos.com/6012236/39082928/32469026/s65_deivison.faustino.png"}],"research_interests":[{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=715426","nofollow":false},{"id":16561,"name":"Jean Paul Sartre","url":"https://www.academia.edu/Documents/in/Jean_Paul_Sartre?f_ri=715426","nofollow":false},{"id":32007,"name":"Frantz Fanon","url":"https://www.academia.edu/Documents/in/Frantz_Fanon?f_ri=715426","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=715426","nofollow":false},{"id":59652,"name":"Humanismo","url":"https://www.academia.edu/Documents/in/Humanismo?f_ri=715426"},{"id":79123,"name":"Fenomenología","url":"https://www.academia.edu/Documents/in/Fenomenolog%C3%ADa?f_ri=715426"},{"id":106968,"name":"Lewis R. Gordon","url":"https://www.academia.edu/Documents/in/Lewis_R._Gordon?f_ri=715426"},{"id":455099,"name":"Post Colonial Theory","url":"https://www.academia.edu/Documents/in/Post_Colonial_Theory?f_ri=715426"},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":1252549,"name":"Teodicea","url":"https://www.academia.edu/Documents/in/Teodicea?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44269519" data-work_id="44269519" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44269519/Entrevistas_a_Alfried_L%C3%A4ngle">Entrevistas a Alfried Längle</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El reconocido psicoterapeuta, Alfried Längle, presidente de la Sociedad Internacional de Logoterapia y Análisis Existencial, presenta su renovado modelo de análisis existencial, síntesis de su recorrido como discípulo de Víctor Frankl y... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44269519" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El reconocido psicoterapeuta, Alfried Längle, presidente de la Sociedad Internacional de Logoterapia y Análisis Existencial, presenta su renovado modelo de análisis existencial, síntesis de su recorrido como discípulo de Víctor Frankl y de su posterior diferenciación. También reflexiona sobre la sociedad contemporánea y la psicología detrás de sus crisis ambientales, políticas y de salud mental.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44269519" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2868bb02a701eb702d82ec3b83573f45" rel="nofollow" data-download="{"attachment_id":64646302,"asset_id":44269519,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64646302/download_file?st=MTczMjU5MzcwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23340791" href="https://independent.academia.edu/GSegafredo">Gaspar Segafredo</a><script data-card-contents-for-user="23340791" type="text/json">{"id":23340791,"first_name":"Gaspar","last_name":"Segafredo","domain_name":"independent","page_name":"GSegafredo","display_name":"Gaspar Segafredo","profile_url":"https://independent.academia.edu/GSegafredo?f_ri=715426","photo":"https://0.academia-photos.com/23340791/7524594/8450852/s65_gaspar.segafredo.jpg"}</script></span></span></li><li class="js-paper-rank-work_44269519 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44269519"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44269519, container: ".js-paper-rank-work_44269519", }); });</script></li><li class="js-percentile-work_44269519 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44269519; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44269519"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44269519 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44269519"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44269519; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44269519]").text(description); $(".js-view-count-work_44269519").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44269519").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44269519"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="59652" href="https://www.academia.edu/Documents/in/Humanismo">Humanismo</a>, <script data-card-contents-for-ri="59652" type="text/json">{"id":59652,"name":"Humanismo","url":"https://www.academia.edu/Documents/in/Humanismo?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="67135" href="https://www.academia.edu/Documents/in/Psicolog%C3%ADa">Psicología</a>, <script data-card-contents-for-ri="67135" type="text/json">{"id":67135,"name":"Psicología","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="69482" href="https://www.academia.edu/Documents/in/Psicolog%C3%ADa_cl%C3%ADnica">Psicología clínica</a>, <script data-card-contents-for-ri="69482" type="text/json">{"id":69482,"name":"Psicología clínica","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa_cl%C3%ADnica?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="258470" href="https://www.academia.edu/Documents/in/Psicologia_Humanista_Existencial">Psicologia Humanista Existencial</a><script data-card-contents-for-ri="258470" type="text/json">{"id":258470,"name":"Psicologia Humanista Existencial","url":"https://www.academia.edu/Documents/in/Psicologia_Humanista_Existencial?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44269519]'), work: {"id":44269519,"title":"Entrevistas a Alfried Längle","created_at":"2020-10-10T12:57:38.855-07:00","url":"https://www.academia.edu/44269519/Entrevistas_a_Alfried_L%C3%A4ngle?f_ri=715426","dom_id":"work_44269519","summary":"El reconocido psicoterapeuta, Alfried Längle, presidente de la Sociedad Internacional de Logoterapia y Análisis Existencial, presenta su renovado modelo de análisis existencial, síntesis de su recorrido como discípulo de Víctor Frankl y de su posterior diferenciación. También reflexiona sobre la sociedad contemporánea y la psicología detrás de sus crisis ambientales, políticas y de salud mental. ","downloadable_attachments":[{"id":64646302,"asset_id":44269519,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23340791,"first_name":"Gaspar","last_name":"Segafredo","domain_name":"independent","page_name":"GSegafredo","display_name":"Gaspar Segafredo","profile_url":"https://independent.academia.edu/GSegafredo?f_ri=715426","photo":"https://0.academia-photos.com/23340791/7524594/8450852/s65_gaspar.segafredo.jpg"}],"research_interests":[{"id":59652,"name":"Humanismo","url":"https://www.academia.edu/Documents/in/Humanismo?f_ri=715426","nofollow":false},{"id":67135,"name":"Psicología","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa?f_ri=715426","nofollow":false},{"id":69482,"name":"Psicología clínica","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa_cl%C3%ADnica?f_ri=715426","nofollow":false},{"id":258470,"name":"Psicologia Humanista Existencial","url":"https://www.academia.edu/Documents/in/Psicologia_Humanista_Existencial?f_ri=715426","nofollow":false},{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426"},{"id":798889,"name":"Logotherapy and Existential Analysis","url":"https://www.academia.edu/Documents/in/Logotherapy_and_Existential_Analysis?f_ri=715426"},{"id":1125503,"name":"Análisis Existencial","url":"https://www.academia.edu/Documents/in/Analisis_Existencial?f_ri=715426"},{"id":1255806,"name":"Filosofía Existencial","url":"https://www.academia.edu/Documents/in/Filosofia_Existencial?f_ri=715426"},{"id":1589168,"name":"Psicoterapia Existencial","url":"https://www.academia.edu/Documents/in/Psicoterapia_Existencial?f_ri=715426"},{"id":2344448,"name":"Psicologia Existencial","url":"https://www.academia.edu/Documents/in/Psicologia_Existencial?f_ri=715426"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_74872120" data-work_id="74872120" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/74872120/Psicologia_Fenomenol%C3%B3gica_Existencial_A_Pr%C3%A1tica_Psicol%C3%B3gica_%C3%A0_Luz_de_Heidegger">Psicologia Fenomenológica Existencial - A Prática Psicológica à Luz de Heidegger</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">O objetivo deste livro é apresentar as influências de Martin Heidegger, filósofo tradicionalmente associado à fenomenologia existencial, à psicologia. Na literatura psicológica, a psicologia fenomenológica existencial aparece em... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74872120" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O objetivo deste livro é apresentar as influências de Martin Heidegger, filósofo tradicionalmente associado à fenomenologia existencial, à psicologia. Na literatura psicológica, a psicologia fenomenológica existencial aparece em modalidades de prática muito distintas ente si. A confusão é grande também no que tange as abordagens teóricas psicológicas que se denominam fenomenológicas e/ou existenciais: Abordagem Centrada na Pessoa (acp); Gestalt-Terapia; Daseinsanalyse; Análise Existencial. Na busca da fenomenologia de Heidegger na psicologia, é necessário 1) realizar um estudo teórico sobre a recepção da fenomenologia de Heidegger pela Psicologia; 2) propor um questionamento do modo como a Psicologia baseada nesse filósofo tem sido apresentada; 3) explicitar as possibilidades que a ontologia heideggeriana abre para a psicologia; 4) questionar o estatuto científico da Psicologia; 5) apresentar minha prática como psicólogo nas áreas de psicoterapia, plantão psicológico, ensino em ies e supervisão clínica. Essas discussões contribuem para a dissolução da confusão no campo das psicologias fenomenológicas, existenciais e humanistas, assim como para a formação de psicólogos.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74872120" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="172627256" href="https://ufmg.academia.edu/PauloEvangelista">Paulo Eduardo R . A . Evangelista</a><script data-card-contents-for-user="172627256" type="text/json">{"id":172627256,"first_name":"Paulo Eduardo","last_name":"Evangelista","domain_name":"ufmg","page_name":"PauloEvangelista","display_name":"Paulo Eduardo R . A . Evangelista","profile_url":"https://ufmg.academia.edu/PauloEvangelista?f_ri=715426","photo":"https://0.academia-photos.com/172627256/108152319/97379853/s65_paulo_eduardo.evangelista.jpeg"}</script></span></span></li><li class="js-paper-rank-work_74872120 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="74872120"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 74872120, container: ".js-paper-rank-work_74872120", }); });</script></li><li class="js-percentile-work_74872120 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74872120; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_74872120"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_74872120 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="74872120"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74872120; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74872120]").text(description); $(".js-view-count-work_74872120").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_74872120").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="74872120"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="140199" href="https://www.academia.edu/Documents/in/Daseinsanalyse">Daseinsanalyse</a>, <script data-card-contents-for-ri="140199" type="text/json">{"id":140199,"name":"Daseinsanalyse","url":"https://www.academia.edu/Documents/in/Daseinsanalyse?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="258470" href="https://www.academia.edu/Documents/in/Psicologia_Humanista_Existencial">Psicologia Humanista Existencial</a>, <script data-card-contents-for-ri="258470" type="text/json">{"id":258470,"name":"Psicologia Humanista Existencial","url":"https://www.academia.edu/Documents/in/Psicologia_Humanista_Existencial?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="715426" href="https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger">Fenomenología - Análisis Existencial - Logoterapia - Heidegger</a>, <script data-card-contents-for-ri="715426" type="text/json">{"id":715426,"name":"Fenomenología - Análisis Existencial - Logoterapia - Heidegger","url":"https://www.academia.edu/Documents/in/Fenomenologia_-_Analisis_Existencial_-_Logoterapia_-_Heidegger?f_ri=715426","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="880364" href="https://www.academia.edu/Documents/in/Psicologia_Fenomenologia_Existencialismo">Psicologia, Fenomenologia, Existencialismo</a><script data-card-contents-for-ri="880364" type="text/json">{"id":880364,"name":"Psicologia, Fenomenologia, Existencialismo","url":"https://www.academia.edu/Documents/in/Psicologia_Fenomenologia_Existencialismo?f_ri=715426","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=74872120]'), work: {"id":74872120,"title":"Psicologia Fenomenológica Existencial - A Prática Psicológica à Luz de Heidegger","created_at":"2022-03-29T04:48:15.637-07:00","url":"https://www.academia.edu/74872120/Psicologia_Fenomenol%C3%B3gica_Existencial_A_Pr%C3%A1tica_Psicol%C3%B3gica_%C3%A0_Luz_de_Heidegger?f_ri=715426","dom_id":"work_74872120","summary":"O objetivo deste livro é apresentar as influências de Martin Heidegger, filósofo tradicionalmente associado à fenomenologia existencial, à psicologia. 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Essas discussões contribuem para a dissolução da confusão no campo das psicologias fenomenológicas, existenciais e humanistas, assim como para a formação de psicólogos.","downloadable_attachments":[],"ordered_authors":[{"id":172627256,"first_name":"Paulo Eduardo","last_name":"Evangelista","domain_name":"ufmg","page_name":"PauloEvangelista","display_name":"Paulo Eduardo R . A . 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