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Technics, TU Wien, Summer Semester 2018.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37562070" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="61f80d87e6dace91e4d61b450b39004c" rel="nofollow" data-download="{"attachment_id":57538839,"asset_id":37562070,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57538839/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i 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Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=8437"},{"id":45408,"name":"History of architecture","url":"https://www.academia.edu/Documents/in/History_of_architecture?f_ri=8437"},{"id":47598,"name":"Cosmology","url":"https://www.academia.edu/Documents/in/Cosmology?f_ri=8437"},{"id":48193,"name":"History and Theory of Modern Architecture","url":"https://www.academia.edu/Documents/in/History_and_Theory_of_Modern_Architecture?f_ri=8437"},{"id":340210,"name":"Adolf Loos","url":"https://www.academia.edu/Documents/in/Adolf_Loos?f_ri=8437"},{"id":498857,"name":"John Hersey","url":"https://www.academia.edu/Documents/in/John_Hersey?f_ri=8437"},{"id":1133017,"name":"Classical Orders of Architecture","url":"https://www.academia.edu/Documents/in/Classical_Orders_of_Architecture?f_ri=8437"},{"id":2478094,"name":"Architectural orders","url":"https://www.academia.edu/Documents/in/Architectural_orders?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32069293 coauthored" data-work_id="32069293" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32069293/Husserl_Handbuch_Leben_Werk_Wirkung">Husserl Handbuch Leben – Werk – Wirkung</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Just published anthology, edited with Dr. Maren Wehrle (formerly Leuven, now Rotterdam). See here URL: <a href="http://www.springer.com/de/book/9783476026019" rel="nofollow">http://www.springer.com/de/book/9783476026019</a>. See here the review by Corinna Lagemann:... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32069293" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Just published anthology, edited with Dr. Maren Wehrle (formerly Leuven, now Rotterdam). <br />See here URL:  <a href="http://www.springer.com/de/book/9783476026019" rel="nofollow">http://www.springer.com/de/book/9783476026019</a>. <br /> <br />See here the review by Corinna Lagemann: <br /> <br /><a href="http://reviews.ophen.org/2018/04/16/sebastian-luft-maren-wehrle-hrsg-husserl-handbuch-leben-werk-wirkung/" rel="nofollow">http://reviews.ophen.org/2018/04/16/sebastian-luft-maren-wehrle-hrsg-husserl-handbuch-leben-werk-wirkung/</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm 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class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10998848" href="https://uni-paderborn.academia.edu/SebastianLuft">Sebastian Luft</a><script data-card-contents-for-user="10998848" type="text/json">{"id":10998848,"first_name":"Sebastian","last_name":"Luft","domain_name":"uni-paderborn","page_name":"SebastianLuft","display_name":"Sebastian Luft","profile_url":"https://uni-paderborn.academia.edu/SebastianLuft?f_ri=8437","photo":"https://0.academia-photos.com/10998848/3268941/164093310/s65_sebastian.luft.jpeg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-32069293">+1</span><div class="hidden js-additional-users-32069293"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://eur.academia.edu/MarenWehrle">Maren Wehrle</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-32069293'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-32069293').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_32069293 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32069293"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32069293, container: ".js-paper-rank-work_32069293", }); });</script></li><li class="js-percentile-work_32069293 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span 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$('*[data-has-card-for-ri-list=32069293]'), work: {"id":32069293,"title":"Husserl Handbuch Leben – Werk – Wirkung","created_at":"2017-03-27T07:33:27.941-07:00","url":"https://www.academia.edu/32069293/Husserl_Handbuch_Leben_Werk_Wirkung?f_ri=8437","dom_id":"work_32069293","summary":"Just published anthology, edited with Dr. Maren Wehrle (formerly Leuven, now Rotterdam).\r\nSee here URL: http://www.springer.com/de/book/9783476026019.\r\n\r\nSee here the review by Corinna Lagemann:\r\n\r\nhttp://reviews.ophen.org/2018/04/16/sebastian-luft-maren-wehrle-hrsg-husserl-handbuch-leben-werk-wirkung/\r\n\r\n","downloadable_attachments":[{"id":52326722,"asset_id":32069293,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10998848,"first_name":"Sebastian","last_name":"Luft","domain_name":"uni-paderborn","page_name":"SebastianLuft","display_name":"Sebastian 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Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true},{"id":12824,"name":"Intersubjectivity","url":"https://www.academia.edu/Documents/in/Intersubjectivity?f_ri=8437"},{"id":13031,"name":"Transcendental Philosophy","url":"https://www.academia.edu/Documents/in/Transcendental_Philosophy?f_ri=8437"},{"id":23454,"name":"Alfred Schutz (Sociology)","url":"https://www.academia.edu/Documents/in/Alfred_Schutz_Sociology_?f_ri=8437"},{"id":26949,"name":"Phenomenology of Temporality","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Temporality?f_ri=8437"},{"id":174265,"name":"Transcendental Idealism","url":"https://www.academia.edu/Documents/in/Transcendental_Idealism?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35394805" data-work_id="35394805" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35394805/IFB_Rezension_Martin_Heideggers_Schwarze_Hefte_eine_philosophisch_politische_Debatte_hrsg_von_Marion_Heinz_und_Sidonie_Kellerer">IFB-Rezension Martin Heideggers "Schwarze Hefte" : eine philosophisch-politische Debatte / hrsg. von Marion Heinz und Sidonie Kellerer.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Der vorliegende Band bietet die Dokumentation einer Siegener Tagung von 2015, die auch schon zur Zeit der Durchführung von den Medien stark be-achtet wurde. Das ist keineswegs eine Nebensache, sondern Teil einer In-szenierung, deren Zweck... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35394805" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Der vorliegende Band bietet die Dokumentation einer Siegener Tagung von 2015, die auch schon zur Zeit der Durchführung von den Medien stark be-achtet wurde. Das ist keineswegs eine Nebensache, sondern Teil einer In-szenierung, deren Zweck man nicht zuletzt in einer machtvollen Geste der Diskursbeherrschung sehen kann. Insofern kommt dem Band die Bedeu-tung einer wichtigen Stimme in der Heidegger-Diskussion zu, die auch da-durch von anderen Beiträgen abgehoben ist, daß sie im Suhrkamp-Verlag erschienen ist, wo Heidegger-Literatur sonst eher selten auftaucht. Zwar nennt der Band im Untertitel das Anliegen einer philosophisch-politischen Debatte, doch gibt die Herausgeberin Marion Heinz, die in Siegen Philoso-phieprofessorin ist, bereits zu Beginn der Einleitung des Bandes die Stoß-richtung dieser Debatte vor, wenn sie kategorisch behauptet, was überhaupt erst Resultat einer solchen Debatte sein könnte, daß nämlich die Schwar-zen Hefte " die intrinsische Verbindung von Heideggers Philosophie mit Rassismus, Antisemitismus und Nationalsozialismus " (Hervorhebung des Rezensenten) bewiesen und somit die von Rorty apostrophierte " okkasiona-listische " Deutung des Verhältnisses von Heideggers Denken und National-sozialismus nicht mehr haltbar sei (S. 10). 1 Dabei fällt zunächst auf, daß</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35394805" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3a14e2165eb51c7f1f889bd5ed93e183" rel="nofollow" data-download="{"attachment_id":55255047,"asset_id":35394805,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55255047/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9329191" href="https://independent.academia.edu/TillKinzel">Till Kinzel</a><script data-card-contents-for-user="9329191" type="text/json">{"id":9329191,"first_name":"Till","last_name":"Kinzel","domain_name":"independent","page_name":"TillKinzel","display_name":"Till Kinzel","profile_url":"https://independent.academia.edu/TillKinzel?f_ri=8437","photo":"https://0.academia-photos.com/9329191/31897132/29075789/s65_till.kinzel.jpg"}</script></span></span></li><li class="js-paper-rank-work_35394805 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35394805"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35394805, container: ".js-paper-rank-work_35394805", }); 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$(".js-view-count[data-work-id=35394805]").text(description); $(".js-view-count-work_35394805").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35394805").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35394805"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1788110" rel="nofollow" href="https://www.academia.edu/Documents/in/Heideggers_Black_Notebooks">Heidegger's Black Notebooks</a>, <script data-card-contents-for-ri="1788110" type="text/json">{"id":1788110,"name":"Heidegger's Black Notebooks","url":"https://www.academia.edu/Documents/in/Heideggers_Black_Notebooks?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1866495" rel="nofollow" href="https://www.academia.edu/Documents/in/Heideggers_Schwarze_Hefte">Heideggers Schwarze Hefte</a><script data-card-contents-for-ri="1866495" type="text/json">{"id":1866495,"name":"Heideggers Schwarze Hefte","url":"https://www.academia.edu/Documents/in/Heideggers_Schwarze_Hefte?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35394805]'), work: {"id":35394805,"title":"IFB-Rezension Martin Heideggers \"Schwarze Hefte\" : eine philosophisch-politische Debatte / hrsg. von Marion Heinz und Sidonie Kellerer.","created_at":"2017-12-10T14:17:27.102-08:00","url":"https://www.academia.edu/35394805/IFB_Rezension_Martin_Heideggers_Schwarze_Hefte_eine_philosophisch_politische_Debatte_hrsg_von_Marion_Heinz_und_Sidonie_Kellerer?f_ri=8437","dom_id":"work_35394805","summary":"Der vorliegende Band bietet die Dokumentation einer Siegener Tagung von 2015, die auch schon zur Zeit der Durchführung von den Medien stark be-achtet wurde. Das ist keineswegs eine Nebensache, sondern Teil einer In-szenierung, deren Zweck man nicht zuletzt in einer machtvollen Geste der Diskursbeherrschung sehen kann. Insofern kommt dem Band die Bedeu-tung einer wichtigen Stimme in der Heidegger-Diskussion zu, die auch da-durch von anderen Beiträgen abgehoben ist, daß sie im Suhrkamp-Verlag erschienen ist, wo Heidegger-Literatur sonst eher selten auftaucht. Zwar nennt der Band im Untertitel das Anliegen einer philosophisch-politischen Debatte, doch gibt die Herausgeberin Marion Heinz, die in Siegen Philoso-phieprofessorin ist, bereits zu Beginn der Einleitung des Bandes die Stoß-richtung dieser Debatte vor, wenn sie kategorisch behauptet, was überhaupt erst Resultat einer solchen Debatte sein könnte, daß nämlich die Schwar-zen Hefte \" die intrinsische Verbindung von Heideggers Philosophie mit Rassismus, Antisemitismus und Nationalsozialismus \" (Hervorhebung des Rezensenten) bewiesen und somit die von Rorty apostrophierte \" okkasiona-listische \" Deutung des Verhältnisses von Heideggers Denken und National-sozialismus nicht mehr haltbar sei (S. 10). 1 Dabei fällt zunächst auf, daß","downloadable_attachments":[{"id":55255047,"asset_id":35394805,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9329191,"first_name":"Till","last_name":"Kinzel","domain_name":"independent","page_name":"TillKinzel","display_name":"Till Kinzel","profile_url":"https://independent.academia.edu/TillKinzel?f_ri=8437","photo":"https://0.academia-photos.com/9329191/31897132/29075789/s65_till.kinzel.jpg"}],"research_interests":[{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true},{"id":1788110,"name":"Heidegger's Black Notebooks","url":"https://www.academia.edu/Documents/in/Heideggers_Black_Notebooks?f_ri=8437","nofollow":true},{"id":1866495,"name":"Heideggers Schwarze Hefte","url":"https://www.academia.edu/Documents/in/Heideggers_Schwarze_Hefte?f_ri=8437","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44839285" data-work_id="44839285" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44839285/Heidegger_e_le_tonalit%C3%A0_emotive_fondamentali">Heidegger e le tonalità emotive fondamentali</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44839285" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="385bca47a8d806fb221f836ed778a3a4" rel="nofollow" data-download="{"attachment_id":65345058,"asset_id":44839285,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65345058/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13161117" href="https://xn--universitdibari-fjb.academia.edu/annalisacaputo">annalisa caputo</a><script data-card-contents-for-user="13161117" type="text/json">{"id":13161117,"first_name":"annalisa","last_name":"caputo","domain_name":"xn--universitdibari-fjb","page_name":"annalisacaputo","display_name":"annalisa caputo","profile_url":"https://xn--universitdibari-fjb.academia.edu/annalisacaputo?f_ri=8437","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_44839285 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44839285"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44839285, container: ".js-paper-rank-work_44839285", }); 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$(".js-view-count[data-work-id=44839285]").text(description); $(".js-view-count-work_44839285").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44839285").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44839285"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="409684" rel="nofollow" href="https://www.academia.edu/Documents/in/Moods_Stimmung_">Moods (Stimmung)</a><script data-card-contents-for-ri="409684" type="text/json">{"id":409684,"name":"Moods (Stimmung)","url":"https://www.academia.edu/Documents/in/Moods_Stimmung_?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44839285]'), work: {"id":44839285,"title":"Heidegger e le tonalità emotive fondamentali","created_at":"2021-01-05T05:03:13.219-08:00","url":"https://www.academia.edu/44839285/Heidegger_e_le_tonalit%C3%A0_emotive_fondamentali?f_ri=8437","dom_id":"work_44839285","summary":null,"downloadable_attachments":[{"id":65345058,"asset_id":44839285,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13161117,"first_name":"annalisa","last_name":"caputo","domain_name":"xn--universitdibari-fjb","page_name":"annalisacaputo","display_name":"annalisa caputo","profile_url":"https://xn--universitdibari-fjb.academia.edu/annalisacaputo?f_ri=8437","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true},{"id":409684,"name":"Moods (Stimmung)","url":"https://www.academia.edu/Documents/in/Moods_Stimmung_?f_ri=8437","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7100070" data-work_id="7100070" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7100070/Authenticity_Nihilism_and_the_Feminine_in_Existentialist_Criminology">Authenticity, Nihilism and the Feminine in Existentialist Criminology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In 2009, Don Crewe and Ronnie Lippens called for an "Existentialist Criminology", suggesting that existentialist analysis could potentially enrich the study of crime and deviance. They produced an edited volume which stood as the first... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7100070" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In 2009, Don Crewe and Ronnie Lippens called for an "Existentialist Criminology", suggesting that existentialist analysis could potentially enrich the study of crime and deviance. They produced an edited volume which stood as the first attempt to address the fact that; "No systematic attempt has hitherto been made...to apply existential thought to problems of crime and crime control, or to put it to use in the expansion or further development of criminological theory." 2 However, the editors do also recognize the early contribution to such an endeavour of the sub-cultural theorist David Matza, 3 and also acknowledge the later body of literature known as "Cultural Criminology" 4 as partially engaging with existentialist thought. Crewe and Lippens suggest that the reason for the overall lack of interest in existentialism to date was perhaps one of bad timing; in that when it initially emerged as a philosophy on the continent, symbolic interactionism was becoming increasingly popular and driving research agendas in Britain and America. 5 Similarly, they state that criminology has always had a 'scientisitic' tendency, which has detracted from the study of aspects of 'being' in relation to crime and crime control. Existentialists agree that in order to fully understand what a human being is, it is not enough to know the 'truths' that sciences such as psychology inform us of. This does not mean however, that existentialists deny the usefulness of the human sciences, but rather posit that they are inadequate for arriving at a more complete understanding of the human condition. Similarly, existentialists claim that moral philosophy -with which criminology is inextricably bound up -fails to capture aspects of human existence, and this view is made explicit in Nietzsche's discussions on morality. For him, "There are no moral phenomena at all, only moral interpretations of phenomena." 6 Existentialism might be understood as a philosophy which suggests that another pathway is required in order to understand the human condition, governed by the norm of authenticity. At the heart of such a pursuit are several gestures; the flight from reason, the rebellion against academic philosophy and a negative response to organised systems of control and social order, which might be set against the individual will. 7 However, central to existentialism's themes of fear, anxiety, boredom, absurdity, death, freedom and nothingness is an inherent desire to locate a new framework for understanding humans, which, as a framework, is perhaps at odds with its sentiments towards objective science, bearing in mind that science is dependent on structures itself.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7100070" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="69d78286ef4349268a7f97daeb790bf9" rel="nofollow" data-download="{"attachment_id":33743995,"asset_id":7100070,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33743995/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="383632" href="https://lamp.academia.edu/ClaudineYoung">Claudine Young</a><script data-card-contents-for-user="383632" type="text/json">{"id":383632,"first_name":"Claudine","last_name":"Young","domain_name":"lamp","page_name":"ClaudineYoung","display_name":"Claudine Young","profile_url":"https://lamp.academia.edu/ClaudineYoung?f_ri=8437","photo":"https://0.academia-photos.com/383632/97762/112945/s65_claudine.young.jpg"}</script></span></span></li><li class="js-paper-rank-work_7100070 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7100070"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7100070, container: ".js-paper-rank-work_7100070", }); 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$(".js-view-count[data-work-id=7100070]").text(description); $(".js-view-count-work_7100070").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7100070").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7100070"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="696" rel="nofollow" href="https://www.academia.edu/Documents/in/Gender_Studies">Gender Studies</a>, <script data-card-contents-for-ri="696" type="text/json">{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7229" rel="nofollow" href="https://www.academia.edu/Documents/in/Critical_Criminology">Critical Criminology</a>, <script data-card-contents-for-ri="7229" type="text/json">{"id":7229,"name":"Critical Criminology","url":"https://www.academia.edu/Documents/in/Critical_Criminology?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7265" rel="nofollow" href="https://www.academia.edu/Documents/in/Luce_Irigaray">Luce Irigaray</a>, <script data-card-contents-for-ri="7265" type="text/json">{"id":7265,"name":"Luce Irigaray","url":"https://www.academia.edu/Documents/in/Luce_Irigaray?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8303" rel="nofollow" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a><script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7100070]'), work: {"id":7100070,"title":"Authenticity, Nihilism and the Feminine in Existentialist Criminology","created_at":"2014-05-19T23:56:35.347-07:00","url":"https://www.academia.edu/7100070/Authenticity_Nihilism_and_the_Feminine_in_Existentialist_Criminology?f_ri=8437","dom_id":"work_7100070","summary":"In 2009, Don Crewe and Ronnie Lippens called for an \"Existentialist Criminology\", suggesting that existentialist analysis could potentially enrich the study of crime and deviance. They produced an edited volume which stood as the first attempt to address the fact that; \"No systematic attempt has hitherto been made...to apply existential thought to problems of crime and crime control, or to put it to use in the expansion or further development of criminological theory.\" 2 However, the editors do also recognize the early contribution to such an endeavour of the sub-cultural theorist David Matza, 3 and also acknowledge the later body of literature known as \"Cultural Criminology\" 4 as partially engaging with existentialist thought. Crewe and Lippens suggest that the reason for the overall lack of interest in existentialism to date was perhaps one of bad timing; in that when it initially emerged as a philosophy on the continent, symbolic interactionism was becoming increasingly popular and driving research agendas in Britain and America. 5 Similarly, they state that criminology has always had a 'scientisitic' tendency, which has detracted from the study of aspects of 'being' in relation to crime and crime control. Existentialists agree that in order to fully understand what a human being is, it is not enough to know the 'truths' that sciences such as psychology inform us of. This does not mean however, that existentialists deny the usefulness of the human sciences, but rather posit that they are inadequate for arriving at a more complete understanding of the human condition. Similarly, existentialists claim that moral philosophy -with which criminology is inextricably bound up -fails to capture aspects of human existence, and this view is made explicit in Nietzsche's discussions on morality. For him, \"There are no moral phenomena at all, only moral interpretations of phenomena.\" 6 Existentialism might be understood as a philosophy which suggests that another pathway is required in order to understand the human condition, governed by the norm of authenticity. At the heart of such a pursuit are several gestures; the flight from reason, the rebellion against academic philosophy and a negative response to organised systems of control and social order, which might be set against the individual will. 7 However, central to existentialism's themes of fear, anxiety, boredom, absurdity, death, freedom and nothingness is an inherent desire to locate a new framework for understanding humans, which, as a framework, is perhaps at odds with its sentiments towards objective science, bearing in mind that science is dependent on structures itself.","downloadable_attachments":[{"id":33743995,"asset_id":7100070,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":383632,"first_name":"Claudine","last_name":"Young","domain_name":"lamp","page_name":"ClaudineYoung","display_name":"Claudine Young","profile_url":"https://lamp.academia.edu/ClaudineYoung?f_ri=8437","photo":"https://0.academia-photos.com/383632/97762/112945/s65_claudine.young.jpg"}],"research_interests":[{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=8437","nofollow":true},{"id":7229,"name":"Critical Criminology","url":"https://www.academia.edu/Documents/in/Critical_Criminology?f_ri=8437","nofollow":true},{"id":7265,"name":"Luce Irigaray","url":"https://www.academia.edu/Documents/in/Luce_Irigaray?f_ri=8437","nofollow":true},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437"},{"id":14188,"name":"Simone de Beauvoir","url":"https://www.academia.edu/Documents/in/Simone_de_Beauvoir?f_ri=8437"},{"id":15363,"name":"Cultural Criminology","url":"https://www.academia.edu/Documents/in/Cultural_Criminology?f_ri=8437"},{"id":22847,"name":"Performance Theory","url":"https://www.academia.edu/Documents/in/Performance_Theory?f_ri=8437"},{"id":33866,"name":"Feminist criminology","url":"https://www.academia.edu/Documents/in/Feminist_criminology?f_ri=8437"},{"id":39359,"name":"Erving Goffman","url":"https://www.academia.edu/Documents/in/Erving_Goffman?f_ri=8437"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1255343" data-work_id="1255343" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1255343/Longing_for_the_Other_Levinas_and_Metaphysical_Desire">Longing for the Other: Levinas and Metaphysical Desire</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">One of the most persistent and poignant human experiences is the sensation of longing—a restlessness perhaps best described as the unspoken conviction that something is missing from our lives. In this study, Drew M. Dalton attempts to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1255343" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">One of the most persistent and poignant human experiences is the sensation of longing—a restlessness perhaps best described as the unspoken conviction that something is missing from our lives. In this study, Drew M. Dalton attempts to illuminate this experience by examining the philosophical thought of Emmanuel Levinas on longing, or what Levinas terms “metaphysical desire.”<br /><br />Metaphysical desire, according to Levinas, does not stem from any determinate lack within us, nor does it aim at a particular object beyond us, much less promise any eventual satisfaction. Rather, it functions in the realm of the infinite where such distinctions as inside and outside or one and the other are indistinguishable, perhaps even eliminated. As Levinas conceives such longing, it becomes a mediator in our relation to the other—both the human other and the divine Other.<br /><br />Dalton follows the meandering trail of Levinas’s thought along a series of dialogues with some of the philosophers within the history of the Western tradition who have most influenced his corpus. By tracing the genealogy of Levinas’s notion of metaphysical desire—namely in the works of Plato, Heidegger, Fichte, Schelling, and Otto—the nature of this Levinasian theme is elucidated to reveal that it is not simply an idealism, a “hagiography of desire” detached from actual experience and resulting in a disconnect between his phenomenological account and our own lives. Rather, Levinas’s account of metaphysical desire points to a phenomenology of human longing that is both an ethical and religious phenomenon. In the end, human longing is revealed to be one of the most profound ways in which a subject becomes a subject, arising to its “true self,” and hearing the call to responsibility placed upon it by the Other.<br /><br />Throughout, Dalton explicates the nuance of a number of key Levinasian terms, many of which have been taken from the Western philosophical tradition and reinscribed with a new meaning. Eros, the “Good beyond being,” shame, responsibility, creation, the trace, the il y a, and the holy are discovered to be deeply tied to Levinas’s account of metaphysical desire, resulting in a conclusion regarding longing’s role in the relationship between the finite and the Infinite.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1255343" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="64080fbeea9e4890a9280141cf4785b0" rel="nofollow" data-download="{"attachment_id":56706712,"asset_id":1255343,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56706712/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2009930" href="https://indiana.academia.edu/DrewDalton">Drew M . Dalton</a><script data-card-contents-for-user="2009930" type="text/json">{"id":2009930,"first_name":"Drew","last_name":"Dalton","domain_name":"indiana","page_name":"DrewDalton","display_name":"Drew M . Dalton","profile_url":"https://indiana.academia.edu/DrewDalton?f_ri=8437","photo":"https://0.academia-photos.com/2009930/664157/63915136/s65_drew.dalton.jpg"}</script></span></span></li><li class="js-paper-rank-work_1255343 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1255343"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1255343, container: ".js-paper-rank-work_1255343", }); });</script></li><li class="js-percentile-work_1255343 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1255343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1255343"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1255343 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1255343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1255343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1255343]").text(description); $(".js-view-count-work_1255343").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1255343").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1255343"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="804" rel="nofollow" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="814" rel="nofollow" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="902" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a><script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1255343]'), work: {"id":1255343,"title":"Longing for the Other: Levinas and Metaphysical Desire","created_at":"2012-06-25T01:16:11.099-07:00","url":"https://www.academia.edu/1255343/Longing_for_the_Other_Levinas_and_Metaphysical_Desire?f_ri=8437","dom_id":"work_1255343","summary":"One of the most persistent and poignant human experiences is the sensation of longing—a restlessness perhaps best described as the unspoken conviction that something is missing from our lives. In this study, Drew M. Dalton attempts to illuminate this experience by examining the philosophical thought of Emmanuel Levinas on longing, or what Levinas terms “metaphysical desire.”\n\nMetaphysical desire, according to Levinas, does not stem from any determinate lack within us, nor does it aim at a particular object beyond us, much less promise any eventual satisfaction. Rather, it functions in the realm of the infinite where such distinctions as inside and outside or one and the other are indistinguishable, perhaps even eliminated. As Levinas conceives such longing, it becomes a mediator in our relation to the other—both the human other and the divine Other.\n\nDalton follows the meandering trail of Levinas’s thought along a series of dialogues with some of the philosophers within the history of the Western tradition who have most influenced his corpus. By tracing the genealogy of Levinas’s notion of metaphysical desire—namely in the works of Plato, Heidegger, Fichte, Schelling, and Otto—the nature of this Levinasian theme is elucidated to reveal that it is not simply an idealism, a “hagiography of desire” detached from actual experience and resulting in a disconnect between his phenomenological account and our own lives. Rather, Levinas’s account of metaphysical desire points to a phenomenology of human longing that is both an ethical and religious phenomenon. In the end, human longing is revealed to be one of the most profound ways in which a subject becomes a subject, arising to its “true self,” and hearing the call to responsibility placed upon it by the Other.\n\nThroughout, Dalton explicates the nuance of a number of key Levinasian terms, many of which have been taken from the Western philosophical tradition and reinscribed with a new meaning. Eros, the “Good beyond being,” shame, responsibility, creation, the trace, the il y a, and the holy are discovered to be deeply tied to Levinas’s account of metaphysical desire, resulting in a conclusion regarding longing’s role in the relationship between the finite and the Infinite.","downloadable_attachments":[{"id":56706712,"asset_id":1255343,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2009930,"first_name":"Drew","last_name":"Dalton","domain_name":"indiana","page_name":"DrewDalton","display_name":"Drew M . Dalton","profile_url":"https://indiana.academia.edu/DrewDalton?f_ri=8437","photo":"https://0.academia-photos.com/2009930/664157/63915136/s65_drew.dalton.jpg"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=8437","nofollow":true},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=8437","nofollow":true},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=8437","nofollow":true},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=8437","nofollow":true},{"id":5340,"name":"Jurgen Habermas","url":"https://www.academia.edu/Documents/in/Jurgen_Habermas?f_ri=8437"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=8437"},{"id":5965,"name":"Continental Philosophy of Religion (Philosophy)","url":"https://www.academia.edu/Documents/in/Continental_Philosophy_of_Religion_Philosophy_?f_ri=8437"},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=8437"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8437"},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=8437"},{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=8437"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=8437"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437"},{"id":8477,"name":"Friedrich Wilhelm Joseph Schelling","url":"https://www.academia.edu/Documents/in/Friedrich_Wilhelm_Joseph_Schelling?f_ri=8437"},{"id":10270,"name":"Johann Gottlieb Fichte","url":"https://www.academia.edu/Documents/in/Johann_Gottlieb_Fichte?f_ri=8437"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=8437"},{"id":12677,"name":"Desire","url":"https://www.academia.edu/Documents/in/Desire?f_ri=8437"},{"id":30906,"name":"Phenomenology of Religion","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Religion?f_ri=8437"},{"id":32118,"name":"Philosophy of God","url":"https://www.academia.edu/Documents/in/Philosophy_of_God?f_ri=8437"},{"id":75600,"name":"Rudolf Otto","url":"https://www.academia.edu/Documents/in/Rudolf_Otto?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28967205" data-work_id="28967205" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28967205/HEIDEGGERIAN_WAY_MAKING_TO_LANGUAGE">HEIDEGGERIAN WAY-MAKING TO LANGUAGE</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The main concern of the present thesis is ‘language’ in Heidegger. Beginning with a discussion of the place of the Heideggerian thought within the context of the history of philosophy, which at that time witnessed a shift which is called... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28967205" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The main concern of the present thesis is ‘language’ in Heidegger. Beginning with a discussion of the place of the Heideggerian thought within the context of the history of philosophy, which at that time witnessed a shift which is called ‘linguistic turn’, the question ‘What is language?’ is scrutinized to show the dilemma which arises from the fact that this question itself is in language. After, from the Heideggerian perspective, the interrogation of the whatness of language is shown to be inadequate, requiring a reformulation of the question as ‘What is the essence of language?’ Under the light of this question, through an elaborate reading of Being and Time from Heidegger’s early period and On the Way to Language from his late period, it is demonstrated that the early Heidegger takes the issue of language on the basis of Dasein’s existential structure, whereas the later Heidegger elevates ‘language’ and takes language qua language, thereby putting ‘language’ itself at the position of the speaker and concludes that ‘language speaks’. The turning in the thought of Heidegger is further investigated and it is shown that this turning is not a change in his thought but a shift of emphasis. At the same time, it is also shown that Heidegger’s own performative language cannot be separated from his 'conception' of 'language’, which yields the conclusion that the shift of focus in Heidegger’s thought is a making of another way to language, and by this very reason, is a ‘turn’ in his thought.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28967205" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3f5cc869716fe230ab5f2cf32becd26c" rel="nofollow" data-download="{"attachment_id":49407684,"asset_id":28967205,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49407684/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3944785" href="https://metu.academia.edu/DamlaSezgi">Damla Sezgi</a><script data-card-contents-for-user="3944785" type="text/json">{"id":3944785,"first_name":"Damla","last_name":"Sezgi","domain_name":"metu","page_name":"DamlaSezgi","display_name":"Damla Sezgi","profile_url":"https://metu.academia.edu/DamlaSezgi?f_ri=8437","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_28967205 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28967205"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28967205, container: ".js-paper-rank-work_28967205", }); 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$(".js-view-count[data-work-id=28967205]").text(description); $(".js-view-count-work_28967205").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28967205").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28967205"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="807" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Language">Philosophy Of Language</a>, <script data-card-contents-for-ri="807" type="text/json">{"id":807,"name":"Philosophy Of Language","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Language?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5960" rel="nofollow" href="https://www.academia.edu/Documents/in/Continental_Philosophy">Continental Philosophy</a>, <script data-card-contents-for-ri="5960" type="text/json">{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="196247" rel="nofollow" href="https://www.academia.edu/Documents/in/Linguistic_Turn">Linguistic Turn</a><script data-card-contents-for-ri="196247" type="text/json">{"id":196247,"name":"Linguistic Turn","url":"https://www.academia.edu/Documents/in/Linguistic_Turn?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28967205]'), work: {"id":28967205,"title":"HEIDEGGERIAN WAY-MAKING TO LANGUAGE","created_at":"2016-10-06T11:33:33.486-07:00","url":"https://www.academia.edu/28967205/HEIDEGGERIAN_WAY_MAKING_TO_LANGUAGE?f_ri=8437","dom_id":"work_28967205","summary":"The main concern of the present thesis is ‘language’ in Heidegger. Beginning with a discussion of the place of the Heideggerian thought within the context of the history of philosophy, which at that time witnessed a shift which is called ‘linguistic turn’, the question ‘What is language?’ is scrutinized to show the dilemma which arises from the fact that this question itself is in language. After, from the Heideggerian perspective, the interrogation of the whatness of language is shown to be inadequate, requiring a reformulation of the question as ‘What is the essence of language?’ Under the light of this question, through an elaborate reading of Being and Time from Heidegger’s early period and On the Way to Language from his late period, it is demonstrated that the early Heidegger takes the issue of language on the basis of Dasein’s existential structure, whereas the later Heidegger elevates ‘language’ and takes language qua language, thereby putting ‘language’ itself at the position of the speaker and concludes that ‘language speaks’. The turning in the thought of Heidegger is further investigated and it is shown that this turning is not a change in his thought but a shift of emphasis. At the same time, it is also shown that Heidegger’s own performative language cannot be separated from his 'conception' of 'language’, which yields the conclusion that the shift of focus in Heidegger’s thought is a making of another way to language, and by this very reason, is a ‘turn’ in his thought.","downloadable_attachments":[{"id":49407684,"asset_id":28967205,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3944785,"first_name":"Damla","last_name":"Sezgi","domain_name":"metu","page_name":"DamlaSezgi","display_name":"Damla Sezgi","profile_url":"https://metu.academia.edu/DamlaSezgi?f_ri=8437","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":807,"name":"Philosophy Of Language","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Language?f_ri=8437","nofollow":true},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true},{"id":196247,"name":"Linguistic Turn","url":"https://www.academia.edu/Documents/in/Linguistic_Turn?f_ri=8437","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_188032" data-work_id="188032" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/188032/Adorno_and_Heidegger_Philosophical_Questions">Adorno and Heidegger: Philosophical Questions</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Book Abstract: This collection of essays explores the conflictual history of two important traditions of twentieth-century European thought: the critical theory of Theodor W. Adorno and the ontology of Martin Heidegger. As is well known,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_188032" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Book Abstract: This collection of essays explores the conflictual history of two important traditions of twentieth-century European thought: the critical theory of Theodor W. Adorno and the ontology of Martin Heidegger. As is well known, there has been little productive engagement between these two schools of thought, in large measure due to Adorno’s sustained and unanswered critique of Heidegger. Stemming from this critique, numerous political and philosophical barriers have kept these traditions separate -- barriers that have rarely been submitted to scrutiny, let alone questioned. The essays making up this collection are fresh and original attempts at coming to terms with the nuances and difficulties that these two towering figures have bequeathed to the history of European thought. The volume’s authors deal with a variety of issues ranging from epistemology to aesthetics, to ethics, to intellectual history and modernity, providing the reader with detailed insight into a thorny debate in the history of recent European thought.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/188032" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9ffef1d45487662c6fde8dd3b12da20c" rel="nofollow" data-download="{"attachment_id":31251382,"asset_id":188032,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31251382/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="49655" href="https://umontreal.academia.edu/IainMacdonald">Iain Macdonald</a><script data-card-contents-for-user="49655" type="text/json">{"id":49655,"first_name":"Iain","last_name":"Macdonald","domain_name":"umontreal","page_name":"IainMacdonald","display_name":"Iain Macdonald","profile_url":"https://umontreal.academia.edu/IainMacdonald?f_ri=8437","photo":"https://0.academia-photos.com/49655/15255/14715146/s65_iain.macdonald.jpg"}</script></span></span></li><li class="js-paper-rank-work_188032 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="188032"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 188032, container: ".js-paper-rank-work_188032", }); 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$(".js-view-count[data-work-id=188032]").text(description); $(".js-view-count-work_188032").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_188032").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="188032"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3511" rel="nofollow" href="https://www.academia.edu/Documents/in/Theodor_Adorno">Theodor Adorno</a>, <script data-card-contents-for-ri="3511" type="text/json">{"id":3511,"name":"Theodor Adorno","url":"https://www.academia.edu/Documents/in/Theodor_Adorno?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18606" rel="nofollow" href="https://www.academia.edu/Documents/in/Heidegger">Heidegger</a>, <script data-card-contents-for-ri="18606" type="text/json">{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="21765" rel="nofollow" href="https://www.academia.edu/Documents/in/Adorno">Adorno</a><script data-card-contents-for-ri="21765" type="text/json">{"id":21765,"name":"Adorno","url":"https://www.academia.edu/Documents/in/Adorno?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=188032]'), work: {"id":188032,"title":"Adorno and Heidegger: Philosophical Questions","created_at":"2009-08-20T06:17:28.349-07:00","url":"https://www.academia.edu/188032/Adorno_and_Heidegger_Philosophical_Questions?f_ri=8437","dom_id":"work_188032","summary":"Book Abstract: This collection of essays explores the conflictual history of two important traditions of twentieth-century European thought: the critical theory of Theodor W. Adorno and the ontology of Martin Heidegger. As is well known, there has been little productive engagement between these two schools of thought, in large measure due to Adorno’s sustained and unanswered critique of Heidegger. Stemming from this critique, numerous political and philosophical barriers have kept these traditions separate -- barriers that have rarely been submitted to scrutiny, let alone questioned. The essays making up this collection are fresh and original attempts at coming to terms with the nuances and difficulties that these two towering figures have bequeathed to the history of European thought. The volume’s authors deal with a variety of issues ranging from epistemology to aesthetics, to ethics, to intellectual history and modernity, providing the reader with detailed insight into a thorny debate in the history of recent European thought.","downloadable_attachments":[{"id":31251382,"asset_id":188032,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":49655,"first_name":"Iain","last_name":"Macdonald","domain_name":"umontreal","page_name":"IainMacdonald","display_name":"Iain Macdonald","profile_url":"https://umontreal.academia.edu/IainMacdonald?f_ri=8437","photo":"https://0.academia-photos.com/49655/15255/14715146/s65_iain.macdonald.jpg"}],"research_interests":[{"id":3511,"name":"Theodor Adorno","url":"https://www.academia.edu/Documents/in/Theodor_Adorno?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=8437","nofollow":true},{"id":21765,"name":"Adorno","url":"https://www.academia.edu/Documents/in/Adorno?f_ri=8437","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45114160" data-work_id="45114160" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45114160/Martin_Heidegger_and_Gunther_Anders_on_Technology_On_Ray_Kurzweil_Fritz_Lang_and_Transhumanism">Martin Heidegger and Gunther Anders on Technology: On Ray Kurzweil, Fritz Lang, and Transhumanism</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45114160" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="85f9d73a311fb28af72aa893bc8e7f48" rel="nofollow" data-download="{"attachment_id":65680872,"asset_id":45114160,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65680872/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="95228" href="https://fordham.academia.edu/BabetteBabich">Babette Babich</a><script data-card-contents-for-user="95228" type="text/json">{"id":95228,"first_name":"Babette","last_name":"Babich","domain_name":"fordham","page_name":"BabetteBabich","display_name":"Babette Babich","profile_url":"https://fordham.academia.edu/BabetteBabich?f_ri=8437","photo":"https://0.academia-photos.com/95228/26371/24320/s65_babette.babich.jpg"}</script></span></span></li><li class="js-paper-rank-work_45114160 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45114160"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45114160, container: ".js-paper-rank-work_45114160", }); 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Heidegger e il dialogo con la psichiatria</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">in: A. P. Ruoppo (ed.), Essere e Tempo novanta anni dopo. Attualita’ ed inattualita’ dell’analitica esistenziale, Quaderni della Scuola di Scienze Umane e sociali dell'Università di Napoli "Federico II”, FedOA Press, Napoli 2019, pp.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41786781" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">in: A. P. Ruoppo (ed.), Essere e Tempo novanta anni dopo. Attualita’ ed inattualita’ dell’analitica esistenziale, Quaderni della Scuola di Scienze Umane e sociali dell'Università di Napoli "Federico II”, FedOA Press, Napoli 2019, pp. 213-229<br />ISBN: 978-88-6887-064-5<br />DOI: 10.6093/978-88-6887-064-5</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41786781" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a44c142da6d3954f53999fb311d6f732" rel="nofollow" data-download="{"attachment_id":61939821,"asset_id":41786781,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61939821/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="331739" href="https://bham.academia.edu/FrancescaBrencio">Francesca Brencio</a><script data-card-contents-for-user="331739" type="text/json">{"id":331739,"first_name":"Francesca","last_name":"Brencio","domain_name":"bham","page_name":"FrancescaBrencio","display_name":"Francesca Brencio","profile_url":"https://bham.academia.edu/FrancescaBrencio?f_ri=8437","photo":"https://0.academia-photos.com/331739/213661/153720489/s65_francesca.brencio.jpg"}</script></span></span></li><li class="js-paper-rank-work_41786781 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41786781"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41786781, container: ".js-paper-rank-work_41786781", }); 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Hermeneutischer Kommentar<br />Warum chinesische Kommentare lesen?<br />Die Gedoppeltheit des Weges<br />Ist der Weg metaphysisch?<br />Mou Zongsan und Heidegger</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47762518" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8cb5fbabb9d54561643b65befc01f77f" rel="nofollow" data-download="{"attachment_id":74021300,"asset_id":47762518,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/74021300/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1187826" href="https://sinica.academia.edu/FabianHeubel">Fabian Heubel 何乏筆</a><script data-card-contents-for-user="1187826" type="text/json">{"id":1187826,"first_name":"Fabian","last_name":"Heubel 何乏筆","domain_name":"sinica","page_name":"FabianHeubel","display_name":"Fabian Heubel 何乏筆","profile_url":"https://sinica.academia.edu/FabianHeubel?f_ri=8437","photo":"https://0.academia-photos.com/1187826/427632/91829853/s65_fabian.heubel_.jpg"}</script></span></span></li><li class="js-paper-rank-work_47762518 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="47762518"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 47762518, container: ".js-paper-rank-work_47762518", }); });</script></li><li class="js-percentile-work_47762518 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47762518; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_47762518"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_47762518 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="47762518"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47762518; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47762518]").text(description); $(".js-view-count-work_47762518").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_47762518").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="47762518"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="44921" rel="nofollow" href="https://www.academia.edu/Documents/in/Classical_Chinese_Philosophy">Classical Chinese Philosophy</a>, <script data-card-contents-for-ri="44921" type="text/json">{"id":44921,"name":"Classical Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Classical_Chinese_Philosophy?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="71587" rel="nofollow" href="https://www.academia.edu/Documents/in/Mou_Zongsan">Mou Zongsan</a><script data-card-contents-for-ri="71587" type="text/json">{"id":71587,"name":"Mou Zongsan","url":"https://www.academia.edu/Documents/in/Mou_Zongsan?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=47762518]'), work: {"id":47762518,"title":"Fabian Heubel_Hermeneutischer Kommentar zu Laozi 1","created_at":"2021-04-27T16:33:51.060-07:00","url":"https://www.academia.edu/47762518/Fabian_Heubel_Hermeneutischer_Kommentar_zu_Laozi_1?f_ri=8437","dom_id":"work_47762518","summary":"2. Hermeneutischer Kommentar\nWarum chinesische Kommentare lesen?\nDie Gedoppeltheit des Weges\nIst der Weg metaphysisch?\nMou Zongsan und Heidegger","downloadable_attachments":[{"id":74021300,"asset_id":47762518,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1187826,"first_name":"Fabian","last_name":"Heubel 何乏筆","domain_name":"sinica","page_name":"FabianHeubel","display_name":"Fabian Heubel 何乏筆","profile_url":"https://sinica.academia.edu/FabianHeubel?f_ri=8437","photo":"https://0.academia-photos.com/1187826/427632/91829853/s65_fabian.heubel_.jpg"}],"research_interests":[{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true},{"id":44921,"name":"Classical Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Classical_Chinese_Philosophy?f_ri=8437","nofollow":true},{"id":71587,"name":"Mou Zongsan","url":"https://www.academia.edu/Documents/in/Mou_Zongsan?f_ri=8437","nofollow":true},{"id":86628,"name":"Laozi","url":"https://www.academia.edu/Documents/in/Laozi?f_ri=8437"},{"id":516807,"name":"Philosophical Daoism","url":"https://www.academia.edu/Documents/in/Philosophical_Daoism?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7229824" data-work_id="7229824" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7229824/Heidegger_and_Dilthey_Language_History_and_Hermeneutics">Heidegger and Dilthey: Language, History, and Hermeneutics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The hermeneutical tradition represented by Yorck, Heidegger, and Gadamer has distrusted Dilthey as suffering from the two sins of modernism: scientific “positivism” and individualistic and aesthetic “romanticism.” On the one hand,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7229824" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The hermeneutical tradition represented by Yorck, Heidegger, and Gadamer has distrusted Dilthey as suffering from the two sins of modernism: scientific “positivism” and individualistic and aesthetic “romanticism.” On the one hand, Dilthey’s epistemology is deemed scientistic in accepting the priority of the empirical, the ontic, and consequently scientific inquiry into the physical, biological, and human worlds; on the other hand, his personalist ethos and Goethean humanism, and his pluralistic life- and worldview philosophy are considered excessively aesthetic, culturally liberal, relativistic, and subjective. This essay involves two tasks in response to this negative evaluation of Dilthey that has shaped our current understanding of his philosophical project; first, an interpretation of the issues at stake in Heidegger’s reception of and struggles with Dilthey. These issues touch upon language, historicity, and the nature of hermeneutics. Second, by pursuing this task in light of Guignon’s interpretation of Dilthey and Heidegger, I hope to question and challenge the “overcoming” of Dilthey’s epistemic and life-philosophical hermeneutics in the “ontological” or “philosophical” hermeneutics of Heidegger.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7229824" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bcf5eb9b29a7812823cedd0de113f478" rel="nofollow" data-download="{"attachment_id":65143388,"asset_id":7229824,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65143388/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25589" href="https://hkust.academia.edu/EricSNelson">Eric S Nelson</a><script data-card-contents-for-user="25589" type="text/json">{"id":25589,"first_name":"Eric","last_name":"Nelson","domain_name":"hkust","page_name":"EricSNelson","display_name":"Eric S Nelson","profile_url":"https://hkust.academia.edu/EricSNelson?f_ri=8437","photo":"https://0.academia-photos.com/25589/8311/138145271/s65_eric.nelson.jpg"}</script></span></span></li><li class="js-paper-rank-work_7229824 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7229824"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7229824, container: ".js-paper-rank-work_7229824", }); 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$(".js-view-count[data-work-id=7229824]").text(description); $(".js-view-count-work_7229824").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7229824").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7229824"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="5114" rel="nofollow" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a>, <script data-card-contents-for-ri="5114" type="text/json">{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5194" rel="nofollow" href="https://www.academia.edu/Documents/in/Wilhelm_Dilthey">Wilhelm Dilthey</a>, <script data-card-contents-for-ri="5194" type="text/json">{"id":5194,"name":"Wilhelm Dilthey","url":"https://www.academia.edu/Documents/in/Wilhelm_Dilthey?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5960" rel="nofollow" href="https://www.academia.edu/Documents/in/Continental_Philosophy">Continental Philosophy</a><script data-card-contents-for-ri="5960" type="text/json">{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7229824]'), work: {"id":7229824,"title":"Heidegger and Dilthey: Language, History, and Hermeneutics","created_at":"2014-06-02T01:21:32.366-07:00","url":"https://www.academia.edu/7229824/Heidegger_and_Dilthey_Language_History_and_Hermeneutics?f_ri=8437","dom_id":"work_7229824","summary":"The hermeneutical tradition represented by Yorck, Heidegger, and Gadamer has distrusted Dilthey as suffering from the two sins of modernism: scientific “positivism” and individualistic and aesthetic “romanticism.” On the one hand, Dilthey’s epistemology is deemed scientistic in accepting the priority of the empirical, the ontic, and consequently scientific inquiry into the physical, biological, and human worlds; on the other hand, his personalist ethos and Goethean humanism, and his pluralistic life- and worldview philosophy are considered excessively aesthetic, culturally liberal, relativistic, and subjective. This essay involves two tasks in response to this negative evaluation of Dilthey that has shaped our current understanding of his philosophical project; first, an interpretation of the issues at stake in Heidegger’s reception of and struggles with Dilthey. These issues touch upon language, historicity, and the nature of hermeneutics. Second, by pursuing this task in light of Guignon’s interpretation of Dilthey and Heidegger, I hope to question and challenge the “overcoming” of Dilthey’s epistemic and life-philosophical hermeneutics in the “ontological” or “philosophical” hermeneutics of Heidegger.","downloadable_attachments":[{"id":65143388,"asset_id":7229824,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25589,"first_name":"Eric","last_name":"Nelson","domain_name":"hkust","page_name":"EricSNelson","display_name":"Eric S Nelson","profile_url":"https://hkust.academia.edu/EricSNelson?f_ri=8437","photo":"https://0.academia-photos.com/25589/8311/138145271/s65_eric.nelson.jpg"}],"research_interests":[{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=8437","nofollow":true},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=8437","nofollow":true},{"id":5194,"name":"Wilhelm Dilthey","url":"https://www.academia.edu/Documents/in/Wilhelm_Dilthey?f_ri=8437","nofollow":true},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437"},{"id":15348,"name":"Hermeneutic Phenomenology","url":"https://www.academia.edu/Documents/in/Hermeneutic_Phenomenology?f_ri=8437"},{"id":16546,"name":"Early Heidegger","url":"https://www.academia.edu/Documents/in/Early_Heidegger?f_ri=8437"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=8437"},{"id":37387,"name":"20th-century German philosophy","url":"https://www.academia.edu/Documents/in/20th-century_German_philosophy?f_ri=8437"},{"id":65266,"name":"Philosophical Hermeneutics","url":"https://www.academia.edu/Documents/in/Philosophical_Hermeneutics?f_ri=8437"},{"id":118789,"name":"Historicity","url":"https://www.academia.edu/Documents/in/Historicity?f_ri=8437"},{"id":231633,"name":"Forms of historicity","url":"https://www.academia.edu/Documents/in/Forms_of_historicity?f_ri=8437"},{"id":287684,"name":"Lebensphilosophie","url":"https://www.academia.edu/Documents/in/Lebensphilosophie?f_ri=8437"},{"id":391748,"name":"Dilthey","url":"https://www.academia.edu/Documents/in/Dilthey?f_ri=8437"},{"id":980883,"name":"Philosophy of Martin Heidegger","url":"https://www.academia.edu/Documents/in/Philosophy_of_Martin_Heidegger?f_ri=8437"},{"id":988266,"name":"The Philosophy of Wilhelm Dilthey","url":"https://www.academia.edu/Documents/in/The_Philosophy_of_Wilhelm_Dilthey?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38273168 coauthored" data-work_id="38273168" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38273168/Phenomenology">Phenomenology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Phenomenology is a philosophical tradition that deals with fundamental philosophical problems, but also has relevance for clinical psychology. Husserl defined phenomenological method in terms of an investigation of consciousness and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38273168" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Phenomenology is a philosophical tradition that deals with fundamental<br />philosophical problems, but also has relevance for clinical psychology. Husserl defined phenomenological method in terms of an investigation of consciousness and intentionality. His non-causal notion of motivation, which portrays the person as a being intentionally related to her surrounding world and striving towards the realization of meaning, can serve as a premise for psychology as a human science. Later thinkers, like Heidegger and Sartre, developed an existential phenomenology. Others, like Merleau-Ponty, shifted the focus to embodied experience and set the stage for more contemporary encounters with cognitive science. Throughout this history psychologists and psychiatrists, like Jaspers and Binswanger, found useful phenomenological insights and distinctions that inform clinical practice.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38273168" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1af38afe666eb37345dad9af19892a45" rel="nofollow" data-download="{"attachment_id":58318060,"asset_id":38273168,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58318060/download_file?st=MTc0MDUwMzA4NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1453024" href="https://unipr.academia.edu/StefanoVincini">Stefano Vincini</a><script data-card-contents-for-user="1453024" type="text/json">{"id":1453024,"first_name":"Stefano","last_name":"Vincini","domain_name":"unipr","page_name":"StefanoVincini","display_name":"Stefano Vincini","profile_url":"https://unipr.academia.edu/StefanoVincini?f_ri=8437","photo":"https://0.academia-photos.com/1453024/2986275/17275557/s65_stefano.vincini.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-38273168">+1</span><div class="hidden js-additional-users-38273168"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://memphis.academia.edu/ShaunGallagher">Shaun Gallagher</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-38273168'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-38273168').html(); 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Husserl defined phenomenological method in terms of an investigation of consciousness and intentionality. His non-causal notion of motivation, which portrays the person as a being intentionally related to her surrounding world and striving towards the realization of meaning, can serve as a premise for psychology as a human science. Later thinkers, like Heidegger and Sartre, developed an existential phenomenology. Others, like Merleau-Ponty, shifted the focus to embodied experience and set the stage for more contemporary encounters with cognitive science. 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Essai sur l’origine phénoménologique des corps [Livre]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A tout instant, quoi que nous fassions, nous sommes environnés par des corps qui réduisent l’espace et opposent de la résistance. Que sont ces corps qui saturent notre quotidien et avec lesquels il nous faut constamment négocier l’espace... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9598827" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A tout instant, quoi que nous fassions, nous sommes environnés par des corps qui réduisent l’espace et opposent de la résistance. Que sont ces corps qui saturent notre quotidien et avec lesquels il nous faut constamment négocier l’espace ? Plus radicalement, pourquoi y a-t-il des corps ? Je soutiens dans cet ouvrage que la psychologie et la physique ne disposent plus des moyens de répondre à cette question. La désubstantialisation du réel amorcée par la révolution quantique sape les fondements de l’explication objectiviste de la perception privilégiée par la première, et elle évide de sa portée ontologique le discours de la seconde. <br />Expliquer pourquoi la réalité se présente sous la forme d’un agencement de corps exige en premier lieu de comprendre le rôle que remplit l’anticipation du possible dans la perception. Dans le toucher comme dans la vision, poser l’existence d’un corps implique d’anticiper les contraintes que ce corps exerce sur notre champ de possibilités pratiques, accréditer de manière présomptive la disponibilité ou l’indisponibilité de certaines possibilités d’action. C’est donc uniquement parce que notre subjectivité donne sens à ce qui est en le référant à ce qui peut être que la réalité macroscopique à laquelle nous introduit la perception consiste en un monde solide. <br />Pour développer cette idée, l’ouvrage dresse une critique de la conception actualiste du phénomène de corps, qui subordonne celui-ci à l’expérience en acte d’une résistance, et il déconstruit l’approche physicaliste et objectiviste, qui prétend dériver les propriétés des corps que nous percevons des propriétés de structures physiques qui leur seraient antécédentes ontologiquement. Si la sémantique des corps présuppose l’épaisseur du temps humain et une perspective foncièrement pragmatique sur l’environnement, il n’est plus question d’assimiler sans autre forme de procès le corps à une « structure physique », quelle qu’en soit la teneur. Les corps sont un produit de l’activité constructrice de notre subjectivité, et seule une incursion profonde dans les mécanismes et principes qui régissent cette activité pourra permettre d’accéder à leur vérité.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9598827" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="32e6b82c7f6847e627ca5d17f83013c2" rel="nofollow" data-download="{"attachment_id":56932364,"asset_id":9598827,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56932364/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="482957" href="https://ucompiegne.academia.edu/GunnarDeclerck">Gunnar Declerck</a><script data-card-contents-for-user="482957" type="text/json">{"id":482957,"first_name":"Gunnar","last_name":"Declerck","domain_name":"ucompiegne","page_name":"GunnarDeclerck","display_name":"Gunnar Declerck","profile_url":"https://ucompiegne.academia.edu/GunnarDeclerck?f_ri=8437","photo":"https://0.academia-photos.com/482957/595013/6813695/s65_gunnar.declerck.jpg"}</script></span></span></li><li class="js-paper-rank-work_9598827 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9598827"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9598827, container: ".js-paper-rank-work_9598827", }); 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Essai sur l’origine phénoménologique des corps [Livre]","created_at":"2014-12-02T12:34:09.044-08:00","url":"https://www.academia.edu/9598827/R%C3%A9sistance_et_tangibilit%C3%A9_Essai_sur_l_origine_ph%C3%A9nom%C3%A9nologique_des_corps_Livre_?f_ri=8437","dom_id":"work_9598827","summary":"A tout instant, quoi que nous fassions, nous sommes environnés par des corps qui réduisent l’espace et opposent de la résistance. Que sont ces corps qui saturent notre quotidien et avec lesquels il nous faut constamment négocier l’espace ? Plus radicalement, pourquoi y a-t-il des corps ? Je soutiens dans cet ouvrage que la psychologie et la physique ne disposent plus des moyens de répondre à cette question. La désubstantialisation du réel amorcée par la révolution quantique sape les fondements de l’explication objectiviste de la perception privilégiée par la première, et elle évide de sa portée ontologique le discours de la seconde.\r\nExpliquer pourquoi la réalité se présente sous la forme d’un agencement de corps exige en premier lieu de comprendre le rôle que remplit l’anticipation du possible dans la perception. Dans le toucher comme dans la vision, poser l’existence d’un corps implique d’anticiper les contraintes que ce corps exerce sur notre champ de possibilités pratiques, accréditer de manière présomptive la disponibilité ou l’indisponibilité de certaines possibilités d’action. C’est donc uniquement parce que notre subjectivité donne sens à ce qui est en le référant à ce qui peut être que la réalité macroscopique à laquelle nous introduit la perception consiste en un monde solide. \r\nPour développer cette idée, l’ouvrage dresse une critique de la conception actualiste du phénomène de corps, qui subordonne celui-ci à l’expérience en acte d’une résistance, et il déconstruit l’approche physicaliste et objectiviste, qui prétend dériver les propriétés des corps que nous percevons des propriétés de structures physiques qui leur seraient antécédentes ontologiquement. Si la sémantique des corps présuppose l’épaisseur du temps humain et une perspective foncièrement pragmatique sur l’environnement, il n’est plus question d’assimiler sans autre forme de procès le corps à une « structure physique », quelle qu’en soit la teneur. Les corps sont un produit de l’activité constructrice de notre subjectivité, et seule une incursion profonde dans les mécanismes et principes qui régissent cette activité pourra permettre d’accéder à leur vérité.","downloadable_attachments":[{"id":56932364,"asset_id":9598827,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":482957,"first_name":"Gunnar","last_name":"Declerck","domain_name":"ucompiegne","page_name":"GunnarDeclerck","display_name":"Gunnar Declerck","profile_url":"https://ucompiegne.academia.edu/GunnarDeclerck?f_ri=8437","photo":"https://0.academia-photos.com/482957/595013/6813695/s65_gunnar.declerck.jpg"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=8437","nofollow":true},{"id":236,"name":"Cognitive Psychology","url":"https://www.academia.edu/Documents/in/Cognitive_Psychology?f_ri=8437","nofollow":true},{"id":503,"name":"Theoretical 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de Biran","url":"https://www.academia.edu/Documents/in/Maine_de_Biran?f_ri=8437"},{"id":526930,"name":"The Sense of Touch","url":"https://www.academia.edu/Documents/in/The_Sense_of_Touch?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_71110659" data-work_id="71110659" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/71110659/Fundamental_Ontology_and_Kurdish_experience_toward_an_Openness_Existential_Analysis_and_an_interpretation_on_ontological_basis_of_Kurdish_experience_English_summary">Fundamental Ontology and Kurdish experience toward an Openness (Existential Analysis and an interpretation on ontological basis of Kurdish experience)-English summary</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Fundamental Ontology and Kurdish experience toward an openness is the title of the webinar series which was held by Radio Kurdistan in August 1,5 and 9, 2021. Here is a brief introduction of the whole text in English. This project... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_71110659" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Fundamental Ontology and Kurdish experience toward an openness is the title of the webinar series which was held by Radio Kurdistan in August 1,5 and 9, 2021. Here is a brief introduction of the whole text in English. This project aimed to familiarize those interested and to provide basic ideas about phenomenological research. Now this book consists of four contiguous sections:</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/71110659" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a79c5e259f9d742fcdc63b840a312053" rel="nofollow" data-download="{"attachment_id":80601376,"asset_id":71110659,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/80601376/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="156672705" href="https://independent.academia.edu/dmostowfi">Dara Mostowfi</a><script data-card-contents-for-user="156672705" type="text/json">{"id":156672705,"first_name":"Dara","last_name":"Mostowfi","domain_name":"independent","page_name":"dmostowfi","display_name":"Dara Mostowfi","profile_url":"https://independent.academia.edu/dmostowfi?f_ri=8437","photo":"https://0.academia-photos.com/156672705/43812561/34694871/s65_dara.mostowfi.jpeg"}</script></span></span></li><li class="js-paper-rank-work_71110659 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="71110659"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 71110659, container: ".js-paper-rank-work_71110659", }); 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$(".js-view-count[data-work-id=71110659]").text(description); $(".js-view-count-work_71110659").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_71110659").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="71110659"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="805" rel="nofollow" href="https://www.academia.edu/Documents/in/Ontology">Ontology</a>, <script data-card-contents-for-ri="805" type="text/json">{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="15348" rel="nofollow" href="https://www.academia.edu/Documents/in/Hermeneutic_Phenomenology">Hermeneutic Phenomenology</a><script data-card-contents-for-ri="15348" type="text/json">{"id":15348,"name":"Hermeneutic Phenomenology","url":"https://www.academia.edu/Documents/in/Hermeneutic_Phenomenology?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=71110659]'), work: {"id":71110659,"title":"Fundamental Ontology and Kurdish experience toward an Openness\r\n(Existential Analysis and an interpretation on ontological basis of Kurdish experience)-English summary","created_at":"2022-02-11T09:22:55.996-08:00","url":"https://www.academia.edu/71110659/Fundamental_Ontology_and_Kurdish_experience_toward_an_Openness_Existential_Analysis_and_an_interpretation_on_ontological_basis_of_Kurdish_experience_English_summary?f_ri=8437","dom_id":"work_71110659","summary":"The Fundamental Ontology and Kurdish experience toward an openness is the title of the webinar series which was held by Radio Kurdistan in August 1,5 and 9, 2021. Here is a brief introduction of the whole text in English. This project aimed to familiarize those interested and to provide basic ideas about phenomenological research. 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La genèse des existentiaux dans la vie animale chez Heidegger 1919-1927.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">RÉSUMÉ : Nous nous pencherons sur les travaux du jeune Heidegger afin de montrer que, s’il affirme dans Être et temps que les animaux ne sont ni chose, ni Dasein, mais participent d’un énigmatique mode d’être propre – le « simplement... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_411230" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">RÉSUMÉ : Nous nous pencherons sur les travaux du jeune Heidegger afin de montrer que, s’il affirme dans Être et temps que les animaux ne sont ni chose, ni Dasein, mais participent d’un énigmatique mode d’être propre – le « simplement vivant », ce qui ne fait « rien de plus que vivre » – cela constitue un revirement dans la pensée heideggérienne. Dans les travaux qui préparent la rédaction de Sein und Zeit, l'animal avait toujours été considéré comme un être qui a un monde, comme un être auquel nous devons reconnaître le mode d'être du Dasein. En s’appuyant sur l’interprétation phénoménologique d’Aristote qu’il présente dans ses cours de 1919 à 1926, nous montrerons que les structures fondamentales de l'être-au-monde ont été élaborées sur le fond des capacités propres à la vie animale que sont l’affection (pathos), la perception (aisthēsis), la discrimination (krinein), la mobilité (kinesis kata topon) et le désir (orexis). <br /><br />ABSTRACT : Our investigation of young Heidegger’s work aims at showing that, if Being and Time states that animals are neither mere things, neither Dasein, but have their own puzzling mode of being – “mere life”, which does not exist, but simply lives – this constitutes a reversal in Heidegger’s way of thinking. In the works that prepared the way towards Sein und Zeit, animal life was always presented as being-in-a-world, as a being to which we must ascribe Dasein’s way of being. With the help of Heidegger’s phenomenological interpretations of Aristotle presented between 1919 and 1926, we will show that the basic features of being-in-the-world that will become Being and Time's existential structures were developed on the basis of capacities belonging to animal life : affection (pathos), perception (aisthēsis), discrimination (krinein), mobility (kinesis kata topon) and desire (orexis).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/411230" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9d16405cd9b559b2c7c03660506264fa" rel="nofollow" data-download="{"attachment_id":30638654,"asset_id":411230,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30638654/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="290757" href="https://umontreal.academia.edu/ChristianeBailey">Christiane Bailey</a><script data-card-contents-for-user="290757" type="text/json">{"id":290757,"first_name":"Christiane","last_name":"Bailey","domain_name":"umontreal","page_name":"ChristianeBailey","display_name":"Christiane Bailey","profile_url":"https://umontreal.academia.edu/ChristianeBailey?f_ri=8437","photo":"https://0.academia-photos.com/290757/62228/67561/s65_christiane.bailey.jpg"}</script></span></span></li><li class="js-paper-rank-work_411230 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="411230"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 411230, container: ".js-paper-rank-work_411230", }); 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$(".js-view-count[data-work-id=411230]").text(description); $(".js-view-count-work_411230").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_411230").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="411230"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2019" rel="nofollow" href="https://www.academia.edu/Documents/in/Aristotle">Aristotle</a>, <script data-card-contents-for-ri="2019" type="text/json">{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3233" rel="nofollow" href="https://www.academia.edu/Documents/in/Animal_Studies">Animal Studies</a>, <script data-card-contents-for-ri="3233" type="text/json">{"id":3233,"name":"Animal Studies","url":"https://www.academia.edu/Documents/in/Animal_Studies?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3404" rel="nofollow" href="https://www.academia.edu/Documents/in/Critical_Animal_Studies">Critical Animal Studies</a>, <script data-card-contents-for-ri="3404" type="text/json">{"id":3404,"name":"Critical Animal Studies","url":"https://www.academia.edu/Documents/in/Critical_Animal_Studies?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a><script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=411230]'), work: {"id":411230,"title":"A la mesure du Dasein. La genèse des existentiaux dans la vie animale chez Heidegger 1919-1927.","created_at":"2011-01-13T08:06:21.161-08:00","url":"https://www.academia.edu/411230/A_la_mesure_du_Dasein_La_gen%C3%A8se_des_existentiaux_dans_la_vie_animale_chez_Heidegger_1919_1927?f_ri=8437","dom_id":"work_411230","summary":"RÉSUMÉ : Nous nous pencherons sur les travaux du jeune Heidegger afin de montrer que, s’il affirme dans Être et temps que les animaux ne sont ni chose, ni Dasein, mais participent d’un énigmatique mode d’être propre – le « simplement vivant », ce qui ne fait « rien de plus que vivre » – cela constitue un revirement dans la pensée heideggérienne. Dans les travaux qui préparent la rédaction de Sein und Zeit, l'animal avait toujours été considéré comme un être qui a un monde, comme un être auquel nous devons reconnaître le mode d'être du Dasein. En s’appuyant sur l’interprétation phénoménologique d’Aristote qu’il présente dans ses cours de 1919 à 1926, nous montrerons que les structures fondamentales de l'être-au-monde ont été élaborées sur le fond des capacités propres à la vie animale que sont l’affection (pathos), la perception (aisthēsis), la discrimination (krinein), la mobilité (kinesis kata topon) et le désir (orexis). \n\nABSTRACT : Our investigation of young Heidegger’s work aims at showing that, if Being and Time states that animals are neither mere things, neither Dasein, but have their own puzzling mode of being – “mere life”, which does not exist, but simply lives – this constitutes a reversal in Heidegger’s way of thinking. In the works that prepared the way towards Sein und Zeit, animal life was always presented as being-in-a-world, as a being to which we must ascribe Dasein’s way of being. With the help of Heidegger’s phenomenological interpretations of Aristotle presented between 1919 and 1926, we will show that the basic features of being-in-the-world that will become Being and Time's existential structures were developed on the basis of capacities belonging to animal life : affection (pathos), perception (aisthēsis), discrimination (krinein), mobility (kinesis kata topon) and desire (orexis).","downloadable_attachments":[{"id":30638654,"asset_id":411230,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":290757,"first_name":"Christiane","last_name":"Bailey","domain_name":"umontreal","page_name":"ChristianeBailey","display_name":"Christiane 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Heidegger","url":"https://www.academia.edu/Documents/in/Early_Heidegger?f_ri=8437"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=8437"},{"id":19680,"name":"Philosophy Of Animals","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Animals?f_ri=8437"},{"id":22838,"name":"Animal Behaviour","url":"https://www.academia.edu/Documents/in/Animal_Behaviour?f_ri=8437"},{"id":28066,"name":"Animals in Philosophy","url":"https://www.academia.edu/Documents/in/Animals_in_Philosophy?f_ri=8437"},{"id":33039,"name":"Martin Heidegger \u0026 Mitsein","url":"https://www.academia.edu/Documents/in/Martin_Heidegger_and_Mitsein?f_ri=8437"},{"id":38980,"name":"Heidegger's Being and Time","url":"https://www.academia.edu/Documents/in/Heideggers_Being_and_Time?f_ri=8437"},{"id":75259,"name":"Being and 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The Ister (2004), co-directed with David Barison.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12694420" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="de146adf59d75fe10930bc78d13c903b" rel="nofollow" data-download="{"attachment_id":60513988,"asset_id":12694420,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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Ister (2004), co-directed with David Barison.","downloadable_attachments":[{"id":60513988,"asset_id":12694420,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31695532,"first_name":"Daniel","last_name":"Ross","domain_name":"independent","page_name":"DanielRoss57","display_name":"Daniel Ross","profile_url":"https://independent.academia.edu/DanielRoss57?f_ri=8437","photo":"https://0.academia-photos.com/31695532/9404364/10480403/s65_daniel.ross.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8437","nofollow":true},{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=8437","nofollow":true},{"id":1568,"name":"Film Theory","url":"https://www.academia.edu/Documents/in/Film_Theory?f_ri=8437","nofollow":true},{"id":4401,"name":"Jean-Luc 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Lacoue-Labarthe","url":"https://www.academia.edu/Documents/in/Philippe_Lacoue-Labarthe?f_ri=8437"},{"id":162706,"name":"Prometheus","url":"https://www.academia.edu/Documents/in/Prometheus?f_ri=8437"},{"id":350722,"name":"Danube River","url":"https://www.academia.edu/Documents/in/Danube_River?f_ri=8437"},{"id":890712,"name":"Hans Jürgen Syberberg","url":"https://www.academia.edu/Documents/in/Hans_Jurgen_Syberberg?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2921357" data-work_id="2921357" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2921357/Formen_kulturellen_Wandels_zus_mit_Stefan_Deines_und_Martin_Seel_Forms_of_Cultural_Change_">Formen kulturellen Wandels (zus. mit Stefan Deines und Martin Seel) [Forms of Cultural Change]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Menschliche Kulturen befinden sich in einem Prozess beständiger Umgestaltung und unterliegen mitunter radikalen Veränderungen. In diesem Band werden mit den Mitteln und Methoden der Geschichtsphilosophie, der Soziologie, der... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2921357" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Menschliche Kulturen befinden sich in einem Prozess beständiger Umgestaltung und unterliegen mitunter radikalen Veränderungen. In diesem Band werden mit den Mitteln und Methoden der Geschichtsphilosophie, der Soziologie, der Handlungstheorie und der Kulturwissenschaften die grundlegenden Mechanismen und Logiken kultureller Transformationsprozesse herausgearbeitet. Ein interdisziplinäres Spektrum von Perspektiven – u.a. auf die philosophische Ästhetik, die politische Philosophie und die Wissenschaftsgeschichte – zeigt darüber hinaus die Verschiedenartigkeit des Wandels in unterschiedlichen Bereichen der Kultur auf. <br /> <br />(mit Beiträgen von Emil Angehrn, Stefan Deines, Daniel M. Feige, Astrid Erll, Doris Gerber, Oliver Marchard, Johannes Rohbeck, Hartmut Rosa, Martin Seel und Mario Wenning).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2921357" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="42ec767b4aadf6d20d9577e6a87ab6f6" rel="nofollow" data-download="{"attachment_id":60879340,"asset_id":2921357,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60879340/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3433665" href="https://abk-stuttgart.academia.edu/DanielMartinFeige">Daniel Martin Feige</a><script data-card-contents-for-user="3433665" type="text/json">{"id":3433665,"first_name":"Daniel Martin","last_name":"Feige","domain_name":"abk-stuttgart","page_name":"DanielMartinFeige","display_name":"Daniel Martin Feige","profile_url":"https://abk-stuttgart.academia.edu/DanielMartinFeige?f_ri=8437","photo":"https://0.academia-photos.com/3433665/1168122/138599608/s65_daniel_martin.feige.jpg"}</script></span></span></li><li class="js-paper-rank-work_2921357 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2921357"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2921357, container: ".js-paper-rank-work_2921357", }); 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In diesem Band werden mit den Mitteln und Methoden der Geschichtsphilosophie, der Soziologie, der Handlungstheorie und der Kulturwissenschaften die grundlegenden Mechanismen und Logiken kultureller Transformationsprozesse herausgearbeitet. Ein interdisziplinäres Spektrum von Perspektiven – u.a. auf die philosophische Ästhetik, die politische Philosophie und die Wissenschaftsgeschichte – zeigt darüber hinaus die Verschiedenartigkeit des Wandels in unterschiedlichen Bereichen der Kultur auf.\r\n\r\n(mit Beiträgen von Emil Angehrn, Stefan Deines, Daniel M. Feige, Astrid Erll, Doris Gerber, Oliver Marchard, Johannes Rohbeck, Hartmut Rosa, Martin Seel und Mario Wenning).","downloadable_attachments":[{"id":60879340,"asset_id":2921357,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3433665,"first_name":"Daniel Martin","last_name":"Feige","domain_name":"abk-stuttgart","page_name":"DanielMartinFeige","display_name":"Daniel Martin Feige","profile_url":"https://abk-stuttgart.academia.edu/DanielMartinFeige?f_ri=8437","photo":"https://0.academia-photos.com/3433665/1168122/138599608/s65_daniel_martin.feige.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=8437","nofollow":true},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=8437","nofollow":true},{"id":3354,"name":"Poststructuralism","url":"https://www.academia.edu/Documents/in/Poststructuralism?f_ri=8437","nofollow":true},{"id":7888,"name":"Literary Theory","url":"https://www.academia.edu/Documents/in/Literary_Theory?f_ri=8437","nofollow":true},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=8437"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437"},{"id":9465,"name":"Philosophy of History","url":"https://www.academia.edu/Documents/in/Philosophy_of_History?f_ri=8437"},{"id":14167,"name":"Philosophy of Culture","url":"https://www.academia.edu/Documents/in/Philosophy_of_Culture?f_ri=8437"},{"id":40672,"name":"Philosophy of the Event","url":"https://www.academia.edu/Documents/in/Philosophy_of_the_Event?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14552238" data-work_id="14552238" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14552238/La_politica_alla_fine_della_storia_la_nozione_di_autorit%C3%A0_in_Alexandre_Koj%C3%A8ve">La politica alla fine della storia: la nozione di autorità in Alexandre Kojève</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Tesi di laurea triennale in filosofia in cui, attraverso la lettura dei testi di A. Kojève, si cerca di rendere chiavi di lettura perfettamente idonee alla comprensione del mondo in cui viviamo quei concetti-cardine del pensiero del... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14552238" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Tesi di laurea triennale in filosofia in cui, attraverso la lettura dei testi di A. Kojève, si cerca di rendere chiavi di lettura perfettamente idonee alla comprensione del mondo in cui viviamo quei concetti-cardine del pensiero del russo-francese quali la fine della storia e la fine della politica.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14552238" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="67993152b67d737160e4cd06df0b03d3" rel="nofollow" data-download="{"attachment_id":38354329,"asset_id":14552238,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38354329/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31115124" href="https://independent.academia.edu/LorenzoMaria2">Lorenzo Maria</a><script data-card-contents-for-user="31115124" type="text/json">{"id":31115124,"first_name":"Lorenzo","last_name":"Maria","domain_name":"independent","page_name":"LorenzoMaria2","display_name":"Lorenzo Maria","profile_url":"https://independent.academia.edu/LorenzoMaria2?f_ri=8437","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_14552238 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14552238"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14552238, container: ".js-paper-rank-work_14552238", }); 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Asmuth, Christoph – Drilo, Kazimir, Der Eine oder der Andere. »Gott« in der Philosophie des Deutschen Idealismus und im Denken der Gegenwart. (Religion in Philosophy and Theology) Tübingen 2010</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Inhalt Christoph Binkelmann: Enthusiasmus und Skepsis. Das europäische Pendel Burkhard Nonnenmacher: Kants Postulatenlehre als Prüfstein für Heideggers »These der neuzeitlichen Ontologie«? Günter Zöller : Ex aliquo nihil. Fichtes... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38700340" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Inhalt<br />Christoph Binkelmann: Enthusiasmus und Skepsis. Das europäische Pendel<br />Burkhard Nonnenmacher: Kants Postulatenlehre als Prüfstein für Heideggers »These der neuzeitlichen Ontologie«?<br />Günter Zöller : Ex aliquo nihil. Fichtes Anti-Kreationismus<br />Kai U. Gregor: Eine Kritik innerhalb der Grenzen der Vernunft. Wilhelm Weischedels Grundlegungsversuch einer Philosophischen Theologie im Zeitalter des Nihilismus und ein Gedanke Fichtes<br />Marco Rampazzo Bazzan: Die Staatslehre Fichtes unter dem Aspekt der <br />politischen Theologie nach Carl Schmitt<br />Cristiana Senigaglia: Die Spur der Andersheit: Fichte und Levinas<br />Detlev Pätzold Hegels Philosophie der Religion: Die Stellung der Religion zwischen Kunst und Philosophie <br />Arthur Kok: Absoluter Geist und Schöpfung. Jan Hollaks neothomistische Hegelkritik<br />Kazimir Drilo: Kritik des religiösen Bewusstseins. Falk Wagners theologische Interpretation von Hegels »Wissenschaft der Logik«<br />Jakub Kloc-Konkołowicz: »Der Mensch lebt in zwei Welten […]«. Religion und Staat in Hegels Ansicht und in der heutigen Debatte<br />Elena Ficara: Der ontologische Gottesbeweis bei Hegel und in der analytischen Philosophie  <br />Robert Marszałek: Die Gegenwart der Religionslehre des mittleren Schelling<br />Mildred Galland-Szymkowiak Philosophie und Religion bei K.W.F. Solger. <br />Ein Beitrag zur nachkantischen Frage nach dem Prinzip der Philosophie<br />Patrick Grüneberg: Der transzendentale Gott<br />Wibke Rogge: Emmanuel Lévinas: Über die Beziehung des Unendlichen zum Seienden als Gemeinschaft in der Trennung<br />Ansgar Lyssy : Darwin, Gott und Neurotheologie. Was können uns die Biowissenschaften über die Religion sagen?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38700340" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dd7d9e52c0797d46a037060a66354024" rel="nofollow" data-download="{"attachment_id":58783387,"asset_id":38700340,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58783387/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="105990523" href="https://augustana-de.academia.edu/ChristophAsmuth">Christoph Asmuth</a><script data-card-contents-for-user="105990523" type="text/json">{"id":105990523,"first_name":"Christoph","last_name":"Asmuth","domain_name":"augustana-de","page_name":"ChristophAsmuth","display_name":"Christoph Asmuth","profile_url":"https://augustana-de.academia.edu/ChristophAsmuth?f_ri=8437","photo":"https://0.academia-photos.com/105990523/24593820/36965252/s65_christoph.asmuth.jpg"}</script></span></span></li><li class="js-paper-rank-work_38700340 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38700340"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38700340, container: ".js-paper-rank-work_38700340", }); 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$(".js-view-count[data-work-id=38700340]").text(description); $(".js-view-count-work_38700340").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38700340").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38700340"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="902" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2562" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophical_Theology">Philosophical Theology</a>, <script data-card-contents-for-ri="2562" type="text/json">{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6234" rel="nofollow" href="https://www.academia.edu/Documents/in/Continental_Philosophy_of_Religion_Theology_">Continental Philosophy of Religion (Theology)</a>, <script data-card-contents-for-ri="6234" type="text/json">{"id":6234,"name":"Continental Philosophy of Religion (Theology)","url":"https://www.academia.edu/Documents/in/Continental_Philosophy_of_Religion_Theology_?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7942" rel="nofollow" href="https://www.academia.edu/Documents/in/Hegel">Hegel</a><script data-card-contents-for-ri="7942" type="text/json">{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38700340]'), work: {"id":38700340,"title":"Ed. Asmuth, Christoph – Drilo, Kazimir, Der Eine oder der Andere. »Gott« in der Philosophie des Deutschen Idealismus und im Denken der Gegenwart. (Religion in Philosophy and Theology) Tübingen 2010","created_at":"2019-04-03T01:53:47.613-07:00","url":"https://www.academia.edu/38700340/Ed_Asmuth_Christoph_Drilo_Kazimir_Der_Eine_oder_der_Andere_Gott_in_der_Philosophie_des_Deutschen_Idealismus_und_im_Denken_der_Gegenwart_Religion_in_Philosophy_and_Theology_T%C3%BCbingen_2010?f_ri=8437","dom_id":"work_38700340","summary":"Inhalt\nChristoph Binkelmann: Enthusiasmus und Skepsis. Das europäische Pendel\nBurkhard Nonnenmacher: Kants Postulatenlehre als Prüfstein für Heideggers »These der neuzeitlichen Ontologie«?\nGünter Zöller : Ex aliquo nihil. Fichtes Anti-Kreationismus\nKai U. Gregor: Eine Kritik innerhalb der Grenzen der Vernunft. Wilhelm Weischedels Grundlegungsversuch einer Philosophischen Theologie im Zeitalter des Nihilismus und ein Gedanke Fichtes\nMarco Rampazzo Bazzan: Die Staatslehre Fichtes unter dem Aspekt der \npolitischen Theologie nach Carl Schmitt\nCristiana Senigaglia: Die Spur der Andersheit: Fichte und Levinas\nDetlev Pätzold Hegels Philosophie der Religion: Die Stellung der Religion zwischen Kunst und Philosophie \nArthur Kok: Absoluter Geist und Schöpfung. Jan Hollaks neothomistische Hegelkritik\nKazimir Drilo: Kritik des religiösen Bewusstseins. Falk Wagners theologische Interpretation von Hegels »Wissenschaft der Logik«\nJakub Kloc-Konkołowicz: »Der Mensch lebt in zwei Welten […]«. Religion und Staat in Hegels Ansicht und in der heutigen Debatte\nElena Ficara: Der ontologische Gottesbeweis bei Hegel und in der analytischen Philosophie \nRobert Marszałek: Die Gegenwart der Religionslehre des mittleren Schelling\nMildred Galland-Szymkowiak Philosophie und Religion bei K.W.F. Solger. \nEin Beitrag zur nachkantischen Frage nach dem Prinzip der Philosophie\nPatrick Grüneberg: Der transzendentale Gott\nWibke Rogge: Emmanuel Lévinas: Über die Beziehung des Unendlichen zum Seienden als Gemeinschaft in der Trennung\nAnsgar Lyssy : Darwin, Gott und Neurotheologie. Was können uns die Biowissenschaften über die Religion sagen?","downloadable_attachments":[{"id":58783387,"asset_id":38700340,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":105990523,"first_name":"Christoph","last_name":"Asmuth","domain_name":"augustana-de","page_name":"ChristophAsmuth","display_name":"Christoph Asmuth","profile_url":"https://augustana-de.academia.edu/ChristophAsmuth?f_ri=8437","photo":"https://0.academia-photos.com/105990523/24593820/36965252/s65_christoph.asmuth.jpg"}],"research_interests":[{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=8437","nofollow":true},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=8437","nofollow":true},{"id":6234,"name":"Continental Philosophy of Religion (Theology)","url":"https://www.academia.edu/Documents/in/Continental_Philosophy_of_Religion_Theology_?f_ri=8437","nofollow":true},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=8437","nofollow":true},{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=8437"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437"},{"id":10270,"name":"Johann Gottlieb Fichte","url":"https://www.academia.edu/Documents/in/Johann_Gottlieb_Fichte?f_ri=8437"},{"id":13031,"name":"Transcendental Philosophy","url":"https://www.academia.edu/Documents/in/Transcendental_Philosophy?f_ri=8437"},{"id":18108,"name":"G.W.F. 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The horizontal operates primarily to move the plot forward in sequence of action-after-action-after-action, while the vertical stops at a particular point on the horizontal plane of action and proceeds to move upward into the story or character, exploring meaning-upon-meaning-upon-meaning. <br /> In the avid pursuit of the horizontal, popular filmmaking, in a distancing from the experimental, has lost concern for the vertical poetic investigation of Deren’s description, in the visual, the symbolic, and the act of characterization. What remains is a shallow preoccupation with pace, a perpetuation of action not story, an attraction to only the look of a character. What is forgotten is content - narrative and otherwise - the meaning of a moment, a character, an exploration. Such films can be seen as a reflection of present culture, which has come to reject the vertical poetic in thinking as well. <br /> Philosopher Martin Heidegger presents a duality in thinking, similar Deren’s duality in filmic investigation. He observes two, contrasting kinds of thinking - that of the calculative thinking and that of the meditative - as approaches for how human beings think about the world. Calculative thinking, Heidegger says, concerns the technical and formulaic, while meditative thinking explores meaning. Meditative thinking, he believes, is practiced less and less by the modern human. <br /> While Deren and Heidegger worked in different disciplines, film and philosophy, respectively, their thoughts can be seen as not only complementary to one another but when connected can advance an understanding of how meaning is poetically created in film. This process ultimately reflects cultural shifts in the way human beings think, understand, and create when guided by calculative practices instead of meditative. Discussion of the commonalities between the ideas and examination of Deren’s short films will serve as the vehicles by which this concept is explored. Film Theory is the field of academic discourse to which the paper contributes.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5331270" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4d851047f958aa62295b2e0db51f5a48" rel="nofollow" data-download="{"attachment_id":32489360,"asset_id":5331270,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32489360/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6171886" href="https://webster.academia.edu/CaitlinZera">Caitlin Zera</a><script data-card-contents-for-user="6171886" type="text/json">{"id":6171886,"first_name":"Caitlin","last_name":"Zera","domain_name":"webster","page_name":"CaitlinZera","display_name":"Caitlin Zera","profile_url":"https://webster.academia.edu/CaitlinZera?f_ri=8437","photo":"https://0.academia-photos.com/6171886/2710298/3160171/s65_caitlin.zera.jpg"}</script></span></span></li><li class="js-paper-rank-work_5331270 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5331270"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5331270, container: ".js-paper-rank-work_5331270", }); 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The horizontal operates primarily to move the plot forward in sequence of action-after-action-after-action, while the vertical stops at a particular point on the horizontal plane of action and proceeds to move upward into the story or character, exploring meaning-upon-meaning-upon-meaning.\r\n\t In the avid pursuit of the horizontal, popular filmmaking, in a distancing from the experimental, has lost concern for the vertical poetic investigation of Deren’s description, in the visual, the symbolic, and the act of characterization. What remains is a shallow preoccupation with pace, a perpetuation of action not story, an attraction to only the look of a character. What is forgotten is content - narrative and otherwise - the meaning of a moment, a character, an exploration. Such films can be seen as a reflection of present culture, which has come to reject the vertical poetic in thinking as well. \r\n\tPhilosopher Martin Heidegger presents a duality in thinking, similar Deren’s duality in filmic investigation. He observes two, contrasting kinds of thinking - that of the calculative thinking and that of the meditative - as approaches for how human beings think about the world. Calculative thinking, Heidegger says, concerns the technical and formulaic, while meditative thinking explores meaning. Meditative thinking, he believes, is practiced less and less by the modern human. \r\n\tWhile Deren and Heidegger worked in different disciplines, film and philosophy, respectively, their thoughts can be seen as not only complementary to one another but when connected can advance an understanding of how meaning is poetically created in film. This process ultimately reflects cultural shifts in the way human beings think, understand, and create when guided by calculative practices instead of meditative. Discussion of the commonalities between the ideas and examination of Deren’s short films will serve as the vehicles by which this concept is explored. Film Theory is the field of academic discourse to which the paper contributes. \r\n","downloadable_attachments":[{"id":32489360,"asset_id":5331270,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6171886,"first_name":"Caitlin","last_name":"Zera","domain_name":"webster","page_name":"CaitlinZera","display_name":"Caitlin Zera","profile_url":"https://webster.academia.edu/CaitlinZera?f_ri=8437","photo":"https://0.academia-photos.com/6171886/2710298/3160171/s65_caitlin.zera.jpg"}],"research_interests":[{"id":1568,"name":"Film Theory","url":"https://www.academia.edu/Documents/in/Film_Theory?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true},{"id":51532,"name":"Maya Deren","url":"https://www.academia.edu/Documents/in/Maya_Deren?f_ri=8437","nofollow":true},{"id":809808,"name":"Maya Deren Cinema","url":"https://www.academia.edu/Documents/in/Maya_Deren_Cinema?f_ri=8437","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_26732386" data-work_id="26732386" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26732386/Heideggers_Polemos_From_Being_to_Politics">Heidegger's Polemos: From Being to Politics</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26732386" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4f5fe25cc0e33b85e1a16bf7639842db" rel="nofollow" data-download="{"attachment_id":47011883,"asset_id":26732386,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47011883/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1711393" href="https://bc.academia.edu/GregoryFried">Gregory Fried</a><script data-card-contents-for-user="1711393" type="text/json">{"id":1711393,"first_name":"Gregory","last_name":"Fried","domain_name":"bc","page_name":"GregoryFried","display_name":"Gregory Fried","profile_url":"https://bc.academia.edu/GregoryFried?f_ri=8437","photo":"https://0.academia-photos.com/1711393/935538/5951275/s65_gregory.fried.jpg"}</script></span></span></li><li class="js-paper-rank-work_26732386 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26732386"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26732386, container: ".js-paper-rank-work_26732386", }); 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Riflessioni sul linguaggio tra Shūzō Kuki e Martin Heidegger, in «Scenari», 9, 1/2019, Mimesis, Milano, ISSN 2420-8914, ISBN 978-88-5754, pp. 128-148.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Structure of Iki and the Listening to the Voice of Being. Reflections on Language between Shūzō Kuki and Martin Heidegger This essay aims to establish the possibility of a dialogue between different linguistic and aesthetic... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38742250" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Structure of Iki and the Listening to the Voice of Being. Reflections<br />on Language between Shūzō Kuki and Martin Heidegger<br />This essay aims to establish the possibility of a dialogue between different<br />linguistic and aesthetic experiences: are Western culture and Japanese<br />culture able to grasp the same essence of language and of artistic<br />experience? Is there a profound identity, typical of every culture, that<br />renders a genuine dialogue between civilizations impossible? This article<br />will attempt to answer these basic questions by analysing Heidegger’s<br />essay entitled Between a Japanese and an Inquirer, contained in the collection<br />of writings On the Way to Language. This dialogue involves Heidegger<br />(the “Inquirer”) and Tomio Tezuka (the “Japanese”) and starts<br />with a reference to the Japanese notion of iki. The first part of this essay<br />is therefore dedicated to the analysis of this concept, which is described in Shūzō Kuki’s masterpiece The structure of iki. In the second part, the<br />article refers to Heidegger’s distinction between verbal language and<br />language as the “house of being”. Through investigating pivotal notions<br />such as hermeneutics, Lichtung, alétheia, and the “ringing of silence”<br />(Geläut der Stille), the final goal of the essay is to explore the possibility<br />of a common listening to the language of being beyond any cultural difference.<br />The conclusion will show how in the Japanese expression Koto<br />ba and in the German expression Die Sage the silent essence of the preverbal<br />language seems to shine almost in the same way for the “Japanese”<br />as for the “Inquirer”.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38742250" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dbbc9b130cc64d3b04130344b86aab02" rel="nofollow" data-download="{"attachment_id":58829269,"asset_id":38742250,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58829269/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32863012" href="https://unipd.academia.edu/AlbertoGiacomelli">Alberto Giacomelli</a><script data-card-contents-for-user="32863012" type="text/json">{"id":32863012,"first_name":"Alberto","last_name":"Giacomelli","domain_name":"unipd","page_name":"AlbertoGiacomelli","display_name":"Alberto Giacomelli","profile_url":"https://unipd.academia.edu/AlbertoGiacomelli?f_ri=8437","photo":"https://0.academia-photos.com/32863012/9783519/48560258/s65_alberto.giacomelli.jpg"}</script></span></span></li><li class="js-paper-rank-work_38742250 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38742250"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38742250, container: ".js-paper-rank-work_38742250", }); 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$(".js-view-count[data-work-id=38742250]").text(description); $(".js-view-count-work_38742250").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38742250").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38742250"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="807" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Language">Philosophy Of Language</a>, <script data-card-contents-for-ri="807" type="text/json">{"id":807,"name":"Philosophy Of Language","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Language?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="808" rel="nofollow" href="https://www.academia.edu/Documents/in/Aesthetics">Aesthetics</a>, <script data-card-contents-for-ri="808" type="text/json">{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5114" rel="nofollow" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a><script data-card-contents-for-ri="5114" type="text/json">{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38742250]'), work: {"id":38742250,"title":"La struttura dell’iki e l’ascolto dell’Essere. Riflessioni sul linguaggio tra Shūzō Kuki e Martin Heidegger, in «Scenari», 9, 1/2019, Mimesis, Milano, ISSN 2420-8914, ISBN 978-88-5754, pp. 128-148.","created_at":"2019-04-08T08:48:17.470-07:00","url":"https://www.academia.edu/38742250/La_struttura_dell_iki_e_l_ascolto_dell_Essere_Riflessioni_sul_linguaggio_tra_Sh%C5%ABz%C5%8D_Kuki_e_Martin_Heidegger_in_Scenari_9_1_2019_Mimesis_Milano_ISSN_2420_8914_ISBN_978_88_5754_pp_128_148?f_ri=8437","dom_id":"work_38742250","summary":"The Structure of Iki and the Listening to the Voice of Being. Reflections\non Language between Shūzō Kuki and Martin Heidegger\nThis essay aims to establish the possibility of a dialogue between different\nlinguistic and aesthetic experiences: are Western culture and Japanese\nculture able to grasp the same essence of language and of artistic\nexperience? Is there a profound identity, typical of every culture, that\nrenders a genuine dialogue between civilizations impossible? This article\nwill attempt to answer these basic questions by analysing Heidegger’s\nessay entitled Between a Japanese and an Inquirer, contained in the collection\nof writings On the Way to Language. This dialogue involves Heidegger\n(the “Inquirer”) and Tomio Tezuka (the “Japanese”) and starts\nwith a reference to the Japanese notion of iki. The first part of this essay\nis therefore dedicated to the analysis of this concept, which is described in Shūzō Kuki’s masterpiece The structure of iki. In the second part, the\narticle refers to Heidegger’s distinction between verbal language and\nlanguage as the “house of being”. Through investigating pivotal notions\nsuch as hermeneutics, Lichtung, alétheia, and the “ringing of silence”\n(Geläut der Stille), the final goal of the essay is to explore the possibility\nof a common listening to the language of being beyond any cultural difference.\nThe conclusion will show how in the Japanese expression Koto\nba and in the German expression Die Sage the silent essence of the preverbal\nlanguage seems to shine almost in the same way for the “Japanese”\nas for the “Inquirer”.","downloadable_attachments":[{"id":58829269,"asset_id":38742250,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32863012,"first_name":"Alberto","last_name":"Giacomelli","domain_name":"unipd","page_name":"AlbertoGiacomelli","display_name":"Alberto Giacomelli","profile_url":"https://unipd.academia.edu/AlbertoGiacomelli?f_ri=8437","photo":"https://0.academia-photos.com/32863012/9783519/48560258/s65_alberto.giacomelli.jpg"}],"research_interests":[{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=8437","nofollow":true},{"id":807,"name":"Philosophy Of Language","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Language?f_ri=8437","nofollow":true},{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=8437","nofollow":true},{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437"},{"id":33562,"name":"Intercultural dialogue","url":"https://www.academia.edu/Documents/in/Intercultural_dialogue?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13959376" data-work_id="13959376" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13959376/Widmontologia_Teoria_filozoficzna_i_praktyka_artystyczna_ponowoczesno%C5%9Bci">Widmontologia. Teoria filozoficzna i praktyka artystyczna ponowoczesności</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Przysługujący widmom wywrotowy, niemalże rewolucyjny potencjał został odsunięty oraz zagubiony poprzez pozbycie się tej kontrowersyjnej kategorii z terytorium metafizyki i zbyt pośpieszne odesłanie jej do przestrzeni badań nad literaturą,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_13959376" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Przysługujący widmom wywrotowy, niemalże rewolucyjny potencjał został odsunięty oraz zagubiony poprzez pozbycie się tej kontrowersyjnej kategorii z terytorium metafizyki i zbyt pośpieszne odesłanie jej do przestrzeni badań nad literaturą, sprowadzając ją jedynie do roli użytecznego, bezpiecznego narzędzia interpretacji. <br /> <br />Książka Andrzeja Marca odzyskuje niepokojący charakter widmontologii i ponownie wprowadza widma do myśli metafizycznej. Czym nawiedzona i przeniknięta jest tradycyjna metafizyka, co właściwie ją dręczy, nie daje spokoju oraz nieustannie podmywa jej stabilność? <br /> <br />Kategoria widma Derridy posłużyła Marcowi przede wszystkim do rozważań nad charakterem współczesności i przeobrażeń, jakie dokonały się w obrębie myśli ponowoczesnej. Współczesna kultura, zdaniem Marca, stała się miejscem powstawania widm, nieustannie powracających z przeszłości. Uznając, że nie jesteśmy już w stanie tworzyć utopijnych wizji przyszłości, autor stara się zdać sprawę z widmowego charakteru współczesnej kultury, analizując m. in. strategie vintage, retro, nurt no future w kulturze lat 70. czy nurt fantastyki naukowej w literaturze.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13959376" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3eb3ad42fdfc47f52443c90acd503e1a" rel="nofollow" data-download="{"attachment_id":56840903,"asset_id":13959376,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56840903/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1934801" href="https://amu.academia.edu/AndrzejMarzec">Andrzej Marzec</a><script data-card-contents-for-user="1934801" type="text/json">{"id":1934801,"first_name":"Andrzej","last_name":"Marzec","domain_name":"amu","page_name":"AndrzejMarzec","display_name":"Andrzej Marzec","profile_url":"https://amu.academia.edu/AndrzejMarzec?f_ri=8437","photo":"https://0.academia-photos.com/1934801/652084/20810388/s65_andrzej.marzec.jpg"}</script></span></span></li><li class="js-paper-rank-work_13959376 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13959376"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13959376, container: ".js-paper-rank-work_13959376", }); 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data-work_id="23472785" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23472785/Martin_Heidegger_Interpretazioni_fenomenologiche_di_Aristotele_Indicazione_della_situazione_ermeneutica">Martin Heidegger, Interpretazioni fenomenologiche di Aristotele. Indicazione della situazione ermeneutica</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jahrbuch» a cura di Hans-Ulrich Lessing 1 ; la seconda, a cura di Günther Neumann, condotta oltre che sulla versione di Gottinga sul dattiloscritto rimasto in possesso di Heidegger, in edizione singola per la casa editrice Reclam nel 2003... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_23472785" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jahrbuch» a cura di Hans-Ulrich Lessing 1 ; la seconda, a cura di Günther Neumann, condotta oltre che sulla versione di Gottinga sul dattiloscritto rimasto in possesso di Heidegger, in edizione singola per la casa editrice Reclam nel 2003 2 ; la terza, ad opera dello stesso Neumann sulla base di una revisione completa delle fonti (i due dattiloscritti, il materiale di lavoro relativo ai corsi ed al volume su Aristotele) è recentemente (2005) apparsa come sezione A dell'Appendice III al volume 62 dell'edizione delle opere complete (Gesamtausgabe) di Martin Heidegger 3 .</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23472785" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="52c3a75ccc17f29dac4ddae24e2cd871" rel="nofollow" data-download="{"attachment_id":43910638,"asset_id":23472785,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43910638/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13616364" href="https://unipa.academia.edu/AndreaLeMoli">Andrea Le Moli</a><script data-card-contents-for-user="13616364" type="text/json">{"id":13616364,"first_name":"Andrea","last_name":"Le Moli","domain_name":"unipa","page_name":"AndreaLeMoli","display_name":"Andrea Le Moli","profile_url":"https://unipa.academia.edu/AndreaLeMoli?f_ri=8437","photo":"https://0.academia-photos.com/13616364/4672886/13423381/s65_andrea.le_moli.jpg"}</script></span></span></li><li class="js-paper-rank-work_23472785 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23472785"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23472785, container: ".js-paper-rank-work_23472785", }); 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In primo luogo perché la critica di Heidegger alla riduzione trascendentale... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_23437810" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nel quadro dei rapporti implicati dal titolo del nostro programma di ricerca 1 la questione Heidegger-Husserl rientra come uno dei momenti determinanti. In primo luogo perché la critica di Heidegger alla riduzione trascendentale husserliana e alla possibilità di tematizzare una "coscienza pura" con funzione costituente (nella formulazione offerta principalmente in Ideen I) è condotta esplicitamente sul terreno della problematica ontologica; in secondo luogo poiché è una critica che risospinge Husserl e la fenomenologia all'interno di quella matrice "tradizionale" (moderna) del pensiero da cui la contemporaneità attenderebbe ancora di liberarsi definitivamente.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23437810" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8e5d9d3b45d9d94765a1a3675a32cf72" rel="nofollow" data-download="{"attachment_id":43880451,"asset_id":23437810,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43880451/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13616364" href="https://unipa.academia.edu/AndreaLeMoli">Andrea Le Moli</a><script data-card-contents-for-user="13616364" type="text/json">{"id":13616364,"first_name":"Andrea","last_name":"Le Moli","domain_name":"unipa","page_name":"AndreaLeMoli","display_name":"Andrea Le Moli","profile_url":"https://unipa.academia.edu/AndreaLeMoli?f_ri=8437","photo":"https://0.academia-photos.com/13616364/4672886/13423381/s65_andrea.le_moli.jpg"}</script></span></span></li><li class="js-paper-rank-work_23437810 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23437810"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23437810, container: ".js-paper-rank-work_23437810", }); 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In primo luogo perché la critica di Heidegger alla riduzione trascendentale husserliana e alla possibilità di tematizzare una \"coscienza pura\" con funzione costituente (nella formulazione offerta principalmente in Ideen I) è condotta esplicitamente sul terreno della problematica ontologica; in secondo luogo poiché è una critica che risospinge Husserl e la fenomenologia all'interno di quella matrice \"tradizionale\" (moderna) del pensiero da cui la contemporaneità attenderebbe ancora di liberarsi definitivamente.","downloadable_attachments":[{"id":43880451,"asset_id":23437810,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13616364,"first_name":"Andrea","last_name":"Le Moli","domain_name":"unipa","page_name":"AndreaLeMoli","display_name":"Andrea Le 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Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437"},{"id":10503,"name":"Photography Theory","url":"https://www.academia.edu/Documents/in/Photography_Theory?f_ri=8437"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4029719" data-work_id="4029719" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4029719/Deconstruction_An_Introduction">Deconstruction: An Introduction</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">An introduction to Derrida's philosophy and deconstructive method -- with a focus as well on Derrida's precursors: Nietzsche, Heidegger, Saussure and Freud.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4029719" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="46db95d90b30a9fad263129ee7317333" rel="nofollow" data-download="{"attachment_id":31570734,"asset_id":4029719,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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Wilson","profile_url":"https://uottawa.academia.edu/TimWilson?f_ri=8437","photo":"https://0.academia-photos.com/4809816/2051554/77796435/s65_timothy_h..wilson.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=8437","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8437","nofollow":true},{"id":3354,"name":"Poststructuralism","url":"https://www.academia.edu/Documents/in/Poststructuralism?f_ri=8437","nofollow":true},{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=8437","nofollow":true},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=8437"},{"id":7888,"name":"Literary Theory","url":"https://www.academia.edu/Documents/in/Literary_Theory?f_ri=8437"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8437"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437"},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=8437"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=8437"},{"id":48455,"name":"Ferdinand de Saussure","url":"https://www.academia.edu/Documents/in/Ferdinand_de_Saussure?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_206896" data-work_id="206896" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/206896/Words_in_Blood_Like_Flowers_Philosophy_and_Poetry_Music_and_Eros_in_H%C3%B6lderlin_Nietzsche_and_Heidegger">Words in Blood, Like Flowers: Philosophy and Poetry, Music and Eros in Hölderlin, Nietzsche, and Heidegger</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/206896" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0825d5bcc568c3397cbefd3a77aba6e0" rel="nofollow" data-download="{"attachment_id":8101058,"asset_id":206896,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/8101058/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="95228" href="https://fordham.academia.edu/BabetteBabich">Babette Babich</a><script data-card-contents-for-user="95228" type="text/json">{"id":95228,"first_name":"Babette","last_name":"Babich","domain_name":"fordham","page_name":"BabetteBabich","display_name":"Babette Babich","profile_url":"https://fordham.academia.edu/BabetteBabich?f_ri=8437","photo":"https://0.academia-photos.com/95228/26371/24320/s65_babette.babich.jpg"}</script></span></span></li><li class="js-paper-rank-work_206896 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="206896"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 206896, container: ".js-paper-rank-work_206896", }); 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When separated from their source, sounds seem to manifest transcendent realms, divine powers, or supernatural... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11590456" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sound coming from outside the field of vision, from somewhere beyond, holds a privileged place in the Western imagination. When separated from their source, sounds seem to manifest transcendent realms, divine powers, or supernatural forces. According to legend, the philosopher Pythagoras lectured to his disciples from behind a veil, and two thousand years later, in the age of absolute music, listeners were similarly fascinated with disembodied sounds, employing various techniques to isolate sounds from their sources. With recording and radio came spatial and temporal separation of sounds from sources, and new ways of composing music. <br /> <br />Sound Unseen: Acousmatic Sound in Theory and Practice explores the phenomenon of acousmatic sound. An unusual and neglected word, "acousmatic" was first introduced into modern parlance in the mid-1960s by avant garde composer of musique concrète Pierre Schaeffer to describe the experience of hearing a sound without seeing its cause. Working through, and often against, Schaeffer's ideas, Brian Kane presents a powerful argument for the central yet overlooked role of acousmatic sound in music aesthetics, sound studies, literature, philosophy and the history of the senses. Kane investigates acousmatic sound from a number of methodological perspectives -- historical, cultural, philosophical and musical -- and provides a framework that makes sense of the many surprising and paradoxical ways that unseen sound has been understood. Finely detailed and thoroughly researched, Sound Unseen pursues unseen sounds through a stunning array of cases -- from Bayreuth to Kafka's "Burrow," Apollinaire to Zizek, music and metaphysics to architecture and automata, and from Pythagoras to the present -- to offer the definitive account of acousmatic sound in theory and practice. <br /> <br />The first major study in English of Pierre Schaeffer's theory of "acousmatics," Sound Unseen is an essential text for scholars of philosophy of music, electronic music, sound studies, and the history of the senses.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11590456" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f1080a9df6b0670f1a7e23429daa6464" rel="nofollow" data-download="{"attachment_id":37883792,"asset_id":11590456,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37883792/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28161771" href="https://yale.academia.edu/BrianKane">Brian Kane</a><script data-card-contents-for-user="28161771" type="text/json">{"id":28161771,"first_name":"Brian","last_name":"Kane","domain_name":"yale","page_name":"BrianKane","display_name":"Brian Kane","profile_url":"https://yale.academia.edu/BrianKane?f_ri=8437","photo":"https://0.academia-photos.com/28161771/8169811/9142873/s65_brian.kane.jpg_oh_a6888a687ed2d7e2237404e260933179_oe_55a9099b___gda___1437314852_1cfdb9eb7d19e2c16e0961edba70c009"}</script></span></span></li><li class="js-paper-rank-work_11590456 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11590456"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11590456, container: ".js-paper-rank-work_11590456", }); 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$(".js-view-count[data-work-id=11590456]").text(description); $(".js-view-count-work_11590456").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11590456").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11590456"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="687" rel="nofollow" href="https://www.academia.edu/Documents/in/Musicology">Musicology</a>, <script data-card-contents-for-ri="687" type="text/json">{"id":687,"name":"Musicology","url":"https://www.academia.edu/Documents/in/Musicology?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4401" rel="nofollow" href="https://www.academia.edu/Documents/in/Jean-Luc_Nancy">Jean-Luc Nancy</a>, <script data-card-contents-for-ri="4401" type="text/json">{"id":4401,"name":"Jean-Luc Nancy","url":"https://www.academia.edu/Documents/in/Jean-Luc_Nancy?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7212" rel="nofollow" href="https://www.academia.edu/Documents/in/Sound_studies">Sound studies</a>, <script data-card-contents-for-ri="7212" type="text/json">{"id":7212,"name":"Sound studies","url":"https://www.academia.edu/Documents/in/Sound_studies?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8436" rel="nofollow" href="https://www.academia.edu/Documents/in/Edmund_Husserl">Edmund Husserl</a><script data-card-contents-for-ri="8436" type="text/json">{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11590456]'), work: {"id":11590456,"title":"Sound Unseen","created_at":"2015-03-22T13:35:06.166-07:00","url":"https://www.academia.edu/11590456/Sound_Unseen?f_ri=8437","dom_id":"work_11590456","summary":"Sound coming from outside the field of vision, from somewhere beyond, holds a privileged place in the Western imagination. When separated from their source, sounds seem to manifest transcendent realms, divine powers, or supernatural forces. According to legend, the philosopher Pythagoras lectured to his disciples from behind a veil, and two thousand years later, in the age of absolute music, listeners were similarly fascinated with disembodied sounds, employing various techniques to isolate sounds from their sources. With recording and radio came spatial and temporal separation of sounds from sources, and new ways of composing music.\r\n\r\nSound Unseen: Acousmatic Sound in Theory and Practice explores the phenomenon of acousmatic sound. An unusual and neglected word, \"acousmatic\" was first introduced into modern parlance in the mid-1960s by avant garde composer of musique concrète Pierre Schaeffer to describe the experience of hearing a sound without seeing its cause. Working through, and often against, Schaeffer's ideas, Brian Kane presents a powerful argument for the central yet overlooked role of acousmatic sound in music aesthetics, sound studies, literature, philosophy and the history of the senses. Kane investigates acousmatic sound from a number of methodological perspectives -- historical, cultural, philosophical and musical -- and provides a framework that makes sense of the many surprising and paradoxical ways that unseen sound has been understood. Finely detailed and thoroughly researched, Sound Unseen pursues unseen sounds through a stunning array of cases -- from Bayreuth to Kafka's \"Burrow,\" Apollinaire to Zizek, music and metaphysics to architecture and automata, and from Pythagoras to the present -- to offer the definitive account of acousmatic sound in theory and practice. \r\n\r\nThe first major study in English of Pierre Schaeffer's theory of \"acousmatics,\" Sound Unseen is an essential text for scholars of philosophy of music, electronic music, sound studies, and the history of the senses.","downloadable_attachments":[{"id":37883792,"asset_id":11590456,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28161771,"first_name":"Brian","last_name":"Kane","domain_name":"yale","page_name":"BrianKane","display_name":"Brian Kane","profile_url":"https://yale.academia.edu/BrianKane?f_ri=8437","photo":"https://0.academia-photos.com/28161771/8169811/9142873/s65_brian.kane.jpg_oh_a6888a687ed2d7e2237404e260933179_oe_55a9099b___gda___1437314852_1cfdb9eb7d19e2c16e0961edba70c009"}],"research_interests":[{"id":687,"name":"Musicology","url":"https://www.academia.edu/Documents/in/Musicology?f_ri=8437","nofollow":true},{"id":4401,"name":"Jean-Luc Nancy","url":"https://www.academia.edu/Documents/in/Jean-Luc_Nancy?f_ri=8437","nofollow":true},{"id":7212,"name":"Sound studies","url":"https://www.academia.edu/Documents/in/Sound_studies?f_ri=8437","nofollow":true},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437"},{"id":8446,"name":"Franz Kafka","url":"https://www.academia.edu/Documents/in/Franz_Kafka?f_ri=8437"},{"id":9720,"name":"Philosophy of Music","url":"https://www.academia.edu/Documents/in/Philosophy_of_Music?f_ri=8437"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=8437"},{"id":19016,"name":"Pythagoreanism","url":"https://www.academia.edu/Documents/in/Pythagoreanism?f_ri=8437"},{"id":33431,"name":"Acousmatic","url":"https://www.academia.edu/Documents/in/Acousmatic?f_ri=8437"},{"id":43728,"name":"Pierre Schaeffer","url":"https://www.academia.edu/Documents/in/Pierre_Schaeffer?f_ri=8437"},{"id":153277,"name":"Phantasmagoria","url":"https://www.academia.edu/Documents/in/Phantasmagoria?f_ri=8437"},{"id":1192457,"name":"Luc Ferrari","url":"https://www.academia.edu/Documents/in/Luc_Ferrari?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_69439865" data-work_id="69439865" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/69439865/Reconfigura%C3%A7%C3%B5es_do_tempo_hist%C3%B3rico_Presentismo_atualismo_e_solid%C3%A3o_na_modernidade_digital">Reconfigurações do tempo histórico: Presentismo, atualismo e solidão na modernidade digital</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Para tratarmos da pensarmos sobre a nossa historicidade atual com base na “experiencia do tempo”, pretendemos refletir neste artigo refletimos sobre uma das principais hipoteses relacionadas sobre as atuais formas atuais de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_69439865" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Para tratarmos da pensarmos sobre a nossa historicidade atual com base na “experiencia do tempo”, pretendemos refletir neste artigo refletimos sobre uma das principais hipoteses relacionadas sobre as atuais formas atuais de temporalizacao: o presentismo de Francois Hartog. Essa sintomatologia do contemporâneo implica a ponta para uma ruptura substantiva entre o momento historicista-moderno, geralmente situado no seculo XIX, e um &quot;regime de historicidade&quot; emergente que seria substancialmente distinto. Apresentaremos algumas objecoes a essa descricao e, considerando e a partir da leitura do capitulo &quot;Temporalidade e cotidianidade&quot; da obra e Ser e Tempo, argumentaremos que certos aspectos do tempo presente considerados apontados como sintomas de uma mutacao historica da experiencia podem ser derivados das descricoes de Heidegger da temporalidade da “abertura” (Erschlossenheit), em particular da dimensao “inautentica” ou “impropria”. Por fim, apresentaremos uma l...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/69439865" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ea5dd580877d45e96e92f996596b7e95" rel="nofollow" data-download="{"attachment_id":79537776,"asset_id":69439865,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79537776/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10252179" href="https://ufop.academia.edu/MateusPereira">Mateus Henrique De Faria Pereira</a><script data-card-contents-for-user="10252179" type="text/json">{"id":10252179,"first_name":"Mateus Henrique","last_name":"De Faria Pereira","domain_name":"ufop","page_name":"MateusPereira","display_name":"Mateus Henrique De Faria Pereira","profile_url":"https://ufop.academia.edu/MateusPereira?f_ri=8437","photo":"https://0.academia-photos.com/10252179/87329615/76008347/s65_mateus_henrique.de_faria_pereira.png"}</script></span></span></li><li class="js-paper-rank-work_69439865 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="69439865"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 69439865, container: ".js-paper-rank-work_69439865", }); 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$(".js-view-count[data-work-id=69439865]").text(description); $(".js-view-count-work_69439865").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_69439865").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="69439865"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11296" rel="nofollow" href="https://www.academia.edu/Documents/in/Theory_of_History">Theory of History</a>, <script data-card-contents-for-ri="11296" type="text/json">{"id":11296,"name":"Theory of History","url":"https://www.academia.edu/Documents/in/Theory_of_History?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="21938" rel="nofollow" href="https://www.academia.edu/Documents/in/History_of_Historiography">History of Historiography</a><script data-card-contents-for-ri="21938" type="text/json">{"id":21938,"name":"History of Historiography","url":"https://www.academia.edu/Documents/in/History_of_Historiography?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=69439865]'), work: {"id":69439865,"title":"Reconfigurações do tempo histórico: Presentismo, atualismo e solidão na modernidade digital","created_at":"2022-01-25T11:38:56.994-08:00","url":"https://www.academia.edu/69439865/Reconfigura%C3%A7%C3%B5es_do_tempo_hist%C3%B3rico_Presentismo_atualismo_e_solid%C3%A3o_na_modernidade_digital?f_ri=8437","dom_id":"work_69439865","summary":"Para tratarmos da pensarmos sobre a nossa historicidade atual com base na “experiencia do tempo”, pretendemos refletir neste artigo refletimos sobre uma das principais hipoteses relacionadas sobre as atuais formas atuais de temporalizacao: o presentismo de Francois Hartog. Essa sintomatologia do contemporâneo implica a ponta para uma ruptura substantiva entre o momento historicista-moderno, geralmente situado no seculo XIX, e um \u0026quot;regime de historicidade\u0026quot; emergente que seria substancialmente distinto. Apresentaremos algumas objecoes a essa descricao e, considerando e a partir da leitura do capitulo \u0026quot;Temporalidade e cotidianidade\u0026quot; da obra e Ser e Tempo, argumentaremos que certos aspectos do tempo presente considerados apontados como sintomas de uma mutacao historica da experiencia podem ser derivados das descricoes de Heidegger da temporalidade da “abertura” (Erschlossenheit), em particular da dimensao “inautentica” ou “impropria”. 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Gumbrecht","url":"https://www.academia.edu/Documents/in/Hans_U._Gumbrecht?f_ri=8437"},{"id":648417,"name":"Black Mirror","url":"https://www.academia.edu/Documents/in/Black_Mirror?f_ri=8437"},{"id":988852,"name":"História Da Historiografia","url":"https://www.academia.edu/Documents/in/Historia_Da_Historiografia?f_ri=8437"},{"id":2726749,"name":"Atualismo","url":"https://www.academia.edu/Documents/in/Atualismo?f_ri=8437"},{"id":2726750,"name":"Updatism","url":"https://www.academia.edu/Documents/in/Updatism?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30613323" data-work_id="30613323" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30613323/Frankenstein_and_Ecocriticism">Frankenstein and Ecocriticism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">“Frankenstein and Ecocriticism,” in Andrew Smith, ed., The Cambridge Companion to Frankenstein (Cambridge UP, 2016), 143–57.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30613323" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e24c796a8d70c3eef106dc95a9c1e0e0" rel="nofollow" data-download="{"attachment_id":51061569,"asset_id":30613323,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51061569/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="664024" href="https://rice.academia.edu/TimMorton">Timothy Morton</a><script data-card-contents-for-user="664024" type="text/json">{"id":664024,"first_name":"Timothy","last_name":"Morton","domain_name":"rice","page_name":"TimMorton","display_name":"Timothy 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rel="nofollow" href="https://www.academia.edu/Documents/in/Literary_Criticism">Literary Criticism</a>, <script data-card-contents-for-ri="3773" type="text/json">{"id":3773,"name":"Literary Criticism","url":"https://www.academia.edu/Documents/in/Literary_Criticism?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7888" rel="nofollow" href="https://www.academia.edu/Documents/in/Literary_Theory">Literary Theory</a><script data-card-contents-for-ri="7888" type="text/json">{"id":7888,"name":"Literary Theory","url":"https://www.academia.edu/Documents/in/Literary_Theory?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30613323]'), work: {"id":30613323,"title":"Frankenstein and 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_64312555" data-work_id="64312555" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/64312555/Poetics_and_the_Gift_Preface_Rosenthal">Poetics and the Gift, Preface, Rosenthal</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Using a broad, comparative approach, this study shows how the figure of the gift structures poetic discourse and does so from the age of Homer up through twenty-first century conceptual poetics. Beginning from a. new interpretation of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_64312555" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Using a broad, comparative approach, this study shows how the figure of the gift structures poetic discourse and does so from the age of Homer up through twenty-first century conceptual poetics. Beginning from a. new interpretation of Derrida's writings on the gift, Rosenthal argues that this ambivalent figure names at one and the same time poetry's most extreme aneconomic privilege and the point of its closest contact with the interested exchange of the market. In this way, the gift conducts material relays of patronage and theories of poetic origination in genius, inspiration and imagination. Poetics and the Gift capitalizes on this double function in order to read material historical accounts of poetry alongside philosophical and poetic ones.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/64312555" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c78c2a2473eea7f404629c6aeee555b8" rel="nofollow" data-download="{"attachment_id":80830085,"asset_id":64312555,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/80830085/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10107194" href="https://tamu.academia.edu/tamuacademiaedu">Adam R Rosenthal</a><script data-card-contents-for-user="10107194" type="text/json">{"id":10107194,"first_name":"Adam","last_name":"Rosenthal","domain_name":"tamu","page_name":"tamuacademiaedu","display_name":"Adam R Rosenthal","profile_url":"https://tamu.academia.edu/tamuacademiaedu?f_ri=8437","photo":"https://0.academia-photos.com/10107194/9038653/115186736/s65_adam.rosenthal.png"}</script></span></span></li><li class="js-paper-rank-work_64312555 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="64312555"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 64312555, container: ".js-paper-rank-work_64312555", }); 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Beginning from a. new interpretation of Derrida's writings on the gift, Rosenthal argues that this ambivalent figure names at one and the same time poetry's most extreme aneconomic privilege and the point of its closest contact with the interested exchange of the market. In this way, the gift conducts material relays of patronage and theories of poetic origination in genius, inspiration and imagination. 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Stieglerian Remarks on a Possible Postphenomenology of Media</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">The essence of technology pervades our existence in a way we still barely surmise'.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33717483" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="36014dbcdeee5fc46600975290140299" rel="nofollow" data-download="{"attachment_id":54001388,"asset_id":33717483,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54001388/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="945364" href="https://radboud.academia.edu/PieterLemmens">Pieter Lemmens</a><script data-card-contents-for-user="945364" type="text/json">{"id":945364,"first_name":"Pieter","last_name":"Lemmens","domain_name":"radboud","page_name":"PieterLemmens","display_name":"Pieter Lemmens","profile_url":"https://radboud.academia.edu/PieterLemmens?f_ri=8437","photo":"https://0.academia-photos.com/945364/358316/18282492/s65_pieter.lemmens.jpg"}</script></span></span></li><li class="js-paper-rank-work_33717483 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33717483"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33717483, container: ".js-paper-rank-work_33717483", }); 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Stieglerian Remarks on a Possible Postphenomenology of Media","created_at":"2017-06-30T08:24:28.086-07:00","url":"https://www.academia.edu/33717483/Thinking_Through_Media_Stieglerian_Remarks_on_a_Possible_Postphenomenology_of_Media?f_ri=8437","dom_id":"work_33717483","summary":"The essence of technology pervades our existence in a way we still barely surmise'.","downloadable_attachments":[{"id":54001388,"asset_id":33717483,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":945364,"first_name":"Pieter","last_name":"Lemmens","domain_name":"radboud","page_name":"PieterLemmens","display_name":"Pieter Lemmens","profile_url":"https://radboud.academia.edu/PieterLemmens?f_ri=8437","photo":"https://0.academia-photos.com/945364/358316/18282492/s65_pieter.lemmens.jpg"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=8437","nofollow":true},{"id":933,"name":"New Media","url":"https://www.academia.edu/Documents/in/New_Media?f_ri=8437","nofollow":true},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=8437","nofollow":true},{"id":8434,"name":"Bernard Stiegler","url":"https://www.academia.edu/Documents/in/Bernard_Stiegler?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437"},{"id":13958,"name":"Media","url":"https://www.academia.edu/Documents/in/Media?f_ri=8437"},{"id":26949,"name":"Phenomenology of Temporality","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Temporality?f_ri=8437"},{"id":29767,"name":"Postphenomenology","url":"https://www.academia.edu/Documents/in/Postphenomenology?f_ri=8437"},{"id":93173,"name":"Don Ihde","url":"https://www.academia.edu/Documents/in/Don_Ihde?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4582606" data-work_id="4582606" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4582606/Mystical_Humanism_as_Magical_Realism">Mystical Humanism as Magical Realism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">timelessness. We experience this oneness within the world and the world within oneness; we experience non-duality within duality and duality within non-duality. We are beings in the world. We can experience purity within polarities, love... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4582606" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">timelessness. We experience this oneness within the world and the world within oneness; we experience non-duality within duality and duality within non-duality. We are beings in the world. We can experience purity within polarities, love within hate, and hate within love. This is the true purity of appearance and eventually the purity of apparitionalness.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4582606" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c26a7218234b7c8e8df9c53b5d18c4e1" rel="nofollow" data-download="{"attachment_id":34215113,"asset_id":4582606,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34215113/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2967220" href="https://meditatelive.academia.edu/rudolphbauer">rudolph bauer</a><script data-card-contents-for-user="2967220" type="text/json">{"id":2967220,"first_name":"rudolph","last_name":"bauer","domain_name":"meditatelive","page_name":"rudolphbauer","display_name":"rudolph bauer","profile_url":"https://meditatelive.academia.edu/rudolphbauer?f_ri=8437","photo":"https://0.academia-photos.com/2967220/982632/1229615/s65_rudolph.bauer.jpg"}</script></span></span></li><li class="js-paper-rank-work_4582606 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4582606"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4582606, container: ".js-paper-rank-work_4582606", }); 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Yüzyıl Filozofları" içinde, Martin Heidegger ve Hans-Georg Gadamer Bölümleri</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34042000" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="abd6287576e35ea5ba6e41ad1ddf4c4e" rel="nofollow" data-download="{"attachment_id":53981947,"asset_id":34042000,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53981947/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="66671739" href="https://duzce.academia.edu/AdnanEsenyel">Adnan Esenyel</a><script data-card-contents-for-user="66671739" type="text/json">{"id":66671739,"first_name":"Adnan","last_name":"Esenyel","domain_name":"duzce","page_name":"AdnanEsenyel","display_name":"Adnan Esenyel","profile_url":"https://duzce.academia.edu/AdnanEsenyel?f_ri=8437","photo":"https://0.academia-photos.com/66671739/17358507/17457837/s65_adnan.esenyel.jpg"}</script></span></span></li><li class="js-paper-rank-work_34042000 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34042000"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34042000, container: ".js-paper-rank-work_34042000", }); 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Yüzyıl Filozofları\" içinde, Martin Heidegger ve Hans-Georg Gadamer Bölümleri","created_at":"2017-07-26T07:45:43.409-07:00","url":"https://www.academia.edu/34042000/Felsefe_Tarihi_III_XX_Y%C3%BCzy%C4%B1l_Filozoflar%C4%B1_i%C3%A7inde_Martin_Heidegger_ve_Hans_Georg_Gadamer_B%C3%B6l%C3%BCmleri?f_ri=8437","dom_id":"work_34042000","summary":null,"downloadable_attachments":[{"id":53981947,"asset_id":34042000,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":66671739,"first_name":"Adnan","last_name":"Esenyel","domain_name":"duzce","page_name":"AdnanEsenyel","display_name":"Adnan Esenyel","profile_url":"https://duzce.academia.edu/AdnanEsenyel?f_ri=8437","photo":"https://0.academia-photos.com/66671739/17358507/17457837/s65_adnan.esenyel.jpg"}],"research_interests":[{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true},{"id":10266,"name":"Hans-Georg Gadamer","url":"https://www.academia.edu/Documents/in/Hans-Georg_Gadamer?f_ri=8437","nofollow":true},{"id":110613,"name":"Felsefe","url":"https://www.academia.edu/Documents/in/Felsefe?f_ri=8437","nofollow":true},{"id":1892266,"name":"Felsefe Tarihi","url":"https://www.academia.edu/Documents/in/Felsefe_Tarihi?f_ri=8437","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34513869" data-work_id="34513869" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34513869/Martin_Heidegger_e_la_riflessione_sul_male_dall_etica_originaria_ai_Quaderni_Neri_QN_">Martin Heidegger e la riflessione sul male: dall’etica originaria ai Quaderni Neri (QN).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Invited paper in "Magazzino di Filosofia", 29, 2017<br />A cura di Alfredo Marini <br /><br /><a href="http://www.filosofiacontemporanea.it/category/magazzino-di-filosofia/" rel="nofollow">http://www.filosofiacontemporanea.it/category/magazzino-di-filosofia/</a></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34513869" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="625eff8d7c9314b37918a84a161ecc21" rel="nofollow" data-download="{"attachment_id":54462462,"asset_id":34513869,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54462462/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="331739" href="https://bham.academia.edu/FrancescaBrencio">Francesca Brencio</a><script data-card-contents-for-user="331739" type="text/json">{"id":331739,"first_name":"Francesca","last_name":"Brencio","domain_name":"bham","page_name":"FrancescaBrencio","display_name":"Francesca Brencio","profile_url":"https://bham.academia.edu/FrancescaBrencio?f_ri=8437","photo":"https://0.academia-photos.com/331739/213661/153720489/s65_francesca.brencio.jpg"}</script></span></span></li><li class="js-paper-rank-work_34513869 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34513869"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34513869, container: ".js-paper-rank-work_34513869", }); 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$(".js-view-count[data-work-id=34513869]").text(description); $(".js-view-count-work_34513869").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34513869").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34513869"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="259412" rel="nofollow" href="https://www.academia.edu/Documents/in/Etica">Etica</a>, <script data-card-contents-for-ri="259412" type="text/json">{"id":259412,"name":"Etica","url":"https://www.academia.edu/Documents/in/Etica?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="391744" rel="nofollow" href="https://www.academia.edu/Documents/in/Antisemitismo">Antisemitismo</a>, <script data-card-contents-for-ri="391744" type="text/json">{"id":391744,"name":"Antisemitismo","url":"https://www.academia.edu/Documents/in/Antisemitismo?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="400518" rel="nofollow" href="https://www.academia.edu/Documents/in/Filosofia_della_religione">Filosofia della religione</a><script data-card-contents-for-ri="400518" type="text/json">{"id":400518,"name":"Filosofia della religione","url":"https://www.academia.edu/Documents/in/Filosofia_della_religione?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34513869]'), work: {"id":34513869,"title":"Martin Heidegger e la riflessione sul male: dall’etica originaria ai Quaderni Neri (QN).","created_at":"2017-09-08T07:19:49.387-07:00","url":"https://www.academia.edu/34513869/Martin_Heidegger_e_la_riflessione_sul_male_dall_etica_originaria_ai_Quaderni_Neri_QN_?f_ri=8437","dom_id":"work_34513869","summary":"Invited paper in \"Magazzino di Filosofia\", 29, 2017\nA cura di Alfredo Marini \n\nhttp://www.filosofiacontemporanea.it/category/magazzino-di-filosofia/\n","downloadable_attachments":[{"id":54462462,"asset_id":34513869,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":331739,"first_name":"Francesca","last_name":"Brencio","domain_name":"bham","page_name":"FrancescaBrencio","display_name":"Francesca Brencio","profile_url":"https://bham.academia.edu/FrancescaBrencio?f_ri=8437","photo":"https://0.academia-photos.com/331739/213661/153720489/s65_francesca.brencio.jpg"}],"research_interests":[{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true},{"id":259412,"name":"Etica","url":"https://www.academia.edu/Documents/in/Etica?f_ri=8437","nofollow":true},{"id":391744,"name":"Antisemitismo","url":"https://www.academia.edu/Documents/in/Antisemitismo?f_ri=8437","nofollow":true},{"id":400518,"name":"Filosofia della religione","url":"https://www.academia.edu/Documents/in/Filosofia_della_religione?f_ri=8437","nofollow":true},{"id":1198428,"name":"Filosofia","url":"https://www.academia.edu/Documents/in/Filosofia?f_ri=8437"},{"id":1714769,"name":"Problema Del Male","url":"https://www.academia.edu/Documents/in/Problema_Del_Male?f_ri=8437"},{"id":1788110,"name":"Heidegger's Black Notebooks","url":"https://www.academia.edu/Documents/in/Heideggers_Black_Notebooks?f_ri=8437"},{"id":1958513,"name":"Heidegger and Black Notebooks","url":"https://www.academia.edu/Documents/in/Heidegger_and_Black_Notebooks?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36584427" data-work_id="36584427" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36584427/Contemporary_Philosophy_Syllabus">Contemporary Philosophy Syllabus</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Required texts: Friedrich Nietzsche: On the Genealogy of Morality Jean-Paul Sartre: Existentialism is a Humanism Martin Heidegger: texts to be provided. Peter Sloterdijk: texts to be provided. Dominique Janicaud: On the Human Condition... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36584427" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Required texts:<br /><br />Friedrich Nietzsche: On the Genealogy of Morality<br />Jean-Paul Sartre: Existentialism is a Humanism<br />Martin Heidegger: texts to be provided.<br />Peter Sloterdijk: texts to be provided.<br />Dominique Janicaud: On the Human Condition<br />Richard Rorty: Philosophy and Social Hope<br />Thomas Kuhn: The Structure of Scientific Revolutions</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36584427" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="87d170e50f4afc7a7cf8266d67edc553" rel="nofollow" data-download="{"attachment_id":56511781,"asset_id":36584427,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56511781/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21522848" href="https://cerritoscollege.academia.edu/TimothyChatman">Timothy Chatman</a><script data-card-contents-for-user="21522848" type="text/json">{"id":21522848,"first_name":"Timothy","last_name":"Chatman","domain_name":"cerritoscollege","page_name":"TimothyChatman","display_name":"Timothy Chatman","profile_url":"https://cerritoscollege.academia.edu/TimothyChatman?f_ri=8437","photo":"https://0.academia-photos.com/21522848/15732325/16274762/s65_timothy.chatman.jpg"}</script></span></span></li><li class="js-paper-rank-work_36584427 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36584427"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36584427, container: ".js-paper-rank-work_36584427", }); 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$(".js-view-count[data-work-id=36584427]").text(description); $(".js-view-count-work_36584427").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36584427").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36584427"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8303" rel="nofollow" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="13977" rel="nofollow" href="https://www.academia.edu/Documents/in/Peter_Sloterdijk">Peter Sloterdijk</a>, <script data-card-contents-for-ri="13977" type="text/json">{"id":13977,"name":"Peter Sloterdijk","url":"https://www.academia.edu/Documents/in/Peter_Sloterdijk?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="15859" rel="nofollow" href="https://www.academia.edu/Documents/in/Richard_Rorty">Richard Rorty</a><script data-card-contents-for-ri="15859" type="text/json">{"id":15859,"name":"Richard Rorty","url":"https://www.academia.edu/Documents/in/Richard_Rorty?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36584427]'), work: {"id":36584427,"title":"Contemporary Philosophy Syllabus","created_at":"2018-05-07T21:20:20.019-07:00","url":"https://www.academia.edu/36584427/Contemporary_Philosophy_Syllabus?f_ri=8437","dom_id":"work_36584427","summary":"Required texts:\n\nFriedrich Nietzsche: On the Genealogy of Morality\nJean-Paul Sartre: Existentialism is a Humanism\nMartin Heidegger: texts to be provided.\nPeter Sloterdijk: texts to be provided.\nDominique Janicaud: On the Human Condition\nRichard Rorty: Philosophy and Social Hope\nThomas Kuhn: The Structure of Scientific Revolutions\n","downloadable_attachments":[{"id":56511781,"asset_id":36584427,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":21522848,"first_name":"Timothy","last_name":"Chatman","domain_name":"cerritoscollege","page_name":"TimothyChatman","display_name":"Timothy Chatman","profile_url":"https://cerritoscollege.academia.edu/TimothyChatman?f_ri=8437","photo":"https://0.academia-photos.com/21522848/15732325/16274762/s65_timothy.chatman.jpg"}],"research_interests":[{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true},{"id":13977,"name":"Peter Sloterdijk","url":"https://www.academia.edu/Documents/in/Peter_Sloterdijk?f_ri=8437","nofollow":true},{"id":15859,"name":"Richard Rorty","url":"https://www.academia.edu/Documents/in/Richard_Rorty?f_ri=8437","nofollow":true},{"id":16561,"name":"Jean Paul Sartre","url":"https://www.academia.edu/Documents/in/Jean_Paul_Sartre?f_ri=8437"},{"id":23482,"name":"Thomas S. Kuhn","url":"https://www.academia.edu/Documents/in/Thomas_S._Kuhn?f_ri=8437"},{"id":238887,"name":"Dominique Janicaud","url":"https://www.academia.edu/Documents/in/Dominique_Janicaud?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45106872" data-work_id="45106872" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45106872/Saint_Paul_et_la_philosophie">Saint Paul et la philosophie</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Pouvons-nous approcher philosophiquement de l’essence du christianisme ? Celui-ci nous est accessible par son noyau existentiel, tel qu’il est vécu dans la foi, l’espérance et la charité : il nous faut donc déchiffrer l’essence du... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45106872" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Pouvons-nous approcher philosophiquement de l’essence du christianisme ? Celui-ci nous est accessible par son noyau existentiel, tel qu’il est vécu dans la foi, l’espérance et la charité : il nous faut donc déchiffrer l’essence du christianisme au coeur de l’existence chrétienne. Or avec les Épîtres de Saint Paul, nous avons un accès originaire et privilégié à une telle expérience fondamentale, car chez lui, cette expérience religieuse s’accompagne de sa première explicitation. Et c’est clairement parce qu’ils ont redécouvert l’importance de cet événement fondamental, que depuis deux siècles, les philosophes n’ont cessé de dialoguer avec Paul : Kierkegaard, Nietzsche, Wittgenstein, Heidegger, Arendt, Jonas, Ricoeur, Agamben, et d’autres.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45106872" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cfdc232e110deb6ac7fd89bad7135578" rel="nofollow" data-download="{"attachment_id":65671680,"asset_id":45106872,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65671680/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="241581" href="https://ephe.academia.edu/OlivierBoulnois">Olivier Boulnois</a><script data-card-contents-for-user="241581" type="text/json">{"id":241581,"first_name":"Olivier","last_name":"Boulnois","domain_name":"ephe","page_name":"OlivierBoulnois","display_name":"Olivier Boulnois","profile_url":"https://ephe.academia.edu/OlivierBoulnois?f_ri=8437","photo":"https://0.academia-photos.com/241581/23211114/22308497/s65_olivier.boulnois.jpg"}</script></span></span></li><li class="js-paper-rank-work_45106872 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45106872"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45106872, container: ".js-paper-rank-work_45106872", }); 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$(".js-view-count[data-work-id=45106872]").text(description); $(".js-view-count-work_45106872").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45106872").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45106872"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="902" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5326" rel="nofollow" href="https://www.academia.edu/Documents/in/Early_Christianity">Early Christianity</a>, <script data-card-contents-for-ri="5326" type="text/json">{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="455269" rel="nofollow" href="https://www.academia.edu/Documents/in/Saint_Paul">Saint Paul</a><script data-card-contents-for-ri="455269" type="text/json">{"id":455269,"name":"Saint Paul","url":"https://www.academia.edu/Documents/in/Saint_Paul?f_ri=8437","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45106872]'), work: {"id":45106872,"title":"Saint Paul et la philosophie","created_at":"2021-02-12T05:28:35.929-08:00","url":"https://www.academia.edu/45106872/Saint_Paul_et_la_philosophie?f_ri=8437","dom_id":"work_45106872","summary":"Pouvons-nous approcher philosophiquement de l’essence du christianisme ? Celui-ci nous est accessible par son noyau existentiel, tel qu’il est vécu dans la foi, l’espérance et la charité : il nous faut donc déchiffrer l’essence du christianisme au coeur de l’existence chrétienne. Or avec les Épîtres de Saint Paul, nous avons un accès originaire et privilégié à une telle expérience fondamentale, car chez lui, cette expérience religieuse s’accompagne de sa première explicitation. Et c’est clairement parce qu’ils ont redécouvert l’importance de cet événement fondamental, que depuis deux siècles, les philosophes n’ont cessé de dialoguer avec Paul : Kierkegaard, Nietzsche, Wittgenstein, Heidegger, Arendt, Jonas, Ricoeur, Agamben, et d’autres.","downloadable_attachments":[{"id":65671680,"asset_id":45106872,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":241581,"first_name":"Olivier","last_name":"Boulnois","domain_name":"ephe","page_name":"OlivierBoulnois","display_name":"Olivier Boulnois","profile_url":"https://ephe.academia.edu/OlivierBoulnois?f_ri=8437","photo":"https://0.academia-photos.com/241581/23211114/22308497/s65_olivier.boulnois.jpg"}],"research_interests":[{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=8437","nofollow":true},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437","nofollow":true},{"id":455269,"name":"Saint Paul","url":"https://www.academia.edu/Documents/in/Saint_Paul?f_ri=8437","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13944229" data-work_id="13944229" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13944229/What_is_the_hermeneutical_circle">What is the hermeneutical circle?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The hermeneutical circle is one of the most important "doctrines" of the hermeneutical tradition. Its meaning and roots are however seldom properly understood. This encyclopedia article sorts them out and focuses on the different meanings... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_13944229" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The hermeneutical circle is one of the most important "doctrines" of the hermeneutical tradition. Its meaning and roots are however seldom properly understood. This encyclopedia article sorts them out and focuses on the different meanings of the hermeneutical circle for its main proponents, Heidegger and Gadamer. It argues that, contrary to popular belief, both Heidegger and Gadamer do in fact want to get out of the circle, not only into it.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13944229" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f20c3cc99824e19b883e64c290ad0021" rel="nofollow" data-download="{"attachment_id":54147971,"asset_id":13944229,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54147971/download_file?st=MTc0MDUwMzA4Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="20270383" href="https://umontreal.academia.edu/JeanGrondin">Jean Grondin</a><script data-card-contents-for-user="20270383" type="text/json">{"id":20270383,"first_name":"Jean","last_name":"Grondin","domain_name":"umontreal","page_name":"JeanGrondin","display_name":"Jean Grondin","profile_url":"https://umontreal.academia.edu/JeanGrondin?f_ri=8437","photo":"https://0.academia-photos.com/20270383/5857942/6653459/s65_jean.grondin.jpg"}</script></span></span></li><li class="js-paper-rank-work_13944229 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13944229"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13944229, container: ".js-paper-rank-work_13944229", }); 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Its meaning and roots are however seldom properly understood. This encyclopedia article sorts them out and focuses on the different meanings of the hermeneutical circle for its main proponents, Heidegger and Gadamer. 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Dilthey","url":"https://www.academia.edu/Documents/in/Wilhelm_Dilthey?f_ri=8437","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=8437"},{"id":9519,"name":"Paul Ricoeur","url":"https://www.academia.edu/Documents/in/Paul_Ricoeur?f_ri=8437"},{"id":10266,"name":"Hans-Georg Gadamer","url":"https://www.academia.edu/Documents/in/Hans-Georg_Gadamer?f_ri=8437"},{"id":14217,"name":"Schleiermacher","url":"https://www.academia.edu/Documents/in/Schleiermacher?f_ri=8437"}]}, }) } })();</script></ul></li></ul></div></div></div><div class="u-taCenter Pagination"><ul class="pagination"><li class="next_page"><a href="/Documents/in/Martin_Heidegger?after=50%2C13944229" rel="next">Next</a></li><li class="last next"><a href="/Documents/in/Martin_Heidegger?page=last">Last »</a></li></ul></div></div><div class="hidden-xs hidden-sm"><div class="u-pl6x"><div style="width: 300px;"><div class="panel panel-flat u-mt7x"><div 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