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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Jacques Monod</h1><div class="u-tcGrayDark">9 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Jacques Monod</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Jacques_Monod">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Jacques_Monod/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Jacques_Monod/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Jacques_Monod/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Jacques_Monod">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3328165" data-work_id="3328165" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3328165/Jacques_Monod_publie_le_hasard_et_la_n%C3%A9cessit%C3%A9">Jacques Monod publie le hasard et la nécessité</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3328165" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3e59ba5e900ab1f34f8f6bc089bca56c" rel="nofollow" data-download="{"attachment_id":35349063,"asset_id":3328165,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35349063/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3854564" href="https://iehca.academia.edu/AntonineNicoglou">Antonine Nicoglou</a><script data-card-contents-for-user="3854564" type="text/json">{"id":3854564,"first_name":"Antonine","last_name":"Nicoglou","domain_name":"iehca","page_name":"AntonineNicoglou","display_name":"Antonine Nicoglou","profile_url":"https://iehca.academia.edu/AntonineNicoglou?f_ri=973234","photo":"https://0.academia-photos.com/3854564/1536775/1866461/s65_antonine.nicoglou.jpg"}</script></span></span></li><li class="js-paper-rank-work_3328165 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3328165"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3328165, container: ".js-paper-rank-work_3328165", }); 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Indice: Le tre caratteristiche fondamentali dei viventi. La differenza fra teleonomia ed invarianza. La struttura delle proteine. Il caso. La necessità nel discorso selezionista. Il... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9649086" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Riflessioni sui concetti principali del libro di Monod. Indice: Le tre caratteristiche fondamentali dei viventi. La differenza fra teleonomia ed invarianza. La struttura delle proteine. Il caso. La necessità nel discorso selezionista. Il bisogno di spiegazioni. Il conflitto fra la scienza e le spiegazioni. 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Indice: Le tre caratteristiche fondamentali dei viventi. La differenza fra teleonomia ed invarianza. La struttura delle proteine. Il caso. La necessità nel discorso selezionista. Il bisogno di spiegazioni. Il conflitto fra la scienza e le spiegazioni. 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Doyle (U. Laval) and Diana Alvarez-Marin (ETH Zurich).</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44516129" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7bca40c1f4cc624c22200de5d36d9307" rel="nofollow" data-download="{"attachment_id":64957633,"asset_id":44516129,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64957633/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="57160591" href="https://tuwien.academia.edu/EmmanuelleChiapponePiriou">Emmanuelle Chiappone-Piriou</a><script data-card-contents-for-user="57160591" type="text/json">{"id":57160591,"first_name":"Emmanuelle","last_name":"Chiappone-Piriou","domain_name":"tuwien","page_name":"EmmanuelleChiapponePiriou","display_name":"Emmanuelle Chiappone-Piriou","profile_url":"https://tuwien.academia.edu/EmmanuelleChiapponePiriou?f_ri=973234","photo":"https://0.academia-photos.com/57160591/23574020/28984880/s65_emmanuelle.chiappone-piriou.png"}</script></span></span></li><li class="js-paper-rank-work_44516129 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44516129"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44516129, container: ".js-paper-rank-work_44516129", }); 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$(".js-view-count[data-work-id=44516129]").text(description); $(".js-view-count-work_44516129").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44516129").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44516129"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="915" href="https://www.academia.edu/Documents/in/Art_History">Art History</a>, <script data-card-contents-for-ri="915" type="text/json">{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1372" href="https://www.academia.edu/Documents/in/Architecture">Architecture</a>, <script data-card-contents-for-ri="1372" type="text/json">{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5436" href="https://www.academia.edu/Documents/in/Combinatorics">Combinatorics</a>, <script data-card-contents-for-ri="5436" type="text/json">{"id":5436,"name":"Combinatorics","url":"https://www.academia.edu/Documents/in/Combinatorics?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8425" href="https://www.academia.edu/Documents/in/Michel_Serres">Michel Serres</a><script data-card-contents-for-ri="8425" type="text/json">{"id":8425,"name":"Michel Serres","url":"https://www.academia.edu/Documents/in/Michel_Serres?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44516129]'), work: {"id":44516129,"title":"Uncertainty and Poetic Inhabitation: Or how to articulate chance","created_at":"2020-11-17T00:46:04.812-08:00","url":"https://www.academia.edu/44516129/Uncertainty_and_Poetic_Inhabitation_Or_how_to_articulate_chance?f_ri=973234","dom_id":"work_44516129","summary":"Published in Contour n. 5 \"When Tools Become Instruments: Masterful Articulations in Architecture and the Arts\", edited by Michael R. 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chance","url":"https://www.academia.edu/Documents/in/Objective_chance?f_ri=973234"},{"id":459842,"name":"Henri Poincaré","url":"https://www.academia.edu/Documents/in/Henri_Poincar%C3%A9?f_ri=973234"},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_68669602" data-work_id="68669602" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/68669602/Chance_and_The_Statistical_Law_of_Large_Numbers">Chance and The Statistical Law of Large Numbers.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this work we look at one special case to provide a rational basis for the following assertion known as Statistical Law of Large Numbers: If an event E has a constant probability p of occurrence on any one trial, and has occurred m... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_68669602" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this work we look at one special case to provide a rational basis for the following assertion known as Statistical Law of Large Numbers:<br />If an event E has a constant probability p of occurrence on any one trial, and has occurred m times in n trials, then, if the relative frequency of E, m/n, approaches the value of a limit point l and the accuracy of the approximation increases as the number of trials increases, we have l = p.<br />The argument we propose is based on the concepts of "event" and "trial", formulated in a recent paper by the author himself, and their direct implications.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/68669602" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0260fa59483f576db7092927f5bd079b" rel="nofollow" data-download="{"attachment_id":82922050,"asset_id":68669602,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82922050/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa 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the value of a limit point l and the accuracy of the approximation increases as the number of trials increases, we have l = p.\nThe argument we propose is based on the concepts of \"event\" and \"trial\", formulated in a recent paper by the author himself, and their direct implications.\n","downloadable_attachments":[{"id":82922050,"asset_id":68669602,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":97564077,"first_name":"Rosario","last_name":"Damico","domain_name":"unime","page_name":"RosarioDamico","display_name":"Rosario Damico","profile_url":"https://unime.academia.edu/RosarioDamico?f_ri=973234","photo":"https://0.academia-photos.com/97564077/21322596/20740972/s65_rosario.damico.jpg"}],"research_interests":[{"id":300,"name":"Mathematics","url":"https://www.academia.edu/Documents/in/Mathematics?f_ri=973234","nofollow":false},{"id":344,"name":"Probability 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of Science</a>, <script data-card-contents-for-ri="821" type="text/json">{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="823" href="https://www.academia.edu/Documents/in/Philosophy_of_Biology">Philosophy of Biology</a>, <script data-card-contents-for-ri="823" type="text/json">{"id":823,"name":"Philosophy of Biology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Biology?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="973234" href="https://www.academia.edu/Documents/in/Jacques_Monod">Jacques Monod</a><script data-card-contents-for-ri="973234" type="text/json">{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: 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française", 5-6 mai 2022, Université de Strasbourg</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/73464546" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eca70366afb2e3ad74fd331c98f49f04" rel="nofollow" data-download="{"attachment_id":84601425,"asset_id":73464546,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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Trata-se do desenvolvimento da teoria genética, que se tornou possível a partir da... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44223121" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumo: Em meados da década de 1960, um acontecimento no campo das ciências biológicas virá afetar o pensamento de Georges Canguilhem decisivamente. Trata-se do desenvolvimento da teoria genética, que se tornou possível a partir da descoberta, em 1953, da estrutura hereditária do DNA. Canguilhem só tomará conhecimento um pouco tardiamente do real impacto dessa descoberta, a partir da leitura das obras de Jacques Monod e François Jacob. Tão grande será seu impacto que Canguilhem a designará como sendo uma ruptura epistemológica (termo herdado de Bachelard) no âmbito das ciências da vida. Não obstante, essa ruptura acabou por permitir que seu vitalismo racionalista pudesse reformular as relações entre conceito e vida com um rigor ainda maior. O erro, até então compreendido no sentido da errância da vida, agora será identificado aos erros mutacionais do código genético. Este artigo propõe percorrer algumas ideias implicadas nesta reformulação, terminando por uma consideração a respeito da dimensão social e política do pensamento de Canguilhem, que respondeu com sua filosofia biológica renovada a certas questões colocadas por diversos autores do assim chamado estruturalismo francês dos anos 1960. Palavras-chave: Canguilhem, epistemologia histórica, genética, conhecimento da vida <br /><br />Abstract: In the mid-1960s, an event in the field of biological sciences will decisively affect Georges Canguilhem's thought. It is the development of genetic theory, which became possible after the discovery, in 1953, of the inherited structure of DNA. Canguilhem will only become aware of the real impact of this discovery after reading the works of J. Monod and Fr. Jacob. This discovery will have such a strong impact on Canguilhem's epistemology that he will designate it as what Bachelard called an epistemological break, but in the realm of the life sciences. However, this break ended up allowing his rationalist vitalism to reshape the relationship between concept and life with even greater rigor. The error, in the sense of the life errancy, will now be identified with the mutational errors of the genetic code. This article proposes to go through some ideas involved in this reformulation, ending with a consideration of the social and political dimension of Canguilhem's biological philosophy, which responded in a renewed way to certain questions posed by several authors of the so-called French structuralism of the 1960s.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44223121" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bf37880450270634101e1334ddf2d66a" rel="nofollow" data-download="{"attachment_id":64590624,"asset_id":44223121,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64590624/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3572194" href="https://ufam.academia.edu/CaioSouto">Caio Souto</a><script data-card-contents-for-user="3572194" type="text/json">{"id":3572194,"first_name":"Caio","last_name":"Souto","domain_name":"ufam","page_name":"CaioSouto","display_name":"Caio Souto","profile_url":"https://ufam.academia.edu/CaioSouto?f_ri=973234","photo":"https://0.academia-photos.com/3572194/1238457/32235124/s65_caio.souto.jpg"}</script></span></span></li><li class="js-paper-rank-work_44223121 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44223121"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44223121, container: ".js-paper-rank-work_44223121", }); 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$(".js-view-count[data-work-id=44223121]").text(description); $(".js-view-count-work_44223121").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44223121").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44223121"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8424" href="https://www.academia.edu/Documents/in/Georges_Canguilhem">Georges Canguilhem</a>, <script data-card-contents-for-ri="8424" type="text/json">{"id":8424,"name":"Georges Canguilhem","url":"https://www.academia.edu/Documents/in/Georges_Canguilhem?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11927" href="https://www.academia.edu/Documents/in/Michel_Foucault">Michel Foucault</a>, <script data-card-contents-for-ri="11927" type="text/json">{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="60767" href="https://www.academia.edu/Documents/in/Epistemolog%C3%ADa">Epistemología</a>, <script data-card-contents-for-ri="60767" type="text/json">{"id":60767,"name":"Epistemología","url":"https://www.academia.edu/Documents/in/Epistemolog%C3%ADa?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="61251" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a><script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44223121]'), work: {"id":44223121,"title":"O impacto da teoria genética sobre a filosofia biológica de Georges Canguilhem (The impact of genetic theory on the Georges Canguilhem´s biological philosophy)","created_at":"2020-10-03T17:06:36.234-07:00","url":"https://www.academia.edu/44223121/O_impacto_da_teoria_gen%C3%A9tica_sobre_a_filosofia_biol%C3%B3gica_de_Georges_Canguilhem_The_impact_of_genetic_theory_on_the_Georges_Canguilhem_s_biological_philosophy_?f_ri=973234","dom_id":"work_44223121","summary":"Resumo: Em meados da década de 1960, um acontecimento no campo das ciências biológicas virá afetar o pensamento de Georges Canguilhem decisivamente. Trata-se do desenvolvimento da teoria genética, que se tornou possível a partir da descoberta, em 1953, da estrutura hereditária do DNA. Canguilhem só tomará conhecimento um pouco tardiamente do real impacto dessa descoberta, a partir da leitura das obras de Jacques Monod e François Jacob. Tão grande será seu impacto que Canguilhem a designará como sendo uma ruptura epistemológica (termo herdado de Bachelard) no âmbito das ciências da vida. Não obstante, essa ruptura acabou por permitir que seu vitalismo racionalista pudesse reformular as relações entre conceito e vida com um rigor ainda maior. O erro, até então compreendido no sentido da errância da vida, agora será identificado aos erros mutacionais do código genético. Este artigo propõe percorrer algumas ideias implicadas nesta reformulação, terminando por uma consideração a respeito da dimensão social e política do pensamento de Canguilhem, que respondeu com sua filosofia biológica renovada a certas questões colocadas por diversos autores do assim chamado estruturalismo francês dos anos 1960. Palavras-chave: Canguilhem, epistemologia histórica, genética, conhecimento da vida \n\nAbstract: In the mid-1960s, an event in the field of biological sciences will decisively affect Georges Canguilhem's thought. It is the development of genetic theory, which became possible after the discovery, in 1953, of the inherited structure of DNA. Canguilhem will only become aware of the real impact of this discovery after reading the works of J. Monod and Fr. Jacob. This discovery will have such a strong impact on Canguilhem's epistemology that he will designate it as what Bachelard called an epistemological break, but in the realm of the life sciences. However, this break ended up allowing his rationalist vitalism to reshape the relationship between concept and life with even greater rigor. The error, in the sense of the life errancy, will now be identified with the mutational errors of the genetic code. This article proposes to go through some ideas involved in this reformulation, ending with a consideration of the social and political dimension of Canguilhem's biological philosophy, which responded in a renewed way to certain questions posed by several authors of the so-called French structuralism of the 1960s.","downloadable_attachments":[{"id":64590624,"asset_id":44223121,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3572194,"first_name":"Caio","last_name":"Souto","domain_name":"ufam","page_name":"CaioSouto","display_name":"Caio Souto","profile_url":"https://ufam.academia.edu/CaioSouto?f_ri=973234","photo":"https://0.academia-photos.com/3572194/1238457/32235124/s65_caio.souto.jpg"}],"research_interests":[{"id":8424,"name":"Georges Canguilhem","url":"https://www.academia.edu/Documents/in/Georges_Canguilhem?f_ri=973234","nofollow":false},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault?f_ri=973234","nofollow":false},{"id":60767,"name":"Epistemología","url":"https://www.academia.edu/Documents/in/Epistemolog%C3%ADa?f_ri=973234","nofollow":false},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=973234","nofollow":false},{"id":83925,"name":"Biologia","url":"https://www.academia.edu/Documents/in/Biologia?f_ri=973234"},{"id":204194,"name":"Estruturalismo","url":"https://www.academia.edu/Documents/in/Estruturalismo?f_ri=973234"},{"id":208026,"name":"Genética","url":"https://www.academia.edu/Documents/in/Gen%C3%A9tica?f_ri=973234"},{"id":798225,"name":"François Jacob","url":"https://www.academia.edu/Documents/in/Francois_Jacob?f_ri=973234"},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"},{"id":3339324,"name":"Epistemologia histórica ","url":"https://www.academia.edu/Documents/in/Epistemologia_hist%C3%B3rica?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7700523" data-work_id="7700523" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7700523/Il_prestigio_della_coscienza_prima_parte_di_Giuseppe_Roncoroni"> Il prestigio della coscienza (prima parte) di Giuseppe Roncoroni</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">I filosofi testimoniano che sono simili ciò che chiamo realtà e ciò che chiamo sogno. Così parlano. A me capita di incontrare degli esseri, gli uomini per primi, ai quali attribuisco una vita cosciente come quella che ho. Questo avviene... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7700523" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">I filosofi testimoniano che sono simili ciò che chiamo realtà e ciò che chiamo sogno. Così parlano. A me capita di incontrare degli esseri, gli uomini per primi, ai quali attribuisco una vita cosciente come quella che ho. Questo avviene in una varietà di ambienti. Ripensando, però, c’è un ambiente che sembra più continuo e coerente. La sua storia ci racconta, fra l’altro, la deflagrazione da cui prorompe e l’evoluzione delle creature che affollano il pianeta. A quel mondo do maggior valore e lo chiamo realtà, in alternativa al resto che chiamo sogno, e concludo così: le altre coscienze esistono nella realtà mentre è miraggio che esistano quelle coscienze che suggerisce il sogno. Questa opinione dura fino a che ritorno nel sogno e lì, di nuovo, cedo all’inganno. 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Così parlano. A me capita di incontrare degli esseri, gli uomini per primi, ai quali attribuisco una vita cosciente come quella che ho. Questo avviene in una varietà di ambienti. Ripensando, però, c’è un ambiente che sembra più continuo e coerente. La sua storia ci racconta, fra l’altro, la deflagrazione da cui prorompe e l’evoluzione delle creature che affollano il pianeta. A quel mondo do maggior valore e lo chiamo realtà, in alternativa al resto che chiamo sogno, e concludo così: le altre coscienze esistono nella realtà mentre è miraggio che esistano quelle coscienze che suggerisce il sogno. Questa opinione dura fino a che ritorno nel sogno e lì, di nuovo, cedo all’inganno. Non è una opinione incauta e capricciosa?","downloadable_attachments":[{"id":34230810,"asset_id":7700523,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6052252,"first_name":"FILOSOFIA E NUOVI SENTIERI","last_name":"RIVISTA ISSN 2282-5711","domain_name":"independent","page_name":"FILOSOFIAENUOVISENTIERIRIVISTA","display_name":"FILOSOFIA E NUOVI SENTIERI RIVISTA ISSN 2282-5711","profile_url":"https://independent.academia.edu/FILOSOFIAENUOVISENTIERIRIVISTA?f_ri=973234","photo":"https://0.academia-photos.com/6052252/2545706/2964631/s65_filosofia_e_nuovi_sentieri.rivista.jpg"}],"research_interests":[{"id":161,"name":"Neuroscience","url":"https://www.academia.edu/Documents/in/Neuroscience?f_ri=973234","nofollow":false},{"id":237,"name":"Cognitive 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href="https://www.academia.edu/13931500/Hogyan_j%C3%A1rulhat_hozz%C3%A1_a_ferences_intellektu%C3%A1lis_hagyom%C3%A1ny_a_re%C3%A1li%C3%A1k_%C3%A9s_a_humani%C3%B3r%C3%A1k_%C3%B6sszeb%C3%A9k%C3%A9ltet%C3%A9s%C3%A9hez">Hogyan járulhat hozzá a ferences intellektuális hagyomány a „reáliák” és a „humaniórák” összebékéltetéséhez?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">E tanulmány az ősi logosz-tant provokatív módon a kortárs akadémiai diskurzusba illesztve, a „dialogikus-szakramentális hermeneutika” bemutatásával kíván hidat verni egyfelől a Naphimnusz-élményben konkretizálódó „ferences gondolkodási... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_13931500" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">E tanulmány az ősi logosz-tant provokatív módon a <br />kortárs akadémiai diskurzusba illesztve, a „dialogikus-szakramentális hermeneutika” bemutatásával kíván hidat verni egyfelől a Naphimnusz-élményben konkretizálódó „ferences gondolkodási stílus”, másfelől a Charles M. Taylor kanadai-amerikai filozófus által körvonalazott szerkezetű modern diskurzusok között.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13931500" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="40001b02f6a48760497921b4e709fb01" rel="nofollow" data-download="{"attachment_id":38162533,"asset_id":13931500,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38162533/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4839098" href="https://sapientia-hu.academia.edu/AgostonBagyinszki">Agoston Bagyinszki</a><script data-card-contents-for-user="4839098" type="text/json">{"id":4839098,"first_name":"Agoston","last_name":"Bagyinszki","domain_name":"sapientia-hu","page_name":"AgostonBagyinszki","display_name":"Agoston Bagyinszki","profile_url":"https://sapientia-hu.academia.edu/AgostonBagyinszki?f_ri=973234","photo":"https://gravatar.com/avatar/f34cfa03b034acd5b08c15bf017f5687?s=65"}</script></span></span></li><li class="js-paper-rank-work_13931500 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13931500"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13931500, container: ".js-paper-rank-work_13931500", }); 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$(".js-view-count[data-work-id=13931500]").text(description); $(".js-view-count-work_13931500").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_13931500").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="13931500"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">31</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="7368" href="https://www.academia.edu/Documents/in/Science_and_Religion">Science and Religion</a>, <script data-card-contents-for-ri="7368" type="text/json">{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9846" href="https://www.academia.edu/Documents/in/Ecology">Ecology</a>, <script data-card-contents-for-ri="9846" type="text/json">{"id":9846,"name":"Ecology","url":"https://www.academia.edu/Documents/in/Ecology?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10758" href="https://www.academia.edu/Documents/in/Modernity">Modernity</a>, <script data-card-contents-for-ri="10758" type="text/json">{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10855" href="https://www.academia.edu/Documents/in/Franciscan_Studies">Franciscan Studies</a><script data-card-contents-for-ri="10855" type="text/json">{"id":10855,"name":"Franciscan Studies","url":"https://www.academia.edu/Documents/in/Franciscan_Studies?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=13931500]'), work: {"id":13931500,"title":"Hogyan járulhat hozzá a ferences intellektuális hagyomány a „reáliák” és a „humaniórák” összebékéltetéséhez?","created_at":"2015-07-11T21:55:38.829-07:00","url":"https://www.academia.edu/13931500/Hogyan_j%C3%A1rulhat_hozz%C3%A1_a_ferences_intellektu%C3%A1lis_hagyom%C3%A1ny_a_re%C3%A1li%C3%A1k_%C3%A9s_a_humani%C3%B3r%C3%A1k_%C3%B6sszeb%C3%A9k%C3%A9ltet%C3%A9s%C3%A9hez?f_ri=973234","dom_id":"work_13931500","summary":"E tanulmány az ősi logosz-tant provokatív módon a\r\nkortárs akadémiai diskurzusba illesztve, a „dialogikus-szakramentális hermeneutika” bemutatásával kíván hidat verni egyfelől a Naphimnusz-élményben konkretizálódó „ferences gondolkodási stílus”, másfelől a Charles M. Taylor kanadai-amerikai filozófus által körvonalazott szerkezetű modern diskurzusok között.\r\n","downloadable_attachments":[{"id":38162533,"asset_id":13931500,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4839098,"first_name":"Agoston","last_name":"Bagyinszki","domain_name":"sapientia-hu","page_name":"AgostonBagyinszki","display_name":"Agoston Bagyinszki","profile_url":"https://sapientia-hu.academia.edu/AgostonBagyinszki?f_ri=973234","photo":"https://gravatar.com/avatar/f34cfa03b034acd5b08c15bf017f5687?s=65"}],"research_interests":[{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=973234","nofollow":false},{"id":9846,"name":"Ecology","url":"https://www.academia.edu/Documents/in/Ecology?f_ri=973234","nofollow":false},{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity?f_ri=973234","nofollow":false},{"id":10855,"name":"Franciscan Studies","url":"https://www.academia.edu/Documents/in/Franciscan_Studies?f_ri=973234","nofollow":false},{"id":16437,"name":"Charles Taylor","url":"https://www.academia.edu/Documents/in/Charles_Taylor?f_ri=973234"},{"id":34951,"name":"Thomas Merton","url":"https://www.academia.edu/Documents/in/Thomas_Merton?f_ri=973234"},{"id":37055,"name":"Religion and Science","url":"https://www.academia.edu/Documents/in/Religion_and_Science?f_ri=973234"},{"id":49818,"name":"Pierre Duhem","url":"https://www.academia.edu/Documents/in/Pierre_Duhem?f_ri=973234"},{"id":58662,"name":"Teologia","url":"https://www.academia.edu/Documents/in/Teologia?f_ri=973234"},{"id":135845,"name":"Camino de Santiago","url":"https://www.academia.edu/Documents/in/Camino_de_Santiago?f_ri=973234"},{"id":171785,"name":"Sapientia","url":"https://www.academia.edu/Documents/in/Sapientia?f_ri=973234"},{"id":218902,"name":"Saint Augustine","url":"https://www.academia.edu/Documents/in/Saint_Augustine?f_ri=973234"},{"id":236889,"name":"Hermeneutika","url":"https://www.academia.edu/Documents/in/Hermeneutika?f_ri=973234"},{"id":330833,"name":"Logos","url":"https://www.academia.edu/Documents/in/Logos?f_ri=973234"},{"id":524706,"name":"Saint Maximos the Confessor","url":"https://www.academia.edu/Documents/in/Saint_Maximos_the_Confessor?f_ri=973234"},{"id":689675,"name":"Pope Benedict XVI/Josef Ratzinger","url":"https://www.academia.edu/Documents/in/Pope_Benedict_XVI_Josef_Ratzinger?f_ri=973234"},{"id":763548,"name":"Logos Christology","url":"https://www.academia.edu/Documents/in/Logos_Christology?f_ri=973234"},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"},{"id":1168337,"name":"Pázmány Péter Katolikus Egyetem","url":"https://www.academia.edu/Documents/in/Pazmany_Peter_Katolikus_Egyetem?f_ri=973234"},{"id":1258592,"name":"Modernitás éS Néprajz","url":"https://www.academia.edu/Documents/in/Modernitas_eS_Neprajz?f_ri=973234"},{"id":1409743,"name":"Tudomány éS Teológia","url":"https://www.academia.edu/Documents/in/Tudomany_eS_Teologia?f_ri=973234"},{"id":1443926,"name":"Vallásközi párbeszéd","url":"https://www.academia.edu/Documents/in/Vallaskozi_parbeszed?f_ri=973234"},{"id":1589658,"name":"Tudománytörténet","url":"https://www.academia.edu/Documents/in/Tudomanytortenet?f_ri=973234"},{"id":1924806,"name":"Szent Ágoston","url":"https://www.academia.edu/Documents/in/Szent_%C3%81goston?f_ri=973234"},{"id":1992327,"name":"Rationes Seminales","url":"https://www.academia.edu/Documents/in/Rationes_Seminales?f_ri=973234"},{"id":1996409,"name":"Ferences","url":"https://www.academia.edu/Documents/in/Ferences?f_ri=973234"},{"id":1996410,"name":"Naphimnusz","url":"https://www.academia.edu/Documents/in/Naphimnusz?f_ri=973234"},{"id":1996412,"name":"Acta Pintériana","url":"https://www.academia.edu/Documents/in/Acta_Pint%C3%A9riana?f_ri=973234"},{"id":1996418,"name":"Természettudomány és vallás párbeszéde","url":"https://www.academia.edu/Documents/in/Term%C3%A9szettudom%C3%A1ny_%C3%A9s_vall%C3%A1s_p%C3%A1rbesz%C3%A9de?f_ri=973234"},{"id":1996418,"name":"Természettudomány és vallás párbeszéde","url":"https://www.academia.edu/Documents/in/Term%C3%A9szettudom%C3%A1ny_%C3%A9s_vall%C3%A1s_p%C3%A1rbesz%C3%A9de?f_ri=973234"},{"id":1996418,"name":"Természettudomány és vallás párbeszéde","url":"https://www.academia.edu/Documents/in/Term%C3%A9szettudom%C3%A1ny_%C3%A9s_vall%C3%A1s_p%C3%A1rbesz%C3%A9de?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12377050" data-work_id="12377050" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12377050/Ending_the_Ancient_Covenant_Leopardi_and_Molecular_Biology">Ending the Ancient Covenant. Leopardi and Molecular Biology</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12377050" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="35f4bf8d61fa5e11461f599e6efef31e" rel="nofollow" data-download="{"attachment_id":37635262,"asset_id":12377050,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37635262/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5213257" href="https://nottinghamtrent.academia.edu/EmanuelaCervato">Emanuela Cervato</a><script data-card-contents-for-user="5213257" type="text/json">{"id":5213257,"first_name":"Emanuela","last_name":"Cervato","domain_name":"nottinghamtrent","page_name":"EmanuelaCervato","display_name":"Emanuela Cervato","profile_url":"https://nottinghamtrent.academia.edu/EmanuelaCervato?f_ri=973234","photo":"https://0.academia-photos.com/5213257/2306277/18719176/s65_emanuela.cervato.jpg"}</script></span></span></li><li class="js-paper-rank-work_12377050 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12377050"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12377050, container: ".js-paper-rank-work_12377050", }); 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$(".js-view-count[data-work-id=12377050]").text(description); $(".js-view-count-work_12377050").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12377050").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12377050"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a>, <script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17847" href="https://www.academia.edu/Documents/in/Giacomo_Leopardi">Giacomo Leopardi</a><script data-card-contents-for-ri="17847" type="text/json">{"id":17847,"name":"Giacomo Leopardi","url":"https://www.academia.edu/Documents/in/Giacomo_Leopardi?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12377050]'), work: {"id":12377050,"title":"Ending the Ancient Covenant. Leopardi and Molecular Biology","created_at":"2015-05-14T02:31:15.931-07:00","url":"https://www.academia.edu/12377050/Ending_the_Ancient_Covenant_Leopardi_and_Molecular_Biology?f_ri=973234","dom_id":"work_12377050","summary":null,"downloadable_attachments":[{"id":37635262,"asset_id":12377050,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5213257,"first_name":"Emanuela","last_name":"Cervato","domain_name":"nottinghamtrent","page_name":"EmanuelaCervato","display_name":"Emanuela Cervato","profile_url":"https://nottinghamtrent.academia.edu/EmanuelaCervato?f_ri=973234","photo":"https://0.academia-photos.com/5213257/2306277/18719176/s65_emanuela.cervato.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=973234","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=973234","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=973234","nofollow":false},{"id":17847,"name":"Giacomo Leopardi","url":"https://www.academia.edu/Documents/in/Giacomo_Leopardi?f_ri=973234","nofollow":false},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40827185" data-work_id="40827185" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40827185/Il_crogiuolo_bio_tecno_logico">Il crogiuolo bio(tecno)logico</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La prerogativa di Dio è la creazione del mondo, soprattutto di quello vivente, finalizzato alla comparsa dell'uomo. La prerogativa dell'uomo è la produzione del mondo che lo circonda, secondo progetti finalizzati (l'aggettivo sarebbe... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40827185" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La prerogativa di Dio è la creazione del mondo, soprattutto di quello vivente, finalizzato alla comparsa dell'uomo. La prerogativa dell'uomo è la produzione del mondo che lo circonda, secondo progetti finalizzati (l'aggettivo sarebbe inutile, ma la tautologia serve per distinguere il progetto umano da quello dell'istinto costruttivo animale, api, termiti, castori, ecc.). L'uomo dunque, entro certi limiti, sarebbe già in grado di progettare il suo futuro, di finalizzare la sua attività ad un risultato voluto, come quando progetta un palazzo o un aereo. Come quando sarà in grado di progettare l'armonizzazione della biosfera invece di abbandonarsi alla sua distruzione; oppure, se lo riterrà utile e opportuno, di progettare organismi non solo geneticamente modificati ma di specie nuova.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40827185" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="436d840d3c8d2f70c8f255573747633d" rel="nofollow" data-download="{"attachment_id":61110781,"asset_id":40827185,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61110781/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12666412" href="https://independent.academia.edu/n1magazine">n+1 Magazine</a><script data-card-contents-for-user="12666412" type="text/json">{"id":12666412,"first_name":"n+1","last_name":"Magazine","domain_name":"independent","page_name":"n1magazine","display_name":"n+1 Magazine","profile_url":"https://independent.academia.edu/n1magazine?f_ri=973234","photo":"https://0.academia-photos.com/12666412/4835563/5565695/s65_n_1.review.gif"}</script></span></span></li><li class="js-paper-rank-work_40827185 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40827185"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40827185, container: ".js-paper-rank-work_40827185", }); 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La prerogativa dell'uomo è la produzione del mondo che lo circonda, secondo progetti finalizzati (l'aggettivo sarebbe inutile, ma la tautologia serve per distinguere il progetto umano da quello dell'istinto costruttivo animale, api, termiti, castori, ecc.). L'uomo dunque, entro certi limiti, sarebbe già in grado di progettare il suo futuro, di finalizzare la sua attività ad un risultato voluto, come quando progetta un palazzo o un aereo. Come quando sarà in grado di progettare l'armonizzazione della biosfera invece di abbandonarsi alla sua distruzione; oppure, se lo riterrà utile e opportuno, di progettare organismi non solo geneticamente modificati ma di specie nuova.","downloadable_attachments":[{"id":61110781,"asset_id":40827185,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12666412,"first_name":"n+1","last_name":"Magazine","domain_name":"independent","page_name":"n1magazine","display_name":"n+1 Magazine","profile_url":"https://independent.academia.edu/n1magazine?f_ri=973234","photo":"https://0.academia-photos.com/12666412/4835563/5565695/s65_n_1.review.gif"}],"research_interests":[{"id":155,"name":"Evolutionary Biology","url":"https://www.academia.edu/Documents/in/Evolutionary_Biology?f_ri=973234","nofollow":false},{"id":772,"name":"Human 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biotecnologia","url":"https://www.academia.edu/Documents/in/Ingeieria_en_biotecnologia?f_ri=973234"},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"},{"id":1916835,"name":"CRISPR-Cas9 system","url":"https://www.academia.edu/Documents/in/CRISPR-Cas9_system?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39806278" data-work_id="39806278" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39806278/Causa_sui_or_Wechselwirkung_Engels_between_Spinoza_and_Hegel">Causa sui or Wechselwirkung: Engels between Spinoza and Hegel</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div 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data-has-card-for-ri="1698" href="https://www.academia.edu/Documents/in/Marxism">Marxism</a>, <script data-card-contents-for-ri="1698" type="text/json">{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7942" href="https://www.academia.edu/Documents/in/Hegel">Hegel</a>, <script data-card-contents-for-ri="7942" type="text/json">{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8428" href="https://www.academia.edu/Documents/in/Louis_Althusser">Louis Althusser</a>, <script data-card-contents-for-ri="8428" type="text/json">{"id":8428,"name":"Louis Althusser","url":"https://www.academia.edu/Documents/in/Louis_Althusser?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9539" href="https://www.academia.edu/Documents/in/Materialism">Materialism</a><script data-card-contents-for-ri="9539" type="text/json">{"id":9539,"name":"Materialism","url":"https://www.academia.edu/Documents/in/Materialism?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39806278]'), work: {"id":39806278,"title":"Causa sui or Wechselwirkung: Engels between Spinoza and Hegel","created_at":"2019-07-12T04:24:16.690-07:00","url":"https://www.academia.edu/39806278/Causa_sui_or_Wechselwirkung_Engels_between_Spinoza_and_Hegel?f_ri=973234","dom_id":"work_39806278","summary":null,"downloadable_attachments":[{"id":59991232,"asset_id":39806278,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":39694735,"first_name":"Vittorio","last_name":"Morfino","domain_name":"unimib-it","page_name":"VittorioMorfino","display_name":"Vittorio 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13568348" data-work_id="13568348" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13568348/Creation_and_Intervention_The_Relationship_Between_Philosophy_and_Science_in_Althusser_and_Deleuze_s_Epistemology">Creation and Intervention: The Relationship Between Philosophy and Science in Althusser and Deleuze’s Epistemology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This dissertation discusses Althusser and Deleuze’s new perspectives on materialist epistemology, which not only reconciles the tension between rationalism and empiricism, but also puts forward new ideas for a radical practice of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_13568348" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This dissertation discusses Althusser and Deleuze’s new perspectives on materialist epistemology, which not only reconciles the tension between rationalism and empiricism, but also puts forward new ideas for a radical practice of philosophy that is still relevant for contemporary theoretical endeavour. <br /> <br />In setting up an encounter between Althusser and Deleuze’s philosophy of science, the dissertation includes a French biologist, Jacques Monod (1910-1976) into discussion. In 1965, together with François Jacob and André Lwoff, Monod received the Nobel Prize in Physiology and Medicine. Besides that, Monod is also an acclaimed writer on the philosophy of science, as his book Chance and Necessity (1970) gained great success in France. Both Althusser and Deleuze, in different ways and for different aims, have appropriated Monod’s work in molecular biology for their own projects. By using Monod as a common referential point to limit the discussion of Althusser and Deleuze’s epistemology, we shall see the similarity and difference of their new materialist philosophical practices.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13568348" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d66573b634db21cd0b01c740e3d5d48e" rel="nofollow" data-download="{"attachment_id":38076562,"asset_id":13568348,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38076562/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6857076" href="https://isiyogyakarta.academia.edu/BrigittaIsabella">Brigitta Isabella</a><script data-card-contents-for-user="6857076" type="text/json">{"id":6857076,"first_name":"Brigitta","last_name":"Isabella","domain_name":"isiyogyakarta","page_name":"BrigittaIsabella","display_name":"Brigitta Isabella","profile_url":"https://isiyogyakarta.academia.edu/BrigittaIsabella?f_ri=973234","photo":"https://0.academia-photos.com/6857076/3936788/14293702/s65_brigitta.isabella.jpg"}</script></span></span></li><li class="js-paper-rank-work_13568348 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13568348"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13568348, container: ".js-paper-rank-work_13568348", }); });</script></li><li class="js-percentile-work_13568348 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 13568348; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_13568348"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_13568348 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="13568348"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 13568348; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=13568348]").text(description); $(".js-view-count-work_13568348").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_13568348").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="13568348"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a>, <script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="821" href="https://www.academia.edu/Documents/in/Philosophy_of_Science">Philosophy of Science</a>, <script data-card-contents-for-ri="821" type="text/json">{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2513" href="https://www.academia.edu/Documents/in/Molecular_Biology">Molecular Biology</a>, <script data-card-contents-for-ri="2513" type="text/json">{"id":2513,"name":"Molecular Biology","url":"https://www.academia.edu/Documents/in/Molecular_Biology?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6784" href="https://www.academia.edu/Documents/in/Contemporary_French_Philosophy">Contemporary French Philosophy</a><script data-card-contents-for-ri="6784" type="text/json">{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=13568348]'), work: {"id":13568348,"title":"Creation and Intervention: The Relationship Between Philosophy and Science in Althusser and Deleuze’s Epistemology","created_at":"2015-07-02T20:07:19.735-07:00","url":"https://www.academia.edu/13568348/Creation_and_Intervention_The_Relationship_Between_Philosophy_and_Science_in_Althusser_and_Deleuze_s_Epistemology?f_ri=973234","dom_id":"work_13568348","summary":"This dissertation discusses Althusser and Deleuze’s new perspectives on materialist epistemology, which not only reconciles the tension between rationalism and empiricism, but also puts forward new ideas for a radical practice of philosophy that is still relevant for contemporary theoretical endeavour.\r\n\r\nIn setting up an encounter between Althusser and Deleuze’s philosophy of science, the dissertation includes a French biologist, Jacques Monod (1910-1976) into discussion. In 1965, together with François Jacob and André Lwoff, Monod received the Nobel Prize in Physiology and Medicine. Besides that, Monod is also an acclaimed writer on the philosophy of science, as his book Chance and Necessity (1970) gained great success in France. Both Althusser and Deleuze, in different ways and for different aims, have appropriated Monod’s work in molecular biology for their own projects. By using Monod as a common referential point to limit the discussion of Althusser and Deleuze’s epistemology, we shall see the similarity and difference of their new materialist philosophical practices.","downloadable_attachments":[{"id":38076562,"asset_id":13568348,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6857076,"first_name":"Brigitta","last_name":"Isabella","domain_name":"isiyogyakarta","page_name":"BrigittaIsabella","display_name":"Brigitta Isabella","profile_url":"https://isiyogyakarta.academia.edu/BrigittaIsabella?f_ri=973234","photo":"https://0.academia-photos.com/6857076/3936788/14293702/s65_brigitta.isabella.jpg"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=973234","nofollow":false},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=973234","nofollow":false},{"id":2513,"name":"Molecular Biology","url":"https://www.academia.edu/Documents/in/Molecular_Biology?f_ri=973234","nofollow":false},{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=973234","nofollow":false},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=973234"},{"id":8428,"name":"Louis Althusser","url":"https://www.academia.edu/Documents/in/Louis_Althusser?f_ri=973234"},{"id":76626,"name":"New Materialism","url":"https://www.academia.edu/Documents/in/New_Materialism?f_ri=973234"},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11769511" data-work_id="11769511" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11769511/Recensiones_de_Escritos_Menores_de_M_Stirner_y_de_Brave_Genius_de_Sean_Carroll">Recensiones de Escritos Menores de M. Stirner y de Brave Genius de Sean Carroll</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Recensiones de la obra de Max Stirner, Escritos menores, que Pepitas de Calabaza recién ha editado así como de la biografía conjunta de Monod y Camus que Sean Carroll publica en Estados Unidos bajo el título de "Brave genius. A scientist,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11769511" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Recensiones de la obra de Max Stirner, Escritos menores, que Pepitas de Calabaza recién ha editado<br />así como de la biografía conjunta de Monod y Camus que Sean Carroll publica en Estados Unidos bajo el título de "Brave genius. A scientist, a philosopher, and their daring adventures from the french resistance to the Nobel Prize"</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11769511" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="33060dcca8d9295f172f4cb516e03303" rel="nofollow" data-download="{"attachment_id":37191488,"asset_id":11769511,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37191488/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3430937" href="https://upf.academia.edu/AlbertoHerreraPino">Alberto Herrera Pino</a><script data-card-contents-for-user="3430937" type="text/json">{"id":3430937,"first_name":"Alberto","last_name":"Herrera Pino","domain_name":"upf","page_name":"AlbertoHerreraPino","display_name":"Alberto Herrera Pino","profile_url":"https://upf.academia.edu/AlbertoHerreraPino?f_ri=973234","photo":"https://0.academia-photos.com/3430937/8974603/27301257/s65_alberto.herrera_pino.jpg"}</script></span></span></li><li class="js-paper-rank-work_11769511 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11769511"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11769511, container: ".js-paper-rank-work_11769511", }); });</script></li><li class="js-percentile-work_11769511 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11769511; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11769511"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11769511 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11769511"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11769511; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11769511]").text(description); $(".js-view-count-work_11769511").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11769511").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11769511"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="23533" href="https://www.academia.edu/Documents/in/Max_Stirner">Max Stirner</a>, <script data-card-contents-for-ri="23533" type="text/json">{"id":23533,"name":"Max Stirner","url":"https://www.academia.edu/Documents/in/Max_Stirner?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="34215" href="https://www.academia.edu/Documents/in/Albert_Camus">Albert Camus</a>, <script data-card-contents-for-ri="34215" type="text/json">{"id":34215,"name":"Albert Camus","url":"https://www.academia.edu/Documents/in/Albert_Camus?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="117405" href="https://www.academia.edu/Documents/in/Idealismo_Aleman">Idealismo Alemán</a>, <script data-card-contents-for-ri="117405" type="text/json">{"id":117405,"name":"Idealismo Alemán","url":"https://www.academia.edu/Documents/in/Idealismo_Aleman?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="151013" href="https://www.academia.edu/Documents/in/Nobel_Prize">Nobel Prize</a><script data-card-contents-for-ri="151013" type="text/json">{"id":151013,"name":"Nobel Prize","url":"https://www.academia.edu/Documents/in/Nobel_Prize?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11769511]'), work: {"id":11769511,"title":"Recensiones de Escritos Menores de M. Stirner y de Brave Genius de Sean Carroll","created_at":"2015-04-02T08:01:12.665-07:00","url":"https://www.academia.edu/11769511/Recensiones_de_Escritos_Menores_de_M_Stirner_y_de_Brave_Genius_de_Sean_Carroll?f_ri=973234","dom_id":"work_11769511","summary":"Recensiones de la obra de Max Stirner, Escritos menores, que Pepitas de Calabaza recién ha editado\nasí como de la biografía conjunta de Monod y Camus que Sean Carroll publica en Estados Unidos bajo el título de \"Brave genius. A scientist, a philosopher, and their daring adventures from the french resistance to the Nobel Prize\"","downloadable_attachments":[{"id":37191488,"asset_id":11769511,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3430937,"first_name":"Alberto","last_name":"Herrera Pino","domain_name":"upf","page_name":"AlbertoHerreraPino","display_name":"Alberto Herrera Pino","profile_url":"https://upf.academia.edu/AlbertoHerreraPino?f_ri=973234","photo":"https://0.academia-photos.com/3430937/8974603/27301257/s65_alberto.herrera_pino.jpg"}],"research_interests":[{"id":23533,"name":"Max Stirner","url":"https://www.academia.edu/Documents/in/Max_Stirner?f_ri=973234","nofollow":false},{"id":34215,"name":"Albert Camus","url":"https://www.academia.edu/Documents/in/Albert_Camus?f_ri=973234","nofollow":false},{"id":117405,"name":"Idealismo Alemán","url":"https://www.academia.edu/Documents/in/Idealismo_Aleman?f_ri=973234","nofollow":false},{"id":151013,"name":"Nobel Prize","url":"https://www.academia.edu/Documents/in/Nobel_Prize?f_ri=973234","nofollow":false},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38772530" data-work_id="38772530" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38772530/Chemical_Arbitrariness_and_the_Causal_Role_of_Molecular_Adapters">Chemical Arbitrariness and the Causal Role of Molecular Adapters</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jacques Monod (1971) argued that certain molecular processes rely critically on the property of chemical arbitrariness, which he claimed allows those processes to "transcend the laws of chemistry". It seems natural, as some... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38772530" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jacques Monod (1971) argued that certain molecular processes rely critically on the property of chemical arbitrariness, which he claimed allows those processes to "transcend the laws of chemistry". It seems natural, as some philosophers have done, to interpret this in modal terms: a biological relationship is chemically arbitrary if it is possible, within the constraints of chemical "law", for that relationship to have been otherwise than it is. But while modality is certainly important for understanding chemical arbitrariness, understanding its biological role also requires an account of the concrete causal-functional features that distinguish arbitrary from non-arbitrary phenomena. In this paper I elaborate on this under-emphasised aspect by offering a general account of these features: arbitrary relations are instantiated by mechanisms that involve molecular adapters , which causally couple two properties or processes which would otherwise be uncorrelated. More specifically, adapters work by acting as intermediate rather than cooperating causes.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38772530" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a7c65a8bb7688da76a5da4c8203a17ea" rel="nofollow" data-download="{"attachment_id":62119397,"asset_id":38772530,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62119397/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7478834" href="https://uclep.academia.edu/OliverLean">Oliver M Lean</a><script data-card-contents-for-user="7478834" type="text/json">{"id":7478834,"first_name":"Oliver","last_name":"Lean","domain_name":"uclep","page_name":"OliverLean","display_name":"Oliver M Lean","profile_url":"https://uclep.academia.edu/OliverLean?f_ri=973234","photo":"https://0.academia-photos.com/7478834/2727399/28831218/s65_oliver.lean.jpg"}</script></span></span></li><li class="js-paper-rank-work_38772530 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38772530"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38772530, container: ".js-paper-rank-work_38772530", }); });</script></li><li class="js-percentile-work_38772530 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38772530; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38772530"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38772530 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38772530"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38772530; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38772530]").text(description); $(".js-view-count-work_38772530").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38772530").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38772530"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="823" href="https://www.academia.edu/Documents/in/Philosophy_of_Biology">Philosophy of Biology</a>, <script data-card-contents-for-ri="823" type="text/json">{"id":823,"name":"Philosophy of Biology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Biology?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2513" href="https://www.academia.edu/Documents/in/Molecular_Biology">Molecular Biology</a>, <script data-card-contents-for-ri="2513" type="text/json">{"id":2513,"name":"Molecular Biology","url":"https://www.academia.edu/Documents/in/Molecular_Biology?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15071" href="https://www.academia.edu/Documents/in/Metaphysics_of_Modality">Metaphysics of Modality</a>, <script data-card-contents-for-ri="15071" type="text/json">{"id":15071,"name":"Metaphysics of Modality","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Modality?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19632" href="https://www.academia.edu/Documents/in/Molecular_Genetics">Molecular Genetics</a><script data-card-contents-for-ri="19632" type="text/json">{"id":19632,"name":"Molecular Genetics","url":"https://www.academia.edu/Documents/in/Molecular_Genetics?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38772530]'), work: {"id":38772530,"title":"Chemical Arbitrariness and the Causal Role of Molecular Adapters","created_at":"2019-04-11T02:57:45.693-07:00","url":"https://www.academia.edu/38772530/Chemical_Arbitrariness_and_the_Causal_Role_of_Molecular_Adapters?f_ri=973234","dom_id":"work_38772530","summary":"Jacques Monod (1971) argued that certain molecular processes rely critically on the property of chemical arbitrariness, which he claimed allows those processes to \"transcend the laws of chemistry\". It seems natural, as some philosophers have done, to interpret this in modal terms: a biological relationship is chemically arbitrary if it is possible, within the constraints of chemical \"law\", for that relationship to have been otherwise than it is. But while modality is certainly important for understanding chemical arbitrariness, understanding its biological role also requires an account of the concrete causal-functional features that distinguish arbitrary from non-arbitrary phenomena. In this paper I elaborate on this under-emphasised aspect by offering a general account of these features: arbitrary relations are instantiated by mechanisms that involve molecular adapters , which causally couple two properties or processes which would otherwise be uncorrelated. More specifically, adapters work by acting as intermediate rather than cooperating causes.","downloadable_attachments":[{"id":62119397,"asset_id":38772530,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7478834,"first_name":"Oliver","last_name":"Lean","domain_name":"uclep","page_name":"OliverLean","display_name":"Oliver M Lean","profile_url":"https://uclep.academia.edu/OliverLean?f_ri=973234","photo":"https://0.academia-photos.com/7478834/2727399/28831218/s65_oliver.lean.jpg"}],"research_interests":[{"id":823,"name":"Philosophy of Biology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Biology?f_ri=973234","nofollow":false},{"id":2513,"name":"Molecular Biology","url":"https://www.academia.edu/Documents/in/Molecular_Biology?f_ri=973234","nofollow":false},{"id":15071,"name":"Metaphysics of Modality","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Modality?f_ri=973234","nofollow":false},{"id":19632,"name":"Molecular Genetics","url":"https://www.academia.edu/Documents/in/Molecular_Genetics?f_ri=973234","nofollow":false},{"id":486462,"name":"Arbitrariness","url":"https://www.academia.edu/Documents/in/Arbitrariness?f_ri=973234"},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"},{"id":2220546,"name":"Scientific Metaphysics","url":"https://www.academia.edu/Documents/in/Scientific_Metaphysics?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35169570 coauthored" data-work_id="35169570" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35169570/_Effimera_Zoe_la_cibernetica_ecosistemica">[Effimera] Zoe: la cibernetica ecosistemica</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35169570" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a9526c7a93de1359c1320a8247193462" rel="nofollow" data-download="{"attachment_id":55031614,"asset_id":35169570,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55031614/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="24781813" href="https://unipi.academia.edu/FrancescoDemitry">Francesco Demitry</a><script data-card-contents-for-user="24781813" type="text/json">{"id":24781813,"first_name":"Francesco","last_name":"Demitry","domain_name":"unipi","page_name":"FrancescoDemitry","display_name":"Francesco Demitry","profile_url":"https://unipi.academia.edu/FrancescoDemitry?f_ri=973234","photo":"https://0.academia-photos.com/24781813/11939329/14226510/s65_francesco.demitry.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-35169570">+1</span><div class="hidden js-additional-users-35169570"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uniroma3.academia.edu/ClaudioKulesko">Claudio Kulesko</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-35169570'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-35169570').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_35169570 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35169570"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35169570, container: ".js-paper-rank-work_35169570", }); });</script></li><li class="js-percentile-work_35169570 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35169570; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35169570"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35169570 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35169570"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35169570; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35169570]").text(description); $(".js-view-count-work_35169570").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35169570").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35169570"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8302" href="https://www.academia.edu/Documents/in/Gilles_Deleuze">Gilles Deleuze</a>, <script data-card-contents-for-ri="8302" type="text/json">{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9039" href="https://www.academia.edu/Documents/in/Felix_Guattari">Felix Guattari</a>, <script data-card-contents-for-ri="9039" type="text/json">{"id":9039,"name":"Felix Guattari","url":"https://www.academia.edu/Documents/in/Felix_Guattari?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19915" href="https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Felix_Guattari">Gilles Deleuze and Felix Guattari</a>, <script data-card-contents-for-ri="19915" type="text/json">{"id":19915,"name":"Gilles Deleuze and Felix Guattari","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Felix_Guattari?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="203039" href="https://www.academia.edu/Documents/in/Zoe">Zoe</a><script data-card-contents-for-ri="203039" type="text/json">{"id":203039,"name":"Zoe","url":"https://www.academia.edu/Documents/in/Zoe?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35169570]'), work: {"id":35169570,"title":"[Effimera] Zoe: la cibernetica ecosistemica","created_at":"2017-11-17T02:31:44.378-08:00","url":"https://www.academia.edu/35169570/_Effimera_Zoe_la_cibernetica_ecosistemica?f_ri=973234","dom_id":"work_35169570","summary":null,"downloadable_attachments":[{"id":55031614,"asset_id":35169570,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":24781813,"first_name":"Francesco","last_name":"Demitry","domain_name":"unipi","page_name":"FrancescoDemitry","display_name":"Francesco Demitry","profile_url":"https://unipi.academia.edu/FrancescoDemitry?f_ri=973234","photo":"https://0.academia-photos.com/24781813/11939329/14226510/s65_francesco.demitry.jpg"},{"id":40391479,"first_name":"Claudio","last_name":"Kulesko","domain_name":"uniroma3","page_name":"ClaudioKulesko","display_name":"Claudio Kulesko","profile_url":"https://uniroma3.academia.edu/ClaudioKulesko?f_ri=973234","photo":"https://0.academia-photos.com/40391479/11155400/20433500/s65_claudio.kulesko.jpg"}],"research_interests":[{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=973234","nofollow":false},{"id":9039,"name":"Felix Guattari","url":"https://www.academia.edu/Documents/in/Felix_Guattari?f_ri=973234","nofollow":false},{"id":19915,"name":"Gilles Deleuze and Felix Guattari","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Felix_Guattari?f_ri=973234","nofollow":false},{"id":203039,"name":"Zoe","url":"https://www.academia.edu/Documents/in/Zoe?f_ri=973234","nofollow":false},{"id":244407,"name":"Ecologia Política","url":"https://www.academia.edu/Documents/in/Ecologia_Pol%C3%ADtica?f_ri=973234"},{"id":728224,"name":"Cibernetica","url":"https://www.academia.edu/Documents/in/Cibernetica?f_ri=973234"},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"},{"id":1084276,"name":"Ecosistema","url":"https://www.academia.edu/Documents/in/Ecosistema?f_ri=973234"},{"id":2823345,"name":"autocatalisi","url":"https://www.academia.edu/Documents/in/autocatalisi?f_ri=973234"},{"id":2823346,"name":"sostanzialismo","url":"https://www.academia.edu/Documents/in/sostanzialismo?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_75600501" data-work_id="75600501" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/75600501/Uncertainty_and_Poetic_Inhabitation_Or_how_to_articulate_chance">Uncertainty and Poetic Inhabitation: Or how to articulate chance</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The growing tendency to consider the world through the (scientific, artistic, and architectural) lens of complexity has had, as a corollary, a growing background noise composed many discourses that, playing into a technocratic ideal of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_75600501" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The growing tendency to consider the world through the (scientific, artistic, and architectural) lens of complexity has had, as a corollary, a growing background noise composed many discourses that, playing into a technocratic ideal of control, conflate the notion of chance with that risk. This article speculates on the manners in which architecture could, on the contrary, affirm chance as a principle of invention. How could the beauty and harmony traditionally incarnated and conserved through regulated, invariable, orders, stem from the articulation of chance, by means of computational code? This paper will articulate the notion of architectural invention with that of chance, through a close reading of Henri Poincare&#39;s Science and Method, in resonance with the rhetoric tradition, as well spoetic and musical strategies from the second half of the 20th century.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/75600501" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6fe177f79238a9732c0cbb506c75586c" rel="nofollow" data-download="{"attachment_id":83304748,"asset_id":75600501,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/83304748/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="57160591" href="https://tuwien.academia.edu/EmmanuelleChiapponePiriou">Emmanuelle Chiappone-Piriou</a><script data-card-contents-for-user="57160591" type="text/json">{"id":57160591,"first_name":"Emmanuelle","last_name":"Chiappone-Piriou","domain_name":"tuwien","page_name":"EmmanuelleChiapponePiriou","display_name":"Emmanuelle Chiappone-Piriou","profile_url":"https://tuwien.academia.edu/EmmanuelleChiapponePiriou?f_ri=973234","photo":"https://0.academia-photos.com/57160591/23574020/28984880/s65_emmanuelle.chiappone-piriou.png"}</script></span></span></li><li class="js-paper-rank-work_75600501 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="75600501"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 75600501, container: ".js-paper-rank-work_75600501", }); 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$(".js-view-count[data-work-id=75600501]").text(description); $(".js-view-count-work_75600501").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_75600501").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="75600501"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="915" href="https://www.academia.edu/Documents/in/Art_History">Art History</a>, <script data-card-contents-for-ri="915" type="text/json">{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1372" href="https://www.academia.edu/Documents/in/Architecture">Architecture</a>, <script data-card-contents-for-ri="1372" type="text/json">{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5436" href="https://www.academia.edu/Documents/in/Combinatorics">Combinatorics</a><script data-card-contents-for-ri="5436" type="text/json">{"id":5436,"name":"Combinatorics","url":"https://www.academia.edu/Documents/in/Combinatorics?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=75600501]'), work: {"id":75600501,"title":"Uncertainty and Poetic Inhabitation: Or how to articulate chance","created_at":"2022-04-06T00:32:13.286-07:00","url":"https://www.academia.edu/75600501/Uncertainty_and_Poetic_Inhabitation_Or_how_to_articulate_chance?f_ri=973234","dom_id":"work_75600501","summary":"The growing tendency to consider the world through the (scientific, artistic, and architectural) lens of complexity has had, as a corollary, a growing background noise composed many discourses that, playing into a technocratic ideal of control, conflate the notion of chance with that risk. This article speculates on the manners in which architecture could, on the contrary, affirm chance as a principle of invention. How could the beauty and harmony traditionally incarnated and conserved through regulated, invariable, orders, stem from the articulation of chance, by means of computational code? This paper will articulate the notion of architectural invention with that of chance, through a close reading of Henri Poincare\u0026#39;s Science and Method, in resonance with the rhetoric tradition, as well spoetic and musical strategies from the second half of the 20th century.","downloadable_attachments":[{"id":83304748,"asset_id":75600501,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":57160591,"first_name":"Emmanuelle","last_name":"Chiappone-Piriou","domain_name":"tuwien","page_name":"EmmanuelleChiapponePiriou","display_name":"Emmanuelle Chiappone-Piriou","profile_url":"https://tuwien.academia.edu/EmmanuelleChiapponePiriou?f_ri=973234","photo":"https://0.academia-photos.com/57160591/23574020/28984880/s65_emmanuelle.chiappone-piriou.png"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=973234","nofollow":false},{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=973234","nofollow":false},{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture?f_ri=973234","nofollow":false},{"id":5436,"name":"Combinatorics","url":"https://www.academia.edu/Documents/in/Combinatorics?f_ri=973234","nofollow":false},{"id":8425,"name":"Michel Serres","url":"https://www.academia.edu/Documents/in/Michel_Serres?f_ri=973234"},{"id":9271,"name":"Digital Architecture","url":"https://www.academia.edu/Documents/in/Digital_Architecture?f_ri=973234"},{"id":10759,"name":"Rhetorics","url":"https://www.academia.edu/Documents/in/Rhetorics?f_ri=973234"},{"id":21124,"name":"Invention","url":"https://www.academia.edu/Documents/in/Invention?f_ri=973234"},{"id":37063,"name":"Raymond Queneau","url":"https://www.academia.edu/Documents/in/Raymond_Queneau?f_ri=973234"},{"id":45408,"name":"History of architecture","url":"https://www.academia.edu/Documents/in/History_of_architecture?f_ri=973234"},{"id":206881,"name":"Contingency","url":"https://www.academia.edu/Documents/in/Contingency?f_ri=973234"},{"id":227821,"name":"Iannis Xenakis","url":"https://www.academia.edu/Documents/in/Iannis_Xenakis?f_ri=973234"},{"id":355396,"name":"Objective chance","url":"https://www.academia.edu/Documents/in/Objective_chance?f_ri=973234"},{"id":459842,"name":"Henri Poincaré","url":"https://www.academia.edu/Documents/in/Henri_Poincar%C3%A9?f_ri=973234"},{"id":635748,"name":"History of Architecture","url":"https://www.academia.edu/Documents/in/History_of_Architecture-1?f_ri=973234"},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"},{"id":1430612,"name":"Contour","url":"https://www.academia.edu/Documents/in/Contour?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37812394" data-work_id="37812394" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37812394/Scienze_esatte_La_cometa_Monod_negli_scritti_di_Montale_Parise_Prezzolini">Scienze esatte? La cometa Monod negli scritti di Montale, Parise, Prezzolini</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nel 1970 il biologo francese Jacques Monod, già premio Nobel per la medicina, pubblica "Le hasard et la necessité". Il volume travalica la divulgazione scientifica (le recenti scoperte sul DNA) per rivolgersi al dibattito culturale... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37812394" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nel 1970 il biologo francese Jacques Monod, già premio Nobel per la medicina, pubblica "Le hasard et la necessité".  Il volume travalica la divulgazione scientifica (le recenti scoperte sul DNA) per rivolgersi al dibattito culturale coevo: Monod annuncia, con la voce incontestabile dello scienziato, un universo retto da accidenti casuali, conservazioni necessarie e nient'altro. <br />In Italia la traduzione, tempestiva, incontra un ampio riscontro di critica e di pubblico: in poco più di tre anni Mondadori ristamperà il libro sei volte, pubblicando poi, nel 1974, l'edizione tascabile. Fra i letterati italiani alcune figure leggono Monod con particolare attenzione: Eugenio Montale, Goffredo Parise e Giuseppe Prezzolini. Tutti e tre faranno proprie le argomentazioni del biologo francese, arrivando in alcune occasioni a citarlo e, più spesso, integrandone i concetti nelle proprie opere letterarie o saggistiche. <br />Ogni autore perviene a esiti differenti, recepisce il testo di Monod con un'attitudine distinta e mostra, più in generale, un approccio personale al dato scientifico. Allo stesso modo è difforme il ruolo che i tre scrittori rivendicano, più o meno apertamente, nei confronti del cambiamento di paradigma culturale allora in corso.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37812394" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="905a5ae968ff449c79633e74982f9783" rel="nofollow" data-download="{"attachment_id":57811664,"asset_id":37812394,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57811664/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26467951" href="https://harvard.academia.edu/GiuliaPellizzato">Giulia Pellizzato</a><script data-card-contents-for-user="26467951" type="text/json">{"id":26467951,"first_name":"Giulia","last_name":"Pellizzato","domain_name":"harvard","page_name":"GiuliaPellizzato","display_name":"Giulia Pellizzato","profile_url":"https://harvard.academia.edu/GiuliaPellizzato?f_ri=973234","photo":"https://0.academia-photos.com/26467951/12783588/36468968/s65_giulia.pellizzato.png"}</script></span></span></li><li class="js-paper-rank-work_37812394 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37812394"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37812394, container: ".js-paper-rank-work_37812394", }); });</script></li><li class="js-percentile-work_37812394 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37812394; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37812394"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37812394 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37812394"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37812394; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37812394]").text(description); $(".js-view-count-work_37812394").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37812394").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37812394"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="14868" href="https://www.academia.edu/Documents/in/Literature_And_Science">Literature And Science</a>, <script data-card-contents-for-ri="14868" type="text/json">{"id":14868,"name":"Literature And Science","url":"https://www.academia.edu/Documents/in/Literature_And_Science?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="40013" href="https://www.academia.edu/Documents/in/Eugenio_Montale">Eugenio Montale</a>, <script data-card-contents-for-ri="40013" type="text/json">{"id":40013,"name":"Eugenio Montale","url":"https://www.academia.edu/Documents/in/Eugenio_Montale?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="327471" href="https://www.academia.edu/Documents/in/Research_Paradigms">Research Paradigms</a>, <script data-card-contents-for-ri="327471" type="text/json">{"id":327471,"name":"Research Paradigms","url":"https://www.academia.edu/Documents/in/Research_Paradigms?f_ri=973234","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="496136" href="https://www.academia.edu/Documents/in/Goffredo_Parise">Goffredo Parise</a><script data-card-contents-for-ri="496136" type="text/json">{"id":496136,"name":"Goffredo Parise","url":"https://www.academia.edu/Documents/in/Goffredo_Parise?f_ri=973234","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37812394]'), work: {"id":37812394,"title":"Scienze esatte? La cometa Monod negli scritti di Montale, Parise, Prezzolini","created_at":"2018-11-20T03:23:49.044-08:00","url":"https://www.academia.edu/37812394/Scienze_esatte_La_cometa_Monod_negli_scritti_di_Montale_Parise_Prezzolini?f_ri=973234","dom_id":"work_37812394","summary":"Nel 1970 il biologo francese Jacques Monod, già premio Nobel per la medicina, pubblica \"Le hasard et la necessité\". Il volume travalica la divulgazione scientifica (le recenti scoperte sul DNA) per rivolgersi al dibattito culturale coevo: Monod annuncia, con la voce incontestabile dello scienziato, un universo retto da accidenti casuali, conservazioni necessarie e nient'altro. \nIn Italia la traduzione, tempestiva, incontra un ampio riscontro di critica e di pubblico: in poco più di tre anni Mondadori ristamperà il libro sei volte, pubblicando poi, nel 1974, l'edizione tascabile. Fra i letterati italiani alcune figure leggono Monod con particolare attenzione: Eugenio Montale, Goffredo Parise e Giuseppe Prezzolini. Tutti e tre faranno proprie le argomentazioni del biologo francese, arrivando in alcune occasioni a citarlo e, più spesso, integrandone i concetti nelle proprie opere letterarie o saggistiche. \nOgni autore perviene a esiti differenti, recepisce il testo di Monod con un'attitudine distinta e mostra, più in generale, un approccio personale al dato scientifico. Allo stesso modo è difforme il ruolo che i tre scrittori rivendicano, più o meno apertamente, nei confronti del cambiamento di paradigma culturale allora in corso. ","downloadable_attachments":[{"id":57811664,"asset_id":37812394,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26467951,"first_name":"Giulia","last_name":"Pellizzato","domain_name":"harvard","page_name":"GiuliaPellizzato","display_name":"Giulia Pellizzato","profile_url":"https://harvard.academia.edu/GiuliaPellizzato?f_ri=973234","photo":"https://0.academia-photos.com/26467951/12783588/36468968/s65_giulia.pellizzato.png"}],"research_interests":[{"id":14868,"name":"Literature And Science","url":"https://www.academia.edu/Documents/in/Literature_And_Science?f_ri=973234","nofollow":false},{"id":40013,"name":"Eugenio Montale","url":"https://www.academia.edu/Documents/in/Eugenio_Montale?f_ri=973234","nofollow":false},{"id":327471,"name":"Research Paradigms","url":"https://www.academia.edu/Documents/in/Research_Paradigms?f_ri=973234","nofollow":false},{"id":496136,"name":"Goffredo Parise","url":"https://www.academia.edu/Documents/in/Goffredo_Parise?f_ri=973234","nofollow":false},{"id":626991,"name":"Filosofia Della Scienza","url":"https://www.academia.edu/Documents/in/Filosofia_Della_Scienza?f_ri=973234"},{"id":780585,"name":"Letteratura E Scienza","url":"https://www.academia.edu/Documents/in/Letteratura_E_Scienza?f_ri=973234"},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"},{"id":1267871,"name":"Giuseppe Prezzolini","url":"https://www.academia.edu/Documents/in/Giuseppe_Prezzolini?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9239697" data-work_id="9239697" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9239697/Innatismo_invarianti_e_coevoluzione_in_Jacques_Monod">Innatismo, invarianti e coevoluzione in Jacques Monod</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9239697" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7458f58208d689c577b4d93585c3b9a2" rel="nofollow" data-download="{"attachment_id":35510987,"asset_id":9239697,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button 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(b) Is there any life outside the solar system?</a>, <script data-card-contents-for-ri="75807" type="text/json">{"id":75807,"name":"Astrobiology~(a) How did life begin on earth? 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(b) Is there any life outside the solar system?","url":"https://www.academia.edu/Documents/in/Astrobiology_a_How_did_life_begin_on_earth_b_Is_there_any_life_outside_the_solar_system?f_ri=973234","nofollow":false},{"id":170505,"name":"Phylosophy of Biology","url":"https://www.academia.edu/Documents/in/Phylosophy_of_Biology?f_ri=973234","nofollow":false},{"id":606342,"name":"Astrobiologia","url":"https://www.academia.edu/Documents/in/Astrobiologia?f_ri=973234","nofollow":false},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19775180" data-work_id="19775180" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19775180/Evolution_Chance_and_God">Evolution, Chance and God</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">EVOLUTION, CHANCE, AND GOD looks at the relationship between religion and evolution from a philosophical perspective. This relationship is fascinating, complex and often very controversial, involving myriad issues that are difficult to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_19775180" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">EVOLUTION, CHANCE, AND GOD looks at the relationship between religion and evolution from a philosophical perspective. This relationship is fascinating, complex and often very controversial, involving myriad issues that are difficult to keep separate from each other. EVOLUTION, CHANCE, AND GOD introduces the reader to the main themes of this debate and to the theory of evolution, while arguing for a particular viewpoint, namely that evolution and religion are compatible, and that, contrary to the views of some influential thinkers, there is no chance operating in the theory of evolution, a conclusion that has great significance for teleology. <br />      One of the main aims of this book is not simply to critique one influential contemporary view that evolution and religion are incompatible, but to explore specific ways of how we might understand their compatibility, as well as the implications of evolution for religious belief. This involves an exploration of how and why God might have created by means of evolution, and what the consequences in particular are for the status of human beings in creation, and for issues such as free will, the objectivity of morality, and the problem of evil. By probing how the theory of evolution and religion could be reconciled, Sweetman says that we can address more deeply key foundational questions concerning chance, design, suffering and morality, and God's way of acting in and through creation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19775180" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="261644" href="https://rockhurst.academia.edu/BrendanSweetman">Dr Brendan Sweetman</a><script data-card-contents-for-user="261644" type="text/json">{"id":261644,"first_name":"Dr Brendan","last_name":"Sweetman","domain_name":"rockhurst","page_name":"BrendanSweetman","display_name":"Dr Brendan Sweetman","profile_url":"https://rockhurst.academia.edu/BrendanSweetman?f_ri=973234","photo":"https://0.academia-photos.com/261644/55063/26744774/s65_dr_brendan.sweetman.png"}</script></span></span></li><li class="js-paper-rank-work_19775180 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19775180"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19775180, container: ".js-paper-rank-work_19775180", }); 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This relationship is fascinating, complex and often very controversial, involving myriad issues that are difficult to keep separate from each other. EVOLUTION, CHANCE, AND GOD introduces the reader to the main themes of this debate and to the theory of evolution, while arguing for a particular viewpoint, namely that evolution and religion are compatible, and that, contrary to the views of some influential thinkers, there is no chance operating in the theory of evolution, a conclusion that has great significance for teleology. \n One of the main aims of this book is not simply to critique one influential contemporary view that evolution and religion are incompatible, but to explore specific ways of how we might understand their compatibility, as well as the implications of evolution for religious belief. This involves an exploration of how and why God might have created by means of evolution, and what the consequences in particular are for the status of human beings in creation, and for issues such as free will, the objectivity of morality, and the problem of evil. By probing how the theory of evolution and religion could be reconciled, Sweetman says that we can address more deeply key foundational questions concerning chance, design, suffering and morality, and God's way of acting in and through creation.","downloadable_attachments":[],"ordered_authors":[{"id":261644,"first_name":"Dr Brendan","last_name":"Sweetman","domain_name":"rockhurst","page_name":"BrendanSweetman","display_name":"Dr Brendan Sweetman","profile_url":"https://rockhurst.academia.edu/BrendanSweetman?f_ri=973234","photo":"https://0.academia-photos.com/261644/55063/26744774/s65_dr_brendan.sweetman.png"}],"research_interests":[{"id":155,"name":"Evolutionary Biology","url":"https://www.academia.edu/Documents/in/Evolutionary_Biology?f_ri=973234","nofollow":false},{"id":772,"name":"Human Evolution","url":"https://www.academia.edu/Documents/in/Human_Evolution?f_ri=973234","nofollow":false},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=973234","nofollow":false},{"id":10882,"name":"Evolution","url":"https://www.academia.edu/Documents/in/Evolution?f_ri=973234","nofollow":false},{"id":18580,"name":"Proof of God","url":"https://www.academia.edu/Documents/in/Proof_of_God?f_ri=973234"},{"id":24381,"name":"Teleology","url":"https://www.academia.edu/Documents/in/Teleology?f_ri=973234"},{"id":27588,"name":"Problem of Evil","url":"https://www.academia.edu/Documents/in/Problem_of_Evil?f_ri=973234"},{"id":46571,"name":"Chance","url":"https://www.academia.edu/Documents/in/Chance?f_ri=973234"},{"id":51608,"name":"Intelligent design","url":"https://www.academia.edu/Documents/in/Intelligent_design?f_ri=973234"},{"id":86775,"name":"Intelligent Design Theory","url":"https://www.academia.edu/Documents/in/Intelligent_Design_Theory?f_ri=973234"},{"id":144245,"name":"Stephen Jay Gould","url":"https://www.academia.edu/Documents/in/Stephen_Jay_Gould?f_ri=973234"},{"id":172306,"name":"Argument from Design","url":"https://www.academia.edu/Documents/in/Argument_from_Design?f_ri=973234"},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"},{"id":1501455,"name":"Arguments for the Existence of God","url":"https://www.academia.edu/Documents/in/Arguments_for_the_Existence_of_God?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_47519046" data-work_id="47519046" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47519046/Chemical_arbitrariness_and_the_causal_role_of_molecular_adapters">Chemical arbitrariness and the causal role of molecular adapters</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jacques Monod (1971) argued that certain molecular processes rely critically on the property of chemical arbitrariness, which he claimed allows those processes to &amp;quot;transcend the laws of chemistry&amp;quot;. It seems natural,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_47519046" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jacques Monod (1971) argued that certain molecular processes rely critically on the property of chemical arbitrariness, which he claimed allows those processes to &amp;quot;transcend the laws of chemistry&amp;quot;. It seems natural, as some philosophers have done, to interpret this in modal terms: a biological relationship is chemically arbitrary if it is possible, within the constraints of chemical &amp;quot;law&amp;quot;, for that relationship to have been otherwise than it is. But while modality is certainly important for understanding chemical arbitrariness, understanding its biological role also requires an account of the concrete causal-functional features that distinguish arbitrary from non-arbitrary phenomena. In this paper I elaborate on this under-emphasised aspect by offering a general account of these features: arbitrary relations are instantiated by mechanisms that involve molecular adapters , which causally couple two properties or processes which would otherwise be uncorrelated. More specifically, adapters work by acting as intermediate rather than cooperating causes.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47519046" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7478834" href="https://uclep.academia.edu/OliverLean">Oliver M Lean</a><script data-card-contents-for-user="7478834" type="text/json">{"id":7478834,"first_name":"Oliver","last_name":"Lean","domain_name":"uclep","page_name":"OliverLean","display_name":"Oliver M Lean","profile_url":"https://uclep.academia.edu/OliverLean?f_ri=973234","photo":"https://0.academia-photos.com/7478834/2727399/28831218/s65_oliver.lean.jpg"}</script></span></span></li><li class="js-paper-rank-work_47519046 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="47519046"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 47519046, container: ".js-paper-rank-work_47519046", }); 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It seems natural, as some philosophers have done, to interpret this in modal terms: a biological relationship is chemically arbitrary if it is possible, within the constraints of chemical \u0026amp;quot;law\u0026amp;quot;, for that relationship to have been otherwise than it is. But while modality is certainly important for understanding chemical arbitrariness, understanding its biological role also requires an account of the concrete causal-functional features that distinguish arbitrary from non-arbitrary phenomena. In this paper I elaborate on this under-emphasised aspect by offering a general account of these features: arbitrary relations are instantiated by mechanisms that involve molecular adapters , which causally couple two properties or processes which would otherwise be uncorrelated. More specifically, adapters work by acting as intermediate rather than cooperating causes.","downloadable_attachments":[],"ordered_authors":[{"id":7478834,"first_name":"Oliver","last_name":"Lean","domain_name":"uclep","page_name":"OliverLean","display_name":"Oliver M Lean","profile_url":"https://uclep.academia.edu/OliverLean?f_ri=973234","photo":"https://0.academia-photos.com/7478834/2727399/28831218/s65_oliver.lean.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=973234","nofollow":false},{"id":823,"name":"Philosophy of Biology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Biology?f_ri=973234","nofollow":false},{"id":2513,"name":"Molecular Biology","url":"https://www.academia.edu/Documents/in/Molecular_Biology?f_ri=973234","nofollow":false},{"id":15071,"name":"Metaphysics of Modality","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Modality?f_ri=973234","nofollow":false},{"id":19632,"name":"Molecular Genetics","url":"https://www.academia.edu/Documents/in/Molecular_Genetics?f_ri=973234"},{"id":486462,"name":"Arbitrariness","url":"https://www.academia.edu/Documents/in/Arbitrariness?f_ri=973234"},{"id":973234,"name":"Jacques Monod","url":"https://www.academia.edu/Documents/in/Jacques_Monod?f_ri=973234"},{"id":2220546,"name":"Scientific Metaphysics","url":"https://www.academia.edu/Documents/in/Scientific_Metaphysics?f_ri=973234"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44112223 coauthored" data-work_id="44112223" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44112223/On_the_Nature_of_Coincidental_Events">On the Nature of Coincidental Events</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">It is a common opinion that chance events cannot be understood in causal terms. Conversely, according to a causal view of chance, intersections between independent causal chains originate accidental events, called ''coincidences.'' The... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44112223" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">It is a common opinion that chance events cannot be understood in causal terms. Conversely, according to a causal view of chance, intersections between independent causal chains originate accidental events, called ''coincidences.'' The present paper takes into proper consideration this causal conception of chance and tries to shed new light on it. More precisely, starting from Hart and Honoré's view of coincidental events (Hart and Honoré in Causation in the Law. Clarendon Press, Oxford, 1959), this paper furnishes a more detailed account on the nature of coincidences, according to which coincidental events are hybrids constituted by ontic (physical) components, that is the intersections between independent causal chains, plus epistemic aspects; where by ''epistemic'' we mean what is related, in some sense, to knowledge: for example, access to information, but also expectations , relevance, significance, that is psychological aspects. In particular, this paper investigates the role of the epistemic aspects in our understanding of what coincidences are. In fact, although the independence between the causal lines involved plays a crucial role in understanding coincidental events, that condition results to be insufficient to give a satisfactory definition of coincidences. The main target of the present work is to show that the epistemic aspects of coincidences are, together with the independence between the intersecting causal chains, a constitutive part of coincidental phenomena. Many examples are offered throughout this paper to enforce this idea. This conception, despite-for example-Antoine Augustine Cournot and Jacques Monod's view, entails that a pure objectivist view about coincidences is not tenable.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44112223" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5b7cbf41e5c50ad817a6ab3235d34e2c" rel="nofollow" data-download="{"attachment_id":64460700,"asset_id":44112223,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64460700/download_file?st=MTczMjQxMzQwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2515718" href="https://unica-it.academia.edu/PietroSalis">Pietro Salis</a><script data-card-contents-for-user="2515718" type="text/json">{"id":2515718,"first_name":"Pietro","last_name":"Salis","domain_name":"unica-it","page_name":"PietroSalis","display_name":"Pietro Salis","profile_url":"https://unica-it.academia.edu/PietroSalis?f_ri=973234","photo":"https://0.academia-photos.com/2515718/784174/39949607/s65_pietro.salis.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-44112223">+1</span><div class="hidden js-additional-users-44112223"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uniss.academia.edu/AlessandraMelas">Alessandra Melas</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-44112223'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-44112223').html(); 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Conversely, according to a causal view of chance, intersections between independent causal chains originate accidental events, called ''coincidences.'' The present paper takes into proper consideration this causal conception of chance and tries to shed new light on it. More precisely, starting from Hart and Honoré's view of coincidental events (Hart and Honoré in Causation in the Law. Clarendon Press, Oxford, 1959), this paper furnishes a more detailed account on the nature of coincidences, according to which coincidental events are hybrids constituted by ontic (physical) components, that is the intersections between independent causal chains, plus epistemic aspects; where by ''epistemic'' we mean what is related, in some sense, to knowledge: for example, access to information, but also expectations , relevance, significance, that is psychological aspects. In particular, this paper investigates the role of the epistemic aspects in our understanding of what coincidences are. In fact, although the independence between the causal lines involved plays a crucial role in understanding coincidental events, that condition results to be insufficient to give a satisfactory definition of coincidences. The main target of the present work is to show that the epistemic aspects of coincidences are, together with the independence between the intersecting causal chains, a constitutive part of coincidental phenomena. Many examples are offered throughout this paper to enforce this idea. 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