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class="u-tcGrayDarker" href="https://hkust.academia.edu/Departments/Division_of_Humanities/Documents">Division of Humanities</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://sysu.academia.edu/">Sun Yat-Sen University</a>, <a class="u-tcGrayDarker" href="https://sysu.academia.edu/Departments/Department_of_Philosophy_Zhuhai_/Documents">Department of Philosophy (Zhuhai)</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Cody" data-follow-user-id="866725" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden 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Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">My research, teaching, and writing focus on questions concerning aesthetics, often through Kant, Friedrich Schiller, Comparative, Intercultural, Indigenous American, and Japanese Philosophy (especially the Kyoto School), the operations of imagination, Interpretation, Classical Chinese Philosophy, and German Idealism and Romanticism.<br /><br />I serve as an editor and reviewer for the European Journal of Japanese Philosophy and Symphilosophie: International Journal of Philosophical Romanticism.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" 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class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91006791/Imagination_and_Transcendental_Objects_Kant_on_the_Imaginary_Focus_of_Reason"><img alt="Research paper thumbnail of Imagination and Transcendental Objects: Kant on the Imaginary Focus of Reason" class="work-thumbnail" src="https://attachments.academia-assets.com/107995839/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91006791/Imagination_and_Transcendental_Objects_Kant_on_the_Imaginary_Focus_of_Reason">Imagination and Transcendental Objects: Kant on the Imaginary Focus of Reason</a></div><div class="wp-workCard_item"><span>The Being of Negation in Post-Kantian Philosophy</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Going back to Jacobi, commentators have often considered Kant’s notion of the transcendental obje...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Going back to Jacobi, commentators have often considered Kant’s notion of the transcendental object (thing in itself, monad, or object = X) to be concerned merely with empirical affection. Although most agree that this argument of Kant’s forbids the understanding from making illegitimate claims regarding the transcendental object, it is often assumed that no positive function can be ascribed to metaphysical illusions produced by reason. I will show in this paper, in contrast to most commentators, that a positive notion of transcendental illusion is brought about by the cooperation of the imagination and reason in the latter’s pursuit of positing transcendental objects––in the same way that the imagination aids the understanding in determining objects of empirical cognition. When describing reason’s pursuit of systematicity, Kant writes that the transcendent ideas serve as a focus imaginarius that unifies cognition as such (A644/B672). It is not merely the case that metaphysical illusions regarding the soul, the world as such, and God are entirely useless, just because the understanding is prohibited from claiming having knowledge of such concepts. I take it that the transcendental object so considered in Kant’s Dialectic refers only to a representation of the imagination. I show that all three transcendental ideas––namely, God, the World as such, and the soul––are imaginary projections of unity carried out by the power of reason. Drawing on Kant’s notion of the focus imaginarius, I claim that reason regards transcendental illusions as being real objects. This holds as much for the schema of scientific knowledge, which is merely regulative, as it does for the three transcendental ideas. Unlike most commentators, I do not take Kant’s consideration of the transcendental object to concern empirical affection. Rather, reason posits this object in order to transcend the limits of the understanding, and to thereby use its own inner illusions for systematic purposes (cf. A250–53 and A393). To my mind, reason necessarily posits ideas, but the imagination often leads reason into holding that the focus imaginarius of the idea is an actual object. The critical use of reason must then put limits on the imagination (cf. A770/B798). But the imagination nonetheless serves reason’s interest by allowing it to put otherwise negative illusions to work for the sake of systematicity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="209c20194007e26d4ef527c425fd760e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107995839,"asset_id":91006791,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107995839/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91006791"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91006791"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91006791; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91006791]").text(description); $(".js-view-count[data-work-id=91006791]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91006791; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91006791']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 91006791, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "209c20194007e26d4ef527c425fd760e" } } $('.js-work-strip[data-work-id=91006791]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91006791,"title":"Imagination and Transcendental Objects: Kant on the Imaginary Focus of Reason","translated_title":"","metadata":{"abstract":"Going back to Jacobi, commentators have often considered Kant’s notion of the transcendental object (thing in itself, monad, or object = X) to be concerned merely with empirical affection. Although most agree that this argument of Kant’s forbids the understanding from making illegitimate claims regarding the transcendental object, it is often assumed that no positive function can be ascribed to metaphysical illusions produced by reason. I will show in this paper, in contrast to most commentators, that a positive notion of transcendental illusion is brought about by the cooperation of the imagination and reason in the latter’s pursuit of positing transcendental objects––in the same way that the imagination aids the understanding in determining objects of empirical cognition. When describing reason’s pursuit of systematicity, Kant writes that the transcendent ideas serve as a focus imaginarius that unifies cognition as such (A644/B672). It is not merely the case that metaphysical illusions regarding the soul, the world as such, and God are entirely useless, just because the understanding is prohibited from claiming having knowledge of such concepts. I take it that the transcendental object so considered in Kant’s Dialectic refers only to a representation of the imagination. I show that all three transcendental ideas––namely, God, the World as such, and the soul––are imaginary projections of unity carried out by the power of reason. Drawing on Kant’s notion of the focus imaginarius, I claim that reason regards transcendental illusions as being real objects. This holds as much for the schema of scientific knowledge, which is merely regulative, as it does for the three transcendental ideas. Unlike most commentators, I do not take Kant’s consideration of the transcendental object to concern empirical affection. Rather, reason posits this object in order to transcend the limits of the understanding, and to thereby use its own inner illusions for systematic purposes (cf. A250–53 and A393). 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Although most agree that this argument of Kant’s forbids the understanding from making illegitimate claims regarding the transcendental object, it is often assumed that no positive function can be ascribed to metaphysical illusions produced by reason. I will show in this paper, in contrast to most commentators, that a positive notion of transcendental illusion is brought about by the cooperation of the imagination and reason in the latter’s pursuit of positing transcendental objects––in the same way that the imagination aids the understanding in determining objects of empirical cognition. When describing reason’s pursuit of systematicity, Kant writes that the transcendent ideas serve as a focus imaginarius that unifies cognition as such (A644/B672). It is not merely the case that metaphysical illusions regarding the soul, the world as such, and God are entirely useless, just because the understanding is prohibited from claiming having knowledge of such concepts. 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To my mind, reason necessarily posits ideas, but the imagination often leads reason into holding that the focus imaginarius of the idea is an actual object. The critical use of reason must then put limits on the imagination (cf. A770/B798). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44550603"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44550603/In_Search_of_Play_Schiller_s_Drive_Theory_as_a_Turn_Away_from_Kant"><img alt="Research paper thumbnail of In Search of Play: Schiller’s Drive Theory as a Turn Away from Kant" class="work-thumbnail" src="https://attachments.academia-assets.com/95719395/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44550603/In_Search_of_Play_Schiller_s_Drive_Theory_as_a_Turn_Away_from_Kant">In Search of Play: Schiller’s Drive Theory as a Turn Away from Kant</a></div><div class="wp-workCard_item"><span>Les Cahiers philosophiques de Strasbourg </span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In his 1795 essay, Briefe über die ästhetische Erziehung des Menschen, Friedrich Schiller present...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In his 1795 essay, Briefe über die ästhetische Erziehung des Menschen, Friedrich Schiller presents his theory of aesthetic experience in the context of two competing drives (material and formal) that characterize life as a whole. This paper will examine his account of the play-drive (Spieltrieb) as a third drive that cancels and sublimates the other two in aesthetic enjoyment. Since Schiller describes himself as a Kantian, I will discuss his theory of the play-drive in relation to Kant's argument concerning the free play of the imagination and understanding. I will claim that Schiller's description of play goes beyond the specific domain that Kant attributes to aesthetic experience. Schiller views the activity of play as constituting the person at every stage of life. The play-drive transforms impulses for physical satisfaction into enjoyment of form, creates a love for beauty and the sublime, and signals moral progress in society. Most importantly, Schiller considers human freedom to be the product of aesthetic experience, whereby the individual overcomes the oppressive forces of society through the medium of play.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c8a7bdab2224d048d4236bfc0348b0dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95719395,"asset_id":44550603,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95719395/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44550603"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44550603"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44550603; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44550603]").text(description); $(".js-view-count[data-work-id=44550603]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44550603; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44550603']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44550603, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c8a7bdab2224d048d4236bfc0348b0dc" } } $('.js-work-strip[data-work-id=44550603]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44550603,"title":"In Search of Play: Schiller’s Drive Theory as a Turn Away from Kant","translated_title":"","metadata":{"doi":"10.4000/cps.5963","volume":"52","abstract":"In his 1795 essay, Briefe über die ästhetische Erziehung des Menschen, Friedrich Schiller presents his theory of aesthetic experience in the context of two competing drives (material and formal) that characterize life as a whole. This paper will examine his account of the play-drive (Spieltrieb) as a third drive that cancels and sublimates the other two in aesthetic enjoyment. Since Schiller describes himself as a Kantian, I will discuss his theory of the play-drive in relation to Kant's argument concerning the free play of the imagination and understanding. I will claim that Schiller's description of play goes beyond the specific domain that Kant attributes to aesthetic experience. Schiller views the activity of play as constituting the person at every stage of life. The play-drive transforms impulses for physical satisfaction into enjoyment of form, creates a love for beauty and the sublime, and signals moral progress in society. Most importantly, Schiller considers human freedom to be the product of aesthetic experience, whereby the individual overcomes the oppressive forces of society through the medium of play.","page_numbers":"69–95","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Les Cahiers philosophiques de Strasbourg "},"translated_abstract":"In his 1795 essay, Briefe über die ästhetische Erziehung des Menschen, Friedrich Schiller presents his theory of aesthetic experience in the context of two competing drives (material and formal) that characterize life as a whole. This paper will examine his account of the play-drive (Spieltrieb) as a third drive that cancels and sublimates the other two in aesthetic enjoyment. Since Schiller describes himself as a Kantian, I will discuss his theory of the play-drive in relation to Kant's argument concerning the free play of the imagination and understanding. I will claim that Schiller's description of play goes beyond the specific domain that Kant attributes to aesthetic experience. Schiller views the activity of play as constituting the person at every stage of life. The play-drive transforms impulses for physical satisfaction into enjoyment of form, creates a love for beauty and the sublime, and signals moral progress in society. Most importantly, Schiller considers human freedom to be the product of aesthetic experience, whereby the individual overcomes the oppressive forces of society through the medium of 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data-work-id="42891688"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42891688/Concerning_Aesthetic_Attitudes_Kant_and_Confucius_on_Emulation_and_Evaluation"><img alt="Research paper thumbnail of Concerning Aesthetic Attitudes: Kant and Confucius on Emulation and Evaluation" class="work-thumbnail" src="https://attachments.academia-assets.com/63137845/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42891688/Concerning_Aesthetic_Attitudes_Kant_and_Confucius_on_Emulation_and_Evaluation">Concerning Aesthetic Attitudes: Kant and Confucius on Emulation and Evaluation</a></div><div class="wp-workCard_item"><span>Asian Philosophical Texts</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper examines Confucian and Kantian accounts of aesthetic experience. Although Confucius is...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper examines Confucian and Kantian accounts of aesthetic experience. Although Confucius is often regarded as a moral philosopher, I show that he considers a meaningful life to be an ongoing aesthetic activity, an attitude that one pursues throughout the course of life. Significantly, Kant and Confucius diverge as to how one should develop an aesthetic attitude, that is, whether one should adopt an emulative and reciprocal standpoint with others or critically evaluate, for oneself, judgments of taste. When discussing Kant, I adopt Rudolf Makkreel’s distinction between emulation and evaluation in an effort to demonstrate the Kantian point that one cannot defer to tradition. Aesthetic evaluation (Beurteilung) serves to disabuse us of residual presuppositions ingrained in our cultures. This is especially important when assessing one’s views set against the norms of another culture. For Confucius, an aesthetic attitude likewise develops taste in all facets of life, but taste here is rather emulative. However, I show that, far from advocating that one should blindly follow rules, the Confucian notion of emulation makes it clear that self-development is an outcome of aesthetic self-reflection. The key here is to understand how, in the give and take of our relationships with others, emulation is about recognizing the appropriate response required in each context. For both Kant and Confucius, the enjoyment of art and the beauty of nature teach us how to develop emulative and evaluative aesthetic attitudes. My aim in the end will be to show that reading the one philosopher through the other allows us to approach contemporary intercultural issues.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="faa63e3de8d95d3338cf77c98561ad98" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63137845,"asset_id":42891688,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63137845/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42891688"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42891688"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42891688; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42891688]").text(description); $(".js-view-count[data-work-id=42891688]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42891688; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42891688']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42891688, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "faa63e3de8d95d3338cf77c98561ad98" } } $('.js-work-strip[data-work-id=42891688]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42891688,"title":"Concerning Aesthetic Attitudes: Kant and Confucius on Emulation and Evaluation","translated_title":"","metadata":{"abstract":"This paper examines Confucian and Kantian accounts of aesthetic experience. 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href="https://www.academia.edu/24983199/The_Imagination_in_Kants_Critique_of_Wolff_and_Baumgarten">The Imagination in Kant's Critique of Wolff and Baumgarten</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In Violeta L. Waibel and Margrit Ruffing, Akten des 12. Internationalen Kant Kongress, „Natur und...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In Violeta L. Waibel and Margrit Ruffing, Akten des 12. Internationalen Kant Kongress, „Natur und Freiheit“, Berlin: 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6db12642a4f8750d26af2c1b1a4bc3a7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57362316,"asset_id":24983199,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57362316/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24983199"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24983199"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24983199; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24983199]").text(description); $(".js-view-count[data-work-id=24983199]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24983199; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='24983199']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 24983199, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6db12642a4f8750d26af2c1b1a4bc3a7" } } $('.js-work-strip[data-work-id=24983199]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":24983199,"title":"The Imagination in Kant's Critique of Wolff and Baumgarten","translated_title":"","metadata":{"abstract":"In Violeta L. 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Le Spinozisme: réceptions et critiques</span><span>, 2013</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8a6d75ea5af534a4064ade2025eb683b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38844880,"asset_id":8672011,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38844880/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8672011"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8672011"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8672011; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8672011]").text(description); $(".js-view-count[data-work-id=8672011]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8672011; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8672011']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 8672011, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8a6d75ea5af534a4064ade2025eb683b" } } $('.js-work-strip[data-work-id=8672011]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8672011,"title":"Kant, Spinoza, and the Regulative Role of the Theological Idea In the Critique of Judgment","translated_title":"","metadata":{"grobid_abstract":"Spinoza ' s views on theology and teleology are infamous in their ability to draw commentators throughout the ages into acrimonious exchanges. The late 18th century German Aufklärung was perhaps one of the more volatile environments to debate these issues relating to Spinoza. Nestled between these two concepts is Spinoza ' s account of intuition. He claimed that intuitive knowledgewhich represents the capacity to immediately grasp the essences of things -is not only possible for human cognition, but that it also renders a truer understanding of God, and hence, we see that nature that has no final purposes. When Kant broached the issue of Spinozism in his Critique of Judgment (1790), he claimed that the problem of theology and teleology posed by Spinoza could be overcome. In this paper I argue that Kant ' s confrontation with Spinoza frames the context of his presentation of intuitive understanding in the third Critique. The differences between Kant ' s conception of the intuitive understanding and Spinoza ' s idea of an intuitive intellect concern two key elements: (1) For Kant, the intuitive understanding is impossible for human beings and (2) according to Kant, we can attribute this intuitive knowledge to God only for regulative purposes. For Kant, reason thinks the idea of an understanding unlike our own -one that intuits -in order to have a basis for conceiving of teleological purposes in nature. The only way we can make sense of the contingency we find in nature, in which the purposes of objects of nature underwrite the cause of things, is to think of an understanding that would intuit nature in an actual way. I claim that Kant ' s confrontation with Spinoza sheds light on the Critique of Judgment as a whole.","publication_date":{"day":null,"month":null,"year":2013,"errors":{}},"publication_name":"Interpretationes. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5242564"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5242564/_An_Essay_on_Kants_Theory_of_Freedom_from_the_Early_Works_of_Tanabe_Hajime_Translated_by_MORISATO_Takeshi_with_Cody_Staton"><img alt="Research paper thumbnail of "An Essay on Kant's Theory of Freedom from the Early Works of Tanabe Hajime" Translated by MORISATO Takeshi with Cody Staton" class="work-thumbnail" src="https://attachments.academia-assets.com/35921948/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5242564/_An_Essay_on_Kants_Theory_of_Freedom_from_the_Early_Works_of_Tanabe_Hajime_Translated_by_MORISATO_Takeshi_with_Cody_Staton">"An Essay on Kant's Theory of Freedom from the Early Works of Tanabe Hajime" Translated by MORISATO Takeshi with Cody Staton</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a></span></div><div class="wp-workCard_item"><span>An Essay on Kant’s Theory of Freedom from the Early Works of Tanabe Hajime</span><span>, Nov 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of freedom. He agrees with Kant that morality itself “rises and falls” with the idea of freedom; however, Tanabe also tries to rescue some of the pitfalls he sees in Kant’s theory by reconstructing Kant’s account. In this brief, but rich essay, Tanabe unfolds one of the more creative aspects of his philosophy through Kant.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4c397a8803e1452a62913ddde27dc733" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35921948,"asset_id":5242564,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35921948/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5242564"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5242564"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5242564; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5242564]").text(description); $(".js-view-count[data-work-id=5242564]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5242564; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5242564']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5242564, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4c397a8803e1452a62913ddde27dc733" } } $('.js-work-strip[data-work-id=5242564]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5242564,"title":"\"An Essay on Kant's Theory of Freedom from the Early Works of Tanabe Hajime\" Translated by MORISATO Takeshi with Cody Staton","translated_title":"","metadata":{"abstract":"This paper presents the first English translation of one of Tanabe’s early essays on Kant. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Nakai Masakazu" id="Nakai Masakazu"><h3 class="profile--tab_heading_container">Nakai Masakazu by Cody Staton</h3></div><div class="js-work-strip profile--work_container" data-work-id="9203435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9203435/NAKAI_Masakazu_Bibliography_From_Nakai_Zensh%C5%AB_%E4%B8%AD%E4%BA%95%E6%AD%A3%E4%B8%80%E5%85%A8%E9%9B%86_"><img alt="Research paper thumbnail of NAKAI Masakazu Bibliography (From Nakai Zenshū 中井正一全集)" class="work-thumbnail" src="https://attachments.academia-assets.com/35482858/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9203435/NAKAI_Masakazu_Bibliography_From_Nakai_Zensh%C5%AB_%E4%B8%AD%E4%BA%95%E6%AD%A3%E4%B8%80%E5%85%A8%E9%9B%86_">NAKAI Masakazu Bibliography (From Nakai Zenshū 中井正一全集)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nakai Masakazu 中井正一 (1900–1952) is one of the important aesthetic theorists in contemporary Japa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nakai Masakazu 中井正一 (1900–1952) is one of the important aesthetic theorists in contemporary Japan. He studied western theories of aesthetics under Fukada Yasukazu 深田康算 at the Kyoto Imperial University (later Kyoto University) where he learned the ways of philosophical thinking from the Kyoto School thinkers. Nakai's published works cover the wide range of intellectual topics: e.g., aesthetics, library science, culture, mass-media, sports, etc. Yet these essays are often seen both as making allusions to and drawing much inspiration from the works of the Kyoto School philosophers. Among his scholarly achievements, Nakai compiled the Fukada Yasukazu Zenshū in 1930–1931.  <br /> <br />Besides his intellectual works as an author and public intellectual, Nakai was involved with the process of making the motion pictures in colour as well as with social activism against the Fascist tendencies of the Japanese society in 1930s (through his most famous work, "The Logic of Committee"). Because of the leftist movement before and during WWII, the conservatives in post-war Japan made sure that he would not be promoted from the vice librarian to the head of the National Diet Library. But without the great sacrifice of the vice librarian, the great library that we see  today in Tokyo would be much less that what it is.    <br /> <br />This English translation of Nakai's bibliography is a work in progress. Please contact the translators for the questions, criticisms, suggestions, etc.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="772e7ec0aab57681f1da74ab222f5954" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35482858,"asset_id":9203435,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35482858/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9203435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9203435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9203435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9203435]").text(description); $(".js-view-count[data-work-id=9203435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9203435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9203435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 9203435, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "772e7ec0aab57681f1da74ab222f5954" } } $('.js-work-strip[data-work-id=9203435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9203435,"title":"NAKAI Masakazu Bibliography (From Nakai Zenshū 中井正一全集)","translated_title":"","metadata":{"abstract":"\bNakai Masakazu 中井正一 (1900–1952) is one of the important aesthetic theorists in contemporary Japan. 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src="https://attachments.academia-assets.com/35340994/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9034298/Fukada_Yasukazu_Degas_Danseuse_Fukada_Yasukazu_Zensh%C5%AB_3_9_15_">Fukada Yasukazu: “Degas’ Danseuse” (Fukada Yasukazu Zenshū, 3: 9–15) </a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is an English translation of Fukada's article on Edgar Degas, impressionism and the state of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is an English translation of Fukada's article on Edgar Degas, impressionism and the state of the art-museum in the early 1900s Paris. This translation is a work in progress. Please contact the translators if you have any questions, comments, suggestions, etc.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9e111f9dfa19e0905bdff6d5a2d774f5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35340994,"asset_id":9034298,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35340994/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9034298"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9034298"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9034298; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9034298]").text(description); $(".js-view-count[data-work-id=9034298]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9034298; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9034298']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 9034298, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9e111f9dfa19e0905bdff6d5a2d774f5" } } $('.js-work-strip[data-work-id=9034298]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9034298,"title":"Fukada Yasukazu: “Degas’ Danseuse” (Fukada Yasukazu Zenshū, 3: 9–15) ","translated_title":"","metadata":{"abstract":"This is an English translation of Fukada's article on Edgar Degas, impressionism and the state of the art-museum in the early 1900s Paris. 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data-work-id="24344797"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/24344797/Introduction_to_the_Philosophy_of_Hatano_Seiichi_With_a_Partial_Translation_of_Time_and_Eternity"><img alt="Research paper thumbnail of Introduction to the Philosophy of Hatano Seiichi: With a Partial Translation of Time and Eternity" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/24344797/Introduction_to_the_Philosophy_of_Hatano_Seiichi_With_a_Partial_Translation_of_Time_and_Eternity">Introduction to the Philosophy of Hatano Seiichi: With a Partial Translation of Time and Eternity</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Journal of Comparative and Continental Philosophy (2016) </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24344797"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span 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Japan","url":"https://www.academia.edu/Documents/in/Philosophy_in_Japan"},{"id":14989,"name":"Philosophy of Time","url":"https://www.academia.edu/Documents/in/Philosophy_of_Time"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School"},{"id":45949,"name":"Time and Eternity","url":"https://www.academia.edu/Documents/in/Time_and_Eternity"},{"id":317875,"name":"Eternity","url":"https://www.academia.edu/Documents/in/Eternity"},{"id":1402363,"name":"Hatano Seiichi","url":"https://www.academia.edu/Documents/in/Hatano_Seiichi"}],"urls":[{"id":7008647,"url":"http://www.tandfonline.com/doi/full/10.1080/17570638.2016.1141485"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Tanabe Hajime" id="Tanabe Hajime"><h3 class="profile--tab_heading_container">Tanabe Hajime by Cody Staton</h3></div><div class="js-work-strip profile--work_container" data-work-id="27391196"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27391196/Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime"><img alt="Research paper thumbnail of Two Essays on Moral Freedom from the Early Works of Tanabe Hajime" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27391196/Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime">Two Essays on Moral Freedom from the Early Works of Tanabe Hajime</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Comparative and Continental Philosophy 8 (2016): This article introduces English translations o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Comparative and Continental Philosophy 8 (2016): <br /><br />This article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality (or a task) that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity is possible in these essays. Nevertheless, we can gain insight into the early stages of Tanabe’s practical metaphysics that culminate in his mature works on the philosophy of religion. The translators’ introduction will highlight these points and also provide a brief description of the historical background in which the publication of these texts took place in 1917.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27391196"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27391196"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27391196; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27391196]").text(description); $(".js-view-count[data-work-id=27391196]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27391196; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27391196']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27391196, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=27391196]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27391196,"title":"Two Essays on Moral Freedom from the Early Works of Tanabe Hajime","translated_title":"","metadata":{"abstract":"Comparative and Continental Philosophy 8 (2016): \n\nThis article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality (or a task) that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity is possible in these essays. Nevertheless, we can gain insight into the early stages of Tanabe’s practical metaphysics that culminate in his mature works on the philosophy of religion. The translators’ introduction will highlight these points and also provide a brief description of the historical background in which the publication of these texts took place in 1917."},"translated_abstract":"Comparative and Continental Philosophy 8 (2016): \n\nThis article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality (or a task) that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity is possible in these essays. Nevertheless, we can gain insight into the early stages of Tanabe’s practical metaphysics that culminate in his mature works on the philosophy of religion. The translators’ introduction will highlight these points and also provide a brief description of the historical background in which the publication of these texts took place in 1917.","internal_url":"https://www.academia.edu/27391196/Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime","translated_internal_url":"","created_at":"2016-07-30T06:18:21.435-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2910329,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":22912975,"work_id":27391196,"tagging_user_id":2910329,"tagged_user_id":866725,"co_author_invite_id":null,"email":"m***n@gmail.com","affiliation":"Kennesaw State University","display_order":0,"name":"Cody Staton","title":"Two Essays on Moral Freedom from the Early Works of Tanabe Hajime"}],"downloadable_attachments":[],"slug":"Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":2910329,"first_name":"Takeshi","middle_initials":null,"last_name":"Morisato","page_name":"TakeshiMorisato","domain_name":"edinburgh","created_at":"2012-12-17T02:30:33.386-08:00","display_name":"Takeshi Morisato","url":"https://edinburgh.academia.edu/TakeshiMorisato"},"attachments":[],"research_interests":[{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant"},{"id":18373,"name":"Moral Philosophy","url":"https://www.academia.edu/Documents/in/Moral_Philosophy"},{"id":23749,"name":"Pure Land Buddhism","url":"https://www.academia.edu/Documents/in/Pure_Land_Buddhism"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom"},{"id":128652,"name":"Shinran","url":"https://www.academia.edu/Documents/in/Shinran"},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime"}],"urls":[{"id":7386471,"url":"http://www.tandfonline.com/doi/full/10.1080/17570638.2016.1200315"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Reviews" id="Book Reviews"><h3 class="profile--tab_heading_container">Book Reviews by Cody Staton</h3></div><div class="js-work-strip profile--work_container" data-work-id="31128172"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/31128172/Orientation_and_Judgment_in_Hermeneutics_by_Rudolf_Makkreel"><img alt="Research paper thumbnail of Orientation and Judgment in Hermeneutics, by Rudolf Makkreel" class="work-thumbnail" src="https://attachments.academia-assets.com/51562269/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31128172/Orientation_and_Judgment_in_Hermeneutics_by_Rudolf_Makkreel">Orientation and Judgment in Hermeneutics, by Rudolf Makkreel</a></div><div class="wp-workCard_item"><span>Comparative and Continental Philosophy</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper, I review Rudolf Makkreel's, Orientation and Judgment in Hermeneutics (2015), which...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper, I review Rudolf Makkreel's, Orientation and Judgment in Hermeneutics (2015), which, I claim, represents an original contribution to continental philosophy. I take up his consideration that hermeneutics should incorporate philosophical reflection that not only recognizes the significance of the historical contexts of interpretation, but also situates interpretation within the contexts of the 21 st-century. I regard Makkreel's work to be primarily aimed at emphasizing the mutually inclusive roles of reflection and reflective judgment involved in interpretation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1af76769c0d90d070dff1c447f4c77e4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51562269,"asset_id":31128172,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51562269/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31128172"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31128172"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31128172; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31128172]").text(description); $(".js-view-count[data-work-id=31128172]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31128172; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31128172']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 31128172, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1af76769c0d90d070dff1c447f4c77e4" } } $('.js-work-strip[data-work-id=31128172]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31128172,"title":"Orientation and Judgment in Hermeneutics, by Rudolf Makkreel","translated_title":"","metadata":{"doi":"10.1080/17570638.2017.1365227","issue":"2","volume":"9","abstract":"In this paper, I review Rudolf Makkreel's, Orientation and Judgment in Hermeneutics (2015), which, I claim, represents an original contribution to continental philosophy. 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data-work-id="44772043"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44772043/SYMPHILOSOPHIE_2_2020_The_Women_Writers_of_Philosophical_Romanticism"><img alt="Research paper thumbnail of SYMPHILOSOPHIE 2 (2020) - The Women Writers of Philosophical Romanticism" class="work-thumbnail" src="https://attachments.academia-assets.com/65267820/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44772043/SYMPHILOSOPHIE_2_2020_The_Women_Writers_of_Philosophical_Romanticism">SYMPHILOSOPHIE 2 (2020) - The Women Writers of Philosophical Romanticism</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ens.academia.edu/GiuliaValpione">Giulia Valpione</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/ManjaKisner">Manja Kisner</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: International Journal of Philosophical Romanticism</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This second issue of SYMPHILOSOPHIE is now published. It is devoted to the women writers of philo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This second issue of SYMPHILOSOPHIE is now published. It is devoted to the women writers of philosophical romanticism. The journal is online and completely open access. This issue also contains an 80 page translation anthology of texts by Rahel Varnhagen, Sophie Mereau, Caroline Michaelis-Schlegel, Dorothea Veit-Schlegel, Karoline von Günderrode and Bettina Brentano-von Arnim. In addition, there are miscellaneous articles, review essays, book reviews, and a notices section with the latest publications, conferences and calls for papers for events relating to German romantic philosophy. <br /> <br />The full issue is available at: <a href="https://symphilosophie.com/1938-2/" rel="nofollow">https://symphilosophie.com/1938-2/</a> <br /> <br />TABLE OF CONTENTS: <br /> <br />Editorial (EN, FR, IT, DE) <br />Laure Cahen-Maurel and Giulia Valpione <br /> <br />The Women Writers of Philosophical Romanticism <br /> <br />RESEARCH ARTICLES <br /> <br />Jane Kneller: <br />Symphilosophie, le genre et la socialité dans le premier romantisme allemand [Symphilosophy: Gender and Sociability in Early German Romanticism] <br /> <br />Anna C. Ezekiel: <br />Narrative and Fragment: The Social Self in Karoline von Günderrode <br /> <br />Catalina Elena Dobre: <br />Rahel Levin Varnhagen’s Philosophical Reflections on Moral Character, Bildung and Sociability <br /> <br />Bryan Norton: <br />Geschlecht, Sinnfeld, Kontingenz: zur Ontologie in Dorothea Schlegels Florentin [Gender, Sense Field, Contingency: On Ontology in Dorothea Schlegel’s Florentin] <br /> <br />Giulia Valpione: <br />Expanding the Canon: The Political Philosophy of Bettina von Arnim <br /> <br /> <br />TRANSLATIONS <br /> <br />Introduction <br />Laure Cahen-Maurel and Giulia Valpione <br /> <br />Rahel Varnhagen (1771-1833) <br />Choix de lettres et de fragments de journal intime, 1794-1814 (FR) <br />Laure Cahen-Maurel <br /> <br />Sophie Mereau (1770-1806) <br />“Ein paar Worte über das Folgende”, Das Blüthenalter der Empfindung, 1794 (ITA, ENG, FR) <br />Translated by Giulia Valpione (ITA), David W. Wood (ENG), and Laure Cahen-Maurel (FR) <br />Das Blüthenalter der Empfindung / La Floraison des sentiments (1794), extrait <br />Translated by Laure Cahen-Maurel (FR) <br /> <br />Caroline Michaelis-Schlegel (1763-1809) <br />Die Gemälde / The Paintings (1799), Excerpt (ENG) <br />Translated by David W. Wood <br /> <br />Dorothea Veit-Schlegel (1764-1839) <br />Moralische Erzählungen von Ramdohr / Ramdohr’s Moral Tales, 1800 (ENG) <br />Translated by David W. Wood <br /> <br />Karoline von Günderrode (1780-1806) <br />Eine persische Erzählung / A Persian Tale, 1806 (ENG) <br />Translated by Anna C. Ezekiel <br />Idee der Erde / Idea della Terra, 1805 (ITA) <br />Translated by Giulia Valpione <br /> <br />Bettina von Arnim (1785-1859) <br />Briefwechsel mit einem Kinde / Epistolario di Goethe con una fanciulla (1835), estratto <br />Translated by Giulia Valpione <br /> <br />MISCELLANEOUS <br /> <br />Karl Ameriks: <br />The Very Idea of Innovation: From Descartes to Post-Kantianism <br /> <br />Stefan Schick: <br />Dialetheism as Romanticism and the Hegelian Critique of True Contradictions <br /> <br />Manfred Frank: <br />L’« ironie romantique » comme procédé musical. L’exemple de Tieck, Brahms, Wagner et Weber – Partie II [“Romantic Irony” as Musical Process. The Examples of Tieck, Brahms, Wagner and Weber – Part II] <br /> <br />Mildred Galland-Szymkowiak: <br />Between Romanticism and Idealism: Karl Wilhelm Ferdinand Solger, Philosophy as the Thought of Revelation – Part II <br /> <br /> <br />REVIEW ESSAYS <br /> <br />Giovanni Panno: <br />Come ordinare un sistema di asistematicità. Nota a: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019) / How to Order a System of Systemlessness. Review essay of: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019). <br /> <br />Laure Cahen-Maurel: <br />Nouvelles lectures philosophiques de l’imagination. À propos de The Imagination in German Idealism and Romanticism (2019) <br /> <br /> <br />BOOK REVIEWS <br /> <br />Manja Kisner, Jörg Noller (eds), The Concept of Will in Classical German Philosophy. Between Ethics, Politics, and Metaphysics (De Gruyter, 2020) <br />Reviewed by Daniel Elon (ENG) <br /> <br />Novalis, À la fin tout devient poésie, trad. O. Schefer (Editions Allia, 2020) <br />Reviewed by David W. Wood (ENG) <br /> <br />NOTICES <br /> <br />New publications, CFP and Conferences</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="207ce6cceacddfd00b1447a6f451d24b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65267820,"asset_id":44772043,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65267820/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44772043"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44772043"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44772043; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44772043]").text(description); $(".js-view-count[data-work-id=44772043]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44772043; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44772043']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44772043, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "207ce6cceacddfd00b1447a6f451d24b" } } $('.js-work-strip[data-work-id=44772043]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44772043,"title":"SYMPHILOSOPHIE 2 (2020) - The Women Writers of Philosophical Romanticism","translated_title":"","metadata":{"abstract":"This second issue of SYMPHILOSOPHIE is now published. It is devoted to the women writers of philosophical romanticism. The journal is online and completely open access. This issue also contains an 80 page translation anthology of texts by Rahel Varnhagen, Sophie Mereau, Caroline Michaelis-Schlegel, Dorothea Veit-Schlegel, Karoline von Günderrode and Bettina Brentano-von Arnim. In addition, there are miscellaneous articles, review essays, book reviews, and a notices section with the latest publications, conferences and calls for papers for events relating to German romantic philosophy.\r\n\r\nThe full issue is available at: https://symphilosophie.com/1938-2/\r\n\r\nTABLE OF CONTENTS:\r\n\r\nEditorial (EN, FR, IT, DE) \r\nLaure Cahen-Maurel and Giulia Valpione\r\n\r\nThe Women Writers of Philosophical Romanticism\r\n\r\nRESEARCH ARTICLES\r\n\r\nJane Kneller:\r\nSymphilosophie, le genre et la socialité dans le premier romantisme allemand [Symphilosophy: Gender and Sociability in Early German Romanticism]\r\n\r\nAnna C. Ezekiel:\r\nNarrative and Fragment: The Social Self in Karoline von Günderrode\r\n\r\nCatalina Elena Dobre:\r\nRahel Levin Varnhagen’s Philosophical Reflections on Moral Character, Bildung and Sociability \r\n\r\nBryan Norton:\r\nGeschlecht, Sinnfeld, Kontingenz: zur Ontologie in Dorothea Schlegels Florentin [Gender, Sense Field, Contingency: On Ontology in Dorothea Schlegel’s Florentin]\r\n\r\nGiulia Valpione:\r\nExpanding the Canon: The Political Philosophy of Bettina von Arnim\r\n\r\n\r\nTRANSLATIONS\r\n\r\nIntroduction \r\nLaure Cahen-Maurel and Giulia Valpione\r\n\r\nRahel Varnhagen (1771-1833)\r\nChoix de lettres et de fragments de journal intime, 1794-1814 (FR)\r\nLaure Cahen-Maurel\r\n\r\nSophie Mereau (1770-1806)\r\n“Ein paar Worte über das Folgende”, Das Blüthenalter der Empfindung, 1794 (ITA, ENG, FR) \r\nTranslated by Giulia Valpione (ITA), David W. Wood (ENG), and Laure Cahen-Maurel (FR)\r\nDas Blüthenalter der Empfindung / La Floraison des sentiments (1794), extrait \r\nTranslated by Laure Cahen-Maurel (FR) \r\n\r\nCaroline Michaelis-Schlegel (1763-1809)\r\nDie Gemälde / The Paintings (1799), Excerpt (ENG)\r\nTranslated by David W. Wood\r\n\r\nDorothea Veit-Schlegel (1764-1839)\r\nMoralische Erzählungen von Ramdohr / Ramdohr’s Moral Tales, 1800 (ENG)\r\nTranslated by David W. Wood\r\n\r\nKaroline von Günderrode (1780-1806)\r\nEine persische Erzählung / A Persian Tale, 1806 (ENG)\r\nTranslated by Anna C. Ezekiel\r\nIdee der Erde / Idea della Terra, 1805 (ITA)\r\nTranslated by Giulia Valpione\r\n\r\nBettina von Arnim (1785-1859)\r\nBriefwechsel mit einem Kinde / Epistolario di Goethe con una fanciulla (1835), estratto\r\nTranslated by Giulia Valpione\r\n\r\nMISCELLANEOUS\r\n\r\nKarl Ameriks:\r\nThe Very Idea of Innovation: From Descartes to Post-Kantianism\r\n\r\nStefan Schick:\r\nDialetheism as Romanticism and the Hegelian Critique of True Contradictions\r\n\r\nManfred Frank:\r\nL’« ironie romantique » comme procédé musical. L’exemple de Tieck, Brahms, Wagner et Weber – Partie II [“Romantic Irony” as Musical Process. The Examples of Tieck, Brahms, Wagner and Weber – Part II]\r\n\r\nMildred Galland-Szymkowiak:\r\nBetween Romanticism and Idealism: Karl Wilhelm Ferdinand Solger, Philosophy as the Thought of Revelation – Part II\r\n\r\n\r\nREVIEW ESSAYS\r\n\r\nGiovanni Panno:\r\nCome ordinare un sistema di asistematicità. Nota a: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019) / How to Order a System of Systemlessness. Review essay of: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019).\r\n\r\nLaure Cahen-Maurel:\r\nNouvelles lectures philosophiques de l’imagination. À propos de The Imagination in German Idealism and Romanticism (2019)\r\n\r\n\r\nBOOK REVIEWS\r\n\r\nManja Kisner, Jörg Noller (eds), The Concept of Will in Classical German Philosophy. Between Ethics, Politics, and Metaphysics (De Gruyter, 2020)\r\nReviewed by Daniel Elon (ENG) \r\n\r\nNovalis, À la fin tout devient poésie, trad. O. Schefer (Editions Allia, 2020)\r\nReviewed by David W. Wood (ENG)\r\n\r\nNOTICES\r\n\r\nNew publications, CFP and Conferences","publication_name":"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism"},"translated_abstract":"This second issue of SYMPHILOSOPHIE is now published. It is devoted to the women writers of philosophical romanticism. The journal is online and completely open access. This issue also contains an 80 page translation anthology of texts by Rahel Varnhagen, Sophie Mereau, Caroline Michaelis-Schlegel, Dorothea Veit-Schlegel, Karoline von Günderrode and Bettina Brentano-von Arnim. In addition, there are miscellaneous articles, review essays, book reviews, and a notices section with the latest publications, conferences and calls for papers for events relating to German romantic philosophy.\r\n\r\nThe full issue is available at: https://symphilosophie.com/1938-2/\r\n\r\nTABLE OF CONTENTS:\r\n\r\nEditorial (EN, FR, IT, DE) \r\nLaure Cahen-Maurel and Giulia Valpione\r\n\r\nThe Women Writers of Philosophical Romanticism\r\n\r\nRESEARCH ARTICLES\r\n\r\nJane Kneller:\r\nSymphilosophie, le genre et la socialité dans le premier romantisme allemand [Symphilosophy: Gender and Sociability in Early German Romanticism]\r\n\r\nAnna C. Ezekiel:\r\nNarrative and Fragment: The Social Self in Karoline von Günderrode\r\n\r\nCatalina Elena Dobre:\r\nRahel Levin Varnhagen’s Philosophical Reflections on Moral Character, Bildung and Sociability \r\n\r\nBryan Norton:\r\nGeschlecht, Sinnfeld, Kontingenz: zur Ontologie in Dorothea Schlegels Florentin [Gender, Sense Field, Contingency: On Ontology in Dorothea Schlegel’s Florentin]\r\n\r\nGiulia Valpione:\r\nExpanding the Canon: The Political Philosophy of Bettina von Arnim\r\n\r\n\r\nTRANSLATIONS\r\n\r\nIntroduction \r\nLaure Cahen-Maurel and Giulia Valpione\r\n\r\nRahel Varnhagen (1771-1833)\r\nChoix de lettres et de fragments de journal intime, 1794-1814 (FR)\r\nLaure Cahen-Maurel\r\n\r\nSophie Mereau (1770-1806)\r\n“Ein paar Worte über das Folgende”, Das Blüthenalter der Empfindung, 1794 (ITA, ENG, FR) \r\nTranslated by Giulia Valpione (ITA), David W. Wood (ENG), and Laure Cahen-Maurel (FR)\r\nDas Blüthenalter der Empfindung / La Floraison des sentiments (1794), extrait \r\nTranslated by Laure Cahen-Maurel (FR) \r\n\r\nCaroline Michaelis-Schlegel (1763-1809)\r\nDie Gemälde / The Paintings (1799), Excerpt (ENG)\r\nTranslated by David W. Wood\r\n\r\nDorothea Veit-Schlegel (1764-1839)\r\nMoralische Erzählungen von Ramdohr / Ramdohr’s Moral Tales, 1800 (ENG)\r\nTranslated by David W. Wood\r\n\r\nKaroline von Günderrode (1780-1806)\r\nEine persische Erzählung / A Persian Tale, 1806 (ENG)\r\nTranslated by Anna C. Ezekiel\r\nIdee der Erde / Idea della Terra, 1805 (ITA)\r\nTranslated by Giulia Valpione\r\n\r\nBettina von Arnim (1785-1859)\r\nBriefwechsel mit einem Kinde / Epistolario di Goethe con una fanciulla (1835), estratto\r\nTranslated by Giulia Valpione\r\n\r\nMISCELLANEOUS\r\n\r\nKarl Ameriks:\r\nThe Very Idea of Innovation: From Descartes to Post-Kantianism\r\n\r\nStefan Schick:\r\nDialetheism as Romanticism and the Hegelian Critique of True Contradictions\r\n\r\nManfred Frank:\r\nL’« ironie romantique » comme procédé musical. L’exemple de Tieck, Brahms, Wagner et Weber – Partie II [“Romantic Irony” as Musical Process. The Examples of Tieck, Brahms, Wagner and Weber – Part II]\r\n\r\nMildred Galland-Szymkowiak:\r\nBetween Romanticism and Idealism: Karl Wilhelm Ferdinand Solger, Philosophy as the Thought of Revelation – Part II\r\n\r\n\r\nREVIEW ESSAYS\r\n\r\nGiovanni Panno:\r\nCome ordinare un sistema di asistematicità. Nota a: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019) / How to Order a System of Systemlessness. Review essay of: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019).\r\n\r\nLaure Cahen-Maurel:\r\nNouvelles lectures philosophiques de l’imagination. À propos de The Imagination in German Idealism and Romanticism (2019)\r\n\r\n\r\nBOOK REVIEWS\r\n\r\nManja Kisner, Jörg Noller (eds), The Concept of Will in Classical German Philosophy. Between Ethics, Politics, and Metaphysics (De Gruyter, 2020)\r\nReviewed by Daniel Elon (ENG) \r\n\r\nNovalis, À la fin tout devient poésie, trad. O. Schefer (Editions Allia, 2020)\r\nReviewed by David W. Wood (ENG)\r\n\r\nNOTICES\r\n\r\nNew publications, CFP and Conferences","internal_url":"https://www.academia.edu/44772043/SYMPHILOSOPHIE_2_2020_The_Women_Writers_of_Philosophical_Romanticism","translated_internal_url":"","created_at":"2020-12-25T03:01:11.575-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":38974086,"coauthors_can_edit":false,"document_type":"book","co_author_tags":[{"id":36089788,"work_id":44772043,"tagging_user_id":38974086,"tagged_user_id":687120,"co_author_invite_id":null,"email":"j***l@hotmail.com","affiliation":"École Normale Supérieure","display_order":1,"name":"Giulia Valpione","title":"SYMPHILOSOPHIE 2 (2020) - The Women Writers of Philosophical Romanticism"},{"id":36089789,"work_id":44772043,"tagging_user_id":38974086,"tagged_user_id":12456201,"co_author_invite_id":null,"email":"d***d@gmail.com","affiliation":"Rheinische Friedrich-Wilhelms-Universität Bonn","display_order":2,"name":"David W. 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Schleiermacher","url":"https://www.academia.edu/Documents/in/Friedrich_Schleiermacher"},{"id":197036,"name":"Friedrich Schlegel","url":"https://www.academia.edu/Documents/in/Friedrich_Schlegel"},{"id":2028461,"name":"Karoline von Günderrode","url":"https://www.academia.edu/Documents/in/Karoline_von_G%C3%BCnderrode"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Recent" id="Recent"><h3 class="profile--tab_heading_container">Recent by Cody Staton</h3></div><div class="js-work-strip profile--work_container" data-work-id="65179846"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/65179846/SYMPHILOSOPHIE_3_2021_Science_and_Early_German_Romanticism"><img alt="Research paper thumbnail of SYMPHILOSOPHIE 3 (2021) - Science and Early German Romanticism" class="work-thumbnail" src="https://attachments.academia-assets.com/76889742/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/65179846/SYMPHILOSOPHIE_3_2021_Science_and_Early_German_Romanticism">SYMPHILOSOPHIE 3 (2021) - Science and Early German Romanticism</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ens.academia.edu/GiuliaValpione">Giulia Valpione</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/ManjaKisner">Manja Kisner</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: International Journal of Philosophical Romanticism</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The third 2021 issue of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is n...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The third 2021 issue of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now published. The main section was guest edited by Leif Weatherby (New York University) and is devoted to the topic of science. The journal is online and completely open access. <br /> <br /><a href="https://symphilosophie.com/current-issue-2021/" rel="nofollow">https://symphilosophie.com/current-issue-2021/</a> <br /> <br />TABLE OF CONTENTS: <br /> <br />Editorial (EN, DE, FR, IT) <br />Giulia Valpione and Laure Cahen-Maurel <br /> <br />RESEARCH ARTICLES <br /> <br />Introduction (EN) <br />Leif Weatherby <br /> <br />The Emergent Organism: Kielmeyer, Röschlaub, Schelling, Novalis <br />Stefani Engelstein <br /> <br />Ein Schuss in die blaue Luft – The Early German Romantic Hypothesis <br />Jocelyn Holland <br /> <br />Von Lavoisier zu Baader. Einige Bemerkungen zur nachkantischen Naturphilosophie <br />[From Lavoisier to Baader: Some Remarks on Post-Kantian Philosophy of Nature] <br />Alberto Bonchino <br /> <br />Friedrich Schlegel’s Philosophy of the Middle, or Physics and the Transition Between Forms <br />Gabrielle Reid <br /> <br />The ‘Sound Figures’ and Naturphilosophie in A. W. Schlegel’s Lectures on Art History and Aesthetics <br />Steven P. Lydon <br /> <br />Individuation and Disindividuation: Karoline von Günderrode’s Aesthetics of Naturphilosophie <br />Gabriel Trop <br /> <br />What is Life? At the Roots of Romantic Philosophy: Kant’s Philosophical Vitalism <br />Márcio Suzuki <br /> <br />TRANSLATIONS <br /> <br />1. Franz von Baader <br /> <br />On the Pythagorean Square in Nature, or the Four World-Regions (1798) <br />Translated and introduced by Carlos Zorrilla Piña <br /> <br />Sul solido e sul liquido (1808) <br />Introduzione e traduzione di Alberto Bonchino <br /> <br />2. Friedrich Schlegel <br /> <br />Sulla fisica (1798) <br />Introduzione e traduzione di Giulia Valpione <br /> <br />3. Novalis <br /> <br />Mathematical Fragments (1798-1800) <br />Translated and introduced by David W. Wood <br /> <br />The Disciples of Saïs (1798), excerpt <br />Translated, introduced, and annotated by James D. Reid <br /> <br />4. Karoline von Günderrode <br /> <br />Sur la chimie et l’astronomie (1804-1806) <br />Traduction, présentation et notes de Laure Cahen-Maurel <br /> <br />5. Johann Ritter <br /> <br />Premonishment to the Physical-Chemical Treatises (1806) <br />Translated and introduced by Jocelyn Holland <br /> <br />6. Carl Gustav Carus <br /> <br />Des règnes de la nature, leur vie et leur parenté. Un essai physiologique (1818), extraits <br />Traduction, présentation et notes de Charlotte Morel <br /> <br />Miscellaneous <br /> <br />1. Friedrich Schleiermacher <br /> <br />Sur le naïf (1789) <br />Traduction, présentation et notes d’Emmanuel Chaput <br /> <br />2. Arthur Schopenhauer <br /> <br />La tête et le coeur. Extraits choisis du Nachlass <br />Traduction, présentation et notes de Marie-Michèle Blondin <br /> <br />Reviews <br /> <br />Michael N. Forster, Lina Steiner (eds.), Romanticism, Philosophy, and Literature (Palgrave, 2020) <br />Reviewed by Henry Pickford <br /> <br />Karolin Mirzakhan, An Ironic Approach to the Absolute. Schlegel’s Poetic Mysticism (Rowman & Littlefield, 2020) <br />Reviewed by Alberto Giacomelli <br /> <br />Elizabeth Millán Brusslan (ed.), The Palgrave Handbook of German Romantic Philosophy (2020) <br />Reviewed by Carlos Zorrilla Piña <br /> <br />Dezső Gurka (ed.), Changes in the Image of Man from the Enlightenment to the Age of Romanticism: Philosophical and Scientific Receptions of (Physical) Anthropology in the 18-19th Centuries (Gondolat, 2019) <br />Recensito da Giulia Valpione <br /> <br />Jacob Burda, Das gute Unendliche in der deutschen Frühromantik. Mit einem Geleitwort von Bazon Brock und einer Replik von Manfred Frank (Metzler, 20202) <br />Reviewed by David W. Wood <br /> <br />Bulletin <br />Latest Publications, Calls for Papers, and Upcoming Conferences</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f84ffbded04bdf3e1058a69de1356ea5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76889742,"asset_id":65179846,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76889742/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="65179846"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="65179846"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 65179846; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=65179846]").text(description); $(".js-view-count[data-work-id=65179846]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 65179846; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='65179846']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 65179846, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f84ffbded04bdf3e1058a69de1356ea5" } } $('.js-work-strip[data-work-id=65179846]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":65179846,"title":"SYMPHILOSOPHIE 3 (2021) - Science and Early German Romanticism","translated_title":"","metadata":{"abstract":"The third 2021 issue of \"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism\" is now published. The main section was guest edited by Leif Weatherby (New York University) and is devoted to the topic of science. The journal is online and completely open access. \r\n\r\nhttps://symphilosophie.com/current-issue-2021/\r\n\r\nTABLE OF CONTENTS:\r\n\r\nEditorial (EN, DE, FR, IT) \r\nGiulia Valpione and Laure Cahen-Maurel \r\n\r\nRESEARCH ARTICLES\r\n\r\nIntroduction (EN)\r\nLeif Weatherby\r\n\r\nThe Emergent Organism: Kielmeyer, Röschlaub, Schelling, Novalis\r\nStefani Engelstein\r\n\r\nEin Schuss in die blaue Luft – The Early German Romantic Hypothesis\r\nJocelyn Holland\r\n\r\nVon Lavoisier zu Baader. Einige Bemerkungen zur nachkantischen Naturphilosophie\r\n[From Lavoisier to Baader: Some Remarks on Post-Kantian Philosophy of Nature]\r\nAlberto Bonchino\r\n\r\nFriedrich Schlegel’s Philosophy of the Middle, or Physics and the Transition Between Forms\r\nGabrielle Reid\r\n\r\nThe ‘Sound Figures’ and Naturphilosophie in A. W. Schlegel’s Lectures on Art History and Aesthetics\r\nSteven P. Lydon\r\n\r\nIndividuation and Disindividuation: Karoline von Günderrode’s Aesthetics of Naturphilosophie\r\nGabriel Trop\r\n\r\nWhat is Life? At the Roots of Romantic Philosophy: Kant’s Philosophical Vitalism\r\nMárcio Suzuki\r\n\r\nTRANSLATIONS\r\n\r\n1. Franz von Baader\r\n\r\nOn the Pythagorean Square in Nature, or the Four World-Regions (1798)\r\nTranslated and introduced by Carlos Zorrilla Piña\r\n\r\nSul solido e sul liquido (1808) \r\nIntroduzione e traduzione di Alberto Bonchino\r\n\r\n2. Friedrich Schlegel\r\n\r\nSulla fisica (1798)\r\nIntroduzione e traduzione di Giulia Valpione\r\n\r\n3. Novalis\r\n\r\nMathematical Fragments (1798-1800)\r\nTranslated and introduced by David W. Wood\r\n\r\nThe Disciples of Saïs (1798), excerpt\r\nTranslated, introduced, and annotated by James D. Reid\r\n\r\n4. Karoline von Günderrode\r\n\r\nSur la chimie et l’astronomie (1804-1806)\r\nTraduction, présentation et notes de Laure Cahen-Maurel\r\n\r\n5. Johann Ritter\r\n\r\nPremonishment to the Physical-Chemical Treatises (1806)\r\nTranslated and introduced by Jocelyn Holland\r\n\r\n6. Carl Gustav Carus\r\n\r\nDes règnes de la nature, leur vie et leur parenté. Un essai physiologique (1818), extraits\r\nTraduction, présentation et notes de Charlotte Morel\r\n\r\nMiscellaneous\r\n\r\n1. Friedrich Schleiermacher\r\n\r\nSur le naïf (1789)\r\nTraduction, présentation et notes d’Emmanuel Chaput\r\n\r\n2. Arthur Schopenhauer\r\n\r\nLa tête et le coeur. Extraits choisis du Nachlass\r\nTraduction, présentation et notes de Marie-Michèle Blondin\r\n\r\nReviews\r\n\r\nMichael N. Forster, Lina Steiner (eds.), Romanticism, Philosophy, and Literature (Palgrave, 2020)\r\nReviewed by Henry Pickford\r\n\r\nKarolin Mirzakhan, An Ironic Approach to the Absolute. Schlegel’s Poetic Mysticism (Rowman \u0026 Littlefield, 2020)\r\nReviewed by Alberto Giacomelli\r\n\r\nElizabeth Millán Brusslan (ed.), The Palgrave Handbook of German Romantic Philosophy (2020)\r\nReviewed by Carlos Zorrilla Piña\r\n\r\nDezső Gurka (ed.), Changes in the Image of Man from the Enlightenment to the Age of Romanticism: Philosophical and Scientific Receptions of (Physical) Anthropology in the 18-19th Centuries (Gondolat, 2019)\r\nRecensito da Giulia Valpione\r\n\r\nJacob Burda, Das gute Unendliche in der deutschen Frühromantik. Mit einem Geleitwort von Bazon Brock und einer Replik von Manfred Frank (Metzler, 20202)\r\nReviewed by David W. Wood\r\n\r\nBulletin\r\nLatest Publications, Calls for Papers, and Upcoming Conferences","publication_name":"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism"},"translated_abstract":"The third 2021 issue of \"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism\" is now published. The main section was guest edited by Leif Weatherby (New York University) and is devoted to the topic of science. The journal is online and completely open access. \r\n\r\nhttps://symphilosophie.com/current-issue-2021/\r\n\r\nTABLE OF CONTENTS:\r\n\r\nEditorial (EN, DE, FR, IT) \r\nGiulia Valpione and Laure Cahen-Maurel \r\n\r\nRESEARCH ARTICLES\r\n\r\nIntroduction (EN)\r\nLeif Weatherby\r\n\r\nThe Emergent Organism: Kielmeyer, Röschlaub, Schelling, Novalis\r\nStefani Engelstein\r\n\r\nEin Schuss in die blaue Luft – The Early German Romantic Hypothesis\r\nJocelyn Holland\r\n\r\nVon Lavoisier zu Baader. Einige Bemerkungen zur nachkantischen Naturphilosophie\r\n[From Lavoisier to Baader: Some Remarks on Post-Kantian Philosophy of Nature]\r\nAlberto Bonchino\r\n\r\nFriedrich Schlegel’s Philosophy of the Middle, or Physics and the Transition Between Forms\r\nGabrielle Reid\r\n\r\nThe ‘Sound Figures’ and Naturphilosophie in A. W. Schlegel’s Lectures on Art History and Aesthetics\r\nSteven P. Lydon\r\n\r\nIndividuation and Disindividuation: Karoline von Günderrode’s Aesthetics of Naturphilosophie\r\nGabriel Trop\r\n\r\nWhat is Life? At the Roots of Romantic Philosophy: Kant’s Philosophical Vitalism\r\nMárcio Suzuki\r\n\r\nTRANSLATIONS\r\n\r\n1. Franz von Baader\r\n\r\nOn the Pythagorean Square in Nature, or the Four World-Regions (1798)\r\nTranslated and introduced by Carlos Zorrilla Piña\r\n\r\nSul solido e sul liquido (1808) \r\nIntroduzione e traduzione di Alberto Bonchino\r\n\r\n2. Friedrich Schlegel\r\n\r\nSulla fisica (1798)\r\nIntroduzione e traduzione di Giulia Valpione\r\n\r\n3. Novalis\r\n\r\nMathematical Fragments (1798-1800)\r\nTranslated and introduced by David W. Wood\r\n\r\nThe Disciples of Saïs (1798), excerpt\r\nTranslated, introduced, and annotated by James D. Reid\r\n\r\n4. Karoline von Günderrode\r\n\r\nSur la chimie et l’astronomie (1804-1806)\r\nTraduction, présentation et notes de Laure Cahen-Maurel\r\n\r\n5. Johann Ritter\r\n\r\nPremonishment to the Physical-Chemical Treatises (1806)\r\nTranslated and introduced by Jocelyn Holland\r\n\r\n6. Carl Gustav Carus\r\n\r\nDes règnes de la nature, leur vie et leur parenté. Un essai physiologique (1818), extraits\r\nTraduction, présentation et notes de Charlotte Morel\r\n\r\nMiscellaneous\r\n\r\n1. Friedrich Schleiermacher\r\n\r\nSur le naïf (1789)\r\nTraduction, présentation et notes d’Emmanuel Chaput\r\n\r\n2. Arthur Schopenhauer\r\n\r\nLa tête et le coeur. Extraits choisis du Nachlass\r\nTraduction, présentation et notes de Marie-Michèle Blondin\r\n\r\nReviews\r\n\r\nMichael N. Forster, Lina Steiner (eds.), Romanticism, Philosophy, and Literature (Palgrave, 2020)\r\nReviewed by Henry Pickford\r\n\r\nKarolin Mirzakhan, An Ironic Approach to the Absolute. 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Wood\r\n\r\nBulletin\r\nLatest Publications, Calls for Papers, and Upcoming Conferences","internal_url":"https://www.academia.edu/65179846/SYMPHILOSOPHIE_3_2021_Science_and_Early_German_Romanticism","translated_internal_url":"","created_at":"2021-12-20T04:08:12.841-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":38974086,"coauthors_can_edit":false,"document_type":"book","co_author_tags":[{"id":37282348,"work_id":65179846,"tagging_user_id":38974086,"tagged_user_id":12456201,"co_author_invite_id":null,"email":"d***d@gmail.com","affiliation":"Rheinische Friedrich-Wilhelms-Universität Bonn","display_order":1,"name":"David W. 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dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47706853"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47706853/Reminder_Call_for_Papers_for_SYMPHILOSOPHIE_3_2021_"><img alt="Research paper thumbnail of Reminder: Call for Papers for SYMPHILOSOPHIE 3 (2021)" class="work-thumbnail" src="https://attachments.academia-assets.com/66661359/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47706853/Reminder_Call_for_Papers_for_SYMPHILOSOPHIE_3_2021_">Reminder: Call for Papers for SYMPHILOSOPHIE 3 (2021)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ens.academia.edu/GiuliaValpione">Giulia Valpione</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/ManjaKisner">Manja Kisner</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: International Journal of Philosophical Romanticism</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Reminder: "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now accepting s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Reminder: "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now accepting submissions of original research articles in four languages (English, German, Italian, and French) for the miscellaneous section of its third issue (2021). – These research articles may be on any topic related to German romantic philosophy. Contributors are also invited to submit review essays, book reviews and new translations. <br /> <br />The submission deadline for this third issue is: 31 May 2021. <br /> <br />See attached document and our website for more details: <a href="https://symphilosophie.com/archives/" rel="nofollow">https://symphilosophie.com/archives/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ecf37c527b168e6a6946acb73a8deb8b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66661359,"asset_id":47706853,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66661359/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47706853"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47706853"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47706853; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47706853]").text(description); $(".js-view-count[data-work-id=47706853]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47706853; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47706853']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47706853, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ecf37c527b168e6a6946acb73a8deb8b" } } $('.js-work-strip[data-work-id=47706853]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47706853,"title":"Reminder: Call for Papers for SYMPHILOSOPHIE 3 (2021)","translated_title":"","metadata":{"abstract":"Reminder: \"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism\" is now accepting submissions of original research articles in four languages (English, German, Italian, and French) for the miscellaneous section of its third issue (2021). – These research articles may be on any topic related to German romantic philosophy. Contributors are also invited to submit review essays, book reviews and new translations. \r\n\r\nThe submission deadline for this third issue is: 31 May 2021.\r\n\r\nSee attached document and our website for more details: https://symphilosophie.com/archives/","publication_name":"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism"},"translated_abstract":"Reminder: \"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism\" is now accepting submissions of original research articles in four languages (English, German, Italian, and French) for the miscellaneous section of its third issue (2021). – These research articles may be on any topic related to German romantic philosophy. 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W. F. Solger","url":"https://www.academia.edu/Documents/in/K._W._F._Solger"},{"id":2028461,"name":"Karoline von Günderrode","url":"https://www.academia.edu/Documents/in/Karoline_von_G%C3%BCnderrode"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="2nd ENOJP Conference" id="2nd ENOJP Conference"><h3 class="profile--tab_heading_container">2nd ENOJP Conference by Cody Staton</h3></div><div class="js-work-strip profile--work_container" data-work-id="29520978"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/29520978/Cody_Staton_University_of_Leuven_Fukada_on_the_Experience_of_Art"><img alt="Research paper thumbnail of Cody Staton (University of Leuven): Fukada on the Experience of Art." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/29520978/Cody_Staton_University_of_Leuven_Fukada_on_the_Experience_of_Art">Cody Staton (University of Leuven): Fukada on the Experience of Art.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29520978"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29520978"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29520978; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="942844" id="papers"><div class="js-work-strip profile--work_container" data-work-id="91006791"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91006791/Imagination_and_Transcendental_Objects_Kant_on_the_Imaginary_Focus_of_Reason"><img alt="Research paper thumbnail of Imagination and Transcendental Objects: Kant on the Imaginary Focus of Reason" class="work-thumbnail" src="https://attachments.academia-assets.com/107995839/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91006791/Imagination_and_Transcendental_Objects_Kant_on_the_Imaginary_Focus_of_Reason">Imagination and Transcendental Objects: Kant on the Imaginary Focus of Reason</a></div><div class="wp-workCard_item"><span>The Being of Negation in Post-Kantian Philosophy</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Going back to Jacobi, commentators have often considered Kant’s notion of the transcendental obje...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Going back to Jacobi, commentators have often considered Kant’s notion of the transcendental object (thing in itself, monad, or object = X) to be concerned merely with empirical affection. Although most agree that this argument of Kant’s forbids the understanding from making illegitimate claims regarding the transcendental object, it is often assumed that no positive function can be ascribed to metaphysical illusions produced by reason. I will show in this paper, in contrast to most commentators, that a positive notion of transcendental illusion is brought about by the cooperation of the imagination and reason in the latter’s pursuit of positing transcendental objects––in the same way that the imagination aids the understanding in determining objects of empirical cognition. When describing reason’s pursuit of systematicity, Kant writes that the transcendent ideas serve as a focus imaginarius that unifies cognition as such (A644/B672). It is not merely the case that metaphysical illusions regarding the soul, the world as such, and God are entirely useless, just because the understanding is prohibited from claiming having knowledge of such concepts. I take it that the transcendental object so considered in Kant’s Dialectic refers only to a representation of the imagination. I show that all three transcendental ideas––namely, God, the World as such, and the soul––are imaginary projections of unity carried out by the power of reason. Drawing on Kant’s notion of the focus imaginarius, I claim that reason regards transcendental illusions as being real objects. This holds as much for the schema of scientific knowledge, which is merely regulative, as it does for the three transcendental ideas. Unlike most commentators, I do not take Kant’s consideration of the transcendental object to concern empirical affection. Rather, reason posits this object in order to transcend the limits of the understanding, and to thereby use its own inner illusions for systematic purposes (cf. A250–53 and A393). To my mind, reason necessarily posits ideas, but the imagination often leads reason into holding that the focus imaginarius of the idea is an actual object. The critical use of reason must then put limits on the imagination (cf. A770/B798). But the imagination nonetheless serves reason’s interest by allowing it to put otherwise negative illusions to work for the sake of systematicity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="209c20194007e26d4ef527c425fd760e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107995839,"asset_id":91006791,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107995839/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91006791"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91006791"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91006791; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91006791]").text(description); $(".js-view-count[data-work-id=91006791]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91006791; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91006791']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 91006791, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "209c20194007e26d4ef527c425fd760e" } } $('.js-work-strip[data-work-id=91006791]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91006791,"title":"Imagination and Transcendental Objects: Kant on the Imaginary Focus of Reason","translated_title":"","metadata":{"abstract":"Going back to Jacobi, commentators have often considered Kant’s notion of the transcendental object (thing in itself, monad, or object = X) to be concerned merely with empirical affection. Although most agree that this argument of Kant’s forbids the understanding from making illegitimate claims regarding the transcendental object, it is often assumed that no positive function can be ascribed to metaphysical illusions produced by reason. I will show in this paper, in contrast to most commentators, that a positive notion of transcendental illusion is brought about by the cooperation of the imagination and reason in the latter’s pursuit of positing transcendental objects––in the same way that the imagination aids the understanding in determining objects of empirical cognition. When describing reason’s pursuit of systematicity, Kant writes that the transcendent ideas serve as a focus imaginarius that unifies cognition as such (A644/B672). It is not merely the case that metaphysical illusions regarding the soul, the world as such, and God are entirely useless, just because the understanding is prohibited from claiming having knowledge of such concepts. I take it that the transcendental object so considered in Kant’s Dialectic refers only to a representation of the imagination. I show that all three transcendental ideas––namely, God, the World as such, and the soul––are imaginary projections of unity carried out by the power of reason. Drawing on Kant’s notion of the focus imaginarius, I claim that reason regards transcendental illusions as being real objects. This holds as much for the schema of scientific knowledge, which is merely regulative, as it does for the three transcendental ideas. Unlike most commentators, I do not take Kant’s consideration of the transcendental object to concern empirical affection. Rather, reason posits this object in order to transcend the limits of the understanding, and to thereby use its own inner illusions for systematic purposes (cf. A250–53 and A393). To my mind, reason necessarily posits ideas, but the imagination often leads reason into holding that the focus imaginarius of the idea is an actual object. The critical use of reason must then put limits on the imagination (cf. A770/B798). But the imagination nonetheless serves reason’s interest by allowing it to put otherwise negative illusions to work for the sake of systematicity.","page_numbers":"57–75","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"The Being of Negation in Post-Kantian Philosophy"},"translated_abstract":"Going back to Jacobi, commentators have often considered Kant’s notion of the transcendental object (thing in itself, monad, or object = X) to be concerned merely with empirical affection. Although most agree that this argument of Kant’s forbids the understanding from making illegitimate claims regarding the transcendental object, it is often assumed that no positive function can be ascribed to metaphysical illusions produced by reason. I will show in this paper, in contrast to most commentators, that a positive notion of transcendental illusion is brought about by the cooperation of the imagination and reason in the latter’s pursuit of positing transcendental objects––in the same way that the imagination aids the understanding in determining objects of empirical cognition. When describing reason’s pursuit of systematicity, Kant writes that the transcendent ideas serve as a focus imaginarius that unifies cognition as such (A644/B672). It is not merely the case that metaphysical illusions regarding the soul, the world as such, and God are entirely useless, just because the understanding is prohibited from claiming having knowledge of such concepts. I take it that the transcendental object so considered in Kant’s Dialectic refers only to a representation of the imagination. I show that all three transcendental ideas––namely, God, the World as such, and the soul––are imaginary projections of unity carried out by the power of reason. Drawing on Kant’s notion of the focus imaginarius, I claim that reason regards transcendental illusions as being real objects. This holds as much for the schema of scientific knowledge, which is merely regulative, as it does for the three transcendental ideas. Unlike most commentators, I do not take Kant’s consideration of the transcendental object to concern empirical affection. Rather, reason posits this object in order to transcend the limits of the understanding, and to thereby use its own inner illusions for systematic purposes (cf. A250–53 and A393). To my mind, reason necessarily posits ideas, but the imagination often leads reason into holding that the focus imaginarius of the idea is an actual object. The critical use of reason must then put limits on the imagination (cf. A770/B798). But the imagination nonetheless serves reason’s interest by allowing it to put otherwise negative illusions to work for the sake of systematicity.","internal_url":"https://www.academia.edu/91006791/Imagination_and_Transcendental_Objects_Kant_on_the_Imaginary_Focus_of_Reason","translated_internal_url":"","created_at":"2022-11-17T09:07:57.569-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":866725,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":107995839,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107995839/thumbnails/1.jpg","file_name":"Staton_Imagination_TranscendentalObjects.pdf","download_url":"https://www.academia.edu/attachments/107995839/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Imagination_and_Transcendental_Objects_K.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107995839/Staton_Imagination_TranscendentalObjects-libre.pdf?1701207085=\u0026response-content-disposition=attachment%3B+filename%3DImagination_and_Transcendental_Objects_K.pdf\u0026Expires=1732797848\u0026Signature=dCS6KcwaZ9M2xAVLYgzKBCocLzWQRbeRz8BZ5gNXMa0Id7kLlqKVGzobmeoWpg0Iuzhs1CyAnIQJgZMjAPAhLiSxePhv0xwCqjYUglXbN3AM7lbp1CXy2XgDSn1cBoV1DcqdlmByGqX15237u7lZyHZcxX-nNC3ZHigsL~GQXWBorNRlL0xeaC4IQlYqgBONxTjlBgxdHinok8HRJM1TMie~FZpPP5TazCBr~MQHOeDn7XG7d3coN7lRp4EvCeoPR8bV1tNYrDNZ-whkl9IndyswydZ1pX~21nKte1n3I3-uUXcp9ls1rwX7t2zH0GZJfyM7b9TYE6IgivNG1mwmAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Imagination_and_Transcendental_Objects_Kant_on_the_Imaginary_Focus_of_Reason","translated_slug":"","page_count":20,"language":"en","content_type":"Work","owner":{"id":866725,"first_name":"Cody","middle_initials":null,"last_name":"Staton","page_name":"CodyStaton","domain_name":"kennesaw","created_at":"2011-10-22T00:10:53.279-07:00","display_name":"Cody Staton","url":"https://kennesaw.academia.edu/CodyStaton"},"attachments":[{"id":107995839,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107995839/thumbnails/1.jpg","file_name":"Staton_Imagination_TranscendentalObjects.pdf","download_url":"https://www.academia.edu/attachments/107995839/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Imagination_and_Transcendental_Objects_K.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107995839/Staton_Imagination_TranscendentalObjects-libre.pdf?1701207085=\u0026response-content-disposition=attachment%3B+filename%3DImagination_and_Transcendental_Objects_K.pdf\u0026Expires=1732797848\u0026Signature=dCS6KcwaZ9M2xAVLYgzKBCocLzWQRbeRz8BZ5gNXMa0Id7kLlqKVGzobmeoWpg0Iuzhs1CyAnIQJgZMjAPAhLiSxePhv0xwCqjYUglXbN3AM7lbp1CXy2XgDSn1cBoV1DcqdlmByGqX15237u7lZyHZcxX-nNC3ZHigsL~GQXWBorNRlL0xeaC4IQlYqgBONxTjlBgxdHinok8HRJM1TMie~FZpPP5TazCBr~MQHOeDn7XG7d3coN7lRp4EvCeoPR8bV1tNYrDNZ-whkl9IndyswydZ1pX~21nKte1n3I3-uUXcp9ls1rwX7t2zH0GZJfyM7b9TYE6IgivNG1mwmAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics"},{"id":15838,"name":"Imagination","url":"https://www.academia.edu/Documents/in/Imagination"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant"},{"id":57949,"name":"Modern Philosophy","url":"https://www.academia.edu/Documents/in/Modern_Philosophy"},{"id":210366,"name":"Critique of Pure Reason","url":"https://www.academia.edu/Documents/in/Critique_of_Pure_Reason"}],"urls":[{"id":26087455,"url":"https://link.springer.com/chapter/10.1007/978-3-031-13862-1_3#author-information"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44550603"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44550603/In_Search_of_Play_Schiller_s_Drive_Theory_as_a_Turn_Away_from_Kant"><img alt="Research paper thumbnail of In Search of Play: Schiller’s Drive Theory as a Turn Away from Kant" class="work-thumbnail" src="https://attachments.academia-assets.com/95719395/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44550603/In_Search_of_Play_Schiller_s_Drive_Theory_as_a_Turn_Away_from_Kant">In Search of Play: Schiller’s Drive Theory as a Turn Away from Kant</a></div><div class="wp-workCard_item"><span>Les Cahiers philosophiques de Strasbourg </span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In his 1795 essay, Briefe über die ästhetische Erziehung des Menschen, Friedrich Schiller present...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In his 1795 essay, Briefe über die ästhetische Erziehung des Menschen, Friedrich Schiller presents his theory of aesthetic experience in the context of two competing drives (material and formal) that characterize life as a whole. This paper will examine his account of the play-drive (Spieltrieb) as a third drive that cancels and sublimates the other two in aesthetic enjoyment. Since Schiller describes himself as a Kantian, I will discuss his theory of the play-drive in relation to Kant's argument concerning the free play of the imagination and understanding. I will claim that Schiller's description of play goes beyond the specific domain that Kant attributes to aesthetic experience. Schiller views the activity of play as constituting the person at every stage of life. The play-drive transforms impulses for physical satisfaction into enjoyment of form, creates a love for beauty and the sublime, and signals moral progress in society. Most importantly, Schiller considers human freedom to be the product of aesthetic experience, whereby the individual overcomes the oppressive forces of society through the medium of play.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c8a7bdab2224d048d4236bfc0348b0dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95719395,"asset_id":44550603,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95719395/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44550603"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44550603"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44550603; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44550603]").text(description); $(".js-view-count[data-work-id=44550603]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44550603; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44550603']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44550603, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c8a7bdab2224d048d4236bfc0348b0dc" } } $('.js-work-strip[data-work-id=44550603]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44550603,"title":"In Search of Play: Schiller’s Drive Theory as a Turn Away from Kant","translated_title":"","metadata":{"doi":"10.4000/cps.5963","volume":"52","abstract":"In his 1795 essay, Briefe über die ästhetische Erziehung des Menschen, Friedrich Schiller presents his theory of aesthetic experience in the context of two competing drives (material and formal) that characterize life as a whole. This paper will examine his account of the play-drive (Spieltrieb) as a third drive that cancels and sublimates the other two in aesthetic enjoyment. Since Schiller describes himself as a Kantian, I will discuss his theory of the play-drive in relation to Kant's argument concerning the free play of the imagination and understanding. I will claim that Schiller's description of play goes beyond the specific domain that Kant attributes to aesthetic experience. Schiller views the activity of play as constituting the person at every stage of life. The play-drive transforms impulses for physical satisfaction into enjoyment of form, creates a love for beauty and the sublime, and signals moral progress in society. Most importantly, Schiller considers human freedom to be the product of aesthetic experience, whereby the individual overcomes the oppressive forces of society through the medium of play.","page_numbers":"69–95","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Les Cahiers philosophiques de Strasbourg "},"translated_abstract":"In his 1795 essay, Briefe über die ästhetische Erziehung des Menschen, Friedrich Schiller presents his theory of aesthetic experience in the context of two competing drives (material and formal) that characterize life as a whole. This paper will examine his account of the play-drive (Spieltrieb) as a third drive that cancels and sublimates the other two in aesthetic enjoyment. Since Schiller describes himself as a Kantian, I will discuss his theory of the play-drive in relation to Kant's argument concerning the free play of the imagination and understanding. I will claim that Schiller's description of play goes beyond the specific domain that Kant attributes to aesthetic experience. Schiller views the activity of play as constituting the person at every stage of life. The play-drive transforms impulses for physical satisfaction into enjoyment of form, creates a love for beauty and the sublime, and signals moral progress in society. Most importantly, Schiller considers human freedom to be the product of aesthetic experience, whereby the individual overcomes the oppressive forces of society through the medium of play.","internal_url":"https://www.academia.edu/44550603/In_Search_of_Play_Schiller_s_Drive_Theory_as_a_Turn_Away_from_Kant","translated_internal_url":"","created_at":"2020-11-21T18:31:06.878-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":866725,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":95719395,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95719395/thumbnails/1.jpg","file_name":"Staton_Schiller_Play.pdf","download_url":"https://www.academia.edu/attachments/95719395/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"In_Search_of_Play_Schiller_s_Drive_Theor.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95719395/Staton_Schiller_Play-libre.pdf?1670956493=\u0026response-content-disposition=attachment%3B+filename%3DIn_Search_of_Play_Schiller_s_Drive_Theor.pdf\u0026Expires=1732797848\u0026Signature=VeUsZMENtlVkpXCVzTgmbQAMulEANoxMI-nM3Qvt76EQ7Jt~EBfQNyL5E4M8RxGSnb8B1F-nUkR4ug4WHdGJozLgt4Q40xIu~OtzVQ9Xiymz0k3xmlYCOJKPWVBC3L7LrpAQv4fUBGoM3k45w2INpFKI2zje5CjqekvXguDVx1a8tzltFVYBRbhlF6-Xq3ihr5x35wWUgF413D9pClrb9eGxMsCIhwdxyXQjC5k3Ak79Nu6i1NcqA9icdwufdq0xSjUihiYCVwgy6j6P-G5nYz7fiMPzDvI~AV7eooOlNLyQ-qn7I~cmeb0VHQQofqS2usodWtaOplCWjlBA5XDMWg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"In_Search_of_Play_Schiller_s_Drive_Theory_as_a_Turn_Away_from_Kant","translated_slug":"","page_count":28,"language":"en","content_type":"Work","owner":{"id":866725,"first_name":"Cody","middle_initials":null,"last_name":"Staton","page_name":"CodyStaton","domain_name":"kennesaw","created_at":"2011-10-22T00:10:53.279-07:00","display_name":"Cody 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data-work-id="42891688"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42891688/Concerning_Aesthetic_Attitudes_Kant_and_Confucius_on_Emulation_and_Evaluation"><img alt="Research paper thumbnail of Concerning Aesthetic Attitudes: Kant and Confucius on Emulation and Evaluation" class="work-thumbnail" src="https://attachments.academia-assets.com/63137845/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42891688/Concerning_Aesthetic_Attitudes_Kant_and_Confucius_on_Emulation_and_Evaluation">Concerning Aesthetic Attitudes: Kant and Confucius on Emulation and Evaluation</a></div><div class="wp-workCard_item"><span>Asian Philosophical Texts</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper examines Confucian and Kantian accounts of aesthetic experience. Although Confucius is...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper examines Confucian and Kantian accounts of aesthetic experience. Although Confucius is often regarded as a moral philosopher, I show that he considers a meaningful life to be an ongoing aesthetic activity, an attitude that one pursues throughout the course of life. Significantly, Kant and Confucius diverge as to how one should develop an aesthetic attitude, that is, whether one should adopt an emulative and reciprocal standpoint with others or critically evaluate, for oneself, judgments of taste. When discussing Kant, I adopt Rudolf Makkreel’s distinction between emulation and evaluation in an effort to demonstrate the Kantian point that one cannot defer to tradition. Aesthetic evaluation (Beurteilung) serves to disabuse us of residual presuppositions ingrained in our cultures. This is especially important when assessing one’s views set against the norms of another culture. For Confucius, an aesthetic attitude likewise develops taste in all facets of life, but taste here is rather emulative. However, I show that, far from advocating that one should blindly follow rules, the Confucian notion of emulation makes it clear that self-development is an outcome of aesthetic self-reflection. The key here is to understand how, in the give and take of our relationships with others, emulation is about recognizing the appropriate response required in each context. For both Kant and Confucius, the enjoyment of art and the beauty of nature teach us how to develop emulative and evaluative aesthetic attitudes. My aim in the end will be to show that reading the one philosopher through the other allows us to approach contemporary intercultural issues.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="faa63e3de8d95d3338cf77c98561ad98" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63137845,"asset_id":42891688,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63137845/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42891688"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42891688"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42891688; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42891688]").text(description); $(".js-view-count[data-work-id=42891688]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42891688; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42891688']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42891688, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "faa63e3de8d95d3338cf77c98561ad98" } } $('.js-work-strip[data-work-id=42891688]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42891688,"title":"Concerning Aesthetic Attitudes: Kant and Confucius on Emulation and Evaluation","translated_title":"","metadata":{"abstract":"This paper examines Confucian and Kantian accounts of aesthetic experience. Although Confucius is often regarded as a moral philosopher, I show that he considers a meaningful life to be an ongoing aesthetic activity, an attitude that one pursues throughout the course of life. Significantly, Kant and Confucius diverge as to how one should develop an aesthetic attitude, that is, whether one should adopt an emulative and reciprocal standpoint with others or critically evaluate, for oneself, judgments of taste. When discussing Kant, I adopt Rudolf Makkreel’s distinction between emulation and evaluation in an effort to demonstrate the Kantian point that one cannot defer to tradition. Aesthetic evaluation (Beurteilung) serves to disabuse us of residual presuppositions ingrained in our cultures. This is especially important when assessing one’s views set against the norms of another culture. For Confucius, an aesthetic attitude likewise develops taste in all facets of life, but taste here is rather emulative. However, I show that, far from advocating that one should blindly follow rules, the Confucian notion of emulation makes it clear that self-development is an outcome of aesthetic self-reflection. The key here is to understand how, in the give and take of our relationships with others, emulation is about recognizing the appropriate response required in each context. For both Kant and Confucius, the enjoyment of art and the beauty of nature teach us how to develop emulative and evaluative aesthetic attitudes. My aim in the end will be to show that reading the one philosopher through the other allows us to approach contemporary intercultural issues.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Asian Philosophical Texts"},"translated_abstract":"This paper examines Confucian and Kantian accounts of aesthetic experience. Although Confucius is often regarded as a moral philosopher, I show that he considers a meaningful life to be an ongoing aesthetic activity, an attitude that one pursues throughout the course of life. Significantly, Kant and Confucius diverge as to how one should develop an aesthetic attitude, that is, whether one should adopt an emulative and reciprocal standpoint with others or critically evaluate, for oneself, judgments of taste. When discussing Kant, I adopt Rudolf Makkreel’s distinction between emulation and evaluation in an effort to demonstrate the Kantian point that one cannot defer to tradition. Aesthetic evaluation (Beurteilung) serves to disabuse us of residual presuppositions ingrained in our cultures. This is especially important when assessing one’s views set against the norms of another culture. For Confucius, an aesthetic attitude likewise develops taste in all facets of life, but taste here is rather emulative. However, I show that, far from advocating that one should blindly follow rules, the Confucian notion of emulation makes it clear that self-development is an outcome of aesthetic self-reflection. The key here is to understand how, in the give and take of our relationships with others, emulation is about recognizing the appropriate response required in each context. For both Kant and Confucius, the enjoyment of art and the beauty of nature teach us how to develop emulative and evaluative aesthetic attitudes. My aim in the end will be to show that reading the one philosopher through the other allows us to approach contemporary intercultural issues.","internal_url":"https://www.academia.edu/42891688/Concerning_Aesthetic_Attitudes_Kant_and_Confucius_on_Emulation_and_Evaluation","translated_internal_url":"","created_at":"2020-04-29T10:12:02.220-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":866725,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":63137845,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63137845/thumbnails/1.jpg","file_name":"Staton_Kant_Confucius_Aesthetic_Attitudes20200429-3966-ziwve7.pdf","download_url":"https://www.academia.edu/attachments/63137845/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Concerning_Aesthetic_Attitudes_Kant_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63137845/Staton_Kant_Confucius_Aesthetic_Attitudes20200429-3966-ziwve7-libre.pdf?1588185783=\u0026response-content-disposition=attachment%3B+filename%3DConcerning_Aesthetic_Attitudes_Kant_and.pdf\u0026Expires=1732797848\u0026Signature=NI4YqDmwbd0s0MnbrxxC9atLEpo1fIQwt8NDJwCCM9DiL5F6Mvka9DYSWdz4QFCztwnSYLE~3FSL29A2uWtQAvxQW0Kfsrb0x~eJcQZbdWcm9e~p4cvKWzk5hDC54dgKVZGEpPNezEB93RgRSy57aLrccD-m9uHpi9ZW3tDFkkg~Cb8u31aFJMPrsqlIpK3FYw-5ANF2K~fcJzOVs5M33aWPUAOVSEx9wz3EHR-9YFqv~QEYcU1aldiSwA2TykbcNriofA~bcVP9dEBbcao77CD~2NKwwxaf4NcChJsINrLOiUm5qSCfYn4tDA7OVRCRLgySXG6-a8VsBcgamAR43w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Concerning_Aesthetic_Attitudes_Kant_and_Confucius_on_Emulation_and_Evaluation","translated_slug":"","page_count":23,"language":"en","content_type":"Work","owner":{"id":866725,"first_name":"Cody","middle_initials":null,"last_name":"Staton","page_name":"CodyStaton","domain_name":"kennesaw","created_at":"2011-10-22T00:10:53.279-07:00","display_name":"Cody 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href="https://www.academia.edu/24983199/The_Imagination_in_Kants_Critique_of_Wolff_and_Baumgarten">The Imagination in Kant's Critique of Wolff and Baumgarten</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In Violeta L. Waibel and Margrit Ruffing, Akten des 12. Internationalen Kant Kongress, „Natur und...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In Violeta L. Waibel and Margrit Ruffing, Akten des 12. 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Waibel and Margrit Ruffing, Akten des 12. Internationalen Kant Kongress, „Natur und Freiheit“, Berlin: 2018"},"translated_abstract":"In Violeta L. Waibel and Margrit Ruffing, Akten des 12. 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Le Spinozisme: réceptions et critiques</span><span>, 2013</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8a6d75ea5af534a4064ade2025eb683b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38844880,"asset_id":8672011,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38844880/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8672011"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8672011"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8672011; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8672011]").text(description); $(".js-view-count[data-work-id=8672011]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8672011; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8672011']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 8672011, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8a6d75ea5af534a4064ade2025eb683b" } } $('.js-work-strip[data-work-id=8672011]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8672011,"title":"Kant, Spinoza, and the Regulative Role of the Theological Idea In the Critique of Judgment","translated_title":"","metadata":{"grobid_abstract":"Spinoza ' s views on theology and teleology are infamous in their ability to draw commentators throughout the ages into acrimonious exchanges. The late 18th century German Aufklärung was perhaps one of the more volatile environments to debate these issues relating to Spinoza. Nestled between these two concepts is Spinoza ' s account of intuition. He claimed that intuitive knowledgewhich represents the capacity to immediately grasp the essences of things -is not only possible for human cognition, but that it also renders a truer understanding of God, and hence, we see that nature that has no final purposes. When Kant broached the issue of Spinozism in his Critique of Judgment (1790), he claimed that the problem of theology and teleology posed by Spinoza could be overcome. In this paper I argue that Kant ' s confrontation with Spinoza frames the context of his presentation of intuitive understanding in the third Critique. The differences between Kant ' s conception of the intuitive understanding and Spinoza ' s idea of an intuitive intellect concern two key elements: (1) For Kant, the intuitive understanding is impossible for human beings and (2) according to Kant, we can attribute this intuitive knowledge to God only for regulative purposes. For Kant, reason thinks the idea of an understanding unlike our own -one that intuits -in order to have a basis for conceiving of teleological purposes in nature. The only way we can make sense of the contingency we find in nature, in which the purposes of objects of nature underwrite the cause of things, is to think of an understanding that would intuit nature in an actual way. I claim that Kant ' s confrontation with Spinoza sheds light on the Critique of Judgment as a whole.","publication_date":{"day":null,"month":null,"year":2013,"errors":{}},"publication_name":"Interpretationes. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5242564"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5242564/_An_Essay_on_Kants_Theory_of_Freedom_from_the_Early_Works_of_Tanabe_Hajime_Translated_by_MORISATO_Takeshi_with_Cody_Staton"><img alt="Research paper thumbnail of "An Essay on Kant's Theory of Freedom from the Early Works of Tanabe Hajime" Translated by MORISATO Takeshi with Cody Staton" class="work-thumbnail" src="https://attachments.academia-assets.com/35921948/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5242564/_An_Essay_on_Kants_Theory_of_Freedom_from_the_Early_Works_of_Tanabe_Hajime_Translated_by_MORISATO_Takeshi_with_Cody_Staton">"An Essay on Kant's Theory of Freedom from the Early Works of Tanabe Hajime" Translated by MORISATO Takeshi with Cody Staton</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a></span></div><div class="wp-workCard_item"><span>An Essay on Kant’s Theory of Freedom from the Early Works of Tanabe Hajime</span><span>, Nov 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of freedom. He agrees with Kant that morality itself “rises and falls” with the idea of freedom; however, Tanabe also tries to rescue some of the pitfalls he sees in Kant’s theory by reconstructing Kant’s account. In this brief, but rich essay, Tanabe unfolds one of the more creative aspects of his philosophy through Kant.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4c397a8803e1452a62913ddde27dc733" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35921948,"asset_id":5242564,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35921948/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5242564"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5242564"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5242564; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5242564]").text(description); $(".js-view-count[data-work-id=5242564]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5242564; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5242564']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5242564, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4c397a8803e1452a62913ddde27dc733" } } $('.js-work-strip[data-work-id=5242564]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5242564,"title":"\"An Essay on Kant's Theory of Freedom from the Early Works of Tanabe Hajime\" Translated by MORISATO Takeshi with Cody Staton","translated_title":"","metadata":{"abstract":"This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of freedom. He agrees with Kant that morality itself “rises and falls” with the idea of freedom; however, Tanabe also tries to rescue some of the pitfalls he sees in Kant’s theory by reconstructing Kant’s account. In this brief, but rich essay, Tanabe unfolds one of the more creative aspects of his philosophy through Kant.","more_info":"Comparative and Continental Philosophy, Volume 5, Number 2 / November 2013","publication_date":{"day":null,"month":11,"year":2013,"errors":{}},"publication_name":"An Essay on Kant’s Theory of Freedom from the Early Works of Tanabe Hajime"},"translated_abstract":"This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of freedom. He agrees with Kant that morality itself “rises and falls” with the idea of freedom; however, Tanabe also tries to rescue some of the pitfalls he sees in Kant’s theory by reconstructing Kant’s account. In this brief, but rich essay, Tanabe unfolds one of the more creative aspects of his philosophy through Kant.","internal_url":"https://www.academia.edu/5242564/_An_Essay_on_Kants_Theory_of_Freedom_from_the_Early_Works_of_Tanabe_Hajime_Translated_by_MORISATO_Takeshi_with_Cody_Staton","translated_internal_url":"","created_at":"2013-11-27T08:17:43.192-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":866725,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":8881,"work_id":5242564,"tagging_user_id":866725,"tagged_user_id":2910329,"co_author_invite_id":null,"email":"t***o@gmail.com","affiliation":"University of Edinburgh","display_order":null,"name":"Takeshi Morisato","title":"\"An Essay on Kant's Theory of Freedom from the Early Works of Tanabe Hajime\" Translated by MORISATO Takeshi with Cody Staton"}],"downloadable_attachments":[{"id":35921948,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/35921948/thumbnails/1.jpg","file_name":"ccp12.pdf","download_url":"https://www.academia.edu/attachments/35921948/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_Essay_on_Kants_Theory_of_Freedom_fro.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/35921948/ccp12-libre.pdf?1418384119=\u0026response-content-disposition=attachment%3B+filename%3DAn_Essay_on_Kants_Theory_of_Freedom_fro.pdf\u0026Expires=1732557215\u0026Signature=T3OLnKcfFPjWi~ep6UI844~eyDMdeOkFjuakL0NW-mW1yLY7Il6BU9AAr4YpKF78407Pv8eHC4~lgGKyYFpF-CUn~6MNwECy84fuk2~PLmYieBMmxwusbMbIyFwMKvFS6CY1jz68Xe7LFpaXobRN3h6URHG73OWxeNUnLvIAU1nXWDBPME1Hfa0XbWrCPHYgu2i4xf00OqrQEqy-VpuXK9M76~KBAKTYgdKZhu~czt557I8RG-jCV4O9q-DPyjTh6t6Ie9CKd1kv3gTCo9B6buyPeK8b7iT7W52j8aYDZ7BjZp4r6TvwSxoxnoyZh9HtNPkAwwEau61W4edqFgtsNQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_An_Essay_on_Kants_Theory_of_Freedom_from_the_Early_Works_of_Tanabe_Hajime_Translated_by_MORISATO_Takeshi_with_Cody_Staton","translated_slug":"","page_count":7,"language":"en","content_type":"Work","owner":{"id":866725,"first_name":"Cody","middle_initials":null,"last_name":"Staton","page_name":"CodyStaton","domain_name":"kennesaw","created_at":"2011-10-22T00:10:53.279-07:00","display_name":"Cody Staton","url":"https://kennesaw.academia.edu/CodyStaton"},"attachments":[{"id":35921948,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/35921948/thumbnails/1.jpg","file_name":"ccp12.pdf","download_url":"https://www.academia.edu/attachments/35921948/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_Essay_on_Kants_Theory_of_Freedom_fro.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/35921948/ccp12-libre.pdf?1418384119=\u0026response-content-disposition=attachment%3B+filename%3DAn_Essay_on_Kants_Theory_of_Freedom_fro.pdf\u0026Expires=1732557215\u0026Signature=T3OLnKcfFPjWi~ep6UI844~eyDMdeOkFjuakL0NW-mW1yLY7Il6BU9AAr4YpKF78407Pv8eHC4~lgGKyYFpF-CUn~6MNwECy84fuk2~PLmYieBMmxwusbMbIyFwMKvFS6CY1jz68Xe7LFpaXobRN3h6URHG73OWxeNUnLvIAU1nXWDBPME1Hfa0XbWrCPHYgu2i4xf00OqrQEqy-VpuXK9M76~KBAKTYgdKZhu~czt557I8RG-jCV4O9q-DPyjTh6t6Ie9CKd1kv3gTCo9B6buyPeK8b7iT7W52j8aYDZ7BjZp4r6TvwSxoxnoyZh9HtNPkAwwEau61W4edqFgtsNQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant"},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy"},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy"},{"id":8291,"name":"Kant's Practical Philosophy","url":"https://www.academia.edu/Documents/in/Kants_Practical_Philosophy"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom"},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime"}],"urls":[{"id":2002962,"url":"http://essential.metapress.com/content/bgt3736330437t88/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2102055" id="nakaimasakazu"><div class="js-work-strip profile--work_container" data-work-id="9203435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9203435/NAKAI_Masakazu_Bibliography_From_Nakai_Zensh%C5%AB_%E4%B8%AD%E4%BA%95%E6%AD%A3%E4%B8%80%E5%85%A8%E9%9B%86_"><img alt="Research paper thumbnail of NAKAI Masakazu Bibliography (From Nakai Zenshū 中井正一全集)" class="work-thumbnail" src="https://attachments.academia-assets.com/35482858/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9203435/NAKAI_Masakazu_Bibliography_From_Nakai_Zensh%C5%AB_%E4%B8%AD%E4%BA%95%E6%AD%A3%E4%B8%80%E5%85%A8%E9%9B%86_">NAKAI Masakazu Bibliography (From Nakai Zenshū 中井正一全集)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nakai Masakazu 中井正一 (1900–1952) is one of the important aesthetic theorists in contemporary Japa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nakai Masakazu 中井正一 (1900–1952) is one of the important aesthetic theorists in contemporary Japan. He studied western theories of aesthetics under Fukada Yasukazu 深田康算 at the Kyoto Imperial University (later Kyoto University) where he learned the ways of philosophical thinking from the Kyoto School thinkers. Nakai's published works cover the wide range of intellectual topics: e.g., aesthetics, library science, culture, mass-media, sports, etc. Yet these essays are often seen both as making allusions to and drawing much inspiration from the works of the Kyoto School philosophers. Among his scholarly achievements, Nakai compiled the Fukada Yasukazu Zenshū in 1930–1931.  <br /> <br />Besides his intellectual works as an author and public intellectual, Nakai was involved with the process of making the motion pictures in colour as well as with social activism against the Fascist tendencies of the Japanese society in 1930s (through his most famous work, "The Logic of Committee"). Because of the leftist movement before and during WWII, the conservatives in post-war Japan made sure that he would not be promoted from the vice librarian to the head of the National Diet Library. But without the great sacrifice of the vice librarian, the great library that we see  today in Tokyo would be much less that what it is.    <br /> <br />This English translation of Nakai's bibliography is a work in progress. Please contact the translators for the questions, criticisms, suggestions, etc.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="772e7ec0aab57681f1da74ab222f5954" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35482858,"asset_id":9203435,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35482858/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9203435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9203435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9203435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9203435]").text(description); $(".js-view-count[data-work-id=9203435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9203435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9203435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 9203435, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "772e7ec0aab57681f1da74ab222f5954" } } $('.js-work-strip[data-work-id=9203435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9203435,"title":"NAKAI Masakazu Bibliography (From Nakai Zenshū 中井正一全集)","translated_title":"","metadata":{"abstract":"\bNakai Masakazu 中井正一 (1900–1952) is one of the important aesthetic theorists in contemporary Japan. He studied western theories of aesthetics under Fukada Yasukazu 深田康算 at the Kyoto Imperial University (later Kyoto University) where he learned the ways of philosophical thinking from the Kyoto School thinkers. Nakai's published works cover the wide range of intellectual topics: e.g., aesthetics, library science, culture, mass-media, sports, etc. Yet these essays are often seen both as making allusions to and drawing much inspiration from the works of the Kyoto School philosophers. Among his scholarly achievements, Nakai compiled the Fukada Yasukazu Zenshū in 1930–1931. \r\n\r\nBesides his intellectual works as an author and public intellectual, Nakai was involved with the process of making the motion pictures in colour as well as with social activism against the Fascist tendencies of the Japanese society in 1930s (through his most famous work, \"The Logic of Committee\"). Because of the leftist movement before and during WWII, the conservatives in post-war Japan made sure that he would not be promoted from the vice librarian to the head of the National Diet Library. But without the great sacrifice of the vice librarian, the great library that we see today in Tokyo would be much less that what it is. \r\n\r\nThis English translation of Nakai's bibliography is a work in progress. Please contact the translators for the questions, criticisms, suggestions, etc. "},"translated_abstract":"\bNakai Masakazu 中井正一 (1900–1952) is one of the important aesthetic theorists in contemporary Japan. He studied western theories of aesthetics under Fukada Yasukazu 深田康算 at the Kyoto Imperial University (later Kyoto University) where he learned the ways of philosophical thinking from the Kyoto School thinkers. Nakai's published works cover the wide range of intellectual topics: e.g., aesthetics, library science, culture, mass-media, sports, etc. Yet these essays are often seen both as making allusions to and drawing much inspiration from the works of the Kyoto School philosophers. Among his scholarly achievements, Nakai compiled the Fukada Yasukazu Zenshū in 1930–1931. \r\n\r\nBesides his intellectual works as an author and public intellectual, Nakai was involved with the process of making the motion pictures in colour as well as with social activism against the Fascist tendencies of the Japanese society in 1930s (through his most famous work, \"The Logic of Committee\"). Because of the leftist movement before and during WWII, the conservatives in post-war Japan made sure that he would not be promoted from the vice librarian to the head of the National Diet Library. But without the great sacrifice of the vice librarian, the great library that we see today in Tokyo would be much less that what it is. \r\n\r\nThis English translation of Nakai's bibliography is a work in progress. 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9034298/Fukada_Yasukazu_Degas_Danseuse_Fukada_Yasukazu_Zensh%C5%AB_3_9_15_">Fukada Yasukazu: “Degas’ Danseuse” (Fukada Yasukazu Zenshū, 3: 9–15) </a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is an English translation of Fukada's article on Edgar Degas, impressionism and the state of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is an English translation of Fukada's article on Edgar Degas, impressionism and the state of the art-museum in the early 1900s Paris. This translation is a work in progress. 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class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/24344797/Introduction_to_the_Philosophy_of_Hatano_Seiichi_With_a_Partial_Translation_of_Time_and_Eternity"><img alt="Research paper thumbnail of Introduction to the Philosophy of Hatano Seiichi: With a Partial Translation of Time and Eternity" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/24344797/Introduction_to_the_Philosophy_of_Hatano_Seiichi_With_a_Partial_Translation_of_Time_and_Eternity">Introduction to the Philosophy of Hatano Seiichi: With a Partial Translation of Time and Eternity</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Journal of Comparative and Continental Philosophy (2016) </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24344797"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span 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data-work-id="27391196"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27391196/Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime"><img alt="Research paper thumbnail of Two Essays on Moral Freedom from the Early Works of Tanabe Hajime" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27391196/Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime">Two Essays on Moral Freedom from the Early Works of Tanabe Hajime</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Comparative and Continental Philosophy 8 (2016): This article introduces English translations o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Comparative and Continental Philosophy 8 (2016): <br /><br />This article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality (or a task) that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity is possible in these essays. Nevertheless, we can gain insight into the early stages of Tanabe’s practical metaphysics that culminate in his mature works on the philosophy of religion. The translators’ introduction will highlight these points and also provide a brief description of the historical background in which the publication of these texts took place in 1917.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27391196"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27391196"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27391196; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27391196]").text(description); $(".js-view-count[data-work-id=27391196]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27391196; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27391196']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27391196, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=27391196]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27391196,"title":"Two Essays on Moral Freedom from the Early Works of Tanabe Hajime","translated_title":"","metadata":{"abstract":"Comparative and Continental Philosophy 8 (2016): \n\nThis article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. 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The translators’ introduction will highlight these points and also provide a brief description of the historical background in which the publication of these texts took place in 1917.","internal_url":"https://www.academia.edu/27391196/Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime","translated_internal_url":"","created_at":"2016-07-30T06:18:21.435-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2910329,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":22912975,"work_id":27391196,"tagging_user_id":2910329,"tagged_user_id":866725,"co_author_invite_id":null,"email":"m***n@gmail.com","affiliation":"Kennesaw State University","display_order":0,"name":"Cody Staton","title":"Two Essays on Moral Freedom from the Early Works of Tanabe Hajime"}],"downloadable_attachments":[],"slug":"Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":2910329,"first_name":"Takeshi","middle_initials":null,"last_name":"Morisato","page_name":"TakeshiMorisato","domain_name":"edinburgh","created_at":"2012-12-17T02:30:33.386-08:00","display_name":"Takeshi Morisato","url":"https://edinburgh.academia.edu/TakeshiMorisato"},"attachments":[],"research_interests":[{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant"},{"id":18373,"name":"Moral Philosophy","url":"https://www.academia.edu/Documents/in/Moral_Philosophy"},{"id":23749,"name":"Pure Land Buddhism","url":"https://www.academia.edu/Documents/in/Pure_Land_Buddhism"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom"},{"id":128652,"name":"Shinran","url":"https://www.academia.edu/Documents/in/Shinran"},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime"}],"urls":[{"id":7386471,"url":"http://www.tandfonline.com/doi/full/10.1080/17570638.2016.1200315"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="992115" id="bookreviews"><div class="js-work-strip profile--work_container" data-work-id="31128172"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/31128172/Orientation_and_Judgment_in_Hermeneutics_by_Rudolf_Makkreel"><img alt="Research paper thumbnail of Orientation and Judgment in Hermeneutics, by Rudolf Makkreel" class="work-thumbnail" src="https://attachments.academia-assets.com/51562269/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31128172/Orientation_and_Judgment_in_Hermeneutics_by_Rudolf_Makkreel">Orientation and Judgment in Hermeneutics, by Rudolf Makkreel</a></div><div class="wp-workCard_item"><span>Comparative and Continental Philosophy</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper, I review Rudolf Makkreel's, Orientation and Judgment in Hermeneutics (2015), which...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper, I review Rudolf Makkreel's, Orientation and Judgment in Hermeneutics (2015), which, I claim, represents an original contribution to continental philosophy. I take up his consideration that hermeneutics should incorporate philosophical reflection that not only recognizes the significance of the historical contexts of interpretation, but also situates interpretation within the contexts of the 21 st-century. I regard Makkreel's work to be primarily aimed at emphasizing the mutually inclusive roles of reflection and reflective judgment involved in interpretation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1af76769c0d90d070dff1c447f4c77e4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51562269,"asset_id":31128172,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51562269/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31128172"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31128172"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31128172; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31128172]").text(description); $(".js-view-count[data-work-id=31128172]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31128172; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31128172']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 31128172, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1af76769c0d90d070dff1c447f4c77e4" } } $('.js-work-strip[data-work-id=31128172]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31128172,"title":"Orientation and Judgment in Hermeneutics, by Rudolf Makkreel","translated_title":"","metadata":{"doi":"10.1080/17570638.2017.1365227","issue":"2","volume":"9","abstract":"In this paper, I review Rudolf Makkreel's, Orientation and Judgment in Hermeneutics (2015), which, I claim, represents an original contribution to continental philosophy. 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data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44772043/SYMPHILOSOPHIE_2_2020_The_Women_Writers_of_Philosophical_Romanticism"><img alt="Research paper thumbnail of SYMPHILOSOPHIE 2 (2020) - The Women Writers of Philosophical Romanticism" class="work-thumbnail" src="https://attachments.academia-assets.com/65267820/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44772043/SYMPHILOSOPHIE_2_2020_The_Women_Writers_of_Philosophical_Romanticism">SYMPHILOSOPHIE 2 (2020) - The Women Writers of Philosophical Romanticism</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ens.academia.edu/GiuliaValpione">Giulia Valpione</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/ManjaKisner">Manja Kisner</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: International Journal of Philosophical Romanticism</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This second issue of SYMPHILOSOPHIE is now published. It is devoted to the women writers of philo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This second issue of SYMPHILOSOPHIE is now published. It is devoted to the women writers of philosophical romanticism. The journal is online and completely open access. This issue also contains an 80 page translation anthology of texts by Rahel Varnhagen, Sophie Mereau, Caroline Michaelis-Schlegel, Dorothea Veit-Schlegel, Karoline von Günderrode and Bettina Brentano-von Arnim. In addition, there are miscellaneous articles, review essays, book reviews, and a notices section with the latest publications, conferences and calls for papers for events relating to German romantic philosophy. <br /> <br />The full issue is available at: <a href="https://symphilosophie.com/1938-2/" rel="nofollow">https://symphilosophie.com/1938-2/</a> <br /> <br />TABLE OF CONTENTS: <br /> <br />Editorial (EN, FR, IT, DE) <br />Laure Cahen-Maurel and Giulia Valpione <br /> <br />The Women Writers of Philosophical Romanticism <br /> <br />RESEARCH ARTICLES <br /> <br />Jane Kneller: <br />Symphilosophie, le genre et la socialité dans le premier romantisme allemand [Symphilosophy: Gender and Sociability in Early German Romanticism] <br /> <br />Anna C. Ezekiel: <br />Narrative and Fragment: The Social Self in Karoline von Günderrode <br /> <br />Catalina Elena Dobre: <br />Rahel Levin Varnhagen’s Philosophical Reflections on Moral Character, Bildung and Sociability <br /> <br />Bryan Norton: <br />Geschlecht, Sinnfeld, Kontingenz: zur Ontologie in Dorothea Schlegels Florentin [Gender, Sense Field, Contingency: On Ontology in Dorothea Schlegel’s Florentin] <br /> <br />Giulia Valpione: <br />Expanding the Canon: The Political Philosophy of Bettina von Arnim <br /> <br /> <br />TRANSLATIONS <br /> <br />Introduction <br />Laure Cahen-Maurel and Giulia Valpione <br /> <br />Rahel Varnhagen (1771-1833) <br />Choix de lettres et de fragments de journal intime, 1794-1814 (FR) <br />Laure Cahen-Maurel <br /> <br />Sophie Mereau (1770-1806) <br />“Ein paar Worte über das Folgende”, Das Blüthenalter der Empfindung, 1794 (ITA, ENG, FR) <br />Translated by Giulia Valpione (ITA), David W. Wood (ENG), and Laure Cahen-Maurel (FR) <br />Das Blüthenalter der Empfindung / La Floraison des sentiments (1794), extrait <br />Translated by Laure Cahen-Maurel (FR) <br /> <br />Caroline Michaelis-Schlegel (1763-1809) <br />Die Gemälde / The Paintings (1799), Excerpt (ENG) <br />Translated by David W. Wood <br /> <br />Dorothea Veit-Schlegel (1764-1839) <br />Moralische Erzählungen von Ramdohr / Ramdohr’s Moral Tales, 1800 (ENG) <br />Translated by David W. Wood <br /> <br />Karoline von Günderrode (1780-1806) <br />Eine persische Erzählung / A Persian Tale, 1806 (ENG) <br />Translated by Anna C. Ezekiel <br />Idee der Erde / Idea della Terra, 1805 (ITA) <br />Translated by Giulia Valpione <br /> <br />Bettina von Arnim (1785-1859) <br />Briefwechsel mit einem Kinde / Epistolario di Goethe con una fanciulla (1835), estratto <br />Translated by Giulia Valpione <br /> <br />MISCELLANEOUS <br /> <br />Karl Ameriks: <br />The Very Idea of Innovation: From Descartes to Post-Kantianism <br /> <br />Stefan Schick: <br />Dialetheism as Romanticism and the Hegelian Critique of True Contradictions <br /> <br />Manfred Frank: <br />L’« ironie romantique » comme procédé musical. L’exemple de Tieck, Brahms, Wagner et Weber – Partie II [“Romantic Irony” as Musical Process. The Examples of Tieck, Brahms, Wagner and Weber – Part II] <br /> <br />Mildred Galland-Szymkowiak: <br />Between Romanticism and Idealism: Karl Wilhelm Ferdinand Solger, Philosophy as the Thought of Revelation – Part II <br /> <br /> <br />REVIEW ESSAYS <br /> <br />Giovanni Panno: <br />Come ordinare un sistema di asistematicità. Nota a: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019) / How to Order a System of Systemlessness. Review essay of: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019). <br /> <br />Laure Cahen-Maurel: <br />Nouvelles lectures philosophiques de l’imagination. À propos de The Imagination in German Idealism and Romanticism (2019) <br /> <br /> <br />BOOK REVIEWS <br /> <br />Manja Kisner, Jörg Noller (eds), The Concept of Will in Classical German Philosophy. Between Ethics, Politics, and Metaphysics (De Gruyter, 2020) <br />Reviewed by Daniel Elon (ENG) <br /> <br />Novalis, À la fin tout devient poésie, trad. O. Schefer (Editions Allia, 2020) <br />Reviewed by David W. Wood (ENG) <br /> <br />NOTICES <br /> <br />New publications, CFP and Conferences</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="207ce6cceacddfd00b1447a6f451d24b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65267820,"asset_id":44772043,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65267820/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44772043"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44772043"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44772043; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44772043]").text(description); $(".js-view-count[data-work-id=44772043]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44772043; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44772043']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44772043, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "207ce6cceacddfd00b1447a6f451d24b" } } $('.js-work-strip[data-work-id=44772043]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44772043,"title":"SYMPHILOSOPHIE 2 (2020) - The Women Writers of Philosophical Romanticism","translated_title":"","metadata":{"abstract":"This second issue of SYMPHILOSOPHIE is now published. It is devoted to the women writers of philosophical romanticism. The journal is online and completely open access. This issue also contains an 80 page translation anthology of texts by Rahel Varnhagen, Sophie Mereau, Caroline Michaelis-Schlegel, Dorothea Veit-Schlegel, Karoline von Günderrode and Bettina Brentano-von Arnim. In addition, there are miscellaneous articles, review essays, book reviews, and a notices section with the latest publications, conferences and calls for papers for events relating to German romantic philosophy.\r\n\r\nThe full issue is available at: https://symphilosophie.com/1938-2/\r\n\r\nTABLE OF CONTENTS:\r\n\r\nEditorial (EN, FR, IT, DE) \r\nLaure Cahen-Maurel and Giulia Valpione\r\n\r\nThe Women Writers of Philosophical Romanticism\r\n\r\nRESEARCH ARTICLES\r\n\r\nJane Kneller:\r\nSymphilosophie, le genre et la socialité dans le premier romantisme allemand [Symphilosophy: Gender and Sociability in Early German Romanticism]\r\n\r\nAnna C. Ezekiel:\r\nNarrative and Fragment: The Social Self in Karoline von Günderrode\r\n\r\nCatalina Elena Dobre:\r\nRahel Levin Varnhagen’s Philosophical Reflections on Moral Character, Bildung and Sociability \r\n\r\nBryan Norton:\r\nGeschlecht, Sinnfeld, Kontingenz: zur Ontologie in Dorothea Schlegels Florentin [Gender, Sense Field, Contingency: On Ontology in Dorothea Schlegel’s Florentin]\r\n\r\nGiulia Valpione:\r\nExpanding the Canon: The Political Philosophy of Bettina von Arnim\r\n\r\n\r\nTRANSLATIONS\r\n\r\nIntroduction \r\nLaure Cahen-Maurel and Giulia Valpione\r\n\r\nRahel Varnhagen (1771-1833)\r\nChoix de lettres et de fragments de journal intime, 1794-1814 (FR)\r\nLaure Cahen-Maurel\r\n\r\nSophie Mereau (1770-1806)\r\n“Ein paar Worte über das Folgende”, Das Blüthenalter der Empfindung, 1794 (ITA, ENG, FR) \r\nTranslated by Giulia Valpione (ITA), David W. Wood (ENG), and Laure Cahen-Maurel (FR)\r\nDas Blüthenalter der Empfindung / La Floraison des sentiments (1794), extrait \r\nTranslated by Laure Cahen-Maurel (FR) \r\n\r\nCaroline Michaelis-Schlegel (1763-1809)\r\nDie Gemälde / The Paintings (1799), Excerpt (ENG)\r\nTranslated by David W. Wood\r\n\r\nDorothea Veit-Schlegel (1764-1839)\r\nMoralische Erzählungen von Ramdohr / Ramdohr’s Moral Tales, 1800 (ENG)\r\nTranslated by David W. Wood\r\n\r\nKaroline von Günderrode (1780-1806)\r\nEine persische Erzählung / A Persian Tale, 1806 (ENG)\r\nTranslated by Anna C. Ezekiel\r\nIdee der Erde / Idea della Terra, 1805 (ITA)\r\nTranslated by Giulia Valpione\r\n\r\nBettina von Arnim (1785-1859)\r\nBriefwechsel mit einem Kinde / Epistolario di Goethe con una fanciulla (1835), estratto\r\nTranslated by Giulia Valpione\r\n\r\nMISCELLANEOUS\r\n\r\nKarl Ameriks:\r\nThe Very Idea of Innovation: From Descartes to Post-Kantianism\r\n\r\nStefan Schick:\r\nDialetheism as Romanticism and the Hegelian Critique of True Contradictions\r\n\r\nManfred Frank:\r\nL’« ironie romantique » comme procédé musical. L’exemple de Tieck, Brahms, Wagner et Weber – Partie II [“Romantic Irony” as Musical Process. The Examples of Tieck, Brahms, Wagner and Weber – Part II]\r\n\r\nMildred Galland-Szymkowiak:\r\nBetween Romanticism and Idealism: Karl Wilhelm Ferdinand Solger, Philosophy as the Thought of Revelation – Part II\r\n\r\n\r\nREVIEW ESSAYS\r\n\r\nGiovanni Panno:\r\nCome ordinare un sistema di asistematicità. Nota a: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019) / How to Order a System of Systemlessness. Review essay of: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019).\r\n\r\nLaure Cahen-Maurel:\r\nNouvelles lectures philosophiques de l’imagination. À propos de The Imagination in German Idealism and Romanticism (2019)\r\n\r\n\r\nBOOK REVIEWS\r\n\r\nManja Kisner, Jörg Noller (eds), The Concept of Will in Classical German Philosophy. Between Ethics, Politics, and Metaphysics (De Gruyter, 2020)\r\nReviewed by Daniel Elon (ENG) \r\n\r\nNovalis, À la fin tout devient poésie, trad. O. Schefer (Editions Allia, 2020)\r\nReviewed by David W. Wood (ENG)\r\n\r\nNOTICES\r\n\r\nNew publications, CFP and Conferences","publication_name":"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism"},"translated_abstract":"This second issue of SYMPHILOSOPHIE is now published. It is devoted to the women writers of philosophical romanticism. The journal is online and completely open access. This issue also contains an 80 page translation anthology of texts by Rahel Varnhagen, Sophie Mereau, Caroline Michaelis-Schlegel, Dorothea Veit-Schlegel, Karoline von Günderrode and Bettina Brentano-von Arnim. In addition, there are miscellaneous articles, review essays, book reviews, and a notices section with the latest publications, conferences and calls for papers for events relating to German romantic philosophy.\r\n\r\nThe full issue is available at: https://symphilosophie.com/1938-2/\r\n\r\nTABLE OF CONTENTS:\r\n\r\nEditorial (EN, FR, IT, DE) \r\nLaure Cahen-Maurel and Giulia Valpione\r\n\r\nThe Women Writers of Philosophical Romanticism\r\n\r\nRESEARCH ARTICLES\r\n\r\nJane Kneller:\r\nSymphilosophie, le genre et la socialité dans le premier romantisme allemand [Symphilosophy: Gender and Sociability in Early German Romanticism]\r\n\r\nAnna C. Ezekiel:\r\nNarrative and Fragment: The Social Self in Karoline von Günderrode\r\n\r\nCatalina Elena Dobre:\r\nRahel Levin Varnhagen’s Philosophical Reflections on Moral Character, Bildung and Sociability \r\n\r\nBryan Norton:\r\nGeschlecht, Sinnfeld, Kontingenz: zur Ontologie in Dorothea Schlegels Florentin [Gender, Sense Field, Contingency: On Ontology in Dorothea Schlegel’s Florentin]\r\n\r\nGiulia Valpione:\r\nExpanding the Canon: The Political Philosophy of Bettina von Arnim\r\n\r\n\r\nTRANSLATIONS\r\n\r\nIntroduction \r\nLaure Cahen-Maurel and Giulia Valpione\r\n\r\nRahel Varnhagen (1771-1833)\r\nChoix de lettres et de fragments de journal intime, 1794-1814 (FR)\r\nLaure Cahen-Maurel\r\n\r\nSophie Mereau (1770-1806)\r\n“Ein paar Worte über das Folgende”, Das Blüthenalter der Empfindung, 1794 (ITA, ENG, FR) \r\nTranslated by Giulia Valpione (ITA), David W. Wood (ENG), and Laure Cahen-Maurel (FR)\r\nDas Blüthenalter der Empfindung / La Floraison des sentiments (1794), extrait \r\nTranslated by Laure Cahen-Maurel (FR) \r\n\r\nCaroline Michaelis-Schlegel (1763-1809)\r\nDie Gemälde / The Paintings (1799), Excerpt (ENG)\r\nTranslated by David W. Wood\r\n\r\nDorothea Veit-Schlegel (1764-1839)\r\nMoralische Erzählungen von Ramdohr / Ramdohr’s Moral Tales, 1800 (ENG)\r\nTranslated by David W. Wood\r\n\r\nKaroline von Günderrode (1780-1806)\r\nEine persische Erzählung / A Persian Tale, 1806 (ENG)\r\nTranslated by Anna C. Ezekiel\r\nIdee der Erde / Idea della Terra, 1805 (ITA)\r\nTranslated by Giulia Valpione\r\n\r\nBettina von Arnim (1785-1859)\r\nBriefwechsel mit einem Kinde / Epistolario di Goethe con una fanciulla (1835), estratto\r\nTranslated by Giulia Valpione\r\n\r\nMISCELLANEOUS\r\n\r\nKarl Ameriks:\r\nThe Very Idea of Innovation: From Descartes to Post-Kantianism\r\n\r\nStefan Schick:\r\nDialetheism as Romanticism and the Hegelian Critique of True Contradictions\r\n\r\nManfred Frank:\r\nL’« ironie romantique » comme procédé musical. L’exemple de Tieck, Brahms, Wagner et Weber – Partie II [“Romantic Irony” as Musical Process. The Examples of Tieck, Brahms, Wagner and Weber – Part II]\r\n\r\nMildred Galland-Szymkowiak:\r\nBetween Romanticism and Idealism: Karl Wilhelm Ferdinand Solger, Philosophy as the Thought of Revelation – Part II\r\n\r\n\r\nREVIEW ESSAYS\r\n\r\nGiovanni Panno:\r\nCome ordinare un sistema di asistematicità. Nota a: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019) / How to Order a System of Systemlessness. Review essay of: Novalis, Scritti filosofici, a cura di Fabrizio Desideri e Giampiero Moretti (2019).\r\n\r\nLaure Cahen-Maurel:\r\nNouvelles lectures philosophiques de l’imagination. À propos de The Imagination in German Idealism and Romanticism (2019)\r\n\r\n\r\nBOOK REVIEWS\r\n\r\nManja Kisner, Jörg Noller (eds), The Concept of Will in Classical German Philosophy. Between Ethics, Politics, and Metaphysics (De Gruyter, 2020)\r\nReviewed by Daniel Elon (ENG) \r\n\r\nNovalis, À la fin tout devient poésie, trad. O. Schefer (Editions Allia, 2020)\r\nReviewed by David W. Wood (ENG)\r\n\r\nNOTICES\r\n\r\nNew publications, CFP and Conferences","internal_url":"https://www.academia.edu/44772043/SYMPHILOSOPHIE_2_2020_The_Women_Writers_of_Philosophical_Romanticism","translated_internal_url":"","created_at":"2020-12-25T03:01:11.575-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":38974086,"coauthors_can_edit":false,"document_type":"book","co_author_tags":[{"id":36089788,"work_id":44772043,"tagging_user_id":38974086,"tagged_user_id":687120,"co_author_invite_id":null,"email":"j***l@hotmail.com","affiliation":"École Normale Supérieure","display_order":1,"name":"Giulia Valpione","title":"SYMPHILOSOPHIE 2 (2020) - The Women Writers of Philosophical Romanticism"},{"id":36089789,"work_id":44772043,"tagging_user_id":38974086,"tagged_user_id":12456201,"co_author_invite_id":null,"email":"d***d@gmail.com","affiliation":"Rheinische Friedrich-Wilhelms-Universität Bonn","display_order":2,"name":"David W. 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Romanticism" class="work-thumbnail" src="https://attachments.academia-assets.com/76889742/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/65179846/SYMPHILOSOPHIE_3_2021_Science_and_Early_German_Romanticism">SYMPHILOSOPHIE 3 (2021) - Science and Early German Romanticism</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ens.academia.edu/GiuliaValpione">Giulia Valpione</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/ManjaKisner">Manja Kisner</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: International Journal of Philosophical Romanticism</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The third 2021 issue of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is n...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The third 2021 issue of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now published. The main section was guest edited by Leif Weatherby (New York University) and is devoted to the topic of science. The journal is online and completely open access. <br /> <br /><a href="https://symphilosophie.com/current-issue-2021/" rel="nofollow">https://symphilosophie.com/current-issue-2021/</a> <br /> <br />TABLE OF CONTENTS: <br /> <br />Editorial (EN, DE, FR, IT) <br />Giulia Valpione and Laure Cahen-Maurel <br /> <br />RESEARCH ARTICLES <br /> <br />Introduction (EN) <br />Leif Weatherby <br /> <br />The Emergent Organism: Kielmeyer, Röschlaub, Schelling, Novalis <br />Stefani Engelstein <br /> <br />Ein Schuss in die blaue Luft – The Early German Romantic Hypothesis <br />Jocelyn Holland <br /> <br />Von Lavoisier zu Baader. Einige Bemerkungen zur nachkantischen Naturphilosophie <br />[From Lavoisier to Baader: Some Remarks on Post-Kantian Philosophy of Nature] <br />Alberto Bonchino <br /> <br />Friedrich Schlegel’s Philosophy of the Middle, or Physics and the Transition Between Forms <br />Gabrielle Reid <br /> <br />The ‘Sound Figures’ and Naturphilosophie in A. W. Schlegel’s Lectures on Art History and Aesthetics <br />Steven P. Lydon <br /> <br />Individuation and Disindividuation: Karoline von Günderrode’s Aesthetics of Naturphilosophie <br />Gabriel Trop <br /> <br />What is Life? At the Roots of Romantic Philosophy: Kant’s Philosophical Vitalism <br />Márcio Suzuki <br /> <br />TRANSLATIONS <br /> <br />1. Franz von Baader <br /> <br />On the Pythagorean Square in Nature, or the Four World-Regions (1798) <br />Translated and introduced by Carlos Zorrilla Piña <br /> <br />Sul solido e sul liquido (1808) <br />Introduzione e traduzione di Alberto Bonchino <br /> <br />2. Friedrich Schlegel <br /> <br />Sulla fisica (1798) <br />Introduzione e traduzione di Giulia Valpione <br /> <br />3. Novalis <br /> <br />Mathematical Fragments (1798-1800) <br />Translated and introduced by David W. Wood <br /> <br />The Disciples of Saïs (1798), excerpt <br />Translated, introduced, and annotated by James D. Reid <br /> <br />4. Karoline von Günderrode <br /> <br />Sur la chimie et l’astronomie (1804-1806) <br />Traduction, présentation et notes de Laure Cahen-Maurel <br /> <br />5. Johann Ritter <br /> <br />Premonishment to the Physical-Chemical Treatises (1806) <br />Translated and introduced by Jocelyn Holland <br /> <br />6. Carl Gustav Carus <br /> <br />Des règnes de la nature, leur vie et leur parenté. Un essai physiologique (1818), extraits <br />Traduction, présentation et notes de Charlotte Morel <br /> <br />Miscellaneous <br /> <br />1. Friedrich Schleiermacher <br /> <br />Sur le naïf (1789) <br />Traduction, présentation et notes d’Emmanuel Chaput <br /> <br />2. Arthur Schopenhauer <br /> <br />La tête et le coeur. Extraits choisis du Nachlass <br />Traduction, présentation et notes de Marie-Michèle Blondin <br /> <br />Reviews <br /> <br />Michael N. Forster, Lina Steiner (eds.), Romanticism, Philosophy, and Literature (Palgrave, 2020) <br />Reviewed by Henry Pickford <br /> <br />Karolin Mirzakhan, An Ironic Approach to the Absolute. Schlegel’s Poetic Mysticism (Rowman & Littlefield, 2020) <br />Reviewed by Alberto Giacomelli <br /> <br />Elizabeth Millán Brusslan (ed.), The Palgrave Handbook of German Romantic Philosophy (2020) <br />Reviewed by Carlos Zorrilla Piña <br /> <br />Dezső Gurka (ed.), Changes in the Image of Man from the Enlightenment to the Age of Romanticism: Philosophical and Scientific Receptions of (Physical) Anthropology in the 18-19th Centuries (Gondolat, 2019) <br />Recensito da Giulia Valpione <br /> <br />Jacob Burda, Das gute Unendliche in der deutschen Frühromantik. Mit einem Geleitwort von Bazon Brock und einer Replik von Manfred Frank (Metzler, 20202) <br />Reviewed by David W. Wood <br /> <br />Bulletin <br />Latest Publications, Calls for Papers, and Upcoming Conferences</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f84ffbded04bdf3e1058a69de1356ea5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76889742,"asset_id":65179846,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76889742/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="65179846"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="65179846"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 65179846; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=65179846]").text(description); $(".js-view-count[data-work-id=65179846]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 65179846; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='65179846']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 65179846, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f84ffbded04bdf3e1058a69de1356ea5" } } $('.js-work-strip[data-work-id=65179846]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":65179846,"title":"SYMPHILOSOPHIE 3 (2021) - Science and Early German Romanticism","translated_title":"","metadata":{"abstract":"The third 2021 issue of \"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism\" is now published. The main section was guest edited by Leif Weatherby (New York University) and is devoted to the topic of science. The journal is online and completely open access. \r\n\r\nhttps://symphilosophie.com/current-issue-2021/\r\n\r\nTABLE OF CONTENTS:\r\n\r\nEditorial (EN, DE, FR, IT) \r\nGiulia Valpione and Laure Cahen-Maurel \r\n\r\nRESEARCH ARTICLES\r\n\r\nIntroduction (EN)\r\nLeif Weatherby\r\n\r\nThe Emergent Organism: Kielmeyer, Röschlaub, Schelling, Novalis\r\nStefani Engelstein\r\n\r\nEin Schuss in die blaue Luft – The Early German Romantic Hypothesis\r\nJocelyn Holland\r\n\r\nVon Lavoisier zu Baader. Einige Bemerkungen zur nachkantischen Naturphilosophie\r\n[From Lavoisier to Baader: Some Remarks on Post-Kantian Philosophy of Nature]\r\nAlberto Bonchino\r\n\r\nFriedrich Schlegel’s Philosophy of the Middle, or Physics and the Transition Between Forms\r\nGabrielle Reid\r\n\r\nThe ‘Sound Figures’ and Naturphilosophie in A. W. Schlegel’s Lectures on Art History and Aesthetics\r\nSteven P. Lydon\r\n\r\nIndividuation and Disindividuation: Karoline von Günderrode’s Aesthetics of Naturphilosophie\r\nGabriel Trop\r\n\r\nWhat is Life? At the Roots of Romantic Philosophy: Kant’s Philosophical Vitalism\r\nMárcio Suzuki\r\n\r\nTRANSLATIONS\r\n\r\n1. Franz von Baader\r\n\r\nOn the Pythagorean Square in Nature, or the Four World-Regions (1798)\r\nTranslated and introduced by Carlos Zorrilla Piña\r\n\r\nSul solido e sul liquido (1808) \r\nIntroduzione e traduzione di Alberto Bonchino\r\n\r\n2. Friedrich Schlegel\r\n\r\nSulla fisica (1798)\r\nIntroduzione e traduzione di Giulia Valpione\r\n\r\n3. Novalis\r\n\r\nMathematical Fragments (1798-1800)\r\nTranslated and introduced by David W. Wood\r\n\r\nThe Disciples of Saïs (1798), excerpt\r\nTranslated, introduced, and annotated by James D. Reid\r\n\r\n4. Karoline von Günderrode\r\n\r\nSur la chimie et l’astronomie (1804-1806)\r\nTraduction, présentation et notes de Laure Cahen-Maurel\r\n\r\n5. Johann Ritter\r\n\r\nPremonishment to the Physical-Chemical Treatises (1806)\r\nTranslated and introduced by Jocelyn Holland\r\n\r\n6. Carl Gustav Carus\r\n\r\nDes règnes de la nature, leur vie et leur parenté. Un essai physiologique (1818), extraits\r\nTraduction, présentation et notes de Charlotte Morel\r\n\r\nMiscellaneous\r\n\r\n1. Friedrich Schleiermacher\r\n\r\nSur le naïf (1789)\r\nTraduction, présentation et notes d’Emmanuel Chaput\r\n\r\n2. Arthur Schopenhauer\r\n\r\nLa tête et le coeur. Extraits choisis du Nachlass\r\nTraduction, présentation et notes de Marie-Michèle Blondin\r\n\r\nReviews\r\n\r\nMichael N. Forster, Lina Steiner (eds.), Romanticism, Philosophy, and Literature (Palgrave, 2020)\r\nReviewed by Henry Pickford\r\n\r\nKarolin Mirzakhan, An Ironic Approach to the Absolute. Schlegel’s Poetic Mysticism (Rowman \u0026 Littlefield, 2020)\r\nReviewed by Alberto Giacomelli\r\n\r\nElizabeth Millán Brusslan (ed.), The Palgrave Handbook of German Romantic Philosophy (2020)\r\nReviewed by Carlos Zorrilla Piña\r\n\r\nDezső Gurka (ed.), Changes in the Image of Man from the Enlightenment to the Age of Romanticism: Philosophical and Scientific Receptions of (Physical) Anthropology in the 18-19th Centuries (Gondolat, 2019)\r\nRecensito da Giulia Valpione\r\n\r\nJacob Burda, Das gute Unendliche in der deutschen Frühromantik. Mit einem Geleitwort von Bazon Brock und einer Replik von Manfred Frank (Metzler, 20202)\r\nReviewed by David W. Wood\r\n\r\nBulletin\r\nLatest Publications, Calls for Papers, and Upcoming Conferences","publication_name":"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism"},"translated_abstract":"The third 2021 issue of \"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism\" is now published. The main section was guest edited by Leif Weatherby (New York University) and is devoted to the topic of science. The journal is online and completely open access. \r\n\r\nhttps://symphilosophie.com/current-issue-2021/\r\n\r\nTABLE OF CONTENTS:\r\n\r\nEditorial (EN, DE, FR, IT) \r\nGiulia Valpione and Laure Cahen-Maurel \r\n\r\nRESEARCH ARTICLES\r\n\r\nIntroduction (EN)\r\nLeif Weatherby\r\n\r\nThe Emergent Organism: Kielmeyer, Röschlaub, Schelling, Novalis\r\nStefani Engelstein\r\n\r\nEin Schuss in die blaue Luft – The Early German Romantic Hypothesis\r\nJocelyn Holland\r\n\r\nVon Lavoisier zu Baader. Einige Bemerkungen zur nachkantischen Naturphilosophie\r\n[From Lavoisier to Baader: Some Remarks on Post-Kantian Philosophy of Nature]\r\nAlberto Bonchino\r\n\r\nFriedrich Schlegel’s Philosophy of the Middle, or Physics and the Transition Between Forms\r\nGabrielle Reid\r\n\r\nThe ‘Sound Figures’ and Naturphilosophie in A. W. Schlegel’s Lectures on Art History and Aesthetics\r\nSteven P. Lydon\r\n\r\nIndividuation and Disindividuation: Karoline von Günderrode’s Aesthetics of Naturphilosophie\r\nGabriel Trop\r\n\r\nWhat is Life? At the Roots of Romantic Philosophy: Kant’s Philosophical Vitalism\r\nMárcio Suzuki\r\n\r\nTRANSLATIONS\r\n\r\n1. Franz von Baader\r\n\r\nOn the Pythagorean Square in Nature, or the Four World-Regions (1798)\r\nTranslated and introduced by Carlos Zorrilla Piña\r\n\r\nSul solido e sul liquido (1808) \r\nIntroduzione e traduzione di Alberto Bonchino\r\n\r\n2. Friedrich Schlegel\r\n\r\nSulla fisica (1798)\r\nIntroduzione e traduzione di Giulia Valpione\r\n\r\n3. Novalis\r\n\r\nMathematical Fragments (1798-1800)\r\nTranslated and introduced by David W. Wood\r\n\r\nThe Disciples of Saïs (1798), excerpt\r\nTranslated, introduced, and annotated by James D. Reid\r\n\r\n4. Karoline von Günderrode\r\n\r\nSur la chimie et l’astronomie (1804-1806)\r\nTraduction, présentation et notes de Laure Cahen-Maurel\r\n\r\n5. Johann Ritter\r\n\r\nPremonishment to the Physical-Chemical Treatises (1806)\r\nTranslated and introduced by Jocelyn Holland\r\n\r\n6. Carl Gustav Carus\r\n\r\nDes règnes de la nature, leur vie et leur parenté. Un essai physiologique (1818), extraits\r\nTraduction, présentation et notes de Charlotte Morel\r\n\r\nMiscellaneous\r\n\r\n1. Friedrich Schleiermacher\r\n\r\nSur le naïf (1789)\r\nTraduction, présentation et notes d’Emmanuel Chaput\r\n\r\n2. Arthur Schopenhauer\r\n\r\nLa tête et le coeur. Extraits choisis du Nachlass\r\nTraduction, présentation et notes de Marie-Michèle Blondin\r\n\r\nReviews\r\n\r\nMichael N. Forster, Lina Steiner (eds.), Romanticism, Philosophy, and Literature (Palgrave, 2020)\r\nReviewed by Henry Pickford\r\n\r\nKarolin Mirzakhan, An Ironic Approach to the Absolute. 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Wood\r\n\r\nBulletin\r\nLatest Publications, Calls for Papers, and Upcoming Conferences","internal_url":"https://www.academia.edu/65179846/SYMPHILOSOPHIE_3_2021_Science_and_Early_German_Romanticism","translated_internal_url":"","created_at":"2021-12-20T04:08:12.841-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":38974086,"coauthors_can_edit":false,"document_type":"book","co_author_tags":[{"id":37282348,"work_id":65179846,"tagging_user_id":38974086,"tagged_user_id":12456201,"co_author_invite_id":null,"email":"d***d@gmail.com","affiliation":"Rheinische Friedrich-Wilhelms-Universität Bonn","display_order":1,"name":"David W. 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class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ens.academia.edu/GiuliaValpione">Giulia Valpione</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/ManjaKisner">Manja Kisner</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: International Journal of Philosophical Romanticism</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Reminder: "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now accepting s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Reminder: "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now accepting submissions of original research articles in four languages (English, German, Italian, and French) for the miscellaneous section of its third issue (2021). – These research articles may be on any topic related to German romantic philosophy. Contributors are also invited to submit review essays, book reviews and new translations. <br /> <br />The submission deadline for this third issue is: 31 May 2021. <br /> <br />See attached document and our website for more details: <a href="https://symphilosophie.com/archives/" rel="nofollow">https://symphilosophie.com/archives/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ecf37c527b168e6a6946acb73a8deb8b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66661359,"asset_id":47706853,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66661359/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47706853"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47706853"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47706853; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47706853]").text(description); $(".js-view-count[data-work-id=47706853]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47706853; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47706853']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47706853, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ecf37c527b168e6a6946acb73a8deb8b" } } $('.js-work-strip[data-work-id=47706853]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47706853,"title":"Reminder: Call for Papers for SYMPHILOSOPHIE 3 (2021)","translated_title":"","metadata":{"abstract":"Reminder: \"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism\" is now accepting submissions of original research articles in four languages (English, German, Italian, and French) for the miscellaneous section of its third issue (2021). – These research articles may be on any topic related to German romantic philosophy. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="12285933" id="symphilosophie"><div class="js-work-strip profile--work_container" data-work-id="55468528"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/55468528/Call_for_Papers_for_SYMPHILOSOPHIE_4_2022_Hemsterhuis_and_Early_German_Romanticism"><img alt="Research paper thumbnail of Call for Papers for SYMPHILOSOPHIE 4 (2022) - Hemsterhuis and Early German Romanticism" class="work-thumbnail" src="https://attachments.academia-assets.com/71323503/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/55468528/Call_for_Papers_for_SYMPHILOSOPHIE_4_2022_Hemsterhuis_and_Early_German_Romanticism">Call for Papers for SYMPHILOSOPHIE 4 (2022) - Hemsterhuis and Early German Romanticism</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ens.academia.edu/GiuliaValpione">Giulia Valpione</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/ManjaKisner">Manja Kisner</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: International Journal of Philosophical Romanticism</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now accepting submissions...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now accepting submissions of original research articles in four languages (English, German, Italian, and French) for the miscellaneous section of its fourth issue (2022). – These research articles may be on any topic related to German romantic philosophy. Contributors are also invited to submit review essays, book reviews and new translations. <br /> <br />The year 2022 is the 250th anniversary of the birth of the two major romantic thinkers Friedrich Schlegel and Friedrich von Hardenberg (Novalis), so contributions on their philosophies would be particularly welcome. <br /> <br />The submission deadline for this fourth issue is: 31 March 2022. <br /> <br />See attached document and our website for more details: <a href="https://symphilosophie.com/cfp-2022-eng/" rel="nofollow">https://symphilosophie.com/cfp-2022-eng/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="51f53c9d068649634de54e01e795d775" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":71323503,"asset_id":55468528,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/71323503/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="55468528"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="55468528"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 55468528; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=55468528]").text(description); $(".js-view-count[data-work-id=55468528]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 55468528; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='55468528']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 55468528, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "51f53c9d068649634de54e01e795d775" } } $('.js-work-strip[data-work-id=55468528]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":55468528,"title":"Call for Papers for SYMPHILOSOPHIE 4 (2022) - Hemsterhuis and Early German Romanticism","translated_title":"","metadata":{"abstract":"\"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism\" is now accepting submissions of original research articles in four languages (English, German, Italian, and French) for the miscellaneous section of its fourth issue (2022). – These research articles may be on any topic related to German romantic philosophy. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="14629718" id="callsforpapers"><div class="js-work-strip profile--work_container" data-work-id="113675312"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113675312/CFP_per_SYMPHILOSOPHIE_6_2024_Il_romanticismo_e_l_eredit%C3%A0_kantiana"><img alt="Research paper thumbnail of CFP per SYMPHILOSOPHIE 6 (2024) - Il romanticismo e l’eredità kantiana" class="work-thumbnail" src="https://attachments.academia-assets.com/110574875/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113675312/CFP_per_SYMPHILOSOPHIE_6_2024_Il_romanticismo_e_l_eredit%C3%A0_kantiana">CFP per SYMPHILOSOPHIE 6 (2024) - Il romanticismo e l’eredità kantiana</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE. Rivista internazionale sulla filosofia romantica</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"SYMPHILOSOPHIE. Rivista internazionale sulla filosofia romantica" accetta proposte di articoli d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"SYMPHILOSOPHIE. Rivista internazionale sulla filosofia romantica" accetta proposte di articoli di ricerca originali, note e discussioni, recensioni e nuove traduzioni per il sesto volume, che apparirà alla fine del 2024. <br /> <br />Siamo lieti di annunciare che Marie-Michèle Blondin (Collège Montmorency / CCEAE, Université de Montréal), Luigi Filieri (Universität Mainz), Cody Staton (Kennesaw State University) e Gesa Wellmann (Universität Oldenburg), saranno i curatori della sezione tematica del numero, dedicata a: <br /> <br />Il romanticismo e l’eredità kantiana <br /> <br />Per il 300° anniversario della nascita di Kant, SYMPHILOSOPHIE accoglie proposte che discutano l’eredità indelebile della filosofia kantiana tra i filosofi romantici tedeschi. Nello specifico: indagini che descrivano in dettaglio i diversi modi in cui i romantici si relazionano con la filosofia critica e come queste interazioni abbiano plasmato alcuni dei temi centrali del romanticismo tedesco. Di particolare interesse sono le vestigia della filosofia kantiana tra pensatori come Friedrich Schlegel, Novalis, Friedrich Schleiermacher e Hölderlin, oltre figure che hanno dialogato con la filosofia kantiana in lingue diverse dal tedesco, come Samuel Taylor Coleridge. <br /> <br />Un evidente residuo di kantismo nelle filosofie romantiche emerge certamente dalle interpretazioni della "Critica del Giudizio" di Kant, soprattutto alla luce delle sue tesi sull’esperienza estetica, il rapporto tra bellezza della natura e arte, e infine la teleologia della natura medesima. Anziché organizzare ordinatamente le proprie argomentazioni in una disposizione lineare come fa Kant, molti fra i romantici operano attraverso frammenti, la poesia e lo stile classico del saggio (Versuch). Una differenza significativa tra Kant e i romantici è dunque ravvisabile nel metodo di scrittura e nello stile specifico dell’argomentazione filosofica. I contributi possono pertanto essere dedicati anche a esplorare come la funzione del linguaggio diventi più esplicita nei pensatori romantici. Altre possibili tematiche di rilievo includono la ricezione tra i romantici dell’antropologia, dell’etica e della filosofia della storia di Kant, senza dimenticare come i dibattiti dell’epoca sullo statuto delle scienze finirono per influenzare le teorie romantiche della nozione di vita. La legittimità o meno di una filosofia trascendentale come condizione di una conoscenza rivolta agli oggetti della natura – che è obbligata a conformarsi alle categorie dell’intelletto – è parimenti una questione importante per le generazioni di filosofi successive a Kant. <br /> <br />Poiché SYMPHILOSOPHIE è impegnata nell’inclusione linguistica, incoraggiamo la presentazione di lavori non solo in inglese, ma anche in italiano, francese e tedesco. Si prega di consultare la CFP nella rispettiva lingua di riferimento. SYMPHILOSOPHIE mira anche alla parità di genere tra i propri autori e collaboratori. <br /> <br />Oltre alla sezione tematica dedicata, SYMPHILOSOPHIE ospita una sezione miscellanea: articoli di ricerca originali e recensioni su altri temi riguardanti il Romanticismo filosofico saranno quindi presi in considerazione per il sesto volume. <br /> <br />La scadenza per l’invio dei contributi è il 31 Maggio 2024. <br /> <br />Le proposte devono essere inviate a: <br /> <br /><a href="mailto:editors@symphilosophie.com" rel="nofollow">editors@symphilosophie.com</a> <br /> <br />Tutti i contributi (12.000 parole al massimo, incluse note a piè pagina) devono essere resi anonimi e devono includere un breve abstract (150 parole) redatto sia in inglese sia in una delle altre tre lingue accettate dalla rivista, nonché includere 5 parole chiave, anche in questo caso redatte in inglese e nella rispettiva lingua di riferimento. <br /> <br />Per ulteriori informazioni sulle procedure di valutazione: <a href="https://symphilosophie.com/it/per-gli-autori/#processo-di-peer-review" rel="nofollow">https://symphilosophie.com/it/per-gli-autori/#processo-di-peer-review</a>. <br /> <br />Per ulteriori informazioni, si prega di consultare il sito web della rivista: <a href="https://symphilosophie.com" rel="nofollow">https://symphilosophie.com</a>, o inviare un messaggio a: <br /><a href="mailto:editors@symphilosophie.com" rel="nofollow">editors@symphilosophie.com</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="98c9498d3d70c16ce0161300ada16a8c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110574875,"asset_id":113675312,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110574875/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113675312"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113675312"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113675312; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113675312]").text(description); $(".js-view-count[data-work-id=113675312]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113675312; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113675312']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113675312, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "98c9498d3d70c16ce0161300ada16a8c" } } $('.js-work-strip[data-work-id=113675312]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113675312,"title":"CFP per SYMPHILOSOPHIE 6 (2024) - Il romanticismo e l’eredità kantiana","translated_title":"","metadata":{"abstract":"\"SYMPHILOSOPHIE. Rivista internazionale sulla filosofia romantica\" accetta proposte di articoli di ricerca originali, note e discussioni, recensioni e nuove traduzioni per il sesto volume, che apparirà alla fine del 2024. \r\n\r\nSiamo lieti di annunciare che Marie-Michèle Blondin (Collège Montmorency / CCEAE, Université de Montréal), Luigi Filieri (Universität Mainz), Cody Staton (Kennesaw State University) e Gesa Wellmann (Universität Oldenburg), saranno i curatori della sezione tematica del numero, dedicata a:\r\n\r\nIl romanticismo e l’eredità kantiana\r\n\r\nPer il 300° anniversario della nascita di Kant, SYMPHILOSOPHIE accoglie proposte che discutano l’eredità indelebile della filosofia kantiana tra i filosofi romantici tedeschi. Nello specifico: indagini che descrivano in dettaglio i diversi modi in cui i romantici si relazionano con la filosofia critica e come queste interazioni abbiano plasmato alcuni dei temi centrali del romanticismo tedesco. Di particolare interesse sono le vestigia della filosofia kantiana tra pensatori come Friedrich Schlegel, Novalis, Friedrich Schleiermacher e Hölderlin, oltre figure che hanno dialogato con la filosofia kantiana in lingue diverse dal tedesco, come Samuel Taylor Coleridge.\r\n\r\nUn evidente residuo di kantismo nelle filosofie romantiche emerge certamente dalle interpretazioni della \"Critica del Giudizio\" di Kant, soprattutto alla luce delle sue tesi sull’esperienza estetica, il rapporto tra bellezza della natura e arte, e infine la teleologia della natura medesima. Anziché organizzare ordinatamente le proprie argomentazioni in una disposizione lineare come fa Kant, molti fra i romantici operano attraverso frammenti, la poesia e lo stile classico del saggio (Versuch). Una differenza significativa tra Kant e i romantici è dunque ravvisabile nel metodo di scrittura e nello stile specifico dell’argomentazione filosofica. I contributi possono pertanto essere dedicati anche a esplorare come la funzione del linguaggio diventi più esplicita nei pensatori romantici. Altre possibili tematiche di rilievo includono la ricezione tra i romantici dell’antropologia, dell’etica e della filosofia della storia di Kant, senza dimenticare come i dibattiti dell’epoca sullo statuto delle scienze finirono per influenzare le teorie romantiche della nozione di vita. La legittimità o meno di una filosofia trascendentale come condizione di una conoscenza rivolta agli oggetti della natura – che è obbligata a conformarsi alle categorie dell’intelletto – è parimenti una questione importante per le generazioni di filosofi successive a Kant.\r\n\r\nPoiché SYMPHILOSOPHIE è impegnata nell’inclusione linguistica, incoraggiamo la presentazione di lavori non solo in inglese, ma anche in italiano, francese e tedesco. Si prega di consultare la CFP nella rispettiva lingua di riferimento. 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La legittimità o meno di una filosofia trascendentale come condizione di una conoscenza rivolta agli oggetti della natura – che è obbligata a conformarsi alle categorie dell’intelletto – è parimenti una questione importante per le generazioni di filosofi successive a Kant.\r\n\r\nPoiché SYMPHILOSOPHIE è impegnata nell’inclusione linguistica, incoraggiamo la presentazione di lavori non solo in inglese, ma anche in italiano, francese e tedesco. Si prega di consultare la CFP nella rispettiva lingua di riferimento. SYMPHILOSOPHIE mira anche alla parità di genere tra i propri autori e collaboratori.\r\n\r\nOltre alla sezione tematica dedicata, SYMPHILOSOPHIE ospita una sezione miscellanea: articoli di ricerca originali e recensioni su altri temi riguardanti il Romanticismo filosofico saranno quindi presi in considerazione per il sesto volume.\r\n\r\nLa scadenza per l’invio dei contributi è il 31 Maggio 2024.\r\n\r\nLe proposte devono essere inviate a: \r\n\r\neditors@symphilosophie.com\r\n\r\nTutti i contributi (12.000 parole al massimo, incluse note a piè pagina) devono essere resi anonimi e devono includere un breve abstract (150 parole) redatto sia in inglese sia in una delle altre tre lingue accettate dalla rivista, nonché includere 5 parole chiave, anche in questo caso redatte in inglese e nella rispettiva lingua di riferimento. \r\n\r\nPer ulteriori informazioni sulle procedure di valutazione: https://symphilosophie.com/it/per-gli-autori/#processo-di-peer-review.\r\n\r\nPer ulteriori informazioni, si prega di consultare il sito web della rivista: https://symphilosophie.com, o inviare un messaggio a: \r\neditors@symphilosophie.com","internal_url":"https://www.academia.edu/113675312/CFP_per_SYMPHILOSOPHIE_6_2024_Il_romanticismo_e_l_eredit%C3%A0_kantiana","translated_internal_url":"","created_at":"2024-01-18T00:35:48.025-08:00","section":"CFPs","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":false,"owner_id":38974086,"coauthors_can_edit":false,"document_type":"other","co_author_tags":[{"id":40944625,"work_id":113675312,"tagging_user_id":38974086,"tagged_user_id":23753358,"co_author_invite_id":null,"email":"l***7@gmail.com","affiliation":"Johannes Gutenberg-Universität Mainz","display_order":1,"name":"Luigi Filieri","title":"CFP per SYMPHILOSOPHIE 6 (2024) - Il romanticismo e l’eredità kantiana"},{"id":40944626,"work_id":113675312,"tagging_user_id":38974086,"tagged_user_id":866725,"co_author_invite_id":null,"email":"m***n@gmail.com","affiliation":"Kennesaw State University","display_order":2,"name":"Cody Staton","title":"CFP per SYMPHILOSOPHIE 6 (2024) - Il romanticismo e l’eredità kantiana"},{"id":40944627,"work_id":113675312,"tagging_user_id":38974086,"tagged_user_id":49488739,"co_author_invite_id":null,"email":"m***n@gmail.com","affiliation":"Collège Montmorency","display_order":3,"name":"Marie-Michèle Blondin","title":"CFP per SYMPHILOSOPHIE 6 (2024) - Il romanticismo e l’eredità kantiana"},{"id":40944628,"work_id":113675312,"tagging_user_id":38974086,"tagged_user_id":36271773,"co_author_invite_id":null,"email":"g***n@googlemail.com","display_order":4,"name":"Gesa Wellmann","title":"CFP per SYMPHILOSOPHIE 6 (2024) - Il romanticismo e l’eredità kantiana"},{"id":40944629,"work_id":113675312,"tagging_user_id":38974086,"tagged_user_id":12456201,"co_author_invite_id":null,"email":"d***d@gmail.com","affiliation":"Rheinische Friedrich-Wilhelms-Universität Bonn","display_order":5,"name":"David W. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113394385"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113394385/CFP_f%C3%BCr_SYMPHILOSOPHIE_6_2024_Die_Romantik_und_ihr_Kantisches_Erbe"><img alt="Research paper thumbnail of CFP für SYMPHILOSOPHIE 6 (2024) - Die Romantik und ihr Kantisches Erbe" class="work-thumbnail" src="https://attachments.academia-assets.com/110540592/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113394385/CFP_f%C3%BCr_SYMPHILOSOPHIE_6_2024_Die_Romantik_und_ihr_Kantisches_Erbe">CFP für SYMPHILOSOPHIE 6 (2024) - Die Romantik und ihr Kantisches Erbe</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: Internationale Zeitschrift für philosophische Romantik</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"SYMPHILOSOPHIE. Internationale Zeitschrift für philosophische Romantik" nimmt ab sofort Einreich...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"SYMPHILOSOPHIE. Internationale Zeitschrift für philosophische Romantik" nimmt ab sofort Einreichungen von Forschungsartikeln, Rezensionen, Buchbesprechungen und neuen Übersetzungen für seine sechste Ausgabe entgegen, die Ende 2024 erscheinen wird. <br /> <br />Wir freuen uns, Marie-Michèle Blondin (Collège Montmorency / CCEAE, Université de Montréal), Luigi Filieri (Universität Mainz), Cody Staton (Kennesaw State University) und Gesa Wellmann (Universität Oldenburg) als Gastherausgeber dieser Ausgabe ankündigen zu dürfen. Sie sind für den Hauptteil zuständig, der dem Thema gewidmet ist:: <br /> <br />Die Romantik und ihr Kantisches Erbe <br /> <br />Anlässlich des 300. Jahrestages von Kants Geburt bittet SYMPHILOSOPHIE um Einreichungen, die sich mit dem unauslöschlichen Erbe der kantischen Philosophie unter den Philosophen der deutschen Romantik befassen. Das heißt, Untersuchungen, die detailliert aufzeigen, auf welche Weise sich die Romantiker mit der kritischen Philosophie auseinandersetzten und wie diese Interaktionen einige der zentralen Gedanken der deutschen Romantik selbst prägten. Wir interessieren uns besonders für die Spuren der kantischen Philosophie bei Denkern wie Friedrich Schlegel, Novalis, Friedrich Schleiermacher und Hölderlin sowie bei romantischen Persönlichkeiten, die die kantische Philosophie in andere Sprachen als Deutsch transformierten, etwa Samuel Taylor Coleridge. <br /> <br />Ein offensichtliches Residuum des Kantianismus in den romantischen Philosophien ergibt sich aus ihren Interpretationen von Kants "Kritik der Urteilskraft", insbesondere im Hinblick auf seine Darstellungen der ästhetischen Erfahrung, der Beziehung zwischen natürlicher Schönheit und Kunst und der Teleologie in Bezug auf die Natur. Doch anstatt ihre Argumente wie Kant linear zu ordnen, arbeiten viele der Romantiker mit Fragmenten, Gedichten und dem klassischen Stil des Essays (Versuch). Ein eklatanter Unterschied zwischen Kant und den Romantikern besteht also in der Methode des Schreibens und im Stil der philosophischen Argumentation. Ein mögliches Thema für Beiträge zu dieser Ausgabe wäre die Untersuchung, wie die Funktion der Sprache bei den romantischen Denkern eine stärkere Ausprägung erhält. Weitere Möglichkeiten sind die romantischen Reaktionen auf Kants Anthropologie, Ethik und Geschichtsphilosophie. Darüber hinaus haben die sich verändernden Debatten in den Wissenschaften zu dieser Zeit die romantischen Theorien über den Begriff des Lebens beeinflusst. Die Frage nach der Legitimität der Transzendentalphilosophie als Behauptung, die Objekte der Natur seien den Kategorien des Verstandes unterstellt, ist ebenfalls eine wichtige Frage für die nachfolgenden Generationen von Philosophen nach Kant. <br /> <br />Da SYMPHILOSOPHIE der sprachlichen Vielfalt verpflichtet ist, ermutigen wir zur Einreichung von Beiträgen nicht nur in Englisch, sondern auch auf Französisch, Deutsch und Italienisch. Bitte beachten Sie den cfp für die jeweiligen Sprachen. Wir bemühen uns auch um ein ausgewogenes Geschlechterverhältnis unter den Beiträgen. <br /> <br />SYMPHILOSOPHIE verfügt neben einer Sektion zum Hauptthema über eine weitere Sektion mit verschiedenen Aufsätzen. Für die Rubrik “Varia” werden originelle Forschungsartikel zu allen anderen Themen der philosophischen Romantik berücksichtigt. <br /> <br />Der Einsendeschluss für alle Beiträge zu dieser sechsten Ausgabe ist der 31. Mai 2024. Beiträge sollten an die folgende E-Mail-Adresse geschickt werden: <br /> <br /><a href="mailto:editors@symphilosophie.com" rel="nofollow">editors@symphilosophie.com</a> <br /> <br />Alle eingereichten Forschungsartikel (max. 12.000 Wörter einschließlich Fußnoten) sollten anonymisiert sein und eine kurze Zusammenfassung (max. 150 Wörter) sowohl in Englisch als auch in einer der drei anderen Sprachen der Zeitschrift sowie eine Auswahl von 5 Schlüsselwörtern, ebenfalls in diesen beiden Sprachen, enthalten. Weitere Einzelheiten finden Sie unter: <a href="https://symphilosophie.com/submission-guidelines/" rel="nofollow">https://symphilosophie.com/submission-guidelines/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a7001d26231c4f724ea4be1c89f7e05e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110540592,"asset_id":113394385,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110540592/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113394385"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113394385"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113394385; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113394385]").text(description); $(".js-view-count[data-work-id=113394385]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113394385; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113394385']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113394385, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a7001d26231c4f724ea4be1c89f7e05e" } } $('.js-work-strip[data-work-id=113394385]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113394385,"title":"CFP für SYMPHILOSOPHIE 6 (2024) - Die Romantik und ihr Kantisches Erbe","translated_title":"","metadata":{"abstract":"\"SYMPHILOSOPHIE. Internationale Zeitschrift für philosophische Romantik\" nimmt ab sofort Einreichungen von Forschungsartikeln, Rezensionen, Buchbesprechungen und neuen Übersetzungen für seine sechste Ausgabe entgegen, die Ende 2024 erscheinen wird. \r\n\r\nWir freuen uns, Marie-Michèle Blondin (Collège Montmorency / CCEAE, Université de Montréal), Luigi Filieri (Universität Mainz), Cody Staton (Kennesaw State University) und Gesa Wellmann (Universität Oldenburg) als Gastherausgeber dieser Ausgabe ankündigen zu dürfen. Sie sind für den Hauptteil zuständig, der dem Thema gewidmet ist:: \r\n\r\nDie Romantik und ihr Kantisches Erbe\r\n\r\nAnlässlich des 300. Jahrestages von Kants Geburt bittet SYMPHILOSOPHIE um Einreichungen, die sich mit dem unauslöschlichen Erbe der kantischen Philosophie unter den Philosophen der deutschen Romantik befassen. Das heißt, Untersuchungen, die detailliert aufzeigen, auf welche Weise sich die Romantiker mit der kritischen Philosophie auseinandersetzten und wie diese Interaktionen einige der zentralen Gedanken der deutschen Romantik selbst prägten. Wir interessieren uns besonders für die Spuren der kantischen Philosophie bei Denkern wie Friedrich Schlegel, Novalis, Friedrich Schleiermacher und Hölderlin sowie bei romantischen Persönlichkeiten, die die kantische Philosophie in andere Sprachen als Deutsch transformierten, etwa Samuel Taylor Coleridge.\r\n\r\nEin offensichtliches Residuum des Kantianismus in den romantischen Philosophien ergibt sich aus ihren Interpretationen von Kants \"Kritik der Urteilskraft\", insbesondere im Hinblick auf seine Darstellungen der ästhetischen Erfahrung, der Beziehung zwischen natürlicher Schönheit und Kunst und der Teleologie in Bezug auf die Natur. Doch anstatt ihre Argumente wie Kant linear zu ordnen, arbeiten viele der Romantiker mit Fragmenten, Gedichten und dem klassischen Stil des Essays (Versuch). Ein eklatanter Unterschied zwischen Kant und den Romantikern besteht also in der Methode des Schreibens und im Stil der philosophischen Argumentation. Ein mögliches Thema für Beiträge zu dieser Ausgabe wäre die Untersuchung, wie die Funktion der Sprache bei den romantischen Denkern eine stärkere Ausprägung erhält. Weitere Möglichkeiten sind die romantischen Reaktionen auf Kants Anthropologie, Ethik und Geschichtsphilosophie. Darüber hinaus haben die sich verändernden Debatten in den Wissenschaften zu dieser Zeit die romantischen Theorien über den Begriff des Lebens beeinflusst. Die Frage nach der Legitimität der Transzendentalphilosophie als Behauptung, die Objekte der Natur seien den Kategorien des Verstandes unterstellt, ist ebenfalls eine wichtige Frage für die nachfolgenden Generationen von Philosophen nach Kant.\r\n\r\nDa SYMPHILOSOPHIE der sprachlichen Vielfalt verpflichtet ist, ermutigen wir zur Einreichung von Beiträgen nicht nur in Englisch, sondern auch auf Französisch, Deutsch und Italienisch. Bitte beachten Sie den cfp für die jeweiligen Sprachen. Wir bemühen uns auch um ein ausgewogenes Geschlechterverhältnis unter den Beiträgen.\r\n\r\nSYMPHILOSOPHIE verfügt neben einer Sektion zum Hauptthema über eine weitere Sektion mit verschiedenen Aufsätzen. Für die Rubrik “Varia” werden originelle Forschungsartikel zu allen anderen Themen der philosophischen Romantik berücksichtigt.\r\n\r\nDer Einsendeschluss für alle Beiträge zu dieser sechsten Ausgabe ist der 31. Mai 2024. Beiträge sollten an die folgende E-Mail-Adresse geschickt werden:\r\n\r\neditors@symphilosophie.com\r\n\r\nAlle eingereichten Forschungsartikel (max. 12.000 Wörter einschließlich Fußnoten) sollten anonymisiert sein und eine kurze Zusammenfassung (max. 150 Wörter) sowohl in Englisch als auch in einer der drei anderen Sprachen der Zeitschrift sowie eine Auswahl von 5 Schlüsselwörtern, ebenfalls in diesen beiden Sprachen, enthalten. Weitere Einzelheiten finden Sie unter: https://symphilosophie.com/submission-guidelines/","publication_name":"SYMPHILOSOPHIE: Internationale Zeitschrift für philosophische Romantik"},"translated_abstract":"\"SYMPHILOSOPHIE. Internationale Zeitschrift für philosophische Romantik\" nimmt ab sofort Einreichungen von Forschungsartikeln, Rezensionen, Buchbesprechungen und neuen Übersetzungen für seine sechste Ausgabe entgegen, die Ende 2024 erscheinen wird. \r\n\r\nWir freuen uns, Marie-Michèle Blondin (Collège Montmorency / CCEAE, Université de Montréal), Luigi Filieri (Universität Mainz), Cody Staton (Kennesaw State University) und Gesa Wellmann (Universität Oldenburg) als Gastherausgeber dieser Ausgabe ankündigen zu dürfen. Sie sind für den Hauptteil zuständig, der dem Thema gewidmet ist:: \r\n\r\nDie Romantik und ihr Kantisches Erbe\r\n\r\nAnlässlich des 300. Jahrestages von Kants Geburt bittet SYMPHILOSOPHIE um Einreichungen, die sich mit dem unauslöschlichen Erbe der kantischen Philosophie unter den Philosophen der deutschen Romantik befassen. Das heißt, Untersuchungen, die detailliert aufzeigen, auf welche Weise sich die Romantiker mit der kritischen Philosophie auseinandersetzten und wie diese Interaktionen einige der zentralen Gedanken der deutschen Romantik selbst prägten. Wir interessieren uns besonders für die Spuren der kantischen Philosophie bei Denkern wie Friedrich Schlegel, Novalis, Friedrich Schleiermacher und Hölderlin sowie bei romantischen Persönlichkeiten, die die kantische Philosophie in andere Sprachen als Deutsch transformierten, etwa Samuel Taylor Coleridge.\r\n\r\nEin offensichtliches Residuum des Kantianismus in den romantischen Philosophien ergibt sich aus ihren Interpretationen von Kants \"Kritik der Urteilskraft\", insbesondere im Hinblick auf seine Darstellungen der ästhetischen Erfahrung, der Beziehung zwischen natürlicher Schönheit und Kunst und der Teleologie in Bezug auf die Natur. Doch anstatt ihre Argumente wie Kant linear zu ordnen, arbeiten viele der Romantiker mit Fragmenten, Gedichten und dem klassischen Stil des Essays (Versuch). Ein eklatanter Unterschied zwischen Kant und den Romantikern besteht also in der Methode des Schreibens und im Stil der philosophischen Argumentation. Ein mögliches Thema für Beiträge zu dieser Ausgabe wäre die Untersuchung, wie die Funktion der Sprache bei den romantischen Denkern eine stärkere Ausprägung erhält. Weitere Möglichkeiten sind die romantischen Reaktionen auf Kants Anthropologie, Ethik und Geschichtsphilosophie. Darüber hinaus haben die sich verändernden Debatten in den Wissenschaften zu dieser Zeit die romantischen Theorien über den Begriff des Lebens beeinflusst. Die Frage nach der Legitimität der Transzendentalphilosophie als Behauptung, die Objekte der Natur seien den Kategorien des Verstandes unterstellt, ist ebenfalls eine wichtige Frage für die nachfolgenden Generationen von Philosophen nach Kant.\r\n\r\nDa SYMPHILOSOPHIE der sprachlichen Vielfalt verpflichtet ist, ermutigen wir zur Einreichung von Beiträgen nicht nur in Englisch, sondern auch auf Französisch, Deutsch und Italienisch. Bitte beachten Sie den cfp für die jeweiligen Sprachen. Wir bemühen uns auch um ein ausgewogenes Geschlechterverhältnis unter den Beiträgen.\r\n\r\nSYMPHILOSOPHIE verfügt neben einer Sektion zum Hauptthema über eine weitere Sektion mit verschiedenen Aufsätzen. Für die Rubrik “Varia” werden originelle Forschungsartikel zu allen anderen Themen der philosophischen Romantik berücksichtigt.\r\n\r\nDer Einsendeschluss für alle Beiträge zu dieser sechsten Ausgabe ist der 31. Mai 2024. Beiträge sollten an die folgende E-Mail-Adresse geschickt werden:\r\n\r\neditors@symphilosophie.com\r\n\r\nAlle eingereichten Forschungsartikel (max. 12.000 Wörter einschließlich Fußnoten) sollten anonymisiert sein und eine kurze Zusammenfassung (max. 150 Wörter) sowohl in Englisch als auch in einer der drei anderen Sprachen der Zeitschrift sowie eine Auswahl von 5 Schlüsselwörtern, ebenfalls in diesen beiden Sprachen, enthalten. Weitere Einzelheiten finden Sie unter: https://symphilosophie.com/submission-guidelines/","internal_url":"https://www.academia.edu/113394385/CFP_f%C3%BCr_SYMPHILOSOPHIE_6_2024_Die_Romantik_und_ihr_Kantisches_Erbe","translated_internal_url":"","created_at":"2024-01-12T08:49:44.339-08:00","section":"CFPs","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":false,"owner_id":38974086,"coauthors_can_edit":false,"document_type":"other","co_author_tags":[{"id":40910957,"work_id":113394385,"tagging_user_id":38974086,"tagged_user_id":36271773,"co_author_invite_id":null,"email":"g***n@googlemail.com","display_order":1,"name":"Gesa Wellmann","title":"CFP für SYMPHILOSOPHIE 6 (2024) - Die Romantik und ihr Kantisches Erbe"},{"id":40910958,"work_id":113394385,"tagging_user_id":38974086,"tagged_user_id":866725,"co_author_invite_id":null,"email":"m***n@gmail.com","affiliation":"Kennesaw State University","display_order":2,"name":"Cody Staton","title":"CFP für SYMPHILOSOPHIE 6 (2024) - Die Romantik und ihr Kantisches Erbe"},{"id":40910959,"work_id":113394385,"tagging_user_id":38974086,"tagged_user_id":49488739,"co_author_invite_id":null,"email":"m***n@gmail.com","affiliation":"Collège Montmorency","display_order":3,"name":"Marie-Michèle Blondin","title":"CFP für SYMPHILOSOPHIE 6 (2024) - Die Romantik und ihr Kantisches Erbe"},{"id":40910960,"work_id":113394385,"tagging_user_id":38974086,"tagged_user_id":23753358,"co_author_invite_id":null,"email":"l***7@gmail.com","affiliation":"Johannes Gutenberg-Universität Mainz","display_order":4,"name":"Luigi Filieri","title":"CFP für SYMPHILOSOPHIE 6 (2024) - Die Romantik und ihr Kantisches Erbe"},{"id":40910961,"work_id":113394385,"tagging_user_id":38974086,"tagged_user_id":12456201,"co_author_invite_id":null,"email":"d***d@gmail.com","affiliation":"Rheinische Friedrich-Wilhelms-Universität Bonn","display_order":5,"name":"David W. 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Wood</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: International Journal of Philosophical Romanticism</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now accepting submissions...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now accepting submissions of original research articles, review essays, book reviews and new translations for its sixth issue, which will appear in late 2024. <br /><br />We are pleased to announce Marie-Michèle Blondin (Collège Montmorency / CCEAE, Université de Montréal), Luigi Filieri (Universität Mainz), Cody Staton (Kennesaw State University), and Gesa Wellmann (Universität Oldenburg), as guest editors of this issue. They will be in charge of the main section devoted to the topic: <br /><br />"Romanticism and its Kantian Legacy"<br /><br />For the 300th anniversary of Kant’s birth, SYMPHILOSOPHIE welcomes submissions dealing with the indelible legacy of Kantian philosophy among the German romantic philosophers. That is to say, investigations detailing the different ways the romantics engaged with the critical philosophy and how these interactions shaped some of the central tenets of German Romanticism itself. We are particularly interested in vestiges of Kantian philosophy among thinkers such as Friedrich Schlegel, Novalis, Friedrich Schleiermacher, and Hölderlin, as well as romantic figures who transformed Kantian philosophy in languages other than German, like Samuel Taylor Coleridge. <br /><br />To be sure, an obvious residual of Kantianism in romantic philosophies emerges from their interpretations of Kant’s Critique of Judgment, especially in view of his accounts of aesthetic experience, the relation between natural beauty and art, and even teleology with respect to nature. But rather than neatly organizing their arguments in a linear arrangement as Kant does, many of the romantics operate by way of fragments, poetry, and the classical style of the essay (Versuch). Thus, one glaring difference between Kant and the romantics is the method of writing and style of philosophical argumentation. Authors may wish to explore how this function of language becomes more pronounced in the romantic thinkers. Other possibilities include romantic reactions to Kant’s anthropology, ethics, and philosophy of history. Moreover, the changing debates in the sciences at that time influenced romantic theories of life. Whether or not the legitimacy of transcendental philosophy as a claim regarding the objects of nature being obliged to conform to the categories of the understanding is similarly a major question for subsequent generations of philosophers after Kant. <br />Since SYMPHILOSOPHIE  is committed to linguistic inclusivity, we encourage the submission of papers not only in English, but also in French, German, and Italian. Please see the cfp for those respective languages. We also strive for gender parity among the contributions. <br /><br />Apart from a section on the main topic, SYMPHILOSOPHIE also has a further section containing miscellaneous essays. Original research articles on any other topic of philosophical romanticism will be considered for this miscellaneous section.<br /><br />The deadline for all contributions to this sixth issue is: 31 May 2024. Contributions should be sent to the following email address: <br /><br /><a href="mailto:editors@symphilosophie.com" rel="nofollow">editors@symphilosophie.com</a><br /><br />All research article submissions (max. 12,000 words including footnotes) should be anonymized, and include a short abstract (150 words maximum), both in English and in one of the other three languages of the journal, as well as a selection of 5 keywords, also in these two languages. For more details see: <a href="https://symphilosophie.com/submission-guidelines/" rel="nofollow">https://symphilosophie.com/submission-guidelines/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="453ef21196d856ea5f4874792e9acab0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108277608,"asset_id":110462140,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108277608/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110462140"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110462140"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110462140; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110462140]").text(description); $(".js-view-count[data-work-id=110462140]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110462140; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110462140']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 110462140, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "453ef21196d856ea5f4874792e9acab0" } } $('.js-work-strip[data-work-id=110462140]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110462140,"title":"Call for Papers for SYMPHILOSOPHIE 6 (2024) - Romanticism and its Kantian Legacy","translated_title":"","metadata":{"abstract":"\"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism\" is now accepting submissions of original research articles, review essays, book reviews and new translations for its sixth issue, which will appear in late 2024. \n\nWe are pleased to announce Marie-Michèle Blondin (Collège Montmorency / CCEAE, Université de Montréal), Luigi Filieri (Universität Mainz), Cody Staton (Kennesaw State University), and Gesa Wellmann (Universität Oldenburg), as guest editors of this issue. They will be in charge of the main section devoted to the topic: \n\n\"Romanticism and its Kantian Legacy\"\n\nFor the 300th anniversary of Kant’s birth, SYMPHILOSOPHIE welcomes submissions dealing with the indelible legacy of Kantian philosophy among the German romantic philosophers. That is to say, investigations detailing the different ways the romantics engaged with the critical philosophy and how these interactions shaped some of the central tenets of German Romanticism itself. We are particularly interested in vestiges of Kantian philosophy among thinkers such as Friedrich Schlegel, Novalis, Friedrich Schleiermacher, and Hölderlin, as well as romantic figures who transformed Kantian philosophy in languages other than German, like Samuel Taylor Coleridge. \n\nTo be sure, an obvious residual of Kantianism in romantic philosophies emerges from their interpretations of Kant’s Critique of Judgment, especially in view of his accounts of aesthetic experience, the relation between natural beauty and art, and even teleology with respect to nature. But rather than neatly organizing their arguments in a linear arrangement as Kant does, many of the romantics operate by way of fragments, poetry, and the classical style of the essay (Versuch). Thus, one glaring difference between Kant and the romantics is the method of writing and style of philosophical argumentation. Authors may wish to explore how this function of language becomes more pronounced in the romantic thinkers. Other possibilities include romantic reactions to Kant’s anthropology, ethics, and philosophy of history. Moreover, the changing debates in the sciences at that time influenced romantic theories of life. Whether or not the legitimacy of transcendental philosophy as a claim regarding the objects of nature being obliged to conform to the categories of the understanding is similarly a major question for subsequent generations of philosophers after Kant. \nSince SYMPHILOSOPHIE is committed to linguistic inclusivity, we encourage the submission of papers not only in English, but also in French, German, and Italian. Please see the cfp for those respective languages. We also strive for gender parity among the contributions. \n\nApart from a section on the main topic, SYMPHILOSOPHIE also has a further section containing miscellaneous essays. Original research articles on any other topic of philosophical romanticism will be considered for this miscellaneous section.\n\nThe deadline for all contributions to this sixth issue is: 31 May 2024. Contributions should be sent to the following email address: \n\neditors@symphilosophie.com\n\nAll research article submissions (max. 12,000 words including footnotes) should be anonymized, and include a short abstract (150 words maximum), both in English and in one of the other three languages of the journal, as well as a selection of 5 keywords, also in these two languages. For more details see: https://symphilosophie.com/submission-guidelines/ \n","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism"},"translated_abstract":"\"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism\" is now accepting submissions of original research articles, review essays, book reviews and new translations for its sixth issue, which will appear in late 2024. \n\nWe are pleased to announce Marie-Michèle Blondin (Collège Montmorency / CCEAE, Université de Montréal), Luigi Filieri (Universität Mainz), Cody Staton (Kennesaw State University), and Gesa Wellmann (Universität Oldenburg), as guest editors of this issue. They will be in charge of the main section devoted to the topic: \n\n\"Romanticism and its Kantian Legacy\"\n\nFor the 300th anniversary of Kant’s birth, SYMPHILOSOPHIE welcomes submissions dealing with the indelible legacy of Kantian philosophy among the German romantic philosophers. That is to say, investigations detailing the different ways the romantics engaged with the critical philosophy and how these interactions shaped some of the central tenets of German Romanticism itself. We are particularly interested in vestiges of Kantian philosophy among thinkers such as Friedrich Schlegel, Novalis, Friedrich Schleiermacher, and Hölderlin, as well as romantic figures who transformed Kantian philosophy in languages other than German, like Samuel Taylor Coleridge. \n\nTo be sure, an obvious residual of Kantianism in romantic philosophies emerges from their interpretations of Kant’s Critique of Judgment, especially in view of his accounts of aesthetic experience, the relation between natural beauty and art, and even teleology with respect to nature. But rather than neatly organizing their arguments in a linear arrangement as Kant does, many of the romantics operate by way of fragments, poetry, and the classical style of the essay (Versuch). Thus, one glaring difference between Kant and the romantics is the method of writing and style of philosophical argumentation. Authors may wish to explore how this function of language becomes more pronounced in the romantic thinkers. Other possibilities include romantic reactions to Kant’s anthropology, ethics, and philosophy of history. Moreover, the changing debates in the sciences at that time influenced romantic theories of life. Whether or not the legitimacy of transcendental philosophy as a claim regarding the objects of nature being obliged to conform to the categories of the understanding is similarly a major question for subsequent generations of philosophers after Kant. \nSince SYMPHILOSOPHIE is committed to linguistic inclusivity, we encourage the submission of papers not only in English, but also in French, German, and Italian. Please see the cfp for those respective languages. We also strive for gender parity among the contributions. \n\nApart from a section on the main topic, SYMPHILOSOPHIE also has a further section containing miscellaneous essays. Original research articles on any other topic of philosophical romanticism will be considered for this miscellaneous section.\n\nThe deadline for all contributions to this sixth issue is: 31 May 2024. Contributions should be sent to the following email address: \n\neditors@symphilosophie.com\n\nAll research article submissions (max. 12,000 words including footnotes) should be anonymized, and include a short abstract (150 words maximum), both in English and in one of the other three languages of the journal, as well as a selection of 5 keywords, also in these two languages. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76593873"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76593873/Call_for_Papers_for_SYMPHILOSOPHIE_5_2023_Romantic_Aesthetics_and_Freedom"><img alt="Research paper thumbnail of Call for Papers for SYMPHILOSOPHIE 5 (2023) - Romantic Aesthetics and Freedom" class="work-thumbnail" src="https://attachments.academia-assets.com/84252958/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76593873/Call_for_Papers_for_SYMPHILOSOPHIE_5_2023_Romantic_Aesthetics_and_Freedom">Call for Papers for SYMPHILOSOPHIE 5 (2023) - Romantic Aesthetics and Freedom</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-mainz.academia.edu/AnnePollok">Anne Pollok</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ens.academia.edu/GiuliaValpione">Giulia Valpione</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/ManjaKisner">Manja Kisner</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://cmontmorency.academia.edu/MarieMich%C3%A8leBlondin">Marie-Michèle Blondin</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: International Journal of Philosophical Romanticism</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now accepting submissions...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is now accepting submissions of original research articles in four languages (English, German, Italian, and French) for its fifth issue (2023). <br /> <br />We are very pleased to announce Dr. Anne Pollok (Universität Mainz) as guest editor of SYMPHILOSOPHIE 5 (2023). She will be in charge of the main section of the issue devoted to: <br /> <br />“Romantic Aesthetics and Freedom” <br /> <br />Contributors are also invited to submit review essays, book reviews and new translations. <br />The submission deadline for this fifth issue is: 31 March 2023. <br /> <br />See attached document and our website for more details: <br /><a href="https://symphilosophie.com" rel="nofollow">https://symphilosophie.com</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1b7e8f55a428ae5e9c93174014b49e41" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84252958,"asset_id":76593873,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84252958/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76593873"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76593873"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76593873; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76593873]").text(description); $(".js-view-count[data-work-id=76593873]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76593873; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76593873']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76593873, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1b7e8f55a428ae5e9c93174014b49e41" } } $('.js-work-strip[data-work-id=76593873]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76593873,"title":"Call for Papers for SYMPHILOSOPHIE 5 (2023) - Romantic Aesthetics and Freedom","translated_title":"","metadata":{"abstract":"\"SYMPHILOSOPHIE: International Journal of Philosophical Romanticism\" is now accepting submissions of original research articles in four languages (English, German, Italian, and French) for its fifth issue (2023). \r\n\r\nWe are very pleased to announce Dr. Anne Pollok (Universität Mainz) as guest editor of SYMPHILOSOPHIE 5 (2023). 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Cosmic Web: Hemsterhuis Among the German Romantics" class="work-thumbnail" src="https://attachments.academia-assets.com/97553006/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/89974836/SYMPHILOSOPHIE_4_2022_Cosmic_Web_Hemsterhuis_Among_the_German_Romantics">SYMPHILOSOPHIE 4 (2022) - Cosmic Web: Hemsterhuis Among the German Romantics</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ens.academia.edu/GiuliaValpione">Giulia Valpione</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/ManjaKisner">Manja Kisner</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cmontmorency.academia.edu/MarieMich%C3%A8leBlondin">Marie-Michèle Blondin</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://royalholloway.academia.edu/DanielWhistler">Daniel Whistler</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: International Journal of Philosophical Romanticism</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">SYMPHILOSOPHIE 4 (2022) is now published. This file contains the cover, the front matter, and the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">SYMPHILOSOPHIE 4 (2022) is now published. This file contains the cover, the front matter, and the contents. The full issue is available here: <br /><a href="https://symphilosophie.com" rel="nofollow">https://symphilosophie.com</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6d46949e9b61330e519c2bd5e4fae085" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97553006,"asset_id":89974836,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97553006/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89974836"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="89974836"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 89974836; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=89974836]").text(description); $(".js-view-count[data-work-id=89974836]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 89974836; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='89974836']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 89974836, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6d46949e9b61330e519c2bd5e4fae085" } } $('.js-work-strip[data-work-id=89974836]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":89974836,"title":"SYMPHILOSOPHIE 4 (2022) - Cosmic Web: Hemsterhuis Among the German Romantics","translated_title":"","metadata":{"abstract":"SYMPHILOSOPHIE 4 (2022) is now published. 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Romantic Aesthetics and Freedom" class="work-thumbnail" src="https://attachments.academia-assets.com/110022191/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112928527/SYMPHILOSOPHIE_5_2023_Romantic_Aesthetics_and_Freedom">SYMPHILOSOPHIE 5 (2023) - Romantic Aesthetics and Freedom</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/LaureCahenMaurel">Laure Cahen-Maurel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/DavidWWood">David W. Wood</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-mainz.academia.edu/AnnePollok">Anne Pollok</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ens.academia.edu/GiuliaValpione">Giulia Valpione</a></span></div><div class="wp-workCard_item"><span>SYMPHILOSOPHIE: International Journal of Philosophical Romanticism</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">SYMPHILOSOPHIE 5 (2023) is now published. The full issue is available here: www.symphilosophie.com</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="79402d9fbcd666428bbaddbc4a318abc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110022191,"asset_id":112928527,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110022191/download_file?st=MTczMjc5ODAxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112928527"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112928527"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112928527; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112928527]").text(description); $(".js-view-count[data-work-id=112928527]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112928527; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112928527']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112928527, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "79402d9fbcd666428bbaddbc4a318abc" } } $('.js-work-strip[data-work-id=112928527]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112928527,"title":"SYMPHILOSOPHIE 5 (2023) - Romantic Aesthetics and Freedom","translated_title":"","metadata":{"abstract":"SYMPHILOSOPHIE 5 (2023) is now published. 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