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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Takeshi Morisato" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2910329/974420/26836192/s200_takeshi.morisato.jpeg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Takeshi Morisato</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://edinburgh.academia.edu/">University of Edinburgh</a>, <a class="u-tcGrayDarker" href="https://edinburgh.academia.edu/Departments/Philosophy/Documents">Philosophy</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://unk.academia.edu/">University of Nebraska at Kearney</a>, <a class="u-tcGrayDarker" href="https://unk.academia.edu/Departments/Philosophy/Documents">Philosophy</a>, <span class="u-tcGrayDarker">Alumnus</span></div><div><a class="u-tcGrayDarker" href="https://lmu.academia.edu/">Loyola Marymount University</a>, <a class="u-tcGrayDarker" href="https://lmu.academia.edu/Departments/Philosophy/Documents">Philosophy</a>, <span class="u-tcGrayDarker">Alumnus</span></div><div><a class="u-tcGrayDarker" href="https://nanzan-u.academia.edu/">Nanzan University</a>, <a class="u-tcGrayDarker" href="https://nanzan-u.academia.edu/Departments/Nanzan_Institute_for_Religion_and_Culture/Documents">Nanzan Institute for Religion and Culture</a>, <span class="u-tcGrayDarker">Researcher</span></div><div><a class="u-tcGrayDarker" href="https://kuleuven.academia.edu/">KU Leuven</a>, <a class="u-tcGrayDarker" href="https://kuleuven.academia.edu/Departments/Institute_of_Philosophy_Hoger_Instituut_voor_Wijsbegeerte/Documents">Institute of Philosophy/Hoger Instituut voor Wijsbegeerte</a>, <span class="u-tcGrayDarker">Alumnus</span></div><div><a class="u-tcGrayDarker" href="https://tuj.academia.edu/">Temple University Japan</a>, <a class="u-tcGrayDarker" href="https://tuj.academia.edu/Departments/Intellectual_heritage_Religion/Documents">Intellectual heritage/Religion</a>, <span class="u-tcGrayDarker">Adjunct</span></div><div><a class="u-tcGrayDarker" href="https://u-tokyo.academia.edu/">The University of Tokyo</a>, <a class="u-tcGrayDarker" href="https://u-tokyo.academia.edu/Departments/Programs_in_English_at_Komaba/Documents">Programs in English at Komaba</a>, <span class="u-tcGrayDarker">Adjunct</span></div><div><a class="u-tcGrayDarker" href="https://ulb.academia.edu/">Université libre de Bruxelles</a>, <a class="u-tcGrayDarker" href="https://ulb.academia.edu/Departments/East_Asian_Studies_Centre_EASt_/Documents">East Asian Studies Centre (EASt)</a>, <span class="u-tcGrayDarker">Post-Doc</span></div><div><a class="u-tcGrayDarker" href="https://kuleuven.academia.edu/">KU Leuven</a>, <a class="u-tcGrayDarker" href="https://kuleuven.academia.edu/Departments/Japanese_Studies/Documents">Japanese Studies</a>, <span class="u-tcGrayDarker">Adjunct</span></div><div><a class="u-tcGrayDarker" href="https://sysu.academia.edu/">Sun Yat-Sen University</a>, <a class="u-tcGrayDarker" href="https://sysu.academia.edu/Departments/Department_of_Philosophy_Zhuhai_/Documents">Department of Philosophy (Zhuhai)</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://independentresearcher.academia.edu/">Independent Researcher</a>, <a class="u-tcGrayDarker" href="https://independentresearcher.academia.edu/Departments/Philosophy/Documents">Philosophy</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" 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class="data">422</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">13</p></div></a><a href="https://edinburgh.academia.edu/TakeshiMorisato/Analytics"><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></a></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Visiting Assistant Professor at Department of Philosophy at the Colorado College. He currently serves as the editor of the "European Journal of Japanese Philosophy" (EJJP), the book series, “Studies in Japanese Philosophy” (Chisokudō Publications) and “Asian Philosophical Texts” (Mimesis International). Additionally, he works as the regional editor of the "Bloomsbury Introduction to World Philosophies" (Bloomsbury). His publications include <i>Faith and Reason in Continental and Japanese Philosophy</i> (Bloomsbury, 2019) and his research interests are metaphysics, philosophy of religion, the Kyoto School, metaxology, and world philosophies.<br /><span class="u-fw700">Phone: </span>+44 1316517112<br /><b>Address: </b>40 George Square Room 9.06. Edinburgh, UK<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="2910329">View All (35)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2910329" href="https://www.academia.edu/Documents/in/Metaphysics"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://edinburgh.academia.edu/TakeshiMorisato","location":"/TakeshiMorisato","scheme":"https","host":"edinburgh.academia.edu","port":null,"pathname":"/TakeshiMorisato","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div 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data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Takeshi Morisato</h3></div><div class="js-work-strip profile--work_container" data-work-id="38813806"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38813806/Faith_and_Reason_in_Continental_and_Japanese_Philosophy_Reading_Tanabe_Hajime_and_William_Desmond"><img alt="Research paper thumbnail of Faith and Reason in Continental and Japanese Philosophy: Reading Tanabe Hajime and William Desmond" class="work-thumbnail" src="https://attachments.academia-assets.com/58905846/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38813806/Faith_and_Reason_in_Continental_and_Japanese_Philosophy_Reading_Tanabe_Hajime_and_William_Desmond">Faith and Reason in Continental and Japanese Philosophy: Reading Tanabe Hajime and William Desmond</a></div><div class="wp-workCard_item"><span>Bloomsbury Philosophy</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book brings together the work of two significant figures in contemporary philosophy. By cons...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime's philosophy of religion that consults the original Japanese texts.<br /><br />Considering the examples of Christianity and Buddhism, Faith and Reason in Continental and Japanese Philosophy focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe's metanoetics and Desmond's metaxology. It aims to conclude that these contemporary thinkers - while they draw their inspiration from the different religious traditions of Christianity and Mahayana Buddhism - successfully reconfigure the relation of faith and reason.<br /><br />Faith and Reason in Continental and Japanese Philosophy marks an important intervention into comparative philosophy by bringing into dialogue these thinkers, both major figures within their respective traditions yet rarely discussed in tandem.<br /><br />For more info: <a href="https://www.bloomsbury.com/uk/faith-and-reason-in-continental-and-japanese-philosophy-9781350092532/" rel="nofollow">https://www.bloomsbury.com/uk/faith-and-reason-in-continental-and-japanese-philosophy-9781350092532/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f67092dc45e13e634559f07681b90681" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58905846,"asset_id":38813806,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58905846/download_file?st=MTczMjc5MDI2Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38813806"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38813806"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38813806; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38813806]").text(description); $(".js-view-count[data-work-id=38813806]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38813806; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38813806']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38813806, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f67092dc45e13e634559f07681b90681" } } $('.js-work-strip[data-work-id=38813806]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38813806,"title":"Faith and Reason in Continental and Japanese Philosophy: Reading Tanabe Hajime and William Desmond","translated_title":"","metadata":{"abstract":"This book brings together the work of two significant figures in contemporary philosophy. 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class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42891130/Asian_Philosophical_Texts_Exploring_Hidden_Sources">Asian Philosophical Texts: Exploring Hidden Sources</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://akita-u.academia.edu/RomanPa%C8%99ca">Roman Pașca</a></span></div><div class="wp-workCard_item"><span>Mimesis International</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="12d854491ddb26f97bec1521fc2b09dc" class="wp-workCard--action" rel="nofollow" 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src="https://attachments.academia-assets.com/50649118/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30110989/Critical_Perspectives_on_Japanese_Philosophy">Critical Perspectives on Japanese Philosophy</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present volume is the latest example of what the European network of scholars in Japanese phi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present volume is the latest example of what the European network of scholars in Japanese philosophy has been up to in recent few years. The papers collected here, most of them presented at conferences held in Barcelona and Nagoya during the past year, have been arranged in four thematic parts. The first two parts cover the history of Japanese philosophy, as their topics extend from premodern thinkers to twentieth century philosophers; the last two parts focus on Nishida and Watsuji respectively.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b809f1694cbb7a94d10051cfc16570c9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50649118,"asset_id":30110989,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50649118/download_file?st=MTczMjc5MDI2Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30110989"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30110989"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30110989; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30110989]").text(description); $(".js-view-count[data-work-id=30110989]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30110989; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30110989']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30110989, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b809f1694cbb7a94d10051cfc16570c9" } } $('.js-work-strip[data-work-id=30110989]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30110989,"title":"Critical Perspectives on Japanese Philosophy","translated_title":"","metadata":{"abstract":"The present volume is the latest example of what the European network of scholars in Japanese philosophy has been up to in recent few years. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Takeshi Morisato</h3></div><div class="js-work-strip profile--work_container" data-work-id="85818631"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85818631/Mediation"><img alt="Research paper thumbnail of Mediation" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85818631/Mediation">Mediation</a></div><div class="wp-workCard_item"><span>Metodo</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85818631"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85818631"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85818631; 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C.: The Council for Research in Values and Philosophy, 2017): 121–144.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b44b0b1924cd546879452b39bbf8e07a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56505623,"asset_id":36578874,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56505623/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36578874"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36578874"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36578874; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36578874]").text(description); $(".js-view-count[data-work-id=36578874]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36578874; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36578874']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36578874, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b44b0b1924cd546879452b39bbf8e07a" } } $('.js-work-strip[data-work-id=36578874]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36578874,"title":"The Sense of Being Religious from the Viewpoint of Betweenness: How Can the Japanese Sense of Being Human and Religious Be Meaningful for the West?","translated_title":"","metadata":{"abstract":"Narrating Secularisms: Being between Identities in a Secularized World. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34165369"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34165369/Hyperbolic_Skepticism_Tanabe_Hajimes_Response_to_Cartesian_Metaphysics"><img alt="Research paper thumbnail of Hyperbolic Skepticism: Tanabe Hajime's Response to Cartesian Metaphysics" class="work-thumbnail" src="https://attachments.academia-assets.com/54087330/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34165369/Hyperbolic_Skepticism_Tanabe_Hajimes_Response_to_Cartesian_Metaphysics">Hyperbolic Skepticism: Tanabe Hajime's Response to Cartesian Metaphysics</a></div><div class="wp-workCard_item"><span>Fortune de la philosophie cartésienne au Japon</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">“Hyperbolic Skepticism: Tanabe Hajime’s Response to Cartesian Metaphysics,” in <i>Fortune de la p...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“Hyperbolic Skepticism: Tanabe Hajime’s Response to Cartesian Metaphysics,” in <i>Fortune de la philosophie cartésienne au Japon</i>. Edited by Pierre Bonneels and Jaime Derrenne, 72–90. Paris: Classiques Garnier, 2017.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eb826319ae2a3c31a0f3cd13751a3842" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54087330,"asset_id":34165369,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54087330/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34165369"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34165369"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34165369; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34165369]").text(description); $(".js-view-count[data-work-id=34165369]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34165369; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34165369']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34165369, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eb826319ae2a3c31a0f3cd13751a3842" } } $('.js-work-strip[data-work-id=34165369]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34165369,"title":"Hyperbolic Skepticism: Tanabe Hajime's Response to Cartesian Metaphysics","translated_title":"","metadata":{"abstract":"“Hyperbolic Skepticism: Tanabe Hajime’s Response to Cartesian Metaphysics,” in \u003ci\u003eFortune de la philosophie cartésienne au Japon\u003c/i\u003e. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="31027381"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/31027381/What_Does_It_Mean_for_Japanese_Philosophy_To_Be_Japanese_A_Kyoto_School_Discussion_of_the_Particular_Character_of_Japanese_Thought"><img alt="Research paper thumbnail of What Does It Mean for “Japanese Philosophy” To Be “Japanese”?: A Kyoto School Discussion of the Particular Character of Japanese Thought" class="work-thumbnail" src="https://attachments.academia-assets.com/51460605/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31027381/What_Does_It_Mean_for_Japanese_Philosophy_To_Be_Japanese_A_Kyoto_School_Discussion_of_the_Particular_Character_of_Japanese_Thought">What Does It Mean for “Japanese Philosophy” To Be “Japanese”?: A Kyoto School Discussion of the Particular Character of Japanese Thought</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article provides a critical introduction to, and the first English translation of, the dialo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article provides a critical introduction to, and the first English translation of, the dialogue held between Nishida Kitarō and Miki Kiyoshi in October 1935. The topic of their discussion was the question of the particular character of Japanese culture and philosophy. In the introductory sections of this article, I will reflect on some of the main points that Nishida proposes in response to Miki’s questions, and clarify what these insights mean for a culture or a historical framework of thought, including Japanese culture and philosophy. In light of this expository reflection on Nishida’s take on the nature of Japanese culture and philosophy, I will reflect on the significance of scholarly work in the field of Japanese studies and Japanese philosophy beyond the Japanese cultural milieu. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="EJJP " id="EJJP "><h3 class="profile--tab_heading_container">EJJP by Takeshi Morisato</h3></div><div class="js-work-strip profile--work_container" data-work-id="64586358"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/64586358/European_Journal_of_Japanese_Philosophy_6_2021_"><img alt="Research paper thumbnail of European Journal of Japanese Philosophy 6 (2021)" class="work-thumbnail" src="https://attachments.academia-assets.com/76552539/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/64586358/European_Journal_of_Japanese_Philosophy_6_2021_">European Journal of Japanese Philosophy 6 (2021)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-hildesheim.academia.edu/LeonKrings">Leon Krings</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a></span></div><div class="wp-workCard_item"><span>European Journal of Japanese Philosophy, Vol. 6</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Open Access: https://ejjp-journal.org</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c46688230d3d9520a63a0b8ac0dee434" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41437962"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41437962/European_Journal_of_Japanese_Philosophy_4_2019_"><img alt="Research paper thumbnail of European Journal of Japanese Philosophy 4 (2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/61614623/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41437962/European_Journal_of_Japanese_Philosophy_4_2019_">European Journal of Japanese Philosophy 4 (2019)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-hildesheim.academia.edu/LeonKrings">Leon Krings</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The European Journal of Japanese Philosophy, the official academic organ of the European Network ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The European Journal of Japanese Philosophy, the official academic 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Its aim is to provide a forum for critical articles and translations related to Japanese philosophy. Contributions are welcome in English, French, German, Italian, Portuguese, Romanian, Spanish, and Japanese.<br />Publisher: Chisokudo PublicationsISSN: 2367-3095<br />© Chisokudo Publications 2018 | Also available as an Apple iBook</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e33a5d3a6672c8093af2cb4c2564cf10" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61614623,"asset_id":41437962,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61614623/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41437962"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41437962"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41437962; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41437962]").text(description); $(".js-view-count[data-work-id=41437962]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41437962; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41437962']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41437962, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e33a5d3a6672c8093af2cb4c2564cf10" } } $('.js-work-strip[data-work-id=41437962]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41437962,"title":"European Journal of Japanese Philosophy 4 (2019)","translated_title":"","metadata":{"abstract":"The European Journal of Japanese Philosophy, the official academic organ of the European Network of Japanese Philosophy, is a peer-reviewed journal published annually in the fall. 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class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37418224/European_Journal_of_Japanese_Philosophy_3_2018_"><img alt="Research paper thumbnail of European Journal of Japanese Philosophy 3 (2018)" class="work-thumbnail" src="https://attachments.academia-assets.com/57383366/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37418224/European_Journal_of_Japanese_Philosophy_3_2018_">European Journal of Japanese Philosophy 3 (2018)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://kinjo-u.academia.edu/JanGerritStrala">Jan Gerrit Strala</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The European Journal of Japanese Philosophy, the official academic organ of the European Network ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The European Journal of Japanese Philosophy, the official academic organ of the European Network of Japanese Philosophy, is a peer-reviewed journal published annually in the fall. Its aim is to provide a forum for critical articles and translations related to Japanese philosophy. 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href="https://www.academia.edu/34895795/European_Journal_of_Japanese_Philosophy_2_2017_TOC_and_Intro"><img alt="Research paper thumbnail of European Journal of Japanese Philosophy 2 (2017) TOC and Intro" class="work-thumbnail" src="https://attachments.academia-assets.com/54756517/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34895795/European_Journal_of_Japanese_Philosophy_2_2017_TOC_and_Intro">European Journal of Japanese Philosophy 2 (2017) TOC and Intro</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kinjo-u.academia.edu/JanGerritStrala">Jan Gerrit Strala</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The European Journal of Japanese Philosophy, the official academic organ of the European Network ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The European Journal of Japanese Philosophy, the official academic organ of the European Network of Japanese Philosophy, is a peer-reviewed journal published annually in the fall. Its aim is to provide a forum for critical articles and translations related to Japanese philosophy. 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Intro</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kinjo-u.academia.edu/JanGerritStrala">Jan Gerrit Strala</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The European Journal of Japanese Philosophy, the official academic organ of the European Network ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The European Journal of Japanese Philosophy, the official academic organ of the European Network of Japanese Philosophy, is a peer-reviewed journal published annually in the fall. Its aim is to provide a forum for critical articles and translations related to Japanese philosophy. Contributions are welcome in English, French, German, Italian, Portuguese, Romanian, Spanish, and Japanese. <br />Publisher: Chisokudo Shuppan <br />ISSN: 2367-3095</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f1cc4bc504584d0fdd39ab565a825dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47314067,"asset_id":27021140,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47314067/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27021140"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27021140"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27021140; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27021140]").text(description); $(".js-view-count[data-work-id=27021140]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27021140; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27021140']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27021140, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6f1cc4bc504584d0fdd39ab565a825dc" } } $('.js-work-strip[data-work-id=27021140]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27021140,"title":"European Journal of Japanese Philosophy 1 (2016) TOC and Intro","translated_title":"","metadata":{"abstract":"The European Journal of Japanese Philosophy, the official academic organ of the European Network of Japanese Philosophy, is a peer-reviewed journal published annually in the fall. 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Philosophy in Japan (CPJ) by Takeshi Morisato</h3></div><div class="js-work-strip profile--work_container" data-work-id="31319896"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/31319896/Classics_of_Philosophy_in_Japan_4_Nishida_Kitar%C5%8D_%E6%80%9D%E7%B4%A2%E3%81%A8%E4%BD%93%E9%A8%93"><img alt="Research paper thumbnail of Classics of Philosophy in Japan 4: Nishida Kitarō, 思索と体験" class="work-thumbnail" src="https://attachments.academia-assets.com/51710423/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31319896/Classics_of_Philosophy_in_Japan_4_Nishida_Kitar%C5%8D_%E6%80%9D%E7%B4%A2%E3%81%A8%E4%BD%93%E9%A8%93">Classics of Philosophy in Japan 4: Nishida Kitarō, 思索と体験</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="35462036c79955084b43ef4d34b93350" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51710423,"asset_id":31319896,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51710423/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" 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href="https://www.academia.edu/29994954/Classics_of_Philosophy_in_Japan_3_Tanabe_Hajime_%E7%A8%AE%E3%81%AE%E8%AB%96%E7%90%86%E8%AB%96%E6%96%87%E9%9B%86_I"><img alt="Research paper thumbnail of Classics of Philosophy in Japan 3: Tanabe Hajime, 種の論理論文集 I" class="work-thumbnail" src="https://attachments.academia-assets.com/50453044/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29994954/Classics_of_Philosophy_in_Japan_3_Tanabe_Hajime_%E7%A8%AE%E3%81%AE%E8%AB%96%E7%90%86%E8%AB%96%E6%96%87%E9%9B%86_I">Classics of Philosophy in Japan 3: Tanabe Hajime, 種の論理論文集 I</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this collection of seven essays on the "logic of species," Tanabe Hajime, a major figure in th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this collection of seven essays on the "logic of species," Tanabe Hajime, a major figure in the Kyoto School, confronts the philosophy of his mentor, Nishida Kitaro, head-on as he sets forth his own systematic logic and lays the groundwork for his later work.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f8469dd1202ae483cab5667aa7a21fe7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50453044,"asset_id":29994954,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50453044/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29994954"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span 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id="books"><div class="js-work-strip profile--work_container" data-work-id="38813806"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38813806/Faith_and_Reason_in_Continental_and_Japanese_Philosophy_Reading_Tanabe_Hajime_and_William_Desmond"><img alt="Research paper thumbnail of Faith and Reason in Continental and Japanese Philosophy: Reading Tanabe Hajime and William Desmond" class="work-thumbnail" src="https://attachments.academia-assets.com/58905846/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38813806/Faith_and_Reason_in_Continental_and_Japanese_Philosophy_Reading_Tanabe_Hajime_and_William_Desmond">Faith and Reason in Continental and Japanese Philosophy: Reading Tanabe Hajime and William Desmond</a></div><div class="wp-workCard_item"><span>Bloomsbury Philosophy</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book brings together the work of two significant figures in contemporary philosophy. By cons...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime's philosophy of religion that consults the original Japanese texts.<br /><br />Considering the examples of Christianity and Buddhism, Faith and Reason in Continental and Japanese Philosophy focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe's metanoetics and Desmond's metaxology. It aims to conclude that these contemporary thinkers - while they draw their inspiration from the different religious traditions of Christianity and Mahayana Buddhism - successfully reconfigure the relation of faith and reason.<br /><br />Faith and Reason in Continental and Japanese Philosophy marks an important intervention into comparative philosophy by bringing into dialogue these thinkers, both major figures within their respective traditions yet rarely discussed in tandem.<br /><br />For more info: <a href="https://www.bloomsbury.com/uk/faith-and-reason-in-continental-and-japanese-philosophy-9781350092532/" rel="nofollow">https://www.bloomsbury.com/uk/faith-and-reason-in-continental-and-japanese-philosophy-9781350092532/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f67092dc45e13e634559f07681b90681" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58905846,"asset_id":38813806,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58905846/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38813806"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38813806"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38813806; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38813806]").text(description); $(".js-view-count[data-work-id=38813806]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38813806; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38813806']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38813806, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f67092dc45e13e634559f07681b90681" } } $('.js-work-strip[data-work-id=38813806]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38813806,"title":"Faith and Reason in Continental and Japanese Philosophy: Reading Tanabe Hajime and William Desmond","translated_title":"","metadata":{"abstract":"This book brings together the work of two significant figures in contemporary philosophy. 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class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42891130/Asian_Philosophical_Texts_Exploring_Hidden_Sources">Asian Philosophical Texts: Exploring Hidden Sources</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://akita-u.academia.edu/RomanPa%C8%99ca">Roman Pașca</a></span></div><div class="wp-workCard_item"><span>Mimesis International</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="12d854491ddb26f97bec1521fc2b09dc" class="wp-workCard--action" rel="nofollow" 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src="https://attachments.academia-assets.com/50649118/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30110989/Critical_Perspectives_on_Japanese_Philosophy">Critical Perspectives on Japanese Philosophy</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present volume is the latest example of what the European network of scholars in Japanese phi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present volume is the latest example of what the European network of scholars in Japanese philosophy has been up to in recent few years. The papers collected here, most of them presented at conferences held in Barcelona and Nagoya during the past year, have been arranged in four thematic parts. The first two parts cover the history of Japanese philosophy, as their topics extend from premodern thinkers to twentieth century philosophers; the last two parts focus on Nishida and Watsuji respectively.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b809f1694cbb7a94d10051cfc16570c9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50649118,"asset_id":30110989,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50649118/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30110989"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30110989"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30110989; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30110989]").text(description); $(".js-view-count[data-work-id=30110989]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30110989; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30110989']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30110989, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b809f1694cbb7a94d10051cfc16570c9" } } $('.js-work-strip[data-work-id=30110989]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30110989,"title":"Critical Perspectives on Japanese Philosophy","translated_title":"","metadata":{"abstract":"The present volume is the latest example of what the European network of scholars in Japanese philosophy has been up to in recent few years. 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Edited by William Desmond...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Narrating Secularisms: Being between Identities in a Secularized World. Edited by William Desmond & Dennis Vanden Auweele (Washington D. C.: The Council for Research in Values and Philosophy, 2017): 121–144.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b44b0b1924cd546879452b39bbf8e07a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56505623,"asset_id":36578874,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56505623/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36578874"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36578874"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36578874; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36578874]").text(description); $(".js-view-count[data-work-id=36578874]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36578874; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36578874']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36578874, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b44b0b1924cd546879452b39bbf8e07a" } } $('.js-work-strip[data-work-id=36578874]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36578874,"title":"The Sense of Being Religious from the Viewpoint of Betweenness: How Can the Japanese Sense of Being Human and Religious Be Meaningful for the West?","translated_title":"","metadata":{"abstract":"Narrating Secularisms: Being between Identities in a Secularized World. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34165369"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34165369/Hyperbolic_Skepticism_Tanabe_Hajimes_Response_to_Cartesian_Metaphysics"><img alt="Research paper thumbnail of Hyperbolic Skepticism: Tanabe Hajime's Response to Cartesian Metaphysics" class="work-thumbnail" src="https://attachments.academia-assets.com/54087330/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34165369/Hyperbolic_Skepticism_Tanabe_Hajimes_Response_to_Cartesian_Metaphysics">Hyperbolic Skepticism: Tanabe Hajime's Response to Cartesian Metaphysics</a></div><div class="wp-workCard_item"><span>Fortune de la philosophie cartésienne au Japon</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">“Hyperbolic Skepticism: Tanabe Hajime’s Response to Cartesian Metaphysics,” in <i>Fortune de la p...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“Hyperbolic Skepticism: Tanabe Hajime’s Response to Cartesian Metaphysics,” in <i>Fortune de la philosophie cartésienne au Japon</i>. Edited by Pierre Bonneels and Jaime Derrenne, 72–90. Paris: Classiques Garnier, 2017.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eb826319ae2a3c31a0f3cd13751a3842" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54087330,"asset_id":34165369,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54087330/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34165369"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34165369"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34165369; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34165369]").text(description); $(".js-view-count[data-work-id=34165369]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34165369; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34165369']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34165369, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eb826319ae2a3c31a0f3cd13751a3842" } } $('.js-work-strip[data-work-id=34165369]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34165369,"title":"Hyperbolic Skepticism: Tanabe Hajime's Response to Cartesian Metaphysics","translated_title":"","metadata":{"abstract":"“Hyperbolic Skepticism: Tanabe Hajime’s Response to Cartesian Metaphysics,” in \u003ci\u003eFortune de la philosophie cartésienne au Japon\u003c/i\u003e. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="31027381"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/31027381/What_Does_It_Mean_for_Japanese_Philosophy_To_Be_Japanese_A_Kyoto_School_Discussion_of_the_Particular_Character_of_Japanese_Thought"><img alt="Research paper thumbnail of What Does It Mean for “Japanese Philosophy” To Be “Japanese”?: A Kyoto School Discussion of the Particular Character of Japanese Thought" class="work-thumbnail" src="https://attachments.academia-assets.com/51460605/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31027381/What_Does_It_Mean_for_Japanese_Philosophy_To_Be_Japanese_A_Kyoto_School_Discussion_of_the_Particular_Character_of_Japanese_Thought">What Does It Mean for “Japanese Philosophy” To Be “Japanese”?: A Kyoto School Discussion of the Particular Character of Japanese Thought</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article provides a critical introduction to, and the first English translation of, the dialo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article provides a critical introduction to, and the first English translation of, the dialogue held between Nishida Kitarō and Miki Kiyoshi in October 1935. The topic of their discussion was the question of the particular character of Japanese culture and philosophy. In the introductory sections of this article, I will reflect on some of the main points that Nishida proposes in response to Miki’s questions, and clarify what these insights mean for a culture or a historical framework of thought, including Japanese culture and philosophy. In light of this expository reflection on Nishida’s take on the nature of Japanese culture and philosophy, I will reflect on the significance of scholarly work in the field of Japanese studies and Japanese philosophy beyond the Japanese cultural milieu. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41437962"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41437962/European_Journal_of_Japanese_Philosophy_4_2019_"><img alt="Research paper thumbnail of European Journal of Japanese Philosophy 4 (2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/61614623/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41437962/European_Journal_of_Japanese_Philosophy_4_2019_">European Journal of Japanese Philosophy 4 (2019)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-hildesheim.academia.edu/LeonKrings">Leon Krings</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The European Journal of Japanese Philosophy, the official academic organ of the European Network ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The European Journal of Japanese Philosophy, the official academic 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Its aim is to provide a forum for critical articles and translations related to Japanese philosophy. Contributions are welcome in English, French, German, Italian, Portuguese, Romanian, Spanish, and Japanese.<br />Publisher: Chisokudo PublicationsISSN: 2367-3095<br />© Chisokudo Publications 2018 | Also available as an Apple iBook</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e33a5d3a6672c8093af2cb4c2564cf10" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61614623,"asset_id":41437962,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61614623/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41437962"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41437962"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41437962; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41437962]").text(description); $(".js-view-count[data-work-id=41437962]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41437962; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41437962']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41437962, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e33a5d3a6672c8093af2cb4c2564cf10" } } $('.js-work-strip[data-work-id=41437962]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41437962,"title":"European Journal of Japanese Philosophy 4 (2019)","translated_title":"","metadata":{"abstract":"The European Journal of Japanese Philosophy, the official academic organ of the European Network of Japanese Philosophy, is a peer-reviewed journal published annually in the fall. 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class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37418224/European_Journal_of_Japanese_Philosophy_3_2018_"><img alt="Research paper thumbnail of European Journal of Japanese Philosophy 3 (2018)" class="work-thumbnail" src="https://attachments.academia-assets.com/57383366/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37418224/European_Journal_of_Japanese_Philosophy_3_2018_">European Journal of Japanese Philosophy 3 (2018)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://kinjo-u.academia.edu/JanGerritStrala">Jan Gerrit Strala</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The European Journal of Japanese Philosophy, the official academic organ of the European Network ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The European Journal of Japanese Philosophy, the official academic organ of the European Network of Japanese Philosophy, is a peer-reviewed journal published annually in the fall. Its aim is to provide a forum for critical articles and translations related to Japanese philosophy. 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href="https://www.academia.edu/34895795/European_Journal_of_Japanese_Philosophy_2_2017_TOC_and_Intro"><img alt="Research paper thumbnail of European Journal of Japanese Philosophy 2 (2017) TOC and Intro" class="work-thumbnail" src="https://attachments.academia-assets.com/54756517/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34895795/European_Journal_of_Japanese_Philosophy_2_2017_TOC_and_Intro">European Journal of Japanese Philosophy 2 (2017) TOC and Intro</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kinjo-u.academia.edu/JanGerritStrala">Jan Gerrit Strala</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The European Journal of Japanese Philosophy, the official academic organ of the European Network ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The European Journal of Japanese Philosophy, the official academic organ of the European Network of Japanese Philosophy, is a peer-reviewed journal published annually in the fall. Its aim is to provide a forum for critical articles and translations related to Japanese philosophy. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27021140"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27021140/European_Journal_of_Japanese_Philosophy_1_2016_TOC_and_Intro"><img alt="Research paper thumbnail of European Journal of Japanese Philosophy 1 (2016) TOC and Intro" class="work-thumbnail" src="https://attachments.academia-assets.com/47314067/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27021140/European_Journal_of_Japanese_Philosophy_1_2016_TOC_and_Intro">European Journal of Japanese Philosophy 1 (2016) TOC and Intro</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kinjo-u.academia.edu/JanGerritStrala">Jan Gerrit Strala</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The European Journal of Japanese Philosophy, the official academic organ of the European Network ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The European Journal of Japanese Philosophy, the official academic organ of the European Network of Japanese Philosophy, is a peer-reviewed journal published annually in the fall. Its aim is to provide a forum for critical articles and translations related to Japanese philosophy. Contributions are welcome in English, French, German, Italian, Portuguese, Romanian, Spanish, and Japanese. <br />Publisher: Chisokudo Shuppan <br />ISSN: 2367-3095</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f1cc4bc504584d0fdd39ab565a825dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47314067,"asset_id":27021140,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47314067/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27021140"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27021140"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27021140; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27021140]").text(description); $(".js-view-count[data-work-id=27021140]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27021140; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27021140']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27021140, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6f1cc4bc504584d0fdd39ab565a825dc" } } $('.js-work-strip[data-work-id=27021140]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27021140,"title":"European Journal of Japanese Philosophy 1 (2016) TOC and Intro","translated_title":"","metadata":{"abstract":"The European Journal of Japanese Philosophy, the official academic organ of the European Network of Japanese Philosophy, is a peer-reviewed journal published annually in the fall. 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href="https://www.academia.edu/29994954/Classics_of_Philosophy_in_Japan_3_Tanabe_Hajime_%E7%A8%AE%E3%81%AE%E8%AB%96%E7%90%86%E8%AB%96%E6%96%87%E9%9B%86_I"><img alt="Research paper thumbnail of Classics of Philosophy in Japan 3: Tanabe Hajime, 種の論理論文集 I" class="work-thumbnail" src="https://attachments.academia-assets.com/50453044/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29994954/Classics_of_Philosophy_in_Japan_3_Tanabe_Hajime_%E7%A8%AE%E3%81%AE%E8%AB%96%E7%90%86%E8%AB%96%E6%96%87%E9%9B%86_I">Classics of Philosophy in Japan 3: Tanabe Hajime, 種の論理論文集 I</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this collection of seven essays on the "logic of species," Tanabe Hajime, a major figure in th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this collection of seven essays on the "logic of species," Tanabe Hajime, a major figure in the Kyoto School, confronts the philosophy of his mentor, Nishida Kitaro, head-on as he sets forth his own systematic logic and lays the groundwork for his later work.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f8469dd1202ae483cab5667aa7a21fe7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50453044,"asset_id":29994954,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50453044/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29994954"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span 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href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A new reprint of Nishida Kitarō’s maiden philosophical classic, 善の研究 (An inquiry into the Good), ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A new reprint of Nishida Kitarō’s maiden philosophical classic, 善の研究 (An inquiry into the Good), cross-referenced to the pagination of the older (1946) and newer (2003) editions of the Complete Works of Nishida Kitaro, vol. 1, as well as to translations in English, Chinese, German, Italian, Korean, Romanian, and Spanish. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27919048"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27919048/Classics_of_Philosophy_in_Japan_1_Tanabe_Hajime_%E6%87%BA%E6%82%94%E9%81%93%E3%81%A8%E3%81%97%E3%81%A6%E3%81%AE%E5%93%B2%E5%AD%A6"><img alt="Research paper thumbnail of Classics of Philosophy in Japan 1: Tanabe Hajime, 懺悔道としての哲学" class="work-thumbnail" src="https://attachments.academia-assets.com/48213348/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27919048/Classics_of_Philosophy_in_Japan_1_Tanabe_Hajime_%E6%87%BA%E6%82%94%E9%81%93%E3%81%A8%E3%81%97%E3%81%A6%E3%81%AE%E5%93%B2%E5%AD%A6">Classics of Philosophy in Japan 1: Tanabe Hajime, 懺悔道としての哲学</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChosokudoPublications">Chisokudo Publications</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A new reprint of Tanabe Hajime's masterwork Zangedo toshite no tetsugaku 懺悔道としての哲学, cross-referen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A new reprint of Tanabe Hajime's masterwork Zangedo toshite no tetsugaku 懺悔道としての哲学, cross-referenced to the pagination of the original 1963 text from The Complete Works of Tanabe Hajime (田辺元全集) and to translations in English, Spanish, and Italian. This is the first in a new series dedicated to the dissemination of important Japanese philosophical texts and entitled "Classics of Philosophy in Japan."<br /><br />Publication Date: Aug 14 2016<br />Price: 10.70 USD<br />ISBN: 1537087355 / 9781537087351<br />Page Count: 282 / Size: 6" x 9"<br />Language: Japanese</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ebeab3f2e87bfe669d4b30c170e613fd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":48213348,"asset_id":27919048,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/48213348/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27919048"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27919048"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27919048; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27919048]").text(description); $(".js-view-count[data-work-id=27919048]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27919048; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27919048']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27919048, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ebeab3f2e87bfe669d4b30c170e613fd" } } $('.js-work-strip[data-work-id=27919048]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27919048,"title":"Classics of Philosophy in Japan 1: Tanabe Hajime, 懺悔道としての哲学","translated_title":"","metadata":{"abstract":"A new reprint of Tanabe Hajime's masterwork Zangedo toshite no tetsugaku 懺悔道としての哲学, cross-referenced to the pagination of the original 1963 text from The Complete Works of Tanabe Hajime (田辺元全集) and to translations in English, Spanish, and Italian. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1996722" id="fukadayasukazu"><div class="js-work-strip profile--work_container" data-work-id="7926718"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7926718/Fukada_Yasukazu_Bibliography_From_%E6%B7%B1%E7%94%B0%E5%BA%B7%E7%AE%97%E5%85%A8%E9%9B%86_"><img alt="Research paper thumbnail of Fukada Yasukazu Bibliography (From 深田康算全集) " class="work-thumbnail" src="https://attachments.academia-assets.com/34404848/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7926718/Fukada_Yasukazu_Bibliography_From_%E6%B7%B1%E7%94%B0%E5%BA%B7%E7%AE%97%E5%85%A8%E9%9B%86_">Fukada Yasukazu Bibliography (From 深田康算全集) </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Fukada Yasukazu 深田康算 (1878–1928) was one of the pioneers in the field of Aesthetics in modern Jap...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Fukada Yasukazu 深田康算 (1878–1928) was one of the pioneers in the field of Aesthetics in modern Japan. In early 20th century, he taught Aesthetics at the Kyoto Imperial University (later University of Kyoto) where other notable thinkers (e.g.,  Nishida Kitaro, Hatano Seiichi and Watsuji Tetsuro) were teaching philosophy, religion and ethics.  Along with Kuki Shūzō, Fukada greatly influenced the leading contemporary theorist of aesthetics, Nakai Masakazu 中井正一 (1900–52).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1cef8926eeaf6e8042d4a2f93ee7db08" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34404848,"asset_id":7926718,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34404848/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7926718"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7926718"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7926718; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7926718]").text(description); $(".js-view-count[data-work-id=7926718]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7926718; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7926718']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7926718, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1cef8926eeaf6e8042d4a2f93ee7db08" } } $('.js-work-strip[data-work-id=7926718]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7926718,"title":"Fukada Yasukazu Bibliography (From 深田康算全集) ","translated_title":"","metadata":{"abstract":"Fukada Yasukazu 深田康算 (1878–1928) was one of the pioneers in the field of Aesthetics in modern Japan. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9034298"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9034298/Fukada_Yasukazu_Degas_Danseuse_Fukada_Yasukazu_Zensh%C5%AB_3_9_15_"><img alt="Research paper thumbnail of Fukada Yasukazu: “Degas’ Danseuse” (Fukada Yasukazu Zenshū, 3: 9–15) " class="work-thumbnail" src="https://attachments.academia-assets.com/35340994/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9034298/Fukada_Yasukazu_Degas_Danseuse_Fukada_Yasukazu_Zensh%C5%AB_3_9_15_">Fukada Yasukazu: “Degas’ Danseuse” (Fukada Yasukazu Zenshū, 3: 9–15) </a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is an English translation of Fukada's article on Edgar Degas, impressionism and the state of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is an English translation of Fukada's article on Edgar Degas, impressionism and the state of the art-museum in the early 1900s Paris. This translation is a work in progress. Please contact the translators if you have any questions, comments, suggestions, etc.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9e111f9dfa19e0905bdff6d5a2d774f5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35340994,"asset_id":9034298,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35340994/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9034298"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9034298"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9034298; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9034298]").text(description); $(".js-view-count[data-work-id=9034298]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9034298; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9034298']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 9034298, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9e111f9dfa19e0905bdff6d5a2d774f5" } } $('.js-work-strip[data-work-id=9034298]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9034298,"title":"Fukada Yasukazu: “Degas’ Danseuse” (Fukada Yasukazu Zenshū, 3: 9–15) ","translated_title":"","metadata":{"abstract":"This is an English translation of Fukada's article on Edgar Degas, impressionism and the state of the art-museum in the early 1900s Paris. 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href="https://www.academia.edu/12281288/Fukada_Yasukazu_On_the_Beauty_of_Nature_Fukada_Yasukazu_Zensh%C5%AB_3_40_43_"><img alt="Research paper thumbnail of Fukada Yasukazu: "On the Beauty of Nature" (Fukada Yasukazu Zenshū: 3: 40–43)" class="work-thumbnail" src="https://attachments.academia-assets.com/37571388/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12281288/Fukada_Yasukazu_On_the_Beauty_of_Nature_Fukada_Yasukazu_Zensh%C5%AB_3_40_43_">Fukada Yasukazu: "On the Beauty of Nature" (Fukada Yasukazu Zenshū: 3: 40–43)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Go back to nature! </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71280374e556ffa6d4a52f7086b74736" 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2318379" id="kukishūzō"><div class="js-work-strip profile--work_container" data-work-id="9839139"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9839139/The_Problem_of_Contingency_TOC_and_Preface_"><img alt="Research paper thumbnail of The Problem of Contingency: "TOC" and "Preface" " class="work-thumbnail" src="https://attachments.academia-assets.com/36005149/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9839139/The_Problem_of_Contingency_TOC_and_Preface_">The Problem of Contingency: "TOC" and "Preface" </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a partial translation of Kuki Shūzō's『偶然性の問題』"Gūzensei-no mondai" (1935). To maintain t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a partial translation of Kuki Shūzō's『偶然性の問題』"Gūzensei-no mondai" (1935). <br />To maintain the difference between "gūzensei" (偶然性) and "gūzen" (偶然), I have translated the former as "contingency" and the latter as "contingents" (except for Chapter 2 Section 5). Whether or not this distinction has any significance needs further investigations and I also believe that there will be more cases in which it would be better to use different terms than contingency and/or contingents for conveying the meaning of 偶然 and 偶然性 in different contexts. <br />This translation is a work in progress and if you have any suggestions, criticisms, questions, etc., please feel free to contact the translator.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2a9fca6e7f7b0aa0762566206b6e1aba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36005149,"asset_id":9839139,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36005149/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9839139"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9839139"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9839139; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9839139]").text(description); $(".js-view-count[data-work-id=9839139]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9839139; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9839139']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 9839139, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2a9fca6e7f7b0aa0762566206b6e1aba" } } $('.js-work-strip[data-work-id=9839139]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9839139,"title":"The Problem of Contingency: \"TOC\" and \"Preface\" ","translated_title":"","metadata":{"abstract":"This is a partial translation of Kuki Shūzō's『偶然性の問題』\"Gūzensei-no mondai\" (1935). \r\nTo maintain the difference between \"gūzensei\" (偶然性) and \"gūzen\" (偶然), I have translated the former as \"contingency\" and the latter as \"contingents\" (except for Chapter 2 Section 5). 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This translatio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a partial translation of Kuki Shūzō's "Gūzensei-no mondai" 偶然性の問題 (1935). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1996724" id="mikikiyoshi"><div class="js-work-strip profile--work_container" data-work-id="29640885"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29640885/Miki_Kiyoshi_and_Interpretation_An_Introduction_to_Disregarded_Translations_"><img alt="Research paper thumbnail of Miki Kiyoshi and Interpretation: An Introduction to “Disregarded Translations”" class="work-thumbnail" src="https://attachments.academia-assets.com/67370276/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29640885/Miki_Kiyoshi_and_Interpretation_An_Introduction_to_Disregarded_Translations_">Miki Kiyoshi and Interpretation: An Introduction to “Disregarded Translations”</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Japanese philosopher Miki Kiyoshi 三木清 (1897–1945) wrote an important text on translation entitled...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Japanese philosopher Miki Kiyoshi 三木清 (1897–1945) wrote an important text on translation entitled “Disregarded Translations” (keibetsu-sareta honyaku 軽蔑された翻訳). Among all Kyoto School thinkers, Miki was probably the most prolific writer. His interests spanned various intellectual topics such as philosophy, literature, religion, politics, and journalism. This paper offers a brief introduction to Miki’s conception of translation as well as, for the first time, an English translation of his text. “Disregarded Translations” deals with Japanese scholars’ propensity to revere Western philosophical texts in their original forms, while ignoring the outstanding wealth of insight that their translations can provide in their own language.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a1d7129e72c556c8947af68629dfdceb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67370276,"asset_id":29640885,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67370276/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29640885"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29640885"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29640885; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29640885]").text(description); $(".js-view-count[data-work-id=29640885]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29640885; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29640885']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29640885, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a1d7129e72c556c8947af68629dfdceb" } } $('.js-work-strip[data-work-id=29640885]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29640885,"title":"Miki Kiyoshi and Interpretation: An Introduction to “Disregarded Translations”","translated_title":"","metadata":{"abstract":"Japanese philosopher Miki Kiyoshi 三木清 (1897–1945) wrote an important text on translation entitled “Disregarded Translations” (keibetsu-sareta honyaku 軽蔑された翻訳). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8884519"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8884519/Miki_Kiyoshi_Bibliography_From_Miki_Kiyoshi_Zensh%C5%AB_"><img alt="Research paper thumbnail of Miki Kiyoshi Bibliography (From Miki Kiyoshi Zenshū)" class="work-thumbnail" src="https://attachments.academia-assets.com/36124644/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8884519/Miki_Kiyoshi_Bibliography_From_Miki_Kiyoshi_Zensh%C5%AB_">Miki Kiyoshi Bibliography (From Miki Kiyoshi Zenshū)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This document gives the TOC of the Miki Kiyoshi Zenshū (Iwanami Shoten, 1966–68). 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If you have any criticisms, suggestions, questions, etc., please contact the translator.  <br />Special thanks to Cody Staton (KU Leuven) for the helpful suggestions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b5b5b50e2aba4b1dbba7b0264bd16065" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36124644,"asset_id":8884519,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36124644/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8884519"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8884519"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8884519; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8884519]").text(description); $(".js-view-count[data-work-id=8884519]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8884519; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8884519']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 8884519, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b5b5b50e2aba4b1dbba7b0264bd16065" } } $('.js-work-strip[data-work-id=8884519]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8884519,"title":"Miki Kiyoshi Bibliography (From Miki Kiyoshi Zenshū)","translated_title":"","metadata":{"abstract":"This document gives the TOC of the Miki Kiyoshi Zenshū (Iwanami Shoten, 1966–68). 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This is a work...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A translation of Miki's short writing entitled "Tetsugaku-no nai Nihon"「哲学のない日本」.  This is a work in progress. If you have any criticisms, suggestions, questions, etc., please contact the translator.  <br />Special thanks to Cody Staton (KU Leuven) for the helpful suggestions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fa1b2c39cd4241f241eec51486255cfe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34584477,"asset_id":8143921,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34584477/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8143921"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8143921"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8143921; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8143921]").text(description); $(".js-view-count[data-work-id=8143921]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8143921; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8143921']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 8143921, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fa1b2c39cd4241f241eec51486255cfe" } } $('.js-work-strip[data-work-id=8143921]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8143921,"title":"Miki Kiyoshi: \"There is No Philosophy in Japan\" (Miki Kiyoshi Zenshū, 16: 153–54)","translated_title":"","metadata":{"abstract":"A translation of Miki's short writing entitled \"Tetsugaku-no nai Nihon\"「哲学のない日本」. 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A page break i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An English translation of Miki Kiyoshi's "Katarare-zaru Tetsugaku" 語られざる哲学 (1919). A page break is indicated with two vertical lines (||) and a paragraph change, inserted by the translator, is indicated with a single vertical line (|). This is the first of the twelve sections that constitute the whole essay (which would amount to 90 pages or so). This translation is a work in progress and please feel free to contact the translator for suggestions, criticisms, concerns, discussions, etc.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="81e471315444a52fb7ba1ba3d0e9be06" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37489854,"asset_id":11450795,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37489854/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11450795"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11450795"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11450795; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11450795]").text(description); $(".js-view-count[data-work-id=11450795]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11450795; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11450795']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11450795, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "81e471315444a52fb7ba1ba3d0e9be06" } } $('.js-work-strip[data-work-id=11450795]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11450795,"title":"Miki Kiyoshi: \"The Unspoken Philosophy\" 1–2/12 (Miki Kiyoshi Zenshū, 18: 3–9)","translated_title":"","metadata":{"abstract":"An English translation of Miki Kiyoshi's \"Katarare-zaru Tetsugaku\" 語られざる哲学 (1919). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2101784" id="nakaimasakazu"><div class="js-work-strip profile--work_container" data-work-id="9203435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9203435/NAKAI_Masakazu_Bibliography_From_Nakai_Zensh%C5%AB_%E4%B8%AD%E4%BA%95%E6%AD%A3%E4%B8%80%E5%85%A8%E9%9B%86_"><img alt="Research paper thumbnail of NAKAI Masakazu Bibliography (From Nakai Zenshū 中井正一全集)" class="work-thumbnail" src="https://attachments.academia-assets.com/35482858/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9203435/NAKAI_Masakazu_Bibliography_From_Nakai_Zensh%C5%AB_%E4%B8%AD%E4%BA%95%E6%AD%A3%E4%B8%80%E5%85%A8%E9%9B%86_">NAKAI Masakazu Bibliography (From Nakai Zenshū 中井正一全集)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nakai Masakazu 中井正一 (1900–1952) is one of the important aesthetic theorists in contemporary Japa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nakai Masakazu 中井正一 (1900–1952) is one of the important aesthetic theorists in contemporary Japan. He studied western theories of aesthetics under Fukada Yasukazu 深田康算 at the Kyoto Imperial University (later Kyoto University) where he learned the ways of philosophical thinking from the Kyoto School thinkers. Nakai's published works cover the wide range of intellectual topics: e.g., aesthetics, library science, culture, mass-media, sports, etc. Yet these essays are often seen both as making allusions to and drawing much inspiration from the works of the Kyoto School philosophers. Among his scholarly achievements, Nakai compiled the Fukada Yasukazu Zenshū in 1930–1931.  <br /> <br />Besides his intellectual works as an author and public intellectual, Nakai was involved with the process of making the motion pictures in colour as well as with social activism against the Fascist tendencies of the Japanese society in 1930s (through his most famous work, "The Logic of Committee"). Because of the leftist movement before and during WWII, the conservatives in post-war Japan made sure that he would not be promoted from the vice librarian to the head of the National Diet Library. But without the great sacrifice of the vice librarian, the great library that we see  today in Tokyo would be much less that what it is.    <br /> <br />This English translation of Nakai's bibliography is a work in progress. Please contact the translators for the questions, criticisms, suggestions, etc.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="772e7ec0aab57681f1da74ab222f5954" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35482858,"asset_id":9203435,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35482858/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9203435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9203435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9203435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9203435]").text(description); $(".js-view-count[data-work-id=9203435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9203435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9203435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 9203435, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "772e7ec0aab57681f1da74ab222f5954" } } $('.js-work-strip[data-work-id=9203435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9203435,"title":"NAKAI Masakazu Bibliography (From Nakai Zenshū 中井正一全集)","translated_title":"","metadata":{"abstract":"\bNakai Masakazu 中井正一 (1900–1952) is one of the important aesthetic theorists in contemporary Japan. 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But without the great sacrifice of the vice librarian, the great library that we see today in Tokyo would be much less that what it is. \r\n\r\nThis English translation of Nakai's bibliography is a work in progress. 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text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12388501/Nakai_Masakazu_The_Grammar_of_Cuts_Nakai_Masakazu_Zensh%C5%AB_3_194_198_">Nakai Masakazu: "The Grammar of Cuts"　(Nakai Masakazu Zenshū, 3: 194–198) </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nakai Masakazu 中井正一 (1900–1952) was a philosopher, social activist, librarian and film theorist f...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nakai Masakazu 中井正一 (1900–1952) was a philosopher, social activist, librarian and film theorist from Japan. While drawing influences from the Kyoto School philosophers (and especially Fukada Yasukazu's aesthetics), he developed his own theories of aesthetics and his representative work "The Logic of Committee" (iinkai-no ronri 委員会の論理) has influenced many progressive intellectuals in Japan after the WWII.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="812050b16ab75c41e3650034584d0211" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37637592,"asset_id":12388501,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37637592/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12388501"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12388501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12388501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12388501]").text(description); $(".js-view-count[data-work-id=12388501]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12388501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12388501']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12388501, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "812050b16ab75c41e3650034584d0211" } } $('.js-work-strip[data-work-id=12388501]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12388501,"title":"Nakai Masakazu: \"The Grammar of Cuts\"　(Nakai Masakazu Zenshū, 3: 194–198) ","translated_title":"","metadata":{"abstract":"Nakai Masakazu 中井正一 (1900–1952) was a philosopher, social activist, librarian and film theorist from Japan. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1996726" id="nishidakitarō"><div class="js-work-strip profile--work_container" data-work-id="10078828"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10078828/Nishida_Kitar%C5%8D_Bibliography"><img alt="Research paper thumbnail of Nishida Kitarō Bibliography" class="work-thumbnail" src="https://attachments.academia-assets.com/36298547/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10078828/Nishida_Kitar%C5%8D_Bibliography">Nishida Kitarō Bibliography</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://enojp.academia.edu/EuropeanNetworkofJapannesePhilosophyENOJP">European Network of Japanese Philosophy ENOJP</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://kinjo-u.academia.edu/JanGerritStrala">Jan Gerrit Strala</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This online article aims to provide a comprehensive list of publications on the study of "Nishida...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This online article aims to provide a comprehensive list of publications on the study of "Nishida Philosophy." Primary Sources are listed in accord with the old edition of Nishida Kitarō Zenshū (Iwanami Shoten, 1978–80). When there is any translation of Nishida's works in western language(s), we have indicated it with an asterisk (*). Secondary sources are presented in two sections: the first gives the list of monographs and the second gives an overview of articles and book chapters. Each section has two subsections: one gives the list of available translations of the primary texts and another gives the list of scholarly articles. The secondary sources are presented on the following order: Japanese, English, French, German, Italian, Romanian, Portuguese and Spanish. <br /> <br />This is a (collaborative) work in progress and what we have listed so far by no means exhausts what are currently available in the field of academia. If anyone wishes to contribute to the Nishida bibliography or notice any mistake, please contact the authors!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="021b68e4fa01088c52c198933722a053" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36298547,"asset_id":10078828,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36298547/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10078828"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10078828"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10078828; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10078828]").text(description); $(".js-view-count[data-work-id=10078828]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10078828; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10078828']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 10078828, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "021b68e4fa01088c52c198933722a053" } } $('.js-work-strip[data-work-id=10078828]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10078828,"title":"Nishida Kitarō Bibliography","translated_title":"","metadata":{"abstract":"This online article aims to provide a comprehensive list of publications on the study of \"Nishida Philosophy.\" Primary Sources are listed in accord with the old edition of Nishida Kitarō Zenshū (Iwanami Shoten, 1978–80). When there is any translation of Nishida's works in western language(s), we have indicated it with an asterisk (*). Secondary sources are presented in two sections: the first gives the list of monographs and the second gives an overview of articles and book chapters. Each section has two subsections: one gives the list of available translations of the primary texts and another gives the list of scholarly articles. The secondary sources are presented on the following order: Japanese, English, French, German, Italian, Romanian, Portuguese and Spanish. \r\n\r\nThis is a (collaborative) work in progress and what we have listed so far by no means exhausts what are currently available in the field of academia. If anyone wishes to contribute to the Nishida bibliography or notice any mistake, please contact the authors! "},"translated_abstract":"This online article aims to provide a comprehensive list of publications on the study of \"Nishida Philosophy.\" Primary Sources are listed in accord with the old edition of Nishida Kitarō Zenshū (Iwanami Shoten, 1978–80). When there is any translation of Nishida's works in western language(s), we have indicated it with an asterisk (*). Secondary sources are presented in two sections: the first gives the list of monographs and the second gives an overview of articles and book chapters. Each section has two subsections: one gives the list of available translations of the primary texts and another gives the list of scholarly articles. The secondary sources are presented on the following order: Japanese, English, French, German, Italian, Romanian, Portuguese and Spanish. \r\n\r\nThis is a (collaborative) work in progress and what we have listed so far by no means exhausts what are currently available in the field of academia. If anyone wishes to contribute to the Nishida bibliography or notice any mistake, please contact the authors! 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Translated by Richard Stone with ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tanabe Hajime, "西田先生の教えを仰ぐ" in Tanabe Hajime Zenshu, 4: 303–29. Translated by Richard Stone with Takeshi Morisato. It is published in the first volume of the Asian Philosophical Texts series at Mimesis.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea93a7a5dad65875524a44acba98dad7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63421462,"asset_id":43159433,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63421462/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43159433"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43159433"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43159433; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43159433]").text(description); $(".js-view-count[data-work-id=43159433]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43159433; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43159433']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43159433, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea93a7a5dad65875524a44acba98dad7" } } $('.js-work-strip[data-work-id=43159433]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43159433,"title":"Requesting the Guidance of Professor Nishida","translated_title":"","metadata":{"abstract":"Tanabe Hajime, \"西田先生の教えを仰ぐ\" in Tanabe Hajime Zenshu, 4: 303–29. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36276057"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36276057/Translation_of_Tanabe_Hajime_s_The_Limit_of_Logicism_in_Epistemology_A_Critique_of_the_Marburg_and_Freiburg_Schools_"><img alt="Research paper thumbnail of Translation of Tanabe Hajime’s “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools"" class="work-thumbnail" src="https://attachments.academia-assets.com/56180950/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36276057/Translation_of_Tanabe_Hajime_s_The_Limit_of_Logicism_in_Epistemology_A_Critique_of_the_Marburg_and_Freiburg_Schools_">Translation of Tanabe Hajime’s “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools"</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article provides the first English translation of Tanabe’s early essay, “The Limit of Logici...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article provides the first English translation of Tanabe’s early essay, “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools” (1914). The key notion that the young Tanabe seeks to define in relation to his detailed analyses of contemporary Neo-Kantian epistemology is the notion of “pure experience” presented in Nishida’s philosophy. The general theory of epistemology shared among the thinkers from these two prominent schools of philosophy in early 20th century Germany aimed to eliminate the empirical residues in Kant’s theory of knowledge while opposing naïve empiricism and the uncritical methodology of positive science. Their “logicistic” approach, according to Tanabe, seems to contradict Nishida’s notion of pure experience, for it cannot allow any vestige of empiricism in its systematic framework, which is specifically designed to ground scientific knowledge. Yet given that the Neo-Kantian configuration of epistemology does not create the object of knowledge, it must face sensation or representational content as its limiting instance. Thus, to ground a Neo-Kantian theory of knowledge while<br />taking account of this limit of logicism involves explaining their understanding of the unity of subject and object in human knowing. For this, Tanabe argues, recourse to Nishida’s notion of pure experience is<br />indispensable.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bdc515a41bcd9fe5e70b5d7d32c600e4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56180950,"asset_id":36276057,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56180950/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36276057"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36276057"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36276057; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36276057]").text(description); $(".js-view-count[data-work-id=36276057]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36276057; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36276057']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36276057, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bdc515a41bcd9fe5e70b5d7d32c600e4" } } $('.js-work-strip[data-work-id=36276057]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36276057,"title":"Translation of Tanabe Hajime’s “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools\"","translated_title":"","metadata":{"abstract":"This article provides the first English translation of Tanabe’s early essay, “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools” (1914). 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Their “logicistic” approach, according to Tanabe, seems to contradict Nishida’s notion of pure experience, for it cannot allow any vestige of empiricism in its systematic framework, which is specifically designed to ground scientific knowledge. Yet given that the Neo-Kantian configuration of epistemology does not create the object of knowledge, it must face sensation or representational content as its limiting instance. Thus, to ground a Neo-Kantian theory of knowledge while\ntaking account of this limit of logicism involves explaining their understanding of the unity of subject and object in human knowing. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27391196"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27391196/Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime"><img alt="Research paper thumbnail of Two Essays on Moral Freedom from the Early Works of Tanabe Hajime" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27391196/Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime">Two Essays on Moral Freedom from the Early Works of Tanabe Hajime</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Comparative and Continental Philosophy 8 (2016): This article introduces English translations o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Comparative and Continental Philosophy 8 (2016): <br /><br />This article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality (or a task) that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity is possible in these essays. Nevertheless, we can gain insight into the early stages of Tanabe’s practical metaphysics that culminate in his mature works on the philosophy of religion. The translators’ introduction will highlight these points and also provide a brief description of the historical background in which the publication of these texts took place in 1917.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27391196"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27391196"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27391196; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27391196]").text(description); $(".js-view-count[data-work-id=27391196]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27391196; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27391196']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27391196, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=27391196]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27391196,"title":"Two Essays on Moral Freedom from the Early Works of Tanabe Hajime","translated_title":"","metadata":{"abstract":"Comparative and Continental Philosophy 8 (2016): \n\nThis article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality (or a task) that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity is possible in these essays. Nevertheless, we can gain insight into the early stages of Tanabe’s practical metaphysics that culminate in his mature works on the philosophy of religion. The translators’ introduction will highlight these points and also provide a brief description of the historical background in which the publication of these texts took place in 1917."},"translated_abstract":"Comparative and Continental Philosophy 8 (2016): \n\nThis article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality (or a task) that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity is possible in these essays. Nevertheless, we can gain insight into the early stages of Tanabe’s practical metaphysics that culminate in his mature works on the philosophy of religion. The translators’ introduction will highlight these points and also provide a brief description of the historical background in which the publication of these texts took place in 1917.","internal_url":"https://www.academia.edu/27391196/Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime","translated_internal_url":"","created_at":"2016-07-30T06:18:21.435-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2910329,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":22912975,"work_id":27391196,"tagging_user_id":2910329,"tagged_user_id":866725,"co_author_invite_id":null,"email":"m***n@gmail.com","affiliation":"Kennesaw State University","display_order":0,"name":"Cody Staton","title":"Two Essays on Moral Freedom from the Early Works of Tanabe Hajime"}],"downloadable_attachments":[],"slug":"Two_Essays_on_Moral_Freedom_from_the_Early_Works_of_Tanabe_Hajime","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":2910329,"first_name":"Takeshi","middle_initials":null,"last_name":"Morisato","page_name":"TakeshiMorisato","domain_name":"edinburgh","created_at":"2012-12-17T02:30:33.386-08:00","display_name":"Takeshi Morisato","url":"https://edinburgh.academia.edu/TakeshiMorisato"},"attachments":[],"research_interests":[{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant"},{"id":18373,"name":"Moral Philosophy","url":"https://www.academia.edu/Documents/in/Moral_Philosophy"},{"id":23749,"name":"Pure Land Buddhism","url":"https://www.academia.edu/Documents/in/Pure_Land_Buddhism"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom"},{"id":128652,"name":"Shinran","url":"https://www.academia.edu/Documents/in/Shinran"},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime"}],"urls":[{"id":7386471,"url":"http://www.tandfonline.com/doi/full/10.1080/17570638.2016.1200315"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5242564"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5242564/_An_Essay_on_Kants_Theory_of_Freedom_from_the_Early_Works_of_Tanabe_Hajime_Translated_by_MORISATO_Takeshi_with_Cody_Staton"><img alt="Research paper thumbnail of "An Essay on Kant's Theory of Freedom from the Early Works of Tanabe Hajime" Translated by MORISATO Takeshi with Cody Staton" class="work-thumbnail" src="https://attachments.academia-assets.com/35921948/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5242564/_An_Essay_on_Kants_Theory_of_Freedom_from_the_Early_Works_of_Tanabe_Hajime_Translated_by_MORISATO_Takeshi_with_Cody_Staton">"An Essay on Kant's Theory of Freedom from the Early Works of Tanabe Hajime" Translated by MORISATO Takeshi with Cody Staton</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kennesaw.academia.edu/CodyStaton">Cody Staton</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a></span></div><div class="wp-workCard_item"><span>An Essay on Kant’s Theory of Freedom from the Early Works of Tanabe Hajime</span><span>, Nov 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of freedom. He agrees with Kant that morality itself “rises and falls” with the idea of freedom; however, Tanabe also tries to rescue some of the pitfalls he sees in Kant’s theory by reconstructing Kant’s account. In this brief, but rich essay, Tanabe unfolds one of the more creative aspects of his philosophy through Kant.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4c397a8803e1452a62913ddde27dc733" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35921948,"asset_id":5242564,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35921948/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5242564"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5242564"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5242564; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5242564]").text(description); $(".js-view-count[data-work-id=5242564]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5242564; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5242564']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5242564, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4c397a8803e1452a62913ddde27dc733" } } $('.js-work-strip[data-work-id=5242564]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5242564,"title":"\"An Essay on Kant's Theory of Freedom from the Early Works of Tanabe Hajime\" Translated by MORISATO Takeshi with Cody Staton","translated_title":"","metadata":{"abstract":"This paper presents the first English translation of one of Tanabe’s early essays on Kant. 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In this brief, but rich essay, Tanabe unfolds one of the more creative aspects of his philosophy through Kant.","more_info":"Comparative and Continental Philosophy, Volume 5, Number 2 / November 2013","publication_date":{"day":null,"month":11,"year":2013,"errors":{}},"publication_name":"An Essay on Kant’s Theory of Freedom from the Early Works of Tanabe Hajime"},"translated_abstract":"This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of freedom. He agrees with Kant that morality itself “rises and falls” with the idea of freedom; however, Tanabe also tries to rescue some of the pitfalls he sees in Kant’s theory by reconstructing Kant’s account. In this brief, but rich essay, Tanabe unfolds one of the more creative aspects of his philosophy through Kant.","internal_url":"https://www.academia.edu/5242564/_An_Essay_on_Kants_Theory_of_Freedom_from_the_Early_Works_of_Tanabe_Hajime_Translated_by_MORISATO_Takeshi_with_Cody_Staton","translated_internal_url":"","created_at":"2013-11-27T08:17:43.192-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":866725,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":8881,"work_id":5242564,"tagging_user_id":866725,"tagged_user_id":2910329,"co_author_invite_id":null,"email":"t***o@gmail.com","affiliation":"University of Edinburgh","display_order":null,"name":"Takeshi Morisato","title":"\"An Essay on Kant's Theory of Freedom from the Early Works of Tanabe Hajime\" Translated by MORISATO Takeshi with Cody Staton"}],"downloadable_attachments":[{"id":35921948,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/35921948/thumbnails/1.jpg","file_name":"ccp12.pdf","download_url":"https://www.academia.edu/attachments/35921948/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_Essay_on_Kants_Theory_of_Freedom_fro.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/35921948/ccp12-libre.pdf?1418384119=\u0026response-content-disposition=attachment%3B+filename%3DAn_Essay_on_Kants_Theory_of_Freedom_fro.pdf\u0026Expires=1732557215\u0026Signature=T3OLnKcfFPjWi~ep6UI844~eyDMdeOkFjuakL0NW-mW1yLY7Il6BU9AAr4YpKF78407Pv8eHC4~lgGKyYFpF-CUn~6MNwECy84fuk2~PLmYieBMmxwusbMbIyFwMKvFS6CY1jz68Xe7LFpaXobRN3h6URHG73OWxeNUnLvIAU1nXWDBPME1Hfa0XbWrCPHYgu2i4xf00OqrQEqy-VpuXK9M76~KBAKTYgdKZhu~czt557I8RG-jCV4O9q-DPyjTh6t6Ie9CKd1kv3gTCo9B6buyPeK8b7iT7W52j8aYDZ7BjZp4r6TvwSxoxnoyZh9HtNPkAwwEau61W4edqFgtsNQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_An_Essay_on_Kants_Theory_of_Freedom_from_the_Early_Works_of_Tanabe_Hajime_Translated_by_MORISATO_Takeshi_with_Cody_Staton","translated_slug":"","page_count":7,"language":"en","content_type":"Work","owner":{"id":866725,"first_name":"Cody","middle_initials":null,"last_name":"Staton","page_name":"CodyStaton","domain_name":"kennesaw","created_at":"2011-10-22T00:10:53.279-07:00","display_name":"Cody Staton","url":"https://kennesaw.academia.edu/CodyStaton"},"attachments":[{"id":35921948,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/35921948/thumbnails/1.jpg","file_name":"ccp12.pdf","download_url":"https://www.academia.edu/attachments/35921948/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_Essay_on_Kants_Theory_of_Freedom_fro.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/35921948/ccp12-libre.pdf?1418384119=\u0026response-content-disposition=attachment%3B+filename%3DAn_Essay_on_Kants_Theory_of_Freedom_fro.pdf\u0026Expires=1732557215\u0026Signature=T3OLnKcfFPjWi~ep6UI844~eyDMdeOkFjuakL0NW-mW1yLY7Il6BU9AAr4YpKF78407Pv8eHC4~lgGKyYFpF-CUn~6MNwECy84fuk2~PLmYieBMmxwusbMbIyFwMKvFS6CY1jz68Xe7LFpaXobRN3h6URHG73OWxeNUnLvIAU1nXWDBPME1Hfa0XbWrCPHYgu2i4xf00OqrQEqy-VpuXK9M76~KBAKTYgdKZhu~czt557I8RG-jCV4O9q-DPyjTh6t6Ie9CKd1kv3gTCo9B6buyPeK8b7iT7W52j8aYDZ7BjZp4r6TvwSxoxnoyZh9HtNPkAwwEau61W4edqFgtsNQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant"},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy"},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy"},{"id":8291,"name":"Kant's Practical Philosophy","url":"https://www.academia.edu/Documents/in/Kants_Practical_Philosophy"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom"},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime"}],"urls":[{"id":2002962,"url":"http://essential.metapress.com/content/bgt3736330437t88/"}]}, dispatcherData: dispatcherData }); 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This essay, therefore, demonstrates that his strong tendency to move beyond the received epistemology and phenomenology of the European intellectual tradition to metaphysics was already present in the early days of his academic life and thereby marks a more general contribution of the Kyoto School of Philosophy to distinct European schools of thought in the early twentieth century.","publication_date":{"day":null,"month":11,"year":2013,"errors":{}},"publication_name":"Comparative and Continental 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9: 1–6) " class="work-thumbnail" src="https://attachments.academia-assets.com/37319627/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8870277/Ethics_as_the_Study_of_the_Human_Preface_and_TOC_Watsuji_Tetsur%C5%8D_Zensh%C5%AB_9_1_6_">Ethics as the Study of the Human: "Preface" and TOC (Watsuji Tetsurō Zenshū, 9: 1–6) </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A translation of Watsuji's text entitled "Ningen-no Gaku toshite-no Rinrigaku" 人間の学としての倫理学 (1934)...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A translation of Watsuji's text entitled "Ningen-no Gaku toshite-no Rinrigaku" 人間の学としての倫理学 (1934).  This translation is a work in progress. If you have any criticisms, suggestions, questions, etc., please contact the translator.  <br />Special thanks to Cody Staton (KU Leuven) and Anton Luis Sevilla (Ateneo de Manila University) for their critiques and editorial suggestions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3fe221b8500f7ae59197c1fda12179a1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37319627,"asset_id":8870277,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37319627/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8870277"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8870277"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8870277; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8870277]").text(description); $(".js-view-count[data-work-id=8870277]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8870277; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8870277']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 8870277, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3fe221b8500f7ae59197c1fda12179a1" } } $('.js-work-strip[data-work-id=8870277]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8870277,"title":"Ethics as the Study of the Human: \"Preface\" and TOC (Watsuji Tetsurō Zenshū, 9: 1–6) ","translated_title":"","metadata":{"abstract":"A translation of Watsuji's text entitled \"Ningen-no Gaku toshite-no Rinrigaku\" 人間の学としての倫理学 (1934). This translation is a work in progress. If you have any criticisms, suggestions, questions, etc., please contact the translator. \r\nSpecial thanks to Cody Staton (KU Leuven) and Anton Luis Sevilla (Ateneo de Manila University) for their critiques and editorial suggestions. "},"translated_abstract":"A translation of Watsuji's text entitled \"Ningen-no Gaku toshite-no Rinrigaku\" 人間の学としての倫理学 (1934). This translation is a work in progress. If you have any criticisms, suggestions, questions, etc., please contact the translator. \r\nSpecial thanks to Cody Staton (KU Leuven) and Anton Luis Sevilla (Ateneo de Manila University) for their critiques and editorial suggestions. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11965462"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11965462/Ethics_as_the_Study_of_the_Human_Chapter_1_Section_1_The_Meaning_of_the_Word_Ethics_rinri_%E5%80%AB%E7%90%86_Watsuji_Tetsur%C5%8D_Zensh%C5%AB_9_7_13_"><img alt="Research paper thumbnail of Ethics as the Study of the Human: Chapter 1 Section 1 "The Meaning of the Word 'Ethics' (rinri 倫理)" (Watsuji Tetsurō Zenshū, 9: 7–13)" class="work-thumbnail" src="https://attachments.academia-assets.com/37319613/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11965462/Ethics_as_the_Study_of_the_Human_Chapter_1_Section_1_The_Meaning_of_the_Word_Ethics_rinri_%E5%80%AB%E7%90%86_Watsuji_Tetsur%C5%8D_Zensh%C5%AB_9_7_13_">Ethics as the Study of the Human: Chapter 1 Section 1 "The Meaning of the Word 'Ethics' (rinri 倫理)" (Watsuji Tetsurō Zenshū, 9: 7–13)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a partial translation of Watsuji Tetsurō's "Ethics as the Study of Human." After wor...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a partial translation of Watsuji Tetsurō's "Ethics as the Study of Human."  <br /> <br />After working on this translation for a few months, I am absolutely convinced that it is far from being the perfect translation. I must confess that my knowledge of ancient Chinese is too poor (to say the least) and also that I left some serious difficulties with this translation unsolved. One of the complex issues with this text is the translation of the term "Ethics" (Chi. lúnlǐ,  Jp. rinri 倫理) and other relevant terms. Watsuji's reflections on the historical significance of the Chinese term 倫理 require that it should be referred as lúnlǐ (since he is reflecting on the original meaning that starkly differs from the general usage of the word "Ethics" in his contemporary west) but then, at some point, Watsuji seems to insert his own take on the philosophical notion of ethics. When his constructive use of the term "倫理" seems to take on its own meaning or if Watsuji seems to make his own contribution to the field of ethics, it would be more appropriate to translate 倫理 or 倫理学 as Rinri or Rinrigaku (as Yamamoto-Carter text clearly does). <br /> <br />This transition from Watsuji's historical narrative of the term to his original contribution seems take place in this section of "The Meaning of the Word 'Ethics' (rinri 倫理)" but I cannot yet make a conclusive claim on this issue. I would like to beg some patience from my readers (especially Watsuji specialists) in case they find this incomplete translation repulsive. I have learned so much from trying to translate this text and what I have so far could be useful for those who are curious to know what Watsuji says in this text without sufficient fluency in Japanese to read the original. <br /> <br />For the convenience of tracing the WTZ, a page break is indicated with two vertical lines (||) and translator's notes are put in brackets. This is a work in progress and if you have any suggestions, criticisms, questions, etc., please feel free to contact the translator.  <br /> <br />Special thanks to David Johnson for his helpful suggestions and constructive criticisms over the earlier draft.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d549b180437511faf4011069f5b0887e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37319613,"asset_id":11965462,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37319613/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11965462"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11965462"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11965462; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11965462]").text(description); $(".js-view-count[data-work-id=11965462]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11965462; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11965462']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11965462, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d549b180437511faf4011069f5b0887e" } } $('.js-work-strip[data-work-id=11965462]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11965462,"title":"Ethics as the Study of the Human: Chapter 1 Section 1 \"The Meaning of the Word 'Ethics' (rinri 倫理)\" (Watsuji Tetsurō Zenshū, 9: 7–13)","translated_title":"","metadata":{"abstract":"This is a partial translation of Watsuji Tetsurō's \"Ethics as the Study of Human.\" \r\n\r\nAfter working on this translation for a few months, I am absolutely convinced that it is far from being the perfect translation. I must confess that my knowledge of ancient Chinese is too poor (to say the least) and also that I left some serious difficulties with this translation unsolved. One of the complex issues with this text is the translation of the term \"Ethics\" (Chi. lúnlǐ, Jp. rinri 倫理) and other relevant terms. Watsuji's reflections on the historical significance of the Chinese term 倫理 require that it should be referred as lúnlǐ (since he is reflecting on the original meaning that starkly differs from the general usage of the word \"Ethics\" in his contemporary west) but then, at some point, Watsuji seems to insert his own take on the philosophical notion of ethics. When his constructive use of the term \"倫理\" seems to take on its own meaning or if Watsuji seems to make his own contribution to the field of ethics, it would be more appropriate to translate 倫理 or 倫理学 as Rinri or Rinrigaku (as Yamamoto-Carter text clearly does). \r\n\r\nThis transition from Watsuji's historical narrative of the term to his original contribution seems take place in this section of \"The Meaning of the Word 'Ethics' (rinri 倫理)\" but I cannot yet make a conclusive claim on this issue. I would like to beg some patience from my readers (especially Watsuji specialists) in case they find this incomplete translation repulsive. I have learned so much from trying to translate this text and what I have so far could be useful for those who are curious to know what Watsuji says in this text without sufficient fluency in Japanese to read the original. \r\n\r\nFor the convenience of tracing the WTZ, a page break is indicated with two vertical lines (||) and translator's notes are put in brackets. This is a work in progress and if you have any suggestions, criticisms, questions, etc., please feel free to contact the translator. \r\n\r\nSpecial thanks to David Johnson for his helpful suggestions and constructive criticisms over the earlier draft. ","ai_title_tag":"Translation and Analysis of Watsuji's Concept of Ethics"},"translated_abstract":"This is a partial translation of Watsuji Tetsurō's \"Ethics as the Study of Human.\" \r\n\r\nAfter working on this translation for a few months, I am absolutely convinced that it is far from being the perfect translation. I must confess that my knowledge of ancient Chinese is too poor (to say the least) and also that I left some serious difficulties with this translation unsolved. One of the complex issues with this text is the translation of the term \"Ethics\" (Chi. lúnlǐ, Jp. rinri 倫理) and other relevant terms. Watsuji's reflections on the historical significance of the Chinese term 倫理 require that it should be referred as lúnlǐ (since he is reflecting on the original meaning that starkly differs from the general usage of the word \"Ethics\" in his contemporary west) but then, at some point, Watsuji seems to insert his own take on the philosophical notion of ethics. When his constructive use of the term \"倫理\" seems to take on its own meaning or if Watsuji seems to make his own contribution to the field of ethics, it would be more appropriate to translate 倫理 or 倫理学 as Rinri or Rinrigaku (as Yamamoto-Carter text clearly does). \r\n\r\nThis transition from Watsuji's historical narrative of the term to his original contribution seems take place in this section of \"The Meaning of the Word 'Ethics' (rinri 倫理)\" but I cannot yet make a conclusive claim on this issue. I would like to beg some patience from my readers (especially Watsuji specialists) in case they find this incomplete translation repulsive. I have learned so much from trying to translate this text and what I have so far could be useful for those who are curious to know what Watsuji says in this text without sufficient fluency in Japanese to read the original. \r\n\r\nFor the convenience of tracing the WTZ, a page break is indicated with two vertical lines (||) and translator's notes are put in brackets. This is a work in progress and if you have any suggestions, criticisms, questions, etc., please feel free to contact the translator. \r\n\r\nSpecial thanks to David Johnson for his helpful suggestions and constructive criticisms over the earlier draft. 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The term has been coined by M...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">自全経験 (Japanese) means “self-sufficient and independent experience." 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Instead of privileging a single philosophical approach as the basis of comparison, the series provides a platform for diverse philosophical perspectives to accommodate the many different dimensions of cross-cultural philosophizing. 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Philosophy workshop 2018 François Laruelle and Non-Standard Philosophy" class="work-thumbnail" src="https://attachments.academia-assets.com/57753775/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37758159/TUJ_ULB_Contemporary_Philosophy_workshop_2018_Fran%C3%A7ois_Laruelle_and_Non_Standard_Philosophy">TUJ-ULB Contemporary Philosophy workshop 2018 François Laruelle and Non-Standard Philosophy</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://tuj.academia.edu/JordancoSekulovski">Jordanco Sekulovski</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Philosophy or philosophical knowledge functions as a foundational rational core of all modes of t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Philosophy or philosophical knowledge functions as a foundational rational core of all modes of thought attempting to envision the real. The paths philosophy undertakes historically embrace a totalizing ambition in the supposed attempt to define, grasp and/or seize the essence of the real. Laruelle’s non-standard philosophical approach offers a new path, one of least resistance that moves away from the pre-established pursuits to grasp and deliver us the real (le Réel). This elusive yet ultimate desire of philosophy defines all forms of (philosophical) thought without exception. Traditional philosophy and metaphysics are in ceaseless pursuit of totality in regard to various practices and modes of production as well as use of knowledge.  <br /><br />Moreover, non-standard philosophy tries to establish what will serve as an underlying principle of democracy in thought. Philosophy re-produces and reasserts itself through the production of knowledge, feeding on its own self-sufficiency while non-standard philosophy tries to liberate knowledge by using its generic potential so that new forms of thought and knowledge can emerge. Philosophy defines, confines, and shapes subjects and objects, non-standard philosophy tries to use the available knowledge in a way that eludes known philosophical constraints. There can not be real democracy without first and foremost instituting a democracy in thought, and this is where non-standard philosophy will be used to provide a future platform and methodology grounded in genericity of knowledge and immanence rather than traditional metaphysics. We need a novel path of least philosophical resistance if we are to achieve these goals.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="905918b3bf970d771dd10ec89ddbc59a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57753775,"asset_id":37758159,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57753775/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37758159"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37758159"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37758159; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37758159]").text(description); $(".js-view-count[data-work-id=37758159]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37758159; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37758159']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37758159, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "905918b3bf970d771dd10ec89ddbc59a" } } $('.js-work-strip[data-work-id=37758159]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37758159,"title":"TUJ-ULB Contemporary Philosophy workshop 2018 François Laruelle and Non-Standard Philosophy","translated_title":"","metadata":{"abstract":"Philosophy or philosophical knowledge functions as a foundational rational core of all modes of thought attempting to envision the real. The paths philosophy undertakes historically embrace a totalizing ambition in the supposed attempt to define, grasp and/or seize the essence of the real. Laruelle’s non-standard philosophical approach offers a new path, one of least resistance that moves away from the pre-established pursuits to grasp and deliver us the real (le Réel). This elusive yet ultimate desire of philosophy defines all forms of (philosophical) thought without exception. Traditional philosophy and metaphysics are in ceaseless pursuit of totality in regard to various practices and modes of production as well as use of knowledge. \n\nMoreover, non-standard philosophy tries to establish what will serve as an underlying principle of democracy in thought. Philosophy re-produces and reasserts itself through the production of knowledge, feeding on its own self-sufficiency while non-standard philosophy tries to liberate knowledge by using its generic potential so that new forms of thought and knowledge can emerge. Philosophy defines, confines, and shapes subjects and objects, non-standard philosophy tries to use the available knowledge in a way that eludes known philosophical constraints. There can not be real democracy without first and foremost instituting a democracy in thought, and this is where non-standard philosophy will be used to provide a future platform and methodology grounded in genericity of knowledge and immanence rather than traditional metaphysics. We need a novel path of least philosophical resistance if we are to achieve these goals. "},"translated_abstract":"Philosophy or philosophical knowledge functions as a foundational rational core of all modes of thought attempting to envision the real. The paths philosophy undertakes historically embrace a totalizing ambition in the supposed attempt to define, grasp and/or seize the essence of the real. 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Philosophy defines, confines, and shapes subjects and objects, non-standard philosophy tries to use the available knowledge in a way that eludes known philosophical constraints. There can not be real democracy without first and foremost instituting a democracy in thought, and this is where non-standard philosophy will be used to provide a future platform and methodology grounded in genericity of knowledge and immanence rather than traditional metaphysics. We need a novel path of least philosophical resistance if we are to achieve these goals. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35308701"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35308701/World_literature_and_Philosophies_Lecture_Series_VUB_ULB_"><img alt="Research paper thumbnail of World literature & Philosophies Lecture Series (VUB-ULB)" class="work-thumbnail" src="https://attachments.academia-assets.com/55169207/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35308701/World_literature_and_Philosophies_Lecture_Series_VUB_ULB_">World literature & Philosophies Lecture Series (VUB-ULB)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://instituteofpolicyscience.academia.edu/PierreBonneels">Pierre Bonneels</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This lecture series invites scholars in the field of literature and world philosophies to talk ab...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This lecture series invites scholars in the field of literature and world philosophies to talk about ideas found in the cross section between world literature and various intellectual traditions. As a part of the VUB-ULB academic partnership, the series particularly welcomes contributions on East Asian literature and philosophies but remains open to discussions on literary works pertainting to any intellectual tradition. For more information, contact Takeshi at <a href="mailto:Takeshi.Morisato@ulb.ac.be" rel="nofollow">Takeshi.Morisato@ulb.ac.be</a> or Douglas at <a href="mailto:Douglas.Atkinson@vub.be" rel="nofollow">Douglas.Atkinson@vub.be</a>.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e9836d2a70d355e6a681da738e9d61c4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55169207,"asset_id":35308701,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55169207/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35308701"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35308701"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35308701; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35308701]").text(description); $(".js-view-count[data-work-id=35308701]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35308701; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35308701']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35308701, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e9836d2a70d355e6a681da738e9d61c4" } } $('.js-work-strip[data-work-id=35308701]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35308701,"title":"World literature \u0026 Philosophies Lecture Series (VUB-ULB)","translated_title":"","metadata":{"abstract":"This lecture series invites scholars in the field of literature and world philosophies to talk about ideas found in the cross section between world literature and various intellectual traditions. 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class="work-thumbnail" src="https://attachments.academia-assets.com/55164120/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35299239/Landscapes_Pilgrimages_and_the_Creation_Representation_and_Transformation_of_the_Sacred_">Landscapes, Pilgrimages and the Creation, Representation and Transformation of the "Sacred"</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://instituteofpolicyscience.academia.edu/PierreBonneels">Pierre Bonneels</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Reflecting the multidisciplinary approaches to the study of pilgrimage and landscape the workshop...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Reflecting the multidisciplinary approaches to the study of pilgrimage and landscape the workshop welcomes proposals for papers and panels from a diverse range of disciplines, including Anthropology, Religious Studies, Social Geography, Heritage Studies and Philosophy of Religion to discuss how pilgrimage routes are created, represented and transformed. Topics of interest include, but are not limited to, the following:  <br /> <br />– Creation, re-creation and re-appropriation of pilgrimage routes in contemporary society <br />_ “Secular” pilgrimages  <br />_ Media representations of pilgrimages <br />_ Pilgrimage and movement through the landscape <br />_ Landscapes and identity <br />_ Recent theoretical and methodological trends in studies of pilgrimage  <br /> <br />Interdisciplinary papers on these topics in an East Asian context are particularly welcome. For more information and abstract submisison, contact Takeshi at <a href="mailto:Takeshi.Morisato@ulb.ac.be" rel="nofollow">Takeshi.Morisato@ulb.ac.be</a>.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e55d4f0f19fe709ce2ab0ea186cfa132" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55164120,"asset_id":35299239,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55164120/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35299239"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35299239"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35299239; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35299239]").text(description); $(".js-view-count[data-work-id=35299239]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35299239; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35299239']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35299239, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e55d4f0f19fe709ce2ab0ea186cfa132" } } $('.js-work-strip[data-work-id=35299239]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35299239,"title":"Landscapes, Pilgrimages and the Creation, Representation and Transformation of the \"Sacred\"","translated_title":"","metadata":{"abstract":"Reflecting the multidisciplinary approaches to the study of pilgrimage and landscape the workshop welcomes proposals for papers and panels from a diverse range of disciplines, including Anthropology, Religious Studies, Social Geography, Heritage Studies and Philosophy of Religion to discuss how pilgrimage routes are created, represented and transformed. 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href="https://www.academia.edu/35303981/Asian_Philosophical_Texts"><img alt="Research paper thumbnail of Asian Philosophical Texts" class="work-thumbnail" src="https://attachments.academia-assets.com/57463432/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35303981/Asian_Philosophical_Texts">Asian Philosophical Texts</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://instituteofpolicyscience.academia.edu/PierreBonneels">Pierre Bonneels</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://akita-u.academia.edu/RomanPa%C8%99ca">Roman Pașca</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This annual conference aims at providing a platform for scholars in the field of Asian Studies an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This annual conference aims at providing a platform for scholars in the field of Asian Studies and world philosophies to both discuss and perform the task of translating Asian philosophical texts into western languages. Any papers on the philosophy of translation, critical analyses of existing translations, or ongoing translation projects are welcomed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="de3d0baa67845b77569f4e8f197a3df2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57463432,"asset_id":35303981,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57463432/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35303981"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35303981"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35303981; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35303981]").text(description); $(".js-view-count[data-work-id=35303981]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35303981; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35303981']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35303981, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "de3d0baa67845b77569f4e8f197a3df2" } } $('.js-work-strip[data-work-id=35303981]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35303981,"title":"Asian Philosophical Texts","translated_title":"","metadata":{"abstract":"This annual conference aims at providing a platform for scholars in the field of Asian Studies and world philosophies to both discuss and perform the task of translating Asian philosophical texts into western languages. 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Chan’s "An Sourcebook in Chinese Philosophy" (1963)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A revised outline of the history of Chinese philosophy in Wing-tsit Chan 陳榮捷, "An Sourcebook in C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A revised outline of the history of Chinese philosophy in Wing-tsit Chan 陳榮捷, "An Sourcebook in Chinese Philosophy" (Princeton University Press, 1963). Sinographs added and they are shown in both traditional and simplified versions. Check the link below for the latest version.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d959ab7ffd5d0ea6fd6bdbdc1e3a71cd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63025637,"asset_id":42777081,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63025637/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42777081"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42777081"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42777081; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42777081]").text(description); $(".js-view-count[data-work-id=42777081]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42777081; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42777081']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42777081, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d959ab7ffd5d0ea6fd6bdbdc1e3a71cd" } } $('.js-work-strip[data-work-id=42777081]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42777081,"title":"A History of Chinese Philosophy: An Excerpt from W. 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href="https://www.academia.edu/35892686/World_literature_and_Philosophies_Lecture_Series_1_VUB_ULB_S%C5%8Dseki_and_the_Origin_of_Modern_Japanese_Literature_%E6%BC%B1%E7%9F%B3%E3%81%A8%E7%8F%BE%E4%BB%A3%E6%97%A5%E6%9C%AC%E6%96%87%E5%AD%A6%E3%81%AE%E8%B5%B7%E6%BA%90">World literature & Philosophies Lecture Series 1 (VUB-ULB): Sōseki and the Origin of Modern Japanese Literature 漱石と現代日本文学の起源</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://instituteofpolicyscience.academia.edu/PierreBonneels">Pierre Bonneels</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/DouglasAtkinson5">Douglas Atkinson</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This lecture series invites scholars in the field of literature and world philosophies to talk ab...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This lecture series invites scholars in the field of literature and world philosophies to talk about ideas found in the cross section between world literature and diverse intellectual traditions. As a part of the VUB-ULB academic partnership, the series particularly welcomes contributions on East Asian literature and philosophies but remains open to discussions on literary works per-tainting to any intellectual tradition. For more information,</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="358ae1b711cbb93c98acaee5a746fcb0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55772616,"asset_id":35892686,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55772616/download_file?st=MTczMjc5MDI2NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35892686"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35892686"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35892686; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35892686]").text(description); $(".js-view-count[data-work-id=35892686]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35892686; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35892686']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35892686, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "358ae1b711cbb93c98acaee5a746fcb0" } } $('.js-work-strip[data-work-id=35892686]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35892686,"title":"World literature \u0026 Philosophies Lecture Series 1 (VUB-ULB): Sōseki and the Origin of Modern Japanese Literature 漱石と現代日本文学の起源","translated_title":"","metadata":{"abstract":"This lecture series invites scholars in the field of literature and world philosophies to talk about ideas found in the cross section between world literature and diverse intellectual traditions. 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href="https://www.academia.edu/37840775/Countering_Academic_Domination_with_Monika_Kirloskar_Steinbach">Countering Academic Domination with Monika Kirloskar-Steinbach</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://tuj.academia.edu/JordancoSekulovski">Jordanco Sekulovski</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this session, Professor of Philosophy at the University of Konstanz and the editor of the Jour...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 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