CINXE.COM

<!DOCTYPE html> <html lang="en" xmlns:fb="http://www.facebook.com/2008/fbml" class="wf-loading"> <head prefix="og: https://ogp.me/ns# fb: https://ogp.me/ns/fb# academia: https://ogp.me/ns/fb/academia#"> <meta charset="utf-8"> <meta name=viewport content="width=device-width, initial-scale=1"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <title>Kyoto School Research Papers - Academia.edu</title>  <link href="//a.academia-assets.com/images/favicons/favicon-production.ico" rel="shortcut icon" type="image/vnd.microsoft.icon"> <link rel="apple-touch-icon" sizes="57x57" href="//a.academia-assets.com/images/favicons/apple-touch-icon-57x57.png"> <link rel="apple-touch-icon" sizes="60x60" href="//a.academia-assets.com/images/favicons/apple-touch-icon-60x60.png"> <link rel="apple-touch-icon" sizes="72x72" href="//a.academia-assets.com/images/favicons/apple-touch-icon-72x72.png"> <link rel="apple-touch-icon" sizes="76x76" href="//a.academia-assets.com/images/favicons/apple-touch-icon-76x76.png"> <link rel="apple-touch-icon" sizes="114x114" href="//a.academia-assets.com/images/favicons/apple-touch-icon-114x114.png"> <link rel="apple-touch-icon" sizes="120x120" href="//a.academia-assets.com/images/favicons/apple-touch-icon-120x120.png"> <link rel="apple-touch-icon" sizes="144x144" href="//a.academia-assets.com/images/favicons/apple-touch-icon-144x144.png"> <link rel="apple-touch-icon" sizes="152x152" href="//a.academia-assets.com/images/favicons/apple-touch-icon-152x152.png"> <link rel="apple-touch-icon" sizes="180x180" href="//a.academia-assets.com/images/favicons/apple-touch-icon-180x180.png"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-32x32.png" sizes="32x32"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-194x194.png" sizes="194x194"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-96x96.png" sizes="96x96"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/android-chrome-192x192.png" sizes="192x192"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-16x16.png" sizes="16x16"> <link rel="manifest" href="//a.academia-assets.com/images/favicons/manifest.json"> <meta name="msapplication-TileColor" content="#2b5797"> <meta name="msapplication-TileImage" content="//a.academia-assets.com/images/favicons/mstile-144x144.png"> <meta name="theme-color" content="#ffffff"> <script> window.performance && window.performance.measure && window.performance.measure("Time To First Byte", "requestStart", "responseStart"); </script> <script> (function() { if (!window.URLSearchParams || !window.history || !window.history.replaceState) { return; } var searchParams = new URLSearchParams(window.location.search); var paramsToDelete = [ 'fs', 'sm', 'swp', 'iid', 'nbs', 'rcc', // related content category 'rcpos', // related content carousel position 'rcpg', // related carousel page 'rchid', // related content hit id 'f_ri', // research interest id, for SEO tracking 'f_fri', // featured research interest, for SEO tracking (param key without value) 'f_rid', // from research interest directory for SEO tracking 'f_loswp', // from research interest pills on LOSWP sidebar for SEO tracking 'rhid', // referrring hit id ]; if (paramsToDelete.every((key) => searchParams.get(key) === null)) { return; } paramsToDelete.forEach((key) => { searchParams.delete(key); }); var cleanUrl = new URL(window.location.href); cleanUrl.search = searchParams.toString(); history.replaceState({}, document.title, cleanUrl); })(); </script> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "by_tag", 'action': "show_one", 'controller_action': 'by_tag#show_one', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script type="text/javascript"> window.sendUserTiming = function(timingName) { if (!(window.performance && window.performance.measure)) return; var entries = window.performance.getEntriesByName(timingName, "measure"); if (entries.length !== 1) return; var timingValue = Math.round(entries[0].duration); gtag('event', 'timing_complete', { name: timingName, value: timingValue, event_category: 'User-centric', }); }; window.sendUserTiming("Time To First Byte"); </script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="LiQsgOWswqSrNXBO4fT9_NxLFcztaRlm6mRY7f_SMyWAxdluSG-PkLjYJY3B5v5SDbt5xVLhfDQDjUAv15HmeQ" /> <link href="/Documents/in/Kyoto_School?after=50%2C7221702" rel="next" /><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/common-2b6f90dbd75f5941bc38f4ad716615f3ac449e7398313bb3bc225fba451cd9fa.css" /> <meta name="description" content="View Kyoto School Research Papers on Academia.edu for free." /> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs" /> <script> var $controller_name = 'by_tag'; var $action_name = "show_one"; var $rails_env = 'production'; var $app_rev = '1e60a92a442ff83025cbe4f252857ee7c49c0bbe'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.Aedu = { hit_data: null }; window.Aedu.SiteStats = {"premium_universities_count":14008,"monthly_visitors":"107 million","monthly_visitor_count":107440917,"monthly_visitor_count_in_millions":107,"user_count":283755769,"paper_count":55203019,"paper_count_in_millions":55,"page_count":432000000,"page_count_in_millions":432,"pdf_count":16500000,"pdf_count_in_millions":16}; window.Aedu.serverRenderTime = new Date(1740561579000); window.Aedu.timeDifference = new Date().getTime() - 1740561579000; window.Aedu.isUsingCssV1 = false; window.Aedu.enableLocalization = true; window.Aedu.activateFullstory = false; window.Aedu.serviceAvailability = { status: {"attention_db":"on","bibliography_db":"on","contacts_db":"on","email_db":"on","indexability_db":"on","mentions_db":"on","news_db":"on","notifications_db":"on","offsite_mentions_db":"on","redshift":"on","redshift_exports_db":"on","related_works_db":"on","ring_db":"on","user_tests_db":"on"}, serviceEnabled: function(service) { return this.status[service] === "on"; }, readEnabled: function(service) { return this.serviceEnabled(service) || this.status[service] === "read_only"; }, }; window.Aedu.viewApmTrace = function() { // Check if x-apm-trace-id meta tag is set, and open the trace in APM // in a new window if it is. var apmTraceId = document.head.querySelector('meta[name="x-apm-trace-id"]'); if (apmTraceId) { var traceId = apmTraceId.content; // Use trace ID to construct URL, an example URL looks like: // https://app.datadoghq.com/apm/traces?query=trace_id%31298410148923562634 var apmUrl = 'https://app.datadoghq.com/apm/traces?query=trace_id%3A' + traceId; window.open(apmUrl, '_blank'); } }; </script>  <link href="https://fonts.googleapis.com/css?family=Roboto:100,100i,300,300i,400,400i,500,500i,700,700i,900,900i" rel="stylesheet"> <link rel="preload" href="//maxcdn.bootstrapcdn.com/font-awesome/4.3.0/css/font-awesome.min.css" as="style" onload="this.rel='stylesheet'"> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/libraries-a9675dcb01ec4ef6aa807ba772c7a5a00c1820d3ff661c1038a20f80d06bb4e4.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/academia-1eb081e01ca8bc0c1b1d866df79d9eb4dd2c484e4beecf76e79a7806c72fee08.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system_legacy-056a9113b9a0f5343d013b29ee1929d5a18be35fdcdceb616600b4db8bd20054.css" /> <script src="//a.academia-assets.com/assets/webpack_bundles/runtime-bundle-005434038af4252ca37c527588411a3d6a0eabb5f727fac83f8bbe7fd88d93bb.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/webpack_libraries_and_infrequently_changed.wjs-bundle-63c3b84e278fb86e50772ccc2ac0281a0f74ac7e2f88741ecad58131583d4c47.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/core_webpack.wjs-bundle-85b27a68dc793256271cea8ce6f178025923f9e7e3c7450780e59eacecf59a75.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/sentry.wjs-bundle-5fe03fddca915c8ba0f7edbe64c194308e8ce5abaed7bffe1255ff37549c4808.js"></script> <script> jade = window.jade || {}; jade.helpers = window.$h; jade._ = window._; </script>  <script id="tag-manager-head-root">(function(w,d,s,l,i){w[l]=w[l]||[];w[l].push({'gtm.start': new Date().getTime(),event:'gtm.js'});var f=d.getElementsByTagName(s)[0], j=d.createElement(s),dl=l!='dataLayer'?'&l='+l:'';j.async=true;j.src= 'https://www.googletagmanager.com/gtm.js?id='+i+dl;f.parentNode.insertBefore(j,f); })(window,document,'script','dataLayer_old','GTM-5G9JF7Z');</script>  <script> window.gptadslots = []; window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; </script> <script type="text/javascript"> // TODO(jacob): This should be defined, may be rare load order problem. // Checking if null is just a quick fix, will default to en if unset. // Better fix is to run this immedietely after I18n is set. if (window.I18n != null) { I18n.defaultLocale = "en"; I18n.locale = "en"; I18n.fallbacks = true; } </script> <link rel="canonical" href="https://www.academia.edu/Documents/in/Kyoto_School" /> </head>   <body class='c-by_tag a-show_one logged_out u-bgColorWhite'>  <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script><script>window.fbAsyncLoad = function() { // Protection against double calling of this function if (window.FB) { return; } (function(d, s, id){ var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) {return;} js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); } if (!window.defer_facebook) { // Autoload if not deferred window.fbAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.fbAsyncLoad(); }, 5000); }</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script><script>window.googleAsyncLoad = function() { // Protection against double calling of this function (function(d) { var js; var id = 'google-jssdk'; var ref = d.getElementsByTagName('script')[0]; if (d.getElementById(id)) { return; } js = d.createElement('script'); js.id = id; js.async = true; js.onload = loadGoogle; js.src = "https://accounts.google.com/gsi/client" ref.parentNode.insertBefore(js, ref); }(document)); } if (!window.defer_google) { // Autoload if not deferred window.googleAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.googleAsyncLoad(); }, 5000); }</script> <div id="tag-manager-body-root">  <noscript><iframe src="https://www.googletagmanager.com/ns.html?id=GTM-5G9JF7Z" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript>   <script> window.addEventListener('load', function() { if (document.querySelector('input[name="commit"]')) { document.querySelector('input[name="commit"]').addEventListener('click', function() { gtag('event', 'click', { event_category: 'button', event_label: 'Log In' }) }) } }); </script> </div> <script>var _comscore = _comscore || []; _comscore.push({ c1: "2", c2: "26766707" }); (function() { var s = document.createElement("script"), el = document.getElementsByTagName("script")[0]; s.async = true; s.src = (document.location.protocol == "https:" ? "https://sb" : "http://b") + ".scorecardresearch.com/beacon.js"; el.parentNode.insertBefore(s, el); })();</script><img src="https://sb.scorecardresearch.com/p?c1=2&c2=26766707&cv=2.0&cj=1" style="position: absolute; visibility: hidden" /> <div id='react-modal'></div> <div class='DesignSystem'> <a class='u-showOnFocus' href='#site'> Skip to main content </a> </div> <div id="upgrade_ie_banner" style="display: none;"><p>Academia.edu no longer supports Internet Explorer.</p><p>To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.getElementById('upgrade_ie_banner').style.display = 'block'; }</script> <div class="DesignSystem bootstrap ShrinkableNav no-sm no-md"><div class="navbar navbar-default main-header"><div class="container-wrapper" id="main-header-container"><div class="container"><div class="navbar-header"><div class="nav-left-wrapper u-mt0x"><div class="nav-logo"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="visible-xs-inline-block" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hidden-xs" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a></div><div class="nav-search"><div class="SiteSearch-wrapper select2-no-default-pills"><form class="js-SiteSearch-form DesignSystem" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><i class="SiteSearch-icon fa fa-search u-fw700 u-positionAbsolute u-tcGrayDark"></i><input class="js-SiteSearch-form-input SiteSearch-form-input form-control" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" value="" /></form></div></div></div><div class="nav-right-wrapper pull-right"><ul class="NavLinks js-main-nav list-unstyled"><li class="NavLinks-link"><a class="js-header-login-url Button Button--inverseGray Button--sm u-mb4x" id="nav_log_in" rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="NavLinks-link u-p0x"><a class="Button Button--inverseGray Button--sm u-mb4x" rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li></ul><button class="hidden-lg hidden-md hidden-sm u-ml4x navbar-toggle collapsed" data-target=".js-mobile-header-links" data-toggle="collapse" type="button"><span class="icon-bar"></span><span class="icon-bar"></span><span class="icon-bar"></span></button></div></div><div class="collapse navbar-collapse js-mobile-header-links"><ul class="nav navbar-nav"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li><li class="u-borderColorGrayLight u-borderBottom1 js-mobile-nav-expand-trigger"><a href="#">more&nbsp<span class="caret"></span></a></li><li><ul class="js-mobile-nav-expand-section nav navbar-nav u-m0x collapse"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/about">About</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/press">Press</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/documents">Papers</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/hiring"><i class="fa fa-briefcase"></i> We're Hiring!</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><i class="fa fa-question-circle"></i> Help Center</a></li><li class="js-mobile-nav-collapse-trigger u-borderColorGrayLight u-borderBottom1 dropup" style="display:none"><a href="#">less&nbsp<span class="caret"></span></a></li></ul></li></ul></div></div></div><script>(function(){ var $moreLink = $(".js-mobile-nav-expand-trigger"); var $lessLink = $(".js-mobile-nav-collapse-trigger"); var $section = $('.js-mobile-nav-expand-section'); $moreLink.click(function(ev){ ev.preventDefault(); $moreLink.hide(); $lessLink.show(); $section.collapse('show'); }); $lessLink.click(function(ev){ ev.preventDefault(); $moreLink.show(); $lessLink.hide(); $section.collapse('hide'); }); })() if ($a.is_logged_in() || false) { new Aedu.NavigationController({ el: '.js-main-nav', showHighlightedNotification: false }); } else { $(".js-header-login-url").attr("href", $a.loginUrlWithRedirect()); } Aedu.autocompleteSearch = new AutocompleteSearch({el: '.js-SiteSearch-form'});</script></div></div> <div id='site' class='fixed'> <div id="content" class="clearfix"> <script>document.addEventListener('DOMContentLoaded', function(){ var $dismissible = $(".dismissible_banner"); $dismissible.click(function(ev) { $dismissible.hide(); }); });</script> <div class="DesignSystem" style="margin-top:-40px"><div class="PageHeader"><div class="container"><div class="row"><style type="text/css">.sor-abstract { display: -webkit-box; overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Kyoto School</h1><div class="u-tcGrayDark">6,199 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Kyoto School</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Kyoto_School">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Kyoto_School/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Kyoto_School/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Kyoto_School/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Kyoto_School">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45432722" data-work_id="45432722" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45432722/Commuting_between_Zen_and_Philosophy_In_the_Footsteps_of_Kyoto_School_Philosophers_and_Psychosomatic_Practitioners">Commuting between Zen and Philosophy: In the Footsteps of Kyoto School Philosophers and Psychosomatic Practitioners</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">What can philosophers today learn from the psychosomatic practice of Zen Buddhism? How does Zen challenge the methodology of our cerebral practice of philosophy? In order to address these questions, this essay examines one of the major... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45432722" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">What can philosophers today learn from the psychosomatic practice of Zen Buddhism? How does Zen challenge the methodology of our cerebral practice of philosophy?  In order to address these questions, this essay examines one of the major transitions that have occurred in modern Japanese philosophy, namely the translation of Zen Buddhist ideas into a philosophical idiom. When Zen ideas are discussed in an academic context, we need to be attentive to the fact that they have been displaced from the psychosomatic practices—the embodied-spiritual disciplines—in which they were originally embedded. Fortunately, there have been a few philosophers who have commuted between the psychosomatic practice of Zen and the intellectual discipline of philosophy, most notably the main figures of the first three generations of the Kyoto School: Nishida Kitarō (1870–1945), Nishitani Keiji (1900–90), and Ueda Shizuteru (1926–2019). The central sections of this essay examine how they challenge not just the ideas but also the disembodied methodology of Western philosophy by drawing on their psychosomatic practice of Zen. The final sections then critically compare and contrast Zen’s psychosomatic practice of with Richard Shusterman’s “somaesthetics” and with Pierre Hadot’s retrieval of the ancient Greek and Roman conception of philosophy as a “way of life,” a way that was not only more soteriologically oriented but also more holistically practiced than is modern academic philosophy. The essay concludes by addressing the prospects, for those living in contemporary Western or Westernizing countries, of incorporating psychosomatic disciplines such as those of Zen into the practice of philosophy as a truly holistic pursuit of wisdom and liberating way of life. <br /> <br />Citation information: <br />Bret W. Davis, “Commuting Between Zen and Philosophy: In the Footsteps of Kyoto School Philosophers and Psychosomatic Practitioners,” in Transitions: Crossing Boundaries in Japanese Philosophy, edited by Francesa Greco, Leon Krings, and Yukiko Kuwayama (Nagoya: Chisokudō Publications, 2021), pp. 71–111.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45432722" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d423d75a54b6d61189b605587736063b" rel="nofollow" data-download="{"attachment_id":65943066,"asset_id":45432722,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65943066/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="58638866" href="https://loyola.academia.edu/BretDavis">Bret W Davis</a><script data-card-contents-for-user="58638866" type="text/json">{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}</script></span></span></li><li class="js-paper-rank-work_45432722 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45432722"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45432722, container: ".js-paper-rank-work_45432722", }); });</script></li><li class="js-percentile-work_45432722 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45432722; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45432722"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45432722 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45432722"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45432722; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45432722]").text(description); $(".js-view-count-work_45432722").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45432722").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45432722"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="902" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a><script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45432722]'), work: {"id":45432722,"title":"Commuting between Zen and Philosophy: In the Footsteps of Kyoto School Philosophers and Psychosomatic Practitioners","created_at":"2021-03-08T09:38:16.439-08:00","url":"https://www.academia.edu/45432722/Commuting_between_Zen_and_Philosophy_In_the_Footsteps_of_Kyoto_School_Philosophers_and_Psychosomatic_Practitioners?f_ri=26194","dom_id":"work_45432722","summary":"What can philosophers today learn from the psychosomatic practice of Zen Buddhism? How does Zen challenge the methodology of our cerebral practice of philosophy? In order to address these questions, this essay examines one of the major transitions that have occurred in modern Japanese philosophy, namely the translation of Zen Buddhist ideas into a philosophical idiom. When Zen ideas are discussed in an academic context, we need to be attentive to the fact that they have been displaced from the psychosomatic practices—the embodied-spiritual disciplines—in which they were originally embedded. Fortunately, there have been a few philosophers who have commuted between the psychosomatic practice of Zen and the intellectual discipline of philosophy, most notably the main figures of the first three generations of the Kyoto School: Nishida Kitarō (1870–1945), Nishitani Keiji (1900–90), and Ueda Shizuteru (1926–2019). The central sections of this essay examine how they challenge not just the ideas but also the disembodied methodology of Western philosophy by drawing on their psychosomatic practice of Zen. The final sections then critically compare and contrast Zen’s psychosomatic practice of with Richard Shusterman’s “somaesthetics” and with Pierre Hadot’s retrieval of the ancient Greek and Roman conception of philosophy as a “way of life,” a way that was not only more soteriologically oriented but also more holistically practiced than is modern academic philosophy. The essay concludes by addressing the prospects, for those living in contemporary Western or Westernizing countries, of incorporating psychosomatic disciplines such as those of Zen into the practice of philosophy as a truly holistic pursuit of wisdom and liberating way of life.\r\n\r\nCitation information:\r\nBret W. Davis, “Commuting Between Zen and Philosophy: In the Footsteps of Kyoto School Philosophers and Psychosomatic Practitioners,” in Transitions: Crossing Boundaries in Japanese Philosophy, edited by Francesa Greco, Leon Krings, and Yukiko Kuwayama (Nagoya: Chisokudō Publications, 2021), pp. 71–111.","downloadable_attachments":[{"id":65943066,"asset_id":45432722,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}],"research_interests":[{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=26194","nofollow":true},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":53359,"name":"Asian Philosophy","url":"https://www.academia.edu/Documents/in/Asian_Philosophy?f_ri=26194"},{"id":78225,"name":"East Asian Philosophy","url":"https://www.academia.edu/Documents/in/East_Asian_Philosophy?f_ri=26194"},{"id":78780,"name":"Pierre Hadot","url":"https://www.academia.edu/Documents/in/Pierre_Hadot?f_ri=26194"},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=26194"},{"id":298802,"name":"Buddhist Meditation","url":"https://www.academia.edu/Documents/in/Buddhist_Meditation?f_ri=26194"},{"id":985921,"name":"Richard Schusterman","url":"https://www.academia.edu/Documents/in/Richard_Schusterman?f_ri=26194"},{"id":1996096,"name":"Cross-cultural Philosophy","url":"https://www.academia.edu/Documents/in/Cross-cultural_Philosophy?f_ri=26194"},{"id":2536118,"name":"Ueda Shizuteru","url":"https://www.academia.edu/Documents/in/Ueda_Shizuteru?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42619529" data-work_id="42619529" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42619529/Reimagining_Modern_Education_Contributions_from_Modern_Japanese_Philosophy_and_Practice">Reimagining Modern Education: Contributions from Modern Japanese Philosophy and Practice?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Amidst ongoing attempts to think beyond Western frameworks for education, there is a tendency to overlook Japan, perhaps because it appears highly modern. This is striking given that some prominent strands of Japanese philosophy have... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42619529" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Amidst ongoing attempts to think beyond Western frameworks for education, there is a tendency to overlook Japan, perhaps because it appears highly modern. This is striking given that some prominent strands of Japanese philosophy have formulated an explicit and exacting challenge to the core onto-epistemic premises of modern Western thought. It is also surprising because Japanese educational practices have resulted in some of the highest achievement outcomes-both cognitive and noncognitive-found anywhere in the world and inculcate a worldview that is distinct. Herein, we thus attempt to make visible the potential contribution of modern Japanese philosophy by outlining some of the core ideas, then turn to sketch resonances with and responses to other projects outlined in this Special Issue. Our approach is elucidation through relational comparison. Through this process, we suggest that the notion of self-negation as a mode of learning may be helpful in explaining why-at the empirical level-the outlook of Japanese students, and perhaps other East Asian students, diverge markedly from their Western peers. Yet we also find that an attempt, such as ours, to link divergent onto-epistemic thought to alternative empirical hypotheses quickly gives rise to various doubts and discomforts, even among otherwise sympathetic scholars.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42619529" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="570c48584ab01a39b09ff3f8f631ecf5" rel="nofollow" data-download="{"attachment_id":62824761,"asset_id":42619529,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62824761/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="507018" href="https://hku-hk.academia.edu/JeremyRappleye">Jeremy Rappleye</a><script data-card-contents-for-user="507018" type="text/json">{"id":507018,"first_name":"Jeremy","last_name":"Rappleye","domain_name":"hku-hk","page_name":"JeremyRappleye","display_name":"Jeremy Rappleye","profile_url":"https://hku-hk.academia.edu/JeremyRappleye?f_ri=26194","photo":"https://0.academia-photos.com/507018/175820/204966/s65_jeremy.rappleye.jpg"}</script></span></span></li><li class="js-paper-rank-work_42619529 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42619529"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42619529, container: ".js-paper-rank-work_42619529", }); });</script></li><li class="js-percentile-work_42619529 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42619529; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42619529"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42619529 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42619529"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42619529; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42619529]").text(description); $(".js-view-count-work_42619529").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42619529").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42619529"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="922" rel="nofollow" href="https://www.academia.edu/Documents/in/Education">Education</a>, <script data-card-contents-for-ri="922" type="text/json">{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2559" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_of_Education">Philosophy of Education</a>, <script data-card-contents-for-ri="2559" type="text/json">{"id":2559,"name":"Philosophy of Education","url":"https://www.academia.edu/Documents/in/Philosophy_of_Education?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5035" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_and_International_Education">Comparative & International Education</a><script data-card-contents-for-ri="5035" type="text/json">{"id":5035,"name":"Comparative \u0026 International Education","url":"https://www.academia.edu/Documents/in/Comparative_and_International_Education?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42619529]'), work: {"id":42619529,"title":"Reimagining Modern Education: Contributions from Modern Japanese Philosophy and Practice?","created_at":"2020-04-04T18:31:10.834-07:00","url":"https://www.academia.edu/42619529/Reimagining_Modern_Education_Contributions_from_Modern_Japanese_Philosophy_and_Practice?f_ri=26194","dom_id":"work_42619529","summary":"Amidst ongoing attempts to think beyond Western frameworks for education, there is a tendency to overlook Japan, perhaps because it appears highly modern. This is striking given that some prominent strands of Japanese philosophy have formulated an explicit and exacting challenge to the core onto-epistemic premises of modern Western thought. It is also surprising because Japanese educational practices have resulted in some of the highest achievement outcomes-both cognitive and noncognitive-found anywhere in the world and inculcate a worldview that is distinct. Herein, we thus attempt to make visible the potential contribution of modern Japanese philosophy by outlining some of the core ideas, then turn to sketch resonances with and responses to other projects outlined in this Special Issue. Our approach is elucidation through relational comparison. Through this process, we suggest that the notion of self-negation as a mode of learning may be helpful in explaining why-at the empirical level-the outlook of Japanese students, and perhaps other East Asian students, diverge markedly from their Western peers. Yet we also find that an attempt, such as ours, to link divergent onto-epistemic thought to alternative empirical hypotheses quickly gives rise to various doubts and discomforts, even among otherwise sympathetic scholars.","downloadable_attachments":[{"id":62824761,"asset_id":42619529,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":507018,"first_name":"Jeremy","last_name":"Rappleye","domain_name":"hku-hk","page_name":"JeremyRappleye","display_name":"Jeremy Rappleye","profile_url":"https://hku-hk.academia.edu/JeremyRappleye?f_ri=26194","photo":"https://0.academia-photos.com/507018/175820/204966/s65_jeremy.rappleye.jpg"}],"research_interests":[{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":2559,"name":"Philosophy of Education","url":"https://www.academia.edu/Documents/in/Philosophy_of_Education?f_ri=26194","nofollow":true},{"id":5035,"name":"Comparative \u0026 International Education","url":"https://www.academia.edu/Documents/in/Comparative_and_International_Education?f_ri=26194","nofollow":true},{"id":8038,"name":"Japanese education","url":"https://www.academia.edu/Documents/in/Japanese_education?f_ri=26194"},{"id":9491,"name":"Pedagogy","url":"https://www.academia.edu/Documents/in/Pedagogy?f_ri=26194"},{"id":17612,"name":"Educational Philosophy","url":"https://www.academia.edu/Documents/in/Educational_Philosophy?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":28743,"name":"Comparative Education","url":"https://www.academia.edu/Documents/in/Comparative_Education?f_ri=26194"},{"id":626410,"name":"Modernity/coloniality/decoloniality","url":"https://www.academia.edu/Documents/in/Modernity_coloniality_decoloniality?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40637183" data-work_id="40637183" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40637183/Philosophie_de_la_religion_et_spiritualit%C3%A9_japonaise">Philosophie de la religion et spiritualité japonaise</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Résumé: Fruit du colloque "Spiritualité japonaise - Perceptions et représentations, entre tradition et occidentalisation" organisé par les Universités Libre de Bruxelles et Catholique de Louvain, cet ouvrage propose des recherches en... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40637183" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Résumé: Fruit du colloque "Spiritualité japonaise - Perceptions et représentations, entre tradition et occidentalisation" organisé par les Universités Libre de Bruxelles et Catholique de Louvain, cet ouvrage propose des recherches en philosophie de la religion sur le Japon comparativement à l’Occident.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40637183" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="965ed0d82e026d17dc3b9cd97f54e1b5" rel="nofollow" data-download="{"attachment_id":60918358,"asset_id":40637183,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60918358/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="390244" href="https://instituteofpolicyscience.academia.edu/PierreBonneels">Pierre Bonneels</a><script data-card-contents-for-user="390244" type="text/json">{"id":390244,"first_name":"Pierre","last_name":"Bonneels","domain_name":"instituteofpolicyscience","page_name":"PierreBonneels","display_name":"Pierre Bonneels","profile_url":"https://instituteofpolicyscience.academia.edu/PierreBonneels?f_ri=26194","photo":"https://0.academia-photos.com/390244/3659855/5892786/s65_pierre.bonneels.jpg"}</script></span></span></li><li class="js-paper-rank-work_40637183 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40637183"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40637183, container: ".js-paper-rank-work_40637183", }); });</script></li><li class="js-percentile-work_40637183 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40637183; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_40637183"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_40637183 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="40637183"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40637183; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40637183]").text(description); $(".js-view-count-work_40637183").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40637183").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40637183"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="902" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2388" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Language_And_Culture">Japanese Language And Culture</a>, <script data-card-contents-for-ri="2388" type="text/json">{"id":2388,"name":"Japanese Language And Culture","url":"https://www.academia.edu/Documents/in/Japanese_Language_And_Culture?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2400" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Religions">Japanese Religions</a><script data-card-contents-for-ri="2400" type="text/json">{"id":2400,"name":"Japanese Religions","url":"https://www.academia.edu/Documents/in/Japanese_Religions?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40637183]'), work: {"id":40637183,"title":"Philosophie de la religion et spiritualité japonaise","created_at":"2019-10-16T03:37:59.753-07:00","url":"https://www.academia.edu/40637183/Philosophie_de_la_religion_et_spiritualit%C3%A9_japonaise?f_ri=26194","dom_id":"work_40637183","summary":"Résumé: Fruit du colloque \"Spiritualité japonaise - Perceptions et représentations, entre tradition et occidentalisation\" organisé par les Universités Libre de Bruxelles et Catholique de Louvain, cet ouvrage propose des recherches en philosophie de la religion sur le Japon comparativement à l’Occident.","downloadable_attachments":[{"id":60918358,"asset_id":40637183,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":390244,"first_name":"Pierre","last_name":"Bonneels","domain_name":"instituteofpolicyscience","page_name":"PierreBonneels","display_name":"Pierre Bonneels","profile_url":"https://instituteofpolicyscience.academia.edu/PierreBonneels?f_ri=26194","photo":"https://0.academia-photos.com/390244/3659855/5892786/s65_pierre.bonneels.jpg"}],"research_interests":[{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=26194","nofollow":true},{"id":2388,"name":"Japanese Language And Culture","url":"https://www.academia.edu/Documents/in/Japanese_Language_And_Culture?f_ri=26194","nofollow":true},{"id":2400,"name":"Japanese Religions","url":"https://www.academia.edu/Documents/in/Japanese_Religions?f_ri=26194","nofollow":true},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=26194"},{"id":5179,"name":"Martial Arts","url":"https://www.academia.edu/Documents/in/Martial_Arts?f_ri=26194"},{"id":17158,"name":"Japan","url":"https://www.academia.edu/Documents/in/Japan?f_ri=26194"},{"id":21049,"name":"Christian Spirituality","url":"https://www.academia.edu/Documents/in/Christian_Spirituality?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":26853,"name":"Animism","url":"https://www.academia.edu/Documents/in/Animism?f_ri=26194"},{"id":38131,"name":"Martial Arts (Anthropology)","url":"https://www.academia.edu/Documents/in/Martial_Arts_Anthropology_?f_ri=26194"},{"id":38693,"name":"Haiku","url":"https://www.academia.edu/Documents/in/Haiku?f_ri=26194"},{"id":267727,"name":"Christian Studies","url":"https://www.academia.edu/Documents/in/Christian_Studies?f_ri=26194"},{"id":302511,"name":"Research in Martial arts","url":"https://www.academia.edu/Documents/in/Research_in_Martial_arts?f_ri=26194"},{"id":361203,"name":"Tea Ceremony","url":"https://www.academia.edu/Documents/in/Tea_Ceremony?f_ri=26194"},{"id":823277,"name":"Kenji Miyazawa","url":"https://www.academia.edu/Documents/in/Kenji_Miyazawa?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8143921" data-work_id="8143921" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8143921/Miki_Kiyoshi_There_is_No_Philosophy_in_Japan_Miki_Kiyoshi_Zensh%C5%AB_16_153_54_">Miki Kiyoshi: "There is No Philosophy in Japan" (Miki Kiyoshi Zenshū, 16: 153–54)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A translation of Miki's short writing entitled "Tetsugaku-no nai Nihon"「哲学のない日本」. This is a work in progress. If you have any criticisms, suggestions, questions, etc., please contact the translator. Special thanks to Cody Staton (KU... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8143921" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A translation of Miki's short writing entitled "Tetsugaku-no nai Nihon"「哲学のない日本」.  This is a work in progress. If you have any criticisms, suggestions, questions, etc., please contact the translator.  <br />Special thanks to Cody Staton (KU Leuven) for the helpful suggestions.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8143921" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5b6f4569544b068e500e0ba7261ae5a7" rel="nofollow" data-download="{"attachment_id":34584477,"asset_id":8143921,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34584477/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2910329" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a><script data-card-contents-for-user="2910329" type="text/json">{"id":2910329,"first_name":"Takeshi","last_name":"Morisato","domain_name":"edinburgh","page_name":"TakeshiMorisato","display_name":"Takeshi Morisato","profile_url":"https://edinburgh.academia.edu/TakeshiMorisato?f_ri=26194","photo":"https://0.academia-photos.com/2910329/974420/26836192/s65_takeshi.morisato.jpeg"}</script></span></span></li><li class="js-paper-rank-work_8143921 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8143921"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8143921, container: ".js-paper-rank-work_8143921", }); });</script></li><li class="js-percentile-work_8143921 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8143921; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_8143921"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_8143921 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="8143921"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8143921; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8143921]").text(description); $(".js-view-count-work_8143921").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8143921").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8143921"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="659" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Literature">Comparative Literature</a>, <script data-card-contents-for-ri="659" type="text/json">{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a><script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8143921]'), work: {"id":8143921,"title":"Miki Kiyoshi: \"There is No Philosophy in Japan\" (Miki Kiyoshi Zenshū, 16: 153–54)","created_at":"2014-08-31T05:51:08.478-07:00","url":"https://www.academia.edu/8143921/Miki_Kiyoshi_There_is_No_Philosophy_in_Japan_Miki_Kiyoshi_Zensh%C5%AB_16_153_54_?f_ri=26194","dom_id":"work_8143921","summary":"A translation of Miki's short writing entitled \"Tetsugaku-no nai Nihon\"「哲学のない日本」. This is a work in progress. If you have any criticisms, suggestions, questions, etc., please contact the translator. \r\nSpecial thanks to Cody Staton (KU Leuven) for the helpful suggestions. ","downloadable_attachments":[{"id":34584477,"asset_id":8143921,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2910329,"first_name":"Takeshi","last_name":"Morisato","domain_name":"edinburgh","page_name":"TakeshiMorisato","display_name":"Takeshi Morisato","profile_url":"https://edinburgh.academia.edu/TakeshiMorisato?f_ri=26194","photo":"https://0.academia-photos.com/2910329/974420/26836192/s65_takeshi.morisato.jpeg"}],"research_interests":[{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true},{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature?f_ri=26194","nofollow":true},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":2304,"name":"Japanese Literature","url":"https://www.academia.edu/Documents/in/Japanese_Literature?f_ri=26194"},{"id":12576,"name":"Philosophy in Japan","url":"https://www.academia.edu/Documents/in/Philosophy_in_Japan?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":227725,"name":"Miki Kiyoshi","url":"https://www.academia.edu/Documents/in/Miki_Kiyoshi?f_ri=26194"},{"id":1525234,"name":"Nakae Chōmin","url":"https://www.academia.edu/Documents/in/Nakae_Chomin?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37693660" data-work_id="37693660" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37693660/%E8%A5%BF%E8%B0%B7%E7%BF%BB%E8%AD%AF_docx">西谷翻譯.docx</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This is a Chinese translation of my essay, "Nishitani Keiji: Nihilism, Buddhism, Anontology," forthcoming as a chapter in English in Gereon Kopf (ed.), 'The Dao Companion to Japanese Buddhist Philosophy,' NYC: Springer Pub. (2019)</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37693660" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="66260472efbb10a9929a8e3157b0e8dc" rel="nofollow" data-download="{"attachment_id":57684960,"asset_id":37693660,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57684960/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="115734" href="https://hws.academia.edu/JohnKrummel">John Krummel</a><script data-card-contents-for-user="115734" type="text/json">{"id":115734,"first_name":"John","last_name":"Krummel","domain_name":"hws","page_name":"JohnKrummel","display_name":"John Krummel","profile_url":"https://hws.academia.edu/JohnKrummel?f_ri=26194","photo":"https://0.academia-photos.com/115734/165858/11483957/s65_john.krummel.jpg"}</script></span></span></li><li class="js-paper-rank-work_37693660 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37693660"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37693660, container: ".js-paper-rank-work_37693660", }); });</script></li><li class="js-percentile-work_37693660 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37693660; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37693660"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37693660 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37693660"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37693660; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37693660]").text(description); $(".js-view-count-work_37693660").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37693660").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37693660"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1222" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a>, <script data-card-contents-for-ri="1222" type="text/json">{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6717" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Buddhism">Japanese Buddhism</a><script data-card-contents-for-ri="6717" type="text/json">{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37693660]'), work: {"id":37693660,"title":"西谷翻譯.docx","created_at":"2018-11-02T21:47:53.883-07:00","url":"https://www.academia.edu/37693660/%E8%A5%BF%E8%B0%B7%E7%BF%BB%E8%AD%AF_docx?f_ri=26194","dom_id":"work_37693660","summary":"This is a Chinese translation of my essay, \"Nishitani Keiji: Nihilism, Buddhism, Anontology,\" forthcoming as a chapter in English in Gereon Kopf (ed.), 'The Dao Companion to Japanese Buddhist Philosophy,' NYC: Springer Pub. (2019)","downloadable_attachments":[{"id":57684960,"asset_id":37693660,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":115734,"first_name":"John","last_name":"Krummel","domain_name":"hws","page_name":"JohnKrummel","display_name":"John Krummel","profile_url":"https://hws.academia.edu/JohnKrummel?f_ri=26194","photo":"https://0.academia-photos.com/115734/165858/11483957/s65_john.krummel.jpg"}],"research_interests":[{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=26194","nofollow":true},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194"},{"id":14190,"name":"Nihilism","url":"https://www.academia.edu/Documents/in/Nihilism?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":39754,"name":"Religious Philosophy","url":"https://www.academia.edu/Documents/in/Religious_Philosophy?f_ri=26194"},{"id":75000,"name":"Philosophy and Religious Studies","url":"https://www.academia.edu/Documents/in/Philosophy_and_Religious_Studies?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=26194"},{"id":874322,"name":"Nishitani; Kyoto School; Heidegger","url":"https://www.academia.edu/Documents/in/Nishitani_Kyoto_School_Heidegger?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37165766 coauthored" data-work_id="37165766" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37165766/Book_review_by_Yuko_Ishihara_of_my_book_Nishida_Kitar%C5%8Ds_Chiasmatic_Chorology">Book review by Yuko Ishihara of my book, 'Nishida Kitarō's Chiasmatic Chorology'</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37165766" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="58ba6af126ca1da800a0088f0f70ae2c" rel="nofollow" data-download="{"attachment_id":57116948,"asset_id":37165766,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57116948/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="115734" href="https://hws.academia.edu/JohnKrummel">John Krummel</a><script data-card-contents-for-user="115734" type="text/json">{"id":115734,"first_name":"John","last_name":"Krummel","domain_name":"hws","page_name":"JohnKrummel","display_name":"John Krummel","profile_url":"https://hws.academia.edu/JohnKrummel?f_ri=26194","photo":"https://0.academia-photos.com/115734/165858/11483957/s65_john.krummel.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-37165766">+1</span><div class="hidden js-additional-users-37165766"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ritsumei.academia.edu/YukoIshihara">Yuko Ishihara</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-37165766'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-37165766').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_37165766 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37165766"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37165766, container: ".js-paper-rank-work_37165766", }); });</script></li><li class="js-percentile-work_37165766 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37165766; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37165766"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37165766 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37165766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37165766; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37165766]").text(description); $(".js-view-count-work_37165766").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37165766").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37165766"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="21511" rel="nofollow" href="https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D">Nishida Kitarō</a>, <script data-card-contents-for-ri="21511" type="text/json">{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a>, <script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="144338" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School_philosophy">Kyoto School philosophy</a><script data-card-contents-for-ri="144338" type="text/json">{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37165766]'), work: {"id":37165766,"title":"Book review by Yuko Ishihara of my book, 'Nishida Kitarō's Chiasmatic Chorology'","created_at":"2018-08-01T20:48:35.957-07:00","url":"https://www.academia.edu/37165766/Book_review_by_Yuko_Ishihara_of_my_book_Nishida_Kitar%C5%8Ds_Chiasmatic_Chorology?f_ri=26194","dom_id":"work_37165766","summary":null,"downloadable_attachments":[{"id":57116948,"asset_id":37165766,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":115734,"first_name":"John","last_name":"Krummel","domain_name":"hws","page_name":"JohnKrummel","display_name":"John Krummel","profile_url":"https://hws.academia.edu/JohnKrummel?f_ri=26194","photo":"https://0.academia-photos.com/115734/165858/11483957/s65_john.krummel.jpg"},{"id":3386262,"first_name":"Yuko","last_name":"Ishihara","domain_name":"ritsumei","page_name":"YukoIshihara","display_name":"Yuko Ishihara","profile_url":"https://ritsumei.academia.edu/YukoIshihara?f_ri=26194","photo":"https://0.academia-photos.com/3386262/1142754/12399519/s65_yuko.ishihara.jpg"}],"research_interests":[{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194","nofollow":true},{"id":1752792,"name":"Nishida Kitaro","url":"https://www.academia.edu/Documents/in/Nishida_Kitaro?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42129197" data-work_id="42129197" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42129197/Virtues_and_ethics_within_Watsuji_Tetsur%C5%8Ds_Rinrigaku">Virtues and ethics within Watsuji Tetsurō's Rinrigaku</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In the second volume of Rinrigaku, Watsuji Tetsurō focuses on developing his notion of betweenness (aidagara 間柄) through the ethical organisations (jinrinteki soshiki 人倫的組織) of family, local community, economics, cultural community, and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42129197" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the second volume of Rinrigaku, Watsuji Tetsurō focuses on developing his notion of betweenness (aidagara 間柄) through the ethical organisations (jinrinteki soshiki 人倫的組織) of family, local community, economics, cultural community, and the state. Although those who have commentated on the later volumes have focused on the controversy which surrounds Watsuji’s account of the state, very little attention has been paid to the role of virtues within his thought. It is precisely this academic lacuna which this enquiry is intended to address. In this paper, there are two particular aims which I hope to achieve: firstly, I will seek to explicate the role which virtues play within Watsuji’s ethical system, and secondly, I will attempt to evaluate how the virtues inform Watsuji’s normative approach.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42129197" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="809def0e19f82eddaa95749f6165074d" rel="nofollow" data-download="{"attachment_id":62264170,"asset_id":42129197,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62264170/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21843738" href="https://aiu-jp.academia.edu/KyleMichaelJamesShuttleworth">Kyle Michael James Shuttleworth</a><script data-card-contents-for-user="21843738" type="text/json">{"id":21843738,"first_name":"Kyle Michael James","last_name":"Shuttleworth","domain_name":"aiu-jp","page_name":"KyleMichaelJamesShuttleworth","display_name":"Kyle Michael James Shuttleworth","profile_url":"https://aiu-jp.academia.edu/KyleMichaelJamesShuttleworth?f_ri=26194","photo":"https://0.academia-photos.com/21843738/10986220/58588763/s65_kyle_michael_james.shuttleworth.jpeg"}</script></span></span></li><li class="js-paper-rank-work_42129197 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42129197"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42129197, container: ".js-paper-rank-work_42129197", }); });</script></li><li class="js-percentile-work_42129197 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42129197; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42129197"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42129197 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42129197"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42129197; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42129197]").text(description); $(".js-view-count-work_42129197").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42129197").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42129197"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="814" rel="nofollow" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2019" rel="nofollow" href="https://www.academia.edu/Documents/in/Aristotle">Aristotle</a><script data-card-contents-for-ri="2019" type="text/json">{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42129197]'), work: {"id":42129197,"title":"Virtues and ethics within Watsuji Tetsurō's Rinrigaku","created_at":"2020-03-03T11:21:33.267-08:00","url":"https://www.academia.edu/42129197/Virtues_and_ethics_within_Watsuji_Tetsur%C5%8Ds_Rinrigaku?f_ri=26194","dom_id":"work_42129197","summary":"In the second volume of Rinrigaku, Watsuji Tetsurō focuses on developing his notion of betweenness (aidagara 間柄) through the ethical organisations (jinrinteki soshiki 人倫的組織) of family, local community, economics, cultural community, and the state. Although those who have commentated on the later volumes have focused on the controversy which surrounds Watsuji’s account of the state, very little attention has been paid to the role of virtues within his thought. It is precisely this academic lacuna which this enquiry is intended to address. In this paper, there are two particular aims which I hope to achieve: firstly, I will seek to explicate the role which virtues play within Watsuji’s ethical system, and secondly, I will attempt to evaluate how the virtues inform Watsuji’s normative approach.","downloadable_attachments":[{"id":62264170,"asset_id":42129197,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":21843738,"first_name":"Kyle Michael James","last_name":"Shuttleworth","domain_name":"aiu-jp","page_name":"KyleMichaelJamesShuttleworth","display_name":"Kyle Michael James Shuttleworth","profile_url":"https://aiu-jp.academia.edu/KyleMichaelJamesShuttleworth?f_ri=26194","photo":"https://0.academia-photos.com/21843738/10986220/58588763/s65_kyle_michael_james.shuttleworth.jpeg"}],"research_interests":[{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=26194","nofollow":true},{"id":3468,"name":"Virtue Ethics","url":"https://www.academia.edu/Documents/in/Virtue_Ethics?f_ri=26194"},{"id":6545,"name":"Virtues (Moral Psychology)","url":"https://www.academia.edu/Documents/in/Virtues_Moral_Psychology_?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":27165,"name":"Confucianism","url":"https://www.academia.edu/Documents/in/Confucianism?f_ri=26194"},{"id":62506,"name":"Watsuji Tetsurō","url":"https://www.academia.edu/Documents/in/Watsuji_Tetsuro?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37859247" data-work_id="37859247" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37859247/The_Paradox_of_Representation_in_Nishitanis_Critique_of_Kant">The Paradox of Representation in Nishitani's Critique of Kant</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Kant’s Critique of Pure Reason demonstrates that it is impossible to have knowledge of the thing in itself by means of either concepts or intuitions. The great student of Nishida Kitarō and Martin Heidegger, Japanese philosopher, Keiji... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37859247" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Kant’s Critique of Pure Reason demonstrates that it is impossible to have knowledge of the thing in itself by means of either concepts or intuitions. The great student of Nishida Kitarō and Martin Heidegger, Japanese philosopher, Keiji Nishitani (1900–1990), does not seem to dispute Kant’s claim that the thing in itself cannot be known by means of reason or indeed by any act of consciousness whatever. But for Nishitani the Critique does not demonstrate that it is impossible to experience or obtain awareness of the thing in itself through purely non-subjective, non- representational, and non-conceptual means. In what follows, I recon- struct Nishitani’s formulation of the paradox of representation and show how his method of resolving the paradox provides an argument against Kant, that one can know the thing in itself by non-conceptual means. For Nishitani it appears that the impossibility of knowing the thing in itself by means of reason shows a new path forward. Rather than attempt to know the thing in itself by means of reason or subjectivity in general, we can still gain access to the thing in itself by transcending reason and subjectivity altogether. To state this even more generally: insofar as philosophy itself performs its rational work from the standpoint of subjectivity (whether implicitly or explicitly), we can apprehend the thing in itself by transcending the standpoint of philosophy. In Nishitani’s terms, the only way to know the thing in itself is by “breaking through self-consciousness” (Nishitani 1983, 16–17).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37859247" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8da8503ae8db4de513618b5bd5c75284" rel="nofollow" data-download="{"attachment_id":57864321,"asset_id":37859247,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57864321/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2412642" href="https://cuhk.academia.edu/GregoryMoss">Gregory S Moss</a><script data-card-contents-for-user="2412642" type="text/json">{"id":2412642,"first_name":"Gregory","last_name":"Moss","domain_name":"cuhk","page_name":"GregoryMoss","display_name":"Gregory S Moss","profile_url":"https://cuhk.academia.edu/GregoryMoss?f_ri=26194","photo":"https://0.academia-photos.com/2412642/1012111/36044187/s65_gregory.moss.jpg"}</script></span></span></li><li class="js-paper-rank-work_37859247 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37859247"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37859247, container: ".js-paper-rank-work_37859247", }); });</script></li><li class="js-percentile-work_37859247 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37859247; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37859247"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37859247 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37859247"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37859247; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37859247]").text(description); $(".js-view-count-work_37859247").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37859247").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37859247"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10240" rel="nofollow" href="https://www.academia.edu/Documents/in/18th_Century_Philosophy">18th Century Philosophy</a>, <script data-card-contents-for-ri="10240" type="text/json">{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16031" rel="nofollow" href="https://www.academia.edu/Documents/in/Immanuel_Kant">Immanuel Kant</a><script data-card-contents-for-ri="16031" type="text/json">{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37859247]'), work: {"id":37859247,"title":"The Paradox of Representation in Nishitani's Critique of Kant","created_at":"2018-11-27T02:02:55.626-08:00","url":"https://www.academia.edu/37859247/The_Paradox_of_Representation_in_Nishitanis_Critique_of_Kant?f_ri=26194","dom_id":"work_37859247","summary":"Kant’s Critique of Pure Reason demonstrates that it is impossible to have knowledge of the thing in itself by means of either concepts or intuitions. The great student of Nishida Kitarō and Martin Heidegger, Japanese philosopher, Keiji Nishitani (1900–1990), does not seem to dispute Kant’s claim that the thing in itself cannot be known by means of reason or indeed by any act of consciousness whatever. But for Nishitani the Critique does not demonstrate that it is impossible to experience or obtain awareness of the thing in itself through purely non-subjective, non- representational, and non-conceptual means. In what follows, I recon- struct Nishitani’s formulation of the paradox of representation and show how his method of resolving the paradox provides an argument against Kant, that one can know the thing in itself by non-conceptual means. For Nishitani it appears that the impossibility of knowing the thing in itself by means of reason shows a new path forward. Rather than attempt to know the thing in itself by means of reason or subjectivity in general, we can still gain access to the thing in itself by transcending reason and subjectivity altogether. To state this even more generally: insofar as philosophy itself performs its rational work from the standpoint of subjectivity (whether implicitly or explicitly), we can apprehend the thing in itself by transcending the standpoint of philosophy. In Nishitani’s terms, the only way to know the thing in itself is by “breaking through self-consciousness” (Nishitani 1983, 16–17).","downloadable_attachments":[{"id":57864321,"asset_id":37859247,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2412642,"first_name":"Gregory","last_name":"Moss","domain_name":"cuhk","page_name":"GregoryMoss","display_name":"Gregory S Moss","profile_url":"https://cuhk.academia.edu/GregoryMoss?f_ri=26194","photo":"https://0.academia-photos.com/2412642/1012111/36044187/s65_gregory.moss.jpg"}],"research_interests":[{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":10240,"name":"18th Century Philosophy","url":"https://www.academia.edu/Documents/in/18th_Century_Philosophy?f_ri=26194","nofollow":true},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":53359,"name":"Asian Philosophy","url":"https://www.academia.edu/Documents/in/Asian_Philosophy?f_ri=26194"},{"id":55723,"name":"Nothingness","url":"https://www.academia.edu/Documents/in/Nothingness?f_ri=26194"},{"id":113164,"name":"Nishitani","url":"https://www.academia.edu/Documents/in/Nishitani?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=26194"},{"id":287095,"name":"Knowledge Representation and Reasoning","url":"https://www.academia.edu/Documents/in/Knowledge_Representation_and_Reasoning?f_ri=26194"},{"id":357059,"name":"Kant's theoretical philosophy/transcendental deduction","url":"https://www.academia.edu/Documents/in/Kants_theoretical_philosophy_transcendental_deduction?f_ri=26194"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=26194"},{"id":874322,"name":"Nishitani; Kyoto School; Heidegger","url":"https://www.academia.edu/Documents/in/Nishitani_Kyoto_School_Heidegger?f_ri=26194"},{"id":997670,"name":"Śūnyatā","url":"https://www.academia.edu/Documents/in/%C5%9A%C5%ABnyat%C4%81?f_ri=26194"},{"id":1005546,"name":"Comparative Philosophy and Religion","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy_and_Religion?f_ri=26194"},{"id":1323708,"name":"Kant’s Theoretical Philosophy","url":"https://www.academia.edu/Documents/in/Kant_s_Theoretical_Philosophy-1?f_ri=26194"},{"id":1379151,"name":"Samadhi","url":"https://www.academia.edu/Documents/in/Samadhi?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43648066" data-work_id="43648066" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43648066/In_Remembrance_of_Ueda_Shizuteru">In Remembrance of Ueda Shizuteru</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43648066" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="79ce51b99cbc9ef7b8b0f55f2d99e686" rel="nofollow" data-download="{"attachment_id":63948431,"asset_id":43648066,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63948431/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="58638866" href="https://loyola.academia.edu/BretDavis">Bret W Davis</a><script data-card-contents-for-user="58638866" type="text/json">{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}</script></span></span></li><li class="js-paper-rank-work_43648066 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43648066"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43648066, container: ".js-paper-rank-work_43648066", }); });</script></li><li class="js-percentile-work_43648066 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43648066; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43648066"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43648066 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43648066"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43648066; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43648066]").text(description); $(".js-view-count-work_43648066").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43648066").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43648066"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7108" rel="nofollow" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a>, <script data-card-contents-for-ri="7108" type="text/json">{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a>, <script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="44104" rel="nofollow" href="https://www.academia.edu/Documents/in/Meister_Eckhart">Meister Eckhart</a><script data-card-contents-for-ri="44104" type="text/json">{"id":44104,"name":"Meister Eckhart","url":"https://www.academia.edu/Documents/in/Meister_Eckhart?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43648066]'), work: {"id":43648066,"title":"In Remembrance of Ueda Shizuteru","created_at":"2020-07-17T10:45:22.921-07:00","url":"https://www.academia.edu/43648066/In_Remembrance_of_Ueda_Shizuteru?f_ri=26194","dom_id":"work_43648066","summary":null,"downloadable_attachments":[{"id":63948431,"asset_id":43648066,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}],"research_interests":[{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true},{"id":44104,"name":"Meister Eckhart","url":"https://www.academia.edu/Documents/in/Meister_Eckhart?f_ri=26194","nofollow":true},{"id":2536118,"name":"Ueda Shizuteru","url":"https://www.academia.edu/Documents/in/Ueda_Shizuteru?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_66339417" data-work_id="66339417" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/66339417/Review_essay_by_Glen_A_Mazis_Loughnane_on_Merleau_Ponty_and_Nishida_Artists_Expressing_Faith_Intrinsic_to_Embodiment">Review essay by Glen A. Mazis — Loughnane on Merleau-Ponty and Nishida: Artists Expressing Faith Intrinsic to Embodiment</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nishida’s and Merleau-Ponty’s “perceptual ontologies” lead to other notions of self, spirituality, and faith, bringing out the distinctive and comparable religious paths of Buddhism and embodied phenomenology entered by deepening the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_66339417" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nishida’s and Merleau-Ponty’s “perceptual ontologies” lead to other notions of self, spirituality, and faith, bringing out the distinctive and comparable religious paths of Buddhism and embodied phenomenology entered by deepening the prereflective openness to the world’s “voices of silence.” Loughnane’s study highlights how Nishida’s and Merleau-Ponty’s turn towards a series of artists in their respective cultural contexts brings out the particular groundedness in the materiality of the beings of the world in this “mutual interexpressivity” or “reversibility.” Faith is revisioned as the dropping of egoistic control to allow perception to be carried into the depths of the world of spiritual hearkening.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/66339417" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b497049d03741b142d616297e7365b67" rel="nofollow" data-download="{"attachment_id":77571320,"asset_id":66339417,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/77571320/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="411425" href="https://ucc-ie.academia.edu/AdamLoughnane">Adam Loughnane</a><script data-card-contents-for-user="411425" type="text/json">{"id":411425,"first_name":"Adam","last_name":"Loughnane","domain_name":"ucc-ie","page_name":"AdamLoughnane","display_name":"Adam Loughnane","profile_url":"https://ucc-ie.academia.edu/AdamLoughnane?f_ri=26194","photo":"https://0.academia-photos.com/411425/100160/3292341/s65_adam.loughnane.jpg"}</script></span></span></li><li class="js-paper-rank-work_66339417 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="66339417"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 66339417, container: ".js-paper-rank-work_66339417", }); });</script></li><li class="js-percentile-work_66339417 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66339417; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_66339417"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_66339417 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="66339417"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66339417; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66339417]").text(description); $(".js-view-count-work_66339417").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_66339417").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="66339417"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="808" rel="nofollow" href="https://www.academia.edu/Documents/in/Aesthetics">Aesthetics</a>, <script data-card-contents-for-ri="808" type="text/json">{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a><script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=66339417]'), work: {"id":66339417,"title":"Review essay by Glen A. Mazis — Loughnane on Merleau-Ponty and Nishida: Artists Expressing Faith Intrinsic to Embodiment","created_at":"2021-12-29T02:21:31.802-08:00","url":"https://www.academia.edu/66339417/Review_essay_by_Glen_A_Mazis_Loughnane_on_Merleau_Ponty_and_Nishida_Artists_Expressing_Faith_Intrinsic_to_Embodiment?f_ri=26194","dom_id":"work_66339417","summary":"Nishida’s and Merleau-Ponty’s “perceptual ontologies” lead to other notions of self, spirituality, and faith, bringing out the distinctive and comparable religious paths of Buddhism and embodied phenomenology entered by deepening the prereflective openness to the world’s “voices of silence.” Loughnane’s study highlights how Nishida’s and Merleau-Ponty’s turn towards a series of artists in their respective cultural contexts brings out the particular groundedness in the materiality of the beings of the world in this “mutual interexpressivity” or “reversibility.” Faith is revisioned as the dropping of egoistic control to allow perception to be carried into the depths of the world of spiritual hearkening.","downloadable_attachments":[{"id":77571320,"asset_id":66339417,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":411425,"first_name":"Adam","last_name":"Loughnane","domain_name":"ucc-ie","page_name":"AdamLoughnane","display_name":"Adam Loughnane","profile_url":"https://ucc-ie.academia.edu/AdamLoughnane?f_ri=26194","photo":"https://0.academia-photos.com/411425/100160/3292341/s65_adam.loughnane.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true},{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true},{"id":5290,"name":"Philosophy of Art","url":"https://www.academia.edu/Documents/in/Philosophy_of_Art?f_ri=26194"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":47506,"name":"Phenomenological Aesthetics","url":"https://www.academia.edu/Documents/in/Phenomenological_Aesthetics?f_ri=26194"},{"id":255824,"name":"Phenomenology and Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Phenomenology_and_Japanese_Philosophy?f_ri=26194"},{"id":2992116,"name":"Phenomenological Aesthetics and Art","url":"https://www.academia.edu/Documents/in/Phenomenological_Aesthetics_and_Art?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44574840" data-work_id="44574840" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44574840/How_long_is_now_Or_the_event_of_chaos">How long is now? Or the event of chaos</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Arthouse Tacheles, Kyoto School and Chaos Theory ... Presented at the conference Indeterminate Futures / The Future of Indeterminacy, University of Dundee (UK), 13 – 15 November 2020; published 2 November 2021:... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44574840" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Arthouse Tacheles, Kyoto School and Chaos Theory ... <br /> <br />Presented at the conference Indeterminate Futures / The Future of Indeterminacy, University of Dundee (UK), 13 – 15 November 2020; published 2 November 2021: <a href="https://queenmobs.com/2021/11/how-long-is-now/" rel="nofollow">https://queenmobs.com/2021/11/how-long-is-now/</a> <br /> <br />The future is no longer seen as open. But before aligning ourselves to the mantra of the “slow cancellation of the future” (Mark Fisher) we should firstly have a closer look at the present, now: for if we can show that the present is indeterminate, it will be a simple task to show that the future is indeterminate as well. <br /> <br />The now is both a particular now – our contemporary present – and each now throughout history: the present now is thus unique. Unlike the future and the past, the now may not be reduced to statistics, probability or algorithms: according to a Sufi’s saying it is the sword that cuts time into two. To counter the “slow cancellation of the future” we thus must become aware that the doctrine of determinism merely holds for the past. Our political and artistic practice may be wholly unpredictable if we literally engage with autopoiesis, dynamic systems and feedback loops right at the edge of chaos, thus transferring an originally scientific concept to politics and arts. If understood precisely, the now is able to disrupt the pattern of determinacy through the unpredictable event of chaos. If the present now is open, the future is open too.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44574840" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2d8026f0e27c2fa2e7deabb64dd1c557" rel="nofollow" data-download="{"attachment_id":65031161,"asset_id":44574840,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65031161/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51951157" href="https://independent.academia.edu/SchumacherHannes">Hannes Schumacher</a><script data-card-contents-for-user="51951157" type="text/json">{"id":51951157,"first_name":"Hannes","last_name":"Schumacher","domain_name":"independent","page_name":"SchumacherHannes","display_name":"Hannes Schumacher","profile_url":"https://independent.academia.edu/SchumacherHannes?f_ri=26194","photo":"https://0.academia-photos.com/51951157/15765186/16297941/s65_hannes.s..jpg"}</script></span></span></li><li class="js-paper-rank-work_44574840 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44574840"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44574840, container: ".js-paper-rank-work_44574840", }); });</script></li><li class="js-percentile-work_44574840 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44574840; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44574840"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44574840 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44574840"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44574840; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44574840]").text(description); $(".js-view-count-work_44574840").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44574840").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44574840"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3155" rel="nofollow" href="https://www.academia.edu/Documents/in/Complexity_Theory">Complexity Theory</a>, <script data-card-contents-for-ri="3155" type="text/json">{"id":3155,"name":"Complexity Theory","url":"https://www.academia.edu/Documents/in/Complexity_Theory?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5419" rel="nofollow" href="https://www.academia.edu/Documents/in/Metaphysics_of_Time">Metaphysics of Time</a>, <script data-card-contents-for-ri="5419" type="text/json">{"id":5419,"name":"Metaphysics of Time","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Time?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="9434" rel="nofollow" href="https://www.academia.edu/Documents/in/Chaos_Theory">Chaos Theory</a>, <script data-card-contents-for-ri="9434" type="text/json">{"id":9434,"name":"Chaos Theory","url":"https://www.academia.edu/Documents/in/Chaos_Theory?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16206" rel="nofollow" href="https://www.academia.edu/Documents/in/Dialectic">Dialectic</a><script data-card-contents-for-ri="16206" type="text/json">{"id":16206,"name":"Dialectic","url":"https://www.academia.edu/Documents/in/Dialectic?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44574840]'), work: {"id":44574840,"title":"How long is now? Or the event of chaos","created_at":"2020-11-25T09:55:12.560-08:00","url":"https://www.academia.edu/44574840/How_long_is_now_Or_the_event_of_chaos?f_ri=26194","dom_id":"work_44574840","summary":"Arthouse Tacheles, Kyoto School and Chaos Theory ... \r\n\r\nPresented at the conference Indeterminate Futures / The Future of Indeterminacy, University of Dundee (UK), 13 – 15 November 2020; published 2 November 2021: https://queenmobs.com/2021/11/how-long-is-now/\r\n\r\nThe future is no longer seen as open. But before aligning ourselves to the mantra of the “slow cancellation of the future” (Mark Fisher) we should firstly have a closer look at the present, now: for if we can show that the present is indeterminate, it will be a simple task to show that the future is indeterminate as well.\r\n\r\nThe now is both a particular now – our contemporary present – and each now throughout history: the present now is thus unique. Unlike the future and the past, the now may not be reduced to statistics, probability or algorithms: according to a Sufi’s saying it is the sword that cuts time into two. To counter the “slow cancellation of the future” we thus must become aware that the doctrine of determinism merely holds for the past. Our political and artistic practice may be wholly unpredictable if we literally engage with autopoiesis, dynamic systems and feedback loops right at the edge of chaos, thus transferring an originally scientific concept to politics and arts. If understood precisely, the now is able to disrupt the pattern of determinacy through the unpredictable event of chaos. If the present now is open, the future is open too.\r\n","downloadable_attachments":[{"id":65031161,"asset_id":44574840,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":51951157,"first_name":"Hannes","last_name":"Schumacher","domain_name":"independent","page_name":"SchumacherHannes","display_name":"Hannes Schumacher","profile_url":"https://independent.academia.edu/SchumacherHannes?f_ri=26194","photo":"https://0.academia-photos.com/51951157/15765186/16297941/s65_hannes.s..jpg"}],"research_interests":[{"id":3155,"name":"Complexity Theory","url":"https://www.academia.edu/Documents/in/Complexity_Theory?f_ri=26194","nofollow":true},{"id":5419,"name":"Metaphysics of Time","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Time?f_ri=26194","nofollow":true},{"id":9434,"name":"Chaos Theory","url":"https://www.academia.edu/Documents/in/Chaos_Theory?f_ri=26194","nofollow":true},{"id":16206,"name":"Dialectic","url":"https://www.academia.edu/Documents/in/Dialectic?f_ri=26194","nofollow":true},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":24769,"name":"Chaos/Complexity Theory","url":"https://www.academia.edu/Documents/in/Chaos_Complexity_Theory?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":70529,"name":"Indeterminacy","url":"https://www.academia.edu/Documents/in/Indeterminacy?f_ri=26194"},{"id":187236,"name":"Dialectics","url":"https://www.academia.edu/Documents/in/Dialectics?f_ri=26194"},{"id":324721,"name":"Mark Fisher","url":"https://www.academia.edu/Documents/in/Mark_Fisher?f_ri=26194"},{"id":1125936,"name":"Butterfly Effect","url":"https://www.academia.edu/Documents/in/Butterfly_Effect?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_26687328" data-work_id="26687328" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26687328/The_Praj%C3%B1%C4%81p%C4%81ramit%C4%81_Logic_of_Soku_hi_in_Nishida_Kitar%C5%8D_AAR_2009_">The Prajñāpāramitā Logic of Soku-hi in Nishida Kitarō (AAR 2009)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This was a presentation made during a panel on the Heart Sūtra at the Group Meeting for the Society of Asian and Comparative Philosophy, at The American Academy of Religion Annual Conference, Montreal, Canada, November 2009.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26687328" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="91cc8fd438b1e4d4c910842970519647" rel="nofollow" data-download="{"attachment_id":46969381,"asset_id":26687328,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46969381/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="115734" href="https://hws.academia.edu/JohnKrummel">John Krummel</a><script data-card-contents-for-user="115734" type="text/json">{"id":115734,"first_name":"John","last_name":"Krummel","domain_name":"hws","page_name":"JohnKrummel","display_name":"John Krummel","profile_url":"https://hws.academia.edu/JohnKrummel?f_ri=26194","photo":"https://0.academia-photos.com/115734/165858/11483957/s65_john.krummel.jpg"}</script></span></span></li><li class="js-paper-rank-work_26687328 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26687328"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26687328, container: ".js-paper-rank-work_26687328", }); });</script></li><li class="js-percentile-work_26687328 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26687328; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_26687328"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_26687328 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="26687328"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26687328; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26687328]").text(description); $(".js-view-count-work_26687328").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_26687328").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="26687328"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1222" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a>, <script data-card-contents-for-ri="1222" type="text/json">{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7108" rel="nofollow" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a><script data-card-contents-for-ri="7108" type="text/json">{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=26687328]'), work: {"id":26687328,"title":"The Prajñāpāramitā Logic of Soku-hi in Nishida Kitarō (AAR 2009)","created_at":"2016-07-02T22:50:15.380-07:00","url":"https://www.academia.edu/26687328/The_Praj%C3%B1%C4%81p%C4%81ramit%C4%81_Logic_of_Soku_hi_in_Nishida_Kitar%C5%8D_AAR_2009_?f_ri=26194","dom_id":"work_26687328","summary":"This was a presentation made during a panel on the Heart Sūtra at the Group Meeting for the Society of Asian and Comparative Philosophy, at The American Academy of Religion Annual Conference, Montreal, Canada, November 2009.\n","downloadable_attachments":[{"id":46969381,"asset_id":26687328,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":115734,"first_name":"John","last_name":"Krummel","domain_name":"hws","page_name":"JohnKrummel","display_name":"John Krummel","profile_url":"https://hws.academia.edu/JohnKrummel?f_ri=26194","photo":"https://0.academia-photos.com/115734/165858/11483957/s65_john.krummel.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":166758,"name":"Mahayana","url":"https://www.academia.edu/Documents/in/Mahayana?f_ri=26194"},{"id":257250,"name":"Mahayana Buddhism","url":"https://www.academia.edu/Documents/in/Mahayana_Buddhism?f_ri=26194"},{"id":281662,"name":"Nishida","url":"https://www.academia.edu/Documents/in/Nishida?f_ri=26194"},{"id":343527,"name":"Heart Sutra","url":"https://www.academia.edu/Documents/in/Heart_Sutra?f_ri=26194"},{"id":908373,"name":"Prajnaparamita","url":"https://www.academia.edu/Documents/in/Prajnaparamita?f_ri=26194"},{"id":1199271,"name":"Prajñāpāramitā","url":"https://www.academia.edu/Documents/in/Praj%C3%B1%C4%81p%C4%81ramit%C4%81?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_833042" data-work_id="833042" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/833042/%E6%97%A5%E6%9C%AC%E7%9A%84%E8%BA%AB%E4%BD%93%E8%AB%96%E3%81%AE%E5%BD%A2%E6%88%90_%E4%BA%AC%E9%83%BD%E5%AD%A6%E6%B4%BE_%E3%82%92%E4%B8%AD%E5%BF%83%E3%81%A8%E3%81%97%E3%81%A6_Formation_and_Development_of_Culturalist_Discourses_on_Japanese_Body_Kyoto_Schools_Philosophy_of_the_Body_and_Its_Reception">日本的身体論の形成―「京都学派」を中心として― Formation and Development of Culturalist Discourses on 'Japanese Body': Kyoto School's Philosophy of the Body and Its Reception</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">京都学派の哲学者たちは、後の現象学的身体論を先取りするような身体観を提示した。本稿は、こうした京都学派の身体論の生成と展開を西田幾多郎や田辺元のテキストに沿って内在的に読解しながら、その本来の近代認識論批判の立場（日本的「身体論」）が文化本質主義的イデオロギー（「日本的身体」論）へと転じる機制を明らかにした。そのうえで、20世紀後半になって古典芸能の身体性や世阿弥の能楽論を安易に「日本文化」に還元して解釈する「日本的身体」論が横行する言説状況が到来したことを批判した。... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_833042" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">京都学派の哲学者たちは、後の現象学的身体論を先取りするような身体観を提示した。本稿は、こうした京都学派の身体論の生成と展開を西田幾多郎や田辺元のテキストに沿って内在的に読解しながら、その本来の近代認識論批判の立場（日本的「身体論」）が文化本質主義的イデオロギー（「日本的身体」論）へと転じる機制を明らかにした。そのうえで、20世紀後半になって古典芸能の身体性や世阿弥の能楽論を安易に「日本文化」に還元して解釈する「日本的身体」論が横行する言説状況が到来したことを批判した。<br />The Kyoto School philosophers, Nishida Kitaro, Tanabe Hajime, etc., produced theoretical discourses of the body in 1930's, which foreran Merleau-Ponty's phenomenology of the body. This paper reveals the process of their discussion and examines how those metaphysical debates on the body that appeared in modern Japan(日本的「身体論」) fell into cultural essentialism(「日本的身体」論).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/833042" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1a5dfa24077f9759ce52be9ff014c840" rel="nofollow" data-download="{"attachment_id":4990525,"asset_id":833042,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/4990525/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="666425" href="https://atomi.academia.edu/TaroYokoyama">Taro Yokoyama</a><script data-card-contents-for-user="666425" type="text/json">{"id":666425,"first_name":"Taro","last_name":"Yokoyama","domain_name":"atomi","page_name":"TaroYokoyama","display_name":"Taro Yokoyama","profile_url":"https://atomi.academia.edu/TaroYokoyama?f_ri=26194","photo":"https://0.academia-photos.com/666425/232161/1423654/s65_taro.yokoyama.jpg"}</script></span></span></li><li class="js-paper-rank-work_833042 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="833042"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 833042, container: ".js-paper-rank-work_833042", }); });</script></li><li class="js-percentile-work_833042 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 833042; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_833042"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_833042 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="833042"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 833042; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=833042]").text(description); $(".js-view-count-work_833042").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_833042").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="833042"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6625" rel="nofollow" href="https://www.academia.edu/Documents/in/Noh">Noh</a>, <script data-card-contents-for-ri="6625" type="text/json">{"id":6625,"name":"Noh","url":"https://www.academia.edu/Documents/in/Noh?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="14617" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology_of_the_body">Phenomenology of the body</a>, <script data-card-contents-for-ri="14617" type="text/json">{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="19255" rel="nofollow" href="https://www.academia.edu/Documents/in/Body_in_Performance">Body in Performance</a><script data-card-contents-for-ri="19255" type="text/json">{"id":19255,"name":"Body in Performance","url":"https://www.academia.edu/Documents/in/Body_in_Performance?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=833042]'), work: {"id":833042,"title":"日本的身体論の形成―「京都学派」を中心として― Formation and Development of Culturalist Discourses on 'Japanese Body': Kyoto School's Philosophy of the Body and Its Reception","created_at":"2011-08-15T02:50:15.115-07:00","url":"https://www.academia.edu/833042/%E6%97%A5%E6%9C%AC%E7%9A%84%E8%BA%AB%E4%BD%93%E8%AB%96%E3%81%AE%E5%BD%A2%E6%88%90_%E4%BA%AC%E9%83%BD%E5%AD%A6%E6%B4%BE_%E3%82%92%E4%B8%AD%E5%BF%83%E3%81%A8%E3%81%97%E3%81%A6_Formation_and_Development_of_Culturalist_Discourses_on_Japanese_Body_Kyoto_Schools_Philosophy_of_the_Body_and_Its_Reception?f_ri=26194","dom_id":"work_833042","summary":"京都学派の哲学者たちは、後の現象学的身体論を先取りするような身体観を提示した。本稿は、こうした京都学派の身体論の生成と展開を西田幾多郎や田辺元のテキストに沿って内在的に読解しながら、その本来の近代認識論批判の立場（日本的「身体論」）が文化本質主義的イデオロギー（「日本的身体」論）へと転じる機制を明らかにした。そのうえで、20世紀後半になって古典芸能の身体性や世阿弥の能楽論を安易に「日本文化」に還元して解釈する「日本的身体」論が横行する言説状況が到来したことを批判した。\nThe Kyoto School philosophers, Nishida Kitaro, Tanabe Hajime, etc., produced theoretical discourses of the body in 1930's, which foreran Merleau-Ponty's phenomenology of the body. This paper reveals the process of their discussion and examines how those metaphysical debates on the body that appeared in modern Japan(日本的「身体論」) fell into cultural essentialism(「日本的身体」論).","downloadable_attachments":[{"id":4990525,"asset_id":833042,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":666425,"first_name":"Taro","last_name":"Yokoyama","domain_name":"atomi","page_name":"TaroYokoyama","display_name":"Taro Yokoyama","profile_url":"https://atomi.academia.edu/TaroYokoyama?f_ri=26194","photo":"https://0.academia-photos.com/666425/232161/1423654/s65_taro.yokoyama.jpg"}],"research_interests":[{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":6625,"name":"Noh","url":"https://www.academia.edu/Documents/in/Noh?f_ri=26194","nofollow":true},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body?f_ri=26194","nofollow":true},{"id":19255,"name":"Body in Performance","url":"https://www.academia.edu/Documents/in/Body_in_Performance?f_ri=26194","nofollow":true},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":23561,"name":"Japanese Culture","url":"https://www.academia.edu/Documents/in/Japanese_Culture?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":201078,"name":"Zeami","url":"https://www.academia.edu/Documents/in/Zeami?f_ri=26194"},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1448632" data-work_id="1448632" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1448632/From_Seeing_to_Acting_Rethinking_Nishidas_Practical_Philosophy">From Seeing to Acting. Rethinking Nishida's Practical Philosophy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In reply to critics who summarily dismiss Nishida's philosophy as weakened on the historical front by excessive attention to the mind and interiority, in this essay I provide textual proof of a major shift in Nishida's late work based on... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1448632" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In reply to critics who summarily dismiss Nishida's philosophy as weakened on the historical front by excessive attention to the mind and interiority, in this essay I provide textual proof of a major shift in Nishida's late work based on the attept to overcome the dichotomy between the "within" and the "without". This is accomplished by applying a "dialectic of the historical world" to the mutual self-expression of the world and the things that make it up, including but not restricted to conscious subjects. I see here the core of Nishida's complementary ideas of praxis and poiesis, and from there discuss the revised notions of politics, technology, morality and history. I conclude by displacing a blanket rejection of Nishida's view of history with a particular critique aimed at an overly abstract and optimistic tendency that kept Nishida from recognizing the darker side of technology and the relationships of humans to their natural and social world.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1448632" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a54704e81e437fd9fee9a95e039c5198" rel="nofollow" data-download="{"attachment_id":31276513,"asset_id":1448632,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31276513/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="691601" href="https://unito.academia.edu/MatteoCestari">Matteo Cestari</a><script data-card-contents-for-user="691601" type="text/json">{"id":691601,"first_name":"Matteo","last_name":"Cestari","domain_name":"unito","page_name":"MatteoCestari","display_name":"Matteo Cestari","profile_url":"https://unito.academia.edu/MatteoCestari?f_ri=26194","photo":"https://0.academia-photos.com/691601/461506/26439789/s65_matteo.cestari.png"}</script></span></span></li><li class="js-paper-rank-work_1448632 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1448632"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1448632, container: ".js-paper-rank-work_1448632", }); });</script></li><li class="js-percentile-work_1448632 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1448632; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1448632"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1448632 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1448632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1448632; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1448632]").text(description); $(".js-view-count-work_1448632").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1448632").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1448632"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3200" rel="nofollow" href="https://www.academia.edu/Documents/in/Praxis">Praxis</a>, <script data-card-contents-for-ri="3200" type="text/json">{"id":3200,"name":"Praxis","url":"https://www.academia.edu/Documents/in/Praxis?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7216" rel="nofollow" href="https://www.academia.edu/Documents/in/The_Body">The Body</a><script data-card-contents-for-ri="7216" type="text/json">{"id":7216,"name":"The Body","url":"https://www.academia.edu/Documents/in/The_Body?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1448632]'), work: {"id":1448632,"title":"From Seeing to Acting. Rethinking Nishida's Practical Philosophy","created_at":"2012-02-29T20:10:51.603-08:00","url":"https://www.academia.edu/1448632/From_Seeing_to_Acting_Rethinking_Nishidas_Practical_Philosophy?f_ri=26194","dom_id":"work_1448632","summary":"In reply to critics who summarily dismiss Nishida's philosophy as weakened on the historical front by excessive attention to the mind and interiority, in this essay I provide textual proof of a major shift in Nishida's late work based on the attept to overcome the dichotomy between the \"within\" and the \"without\". This is accomplished by applying a \"dialectic of the historical world\" to the mutual self-expression of the world and the things that make it up, including but not restricted to conscious subjects. I see here the core of Nishida's complementary ideas of praxis and poiesis, and from there discuss the revised notions of politics, technology, morality and history. I conclude by displacing a blanket rejection of Nishida's view of history with a particular critique aimed at an overly abstract and optimistic tendency that kept Nishida from recognizing the darker side of technology and the relationships of humans to their natural and social world.","downloadable_attachments":[{"id":31276513,"asset_id":1448632,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":691601,"first_name":"Matteo","last_name":"Cestari","domain_name":"unito","page_name":"MatteoCestari","display_name":"Matteo Cestari","profile_url":"https://unito.academia.edu/MatteoCestari?f_ri=26194","photo":"https://0.academia-photos.com/691601/461506/26439789/s65_matteo.cestari.png"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":3200,"name":"Praxis","url":"https://www.academia.edu/Documents/in/Praxis?f_ri=26194","nofollow":true},{"id":7216,"name":"The Body","url":"https://www.academia.edu/Documents/in/The_Body?f_ri=26194","nofollow":true},{"id":9465,"name":"Philosophy of History","url":"https://www.academia.edu/Documents/in/Philosophy_of_History?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":52740,"name":"Practical Philosophy","url":"https://www.academia.edu/Documents/in/Practical_Philosophy?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33651796" data-work_id="33651796" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33651796/On_the_Brink_of_Postmodernity">On the Brink of Postmodernity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Recent Japanese Language Publications on the Philosophy of Nishida Kitarō.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33651796" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="955647b2197bdacb55fded151b4f046b" rel="nofollow" data-download="{"attachment_id":65137727,"asset_id":33651796,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65137727/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32812878" href="https://luther.academia.edu/GereonKopf">Gereon Kopf</a><script data-card-contents-for-user="32812878" type="text/json">{"id":32812878,"first_name":"Gereon","last_name":"Kopf","domain_name":"luther","page_name":"GereonKopf","display_name":"Gereon Kopf","profile_url":"https://luther.academia.edu/GereonKopf?f_ri=26194","photo":"https://0.academia-photos.com/32812878/42792095/38135820/s65_gereon.kopf.png"}</script></span></span></li><li class="js-paper-rank-work_33651796 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33651796"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33651796, container: ".js-paper-rank-work_33651796", }); });</script></li><li class="js-percentile-work_33651796 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33651796; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_33651796"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_33651796 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="33651796"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33651796; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33651796]").text(description); $(".js-view-count-work_33651796").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33651796").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33651796"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="902" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6717" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Buddhism">Japanese Buddhism</a><script data-card-contents-for-ri="6717" type="text/json">{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33651796]'), work: {"id":33651796,"title":"On the Brink of Postmodernity","created_at":"2017-06-25T23:44:10.048-07:00","url":"https://www.academia.edu/33651796/On_the_Brink_of_Postmodernity?f_ri=26194","dom_id":"work_33651796","summary":"Recent Japanese Language Publications on the Philosophy of Nishida Kitarō.","downloadable_attachments":[{"id":65137727,"asset_id":33651796,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32812878,"first_name":"Gereon","last_name":"Kopf","domain_name":"luther","page_name":"GereonKopf","display_name":"Gereon Kopf","profile_url":"https://luther.academia.edu/GereonKopf?f_ri=26194","photo":"https://0.academia-photos.com/32812878/42792095/38135820/s65_gereon.kopf.png"}],"research_interests":[{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=26194","nofollow":true},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=26194","nofollow":true},{"id":10444,"name":"Postmodernism","url":"https://www.academia.edu/Documents/in/Postmodernism?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":54294,"name":"Global Philosophy","url":"https://www.academia.edu/Documents/in/Global_Philosophy?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":171565,"name":"Religious philosophy, Ethics, political philosophy and Issues of globalization mainly cultural aspect","url":"https://www.academia.edu/Documents/in/Religious_philosophy_Ethics_political_philosophy_and_Issues_of_globalization_mainly_cultural_aspec?f_ri=26194"},{"id":215733,"name":"Comparative Studies Between Buddhist and Western Philosophy/Psychology/Social Thought","url":"https://www.academia.edu/Documents/in/Comparative_Studies_Between_Buddhist_and_Western_Philosophy_Psychology_Social_Thought?f_ri=26194"},{"id":628523,"name":"Philosophy of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_of_Religion-1?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44623845" data-work_id="44623845" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44623845/Real_Zen_for_Real_Life">Real Zen for Real Life</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Published in video format, together with an accompanying Guidebook (217 pgs) and optional Book Transcript (534 pgs), as part of The Teaching Company's Great Courses series. Also published as an audiobook by Amazon's Audible. The... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44623845" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Published in video format, together with an accompanying Guidebook (217 pgs) and optional Book Transcript (534 pgs), as part of The Teaching Company's Great Courses series. Also published as an audiobook by Amazon's Audible. <br />    The twenty-four lectures/chapters offer a thorough and engaging introduction to both the practice and the philosophy of Zen Buddhism. The course/book provides clear and in-depth explanations of the real teachings and practices of this ancient Asian tradition, and it relates those teachings and practices to the real lives of twenty-first century Westerners. It is ideally suited for those who wish to both learn about the philosophical teachings and also engage in the practice of Zen, especially its central practice of meditation. Several of the lectures explain the nature and methods of Zen meditation, and periodic “mediation checkups” offer strategies for dealing with common issues that arise and offer further guidance for developing and deepening a practice of meditation.    <br />    The first lecture of the course/book reflects on our approach to Zen. It questions some preconceptions and popular images that we may have in order for us to recover what Zen calls “the beginner’s mind.” The second lecture then goes right to the core of Zen as a path of self-discovery that leads, paradoxically, through a process of self-forgetting. The next two lectures then explain Zen meditation and how to practice it. After that, several lectures explain, from a Zen perspective, the basic teachings of Buddhism, including the “Middle Way” between indulging and repressing our desires, and the problem of spiritual suffering that is rooted in our resistance to impermanence, our excessive cravings, and our misunderstanding of the nature of the self. <br />    The course/book goes on to clarify Zen’s understanding of the nature of the self in relation to other selves and the world as a whole, and also Zen’s teachings with regard to karma, morality, nature, art, language, and spiritual as well as physical death and rebirth. It explains what it means not only to bring your mind into a state of concentration and stillness while on the meditation cushion, but also what it means to dwell in the “Zone of Zen” during your daily activities. It ends with an elucidation of the The Ten Oxherding Pictures, a classic and beloved set of pictures and verses that summarize the stages a practitioner goes through on the path of Zen.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44623845" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a6dee03d4e675181a46bb1eed8605005" rel="nofollow" data-download="{"attachment_id":65091937,"asset_id":44623845,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65091937/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="58638866" href="https://loyola.academia.edu/BretDavis">Bret W Davis</a><script data-card-contents-for-user="58638866" type="text/json">{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}</script></span></span></li><li class="js-paper-rank-work_44623845 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44623845"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44623845, container: ".js-paper-rank-work_44623845", }); });</script></li><li class="js-percentile-work_44623845 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44623845; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44623845"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44623845 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44623845"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44623845; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44623845]").text(description); $(".js-view-count-work_44623845").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44623845").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44623845"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="122" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1020" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Philosophy">Chinese Philosophy</a>, <script data-card-contents-for-ri="1020" type="text/json">{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1222" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a><script data-card-contents-for-ri="1222" type="text/json">{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44623845]'), work: {"id":44623845,"title":"Real Zen for Real Life","created_at":"2020-12-02T17:35:55.650-08:00","url":"https://www.academia.edu/44623845/Real_Zen_for_Real_Life?f_ri=26194","dom_id":"work_44623845","summary":"Published in video format, together with an accompanying Guidebook (217 pgs) and optional Book Transcript (534 pgs), as part of The Teaching Company's Great Courses series. Also published as an audiobook by Amazon's Audible.\r\n The twenty-four lectures/chapters offer a thorough and engaging introduction to both the practice and the philosophy of Zen Buddhism. The course/book provides clear and in-depth explanations of the real teachings and practices of this ancient Asian tradition, and it relates those teachings and practices to the real lives of twenty-first century Westerners. It is ideally suited for those who wish to both learn about the philosophical teachings and also engage in the practice of Zen, especially its central practice of meditation. Several of the lectures explain the nature and methods of Zen meditation, and periodic “mediation checkups” offer strategies for dealing with common issues that arise and offer further guidance for developing and deepening a practice of meditation. \r\n The first lecture of the course/book reflects on our approach to Zen. It questions some preconceptions and popular images that we may have in order for us to recover what Zen calls “the beginner’s mind.” The second lecture then goes right to the core of Zen as a path of self-discovery that leads, paradoxically, through a process of self-forgetting. The next two lectures then explain Zen meditation and how to practice it. After that, several lectures explain, from a Zen perspective, the basic teachings of Buddhism, including the “Middle Way” between indulging and repressing our desires, and the problem of spiritual suffering that is rooted in our resistance to impermanence, our excessive cravings, and our misunderstanding of the nature of the self. \r\n The course/book goes on to clarify Zen’s understanding of the nature of the self in relation to other selves and the world as a whole, and also Zen’s teachings with regard to karma, morality, nature, art, language, and spiritual as well as physical death and rebirth. It explains what it means not only to bring your mind into a state of concentration and stillness while on the meditation cushion, but also what it means to dwell in the “Zone of Zen” during your daily activities. It ends with an elucidation of the The Ten Oxherding Pictures, a classic and beloved set of pictures and verses that summarize the stages a practitioner goes through on the path of Zen.\r\n ","downloadable_attachments":[{"id":65091937,"asset_id":44623845,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}],"research_interests":[{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=26194","nofollow":true},{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=26194","nofollow":true},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194"},{"id":2882,"name":"Chinese Buddhism","url":"https://www.academia.edu/Documents/in/Chinese_Buddhism?f_ri=26194"},{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=26194"},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42258107" data-work_id="42258107" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42258107/%C3%87EVRE_Y%C3%9CZYILIN_PROBLEM%C4%B0_VE_OSMANLI_DEVLET%C4%B0NDE_%C3%87EVRE_B%C4%B0L%C4%B0NC%C4%B0_ENVIRONMENT_THE_PROBLEM_OF_THE_CENTURY_AND_ENVIRONMENTAL_CONSCIOUSNESS_IN_THE_OTTOMAN_EMPIRE">ÇEVRE: YÜZYILIN PROBLEMİ VE OSMANLI DEVLETİNDE ÇEVRE BİLİNCİ/ ENVIRONMENT: THE PROBLEM OF THE CENTURY AND ENVIRONMENTAL CONSCIOUSNESS IN THE OTTOMAN EMPIRE</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Artık günümüzde, doğayı bilinçsizce kullanma anlayışı geçerliliğini yitirmiş, yeni ve çok boyutlu bir yaklaşım başlamıştır. İnsanı ve yaşadığı çevreyi yeni baştan gözden geçirip, yeni bir zihniyet ve hayat tarzı geliştirmek zorunlu hale... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42258107" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Artık günümüzde, doğayı bilinçsizce kullanma anlayışı geçerliliğini yitirmiş, yeni ve çok boyutlu bir yaklaşım başlamıştır. İnsanı ve yaşadığı çevreyi yeni baştan gözden geçirip, yeni bir zihniyet ve hayat tarzı geliştirmek zorunlu hale gelmiştir. Çevre bilinci ve kavramı bu düşüncenin sonucudur. Günümüzde insan ile evren arasında bir barış ve uzlaşma kaçınılmaz hale gelmiştir. İnsan dünyayı bilinçsizce kullanan ve hükmeden bir despot değil, Yüce Yaratıcının kurduğu düzene saygılı, fitne ve fesattan uzak, çevresiyle barışık, emri altındaki tüm varlıklara şefkat içerisinde davranan bir naip, bir vekil olmak zorundadır. Anahtar Kelimeler: Çevre, Osmanlı, çevre nizamnamesi, berat, ihtisab, Kyoto Protokolü<br /><br />ENVIRONMENT: THE PROBLEM OF THE CENTURY AND ENVIRONMENTAL CONSCIOUSNESS IN THE OTTOMAN EMPIRE The way of thinking that condones reckless use of the environment is no longer possible and has been replaced by a new and multidimensional approach. Today, looking at humankind and the environment in a new light as well as developing a new way of thinking and a new way of life are indispensable. Environmental consciousness is a result of this new way of thinking, and it requires a harmonious state of reconciliation between human beings and the universe. Human beings have to be regents on the Earth who respect the order designed by the Almighty Creator, abstain from mischief and malice, live in peace with their environment, and approach the creation submitted to their use with mercy not tyrants that control and misuse the world heedlessly.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42258107" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="99b8c173c5d22147649a98f043d6c7bd" rel="nofollow" data-download="{"attachment_id":62410341,"asset_id":42258107,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62410341/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="55589742" href="https://erbakan.academia.edu/NejdetG%C3%96K">Nejdet GÖK</a><script data-card-contents-for-user="55589742" type="text/json">{"id":55589742,"first_name":"Nejdet","last_name":"GÖK","domain_name":"erbakan","page_name":"NejdetGÖK","display_name":"Nejdet GÖK","profile_url":"https://erbakan.academia.edu/NejdetG%C3%96K?f_ri=26194","photo":"https://0.academia-photos.com/55589742/23341801/22420795/s65_nejdet.g_k.jpeg"}</script></span></span></li><li class="js-paper-rank-work_42258107 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42258107"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42258107, container: ".js-paper-rank-work_42258107", }); });</script></li><li class="js-percentile-work_42258107 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42258107; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42258107"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42258107 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42258107"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42258107; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42258107]").text(description); $(".js-view-count-work_42258107").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42258107").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42258107"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="55" rel="nofollow" href="https://www.academia.edu/Documents/in/Environmental_Engineering">Environmental Engineering</a>, <script data-card-contents-for-ri="55" type="text/json">{"id":55,"name":"Environmental Engineering","url":"https://www.academia.edu/Documents/in/Environmental_Engineering?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3407" rel="nofollow" href="https://www.academia.edu/Documents/in/Environmental_Studies">Environmental Studies</a>, <script data-card-contents-for-ri="3407" type="text/json">{"id":3407,"name":"Environmental Studies","url":"https://www.academia.edu/Documents/in/Environmental_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="14084" rel="nofollow" href="https://www.academia.edu/Documents/in/Energy_and_Environment">Energy and Environment</a>, <script data-card-contents-for-ri="14084" type="text/json">{"id":14084,"name":"Energy and Environment","url":"https://www.academia.edu/Documents/in/Energy_and_Environment?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a><script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42258107]'), work: {"id":42258107,"title":"ÇEVRE: YÜZYILIN PROBLEMİ VE OSMANLI DEVLETİNDE ÇEVRE BİLİNCİ/ ENVIRONMENT: THE PROBLEM OF THE CENTURY AND ENVIRONMENTAL CONSCIOUSNESS IN THE OTTOMAN EMPIRE","created_at":"2020-03-19T02:34:23.724-07:00","url":"https://www.academia.edu/42258107/%C3%87EVRE_Y%C3%9CZYILIN_PROBLEM%C4%B0_VE_OSMANLI_DEVLET%C4%B0NDE_%C3%87EVRE_B%C4%B0L%C4%B0NC%C4%B0_ENVIRONMENT_THE_PROBLEM_OF_THE_CENTURY_AND_ENVIRONMENTAL_CONSCIOUSNESS_IN_THE_OTTOMAN_EMPIRE?f_ri=26194","dom_id":"work_42258107","summary":"Artık günümüzde, doğayı bilinçsizce kullanma anlayışı geçerliliğini yitirmiş, yeni ve çok boyutlu bir yaklaşım başlamıştır. İnsanı ve yaşadığı çevreyi yeni baştan gözden geçirip, yeni bir zihniyet ve hayat tarzı geliştirmek zorunlu hale gelmiştir. Çevre bilinci ve kavramı bu düşüncenin sonucudur. Günümüzde insan ile evren arasında bir barış ve uzlaşma kaçınılmaz hale gelmiştir. İnsan dünyayı bilinçsizce kullanan ve hükmeden bir despot değil, Yüce Yaratıcının kurduğu düzene saygılı, fitne ve fesattan uzak, çevresiyle barışık, emri altındaki tüm varlıklara şefkat içerisinde davranan bir naip, bir vekil olmak zorundadır. Anahtar Kelimeler: Çevre, Osmanlı, çevre nizamnamesi, berat, ihtisab, Kyoto Protokolü\n\nENVIRONMENT: THE PROBLEM OF THE CENTURY AND ENVIRONMENTAL CONSCIOUSNESS IN THE OTTOMAN EMPIRE The way of thinking that condones reckless use of the environment is no longer possible and has been replaced by a new and multidimensional approach. Today, looking at humankind and the environment in a new light as well as developing a new way of thinking and a new way of life are indispensable. Environmental consciousness is a result of this new way of thinking, and it requires a harmonious state of reconciliation between human beings and the universe. Human beings have to be regents on the Earth who respect the order designed by the Almighty Creator, abstain from mischief and malice, live in peace with their environment, and approach the creation submitted to their use with mercy not tyrants that control and misuse the world heedlessly.","downloadable_attachments":[{"id":62410341,"asset_id":42258107,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":55589742,"first_name":"Nejdet","last_name":"GÖK","domain_name":"erbakan","page_name":"NejdetGÖK","display_name":"Nejdet GÖK","profile_url":"https://erbakan.academia.edu/NejdetG%C3%96K?f_ri=26194","photo":"https://0.academia-photos.com/55589742/23341801/22420795/s65_nejdet.g_k.jpeg"}],"research_interests":[{"id":55,"name":"Environmental Engineering","url":"https://www.academia.edu/Documents/in/Environmental_Engineering?f_ri=26194","nofollow":true},{"id":3407,"name":"Environmental Studies","url":"https://www.academia.edu/Documents/in/Environmental_Studies?f_ri=26194","nofollow":true},{"id":14084,"name":"Energy and Environment","url":"https://www.academia.edu/Documents/in/Energy_and_Environment?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true},{"id":150005,"name":"Enerji","url":"https://www.academia.edu/Documents/in/Enerji?f_ri=26194"},{"id":160905,"name":"Kyoto Protocol","url":"https://www.academia.edu/Documents/in/Kyoto_Protocol?f_ri=26194"},{"id":272797,"name":"çevre Mühendisliği","url":"https://www.academia.edu/Documents/in/%C3%A7evre_M%C3%BChendisli%C4%9Fi?f_ri=26194"},{"id":298348,"name":"Osmanlı Tarihi","url":"https://www.academia.edu/Documents/in/Osmanl%C4%B1_Tarihi?f_ri=26194"},{"id":327872,"name":"Orman Endüstri Mühendisliği","url":"https://www.academia.edu/Documents/in/Orman_Endustri_Muhendisligi?f_ri=26194"},{"id":429794,"name":"Genel Türk Tarihi","url":"https://www.academia.edu/Documents/in/Genel_Turk_Tarihi?f_ri=26194"},{"id":514363,"name":"Osmanlı Kültür Tarihi","url":"https://www.academia.edu/Documents/in/Osmanli_Kultur_Tarihi?f_ri=26194"},{"id":601975,"name":"Kentleşme Ve çevre Sorunları","url":"https://www.academia.edu/Documents/in/Kentlesme_Ve_cevre_Sorunlari?f_ri=26194"},{"id":653955,"name":"Osmanlı Vakıf Sistemi","url":"https://www.academia.edu/Documents/in/Osmanli_Vakif_Sistemi?f_ri=26194"},{"id":737170,"name":"Çevre Politikası","url":"https://www.academia.edu/Documents/in/Cevre_Politikasi?f_ri=26194"},{"id":1205597,"name":"Hayvan Hakları","url":"https://www.academia.edu/Documents/in/Hayvan_Haklari?f_ri=26194"},{"id":1324858,"name":"Çölleşmeyle Mücadele","url":"https://www.academia.edu/Documents/in/Collesmeyle_Mucadele?f_ri=26194"},{"id":1658668,"name":"Çevre Sorunları","url":"https://www.academia.edu/Documents/in/%C3%87evre_Sorunlar%C4%B1?f_ri=26194"},{"id":2280469,"name":"Ahilik, Osmanlı esnafı, and Osmanlı Para Vakıfları","url":"https://www.academia.edu/Documents/in/Ahilik_Osmanl%C4%B1_esnaf%C4%B1_and_Osmanl%C4%B1_Para_Vak%C4%B1flar%C4%B1?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44111347" data-work_id="44111347" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44111347/Zen_Buddhism_Japanese_Therapies_and_the_Self_Philosophical_and_Psychiatric_Concepts_of_Madness_and_Mental_Health_in_Modern_Japan">Zen Buddhism, Japanese Therapies, and the Self: Philosophical and Psychiatric Concepts of Madness and Mental Health in Modern Japan</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44111347" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8b39fee278cd6a49ee60f9a1ded8651a" rel="nofollow" data-download="{"attachment_id":64459698,"asset_id":44111347,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64459698/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3962760" href="https://hokudai.academia.edu/LehelBalogh">Lehel Balogh</a><script data-card-contents-for-user="3962760" type="text/json">{"id":3962760,"first_name":"Lehel","last_name":"Balogh","domain_name":"hokudai","page_name":"LehelBalogh","display_name":"Lehel Balogh","profile_url":"https://hokudai.academia.edu/LehelBalogh?f_ri=26194","photo":"https://0.academia-photos.com/3962760/11921392/13284265/s65_lehel.balogh.jpg"}</script></span></span></li><li class="js-paper-rank-work_44111347 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44111347"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44111347, container: ".js-paper-rank-work_44111347", }); });</script></li><li class="js-percentile-work_44111347 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44111347; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44111347"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44111347 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44111347"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44111347; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44111347]").text(description); $(".js-view-count-work_44111347").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44111347").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44111347"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2240" rel="nofollow" href="https://www.academia.edu/Documents/in/Psychotherapy">Psychotherapy</a>, <script data-card-contents-for-ri="2240" type="text/json">{"id":2240,"name":"Psychotherapy","url":"https://www.academia.edu/Documents/in/Psychotherapy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7108" rel="nofollow" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a>, <script data-card-contents-for-ri="7108" type="text/json">{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="13229" rel="nofollow" href="https://www.academia.edu/Documents/in/History_Of_Madness_And_Psychiatry">History Of Madness And Psychiatry</a>, <script data-card-contents-for-ri="13229" type="text/json">{"id":13229,"name":"History Of Madness And Psychiatry","url":"https://www.academia.edu/Documents/in/History_Of_Madness_And_Psychiatry?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="21511" rel="nofollow" href="https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D">Nishida Kitarō</a><script data-card-contents-for-ri="21511" type="text/json">{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44111347]'), work: {"id":44111347,"title":"Zen Buddhism, Japanese Therapies, and the Self: Philosophical and Psychiatric Concepts of Madness and Mental Health in Modern Japan","created_at":"2020-09-17T19:24:30.364-07:00","url":"https://www.academia.edu/44111347/Zen_Buddhism_Japanese_Therapies_and_the_Self_Philosophical_and_Psychiatric_Concepts_of_Madness_and_Mental_Health_in_Modern_Japan?f_ri=26194","dom_id":"work_44111347","summary":null,"downloadable_attachments":[{"id":64459698,"asset_id":44111347,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3962760,"first_name":"Lehel","last_name":"Balogh","domain_name":"hokudai","page_name":"LehelBalogh","display_name":"Lehel Balogh","profile_url":"https://hokudai.academia.edu/LehelBalogh?f_ri=26194","photo":"https://0.academia-photos.com/3962760/11921392/13284265/s65_lehel.balogh.jpg"}],"research_interests":[{"id":2240,"name":"Psychotherapy","url":"https://www.academia.edu/Documents/in/Psychotherapy?f_ri=26194","nofollow":true},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true},{"id":13229,"name":"History Of Madness And Psychiatry","url":"https://www.academia.edu/Documents/in/History_Of_Madness_And_Psychiatry?f_ri=26194","nofollow":true},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":30409,"name":"Japanese Psychology","url":"https://www.academia.edu/Documents/in/Japanese_Psychology?f_ri=26194"},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=26194"},{"id":1182705,"name":"Morita Therapy","url":"https://www.academia.edu/Documents/in/Morita_Therapy?f_ri=26194"},{"id":2673439,"name":"Naikan","url":"https://www.academia.edu/Documents/in/Naikan?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30921634" data-work_id="30921634" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30921634/Ch%C5%8Dra_in_Heidegger_and_Nishida_SPEP_2014_">Chōra in Heidegger and Nishida (SPEP 2014)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this presentation I discuss how the Greek concept of chōra inspired two major philosophers of East and West in the early twentieth century: Nishida Kitarō in his development of the concept of place (basho) and Martin Heidegger in his... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30921634" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this presentation I discuss how the Greek concept of chōra inspired two major philosophers of East and West in the early twentieth century: Nishida Kitarō in his development of the concept of place (basho) and Martin Heidegger in his thinking concerning “region” (Gegend).  Not only was Plato’s concept of chōra in the Timaeus an important source for both, we can also draw connections to the pre-Platonic everyday understanding of the term as well.  I argue that chōra in general entails concretion-cum-indetermination, a space that implaces human existence into its environment and clears room for the presencing-absencing of beings.<br /><br />Keywords: Nishida, Heidegger, place, region, chōra<br /><br />Paper presented at the annual SPEP conference of 2014 held in New Orleans, LA.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30921634" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ca498f369766091ea13466301cf135c9" rel="nofollow" data-download="{"attachment_id":51346421,"asset_id":30921634,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51346421/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="115734" href="https://hws.academia.edu/JohnKrummel">John Krummel</a><script data-card-contents-for-user="115734" type="text/json">{"id":115734,"first_name":"John","last_name":"Krummel","domain_name":"hws","page_name":"JohnKrummel","display_name":"John Krummel","profile_url":"https://hws.academia.edu/JohnKrummel?f_ri=26194","photo":"https://0.academia-photos.com/115734/165858/11483957/s65_john.krummel.jpg"}</script></span></span></li><li class="js-paper-rank-work_30921634 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30921634"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30921634, container: ".js-paper-rank-work_30921634", }); });</script></li><li class="js-percentile-work_30921634 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30921634; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_30921634"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_30921634 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="30921634"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30921634; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30921634]").text(description); $(".js-view-count-work_30921634").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30921634").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30921634"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3116" rel="nofollow" href="https://www.academia.edu/Documents/in/Space_and_Place">Space and Place</a>, <script data-card-contents-for-ri="3116" type="text/json">{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a><script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30921634]'), work: {"id":30921634,"title":"Chōra in Heidegger and Nishida (SPEP 2014)","created_at":"2017-01-13T21:15:28.348-08:00","url":"https://www.academia.edu/30921634/Ch%C5%8Dra_in_Heidegger_and_Nishida_SPEP_2014_?f_ri=26194","dom_id":"work_30921634","summary":"In this presentation I discuss how the Greek concept of chōra inspired two major philosophers of East and West in the early twentieth century: Nishida Kitarō in his development of the concept of place (basho) and Martin Heidegger in his thinking concerning “region” (Gegend). Not only was Plato’s concept of chōra in the Timaeus an important source for both, we can also draw connections to the pre-Platonic everyday understanding of the term as well. I argue that chōra in general entails concretion-cum-indetermination, a space that implaces human existence into its environment and clears room for the presencing-absencing of beings.\n\nKeywords: Nishida, Heidegger, place, region, chōra\n\nPaper presented at the annual SPEP conference of 2014 held in New Orleans, LA.","downloadable_attachments":[{"id":51346421,"asset_id":30921634,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":115734,"first_name":"John","last_name":"Krummel","domain_name":"hws","page_name":"JohnKrummel","display_name":"John Krummel","profile_url":"https://hws.academia.edu/JohnKrummel?f_ri=26194","photo":"https://0.academia-photos.com/115734/165858/11483957/s65_john.krummel.jpg"}],"research_interests":[{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place?f_ri=26194","nofollow":true},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194","nofollow":true},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":25618,"name":"Phenomenology of Space and Place","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":50013,"name":"Place","url":"https://www.academia.edu/Documents/in/Place?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":166876,"name":"Khora","url":"https://www.academia.edu/Documents/in/Khora?f_ri=26194"},{"id":281662,"name":"Nishida","url":"https://www.academia.edu/Documents/in/Nishida?f_ri=26194"},{"id":388943,"name":"Chorology","url":"https://www.academia.edu/Documents/in/Chorology?f_ri=26194"},{"id":874322,"name":"Nishitani; Kyoto School; Heidegger","url":"https://www.academia.edu/Documents/in/Nishitani_Kyoto_School_Heidegger?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11286398" data-work_id="11286398" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11286398/Kuki_Sh%C5%ABz%C5%8D_Contingency_and_Metaphysics_The_Problem_of_Contingency_KSZ_2_9_12_">Kuki Shūzō: "Contingency and Metaphysics," The Problem of Contingency (KSZ, 2: 9–12)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This is a partial translation of Kuki Shūzō's "Gūzensei-no mondai" 偶然性の問題 (1935). This translation is a work in progress and if you have any suggestions, criticisms, questions, etc., please feel free to contact the translator. Special... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11286398" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This is a partial translation of Kuki Shūzō's "Gūzensei-no mondai" 偶然性の問題 (1935). This translation is a work in progress and if you have any suggestions, criticisms, questions, etc., please feel free to contact the translator. <br />Special thanks to Sean Winkler for his variable comments on the text.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11286398" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f599db4c592ed0165a20525bde5f30cc" rel="nofollow" data-download="{"attachment_id":36866135,"asset_id":11286398,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36866135/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2910329" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a><script data-card-contents-for-user="2910329" type="text/json">{"id":2910329,"first_name":"Takeshi","last_name":"Morisato","domain_name":"edinburgh","page_name":"TakeshiMorisato","display_name":"Takeshi Morisato","profile_url":"https://edinburgh.academia.edu/TakeshiMorisato?f_ri=26194","photo":"https://0.academia-photos.com/2910329/974420/26836192/s65_takeshi.morisato.jpeg"}</script></span></span></li><li class="js-paper-rank-work_11286398 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11286398"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11286398, container: ".js-paper-rank-work_11286398", }); });</script></li><li class="js-percentile-work_11286398 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11286398; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11286398"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11286398 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11286398"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11286398; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11286398]").text(description); $(".js-view-count-work_11286398").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11286398").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11286398"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="344" rel="nofollow" href="https://www.academia.edu/Documents/in/Probability_Theory">Probability Theory</a>, <script data-card-contents-for-ri="344" type="text/json">{"id":344,"name":"Probability Theory","url":"https://www.academia.edu/Documents/in/Probability_Theory?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="804" rel="nofollow" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a><script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11286398]'), work: {"id":11286398,"title":"Kuki Shūzō: \"Contingency and Metaphysics,\" The Problem of Contingency (KSZ, 2: 9–12)","created_at":"2015-03-05T03:10:07.789-08:00","url":"https://www.academia.edu/11286398/Kuki_Sh%C5%ABz%C5%8D_Contingency_and_Metaphysics_The_Problem_of_Contingency_KSZ_2_9_12_?f_ri=26194","dom_id":"work_11286398","summary":"This is a partial translation of Kuki Shūzō's \"Gūzensei-no mondai\" 偶然性の問題 (1935). This translation is a work in progress and if you have any suggestions, criticisms, questions, etc., please feel free to contact the translator.\r\nSpecial thanks to Sean Winkler for his variable comments on the text. ","downloadable_attachments":[{"id":36866135,"asset_id":11286398,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2910329,"first_name":"Takeshi","last_name":"Morisato","domain_name":"edinburgh","page_name":"TakeshiMorisato","display_name":"Takeshi Morisato","profile_url":"https://edinburgh.academia.edu/TakeshiMorisato?f_ri=26194","photo":"https://0.academia-photos.com/2910329/974420/26836192/s65_takeshi.morisato.jpeg"}],"research_interests":[{"id":344,"name":"Probability Theory","url":"https://www.academia.edu/Documents/in/Probability_Theory?f_ri=26194","nofollow":true},{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":12576,"name":"Philosophy in Japan","url":"https://www.academia.edu/Documents/in/Philosophy_in_Japan?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":38870,"name":"Contemporary Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Philosophy?f_ri=26194"},{"id":61603,"name":"Uncertainty","url":"https://www.academia.edu/Documents/in/Uncertainty?f_ri=26194"},{"id":206881,"name":"Contingency","url":"https://www.academia.edu/Documents/in/Contingency?f_ri=26194"},{"id":474784,"name":"Lev Shestov","url":"https://www.academia.edu/Documents/in/Lev_Shestov?f_ri=26194"},{"id":737263,"name":"Kuki Shūzō","url":"https://www.academia.edu/Documents/in/Kuki_Sh%C5%ABz%C5%8D?f_ri=26194"},{"id":999831,"name":"Kuki Shuzô","url":"https://www.academia.edu/Documents/in/Kuki_Shuz%C3%B4?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6328805" data-work_id="6328805" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6328805/Amour_et_interd%C3%A9pendance_une_lecture_de_Nishida_Kitar%C3%B4">Amour et interdépendance : une lecture de Nishida Kitarô</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Dans Amour de soi, amour de l'autre et dialectique et Je et tu, Nishida Kitarō interroge l'amour en son sens et, à cette occasion, pense à nouveaux frais la nature et l'identité du soi ainsi que la relation d'altérité. Le soi, en tant... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6328805" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Dans Amour de soi, amour de l'autre et dialectique et Je et tu, Nishida Kitarō interroge l'amour en son sens et, à cette occasion, pense à nouveaux frais la nature et l'identité du soi ainsi que la relation d'altérité. <br /> <br />Le soi, en tant qu'auto-détermination de l'amour, doit s'aimer soi-même. Toutefois, cet amour n'est pas à entendre seulement comme amour de soi, mais aussi comme amour de l'autre. Envisagé  comme une relation dialectique où l'altérité est essentielle pour la détermination du soi, le véritable amour est celui où le soi voit en soi-même l'autre absolu. Tout en le rapprochant de l'agapè chrétienne, et en particulier des écrits d'Augustin concernant l'amour de Dieu en son rapport au soi, Nishida appelle cet amour éveil à soi du néant absolu. C'est pourquoi ce rapprochement avec le christianisme apparaît problématique car il met face à face deux conceptions du monde très éloignées: une métaphysique du néant et une métaphysique de la création et de la chute. <br /> <br />Pour tenter de comprendre ce qui permet à Nishida d'associer ces deux métaphysiques autour du thème de l'amour, il convient d'analyser la manière dont il entend l'amour chrétien. L'hypothèse que je soutiens consiste en ceci que le rapprochement opéré par Nishida nécessite une lecture particulière de l'agapè, indépendante de son aspect créationniste au sens strict. Tandis que l'amour chez Augustin est ce qui permet de regagner, après la chute, son lieu propre établi par Dieu en fonction d'un ordre du monde, chez Nishida, au contraire, le basho n'implique pas une telle chute. C'est pourquoi l'influence du bouddhisme a infléchi, à mon sens, la lecture nishidéenne de l'amour chrétien. Il me semble notamment que le concept de basho, lieu de l'amour comme relation dialectique, doit en partie son élaboration à une notion bouddhiste comme celle de position dharmique (hōi). Ceci impliquerait que dans l'interprétation nishidéenne de l'amour se trouve également, en creux, une pensée de l'interdépendance (engi).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6328805" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4d06a9769414599deb6426970df982dd" rel="nofollow" data-download="{"attachment_id":38753468,"asset_id":6328805,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38753468/download_file?st=MTc0MDU2MTU3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="784631" href="https://uca-fr.academia.edu/LaurentiuAndrei">Laurentiu Andrei</a><script data-card-contents-for-user="784631" type="text/json">{"id":784631,"first_name":"Laurentiu","last_name":"Andrei","domain_name":"uca-fr","page_name":"LaurentiuAndrei","display_name":"Laurentiu Andrei","profile_url":"https://uca-fr.academia.edu/LaurentiuAndrei?f_ri=26194","photo":"https://0.academia-photos.com/784631/265990/15072237/s65_laurentiu.andrei.png"}</script></span></span></li><li class="js-paper-rank-work_6328805 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6328805"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6328805, container: ".js-paper-rank-work_6328805", }); });</script></li><li class="js-percentile-work_6328805 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6328805; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_6328805"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_6328805 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="6328805"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6328805; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6328805]").text(description); $(".js-view-count-work_6328805").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6328805").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6328805"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16653" rel="nofollow" href="https://www.academia.edu/Documents/in/Augustine_of_Hippo">Augustine of Hippo</a>, <script data-card-contents-for-ri="16653" type="text/json">{"id":16653,"name":"Augustine of Hippo","url":"https://www.academia.edu/Documents/in/Augustine_of_Hippo?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="21511" rel="nofollow" href="https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D">Nishida Kitarō</a>, <script data-card-contents-for-ri="21511" type="text/json">{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a><script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6328805]'), work: {"id":6328805,"title":"Amour et interdépendance : une lecture de Nishida Kitarô","created_at":"2014-03-07T15:00:22.375-08:00","url":"https://www.academia.edu/6328805/Amour_et_interd%C3%A9pendance_une_lecture_de_Nishida_Kitar%C3%B4?f_ri=26194","dom_id":"work_6328805","summary":"Dans Amour de soi, amour de l'autre et dialectique et Je et tu, Nishida Kitarō interroge l'amour en son sens et, à cette occasion, pense à nouveaux frais la nature et l'identité du soi ainsi que la relation d'altérité.\r\n\r\nLe soi, en tant qu'auto-détermination de l'amour, doit s'aimer soi-même. Toutefois, cet amour n'est pas à entendre seulement comme amour de soi, mais aussi comme amour de l'autre. Envisagé comme une relation dialectique où l'altérité est essentielle pour la détermination du soi, le véritable amour est celui où le soi voit en soi-même l'autre absolu. Tout en le rapprochant de l'agapè chrétienne, et en particulier des écrits d'Augustin concernant l'amour de Dieu en son rapport au soi, Nishida appelle cet amour éveil à soi du néant absolu. C'est pourquoi ce rapprochement avec le christianisme apparaît problématique car il met face à face deux conceptions du monde très éloignées: une métaphysique du néant et une métaphysique de la création et de la chute.\r\n\r\nPour tenter de comprendre ce qui permet à Nishida d'associer ces deux métaphysiques autour du thème de l'amour, il convient d'analyser la manière dont il entend l'amour chrétien. L'hypothèse que je soutiens consiste en ceci que le rapprochement opéré par Nishida nécessite une lecture particulière de l'agapè, indépendante de son aspect créationniste au sens strict. Tandis que l'amour chez Augustin est ce qui permet de regagner, après la chute, son lieu propre établi par Dieu en fonction d'un ordre du monde, chez Nishida, au contraire, le basho n'implique pas une telle chute. C'est pourquoi l'influence du bouddhisme a infléchi, à mon sens, la lecture nishidéenne de l'amour chrétien. Il me semble notamment que le concept de basho, lieu de l'amour comme relation dialectique, doit en partie son élaboration à une notion bouddhiste comme celle de position dharmique (hōi). Ceci impliquerait que dans l'interprétation nishidéenne de l'amour se trouve également, en creux, une pensée de l'interdépendance (engi).","downloadable_attachments":[{"id":38753468,"asset_id":6328805,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":784631,"first_name":"Laurentiu","last_name":"Andrei","domain_name":"uca-fr","page_name":"LaurentiuAndrei","display_name":"Laurentiu Andrei","profile_url":"https://uca-fr.academia.edu/LaurentiuAndrei?f_ri=26194","photo":"https://0.academia-photos.com/784631/265990/15072237/s65_laurentiu.andrei.png"}],"research_interests":[{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":16653,"name":"Augustine of Hippo","url":"https://www.academia.edu/Documents/in/Augustine_of_Hippo?f_ri=26194","nofollow":true},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true},{"id":1005546,"name":"Comparative Philosophy and Religion","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy_and_Religion?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11450795" data-work_id="11450795" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11450795/Miki_Kiyoshi_The_Unspoken_Philosophy_1_2_12_Miki_Kiyoshi_Zensh%C5%AB_18_3_9_">Miki Kiyoshi: "The Unspoken Philosophy" 1–2/12 (Miki Kiyoshi Zenshū, 18: 3–9)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">An English translation of Miki Kiyoshi's "Katarare-zaru Tetsugaku" 語られざる哲学 (1919). A page break is indicated with two vertical lines (||) and a paragraph change, inserted by the translator, is indicated with a single vertical line (|).... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11450795" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">An English translation of Miki Kiyoshi's "Katarare-zaru Tetsugaku" 語られざる哲学 (1919). A page break is indicated with two vertical lines (||) and a paragraph change, inserted by the translator, is indicated with a single vertical line (|). This is the first of the twelve sections that constitute the whole essay (which would amount to 90 pages or so). This translation is a work in progress and please feel free to contact the translator for suggestions, criticisms, concerns, discussions, etc.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11450795" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1b8bb41e4f34b2c4dc93535cc11c817e" rel="nofollow" data-download="{"attachment_id":37489854,"asset_id":11450795,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37489854/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2910329" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a><script data-card-contents-for-user="2910329" type="text/json">{"id":2910329,"first_name":"Takeshi","last_name":"Morisato","domain_name":"edinburgh","page_name":"TakeshiMorisato","display_name":"Takeshi Morisato","profile_url":"https://edinburgh.academia.edu/TakeshiMorisato?f_ri=26194","photo":"https://0.academia-photos.com/2910329/974420/26836192/s65_takeshi.morisato.jpeg"}</script></span></span></li><li class="js-paper-rank-work_11450795 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11450795"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11450795, container: ".js-paper-rank-work_11450795", }); });</script></li><li class="js-percentile-work_11450795 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11450795; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11450795"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11450795 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11450795"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11450795; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11450795]").text(description); $(".js-view-count-work_11450795").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11450795").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11450795"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="12576" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_in_Japan">Philosophy in Japan</a>, <script data-card-contents-for-ri="12576" type="text/json">{"id":12576,"name":"Philosophy in Japan","url":"https://www.academia.edu/Documents/in/Philosophy_in_Japan?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a><script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11450795]'), work: {"id":11450795,"title":"Miki Kiyoshi: \"The Unspoken Philosophy\" 1–2/12 (Miki Kiyoshi Zenshū, 18: 3–9)","created_at":"2015-03-15T22:45:52.206-07:00","url":"https://www.academia.edu/11450795/Miki_Kiyoshi_The_Unspoken_Philosophy_1_2_12_Miki_Kiyoshi_Zensh%C5%AB_18_3_9_?f_ri=26194","dom_id":"work_11450795","summary":"An English translation of Miki Kiyoshi's \"Katarare-zaru Tetsugaku\" 語られざる哲学 (1919). A page break is indicated with two vertical lines (||) and a paragraph change, inserted by the translator, is indicated with a single vertical line (|). This is the first of the twelve sections that constitute the whole essay (which would amount to 90 pages or so). This translation is a work in progress and please feel free to contact the translator for suggestions, criticisms, concerns, discussions, etc.","downloadable_attachments":[{"id":37489854,"asset_id":11450795,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2910329,"first_name":"Takeshi","last_name":"Morisato","domain_name":"edinburgh","page_name":"TakeshiMorisato","display_name":"Takeshi Morisato","profile_url":"https://edinburgh.academia.edu/TakeshiMorisato?f_ri=26194","photo":"https://0.academia-photos.com/2910329/974420/26836192/s65_takeshi.morisato.jpeg"}],"research_interests":[{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":12576,"name":"Philosophy in Japan","url":"https://www.academia.edu/Documents/in/Philosophy_in_Japan?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true},{"id":40318,"name":"Leo Tolstoy","url":"https://www.academia.edu/Documents/in/Leo_Tolstoy?f_ri=26194"},{"id":227725,"name":"Miki Kiyoshi","url":"https://www.academia.edu/Documents/in/Miki_Kiyoshi?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_74821709" data-work_id="74821709" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/74821709/Nishitani_Keiji_entry_in_Encyclopedia_of_Philosophy_of_Religion">Nishitani Keiji entry in Encyclopedia of Philosophy of Religion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nishitani is a 20 th century Japanese philosopher of religion associated with the Kyoto School. He is best known for his articulation of a philosophy of Zen Buddhism that aims to "overcome nihilism by way of passing through nihilism." He... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74821709" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nishitani is a 20 th century Japanese philosopher of religion associated with the Kyoto School. He is best known for his articulation of a philosophy of Zen Buddhism that aims to "overcome nihilism by way of passing through nihilism." He writes of the need to move from the "field" of representational consciousness and reified being, back through the field of nihility, and then all the way down to the ultimate field of emptiness or śūnyatā, the field on which all beings exist as they truly are in mutually supporting and interpenetrating relations with one another.<br /><br />The Encyclopedia of Philosophy of Religion and the Publisher John Wiley & Sons, Inc.: <a href="https://onlinelibrary.wiley.com/doi/book/10.1002/9781119009924" rel="nofollow">https://onlinelibrary.wiley.com/doi/book/10.1002/9781119009924</a> .</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74821709" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b1600595de24f8ceb618c9cfcb41c6b9" rel="nofollow" data-download="{"attachment_id":82835187,"asset_id":74821709,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82835187/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="58638866" href="https://loyola.academia.edu/BretDavis">Bret W Davis</a><script data-card-contents-for-user="58638866" type="text/json">{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}</script></span></span></li><li class="js-paper-rank-work_74821709 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="74821709"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 74821709, container: ".js-paper-rank-work_74821709", }); });</script></li><li class="js-percentile-work_74821709 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74821709; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_74821709"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_74821709 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="74821709"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74821709; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74821709]").text(description); $(".js-view-count-work_74821709").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_74821709").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="74821709"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7108" rel="nofollow" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a>, <script data-card-contents-for-ri="7108" type="text/json">{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a><script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=74821709]'), work: {"id":74821709,"title":"Nishitani Keiji entry in Encyclopedia of Philosophy of Religion","created_at":"2022-03-28T13:11:41.262-07:00","url":"https://www.academia.edu/74821709/Nishitani_Keiji_entry_in_Encyclopedia_of_Philosophy_of_Religion?f_ri=26194","dom_id":"work_74821709","summary":"Nishitani is a 20 th century Japanese philosopher of religion associated with the Kyoto School. He is best known for his articulation of a philosophy of Zen Buddhism that aims to \"overcome nihilism by way of passing through nihilism.\" He writes of the need to move from the \"field\" of representational consciousness and reified being, back through the field of nihility, and then all the way down to the ultimate field of emptiness or śūnyatā, the field on which all beings exist as they truly are in mutually supporting and interpenetrating relations with one another.\n\nThe Encyclopedia of Philosophy of Religion and the Publisher John Wiley \u0026 Sons, Inc.: https://onlinelibrary.wiley.com/doi/book/10.1002/9781119009924 .","downloadable_attachments":[{"id":82835187,"asset_id":74821709,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}],"research_interests":[{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1593358 coauthored" data-work_id="1593358" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1593358/From_the_Things_Themselves_Architecture_and_Phenomenology_ed_Beno%C3%AEt_Jacquet_and_Vincent_Giraud">From the Things Themselves: Architecture and Phenomenology, ed. Benoît Jacquet and Vincent Giraud </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This book, made in Kyoto, includes 21 papers relating architecture to phenomenology, and vice-versa. The philosophies of Husserl, Heidegger and Merleau-Ponty are revisited and experienced through a large array of architectural... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1593358" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This book, made in Kyoto, includes 21 papers relating architecture to phenomenology, and vice-versa. The philosophies of Husserl, Heidegger and Merleau-Ponty are revisited and experienced through a large array of architectural realizations: from the virtual world of Second Life, the poetical and spiritual worlds of Greek or Zen temples, Cistercian or Baroque churches, Chinese and Japanese gardens, to the work of contemporary architects. <br /> <br />To the philosopher, it provides a precise analysis of concrete cases, thus permitting a testing of the relevance and effectiveness of salient concepts, both aesthetical and ethical. The architect, on the other hand, is presented with a reflexive gaze on everyday work, as well as the tools with which to rethink the reality of architectural practice. <br /> <br />Texts by: Ross ANDERSON, Karan AUGUST, Jason CROW, Sylvain DE BLEECKERE, Hubert L. DREYFUS, FUJIMORI Terunobu , Phoebe GIANNISI, Vincent GIRAUD, Karsten HARRIES, Lena HOPSCH, Benoit JACQUET, KAKUNI Takashi , Rachel MCCANN, Santiago de ORDUNA, Alberto PEREZ-GOMEZ, Fernando QUESADA, Gilad RONNEN, Adam SHARR, TAKEYAMA Kiyoshi Sey , Dermott WALSH, Joanna WLASZYN, ZHUANG Yue.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1593358" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4dd49bafdbedd041d4fb2f8ba0c8007a" rel="nofollow" data-download="{"attachment_id":32945884,"asset_id":1593358,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32945884/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="275814" href="https://efeo.academia.edu/BenoitJacquet">Benoit Jacquet</a><script data-card-contents-for-user="275814" type="text/json">{"id":275814,"first_name":"Benoit","last_name":"Jacquet","domain_name":"efeo","page_name":"BenoitJacquet","display_name":"Benoit Jacquet","profile_url":"https://efeo.academia.edu/BenoitJacquet?f_ri=26194","photo":"https://0.academia-photos.com/275814/67675/4162279/s65_benoit.jacquet.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-1593358">+1</span><div class="hidden js-additional-users-1593358"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uca-fr.academia.edu/VincentGiraud">Vincent Giraud</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-1593358'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-1593358').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_1593358 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1593358"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1593358, container: ".js-paper-rank-work_1593358", }); });</script></li><li class="js-percentile-work_1593358 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1593358; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1593358"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1593358 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1593358"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1593358; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1593358]").text(description); $(".js-view-count-work_1593358").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1593358").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1593358"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">31</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="803" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="988" rel="nofollow" href="https://www.academia.edu/Documents/in/Design">Design</a>, <script data-card-contents-for-ri="988" type="text/json">{"id":988,"name":"Design","url":"https://www.academia.edu/Documents/in/Design?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a><script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1593358]'), work: {"id":1593358,"title":"From the Things Themselves: Architecture and Phenomenology, ed. Benoît Jacquet and Vincent Giraud ","created_at":"2012-05-26T12:19:59.299-07:00","url":"https://www.academia.edu/1593358/From_the_Things_Themselves_Architecture_and_Phenomenology_ed_Beno%C3%AEt_Jacquet_and_Vincent_Giraud?f_ri=26194","dom_id":"work_1593358","summary":"This book, made in Kyoto, includes 21 papers relating architecture to phenomenology, and vice-versa. The philosophies of Husserl, Heidegger and Merleau-Ponty are revisited and experienced through a large array of architectural realizations: from the virtual world of Second Life, the poetical and spiritual worlds of Greek or Zen temples, Cistercian or Baroque churches, Chinese and Japanese gardens, to the work of contemporary architects.\r\n\r\nTo the philosopher, it provides a precise analysis of concrete cases, thus permitting a testing of the relevance and effectiveness of salient concepts, both aesthetical and ethical. The architect, on the other hand, is presented with a reflexive gaze on everyday work, as well as the tools with which to rethink the reality of architectural practice.\r\n\r\nTexts by: Ross ANDERSON, Karan AUGUST, Jason CROW, Sylvain DE BLEECKERE, Hubert L. DREYFUS, FUJIMORI Terunobu \u001a\u001a\u001a\u001a, Phoebe GIANNISI, Vincent GIRAUD, Karsten HARRIES, Lena HOPSCH, Benoit JACQUET, KAKUNI Takashi \u001a\u001a\u001a\u001a, Rachel MCCANN, Santiago de ORDUNA, Alberto PEREZ-GOMEZ, Fernando QUESADA, Gilad RONNEN, Adam SHARR, TAKEYAMA Kiyoshi Sey \u001a\u001a\u001a, Dermott WALSH, Joanna WLASZYN, ZHUANG Yue.","downloadable_attachments":[{"id":32945884,"asset_id":1593358,"asset_type":"Work","always_allow_download":false},{"id":31053652,"asset_id":1593358,"asset_type":"Work","always_allow_download":false},{"id":39442379,"asset_id":1593358,"asset_type":"Work","always_allow_download":false},{"id":15019574,"asset_id":1593358,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":275814,"first_name":"Benoit","last_name":"Jacquet","domain_name":"efeo","page_name":"BenoitJacquet","display_name":"Benoit Jacquet","profile_url":"https://efeo.academia.edu/BenoitJacquet?f_ri=26194","photo":"https://0.academia-photos.com/275814/67675/4162279/s65_benoit.jacquet.jpg"},{"id":184919,"first_name":"Vincent","last_name":"Giraud","domain_name":"uca-fr","page_name":"VincentGiraud","display_name":"Vincent Giraud","profile_url":"https://uca-fr.academia.edu/VincentGiraud?f_ri=26194","photo":"https://0.academia-photos.com/184919/45420/4194690/s65_vincent.giraud.jpg"}],"research_interests":[{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=26194","nofollow":true},{"id":988,"name":"Design","url":"https://www.academia.edu/Documents/in/Design?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture?f_ri=26194"},{"id":3051,"name":"Contemporary Art","url":"https://www.academia.edu/Documents/in/Contemporary_Art?f_ri=26194"},{"id":3183,"name":"Landscape Architecture","url":"https://www.academia.edu/Documents/in/Landscape_Architecture?f_ri=26194"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194"},{"id":5340,"name":"Jurgen Habermas","url":"https://www.academia.edu/Documents/in/Jurgen_Habermas?f_ri=26194"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=26194"},{"id":6053,"name":"Zen","url":"https://www.academia.edu/Documents/in/Zen?f_ri=26194"},{"id":6800,"name":"Architectural Education","url":"https://www.academia.edu/Documents/in/Architectural_Education?f_ri=26194"},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=26194"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=26194"},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=26194"},{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=26194"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=26194"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=26194"},{"id":14190,"name":"Nihilism","url":"https://www.academia.edu/Documents/in/Nihilism?f_ri=26194"},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body?f_ri=26194"},{"id":14640,"name":"Architectural Theory","url":"https://www.academia.edu/Documents/in/Architectural_Theory?f_ri=26194"},{"id":21988,"name":"Architecture and Phenomenology","url":"https://www.academia.edu/Documents/in/Architecture_and_Phenomenology?f_ri=26194"},{"id":22826,"name":"Dostoevsky","url":"https://www.academia.edu/Documents/in/Dostoevsky?f_ri=26194"},{"id":25618,"name":"Phenomenology of Space and Place","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":49394,"name":"Japanese Architecture","url":"https://www.academia.edu/Documents/in/Japanese_Architecture?f_ri=26194"},{"id":78224,"name":"East Asian Thought","url":"https://www.academia.edu/Documents/in/East_Asian_Thought?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":250955,"name":"Mishima","url":"https://www.academia.edu/Documents/in/Mishima?f_ri=26194"},{"id":281662,"name":"Nishida","url":"https://www.academia.edu/Documents/in/Nishida?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35891122" data-work_id="35891122" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35891122/Heidegger_and_Nishida_on_the_Nothing_Heidegger_Circle_2015_CCPC_2015_">Heidegger and Nishida on the Nothing (Heidegger Circle 2015; CCPC 2015)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Two major philosophers from the first half of twentieth century for whom the nothing is a significant ontological issue are Nishida Kitarō and Martin Heidegger. Nishida's basic concept is the absolute nothing (zettai mu) upon which the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35891122" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Two major philosophers from the first half of twentieth century for whom the nothing is a significant ontological issue are Nishida Kitarō and Martin Heidegger.  Nishida's basic concept is the absolute nothing (zettai mu) upon which the being of all is predicated.  Heidegger, on the other hand, while known as the thinker of being par excellence, thematizes the nothing (Nichts) as an ulterior aspect of being.  Both are responding to the tradition of Western metaphysics that tends to substantialize being and dichotomize the real.  However, ever since Nishida's reduction of West and East as cultures of form and formlessness, nothing and being, and his critique of Heidegger for the objectification or abstraction of fact, Nishida's Kyoto School descendants have had an ambiguous relationship with Heidegger's thought, mixing fascination for his ontology and dissatisfaction with his treatment of the nothing.  Yet neither Nishida nor those Kyoto School critics of Heidegger appear to have been familiar with Heidegger's later works.  In this presentation, I thus compare and assess Nishida's and Heidegger's discussions of the nothing by examining their oeuvre as a whole.  <br />Both thinkers are striving to express what is fundamental and must be assumed by the ontic.  A misunderstanding may arise in how one understands what Heidegger-as the thinker of being-means by "being" (Sein, Seyn).  Yet his position approaches that of the Kyoto School in his own reluctance concerning the very use of this term (e.g., crossed-out Sein) and his characterization of it as "nothing" (Nichts).  Neither Nishida nor Heidegger means by "nothing" a literal nothing, but rather that which permits beings in their relative determinacy to be what they are and wherein or whereby we find ourselves always already in our comportments to them.  Both Heidegger and Nishida seem to have in mind something like a context that that must be assumed in the background of the foreground of beings-a ground, however, that is unstable and hence, an unground.  Nishida characterizes that ultimate context wherein everything is implaced as a place of absolute nothing (zettai mu no basho) that negates itself to give rise to, or make room for, beings.  For Heidegger, being as an event (Ereignis) that clears room for beings, releasing each into its own, is not a thing, a nothing (Nichts).  Perhaps a distinction here is that in Nishida the emphasis is on the place itself wherein beings arise, whereas in Heidegger the emphasis is on the event that clears room for beings.  On the other hand neither does Nishida ignore the dynamism involved in place in its self-negation and creativity nor does Heidegger ignore the placiality of the event that he characterizes in terms of the open and a topology.  Nevertheless, we may contrast and assess the thinkers on the basis of a more evident distinction in the language they employ in discussing the nothing.  Yet each, in their distinct ways, seemed to have had an intuitive grasp of an un/ground, foundational to the human experience and being and permitting such differences.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35891122" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bf23b5d2519d938feef8e1da71e7d7f5" rel="nofollow" data-download="{"attachment_id":55770966,"asset_id":35891122,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55770966/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="115734" href="https://hws.academia.edu/JohnKrummel">John Krummel</a><script data-card-contents-for-user="115734" type="text/json">{"id":115734,"first_name":"John","last_name":"Krummel","domain_name":"hws","page_name":"JohnKrummel","display_name":"John Krummel","profile_url":"https://hws.academia.edu/JohnKrummel?f_ri=26194","photo":"https://0.academia-photos.com/115734/165858/11483957/s65_john.krummel.jpg"}</script></span></span></li><li class="js-paper-rank-work_35891122 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35891122"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35891122, container: ".js-paper-rank-work_35891122", }); });</script></li><li class="js-percentile-work_35891122 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35891122; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35891122"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35891122 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35891122"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35891122; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35891122]").text(description); $(".js-view-count-work_35891122").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35891122").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35891122"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5960" rel="nofollow" href="https://www.academia.edu/Documents/in/Continental_Philosophy">Continental Philosophy</a><script data-card-contents-for-ri="5960" type="text/json">{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35891122]'), work: {"id":35891122,"title":"Heidegger and Nishida on the Nothing (Heidegger Circle 2015; CCPC 2015)","created_at":"2018-02-10T23:15:29.561-08:00","url":"https://www.academia.edu/35891122/Heidegger_and_Nishida_on_the_Nothing_Heidegger_Circle_2015_CCPC_2015_?f_ri=26194","dom_id":"work_35891122","summary":"Two major philosophers from the first half of twentieth century for whom the nothing is a significant ontological issue are Nishida Kitarō and Martin Heidegger. Nishida's basic concept is the absolute nothing (zettai mu) upon which the being of all is predicated. Heidegger, on the other hand, while known as the thinker of being par excellence, thematizes the nothing (Nichts) as an ulterior aspect of being. Both are responding to the tradition of Western metaphysics that tends to substantialize being and dichotomize the real. However, ever since Nishida's reduction of West and East as cultures of form and formlessness, nothing and being, and his critique of Heidegger for the objectification or abstraction of fact, Nishida's Kyoto School descendants have had an ambiguous relationship with Heidegger's thought, mixing fascination for his ontology and dissatisfaction with his treatment of the nothing. Yet neither Nishida nor those Kyoto School critics of Heidegger appear to have been familiar with Heidegger's later works. In this presentation, I thus compare and assess Nishida's and Heidegger's discussions of the nothing by examining their oeuvre as a whole. \nBoth thinkers are striving to express what is fundamental and must be assumed by the ontic. A misunderstanding may arise in how one understands what Heidegger-as the thinker of being-means by \"being\" (Sein, Seyn). Yet his position approaches that of the Kyoto School in his own reluctance concerning the very use of this term (e.g., crossed-out Sein) and his characterization of it as \"nothing\" (Nichts). Neither Nishida nor Heidegger means by \"nothing\" a literal nothing, but rather that which permits beings in their relative determinacy to be what they are and wherein or whereby we find ourselves always already in our comportments to them. Both Heidegger and Nishida seem to have in mind something like a context that that must be assumed in the background of the foreground of beings-a ground, however, that is unstable and hence, an unground. Nishida characterizes that ultimate context wherein everything is implaced as a place of absolute nothing (zettai mu no basho) that negates itself to give rise to, or make room for, beings. For Heidegger, being as an event (Ereignis) that clears room for beings, releasing each into its own, is not a thing, a nothing (Nichts). Perhaps a distinction here is that in Nishida the emphasis is on the place itself wherein beings arise, whereas in Heidegger the emphasis is on the event that clears room for beings. On the other hand neither does Nishida ignore the dynamism involved in place in its self-negation and creativity nor does Heidegger ignore the placiality of the event that he characterizes in terms of the open and a topology. Nevertheless, we may contrast and assess the thinkers on the basis of a more evident distinction in the language they employ in discussing the nothing. Yet each, in their distinct ways, seemed to have had an intuitive grasp of an un/ground, foundational to the human experience and being and permitting such differences.\n","downloadable_attachments":[{"id":55770966,"asset_id":35891122,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":115734,"first_name":"John","last_name":"Krummel","domain_name":"hws","page_name":"JohnKrummel","display_name":"John Krummel","profile_url":"https://hws.academia.edu/JohnKrummel?f_ri=26194","photo":"https://0.academia-photos.com/115734/165858/11483957/s65_john.krummel.jpg"}],"research_interests":[{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=26194","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":255824,"name":"Phenomenology and Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Phenomenology_and_Japanese_Philosophy?f_ri=26194"},{"id":595648,"name":"Comparative Philosophy (Continental Philosophy and modern Japanese)","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy_Continental_Philosophy_and_modern_Japanese_?f_ri=26194"},{"id":874322,"name":"Nishitani; Kyoto School; Heidegger","url":"https://www.academia.edu/Documents/in/Nishitani_Kyoto_School_Heidegger?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43648004" data-work_id="43648004" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43648004/_%E4%BA%8C%E8%B6%B3%E6%AD%A9%E8%A1%8C%E3%81%AE%E5%93%B2%E5%AD%A6%E8%80%85%E3%81%9F%E3%81%A1_%E5%AF%BE%E8%AB%87_%E3%83%96%E3%83%AC%E3%83%83%E3%83%88_%E3%83%87%E3%83%BC%E3%83%93%E3%82%B9_and_%E4%B8%AD%E5%B3%B6%E9%9A%86%E5%8D%9A">『二足歩行の哲学者たち』対談　ブレット・デービス & 中島隆博</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nisokuhokō no tetsugakusha-tachi [Bipedal Philosophers]. Tokyo: University of Tokyo, 2020. 65 pages. This small book is based on an interview and dialogue with Nakajima Takahiro which was conducted in Japanese on December 19, 2019 at... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43648004" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nisokuhokō no tetsugakusha-tachi [Bipedal Philosophers]. Tokyo: University of Tokyo, 2020. 65 pages. <br />This small book is based on an interview and dialogue with Nakajima Takahiro which was conducted in Japanese on December 19, 2019 at the East Asian Academy for New Liberal Arts of the University of Tokyo. The volume also includes a foreword by Prof. Nakajima and an afterword by each of us. The interview/dialogue begins with a discussion of my education and research, and then addresses a number of related topics in Continental, Japanese, and cross-cultural philosophy. Specific topics discussed include Heidegger's turn from the will to Gelassenheit, related issues in the Christian mysticism of Meister Eckhart and the Zen philosophy of Nishitani Keiji, the philosophical import of translation and cross-cultural experience, the problem of Eurocentrism and “Euromonopolism” in the field of philosophy, and the meaning of the terms “philosophy,” “comparative philosophy,” and “world philosophy.” <br /> <br />あとがき <br /> <br />中島さんは上手い。話を引き出すのが上手い。高校時代の質問から始まり、徐々に大学、大学院での経験、そして博論から現在までの研究内容について、といつの間にか話が進んでいきました。知らないうちにすっかりリラックスしていて、個人的な話を混ぜながらあれこれと色々な哲学問題についてペラペラ喋りすぎてしまっていた次第です。自由に、大胆に、ときには偉そうに…。対談記録を読んだとき、「そんなことも言ってしまっていたのか！」と所々に反省しました。 <br />正直にいうと、今でもこの記録が活字になることに対してはちょっと違和感があります。活字になる論文や本はいつもじっくり執筆し、何度も書き直します。学会での発表も、たいていは推敲を重ねた原稿を読み上げます。しかし対談録は違う。生き生きとした、禅の言葉を借りていえば、「活溌溌地（かっぱっぱっち）」に動いていた対話の記録なので、対談録の「活字」は文字通り「活きている字」にならなければならないと思います。もちろん記録は多少修正させて頂きました。「てにをは」を直したり、表現を改めたり、不必要な繰り返しを削ったり、補足したりしました。しかし、大胆な断言や自慢げな苦労話は敢えて残しました。論文ではなく対談録なので。他人の対談録を読むのは好きなので、今回は自分の番だと覚悟し、この生々しい対談録を出していただくことにした次第です。 <br />インタビューではなく対談です。最後のほうで語っているように、中島さんとわたしの問題意識にはかなり重なっている所が多く、本当に面白い会話をすることができました。ハイデガーとエックハルト、西谷と禅、意志とそれを「放下」すること、無為と自然、「神の手前」と人格、普遍者と普遍性の区別、翻訳の難しさとその重要さ、日本哲学、哲学の定義および「西洋独占的な哲学理解」など、本当に盛りだくさんの興味深いテーマについて活発な話ができたと思います。 <br />特に意見が一致したのは、「世界哲学」の現代的な意義についてでした。また、世界哲学に参加し、それを発展させるために特に必要となるのは、問題意識が不十分で東西の諸哲学をただ並べ比べるだけに終わりがちな「比較哲学者たち」ではなく、二つ以上の哲学伝統とそれらの文化的・言語的背景に長年をかけて親しくなり、それらの成果と洞察、長所と短所、見抜いたことと見過ごしたことを批判的にも共感的にも考察しながら現代の哲学問題に取り組むことのできる、「二本の足で歩く哲学者たち」だということでした。あるいは中島さんのように三本か四本の足で。要するに、このグローバル化の時代の哲学者たちは、言語をもつ動物とポリス的動物であるだけでなく、諸言語をこなす動物、コスモポリタン的動物、つまり少なくとも「二足歩行動物」とならなければならないのです。 <br />「比較哲学」の代わりに「世界哲学」という表現がふさわしいかどうかは、中島さんがおっしゃったように、これから議論されるべきひとつの問いです。そもそも「世界哲学」をどう理解・定義付けするのかが重要になります。この対談の一年前に、中島さんが主催した「世界哲学としてのアジア思想」と題した国際シンポジウムに参加させていただきました。そのときわたしは、「世界哲学のなかの日本哲学」という発表をし、その原稿は東京大学のヒューマニティーズセンターのブックレットに載せていただいています。また、その原稿の長い版は「日本哲学とは何か――その定義と範囲を再考する試み」という題名で、京都大学の紀要『日本哲学史研究』第十六号に掲載されています。その発表と論文でわたしは、「日本哲学」の定義とともに「世界哲学」の定義についても考察しています。いくつかの不十分あるいは問題のある定義を批判した後、次の結論に辿りつきました。 <br /> <br />「「世界哲学」を、ある哲学の立場でもなければ、ある伝統・文化・言語によって限定される分野でもない、むしろ諸伝統・文化・言語を出発点とする諸哲学が互いに出会い、対話を行う「場所」である、と理解する。「世界哲学」は「多元的な哲学対話の場所」であり、しかもその場所は予め特定の伝統・文化・言語によって規定されたものではなく、対話自身によって対話の場所が形成されてゆくのである。 <br />　日本哲学は、その対話において、また、その対話への貢献として行われるべきである、と私は考えている。ならば、「日本哲学」とは、「（主に）日本における哲学の部分集合」であると同時に、より重要な意味では、対話の場所としての「世界哲学」における、日本の伝統・文化・言語を主に出発点とする学問である、といっても良いのではないだろうか。」 <br /> <br />その「世界哲学のなかの日本哲学」に参加する「二足歩行の哲学者たち」が担うひとつの重要な役割は、「哲学」そのものの定義――その方法論と目的論を含める――についての議論に貢献することだとわたしは思います。対談の最後に、ホワイトボードに何かメッセージを書くように突然頼まれたとき、わたしは――頭の中は目の前の白板のように真っ白だったのですが――「哲学を「哲学」をもって考えなおす」、とちょっと意味不明なことを書きました。半年後の今、その写真を見て自分が書いたことの意味がやっとわかったような気がします。その場でそのメッセージを引き出した中島さんは、やっぱり上手い。</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43648004" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6a68320fe28bc3420c792436af37f190" rel="nofollow" data-download="{"attachment_id":64003020,"asset_id":43648004,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64003020/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="58638866" href="https://loyola.academia.edu/BretDavis">Bret W Davis</a><script data-card-contents-for-user="58638866" type="text/json">{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}</script></span></span></li><li class="js-paper-rank-work_43648004 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43648004"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43648004, container: ".js-paper-rank-work_43648004", }); });</script></li><li class="js-percentile-work_43648004 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43648004; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43648004"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43648004 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43648004"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43648004; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43648004]").text(description); $(".js-view-count-work_43648004").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43648004").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43648004"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a><script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43648004]'), work: {"id":43648004,"title":"『二足歩行の哲学者たち』対談　ブレット・デービス \u0026 中島隆博","created_at":"2020-07-17T10:34:13.849-07:00","url":"https://www.academia.edu/43648004/_%E4%BA%8C%E8%B6%B3%E6%AD%A9%E8%A1%8C%E3%81%AE%E5%93%B2%E5%AD%A6%E8%80%85%E3%81%9F%E3%81%A1_%E5%AF%BE%E8%AB%87_%E3%83%96%E3%83%AC%E3%83%83%E3%83%88_%E3%83%87%E3%83%BC%E3%83%93%E3%82%B9_and_%E4%B8%AD%E5%B3%B6%E9%9A%86%E5%8D%9A?f_ri=26194","dom_id":"work_43648004","summary":"Nisokuhokō no tetsugakusha-tachi [Bipedal Philosophers]. Tokyo: University of Tokyo, 2020. 65 pages. \r\nThis small book is based on an interview and dialogue with Nakajima Takahiro which was conducted in Japanese on December 19, 2019 at the East Asian Academy for New Liberal Arts of the University of Tokyo. The volume also includes a foreword by Prof. Nakajima and an afterword by each of us. The interview/dialogue begins with a discussion of my education and research, and then addresses a number of related topics in Continental, Japanese, and cross-cultural philosophy. Specific topics discussed include Heidegger's turn from the will to Gelassenheit, related issues in the Christian mysticism of Meister Eckhart and the Zen philosophy of Nishitani Keiji, the philosophical import of translation and cross-cultural experience, the problem of Eurocentrism and “Euromonopolism” in the field of philosophy, and the meaning of the terms “philosophy,” “comparative philosophy,” and “world philosophy.”\r\n\r\nあとがき\r\n\r\n中島さんは上手い。話を引き出すのが上手い。高校時代の質問から始まり、徐々に大学、大学院での経験、そして博論から現在までの研究内容について、といつの間にか話が進んでいきました。知らないうちにすっかりリラックスしていて、個人的な話を混ぜながらあれこれと色々な哲学問題についてペラペラ喋りすぎてしまっていた次第です。自由に、大胆に、ときには偉そうに…。対談記録を読んだとき、「そんなことも言ってしまっていたのか！」と所々に反省しました。\r\n正直にいうと、今でもこの記録が活字になることに対してはちょっと違和感があります。活字になる論文や本はいつもじっくり執筆し、何度も書き直します。学会での発表も、たいていは推敲を重ねた原稿を読み上げます。しかし対談録は違う。生き生きとした、禅の言葉を借りていえば、「活溌溌地（かっぱっぱっち）」に動いていた対話の記録なので、対談録の「活字」は文字通り「活きている字」にならなければならないと思います。もちろん記録は多少修正させて頂きました。「てにをは」を直したり、表現を改めたり、不必要な繰り返しを削ったり、補足したりしました。しかし、大胆な断言や自慢げな苦労話は敢えて残しました。論文ではなく対談録なので。他人の対談録を読むのは好きなので、今回は自分の番だと覚悟し、この生々しい対談録を出していただくことにした次第です。\r\nインタビューではなく対談です。最後のほうで語っているように、中島さんとわたしの問題意識にはかなり重なっている所が多く、本当に面白い会話をすることができました。ハイデガーとエックハルト、西谷と禅、意志とそれを「放下」すること、無為と自然、「神の手前」と人格、普遍者と普遍性の区別、翻訳の難しさとその重要さ、日本哲学、哲学の定義および「西洋独占的な哲学理解」など、本当に盛りだくさんの興味深いテーマについて活発な話ができたと思います。\r\n特に意見が一致したのは、「世界哲学」の現代的な意義についてでした。また、世界哲学に参加し、それを発展させるために特に必要となるのは、問題意識が不十分で東西の諸哲学をただ並べ比べるだけに終わりがちな「比較哲学者たち」ではなく、二つ以上の哲学伝統とそれらの文化的・言語的背景に長年をかけて親しくなり、それらの成果と洞察、長所と短所、見抜いたことと見過ごしたことを批判的にも共感的にも考察しながら現代の哲学問題に取り組むことのできる、「二本の足で歩く哲学者たち」だということでした。あるいは中島さんのように三本か四本の足で。要するに、このグローバル化の時代の哲学者たちは、言語をもつ動物とポリス的動物であるだけでなく、諸言語をこなす動物、コスモポリタン的動物、つまり少なくとも「二足歩行動物」とならなければならないのです。\r\n「比較哲学」の代わりに「世界哲学」という表現がふさわしいかどうかは、中島さんがおっしゃったように、これから議論されるべきひとつの問いです。そもそも「世界哲学」をどう理解・定義付けするのかが重要になります。この対談の一年前に、中島さんが主催した「世界哲学としてのアジア思想」と題した国際シンポジウムに参加させていただきました。そのときわたしは、「世界哲学のなかの日本哲学」という発表をし、その原稿は東京大学のヒューマニティーズセンターのブックレットに載せていただいています。また、その原稿の長い版は「日本哲学とは何か――その定義と範囲を再考する試み」という題名で、京都大学の紀要『日本哲学史研究』第十六号に掲載されています。その発表と論文でわたしは、「日本哲学」の定義とともに「世界哲学」の定義についても考察しています。いくつかの不十分あるいは問題のある定義を批判した後、次の結論に辿りつきました。\r\n\r\n「「世界哲学」を、ある哲学の立場でもなければ、ある伝統・文化・言語によって限定される分野でもない、むしろ諸伝統・文化・言語を出発点とする諸哲学が互いに出会い、対話を行う「場所」である、と理解する。「世界哲学」は「多元的な哲学対話の場所」であり、しかもその場所は予め特定の伝統・文化・言語によって規定されたものではなく、対話自身によって対話の場所が形成されてゆくのである。\r\n　日本哲学は、その対話において、また、その対話への貢献として行われるべきである、と私は考えている。ならば、「日本哲学」とは、「（主に）日本における哲学の部分集合」であると同時に、より重要な意味では、対話の場所としての「世界哲学」における、日本の伝統・文化・言語を主に出発点とする学問である、といっても良いのではないだろうか。」\r\n\r\nその「世界哲学のなかの日本哲学」に参加する「二足歩行の哲学者たち」が担うひとつの重要な役割は、「哲学」そのものの定義――その方法論と目的論を含める――についての議論に貢献することだとわたしは思います。対談の最後に、ホワイトボードに何かメッセージを書くように突然頼まれたとき、わたしは――頭の中は目の前の白板のように真っ白だったのですが――「哲学を「哲学」をもって考えなおす」、とちょっと意味不明なことを書きました。半年後の今、その写真を見て自分が書いたことの意味がやっとわかったような気がします。その場でそのメッセージを引き出した中島さんは、やっぱり上手い。\r\n","downloadable_attachments":[{"id":64003020,"asset_id":43648004,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}],"research_interests":[{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true},{"id":1638691,"name":"World Philosophies","url":"https://www.academia.edu/Documents/in/World_Philosophies?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33651817" data-work_id="33651817" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33651817/Critical_Philosophy">Critical Philosophy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">The essay develops the notion of a critical philosophy that is aware and critical of its own standpoint.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33651817" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1dc8a170bf4c86f0dcbfba515e6f7174" rel="nofollow" data-download="{"attachment_id":53661332,"asset_id":33651817,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53661332/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32812878" href="https://luther.academia.edu/GereonKopf">Gereon Kopf</a><script data-card-contents-for-user="32812878" type="text/json">{"id":32812878,"first_name":"Gereon","last_name":"Kopf","domain_name":"luther","page_name":"GereonKopf","display_name":"Gereon Kopf","profile_url":"https://luther.academia.edu/GereonKopf?f_ri=26194","photo":"https://0.academia-photos.com/32812878/42792095/38135820/s65_gereon.kopf.png"}</script></span></span></li><li class="js-paper-rank-work_33651817 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33651817"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33651817, container: ".js-paper-rank-work_33651817", }); });</script></li><li class="js-percentile-work_33651817 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33651817; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_33651817"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_33651817 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="33651817"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33651817; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33651817]").text(description); $(".js-view-count-work_33651817").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33651817").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33651817"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="803" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4868" rel="nofollow" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a><script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33651817]'), work: {"id":33651817,"title":"Critical Philosophy","created_at":"2017-06-25T23:46:02.410-07:00","url":"https://www.academia.edu/33651817/Critical_Philosophy?f_ri=26194","dom_id":"work_33651817","summary":"The essay develops the notion of a critical philosophy that is aware and critical of its own standpoint.","downloadable_attachments":[{"id":53661332,"asset_id":33651817,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32812878,"first_name":"Gereon","last_name":"Kopf","domain_name":"luther","page_name":"GereonKopf","display_name":"Gereon Kopf","profile_url":"https://luther.academia.edu/GereonKopf?f_ri=26194","photo":"https://0.academia-photos.com/32812878/42792095/38135820/s65_gereon.kopf.png"}],"research_interests":[{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=26194","nofollow":true},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=26194","nofollow":true},{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=26194"},{"id":10444,"name":"Postmodernism","url":"https://www.academia.edu/Documents/in/Postmodernism?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":54294,"name":"Global Philosophy","url":"https://www.academia.edu/Documents/in/Global_Philosophy?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":171565,"name":"Religious philosophy, Ethics, political philosophy and Issues of globalization mainly cultural aspect","url":"https://www.academia.edu/Documents/in/Religious_philosophy_Ethics_political_philosophy_and_Issues_of_globalization_mainly_cultural_aspec?f_ri=26194"},{"id":187236,"name":"Dialectics","url":"https://www.academia.edu/Documents/in/Dialectics?f_ri=26194"},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime?f_ri=26194"},{"id":544933,"name":"What Is Philosophy?","url":"https://www.academia.edu/Documents/in/What_Is_Philosophy?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42891130 coauthored" data-work_id="42891130" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42891130/Asian_Philosophical_Texts_Exploring_Hidden_Sources">Asian Philosophical Texts: Exploring Hidden Sources</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42891130" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3237d7943638d9e293608bebb557ca5e" rel="nofollow" data-download="{"attachment_id":63137272,"asset_id":42891130,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63137272/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2910329" href="https://edinburgh.academia.edu/TakeshiMorisato">Takeshi Morisato</a><script data-card-contents-for-user="2910329" type="text/json">{"id":2910329,"first_name":"Takeshi","last_name":"Morisato","domain_name":"edinburgh","page_name":"TakeshiMorisato","display_name":"Takeshi Morisato","profile_url":"https://edinburgh.academia.edu/TakeshiMorisato?f_ri=26194","photo":"https://0.academia-photos.com/2910329/974420/26836192/s65_takeshi.morisato.jpeg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-42891130">+1</span><div class="hidden js-additional-users-42891130"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://akita-u.academia.edu/RomanPa%C8%99ca">Roman Pașca</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-42891130'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-42891130').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_42891130 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42891130"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42891130, container: ".js-paper-rank-work_42891130", }); });</script></li><li class="js-percentile-work_42891130 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42891130; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42891130"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42891130 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42891130"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42891130; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42891130]").text(description); $(".js-view-count-work_42891130").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42891130").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42891130"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1020" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Philosophy">Chinese Philosophy</a>, <script data-card-contents-for-ri="1020" type="text/json">{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1031" rel="nofollow" href="https://www.academia.edu/Documents/in/Southeast_Asian_Studies">Southeast Asian Studies</a>, <script data-card-contents-for-ri="1031" type="text/json">{"id":1031,"name":"Southeast Asian Studies","url":"https://www.academia.edu/Documents/in/Southeast_Asian_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1221" rel="nofollow" href="https://www.academia.edu/Documents/in/Indian_Philosophy">Indian Philosophy</a><script data-card-contents-for-ri="1221" type="text/json">{"id":1221,"name":"Indian Philosophy","url":"https://www.academia.edu/Documents/in/Indian_Philosophy?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42891130]'), work: {"id":42891130,"title":"Asian Philosophical Texts: Exploring Hidden Sources","created_at":"2020-04-29T09:03:47.067-07:00","url":"https://www.academia.edu/42891130/Asian_Philosophical_Texts_Exploring_Hidden_Sources?f_ri=26194","dom_id":"work_42891130","summary":null,"downloadable_attachments":[{"id":63137272,"asset_id":42891130,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2910329,"first_name":"Takeshi","last_name":"Morisato","domain_name":"edinburgh","page_name":"TakeshiMorisato","display_name":"Takeshi Morisato","profile_url":"https://edinburgh.academia.edu/TakeshiMorisato?f_ri=26194","photo":"https://0.academia-photos.com/2910329/974420/26836192/s65_takeshi.morisato.jpeg"},{"id":864188,"first_name":"Roman","last_name":"Pașca","domain_name":"akita-u","page_name":"RomanPașca","display_name":"Roman Pașca","profile_url":"https://akita-u.academia.edu/RomanPa%C8%99ca?f_ri=26194","photo":"https://0.academia-photos.com/864188/1875390/18066873/s65_roman.pa_ca.jpg"}],"research_interests":[{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=26194","nofollow":true},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":1031,"name":"Southeast Asian Studies","url":"https://www.academia.edu/Documents/in/Southeast_Asian_Studies?f_ri=26194","nofollow":true},{"id":1221,"name":"Indian Philosophy","url":"https://www.academia.edu/Documents/in/Indian_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194"},{"id":8223,"name":"East Asian Studies","url":"https://www.academia.edu/Documents/in/East_Asian_Studies?f_ri=26194"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=26194"},{"id":22650,"name":"Central Asia","url":"https://www.academia.edu/Documents/in/Central_Asia?f_ri=26194"},{"id":24344,"name":"Translation and Interpretation","url":"https://www.academia.edu/Documents/in/Translation_and_Interpretation?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":27165,"name":"Confucianism","url":"https://www.academia.edu/Documents/in/Confucianism?f_ri=26194"},{"id":32120,"name":"Vietnamese Philosophy","url":"https://www.academia.edu/Documents/in/Vietnamese_Philosophy?f_ri=26194"},{"id":53359,"name":"Asian Philosophy","url":"https://www.academia.edu/Documents/in/Asian_Philosophy?f_ri=26194"},{"id":78225,"name":"East Asian Philosophy","url":"https://www.academia.edu/Documents/in/East_Asian_Philosophy?f_ri=26194"},{"id":97643,"name":"South East Asian Studies","url":"https://www.academia.edu/Documents/in/South_East_Asian_Studies?f_ri=26194"},{"id":125900,"name":"Neo-Confucianism","url":"https://www.academia.edu/Documents/in/Neo-Confucianism?f_ri=26194"},{"id":158455,"name":"Vietnamese studies","url":"https://www.academia.edu/Documents/in/Vietnamese_studies?f_ri=26194"},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38514617" data-work_id="38514617" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38514617/The_Philosophy_of_the_Kyoto_School">The Philosophy of the Kyoto School</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Philosophy of the Kyoto School (2018) is translated into English by Robert Chapeskie and revised by John W. M. Krummel. It introduces the reader to the works of (some of) the members of the Kyoto School. The general structure of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38514617" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Philosophy of the Kyoto School (2018) is translated into English by Robert Chapeskie and revised by John W. M. Krummel. It introduces the reader to the works of (some of) the members of the Kyoto School. The general structure of the book means that each member is represented by a primary text, which is supplemented by an introductory essay.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38514617" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9926b8bac55a19305ba89e96fe21d7fc" rel="nofollow" data-download="{"attachment_id":58582976,"asset_id":38514617,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58582976/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="37535677" href="https://independentresearcher.academia.edu/PhilipHoejme">Philip Højme</a><script data-card-contents-for-user="37535677" type="text/json">{"id":37535677,"first_name":"Philip","last_name":"Højme","domain_name":"independentresearcher","page_name":"PhilipHoejme","display_name":"Philip Højme","profile_url":"https://independentresearcher.academia.edu/PhilipHoejme?f_ri=26194","photo":"https://0.academia-photos.com/37535677/41354994/33547301/s65_philip.hoejme.jpg"}</script></span></span></li><li class="js-paper-rank-work_38514617 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38514617"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38514617, container: ".js-paper-rank-work_38514617", }); });</script></li><li class="js-percentile-work_38514617 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38514617; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38514617"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38514617 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38514617"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38514617; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38514617]").text(description); $(".js-view-count-work_38514617").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38514617").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38514617"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="804" rel="nofollow" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1698" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxism">Marxism</a>, <script data-card-contents-for-ri="1698" type="text/json">{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7108" rel="nofollow" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a><script data-card-contents-for-ri="7108" type="text/json">{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38514617]'), work: {"id":38514617,"title":"The Philosophy of the Kyoto School","created_at":"2019-03-08T08:36:08.772-08:00","url":"https://www.academia.edu/38514617/The_Philosophy_of_the_Kyoto_School?f_ri=26194","dom_id":"work_38514617","summary":"The Philosophy of the Kyoto School (2018) is translated into English by Robert Chapeskie and revised by John W. M. Krummel. It introduces the reader to the works of (some of) the members of the Kyoto School. The general structure of the book means that each member is represented by a primary text, which is supplemented by an introductory essay.","downloadable_attachments":[{"id":58582976,"asset_id":38514617,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":37535677,"first_name":"Philip","last_name":"Højme","domain_name":"independentresearcher","page_name":"PhilipHoejme","display_name":"Philip Højme","profile_url":"https://independentresearcher.academia.edu/PhilipHoejme?f_ri=26194","photo":"https://0.academia-photos.com/37535677/41354994/33547301/s65_philip.hoejme.jpg"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=26194","nofollow":true},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194"},{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity?f_ri=26194"},{"id":14190,"name":"Nihilism","url":"https://www.academia.edu/Documents/in/Nihilism?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":55723,"name":"Nothingness","url":"https://www.academia.edu/Documents/in/Nothingness?f_ri=26194"},{"id":176958,"name":"Emptiness","url":"https://www.academia.edu/Documents/in/Emptiness?f_ri=26194"},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime?f_ri=26194"},{"id":422752,"name":"Phiolosophy","url":"https://www.academia.edu/Documents/in/Phiolosophy?f_ri=26194"},{"id":2946732,"name":"Absolute Nothingness","url":"https://www.academia.edu/Documents/in/Absolute_Nothingness?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42248432" data-work_id="42248432" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42248432/On_the_Relation_between_Watsuji_s_Ningen_Rinrigaku_and_Mencius_Five_Relationships">On the Relation between Watsuji’s Ningen Rinrigaku and Mencius’ Five Relationships</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Note: this is an accepted journal paper expected to be published in Dec 2020. For the quotation please follow the format of Taiwan Journal of East Asian Studies: Tam, Andrew Ka Pok, 'On the Relation between Watsuji’s Ningen Rinrigaku and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42248432" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Note: this is an accepted journal paper expected to be published in Dec 2020. For the quotation please follow the format of Taiwan Journal of East Asian Studies: Tam, Andrew Ka Pok, 'On the Relation between Watsuji’s Ningen Rinrigaku and Mencius’ Five Relationships', Taiwan Journal of East Asian Studies 17, no. 2, (Dec, 2020)<br /><br />Watsuji Tetsurō’s idea of aidagara (間柄, often translated as ‘betweenness’) is an essential concept in his ningen rinrigaku with a robust Confucian heritage as he begins his reflection on aidagara from Mencius’ concept of gorin or five relationships; it seems that Watsuji tries to reinterpret gorin. However, unlike Yangmingism and the twentieth-century Chinese New Confucianism, Watsuji does not emphasise individual subjectivity; instead, in both Rinrigaku and Fūdo, Watsuji reduces individual self into aidagara and aidagara into the Buddhist notion of Kū.<br />Based upon Mou Zongsan’s moral metaphysics, this paper argues that Watsuji’s ningen rinrigaku fails to provide a consistent interpretation of Mencius’ teaching of gorin. According to Mou, an individual’s subjectivity whose mind nature is granted by Heaven precedes and produces mutual relationships among human beings; but the idea of Heaven is omitted in Watsuji’s anti-Neo-Confucian understanding of Mencius. Instead, Watsuji that the individual’s moral consciousness arises from aidagara, which is the negations of self and others, while the notion of self-negation contradicts with Mencius 7A. However, instead of accusing Watsuji of misunderstanding Mencius, this paper suggests one may understand Watsuji’s ningen rinrigaku as non-Confucian ethics instead of a consistent interpretation of Mencius.<br /><br />「間柄」是和辻哲郎的人間倫理學中深受儒學影響的重要概念。他對間柄的反思始於孟子的五倫概念;故此，和辻似乎嘗試重新詮釋五倫。然而，與陽明學及二十世紀中國新儒家相反，和辻並不強調個人主體性;反之，在《人間倫理學》及《風土》裡，和辻把個人主體還原成間柄，又將間柄歸於佛教「空」的概念。<br />根據牟宗三的道德形而上學，本文認為和辻的人間倫理學無法為孟子之五倫提供一致的詮釋。根據牟宗三，個人主體所具有天賦之心性乃先於並生出人倫關係。然而，「天」的概念卻不見於和辻對《孟子》的反理學詮釋。和辻認為個人道德意識緣起於作為對自我與他者否定之間柄，可是自我否定之主張卻與《孟子. 盡心上》的說法相違。然而，本文指出，除了批評和辻曲解《孟子》以外，讀者或可理解和辻的人間倫理學為一非儒學的新倫理學，而非對孟子的一致詮釋。</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42248432" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9880362a38e7c9ede5fb07d54761fb75" rel="nofollow" data-download="{"attachment_id":62400141,"asset_id":42248432,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62400141/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="877019" href="https://glasgow.academia.edu/AndrewKaPokTam">Andrew Ka Pok Tam</a><script data-card-contents-for-user="877019" type="text/json">{"id":877019,"first_name":"Andrew Ka Pok","last_name":"Tam","domain_name":"glasgow","page_name":"AndrewKaPokTam","display_name":"Andrew Ka Pok Tam","profile_url":"https://glasgow.academia.edu/AndrewKaPokTam?f_ri=26194","photo":"https://0.academia-photos.com/877019/317363/33647074/s65_andrew_ka_pok.tam.jpg"}</script></span></span></li><li class="js-paper-rank-work_42248432 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42248432"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42248432, container: ".js-paper-rank-work_42248432", }); });</script></li><li class="js-percentile-work_42248432 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42248432; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42248432"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42248432 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42248432"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42248432; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42248432]").text(description); $(".js-view-count-work_42248432").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42248432").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42248432"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1020" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Philosophy">Chinese Philosophy</a>, <script data-card-contents-for-ri="1020" type="text/json">{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a>, <script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="62506" rel="nofollow" href="https://www.academia.edu/Documents/in/Watsuji_Tetsuro">Watsuji Tetsurō</a><script data-card-contents-for-ri="62506" type="text/json">{"id":62506,"name":"Watsuji Tetsurō","url":"https://www.academia.edu/Documents/in/Watsuji_Tetsuro?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42248432]'), work: {"id":42248432,"title":"On the Relation between Watsuji’s Ningen Rinrigaku and Mencius’ Five Relationships","created_at":"2020-03-18T02:01:36.667-07:00","url":"https://www.academia.edu/42248432/On_the_Relation_between_Watsuji_s_Ningen_Rinrigaku_and_Mencius_Five_Relationships?f_ri=26194","dom_id":"work_42248432","summary":"Note: this is an accepted journal paper expected to be published in Dec 2020. For the quotation please follow the format of Taiwan Journal of East Asian Studies: Tam, Andrew Ka Pok, 'On the Relation between Watsuji’s Ningen Rinrigaku and Mencius’ Five Relationships', Taiwan Journal of East Asian Studies 17, no. 2, (Dec, 2020)\n\nWatsuji Tetsurō’s idea of aidagara (間柄, often translated as ‘betweenness’) is an essential concept in his ningen rinrigaku with a robust Confucian heritage as he begins his reflection on aidagara from Mencius’ concept of gorin or five relationships; it seems that Watsuji tries to reinterpret gorin. However, unlike Yangmingism and the twentieth-century Chinese New Confucianism, Watsuji does not emphasise individual subjectivity; instead, in both Rinrigaku and Fūdo, Watsuji reduces individual self into aidagara and aidagara into the Buddhist notion of Kū.\nBased upon Mou Zongsan’s moral metaphysics, this paper argues that Watsuji’s ningen rinrigaku fails to provide a consistent interpretation of Mencius’ teaching of gorin. According to Mou, an individual’s subjectivity whose mind nature is granted by Heaven precedes and produces mutual relationships among human beings; but the idea of Heaven is omitted in Watsuji’s anti-Neo-Confucian understanding of Mencius. Instead, Watsuji that the individual’s moral consciousness arises from aidagara, which is the negations of self and others, while the notion of self-negation contradicts with Mencius 7A. However, instead of accusing Watsuji of misunderstanding Mencius, this paper suggests one may understand Watsuji’s ningen rinrigaku as non-Confucian ethics instead of a consistent interpretation of Mencius.\n\n「間柄」是和辻哲郎的人間倫理學中深受儒學影響的重要概念。他對間柄的反思始於孟子的五倫概念;故此，和辻似乎嘗試重新詮釋五倫。然而，與陽明學及二十世紀中國新儒家相反，和辻並不強調個人主體性;反之，在《人間倫理學》及《風土》裡，和辻把個人主體還原成間柄，又將間柄歸於佛教「空」的概念。\n根據牟宗三的道德形而上學，本文認為和辻的人間倫理學無法為孟子之五倫提供一致的詮釋。根據牟宗三，個人主體所具有天賦之心性乃先於並生出人倫關係。然而，「天」的概念卻不見於和辻對《孟子》的反理學詮釋。和辻認為個人道德意識緣起於作為對自我與他者否定之間柄，可是自我否定之主張卻與《孟子. 盡心上》的說法相違。然而，本文指出，除了批評和辻曲解《孟子》以外，讀者或可理解和辻的人間倫理學為一非儒學的新倫理學，而非對孟子的一致詮釋。","downloadable_attachments":[{"id":62400141,"asset_id":42248432,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":877019,"first_name":"Andrew Ka Pok","last_name":"Tam","domain_name":"glasgow","page_name":"AndrewKaPokTam","display_name":"Andrew Ka Pok Tam","profile_url":"https://glasgow.academia.edu/AndrewKaPokTam?f_ri=26194","photo":"https://0.academia-photos.com/877019/317363/33647074/s65_andrew_ka_pok.tam.jpg"}],"research_interests":[{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true},{"id":62506,"name":"Watsuji Tetsurō","url":"https://www.academia.edu/Documents/in/Watsuji_Tetsuro?f_ri=26194","nofollow":true},{"id":71586,"name":"New Confucianism","url":"https://www.academia.edu/Documents/in/New_Confucianism?f_ri=26194"},{"id":71587,"name":"Mou Zongsan","url":"https://www.academia.edu/Documents/in/Mou_Zongsan?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11812861" data-work_id="11812861" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11812861/%E6%9D%B1%E6%B4%8B%E4%B8%AD%E4%B8%96%E7%9A%84%E8%AB%96%E6%96%87%E8%A9%95%E4%BB%8B_%E4%BA%AC%E9%83%BD%E5%AD%B8%E6%B4%BE%E7%9A%84%E8%A7%80%E9%BB%9E">東洋中世的論文評介 —京都學派的觀點</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11812861" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e88008bbcec3bcf0ea0f4fb017ffe4f2" rel="nofollow" data-download="{"attachment_id":37222856,"asset_id":11812861,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37222856/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21553269" href="https://taiwan.academia.edu/%E5%BF%97%E5%89%9B%E9%99%B3">志剛陳</a><script data-card-contents-for-user="21553269" type="text/json">{"id":21553269,"first_name":"志剛","last_name":"陳","domain_name":"taiwan","page_name":"志剛陳","display_name":"志剛陳","profile_url":"https://taiwan.academia.edu/%E5%BF%97%E5%89%9B%E9%99%B3?f_ri=26194","photo":"https://0.academia-photos.com/21553269/5922859/15520769/s65__._.jpg"}</script></span></span></li><li class="js-paper-rank-work_11812861 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11812861"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11812861, container: ".js-paper-rank-work_11812861", }); });</script></li><li class="js-percentile-work_11812861 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11812861; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11812861"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11812861 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11812861"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11812861; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11812861]").text(description); $(".js-view-count-work_11812861").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11812861").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11812861"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a><script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11812861]'), work: {"id":11812861,"title":"東洋中世的論文評介 —京都學派的觀點","created_at":"2015-04-06T07:45:00.975-07:00","url":"https://www.academia.edu/11812861/%E6%9D%B1%E6%B4%8B%E4%B8%AD%E4%B8%96%E7%9A%84%E8%AB%96%E6%96%87%E8%A9%95%E4%BB%8B_%E4%BA%AC%E9%83%BD%E5%AD%B8%E6%B4%BE%E7%9A%84%E8%A7%80%E9%BB%9E?f_ri=26194","dom_id":"work_11812861","summary":null,"downloadable_attachments":[{"id":37222856,"asset_id":11812861,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":21553269,"first_name":"志剛","last_name":"陳","domain_name":"taiwan","page_name":"志剛陳","display_name":"志剛陳","profile_url":"https://taiwan.academia.edu/%E5%BF%97%E5%89%9B%E9%99%B3?f_ri=26194","photo":"https://0.academia-photos.com/21553269/5922859/15520769/s65__._.jpg"}],"research_interests":[{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33753413" data-work_id="33753413" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33753413/Absolute_Nothingness_The_Kyoto_School_and_Sound_Art_Practice">Absolute Nothingness: The Kyoto School and Sound Art Practice</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper explores how the concept of Absolute Nothingness as developed in the thought of three key Kyoto School thinkers Nishida Kitarō, Tanabe Hajime and Nishitani Keiji has influenced the practice of sound art. The paper examines the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33753413" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper explores how the concept of Absolute Nothingness as developed in the thought of three key Kyoto School thinkers Nishida Kitarō, Tanabe Hajime and Nishitani Keiji has influenced the practice of sound art. The paper examines the influence of these three philosophers on D.T. Suzuki and John Cage, the Mono-ha movement, and the Fluxus movement before examining how these influences have shaped sound art practice.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33753413" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8e9054e051f1cf26b24840185226b269" rel="nofollow" data-download="{"attachment_id":56474282,"asset_id":33753413,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56474282/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4870326" href="https://ucc-ie.academia.edu/StephenRoddy">Stephen Roddy</a><script data-card-contents-for-user="4870326" type="text/json">{"id":4870326,"first_name":"Stephen","last_name":"Roddy","domain_name":"ucc-ie","page_name":"StephenRoddy","display_name":"Stephen Roddy","profile_url":"https://ucc-ie.academia.edu/StephenRoddy?f_ri=26194","photo":"https://0.academia-photos.com/4870326/2637733/20357546/s65_stephen.roddy.jpg"}</script></span></span></li><li class="js-paper-rank-work_33753413 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33753413"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33753413, container: ".js-paper-rank-work_33753413", }); });</script></li><li class="js-percentile-work_33753413 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33753413; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_33753413"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_33753413 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="33753413"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33753413; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33753413]").text(description); $(".js-view-count-work_33753413").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33753413").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33753413"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="6053" rel="nofollow" href="https://www.academia.edu/Documents/in/Zen">Zen</a>, <script data-card-contents-for-ri="6053" type="text/json">{"id":6053,"name":"Zen","url":"https://www.academia.edu/Documents/in/Zen?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7108" rel="nofollow" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a>, <script data-card-contents-for-ri="7108" type="text/json">{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="12701" rel="nofollow" href="https://www.academia.edu/Documents/in/Fluxus">Fluxus</a>, <script data-card-contents-for-ri="12701" type="text/json">{"id":12701,"name":"Fluxus","url":"https://www.academia.edu/Documents/in/Fluxus?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="21511" rel="nofollow" href="https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D">Nishida Kitarō</a><script data-card-contents-for-ri="21511" type="text/json">{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33753413]'), work: {"id":33753413,"title":"Absolute Nothingness: The Kyoto School and Sound Art Practice","created_at":"2017-07-03T10:21:26.556-07:00","url":"https://www.academia.edu/33753413/Absolute_Nothingness_The_Kyoto_School_and_Sound_Art_Practice?f_ri=26194","dom_id":"work_33753413","summary":"This paper explores how the concept of Absolute Nothingness as developed in the thought of three key Kyoto School thinkers Nishida Kitarō, Tanabe Hajime and Nishitani Keiji has influenced the practice of sound art. The paper examines the influence of these three philosophers on D.T. Suzuki and John Cage, the Mono-ha movement, and the Fluxus movement before examining how these influences have shaped sound art practice.","downloadable_attachments":[{"id":56474282,"asset_id":33753413,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4870326,"first_name":"Stephen","last_name":"Roddy","domain_name":"ucc-ie","page_name":"StephenRoddy","display_name":"Stephen Roddy","profile_url":"https://ucc-ie.academia.edu/StephenRoddy?f_ri=26194","photo":"https://0.academia-photos.com/4870326/2637733/20357546/s65_stephen.roddy.jpg"}],"research_interests":[{"id":6053,"name":"Zen","url":"https://www.academia.edu/Documents/in/Zen?f_ri=26194","nofollow":true},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true},{"id":12701,"name":"Fluxus","url":"https://www.academia.edu/Documents/in/Fluxus?f_ri=26194","nofollow":true},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":31793,"name":"Sound Art","url":"https://www.academia.edu/Documents/in/Sound_Art?f_ri=26194"},{"id":43729,"name":"John Cage","url":"https://www.academia.edu/Documents/in/John_Cage?f_ri=26194"},{"id":55723,"name":"Nothingness","url":"https://www.academia.edu/Documents/in/Nothingness?f_ri=26194"},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime?f_ri=26194"},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=26194"},{"id":331435,"name":"D.T. Suzuki","url":"https://www.academia.edu/Documents/in/D.T._Suzuki?f_ri=26194"},{"id":676368,"name":"Mono-ha","url":"https://www.academia.edu/Documents/in/Mono-ha?f_ri=26194"},{"id":2946732,"name":"Absolute Nothingness","url":"https://www.academia.edu/Documents/in/Absolute_Nothingness?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_279959" data-work_id="279959" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/279959/The_Roar_of_Awakening_A_Whiteheadian_Dialogue_Between_Western_Psychotherapies_and_Eastern_Worldviews">The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"George Derfer, Zhihe Wang and Michel Weber (eds.), The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews, Frankfurt / Paris / Lancaster, ontos verlag, 2009. (251 p. ; ISBN:... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_279959" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"George Derfer, Zhihe Wang and Michel Weber (eds.), The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews, Frankfurt / Paris / Lancaster, ontos verlag, 2009. (251 p. ; ISBN: 978-3-86838-039-2 ; 89 €) <br />The primary goal of this volume is to describe the contemporary state of affairs in Western psychotherapy, and to do so in a Whiteheadian spirit: with genuine openness to the relative ways in which creativity, beauty, truth and peace manifest themselves in various cultural traditions. To do so, it chooses to explore afresh a cross-elucidatory path that was born with the field of history of religion (and Religionwissenschaft): what have we, and can we, learn from a dialogue with Eastern worldviews? In order to generate meaningful contrasts between these different systems of thought, all the papers address the following core issues. On the one hand, how does the given system understand the interaction of individuality, society, and nature (or cosmos)? Especially: what is its standpoint with regard to the nature of consciousness and with regard to the mind/body problem?; how far is it dualistic?; how are destiny and historicity assessed? On the other hand, what is the paradigm of all mal-adjustment (or pathology) and what is its typical tuning-in (or curative) pattern? What are furthermore the ins and outs of the diagnostic and therapeutic assessments involved? Wherever possible, some (meta)theoretical and clinical issues are addressed from the vantage point of selected material from abnormal psychology or psychiatry. <br />Table of contents <br />Contents <br />Contributors <br />Foreword — George Derfer, Zhihe Wang and Michel Weber <br />Introduction — Michel Weber <br />I. The View from the East <br />1. Consciousness: The Vedantic Approach to Life and Reality, Francis-Vincent Anthony <br />2. Dual-Aspect Framework for Consciousness, RamLakhan Pandey Vimal <br />3. The Paradoxes of Radical Asceticism: Jainism as a Therapeutic Paradigm, Jeffery D. Long <br />4. Yoga Therapeutics: Philosophical, Scientific and Humanistic Approaches, Ashok Kumar Malhotra <br />5. Can Indian spiritual practices be used in psychotherapy?, R L Kapur <br />II. Transcultural Dialogue <br />6. Ineradicable Frustration and Liberation in Tiantai Buddhism, Brook Ziporyn <br />7. An Exploration and Analysis into Chinese Traditional Psychotherapy Ideas—A Concurrent Comment on the Integrative point of view of Whitehead’s Organic Philosophy, Fengqiang Gao and Yingmin Chen <br />8. The Kyoto School and self-awareness in the field of the absolute nothingness —A comparison with Whitehead’s philosophy, Eiko Hanaoka <br />9. Jung and Hisamatsu Re-envisioning Religiosity: Jungian Psychotherapy and the Kyoto School, Tokiyuki Nobuhara <br />10. Reconstructing the Meaning of Being Human: A Postmodern Reinterpretation of Frankl in the Framework of Whitehead’s Philosophy, Yoshihiro Hayashi <br />11. The Development of Binswanger’s Daseinsanalysis, Shoji Muramoto <br />12. The Intercultural and Daseinsanalytical Psychiatry of Kimura Bin, Bernard Stevens <br />13. A Certain Form of Psychotherapy (Kenosis, Prajna, Jung, and Hillman), David T. Bradford <br />14. Vedanta, Process and Psychotherapy, Joseph Grange <br />15. On Zen Buddhism, Clive Sherlock <br />"</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/279959" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bf4dd50319edb04d3264578e497b9cb1" rel="nofollow" data-download="{"attachment_id":30381275,"asset_id":279959,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30381275/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="180762" href="https://chromatika.academia.edu/MichelWeber">Michel Weber</a><script data-card-contents-for-user="180762" type="text/json">{"id":180762,"first_name":"Michel","last_name":"Weber","domain_name":"chromatika","page_name":"MichelWeber","display_name":"Michel Weber","profile_url":"https://chromatika.academia.edu/MichelWeber?f_ri=26194","photo":"https://0.academia-photos.com/180762/44669/1932554/s65_michel.weber.jpeg"}</script></span></span></li><li class="js-paper-rank-work_279959 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="279959"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 279959, container: ".js-paper-rank-work_279959", }); });</script></li><li class="js-percentile-work_279959 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 279959; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_279959"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_279959 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="279959"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 279959; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=279959]").text(description); $(".js-view-count-work_279959").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_279959").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="279959"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">83</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="115" rel="nofollow" href="https://www.academia.edu/Documents/in/Jainism">Jainism</a>, <script data-card-contents-for-ri="115" type="text/json">{"id":115,"name":"Jainism","url":"https://www.academia.edu/Documents/in/Jainism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="221" rel="nofollow" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="772" rel="nofollow" href="https://www.academia.edu/Documents/in/Human_Evolution">Human Evolution</a><script data-card-contents-for-ri="772" type="text/json">{"id":772,"name":"Human Evolution","url":"https://www.academia.edu/Documents/in/Human_Evolution?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=279959]'), work: {"id":279959,"title":"The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews","created_at":"2010-07-30T20:19:10.640-07:00","url":"https://www.academia.edu/279959/The_Roar_of_Awakening_A_Whiteheadian_Dialogue_Between_Western_Psychotherapies_and_Eastern_Worldviews?f_ri=26194","dom_id":"work_279959","summary":"\"George Derfer, Zhihe Wang and Michel Weber (eds.), The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews, Frankfurt / Paris / Lancaster, ontos verlag, 2009. (251 p. ; ISBN: 978-3-86838-039-2 ; 89 €)\r\nThe primary goal of this volume is to describe the contemporary state of affairs in Western psychotherapy, and to do so in a Whiteheadian spirit: with genuine openness to the relative ways in which creativity, beauty, truth and peace manifest themselves in various cultural traditions. To do so, it chooses to explore afresh a cross-elucidatory path that was born with the field of history of religion (and Religionwissenschaft): what have we, and can we, learn from a dialogue with Eastern worldviews? In order to generate meaningful contrasts between these different systems of thought, all the papers address the following core issues. On the one hand, how does the given system understand the interaction of individuality, society, and nature (or cosmos)? Especially: what is its standpoint with regard to the nature of consciousness and with regard to the mind/body problem?; how far is it dualistic?; how are destiny and historicity assessed? On the other hand, what is the paradigm of all mal-adjustment (or pathology) and what is its typical tuning-in (or curative) pattern? What are furthermore the ins and outs of the diagnostic and therapeutic assessments involved? Wherever possible, some (meta)theoretical and clinical issues are addressed from the vantage point of selected material from abnormal psychology or psychiatry.\r\nTable of contents\r\nContents\r\nContributors\r\nForeword — George Derfer, Zhihe Wang and Michel Weber\r\nIntroduction — Michel Weber\r\nI. The View from the East\r\n1. Consciousness: The Vedantic Approach to Life and Reality, Francis-Vincent Anthony\r\n2. Dual-Aspect Framework for Consciousness, RamLakhan Pandey Vimal\r\n3. The Paradoxes of Radical Asceticism: Jainism as a Therapeutic Paradigm, Jeffery D. Long\r\n4. Yoga Therapeutics: Philosophical, Scientific and Humanistic Approaches, Ashok Kumar Malhotra\r\n5. Can Indian spiritual practices be used in psychotherapy?, R L Kapur\r\nII. Transcultural Dialogue\r\n6. Ineradicable Frustration and Liberation in Tiantai Buddhism, Brook Ziporyn\r\n7. An Exploration and Analysis into Chinese Traditional Psychotherapy Ideas—A Concurrent Comment on the Integrative point of view of Whitehead’s Organic Philosophy, Fengqiang Gao and Yingmin Chen\r\n8. The Kyoto School and self-awareness in the field of the absolute nothingness —A comparison with Whitehead’s philosophy, Eiko Hanaoka\r\n9. Jung and Hisamatsu Re-envisioning Religiosity: Jungian Psychotherapy and the Kyoto School, Tokiyuki Nobuhara\r\n10. Reconstructing the Meaning of Being Human: A Postmodern Reinterpretation of Frankl in the Framework of Whitehead’s Philosophy, Yoshihiro Hayashi\t\r\n11. The Development of Binswanger’s Daseinsanalysis, Shoji Muramoto\r\n12. The Intercultural and Daseinsanalytical Psychiatry of Kimura Bin, Bernard Stevens\r\n13. A Certain Form of Psychotherapy (Kenosis, Prajna, Jung, and Hillman), David T. Bradford\r\n14. Vedanta, Process and Psychotherapy, Joseph Grange\r\n15. On Zen Buddhism, Clive Sherlock\r\n\"","downloadable_attachments":[{"id":30381275,"asset_id":279959,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":180762,"first_name":"Michel","last_name":"Weber","domain_name":"chromatika","page_name":"MichelWeber","display_name":"Michel Weber","profile_url":"https://chromatika.academia.edu/MichelWeber?f_ri=26194","photo":"https://0.academia-photos.com/180762/44669/1932554/s65_michel.weber.jpeg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true},{"id":115,"name":"Jainism","url":"https://www.academia.edu/Documents/in/Jainism?f_ri=26194","nofollow":true},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=26194","nofollow":true},{"id":772,"name":"Human Evolution","url":"https://www.academia.edu/Documents/in/Human_Evolution?f_ri=26194","nofollow":true},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=26194"},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=26194"},{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=26194"},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194"},{"id":2240,"name":"Psychotherapy","url":"https://www.academia.edu/Documents/in/Psychotherapy?f_ri=26194"},{"id":3279,"name":"Psychotherapy and Counseling","url":"https://www.academia.edu/Documents/in/Psychotherapy_and_Counseling?f_ri=26194"},{"id":3515,"name":"Asceticism","url":"https://www.academia.edu/Documents/in/Asceticism?f_ri=26194"},{"id":4090,"name":"Chinese Medicine","url":"https://www.academia.edu/Documents/in/Chinese_Medicine?f_ri=26194"},{"id":4104,"name":"Yoga","url":"https://www.academia.edu/Documents/in/Yoga?f_ri=26194"},{"id":4106,"name":"Yoga Philosophy","url":"https://www.academia.edu/Documents/in/Yoga_Philosophy?f_ri=26194"},{"id":4108,"name":"Yoga Meditation","url":"https://www.academia.edu/Documents/in/Yoga_Meditation?f_ri=26194"},{"id":4430,"name":"Altered States of Consciousness","url":"https://www.academia.edu/Documents/in/Altered_States_of_Consciousness?f_ri=26194"},{"id":4937,"name":"Theory of Mind","url":"https://www.academia.edu/Documents/in/Theory_of_Mind?f_ri=26194"},{"id":5425,"name":"Embodied Mind and Cognition","url":"https://www.academia.edu/Documents/in/Embodied_Mind_and_Cognition?f_ri=26194"},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=26194"},{"id":5789,"name":"Creativity and Consciousness","url":"https://www.academia.edu/Documents/in/Creativity_and_Consciousness?f_ri=26194"},{"id":6053,"name":"Zen","url":"https://www.academia.edu/Documents/in/Zen?f_ri=26194"},{"id":6569,"name":"William James","url":"https://www.academia.edu/Documents/in/William_James?f_ri=26194"},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194"},{"id":7636,"name":"Jung","url":"https://www.academia.edu/Documents/in/Jung?f_ri=26194"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=26194"},{"id":8417,"name":"Alfred North Whitehead","url":"https://www.academia.edu/Documents/in/Alfred_North_Whitehead?f_ri=26194"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=26194"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194"},{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=26194"},{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=26194"},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault?f_ri=26194"},{"id":16209,"name":"Alain Badiou","url":"https://www.academia.edu/Documents/in/Alain_Badiou?f_ri=26194"},{"id":16589,"name":"Existential Psychotherapy","url":"https://www.academia.edu/Documents/in/Existential_Psychotherapy?f_ri=26194"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=26194"},{"id":19915,"name":"Gilles Deleuze and Felix Guattari","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Felix_Guattari?f_ri=26194"},{"id":20177,"name":"Karl Popper","url":"https://www.academia.edu/Documents/in/Karl_Popper?f_ri=26194"},{"id":20247,"name":"Transcultural Psychiatry","url":"https://www.academia.edu/Documents/in/Transcultural_Psychiatry?f_ri=26194"},{"id":21163,"name":"Counselling \u0026 Psychotherapy","url":"https://www.academia.edu/Documents/in/Counselling_and_Psychotherapy?f_ri=26194"},{"id":21230,"name":"Spirituality \u0026 Counselling \u0026 Psychotherapy","url":"https://www.academia.edu/Documents/in/Spirituality_and_Counselling_and_Psychotherapy?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":25218,"name":"Advaita Vedanta","url":"https://www.academia.edu/Documents/in/Advaita_Vedanta?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":27165,"name":"Confucianism","url":"https://www.academia.edu/Documents/in/Confucianism?f_ri=26194"},{"id":27442,"name":"Hannah Arendt","url":"https://www.academia.edu/Documents/in/Hannah_Arendt?f_ri=26194"},{"id":28810,"name":"Vedanta and Nondualism","url":"https://www.academia.edu/Documents/in/Vedanta_and_Nondualism?f_ri=26194"},{"id":32127,"name":"Brahmanism","url":"https://www.academia.edu/Documents/in/Brahmanism?f_ri=26194"},{"id":35596,"name":"Vedanta","url":"https://www.academia.edu/Documents/in/Vedanta?f_ri=26194"},{"id":39051,"name":"Viktor Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=26194"},{"id":40953,"name":"Sri Aurobindo","url":"https://www.academia.edu/Documents/in/Sri_Aurobindo?f_ri=26194"},{"id":55723,"name":"Nothingness","url":"https://www.academia.edu/Documents/in/Nothingness?f_ri=26194"},{"id":60667,"name":"Christian Theology","url":"https://www.academia.edu/Documents/in/Christian_Theology?f_ri=26194"},{"id":73117,"name":"Kenosis","url":"https://www.academia.edu/Documents/in/Kenosis?f_ri=26194"},{"id":78780,"name":"Pierre Hadot","url":"https://www.academia.edu/Documents/in/Pierre_Hadot?f_ri=26194"},{"id":80556,"name":"Upanishads","url":"https://www.academia.edu/Documents/in/Upanishads?f_ri=26194"},{"id":81029,"name":"Nicholas Rescher","url":"https://www.academia.edu/Documents/in/Nicholas_Rescher?f_ri=26194"},{"id":81462,"name":"JAIN PHILOSOPHY","url":"https://www.academia.edu/Documents/in/JAIN_PHILOSOPHY?f_ri=26194"},{"id":83368,"name":"Sankara","url":"https://www.academia.edu/Documents/in/Sankara?f_ri=26194"},{"id":86634,"name":"Taoism","url":"https://www.academia.edu/Documents/in/Taoism?f_ri=26194"},{"id":96733,"name":"Carl Gustav Jung","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung?f_ri=26194"},{"id":102199,"name":"Alan Watts","url":"https://www.academia.edu/Documents/in/Alan_Watts?f_ri=26194"},{"id":113164,"name":"Nishitani","url":"https://www.academia.edu/Documents/in/Nishitani?f_ri=26194"},{"id":123520,"name":"VEDA","url":"https://www.academia.edu/Documents/in/VEDA?f_ri=26194"},{"id":137360,"name":"Dr. Wilhelm Reich","url":"https://www.academia.edu/Documents/in/Dr._Wilhelm_Reich?f_ri=26194"},{"id":139376,"name":"Binswanger","url":"https://www.academia.edu/Documents/in/Binswanger?f_ri=26194"},{"id":140199,"name":"Daseinsanalyse","url":"https://www.academia.edu/Documents/in/Daseinsanalyse?f_ri=26194"},{"id":140201,"name":"Ludwig Binswanger","url":"https://www.academia.edu/Documents/in/Ludwig_Binswanger?f_ri=26194"},{"id":185912,"name":"François Roustang","url":"https://www.academia.edu/Documents/in/Francois_Roustang?f_ri=26194"},{"id":199167,"name":"Charles Hartshorne","url":"https://www.academia.edu/Documents/in/Charles_Hartshorne?f_ri=26194"},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=26194"},{"id":223773,"name":"Jaspers","url":"https://www.academia.edu/Documents/in/Jaspers?f_ri=26194"},{"id":288105,"name":"Process Oriented Psychology","url":"https://www.academia.edu/Documents/in/Process_Oriented_Psychology?f_ri=26194"},{"id":324724,"name":"Patricia Churchland","url":"https://www.academia.edu/Documents/in/Patricia_Churchland?f_ri=26194"},{"id":331435,"name":"D.T. Suzuki","url":"https://www.academia.edu/Documents/in/D.T._Suzuki?f_ri=26194"},{"id":339710,"name":"David Chalmers","url":"https://www.academia.edu/Documents/in/David_Chalmers?f_ri=26194"},{"id":339730,"name":"Vedas","url":"https://www.academia.edu/Documents/in/Vedas?f_ri=26194"},{"id":399355,"name":"Roger Penrose","url":"https://www.academia.edu/Documents/in/Roger_Penrose?f_ri=26194"},{"id":400515,"name":"Daseinsanalysis","url":"https://www.academia.edu/Documents/in/Daseinsanalysis?f_ri=26194"},{"id":404038,"name":"Process research in psychotherapy","url":"https://www.academia.edu/Documents/in/Process_research_in_psychotherapy?f_ri=26194"},{"id":517724,"name":"Raimond Panikkar","url":"https://www.academia.edu/Documents/in/Raimond_Panikkar?f_ri=26194"},{"id":723821,"name":"Science and Vedas","url":"https://www.academia.edu/Documents/in/Science_and_Vedas?f_ri=26194"},{"id":874322,"name":"Nishitani; Kyoto School; Heidegger","url":"https://www.academia.edu/Documents/in/Nishitani_Kyoto_School_Heidegger?f_ri=26194"},{"id":908373,"name":"Prajnaparamita","url":"https://www.academia.edu/Documents/in/Prajnaparamita?f_ri=26194"},{"id":1159889,"name":"Tiantai Buddhism","url":"https://www.academia.edu/Documents/in/Tiantai_Buddhism?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41106795" data-work_id="41106795" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41106795/%D8%B2%D9%86%D8%AF%DA%AF%DB%8C_%D8%B3%D8%A8%DA%A9_%D9%88_%D9%81%D9%84%D8%B3%D9%81%D9%87_%DB%8C_%D9%86%DB%8C%D8%B4%DB%8C%D8%AA%D8%A7%D9%86%DB%8C_%DA%A9%DB%8C%D8%AC%DB%8C_Life_Style_and_Philosophy_of_Nishitani_Keiji">زندگی، سبک و فلسفه‌ی نیشیتانی کیجی | Life, Style, and Philosophy of Nishitani Keiji</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">نیشیتانی کیجی، شاگرد نیشیدا و تانابه، یکی از مهم‌ترین فیلسوفان مکتب کیوتو ژاپن است. تفکرات نیشیتانی در تشکیل هویت ملی ژاپنی پس از جنگ جهانی دوم تأثیر بسیار زیادی بر ژاپنیان نهاد. مسأله‌ی نیهیلیسم، دین، فرهنگ و سیاست از مهم‌ترین موضوعات... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41106795" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">نیشیتانی کیجی، شاگرد نیشیدا و تانابه، یکی از مهم‌ترین فیلسوفان مکتب کیوتو ژاپن است. تفکرات نیشیتانی در تشکیل هویت ملی ژاپنی پس از جنگ جهانی دوم تأثیر بسیار زیادی بر ژاپنیان نهاد. مسأله‌ی نیهیلیسم، دین، فرهنگ و سیاست از مهم‌ترین موضوعات فلسفه‌ی نیشیتانی محسوب می‌شود که در این میان دین و نیهیلیسم از اهمیت دوچندانی برخوردار هستند. نیشیتانی با تأثیرپذیری از فلسفه‌ی فیلسوفان غربی، به دنبال راهی برای بیان فلسفی مفاهیم ذن بودیستی و ایجاد راهی درخور برای تفکر در عصر مدرن و یافتن جایگاه مناسب ژاپن در میان سایر ملت‌ها بود. مقاله‌ی حاضر با معرفی نیشیتانی و سبک نوشتار فلسفی او، به مسأله‌ی نیهیلیسم از منظر وی و پاسخ عمیقاً دینی او به این مسأله خواهد پرداخت.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41106795" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0d6b2183cd69dfd5752d6c679a465edb" rel="nofollow" data-download="{"attachment_id":61364138,"asset_id":41106795,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61364138/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40801955" href="https://independent.academia.edu/s4ra">Sara Pourhassani</a><script data-card-contents-for-user="40801955" type="text/json">{"id":40801955,"first_name":"Sara","last_name":"Pourhassani","domain_name":"independent","page_name":"s4ra","display_name":"Sara Pourhassani","profile_url":"https://independent.academia.edu/s4ra?f_ri=26194","photo":"https://0.academia-photos.com/40801955/18605374/137504621/s65_sara.pourhassani.jpg"}</script></span></span></li><li class="js-paper-rank-work_41106795 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41106795"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41106795, container: ".js-paper-rank-work_41106795", }); });</script></li><li class="js-percentile-work_41106795 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41106795; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41106795"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41106795 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41106795"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41106795; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41106795]").text(description); $(".js-view-count-work_41106795").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41106795").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41106795"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="803" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a><script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41106795]'), work: {"id":41106795,"title":"زندگی، سبک و فلسفه‌ی نیشیتانی کیجی | Life, Style, and Philosophy of Nishitani Keiji","created_at":"2019-11-28T04:37:12.491-08:00","url":"https://www.academia.edu/41106795/%D8%B2%D9%86%D8%AF%DA%AF%DB%8C_%D8%B3%D8%A8%DA%A9_%D9%88_%D9%81%D9%84%D8%B3%D9%81%D9%87_%DB%8C_%D9%86%DB%8C%D8%B4%DB%8C%D8%AA%D8%A7%D9%86%DB%8C_%DA%A9%DB%8C%D8%AC%DB%8C_Life_Style_and_Philosophy_of_Nishitani_Keiji?f_ri=26194","dom_id":"work_41106795","summary":"نیشیتانی کیجی، شاگرد نیشیدا و تانابه، یکی از مهم‌ترین فیلسوفان مکتب کیوتو ژاپن است. تفکرات نیشیتانی در تشکیل هویت ملی ژاپنی پس از جنگ جهانی دوم تأثیر بسیار زیادی بر ژاپنیان نهاد. مسأله‌ی نیهیلیسم، دین، فرهنگ و سیاست از مهم‌ترین موضوعات فلسفه‌ی نیشیتانی محسوب می‌شود که در این میان دین و نیهیلیسم از اهمیت دوچندانی برخوردار هستند. نیشیتانی با تأثیرپذیری از فلسفه‌ی فیلسوفان غربی، به دنبال راهی برای بیان فلسفی مفاهیم ذن بودیستی و ایجاد راهی درخور برای تفکر در عصر مدرن و یافتن جایگاه مناسب ژاپن در میان سایر ملت‌ها بود. مقاله‌ی حاضر با معرفی نیشیتانی و سبک نوشتار فلسفی او، به مسأله‌ی نیهیلیسم از منظر وی و پاسخ عمیقاً دینی او به این مسأله خواهد پرداخت.","downloadable_attachments":[{"id":61364138,"asset_id":41106795,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40801955,"first_name":"Sara","last_name":"Pourhassani","domain_name":"independent","page_name":"s4ra","display_name":"Sara Pourhassani","profile_url":"https://independent.academia.edu/s4ra?f_ri=26194","photo":"https://0.academia-photos.com/40801955/18605374/137504621/s65_sara.pourhassani.jpg"}],"research_interests":[{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true},{"id":55723,"name":"Nothingness","url":"https://www.academia.edu/Documents/in/Nothingness?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=26194"},{"id":421078,"name":"فلسفه","url":"https://www.academia.edu/Documents/in/%D9%81%D9%84%D8%B3%D9%81%D9%87?f_ri=26194"},{"id":468802,"name":"فلسفة","url":"https://www.academia.edu/Documents/in/%D9%81%D9%84%D8%B3%D9%81%D8%A9?f_ri=26194"},{"id":874322,"name":"Nishitani; Kyoto School; Heidegger","url":"https://www.academia.edu/Documents/in/Nishitani_Kyoto_School_Heidegger?f_ri=26194"},{"id":1741521,"name":"The Kyoto School","url":"https://www.academia.edu/Documents/in/The_Kyoto_School?f_ri=26194"},{"id":2946732,"name":"Absolute Nothingness","url":"https://www.academia.edu/Documents/in/Absolute_Nothingness?f_ri=26194"},{"id":3104819,"name":"فلسفه ژاپن","url":"https://www.academia.edu/Documents/in/%D9%81%D9%84%D8%B3%D9%81%D9%87_%DA%98%D8%A7%D9%BE%D9%86?f_ri=26194"},{"id":3111985,"name":"مکتب کیوتو","url":"https://www.academia.edu/Documents/in/%D9%85%DA%A9%D8%AA%D8%A8_%DA%A9%DB%8C%D9%88%D8%AA%D9%88?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38016092" data-work_id="38016092" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38016092/Eckhart_Heidegger_and_the_Imperative_of_Releasement_SUNY_2019_">Eckhart, Heidegger, and the Imperative of Releasement (SUNY 2019)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In the late Middle Ages the philosopher and mystic Meister Eckhart preached that to know the truth you must be the truth. But how to be the truth? Eckhart’s answer comes in the form of an imperative: release yourself, let be. Only then... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38016092" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the late Middle Ages the philosopher and mystic Meister Eckhart preached that to know the truth you must be the truth. But how to be the truth? Eckhart’s answer comes in the form of an imperative: release yourself, let be. Only then will you be able to understand that the deepest meaning of being is releasement. Only then will you become who you truly are. This book interprets Eckhart’s Latin and Middle High German writings under the banner of an imperative of releasement, and then shows how the twentieth-century thinker Martin Heidegger creatively appropriates this idea at several stages of his career. Regardless of whether Heidegger is promoting the will or, like Eckhart, letting-be, the mood of Heidegger’s discourse, from beginning to end, is imperative. Experience is all.<br /><br />Eckhart, Heidegger, and the Imperative of Releasement does not just offer a novel way to read Eckhart and Heidegger, though. It also carefully examines Heidegger’s lifelong fascination with “the old master of letters and life,” as Heidegger liked to refer to his German predecessor. Drawing on archival material and Heidegger’s marginalia in his personal copies of Eckhart’s writings, this book argues that Eckhart was one of the most important figures in Heidegger’s philosophy. The book also contains previously unpublished documents by Heidegger on Eckhart, as well as the first English translation of Nishitani Keiji’s seminal essay “Nietzsche’s Zarathustra and Meister Eckhart,” which he initially gave as a presentation in one of Heidegger’s classes in 1938.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38016092" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8eff7b4fd0f5023bda6646f99ee571ed" rel="nofollow" data-download="{"attachment_id":60851354,"asset_id":38016092,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60851354/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3505530" href="https://lmu.academia.edu/IanAlexanderMoore">Ian Alexander Moore</a><script data-card-contents-for-user="3505530" type="text/json">{"id":3505530,"first_name":"Ian Alexander","last_name":"Moore","domain_name":"lmu","page_name":"IanAlexanderMoore","display_name":"Ian Alexander Moore","profile_url":"https://lmu.academia.edu/IanAlexanderMoore?f_ri=26194","photo":"https://0.academia-photos.com/3505530/5495878/38493785/s65_ian_alexander.moore.jpg"}</script></span></span></li><li class="js-paper-rank-work_38016092 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38016092"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38016092, container: ".js-paper-rank-work_38016092", }); });</script></li><li class="js-percentile-work_38016092 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38016092; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38016092"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38016092 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38016092"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38016092; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38016092]").text(description); $(".js-view-count-work_38016092").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38016092").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38016092"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="805" rel="nofollow" href="https://www.academia.edu/Documents/in/Ontology">Ontology</a>, <script data-card-contents-for-ri="805" type="text/json">{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="825" rel="nofollow" href="https://www.academia.edu/Documents/in/Medieval_Philosophy">Medieval Philosophy</a>, <script data-card-contents-for-ri="825" type="text/json">{"id":825,"name":"Medieval Philosophy","url":"https://www.academia.edu/Documents/in/Medieval_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="902" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a><script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38016092]'), work: {"id":38016092,"title":"Eckhart, Heidegger, and the Imperative of Releasement (SUNY 2019)","created_at":"2018-12-20T08:38:05.117-08:00","url":"https://www.academia.edu/38016092/Eckhart_Heidegger_and_the_Imperative_of_Releasement_SUNY_2019_?f_ri=26194","dom_id":"work_38016092","summary":"In the late Middle Ages the philosopher and mystic Meister Eckhart preached that to know the truth you must be the truth. But how to be the truth? Eckhart’s answer comes in the form of an imperative: release yourself, let be. Only then will you be able to understand that the deepest meaning of being is releasement. Only then will you become who you truly are. This book interprets Eckhart’s Latin and Middle High German writings under the banner of an imperative of releasement, and then shows how the twentieth-century thinker Martin Heidegger creatively appropriates this idea at several stages of his career. Regardless of whether Heidegger is promoting the will or, like Eckhart, letting-be, the mood of Heidegger’s discourse, from beginning to end, is imperative. Experience is all.\n\nEckhart, Heidegger, and the Imperative of Releasement does not just offer a novel way to read Eckhart and Heidegger, though. It also carefully examines Heidegger’s lifelong fascination with “the old master of letters and life,” as Heidegger liked to refer to his German predecessor. Drawing on archival material and Heidegger’s marginalia in his personal copies of Eckhart’s writings, this book argues that Eckhart was one of the most important figures in Heidegger’s philosophy. The book also contains previously unpublished documents by Heidegger on Eckhart, as well as the first English translation of Nishitani Keiji’s seminal essay “Nietzsche’s Zarathustra and Meister Eckhart,” which he initially gave as a presentation in one of Heidegger’s classes in 1938. \n","downloadable_attachments":[{"id":60851354,"asset_id":38016092,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3505530,"first_name":"Ian Alexander","last_name":"Moore","domain_name":"lmu","page_name":"IanAlexanderMoore","display_name":"Ian Alexander Moore","profile_url":"https://lmu.academia.edu/IanAlexanderMoore?f_ri=26194","photo":"https://0.academia-photos.com/3505530/5495878/38493785/s65_ian_alexander.moore.jpg"}],"research_interests":[{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=26194","nofollow":true},{"id":825,"name":"Medieval Philosophy","url":"https://www.academia.edu/Documents/in/Medieval_Philosophy?f_ri=26194","nofollow":true},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=26194","nofollow":true},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=26194"},{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=26194"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194"},{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=26194"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":28325,"name":"Parmenides","url":"https://www.academia.edu/Documents/in/Parmenides?f_ri=26194"},{"id":30906,"name":"Phenomenology of Religion","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Religion?f_ri=26194"},{"id":44104,"name":"Meister Eckhart","url":"https://www.academia.edu/Documents/in/Meister_Eckhart?f_ri=26194"},{"id":58247,"name":"Middle High German language and literature","url":"https://www.academia.edu/Documents/in/Middle_High_German_language_and_literature?f_ri=26194"},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=26194"},{"id":920595,"name":"Gelassenheit","url":"https://www.academia.edu/Documents/in/Gelassenheit?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1448676" data-work_id="1448676" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1448676/Between_Emptiness_and_Absolute_Nothingness_Reflections_on_Negation_in_Nishida_and_Buddhism">Between Emptiness and Absolute Nothingness: Reflections on Negation in Nishida and Buddhism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This essay examines the relationship between Nishida's foundational notion of absolute nothingness and the classical Buddhist idea of emptiness. I reflect on the possibilities and risks of using Buddhism as hermeneutic paradigm in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1448676" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay examines the relationship between Nishida's foundational notion of absolute nothingness and the classical Buddhist idea of emptiness. I reflect on the possibilities and risks of using Buddhism as hermeneutic paradigm in approaching the complexities of a modern Japanese philosophy with its alleged, but philologically ambiguous, references to a premodern Buddhist context.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1448676" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bebd841ec2e66b1d30c92c4b506ebdbc" rel="nofollow" data-download="{"attachment_id":31276512,"asset_id":1448676,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31276512/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="691601" href="https://unito.academia.edu/MatteoCestari">Matteo Cestari</a><script data-card-contents-for-user="691601" type="text/json">{"id":691601,"first_name":"Matteo","last_name":"Cestari","domain_name":"unito","page_name":"MatteoCestari","display_name":"Matteo Cestari","profile_url":"https://unito.academia.edu/MatteoCestari?f_ri=26194","photo":"https://0.academia-photos.com/691601/461506/26439789/s65_matteo.cestari.png"}</script></span></span></li><li class="js-paper-rank-work_1448676 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1448676"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1448676, container: ".js-paper-rank-work_1448676", }); });</script></li><li class="js-percentile-work_1448676 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1448676; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1448676"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1448676 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1448676"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1448676; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1448676]").text(description); $(".js-view-count-work_1448676").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1448676").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1448676"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="113" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1222" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a>, <script data-card-contents-for-ri="1222" type="text/json">{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2400" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Religions">Japanese Religions</a><script data-card-contents-for-ri="2400" type="text/json">{"id":2400,"name":"Japanese Religions","url":"https://www.academia.edu/Documents/in/Japanese_Religions?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1448676]'), work: {"id":1448676,"title":"Between Emptiness and Absolute Nothingness: Reflections on Negation in Nishida and Buddhism","created_at":"2012-02-29T20:31:35.587-08:00","url":"https://www.academia.edu/1448676/Between_Emptiness_and_Absolute_Nothingness_Reflections_on_Negation_in_Nishida_and_Buddhism?f_ri=26194","dom_id":"work_1448676","summary":"This essay examines the relationship between Nishida's foundational notion of absolute nothingness and the classical Buddhist idea of emptiness. I reflect on the possibilities and risks of using Buddhism as hermeneutic paradigm in approaching the complexities of a modern Japanese philosophy with its alleged, but philologically ambiguous, references to a premodern Buddhist context.","downloadable_attachments":[{"id":31276512,"asset_id":1448676,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":691601,"first_name":"Matteo","last_name":"Cestari","domain_name":"unito","page_name":"MatteoCestari","display_name":"Matteo Cestari","profile_url":"https://unito.academia.edu/MatteoCestari?f_ri=26194","photo":"https://0.academia-photos.com/691601/461506/26439789/s65_matteo.cestari.png"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":2400,"name":"Japanese Religions","url":"https://www.academia.edu/Documents/in/Japanese_Religions?f_ri=26194","nofollow":true},{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":55723,"name":"Nothingness","url":"https://www.academia.edu/Documents/in/Nothingness?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2446287" data-work_id="2446287" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2446287/Watsuji_Tetsuro_Fudo_and_Climate_Change">Watsuji Tetsuro, Fudo, and Climate Change</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this paper, I wish to consider Watsuji Tetsuro’s (1889–1960) concept of climate (fudo), and consider whether it contributes anything to the relationship between climate change and ethics. I will argue that superficially it seems that... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2446287" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this paper, I wish to consider Watsuji Tetsuro’s (1889–1960) concept of climate (fudo), and consider whether it contributes anything to the relationship between climate change and ethics. I will argue that superficially it seems that fudo tells us little about the ethics of climate change, but if considered more carefully, and through the lens of thinkers such as Deleuze and Heidegger, there is ethical insight in Watsuji’s approach. Watsuji’s major work in ethics, Rinrigaku, provides concepts such as between-ness and trust that enable his philosophy of climate to move from a theory of national characters (as Fudo is often seen to be) to an approach to living well within one’s milieu.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2446287" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5a7c4be23ba903eb8862beb572164c77" rel="nofollow" data-download="{"attachment_id":30469419,"asset_id":2446287,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30469419/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1967" href="https://ucf.academia.edu/BruceJanz">Bruce Janz</a><script data-card-contents-for-user="1967" type="text/json">{"id":1967,"first_name":"Bruce","last_name":"Janz","domain_name":"ucf","page_name":"BruceJanz","display_name":"Bruce Janz","profile_url":"https://ucf.academia.edu/BruceJanz?f_ri=26194","photo":"https://0.academia-photos.com/1967/936/3509031/s65_bruce.janz.jpg"}</script></span></span></li><li class="js-paper-rank-work_2446287 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2446287"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2446287, container: ".js-paper-rank-work_2446287", }); });</script></li><li class="js-percentile-work_2446287 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2446287; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2446287"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2446287 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2446287"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2446287; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2446287]").text(description); $(".js-view-count-work_2446287").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2446287").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2446287"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="814" rel="nofollow" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1512" rel="nofollow" href="https://www.academia.edu/Documents/in/Climate_Change">Climate Change</a>, <script data-card-contents-for-ri="1512" type="text/json">{"id":1512,"name":"Climate Change","url":"https://www.academia.edu/Documents/in/Climate_Change?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3116" rel="nofollow" href="https://www.academia.edu/Documents/in/Space_and_Place">Space and Place</a>, <script data-card-contents-for-ri="3116" type="text/json">{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a><script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2446287]'), work: {"id":2446287,"title":"Watsuji Tetsuro, Fudo, and Climate Change","created_at":"2013-01-22T11:01:57.970-08:00","url":"https://www.academia.edu/2446287/Watsuji_Tetsuro_Fudo_and_Climate_Change?f_ri=26194","dom_id":"work_2446287","summary":"In this paper, I wish to consider Watsuji Tetsuro’s (1889–1960) concept of climate (fudo), and consider whether it contributes anything to the relationship between climate change and ethics. I will argue that superficially it seems that fudo tells us little about the ethics of climate change, but if considered more carefully, and through the lens of thinkers such as Deleuze and Heidegger, there is ethical insight in Watsuji’s approach. Watsuji’s major work in ethics, Rinrigaku, provides concepts such as between-ness and trust that enable his philosophy of climate to move from a theory of national characters (as Fudo is often seen to be) to an approach to living well within one’s milieu.","downloadable_attachments":[{"id":30469419,"asset_id":2446287,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1967,"first_name":"Bruce","last_name":"Janz","domain_name":"ucf","page_name":"BruceJanz","display_name":"Bruce Janz","profile_url":"https://ucf.academia.edu/BruceJanz?f_ri=26194","photo":"https://0.academia-photos.com/1967/936/3509031/s65_bruce.janz.jpg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=26194","nofollow":true},{"id":1512,"name":"Climate Change","url":"https://www.academia.edu/Documents/in/Climate_Change?f_ri=26194","nofollow":true},{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true},{"id":62506,"name":"Watsuji Tetsurō","url":"https://www.academia.edu/Documents/in/Watsuji_Tetsuro?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35545449" data-work_id="35545449" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35545449/Ry%C5%8Dsuke_%C5%8Chashi_Kire_Il_bello_in_Giappone_trad_it_e_a_cura_di_A_Giacomelli_Mimesis_Milano_Udine_2017_266_pp_Preview_">Ryōsuke Ōhashi. Kire: Il bello in Giappone, trad. it e a cura di A. Giacomelli, Mimesis, Milano-Udine, 2017, 266 pp. (Preview)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Kire – vale a dire l’azione del «tagliare via» e del «recidere» – costituisce per Ryōsuke Ōhashi una categoria estetica e insieme una pratica che permea trasversalmente l’arte giapponese, dall’architettura alla scultura, dalla poesia alla... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35545449" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Kire – vale a dire l’azione del «tagliare via» e del «recidere» – costituisce per Ryōsuke Ōhashi una categoria estetica e insieme una pratica che permea trasversalmente l’arte giapponese, dall’architettura alla scultura, dalla poesia alla pittura, dalla Via dei fiori a quella del tè e della spada. Kire rappresenta d’altro canto l’abbreviazione della formula kire-tsuzuki, che esprime l’esperienza della «dis/continuità», della «continuità del taglio» tra il fare artistico e l’irriflessa immediatezza della natura.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35545449" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6e3663b8ffa6cf897e0568aa62132396" rel="nofollow" data-download="{"attachment_id":55410780,"asset_id":35545449,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55410780/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32863012" href="https://unipd.academia.edu/AlbertoGiacomelli">Alberto Giacomelli</a><script data-card-contents-for-user="32863012" type="text/json">{"id":32863012,"first_name":"Alberto","last_name":"Giacomelli","domain_name":"unipd","page_name":"AlbertoGiacomelli","display_name":"Alberto Giacomelli","profile_url":"https://unipd.academia.edu/AlbertoGiacomelli?f_ri=26194","photo":"https://0.academia-photos.com/32863012/9783519/48560258/s65_alberto.giacomelli.jpg"}</script></span></span></li><li class="js-paper-rank-work_35545449 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35545449"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35545449, container: ".js-paper-rank-work_35545449", }); });</script></li><li class="js-percentile-work_35545449 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35545449; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35545449"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35545449 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35545449"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35545449; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35545449]").text(description); $(".js-view-count-work_35545449").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35545449").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35545449"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="808" rel="nofollow" href="https://www.academia.edu/Documents/in/Aesthetics">Aesthetics</a>, <script data-card-contents-for-ri="808" type="text/json">{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2400" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Religions">Japanese Religions</a>, <script data-card-contents-for-ri="2400" type="text/json">{"id":2400,"name":"Japanese Religions","url":"https://www.academia.edu/Documents/in/Japanese_Religions?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6716" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Art">Japanese Art</a><script data-card-contents-for-ri="6716" type="text/json">{"id":6716,"name":"Japanese Art","url":"https://www.academia.edu/Documents/in/Japanese_Art?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35545449]'), work: {"id":35545449,"title":"Ryōsuke Ōhashi. Kire: Il bello in Giappone, trad. it e a cura di A. Giacomelli, Mimesis, Milano-Udine, 2017, 266 pp. (Preview)","created_at":"2017-12-31T01:57:47.520-08:00","url":"https://www.academia.edu/35545449/Ry%C5%8Dsuke_%C5%8Chashi_Kire_Il_bello_in_Giappone_trad_it_e_a_cura_di_A_Giacomelli_Mimesis_Milano_Udine_2017_266_pp_Preview_?f_ri=26194","dom_id":"work_35545449","summary":"Kire – vale a dire l’azione del «tagliare via» e del «recidere» – costituisce per Ryōsuke Ōhashi una categoria estetica e insieme una pratica che permea trasversalmente l’arte giapponese, dall’architettura alla scultura, dalla poesia alla pittura, dalla Via dei fiori a quella del tè e della spada. Kire rappresenta d’altro canto l’abbreviazione della formula kire-tsuzuki, che esprime l’esperienza della «dis/continuità», della «continuità del taglio» tra il fare artistico e l’irriflessa immediatezza della natura. ","downloadable_attachments":[{"id":55410780,"asset_id":35545449,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32863012,"first_name":"Alberto","last_name":"Giacomelli","domain_name":"unipd","page_name":"AlbertoGiacomelli","display_name":"Alberto Giacomelli","profile_url":"https://unipd.academia.edu/AlbertoGiacomelli?f_ri=26194","photo":"https://0.academia-photos.com/32863012/9783519/48560258/s65_alberto.giacomelli.jpg"}],"research_interests":[{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true},{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=26194","nofollow":true},{"id":2400,"name":"Japanese Religions","url":"https://www.academia.edu/Documents/in/Japanese_Religions?f_ri=26194","nofollow":true},{"id":6716,"name":"Japanese Art","url":"https://www.academia.edu/Documents/in/Japanese_Art?f_ri=26194","nofollow":true},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=26194"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194"},{"id":17158,"name":"Japan","url":"https://www.academia.edu/Documents/in/Japan?f_ri=26194"},{"id":26192,"name":"Japanese Aesthetics","url":"https://www.academia.edu/Documents/in/Japanese_Aesthetics?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":31221,"name":"InterCultural Studies","url":"https://www.academia.edu/Documents/in/InterCultural_Studies?f_ri=26194"},{"id":33562,"name":"Intercultural dialogue","url":"https://www.academia.edu/Documents/in/Intercultural_dialogue?f_ri=26194"},{"id":49394,"name":"Japanese Architecture","url":"https://www.academia.edu/Documents/in/Japanese_Architecture?f_ri=26194"},{"id":1222774,"name":"Continental Philosophy and Aesthetics","url":"https://www.academia.edu/Documents/in/Continental_Philosophy_and_Aesthetics?f_ri=26194"},{"id":1852126,"name":"Ohashi Ryosuke","url":"https://www.academia.edu/Documents/in/Ohashi_Ryosuke?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36063072" data-work_id="36063072" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36063072/East_Asian_Philosophy_A_Brief_Introduction">East Asian Philosophy: A Brief Introduction</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This book is meant to serve as an entry point for the English reader into the vast and profound ocean of East Asian philosophy. Focusing on China, it outlines the basic contours of the three major philosophical streams found in East Asia:... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36063072" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This book is meant to serve as an entry point for the English reader into the vast and profound ocean of East Asian philosophy. Focusing on China, it outlines the basic contours of the three major philosophical streams found in East Asia: Daoism (Taoism), Confucianism, and Buddhism. Beginning with the classical period, the book details the Daoist philosophies of Laozi and Zhuangzi, and the early Confucianism of Confucius, Mencius and Xunzi. Next, the book explains the transmission of Buddhism from India to China, and provides individual chapters on the Chinese Buddhist schools of Huayan and Chan (Zen). This is followed by chapters on the Neo-Confucian philosophies of Cheng Hao, Cheng Yi, Zhu Xi and Wang Yangming; and the modern “New Confucian” thought of Fung Yu-lan and Tu Wei-ming. The final two chapters turn to Japan and investigate the Zen philosophy of Dogen and the modern Kyoto School.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36063072" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3e5ef355affc7513aa8951487d851eec" rel="nofollow" data-download="{"attachment_id":55950445,"asset_id":36063072,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55950445/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14910" href="https://independent.academia.edu/DEOsto">D. E. Osto</a><script data-card-contents-for-user="14910" type="text/json">{"id":14910,"first_name":"D. E.","last_name":"Osto","domain_name":"independent","page_name":"DEOsto","display_name":"D. E. Osto","profile_url":"https://independent.academia.edu/DEOsto?f_ri=26194","photo":"https://0.academia-photos.com/14910/915364/162080565/s65_d.e..osto.jpg"}</script></span></span></li><li class="js-paper-rank-work_36063072 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36063072"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36063072, container: ".js-paper-rank-work_36063072", }); });</script></li><li class="js-percentile-work_36063072 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36063072; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_36063072"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_36063072 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="36063072"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36063072; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36063072]").text(description); $(".js-view-count-work_36063072").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36063072").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36063072"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1020" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Philosophy">Chinese Philosophy</a>, <script data-card-contents-for-ri="1020" type="text/json">{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2399" rel="nofollow" href="https://www.academia.edu/Documents/in/Daoism">Daoism</a>, <script data-card-contents-for-ri="2399" type="text/json">{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7108" rel="nofollow" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a>, <script data-card-contents-for-ri="7108" type="text/json">{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a><script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36063072]'), work: {"id":36063072,"title":"East Asian Philosophy: A Brief Introduction","created_at":"2018-03-02T15:23:54.050-08:00","url":"https://www.academia.edu/36063072/East_Asian_Philosophy_A_Brief_Introduction?f_ri=26194","dom_id":"work_36063072","summary":"This book is meant to serve as an entry point for the English reader into the vast and profound ocean of East Asian philosophy. Focusing on China, it outlines the basic contours of the three major philosophical streams found in East Asia: Daoism (Taoism), Confucianism, and Buddhism. Beginning with the classical period, the book details the Daoist philosophies of Laozi and Zhuangzi, and the early Confucianism of Confucius, Mencius and Xunzi. Next, the book explains the transmission of Buddhism from India to China, and provides individual chapters on the Chinese Buddhist schools of Huayan and Chan (Zen). This is followed by chapters on the Neo-Confucian philosophies of Cheng Hao, Cheng Yi, Zhu Xi and Wang Yangming; and the modern “New Confucian” thought of Fung Yu-lan and Tu Wei-ming. The final two chapters turn to Japan and investigate the Zen philosophy of Dogen and the modern Kyoto School.","downloadable_attachments":[{"id":55950445,"asset_id":36063072,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14910,"first_name":"D. E.","last_name":"Osto","domain_name":"independent","page_name":"DEOsto","display_name":"D. E. Osto","profile_url":"https://independent.academia.edu/DEOsto?f_ri=26194","photo":"https://0.academia-photos.com/14910/915364/162080565/s65_d.e..osto.jpg"}],"research_interests":[{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=26194","nofollow":true},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=26194","nofollow":true},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true},{"id":27147,"name":"Dogen","url":"https://www.academia.edu/Documents/in/Dogen?f_ri=26194"},{"id":27165,"name":"Confucianism","url":"https://www.academia.edu/Documents/in/Confucianism?f_ri=26194"},{"id":32116,"name":"Neo-Confucian Philosophy","url":"https://www.academia.edu/Documents/in/Neo-Confucian_Philosophy?f_ri=26194"},{"id":37050,"name":"Taoism (Philosophy)","url":"https://www.academia.edu/Documents/in/Taoism_Philosophy_?f_ri=26194"},{"id":38205,"name":"Chinese Buddhism (Buddhist Studies)","url":"https://www.academia.edu/Documents/in/Chinese_Buddhism_Buddhist_Studies_?f_ri=26194"},{"id":62508,"name":"Dōgen","url":"https://www.academia.edu/Documents/in/D%C5%8Dgen?f_ri=26194"},{"id":71586,"name":"New Confucianism","url":"https://www.academia.edu/Documents/in/New_Confucianism?f_ri=26194"},{"id":86628,"name":"Laozi","url":"https://www.academia.edu/Documents/in/Laozi?f_ri=26194"},{"id":86634,"name":"Taoism","url":"https://www.academia.edu/Documents/in/Taoism?f_ri=26194"},{"id":89671,"name":"Huayan Buddhism","url":"https://www.academia.edu/Documents/in/Huayan_Buddhism?f_ri=26194"},{"id":125900,"name":"Neo-Confucianism","url":"https://www.academia.edu/Documents/in/Neo-Confucianism?f_ri=26194"},{"id":158424,"name":"Contemporary New Confucianism","url":"https://www.academia.edu/Documents/in/Contemporary_New_Confucianism?f_ri=26194"},{"id":309755,"name":"Dogen studies","url":"https://www.academia.edu/Documents/in/Dogen_studies?f_ri=26194"},{"id":499382,"name":"Chan/Zen Buddhism","url":"https://www.academia.edu/Documents/in/Chan_Zen_Buddhism?f_ri=26194"},{"id":668899,"name":"Laozi, Zhuangzi, Daoism","url":"https://www.academia.edu/Documents/in/Laozi_Zhuangzi_Daoism?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37859048" data-work_id="37859048" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37859048/Annihilating_the_Nothing_Hegel_and_Nishitani_on_the_Self_Overcoming_of_Nihilism">Annihilating the Nothing: Hegel and Nishitani on the Self-Overcoming of Nihilism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In Nishitani's The Self-Overcoming of Nihilism, Nishitani explores, among other related topics, the history of the problem of Nihilism in the West. Conspicuously absent from Nishitani's historical analysis is the thought of Friedrich... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37859048" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In Nishitani's The Self-Overcoming of Nihilism, Nishitani explores, among other related topics, the history of the problem of Nihilism in the West. Conspicuously absent from Nishitani's historical analysis is the thought of Friedrich Heinrich Jacobi, who famously raised the charge of Nihilism against Fichte's philosophy in 1799. As is evident from a variety of Hegel's texts, Hegel explicitly responds to Jacobi's charge against Speculative Idealism and designs his philosophy in part as a response to Jacobi's charge of Nihilism. On the one hand, Nishitani fails to appreciate Hegel's philosophy as a response to the problem of Nihilism because he has an incomplete possession of the history of the problem. On the other hand, Nishitani's critique of Hegel begs the question. Nishitani's dogmatic rejection of Hegel appears to be grounded in his methodological approach to the philosophy of history, which assumes the falsehood of Hegel's account. Jacobi's charge against Speculative Idealism consists in the Idealist's failure to account for the very existence of the world. On his view, philosophy is Nihilism because the world disappears completely from philosophical speculation. Hegel attempts to overcome this charge of Nihilism by rethinking the structure and content of reason.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37859048" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c22b3f7351e2d11709f149385ce3353c" rel="nofollow" data-download="{"attachment_id":58127731,"asset_id":37859048,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58127731/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2412642" href="https://cuhk.academia.edu/GregoryMoss">Gregory S Moss</a><script data-card-contents-for-user="2412642" type="text/json">{"id":2412642,"first_name":"Gregory","last_name":"Moss","domain_name":"cuhk","page_name":"GregoryMoss","display_name":"Gregory S Moss","profile_url":"https://cuhk.academia.edu/GregoryMoss?f_ri=26194","photo":"https://0.academia-photos.com/2412642/1012111/36044187/s65_gregory.moss.jpg"}</script></span></span></li><li class="js-paper-rank-work_37859048 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37859048"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37859048, container: ".js-paper-rank-work_37859048", }); });</script></li><li class="js-percentile-work_37859048 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37859048; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37859048"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37859048 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37859048"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37859048; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37859048]").text(description); $(".js-view-count-work_37859048").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37859048").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37859048"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6202" rel="nofollow" href="https://www.academia.edu/Documents/in/German_Idealism">German Idealism</a>, <script data-card-contents-for-ri="6202" type="text/json">{"id":6202,"name":"German Idealism","url":"https://www.academia.edu/Documents/in/German_Idealism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7942" rel="nofollow" href="https://www.academia.edu/Documents/in/Hegel">Hegel</a><script data-card-contents-for-ri="7942" type="text/json">{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37859048]'), work: {"id":37859048,"title":"Annihilating the Nothing: Hegel and Nishitani on the Self-Overcoming of Nihilism","created_at":"2018-11-27T01:31:24.491-08:00","url":"https://www.academia.edu/37859048/Annihilating_the_Nothing_Hegel_and_Nishitani_on_the_Self_Overcoming_of_Nihilism?f_ri=26194","dom_id":"work_37859048","summary":"In Nishitani's The Self-Overcoming of Nihilism, Nishitani explores, among other related topics, the history of the problem of Nihilism in the West. Conspicuously absent from Nishitani's historical analysis is the thought of Friedrich Heinrich Jacobi, who famously raised the charge of Nihilism against Fichte's philosophy in 1799. As is evident from a variety of Hegel's texts, Hegel explicitly responds to Jacobi's charge against Speculative Idealism and designs his philosophy in part as a response to Jacobi's charge of Nihilism. On the one hand, Nishitani fails to appreciate Hegel's philosophy as a response to the problem of Nihilism because he has an incomplete possession of the history of the problem. On the other hand, Nishitani's critique of Hegel begs the question. Nishitani's dogmatic rejection of Hegel appears to be grounded in his methodological approach to the philosophy of history, which assumes the falsehood of Hegel's account. Jacobi's charge against Speculative Idealism consists in the Idealist's failure to account for the very existence of the world. On his view, philosophy is Nihilism because the world disappears completely from philosophical speculation. Hegel attempts to overcome this charge of Nihilism by rethinking the structure and content of reason.","downloadable_attachments":[{"id":58127731,"asset_id":37859048,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2412642,"first_name":"Gregory","last_name":"Moss","domain_name":"cuhk","page_name":"GregoryMoss","display_name":"Gregory S Moss","profile_url":"https://cuhk.academia.edu/GregoryMoss?f_ri=26194","photo":"https://0.academia-photos.com/2412642/1012111/36044187/s65_gregory.moss.jpg"}],"research_interests":[{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":6202,"name":"German Idealism","url":"https://www.academia.edu/Documents/in/German_Idealism?f_ri=26194","nofollow":true},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=26194","nofollow":true},{"id":10270,"name":"Johann Gottlieb Fichte","url":"https://www.academia.edu/Documents/in/Johann_Gottlieb_Fichte?f_ri=26194"},{"id":14190,"name":"Nihilism","url":"https://www.academia.edu/Documents/in/Nihilism?f_ri=26194"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=26194"},{"id":23519,"name":"19th-century German philosophy","url":"https://www.academia.edu/Documents/in/19th-century_German_philosophy?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":31667,"name":"Fichte","url":"https://www.academia.edu/Documents/in/Fichte?f_ri=26194"},{"id":43649,"name":"Friedrich Heinrich Jacobi","url":"https://www.academia.edu/Documents/in/Friedrich_Heinrich_Jacobi?f_ri=26194"},{"id":53359,"name":"Asian Philosophy","url":"https://www.academia.edu/Documents/in/Asian_Philosophy?f_ri=26194"},{"id":78225,"name":"East Asian Philosophy","url":"https://www.academia.edu/Documents/in/East_Asian_Philosophy?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=26194"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=26194"},{"id":1005546,"name":"Comparative Philosophy and Religion","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy_and_Religion?f_ri=26194"},{"id":1741521,"name":"The Kyoto School","url":"https://www.academia.edu/Documents/in/The_Kyoto_School?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39127537" data-work_id="39127537" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39127537/The_Oxford_Handbook_of_Japanese_Philosophy">The Oxford Handbook of Japanese Philosophy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Japanese philosophy is now a flourishing field with thriving societies, journals, and conferences dedicated to it around the world, made possible by an ever-increasing library of translations, books, and articles. The Oxford Handbook of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39127537" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Japanese philosophy is now a flourishing field with thriving societies, journals, and conferences dedicated to it around the world, made possible by an ever-increasing library of translations, books, and articles. The Oxford Handbook of Japanese Philosophy is a foundation-laying reference work that covers, in detail and depth, the entire span of this philosophical tradition, from ancient times to the present. It introduces and examines the most important topics, figures, schools, and texts from the history of philosophical thinking in premodern and modern Japan. Each chapter, written by a leading scholar in the field, clearly elucidates and critically engages with its topic in a manner that demonstrates its contemporary philosophical relevance. <br />      The Handbook opens with an extensive introductory chapter that addresses the multifaceted question, “What is Japanese Philosophy?” The first fourteen chapters cover the premodern history of Japanese philosophy, with sections dedicated to Shintō and the Synthetic Nature of Japanese Philosophical Thought, Philosophies of Japanese Buddhism, and Philosophies of Japanese Confucianism and Bushidō. Next, seventeen chapters are devoted to Modern Japanese Philosophies. After a chapter on the initial encounter with and appropriation of Western philosophy in the late nineteenth-century, this large section is divided into one subsection on the most well-known group of twentieth-century Japanese philosophers, The Kyoto School, and a second subsection on the no less significant array of Other Modern Japanese Philosophies. Rounding out the volume is a section on Pervasive Topics in Japanese Philosophical Thought, which covers areas such as philosophy of language, philosophy of nature, ethics, and aesthetics, spanning a range of schools and time periods. This volume will be an invaluable resource specifically to students and scholars of Japanese philosophy, as well as more generally to those interested in Asian and comparative philosophy and East Asian studies.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39127537" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f72415af3145fb00305ed94c7e300ea1" rel="nofollow" data-download="{"attachment_id":60489619,"asset_id":39127537,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60489619/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="58638866" href="https://loyola.academia.edu/BretDavis">Bret W Davis</a><script data-card-contents-for-user="58638866" type="text/json">{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}</script></span></span></li><li class="js-paper-rank-work_39127537 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39127537"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39127537, container: ".js-paper-rank-work_39127537", }); });</script></li><li class="js-percentile-work_39127537 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39127537; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_39127537"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_39127537 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="39127537"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39127537; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39127537]").text(description); $(".js-view-count-work_39127537").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39127537").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39127537"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1020" rel="nofollow" href="https://www.academia.edu/Documents/in/Chinese_Philosophy">Chinese Philosophy</a>, <script data-card-contents-for-ri="1020" type="text/json">{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a><script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39127537]'), work: {"id":39127537,"title":"The Oxford Handbook of Japanese Philosophy","created_at":"2019-05-14T09:38:33.875-07:00","url":"https://www.academia.edu/39127537/The_Oxford_Handbook_of_Japanese_Philosophy?f_ri=26194","dom_id":"work_39127537","summary":"Japanese philosophy is now a flourishing field with thriving societies, journals, and conferences dedicated to it around the world, made possible by an ever-increasing library of translations, books, and articles. The Oxford Handbook of Japanese Philosophy is a foundation-laying reference work that covers, in detail and depth, the entire span of this philosophical tradition, from ancient times to the present. It introduces and examines the most important topics, figures, schools, and texts from the history of philosophical thinking in premodern and modern Japan. Each chapter, written by a leading scholar in the field, clearly elucidates and critically engages with its topic in a manner that demonstrates its contemporary philosophical relevance. \n The Handbook opens with an extensive introductory chapter that addresses the multifaceted question, “What is Japanese Philosophy?” The first fourteen chapters cover the premodern history of Japanese philosophy, with sections dedicated to Shintō and the Synthetic Nature of Japanese Philosophical Thought, Philosophies of Japanese Buddhism, and Philosophies of Japanese Confucianism and Bushidō. Next, seventeen chapters are devoted to Modern Japanese Philosophies. After a chapter on the initial encounter with and appropriation of Western philosophy in the late nineteenth-century, this large section is divided into one subsection on the most well-known group of twentieth-century Japanese philosophers, The Kyoto School, and a second subsection on the no less significant array of Other Modern Japanese Philosophies. Rounding out the volume is a section on Pervasive Topics in Japanese Philosophical Thought, which covers areas such as philosophy of language, philosophy of nature, ethics, and aesthetics, spanning a range of schools and time periods. This volume will be an invaluable resource specifically to students and scholars of Japanese philosophy, as well as more generally to those interested in Asian and comparative philosophy and East Asian studies.\n","downloadable_attachments":[{"id":60489619,"asset_id":39127537,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true},{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=26194","nofollow":true},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":6576,"name":"Shinto Studies","url":"https://www.academia.edu/Documents/in/Shinto_Studies?f_ri=26194"},{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=26194"},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":23749,"name":"Pure Land Buddhism","url":"https://www.academia.edu/Documents/in/Pure_Land_Buddhism?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":27147,"name":"Dogen","url":"https://www.academia.edu/Documents/in/Dogen?f_ri=26194"},{"id":27165,"name":"Confucianism","url":"https://www.academia.edu/Documents/in/Confucianism?f_ri=26194"},{"id":53359,"name":"Asian Philosophy","url":"https://www.academia.edu/Documents/in/Asian_Philosophy?f_ri=26194"},{"id":83930,"name":"Bushido 武士道","url":"https://www.academia.edu/Documents/in/Bushido_Wu_Shi_Dao_?f_ri=26194"},{"id":125900,"name":"Neo-Confucianism","url":"https://www.academia.edu/Documents/in/Neo-Confucianism?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33308891" data-work_id="33308891" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33308891/Tanabe_Hajime_as_Storyteller_Or_Reading_Philosophy_as_Metanoetics_as_Narrative">Tanabe Hajime as Storyteller; Or, Reading Philosophy as Metanoetics as Narrative</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Tanabe Hajime’s 1946 _Philosophy as Metanoetics_ (Zangedō to shite no tetsugaku, 1946) is a bold and complicated text in which Tanabe reflects on his experiences during the last years of the Pacific War in order to rethink the project of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33308891" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Tanabe Hajime’s 1946 _Philosophy as Metanoetics_ (Zangedō to shite no tetsugaku, 1946) is a bold and complicated text in which Tanabe reflects on his experiences during the last years of the Pacific War in order to rethink the project of philosophy as a metanoetic process of self-negation, repentance, conversion and resurrection, inspired by True Pure Land Buddhism (Jōdo shinshū). This chapter focuses on the status of history in the text, and in particular, the narratival function of Tanabe’s uncharacteristically personal Preface. The sense of history that emerges from the Preface and which is inherited by subsequent studies is that history remains an external reality to Tanabe’s thought, which, depending on one’s evaluation, Tanabe was either bravely standing up against, or unable to resist its determinations. In contrast, I draw upon Fredric Jameson's idea of the political unconscious, and locate history and the ideological significance of _Philosophy as Metanoetics_ internal to the text itself; namely, at the level of its formal structure and how history is formally displaced from philosophical reflection. I argue that once Tanabe begins to develop the temporal and historical logic unique to metanoesis, he does not bring metanoesis back to bear upon what initially threw him into penitent self-reflection in the first place; i.e., history.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33308891" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fbab01c22b23ca201f215e21814353d1" rel="nofollow" data-download="{"attachment_id":53372585,"asset_id":33308891,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53372585/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="59811161" href="https://middlebury.academia.edu/MaxWard">Max Ward</a><script data-card-contents-for-user="59811161" type="text/json">{"id":59811161,"first_name":"Max","last_name":"Ward","domain_name":"middlebury","page_name":"MaxWard","display_name":"Max Ward","profile_url":"https://middlebury.academia.edu/MaxWard?f_ri=26194","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_33308891 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33308891"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33308891, container: ".js-paper-rank-work_33308891", }); });</script></li><li class="js-percentile-work_33308891 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33308891; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_33308891"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_33308891 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="33308891"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33308891; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33308891]").text(description); $(".js-view-count-work_33308891").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33308891").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33308891"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="135" rel="nofollow" href="https://www.academia.edu/Documents/in/Intellectual_History">Intellectual History</a>, <script data-card-contents-for-ri="135" type="text/json">{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="803" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="813" rel="nofollow" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a><script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33308891]'), work: {"id":33308891,"title":"Tanabe Hajime as Storyteller; Or, Reading Philosophy as Metanoetics as Narrative","created_at":"2017-06-02T16:11:49.074-07:00","url":"https://www.academia.edu/33308891/Tanabe_Hajime_as_Storyteller_Or_Reading_Philosophy_as_Metanoetics_as_Narrative?f_ri=26194","dom_id":"work_33308891","summary":"Tanabe Hajime’s 1946 _Philosophy as Metanoetics_ (Zangedō to shite no tetsugaku, 1946) is a bold and complicated text in which Tanabe reflects on his experiences during the last years of the Pacific War in order to rethink the project of philosophy as a metanoetic process of self-negation, repentance, conversion and resurrection, inspired by True Pure Land Buddhism (Jōdo shinshū). This chapter focuses on the status of history in the text, and in particular, the narratival function of Tanabe’s uncharacteristically personal Preface. The sense of history that emerges from the Preface and which is inherited by subsequent studies is that history remains an external reality to Tanabe’s thought, which, depending on one’s evaluation, Tanabe was either bravely standing up against, or unable to resist its determinations. In contrast, I draw upon Fredric Jameson's idea of the political unconscious, and locate history and the ideological significance of _Philosophy as Metanoetics_ internal to the text itself; namely, at the level of its formal structure and how history is formally displaced from philosophical reflection. I argue that once Tanabe begins to develop the temporal and historical logic unique to metanoesis, he does not bring metanoesis back to bear upon what initially threw him into penitent self-reflection in the first place; i.e., history. ","downloadable_attachments":[{"id":53372585,"asset_id":33308891,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":59811161,"first_name":"Max","last_name":"Ward","domain_name":"middlebury","page_name":"MaxWard","display_name":"Max Ward","profile_url":"https://middlebury.academia.edu/MaxWard?f_ri=26194","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=26194","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=26194","nofollow":true},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":6001,"name":"Japanese History","url":"https://www.academia.edu/Documents/in/Japanese_History?f_ri=26194"},{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=26194"},{"id":8223,"name":"East Asian Studies","url":"https://www.academia.edu/Documents/in/East_Asian_Studies?f_ri=26194"},{"id":15448,"name":"Fredric Jameson","url":"https://www.academia.edu/Documents/in/Fredric_Jameson?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":75555,"name":"Conversion","url":"https://www.academia.edu/Documents/in/Conversion?f_ri=26194"},{"id":128652,"name":"Shinran","url":"https://www.academia.edu/Documents/in/Shinran?f_ri=26194"},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime?f_ri=26194"},{"id":1217300,"name":"Political Unconscious","url":"https://www.academia.edu/Documents/in/Political_Unconscious?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45543573" data-work_id="45543573" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45543573/Nishida_Kitar%C5%8D_Philosophy_of_Religion">Nishida Kitarō: Philosophy of Religion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Nishida's philosophy of religion. This manuscript is the last-before-final draft (galleys).</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45543573" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="259d283273dbd476e0cbab3f404cd323" rel="nofollow" data-download="{"attachment_id":66023151,"asset_id":45543573,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66023151/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32812878" href="https://luther.academia.edu/GereonKopf">Gereon Kopf</a><script data-card-contents-for-user="32812878" type="text/json">{"id":32812878,"first_name":"Gereon","last_name":"Kopf","domain_name":"luther","page_name":"GereonKopf","display_name":"Gereon Kopf","profile_url":"https://luther.academia.edu/GereonKopf?f_ri=26194","photo":"https://0.academia-photos.com/32812878/42792095/38135820/s65_gereon.kopf.png"}</script></span></span></li><li class="js-paper-rank-work_45543573 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45543573"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45543573, container: ".js-paper-rank-work_45543573", }); });</script></li><li class="js-percentile-work_45543573 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45543573; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45543573"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45543573 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45543573"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45543573; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45543573]").text(description); $(".js-view-count-work_45543573").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45543573").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45543573"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" rel="nofollow" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="113" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="122" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="387" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a><script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45543573]'), work: {"id":45543573,"title":"Nishida Kitarō: Philosophy of Religion","created_at":"2021-03-15T15:47:41.923-07:00","url":"https://www.academia.edu/45543573/Nishida_Kitar%C5%8D_Philosophy_of_Religion?f_ri=26194","dom_id":"work_45543573","summary":"Nishida's philosophy of religion. This manuscript is the last-before-final draft (galleys). ","downloadable_attachments":[{"id":66023151,"asset_id":45543573,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32812878,"first_name":"Gereon","last_name":"Kopf","domain_name":"luther","page_name":"GereonKopf","display_name":"Gereon Kopf","profile_url":"https://luther.academia.edu/GereonKopf?f_ri=26194","photo":"https://0.academia-photos.com/32812878/42792095/38135820/s65_gereon.kopf.png"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=26194","nofollow":true},{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=26194","nofollow":true},{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=26194","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=26194"},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=26194"},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194"},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194"},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=26194"},{"id":5965,"name":"Continental Philosophy of Religion (Philosophy)","url":"https://www.academia.edu/Documents/in/Continental_Philosophy_of_Religion_Philosophy_?f_ri=26194"},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194"},{"id":17158,"name":"Japan","url":"https://www.academia.edu/Documents/in/Japan?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":36609,"name":"Intercultural Philosophy","url":"https://www.academia.edu/Documents/in/Intercultural_Philosophy?f_ri=26194"},{"id":54294,"name":"Global Philosophy","url":"https://www.academia.edu/Documents/in/Global_Philosophy?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":171565,"name":"Religious philosophy, Ethics, political philosophy and Issues of globalization mainly cultural aspect","url":"https://www.academia.edu/Documents/in/Religious_philosophy_Ethics_political_philosophy_and_Issues_of_globalization_mainly_cultural_aspec?f_ri=26194"},{"id":1750662,"name":"Nishida Philosophy","url":"https://www.academia.edu/Documents/in/Nishida_Philosophy?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30840232" data-work_id="30840232" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30840232/The_Kyoto_School_Stanford_Encyclopedia_of_Philosophy">The Kyoto School, Stanford Encyclopedia of Philosophy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Kyoto School (Kyōto-gakuha) is a group of 20th century Japanese thinkers who developed original philosophies by creatively drawing on the intellectual and spiritual traditions of East Asia, those of Mahāyāna Buddhism in particular, as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30840232" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Kyoto School (Kyōto-gakuha) is a group of 20th century Japanese<br />thinkers who developed original philosophies by creatively drawing on the<br />intellectual and spiritual traditions of East Asia, those of Mahāyāna<br />Buddhism in particular, as well as on the methods and content of Western philosophy.<br />After an introductory section, this article will focus on four questions:<br />How should the Kyoto School be defined? What is meant by its central<br />philosophical concept of “absolute nothingness,” and how did the Kyoto<br />School philosophers variously develop this Eastern inspired idea in<br />dialogue and debate with Western thought and with one another? What are the basics of their political writings, and the basis of the controversy<br />surrounding them? What is the legacy of the Kyoto School for cross-cultural thinking?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30840232" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c6eead474aff61261722fa7aa6520bd7" rel="nofollow" data-download="{"attachment_id":110694462,"asset_id":30840232,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/110694462/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="58638866" href="https://loyola.academia.edu/BretDavis">Bret W Davis</a><script data-card-contents-for-user="58638866" type="text/json">{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}</script></span></span></li><li class="js-paper-rank-work_30840232 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30840232"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30840232, container: ".js-paper-rank-work_30840232", }); });</script></li><li class="js-percentile-work_30840232 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30840232; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_30840232"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_30840232 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="30840232"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30840232; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30840232]").text(description); $(".js-view-count-work_30840232").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30840232").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30840232"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="21511" rel="nofollow" href="https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D">Nishida Kitarō</a>, <script data-card-contents-for-ri="21511" type="text/json">{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a>, <script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="201079" rel="nofollow" href="https://www.academia.edu/Documents/in/Tanabe_Hajime">Tanabe Hajime</a><script data-card-contents-for-ri="201079" type="text/json">{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30840232]'), work: {"id":30840232,"title":"The Kyoto School, Stanford Encyclopedia of Philosophy","created_at":"2017-01-09T16:14:08.217-08:00","url":"https://www.academia.edu/30840232/The_Kyoto_School_Stanford_Encyclopedia_of_Philosophy?f_ri=26194","dom_id":"work_30840232","summary":"The Kyoto School (Kyōto-gakuha) is a group of 20th century Japanese\nthinkers who developed original philosophies by creatively drawing on the\nintellectual and spiritual traditions of East Asia, those of Mahāyāna\nBuddhism in particular, as well as on the methods and content of Western philosophy.\nAfter an introductory section, this article will focus on four questions:\nHow should the Kyoto School be defined? What is meant by its central\nphilosophical concept of “absolute nothingness,” and how did the Kyoto\nSchool philosophers variously develop this Eastern inspired idea in\ndialogue and debate with Western thought and with one another? What are the basics of their political writings, and the basis of the controversy\nsurrounding them? What is the legacy of the Kyoto School for cross-cultural thinking?","downloadable_attachments":[{"id":110694462,"asset_id":30840232,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":58638866,"first_name":"Bret","last_name":"Davis","domain_name":"loyola","page_name":"BretDavis","display_name":"Bret W Davis","profile_url":"https://loyola.academia.edu/BretDavis?f_ri=26194","photo":"https://0.academia-photos.com/58638866/15345545/16035345/s65_bret.davis.jpg"}],"research_interests":[{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true},{"id":201079,"name":"Tanabe Hajime","url":"https://www.academia.edu/Documents/in/Tanabe_Hajime?f_ri=26194","nofollow":true},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=26194"},{"id":2536118,"name":"Ueda Shizuteru","url":"https://www.academia.edu/Documents/in/Ueda_Shizuteru?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11406843" data-work_id="11406843" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11406843/Lesth%C3%A9tique_existentielle_de_Kuki_Sh%C5%ABz%C5%8D">L'esthétique existentielle de Kuki Shūzō</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In his seminal essay The Structure of Iki (「いき」の構造 ), Kuki Shūzō attempted a rigorous description of what he regarded as a highly specific phenomenon pertaining solely to Japanese culture. To consider the phenomenon called “iki” in all... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11406843" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In his seminal essay The Structure of Iki (「いき」の構造 ), Kuki Shūzō attempted a rigorous description of what he regarded as a highly specific phenomenon pertaining solely to Japanese culture. To consider the phenomenon called “iki” in all its ethnical specificity does not mean, however, to confine thought into cultural incommunicability. On the contrary, when following Kuki deep into the signification of iki, we are conveyed to a philosophical approach bearing much broader consequences. By conceiving his method as a “hermeneutics of the existential determinations of iki”—which he borrows from the Heidegger of the 1920s—Kuki proceeds to a subtle merging of aesthetical and existential categories. Such a hermeneutics, once applied to aesthetic and cultural phenomena, finally proclaims human existence as their ultimate principle of intelligibility.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11406843" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b951cb15f1d5c83cabb83623a9915e4e" rel="nofollow" data-download="{"attachment_id":36961683,"asset_id":11406843,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36961683/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="184919" href="https://uca-fr.academia.edu/VincentGiraud">Vincent Giraud</a><script data-card-contents-for-user="184919" type="text/json">{"id":184919,"first_name":"Vincent","last_name":"Giraud","domain_name":"uca-fr","page_name":"VincentGiraud","display_name":"Vincent Giraud","profile_url":"https://uca-fr.academia.edu/VincentGiraud?f_ri=26194","photo":"https://0.academia-photos.com/184919/45420/4194690/s65_vincent.giraud.jpg"}</script></span></span></li><li class="js-paper-rank-work_11406843 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11406843"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11406843, container: ".js-paper-rank-work_11406843", }); });</script></li><li class="js-percentile-work_11406843 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11406843; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11406843"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11406843 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11406843"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11406843; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11406843]").text(description); $(".js-view-count-work_11406843").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11406843").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11406843"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5290" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_of_Art">Philosophy of Art</a>, <script data-card-contents-for-ri="5290" type="text/json">{"id":5290,"name":"Philosophy of Art","url":"https://www.academia.edu/Documents/in/Philosophy_of_Art?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6716" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Art">Japanese Art</a>, <script data-card-contents-for-ri="6716" type="text/json">{"id":6716,"name":"Japanese Art","url":"https://www.academia.edu/Documents/in/Japanese_Art?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a><script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11406843]'), work: {"id":11406843,"title":"L'esthétique existentielle de Kuki Shūzō","created_at":"2015-03-13T06:05:59.791-07:00","url":"https://www.academia.edu/11406843/Lesth%C3%A9tique_existentielle_de_Kuki_Sh%C5%ABz%C5%8D?f_ri=26194","dom_id":"work_11406843","summary":"In his seminal essay The Structure of Iki (「いき」の構造 ), Kuki Shūzō attempted a rigorous description of what he regarded as a highly specific phenomenon pertaining solely to Japanese culture. To consider the phenomenon called “iki” in all its ethnical specificity does not mean, however, to confine thought into cultural incommunicability. On the contrary, when following Kuki deep into the signification of iki, we are conveyed to a philosophical approach bearing much broader consequences. By conceiving his method as a “hermeneutics of the existential determinations of iki”—which he borrows from the Heidegger of the 1920s—Kuki proceeds to a subtle merging of aesthetical and existential categories. Such a hermeneutics, once applied to aesthetic and cultural phenomena, finally proclaims human existence as their ultimate principle of intelligibility.","downloadable_attachments":[{"id":36961683,"asset_id":11406843,"asset_type":"Work","always_allow_download":false},{"id":36961626,"asset_id":11406843,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":184919,"first_name":"Vincent","last_name":"Giraud","domain_name":"uca-fr","page_name":"VincentGiraud","display_name":"Vincent Giraud","profile_url":"https://uca-fr.academia.edu/VincentGiraud?f_ri=26194","photo":"https://0.academia-photos.com/184919/45420/4194690/s65_vincent.giraud.jpg"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true},{"id":5290,"name":"Philosophy of Art","url":"https://www.academia.edu/Documents/in/Philosophy_of_Art?f_ri=26194","nofollow":true},{"id":6716,"name":"Japanese Art","url":"https://www.academia.edu/Documents/in/Japanese_Art?f_ri=26194","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194","nofollow":true},{"id":26192,"name":"Japanese Aesthetics","url":"https://www.academia.edu/Documents/in/Japanese_Aesthetics?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism?f_ri=26194"},{"id":382780,"name":"Japanese Philosophy, Translation Studies","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy_Translation_Studies?f_ri=26194"},{"id":999831,"name":"Kuki Shuzô","url":"https://www.academia.edu/Documents/in/Kuki_Shuz%C3%B4?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_766807" data-work_id="766807" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/766807/Bracketing_even_Meaning_Nishida_s_Concept_of_Pure_Experience_from_the_Standpoint_of_the_Husserlian_Reduction">Bracketing (even) Meaning? Nishida’s Concept of Pure Experience from the Standpoint of the Husserlian Reduction</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">To what extent can pure experience be considered to be “devoid of meaning” (An Inquiry into the Good, trans. M. Abe, p. 8)? It is well known that Nishida elaborated his own concept of “pure experience” in reference to the way it appears... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_766807" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">To what extent can pure experience be considered to be “devoid of meaning” (An Inquiry into the Good, trans. M. Abe, p. 8)? It is well known that Nishida elaborated his own concept of “pure experience” in reference to the way it appears in the philosophy of William James. He thus aimed at founding philosophical speculation on a solid ground in a radically new way. It is by putting aside any kind of “meaning” (意味, imi), that Nishida reaches the realm of pure experience conceived as a strict unity of consciousness: “a truly pure experience has no meaning whatsoever” (trans. M. Abe, p. 4). Almost at the same period, in his seminal work, Logical Investigations, and moreover in his Ideas, Husserl attempted a similar move towards the authentic nature of consciousness. However, his phenomenological method of “bracketing (Einklammerung)”, by which the objective world is neutralized, has not conducted him to a suspension of meaning (Sinn) as such. On the contrary, this methodological procedure unveiled the intentionality of consciousness as a pure structure of meaning. If pure experience has to be considered as philosophy’s terra firma, a comparison with Husserlian reduction – or epochè – proves itself to be necessary. It should indeed provide us with a critical insight into what Nishida understands as being the true “content” of pure experience.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/766807" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0b6ceb01b375f443a5d3803ed5e4accd" rel="nofollow" data-download="{"attachment_id":37000509,"asset_id":766807,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37000509/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="184919" href="https://uca-fr.academia.edu/VincentGiraud">Vincent Giraud</a><script data-card-contents-for-user="184919" type="text/json">{"id":184919,"first_name":"Vincent","last_name":"Giraud","domain_name":"uca-fr","page_name":"VincentGiraud","display_name":"Vincent Giraud","profile_url":"https://uca-fr.academia.edu/VincentGiraud?f_ri=26194","photo":"https://0.academia-photos.com/184919/45420/4194690/s65_vincent.giraud.jpg"}</script></span></span></li><li class="js-paper-rank-work_766807 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="766807"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 766807, container: ".js-paper-rank-work_766807", }); });</script></li><li class="js-percentile-work_766807 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 766807; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_766807"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_766807 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="766807"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 766807; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=766807]").text(description); $(".js-view-count-work_766807").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_766807").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="766807"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8436" rel="nofollow" href="https://www.academia.edu/Documents/in/Edmund_Husserl">Edmund Husserl</a>, <script data-card-contents-for-ri="8436" type="text/json">{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="21511" rel="nofollow" href="https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D">Nishida Kitarō</a>, <script data-card-contents-for-ri="21511" type="text/json">{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26194" rel="nofollow" href="https://www.academia.edu/Documents/in/Kyoto_School">Kyoto School</a><script data-card-contents-for-ri="26194" type="text/json">{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=766807]'), work: {"id":766807,"title":"Bracketing (even) Meaning? Nishida’s Concept of Pure Experience from the Standpoint of the Husserlian Reduction","created_at":"2011-07-21T14:24:34.612-07:00","url":"https://www.academia.edu/766807/Bracketing_even_Meaning_Nishida_s_Concept_of_Pure_Experience_from_the_Standpoint_of_the_Husserlian_Reduction?f_ri=26194","dom_id":"work_766807","summary":"To what extent can pure experience be considered to be “devoid of meaning” (An Inquiry into the Good, trans. M. Abe, p. 8)? It is well known that Nishida elaborated his own concept of “pure experience” in reference to the way it appears in the philosophy of William James. He thus aimed at founding philosophical speculation on a solid ground in a radically new way. It is by putting aside any kind of “meaning” (意味, imi), that Nishida reaches the realm of pure experience conceived as a strict unity of consciousness: “a truly pure experience has no meaning whatsoever” (trans. M. Abe, p. 4). Almost at the same period, in his seminal work, Logical Investigations, and moreover in his Ideas, Husserl attempted a similar move towards the authentic nature of consciousness. However, his phenomenological method of “bracketing (Einklammerung)”, by which the objective world is neutralized, has not conducted him to a suspension of meaning (Sinn) as such. On the contrary, this methodological procedure unveiled the intentionality of consciousness as a pure structure of meaning. If pure experience has to be considered as philosophy’s terra firma, a comparison with Husserlian reduction – or epochè – proves itself to be necessary. It should indeed provide us with a critical insight into what Nishida understands as being the true “content” of pure experience.","downloadable_attachments":[{"id":37000509,"asset_id":766807,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":184919,"first_name":"Vincent","last_name":"Giraud","domain_name":"uca-fr","page_name":"VincentGiraud","display_name":"Vincent Giraud","profile_url":"https://uca-fr.academia.edu/VincentGiraud?f_ri=26194","photo":"https://0.academia-photos.com/184919/45420/4194690/s65_vincent.giraud.jpg"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=26194","nofollow":true},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194","nofollow":true},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49722063" data-work_id="49722063" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49722063/Martin_Heidegger_and_Kitayama_Juny%C5%AB_Nothingness_Emptiness_and_the_Thing">Martin Heidegger and Kitayama Junyū: Nothingness, Emptiness, and the Thing</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Heidegger's early philosophical project was identified with a nihilistic philosophy of nothingness after the 1927 publication of Being and Time-with its depiction of the radical existential anxiety of being-towards-death-and his 1929... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49722063" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Heidegger's early philosophical project was identified with a nihilistic philosophy of nothingness after the 1927 publication of Being and Time-with its depiction of the radical existential anxiety of being-towards-death-and his 1929 lecture "What is Metaphysics?"-with its analysis of the loss of all orientation and comportment in the face of an impersonal self-nihilating nothingness. Heidegger's philosophy of nothingness would be contrasted in both Germany and Japan in the 1930s and 1940s with "Oriental nothingness" by authors such as Kitayama Junyū, a neglected Japanese philosopher active in Germany and an early interpreter of Heidegger and Nishida. In this contribution, I trace how Heidegger's reflections on nothingness and emptiness (which are distinct yet intertwined expressions) become interculturally entangled with East Asian discourses in the early reception of his thought, particularly in Kitayama and the introduction of Nishida's philosophy into Germany, and their significance in Heidegger's "A Dialogue on Language".</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49722063" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="69e552ad19e6811148e6f5e0c21fd0b6" rel="nofollow" data-download="{"attachment_id":97214834,"asset_id":49722063,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/97214834/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25589" href="https://hkust.academia.edu/EricSNelson">Eric S Nelson</a><script data-card-contents-for-user="25589" type="text/json">{"id":25589,"first_name":"Eric","last_name":"Nelson","domain_name":"hkust","page_name":"EricSNelson","display_name":"Eric S Nelson","profile_url":"https://hkust.academia.edu/EricSNelson?f_ri=26194","photo":"https://0.academia-photos.com/25589/8311/138145271/s65_eric.nelson.jpg"}</script></span></span></li><li class="js-paper-rank-work_49722063 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49722063"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49722063, container: ".js-paper-rank-work_49722063", }); });</script></li><li class="js-percentile-work_49722063 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49722063; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_49722063"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_49722063 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="49722063"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49722063; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49722063]").text(description); $(".js-view-count-work_49722063").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49722063").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49722063"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="930" rel="nofollow" href="https://www.academia.edu/Documents/in/Intercultural_Communication">Intercultural Communication</a>, <script data-card-contents-for-ri="930" type="text/json">{"id":930,"name":"Intercultural Communication","url":"https://www.academia.edu/Documents/in/Intercultural_Communication?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a><script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49722063]'), work: {"id":49722063,"title":"Martin Heidegger and Kitayama Junyū: Nothingness, Emptiness, and the Thing","created_at":"2021-07-10T20:22:35.032-07:00","url":"https://www.academia.edu/49722063/Martin_Heidegger_and_Kitayama_Juny%C5%AB_Nothingness_Emptiness_and_the_Thing?f_ri=26194","dom_id":"work_49722063","summary":"Heidegger's early philosophical project was identified with a nihilistic philosophy of nothingness after the 1927 publication of Being and Time-with its depiction of the radical existential anxiety of being-towards-death-and his 1929 lecture \"What is Metaphysics?\"-with its analysis of the loss of all orientation and comportment in the face of an impersonal self-nihilating nothingness. Heidegger's philosophy of nothingness would be contrasted in both Germany and Japan in the 1930s and 1940s with \"Oriental nothingness\" by authors such as Kitayama Junyū, a neglected Japanese philosopher active in Germany and an early interpreter of Heidegger and Nishida. In this contribution, I trace how Heidegger's reflections on nothingness and emptiness (which are distinct yet intertwined expressions) become interculturally entangled with East Asian discourses in the early reception of his thought, particularly in Kitayama and the introduction of Nishida's philosophy into Germany, and their significance in Heidegger's \"A Dialogue on Language\".","downloadable_attachments":[{"id":97214834,"asset_id":49722063,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25589,"first_name":"Eric","last_name":"Nelson","domain_name":"hkust","page_name":"EricSNelson","display_name":"Eric S Nelson","profile_url":"https://hkust.academia.edu/EricSNelson?f_ri=26194","photo":"https://0.academia-photos.com/25589/8311/138145271/s65_eric.nelson.jpg"}],"research_interests":[{"id":930,"name":"Intercultural Communication","url":"https://www.academia.edu/Documents/in/Intercultural_Communication?f_ri=26194","nofollow":true},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=26194","nofollow":true},{"id":14190,"name":"Nihilism","url":"https://www.academia.edu/Documents/in/Nihilism?f_ri=26194"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":36609,"name":"Intercultural Philosophy","url":"https://www.academia.edu/Documents/in/Intercultural_Philosophy?f_ri=26194"},{"id":55723,"name":"Nothingness","url":"https://www.academia.edu/Documents/in/Nothingness?f_ri=26194"},{"id":176958,"name":"Emptiness","url":"https://www.academia.edu/Documents/in/Emptiness?f_ri=26194"},{"id":980883,"name":"Philosophy of Martin Heidegger","url":"https://www.academia.edu/Documents/in/Philosophy_of_Martin_Heidegger?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44665098" data-work_id="44665098" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44665098/Introduction_to_Beyond_Personal_Identity">Introduction to Beyond Personal Identity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This volume develops a response to the problem of personal identity based on Dōgen's and Nishida's conception of no-self/selflessness.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44665098" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1312cb45fffdc24e547a244319cf25ce" rel="nofollow" data-download="{"attachment_id":65137774,"asset_id":44665098,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65137774/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32812878" href="https://luther.academia.edu/GereonKopf">Gereon Kopf</a><script data-card-contents-for-user="32812878" type="text/json">{"id":32812878,"first_name":"Gereon","last_name":"Kopf","domain_name":"luther","page_name":"GereonKopf","display_name":"Gereon Kopf","profile_url":"https://luther.academia.edu/GereonKopf?f_ri=26194","photo":"https://0.academia-photos.com/32812878/42792095/38135820/s65_gereon.kopf.png"}</script></span></span></li><li class="js-paper-rank-work_44665098 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44665098"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44665098, container: ".js-paper-rank-work_44665098", }); });</script></li><li class="js-percentile-work_44665098 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44665098; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44665098"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44665098 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44665098"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44665098; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44665098]").text(description); $(".js-view-count-work_44665098").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44665098").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44665098"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1021" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a>, <script data-card-contents-for-ri="1021" type="text/json">{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6717" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Buddhism">Japanese Buddhism</a>, <script data-card-contents-for-ri="6717" type="text/json">{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7108" rel="nofollow" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a><script data-card-contents-for-ri="7108" type="text/json">{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44665098]'), work: {"id":44665098,"title":"Introduction to Beyond Personal Identity","created_at":"2020-12-08T22:03:45.574-08:00","url":"https://www.academia.edu/44665098/Introduction_to_Beyond_Personal_Identity?f_ri=26194","dom_id":"work_44665098","summary":"This volume develops a response to the problem of personal identity based on Dōgen's and Nishida's conception of no-self/selflessness.","downloadable_attachments":[{"id":65137774,"asset_id":44665098,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32812878,"first_name":"Gereon","last_name":"Kopf","domain_name":"luther","page_name":"GereonKopf","display_name":"Gereon Kopf","profile_url":"https://luther.academia.edu/GereonKopf?f_ri=26194","photo":"https://0.academia-photos.com/32812878/42792095/38135820/s65_gereon.kopf.png"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true},{"id":1021,"name":"Comparative Philosophy","url":"https://www.academia.edu/Documents/in/Comparative_Philosophy?f_ri=26194","nofollow":true},{"id":6717,"name":"Japanese Buddhism","url":"https://www.academia.edu/Documents/in/Japanese_Buddhism?f_ri=26194","nofollow":true},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194","nofollow":true},{"id":16603,"name":"Personal Identity","url":"https://www.academia.edu/Documents/in/Personal_Identity?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":27147,"name":"Dogen","url":"https://www.academia.edu/Documents/in/Dogen?f_ri=26194"},{"id":42740,"name":"Derek Parfit","url":"https://www.academia.edu/Documents/in/Derek_Parfit?f_ri=26194"},{"id":54294,"name":"Global Philosophy","url":"https://www.academia.edu/Documents/in/Global_Philosophy?f_ri=26194"},{"id":62508,"name":"Dōgen","url":"https://www.academia.edu/Documents/in/D%C5%8Dgen?f_ri=26194"},{"id":83513,"name":"Nagasena","url":"https://www.academia.edu/Documents/in/Nagasena?f_ri=26194"},{"id":144338,"name":"Kyoto School philosophy","url":"https://www.academia.edu/Documents/in/Kyoto_School_philosophy?f_ri=26194"},{"id":215733,"name":"Comparative Studies Between Buddhist and Western Philosophy/Psychology/Social Thought","url":"https://www.academia.edu/Documents/in/Comparative_Studies_Between_Buddhist_and_Western_Philosophy_Psychology_Social_Thought?f_ri=26194"},{"id":499382,"name":"Chan/Zen Buddhism","url":"https://www.academia.edu/Documents/in/Chan_Zen_Buddhism?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_48859398" data-work_id="48859398" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/48859398/Self_selflessness_and_the_endless_search_for_identity_a_meta_psychology_of_human_folly">Self, selflessness, and the endless search for identity: a meta-psychology of human folly</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This paper introduces a non-essentialist vision of multiculturalism. It recognizes that the presence of the third and the demand of the fourth are as important to understanding the no/self as the encounter with the other.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/48859398" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="21625374b9bd09ded344568cb58ac62b" rel="nofollow" data-download="{"attachment_id":67272995,"asset_id":48859398,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67272995/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32812878" href="https://luther.academia.edu/GereonKopf">Gereon Kopf</a><script data-card-contents-for-user="32812878" type="text/json">{"id":32812878,"first_name":"Gereon","last_name":"Kopf","domain_name":"luther","page_name":"GereonKopf","display_name":"Gereon Kopf","profile_url":"https://luther.academia.edu/GereonKopf?f_ri=26194","photo":"https://0.academia-photos.com/32812878/42792095/38135820/s65_gereon.kopf.png"}</script></span></span></li><li class="js-paper-rank-work_48859398 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="48859398"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 48859398, container: ".js-paper-rank-work_48859398", }); });</script></li><li class="js-percentile-work_48859398 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 48859398; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_48859398"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_48859398 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="48859398"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48859398; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=48859398]").text(description); $(".js-view-count-work_48859398").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_48859398").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="48859398"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="113" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhism">Buddhism</a>, <script data-card-contents-for-ri="113" type="text/json">{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="221" rel="nofollow" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="803" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="813" rel="nofollow" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a><script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=48859398]'), work: {"id":48859398,"title":"Self, selflessness, and the endless search for identity: a meta-psychology of human folly","created_at":"2021-05-09T15:43:18.762-07:00","url":"https://www.academia.edu/48859398/Self_selflessness_and_the_endless_search_for_identity_a_meta_psychology_of_human_folly?f_ri=26194","dom_id":"work_48859398","summary":"This paper introduces a non-essentialist vision of multiculturalism. It recognizes that the presence of the third and the demand of the fourth are as important to understanding the no/self as the encounter with the other.","downloadable_attachments":[{"id":67272995,"asset_id":48859398,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32812878,"first_name":"Gereon","last_name":"Kopf","domain_name":"luther","page_name":"GereonKopf","display_name":"Gereon Kopf","profile_url":"https://luther.academia.edu/GereonKopf?f_ri=26194","photo":"https://0.academia-photos.com/32812878/42792095/38135820/s65_gereon.kopf.png"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=26194","nofollow":true},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=26194","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=26194","nofollow":true},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=26194","nofollow":true},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=26194"},{"id":898,"name":"Multiculturalism","url":"https://www.academia.edu/Documents/in/Multiculturalism?f_ri=26194"},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=26194"},{"id":972,"name":"Self and Identity","url":"https://www.academia.edu/Documents/in/Self_and_Identity?f_ri=26194"},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194"},{"id":2860,"name":"Postcolonial Studies","url":"https://www.academia.edu/Documents/in/Postcolonial_Studies?f_ri=26194"},{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_?f_ri=26194"},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=26194"},{"id":12824,"name":"Intersubjectivity","url":"https://www.academia.edu/Documents/in/Intersubjectivity?f_ri=26194"},{"id":17158,"name":"Japan","url":"https://www.academia.edu/Documents/in/Japan?f_ri=26194"},{"id":21511,"name":"Nishida Kitarō","url":"https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=26194"},{"id":53359,"name":"Asian Philosophy","url":"https://www.academia.edu/Documents/in/Asian_Philosophy?f_ri=26194"},{"id":215733,"name":"Comparative Studies Between Buddhist and Western Philosophy/Psychology/Social Thought","url":"https://www.academia.edu/Documents/in/Comparative_Studies_Between_Buddhist_and_Western_Philosophy_Psychology_Social_Thought?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7221702" data-work_id="7221702" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7221702/Perception_and_Suchness_Merleau_Ponty_and_Nishitani">Perception and Suchness: Merleau-Ponty and Nishitani</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7221702" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="91f4ea90d2fe8bd66682cea272f1ee98" rel="nofollow" data-download="{"attachment_id":33843864,"asset_id":7221702,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33843864/download_file?st=MTc0MDU2MTU3OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="184919" href="https://uca-fr.academia.edu/VincentGiraud">Vincent Giraud</a><script data-card-contents-for-user="184919" type="text/json">{"id":184919,"first_name":"Vincent","last_name":"Giraud","domain_name":"uca-fr","page_name":"VincentGiraud","display_name":"Vincent Giraud","profile_url":"https://uca-fr.academia.edu/VincentGiraud?f_ri=26194","photo":"https://0.academia-photos.com/184919/45420/4194690/s65_vincent.giraud.jpg"}</script></span></span></li><li class="js-paper-rank-work_7221702 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7221702"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7221702, container: ".js-paper-rank-work_7221702", }); });</script></li><li class="js-percentile-work_7221702 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7221702; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_7221702"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_7221702 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="7221702"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7221702; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7221702]").text(description); $(".js-view-count-work_7221702").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7221702").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7221702"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="867" rel="nofollow" href="https://www.academia.edu/Documents/in/Perception">Perception</a>, <script data-card-contents-for-ri="867" type="text/json">{"id":867,"name":"Perception","url":"https://www.academia.edu/Documents/in/Perception?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1222" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a>, <script data-card-contents-for-ri="1222" type="text/json">{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a><script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7221702]'), work: {"id":7221702,"title":"Perception and Suchness: Merleau-Ponty and Nishitani","created_at":"2014-06-01T06:13:45.811-07:00","url":"https://www.academia.edu/7221702/Perception_and_Suchness_Merleau_Ponty_and_Nishitani?f_ri=26194","dom_id":"work_7221702","summary":null,"downloadable_attachments":[{"id":33843864,"asset_id":7221702,"asset_type":"Work","always_allow_download":false},{"id":33843868,"asset_id":7221702,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":184919,"first_name":"Vincent","last_name":"Giraud","domain_name":"uca-fr","page_name":"VincentGiraud","display_name":"Vincent Giraud","profile_url":"https://uca-fr.academia.edu/VincentGiraud?f_ri=26194","photo":"https://0.academia-photos.com/184919/45420/4194690/s65_vincent.giraud.jpg"}],"research_interests":[{"id":867,"name":"Perception","url":"https://www.academia.edu/Documents/in/Perception?f_ri=26194","nofollow":true},{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=26194","nofollow":true},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=26194","nofollow":true},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=26194","nofollow":true},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty?f_ri=26194"},{"id":26194,"name":"Kyoto School","url":"https://www.academia.edu/Documents/in/Kyoto_School?f_ri=26194"},{"id":218346,"name":"Nishitani Keiji","url":"https://www.academia.edu/Documents/in/Nishitani_Keiji?f_ri=26194"}]}, }) } })();</script></ul></li></ul></div></div></div><div class="u-taCenter Pagination"><ul class="pagination"><li class="next_page"><a href="/Documents/in/Kyoto_School?after=50%2C7221702" rel="next">Next</a></li><li class="last next"><a href="/Documents/in/Kyoto_School?page=last">Last »</a></li></ul></div></div><div class="hidden-xs hidden-sm"><div class="u-pl6x"><div style="width: 300px;"><div class="panel panel-flat u-mt7x"><div class="panel-heading u-p5x"><div class="u-tcGrayDark u-taCenter u-fw700 u-textUppercase">Related Topics</div></div><ul class="list-group"><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" rel="nofollow" href="https://www.academia.edu/Documents/in/Nishida_Kitar%C5%8D">Nishida Kitarō</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="21511">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="21511">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="1223">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="1223">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" rel="nofollow" href="https://www.academia.edu/Documents/in/Nishitani_Keiji">Nishitani Keiji</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="218346">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="218346">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" rel="nofollow" href="https://www.academia.edu/Documents/in/Watsuji_Tetsuro">Watsuji Tetsurō</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="62506">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="62506">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Philosophy">Comparative Philosophy</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="1021">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="1021">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" rel="nofollow" href="https://www.academia.edu/Documents/in/Dogen">Dogen</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="27147">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="27147">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" rel="nofollow" href="https://www.academia.edu/Documents/in/Zen_Buddhism">Zen Buddhism</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="7108">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="7108">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" rel="nofollow" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="1222">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="1222">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" rel="nofollow" href="https://www.academia.edu/Documents/in/Tanabe_Hajime">Tanabe Hajime</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="201079">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="201079">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" rel="nofollow" href="https://www.academia.edu/Documents/in/Japanese_Buddhism">Japanese Buddhism</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="6717">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="6717">Following</a></div></li></ul></div></div></div></div></div></div><script>// MIT License // Copyright © 2011 Sebastian Tschan, https://blueimp.net // Permission is hereby granted, free of charge, to any person obtaining a copy of // this software and associated documentation files (the "Software"), to deal in // the Software without restriction, including without limitation the rights to // use, copy, modify, merge, publish, distribute, sublicense, and/or sell copies of // the Software, and to permit persons to whom the Software is furnished to do so, // subject to the following conditions: // The above copyright notice and this permission notice shall be included in all // copies or substantial portions of the Software. // THE SOFTWARE IS PROVIDED "AS IS", WITHOUT WARRANTY OF ANY KIND, EXPRESS OR // IMPLIED, INCLUDING BUT NOT LIMITED TO THE WARRANTIES OF MERCHANTABILITY, FITNESS // FOR A PARTICULAR PURPOSE AND NONINFRINGEMENT. IN NO EVENT SHALL THE AUTHORS OR // COPYRIGHT HOLDERS BE LIABLE FOR ANY CLAIM, DAMAGES OR OTHER LIABILITY, WHETHER // IN AN ACTION OF CONTRACT, TORT OR OTHERWISE, ARISING FROM, OUT OF OR IN // CONNECTION WITH THE SOFTWARE OR THE USE OR OTHER DEALINGS IN THE SOFTWARE. !function(n){"use strict";function d(n,t){var r=(65535&n)+(65535&t);return(n>>16)+(t>>16)+(r>>16)<<16|65535&r}function f(n,t,r,e,o,u){return d((c=d(d(t,n),d(e,u)))<<(f=o)|c>>>32-f,r);var c,f}function l(n,t,r,e,o,u,c){return f(t&r|~t&e,n,t,o,u,c)}function v(n,t,r,e,o,u,c){return f(t&e|r&~e,n,t,o,u,c)}function g(n,t,r,e,o,u,c){return f(t^r^e,n,t,o,u,c)}function m(n,t,r,e,o,u,c){return f(r^(t|~e),n,t,o,u,c)}function i(n,t){var r,e,o,u;n[t>>5]|=128<<t%32,n[14+(t+64>>>9<<4)]=t;for(var c=1732584193,f=-271733879,i=-1732584194,a=271733878,h=0;h<n.length;h+=16)c=l(r=c,e=f,o=i,u=a,n[h],7,-680876936),a=l(a,c,f,i,n[h+1],12,-389564586),i=l(i,a,c,f,n[h+2],17,606105819),f=l(f,i,a,c,n[h+3],22,-1044525330),c=l(c,f,i,a,n[h+4],7,-176418897),a=l(a,c,f,i,n[h+5],12,1200080426),i=l(i,a,c,f,n[h+6],17,-1473231341),f=l(f,i,a,c,n[h+7],22,-45705983),c=l(c,f,i,a,n[h+8],7,1770035416),a=l(a,c,f,i,n[h+9],12,-1958414417),i=l(i,a,c,f,n[h+10],17,-42063),f=l(f,i,a,c,n[h+11],22,-1990404162),c=l(c,f,i,a,n[h+12],7,1804603682),a=l(a,c,f,i,n[h+13],12,-40341101),i=l(i,a,c,f,n[h+14],17,-1502002290),c=v(c,f=l(f,i,a,c,n[h+15],22,1236535329),i,a,n[h+1],5,-165796510),a=v(a,c,f,i,n[h+6],9,-1069501632),i=v(i,a,c,f,n[h+11],14,643717713),f=v(f,i,a,c,n[h],20,-373897302),c=v(c,f,i,a,n[h+5],5,-701558691),a=v(a,c,f,i,n[h+10],9,38016083),i=v(i,a,c,f,n[h+15],14,-660478335),f=v(f,i,a,c,n[h+4],20,-405537848),c=v(c,f,i,a,n[h+9],5,568446438),a=v(a,c,f,i,n[h+14],9,-1019803690),i=v(i,a,c,f,n[h+3],14,-187363961),f=v(f,i,a,c,n[h+8],20,1163531501),c=v(c,f,i,a,n[h+13],5,-1444681467),a=v(a,c,f,i,n[h+2],9,-51403784),i=v(i,a,c,f,n[h+7],14,1735328473),c=g(c,f=v(f,i,a,c,n[h+12],20,-1926607734),i,a,n[h+5],4,-378558),a=g(a,c,f,i,n[h+8],11,-2022574463),i=g(i,a,c,f,n[h+11],16,1839030562),f=g(f,i,a,c,n[h+14],23,-35309556),c=g(c,f,i,a,n[h+1],4,-1530992060),a=g(a,c,f,i,n[h+4],11,1272893353),i=g(i,a,c,f,n[h+7],16,-155497632),f=g(f,i,a,c,n[h+10],23,-1094730640),c=g(c,f,i,a,n[h+13],4,681279174),a=g(a,c,f,i,n[h],11,-358537222),i=g(i,a,c,f,n[h+3],16,-722521979),f=g(f,i,a,c,n[h+6],23,76029189),c=g(c,f,i,a,n[h+9],4,-640364487),a=g(a,c,f,i,n[h+12],11,-421815835),i=g(i,a,c,f,n[h+15],16,530742520),c=m(c,f=g(f,i,a,c,n[h+2],23,-995338651),i,a,n[h],6,-198630844),a=m(a,c,f,i,n[h+7],10,1126891415),i=m(i,a,c,f,n[h+14],15,-1416354905),f=m(f,i,a,c,n[h+5],21,-57434055),c=m(c,f,i,a,n[h+12],6,1700485571),a=m(a,c,f,i,n[h+3],10,-1894986606),i=m(i,a,c,f,n[h+10],15,-1051523),f=m(f,i,a,c,n[h+1],21,-2054922799),c=m(c,f,i,a,n[h+8],6,1873313359),a=m(a,c,f,i,n[h+15],10,-30611744),i=m(i,a,c,f,n[h+6],15,-1560198380),f=m(f,i,a,c,n[h+13],21,1309151649),c=m(c,f,i,a,n[h+4],6,-145523070),a=m(a,c,f,i,n[h+11],10,-1120210379),i=m(i,a,c,f,n[h+2],15,718787259),f=m(f,i,a,c,n[h+9],21,-343485551),c=d(c,r),f=d(f,e),i=d(i,o),a=d(a,u);return[c,f,i,a]}function a(n){for(var t="",r=32*n.length,e=0;e<r;e+=8)t+=String.fromCharCode(n[e>>5]>>>e%32&255);return t}function h(n){var t=[];for(t[(n.length>>2)-1]=void 0,e=0;e<t.length;e+=1)t[e]=0;for(var r=8*n.length,e=0;e<r;e+=8)t[e>>5]|=(255&n.charCodeAt(e/8))<<e%32;return t}function e(n){for(var t,r="0123456789abcdef",e="",o=0;o<n.length;o+=1)t=n.charCodeAt(o),e+=r.charAt(t>>>4&15)+r.charAt(15&t);return e}function r(n){return unescape(encodeURIComponent(n))}function o(n){return a(i(h(t=r(n)),8*t.length));var t}function u(n,t){return function(n,t){var r,e,o=h(n),u=[],c=[];for(u[15]=c[15]=void 0,16<o.length&&(o=i(o,8*n.length)),r=0;r<16;r+=1)u[r]=909522486^o[r],c[r]=1549556828^o[r];return e=i(u.concat(h(t)),512+8*t.length),a(i(c.concat(e),640))}(r(n),r(t))}function t(n,t,r){return t?r?u(t,n):e(u(t,n)):r?o(n):e(o(n))}"function"==typeof define&&define.amd?define(function(){return t}):"object"==typeof module&&module.exports?module.exports=t:n.md5=t}(this);</script><script>window.AbTest = (function() { return { 'ab_test': (uniqueId, test_name, buckets) => { let override = new URLSearchParams(window.location.search).get(`ab_test[${test_name}]`); if ( override ) { return override; } const bucketNames = buckets.map((bucket) => { return typeof bucket === 'string' ? bucket : Object.keys(bucket)[0]; }); const weights = buckets.map((bucket) => { return typeof bucket === 'string' ? 1 : Object.values(bucket)[0]; }); const total = weights.reduce((sum, weight) => sum + weight); const hash = md5(`${uniqueId}${test_name}`); const hashNum = parseInt(hash.slice(-12), 16); let bucketPoint = total * (hashNum % 100000) / 100000; const bucket = bucketNames.find((_, i) => { if (weights[i] > bucketPoint) { return true; } bucketPoint -= weights[i]; return false; }); return bucket; } }; })();</script><div data-auto_select="false" data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-landing_url="https://www.academia.edu/Documents/in/Kyoto_School" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><script>function onGoogleOneTapEvent(event) { var momentType = event.getMomentType(); var momentReason = null; if (event.isNotDisplayed()) { momentReason = event.getNotDisplayedReason(); } else if (event.isSkippedMoment()) { momentReason = event.getSkippedReason(); } else if (event.isDismissedMoment()) { momentReason = event.getDismissedReason(); } Aedu.arbitraryEvents.write('GoogleOneTapEvent', { moment_type: momentType, moment_reason: momentReason, }); }</script><script>(function() { var auvid = unescape( document.cookie .split(/; ?/) .find((s) => s.startsWith('auvid')) .substring(6)); var bucket = AbTest.ab_test(auvid, 'lo_ri_one_tap_google_sign_on', ['control', 'one_tap_google_sign_on']); if (bucket === 'control') return; var oneTapTag = document.createElement('script') oneTapTag.async = true oneTapTag.defer = true oneTapTag.src = 'https://accounts.google.com/gsi/client' document.body.appendChild(oneTapTag) })();</script></div></div></div> </div> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; } .sign-in-with-apple-button > div { margin: 0 auto; / This centers the Apple-rendered button horizontally }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "80952c168ef7b57bfbfb468915301edb9d061e6ed2adc95ca54934adb6b90a8d", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="7NbKSBFMyJ8AP8DBhgyklvEX2l5h3QbOWM6IjGtWjfZCNz-mvI-FqxPSlQKmHqc4IOe2V95VY5yxJ5BOQxVYqg" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://www.academia.edu/Documents/in/Kyoto_School" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="wMTM6cLYNg6aX9_5W_2ALna4UtCnKdxu4iacZUq-6tpuJTkHbxt7Oomyijp774OAp0g-2RihuTwLz4SnYv0_hg" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><script src="https://recaptcha.net/recaptcha/api.js" async defer></script> <script> var invisibleRecaptchaSubmit = function () { var closestForm = function (ele) { var curEle = ele.parentNode; while (curEle.nodeName !== 'FORM' && curEle.nodeName !== 'BODY'){ curEle = curEle.parentNode; } return curEle.nodeName === 'FORM' ? curEle : null }; var eles = document.getElementsByClassName('g-recaptcha'); if (eles.length > 0) { var form = closestForm(eles[0]); if (form) { form.submit(); } } }; </script> <input type="submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" data-callback="invisibleRecaptchaSubmit" class="g-recaptcha btn btn-primary btn-block" value="Email me a link" value=""/> </form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div class="bootstrap" id="footer"><div class="footer-content clearfix text-center padding-top-7x" style="width:100%;"><ul class="footer-links-secondary footer-links-wide list-inline margin-bottom-1x"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/journals">Academia.edu Journals</a></li><li><a rel="nofollow" href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><svg style="width: 12px; height: 12px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer-links-tertiary list-inline margin-bottom-1x"><li class="small">Find new research papers in:</li><li class="small"><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul></div></div><div class="DesignSystem" id="credit" style="width:100%;"><ul class="u-pl0x footer-links-legal list-inline"><li><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2025</li></ul></div><script> //<![CDATA[ window.detect_gmtoffset = true; window.Academia && window.Academia.set_gmtoffset && Academia.set_gmtoffset('/gmtoffset'); //]]> </script> <div id='overlay_background'></div> <div id='bootstrap-modal-container' class='bootstrap'></div> <div id='ds-modal-container' class='bootstrap DesignSystem'></div> <div id='full-screen-modal'></div> </div> </body> </html>