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comunero","created_at":"2015-12-18T02:47:28.653-08:00","url":"https://www.academia.edu/19722153/_Esta_se%C3%B1ora_de_Espa%C3%B1a_siempre_le_pondr%C3%A1_cuernos_con_este_enamorado_de_comunidades_Un_an%C3%A1lisis_hist%C3%B3rico_conceptual_del_discurso_pol%C3%ADtico_en_el_movimiento_comunero?f_ri=12624","dom_id":"work_19722153","summary":null,"downloadable_attachments":[{"id":40805761,"asset_id":19722153,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13075662,"first_name":"Antonio","last_name":"Suárez Varela","domain_name":"unifr","page_name":"AntonioSuárezVarela","display_name":"Antonio Suárez Varela","profile_url":"https://unifr.academia.edu/AntonioSu%C3%A1rezVarela?f_ri=12624","photo":"https://0.academia-photos.com/13075662/7345153/32239145/s65_antonio.su_rez_varela.jpg"},{"id":3415394,"first_name":"María Luz","last_name":"Rodrigo-Estevan","domain_name":"unizar","page_name":"MaríaLuzRodrigoEstevan","display_name":"María Luz 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class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37449844/Dieux_h%C3%A9ros_philosophes">Dieux, héros, philosophes</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Contrairement aux interprétations coutumières il y a un dialogue permanent entre la République, le Politique et les Lois et non une rupture ou un changement substantiel de la pensée politique de Platon. Une analyse minutieuse de Leg. V... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37449844" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Contrairement aux interprétations coutumières il y a un dialogue permanent entre la République, le Politique et les Lois et non une rupture ou un changement substantiel de la pensée politique de Platon. Une analyse minutieuse de Leg. V 739a1-740a2 montre clairement cette cohérence, en particulière la tournure "dieux ou fils des dieux" qu'y apparaît se rattache à l'état ordonné de l'âme et plus spécifiquement à la connaissance philosophique et n'indique pas l'abandonnement des positions de la République. De cette façon sont réfutées les thèses soutenues par A. Laks depuis quelques années sur le rapport entre la République et les Lois.<br />In spite of the usual interpretations there is a continuous dialogue between the Republic, the Statesman, and the Laws and not a break or a substantial change in Plato's political thought. A detailed analysis of Laws V 739a1-740a2 shows beyond all doubt this strict coherence, especially the expression "gods or children of gods" that appears in this passage is related to the ordered state of the soul and more specifically to the philosophical knowledge and does not point to a revision of the doctrines defended in the Republic, so that the interpretation of the relationship between the Republic and the Laws defended since the beginning of the 90'ties by A. Laks can be considered as definitively refuted.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37449844" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="153810b6d2cb39b846c0e118c5ab11c0" rel="nofollow" data-download="{"attachment_id":57417422,"asset_id":37449844,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57417422/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3365229" href="https://uc3m.academia.edu/FranciscoLLisi">Francisco L. 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Lisi","profile_url":"https://uc3m.academia.edu/FranciscoLLisi?f_ri=12624","photo":"https://0.academia-photos.com/3365229/9850783/20054847/s65_francisco_l..lisi.png"}</script></span></span></li><li class="js-paper-rank-work_37449844 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37449844"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37449844, container: ".js-paper-rank-work_37449844", }); });</script></li><li class="js-percentile-work_37449844 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37449844; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37449844"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37449844 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37449844"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37449844; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37449844]").text(description); $(".js-view-count-work_37449844").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37449844").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37449844"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1053" href="https://www.academia.edu/Documents/in/History_of_Ideas">History of Ideas</a>, <script data-card-contents-for-ri="1053" type="text/json">{"id":1053,"name":"History of Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2018" href="https://www.academia.edu/Documents/in/Plato">Plato</a>, <script data-card-contents-for-ri="2018" type="text/json">{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a><script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37449844]'), work: {"id":37449844,"title":"Dieux, héros, philosophes","created_at":"2018-09-20T10:57:43.546-07:00","url":"https://www.academia.edu/37449844/Dieux_h%C3%A9ros_philosophes?f_ri=12624","dom_id":"work_37449844","summary":"Contrairement aux interprétations coutumières il y a un dialogue permanent entre la République, le Politique et les Lois et non une rupture ou un changement substantiel de la pensée politique de Platon. Une analyse minutieuse de Leg. V 739a1-740a2 montre clairement cette cohérence, en particulière la tournure \"dieux ou fils des dieux\" qu'y apparaît se rattache à l'état ordonné de l'âme et plus spécifiquement à la connaissance philosophique et n'indique pas l'abandonnement des positions de la République. De cette façon sont réfutées les thèses soutenues par A. Laks depuis quelques années sur le rapport entre la République et les Lois.\nIn spite of the usual interpretations there is a continuous dialogue between the Republic, the Statesman, and the Laws and not a break or a substantial change in Plato's political thought. A detailed analysis of Laws V 739a1-740a2 shows beyond all doubt this strict coherence, especially the expression \"gods or children of gods\" that appears in this passage is related to the ordered state of the soul and more specifically to the philosophical knowledge and does not point to a revision of the doctrines defended in the Republic, so that the interpretation of the relationship between the Republic and the Laws defended since the beginning of the 90'ties by A. Laks can be considered as definitively refuted.","downloadable_attachments":[{"id":57417422,"asset_id":37449844,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3365229,"first_name":"Francisco L.","last_name":"Lisi","domain_name":"uc3m","page_name":"FranciscoLLisi","display_name":"Francisco L. Lisi","profile_url":"https://uc3m.academia.edu/FranciscoLLisi?f_ri=12624","photo":"https://0.academia-photos.com/3365229/9850783/20054847/s65_francisco_l..lisi.png"}],"research_interests":[{"id":1053,"name":"History of Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas?f_ri=12624","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false},{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":17178,"name":"Ancient Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Philosophy?f_ri=12624"},{"id":20993,"name":"Plato and Platonism","url":"https://www.academia.edu/Documents/in/Plato_and_Platonism?f_ri=12624"},{"id":25198,"name":"Ancient Greek Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Philosophy?f_ri=12624"},{"id":26457,"name":"Platonism","url":"https://www.academia.edu/Documents/in/Platonism?f_ri=12624"},{"id":86835,"name":"Plato's Laws","url":"https://www.academia.edu/Documents/in/Platos_Laws?f_ri=12624"},{"id":113885,"name":"Platon","url":"https://www.academia.edu/Documents/in/Platon?f_ri=12624"},{"id":120498,"name":"Ancient Political Thought","url":"https://www.academia.edu/Documents/in/Ancient_Political_Thought?f_ri=12624"},{"id":152505,"name":"Plato's Republic","url":"https://www.academia.edu/Documents/in/Platos_Republic?f_ri=12624"},{"id":188127,"name":"Platone","url":"https://www.academia.edu/Documents/in/Platone?f_ri=12624"},{"id":196661,"name":"Platón","url":"https://www.academia.edu/Documents/in/Plat%C3%B3n?f_ri=12624"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5770778" data-work_id="5770778" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5770778/_All_Truly_Acquainted_with_the_History_of_Those_Times_John_Adams_and_the_Opposition_Politics_of_Revolutionary_England_ca_1640_41">"All Truly Acquainted with the History of Those Times": John Adams and the Opposition Politics of Revolutionary England, ca. 1640-41</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5770778" data-share-source="work_strip" 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itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8219317" href="https://suu.academia.edu/michelleorihel">michelle orihel</a><script data-card-contents-for-user="8219317" type="text/json">{"id":8219317,"first_name":"michelle","last_name":"orihel","domain_name":"suu","page_name":"michelleorihel","display_name":"michelle orihel","profile_url":"https://suu.academia.edu/michelleorihel?f_ri=12624","photo":"https://0.academia-photos.com/8219317/3116413/3668666/s65_michelle.orihel.jpg"}</script></span></span></li><li class="js-paper-rank-work_5770778 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5770778"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5770778, container: ".js-paper-rank-work_5770778", }); });</script></li><li 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description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5770778]").text(description); $(".js-view-count-work_5770778").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_5770778").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="5770778"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="135" href="https://www.academia.edu/Documents/in/Intellectual_History">Intellectual History</a>, <script data-card-contents-for-ri="135" type="text/json">{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="876" href="https://www.academia.edu/Documents/in/Print_Culture">Print Culture</a>, <script data-card-contents-for-ri="876" type="text/json">{"id":876,"name":"Print Culture","url":"https://www.academia.edu/Documents/in/Print_Culture?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1053" href="https://www.academia.edu/Documents/in/History_of_Ideas">History of Ideas</a>, <script data-card-contents-for-ri="1053" type="text/json">{"id":1053,"name":"History of Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2340" href="https://www.academia.edu/Documents/in/Book_History">Book History</a><script data-card-contents-for-ri="2340" type="text/json">{"id":2340,"name":"Book History","url":"https://www.academia.edu/Documents/in/Book_History?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5770778]'), work: {"id":5770778,"title":"\"All Truly Acquainted with the History of Those Times\": John Adams and the Opposition Politics of Revolutionary England, ca. 1640-41","created_at":"2014-01-19T11:55:54.214-08:00","url":"https://www.academia.edu/5770778/_All_Truly_Acquainted_with_the_History_of_Those_Times_John_Adams_and_the_Opposition_Politics_of_Revolutionary_England_ca_1640_41?f_ri=12624","dom_id":"work_5770778","summary":null,"downloadable_attachments":[{"id":32794938,"asset_id":5770778,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8219317,"first_name":"michelle","last_name":"orihel","domain_name":"suu","page_name":"michelleorihel","display_name":"michelle orihel","profile_url":"https://suu.academia.edu/michelleorihel?f_ri=12624","photo":"https://0.academia-photos.com/8219317/3116413/3668666/s65_michelle.orihel.jpg"}],"research_interests":[{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=12624","nofollow":false},{"id":876,"name":"Print Culture","url":"https://www.academia.edu/Documents/in/Print_Culture?f_ri=12624","nofollow":false},{"id":1053,"name":"History of Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas?f_ri=12624","nofollow":false},{"id":2340,"name":"Book History","url":"https://www.academia.edu/Documents/in/Book_History?f_ri=12624","nofollow":false},{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=12624"},{"id":5231,"name":"Eighteenth Century History","url":"https://www.academia.edu/Documents/in/Eighteenth_Century_History?f_ri=12624"},{"id":5431,"name":"Seventeenth Century","url":"https://www.academia.edu/Documents/in/Seventeenth_Century?f_ri=12624"},{"id":7721,"name":"Eighteenth-Century British History and Culture","url":"https://www.academia.edu/Documents/in/Eighteenth-Century_British_History_and_Culture?f_ri=12624"},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":13287,"name":"American Political Thought","url":"https://www.academia.edu/Documents/in/American_Political_Thought?f_ri=12624"},{"id":15573,"name":"American Revolution","url":"https://www.academia.edu/Documents/in/American_Revolution?f_ri=12624"},{"id":27533,"name":"Atlantic history","url":"https://www.academia.edu/Documents/in/Atlantic_history?f_ri=12624"},{"id":41509,"name":"John Adams","url":"https://www.academia.edu/Documents/in/John_Adams?f_ri=12624"},{"id":64683,"name":"American Revolutionary ideology","url":"https://www.academia.edu/Documents/in/American_Revolutionary_ideology?f_ri=12624"},{"id":72892,"name":"Eighteenth Century Print Culture","url":"https://www.academia.edu/Documents/in/Eighteenth_Century_Print_Culture?f_ri=12624"},{"id":91136,"name":"Early American History","url":"https://www.academia.edu/Documents/in/Early_American_History?f_ri=12624"},{"id":123135,"name":"The English Civil War and Revolution","url":"https://www.academia.edu/Documents/in/The_English_Civil_War_and_Revolution?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_224023" data-work_id="224023" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/224023/Politics_Antiquity_and_its_Legacy">Politics: Antiquity and its Legacy.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">""Ancient Greece is famous as the civilization which "gave" the world democracy. Democracy has in modern times become the rallying cry of liberation from supposed totalitarianism and dictatorship. It is embedded in the assumptions of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_224023" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">""Ancient Greece is famous as the civilization which "gave" the world democracy. Democracy has in modern times become the rallying cry of liberation from supposed totalitarianism and dictatorship. It is embedded in the assumptions of Western powers who proclaim their faith in the global spread of democratic governance and at the same time wielded by protesters in the developing world who challenge what they view as the West's cultural imperialism. Thus, a lively and well informed treatment of the nexus between politics in antiquity and political discourse in the modern era is both timely and apposite. <br /> <br />As Kostas Vlassopoulos shows, much can be learned about the practice of politics from a comparative discussion of the classical and the contemporary. His starting point is that the value of looking back to a political system with different assumptions and elements can help us think, and even shape, what the future of modern politics might be. He discusses the contrasting political systems of Athens, Sparta and Rome; the political theories of thinkers like Plato, Aristotle and Cicero; how great events like the Peloponnesian War or the Roman civil wars shaped the course of political theory; and the discovery of freedom, participation and equality as political values in antiquity. Above all, the book shows how important and surprising an analysis of the ancient world can be in reassessing and revaluating modern political debates.""""</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/224023" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cbc5410886acb412857846b28a236a0e" rel="nofollow" data-download="{"attachment_id":30327751,"asset_id":224023,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30327751/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="153749" href="https://crete.academia.edu/KostasVlassopoulos">Kostas Vlassopoulos</a><script data-card-contents-for-user="153749" type="text/json">{"id":153749,"first_name":"Kostas","last_name":"Vlassopoulos","domain_name":"crete","page_name":"KostasVlassopoulos","display_name":"Kostas Vlassopoulos","profile_url":"https://crete.academia.edu/KostasVlassopoulos?f_ri=12624","photo":"https://0.academia-photos.com/153749/40132/20533394/s65_kostas.vlassopoulos.jpg"}</script></span></span></li><li class="js-paper-rank-work_224023 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="224023"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 224023, container: ".js-paper-rank-work_224023", }); });</script></li><li class="js-percentile-work_224023 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 224023; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_224023"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_224023 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="224023"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 224023; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=224023]").text(description); $(".js-view-count-work_224023").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_224023").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="224023"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="816" href="https://www.academia.edu/Documents/in/Classics">Classics</a>, <script data-card-contents-for-ri="816" type="text/json">{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="829" href="https://www.academia.edu/Documents/in/Roman_History">Roman History</a><script data-card-contents-for-ri="829" type="text/json">{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=224023]'), work: {"id":224023,"title":"Politics: Antiquity and its Legacy.","created_at":"2010-03-28T04:19:43.669-07:00","url":"https://www.academia.edu/224023/Politics_Antiquity_and_its_Legacy?f_ri=12624","dom_id":"work_224023","summary":"\"\"Ancient Greece is famous as the civilization which \"gave\" the world democracy. Democracy has in modern times become the rallying cry of liberation from supposed totalitarianism and dictatorship. It is embedded in the assumptions of Western powers who proclaim their faith in the global spread of democratic governance and at the same time wielded by protesters in the developing world who challenge what they view as the West's cultural imperialism. Thus, a lively and well informed treatment of the nexus between politics in antiquity and political discourse in the modern era is both timely and apposite.\r\n\r\nAs Kostas Vlassopoulos shows, much can be learned about the practice of politics from a comparative discussion of the classical and the contemporary. His starting point is that the value of looking back to a political system with different assumptions and elements can help us think, and even shape, what the future of modern politics might be. He discusses the contrasting political systems of Athens, Sparta and Rome; the political theories of thinkers like Plato, Aristotle and Cicero; how great events like the Peloponnesian War or the Roman civil wars shaped the course of political theory; and the discovery of freedom, participation and equality as political values in antiquity. Above all, the book shows how important and surprising an analysis of the ancient world can be in reassessing and revaluating modern political debates.\"\"\"\"","downloadable_attachments":[{"id":30327751,"asset_id":224023,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":153749,"first_name":"Kostas","last_name":"Vlassopoulos","domain_name":"crete","page_name":"KostasVlassopoulos","display_name":"Kostas Vlassopoulos","profile_url":"https://crete.academia.edu/KostasVlassopoulos?f_ri=12624","photo":"https://0.academia-photos.com/153749/40132/20533394/s65_kostas.vlassopoulos.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=12624","nofollow":false},{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=12624","nofollow":false},{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=12624","nofollow":false},{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=12624","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624"},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":17123,"name":"Democracy","url":"https://www.academia.edu/Documents/in/Democracy?f_ri=12624"},{"id":22599,"name":"Classical Reception Studies","url":"https://www.academia.edu/Documents/in/Classical_Reception_Studies?f_ri=12624"},{"id":22878,"name":"Ancient Greek History","url":"https://www.academia.edu/Documents/in/Ancient_Greek_History?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_48872004" data-work_id="48872004" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/48872004/Rousseaus_Memorial_Practice_of_Happiness_autobiography_askesis_and_ataraxia">Rousseau's Memorial Practice of Happiness: autobiography, askesis, and ataraxia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article argues that Rousseau’s autobiographies outline an account of personal happiness as an Epicurean memorial practice. For Rousseau, happiness is secured by an attitude to pleasure cultivated by practices utilizing the powers of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_48872004" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article argues that Rousseau’s autobiographies outline an account of personal happiness as an Epicurean memorial practice. For Rousseau, happiness is secured by an attitude to pleasure cultivated by practices utilizing the powers of memory and imagination. In describing these practices autobiographically, he hoped to teach his readers to avoid the false pleasures of vulgar sensuality and pursue instead the true pleasures of what he called ‘temperate sensuality’. This orienting idea of the autobiographies is a distinctly Epicurean ascetic practice—combatting the constant threat of vulgar hedonism to bring about a new relationship to the self. By reconstructing this account, the article provides a basis to reconsider the relationship between solitude, sociability, and citizenship in Rousseau’s political thought.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/48872004" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f1153cdc10962084d14203dc806daff9" rel="nofollow" data-download="{"attachment_id":91378726,"asset_id":48872004,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/91378726/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="389658" href="https://edinburgh.academia.edu/JaredHolley">Jared Holley</a><script data-card-contents-for-user="389658" type="text/json">{"id":389658,"first_name":"Jared","last_name":"Holley","domain_name":"edinburgh","page_name":"JaredHolley","display_name":"Jared Holley","profile_url":"https://edinburgh.academia.edu/JaredHolley?f_ri=12624","photo":"https://0.academia-photos.com/389658/1167100/148231303/s65_jared.holley.jpeg"}</script></span></span></li><li class="js-paper-rank-work_48872004 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="48872004"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 48872004, container: ".js-paper-rank-work_48872004", }); });</script></li><li class="js-percentile-work_48872004 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 48872004; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_48872004"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_48872004 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="48872004"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48872004; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=48872004]").text(description); $(".js-view-count-work_48872004").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_48872004").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="48872004"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="660" href="https://www.academia.edu/Documents/in/French_Literature">French Literature</a>, <script data-card-contents-for-ri="660" type="text/json">{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7297" href="https://www.academia.edu/Documents/in/Autobiography">Autobiography</a>, <script data-card-contents-for-ri="7297" type="text/json">{"id":7297,"name":"Autobiography","url":"https://www.academia.edu/Documents/in/Autobiography?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11452" href="https://www.academia.edu/Documents/in/Memory_Studies">Memory Studies</a><script data-card-contents-for-ri="11452" type="text/json">{"id":11452,"name":"Memory Studies","url":"https://www.academia.edu/Documents/in/Memory_Studies?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=48872004]'), work: {"id":48872004,"title":"Rousseau's Memorial Practice of Happiness: autobiography, askesis, and ataraxia","created_at":"2021-05-10T09:47:49.389-07:00","url":"https://www.academia.edu/48872004/Rousseaus_Memorial_Practice_of_Happiness_autobiography_askesis_and_ataraxia?f_ri=12624","dom_id":"work_48872004","summary":"This article argues that Rousseau’s autobiographies outline an account of personal happiness as an Epicurean memorial practice. For Rousseau, happiness is secured by an attitude to pleasure cultivated by practices utilizing the powers of memory and imagination. In describing these practices autobiographically, he hoped to teach his readers to avoid the false pleasures of vulgar sensuality and pursue instead the true pleasures of what he called ‘temperate sensuality’. This orienting idea of the autobiographies is a distinctly Epicurean ascetic practice—combatting the constant threat of vulgar hedonism to bring about a new relationship to the self. By reconstructing this account, the article provides a basis to reconsider the relationship between solitude, sociability, and citizenship in Rousseau’s political thought.\n\n","downloadable_attachments":[{"id":91378726,"asset_id":48872004,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":389658,"first_name":"Jared","last_name":"Holley","domain_name":"edinburgh","page_name":"JaredHolley","display_name":"Jared Holley","profile_url":"https://edinburgh.academia.edu/JaredHolley?f_ri=12624","photo":"https://0.academia-photos.com/389658/1167100/148231303/s65_jared.holley.jpeg"}],"research_interests":[{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=12624","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false},{"id":7297,"name":"Autobiography","url":"https://www.academia.edu/Documents/in/Autobiography?f_ri=12624","nofollow":false},{"id":11452,"name":"Memory Studies","url":"https://www.academia.edu/Documents/in/Memory_Studies?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":18294,"name":"Epicurus","url":"https://www.academia.edu/Documents/in/Epicurus?f_ri=12624"},{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=12624"},{"id":32663,"name":"Temporality (Time Studies)","url":"https://www.academia.edu/Documents/in/Temporality_Time_Studies_?f_ri=12624"},{"id":35119,"name":"Philosophy of Solitude","url":"https://www.academia.edu/Documents/in/Philosophy_of_Solitude?f_ri=12624"},{"id":38966,"name":"Epicureanism","url":"https://www.academia.edu/Documents/in/Epicureanism?f_ri=12624"},{"id":121048,"name":"Philosophy of Happiness","url":"https://www.academia.edu/Documents/in/Philosophy_of_Happiness?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30977483" data-work_id="30977483" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30977483/Shaftesburys_Characteristics_and_the_Problem_of_Priestcraft">Shaftesbury's Characteristics and the Problem of Priestcraft</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30977483" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="658b2e9fc949098954e8193c12b7a075" rel="nofollow" data-download="{"attachment_id":51410596,"asset_id":30977483,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51410596/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31385967" href="https://utoronto.academia.edu/RonaldBeiner">Ronald Beiner</a><script data-card-contents-for-user="31385967" type="text/json">{"id":31385967,"first_name":"Ronald","last_name":"Beiner","domain_name":"utoronto","page_name":"RonaldBeiner","display_name":"Ronald Beiner","profile_url":"https://utoronto.academia.edu/RonaldBeiner?f_ri=12624","photo":"https://0.academia-photos.com/31385967/9254584/10317177/s65_ronald.beiner.jpg"}</script></span></span></li><li class="js-paper-rank-work_30977483 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" 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data-has-card-for-ri="10081" href="https://www.academia.edu/Documents/in/Shaftesbury">Shaftesbury</a>, <script data-card-contents-for-ri="10081" type="text/json">{"id":10081,"name":"Shaftesbury","url":"https://www.academia.edu/Documents/in/Shaftesbury?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a><script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30977483]'), work: {"id":30977483,"title":"Shaftesbury's Characteristics and the Problem of 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class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5505936" data-work_id="5505936" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5505936/Le_traitement_fictionnel_de_deux_grands_parlementaires_Danton_and_Robespierre_dans_la_machine_%C3%A0_fantasmes_des_%C3%A9crans">Le traitement fictionnel de deux "grands parlementaires" : Danton & Robespierre dans la "machine à fantasmes" des écrans</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5505936" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span 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class="u-tcGrayDark u-fw700" data-has-card-for-user="5059809" href="https://u-paris10.academia.edu/MathieuFerradou">Mathieu Ferradou</a><script data-card-contents-for-user="5059809" type="text/json">{"id":5059809,"first_name":"Mathieu","last_name":"Ferradou","domain_name":"u-paris10","page_name":"MathieuFerradou","display_name":"Mathieu Ferradou","profile_url":"https://u-paris10.academia.edu/MathieuFerradou?f_ri=12624","photo":"https://0.academia-photos.com/5059809/2206110/17653039/s65_mathieu.ferradou.jpg"}</script></span></span></li><li class="js-paper-rank-work_5505936 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5505936"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5505936, container: ".js-paper-rank-work_5505936", }); });</script></li><li class="js-percentile-work_5505936 InlineList-item 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data-has-card-for-ri="4653" href="https://www.academia.edu/Documents/in/Historiography_of_the_French_Revolution">Historiography of the French Revolution</a>, <script data-card-contents-for-ri="4653" type="text/json">{"id":4653,"name":"Historiography of the French Revolution","url":"https://www.academia.edu/Documents/in/Historiography_of_the_French_Revolution?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a>, <script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="182228" href="https://www.academia.edu/Documents/in/History_of_Cinema">History of Cinema</a><script data-card-contents-for-ri="182228" type="text/json">{"id":182228,"name":"History of Cinema","url":"https://www.academia.edu/Documents/in/History_of_Cinema?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5505936]'), work: {"id":5505936,"title":"Le traitement fictionnel de deux \"grands parlementaires\" : Danton \u0026 Robespierre dans la \"machine à fantasmes\" des écrans","created_at":"2013-12-22T18:06:21.890-08:00","url":"https://www.academia.edu/5505936/Le_traitement_fictionnel_de_deux_grands_parlementaires_Danton_and_Robespierre_dans_la_machine_%C3%A0_fantasmes_des_%C3%A9crans?f_ri=12624","dom_id":"work_5505936","summary":null,"downloadable_attachments":[{"id":48253343,"asset_id":5505936,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5059809,"first_name":"Mathieu","last_name":"Ferradou","domain_name":"u-paris10","page_name":"MathieuFerradou","display_name":"Mathieu Ferradou","profile_url":"https://u-paris10.academia.edu/MathieuFerradou?f_ri=12624","photo":"https://0.academia-photos.com/5059809/2206110/17653039/s65_mathieu.ferradou.jpg"}],"research_interests":[{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution?f_ri=12624","nofollow":false},{"id":4653,"name":"Historiography of the French Revolution","url":"https://www.academia.edu/Documents/in/Historiography_of_the_French_Revolution?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":182228,"name":"History of Cinema","url":"https://www.academia.edu/Documents/in/History_of_Cinema?f_ri=12624","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1073948" data-work_id="1073948" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1073948/Quentin_Skinner_on_Meaning_and_Method">Quentin Skinner on Meaning and Method</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Quentin Skinner is the Barber Beaumont Professor of the Humanities at Queen Mary, University College London. He is the author of numerous books and articles on early modern political thought and is a founder of the so-called ‘Cambridge... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1073948" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Quentin Skinner is the Barber Beaumont Professor of the Humanities at Queen Mary, University College London. He is the author of numerous books and articles on early modern political thought and is a founder of the so-called ‘Cambridge School’ of the history of political thought.<br /><br />This interview, conducted by Teresa Bejan with Professor Skinner at his home in London in March 2011, is our longest yet. We’ll be publishing it in two parts: the first on Prof. Skinner’s research and method is below, and the second, on his own intellectual context, will follow in December.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1073948" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8e099539a0228ea838da1600badfe6a0" rel="nofollow" data-download="{"attachment_id":39451470,"asset_id":1073948,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39451470/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="105330" href="https://oxford.academia.edu/TeresaMBejan">Teresa M Bejan</a><script data-card-contents-for-user="105330" type="text/json">{"id":105330,"first_name":"Teresa","last_name":"Bejan","domain_name":"oxford","page_name":"TeresaMBejan","display_name":"Teresa M Bejan","profile_url":"https://oxford.academia.edu/TeresaMBejan?f_ri=12624","photo":"https://0.academia-photos.com/105330/359915/14359229/s65_teresa.bejan.jpg"}</script></span></span></li><li class="js-paper-rank-work_1073948 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1073948"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1073948, container: ".js-paper-rank-work_1073948", }); 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$(".js-view-count[data-work-id=1073948]").text(description); $(".js-view-count-work_1073948").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1073948").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1073948"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="135" href="https://www.academia.edu/Documents/in/Intellectual_History">Intellectual History</a>, <script data-card-contents-for-ri="135" type="text/json">{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2935" href="https://www.academia.edu/Documents/in/Republicanism">Republicanism</a>, <script data-card-contents-for-ri="2935" type="text/json">{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5114" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a>, <script data-card-contents-for-ri="5114" type="text/json">{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a><script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1073948]'), work: {"id":1073948,"title":"Quentin Skinner on Meaning and Method","created_at":"2011-11-07T22:39:47.340-08:00","url":"https://www.academia.edu/1073948/Quentin_Skinner_on_Meaning_and_Method?f_ri=12624","dom_id":"work_1073948","summary":"Quentin Skinner is the Barber Beaumont Professor of the Humanities at Queen Mary, University College London. He is the author of numerous books and articles on early modern political thought and is a founder of the so-called ‘Cambridge School’ of the history of political thought.\n\nThis interview, conducted by Teresa Bejan with Professor Skinner at his home in London in March 2011, is our longest yet. We’ll be publishing it in two parts: the first on Prof. Skinner’s research and method is below, and the second, on his own intellectual context, will follow in December.","downloadable_attachments":[{"id":39451470,"asset_id":1073948,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":105330,"first_name":"Teresa","last_name":"Bejan","domain_name":"oxford","page_name":"TeresaMBejan","display_name":"Teresa M Bejan","profile_url":"https://oxford.academia.edu/TeresaMBejan?f_ri=12624","photo":"https://0.academia-photos.com/105330/359915/14359229/s65_teresa.bejan.jpg"}],"research_interests":[{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=12624","nofollow":false},{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=12624","nofollow":false},{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":17441,"name":"Bertrand Russell","url":"https://www.academia.edu/Documents/in/Bertrand_Russell?f_ri=12624"},{"id":27262,"name":"Leo Strauss","url":"https://www.academia.edu/Documents/in/Leo_Strauss?f_ri=12624"},{"id":43814,"name":"Quentin Skinner","url":"https://www.academia.edu/Documents/in/Quentin_Skinner?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41379036" data-work_id="41379036" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41379036/W_Julian_Korab_Karpowicz_On_the_History_of_Political_Philosophy_Great_Political_Thinkers_from_Thucydides_to_Locke_Routledge_2016_">W. Julian Korab-Karpowicz, On the History of Political Philosophy: Great Political Thinkers from Thucydides to Locke (Routledge, 2016)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">On the History of Political Philosophy is a lively and lucid account of the major political theorists and philosophers of the ancient Greek, Roman, medieval, renaissance, and early modern periods. Topics include discussions concerning... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41379036" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">On the History of Political Philosophy is a lively and lucid account of the major political theorists and philosophers of the ancient Greek, Roman, medieval, renaissance, and early modern periods. Topics include discussions concerning human nature, social justice, the origin of law and human rights, the rise and development of different forms of government, idealism and realism in international relations, the distinction between just and unjust war, and the sources of public authority and the nature of legitimate sovereignty. The organizing principle of the book is the idea that the great political thinkers were searching for the best political order and a criterion for human conduct in both domestic and international politics. Demonstrating the continued relevance of historical ideas to today's problems, the author traces ongoing discussions about politics by examining the ideas of key political theorists. The book is intended for use in courses on political philosophy or the history of political philosophy. <br /><a href="https://www.routledge.com/On-the-History-of-Political-Philosophy-Great-Political-Thinkers-from-Thucydides/Korab-Karpowicz/p/book/9780205119745" rel="nofollow">https://www.routledge.com/On-the-History-of-Political-Philosophy-Great-Political-Thinkers-from-Thucydides/Korab-Karpowicz/p/book/9780205119745</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41379036" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c596b13e83b3ebc75339fadae0641cb5" rel="nofollow" data-download="{"attachment_id":84747740,"asset_id":41379036,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/84747740/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="104903" href="https://opole.academia.edu/WJulianKorabKarpowicz">W Julian Korab-Karpowicz</a><script data-card-contents-for-user="104903" type="text/json">{"id":104903,"first_name":"W Julian","last_name":"Korab-Karpowicz","domain_name":"opole","page_name":"WJulianKorabKarpowicz","display_name":"W Julian Korab-Karpowicz","profile_url":"https://opole.academia.edu/WJulianKorabKarpowicz?f_ri=12624","photo":"https://0.academia-photos.com/104903/28874/31626789/s65_w_julian.korab-karpowicz.jpg"}</script></span></span></li><li class="js-paper-rank-work_41379036 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41379036"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41379036, container: ".js-paper-rank-work_41379036", }); 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Julian Korab-Karpowicz, On the History of Political Philosophy: Great Political Thinkers from Thucydides to Locke (Routledge, 2016)","created_at":"2019-12-20T21:55:01.494-08:00","url":"https://www.academia.edu/41379036/W_Julian_Korab_Karpowicz_On_the_History_of_Political_Philosophy_Great_Political_Thinkers_from_Thucydides_to_Locke_Routledge_2016_?f_ri=12624","dom_id":"work_41379036","summary":"On the History of Political Philosophy is a lively and lucid account of the major political theorists and philosophers of the ancient Greek, Roman, medieval, renaissance, and early modern periods. Topics include discussions concerning human nature, social justice, the origin of law and human rights, the rise and development of different forms of government, idealism and realism in international relations, the distinction between just and unjust war, and the sources of public authority and the nature of legitimate sovereignty. The organizing principle of the book is the idea that the great political thinkers were searching for the best political order and a criterion for human conduct in both domestic and international politics. Demonstrating the continued relevance of historical ideas to today's problems, the author traces ongoing discussions about politics by examining the ideas of key political theorists. The book is intended for use in courses on political philosophy or the history of political philosophy. \nhttps://www.routledge.com/On-the-History-of-Political-Philosophy-Great-Political-Thinkers-from-Thucydides/Korab-Karpowicz/p/book/9780205119745","downloadable_attachments":[{"id":84747740,"asset_id":41379036,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":104903,"first_name":"W Julian","last_name":"Korab-Karpowicz","domain_name":"opole","page_name":"WJulianKorabKarpowicz","display_name":"W Julian Korab-Karpowicz","profile_url":"https://opole.academia.edu/WJulianKorabKarpowicz?f_ri=12624","photo":"https://0.academia-photos.com/104903/28874/31626789/s65_w_julian.korab-karpowicz.jpg"}],"research_interests":[{"id":797,"name":"International Relations","url":"https://www.academia.edu/Documents/in/International_Relations?f_ri=12624","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities?f_ri=12624","nofollow":false},{"id":1166,"name":"International Relations Theory","url":"https://www.academia.edu/Documents/in/International_Relations_Theory?f_ri=12624","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624"},{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato?f_ri=12624"},{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=12624"},{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=12624"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=12624"},{"id":4568,"name":"Liberalism","url":"https://www.academia.edu/Documents/in/Liberalism?f_ri=12624"},{"id":10492,"name":"Thomas Hobbes","url":"https://www.academia.edu/Documents/in/Thomas_Hobbes?f_ri=12624"},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":13314,"name":"Cicero","url":"https://www.academia.edu/Documents/in/Cicero?f_ri=12624"},{"id":18130,"name":"John Locke","url":"https://www.academia.edu/Documents/in/John_Locke?f_ri=12624"},{"id":21248,"name":"Thucydides","url":"https://www.academia.edu/Documents/in/Thucydides?f_ri=12624"},{"id":24559,"name":"Machiavelli","url":"https://www.academia.edu/Documents/in/Machiavelli?f_ri=12624"},{"id":47133,"name":"Hugo Grotius","url":"https://www.academia.edu/Documents/in/Hugo_Grotius?f_ri=12624"},{"id":102962,"name":"St Thomas Aquinas","url":"https://www.academia.edu/Documents/in/St_Thomas_Aquinas?f_ri=12624"},{"id":324673,"name":"St. Augustine","url":"https://www.academia.edu/Documents/in/St._Augustine?f_ri=12624"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4483348" data-work_id="4483348" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4483348/2013_Between_Merit_and_Pedigree_Evolution_of_the_Concept_of_Elevating_the_Worthy_in_Pre_imperial_China">2013: Between Merit and Pedigree: Evolution of the Concept of “Elevating the Worthy” in Pre-imperial China</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The paper explores the evolution of meritocratic ideas in pre-imperial China. I show that these ideas, embedded in the concept of “elevating the worthy,” appeared first in the wake of the disintegration of the pedigree-based aristocratic... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4483348" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The paper explores the evolution of meritocratic ideas in pre-imperial China. I show that these ideas, embedded in the concept of “elevating the worthy,” appeared first in the wake of the disintegration of the pedigree-based aristocratic order of the Springs-and-Autumns period (770-453 BCE), and proliferated rapidly throughout the Warring States period (453-221 BCE), being shared by every major intellectual current. Yet the proliferation of the concept of “elevating the worthy” generated manifold tensions, among which the most significant one was between the conflicting notions of “worthiness” and “merit.” For some, e.g., Confucius and his followers, “worthiness” was primarily related to one’s morality; yet other thinkers claimed that morality cannot be objectively measured and warned that unless precisely defined, “worthiness” can be manipulated to promote hypocrites and one’s partisans rather than truly capable public servants. From analyzing conflicting views of “worth” and “merit” I explore such crucial problems of meritocratic system as its relation to the idea of social fairness, to the government’s efficiency, and to the possibility to enhance the morality of public servants. The experience of pre-imperial and early imperial China remains highly relevant for possible implementations of meritocratic principles of rule well into our days.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4483348" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="372d72b23f42058dd6527bc9f2647a64" rel="nofollow" data-download="{"attachment_id":31886198,"asset_id":4483348,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31886198/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3385622" href="https://huji.academia.edu/yuripines">Yuri Pines 尤銳</a><script data-card-contents-for-user="3385622" type="text/json">{"id":3385622,"first_name":"Yuri","last_name":"Pines 尤銳","domain_name":"huji","page_name":"yuripines","display_name":"Yuri Pines 尤銳","profile_url":"https://huji.academia.edu/yuripines?f_ri=12624","photo":"https://0.academia-photos.com/3385622/1143419/1432298/s65_yuri.pines.jpg"}</script></span></span></li><li class="js-paper-rank-work_4483348 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4483348"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4483348, container: ".js-paper-rank-work_4483348", }); 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I show that these ideas, embedded in the concept of “elevating the worthy,” appeared first in the wake of the disintegration of the pedigree-based aristocratic order of the Springs-and-Autumns period (770-453 BCE), and proliferated rapidly throughout the Warring States period (453-221 BCE), being shared by every major intellectual current. Yet the proliferation of the concept of “elevating the worthy” generated manifold tensions, among which the most significant one was between the conflicting notions of “worthiness” and “merit.” For some, e.g., Confucius and his followers, “worthiness” was primarily related to one’s morality; yet other thinkers claimed that morality cannot be objectively measured and warned that unless precisely defined, “worthiness” can be manipulated to promote hypocrites and one’s partisans rather than truly capable public servants. From analyzing conflicting views of “worth” and “merit” I explore such crucial problems of meritocratic system as its relation to the idea of social fairness, to the government’s efficiency, and to the possibility to enhance the morality of public servants. The experience of pre-imperial and early imperial China remains highly relevant for possible implementations of meritocratic principles of rule well into our days.","downloadable_attachments":[{"id":31886198,"asset_id":4483348,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3385622,"first_name":"Yuri","last_name":"Pines 尤銳","domain_name":"huji","page_name":"yuripines","display_name":"Yuri Pines 尤銳","profile_url":"https://huji.academia.edu/yuripines?f_ri=12624","photo":"https://0.academia-photos.com/3385622/1143419/1432298/s65_yuri.pines.jpg"}],"research_interests":[{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":16813,"name":"Intellectual History of China","url":"https://www.academia.edu/Documents/in/Intellectual_History_of_China?f_ri=12624","nofollow":false},{"id":24517,"name":"Early 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Guattari","url":"https://www.academia.edu/Documents/in/Deleuze_and_Guattari?f_ri=12624"},{"id":613505,"name":"Neoliberalismo","url":"https://www.academia.edu/Documents/in/Neoliberalismo?f_ri=12624"},{"id":840224,"name":"Neoliberalizm","url":"https://www.academia.edu/Documents/in/Neoliberalizm?f_ri=12624"},{"id":969315,"name":"Antiglobalization Social Movements","url":"https://www.academia.edu/Documents/in/Antiglobalization_Social_Movements?f_ri=12624"},{"id":1198960,"name":"Foucault","url":"https://www.academia.edu/Documents/in/Foucault?f_ri=12624"},{"id":1222774,"name":"Continental Philosophy and Aesthetics","url":"https://www.academia.edu/Documents/in/Continental_Philosophy_and_Aesthetics?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36029591" data-work_id="36029591" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36029591/CONSEJEROS_DEL_REY_CONSEJEROS_DE_LAS_REP%C3%9ABLICAS_PERCEPCI%C3%93N_Y_PR%C3%81CTICA_HABITUAL_EN_EL_VADEM%C3%89CUM_POL%C3%8DTICO_DE_LA_MONARQU%C3%8DA_HISP%C3%81NICA_DEL_QUINIENTOS_Y_EL_SEISCIENTOS">CONSEJEROS DEL REY, CONSEJEROS DE LAS REPÚBLICAS. PERCEPCIÓN Y PRÁCTICA HABITUAL EN EL VADEMÉCUM POLÍTICO DE LA MONARQUÍA HISPÁNICA DEL QUINIENTOS Y EL SEISCIENTOS</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">En la teoría política cristiano-occidental se ha entendido al político como a un servidor que debía prestar a su señor auxilio y consejo. Lo primero empezó siendo ayuda militar para después derivar hacia la fórmula del servicio económico.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36029591" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">En la teoría política cristiano-occidental se ha entendido al<br />político como a un servidor que debía prestar a su señor auxilio y consejo.<br />Lo primero empezó siendo ayuda militar para después derivar hacia la<br />fórmula del servicio económico. Lo segundo era apoyar a dicho señor (casi<br />siempre un rey) en sus labores de gobierno y gestión. Así, los políticos, los<br />ministros, los oficiales, eran, primordialmente, consejeros, administraban o<br />intermediaban dicho servicio real o público. Las reflexiones sobre el particular,<br />desde la óptica del habitus, servirán para entender mejor los grupos<br />dirigentes y oligárquicos, y de su labor y justificación frente al aparato<br />real. De hecho, la tratadística sobre el consejo y los consejeros constituyó<br />todo un subgénero de la literatura política de la que participaron junto a<br />los castellanos otros tantos súbditos de la Monarquía Hispánica. En este análisis se trazan dos líneas no siempre fáciles de deslindar. Por una parte,<br />la consideración de los consejeros desde arriba, como apoyo al gobierno<br />principesco mediante el sistema polisinodial; aquí encontraremos a autores<br />como Furio Ceriol, Madariaga, Ramírez de Prado, Álamo de Barrientos<br />y Mártir Rizo, los cuales acusan numerosas influencias de Erasmo, Vives,<br />Bodin, Lipsio, Chokier de Surlet y Simancas. Y, por otra parte, los que<br />propugnan posturas más republicanas o ciudadanas, entre los que hay<br />que destacar a Costa Beltrán, Castilla Aguayo, Ballesteros Saavedra y<br />Acevedo Salamanca.<br /><br />In the Christian-Western political theory has been understood<br />as a political server should provide his lord help and advice. The first<br />began as military aid and then drift into the economic service. The second<br />was to support this lord (usually a king) in their governance and management tasks. So, politicians, ministers, officers were primarily councillors, administered or intermediated this royal or public service. The reflections on the matter from the perspective of the habitus, helps understanding social leaders and oligarchies, and its work and justification against the real device. In fact, the treatises about the councillors was an entire subgenre of political literature of which the castilians participated with other subjects of the Hispanic Monarchy. In this work two not always easy to delimit lines are drawn. On the one hand, consideration of the councillors from above as support for the princely government by polisinodial system; here we find authors like Furio Ceriol, Madariaga, Ramirez de Prado, Álamo<br />de Barrientos and Mártir Rizo, all have numerous influences of Erasmus,<br />Vives, Bodin, Lipsius, Chokier de Surlet and Simancas. On the other hand,<br />those who advocate more republican or civic positions, among which we<br />should mention to Costa Beltrán, Castilla Aguayo, Ballesteros Saavedra<br />and Acevedo Salamanca.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36029591" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f36f438d117b87e04d9c4ff87295e3ac" rel="nofollow" data-download="{"attachment_id":55916012,"asset_id":36029591,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55916012/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="41997851" href="https://uclm.academia.edu/FranciscoARANDA">Francisco José ARANDA PÉREZ</a><script data-card-contents-for-user="41997851" type="text/json">{"id":41997851,"first_name":"Francisco José","last_name":"ARANDA PÉREZ","domain_name":"uclm","page_name":"FranciscoARANDA","display_name":"Francisco José ARANDA PÉREZ","profile_url":"https://uclm.academia.edu/FranciscoARANDA?f_ri=12624","photo":"https://0.academia-photos.com/41997851/83416935/72036170/s65_francisco_jos_.aranda_p_rez.png"}</script></span></span></li><li class="js-paper-rank-work_36029591 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36029591"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36029591, container: ".js-paper-rank-work_36029591", }); 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$(".js-view-count[data-work-id=36029591]").text(description); $(".js-view-count-work_36029591").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36029591").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36029591"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2935" href="https://www.academia.edu/Documents/in/Republicanism">Republicanism</a>, <script data-card-contents-for-ri="2935" type="text/json">{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4486" href="https://www.academia.edu/Documents/in/Political_Science">Political Science</a>, <script data-card-contents-for-ri="4486" type="text/json">{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11134" href="https://www.academia.edu/Documents/in/Absolutism">Absolutism</a><script data-card-contents-for-ri="11134" type="text/json">{"id":11134,"name":"Absolutism","url":"https://www.academia.edu/Documents/in/Absolutism?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36029591]'), work: {"id":36029591,"title":"CONSEJEROS DEL REY, CONSEJEROS DE LAS REPÚBLICAS. PERCEPCIÓN Y PRÁCTICA HABITUAL EN EL VADEMÉCUM POLÍTICO DE LA MONARQUÍA HISPÁNICA DEL QUINIENTOS Y EL SEISCIENTOS","created_at":"2018-02-27T04:30:02.655-08:00","url":"https://www.academia.edu/36029591/CONSEJEROS_DEL_REY_CONSEJEROS_DE_LAS_REP%C3%9ABLICAS_PERCEPCI%C3%93N_Y_PR%C3%81CTICA_HABITUAL_EN_EL_VADEM%C3%89CUM_POL%C3%8DTICO_DE_LA_MONARQU%C3%8DA_HISP%C3%81NICA_DEL_QUINIENTOS_Y_EL_SEISCIENTOS?f_ri=12624","dom_id":"work_36029591","summary":"En la teoría política cristiano-occidental se ha entendido al\npolítico como a un servidor que debía prestar a su señor auxilio y consejo.\nLo primero empezó siendo ayuda militar para después derivar hacia la\nfórmula del servicio económico. Lo segundo era apoyar a dicho señor (casi\nsiempre un rey) en sus labores de gobierno y gestión. Así, los políticos, los\nministros, los oficiales, eran, primordialmente, consejeros, administraban o\nintermediaban dicho servicio real o público. Las reflexiones sobre el particular,\ndesde la óptica del habitus, servirán para entender mejor los grupos\ndirigentes y oligárquicos, y de su labor y justificación frente al aparato\nreal. De hecho, la tratadística sobre el consejo y los consejeros constituyó\ntodo un subgénero de la literatura política de la que participaron junto a\nlos castellanos otros tantos súbditos de la Monarquía Hispánica. En este análisis se trazan dos líneas no siempre fáciles de deslindar. Por una parte,\nla consideración de los consejeros desde arriba, como apoyo al gobierno\nprincipesco mediante el sistema polisinodial; aquí encontraremos a autores\ncomo Furio Ceriol, Madariaga, Ramírez de Prado, Álamo de Barrientos\ny Mártir Rizo, los cuales acusan numerosas influencias de Erasmo, Vives,\nBodin, Lipsio, Chokier de Surlet y Simancas. Y, por otra parte, los que\npropugnan posturas más republicanas o ciudadanas, entre los que hay\nque destacar a Costa Beltrán, Castilla Aguayo, Ballesteros Saavedra y\nAcevedo Salamanca.\n\nIn the Christian-Western political theory has been understood\nas a political server should provide his lord help and advice. The first\nbegan as military aid and then drift into the economic service. The second\nwas to support this lord (usually a king) in their governance and management tasks. So, politicians, ministers, officers were primarily councillors, administered or intermediated this royal or public service. The reflections on the matter from the perspective of the habitus, helps understanding social leaders and oligarchies, and its work and justification against the real device. In fact, the treatises about the councillors was an entire subgenre of political literature of which the castilians participated with other subjects of the Hispanic Monarchy. In this work two not always easy to delimit lines are drawn. On the one hand, consideration of the councillors from above as support for the princely government by polisinodial system; here we find authors like Furio Ceriol, Madariaga, Ramirez de Prado, Álamo\nde Barrientos and Mártir Rizo, all have numerous influences of Erasmus,\nVives, Bodin, Lipsius, Chokier de Surlet and Simancas. On the other hand,\nthose who advocate more republican or civic positions, among which we\nshould mention to Costa Beltrán, Castilla Aguayo, Ballesteros Saavedra\nand Acevedo Salamanca.","downloadable_attachments":[{"id":55916012,"asset_id":36029591,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":41997851,"first_name":"Francisco José","last_name":"ARANDA PÉREZ","domain_name":"uclm","page_name":"FranciscoARANDA","display_name":"Francisco José ARANDA PÉREZ","profile_url":"https://uclm.academia.edu/FranciscoARANDA?f_ri=12624","photo":"https://0.academia-photos.com/41997851/83416935/72036170/s65_francisco_jos_.aranda_p_rez.png"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false},{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=12624","nofollow":false},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=12624","nofollow":false},{"id":11134,"name":"Absolutism","url":"https://www.academia.edu/Documents/in/Absolutism?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":13025,"name":"Habitus","url":"https://www.academia.edu/Documents/in/Habitus?f_ri=12624"},{"id":26916,"name":"Spain (History)","url":"https://www.academia.edu/Documents/in/Spain_History_?f_ri=12624"},{"id":40516,"name":"Spain","url":"https://www.academia.edu/Documents/in/Spain?f_ri=12624"},{"id":64029,"name":"Siglo XVI","url":"https://www.academia.edu/Documents/in/Siglo_XVI?f_ri=12624"},{"id":139703,"name":"Monarquía Hispánica","url":"https://www.academia.edu/Documents/in/Monarqu%C3%ADa_Hisp%C3%A1nica?f_ri=12624"},{"id":205632,"name":"Pensamiento Complejo","url":"https://www.academia.edu/Documents/in/Pensamiento_Complejo?f_ri=12624"},{"id":332934,"name":"historia de la Iglesia","url":"https://www.academia.edu/Documents/in/historia_de_la_Iglesia?f_ri=12624"},{"id":397559,"name":"Siglo XVII","url":"https://www.academia.edu/Documents/in/Siglo_XVII?f_ri=12624"},{"id":692843,"name":"Historia de la Iglesia católica","url":"https://www.academia.edu/Documents/in/Historia_de_la_Iglesia_catolica?f_ri=12624"},{"id":2900251,"name":"Consejeros","url":"https://www.academia.edu/Documents/in/Consejeros?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34117842" data-work_id="34117842" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34117842/The_First_of_the_Modern_Ottomans_the_Intellectual_History_of_Ahmed_V%C3%A2s%C4%B1f">The First of the Modern Ottomans: the Intellectual History of Ahmed Vâsıf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The First of the Modern Ottomans blends biography with intellectual history. On the one hand, it is the story of an Ottoman life – the life of the scribe, ambassador, and prolific historian Ahmed Vâsıf (ca. 1735-1806), a man who... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34117842" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The First of the Modern Ottomans blends biography with intellectual history. On the one hand, it is the story of an Ottoman life – the life of the scribe, ambassador, and prolific historian Ahmed Vâsıf (ca. 1735-1806), a man who improbably rose from obscurity in Baghdad to travel the empire, fight its wars, advise its sultans, and, in time, write its history. As a full-scale biography, the book is a rarity for the field of Ottoman history and reconstructs Vâsıf’s life, career, and opinions through meticulous research in both Ottoman and European sources. On the other hand, The First of the Modern Ottomans is also one of the first detailed intellectual studies of the early modern Ottoman Empire. Weaving together Vâsıf’s life and thought with the larger intellectual currents of the day – especially at the court of Sultan Selim III in Istanbul – it explores central debates among the Ottoman ruling elite over Europe, political reform, war and peace, justice, and the empire’s renewal. Vâsıf’s life reveals a vital response to the empire’s challenges at the turn of the nineteenth century – one that was novel and deeply enmeshed in Islamic philosophy, ethics, and statecraft.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34117842" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b458bd353fd7064e9a3d0ea0afac29ff" rel="nofollow" data-download="{"attachment_id":54048023,"asset_id":34117842,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54048023/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2144376" href="https://manchester.academia.edu/EthanMenchinger">Ethan Menchinger</a><script data-card-contents-for-user="2144376" type="text/json">{"id":2144376,"first_name":"Ethan","last_name":"Menchinger","domain_name":"manchester","page_name":"EthanMenchinger","display_name":"Ethan Menchinger","profile_url":"https://manchester.academia.edu/EthanMenchinger?f_ri=12624","photo":"https://0.academia-photos.com/2144376/2579128/19485732/s65_ethan.menchinger.jpg"}</script></span></span></li><li class="js-paper-rank-work_34117842 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34117842"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34117842, container: ".js-paper-rank-work_34117842", }); 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$(".js-view-count[data-work-id=34117842]").text(description); $(".js-view-count-work_34117842").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34117842").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34117842"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">36</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="131" href="https://www.academia.edu/Documents/in/European_History">European History</a>, <script data-card-contents-for-ri="131" type="text/json">{"id":131,"name":"European History","url":"https://www.academia.edu/Documents/in/European_History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="135" href="https://www.academia.edu/Documents/in/Intellectual_History">Intellectual History</a>, <script data-card-contents-for-ri="135" type="text/json">{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="136" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a><script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34117842]'), work: {"id":34117842,"title":"The First of the Modern Ottomans: the Intellectual History of Ahmed Vâsıf","created_at":"2017-08-03T05:14:22.239-07:00","url":"https://www.academia.edu/34117842/The_First_of_the_Modern_Ottomans_the_Intellectual_History_of_Ahmed_V%C3%A2s%C4%B1f?f_ri=12624","dom_id":"work_34117842","summary":"The First of the Modern Ottomans blends biography with intellectual history. On the one hand, it is the story of an Ottoman life – the life of the scribe, ambassador, and prolific historian Ahmed Vâsıf (ca. 1735-1806), a man who improbably rose from obscurity in Baghdad to travel the empire, fight its wars, advise its sultans, and, in time, write its history. As a full-scale biography, the book is a rarity for the field of Ottoman history and reconstructs Vâsıf’s life, career, and opinions through meticulous research in both Ottoman and European sources. On the other hand, The First of the Modern Ottomans is also one of the first detailed intellectual studies of the early modern Ottoman Empire. Weaving together Vâsıf’s life and thought with the larger intellectual currents of the day – especially at the court of Sultan Selim III in Istanbul – it explores central debates among the Ottoman ruling elite over Europe, political reform, war and peace, justice, and the empire’s renewal. Vâsıf’s life reveals a vital response to the empire’s challenges at the turn of the nineteenth century – one that was novel and deeply enmeshed in Islamic philosophy, ethics, and statecraft.","downloadable_attachments":[{"id":54048023,"asset_id":34117842,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2144376,"first_name":"Ethan","last_name":"Menchinger","domain_name":"manchester","page_name":"EthanMenchinger","display_name":"Ethan Menchinger","profile_url":"https://manchester.academia.edu/EthanMenchinger?f_ri=12624","photo":"https://0.academia-photos.com/2144376/2579128/19485732/s65_ethan.menchinger.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=12624","nofollow":false},{"id":131,"name":"European History","url":"https://www.academia.edu/Documents/in/European_History?f_ri=12624","nofollow":false},{"id":135,"name":"Intellectual 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href="https://www.academia.edu/37536433/La_genesi_del_neofascismo_in_Italia_Dal_periodo_clandestino_alle_manifestazioni_per_Trieste_italiana_1943_1953">La genesi del neofascismo in Italia. Dal periodo clandestino alle manifestazioni per Trieste italiana, 1943-1953</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37536433" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a5ea8bf9a87320ee724b137824bb3062" rel="nofollow" data-download="{"attachment_id":57510451,"asset_id":37536433,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57510451/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7052978" href="https://independent.academia.edu/NicolaTonietto">Nicola Tonietto</a><script data-card-contents-for-user="7052978" type="text/json">{"id":7052978,"first_name":"Nicola","last_name":"Tonietto","domain_name":"independent","page_name":"NicolaTonietto","display_name":"Nicola Tonietto","profile_url":"https://independent.academia.edu/NicolaTonietto?f_ri=12624","photo":"https://0.academia-photos.com/7052978/2660894/15088598/s65_nicola.tonietto.jpg"}</script></span></span></li><li class="js-paper-rank-work_37536433 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37536433"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37536433, container: ".js-paper-rank-work_37536433", }); 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$(".js-view-count[data-work-id=37536433]").text(description); $(".js-view-count-work_37536433").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37536433").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37536433"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5782" href="https://www.academia.edu/Documents/in/Neo-Fascism">Neo-Fascism</a>, <script data-card-contents-for-ri="5782" type="text/json">{"id":5782,"name":"Neo-Fascism","url":"https://www.academia.edu/Documents/in/Neo-Fascism?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a>, <script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="78840" href="https://www.academia.edu/Documents/in/Trieste">Trieste</a>, <script data-card-contents-for-ri="78840" type="text/json">{"id":78840,"name":"Trieste","url":"https://www.academia.edu/Documents/in/Trieste?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="426812" href="https://www.academia.edu/Documents/in/Right_Wing_Extremism_Nationalism_and_Fascism_in_Past_and_Present">Right Wing Extremism, Nationalism and Fascism in Past and Present</a><script data-card-contents-for-ri="426812" type="text/json">{"id":426812,"name":"Right Wing Extremism, Nationalism and Fascism in Past and Present","url":"https://www.academia.edu/Documents/in/Right_Wing_Extremism_Nationalism_and_Fascism_in_Past_and_Present?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37536433]'), work: {"id":37536433,"title":"La genesi del neofascismo in Italia. Dal periodo clandestino alle manifestazioni per Trieste italiana, 1943-1953","created_at":"2018-10-05T09:01:01.654-07:00","url":"https://www.academia.edu/37536433/La_genesi_del_neofascismo_in_Italia_Dal_periodo_clandestino_alle_manifestazioni_per_Trieste_italiana_1943_1953?f_ri=12624","dom_id":"work_37536433","summary":null,"downloadable_attachments":[{"id":57510451,"asset_id":37536433,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7052978,"first_name":"Nicola","last_name":"Tonietto","domain_name":"independent","page_name":"NicolaTonietto","display_name":"Nicola Tonietto","profile_url":"https://independent.academia.edu/NicolaTonietto?f_ri=12624","photo":"https://0.academia-photos.com/7052978/2660894/15088598/s65_nicola.tonietto.jpg"}],"research_interests":[{"id":5782,"name":"Neo-Fascism","url":"https://www.academia.edu/Documents/in/Neo-Fascism?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":78840,"name":"Trieste","url":"https://www.academia.edu/Documents/in/Trieste?f_ri=12624","nofollow":false},{"id":426812,"name":"Right Wing Extremism, Nationalism and Fascism in Past and Present","url":"https://www.academia.edu/Documents/in/Right_Wing_Extremism_Nationalism_and_Fascism_in_Past_and_Present?f_ri=12624","nofollow":false},{"id":619065,"name":"History of Contemporary Italy","url":"https://www.academia.edu/Documents/in/History_of_Contemporary_Italy?f_ri=12624"},{"id":1619610,"name":"Movimento Sociale Italiano","url":"https://www.academia.edu/Documents/in/Movimento_Sociale_Italiano?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_26805716" data-work_id="26805716" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26805716/Theory_of_the_Border_Oxford_University_Press_2016_">Theory of the Border (Oxford University Press, 2016)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">There are more types of borders today than ever before in history. Borders of all kinds define every aspect of social life in the twenty-first century. From the biometric data that divides the smallest aspects of our bodies to the aerial... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_26805716" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">There are more types of borders today than ever before in history. Borders of all kinds define every aspect of social life in the twenty-first century. From the biometric data that divides the smallest aspects of our bodies to the aerial drones that patrol the immense expanse of our domestic and international airspace, we are defined by borders. They can no longer simply be understood as the geographical divisions between nation-states. Today, their form and function has become too complex, too hybrid. What we need now is a theory of the border that can make sense of this hybridity across multiple domains of social life. <br /><br />Rather than viewing borders as the result or outcome of pre-established social entities like states, Thomas Nail reinterprets social history from the perspective of the continual and constitutive movement of the borders that organize and divide society in the first place. Societies and states are the products of bordering, Nail argues, not the other way around. Applying his original movement-oriented theoretical framework "kinopolitics" to several major historical border regimes (fences, walls, cells, and checkpoints), Theory of the Border pioneers a new methodology of "critical limology," that provides fresh tools for the analysis of contemporary border politics.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26805716" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8af8bfb8addb26721111d1d27696751a" rel="nofollow" data-download="{"attachment_id":47350024,"asset_id":26805716,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47350024/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="982124" href="https://udenver.academia.edu/ThomasNail">Thomas Nail</a><script data-card-contents-for-user="982124" type="text/json">{"id":982124,"first_name":"Thomas","last_name":"Nail","domain_name":"udenver","page_name":"ThomasNail","display_name":"Thomas Nail","profile_url":"https://udenver.academia.edu/ThomasNail?f_ri=12624","photo":"https://0.academia-photos.com/982124/1055609/37232722/s65_thomas.nail.jpg"}</script></span></span></li><li class="js-paper-rank-work_26805716 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26805716"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26805716, container: ".js-paper-rank-work_26805716", }); 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Applying his original movement-oriented theoretical framework \"kinopolitics\" to several major historical border regimes (fences, walls, cells, and checkpoints), Theory of the Border pioneers a new methodology of \"critical limology,\" that provides fresh tools for the analysis of contemporary border politics.","downloadable_attachments":[{"id":47350024,"asset_id":26805716,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":982124,"first_name":"Thomas","last_name":"Nail","domain_name":"udenver","page_name":"ThomasNail","display_name":"Thomas Nail","profile_url":"https://udenver.academia.edu/ThomasNail?f_ri=12624","photo":"https://0.academia-photos.com/982124/1055609/37232722/s65_thomas.nail.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=12624","nofollow":false},{"id":131,"name":"European 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Even if the notions of biopolitics and biopower have played a crucial role in philosophy, the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74798332" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the introduction to the volume, the editors explain the overarching aim of the volume and contextualize the main themes of its chapters. Even if the notions of biopolitics and biopower have played a crucial role in philosophy, the humanities, and the social sciences over the last decades, they have been used in various and at times diverging senses, which has also produced different narratives about the history of biopolitics. The main aim of the volume is to clarify whether and to what extent the concept of biopolitics is applicable to antiquity. To answer such questions, the chapters collected in the volume address three main topics, namely the possible presence of biopolitical discourse in ancient thought, the extent to which the application of a biopolitical approach to ancient thought requires qualifications, and some influential contemporary interpretations of the relation between biopolitics and antiquity.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74798332" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f67fb9f11bd3ff41c3f134532f432fa8" rel="nofollow" data-download="{"attachment_id":82819044,"asset_id":74798332,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82819044/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="244397" href="https://uta-fi.academia.edu/JussiBackman">Jussi Backman</a><script data-card-contents-for-user="244397" type="text/json">{"id":244397,"first_name":"Jussi","last_name":"Backman","domain_name":"uta-fi","page_name":"JussiBackman","display_name":"Jussi Backman","profile_url":"https://uta-fi.academia.edu/JussiBackman?f_ri=12624","photo":"https://0.academia-photos.com/244397/52994/161680643/s65_jussi.backman.jpg"}</script></span></span></li><li class="js-paper-rank-work_74798332 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="74798332"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 74798332, container: ".js-paper-rank-work_74798332", }); 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$(".js-view-count[data-work-id=74798332]").text(description); $(".js-view-count-work_74798332").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_74798332").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="74798332"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3231" href="https://www.academia.edu/Documents/in/Governmentality">Governmentality</a>, <script data-card-contents-for-ri="3231" type="text/json">{"id":3231,"name":"Governmentality","url":"https://www.academia.edu/Documents/in/Governmentality?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6581" href="https://www.academia.edu/Documents/in/History_Of_Political_Thought_Political_Science_">History Of Political Thought (Political Science)</a>, <script data-card-contents-for-ri="6581" type="text/json">{"id":6581,"name":"History Of Political Thought (Political Science)","url":"https://www.academia.edu/Documents/in/History_Of_Political_Thought_Political_Science_?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9535" href="https://www.academia.edu/Documents/in/Giorgio_Agamben">Giorgio Agamben</a>, <script data-card-contents-for-ri="9535" type="text/json">{"id":9535,"name":"Giorgio Agamben","url":"https://www.academia.edu/Documents/in/Giorgio_Agamben?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11927" href="https://www.academia.edu/Documents/in/Michel_Foucault">Michel Foucault</a><script data-card-contents-for-ri="11927" type="text/json">{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=74798332]'), work: {"id":74798332,"title":"Jussi Backman and Antonio Cimino: Introduction to Biopolitics and Ancient Thought (2022)","created_at":"2022-03-28T07:29:27.581-07:00","url":"https://www.academia.edu/74798332/Jussi_Backman_and_Antonio_Cimino_Introduction_to_Biopolitics_and_Ancient_Thought_2022_?f_ri=12624","dom_id":"work_74798332","summary":"In the introduction to the volume, the editors explain the overarching aim of the volume and contextualize the main themes of its chapters. Even if the notions of biopolitics and biopower have played a crucial role in philosophy, the humanities, and the social sciences over the last decades, they have been used in various and at times diverging senses, which has also produced different narratives about the history of biopolitics. The main aim of the volume is to clarify whether and to what extent the concept of biopolitics is applicable to antiquity. To answer such questions, the chapters collected in the volume address three main topics, namely the possible presence of biopolitical discourse in ancient thought, the extent to which the application of a biopolitical approach to ancient thought requires qualifications, and some influential contemporary interpretations of the relation between biopolitics and antiquity.","downloadable_attachments":[{"id":82819044,"asset_id":74798332,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":244397,"first_name":"Jussi","last_name":"Backman","domain_name":"uta-fi","page_name":"JussiBackman","display_name":"Jussi Backman","profile_url":"https://uta-fi.academia.edu/JussiBackman?f_ri=12624","photo":"https://0.academia-photos.com/244397/52994/161680643/s65_jussi.backman.jpg"}],"research_interests":[{"id":3231,"name":"Governmentality","url":"https://www.academia.edu/Documents/in/Governmentality?f_ri=12624","nofollow":false},{"id":6581,"name":"History Of Political Thought 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political philosophy","url":"https://www.academia.edu/Documents/in/Ancient_social_and_political_philosophy?f_ri=12624"},{"id":24140,"name":"Biopower","url":"https://www.academia.edu/Documents/in/Biopower?f_ri=12624"},{"id":27442,"name":"Hannah Arendt","url":"https://www.academia.edu/Documents/in/Hannah_Arendt?f_ri=12624"},{"id":38817,"name":"Agamben","url":"https://www.academia.edu/Documents/in/Agamben?f_ri=12624"},{"id":63738,"name":"Michael Hardt","url":"https://www.academia.edu/Documents/in/Michael_Hardt?f_ri=12624"},{"id":110388,"name":"Biopower and Biopolitics","url":"https://www.academia.edu/Documents/in/Biopower_and_Biopolitics?f_ri=12624"},{"id":120498,"name":"Ancient Political Thought","url":"https://www.academia.edu/Documents/in/Ancient_Political_Thought?f_ri=12624"},{"id":183063,"name":"Antonio Negri and Michael Hardt","url":"https://www.academia.edu/Documents/in/Antonio_Negri_and_Michael_Hardt?f_ri=12624"},{"id":1198960,"name":"Foucault","url":"https://www.academia.edu/Documents/in/Foucault?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_70229916" data-work_id="70229916" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/70229916/National_Republicanism_Beyond_the_Common_Good_Hebrew_">National Republicanism: Beyond the Common Good (Hebrew)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">מאמר זה בוחן את המושג רפובליקניזם, בפרט אל מול המושג לאומיות, ומסיק שישראל זקוקה לתודעה רפובליקנית אך כזו המחזקת את הלאומיות ולא באה תחתיה. חלקו הראשון של מאמר זה (סעיפים א-ג) מתאר את ליבת העמדה הרפובליקנית ואת הגרסאות השונות לה זכתה... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_70229916" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">מאמר זה בוחן את המושג רפובליקניזם, בפרט אל מול המושג לאומיות, ומסיק שישראל זקוקה לתודעה רפובליקנית אך כזו המחזקת את הלאומיות ולא באה תחתיה. <br />חלקו הראשון של מאמר זה (סעיפים א-ג) מתאר את ליבת העמדה הרפובליקנית ואת הגרסאות השונות לה זכתה במחקר ובהגות הנאו-רפובליקנית בעשורים האחרונים. עיון זה מלמד שהעמדה הרפובליקנית איננה בהכרח חלופה ללאומיות ובגרסאות מסוימות שלה היא אף השלמה נדרשת עבורה. <br />בחלקו השני (סעיפים ד-ה) המאמר בוחן את את היתכנותו של רפובליקניזם לאומי מתוך המסורת היהודית ומתוך המחשבה הציונית. הוא מתאר את קיומם של יסודות רפובליקניים במחשבה היהודית אך גם מבהיר מדוע נדרש מאמץ פרשני וחינוכי לשם הטמעתם בחשיבה הישראלית. <br />חלקו השלישי של המאמר (סעיפים ו-ז) מנתח את השימוש הכושל בשיח על רפובליקניזם סביב הדיון על לימודי האזרחות בישראל, וכן בוחן את המשמעות המיטיבה האפשרית של תודעה רפובליקנית עבור מיעוטים במדינת לאום ובפרט עבור ערביי ישראל.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/70229916" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d3eff2ebc53973872bdf2ac6b916995b" rel="nofollow" data-download="{"attachment_id":80063868,"asset_id":70229916,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/80063868/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1235750" href="https://shalemcollege.academia.edu/AssafMalach">Assaf Malach</a><script data-card-contents-for-user="1235750" type="text/json">{"id":1235750,"first_name":"Assaf","last_name":"Malach","domain_name":"shalemcollege","page_name":"AssafMalach","display_name":"Assaf Malach","profile_url":"https://shalemcollege.academia.edu/AssafMalach?f_ri=12624","photo":"https://0.academia-photos.com/1235750/71025111/59460525/s65_assaf.malach.jpg"}</script></span></span></li><li class="js-paper-rank-work_70229916 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="70229916"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 70229916, container: ".js-paper-rank-work_70229916", }); });</script></li><li class="js-percentile-work_70229916 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70229916; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="70229916"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2935" href="https://www.academia.edu/Documents/in/Republicanism">Republicanism</a>, <script data-card-contents-for-ri="2935" type="text/json">{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5878" href="https://www.academia.edu/Documents/in/Nationalism">Nationalism</a>, <script data-card-contents-for-ri="5878" type="text/json">{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a><script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=70229916]'), work: {"id":70229916,"title":"National Republicanism: Beyond the Common Good 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עבור מיעוטים במדינת לאום ובפרט עבור ערביי ישראל.\r\n","downloadable_attachments":[{"id":80063868,"asset_id":70229916,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1235750,"first_name":"Assaf","last_name":"Malach","domain_name":"shalemcollege","page_name":"AssafMalach","display_name":"Assaf Malach","profile_url":"https://shalemcollege.academia.edu/AssafMalach?f_ri=12624","photo":"https://0.academia-photos.com/1235750/71025111/59460525/s65_assaf.malach.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false},{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=12624","nofollow":false},{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political 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href="https://www.academia.edu/Documents/in/Intellectual_History">Intellectual History</a>, <script data-card-contents-for-ri="135" type="text/json">{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1053" href="https://www.academia.edu/Documents/in/History_of_Ideas">History of Ideas</a>, <script data-card-contents-for-ri="1053" type="text/json">{"id":1053,"name":"History of Ideas","url":"https://www.academia.edu/Documents/in/History_of_Ideas?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a><script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8283150]'), work: {"id":8283150,"title":"Bibliography on Intellectual History Methodologies","created_at":"2014-09-10T23:02:38.764-07:00","url":"https://www.academia.edu/8283150/Bibliography_on_Intellectual_History_Methodologies?f_ri=12624","dom_id":"work_8283150","summary":null,"downloadable_attachments":[{"id":53777102,"asset_id":8283150,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8403995,"first_name":"mikkel","last_name":"thorup","domain_name":"au","page_name":"mikkelthorup","display_name":"mikkel thorup","profile_url":"https://au.academia.edu/mikkelthorup?f_ri=12624","photo":"https://0.academia-photos.com/8403995/8855269/9885157/s65_mikkel.thorup.jpg"}],"research_interests":[{"id":135,"name":"Intellectual 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class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The article discusses uses of xiu shen, one among a number of terms referring to practices of moral and mental discipline in early China. It sketches out the contexts and discourses in which the term appears and hopes thus to contribute,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29704699" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The article discusses uses of xiu shen, one among a number of terms referring to practices of moral and mental discipline in early China. It sketches out the contexts and discourses in which the term appears and hopes thus to contribute, albeit in a limited way, to eventual broader assessments of the role which different concepts, ideals, and practices of self-discipline played in political and social thought.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29704699" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a8199f7ddb8b4e9f9524963114d2f94d" rel="nofollow" data-download="{"attachment_id":50792504,"asset_id":29704699,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50792504/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3288183" href="https://cas-cz.academia.edu/OliverWeingarten">Oliver Weingarten</a><script data-card-contents-for-user="3288183" type="text/json">{"id":3288183,"first_name":"Oliver","last_name":"Weingarten","domain_name":"cas-cz","page_name":"OliverWeingarten","display_name":"Oliver Weingarten","profile_url":"https://cas-cz.academia.edu/OliverWeingarten?f_ri=12624","photo":"https://0.academia-photos.com/3288183/1092095/1361967/s65_oliver.weingarten.jpg"}</script></span></span></li><li class="js-paper-rank-work_29704699 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29704699"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29704699, container: ".js-paper-rank-work_29704699", }); 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It sketches out the contexts and discourses in which the term appears and hopes thus to contribute, albeit in a limited way, to eventual broader assessments of the role which different concepts, ideals, and practices of self-discipline played in political and social thought. ","downloadable_attachments":[{"id":50792504,"asset_id":29704699,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3288183,"first_name":"Oliver","last_name":"Weingarten","domain_name":"cas-cz","page_name":"OliverWeingarten","display_name":"Oliver Weingarten","profile_url":"https://cas-cz.academia.edu/OliverWeingarten?f_ri=12624","photo":"https://0.academia-photos.com/3288183/1092095/1361967/s65_oliver.weingarten.jpg"}],"research_interests":[{"id":1020,"name":"Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Chinese_Philosophy?f_ri=12624","nofollow":false},{"id":1022,"name":"Daoist Philosophy","url":"https://www.academia.edu/Documents/in/Daoist_Philosophy?f_ri=12624","nofollow":false},{"id":2399,"name":"Daoism","url":"https://www.academia.edu/Documents/in/Daoism?f_ri=12624","nofollow":false},{"id":10343,"name":"Political Rhetoric","url":"https://www.academia.edu/Documents/in/Political_Rhetoric?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":16358,"name":"Confucian Philosophy","url":"https://www.academia.edu/Documents/in/Confucian_Philosophy?f_ri=12624"},{"id":16805,"name":"Ancient Chinese Texts","url":"https://www.academia.edu/Documents/in/Ancient_Chinese_Texts?f_ri=12624"},{"id":24517,"name":"Early China","url":"https://www.academia.edu/Documents/in/Early_China?f_ri=12624"},{"id":27165,"name":"Confucianism","url":"https://www.academia.edu/Documents/in/Confucianism?f_ri=12624"},{"id":44921,"name":"Classical Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Classical_Chinese_Philosophy?f_ri=12624"},{"id":66420,"name":"Political Thought","url":"https://www.academia.edu/Documents/in/Political_Thought?f_ri=12624"},{"id":215203,"name":"Classical Chinese Intellectual History","url":"https://www.academia.edu/Documents/in/Classical_Chinese_Intellectual_History?f_ri=12624"},{"id":232930,"name":"Early Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Early_Chinese_Philosophy?f_ri=12624"},{"id":237027,"name":"Ancient China","url":"https://www.academia.edu/Documents/in/Ancient_China?f_ri=12624"},{"id":611633,"name":"Ancient Chinese Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Chinese_Philosophy?f_ri=12624"},{"id":624269,"name":"Chinese Political Thought","url":"https://www.academia.edu/Documents/in/Chinese_Political_Thought?f_ri=12624"},{"id":1835128,"name":"Early Chinese Philosophy and Literature","url":"https://www.academia.edu/Documents/in/Early_Chinese_Philosophy_and_Literature?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42721351" data-work_id="42721351" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42721351/Freedom_An_Unruly_History">Freedom: An Unruly History</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">We tend to think of freedom as something that is best protected by carefully circumscribing the boundaries of legitimate state activity. But who came up with this understanding of freedom, and for what purposes? In a masterful and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42721351" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">We tend to think of freedom as something that is best protected by carefully circumscribing the boundaries of legitimate state activity. But who came up with this understanding of freedom, and for what purposes? In a masterful and surprising reappraisal of more than two thousand years of thinking about freedom in the West, Annelien de Dijn argues that we owe our view of freedom not to the liberty lovers of the Age of Revolution but to the enemies of democracy.<br /><br />The conception of freedom most prevalent today—that it depends on the limitation of state power—is a deliberate and dramatic rupture with long-established ways of thinking about liberty. For centuries people in the West identified freedom not with being left alone by the state but with the ability to exercise control over the way in which they were governed. They had what might best be described as a democratic conception of liberty.<br /><br />Understanding the long history of freedom underscores how recently it has come to be identified with limited government. It also reveals something crucial about the genealogy of current ways of thinking about freedom. The notion that freedom is best preserved by shrinking the sphere of government was not invented by the revolutionaries of the seventeenth and eighteenth centuries who created our modern democracies—it was invented by their critics and opponents. Rather than following in the path of the American founders, today’s “big government” antagonists more closely resemble the counterrevolutionaries who tried to undo their work.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42721351" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1b8ed1b9ec7b6e9cef560de245076737" rel="nofollow" data-download="{"attachment_id":62936865,"asset_id":42721351,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62936865/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5248187" href="https://uu.academia.edu/AnnelienDeDijn">Annelien De Dijn</a><script data-card-contents-for-user="5248187" type="text/json">{"id":5248187,"first_name":"Annelien","last_name":"De Dijn","domain_name":"uu","page_name":"AnnelienDeDijn","display_name":"Annelien De Dijn","profile_url":"https://uu.academia.edu/AnnelienDeDijn?f_ri=12624","photo":"https://0.academia-photos.com/5248187/2363660/39157028/s65_annelien.de_dijn.jpg"}</script></span></span></li><li class="js-paper-rank-work_42721351 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42721351"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42721351, container: ".js-paper-rank-work_42721351", }); 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$(".js-view-count[data-work-id=42721351]").text(description); $(".js-view-count-work_42721351").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42721351").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42721351"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="135" href="https://www.academia.edu/Documents/in/Intellectual_History">Intellectual History</a>, <script data-card-contents-for-ri="135" type="text/json">{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2935" href="https://www.academia.edu/Documents/in/Republicanism">Republicanism</a>, <script data-card-contents-for-ri="2935" type="text/json">{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4568" href="https://www.academia.edu/Documents/in/Liberalism">Liberalism</a>, <script data-card-contents-for-ri="4568" type="text/json">{"id":4568,"name":"Liberalism","url":"https://www.academia.edu/Documents/in/Liberalism?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a><script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42721351]'), work: {"id":42721351,"title":"Freedom: An Unruly History","created_at":"2020-04-13T04:24:59.178-07:00","url":"https://www.academia.edu/42721351/Freedom_An_Unruly_History?f_ri=12624","dom_id":"work_42721351","summary":"We tend to think of freedom as something that is best protected by carefully circumscribing the boundaries of legitimate state activity. But who came up with this understanding of freedom, and for what purposes? In a masterful and surprising reappraisal of more than two thousand years of thinking about freedom in the West, Annelien de Dijn argues that we owe our view of freedom not to the liberty lovers of the Age of Revolution but to the enemies of democracy.\n\nThe conception of freedom most prevalent today—that it depends on the limitation of state power—is a deliberate and dramatic rupture with long-established ways of thinking about liberty. For centuries people in the West identified freedom not with being left alone by the state but with the ability to exercise control over the way in which they were governed. They had what might best be described as a democratic conception of liberty.\n\nUnderstanding the long history of freedom underscores how recently it has come to be identified with limited government. It also reveals something crucial about the genealogy of current ways of thinking about freedom. The notion that freedom is best preserved by shrinking the sphere of government was not invented by the revolutionaries of the seventeenth and eighteenth centuries who created our modern democracies—it was invented by their critics and opponents. Rather than following in the path of the American founders, today’s “big government” antagonists more closely resemble the counterrevolutionaries who tried to undo their work.","downloadable_attachments":[{"id":62936865,"asset_id":42721351,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5248187,"first_name":"Annelien","last_name":"De Dijn","domain_name":"uu","page_name":"AnnelienDeDijn","display_name":"Annelien De Dijn","profile_url":"https://uu.academia.edu/AnnelienDeDijn?f_ri=12624","photo":"https://0.academia-photos.com/5248187/2363660/39157028/s65_annelien.de_dijn.jpg"}],"research_interests":[{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=12624","nofollow":false},{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=12624","nofollow":false},{"id":4568,"name":"Liberalism","url":"https://www.academia.edu/Documents/in/Liberalism?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36901252" data-work_id="36901252" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36901252/Trascendenza_e_potere_La_teologia_politica_di_Carl_Schmitt_Morcelliana_1990_">Trascendenza e potere. La teologia politica di Carl Schmitt (Morcelliana, 1990)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Transcendence and Power. Carl Schmitt's Political Theology L' opera di CarI Schmitt (1888-1985) rappresenta una delle più forti provocazioni del pensiero del Novecento. La sua ricerca intellettuale e politica spazia nei diversi ambiti... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36901252" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Transcendence and Power. Carl Schmitt's Political Theology<br /><br />L' opera di CarI Schmitt (1888-1985) rappresenta una delle più forti provocazioni del pensiero del Novecento. La sua ricerca intellettuale e politica spazia nei diversi ambiti del diritto costituzionale e internazionale, della filosofia e della scienza della politica, della storia delle istituzioni, della letteratura e della teologia e si intreccia singolarmente con le vicende più drammatiche della storia contemporanea, in particolare<br />con la fine della repubblica di Weimar e con i primi anni del regime nazista, che lo vedono coinvolto in ruoli di primo piano. Il suo pensiero, riscoperto in questi ultimi anni, si trova oggi al centro di un serrato dibattito e di accese controversie.<br />Una delle provocazioni più significative di Schmitt è quella legata alla sua interpretazione del concetto di "teologia politica", un concetto destinato, pur con diverse interpretazioni, ad avere notevole fortuna nel pensiero teologico del '900, tanto da essere ancora oggi al centro dell'attenzione. Questo volume ricostruisce analiticamente, a partire dai primi<br />scritti fino alle ultime elaborazioni, la genesi, lo sviluppo e le applicazioni del concetto di "teologia politica" collocandolo sullo sfondo della sua ricerca e analizzando le reazioni e le critiche suscitate negli ambienti filosofici e teologici. Dall'angolo visuale della "teologia politica" l'intera opera schmittiana riceve una nuova e suggestiva luce e assume in certo senso valore di simbolo dell'itinerario della riflessione contemporanea sul politico, sul potere e sul suo ineliminabile riferimento alla trascendenza.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36901252" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eb56acfcb8ae38ad2eba3479533ea211" rel="nofollow" data-download="{"attachment_id":56853078,"asset_id":36901252,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56853078/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="88987" href="https://unitn.academia.edu/MicheleNicoletti">Michele Nicoletti</a><script data-card-contents-for-user="88987" type="text/json">{"id":88987,"first_name":"Michele","last_name":"Nicoletti","domain_name":"unitn","page_name":"MicheleNicoletti","display_name":"Michele Nicoletti","profile_url":"https://unitn.academia.edu/MicheleNicoletti?f_ri=12624","photo":"https://0.academia-photos.com/88987/15288138/15948952/s65_michele.nicoletti.jpg"}</script></span></span></li><li class="js-paper-rank-work_36901252 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36901252"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36901252, container: ".js-paper-rank-work_36901252", }); 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$(".js-view-count[data-work-id=36901252]").text(description); $(".js-view-count-work_36901252").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36901252").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36901252"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3876" href="https://www.academia.edu/Documents/in/Hobbes">Hobbes</a><script data-card-contents-for-ri="3876" type="text/json">{"id":3876,"name":"Hobbes","url":"https://www.academia.edu/Documents/in/Hobbes?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36901252]'), work: {"id":36901252,"title":"Trascendenza e potere. La teologia politica di Carl Schmitt (Morcelliana, 1990)","created_at":"2018-06-23T04:39:46.641-07:00","url":"https://www.academia.edu/36901252/Trascendenza_e_potere_La_teologia_politica_di_Carl_Schmitt_Morcelliana_1990_?f_ri=12624","dom_id":"work_36901252","summary":"Transcendence and Power. Carl Schmitt's Political Theology\n\nL' opera di CarI Schmitt (1888-1985) rappresenta una delle più forti provocazioni del pensiero del Novecento. La sua ricerca intellettuale e politica spazia nei diversi ambiti del diritto costituzionale e internazionale, della filosofia e della scienza della politica, della storia delle istituzioni, della letteratura e della teologia e si intreccia singolarmente con le vicende più drammatiche della storia contemporanea, in particolare\ncon la fine della repubblica di Weimar e con i primi anni del regime nazista, che lo vedono coinvolto in ruoli di primo piano. Il suo pensiero, riscoperto in questi ultimi anni, si trova oggi al centro di un serrato dibattito e di accese controversie.\nUna delle provocazioni più significative di Schmitt è quella legata alla sua interpretazione del concetto di \"teologia politica\", un concetto destinato, pur con diverse interpretazioni, ad avere notevole fortuna nel pensiero teologico del '900, tanto da essere ancora oggi al centro dell'attenzione. Questo volume ricostruisce analiticamente, a partire dai primi\nscritti fino alle ultime elaborazioni, la genesi, lo sviluppo e le applicazioni del concetto di \"teologia politica\" collocandolo sullo sfondo della sua ricerca e analizzando le reazioni e le critiche suscitate negli ambienti filosofici e teologici. Dall'angolo visuale della \"teologia politica\" l'intera opera schmittiana riceve una nuova e suggestiva luce e assume in certo senso valore di simbolo dell'itinerario della riflessione contemporanea sul politico, sul potere e sul suo ineliminabile riferimento alla trascendenza.\n","downloadable_attachments":[{"id":56853078,"asset_id":36901252,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":88987,"first_name":"Michele","last_name":"Nicoletti","domain_name":"unitn","page_name":"MicheleNicoletti","display_name":"Michele Nicoletti","profile_url":"https://unitn.academia.edu/MicheleNicoletti?f_ri=12624","photo":"https://0.academia-photos.com/88987/15288138/15948952/s65_michele.nicoletti.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=12624","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=12624","nofollow":false},{"id":3876,"name":"Hobbes","url":"https://www.academia.edu/Documents/in/Hobbes?f_ri=12624","nofollow":false},{"id":6728,"name":"Philosophy Of Law","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Law?f_ri=12624"},{"id":9465,"name":"Philosophy of History","url":"https://www.academia.edu/Documents/in/Philosophy_of_History?f_ri=12624"},{"id":10492,"name":"Thomas Hobbes","url":"https://www.academia.edu/Documents/in/Thomas_Hobbes?f_ri=12624"},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=12624"},{"id":14945,"name":"Kierkegaard","url":"https://www.academia.edu/Documents/in/Kierkegaard?f_ri=12624"},{"id":19021,"name":"Eric Voegelin","url":"https://www.academia.edu/Documents/in/Eric_Voegelin?f_ri=12624"},{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=12624"},{"id":31689,"name":"Karl Löwith","url":"https://www.academia.edu/Documents/in/Karl_Lowith?f_ri=12624"},{"id":52690,"name":"History of Law","url":"https://www.academia.edu/Documents/in/History_of_Law?f_ri=12624"},{"id":65491,"name":"Politische Philosophie","url":"https://www.academia.edu/Documents/in/Politische_Philosophie?f_ri=12624"},{"id":192224,"name":"Søren Kierkegaard","url":"https://www.academia.edu/Documents/in/S%C3%B8ren_Kierkegaard?f_ri=12624"},{"id":462059,"name":"Erik Peterson","url":"https://www.academia.edu/Documents/in/Erik_Peterson?f_ri=12624"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7234039" data-work_id="7234039" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7234039/Introduction_Liberalism_in_the_Early_Nineteenth_century_Iberian_World_2015_">Introduction: Liberalism in the Early Nineteenth-century Iberian World [2015]</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7234039" data-share-source="work_strip" 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itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1602832" href="https://umaine.academia.edu/GabrielPaquette">Gabriel Paquette</a><script data-card-contents-for-user="1602832" type="text/json">{"id":1602832,"first_name":"Gabriel","last_name":"Paquette","domain_name":"umaine","page_name":"GabrielPaquette","display_name":"Gabriel Paquette","profile_url":"https://umaine.academia.edu/GabrielPaquette?f_ri=12624","photo":"https://0.academia-photos.com/1602832/560489/105020933/s65_gabriel.paquette.jpg"}</script></span></span></li><li class="js-paper-rank-work_7234039 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7234039"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7234039, container: ".js-paper-rank-work_7234039", }); 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function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7234039]").text(description); $(".js-view-count-work_7234039").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7234039").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7234039"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="135" href="https://www.academia.edu/Documents/in/Intellectual_History">Intellectual History</a>, <script data-card-contents-for-ri="135" type="text/json">{"id":135,"name":"Intellectual 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href="https://www.academia.edu/15620865/Tocqueville_Democracy_and_Religion">Tocqueville, Democracy, and Religion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This is the Introduction to my book of the same title, just published by Oxford. <a href="http://ukcatalogue.oup.com/product/9780199681150.do" rel="nofollow">http://ukcatalogue.oup.com/product/9780199681150.do</a></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15620865" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="60454ab7b523c1b74974ad66198ac828" rel="nofollow" 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class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a><script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8700857]'), work: {"id":8700857,"title":"Bir Tercüme ve Bir İntihal Vakası: Ya da İbn Teymiyye'nin Siyasetü'ş-Şeriyye'sini Osmanlıcaya Kimler Nasıl Aktardı? ","created_at":"2014-10-08T19:11:30.407-07:00","url":"https://www.academia.edu/8700857/Bir_Terc%C3%BCme_ve_Bir_%C4%B0ntihal_Vakas%C4%B1_Ya_da_%C4%B0bn_Teymiyyenin_Siyaset%C3%BC%C5%9F_%C5%9Eeriyyesini_Osmanl%C4%B1caya_Kimler_Nas%C4%B1l_Aktard%C4%B1?f_ri=12624","dom_id":"work_8700857","summary":null,"downloadable_attachments":[{"id":35053096,"asset_id":8700857,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1881882,"first_name":"Derin","last_name":"Terzioglu","domain_name":"boun","page_name":"DerinTerzioglu","display_name":"Derin Terzioglu","profile_url":"https://boun.academia.edu/DerinTerzioglu?f_ri=12624","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38214929" data-work_id="38214929" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38214929/Dionigi_di_Alicarnasso_e_i_consigli_politici_di_Lucio_Giunio_Bruto_Storiografia_e_oratoria_al_servizio_della_costituzione_mista">Dionigi di Alicarnasso e i consigli politici di Lucio Giunio Bruto – Storiografia e oratoria al servizio della costituzione mista</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This contribution analyses the first of three speeches that according to Dionysius of Halicarnassus (Ant. Rom. 4, 71-75), L. Junius Brutus pronounced after the violence suffered by Lucretia, causing the expulsion of the Tarquins. In this... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38214929" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This contribution analyses the first of three speeches that according to Dionysius of Halicarnassus (Ant. Rom. 4, 71-75), L. Junius Brutus pronounced after the violence suffered by Lucretia, causing the expulsion of the Tarquins. In this circumstance, he spoke in reply to his fellow citizens who had been asked to decide which of the three forms of government they considered best between monarchy, aristocracy and democracy and they had expressed their preference for democracy. In the passage, according to the arguments the historian attributed to him, Brutus suggested a political model where the powers belonging to the monarchic model were transferred to a magistracy as consulship which was double and time-defined, and had to cooperate with the senate and whose decisions would be subject to ratification by the people. On the whole, his discourse seems to reflect the wish for an institutional reorganisation inspired by the theory of mixed constitution, able to preserve the positive aspects of the monarchic model while correcting its defects and on the other hand reconciling the competencies of the monarchic model and the democratic model. Bearing in mind the years in which Dionysius composed his work, we may suppose that through the fiction of the first oratio delivered by Brutus, the historian was trying to give some advice to Octavian Augustus, who meanwhile continued to obtain renewals of his consular office but took care to “transfer the res publica from his own dominion back to the authority of the Senate and the Roman People”, encouraging him to guarantee a form of government able to create harmonious relations between the different state powers.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38214929" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ac06abe5774092267a6c2e45c479f9ab" rel="nofollow" data-download="{"attachment_id":58254151,"asset_id":38214929,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58254151/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15137551" href="https://unifi.academia.edu/IdaGildaMastrorosa">Ida Gilda Mastrorosa</a><script data-card-contents-for-user="15137551" type="text/json">{"id":15137551,"first_name":"Ida Gilda","last_name":"Mastrorosa","domain_name":"unifi","page_name":"IdaGildaMastrorosa","display_name":"Ida Gilda Mastrorosa","profile_url":"https://unifi.academia.edu/IdaGildaMastrorosa?f_ri=12624","photo":"https://0.academia-photos.com/15137551/10945631/12218989/s65_ida_gilda.mastrorosa.jpg"}</script></span></span></li><li class="js-paper-rank-work_38214929 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38214929"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38214929, container: ".js-paper-rank-work_38214929", }); 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Rom. 4, 71-75), L. Junius Brutus pronounced after the violence suffered by Lucretia, causing the expulsion of the Tarquins. In this circumstance, he spoke in reply to his fellow citizens who had been asked to decide which of the three forms of government they considered best between monarchy, aristocracy and democracy and they had expressed their preference for democracy. In the passage, according to the arguments the historian attributed to him, Brutus suggested a political model where the powers belonging to the monarchic model were transferred to a magistracy as consulship which was double and time-defined, and had to cooperate with the senate and whose decisions would be subject to ratification by the people. On the whole, his discourse seems to reflect the wish for an institutional reorganisation inspired by the theory of mixed constitution, able to preserve the positive aspects of the monarchic model while correcting its defects and on the other hand reconciling the competencies of the monarchic model and the democratic model. Bearing in mind the years in which Dionysius composed his work, we may suppose that through the fiction of the first oratio delivered by Brutus, the historian was trying to give some advice to Octavian Augustus, who meanwhile continued to obtain renewals of his consular office but took care to “transfer the res publica from his own dominion back to the authority of the Senate and the Roman People”, encouraging him to guarantee a form of government able to create harmonious relations between the different state powers.","downloadable_attachments":[{"id":58254151,"asset_id":38214929,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15137551,"first_name":"Ida Gilda","last_name":"Mastrorosa","domain_name":"unifi","page_name":"IdaGildaMastrorosa","display_name":"Ida Gilda Mastrorosa","profile_url":"https://unifi.academia.edu/IdaGildaMastrorosa?f_ri=12624","photo":"https://0.academia-photos.com/15137551/10945631/12218989/s65_ida_gilda.mastrorosa.jpg"}],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=12624","nofollow":false},{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=12624","nofollow":false},{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=12624","nofollow":false},{"id":845,"name":"Roman Historiography","url":"https://www.academia.edu/Documents/in/Roman_Historiography?f_ri=12624","nofollow":false},{"id":10551,"name":"Ancient Historiography","url":"https://www.academia.edu/Documents/in/Ancient_Historiography?f_ri=12624"},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":171063,"name":"Dionysius of Halicarnassus","url":"https://www.academia.edu/Documents/in/Dionysius_of_Halicarnassus?f_ri=12624"},{"id":269655,"name":"Augustan Age","url":"https://www.academia.edu/Documents/in/Augustan_Age?f_ri=12624"},{"id":433797,"name":"Alte Geschichte","url":"https://www.academia.edu/Documents/in/Alte_Geschichte?f_ri=12624"},{"id":556722,"name":"Histoire de la pensée politique","url":"https://www.academia.edu/Documents/in/Histoire_de_la_pensee_politique?f_ri=12624"},{"id":687041,"name":"Mixed Constitution","url":"https://www.academia.edu/Documents/in/Mixed_Constitution?f_ri=12624"},{"id":1185986,"name":"Archaic Rome","url":"https://www.academia.edu/Documents/in/Archaic_Rome?f_ri=12624"},{"id":1214400,"name":"L. Junius Brutus","url":"https://www.academia.edu/Documents/in/L._Junius_Brutus?f_ri=12624"},{"id":2256888,"name":"Denys d'Halicarnasse","url":"https://www.academia.edu/Documents/in/Denys_dHalicarnasse?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1301348 coauthored" data-work_id="1301348" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1301348/Lexique_de_science_politique_4e_%C3%A9d_2017_670_p_Glossary_of_Political_Science_Concepts">Lexique de science politique (4e éd., 2017, 670 p.) / Glossary of Political Science Concepts</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">L'édition 2017 du Lexique de science politique (4e édition) propose des définitions claires, assorties de quelques illustrations, de notions clés de l'analyse politique, des institutions, des idées et des faits politiques majeurs. Il... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1301348" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L'édition 2017 du Lexique de science politique (4e édition) propose des définitions claires, assorties de quelques illustrations, de notions clés de l'analyse politique, des institutions, des idées et des faits politiques majeurs. Il aborde toutes les disciplines relevant de la science politique, les institutions et régimes politiques, le droit constitutionnel, l'administration publique, la sociologie politique ou encore les relations internationales, l'Europe, les politiques publiques et les idées politiques. <br />Non seulement il passe au crible les institutions et les acteurs de la vie politique nationale, mais il donne toutes les clés de lecture pour comprendre les transformations européennes et les nouvelles dynamiques politiques de la mondialisation. <br /> <br />Le lexique est destiné aux étudiants des cursus de droit, d'histoire, de philosophie et de journalisme, mais aussi aux élèves de Sciences-Po et des classes préparatoires.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1301348" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="79ddac40ccbd0b27365335302459ba47" rel="nofollow" data-download="{"attachment_id":35993337,"asset_id":1301348,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35993337/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="681744" href="https://univ-paris1.academia.edu/OlivierNay">Olivier Nay</a><script data-card-contents-for-user="681744" type="text/json">{"id":681744,"first_name":"Olivier","last_name":"Nay","domain_name":"univ-paris1","page_name":"OlivierNay","display_name":"Olivier Nay","profile_url":"https://univ-paris1.academia.edu/OlivierNay?f_ri=12624","photo":"https://0.academia-photos.com/681744/384727/151171305/s65_olivier.nay.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-1301348">+2</span><div class="hidden js-additional-users-1301348"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://u-paris2.academia.edu/YvesSurel">Yves Surel</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://univ-paris1.academia.edu/FrancoiseDreyfus">Francoise Dreyfus</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-1301348'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-1301348').html(); 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Il aborde toutes les disciplines relevant de la science politique, les institutions et régimes politiques, le droit constitutionnel, l'administration publique, la sociologie politique ou encore les relations internationales, l'Europe, les politiques publiques et les idées politiques.\r\nNon seulement il passe au crible les institutions et les acteurs de la vie politique nationale, mais il donne toutes les clés de lecture pour comprendre les transformations européennes et les nouvelles dynamiques politiques de la mondialisation.\r\n\r\nLe lexique est destiné aux étudiants des cursus de droit, d'histoire, de philosophie et de journalisme, mais aussi aux élèves de Sciences-Po et des classes préparatoires.","downloadable_attachments":[{"id":35993337,"asset_id":1301348,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":681744,"first_name":"Olivier","last_name":"Nay","domain_name":"univ-paris1","page_name":"OlivierNay","display_name":"Olivier Nay","profile_url":"https://univ-paris1.academia.edu/OlivierNay?f_ri=12624","photo":"https://0.academia-photos.com/681744/384727/151171305/s65_olivier.nay.jpg"},{"id":19113,"first_name":"Yves","last_name":"Surel","domain_name":"u-paris2","page_name":"YvesSurel","display_name":"Yves Surel","profile_url":"https://u-paris2.academia.edu/YvesSurel?f_ri=12624","photo":"https://0.academia-photos.com/19113/80358/88202/s65_yves.surel.jpg"},{"id":195101177,"first_name":"Francoise","last_name":"Dreyfus","domain_name":"univ-paris1","page_name":"FrancoiseDreyfus","display_name":"Francoise Dreyfus","profile_url":"https://univ-paris1.academia.edu/FrancoiseDreyfus?f_ri=12624","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology?f_ri=12624","nofollow":false},{"id":797,"name":"International Relations","url":"https://www.academia.edu/Documents/in/International_Relations?f_ri=12624","nofollow":false},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":1723635,"name":"Public Policy","url":"https://www.academia.edu/Documents/in/Public_Policy?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_26841294" data-work_id="26841294" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26841294/_Inclinatio_inchoavit_Decadenza_e_fine_dell_impero_romano_d_Occidente_nella_storiografia_umanistica_Leonardo_Bruni_e_Biondo_Flavio">“Inclinatio inchoavit” Decadenza e fine dell’impero romano d’Occidente nella storiografia umanistica: Leonardo Bruni e Biondo Flavio</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Besides showing a strong interest in ancient Rome and its institutions, 15th century historiography gives a special place to the theme of the Western Roman Empire’s decline. In this light, some sections of the Laudatio Florentinae urbis... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_26841294" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Besides showing a strong interest in ancient Rome and its institutions, 15th century historiography gives a special place to the theme of the Western Roman Empire’s decline. In this light, some sections of the Laudatio Florentinae urbis and the Historiae Florentini populi by Leonardo Bruni as well as of the Decades by Biondo Flavio deserve mention. Unlike Bruni’s works, where the first cause of Rome’s decline was identified in the rejection of the republican model and the exercise of freedom that had embodied its foundations, Biondo’s treatises reveal the inclination to focus from a more structured perspective on the process which led to the end of ancient Rome’s Empire, without looking for a univocal cause. In general, beyond some parallel points of view between the two authors, such as, among others, a positive evaluation of Theodosius’ reign and the idea that, thanks to Rome’s decline, the conditions that allowed other cities in the Italian peninsula to later increase autonomously were created, Biondo’s considerations more particularly show a longue durée historiographical approach and the tendency to perceive Late Antiquity as an important transition phase as well as to remark the meaningfulness of some crucial historical episodes which characterized it.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26841294" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="42a0ec484366a08a5ce57fbc9b61a9a7" rel="nofollow" data-download="{"attachment_id":47112043,"asset_id":26841294,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47112043/download_file?st=MTczMjcwMzQxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15137551" href="https://unifi.academia.edu/IdaGildaMastrorosa">Ida Gilda Mastrorosa</a><script data-card-contents-for-user="15137551" type="text/json">{"id":15137551,"first_name":"Ida Gilda","last_name":"Mastrorosa","domain_name":"unifi","page_name":"IdaGildaMastrorosa","display_name":"Ida Gilda Mastrorosa","profile_url":"https://unifi.academia.edu/IdaGildaMastrorosa?f_ri=12624","photo":"https://0.academia-photos.com/15137551/10945631/12218989/s65_ida_gilda.mastrorosa.jpg"}</script></span></span></li><li class="js-paper-rank-work_26841294 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26841294"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26841294, container: ".js-paper-rank-work_26841294", }); 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$(".js-view-count[data-work-id=26841294]").text(description); $(".js-view-count-work_26841294").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_26841294").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="26841294"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">23</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="136" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a>, <script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="829" href="https://www.academia.edu/Documents/in/Roman_History">Roman History</a><script data-card-contents-for-ri="829" type="text/json">{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=26841294]'), work: {"id":26841294,"title":"“Inclinatio inchoavit” Decadenza e fine dell’impero romano d’Occidente nella storiografia umanistica: Leonardo Bruni e Biondo Flavio","created_at":"2016-07-08T10:48:29.484-07:00","url":"https://www.academia.edu/26841294/_Inclinatio_inchoavit_Decadenza_e_fine_dell_impero_romano_d_Occidente_nella_storiografia_umanistica_Leonardo_Bruni_e_Biondo_Flavio?f_ri=12624","dom_id":"work_26841294","summary":"Besides showing a strong interest in ancient Rome and its institutions, 15th century historiography gives a special place to the theme of the Western Roman Empire’s decline. In this light, some sections of the Laudatio Florentinae urbis and the Historiae Florentini populi by Leonardo Bruni as well as of the Decades by Biondo Flavio deserve mention. Unlike Bruni’s works, where the first cause of Rome’s decline was identified in the rejection of the republican model and the exercise of freedom that had embodied its foundations, Biondo’s treatises reveal the inclination to focus from a more structured perspective on the process which led to the end of ancient Rome’s Empire, without looking for a univocal cause. In general, beyond some parallel points of view between the two authors, such as, among others, a positive evaluation of Theodosius’ reign and the idea that, thanks to Rome’s decline, the conditions that allowed other cities in the Italian peninsula to later increase autonomously were created, Biondo’s considerations more particularly show a longue durée historiographical approach and the tendency to perceive Late Antiquity as an important transition phase as well as to remark the meaningfulness of some crucial historical episodes which characterized it.","downloadable_attachments":[{"id":47112043,"asset_id":26841294,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15137551,"first_name":"Ida Gilda","last_name":"Mastrorosa","domain_name":"unifi","page_name":"IdaGildaMastrorosa","display_name":"Ida Gilda Mastrorosa","profile_url":"https://unifi.academia.edu/IdaGildaMastrorosa?f_ri=12624","photo":"https://0.academia-photos.com/15137551/10945631/12218989/s65_ida_gilda.mastrorosa.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=12624","nofollow":false},{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=12624","nofollow":false},{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=12624","nofollow":false},{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=12624","nofollow":false},{"id":845,"name":"Roman Historiography","url":"https://www.academia.edu/Documents/in/Roman_Historiography?f_ri=12624"},{"id":997,"name":"Reception Studies","url":"https://www.academia.edu/Documents/in/Reception_Studies?f_ri=12624"},{"id":1367,"name":"Renaissance 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Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=12624"},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":79737,"name":"15th century Italian humanism","url":"https://www.academia.edu/Documents/in/15th_century_Italian_humanism?f_ri=12624"},{"id":80751,"name":"Late Roman Historiography","url":"https://www.academia.edu/Documents/in/Late_Roman_Historiography?f_ri=12624"},{"id":96399,"name":"Antigüedad Tardía","url":"https://www.academia.edu/Documents/in/Antig%C3%BCedad_Tard%C3%ADa?f_ri=12624"},{"id":99972,"name":"Italian Renaissance History","url":"https://www.academia.edu/Documents/in/Italian_Renaissance_History?f_ri=12624"},{"id":332416,"name":"Leonardo Bruni","url":"https://www.academia.edu/Documents/in/Leonardo_Bruni?f_ri=12624"},{"id":406652,"name":"Antiquité tardive","url":"https://www.academia.edu/Documents/in/Antiquit%C3%A9_tardive?f_ri=12624"},{"id":1115966,"name":"Biondo Flavio","url":"https://www.academia.edu/Documents/in/Biondo_Flavio?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40347732" data-work_id="40347732" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40347732/La_lungimiranza_politica_di_Claudio_fra_storiografia_antica_e_Ragion_di_stato_dei_moderni">La lungimiranza politica di Claudio fra storiografia antica e Ragion di stato dei moderni.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The paper focuses on Tacitus’ account of the speech made by Claudius in 48 CE in favour of the admission of the primores of ‘long-haired’ Gaul to the senate, examining arguments used by the historian to clarify the reactions to their... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40347732" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The paper focuses on Tacitus’ account of the speech made by Claudius in 48 CE in favour of the admission of the primores of ‘long-haired’ Gaul to the senate, examining arguments used by the historian to clarify the reactions to their request and the reasoning adopted by the emperor to convince the senators to accept it. Besides expressing awareness of the efficacy of the criteria used by Romans to create a supranational imperial order, the passage shows Tacitus’ ability to highlight the political meaningfulness of Claudius’ intervention, making it a model worthy of surviving and being mentioned many centuries later in modern culture. In this vein, the second part of the paper analyzes some 16th and early 17th century references to the emperor’s speech in authors such as Justus Lipsius, Scipione Ammirato, Jean Bodin, Traiano Boccalini, Hugo Grotius. Within their works, also dedicated to examining the birth, development and decline of States, we see that besides recalling an episode occurring many centuries before, some key-intellectuals made utilized the story into a valid exemplum to promote a model of efficacious government favouring integration as a means of consolidating modern states.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40347732" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2df004b3fd2cb424ae8beb9db75470bb" rel="nofollow" data-download="{"attachment_id":60605919,"asset_id":40347732,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60605919/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15137551" href="https://unifi.academia.edu/IdaGildaMastrorosa">Ida Gilda Mastrorosa</a><script data-card-contents-for-user="15137551" type="text/json">{"id":15137551,"first_name":"Ida Gilda","last_name":"Mastrorosa","domain_name":"unifi","page_name":"IdaGildaMastrorosa","display_name":"Ida Gilda Mastrorosa","profile_url":"https://unifi.academia.edu/IdaGildaMastrorosa?f_ri=12624","photo":"https://0.academia-photos.com/15137551/10945631/12218989/s65_ida_gilda.mastrorosa.jpg"}</script></span></span></li><li class="js-paper-rank-work_40347732 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40347732"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40347732, container: ".js-paper-rank-work_40347732", }); 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Besides expressing awareness of the efficacy of the criteria used by Romans to create a supranational imperial order, the passage shows Tacitus’ ability to highlight the political meaningfulness of Claudius’ intervention, making it a model worthy of surviving and being mentioned many centuries later in modern culture. In this vein, the second part of the paper analyzes some 16th and early 17th century references to the emperor’s speech in authors such as Justus Lipsius, Scipione Ammirato, Jean Bodin, Traiano Boccalini, Hugo Grotius. Within their works, also dedicated to examining the birth, development and decline of States, we see that besides recalling an episode occurring many centuries before, some key-intellectuals made utilized the story into a valid exemplum to promote a model of efficacious government favouring integration as a means of consolidating modern states.","downloadable_attachments":[{"id":60605919,"asset_id":40347732,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15137551,"first_name":"Ida Gilda","last_name":"Mastrorosa","domain_name":"unifi","page_name":"IdaGildaMastrorosa","display_name":"Ida Gilda Mastrorosa","profile_url":"https://unifi.academia.edu/IdaGildaMastrorosa?f_ri=12624","photo":"https://0.academia-photos.com/15137551/10945631/12218989/s65_ida_gilda.mastrorosa.jpg"}],"research_interests":[{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=12624","nofollow":false},{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=12624","nofollow":false},{"id":845,"name":"Roman Historiography","url":"https://www.academia.edu/Documents/in/Roman_Historiography?f_ri=12624","nofollow":false},{"id":3291,"name":"History and Classical tradition studies","url":"https://www.academia.edu/Documents/in/History_and_Classical_tradition_studies?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":13903,"name":"History of Political Science","url":"https://www.academia.edu/Documents/in/History_of_Political_Science?f_ri=12624"},{"id":21656,"name":"Roman political culture","url":"https://www.academia.edu/Documents/in/Roman_political_culture?f_ri=12624"},{"id":22599,"name":"Classical Reception Studies","url":"https://www.academia.edu/Documents/in/Classical_Reception_Studies?f_ri=12624"},{"id":23555,"name":"Roman Empire","url":"https://www.academia.edu/Documents/in/Roman_Empire?f_ri=12624"},{"id":35986,"name":"Tacitus","url":"https://www.academia.edu/Documents/in/Tacitus?f_ri=12624"},{"id":37044,"name":"Roman imperial history","url":"https://www.academia.edu/Documents/in/Roman_imperial_history?f_ri=12624"},{"id":47133,"name":"Hugo Grotius","url":"https://www.academia.edu/Documents/in/Hugo_Grotius?f_ri=12624"},{"id":71957,"name":"Emperor Claudius","url":"https://www.academia.edu/Documents/in/Emperor_Claudius?f_ri=12624"},{"id":190941,"name":"Justus Lipsius","url":"https://www.academia.edu/Documents/in/Justus_Lipsius?f_ri=12624"},{"id":226663,"name":"Reason of State from Machiavelli to Botero","url":"https://www.academia.edu/Documents/in/Reason_of_State_from_Machiavelli_to_Botero?f_ri=12624"},{"id":407704,"name":"Reason of State","url":"https://www.academia.edu/Documents/in/Reason_of_State?f_ri=12624"},{"id":409425,"name":"Tacitism","url":"https://www.academia.edu/Documents/in/Tacitism?f_ri=12624"},{"id":1761536,"name":"Raison d'Etat","url":"https://www.academia.edu/Documents/in/Raison_dEtat?f_ri=12624"},{"id":2849454,"name":"empereur Claude ","url":"https://www.academia.edu/Documents/in/empereur_Claude?f_ri=12624"},{"id":2897735,"name":"Tacito","url":"https://www.academia.edu/Documents/in/Tacito-2?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_20350420" data-work_id="20350420" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/20350420/Europe_India_and_the_Limits_of_Secularism">Europe, India, and the Limits of Secularism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Introduction and first chapter of a new book: Even though ‘the crisis of secularism’ was declared decades ago, it remains unresolved. This book argues that its roots are internal to the liberal model of secularism, which emerged from the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_20350420" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Introduction and first chapter of a new book: Even though ‘the crisis of secularism’ was declared decades ago, it remains unresolved. This book argues that its roots are internal to the liberal model of secularism, which emerged from the religious dynamics of the Protestant Reformation. In Europe and India, this model has gone hand in hand with an intolerant anticlerical theology that rejects certain traditions as evil ‘political religion’. Consequently, liberal secularism often harms local forms of coexistence rather than nourishing them.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/20350420" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aee34910aaf8d69edd617eb00dc7fc8b" rel="nofollow" data-download="{"attachment_id":41305407,"asset_id":20350420,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/41305407/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="932068" href="https://ugent.academia.edu/JakobDeRoover">Jakob De Roover</a><script data-card-contents-for-user="932068" type="text/json">{"id":932068,"first_name":"Jakob","last_name":"De Roover","domain_name":"ugent","page_name":"JakobDeRoover","display_name":"Jakob De Roover","profile_url":"https://ugent.academia.edu/JakobDeRoover?f_ri=12624","photo":"https://0.academia-photos.com/932068/618782/51272146/s65_jakob.de_roover.jpg"}</script></span></span></li><li class="js-paper-rank-work_20350420 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="20350420"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 20350420, container: ".js-paper-rank-work_20350420", }); 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$(".js-view-count[data-work-id=20350420]").text(description); $(".js-view-count-work_20350420").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_20350420").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="20350420"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="114" href="https://www.academia.edu/Documents/in/Hinduism">Hinduism</a>, <script data-card-contents-for-ri="114" type="text/json">{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a><script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=20350420]'), work: {"id":20350420,"title":"Europe, India, and the Limits of Secularism","created_at":"2016-01-18T05:11:53.779-08:00","url":"https://www.academia.edu/20350420/Europe_India_and_the_Limits_of_Secularism?f_ri=12624","dom_id":"work_20350420","summary":"Introduction and first chapter of a new book: Even though ‘the crisis of secularism’ was declared decades ago, it remains unresolved. This book argues that its roots are internal to the liberal model of secularism, which emerged from the religious dynamics of the Protestant Reformation. In Europe and India, this model has gone hand in hand with an intolerant anticlerical theology that rejects certain traditions as evil ‘political religion’. Consequently, liberal secularism often harms local forms of coexistence rather than nourishing them.","downloadable_attachments":[{"id":41305407,"asset_id":20350420,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":932068,"first_name":"Jakob","last_name":"De Roover","domain_name":"ugent","page_name":"JakobDeRoover","display_name":"Jakob De Roover","profile_url":"https://ugent.academia.edu/JakobDeRoover?f_ri=12624","photo":"https://0.academia-photos.com/932068/618782/51272146/s65_jakob.de_roover.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=12624","nofollow":false},{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=12624","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false},{"id":3389,"name":"Indian studies","url":"https://www.academia.edu/Documents/in/Indian_studies?f_ri=12624"},{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies?f_ri=12624"},{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=12624"},{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization?f_ri=12624"},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":14972,"name":"Comparative Secularism","url":"https://www.academia.edu/Documents/in/Comparative_Secularism?f_ri=12624"},{"id":15702,"name":"Modern Indian History","url":"https://www.academia.edu/Documents/in/Modern_Indian_History?f_ri=12624"},{"id":19283,"name":"Secularisms and Secularities","url":"https://www.academia.edu/Documents/in/Secularisms_and_Secularities?f_ri=12624"},{"id":22282,"name":"Liberalism and Toleration","url":"https://www.academia.edu/Documents/in/Liberalism_and_Toleration?f_ri=12624"},{"id":26521,"name":"Tolerance","url":"https://www.academia.edu/Documents/in/Tolerance?f_ri=12624"},{"id":32660,"name":"Comparative Political Theory","url":"https://www.academia.edu/Documents/in/Comparative_Political_Theory?f_ri=12624"},{"id":42845,"name":"Religious Toleration","url":"https://www.academia.edu/Documents/in/Religious_Toleration?f_ri=12624"},{"id":43838,"name":"India","url":"https://www.academia.edu/Documents/in/India?f_ri=12624"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=12624"},{"id":66420,"name":"Political Thought","url":"https://www.academia.edu/Documents/in/Political_Thought?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9829410" data-work_id="9829410" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9829410/_La_nota_del_Stato_di_Firenze_Leonardo_e_Savonarola_politica_profezia_arte">"La nota del Stato di Firenze". Leonardo e Savonarola: politica, profezia, arte.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The tale of a meeting between Leonardo and Savonarola in the summer of 1495, later reported by Vasari (1550 and 1568) but confirmed by a memorandum remained in Leonardo's possession (Codex Atlanticus, f. 628 r), which refers explicitly to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9829410" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The tale of a meeting between Leonardo and Savonarola in the summer of 1495, later reported by Vasari (1550 and 1568) but confirmed by a memorandum remained in Leonardo's possession (Codex Atlanticus, f. 628 r), which refers explicitly to a "mission" assigned to him (presumably by Ludovico Sforza) to go to Florence, in order to get (through a competent mediator, probably Bernardo Rucellai) a detailed report about the new political rules promoted by the friar, lends credibility to a hypothesis of comparison between their anthropological conceptions, especially as they emerge from their "transfigured" use of the prophetic semantics, despite their shared repudiation of astrological quackery. If, on the one <br />hand, Savonarola's preaching does not have any properly predictive character, in terms of intentional "divination", standing rather as a projection or representation of the contingency of the current days, in purely political terms, Leonardo's riddles, which he literally called "prophecies", on the other hand - and similarly - transform the genre of presages or predictions into entertainment tools for courtly audiences, that, however, in some cases, become a vehicle for a critical evaluation of the troubles of contemporary society. The likelihood that, on the occasion of his convocation in Florence in 1495, Leonardo was able to listen to Savonarola's sermons, so steeped in apocalyptic prophecy, may provide an <br />explanation to the appearance of writings called "prophecies", among his notes, just in the last five years of the century. Their underlying vision of man, clearly pessimistic, offers significant points of contact with the negative anthropology advocated by Savonarola's preaching, which also makes use of animal apology, especially in the conceptual and ideological interpretation of the "anti-human" conflictuality among men, that makes them "beasts" towards themselves, in a sort of anticipation of Hobbes' famous motto homo homini <br />lupus.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9829410" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5b86c8328eaef12f7794a553aa0f08e0" rel="nofollow" data-download="{"attachment_id":35996755,"asset_id":9829410,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35996755/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="234890" href="https://chiesadimilano.academia.edu/MarcoVersiero">Marco Versiero</a><script data-card-contents-for-user="234890" type="text/json">{"id":234890,"first_name":"Marco","last_name":"Versiero","domain_name":"chiesadimilano","page_name":"MarcoVersiero","display_name":"Marco Versiero","profile_url":"https://chiesadimilano.academia.edu/MarcoVersiero?f_ri=12624","photo":"https://0.academia-photos.com/234890/51676/108782969/s65_marco.versiero.jpg"}</script></span></span></li><li class="js-paper-rank-work_9829410 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9829410"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9829410, container: ".js-paper-rank-work_9829410", }); 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Leonardo e Savonarola: politica, profezia, arte.","created_at":"2014-12-18T12:39:20.613-08:00","url":"https://www.academia.edu/9829410/_La_nota_del_Stato_di_Firenze_Leonardo_e_Savonarola_politica_profezia_arte?f_ri=12624","dom_id":"work_9829410","summary":"The tale of a meeting between Leonardo and Savonarola in the summer of 1495, later reported by Vasari (1550 and 1568) but confirmed by a memorandum remained in Leonardo's possession (Codex Atlanticus, f. 628 r), which refers explicitly to a \"mission\" assigned to him (presumably by Ludovico Sforza) to go to Florence, in order to get (through a competent mediator, probably Bernardo Rucellai) a detailed report about the new political rules promoted by the friar, lends credibility to a hypothesis of comparison between their anthropological conceptions, especially as they emerge from their \"transfigured\" use of the prophetic semantics, despite their shared repudiation of astrological quackery. If, on the one\r\nhand, Savonarola's preaching does not have any properly predictive character, in terms of intentional \"divination\", standing rather as a projection or representation of the contingency of the current days, in purely political terms, Leonardo's riddles, which he literally called \"prophecies\", on the other hand - and similarly - transform the genre of presages or predictions into entertainment tools for courtly audiences, that, however, in some cases, become a vehicle for a critical evaluation of the troubles of contemporary society. The likelihood that, on the occasion of his convocation in Florence in 1495, Leonardo was able to listen to Savonarola's sermons, so steeped in apocalyptic prophecy, may provide an\r\nexplanation to the appearance of writings called \"prophecies\", among his notes, just in the last five years of the century. Their underlying vision of man, clearly pessimistic, offers significant points of contact with the negative anthropology advocated by Savonarola's preaching, which also makes use of animal apology, especially in the conceptual and ideological interpretation of the \"anti-human\" conflictuality among men, that makes them \"beasts\" towards themselves, in a sort of anticipation of Hobbes' famous motto homo homini\r\nlupus.","downloadable_attachments":[{"id":35996755,"asset_id":9829410,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":234890,"first_name":"Marco","last_name":"Versiero","domain_name":"chiesadimilano","page_name":"MarcoVersiero","display_name":"Marco Versiero","profile_url":"https://chiesadimilano.academia.edu/MarcoVersiero?f_ri=12624","photo":"https://0.academia-photos.com/234890/51676/108782969/s65_marco.versiero.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false},{"id":2221,"name":"Italian Studies","url":"https://www.academia.edu/Documents/in/Italian_Studies?f_ri=12624","nofollow":false},{"id":2987,"name":"Renaissance Studies","url":"https://www.academia.edu/Documents/in/Renaissance_Studies?f_ri=12624","nofollow":false},{"id":3027,"name":"Renaissance Humanism","url":"https://www.academia.edu/Documents/in/Renaissance_Humanism?f_ri=12624","nofollow":false},{"id":5122,"name":"CIvic Humanism","url":"https://www.academia.edu/Documents/in/CIvic_Humanism?f_ri=12624"},{"id":5460,"name":"Conceptual Metaphor","url":"https://www.academia.edu/Documents/in/Conceptual_Metaphor?f_ri=12624"},{"id":7887,"name":"Italian Literature","url":"https://www.academia.edu/Documents/in/Italian_Literature?f_ri=12624"},{"id":11712,"name":"Metaphor","url":"https://www.academia.edu/Documents/in/Metaphor?f_ri=12624"},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":16368,"name":"Italian Renaissance Art","url":"https://www.academia.edu/Documents/in/Italian_Renaissance_Art?f_ri=12624"},{"id":17916,"name":"Renaissance literature","url":"https://www.academia.edu/Documents/in/Renaissance_literature?f_ri=12624"},{"id":18281,"name":"Allegory","url":"https://www.academia.edu/Documents/in/Allegory?f_ri=12624"},{"id":21545,"name":"Italian Renaissance literature","url":"https://www.academia.edu/Documents/in/Italian_Renaissance_literature?f_ri=12624"},{"id":35933,"name":"Prophetism","url":"https://www.academia.edu/Documents/in/Prophetism?f_ri=12624"},{"id":36294,"name":"Leonardo da Vinci","url":"https://www.academia.edu/Documents/in/Leonardo_da_Vinci?f_ri=12624"},{"id":70462,"name":"Girolamo Savonarola","url":"https://www.academia.edu/Documents/in/Girolamo_Savonarola?f_ri=12624"},{"id":135546,"name":"Prophecy","url":"https://www.academia.edu/Documents/in/Prophecy?f_ri=12624"},{"id":148346,"name":"Linguistics, lexical semantics, political discourse","url":"https://www.academia.edu/Documents/in/Linguistics_lexical_semantics_political_discourse?f_ri=12624"},{"id":438191,"name":"Ludovico Sforza El Moro","url":"https://www.academia.edu/Documents/in/Ludovico_Sforza_El_Moro?f_ri=12624"},{"id":463437,"name":"Bernardo Rucellai","url":"https://www.academia.edu/Documents/in/Bernardo_Rucellai?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35775977" data-work_id="35775977" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35775977/%D0%9A%D1%80%D0%B5%D1%81%D1%96%D0%BD_%D0%9E_%D0%92_%D0%86%D1%81%D1%82%D0%BE%D1%80%D1%96%D1%8F_%D0%9C%D0%B0%D0%BB%D0%BE%D1%80%D0%BE%D1%81%D1%96%D1%97_%D0%9C%D0%B8%D0%BA%D0%BE%D0%BB%D0%B8_%D0%9C%D0%B0%D1%80%D0%BA%D0%B5%D0%B2%D0%B8%D1%87%D0%B0_%D1%96%D1%81%D1%82%D0%BE%D1%80%D0%B8%D1%87%D0%BD%D0%B0_%D0%BF%D1%80%D0%B0%D1%86%D1%8F_%D1%82%D0%B0_%D0%BF%D0%BE%D0%BB%D1%96%D1%82%D0%B8%D1%87%D0%BD%D0%B8%D0%B9_%D1%82%D1%80%D0%B0%D0%BA%D1%82%D0%B0%D1%82_Oleksiy_Kresin_History_of_Little_Russia_by_Mykola_Markevych_as_Historical_and_Political_Text_">Кресін О.В. «Історія Малоросії» Миколи Маркевича: історична праця та політичний трактат (Oleksiy Kresin. "History of Little Russia" by Mykola Markevych as Historical and Political Text)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Кресін О.В. «Історія Малоросії» Миколи Маркевича: історична праця та політичний трактат // Studia politologica Ucraino-Polona. Т. 7. 2017. С. 271 – 286. М. Маркевич був людиною свого часу. Як історик він з методологічної точки зору навіть... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35775977" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Кресін О.В. «Історія Малоросії» Миколи Маркевича: історична праця та політичний трактат // Studia politologica Ucraino-Polona. Т. 7. 2017. С. 271 – 286.<br />М. Маркевич був людиною свого часу. Як історик він з методологічної точки зору навіть відстав від свого часу, що не пройшло непоміченим для сучасників та нащадків.<br />На противагу «Історії Малої Росії» Д. Бантиша-Каменського, написаній в об’єктивістському стилі, він створив публіцистичний твір, де історія виступає лише тлом для політичних ідей автора.<br />До того ж, твір цей насправді, як уже відзначали дослідники, є переважно компілятивним, у якому, до того ж, ступінь обробки запозичень був дуже низьким. Завдяки М. Маркевичу до історичного обігу під виглядом справжніх документів було<br />введено низку фальшивок та неавтентичних текстів. Дотепер частина істориків продовжує послуговуватися його працею без застережень, як достовірним джерелом. Парадокс полягає в тому, що М. Маркевич відомий як визначний архівіст та археограф<br />свого часу. В третьому-п’ятому томах «Історії Малоросії» він опублікував низку важливих джерел, проте при підготовці монографічної частини своєї праці Маркевич практично не використовував достовірних документів.<br />Отже, «Історія Малоросії» М. Маркевича як історична праця не становить особливого інтересу. Ми розглядаємо «Історію Малоросії» як пам’ятку літератури, а також політичної та правової думки, в якій доволі яскраво відобразився комплекс ідей та<br />естетичних смаків як самого М. Маркевича, так і цілого періоду в історії української культури. Окрім того, ми вважаємо цю працю однією з ключових для розуміння ідейних витоків творчості Т. Шевченка та інших діячів українського національного відродження<br />ХІХ ст.<br />Історики української політичної думки мало звертаються до умовного періоду між кінцем XVIII та серединою ХІХ ст. Саме цей час аж донедавна залишався у відповідних дослідженнях практично не концептуалізованим. Певні позитивні зміни сталися з<br />появою схеми національного відродження східноєвропейських народів у ХІХ ст. М. Гроха, розвиненої і адаптованої до українських реалій Р. Шпорлюком. Згідно з їх висновками, період, у який творив М. Маркевич, в усіх недержавних на той час народів Східної Європи пройшов під знаком впевненості в етнічному колапсі, розчиненні у<br />великих поліетнічних націях. У Наддніпрянській Україні це виявилося в уявленні про етнічну монолітність єдиного східнослов’янського російського народу, в Галичині – у<br />австрофільських ідеях.<br />Перед обличчям такої невідворотності етнографи та історики виявляли бажання зібрати та зберегти для нащадків духовну та матеріальну пам’ять про народ, що зникає. Через це період, який у Східній Європі умовно займав першу половину ХІХ ст.,<br />називають академічним. М. Маркевич якраз і був виразним представником цього періоду, який зробив важливий внесок у витворення цілісного історичного та етнографічного образу українського народу. Стверджуючи існування зв’язку між<br />природою, етнологією, історією та політикою, він, можливо навіть несвідомо, поставив під сумнів ідею про можливість повного злиття українського та російського народів.<br />Цим він проклав місток до наступної фази розвитку української національної ідеї, що розпочалася у 1840-х рр. і відповідала центрально- та східноєвропейським тенденціям, найповніше втіленим у революціях 1848 р., а саме в запереченні концепції<br />про злиття народів у суперетнічних спільностях, розквіту слов’янофільства та ідеї про слов’янську федерацію тощо.<br />У такому контексті виразно виступає велич М. Маркевича як дослідника, який доводив, що український народ як окремий та самобутній існував. А молодше покоління – Т. Шевченко, П. Куліш, М. Костомаров на цій основі дали ствердну відповідь на питання про подальші перспективи розвитку українського народу.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35775977" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ea4bba633c1c27a2d31a7d4c38d5b8ac" rel="nofollow" data-download="{"attachment_id":55652462,"asset_id":35775977,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55652462/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2590341" href="https://nas.academia.edu/%D0%9E%D0%BB%D0%B5%D0%BA%D1%81%D1%96%D0%B9%D0%9A%D1%80%D0%B5%D1%81%D1%96%D0%BD">Олексій Кресін</a><script data-card-contents-for-user="2590341" type="text/json">{"id":2590341,"first_name":"Олексій","last_name":"Кресін","domain_name":"nas","page_name":"ОлексійКресін","display_name":"Олексій Кресін","profile_url":"https://nas.academia.edu/%D0%9E%D0%BB%D0%B5%D0%BA%D1%81%D1%96%D0%B9%D0%9A%D1%80%D0%B5%D1%81%D1%96%D0%BD?f_ri=12624","photo":"https://0.academia-photos.com/2590341/814407/1012773/s65__._.jpg"}</script></span></span></li><li class="js-paper-rank-work_35775977 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35775977"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35775977, container: ".js-paper-rank-work_35775977", }); 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$(".js-view-count[data-work-id=35775977]").text(description); $(".js-view-count-work_35775977").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35775977").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35775977"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3524" href="https://www.academia.edu/Documents/in/Historiography">Historiography</a>, <script data-card-contents-for-ri="3524" type="text/json">{"id":3524,"name":"Historiography","url":"https://www.academia.edu/Documents/in/Historiography?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5531" href="https://www.academia.edu/Documents/in/Antisemitism_Prejudice_">Antisemitism (Prejudice)</a>, <script data-card-contents-for-ri="5531" type="text/json">{"id":5531,"name":"Antisemitism (Prejudice)","url":"https://www.academia.edu/Documents/in/Antisemitism_Prejudice_?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5878" href="https://www.academia.edu/Documents/in/Nationalism">Nationalism</a><script data-card-contents-for-ri="5878" type="text/json">{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35775977]'), work: {"id":35775977,"title":"Кресін О.В. «Історія Малоросії» Миколи Маркевича: історична праця та політичний трактат (Oleksiy Kresin. \"History of Little Russia\" by Mykola Markevych as Historical and Political Text)","created_at":"2018-01-28T05:22:20.173-08:00","url":"https://www.academia.edu/35775977/%D0%9A%D1%80%D0%B5%D1%81%D1%96%D0%BD_%D0%9E_%D0%92_%D0%86%D1%81%D1%82%D0%BE%D1%80%D1%96%D1%8F_%D0%9C%D0%B0%D0%BB%D0%BE%D1%80%D0%BE%D1%81%D1%96%D1%97_%D0%9C%D0%B8%D0%BA%D0%BE%D0%BB%D0%B8_%D0%9C%D0%B0%D1%80%D0%BA%D0%B5%D0%B2%D0%B8%D1%87%D0%B0_%D1%96%D1%81%D1%82%D0%BE%D1%80%D0%B8%D1%87%D0%BD%D0%B0_%D0%BF%D1%80%D0%B0%D1%86%D1%8F_%D1%82%D0%B0_%D0%BF%D0%BE%D0%BB%D1%96%D1%82%D0%B8%D1%87%D0%BD%D0%B8%D0%B9_%D1%82%D1%80%D0%B0%D0%BA%D1%82%D0%B0%D1%82_Oleksiy_Kresin_History_of_Little_Russia_by_Mykola_Markevych_as_Historical_and_Political_Text_?f_ri=12624","dom_id":"work_35775977","summary":"Кресін О.В.\t«Історія Малоросії» Миколи Маркевича: історична праця та політичний трактат // Studia politologica Ucraino-Polona. Т. 7. 2017. С. 271 – 286.\nМ. Маркевич був людиною свого часу. Як історик він з методологічної точки зору навіть відстав від свого часу, що не пройшло непоміченим для сучасників та нащадків.\nНа противагу «Історії Малої Росії» Д. Бантиша-Каменського, написаній в об’єктивістському стилі, він створив публіцистичний твір, де історія виступає лише тлом для політичних ідей автора.\nДо того ж, твір цей насправді, як уже відзначали дослідники, є переважно компілятивним, у якому, до того ж, ступінь обробки запозичень був дуже низьким. Завдяки М. Маркевичу до історичного обігу під виглядом справжніх документів було\nвведено низку фальшивок та неавтентичних текстів. Дотепер частина істориків продовжує послуговуватися його працею без застережень, як достовірним джерелом. Парадокс полягає в тому, що М. Маркевич відомий як визначний архівіст та археограф\nсвого часу. В третьому-п’ятому томах «Історії Малоросії» він опублікував низку важливих джерел, проте при підготовці монографічної частини своєї праці Маркевич практично не використовував достовірних документів.\nОтже, «Історія Малоросії» М. Маркевича як історична праця не становить особливого інтересу. Ми розглядаємо «Історію Малоросії» як пам’ятку літератури, а також політичної та правової думки, в якій доволі яскраво відобразився комплекс ідей та\nестетичних смаків як самого М. Маркевича, так і цілого періоду в історії української культури. Окрім того, ми вважаємо цю працю однією з ключових для розуміння ідейних витоків творчості Т. Шевченка та інших діячів українського національного відродження\nХІХ ст.\nІсторики української політичної думки мало звертаються до умовного періоду між кінцем XVIII та серединою ХІХ ст. Саме цей час аж донедавна залишався у відповідних дослідженнях практично не концептуалізованим. Певні позитивні зміни сталися з\nпоявою схеми національного відродження східноєвропейських народів у ХІХ ст. М. Гроха, розвиненої і адаптованої до українських реалій Р. Шпорлюком. Згідно з їх висновками, період, у який творив М. Маркевич, в усіх недержавних на той час народів Східної Європи пройшов під знаком впевненості в етнічному колапсі, розчиненні у\nвеликих поліетнічних націях. У Наддніпрянській Україні це виявилося в уявленні про етнічну монолітність єдиного східнослов’янського російського народу, в Галичині – у\nавстрофільських ідеях.\nПеред обличчям такої невідворотності етнографи та історики виявляли бажання зібрати та зберегти для нащадків духовну та матеріальну пам’ять про народ, що зникає. Через це період, який у Східній Європі умовно займав першу половину ХІХ ст.,\nназивають академічним. М. Маркевич якраз і був виразним представником цього періоду, який зробив важливий внесок у витворення цілісного історичного та етнографічного образу українського народу. Стверджуючи існування зв’язку між\nприродою, етнологією, історією та політикою, він, можливо навіть несвідомо, поставив під сумнів ідею про можливість повного злиття українського та російського народів.\nЦим він проклав місток до наступної фази розвитку української національної ідеї, що розпочалася у 1840-х рр. і відповідала центрально- та східноєвропейським тенденціям, найповніше втіленим у революціях 1848 р., а саме в запереченні концепції\nпро злиття народів у суперетнічних спільностях, розквіту слов’янофільства та ідеї про слов’янську федерацію тощо.\nУ такому контексті виразно виступає велич М. Маркевича як дослідника, який доводив, що український народ як окремий та самобутній існував. А молодше покоління – Т. Шевченко, П. Куліш, М. Костомаров на цій основі дали ствердну відповідь на питання про подальші перспективи розвитку українського народу.","downloadable_attachments":[{"id":55652462,"asset_id":35775977,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2590341,"first_name":"Олексій","last_name":"Кресін","domain_name":"nas","page_name":"ОлексійКресін","display_name":"Олексій Кресін","profile_url":"https://nas.academia.edu/%D0%9E%D0%BB%D0%B5%D0%BA%D1%81%D1%96%D0%B9%D0%9A%D1%80%D0%B5%D1%81%D1%96%D0%BD?f_ri=12624","photo":"https://0.academia-photos.com/2590341/814407/1012773/s65__._.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=12624","nofollow":false},{"id":3524,"name":"Historiography","url":"https://www.academia.edu/Documents/in/Historiography?f_ri=12624","nofollow":false},{"id":5531,"name":"Antisemitism 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історіографія","url":"https://www.academia.edu/Documents/in/%D0%A3%D0%BA%D1%80%D0%B0%D1%97%D0%BD%D1%81%D1%8C%D0%BA%D0%B0_%D1%96%D1%81%D1%82%D0%BE%D1%80%D1%96%D0%BE%D0%B3%D1%80%D0%B0%D1%84%D1%96%D1%8F?f_ri=12624"},{"id":2381781,"name":"Історія історіографіії","url":"https://www.academia.edu/Documents/in/%D0%86%D1%81%D1%82%D0%BE%D1%80%D1%96%D1%8F_%D1%96%D1%81%D1%82%D0%BE%D1%80%D1%96%D0%BE%D0%B3%D1%80%D0%B0%D1%84%D1%96%D1%96%D1%97?f_ri=12624"},{"id":2381789,"name":"Украинская историография","url":"https://www.academia.edu/Documents/in/%D0%A3%D0%BA%D1%80%D0%B0%D0%B8%D0%BD%D1%81%D0%BA%D0%B0%D1%8F_%D0%B8%D1%81%D1%82%D0%BE%D1%80%D0%B8%D0%BE%D0%B3%D1%80%D0%B0%D1%84%D0%B8%D1%8F?f_ri=12624"},{"id":2381791,"name":"история историографии","url":"https://www.academia.edu/Documents/in/%D0%B8%D1%81%D1%82%D0%BE%D1%80%D0%B8%D1%8F_%D0%B8%D1%81%D1%82%D0%BE%D1%80%D0%B8%D0%BE%D0%B3%D1%80%D0%B0%D1%84%D0%B8%D0%B8?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45073524" data-work_id="45073524" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45073524/Elites_Without_Authority_Paradoxes_of_the_Rule_of_the_Few_in_Modern_Regimes">Elites Without Authority: Paradoxes of the Rule of the Few in Modern Regimes</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Spring 2021 Syllabus for a seminar on the philosophical roots of elitism and populism.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45073524" data-share-source="work_strip" 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itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="48162060" href="https://hillsdale.academia.edu/LukeFoster">Luke Foster</a><script data-card-contents-for-user="48162060" type="text/json">{"id":48162060,"first_name":"Luke","last_name":"Foster","domain_name":"hillsdale","page_name":"LukeFoster","display_name":"Luke Foster","profile_url":"https://hillsdale.academia.edu/LukeFoster?f_ri=12624","photo":"https://0.academia-photos.com/48162060/14608458/15462214/s65_luke.foster.jpg"}</script></span></span></li><li class="js-paper-rank-work_45073524 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45073524"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45073524, container: ".js-paper-rank-work_45073524", }); });</script></li><li 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Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a><script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45073524]'), work: {"id":45073524,"title":"Elites Without Authority: Paradoxes of the Rule of the Few in Modern Regimes","created_at":"2021-02-07T14:48:57.533-08:00","url":"https://www.academia.edu/45073524/Elites_Without_Authority_Paradoxes_of_the_Rule_of_the_Few_in_Modern_Regimes?f_ri=12624","dom_id":"work_45073524","summary":"Spring 2021 Syllabus for a seminar on the philosophical roots of elitism and populism. ","downloadable_attachments":[{"id":65630318,"asset_id":45073524,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":48162060,"first_name":"Luke","last_name":"Foster","domain_name":"hillsdale","page_name":"LukeFoster","display_name":"Luke Foster","profile_url":"https://hillsdale.academia.edu/LukeFoster?f_ri=12624","photo":"https://0.academia-photos.com/48162060/14608458/15462214/s65_luke.foster.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=12624","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36547418" data-work_id="36547418" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36547418/Political_Implication_in_Bot_Lakhon_Reung_Inao_">Political Implication in " Bot Lakhon Reung Inao "</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article intends to answer the questions as to why " Bot Lakhon Reung Inao " is chosen to reflect political thoughts, and what political thoughts appear in this major literature. Primarily a documentary research, this article employs... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36547418" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article intends to answer the questions as to why " Bot Lakhon Reung Inao " is chosen to reflect political thoughts, and what political thoughts appear in this major literature. Primarily a documentary research, this article employs " Bot Lakhon Reung Inao " , the royal composition in King Phutthaloetla Naphalai, as the main text. The textual analysis and the contextual analysis are done, and it is found that within the historical contexts of the time when this literature was composed and then reworked, the core messages of this literature are consistent with at least two conditions, including (1) the state's political ideology and (2) the society's consumption of literatures. Not only is " Bot Lakhon Reung Inao " considered a " good book " for a script of dancing play and a " textbook " for studying Thai traditions, but it is also a " political teaching " for governors. Illustrated in the literature are examples of what governors shall not do or the seven Raja-adharma, which include (1) lust in women, (2) selfishness, (3) speaking or acting without thinking, (4) lying or telling untruths, (5) being rash and quick-tempered, (6) using brute force to solve problems, and (7) failing to uphold traditions.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36547418" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="acc13b1110aaece31d36f1fa7adce488" rel="nofollow" data-download="{"attachment_id":56471899,"asset_id":36547418,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56471899/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6754318" href="https://chula.academia.edu/KittisakJermsittiparsert">Kittisak Jermsittiparsert</a><script data-card-contents-for-user="6754318" type="text/json">{"id":6754318,"first_name":"Kittisak","last_name":"Jermsittiparsert","domain_name":"chula","page_name":"KittisakJermsittiparsert","display_name":"Kittisak Jermsittiparsert","profile_url":"https://chula.academia.edu/KittisakJermsittiparsert?f_ri=12624","photo":"https://0.academia-photos.com/6754318/14162456/21667887/s65_kittisak.jermsittiparsert.jpg"}</script></span></span></li><li class="js-paper-rank-work_36547418 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36547418"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36547418, container: ".js-paper-rank-work_36547418", }); 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Primarily a documentary research, this article employs \" Bot Lakhon Reung Inao \" , the royal composition in King Phutthaloetla Naphalai, as the main text. The textual analysis and the contextual analysis are done, and it is found that within the historical contexts of the time when this literature was composed and then reworked, the core messages of this literature are consistent with at least two conditions, including (1) the state's political ideology and (2) the society's consumption of literatures. Not only is \" Bot Lakhon Reung Inao \" considered a \" good book \" for a script of dancing play and a \" textbook \" for studying Thai traditions, but it is also a \" political teaching \" for governors. Illustrated in the literature are examples of what governors shall not do or the seven Raja-adharma, which include (1) lust in women, (2) selfishness, (3) speaking or acting without thinking, (4) lying or telling untruths, (5) being rash and quick-tempered, (6) using brute force to solve problems, and (7) failing to uphold traditions.","downloadable_attachments":[{"id":56471899,"asset_id":36547418,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6754318,"first_name":"Kittisak","last_name":"Jermsittiparsert","domain_name":"chula","page_name":"KittisakJermsittiparsert","display_name":"Kittisak Jermsittiparsert","profile_url":"https://chula.academia.edu/KittisakJermsittiparsert?f_ri=12624","photo":"https://0.academia-photos.com/6754318/14162456/21667887/s65_kittisak.jermsittiparsert.jpg"}],"research_interests":[{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":28238,"name":"Thai Literature","url":"https://www.academia.edu/Documents/in/Thai_Literature?f_ri=12624","nofollow":false},{"id":61315,"name":"Literature and Political Thought","url":"https://www.academia.edu/Documents/in/Literature_and_Political_Thought?f_ri=12624","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33164518" data-work_id="33164518" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33164518/Montesquieu_on_the_English_and_French_models_of_government">Montesquieu on the English and French models of government</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Montesquieu’s The Spirit of the Laws principally argues that each society has its own customs and organisational systems which are socio-culturally specific to their politico-economic context, and therefore any attempt to impose a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33164518" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Montesquieu’s The Spirit of the Laws principally argues that each society has its own customs and organisational systems which are socio-culturally specific to their politico-economic context, and therefore any attempt to impose a political or legal system that is not derived from these customs may lead to state failure generally or tyranny specifically.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div 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A Széchenyiek kulturális intézményalapító tevékenységének aktualitása a 21. századi Magyarországon</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Az előadás fő állítása, hogy Széchenyi István, sőt már édesapja, Széchényi Ferenc is a humanista Bildung programjához kapcsolódik, amikor a nemzeti kultúra támogatása ügyének szentelik életük meghatározó részét.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8735689" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="245324ff3ff80d1a539c4bfeb8ede3e4" rel="nofollow" data-download="{"attachment_id":35086404,"asset_id":8735689,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35086404/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="233177" href="https://uni-nke.academia.edu/FerencH%C3%B6rcher">Ferenc Hörcher</a><script data-card-contents-for-user="233177" type="text/json">{"id":233177,"first_name":"Ferenc","last_name":"Hörcher","domain_name":"uni-nke","page_name":"FerencHörcher","display_name":"Ferenc Hörcher","profile_url":"https://uni-nke.academia.edu/FerencH%C3%B6rcher?f_ri=12624","photo":"https://0.academia-photos.com/233177/51454/17942501/s65_ferenc.h_rcher.png"}</script></span></span></li><li class="js-paper-rank-work_8735689 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8735689"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8735689, container: ".js-paper-rank-work_8735689", }); 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u-tcGrayDarkest"><div class="summarized">In recent years there has been a marked effort in American democracy to make engaging the formal democratic process more difficult. Laws have been passed that restrict constituents’ ability to vote by mail, that reduce the number of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_69963302" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In recent years there has been a marked effort in American democracy to make engaging the formal democratic process more difficult. Laws have been passed that restrict constituents’ ability to vote by mail, that reduce the number of polling places and shorten their hours, that require strict forms of identification to cast a ballot, that limit early voting, and ban imbibing snacks and beverages in line at polling locations. Similarly, the judiciary at both the state and federal level has issued decisions signaling its reticence to embrace a deeper and more egalitarian vision of what American democracy could be. In this paper I will argue that these practices might usefully be understood as an expression of destituent power to both complement and contest that concepts understanding and growing body of literature.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/69963302" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="03a0956f42e7557168978fb520b3d12e" rel="nofollow" data-download="{"attachment_id":91982026,"asset_id":69963302,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/91982026/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="133916567" href="https://new.academia.edu/PaulLondrigan">Paul Londrigan</a><script data-card-contents-for-user="133916567" type="text/json">{"id":133916567,"first_name":"Paul","last_name":"Londrigan","domain_name":"new","page_name":"PaulLondrigan","display_name":"Paul Londrigan","profile_url":"https://new.academia.edu/PaulLondrigan?f_ri=12624","photo":"https://0.academia-photos.com/133916567/47655920/83777768/s65_paul.londrigan.jpeg"}</script></span></span></li><li class="js-paper-rank-work_69963302 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="69963302"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 69963302, container: ".js-paper-rank-work_69963302", }); 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$(".js-view-count[data-work-id=69963302]").text(description); $(".js-view-count-work_69963302").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_69963302").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="69963302"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2933" href="https://www.academia.edu/Documents/in/Democratic_Theory">Democratic Theory</a>, <script data-card-contents-for-ri="2933" type="text/json">{"id":2933,"name":"Democratic Theory","url":"https://www.academia.edu/Documents/in/Democratic_Theory?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3661" href="https://www.academia.edu/Documents/in/Sovereignty">Sovereignty</a>, <script data-card-contents-for-ri="3661" type="text/json">{"id":3661,"name":"Sovereignty","url":"https://www.academia.edu/Documents/in/Sovereignty?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a><script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=69963302]'), work: {"id":69963302,"title":"Destituent democracy: an afterlife of popular government","created_at":"2022-01-29T13:59:37.698-08:00","url":"https://www.academia.edu/69963302/Destituent_democracy_an_afterlife_of_popular_government?f_ri=12624","dom_id":"work_69963302","summary":"In recent years there has been a marked effort in American democracy to make engaging the formal democratic process more difficult. Laws have been passed that restrict constituents’ ability to vote by mail, that reduce the number of polling places and shorten their hours, that require strict forms of identification to cast a ballot, that limit early voting, and ban imbibing snacks and beverages in line at polling locations. Similarly, the judiciary at both the state and federal level has issued decisions signaling its reticence to embrace a deeper and more egalitarian vision of what American democracy could be. In this paper I will argue that these practices might usefully be understood as an expression of destituent power to both complement and contest that concepts understanding and growing body of literature.","downloadable_attachments":[{"id":91982026,"asset_id":69963302,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":133916567,"first_name":"Paul","last_name":"Londrigan","domain_name":"new","page_name":"PaulLondrigan","display_name":"Paul Londrigan","profile_url":"https://new.academia.edu/PaulLondrigan?f_ri=12624","photo":"https://0.academia-photos.com/133916567/47655920/83777768/s65_paul.londrigan.jpeg"}],"research_interests":[{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false},{"id":2933,"name":"Democratic Theory","url":"https://www.academia.edu/Documents/in/Democratic_Theory?f_ri=12624","nofollow":false},{"id":3661,"name":"Sovereignty","url":"https://www.academia.edu/Documents/in/Sovereignty?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":31860,"name":"Jean Jaques Rousseau","url":"https://www.academia.edu/Documents/in/Jean_Jaques_Rousseau?f_ri=12624"},{"id":52222,"name":"Constituent Power","url":"https://www.academia.edu/Documents/in/Constituent_Power?f_ri=12624"},{"id":201920,"name":"Disenfranchisement","url":"https://www.academia.edu/Documents/in/Disenfranchisement?f_ri=12624"},{"id":1983320,"name":"Destituent Power","url":"https://www.academia.edu/Documents/in/Destituent_Power?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_51908288" data-work_id="51908288" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/51908288/PASCA_INVASI_SOVIET_MASA_TRANSISI_DAN_KEMUNCULAN_TALIBAN_TAHUN_1989_1994_MUHAMMAD_FAIZURRAHMAN">PASCA INVASI SOVIET: MASA TRANSISI DAN KEMUNCULAN TALIBAN TAHUN 1989-1994 MUHAMMAD FAIZURRAHMAN</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Afghanistan masih belum terlihat akan mencapai stabilitas politik pasca Taliban kembali menguasai hampir seluruh wilayahnya. Bahkan sebenarnya instabilitas politik bukan hanya terjadi sejak Mei dan pertengahan Agustus ini sebagai... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_51908288" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Afghanistan masih belum terlihat akan mencapai stabilitas politik pasca Taliban kembali menguasai hampir seluruh wilayahnya. Bahkan sebenarnya instabilitas politik bukan hanya terjadi sejak Mei dan pertengahan Agustus ini sebagai puncaknya, tetapi selama hampir setengah abad terakhir jika dihitung dari mulainya invasi negara lain terhadap mereka. Beberapa ahli atau pemerhati politik berharap momentum perubahan kekuasaan pemerintahan kepada Taliban menjadi momentum yang tepat untuk melakukan diplomasi internal diantara  mereka sendiri. Tetapi, mungkin saja tidak sama sekali</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/51908288" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1e61984a9b38ed5d72769f10ed85b117" rel="nofollow" data-download="{"attachment_id":69418617,"asset_id":51908288,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/69418617/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25030053" href="https://independent.academia.edu/MuhammadFaizurrahman">Muhammad Faizurrahman</a><script data-card-contents-for-user="25030053" type="text/json">{"id":25030053,"first_name":"Muhammad","last_name":"Faizurrahman","domain_name":"independent","page_name":"MuhammadFaizurrahman","display_name":"Muhammad Faizurrahman","profile_url":"https://independent.academia.edu/MuhammadFaizurrahman?f_ri=12624","photo":"https://0.academia-photos.com/25030053/6791107/33597848/s65_muhammad.faizurrahman.jpg"}</script></span></span></li><li class="js-paper-rank-work_51908288 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="51908288"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 51908288, container: ".js-paper-rank-work_51908288", }); });</script></li><li class="js-percentile-work_51908288 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51908288; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_51908288"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_51908288 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="51908288"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51908288; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51908288]").text(description); $(".js-view-count-work_51908288").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_51908288").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="51908288"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5357" href="https://www.academia.edu/Documents/in/Afghanistan">Afghanistan</a>, <script data-card-contents-for-ri="5357" type="text/json">{"id":5357,"name":"Afghanistan","url":"https://www.academia.edu/Documents/in/Afghanistan?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a>, <script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="23930" href="https://www.academia.edu/Documents/in/Taliban">Taliban</a><script data-card-contents-for-ri="23930" type="text/json">{"id":23930,"name":"Taliban","url":"https://www.academia.edu/Documents/in/Taliban?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=51908288]'), work: {"id":51908288,"title":"PASCA INVASI SOVIET: MASA TRANSISI DAN KEMUNCULAN TALIBAN TAHUN 1989-1994 MUHAMMAD FAIZURRAHMAN","created_at":"2021-09-11T17:31:42.612-07:00","url":"https://www.academia.edu/51908288/PASCA_INVASI_SOVIET_MASA_TRANSISI_DAN_KEMUNCULAN_TALIBAN_TAHUN_1989_1994_MUHAMMAD_FAIZURRAHMAN?f_ri=12624","dom_id":"work_51908288","summary":"Afghanistan masih belum terlihat akan mencapai stabilitas politik pasca Taliban kembali menguasai hampir seluruh wilayahnya. Bahkan sebenarnya instabilitas politik bukan hanya terjadi sejak Mei dan pertengahan Agustus ini sebagai puncaknya, tetapi selama hampir setengah abad terakhir jika dihitung dari mulainya invasi negara lain terhadap mereka. Beberapa ahli atau pemerhati politik berharap momentum perubahan kekuasaan pemerintahan kepada Taliban menjadi momentum yang tepat untuk melakukan diplomasi internal diantara mereka sendiri. Tetapi, mungkin saja tidak sama sekali","downloadable_attachments":[{"id":69418617,"asset_id":51908288,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25030053,"first_name":"Muhammad","last_name":"Faizurrahman","domain_name":"independent","page_name":"MuhammadFaizurrahman","display_name":"Muhammad Faizurrahman","profile_url":"https://independent.academia.edu/MuhammadFaizurrahman?f_ri=12624","photo":"https://0.academia-photos.com/25030053/6791107/33597848/s65_muhammad.faizurrahman.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=12624","nofollow":false},{"id":5357,"name":"Afghanistan","url":"https://www.academia.edu/Documents/in/Afghanistan?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":23930,"name":"Taliban","url":"https://www.academia.edu/Documents/in/Taliban?f_ri=12624","nofollow":false},{"id":75943,"name":"Politik","url":"https://www.academia.edu/Documents/in/Politik?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41758957" data-work_id="41758957" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41758957/Vanguardism_Ideology_and_Organization_in_Totalitarian_Politics">Vanguardism: Ideology and Organization in Totalitarian Politics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Providing an innovative conceptualization to extremist political movements founded upon "world-historic" populations and vanguard party organizations, Vanguardism sets out a new path in investigating the intellectual and historical... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41758957" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Providing an innovative conceptualization to extremist political movements founded upon "world-historic" populations and vanguard party organizations, Vanguardism sets out a new path in investigating the intellectual and historical influences that created extremist politics, the totalitarian movements and regimes of the twentieth century, and a framework for interpreting extremism in the present. <br /><br />Expanding its view across the turbulent intellectual currents of the nineteenth century, Philip W. Gray illustrates how these ideas shaped the shared ideational and organizational structures that would develop into Leninism, Fascism, and Nazism in the early twentieth century. Moving beyond the Second World War, the book explicates how vanguardism did not vanish with the war’s conclusion, but was modified throughout the period of national liberation movements and Western extremist groups over the ensuing decades. Concluding in the present with an eye to the future, Gray presents a framework for comprehending the extremist movement of today, and how organizational shifts can give us clues to the forms of totalitarian politics of tomorrow.<br /><br />Original and provocative, Vanguardism will become essential reading for everyone looking to understand totalitarianism and extremist politics of our time.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41758957" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1caf2a62b4a455c234877b28928c1f9d" rel="nofollow" data-download="{"attachment_id":61917165,"asset_id":41758957,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61917165/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="236918" href="https://independentscholar.academia.edu/PhillipGray">Phillip Gray</a><script data-card-contents-for-user="236918" type="text/json">{"id":236918,"first_name":"Phillip","last_name":"Gray","domain_name":"independentscholar","page_name":"PhillipGray","display_name":"Phillip Gray","profile_url":"https://independentscholar.academia.edu/PhillipGray?f_ri=12624","photo":"https://0.academia-photos.com/236918/51935/7618307/s65_phillip.gray.jpg"}</script></span></span></li><li class="js-paper-rank-work_41758957 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41758957"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41758957, container: ".js-paper-rank-work_41758957", }); });</script></li><li class="js-percentile-work_41758957 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41758957; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41758957"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41758957 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41758957"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41758957; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41758957]").text(description); $(".js-view-count-work_41758957").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41758957").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41758957"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1287" href="https://www.academia.edu/Documents/in/Political_Parties">Political Parties</a>, <script data-card-contents-for-ri="1287" type="text/json">{"id":1287,"name":"Political Parties","url":"https://www.academia.edu/Documents/in/Political_Parties?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1660" href="https://www.academia.edu/Documents/in/Terrorism">Terrorism</a>, <script data-card-contents-for-ri="1660" type="text/json">{"id":1660,"name":"Terrorism","url":"https://www.academia.edu/Documents/in/Terrorism?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5781" href="https://www.academia.edu/Documents/in/Fascism">Fascism</a><script data-card-contents-for-ri="5781" type="text/json">{"id":5781,"name":"Fascism","url":"https://www.academia.edu/Documents/in/Fascism?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41758957]'), work: {"id":41758957,"title":"Vanguardism: Ideology and Organization in Totalitarian Politics","created_at":"2020-01-28T03:17:55.512-08:00","url":"https://www.academia.edu/41758957/Vanguardism_Ideology_and_Organization_in_Totalitarian_Politics?f_ri=12624","dom_id":"work_41758957","summary":"Providing an innovative conceptualization to extremist political movements founded upon \"world-historic\" populations and vanguard party organizations, Vanguardism sets out a new path in investigating the intellectual and historical influences that created extremist politics, the totalitarian movements and regimes of the twentieth century, and a framework for interpreting extremism in the present. \n\nExpanding its view across the turbulent intellectual currents of the nineteenth century, Philip W. Gray illustrates how these ideas shaped the shared ideational and organizational structures that would develop into Leninism, Fascism, and Nazism in the early twentieth century. Moving beyond the Second World War, the book explicates how vanguardism did not vanish with the war’s conclusion, but was modified throughout the period of national liberation movements and Western extremist groups over the ensuing decades. Concluding in the present with an eye to the future, Gray presents a framework for comprehending the extremist movement of today, and how organizational shifts can give us clues to the forms of totalitarian politics of tomorrow.\n\nOriginal and provocative, Vanguardism will become essential reading for everyone looking to understand totalitarianism and extremist politics of our time.","downloadable_attachments":[{"id":61917165,"asset_id":41758957,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":236918,"first_name":"Phillip","last_name":"Gray","domain_name":"independentscholar","page_name":"PhillipGray","display_name":"Phillip Gray","profile_url":"https://independentscholar.academia.edu/PhillipGray?f_ri=12624","photo":"https://0.academia-photos.com/236918/51935/7618307/s65_phillip.gray.jpg"}],"research_interests":[{"id":1287,"name":"Political Parties","url":"https://www.academia.edu/Documents/in/Political_Parties?f_ri=12624","nofollow":false},{"id":1660,"name":"Terrorism","url":"https://www.academia.edu/Documents/in/Terrorism?f_ri=12624","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=12624","nofollow":false},{"id":5781,"name":"Fascism","url":"https://www.academia.edu/Documents/in/Fascism?f_ri=12624","nofollow":false},{"id":5847,"name":"Political Extremism/Radicalism/Populism","url":"https://www.academia.edu/Documents/in/Political_Extremism_Radicalism_Populism?f_ri=12624"},{"id":5928,"name":"Totalitarianism","url":"https://www.academia.edu/Documents/in/Totalitarianism?f_ri=12624"},{"id":7443,"name":"Communism","url":"https://www.academia.edu/Documents/in/Communism?f_ri=12624"},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":66678,"name":"Nazism","url":"https://www.academia.edu/Documents/in/Nazism?f_ri=12624"},{"id":235417,"name":"Political Epistemology","url":"https://www.academia.edu/Documents/in/Political_Epistemology?f_ri=12624"},{"id":802745,"name":"History of Totalitarianism","url":"https://www.academia.edu/Documents/in/History_of_Totalitarianism?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38584063" data-work_id="38584063" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38584063/Imitatio_Regis_Christi_A_Normann_Anonymus_krisztocentrikus_kir%C3%A1lyide%C3%A1lja_%C3%A9s_forr%C3%A1sai_Imitatio_Regis_Christi_The_Norman_Anonymouss_Christocentric_Idea_of_Kingship_and_its_Sources_">Imitatio Regis Christi : A Normann Anonymus krisztocentrikus királyideálja és forrásai [Imitatio Regis Christi : The Norman Anonymous's Christocentric Idea of Kingship and its Sources]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this paper, I argue that the Norman Anonymous's Christocentric idea of kingship constitutes essentially a variety of that ancient conception of royal mediation which is hallmarked by the Hellenic and early Imperial idea of nomos... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38584063" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this paper, I argue that the Norman Anonymous's Christocentric idea of kingship constitutes essentially a variety of that ancient conception of royal mediation which is hallmarked by the Hellenic and early Imperial idea of nomos empsychos. In the first part of my paper, I outline the basic features and sources of this Greek concept and, in line with Kantorowicz's still authoritative analysis, I claim that the Norman Anonymous did know some of those sources that handed this idea down to the latter ages. Then, in the second part of my paper, I offer a systematic overview of the Anonymous's idea of politics with a special view to his idea of kingship.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38584063" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4b088d46628842791fe7af2a8c68e553" rel="nofollow" data-download="{"attachment_id":61376152,"asset_id":38584063,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61376152/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11145645" href="https://uni-nke.academia.edu/%C3%81kosTussay">Ákos Tussay</a><script data-card-contents-for-user="11145645" type="text/json">{"id":11145645,"first_name":"Ákos","last_name":"Tussay","domain_name":"uni-nke","page_name":"ÁkosTussay","display_name":"Ákos Tussay","profile_url":"https://uni-nke.academia.edu/%C3%81kosTussay?f_ri=12624","photo":"https://0.academia-photos.com/11145645/36600394/31282286/s65__kos.tussay.jpeg"}</script></span></span></li><li class="js-paper-rank-work_38584063 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38584063"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38584063, container: ".js-paper-rank-work_38584063", }); });</script></li><li class="js-percentile-work_38584063 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38584063; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38584063"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38584063 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38584063"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38584063; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38584063]").text(description); $(".js-view-count-work_38584063").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38584063").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38584063"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a>, <script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13625" href="https://www.academia.edu/Documents/in/Kingship_Medieval_History_">Kingship (Medieval History)</a>, <script data-card-contents-for-ri="13625" type="text/json">{"id":13625,"name":"Kingship (Medieval History)","url":"https://www.academia.edu/Documents/in/Kingship_Medieval_History_?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="204034" href="https://www.academia.edu/Documents/in/Sacred_and_divine_kingship">Sacred and divine kingship</a><script data-card-contents-for-ri="204034" type="text/json">{"id":204034,"name":"Sacred and divine kingship","url":"https://www.academia.edu/Documents/in/Sacred_and_divine_kingship?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38584063]'), work: {"id":38584063,"title":"Imitatio Regis Christi : A Normann Anonymus krisztocentrikus királyideálja és forrásai [Imitatio Regis Christi : The Norman Anonymous's Christocentric Idea of Kingship and its Sources]","created_at":"2019-03-19T12:54:47.412-07:00","url":"https://www.academia.edu/38584063/Imitatio_Regis_Christi_A_Normann_Anonymus_krisztocentrikus_kir%C3%A1lyide%C3%A1lja_%C3%A9s_forr%C3%A1sai_Imitatio_Regis_Christi_The_Norman_Anonymouss_Christocentric_Idea_of_Kingship_and_its_Sources_?f_ri=12624","dom_id":"work_38584063","summary":"In this paper, I argue that the Norman Anonymous's Christocentric idea of kingship constitutes essentially a variety of that ancient conception of royal mediation which is hallmarked by the Hellenic and early Imperial idea of nomos empsychos. In the first part of my paper, I outline the basic features and sources of this Greek concept and, in line with Kantorowicz's still authoritative analysis, I claim that the Norman Anonymous did know some of those sources that handed this idea down to the latter ages. Then, in the second part of my paper, I offer a systematic overview of the Anonymous's idea of politics with a special view to his idea of kingship.","downloadable_attachments":[{"id":61376152,"asset_id":38584063,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11145645,"first_name":"Ákos","last_name":"Tussay","domain_name":"uni-nke","page_name":"ÁkosTussay","display_name":"Ákos Tussay","profile_url":"https://uni-nke.academia.edu/%C3%81kosTussay?f_ri=12624","photo":"https://0.academia-photos.com/11145645/36600394/31282286/s65__kos.tussay.jpeg"}],"research_interests":[{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":13625,"name":"Kingship (Medieval History)","url":"https://www.academia.edu/Documents/in/Kingship_Medieval_History_?f_ri=12624","nofollow":false},{"id":204034,"name":"Sacred and divine kingship","url":"https://www.academia.edu/Documents/in/Sacred_and_divine_kingship?f_ri=12624","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37529062" data-work_id="37529062" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37529062/De_Benedictis_Neither_Disobedients_nor_Rebels_Cover_Contents">De Benedictis Neither Disobedients nor Rebels Cover Contents</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">It is widely known fact that during the conflict between the American Colonies and Great Britain, which resulted in independence and the birth of the United States of America, the insurgents presented their collective actions as a lawful... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37529062" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">It is widely known fact that during the conflict between the American Colonies and Great Britain, which resulted in independence and the birth of the United States of America, the insurgents presented their collective actions as a lawful form of resistance and defence against an unjust government in the motherland, which threatened their freedoms. They therefore did not consider themselves either disobedient or rebels. These views and these claims had, moreover, charachterized early modern European history for centuries, on the basis of a shared politico-juridical culture. <br />This volume analyzes some Italian urban rebellions that occurred in the 16th and 17th centuries (Urbino, Messina, Mondovì, Castiglione delle Stiviere) from this percpective, emphasizing the resemblances with the Catalan (1640) and the Neapolitan (1647) revolts. Fundamental problems emerge from all the cases under consideration: the borderline between loyalty and obedience, between unconditional and conditional obedience, the issue of sovereignty and its limits.<br />Originally published as Tumulti. Moltitudini ribelli in età moderna, Bologna, il Mulino, 2013.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37529062" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0f7cc19fb2eb81140b9611aa66b749de" rel="nofollow" data-download="{"attachment_id":57502123,"asset_id":37529062,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57502123/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8557967" href="https://unibo.academia.edu/AngelaDeBenedictis">Angela De Benedictis</a><script data-card-contents-for-user="8557967" type="text/json">{"id":8557967,"first_name":"Angela","last_name":"De Benedictis","domain_name":"unibo","page_name":"AngelaDeBenedictis","display_name":"Angela De Benedictis","profile_url":"https://unibo.academia.edu/AngelaDeBenedictis?f_ri=12624","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_37529062 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37529062"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37529062, container: ".js-paper-rank-work_37529062", }); });</script></li><li class="js-percentile-work_37529062 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37529062; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37529062"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37529062 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37529062"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37529062; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37529062]").text(description); $(".js-view-count-work_37529062").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37529062").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37529062"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1727" href="https://www.academia.edu/Documents/in/Early_Modern_History">Early Modern History</a>, <script data-card-contents-for-ri="1727" type="text/json">{"id":1727,"name":"Early Modern History","url":"https://www.academia.edu/Documents/in/Early_Modern_History?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7354" href="https://www.academia.edu/Documents/in/Early_Modern_Europe">Early Modern Europe</a>, <script data-card-contents-for-ri="7354" type="text/json">{"id":7354,"name":"Early Modern Europe","url":"https://www.academia.edu/Documents/in/Early_Modern_Europe?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a>, <script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16923" href="https://www.academia.edu/Documents/in/Early_Modern_Italy">Early Modern Italy</a><script data-card-contents-for-ri="16923" type="text/json">{"id":16923,"name":"Early Modern Italy","url":"https://www.academia.edu/Documents/in/Early_Modern_Italy?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37529062]'), work: {"id":37529062,"title":"De Benedictis Neither Disobedients nor Rebels Cover Contents","created_at":"2018-10-04T03:29:14.179-07:00","url":"https://www.academia.edu/37529062/De_Benedictis_Neither_Disobedients_nor_Rebels_Cover_Contents?f_ri=12624","dom_id":"work_37529062","summary":"It is widely known fact that during the conflict between the American Colonies and Great Britain, which resulted in independence and the birth of the United States of America, the insurgents presented their collective actions as a lawful form of resistance and defence against an unjust government in the motherland, which threatened their freedoms. They therefore did not consider themselves either disobedient or rebels. These views and these claims had, moreover, charachterized early modern European history for centuries, on the basis of a shared politico-juridical culture. \nThis volume analyzes some Italian urban rebellions that occurred in the 16th and 17th centuries (Urbino, Messina, Mondovì, Castiglione delle Stiviere) from this percpective, emphasizing the resemblances with the Catalan (1640) and the Neapolitan (1647) revolts. Fundamental problems emerge from all the cases under consideration: the borderline between loyalty and obedience, between unconditional and conditional obedience, the issue of sovereignty and its limits.\nOriginally published as Tumulti. Moltitudini ribelli in età moderna, Bologna, il Mulino, 2013.\n","downloadable_attachments":[{"id":57502123,"asset_id":37529062,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8557967,"first_name":"Angela","last_name":"De Benedictis","domain_name":"unibo","page_name":"AngelaDeBenedictis","display_name":"Angela De Benedictis","profile_url":"https://unibo.academia.edu/AngelaDeBenedictis?f_ri=12624","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":1727,"name":"Early Modern History","url":"https://www.academia.edu/Documents/in/Early_Modern_History?f_ri=12624","nofollow":false},{"id":7354,"name":"Early Modern Europe","url":"https://www.academia.edu/Documents/in/Early_Modern_Europe?f_ri=12624","nofollow":false},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":16923,"name":"Early Modern Italy","url":"https://www.academia.edu/Documents/in/Early_Modern_Italy?f_ri=12624","nofollow":false},{"id":353636,"name":"History of Crime and Criminal Justice","url":"https://www.academia.edu/Documents/in/History_of_Crime_and_Criminal_Justice?f_ri=12624"},{"id":455608,"name":"Revolts and protests","url":"https://www.academia.edu/Documents/in/Revolts_and_protests?f_ri=12624"},{"id":643661,"name":"History of Law, Juridical and Judicial Practices","url":"https://www.academia.edu/Documents/in/History_of_Law_Juridical_and_Judicial_Practices?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_18931338" data-work_id="18931338" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/18931338/%D0%A1%D0%BB%D0%B0%D0%B2%D1%8F%D0%BD%D0%BE%D1%84%D0%B8%D0%BB%D1%8C%D1%81%D0%BA%D0%B0%D1%8F_%D0%BF%D0%B0%D1%80%D0%B0%D0%B4%D0%B8%D0%B3%D0%BC%D0%B0_%D0%BF%D1%80%D0%B0%D0%B2%D0%BE%D0%BF%D0%BE%D0%BD%D0%B8%D0%BC%D0%B0%D0%BD%D0%B8%D1%8F">Славянофильская парадигма правопонимания</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18931338" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0281be24e2c73755bf5ce8d6258a45f4" rel="nofollow" data-download="{"attachment_id":40335663,"asset_id":18931338,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40335663/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="39060054" href="https://u-paris10.academia.edu/ClementDetry">Clement Detry</a><script data-card-contents-for-user="39060054" 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window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_18931338"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_18931338 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="18931338"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18931338; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18931338]").text(description); $(".js-view-count-work_18931338").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_18931338").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="18931338"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="94" href="https://www.academia.edu/Documents/in/Discourse_Analysis">Discourse Analysis</a>, <script data-card-contents-for-ri="94" type="text/json">{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="268" href="https://www.academia.edu/Documents/in/Political_Geography_and_Geopolitics">Political Geography and Geopolitics</a>, <script data-card-contents-for-ri="268" type="text/json">{"id":268,"name":"Political Geography and Geopolitics","url":"https://www.academia.edu/Documents/in/Political_Geography_and_Geopolitics?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2064" href="https://www.academia.edu/Documents/in/Critical_Geopolitics">Critical Geopolitics</a>, <script data-card-contents-for-ri="2064" type="text/json">{"id":2064,"name":"Critical Geopolitics","url":"https://www.academia.edu/Documents/in/Critical_Geopolitics?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2990" href="https://www.academia.edu/Documents/in/Geopolitics">Geopolitics</a><script data-card-contents-for-ri="2990" type="text/json">{"id":2990,"name":"Geopolitics","url":"https://www.academia.edu/Documents/in/Geopolitics?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=18931338]'), work: {"id":18931338,"title":"Славянофильская парадигма правопонимания","created_at":"2015-11-24T08:05:52.992-08:00","url":"https://www.academia.edu/18931338/%D0%A1%D0%BB%D0%B0%D0%B2%D1%8F%D0%BD%D0%BE%D1%84%D0%B8%D0%BB%D1%8C%D1%81%D0%BA%D0%B0%D1%8F_%D0%BF%D0%B0%D1%80%D0%B0%D0%B4%D0%B8%D0%B3%D0%BC%D0%B0_%D0%BF%D1%80%D0%B0%D0%B2%D0%BE%D0%BF%D0%BE%D0%BD%D0%B8%D0%BC%D0%B0%D0%BD%D0%B8%D1%8F?f_ri=12624","dom_id":"work_18931338","summary":null,"downloadable_attachments":[{"id":40335663,"asset_id":18931338,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":39060054,"first_name":"Clement","last_name":"Detry","domain_name":"u-paris10","page_name":"ClementDetry","display_name":"Clement Detry","profile_url":"https://u-paris10.academia.edu/ClementDetry?f_ri=12624","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis?f_ri=12624","nofollow":false},{"id":268,"name":"Political Geography and Geopolitics","url":"https://www.academia.edu/Documents/in/Political_Geography_and_Geopolitics?f_ri=12624","nofollow":false},{"id":2064,"name":"Critical Geopolitics","url":"https://www.academia.edu/Documents/in/Critical_Geopolitics?f_ri=12624","nofollow":false},{"id":2990,"name":"Geopolitics","url":"https://www.academia.edu/Documents/in/Geopolitics?f_ri=12624","nofollow":false},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=12624"},{"id":5895,"name":"Russian Politics","url":"https://www.academia.edu/Documents/in/Russian_Politics?f_ri=12624"},{"id":6728,"name":"Philosophy Of Law","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Law?f_ri=12624"},{"id":7669,"name":"Russian Foreign Policy","url":"https://www.academia.edu/Documents/in/Russian_Foreign_Policy?f_ri=12624"},{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624"},{"id":12934,"name":"Russian Religious Philosophy","url":"https://www.academia.edu/Documents/in/Russian_Religious_Philosophy?f_ri=12624"},{"id":13630,"name":"Russian Philosophy","url":"https://www.academia.edu/Documents/in/Russian_Philosophy?f_ri=12624"},{"id":58937,"name":"Slavic Studies","url":"https://www.academia.edu/Documents/in/Slavic_Studies?f_ri=12624"},{"id":59858,"name":"Geopolitcs and Geostrategy","url":"https://www.academia.edu/Documents/in/Geopolitcs_and_Geostrategy?f_ri=12624"},{"id":489525,"name":"История русской философии, History of Russian Philosophy","url":"https://www.academia.edu/Documents/in/_History_of_Russian_Philosophy?f_ri=12624"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3268197" data-work_id="3268197" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3268197/OBLITI_PRIVATORUM_PUBLICA_CURATE_preci_i_srodnici_jedne_politi%C4%8Dke_maksime">OBLITI PRIVATORUM PUBLICA CURATE: preci i srodnici jedne političke maksime</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Autorica analizira natpis Obliti privatorum publica curate iz Kneževa dvora u Dubrovniku. Donosi osnovne koordinate za njegovu dataciju, raščlanjuje poruku u kontekstu dubrovačke političke epigrafike, te upozorava na dosad nepoznati... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3268197" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Autorica analizira natpis Obliti privatorum publica curate iz Kneževa dvora u Dubrovniku. Donosi osnovne koordinate za njegovu dataciju, raščlanjuje poruku u kontekstu dubrovačke političke epigrafike, te upozorava na dosad nepoznati natpis iz dvornice Malog vijeća. Razmatra maksimu kao temu i topos, prisutnu u nizu filozofskih djela, političkih govora i propovijedi, od antike (Platona i Cicerona) do prosvjetiteljstva, posebno prateći njihovu recepciju i preradbu u dubrovačkoj sredini. Na temelju istovjetnih natpisa iz vijećnice u Baselu (Holbein ml., 1521/2.) i talijanskog sela Lustrole (1690.), zaključuje da ta politička maksima nije sročena u Dubrovniku, već je vjerojatno preuzeta iz nekog popularnog florilegija.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3268197" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="139138482a83ff1a054d03d2e0dddacb" rel="nofollow" data-download="{"attachment_id":33299479,"asset_id":3268197,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33299479/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2726953" href="https://hazu.academia.edu/NellaLonza">Nella Lonza</a><script data-card-contents-for-user="2726953" type="text/json">{"id":2726953,"first_name":"Nella","last_name":"Lonza","domain_name":"hazu","page_name":"NellaLonza","display_name":"Nella Lonza","profile_url":"https://hazu.academia.edu/NellaLonza?f_ri=12624","photo":"https://0.academia-photos.com/2726953/1328160/5084090/s65_nella.lonza.jpg"}</script></span></span></li><li class="js-paper-rank-work_3268197 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3268197"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3268197, container: ".js-paper-rank-work_3268197", }); 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$(".js-view-count[data-work-id=3268197]").text(description); $(".js-view-count-work_3268197").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_3268197").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="3268197"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a>, <script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15807" href="https://www.academia.edu/Documents/in/Latin_Epigraphy">Latin Epigraphy</a>, <script data-card-contents-for-ri="15807" type="text/json">{"id":15807,"name":"Latin Epigraphy","url":"https://www.academia.edu/Documents/in/Latin_Epigraphy?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="681049" href="https://www.academia.edu/Documents/in/History_of_Dubrovnik">History of Dubrovnik</a><script data-card-contents-for-ri="681049" type="text/json">{"id":681049,"name":"History of Dubrovnik","url":"https://www.academia.edu/Documents/in/History_of_Dubrovnik?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=3268197]'), work: {"id":3268197,"title":"OBLITI PRIVATORUM PUBLICA CURATE: preci i srodnici jedne političke maksime","created_at":"2013-04-11T17:38:03.454-07:00","url":"https://www.academia.edu/3268197/OBLITI_PRIVATORUM_PUBLICA_CURATE_preci_i_srodnici_jedne_politi%C4%8Dke_maksime?f_ri=12624","dom_id":"work_3268197","summary":"Autorica analizira natpis Obliti privatorum publica curate iz Kneževa dvora u Dubrovniku. Donosi osnovne koordinate za njegovu dataciju, raščlanjuje poruku u kontekstu dubrovačke političke epigrafike, te upozorava na dosad nepoznati natpis iz dvornice Malog vijeća. Razmatra maksimu kao temu i topos, prisutnu u nizu filozofskih djela, političkih govora i propovijedi, od antike (Platona i Cicerona) do prosvjetiteljstva, posebno prateći njihovu recepciju i preradbu u dubrovačkoj sredini. Na temelju istovjetnih natpisa iz vijećnice u Baselu (Holbein ml., 1521/2.) i talijanskog sela Lustrole (1690.), zaključuje da ta politička maksima nije sročena u Dubrovniku, već je vjerojatno preuzeta iz nekog popularnog florilegija.","downloadable_attachments":[{"id":33299479,"asset_id":3268197,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2726953,"first_name":"Nella","last_name":"Lonza","domain_name":"hazu","page_name":"NellaLonza","display_name":"Nella Lonza","profile_url":"https://hazu.academia.edu/NellaLonza?f_ri=12624","photo":"https://0.academia-photos.com/2726953/1328160/5084090/s65_nella.lonza.jpg"}],"research_interests":[{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false},{"id":15807,"name":"Latin Epigraphy","url":"https://www.academia.edu/Documents/in/Latin_Epigraphy?f_ri=12624","nofollow":false},{"id":681049,"name":"History of Dubrovnik","url":"https://www.academia.edu/Documents/in/History_of_Dubrovnik?f_ri=12624","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4881924" data-work_id="4881924" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4881924/Obywatelska_wolno%C5%9B%C4%87_i_liberalizm_w_uj%C4%99ciu_lorda_Actona_Civic_Freedom_and_Liberalism_according_to_Lord_Acton_">Obywatelska wolność i liberalizm w ujęciu lorda Actona (Civic Freedom and Liberalism according to Lord Acton)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The article presents Lord Acton’s notion of liberalism and citizenship. Liberalism, as ordinarily understood, treats the individual as the founding stone of civil society and the measure of political order—man and woman and their rights... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4881924" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The article presents Lord Acton’s notion of liberalism and citizenship. Liberalism, as ordinarily understood, treats the individual as the founding stone of civil society and the measure of political order—man and woman and their rights are supreme. In the past, this allowed liberalism to delegitimize society of estates and absolutism, yet it raised the insoluble dilemma of how to reconnect the self-sufficient individual with the society and the state. Furthermore, social engineering employed in service of equality and individual rights, made liberalism an abstract doctrine, hostile to any tradition and illiberal in its nature. Unlike this doctrinaire liberalism, Actonian liberalism is organic, thriving on national tradition and having only one arbitrary element—higher law that is the yardstick of good and evil. Organic liberalism knows not the contradiction between the individual and the polity. It balances the rights of the individual with the respect for the national tradition, and stresses individual and communal liberty as the ultimate aim of politics. Further, man and woman participate in a multitude of intermediate organizations in which they can truly exercise their citizenship. Organic liberalism, as Acton claims, is a constant element of Western Civilization, even if it achieves its maturity sometime in the seventeenth-eighteenth century. It then become a characteristic feature of Anglo-American liberalism.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4881924" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="27ca528c24d46c5d6a5b628f6e2cc561" rel="nofollow" data-download="{"attachment_id":32154080,"asset_id":4881924,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32154080/download_file?st=MTczMjcwMzQxOCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6345161" href="https://lazarski.academia.edu/ChristopherLazarski">Christopher Lazarski</a><script data-card-contents-for-user="6345161" type="text/json">{"id":6345161,"first_name":"Christopher","last_name":"Lazarski","domain_name":"lazarski","page_name":"ChristopherLazarski","display_name":"Christopher Lazarski","profile_url":"https://lazarski.academia.edu/ChristopherLazarski?f_ri=12624","photo":"https://0.academia-photos.com/6345161/2590998/3009717/s65_christopher.lazarski.jpg"}</script></span></span></li><li class="js-paper-rank-work_4881924 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4881924"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4881924, container: ".js-paper-rank-work_4881924", }); 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$(".js-view-count[data-work-id=4881924]").text(description); $(".js-view-count-work_4881924").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4881924").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4881924"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="12624" href="https://www.academia.edu/Documents/in/History_of_Political_Thought">History of Political Thought</a>, <script data-card-contents-for-ri="12624" type="text/json">{"id":12624,"name":"History of Political Thought","url":"https://www.academia.edu/Documents/in/History_of_Political_Thought?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="38875" href="https://www.academia.edu/Documents/in/Classical_Liberalism">Classical Liberalism</a>, <script data-card-contents-for-ri="38875" type="text/json">{"id":38875,"name":"Classical Liberalism","url":"https://www.academia.edu/Documents/in/Classical_Liberalism?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="625459" href="https://www.academia.edu/Documents/in/Liberalizm">Liberalizm</a>, <script data-card-contents-for-ri="625459" type="text/json">{"id":625459,"name":"Liberalizm","url":"https://www.academia.edu/Documents/in/Liberalizm?f_ri=12624","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1033064" href="https://www.academia.edu/Documents/in/Lord_Acton">Lord Acton</a><script data-card-contents-for-ri="1033064" type="text/json">{"id":1033064,"name":"Lord Acton","url":"https://www.academia.edu/Documents/in/Lord_Acton?f_ri=12624","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4881924]'), work: {"id":4881924,"title":"Obywatelska wolność i liberalizm w ujęciu lorda Actona (Civic Freedom and Liberalism according to Lord Acton)","created_at":"2013-10-24T15:21:57.739-07:00","url":"https://www.academia.edu/4881924/Obywatelska_wolno%C5%9B%C4%87_i_liberalizm_w_uj%C4%99ciu_lorda_Actona_Civic_Freedom_and_Liberalism_according_to_Lord_Acton_?f_ri=12624","dom_id":"work_4881924","summary":"The article presents Lord Acton’s notion of liberalism and citizenship. Liberalism, as ordinarily understood, treats the individual as the founding stone of civil society and the measure of political order—man and woman and their rights are supreme. In the past, this allowed liberalism to delegitimize society of estates and absolutism, yet it raised the insoluble dilemma of how to reconnect the self-sufficient individual with the society and the state. Furthermore, social engineering employed in service of equality and individual rights, made liberalism an abstract doctrine, hostile to any tradition and illiberal in its nature. Unlike this doctrinaire liberalism, Actonian liberalism is organic, thriving on national tradition and having only one arbitrary element—higher law that is the yardstick of good and evil. Organic liberalism knows not the contradiction between the individual and the polity. It balances the rights of the individual with the respect for the national tradition, and stresses individual and communal liberty as the ultimate aim of politics. Further, man and woman participate in a multitude of intermediate organizations in which they can truly exercise their citizenship. Organic liberalism, as Acton claims, is a constant element of Western Civilization, even if it achieves its maturity sometime in the seventeenth-eighteenth century. 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Acton","url":"https://www.academia.edu/Documents/in/Lord_Acton?f_ri=12624","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div></div><div class="u-taCenter Pagination"><ul class="pagination"><li class="next_page"><a href="/Documents/in/History_of_Political_Thought?after=50%2C4881924" rel="next">Next</a></li><li class="last next"><a href="/Documents/in/History_of_Political_Thought?page=last">Last »</a></li></ul></div></div><div class="hidden-xs hidden-sm"><div class="u-pl6x"><div style="width: 300px;"><div class="panel panel-flat u-mt7x"><div class="panel-heading u-p5x"><div class="u-tcGrayDark u-taCenter u-fw700 u-textUppercase">Related Topics</div></div><ul class="list-group"><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/Intellectual_History">Intellectual History</a></div></div><div class="media-right media-middle"><a class="u-tcGreen 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