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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Old Testament</h1><div class="u-tcGrayDark">35,498 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Old Testament</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Old_Testament">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Old_Testament/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Old_Testament/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Old_Testament/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Old_Testament">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37880737" data-work_id="37880737" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37880737/Philosophical_assumptions_related_to_the_question_What_is_a_god_in_HB_scholarship">Philosophical assumptions related to the question " What is a god? 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The Characters of Yhwh and Moses as Agents of Fortschreibung in the Pentateuch’s Narrated World», in J.C. GERTZ – B.M. LEVINSON – D. ROM-SHILONI – K. SCHMID, The Formation of the Pentateuch, FAT 111, Tübingen, Mohr Siebeck, 2016, 269-282.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Throughout the Pentateuch, God and Moses have done, before anyone else, what the scribes have always done: they have updated, amended, and supplemented. Through the projection of such characters in the narrated story, characters endowed... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35828292" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Throughout the Pentateuch, God and Moses have done, before anyone else, what the scribes have always done: they have updated, amended, and supplemented. Through the projection of such characters in the narrated story, characters endowed with their own hermeneutical skill, the scribes have authorized – better, canonized – their own work, inscribing their practice in the texture of the founding events. They have cast God and his prophet as scribes in their own image, so as to become  scribes in Godʼs and Mosesʼs images.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35828292" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0b074d1dabac69dcd2bd2cd9e6bafe53" rel="nofollow" data-download="{"attachment_id":55705747,"asset_id":35828292,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55705747/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12939804" href="https://unigre.academia.edu/JeanPierreSonnet">Jean-Pierre Sonnet</a><script data-card-contents-for-user="12939804" type="text/json">{"id":12939804,"first_name":"Jean-Pierre","last_name":"Sonnet","domain_name":"unigre","page_name":"JeanPierreSonnet","display_name":"Jean-Pierre Sonnet","profile_url":"https://unigre.academia.edu/JeanPierreSonnet?f_ri=6529","photo":"https://0.academia-photos.com/12939804/3659067/4290817/s65_jean-pierre.sonnet.jpg"}</script></span></span></li><li class="js-paper-rank-work_35828292 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35828292"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35828292, container: ".js-paper-rank-work_35828292", }); 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type="text/json">{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2017" href="https://www.academia.edu/Documents/in/Hellenistic_Philosophy">Hellenistic Philosophy</a>, <script data-card-contents-for-ri="2017" type="text/json">{"id":2017,"name":"Hellenistic Philosophy","url":"https://www.academia.edu/Documents/in/Hellenistic_Philosophy?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3266" href="https://www.academia.edu/Documents/in/Hellenistic_History">Hellenistic History</a><script data-card-contents-for-ri="3266" 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LXX","url":"https://www.academia.edu/Documents/in/Septuagint_LXX?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"},{"id":1019152,"name":"History of Judaism In Antiquity","url":"https://www.academia.edu/Documents/in/History_of_Judaism_In_Antiquity?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39145487" data-work_id="39145487" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39145487/TRANSLATING_ZEPHANIAH_IN_CONTEXT_B_Willits">TRANSLATING ZEPHANIAH IN CONTEXT--B. Willits</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This dissertation explores a process of cross-cultural communication that spans centuries of time between two different cultures, that of the Hebrew speaking Israelites of the seventh-century a.C. and the Susu people of Guinea West Africa... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39145487" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This dissertation explores a process of cross-cultural communication that spans centuries of time between two different cultures, that of the Hebrew speaking Israelites of the seventh-century a.C. and the Susu people of Guinea West Africa today. The question is how, given that the two groups operate with completely different worldviews and historical backgrounds, might one translate a Hebrew religious hortatory discourse into Susu in such a way that it would be understood and appreciated as a relevant message to their culture.<br />The author attempts to do this beginning with an analysis of the Hebrew discourse, first from a rhetorical perspective (Chapter 2), and then from a textual perspective (Chapter 3). The presentation of the message employs a rhetoric dependant upon an understanding of the historical background of the audience. The author crafts the message not only with rhetorical nuances, but also with a textual artistry designed to enhance the overall impact of the presentation.<br />The author then procedes to use the same process on an analogous discourse from the Susu target culture. Since the Hebrew book of Zephaniah consists of religious hortatory, the same genre was utilized from the Susu culture, a Muslim Xutuba (Friday sermon). Again, the analysis covers the rhetorical component of the communication (Chapter 4) and then the textual structure component (Chapter 5). Having completed an analysis of the rhetoric and the textual discourse structure of a discourse both in the source language and in the target language, the author delves into two possible approaches to the translation of the Hebrew discourse.<br />The first, “a documentary translation,” focuses on the forms used in Hebrew to express the message in such a way to have a rhetorical and structural communicative impact (Chapter 6). The second, “an instrumental translation,” shifts the focus to forms used in the target language, with the express purpose of communicating the same message with rhetorical and structural devices that would have a communicative impact on the Susu people. <br />Ultimately, the preferred translation approach depends upon the scopos of the translator. If the objective is to present an ancient document to highlight the “foreign” forms used in the original communication, the documentary approach works well. However, if the objective is to present the message of said document in such a way as to transfer the relevancy of the message to the target culture, an instrumental approach is advantageous.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39145487" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b046a217d8fdedb4d633725a0ba55fc0" rel="nofollow" data-download="{"attachment_id":59268998,"asset_id":39145487,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59268998/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="651915" href="https://sun.academia.edu/EWENDLAND">ERNST R WENDLAND</a><script data-card-contents-for-user="651915" type="text/json">{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=6529","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}</script></span></span></li><li class="js-paper-rank-work_39145487 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39145487"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39145487, container: ".js-paper-rank-work_39145487", }); 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$(".js-view-count[data-work-id=39145487]").text(description); $(".js-view-count-work_39145487").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39145487").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39145487"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1186" href="https://www.academia.edu/Documents/in/Translation_Studies">Translation Studies</a>, <script data-card-contents-for-ri="1186" type="text/json">{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4768" href="https://www.academia.edu/Documents/in/Old_Testament_Prophecy">Old Testament Prophecy</a>, <script data-card-contents-for-ri="4768" type="text/json">{"id":4768,"name":"Old Testament Prophecy","url":"https://www.academia.edu/Documents/in/Old_Testament_Prophecy?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4954" href="https://www.academia.edu/Documents/in/Translation_theory">Translation theory</a>, <script data-card-contents-for-ri="4954" type="text/json">{"id":4954,"name":"Translation theory","url":"https://www.academia.edu/Documents/in/Translation_theory?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a><script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39145487]'), work: {"id":39145487,"title":"TRANSLATING ZEPHANIAH IN CONTEXT--B. 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The presentation of the message employs a rhetoric dependant upon an understanding of the historical background of the audience. The author crafts the message not only with rhetorical nuances, but also with a textual artistry designed to enhance the overall impact of the presentation.\nThe author then procedes to use the same process on an analogous discourse from the Susu target culture. Since the Hebrew book of Zephaniah consists of religious hortatory, the same genre was utilized from the Susu culture, a Muslim Xutuba (Friday sermon). Again, the analysis covers the rhetorical component of the communication (Chapter 4) and then the textual structure component (Chapter 5). Having completed an analysis of the rhetoric and the textual discourse structure of a discourse both in the source language and in the target language, the author delves into two possible approaches to the translation of the Hebrew discourse.\nThe first, “a documentary translation,” focuses on the forms used in Hebrew to express the message in such a way to have a rhetorical and structural communicative impact (Chapter 6). The second, “an instrumental translation,” shifts the focus to forms used in the target language, with the express purpose of communicating the same message with rhetorical and structural devices that would have a communicative impact on the Susu people. \nUltimately, the preferred translation approach depends upon the scopos of the translator. If the objective is to present an ancient document to highlight the “foreign” forms used in the original communication, the documentary approach works well. However, if the objective is to present the message of said document in such a way as to transfer the relevancy of the message to the target culture, an instrumental approach is advantageous.","downloadable_attachments":[{"id":59268998,"asset_id":39145487,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=6529","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies?f_ri=6529","nofollow":false},{"id":4768,"name":"Old Testament Prophecy","url":"https://www.academia.edu/Documents/in/Old_Testament_Prophecy?f_ri=6529","nofollow":false},{"id":4954,"name":"Translation theory","url":"https://www.academia.edu/Documents/in/Translation_theory?f_ri=6529","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529"},{"id":6586,"name":"Bible Translation","url":"https://www.academia.edu/Documents/in/Bible_Translation?f_ri=6529"},{"id":24602,"name":"Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Biblical_Interpretation?f_ri=6529"},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=6529"},{"id":50804,"name":"Literary translation","url":"https://www.academia.edu/Documents/in/Literary_translation?f_ri=6529"},{"id":109099,"name":"Zephaniah","url":"https://www.academia.edu/Documents/in/Zephaniah?f_ri=6529"},{"id":123086,"name":"Old Testament Studies","url":"https://www.academia.edu/Documents/in/Old_Testament_Studies?f_ri=6529"},{"id":145979,"name":"Prophets of the Hebrew Bible/\"Old Testament\"","url":"https://www.academia.edu/Documents/in/Prophets_of_the_Hebrew_Bible_Old_Testament_?f_ri=6529"},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2332841" data-work_id="2332841" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2332841/_The_Development_of_the_Jewish_Bible_Critical_Reflections_upon_the_Concept_of_a_Jewish_Bible_and_on_the_Idea_of_Its_Development_">“The Development of the Jewish Bible: Critical Reflections upon the Concept of a ‘Jewish Bible’ and on the Idea of Its ‘Development.’” </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This chapter examines some of the assumptions that are typically employed when dealing with the development of the Hebrew Bible. The first part of the chapter is a critique of the very term "Jewish Bible." It points out some of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2332841" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This chapter examines some of the assumptions that are typically employed when dealing with the development of the Hebrew Bible. The first part of the chapter is a critique of the very term "Jewish Bible." It points out some of the problems with the term and make a plaidoyer against being politically correct. The second part focuses on what it means to explain the "development" of the Hebrew Bible and suggests that diachronic analysis alone cannot fully explain its formation. In this author's view, proper understanding of the development of the Bible requires drawing upon intellectual and literary models more commonly associated with the period of the “reception of scripture” than with conventional composition history.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2332841" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="68c794afca17d2d744a3c29724602b5e" rel="nofollow" data-download="{"attachment_id":30376259,"asset_id":2332841,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30376259/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="38344" href="https://umn.academia.edu/BernardMLevinson">Bernard M Levinson</a><script data-card-contents-for-user="38344" type="text/json">{"id":38344,"first_name":"Bernard","last_name":"Levinson","domain_name":"umn","page_name":"BernardMLevinson","display_name":"Bernard M Levinson","profile_url":"https://umn.academia.edu/BernardMLevinson?f_ri=6529","photo":"https://0.academia-photos.com/38344/12771/54312/s65_bernard.levinson.38344"}</script></span></span></li><li class="js-paper-rank-work_2332841 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2332841"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2332841, container: ".js-paper-rank-work_2332841", }); 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$(".js-view-count[data-work-id=2332841]").text(description); $(".js-view-count-work_2332841").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2332841").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2332841"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">27</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2063" href="https://www.academia.edu/Documents/in/Hebrew_Language">Hebrew Language</a>, <script data-card-contents-for-ri="2063" type="text/json">{"id":2063,"name":"Hebrew Language","url":"https://www.academia.edu/Documents/in/Hebrew_Language?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4178" href="https://www.academia.edu/Documents/in/Textual_Criticism">Textual Criticism</a><script data-card-contents-for-ri="4178" type="text/json">{"id":4178,"name":"Textual Criticism","url":"https://www.academia.edu/Documents/in/Textual_Criticism?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2332841]'), work: {"id":2332841,"title":"“The Development of the Jewish Bible: Critical Reflections upon the Concept of a ‘Jewish Bible’ and on the Idea of Its ‘Development.’” ","created_at":"2012-12-27T05:05:46.044-08:00","url":"https://www.academia.edu/2332841/_The_Development_of_the_Jewish_Bible_Critical_Reflections_upon_the_Concept_of_a_Jewish_Bible_and_on_the_Idea_of_Its_Development_?f_ri=6529","dom_id":"work_2332841","summary":"This chapter examines some of the assumptions that are typically employed when dealing with the development of the Hebrew Bible. The first part of the chapter is a critique of the very term \"Jewish Bible.\" It points out some of the problems with the term and make a plaidoyer against being politically correct. The second part focuses on what it means to explain the \"development\" of the Hebrew Bible and suggests that diachronic analysis alone cannot fully explain its formation. In this author's view, proper understanding of the development of the Bible requires drawing upon intellectual and literary models more commonly associated with the period of the “reception of scripture” than with conventional composition history. ","downloadable_attachments":[{"id":30376259,"asset_id":2332841,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":38344,"first_name":"Bernard","last_name":"Levinson","domain_name":"umn","page_name":"BernardMLevinson","display_name":"Bernard M Levinson","profile_url":"https://umn.academia.edu/BernardMLevinson?f_ri=6529","photo":"https://0.academia-photos.com/38344/12771/54312/s65_bernard.levinson.38344"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6529","nofollow":false},{"id":2063,"name":"Hebrew Language","url":"https://www.academia.edu/Documents/in/Hebrew_Language?f_ri=6529","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false},{"id":4178,"name":"Textual Criticism","url":"https://www.academia.edu/Documents/in/Textual_Criticism?f_ri=6529","nofollow":false},{"id":4460,"name":"Dead Sea Scrolls (Religion)","url":"https://www.academia.edu/Documents/in/Dead_Sea_Scrolls_Religion_?f_ri=6529"},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529"},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529"},{"id":7431,"name":"Bible Translations","url":"https://www.academia.edu/Documents/in/Bible_Translations?f_ri=6529"},{"id":9755,"name":"Second Temple Judaism","url":"https://www.academia.edu/Documents/in/Second_Temple_Judaism?f_ri=6529"},{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=6529"},{"id":12389,"name":"History of Biblical Interpretation","url":"https://www.academia.edu/Documents/in/History_of_Biblical_Interpretation?f_ri=6529"},{"id":24320,"name":"Literary study of the Bible","url":"https://www.academia.edu/Documents/in/Literary_study_of_the_Bible?f_ri=6529"},{"id":24602,"name":"Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Biblical_Interpretation?f_ri=6529"},{"id":26936,"name":"Reception History","url":"https://www.academia.edu/Documents/in/Reception_History?f_ri=6529"},{"id":27123,"name":"Israelite Religion","url":"https://www.academia.edu/Documents/in/Israelite_Religion?f_ri=6529"},{"id":27636,"name":"Second Temple Studies","url":"https://www.academia.edu/Documents/in/Second_Temple_Studies?f_ri=6529"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=6529"},{"id":33314,"name":"Torah/Pentateuch","url":"https://www.academia.edu/Documents/in/Torah_Pentateuch?f_ri=6529"},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=6529"},{"id":60458,"name":"Formative Judaism","url":"https://www.academia.edu/Documents/in/Formative_Judaism?f_ri=6529"},{"id":60459,"name":"Second Temple Period","url":"https://www.academia.edu/Documents/in/Second_Temple_Period?f_ri=6529"},{"id":62302,"name":"Biblical Literature and Hermeneutics (esp. New Testament)","url":"https://www.academia.edu/Documents/in/Biblical_Literature_and_Hermeneutics_esp._New_Testament_?f_ri=6529"},{"id":130167,"name":"Literary Interpretation of the Hebrew Scriptures","url":"https://www.academia.edu/Documents/in/Literary_Interpretation_of_the_Hebrew_Scriptures?f_ri=6529"},{"id":134435,"name":"Samaritan Pentateuch","url":"https://www.academia.edu/Documents/in/Samaritan_Pentateuch?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"},{"id":561619,"name":"Biblical Compositional History","url":"https://www.academia.edu/Documents/in/Biblical_Compositional_History?f_ri=6529"},{"id":977606,"name":"Aramaic and Targum","url":"https://www.academia.edu/Documents/in/Aramaic_and_Targum?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4176597" data-work_id="4176597" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4176597/_The_Role_of_Human_Beings_in_the_Cosmic_Temple_The_Intersection_of_Worldviews_in_Psalms_8_and_104_">“The Role of Human Beings in the Cosmic Temple: The Intersection of Worldviews in Psalms 8 and 104.” </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Among the many psalms that refer to creation, Pss 8 and 104 stand out in being entirely devoted to this theme. Whereas Ps 8 highlights the prominent, even exalted, human role in the created order, Ps 104 contextualizes humanity as but one... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4176597" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Among the many psalms that refer to creation, Pss 8 and 104 stand out in being entirely devoted to this theme. Whereas Ps 8 highlights the prominent, even exalted, human role in the created order, Ps 104 contextualizes humanity as but one creature among many in a complex intertwined cosmos. Nevertheless, upon closer study, it becomes evident that both psalms share elements of a common worldview, including a remarkably similar view of what constitutes being human, a conception of the world as a cosmic temple, and a rejection of the motif of creation-by-combat against primordial enemies. An exploration of the diversity-in-unity of Pss 8 and 104 yields insights into how their common theological vision may address the human vocation of the use of power in a world understood as a sacred realm over which God is enthroned, yet into which evil has intruded.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4176597" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c8f2d7f43fbeff034c4af4fd5763187a" rel="nofollow" data-download="{"attachment_id":32864509,"asset_id":4176597,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32864509/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="533526" href="https://roberts.academia.edu/JRichardMiddleton">J Richard Middleton</a><script data-card-contents-for-user="533526" type="text/json">{"id":533526,"first_name":"J Richard","last_name":"Middleton","domain_name":"roberts","page_name":"JRichardMiddleton","display_name":"J Richard Middleton","profile_url":"https://roberts.academia.edu/JRichardMiddleton?f_ri=6529","photo":"https://0.academia-photos.com/533526/918224/1149201/s65_j_richard.middleton.jpg"}</script></span></span></li><li class="js-paper-rank-work_4176597 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4176597"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4176597, container: ".js-paper-rank-work_4176597", }); 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$(".js-view-count[data-work-id=4176597]").text(description); $(".js-view-count-work_4176597").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4176597").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4176597"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4769" href="https://www.academia.edu/Documents/in/Old_Testament_Theology">Old Testament Theology</a>, <script data-card-contents-for-ri="4769" type="text/json">{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a><script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4176597]'), work: {"id":4176597,"title":"“The Role of Human Beings in the Cosmic Temple: The Intersection of Worldviews in Psalms 8 and 104.” ","created_at":"2013-08-05T08:53:01.170-07:00","url":"https://www.academia.edu/4176597/_The_Role_of_Human_Beings_in_the_Cosmic_Temple_The_Intersection_of_Worldviews_in_Psalms_8_and_104_?f_ri=6529","dom_id":"work_4176597","summary":"Among the many psalms that refer to creation, Pss 8 and 104 stand out in being entirely devoted to this theme. Whereas Ps 8 highlights the prominent, even exalted, human role in the created order, Ps 104 contextualizes humanity as but one creature among many in a complex intertwined cosmos. Nevertheless, upon closer study, it becomes evident that both psalms share elements of a common worldview, including a remarkably similar view of what constitutes being human, a conception of the world as a cosmic temple, and a rejection of the motif of creation-by-combat against primordial enemies. An exploration of the diversity-in-unity of Pss 8 and 104 yields insights into how their common theological vision may address the human vocation of the use of power in a world understood as a sacred realm over which God is enthroned, yet into which evil has intruded.","downloadable_attachments":[{"id":32864509,"asset_id":4176597,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":533526,"first_name":"J Richard","last_name":"Middleton","domain_name":"roberts","page_name":"JRichardMiddleton","display_name":"J Richard Middleton","profile_url":"https://roberts.academia.edu/JRichardMiddleton?f_ri=6529","photo":"https://0.academia-photos.com/533526/918224/1149201/s65_j_richard.middleton.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6529","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false},{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6529"},{"id":20898,"name":"Book of Psalms","url":"https://www.academia.edu/Documents/in/Book_of_Psalms?f_ri=6529"},{"id":21048,"name":"Doctrine of Creation","url":"https://www.academia.edu/Documents/in/Doctrine_of_Creation?f_ri=6529"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=6529"},{"id":41257,"name":"Psalms studies","url":"https://www.academia.edu/Documents/in/Psalms_studies?f_ri=6529"},{"id":83719,"name":"Creation myths","url":"https://www.academia.edu/Documents/in/Creation_myths?f_ri=6529"},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=6529"},{"id":164327,"name":"Creation","url":"https://www.academia.edu/Documents/in/Creation?f_ri=6529"},{"id":182404,"name":"Psalms","url":"https://www.academia.edu/Documents/in/Psalms?f_ri=6529"},{"id":259269,"name":"Biblical Studies, Psalms","url":"https://www.academia.edu/Documents/in/Biblical_Studies_Psalms?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"},{"id":684985,"name":"Theology of Creation","url":"https://www.academia.edu/Documents/in/Theology_of_Creation?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42229088" data-work_id="42229088" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42229088/%C3%89rzelmek_az_%C3%93sz%C3%B6vets%C3%A9gben_Interdiszciplin%C3%A1ris_megk%C3%B6zel%C3%ADt%C3%A9sek">Érzelmek az Ószövetségben. Interdiszciplináris megközelítések</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">in: Mediárium 13/2-3 (2019), 5-15.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42229088" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dd1f1ed440f50bd6dffdae9caf829283" rel="nofollow" data-download="{"attachment_id":62378728,"asset_id":42229088,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62378728/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1557674" href="https://drhe.academia.edu/%C3%81ronN%C3%A9meth">Áron Németh</a><script data-card-contents-for-user="1557674" type="text/json">{"id":1557674,"first_name":"Áron","last_name":"Németh","domain_name":"drhe","page_name":"ÁronNémeth","display_name":"Áron Németh","profile_url":"https://drhe.academia.edu/%C3%81ronN%C3%A9meth?f_ri=6529","photo":"https://0.academia-photos.com/1557674/548703/685522/s65__ron.n_meth.jpg"}</script></span></span></li><li class="js-paper-rank-work_42229088 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42229088"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42229088, container: ".js-paper-rank-work_42229088", }); });</script></li><li class="js-percentile-work_42229088 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42229088; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42229088"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42229088 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42229088"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42229088; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42229088]").text(description); $(".js-view-count-work_42229088").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42229088").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42229088"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="254" href="https://www.academia.edu/Documents/in/Emotion">Emotion</a>, <script data-card-contents-for-ri="254" type="text/json">{"id":254,"name":"Emotion","url":"https://www.academia.edu/Documents/in/Emotion?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a><script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42229088]'), work: {"id":42229088,"title":"Érzelmek az Ószövetségben. Interdiszciplináris megközelítések","created_at":"2020-03-16T02:26:34.225-07:00","url":"https://www.academia.edu/42229088/%C3%89rzelmek_az_%C3%93sz%C3%B6vets%C3%A9gben_Interdiszciplin%C3%A1ris_megk%C3%B6zel%C3%ADt%C3%A9sek?f_ri=6529","dom_id":"work_42229088","summary":"in: Mediárium 13/2-3 (2019), 5-15.","downloadable_attachments":[{"id":62378728,"asset_id":42229088,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1557674,"first_name":"Áron","last_name":"Németh","domain_name":"drhe","page_name":"ÁronNémeth","display_name":"Áron Németh","profile_url":"https://drhe.academia.edu/%C3%81ronN%C3%A9meth?f_ri=6529","photo":"https://0.academia-photos.com/1557674/548703/685522/s65__ron.n_meth.jpg"}],"research_interests":[{"id":254,"name":"Emotion","url":"https://www.academia.edu/Documents/in/Emotion?f_ri=6529","nofollow":false},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=6529","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=6529"},{"id":185265,"name":"Old Testament Anthropology","url":"https://www.academia.edu/Documents/in/Old_Testament_Anthropology?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"},{"id":2041539,"name":"Anthropology of the Old Testament","url":"https://www.academia.edu/Documents/in/Anthropology_of_the_Old_Testament?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37574504" data-work_id="37574504" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37574504/_Visual_Exegesis_The_Calvinist_Context_for_Rembrandts_Etchings_of_the_Life_of_Abraham_">"Visual Exegesis: The Calvinist Context for Rembrandt's Etchings of the Life of Abraham"</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37574504" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="59ce292929b890fccbe110c32dc262a8" rel="nofollow" data-download="{"attachment_id":57552340,"asset_id":37574504,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57552340/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28152853" href="https://umich.academia.edu/ShelleyPerlove">Shelley Perlove</a><script data-card-contents-for-user="28152853" type="text/json">{"id":28152853,"first_name":"Shelley","last_name":"Perlove","domain_name":"umich","page_name":"ShelleyPerlove","display_name":"Shelley Perlove","profile_url":"https://umich.academia.edu/ShelleyPerlove?f_ri=6529","photo":"https://0.academia-photos.com/28152853/11712539/13057846/s65_shelley.perlove.jpg_oh_c37c0b2ec7ca7bbc0cb91364e8a4ccc0_oe_575326e8"}</script></span></span></li><li class="js-paper-rank-work_37574504 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37574504"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37574504, container: ".js-paper-rank-work_37574504", }); });</script></li><li class="js-percentile-work_37574504 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37574504; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37574504"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37574504 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37574504"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37574504; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37574504]").text(description); $(".js-view-count-work_37574504").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37574504").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37574504"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5149" href="https://www.academia.edu/Documents/in/Calvinism">Calvinism</a>, <script data-card-contents-for-ri="5149" type="text/json">{"id":5149,"name":"Calvinism","url":"https://www.academia.edu/Documents/in/Calvinism?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a>, <script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="337182" href="https://www.academia.edu/Documents/in/Biblical_Abraham_narrative">Biblical Abraham narrative</a>, <script data-card-contents-for-ri="337182" type="text/json">{"id":337182,"name":"Biblical Abraham narrative","url":"https://www.academia.edu/Documents/in/Biblical_Abraham_narrative?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1761037" href="https://www.academia.edu/Documents/in/Rembrandt_van_Rijn">Rembrandt van Rijn</a><script data-card-contents-for-ri="1761037" type="text/json">{"id":1761037,"name":"Rembrandt van Rijn","url":"https://www.academia.edu/Documents/in/Rembrandt_van_Rijn?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37574504]'), work: {"id":37574504,"title":"\"Visual Exegesis: The Calvinist Context for Rembrandt's Etchings of the Life of Abraham\"","created_at":"2018-10-12T10:07:00.941-07:00","url":"https://www.academia.edu/37574504/_Visual_Exegesis_The_Calvinist_Context_for_Rembrandts_Etchings_of_the_Life_of_Abraham_?f_ri=6529","dom_id":"work_37574504","summary":null,"downloadable_attachments":[{"id":57552340,"asset_id":37574504,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28152853,"first_name":"Shelley","last_name":"Perlove","domain_name":"umich","page_name":"ShelleyPerlove","display_name":"Shelley Perlove","profile_url":"https://umich.academia.edu/ShelleyPerlove?f_ri=6529","photo":"https://0.academia-photos.com/28152853/11712539/13057846/s65_shelley.perlove.jpg_oh_c37c0b2ec7ca7bbc0cb91364e8a4ccc0_oe_575326e8"}],"research_interests":[{"id":5149,"name":"Calvinism","url":"https://www.academia.edu/Documents/in/Calvinism?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":337182,"name":"Biblical Abraham narrative","url":"https://www.academia.edu/Documents/in/Biblical_Abraham_narrative?f_ri=6529","nofollow":false},{"id":1761037,"name":"Rembrandt van Rijn","url":"https://www.academia.edu/Documents/in/Rembrandt_van_Rijn?f_ri=6529","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30182558" data-work_id="30182558" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30182558/Curse_and_the_Power_of_Blessing_A_Linguistic_Study_of_Genesis_1_11">Curse and the Power of Blessing: A Linguistic Study of Genesis 1–11</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The primary concern of this study is to understand how curse affects the power of blessing in Genesis 1–11. First, we examine the semantics of blessing and curse in light of their history of interpretation. Second, each blessing (1:22,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30182558" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The primary concern of this study is to understand how curse affects the power of blessing in Genesis 1–11. First, we examine the semantics of blessing and curse in light of their history of interpretation. Second, each blessing (1:22, 28; 9:1–3, 7, 26, 27) and curse (3:14–15, 16, 17–19; 4:11–12; 9:25) that occurs within reported speech in Genesis 1–11 is categorized and examined according to its linguistic pattern and performative character. Third, the role of blessing and/or curse is determined in the development of narrative tension in the various discourse units of Genesis 1–11. <br />Blessing and curse are shown to be intimately connected to Creation theology: blessing is given to drive Creation toward its intended telos, while curse is pronounced when that telos is threatened. Both are a central part of Yahweh's upholding of the Order of Creation. Curse affects the power of blessing both negatively and positively in Genesis 1–11. Negatively, curse causes hostility and alienation, and can also be held partially responsible for the epidemic of death. But curse does not have the final word. Positively, curse mitigates rebellion by imposing restrictions on the transgressor. Furthermore, curse carries with it a way for life to continue. <br />The narrative of Genesis 1–11 bespeaks of the power words have in the world. Some create, some commission, some empower; while others punish, others alienate, and others cause death. From the beginning God has intended good for his Creation. Blessings and curses are one way of achieving that end.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30182558" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e5869ad858fc53d9ec24d962dd14b49f" rel="nofollow" data-download="{"attachment_id":50792718,"asset_id":30182558,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50792718/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4254384" href="https://cambridge.academia.edu/TylerPatty">Tyler J Patty</a><script data-card-contents-for-user="4254384" type="text/json">{"id":4254384,"first_name":"Tyler","last_name":"Patty","domain_name":"cambridge","page_name":"TylerPatty","display_name":"Tyler J Patty","profile_url":"https://cambridge.academia.edu/TylerPatty?f_ri=6529","photo":"https://0.academia-photos.com/4254384/1686257/142651079/s65_tyler.patty.jpg"}</script></span></span></li><li class="js-paper-rank-work_30182558 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30182558"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30182558, container: ".js-paper-rank-work_30182558", }); 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First, we examine the semantics of blessing and curse in light of their history of interpretation. Second, each blessing (1:22, 28; 9:1–3, 7, 26, 27) and curse (3:14–15, 16, 17–19; 4:11–12; 9:25) that occurs within reported speech in Genesis 1–11 is categorized and examined according to its linguistic pattern and performative character. Third, the role of blessing and/or curse is determined in the development of narrative tension in the various discourse units of Genesis 1–11. \nBlessing and curse are shown to be intimately connected to Creation theology: blessing is given to drive Creation toward its intended telos, while curse is pronounced when that telos is threatened. Both are a central part of Yahweh's upholding of the Order of Creation. Curse affects the power of blessing both negatively and positively in Genesis 1–11. Negatively, curse causes hostility and alienation, and can also be held partially responsible for the epidemic of death. But curse does not have the final word. Positively, curse mitigates rebellion by imposing restrictions on the transgressor. Furthermore, curse carries with it a way for life to continue. \nThe narrative of Genesis 1–11 bespeaks of the power words have in the world. Some create, some commission, some empower; while others punish, others alienate, and others cause death. From the beginning God has intended good for his Creation. Blessings and curses are one way of achieving that end.","downloadable_attachments":[{"id":50792718,"asset_id":30182558,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4254384,"first_name":"Tyler","last_name":"Patty","domain_name":"cambridge","page_name":"TylerPatty","display_name":"Tyler J Patty","profile_url":"https://cambridge.academia.edu/TylerPatty?f_ri=6529","photo":"https://0.academia-photos.com/4254384/1686257/142651079/s65_tyler.patty.jpg"}],"research_interests":[{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis?f_ri=6529","nofollow":false},{"id":1200,"name":"Languages and Linguistics","url":"https://www.academia.edu/Documents/in/Languages_and_Linguistics?f_ri=6529","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false},{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false},{"id":6013,"name":"Performativity","url":"https://www.academia.edu/Documents/in/Performativity?f_ri=6529"},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529"},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529"},{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=6529"},{"id":24320,"name":"Literary study of the Bible","url":"https://www.academia.edu/Documents/in/Literary_study_of_the_Bible?f_ri=6529"},{"id":28680,"name":"Speech Act Theory","url":"https://www.academia.edu/Documents/in/Speech_Act_Theory?f_ri=6529"},{"id":32992,"name":"Biblical Hebrew (Languages And Linguistics)","url":"https://www.academia.edu/Documents/in/Biblical_Hebrew_Languages_And_Linguistics_?f_ri=6529"},{"id":37610,"name":"Ancient Hebrew (Languages And Linguistics)","url":"https://www.academia.edu/Documents/in/Ancient_Hebrew_Languages_And_Linguistics_?f_ri=6529"},{"id":60457,"name":"Biblical Hebrew","url":"https://www.academia.edu/Documents/in/Biblical_Hebrew?f_ri=6529"},{"id":95982,"name":"Hebrew linguistics","url":"https://www.academia.edu/Documents/in/Hebrew_linguistics?f_ri=6529"},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=6529"},{"id":206465,"name":"Interpretations of Genesis 1-3","url":"https://www.academia.edu/Documents/in/Interpretations_of_Genesis_1-3?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49007431" data-work_id="49007431" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49007431/Psalms_A_Commentary">Psalms--A Commentary</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">by Walter Brueggemann, William H. Bellinger (z-lib.org)<br />(provided at <a href="https://b-ok.africa/book/2613983/552d22" rel="nofollow">https://b-ok.africa/book/2613983/552d22</a>)</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49007431" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="474a25909abc1d18691182a06e567456" rel="nofollow" data-download="{"attachment_id":67396025,"asset_id":49007431,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67396025/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="651915" href="https://sun.academia.edu/EWENDLAND">ERNST R WENDLAND</a><script data-card-contents-for-user="651915" type="text/json">{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=6529","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}</script></span></span></li><li class="js-paper-rank-work_49007431 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49007431"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49007431, container: ".js-paper-rank-work_49007431", }); 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Paul’s application of the “seed” designation to both Jews and Gentiles in Christ marks a redemptive-historical shift from an age of promise to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25089856" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This is an abridged version of my "Counting Stars with Abraham and the Prophets" (JETS 2015). Paul’s application of the “seed” designation to both Jews and Gentiles in Christ marks a redemptive-historical shift from an age of promise to an age of fulfillment. Both the Abrahamic and Mosaic covenants initially restricted “seed” language to physical descent and marked covenant membership by physical birth. Nevertheless, they also pointed ahead to a day when covenantal, spiritual adoption would replace ethnicity and biology as the foundational mark of the patriarch’s “fatherhood.” The OT’s promised royal deliver would initiate this eschatological and ecclesiological development, which by its nature supports a progressive covenantal flavor of Baptistic new covenant ecclesiology.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25089856" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fba5605a91e026933122891d3f7f4456" rel="nofollow" data-download="{"attachment_id":45410980,"asset_id":25089856,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45410980/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15721170" href="https://mbts.academia.edu/JasonDeRouchie">Jason S DeRouchie</a><script data-card-contents-for-user="15721170" type="text/json">{"id":15721170,"first_name":"Jason","last_name":"DeRouchie","domain_name":"mbts","page_name":"JasonDeRouchie","display_name":"Jason S DeRouchie","profile_url":"https://mbts.academia.edu/JasonDeRouchie?f_ri=6529","photo":"https://0.academia-photos.com/15721170/4515937/108512560/s65_jason.derouchie.jpg"}</script></span></span></li><li class="js-paper-rank-work_25089856 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25089856"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25089856, container: ".js-paper-rank-work_25089856", }); 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Paul’s application of the “seed” designation to both Jews and Gentiles in Christ marks a redemptive-historical shift from an age of promise to an age of fulfillment. Both the Abrahamic and Mosaic covenants initially restricted “seed” language to physical descent and marked covenant membership by physical birth. 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Romeny","profile_url":"https://vu-nl.academia.edu/BasterHaarRomeny?f_ri=6529","photo":"https://0.academia-photos.com/2344969/740110/3086801/s65_bas.ter_haar_romeny.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=6529","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6529","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false},{"id":4178,"name":"Textual Criticism","url":"https://www.academia.edu/Documents/in/Textual_Criticism?f_ri=6529","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529"},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529"},{"id":7241,"name":"Eastern 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u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35225521" data-work_id="35225521" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35225521/The_Good_Torah_Sense_of_the_Alpha_Eleph_How_the_Torah_Counts_the_Tribes_and_Why">The Good Torah Sense of the "Alpha-Eleph": How the Torah Counts the Tribes and Why</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Torah's censuses of the tribal tallies in Exodus and Numbers, suggesting the flight that some three million Hebrews fled ancient Egypt in ca. 1450 BCE, is one of the major targets of scorn by deniers of Torah tradition. Meanwhile,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35225521" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Torah's censuses of the tribal tallies in Exodus and Numbers, suggesting the flight that some three million Hebrews fled ancient Egypt in ca. 1450 BCE, is one of the major targets of scorn by deniers of Torah tradition. Meanwhile, ultra-Orthodox Torah scholars, if they are even aware of the problems with this, will either deny the science or appeal to magical thinking. Modern Orthodox thinkers might submit to the opposition, but claim that the Torah is "not a history book", tacitly agreeing that the Torah account has little historical value. <br /><br />This piece was written to show the sceptic and educated religious believer alike that a solution known to and used by academia for sixty years is entirely consistent with belief in the solid logic of the Torah's wording. Plausible reasons are given as to why the Torah tallies human beings as it does.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35225521" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6eed9c1fdc7adcad715ccdba84a9b939" rel="nofollow" data-download="{"attachment_id":67770920,"asset_id":35225521,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67770920/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="42813685" href="https://independent.academia.edu/MichaelBarRon6">Michael S . Bar-Ron</a><script data-card-contents-for-user="42813685" type="text/json">{"id":42813685,"first_name":"Michael","last_name":"Bar-Ron","domain_name":"independent","page_name":"MichaelBarRon6","display_name":"Michael S . Bar-Ron","profile_url":"https://independent.academia.edu/MichaelBarRon6?f_ri=6529","photo":"https://0.academia-photos.com/42813685/18398174/96150686/s65_michael.bar-ron.jpg"}</script></span></span></li><li class="js-paper-rank-work_35225521 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35225521"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35225521, container: ".js-paper-rank-work_35225521", }); });</script></li><li class="js-percentile-work_35225521 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35225521; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35225521"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35225521 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35225521"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35225521; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35225521]").text(description); $(".js-view-count-work_35225521").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35225521").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35225521"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a>, <script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9882" href="https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon">History Of The Bible/Biblical Canon</a>, <script data-card-contents-for-ri="9882" type="text/json">{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a><script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35225521]'), work: {"id":35225521,"title":"The Good Torah Sense of the \"Alpha-Eleph\": How the Torah Counts the Tribes and Why","created_at":"2017-11-22T13:37:00.838-08:00","url":"https://www.academia.edu/35225521/The_Good_Torah_Sense_of_the_Alpha_Eleph_How_the_Torah_Counts_the_Tribes_and_Why?f_ri=6529","dom_id":"work_35225521","summary":"The Torah's censuses of the tribal tallies in Exodus and Numbers, suggesting the flight that some three million Hebrews fled ancient Egypt in ca. 1450 BCE, is one of the major targets of scorn by deniers of Torah tradition. Meanwhile, ultra-Orthodox Torah scholars, if they are even aware of the problems with this, will either deny the science or appeal to magical thinking. Modern Orthodox thinkers might submit to the opposition, but claim that the Torah is \"not a history book\", tacitly agreeing that the Torah account has little historical value. \n\nThis piece was written to show the sceptic and educated religious believer alike that a solution known to and used by academia for sixty years is entirely consistent with belief in the solid logic of the Torah's wording. Plausible reasons are given as to why the Torah tallies human beings as it does.","downloadable_attachments":[{"id":67770920,"asset_id":35225521,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":42813685,"first_name":"Michael","last_name":"Bar-Ron","domain_name":"independent","page_name":"MichaelBarRon6","display_name":"Michael S . 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In contrast, lower-level studies have confined their canonical proposals to one book of the Psalter, or a specific sub-grouping (“Psalms of Ascent,” “Psalms of Asaph”). At both levels, a canonical approach broadens the exegetical task from the purpose of merely explaining its genre classification to that of explaining its significance in its arrangement in the final book of the Psalter. This thesis demonstrates how a canonical approach can assist in the exegetical analysis of an individual psalm. Specifically, a study of Ps 118 will incorporate the context of the prior “Egyptian Hallel”  psalms, the broader context of Book V, and finally the book context of the entire Psalter, to address interpretive questions related to the identity and purpose of the individual whose testimony of thanksgiving comprises the structural center of this psalm.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42377471" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d5874dc114e9ed9e133736a4382270d5" rel="nofollow" data-download="{"attachment_id":62537636,"asset_id":42377471,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62537636/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33109653" href="https://tcbs.academia.edu/GregReed">Greg Reed</a><script data-card-contents-for-user="33109653" type="text/json">{"id":33109653,"first_name":"Greg","last_name":"Reed","domain_name":"tcbs","page_name":"GregReed","display_name":"Greg Reed","profile_url":"https://tcbs.academia.edu/GregReed?f_ri=6529","photo":"https://0.academia-photos.com/33109653/10296793/35925307/s65_greg.reed.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-42377471">+1</span><div class="hidden js-additional-users-42377471"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/GregoryReed2">Gregory Reed</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-42377471'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-42377471').html(); 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In contrast, lower-level studies have confined their canonical proposals to one book of the Psalter, or a specific sub-grouping (“Psalms of Ascent,” “Psalms of Asaph”). At both levels, a canonical approach broadens the exegetical task from the purpose of merely explaining its genre classification to that of explaining its significance in its arrangement in the final book of the Psalter. This thesis demonstrates how a canonical approach can assist in the exegetical analysis of an individual psalm. Specifically, a study of Ps 118 will incorporate the context of the prior “Egyptian Hallel” psalms, the broader context of Book V, and finally the book context of the entire Psalter, to address interpretive questions related to the identity and purpose of the individual whose testimony of thanksgiving comprises the structural center of this psalm.","downloadable_attachments":[{"id":62537636,"asset_id":42377471,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33109653,"first_name":"Greg","last_name":"Reed","domain_name":"tcbs","page_name":"GregReed","display_name":"Greg Reed","profile_url":"https://tcbs.academia.edu/GregReed?f_ri=6529","photo":"https://0.academia-photos.com/33109653/10296793/35925307/s65_greg.reed.jpg"},{"id":54805325,"first_name":"Gregory","last_name":"Reed","domain_name":"independent","page_name":"GregoryReed2","display_name":"Gregory Reed","profile_url":"https://independent.academia.edu/GregoryReed2?f_ri=6529","photo":"https://0.academia-photos.com/54805325/40794861/33697783/s65_gregory.reed.png"}],"research_interests":[{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":20898,"name":"Book of Psalms","url":"https://www.academia.edu/Documents/in/Book_of_Psalms?f_ri=6529","nofollow":false},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=6529","nofollow":false},{"id":41257,"name":"Psalms studies","url":"https://www.academia.edu/Documents/in/Psalms_studies?f_ri=6529"},{"id":66436,"name":"Inner-Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Inner-Biblical_Exegesis?f_ri=6529"},{"id":102089,"name":"Biblical Hebrew poetry","url":"https://www.academia.edu/Documents/in/Biblical_Hebrew_poetry?f_ri=6529"},{"id":123086,"name":"Old Testament Studies","url":"https://www.academia.edu/Documents/in/Old_Testament_Studies?f_ri=6529"},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=6529"},{"id":182404,"name":"Psalms","url":"https://www.academia.edu/Documents/in/Psalms?f_ri=6529"},{"id":213208,"name":"Canonical Approach","url":"https://www.academia.edu/Documents/in/Canonical_Approach?f_ri=6529"},{"id":259269,"name":"Biblical Studies, Psalms","url":"https://www.academia.edu/Documents/in/Biblical_Studies_Psalms?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"},{"id":491749,"name":"Reading Psalms as a Book","url":"https://www.academia.edu/Documents/in/Reading_Psalms_as_a_Book?f_ri=6529"},{"id":532880,"name":"Davidic covenant","url":"https://www.academia.edu/Documents/in/Davidic_covenant?f_ri=6529"},{"id":780879,"name":"Messianic Prophecy","url":"https://www.academia.edu/Documents/in/Messianic_Prophecy?f_ri=6529"},{"id":1165465,"name":"Servant Songs","url":"https://www.academia.edu/Documents/in/Servant_Songs?f_ri=6529"},{"id":1887976,"name":"Intertextuality between Old and New Testament","url":"https://www.academia.edu/Documents/in/Intertextuality_between_Old_and_New_Testament?f_ri=6529"},{"id":2489336,"name":"Davidic Messianism","url":"https://www.academia.edu/Documents/in/Davidic_Messianism?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_23984972" data-work_id="23984972" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23984972/Purity_within_the_Pentateuch_with_a_Focus_on_Homosexuality">Purity within the Pentateuch with a Focus on Homosexuality</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The key issues within this essay are maintaining purity in one’s life and thus being holy as a reflection of one’s salvation in Jesus Christ. I do not believe a homosexual lifestyle constitutes living a pure life or makes one holy and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_23984972" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The key issues within this essay are maintaining purity in one’s life and thus being holy as a reflection of one’s salvation in Jesus Christ. I do not believe a homosexual lifestyle constitutes living a pure life or makes one holy and this belief will be tested against the seminal texts of Leviticus 18:22, 29 and 20:13. The terms ‘abomination’ (Lev 18:22, 29; 20:13) and ‘sexual immorality’ (Acts 15:29)will also be investigated in order to unlock the understanding of the original audience of the Bible as to what they meant (i.e., the ‘author-intended meaning’) (Smith 2008:170). Knowledge of the author-intended meaning is important because it aids in correct interpretation and thus in the accurate understanding of the meaning of the seminal texts</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23984972" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d126c8f4d5b9c76079d2a6270b0fc1c0" rel="nofollow" data-download="{"attachment_id":44375813,"asset_id":23984972,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44375813/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="413929" href="https://nmmu.academia.edu/LisaMariLedwick">Lisa-Mari Ledwick</a><script data-card-contents-for-user="413929" type="text/json">{"id":413929,"first_name":"Lisa-Mari","last_name":"Ledwick","domain_name":"nmmu","page_name":"LisaMariLedwick","display_name":"Lisa-Mari Ledwick","profile_url":"https://nmmu.academia.edu/LisaMariLedwick?f_ri=6529","photo":"https://0.academia-photos.com/413929/130802/16644175/s65_lisa-mari.ledwick.jpg"}</script></span></span></li><li class="js-paper-rank-work_23984972 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23984972"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23984972, container: ".js-paper-rank-work_23984972", }); 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$(".js-view-count[data-work-id=23984972]").text(description); $(".js-view-count-work_23984972").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_23984972").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="23984972"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a>, <script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a>, <script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31859" href="https://www.academia.edu/Documents/in/Jewish_Ritual_Purity_Law">Jewish Ritual Purity Law</a>, <script data-card-contents-for-ri="31859" type="text/json">{"id":31859,"name":"Jewish Ritual Purity Law","url":"https://www.academia.edu/Documents/in/Jewish_Ritual_Purity_Law?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33314" href="https://www.academia.edu/Documents/in/Torah_Pentateuch">Torah/Pentateuch</a><script data-card-contents-for-ri="33314" type="text/json">{"id":33314,"name":"Torah/Pentateuch","url":"https://www.academia.edu/Documents/in/Torah_Pentateuch?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=23984972]'), work: {"id":23984972,"title":"Purity within the Pentateuch with a Focus on Homosexuality","created_at":"2016-04-03T23:56:28.198-07:00","url":"https://www.academia.edu/23984972/Purity_within_the_Pentateuch_with_a_Focus_on_Homosexuality?f_ri=6529","dom_id":"work_23984972","summary":"The key issues within this essay are maintaining purity in one’s life and thus being holy as a reflection of one’s salvation in Jesus Christ. I do not believe a homosexual lifestyle constitutes living a pure life or makes one holy and this belief will be tested against the seminal texts of Leviticus 18:22, 29 and 20:13. The terms ‘abomination’ (Lev 18:22, 29; 20:13) and ‘sexual immorality’ (Acts 15:29)will also be investigated in order to unlock the understanding of the original audience of the Bible as to what they meant (i.e., the ‘author-intended meaning’) (Smith 2008:170). Knowledge of the author-intended meaning is important because it aids in correct interpretation and thus in the accurate understanding of the meaning of the seminal texts","downloadable_attachments":[{"id":44375813,"asset_id":23984972,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":413929,"first_name":"Lisa-Mari","last_name":"Ledwick","domain_name":"nmmu","page_name":"LisaMariLedwick","display_name":"Lisa-Mari Ledwick","profile_url":"https://nmmu.academia.edu/LisaMariLedwick?f_ri=6529","photo":"https://0.academia-photos.com/413929/130802/16644175/s65_lisa-mari.ledwick.jpg"}],"research_interests":[{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6529","nofollow":false},{"id":31859,"name":"Jewish Ritual Purity Law","url":"https://www.academia.edu/Documents/in/Jewish_Ritual_Purity_Law?f_ri=6529","nofollow":false},{"id":33314,"name":"Torah/Pentateuch","url":"https://www.academia.edu/Documents/in/Torah_Pentateuch?f_ri=6529","nofollow":false},{"id":41733,"name":"Homosexuality","url":"https://www.academia.edu/Documents/in/Homosexuality?f_ri=6529"},{"id":52567,"name":"Holiness Theology","url":"https://www.academia.edu/Documents/in/Holiness_Theology?f_ri=6529"},{"id":93905,"name":"Purity","url":"https://www.academia.edu/Documents/in/Purity?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_16974677" data-work_id="16974677" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/16974677/Violence_Worthy_of_Worship_How_Divine_Wrath_Prevents_Personal_Vengeance">Violence Worthy of Worship: How Divine Wrath Prevents Personal Vengeance</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">ABSTRACT: In this paper I explore Psalm 137 (one of the so called Imprecatory Psalms) and how it is to be understood and applied within the Christian canon and applied to the Christian church despite its violent imagery.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16974677" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7e448ea0f559a7c0c82a12ada12fc130" rel="nofollow" data-download="{"attachment_id":39287052,"asset_id":16974677,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39287052/download_file?st=MTczMjcyMjc5OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="900530" href="https://moody.academia.edu/TylerVela">Tyler Vela</a><script data-card-contents-for-user="900530" type="text/json">{"id":900530,"first_name":"Tyler","last_name":"Vela","domain_name":"moody","page_name":"TylerVela","display_name":"Tyler Vela","profile_url":"https://moody.academia.edu/TylerVela?f_ri=6529","photo":"https://0.academia-photos.com/900530/9617641/140697613/s65_tyler.vela.jpeg"}</script></span></span></li><li class="js-paper-rank-work_16974677 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16974677"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16974677, container: ".js-paper-rank-work_16974677", }); 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$(".js-view-count[data-work-id=16974677]").text(description); $(".js-view-count-work_16974677").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_16974677").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="16974677"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4769" href="https://www.academia.edu/Documents/in/Old_Testament_Theology">Old Testament Theology</a>, <script data-card-contents-for-ri="4769" type="text/json">{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a><script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=16974677]'), work: {"id":16974677,"title":"Violence Worthy of Worship: How Divine Wrath Prevents Personal Vengeance","created_at":"2015-10-18T21:58:47.737-07:00","url":"https://www.academia.edu/16974677/Violence_Worthy_of_Worship_How_Divine_Wrath_Prevents_Personal_Vengeance?f_ri=6529","dom_id":"work_16974677","summary":"ABSTRACT: In this paper I explore Psalm 137 (one of the so called Imprecatory Psalms) and how it is to be understood and applied within the Christian canon and applied to the Christian church despite its violent imagery. ","downloadable_attachments":[{"id":39287052,"asset_id":16974677,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":900530,"first_name":"Tyler","last_name":"Vela","domain_name":"moody","page_name":"TylerVela","display_name":"Tyler Vela","profile_url":"https://moody.academia.edu/TylerVela?f_ri=6529","photo":"https://0.academia-photos.com/900530/9617641/140697613/s65_tyler.vela.jpeg"}],"research_interests":[{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false},{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":20898,"name":"Book of Psalms","url":"https://www.academia.edu/Documents/in/Book_of_Psalms?f_ri=6529"},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics?f_ri=6529"},{"id":24602,"name":"Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Biblical_Interpretation?f_ri=6529"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=6529"},{"id":41257,"name":"Psalms studies","url":"https://www.academia.edu/Documents/in/Psalms_studies?f_ri=6529"},{"id":102475,"name":"Apologetics","url":"https://www.academia.edu/Documents/in/Apologetics?f_ri=6529"},{"id":182404,"name":"Psalms","url":"https://www.academia.edu/Documents/in/Psalms?f_ri=6529"},{"id":259269,"name":"Biblical Studies, Psalms","url":"https://www.academia.edu/Documents/in/Biblical_Studies_Psalms?f_ri=6529"},{"id":295303,"name":"Imprecatory Psalms","url":"https://www.academia.edu/Documents/in/Imprecatory_Psalms?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"},{"id":551848,"name":"The Book of Psalms","url":"https://www.academia.edu/Documents/in/The_Book_of_Psalms?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6085572" data-work_id="6085572" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6085572/Jonah_3_10_4_11_Exegetical_and_Narrative_Analysis"> Jonah 3:10-4:11, Exegetical and Narrative Analysis</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6085572" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ff4a58d2d46f6196b05491cabc4c6e6f" rel="nofollow" data-download="{"attachment_id":36156859,"asset_id":6085572,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36156859/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9170965" href="https://vbc.academia.edu/BrianWagner">Brian H . Wagner</a><script data-card-contents-for-user="9170965" type="text/json">{"id":9170965,"first_name":"Brian","last_name":"Wagner","domain_name":"vbc","page_name":"BrianWagner","display_name":"Brian H . Wagner","profile_url":"https://vbc.academia.edu/BrianWagner?f_ri=6529","photo":"https://0.academia-photos.com/9170965/2960463/57082255/s65_brian.wagner.jpg"}</script></span></span></li><li class="js-paper-rank-work_6085572 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6085572"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6085572, container: ".js-paper-rank-work_6085572", }); });</script></li><li class="js-percentile-work_6085572 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6085572; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_6085572"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_6085572 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="6085572"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6085572; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6085572]").text(description); $(".js-view-count-work_6085572").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6085572").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6085572"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4769" href="https://www.academia.edu/Documents/in/Old_Testament_Theology">Old Testament Theology</a>, <script data-card-contents-for-ri="4769" type="text/json">{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a>, <script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="89345" href="https://www.academia.edu/Documents/in/Book_of_Jonah">Book of Jonah</a>, <script data-card-contents-for-ri="89345" type="text/json">{"id":89345,"name":"Book of Jonah","url":"https://www.academia.edu/Documents/in/Book_of_Jonah?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="123086" href="https://www.academia.edu/Documents/in/Old_Testament_Studies">Old Testament Studies</a><script data-card-contents-for-ri="123086" type="text/json">{"id":123086,"name":"Old Testament Studies","url":"https://www.academia.edu/Documents/in/Old_Testament_Studies?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6085572]'), work: {"id":6085572,"title":" Jonah 3:10-4:11, Exegetical and Narrative Analysis","created_at":"2014-02-15T04:55:11.479-08:00","url":"https://www.academia.edu/6085572/Jonah_3_10_4_11_Exegetical_and_Narrative_Analysis?f_ri=6529","dom_id":"work_6085572","summary":null,"downloadable_attachments":[{"id":36156859,"asset_id":6085572,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9170965,"first_name":"Brian","last_name":"Wagner","domain_name":"vbc","page_name":"BrianWagner","display_name":"Brian H . 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u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/17903230/The_Books_of_1_and_2_Samuel_2022_edition_">The Books of 1 and 2 Samuel (2022 edition)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The books of 1 and 2 Samuel offer a three-fold thematic scheme that supports the central claim of the Pentateuch, the claim found in Deuteronomy 6:4 and known to the Jews as “the Shema,” a verse that declares the God of Israel is one,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_17903230" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The books of 1 and 2 Samuel offer a three-fold thematic scheme that supports the central claim of the Pentateuch, the claim found in Deuteronomy 6:4 and known to the Jews as “the Shema,” a verse that declares the God of Israel is one, true and living God, a theme that undergirds all of the historical books as well. Thus, the foundational theme of 1 and 2 Samuel is the central claim of the Pentateuch, a theme shared by all books of the Holy Scriptures. The secondary, structural theme of the book of 1 Samuel supports the primary theme of the historical books by offering the testimony that God has called out David to establish the Davidic lineage to bring about Israel’s redemption as supporting evidence that YHWH is the true and living God. The secondary, structural theme of the book of 2 Samuel supports the primary theme of the historical books by offering the testimony that God has justified David in his role as king. The third, imperative theme of the books of 1 and 2 Samuel states that Israel loved the Lord their God with all of their strength by accepting the one whom God called and justified as their king and redeemer. The application of this third theme for today’s reader is to believe that God has called and justification the Lord Jesus Christ as King of Kings in the establishment of the Kingdom of Heaven. The New Testament believer should trust in Jesus as the fulfillment of prophecies concerning the Messiah coming from the Davidic lineage who will reign eternally over all nations. As believers, we have been called to be a part of the Kingdom of Heaven, and we are justified as members of this Kingdom through faith in Jesus Christ.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/17903230" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a2e8f854abc917933dee8509ac67d838" rel="nofollow" data-download="{"attachment_id":89364465,"asset_id":17903230,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/89364465/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11800195" href="https://swbts1.academia.edu/GaryEverett">Gary Everett, MDiv DMin</a><script data-card-contents-for-user="11800195" type="text/json">{"id":11800195,"first_name":"Gary Everett,","last_name":"MDiv DMin","domain_name":"swbts1","page_name":"GaryEverett","display_name":"Gary Everett, MDiv DMin","profile_url":"https://swbts1.academia.edu/GaryEverett?f_ri=6529","photo":"https://0.academia-photos.com/11800195/3408973/68685689/s65_gary_everett_.mdiv_dmin.jpg"}</script></span></span></li><li class="js-paper-rank-work_17903230 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="17903230"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 17903230, container: ".js-paper-rank-work_17903230", }); 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Thus, the foundational theme of 1 and 2 Samuel is the central claim of the Pentateuch, a theme shared by all books of the Holy Scriptures. The secondary, structural theme of the book of 1 Samuel supports the primary theme of the historical books by offering the testimony that God has called out David to establish the Davidic lineage to bring about Israel’s redemption as supporting evidence that YHWH is the true and living God. The secondary, structural theme of the book of 2 Samuel supports the primary theme of the historical books by offering the testimony that God has justified David in his role as king. The third, imperative theme of the books of 1 and 2 Samuel states that Israel loved the Lord their God with all of their strength by accepting the one whom God called and justified as their king and redeemer. The application of this third theme for today’s reader is to believe that God has called and justification the Lord Jesus Christ as King of Kings in the establishment of the Kingdom of Heaven. The New Testament believer should trust in Jesus as the fulfillment of prophecies concerning the Messiah coming from the Davidic lineage who will reign eternally over all nations. 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Lamb, "Literary Survey of the Second Temple Period (Including an Introduction to Greco-Roman Literature)"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This Survey Chart was created for Dr. Andreas Köstenberger and the biblical backgrounds Ph.D. seminar at Southeastern Baptist Theological Seminary for Second Temple Jewish and Greco-Roman literature. This chart surveys the key literature,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28581756" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This Survey Chart was created for Dr. Andreas Köstenberger and the biblical backgrounds Ph.D. seminar at Southeastern Baptist Theological Seminary for Second Temple Jewish and Greco-Roman literature. This chart surveys the key literature, historical timeline, and information surrounding the Second Temple period as well as offers a select bibliography for each section for further research. This 234 page survey chart is divided into nine major sections: Second Temple History, Greek OT (LXX), OT Apocrypha, OT Pseudepigrapha, Dead Sea Scrolls, Philo and Josephus, Targums and Rabbinical Literature, NT Apocrypha and Pseudepigrapha, and Greco-Roman literature.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28581756" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a5b9e83238970aec9b1dbf25ff555553" rel="nofollow" data-download="{"attachment_id":48941373,"asset_id":28581756,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48941373/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11374936" href="https://independentresearcher.academia.edu/GregoryLambPhD">Gregory Lamb, Ph.D.</a><script data-card-contents-for-user="11374936" type="text/json">{"id":11374936,"first_name":"Gregory","last_name":"Lamb, Ph.D.","domain_name":"independentresearcher","page_name":"GregoryLambPhD","display_name":"Gregory Lamb, Ph.D.","profile_url":"https://independentresearcher.academia.edu/GregoryLambPhD?f_ri=6529","photo":"https://0.academia-photos.com/11374936/3323221/3910542/s65_gregory.lamb.jpg"}</script></span></span></li><li class="js-paper-rank-work_28581756 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28581756"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28581756, container: ".js-paper-rank-work_28581756", }); 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class="u-tcGrayDark u-fw700" data-has-card-for-user="7332871" href="https://independent.academia.edu/TomRoberts32">Tom Roberts</a><script data-card-contents-for-user="7332871" type="text/json">{"id":7332871,"first_name":"Tom","last_name":"Roberts","domain_name":"independent","page_name":"TomRoberts32","display_name":"Tom Roberts","profile_url":"https://independent.academia.edu/TomRoberts32?f_ri=6529","photo":"https://gravatar.com/avatar/c1dbe4454eca4504c97785ee42c1d229?s=65"}</script></span></span></li><li class="js-paper-rank-work_22194682 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22194682"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22194682, container: ".js-paper-rank-work_22194682", }); });</script></li><li class="js-percentile-work_22194682 InlineList-item InlineList-item--bordered hidden 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itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34610165/Isaiah_6_1_13_Exegesis">Isaiah 6:1-13 Exegesis</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Isaiah 6 is filled with brilliant imagery, passion, and religious depth that stir the calling of God in the souls of believers, especially in the first eight verses of the chapter. But, the mood quickly changes, as Isaiah 6:9-13 records... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34610165" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Isaiah 6 is filled with brilliant imagery, passion, and religious depth that stir the calling of God in the souls of believers, especially in the first eight verses of the chapter.  But, the mood quickly changes, as Isaiah 6:9-13 records the Prophet Isaiah’s eighth century declaration of desolation for his homeland, with specific warnings of God’s intent to remove the spiritual awareness of His people. This deadening of spiritual realization becomes critical to first century Jews and Christians as the presence of Christ and His testimony establish the New Covenant of the LORD God with believers. Isaiah 6 clearly warns Judah of the coming desolation and records God's promotion of obduracy, which highlights the relationship between understanding and redemption in the salvation process.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34610165" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b329934cc0dcdda15e611378f9a875b8" rel="nofollow" data-download="{"attachment_id":54476004,"asset_id":34610165,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54476004/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="980888" href="https://independentresearcher.academia.edu/KathyMcFarland">Kathy L McFarland</a><script data-card-contents-for-user="980888" type="text/json">{"id":980888,"first_name":"Kathy","last_name":"McFarland","domain_name":"independentresearcher","page_name":"KathyMcFarland","display_name":"Kathy L McFarland","profile_url":"https://independentresearcher.academia.edu/KathyMcFarland?f_ri=6529","photo":"https://0.academia-photos.com/980888/355005/1354237/s65_kathy_l..mcfarland.jpg"}</script></span></span></li><li class="js-paper-rank-work_34610165 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34610165"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34610165, container: ".js-paper-rank-work_34610165", }); 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$(".js-view-count[data-work-id=34610165]").text(description); $(".js-view-count-work_34610165").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34610165").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34610165"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2742" href="https://www.academia.edu/Documents/in/Typology">Typology</a>, <script data-card-contents-for-ri="2742" type="text/json">{"id":2742,"name":"Typology","url":"https://www.academia.edu/Documents/in/Typology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4769" href="https://www.academia.edu/Documents/in/Old_Testament_Theology">Old Testament Theology</a>, <script data-card-contents-for-ri="4769" type="text/json">{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a>, <script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14374" href="https://www.academia.edu/Documents/in/Theological_exegesis">Theological exegesis</a><script data-card-contents-for-ri="14374" type="text/json">{"id":14374,"name":"Theological exegesis","url":"https://www.academia.edu/Documents/in/Theological_exegesis?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34610165]'), work: {"id":34610165,"title":"Isaiah 6:1-13 Exegesis","created_at":"2017-09-19T11:01:43.884-07:00","url":"https://www.academia.edu/34610165/Isaiah_6_1_13_Exegesis?f_ri=6529","dom_id":"work_34610165","summary":"Isaiah 6 is filled with brilliant imagery, passion, and religious depth that stir the calling of God in the souls of believers, especially in the first eight verses of the chapter. But, the mood quickly changes, as Isaiah 6:9-13 records the Prophet Isaiah’s eighth century declaration of desolation for his homeland, with specific warnings of God’s intent to remove the spiritual awareness of His people. This deadening of spiritual realization becomes critical to first century Jews and Christians as the presence of Christ and His testimony establish the New Covenant of the LORD God with believers. Isaiah 6 clearly warns Judah of the coming desolation and records God's promotion of obduracy, which highlights the relationship between understanding and redemption in the salvation process.","downloadable_attachments":[{"id":54476004,"asset_id":34610165,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":980888,"first_name":"Kathy","last_name":"McFarland","domain_name":"independentresearcher","page_name":"KathyMcFarland","display_name":"Kathy L McFarland","profile_url":"https://independentresearcher.academia.edu/KathyMcFarland?f_ri=6529","photo":"https://0.academia-photos.com/980888/355005/1354237/s65_kathy_l..mcfarland.jpg"}],"research_interests":[{"id":2742,"name":"Typology","url":"https://www.academia.edu/Documents/in/Typology?f_ri=6529","nofollow":false},{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":14374,"name":"Theological exegesis","url":"https://www.academia.edu/Documents/in/Theological_exegesis?f_ri=6529","nofollow":false},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=6529"},{"id":75696,"name":"New testament exegesis","url":"https://www.academia.edu/Documents/in/New_testament_exegesis?f_ri=6529"},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41920987" data-work_id="41920987" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41920987/Ecclesiastes_Song_of_Songs">Ecclesiastes, Song of Songs</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A volume in the Story of God Bible Commentary series (Zondervan). This work offers a new interpretation of both Ecclesiastes and Song of Songs, places them on the trajectory of theological development, and offers thoughts on reading these... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41920987" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A volume in the Story of God Bible Commentary series (Zondervan). This work offers a new interpretation of both Ecclesiastes and Song of Songs, places them on the trajectory of theological development, and offers thoughts on reading these books as Christian scripture. Ecclesiastes is identified as (mainly) the work of a Davidic descendant in the Hellenistic Era, deploring the state of the Jewish nation under wicked and foolish leaders, and agonising over why God does not seem to do anything to fix the situation. Song of Songs is viewed as a ballad that tells the story of a young woman who has fallen in love with a shepherd boy, when her brothers promise her in marriage to King Solomon. The Song is also viewed as resistance literature, encouraging Jews to be faithful to their true shepherd, Yahweh, even to the point of death during the Antiochene persecution.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41920987" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e81d10eeee5ef15f7d7077dfd4097777" rel="nofollow" data-download="{"attachment_id":62045526,"asset_id":41920987,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62045526/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="189815" href="https://moore-au.academia.edu/GeorgeAthas">George Athas</a><script data-card-contents-for-user="189815" type="text/json">{"id":189815,"first_name":"George","last_name":"Athas","domain_name":"moore-au","page_name":"GeorgeAthas","display_name":"George Athas","profile_url":"https://moore-au.academia.edu/GeorgeAthas?f_ri=6529","photo":"https://0.academia-photos.com/189815/46051/104173192/s65_george.athas.jpeg"}</script></span></span></li><li class="js-paper-rank-work_41920987 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41920987"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41920987, container: ".js-paper-rank-work_41920987", }); 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$(".js-view-count[data-work-id=41920987]").text(description); $(".js-view-count-work_41920987").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41920987").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41920987"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a>, <script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14535" href="https://www.academia.edu/Documents/in/Qoheleth">Qoheleth</a><script data-card-contents-for-ri="14535" type="text/json">{"id":14535,"name":"Qoheleth","url":"https://www.academia.edu/Documents/in/Qoheleth?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41920987]'), work: {"id":41920987,"title":"Ecclesiastes, Song of Songs","created_at":"2020-02-09T12:04:15.771-08:00","url":"https://www.academia.edu/41920987/Ecclesiastes_Song_of_Songs?f_ri=6529","dom_id":"work_41920987","summary":"A volume in the Story of God Bible Commentary series (Zondervan). This work offers a new interpretation of both Ecclesiastes and Song of Songs, places them on the trajectory of theological development, and offers thoughts on reading these books as Christian scripture. Ecclesiastes is identified as (mainly) the work of a Davidic descendant in the Hellenistic Era, deploring the state of the Jewish nation under wicked and foolish leaders, and agonising over why God does not seem to do anything to fix the situation. Song of Songs is viewed as a ballad that tells the story of a young woman who has fallen in love with a shepherd boy, when her brothers promise her in marriage to King Solomon. The Song is also viewed as resistance literature, encouraging Jews to be faithful to their true shepherd, Yahweh, even to the point of death during the Antiochene persecution.","downloadable_attachments":[{"id":62045526,"asset_id":41920987,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":189815,"first_name":"George","last_name":"Athas","domain_name":"moore-au","page_name":"GeorgeAthas","display_name":"George Athas","profile_url":"https://moore-au.academia.edu/GeorgeAthas?f_ri=6529","photo":"https://0.academia-photos.com/189815/46051/104173192/s65_george.athas.jpeg"}],"research_interests":[{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":14535,"name":"Qoheleth","url":"https://www.academia.edu/Documents/in/Qoheleth?f_ri=6529","nofollow":false},{"id":32810,"name":"Book of Ecclesiastes","url":"https://www.academia.edu/Documents/in/Book_of_Ecclesiastes?f_ri=6529"},{"id":32812,"name":"Book of Song of Songs","url":"https://www.academia.edu/Documents/in/Book_of_Song_of_Songs?f_ri=6529"},{"id":174589,"name":"Song of Songs","url":"https://www.academia.edu/Documents/in/Song_of_Songs?f_ri=6529"},{"id":404279,"name":"Biblical Wisdom literature","url":"https://www.academia.edu/Documents/in/Biblical_Wisdom_literature?f_ri=6529"},{"id":442931,"name":"Song of Solomon","url":"https://www.academia.edu/Documents/in/Song_of_Solomon?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"},{"id":457643,"name":"Book of Qoheleth","url":"https://www.academia.edu/Documents/in/Book_of_Qoheleth?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44810418" data-work_id="44810418" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44810418/On_the_Reliability_of_the_Old_Testament">On the Reliability of the Old Testament</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">By K.A. Kitchen -- In a detailed, comprehensive, and entertaining manner, Kitchen draws on an unprecedented range of historical data from the ancient Near East — the Bible’s own world — and uses it to soundly reassess both the biblical... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44810418" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">By K.A. Kitchen -- In a detailed, comprehensive, and entertaining manner, Kitchen draws on an unprecedented range of historical data from the ancient Near East — the Bible’s own world — and uses it to soundly reassess both the biblical record and the critics who condemn it. Working back from the latest periods (for which hard evidence is readily available) to the remotest times, Kitchen systematically shows up the many failures of favored arguments against the Bible and marshals pertinent permanent evidence from antiquity's inscriptions and artifacts to demonstrate the basic honesty of the Old Testament writers. <br />(This text was made available at the following website: <a href="https://www.pdfdrive.com/on-the-reliability-of-the-old-testament-d188582318.html" rel="nofollow">https://www.pdfdrive.com/on-the-reliability-of-the-old-testament-d188582318.html</a>)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44810418" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c238be42341d7ef6553978d41458892b" rel="nofollow" data-download="{"attachment_id":65310358,"asset_id":44810418,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65310358/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="651915" href="https://sun.academia.edu/EWENDLAND">ERNST R WENDLAND</a><script data-card-contents-for-user="651915" type="text/json">{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=6529","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}</script></span></span></li><li class="js-paper-rank-work_44810418 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44810418"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44810418, container: ".js-paper-rank-work_44810418", }); 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$(".js-view-count[data-work-id=44810418]").text(description); $(".js-view-count-work_44810418").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44810418").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44810418"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="664" href="https://www.academia.edu/Documents/in/Hebrew_Literature">Hebrew Literature</a>, <script data-card-contents-for-ri="664" type="text/json">{"id":664,"name":"Hebrew Literature","url":"https://www.academia.edu/Documents/in/Hebrew_Literature?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a><script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44810418]'), work: {"id":44810418,"title":"On the Reliability of the Old Testament","created_at":"2020-12-31T22:31:58.142-08:00","url":"https://www.academia.edu/44810418/On_the_Reliability_of_the_Old_Testament?f_ri=6529","dom_id":"work_44810418","summary":"By K.A. Kitchen -- In a detailed, comprehensive, and entertaining manner, Kitchen draws on an unprecedented range of historical data from the ancient Near East — the Bible’s own world — and uses it to soundly reassess both the biblical record and the critics who condemn it. Working back from the latest periods (for which hard evidence is readily available) to the remotest times, Kitchen systematically shows up the many failures of favored arguments against the Bible and marshals pertinent permanent evidence from antiquity's inscriptions and artifacts to demonstrate the basic honesty of the Old Testament writers.\r\n(This text was made available at the following website: https://www.pdfdrive.com/on-the-reliability-of-the-old-testament-d188582318.html)","downloadable_attachments":[{"id":65310358,"asset_id":44810418,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=6529","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}],"research_interests":[{"id":664,"name":"Hebrew Literature","url":"https://www.academia.edu/Documents/in/Hebrew_Literature?f_ri=6529","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=6529"},{"id":123086,"name":"Old Testament Studies","url":"https://www.academia.edu/Documents/in/Old_Testament_Studies?f_ri=6529"},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=6529"},{"id":238326,"name":"Biblical Literature and Hermeneutics (esp. 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otro sobre el constante el uso que se les dio a las estampas europeas, en territorios americanos, como modelos para crear obras plásticas en diferentes soportes, y un catálogo de 56 obras con temática veterotestamentaria, aquellas que se presentaron en la exposición temporal El Antiguo Testamento y el Arte Novohispano –que tuvo lugar en el Museo Nacional de San Carlos del 25 de octubre del 2018 al 3 de marzo del 2019–, y un par de piezas más que no pudieron formar parte de la muestra por diversas razones.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39240686" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="871f48d1743df2c0428bb9afc80a247b" rel="nofollow" data-download="{"attachment_id":60358941,"asset_id":39240686,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60358941/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32168031" href="https://unam.academia.edu/MarcelaCorveraPoir%C3%A9">Marcela Corvera Poiré</a><script data-card-contents-for-user="32168031" type="text/json">{"id":32168031,"first_name":"Marcela","last_name":"Corvera Poiré","domain_name":"unam","page_name":"MarcelaCorveraPoiré","display_name":"Marcela Corvera Poiré","profile_url":"https://unam.academia.edu/MarcelaCorveraPoir%C3%A9?f_ri=6529","photo":"https://0.academia-photos.com/32168031/11536823/26428454/s65_marcela.corvera_poir_.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-39240686">+1</span><div class="hidden js-additional-users-39240686"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unam1.academia.edu/ElisaOrtizHern%C3%A1ndez">Elisa Ortiz Hernández</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-39240686'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-39240686').html(); 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otro sobre el constante el uso que se les dio a las estampas europeas, en territorios americanos, como modelos para crear obras plásticas en diferentes soportes, y un catálogo de 56 obras con temática veterotestamentaria, aquellas que se presentaron en la exposición temporal El Antiguo Testamento y el Arte Novohispano –que tuvo lugar en el Museo Nacional de San Carlos del 25 de octubre del 2018 al 3 de marzo del 2019–, y un par de piezas más que no pudieron formar parte de la muestra por diversas razones.","downloadable_attachments":[{"id":60358941,"asset_id":39240686,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32168031,"first_name":"Marcela","last_name":"Corvera Poiré","domain_name":"unam","page_name":"MarcelaCorveraPoiré","display_name":"Marcela Corvera Poiré","profile_url":"https://unam.academia.edu/MarcelaCorveraPoir%C3%A9?f_ri=6529","photo":"https://0.academia-photos.com/32168031/11536823/26428454/s65_marcela.corvera_poir_.jpg"},{"id":24060687,"first_name":"Elisa","last_name":"Ortiz Hernández","domain_name":"unam1","page_name":"ElisaOrtizHernández","display_name":"Elisa Ortiz Hernández","profile_url":"https://unam1.academia.edu/ElisaOrtizHern%C3%A1ndez?f_ri=6529","photo":"https://0.academia-photos.com/24060687/6520891/20678498/s65_elisa.ortiz_hern_ndez.jpg"}],"research_interests":[{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":32621,"name":"Religious art","url":"https://www.academia.edu/Documents/in/Religious_art?f_ri=6529","nofollow":false},{"id":53189,"name":"Colonial Latin American Art- Mexico and Peru","url":"https://www.academia.edu/Documents/in/Colonial_Latin_American_Art-_Mexico_and_Peru?f_ri=6529","nofollow":false},{"id":637344,"name":"Biblical Iconography","url":"https://www.academia.edu/Documents/in/Biblical_Iconography?f_ri=6529","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12909712" data-work_id="12909712" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12909712/L_alleanza_della_lettura_Questioni_di_poetica_narrativa_nella_Bibbia_ebraica_Lectio_1_Roma_Cinisello_Balsamo_Gregorian_and_Biblical_Press_San_Paolo_2011">L’alleanza della lettura. Questioni di poetica narrativa nella Bibbia ebraica, Lectio 1, Roma – Cinisello Balsamo, Gregorian & Biblical Press – San Paolo, 2011.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12909712" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5571d6558f4fd2566238060055a16392" rel="nofollow" data-download="{"attachment_id":37876945,"asset_id":12909712,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37876945/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12939804" href="https://unigre.academia.edu/JeanPierreSonnet">Jean-Pierre Sonnet</a><script data-card-contents-for-user="12939804" type="text/json">{"id":12939804,"first_name":"Jean-Pierre","last_name":"Sonnet","domain_name":"unigre","page_name":"JeanPierreSonnet","display_name":"Jean-Pierre Sonnet","profile_url":"https://unigre.academia.edu/JeanPierreSonnet?f_ri=6529","photo":"https://0.academia-photos.com/12939804/3659067/4290817/s65_jean-pierre.sonnet.jpg"}</script></span></span></li><li class="js-paper-rank-work_12909712 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12909712"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12909712, container: ".js-paper-rank-work_12909712", }); 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Questioni di poetica narrativa nella Bibbia ebraica, Lectio 1, Roma – Cinisello Balsamo, Gregorian \u0026 Biblical Press – San Paolo, 2011.","created_at":"2015-06-10T12:49:42.653-07:00","url":"https://www.academia.edu/12909712/L_alleanza_della_lettura_Questioni_di_poetica_narrativa_nella_Bibbia_ebraica_Lectio_1_Roma_Cinisello_Balsamo_Gregorian_and_Biblical_Press_San_Paolo_2011?f_ri=6529","dom_id":"work_12909712","summary":null,"downloadable_attachments":[{"id":37876945,"asset_id":12909712,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12939804,"first_name":"Jean-Pierre","last_name":"Sonnet","domain_name":"unigre","page_name":"JeanPierreSonnet","display_name":"Jean-Pierre Sonnet","profile_url":"https://unigre.academia.edu/JeanPierreSonnet?f_ri=6529","photo":"https://0.academia-photos.com/12939804/3659067/4290817/s65_jean-pierre.sonnet.jpg"}],"research_interests":[{"id":5513,"name":"Narratology","url":"https://www.academia.edu/Documents/in/Narratology?f_ri=6529","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":10335,"name":"Covenant Theology","url":"https://www.academia.edu/Documents/in/Covenant_Theology?f_ri=6529","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6529"},{"id":19818,"name":"Narrative Theory","url":"https://www.academia.edu/Documents/in/Narrative_Theory?f_ri=6529"},{"id":140721,"name":"Biblical Covenants","url":"https://www.academia.edu/Documents/in/Biblical_Covenants?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36331561" data-work_id="36331561" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36331561/Review_of_Archaeology_of_the_Land_of_the_Bible_Volume_1">Review of Archaeology of the Land of the Bible, Volume 1</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">The review provides a summary and short critique of Amihai Mazar's well-known Archaeology of the Bible.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36331561" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="46adb03f4f593854e6bc8321c68ada63" rel="nofollow" data-download="{"attachment_id":56245063,"asset_id":36331561,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56245063/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3216123" href="https://etbu.academia.edu/RonLindo">Ron Lindo</a><script data-card-contents-for-user="3216123" type="text/json">{"id":3216123,"first_name":"Ron","last_name":"Lindo","domain_name":"etbu","page_name":"RonLindo","display_name":"Ron Lindo","profile_url":"https://etbu.academia.edu/RonLindo?f_ri=6529","photo":"https://0.academia-photos.com/3216123/1057663/40583521/s65_ron.lindo.jpg"}</script></span></span></li><li class="js-paper-rank-work_36331561 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36331561"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36331561, container: ".js-paper-rank-work_36331561", }); 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In addition to pointing out specific problems in Finkelstein’s treatment of the archaeological evidence—the dating of Khirbat en-Nahas fortress, the material culture of Tel Masos and more—I elaborate on my main argument regarding the prevailing methodological deficiencies in the interpretation of biblical-era nomads. I maintain that the chance discovery of a strong nomadic polity in the Arabah, whose existence is known to us solely because of its engagement in the archaeologically visible copper production activities, necessitates a revision in the common treatment of nomads in archaeology-based historical reconstructions. The basic conclusion is that archaeology is inadequate for providing any substantial historical and social insights regarding mobile societies; and while it might be frustrating to scholars who use archaeology as history, adhering to notions about nomadic existence that have not changed much since the days of William Foxwell Albright is not conducive to the quest for accurate historical realities (to the degree that these even exist).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49222099" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="82a7c6d38fb186df1c2cdb053b292f43" rel="nofollow" data-download="{"attachment_id":67606874,"asset_id":49222099,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67606874/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="54770864" href="https://telaviv.academia.edu/ErezBenYosef">Erez Ben-Yosef</a><script data-card-contents-for-user="54770864" type="text/json">{"id":54770864,"first_name":"Erez","last_name":"Ben-Yosef","domain_name":"telaviv","page_name":"ErezBenYosef","display_name":"Erez Ben-Yosef","profile_url":"https://telaviv.academia.edu/ErezBenYosef?f_ri=6529","photo":"https://0.academia-photos.com/54770864/24978615/23793479/s65_erez.ben-yosef.jpg"}</script></span></span></li><li class="js-paper-rank-work_49222099 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49222099"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49222099, container: ".js-paper-rank-work_49222099", }); 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$(".js-view-count[data-work-id=49222099]").text(description); $(".js-view-count-work_49222099").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49222099").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49222099"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3786" href="https://www.academia.edu/Documents/in/Archaeology_of_Ancient_Israel">Archaeology of Ancient Israel</a>, <script data-card-contents-for-ri="3786" type="text/json">{"id":3786,"name":"Archaeology of Ancient Israel","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ancient_Israel?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3787" href="https://www.academia.edu/Documents/in/Levantine_Archaeology">Levantine Archaeology</a>, <script data-card-contents-for-ri="3787" type="text/json">{"id":3787,"name":"Levantine Archaeology","url":"https://www.academia.edu/Documents/in/Levantine_Archaeology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a><script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49222099]'), work: {"id":49222099,"title":"And yet, a nomadic error: A reply to Israel Finkelstein [Antiguo Oriente 18 (2020): 33-60]","created_at":"2021-06-12T09:24:36.083-07:00","url":"https://www.academia.edu/49222099/And_yet_a_nomadic_error_A_reply_to_Israel_Finkelstein_Antiguo_Oriente_18_2020_33_60_?f_ri=6529","dom_id":"work_49222099","summary":"Israel Finkelstein’s detailed criticism of my 2019 publication “The Architectural Bias in Current Biblical Archaeology” provides an opportunity to further clarify my arguments and to deepen the discussion on issues related to the early Iron Age archaeology of the Arabah and nearby regions. In addition to pointing out specific problems in Finkelstein’s treatment of the archaeological evidence—the dating of Khirbat en-Nahas fortress, the material culture of Tel Masos and more—I elaborate on my main argument regarding the prevailing methodological deficiencies in the interpretation of biblical-era nomads. I maintain that the chance discovery of a strong nomadic polity in the Arabah, whose existence is known to us solely because of its engagement in the archaeologically visible copper production activities, necessitates a revision in the common treatment of nomads in archaeology-based historical reconstructions. The basic conclusion is that archaeology is inadequate for providing any substantial historical and social insights regarding mobile societies; and while it might be frustrating to scholars who use archaeology as history, adhering to notions about nomadic existence that have not changed much since the days of William Foxwell Albright is not conducive to the quest for accurate historical realities (to the degree that these even exist).","downloadable_attachments":[{"id":67606874,"asset_id":49222099,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":54770864,"first_name":"Erez","last_name":"Ben-Yosef","domain_name":"telaviv","page_name":"ErezBenYosef","display_name":"Erez Ben-Yosef","profile_url":"https://telaviv.academia.edu/ErezBenYosef?f_ri=6529","photo":"https://0.academia-photos.com/54770864/24978615/23793479/s65_erez.ben-yosef.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=6529","nofollow":false},{"id":3786,"name":"Archaeology of Ancient Israel","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ancient_Israel?f_ri=6529","nofollow":false},{"id":3787,"name":"Levantine Archaeology","url":"https://www.academia.edu/Documents/in/Levantine_Archaeology?f_ri=6529","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529"},{"id":16829,"name":"Biblical Archaeology","url":"https://www.academia.edu/Documents/in/Biblical_Archaeology?f_ri=6529"},{"id":28797,"name":"Nomadism","url":"https://www.academia.edu/Documents/in/Nomadism?f_ri=6529"},{"id":29543,"name":"Archaeological Methodology","url":"https://www.academia.edu/Documents/in/Archaeological_Methodology?f_ri=6529"},{"id":42197,"name":"Iron Age","url":"https://www.academia.edu/Documents/in/Iron_Age?f_ri=6529"},{"id":108230,"name":"Ancient Israel","url":"https://www.academia.edu/Documents/in/Ancient_Israel?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"},{"id":597646,"name":"Bronze Age Collapse","url":"https://www.academia.edu/Documents/in/Bronze_Age_Collapse?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_59913470" data-work_id="59913470" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/59913470/Tacit_Knowledge_in_the_Old_Testament">Tacit Knowledge in the Old Testament</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper looks for evidence of tacit knowledge in the Old Testament. Such can be found in the description of the professional knowledge of craftsmen and artists, priests and prophets, as well as judges. Another area is cultural, social,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_59913470" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper looks for evidence of tacit knowledge in the Old Testament. Such can be found in the description of the professional knowledge of craftsmen and artists, priests and prophets, as well as judges. Another area is cultural, social, and moral knowledge, which includes habitualized sensibilities and values. They play a role not only in moral decisions and judgments, but also in the criticism of traditional values and norms. Finally, tacit knowledge in the OT may be internalized (primarily in the heart) but also externalized (in cultural artifacts such as the "horns of the altar" or the architectural conception of a sanctuary).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/59913470" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b0caefe9c2fcccdc011860420a572423" rel="nofollow" data-download="{"attachment_id":73594783,"asset_id":59913470,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/73594783/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="979897" href="https://uzh.academia.edu/ThomasKr%C3%BCger">Thomas Krüger</a><script data-card-contents-for-user="979897" type="text/json">{"id":979897,"first_name":"Thomas","last_name":"Krüger","domain_name":"uzh","page_name":"ThomasKrüger","display_name":"Thomas Krüger","profile_url":"https://uzh.academia.edu/ThomasKr%C3%BCger?f_ri=6529","photo":"https://0.academia-photos.com/979897/2574858/2990941/s65_thomas.kr_ger.jpg"}</script></span></span></li><li class="js-paper-rank-work_59913470 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="59913470"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 59913470, container: ".js-paper-rank-work_59913470", }); });</script></li><li class="js-percentile-work_59913470 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 59913470; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_59913470"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_59913470 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="59913470"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 59913470; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=59913470]").text(description); $(".js-view-count-work_59913470").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_59913470").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="59913470"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1606" href="https://www.academia.edu/Documents/in/Tacit_Knowledge">Tacit Knowledge</a>, <script data-card-contents-for-ri="1606" type="text/json">{"id":1606,"name":"Tacit Knowledge","url":"https://www.academia.edu/Documents/in/Tacit_Knowledge?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3496" href="https://www.academia.edu/Documents/in/Anthropology_of_Knowledge">Anthropology of Knowledge</a>, <script data-card-contents-for-ri="3496" type="text/json">{"id":3496,"name":"Anthropology of Knowledge","url":"https://www.academia.edu/Documents/in/Anthropology_of_Knowledge?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a><script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=59913470]'), work: {"id":59913470,"title":"Tacit Knowledge in the Old Testament","created_at":"2021-10-25T06:29:42.011-07:00","url":"https://www.academia.edu/59913470/Tacit_Knowledge_in_the_Old_Testament?f_ri=6529","dom_id":"work_59913470","summary":"This paper looks for evidence of tacit knowledge in the Old Testament. Such can be found in the description of the professional knowledge of craftsmen and artists, priests and prophets, as well as judges. Another area is cultural, social, and moral knowledge, which includes habitualized sensibilities and values. They play a role not only in moral decisions and judgments, but also in the criticism of traditional values and norms. Finally, tacit knowledge in the OT may be internalized (primarily in the heart) but also externalized (in cultural artifacts such as the \"horns of the altar\" or the architectural conception of a sanctuary).","downloadable_attachments":[{"id":73594783,"asset_id":59913470,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":979897,"first_name":"Thomas","last_name":"Krüger","domain_name":"uzh","page_name":"ThomasKrüger","display_name":"Thomas Krüger","profile_url":"https://uzh.academia.edu/ThomasKr%C3%BCger?f_ri=6529","photo":"https://0.academia-photos.com/979897/2574858/2990941/s65_thomas.kr_ger.jpg"}],"research_interests":[{"id":1606,"name":"Tacit Knowledge","url":"https://www.academia.edu/Documents/in/Tacit_Knowledge?f_ri=6529","nofollow":false},{"id":3496,"name":"Anthropology of Knowledge","url":"https://www.academia.edu/Documents/in/Anthropology_of_Knowledge?f_ri=6529","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45069432" data-work_id="45069432" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45069432/Introduction_to_the_Old_Testament_Prophetic_Poetic_Pentateuch_Historical_Books">Introduction to the Old Testament: Prophetic, Poetic, Pentateuch, Historical Books</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In An Introduction to the Old Testament Historical Books, incredible events, amazing love stories, larger-than-life personalities and deep theological implications and themes are just part of the treasure that awaits readers. These books... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45069432" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In An Introduction to the Old Testament Historical Books, incredible events, amazing love stories, larger-than-life personalities and deep theological implications and themes are just part of the treasure that awaits readers. These books tell the story of the nation of Israel and the God who loves her, punishes her, and always brings this recalcitrant people back to Himself. <br /> <br />In An Introduction to the Old Testament Poetic Books, C. Hassell Bullock, a noted Old Testament scholar, delves deep into the hearts of the five poetic books, offering readers helpful details such as hermeneutical considerations for each book, theological content and themes, detailed analysis of each book, and cultural perspectives. <br /> <br />In An Introduction to the Old Testament Prophetic Books, C. Hassell Bullock presents a clear picture of some of history's most profound spokesmen--the Old Testament prophets--and the God who shaped them. Our generational distance from the age of the prophets might seem to be a measureless chasm. Yet we dare not make the mistake of assuming that passing years have rendered irrelevant not only the Old Testament prophets, but also the God who comprehends, spans, and transcends all time. <br /> <br />In An Introduction to the Old Testament Pentateuch, Old Testament expert Herbert Wolf provides layreaders and scholars alike with a strong undergirding of understanding and knowledge in this introduction that reveals both the seriousness and excitement of the Pentateuch.  <br />(This text was made available at the following website: <a href="https://www.pdfdrive.com/introduction-to-the-old-testament-set-of-four-books-prophetic-poetic-pentateuch-historical-d194272786.html" rel="nofollow">https://www.pdfdrive.com/introduction-to-the-old-testament-set-of-four-books-prophetic-poetic-pentateuch-historical-d194272786.html</a>)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45069432" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c808b45b5e7b22973d8e04e2723031a6" rel="nofollow" data-download="{"attachment_id":65625363,"asset_id":45069432,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65625363/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="651915" href="https://sun.academia.edu/EWENDLAND">ERNST R WENDLAND</a><script data-card-contents-for-user="651915" type="text/json">{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=6529","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}</script></span></span></li><li class="js-paper-rank-work_45069432 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45069432"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45069432, container: ".js-paper-rank-work_45069432", }); 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$(".js-view-count[data-work-id=45069432]").text(description); $(".js-view-count-work_45069432").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45069432").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45069432"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="664" href="https://www.academia.edu/Documents/in/Hebrew_Literature">Hebrew Literature</a>, <script data-card-contents-for-ri="664" type="text/json">{"id":664,"name":"Hebrew Literature","url":"https://www.academia.edu/Documents/in/Hebrew_Literature?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4768" href="https://www.academia.edu/Documents/in/Old_Testament_Prophecy">Old Testament Prophecy</a>, <script data-card-contents-for-ri="4768" type="text/json">{"id":4768,"name":"Old Testament Prophecy","url":"https://www.academia.edu/Documents/in/Old_Testament_Prophecy?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a><script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45069432]'), work: {"id":45069432,"title":"Introduction to the Old Testament: Prophetic, Poetic, Pentateuch, Historical Books","created_at":"2021-02-06T21:30:16.449-08:00","url":"https://www.academia.edu/45069432/Introduction_to_the_Old_Testament_Prophetic_Poetic_Pentateuch_Historical_Books?f_ri=6529","dom_id":"work_45069432","summary":"In An Introduction to the Old Testament Historical Books, incredible events, amazing love stories, larger-than-life personalities and deep theological implications and themes are just part of the treasure that awaits readers. These books tell the story of the nation of Israel and the God who loves her, punishes her, and always brings this recalcitrant people back to Himself.\r\n\r\nIn An Introduction to the Old Testament Poetic Books, C. Hassell Bullock, a noted Old Testament scholar, delves deep into the hearts of the five poetic books, offering readers helpful details such as hermeneutical considerations for each book, theological content and themes, detailed analysis of each book, and cultural perspectives.\r\n\r\nIn An Introduction to the Old Testament Prophetic Books, C. Hassell Bullock presents a clear picture of some of history's most profound spokesmen--the Old Testament prophets--and the God who shaped them. Our generational distance from the age of the prophets might seem to be a measureless chasm. Yet we dare not make the mistake of assuming that passing years have rendered irrelevant not only the Old Testament prophets, but also the God who comprehends, spans, and transcends all time.\r\n\r\nIn An Introduction to the Old Testament Pentateuch, Old Testament expert Herbert Wolf provides layreaders and scholars alike with a strong undergirding of understanding and knowledge in this introduction that reveals both the seriousness and excitement of the Pentateuch. \r\n(This text was made available at the following website: https://www.pdfdrive.com/introduction-to-the-old-testament-set-of-four-books-prophetic-poetic-pentateuch-historical-d194272786.html)","downloadable_attachments":[{"id":65625363,"asset_id":45069432,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=6529","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}],"research_interests":[{"id":664,"name":"Hebrew Literature","url":"https://www.academia.edu/Documents/in/Hebrew_Literature?f_ri=6529","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false},{"id":4768,"name":"Old Testament Prophecy","url":"https://www.academia.edu/Documents/in/Old_Testament_Prophecy?f_ri=6529","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529"},{"id":123086,"name":"Old Testament Studies","url":"https://www.academia.edu/Documents/in/Old_Testament_Studies?f_ri=6529"},{"id":145979,"name":"Prophets of the Hebrew Bible/\"Old Testament\"","url":"https://www.academia.edu/Documents/in/Prophets_of_the_Hebrew_Bible_Old_Testament_?f_ri=6529"},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"},{"id":500932,"name":"Prophetic Literature","url":"https://www.academia.edu/Documents/in/Prophetic_Literature?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12040782" data-work_id="12040782" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12040782/The_Rise_and_Fall_of_King_Saul">The Rise and Fall of King Saul</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">“The LORD makes poor and makes rich; he brings low, he also exalts” (1 Sam 2:7). How is this seen in the life of Saul in the book of 1 Samuel? This essay seeks to use the life of Saul as seen in the book of 1 Samuel as an example of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12040782" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">“The LORD makes poor and makes rich; he brings low, he also exalts” (1 Sam 2:7).  How is this seen in the life of Saul in the book of 1 Samuel? <br />This essay seeks to use the life of Saul as seen in the book of 1 Samuel as an example of God’s sovereign rule and command over all mankind.  Based on the premise of Hannah’s prayer in 1 Samuel 2:7, “The LORD makes poor and makes rich; he brings low, he also exalts”, the question of how this is evidenced in Saul’s life is explored.  The essay seeks to show that God’s hand is at work to exalt or humble not just individuals, but also nations.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12040782" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e0ada82f92ac5fa322a3cd8f6e279ebd" rel="nofollow" data-download="{"attachment_id":37369957,"asset_id":12040782,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37369957/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15690613" href="https://morlingcollege.academia.edu/DavideVerlingieri">Davide Verlingieri</a><script data-card-contents-for-user="15690613" type="text/json">{"id":15690613,"first_name":"Davide","last_name":"Verlingieri","domain_name":"morlingcollege","page_name":"DavideVerlingieri","display_name":"Davide Verlingieri","profile_url":"https://morlingcollege.academia.edu/DavideVerlingieri?f_ri=6529","photo":"https://0.academia-photos.com/15690613/4239414/4932983/s65_davide.verlingieri.jpg"}</script></span></span></li><li class="js-paper-rank-work_12040782 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12040782"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12040782, container: ".js-paper-rank-work_12040782", }); 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$(".js-view-count[data-work-id=12040782]").text(description); $(".js-view-count-work_12040782").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12040782").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12040782"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4769" href="https://www.academia.edu/Documents/in/Old_Testament_Theology">Old Testament Theology</a>, <script data-card-contents-for-ri="4769" type="text/json">{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a>, <script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="34642" href="https://www.academia.edu/Documents/in/Israel">Israel</a><script data-card-contents-for-ri="34642" type="text/json">{"id":34642,"name":"Israel","url":"https://www.academia.edu/Documents/in/Israel?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12040782]'), work: {"id":12040782,"title":"The Rise and Fall of King Saul","created_at":"2015-04-21T00:06:35.981-07:00","url":"https://www.academia.edu/12040782/The_Rise_and_Fall_of_King_Saul?f_ri=6529","dom_id":"work_12040782","summary":" “The LORD makes poor and makes rich; he brings low, he also exalts” (1 Sam 2:7). How is this seen in the life of Saul in the book of 1 Samuel?\r\nThis essay seeks to use the life of Saul as seen in the book of 1 Samuel as an example of God’s sovereign rule and command over all mankind. Based on the premise of Hannah’s prayer in 1 Samuel 2:7, “The LORD makes poor and makes rich; he brings low, he also exalts”, the question of how this is evidenced in Saul’s life is explored. The essay seeks to show that God’s hand is at work to exalt or humble not just individuals, but also nations.\r\n","downloadable_attachments":[{"id":37369957,"asset_id":12040782,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15690613,"first_name":"Davide","last_name":"Verlingieri","domain_name":"morlingcollege","page_name":"DavideVerlingieri","display_name":"Davide Verlingieri","profile_url":"https://morlingcollege.academia.edu/DavideVerlingieri?f_ri=6529","photo":"https://0.academia-photos.com/15690613/4239414/4932983/s65_davide.verlingieri.jpg"}],"research_interests":[{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529","nofollow":false},{"id":6529,"name":"Old 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Israel","url":"https://www.academia.edu/Documents/in/History_of_Ancient_Israel?f_ri=6529"},{"id":414498,"name":"Former Prophets","url":"https://www.academia.edu/Documents/in/Former_Prophets?f_ri=6529"},{"id":426496,"name":"King Saul (Hebrew Bible)","url":"https://www.academia.edu/Documents/in/King_Saul_Hebrew_Bible_?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"},{"id":478204,"name":"1 Samuel","url":"https://www.academia.edu/Documents/in/1_Samuel?f_ri=6529"},{"id":512443,"name":"1 and 2 Samuel","url":"https://www.academia.edu/Documents/in/1_and_2_Samuel?f_ri=6529"},{"id":1012190,"name":"Sovereignty of God","url":"https://www.academia.edu/Documents/in/Sovereignty_of_God?f_ri=6529"},{"id":1014441,"name":"Israelite Kingship","url":"https://www.academia.edu/Documents/in/Israelite_Kingship?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9529241" data-work_id="9529241" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9529241/Lifting_the_Tapu_on_Sex_A_Samoan_Tulou_Reading_of_the_Song_of_Songs_8_1_9_An_exercise_in_Reader_Response_Criticism">Lifting the Tapu on Sex: A Samoan Tulou Reading of the Song of Songs 8:1-9 An exercise in Reader Response Criticism</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9529241" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="83c31dead0c14079145ea4ce9d57913a" rel="nofollow" data-download="{"attachment_id":35752741,"asset_id":9529241,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35752741/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14696528" href="https://malua.academia.edu/BrianKolia">Brian Kolia</a><script data-card-contents-for-user="14696528" type="text/json">{"id":14696528,"first_name":"Brian","last_name":"Kolia","domain_name":"malua","page_name":"BrianKolia","display_name":"Brian Kolia","profile_url":"https://malua.academia.edu/BrianKolia?f_ri=6529","photo":"https://0.academia-photos.com/14696528/4000070/7073163/s65_brian.kolia.jpeg"}</script></span></span></li><li class="js-paper-rank-work_9529241 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9529241"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9529241, container: ".js-paper-rank-work_9529241", }); });</script></li><li class="js-percentile-work_9529241 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span 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submitted for a course held at the Jerusalem Center for Bible Translators, 2018-chapter 9 revised May 2020. 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Full electronic text.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Dear Friends and Colleagues, Kinyras: The Divine Lyre is also available online through the CHS website: <a href="http://chs.harvard.edu/CHS/article/display/6329" rel="nofollow">http://chs.harvard.edu/CHS/article/display/6329</a>. The web version, however, does not have page numbers, so that internal... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12968837" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Dear Friends and Colleagues, <br /> <br />Kinyras: The Divine Lyre is also available online through the CHS website: <a href="http://chs.harvard.edu/CHS/article/display/6329" rel="nofollow">http://chs.harvard.edu/CHS/article/display/6329</a>. The web version, however, does not have page numbers, so that internal cross-references cannot be easily followed. 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Full electronic text.","created_at":"2015-06-13T18:37:10.525-07:00","url":"https://www.academia.edu/12968837/Kinyras_The_Divine_Lyre_Hellenic_Studies_70_Full_electronic_text?f_ri=6529","dom_id":"work_12968837","summary":"Dear Friends and Colleagues,\r\n\r\nKinyras: The Divine Lyre is also available online through the CHS website: http://chs.harvard.edu/CHS/article/display/6329. The web version, however, does not have page numbers, so that internal cross-references cannot be easily followed. Hence the PDF here.","downloadable_attachments":[{"id":59485522,"asset_id":12968837,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2892942,"first_name":"John","last_name":"Franklin","domain_name":"vermont","page_name":"johnfranklin","display_name":"John C Franklin","profile_url":"https://vermont.academia.edu/johnfranklin?f_ri=6529","photo":"https://0.academia-photos.com/2892942/7001046/8098415/s65_john.franklin.jpg"},{"id":11226334,"first_name":"Wolfgang","last_name":"Heimpel","domain_name":"independent","page_name":"WolfgangHeimpel","display_name":"Wolfgang Heimpel","profile_url":"https://independent.academia.edu/WolfgangHeimpel?f_ri=6529","photo":"/images/s65_no_pic.png"},{"id":15861515,"first_name":"Glynnis","last_name":"Fawkes","domain_name":"independent","page_name":"GlynnisFawkes","display_name":"Glynnis 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href="https://www.academia.edu/Documents/in/Prophets_of_the_Hebrew_Bible_Old_Testament_">Prophets of the Hebrew Bible/"Old Testament"</a>, <script data-card-contents-for-ri="145979" type="text/json">{"id":145979,"name":"Prophets of the Hebrew Bible/\"Old Testament\"","url":"https://www.academia.edu/Documents/in/Prophets_of_the_Hebrew_Bible_Old_Testament_?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="445280" href="https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament">Hebrew Bible/Old Testament</a><script data-card-contents-for-ri="445280" type="text/json">{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11931542]'), work: {"id":11931542,"title":"Review of \"Isaiah Speaks: a Voice from the Past for the 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href="https://www.academia.edu/6735434/%D0%A1%D0%BE%D0%B2%D0%B5%D1%81%D1%82%D1%8C_%D0%BA%D0%B0%D0%BA_%D1%8F%D0%B2%D0%BB%D0%B5%D0%BD%D0%B8%D0%B5_%D0%B2%D0%BD%D1%83%D1%82%D1%80%D0%B5%D0%BD%D0%BD%D0%B5%D0%B9_%D0%B6%D0%B8%D0%B7%D0%BD%D0%B8_%D0%B2_%D0%92%D0%B5%D1%82%D1%85%D0%BE%D0%BC_%D0%97%D0%B0%D0%B2%D0%B5%D1%82%D0%B5">Совесть как явление внутренней жизни в Ветхом Завете</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6735434" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="238640e6f85d523494d341a84ab669e2" rel="nofollow" data-download="{"attachment_id":33451851,"asset_id":6735434,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33451851/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3290761" href="https://mpda.academia.edu/StefanDomuschi">Stefan Domuschi</a><script data-card-contents-for-user="3290761" 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});</script></span><script>$(function() { $(".js-view-count-work_6735434").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6735434"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a>, <script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12385" href="https://www.academia.edu/Documents/in/Conscience">Conscience</a>, <script data-card-contents-for-ri="12385" type="text/json">{"id":12385,"name":"Conscience","url":"https://www.academia.edu/Documents/in/Conscience?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13004" href="https://www.academia.edu/Documents/in/Christian_Ethics">Christian Ethics</a><script data-card-contents-for-ri="13004" type="text/json">{"id":13004,"name":"Christian Ethics","url":"https://www.academia.edu/Documents/in/Christian_Ethics?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6735434]'), work: {"id":6735434,"title":"Совесть как явление внутренней жизни в Ветхом Завете","created_at":"2014-04-12T05:29:00.892-07:00","url":"https://www.academia.edu/6735434/%D0%A1%D0%BE%D0%B2%D0%B5%D1%81%D1%82%D1%8C_%D0%BA%D0%B0%D0%BA_%D1%8F%D0%B2%D0%BB%D0%B5%D0%BD%D0%B8%D0%B5_%D0%B2%D0%BD%D1%83%D1%82%D1%80%D0%B5%D0%BD%D0%BD%D0%B5%D0%B9_%D0%B6%D0%B8%D0%B7%D0%BD%D0%B8_%D0%B2_%D0%92%D0%B5%D1%82%D1%85%D0%BE%D0%BC_%D0%97%D0%B0%D0%B2%D0%B5%D1%82%D0%B5?f_ri=6529","dom_id":"work_6735434","summary":null,"downloadable_attachments":[{"id":33451851,"asset_id":6735434,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3290761,"first_name":"Stefan","last_name":"Domuschi","domain_name":"mpda","page_name":"StefanDomuschi","display_name":"Stefan Domuschi","profile_url":"https://mpda.academia.edu/StefanDomuschi?f_ri=6529","photo":"https://0.academia-photos.com/3290761/1093396/8833054/s65_stefan.domuschi.jpg"}],"research_interests":[{"id":6529,"name":"Old 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u-tcGrayDarkest"><div class="summarized">Jesus’ thesis in Matthew 5:17–20 that He came to fulfill and not abolish the Torah is a benchmark proposition for how both Jewish and Gentile Christians can understood the Law and its relevance to the moral life of the Church today.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39502885" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jesus’ thesis in Matthew 5:17–20 that He came to fulfill and not abolish the Torah is a benchmark proposition for how both Jewish and Gentile Christians can understood the Law and its relevance to the moral life of the Church today. However, recent scholarship has challenged this basic premise of the Torah as a timeless universal. Most significant is John Walton’s ‘Lost World’ series, which applies a hermetical method that interprets the Old Testament (OT) text through Ancient Near East (ANE) patterns of thinking reconstructed from his analysis of ancient source-documents. A central theme of Walton’s latest work is that the Torah must be read as a wholistic set of wisdom sayings pertinent to the values of the ANE. These laws were limited to Israel’s covenant with God whose purpose was its immediate relevance to Israel’s twin tasks of co-identification with Yahweh and protection of God’s reputation among the nations. To these ends, the Torah functioned primarily to establish societal order for Israel and secondarily—if at all—to guide Israel’s moral decision-making. Similarly, Walton argues, the New Testament (NT) writers produced works which interpreted the Torah from within their own Second-Temple worldview—shaped by its concurrence with Greco-Roman culture. Once again, this ‘shared cognitive environment’ sets limits on efforts by modern Christians to extract timeless moral principles or ethical guidelines from the NT writings. The wider effect of Walton’s work, then, is to release present-day readers from the ethical norms of both OT and NT teachings about the Torah. This paper will critique both the strengths and weaknesses of Walton’s Lost-World hermeneutic, while exploring the specific consequences for Christology and ethics as understood through the lens of Matthew 5:17-20. The goal is to demonstrate that Jesus established the universal nature of the Law—not by reducing it to a set of impersonal principles to be practiced—but by elevating the Law to the status of a relationship between God and humanity which reflects the eternal holiness of God himself. This Christocentric hermeneutic, which understands the Torah as providing timeless and universal meaning through the person of Jesus, then allows for its application to modern cultures.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39502885" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35137829" href="https://gcu.academia.edu/JRMiller">J.R. Miller</a><script data-card-contents-for-user="35137829" type="text/json">{"id":35137829,"first_name":"J.R.","last_name":"Miller","domain_name":"gcu","page_name":"JRMiller","display_name":"J.R. Miller","profile_url":"https://gcu.academia.edu/JRMiller?f_ri=6529","photo":"https://0.academia-photos.com/35137829/11224668/65940460/s65_j.r..miller.jpeg"}</script></span></span></li><li class="js-paper-rank-work_39502885 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39502885"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39502885, container: ".js-paper-rank-work_39502885", }); });</script></li><li class="js-percentile-work_39502885 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39502885; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_39502885"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_39502885 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="39502885"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39502885; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39502885]").text(description); $(".js-view-count-work_39502885").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39502885").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39502885"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="904" href="https://www.academia.edu/Documents/in/Normative_Ethics">Normative Ethics</a>, <script data-card-contents-for-ri="904" type="text/json">{"id":904,"name":"Normative Ethics","url":"https://www.academia.edu/Documents/in/Normative_Ethics?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a>, <script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="63996" href="https://www.academia.edu/Documents/in/Hermenutics">Hermenutics</a><script data-card-contents-for-ri="63996" type="text/json">{"id":63996,"name":"Hermenutics","url":"https://www.academia.edu/Documents/in/Hermenutics?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39502885]'), work: {"id":39502885,"title":"Jesus in the Torah: A Response to John Walton’s Lost World Ethics.","created_at":"2019-06-10T08:07:41.727-07:00","url":"https://www.academia.edu/39502885/Jesus_in_the_Torah_A_Response_to_John_Walton_s_Lost_World_Ethics?f_ri=6529","dom_id":"work_39502885","summary":"Jesus’ thesis in Matthew 5:17–20 that He came to fulfill and not abolish the Torah is a benchmark proposition for how both Jewish and Gentile Christians can understood the Law and its relevance to the moral life of the Church today. However, recent scholarship has challenged this basic premise of the Torah as a timeless universal. Most significant is John Walton’s ‘Lost World’ series, which applies a hermetical method that interprets the Old Testament (OT) text through Ancient Near East (ANE) patterns of thinking reconstructed from his analysis of ancient source-documents. A central theme of Walton’s latest work is that the Torah must be read as a wholistic set of wisdom sayings pertinent to the values of the ANE. These laws were limited to Israel’s covenant with God whose purpose was its immediate relevance to Israel’s twin tasks of co-identification with Yahweh and protection of God’s reputation among the nations. To these ends, the Torah functioned primarily to establish societal order for Israel and secondarily—if at all—to guide Israel’s moral decision-making. Similarly, Walton argues, the New Testament (NT) writers produced works which interpreted the Torah from within their own Second-Temple worldview—shaped by its concurrence with Greco-Roman culture. Once again, this ‘shared cognitive environment’ sets limits on efforts by modern Christians to extract timeless moral principles or ethical guidelines from the NT writings. The wider effect of Walton’s work, then, is to release present-day readers from the ethical norms of both OT and NT teachings about the Torah. This paper will critique both the strengths and weaknesses of Walton’s Lost-World hermeneutic, while exploring the specific consequences for Christology and ethics as understood through the lens of Matthew 5:17-20. The goal is to demonstrate that Jesus established the universal nature of the Law—not by reducing it to a set of impersonal principles to be practiced—but by elevating the Law to the status of a relationship between God and humanity which reflects the eternal holiness of God himself. This Christocentric hermeneutic, which understands the Torah as providing timeless and universal meaning through the person of Jesus, then allows for its application to modern cultures.","downloadable_attachments":[],"ordered_authors":[{"id":35137829,"first_name":"J.R.","last_name":"Miller","domain_name":"gcu","page_name":"JRMiller","display_name":"J.R. Miller","profile_url":"https://gcu.academia.edu/JRMiller?f_ri=6529","photo":"https://0.academia-photos.com/35137829/11224668/65940460/s65_j.r..miller.jpeg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=6529","nofollow":false},{"id":904,"name":"Normative Ethics","url":"https://www.academia.edu/Documents/in/Normative_Ethics?f_ri=6529","nofollow":false},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":63996,"name":"Hermenutics","url":"https://www.academia.edu/Documents/in/Hermenutics?f_ri=6529","nofollow":false},{"id":164590,"name":"Torah","url":"https://www.academia.edu/Documents/in/Torah?f_ri=6529"},{"id":360098,"name":"John Walton","url":"https://www.academia.edu/Documents/in/John_Walton?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37807618" data-work_id="37807618" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37807618/Gregory_E_Lamb_Book_Review_JOBS_9_Aaron_Chalmers_Interpreting_the_Prophets_Reading_Understanding_and_Preaching_from_the_Worlds_of_the_Prophets_Downers_Grove_InterVarsity_Press_2015_xiii_173_pp_Paperback_24_00">Gregory E. Lamb Book Review (JOBS 9): Aaron Chalmers, Interpreting the Prophets: Reading, Understanding and Preaching from the Worlds of the Prophets. Downers Grove: InterVarsity Press 2015. xiii + 173 pp. Paperback. $24.00.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Gregory E. Lamb Book Review (JOBS 9): Aaron Chalmers, Interpreting the Prophets: Reading, Understanding and Preaching from the Worlds of the Prophets. Downers Grove: InterVarsity Press 2015. xiii + 173 pp. Paperback. $24.00.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37807618" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c2cbc5d1d19d0401ab3dbf32b758b030" rel="nofollow" data-download="{"attachment_id":57806216,"asset_id":37807618,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57806216/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11374936" href="https://independentresearcher.academia.edu/GregoryLambPhD">Gregory Lamb, Ph.D.</a><script data-card-contents-for-user="11374936" type="text/json">{"id":11374936,"first_name":"Gregory","last_name":"Lamb, Ph.D.","domain_name":"independentresearcher","page_name":"GregoryLambPhD","display_name":"Gregory Lamb, Ph.D.","profile_url":"https://independentresearcher.academia.edu/GregoryLambPhD?f_ri=6529","photo":"https://0.academia-photos.com/11374936/3323221/3910542/s65_gregory.lamb.jpg"}</script></span></span></li><li class="js-paper-rank-work_37807618 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37807618"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37807618, container: ".js-paper-rank-work_37807618", }); 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$(".js-view-count[data-work-id=37807618]").text(description); $(".js-view-count-work_37807618").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37807618").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37807618"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4768" href="https://www.academia.edu/Documents/in/Old_Testament_Prophecy">Old Testament Prophecy</a>, <script data-card-contents-for-ri="4768" type="text/json">{"id":4768,"name":"Old Testament Prophecy","url":"https://www.academia.edu/Documents/in/Old_Testament_Prophecy?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4769" href="https://www.academia.edu/Documents/in/Old_Testament_Theology">Old Testament Theology</a><script data-card-contents-for-ri="4769" type="text/json">{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37807618]'), work: {"id":37807618,"title":"Gregory E. Lamb Book Review (JOBS 9): Aaron Chalmers, Interpreting the Prophets: Reading, Understanding and Preaching from the Worlds of the Prophets. Downers Grove: InterVarsity Press 2015. xiii + 173 pp. Paperback. $24.00.","created_at":"2018-11-19T10:45:01.404-08:00","url":"https://www.academia.edu/37807618/Gregory_E_Lamb_Book_Review_JOBS_9_Aaron_Chalmers_Interpreting_the_Prophets_Reading_Understanding_and_Preaching_from_the_Worlds_of_the_Prophets_Downers_Grove_InterVarsity_Press_2015_xiii_173_pp_Paperback_24_00?f_ri=6529","dom_id":"work_37807618","summary":"Gregory E. Lamb Book Review (JOBS 9): Aaron Chalmers, Interpreting the Prophets: Reading, Understanding and Preaching from the Worlds of the Prophets. Downers Grove: InterVarsity Press 2015. xiii + 173 pp. Paperback. $24.00.","downloadable_attachments":[{"id":57806216,"asset_id":37807618,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11374936,"first_name":"Gregory","last_name":"Lamb, Ph.D.","domain_name":"independentresearcher","page_name":"GregoryLambPhD","display_name":"Gregory Lamb, Ph.D.","profile_url":"https://independentresearcher.academia.edu/GregoryLambPhD?f_ri=6529","photo":"https://0.academia-photos.com/11374936/3323221/3910542/s65_gregory.lamb.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=6529","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false},{"id":4768,"name":"Old Testament Prophecy","url":"https://www.academia.edu/Documents/in/Old_Testament_Prophecy?f_ri=6529","nofollow":false},{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=6529","nofollow":false},{"id":5157,"name":"Preaching","url":"https://www.academia.edu/Documents/in/Preaching?f_ri=6529"},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=6529"},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=6529"},{"id":13809,"name":"Prophets","url":"https://www.academia.edu/Documents/in/Prophets?f_ri=6529"},{"id":123086,"name":"Old Testament Studies","url":"https://www.academia.edu/Documents/in/Old_Testament_Studies?f_ri=6529"},{"id":145979,"name":"Prophets of the Hebrew Bible/\"Old Testament\"","url":"https://www.academia.edu/Documents/in/Prophets_of_the_Hebrew_Bible_Old_Testament_?f_ri=6529"},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=6529"},{"id":156571,"name":"Expository Preaching","url":"https://www.academia.edu/Documents/in/Expository_Preaching?f_ri=6529"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=6529"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_22398774" data-work_id="22398774" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/22398774/CEB_Student_Bible_Introductions_to_13_OT_Books_">CEB Student Bible (Introductions to 13 OT Books)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">I wrote the introductions for Genesis, Numbers, Ruth, Esther, Proverbs, Ecclesiastes, Lamentations, Ezekiel, Amos, Obadiah, Jonah, Habakkuk, & Haggai in this Bible published for high schoolers (2015).</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22398774" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2339698" href="https://dbq.academia.edu/MatthewSchlimm">Matthew Schlimm</a><script data-card-contents-for-user="2339698" type="text/json">{"id":2339698,"first_name":"Matthew","last_name":"Schlimm","domain_name":"dbq","page_name":"MatthewSchlimm","display_name":"Matthew Schlimm","profile_url":"https://dbq.academia.edu/MatthewSchlimm?f_ri=6529","photo":"https://0.academia-photos.com/2339698/2706697/126080559/s65_matthew.schlimm.jpg"}</script></span></span></li><li class="js-paper-rank-work_22398774 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22398774"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22398774, container: ".js-paper-rank-work_22398774", }); });</script></li><li class="js-percentile-work_22398774 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: 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$(".js-view-count-work_22398774").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_22398774").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="22398774"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6529" href="https://www.academia.edu/Documents/in/Old_Testament">Old Testament</a>, <script data-card-contents-for-ri="6529" type="text/json">{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="26305" href="https://www.academia.edu/Documents/in/Bible">Bible</a>, <script data-card-contents-for-ri="26305" type="text/json">{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=6529","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="147595" href="https://www.academia.edu/Documents/in/Bible_Study">Bible Study</a><script data-card-contents-for-ri="147595" type="text/json">{"id":147595,"name":"Bible Study","url":"https://www.academia.edu/Documents/in/Bible_Study?f_ri=6529","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=22398774]'), work: {"id":22398774,"title":"CEB Student Bible (Introductions to 13 OT 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u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/70432833" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1c244ab9d3fc22348252ad620a4a6402" rel="nofollow" data-download="{"attachment_id":80187925,"asset_id":70432833,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/80187925/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" 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u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41873343/Chapter_3_Miqqes_Time_Frames_Forms_Features_and_Functions_draft_">Chapter 3 Miqqes Time Frames: Forms, Features, and Functions (draft)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">One obstacle to gaining a clearer view of the timeline of events in Elijah's drought recorded in 1 Kings 17 is a lack of understanding of the narrative and temporal role of the Hebrew phrase miqqes yamim used in v. 7. This study, as part... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41873343" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">One obstacle to gaining a clearer view of the timeline of events in Elijah's drought recorded in 1 Kings 17 is a lack of understanding of the narrative and temporal role of the Hebrew phrase miqqes yamim used in v. 7. This study, as part of the Elijah study project, explores the general features and function of this class of temporal phrase.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41873343" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="399788c31a04bf14297c7cc3ac04d85a" rel="nofollow" data-download="{"attachment_id":62003946,"asset_id":41873343,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62003946/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13894078" href="https://independent.academia.edu/hollisbriank">Brian K Hollis</a><script data-card-contents-for-user="13894078" type="text/json">{"id":13894078,"first_name":"Brian","last_name":"Hollis","domain_name":"independent","page_name":"hollisbriank","display_name":"Brian K Hollis","profile_url":"https://independent.academia.edu/hollisbriank?f_ri=6529","photo":"https://0.academia-photos.com/13894078/29111368/27139138/s65_brian.hollis.jpg"}</script></span></span></li><li class="js-paper-rank-work_41873343 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41873343"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41873343, container: ".js-paper-rank-work_41873343", }); 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walk before me and be blameless" (Gn 17:1). And: "I... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49224455" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The story highlights the upright character of Joseph, as an illustration of the covenant: "When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty; walk before me and be blameless" (Gn 17:1). And: "I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you" (Gn 12:2, 3).  This outline will focus on the structure of the narrative and give some background information on Egyptian society.  The context, form and structure, theological, technical and hermeneutical notes given in this sermon outline overlap with other sermon outlines taken from the Book of Genesis. This makes it possible to use this sermon outline as a "stand-alone". You can also fit this outline into a series of sermons. Context  An outline of the Book of Genesis. THE CREATION Genesis 1:1-2:3 "In the beginning God created the heavens and the earth."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49224455" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6677ba96559a7cc9d431572d343af45b" rel="nofollow" data-download="{"attachment_id":67608880,"asset_id":49224455,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67608880/download_file?st=MTczMjcyMjgwMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13770491" href="https://independent.academia.edu/EvertJanHempenius">Evert Jan Hempenius</a><script data-card-contents-for-user="13770491" type="text/json">{"id":13770491,"first_name":"Evert Jan","last_name":"Hempenius","domain_name":"independent","page_name":"EvertJanHempenius","display_name":"Evert Jan Hempenius","profile_url":"https://independent.academia.edu/EvertJanHempenius?f_ri=6529","photo":"https://0.academia-photos.com/13770491/17449428/21070860/s65_evert_jan.hempenius.jpg"}</script></span></span></li><li class="js-paper-rank-work_49224455 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49224455"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49224455, container: ".js-paper-rank-work_49224455", }); 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walk before me and be blameless\" (Gn 17:1). And: \"I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you\" (Gn 12:2, 3).  This outline will focus on the structure of the narrative and give some background information on Egyptian society.  The context, form and structure, theological, technical and hermeneutical notes given in this sermon outline overlap with other sermon outlines taken from the Book of Genesis. This makes it possible to use this sermon outline as a \"stand-alone\". You can also fit this outline into a series of sermons. Context  An outline of the Book of Genesis. THE CREATION Genesis 1:1-2:3 \"In the beginning God created the heavens and the earth.\"","downloadable_attachments":[{"id":67608880,"asset_id":49224455,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13770491,"first_name":"Evert Jan","last_name":"Hempenius","domain_name":"independent","page_name":"EvertJanHempenius","display_name":"Evert Jan Hempenius","profile_url":"https://independent.academia.edu/EvertJanHempenius?f_ri=6529","photo":"https://0.academia-photos.com/13770491/17449428/21070860/s65_evert_jan.hempenius.jpg"}],"research_interests":[{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=6529","nofollow":false},{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=6529","nofollow":false},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=6529","nofollow":false},{"id":445280,"name":"Hebrew 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