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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Bible and Popular Culture</h1><div class="u-tcGrayDark">4,183 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Bible and Popular Culture</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Bible_and_Popular_Culture">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_69457406" data-work_id="69457406" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/69457406/Attachment_theory_An_analysis_of_Karen_Kingsburys_Novels_Where_Yesterday_Lives_and_Like_Dandelion_Dust">Attachment theory: An analysis of Karen Kingsbury's Novels Where Yesterday Lives and Like Dandelion Dust</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">is "the science of human and animal behaviour" (Morgan 1). It also includes the application of science to human problems. Psychology is set apart from the other behavioural sciences such as sociology, political science etc because of its... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_69457406" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">is "the science of human and animal behaviour" (Morgan 1). It also includes the application of science to human problems. Psychology is set apart from the other behavioural sciences such as sociology, political science etc because of its "exclusive interest in behaviour, partly its focus on individuals, and partly the wide range of behaviour it covers" (Morgan 1). 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It also includes the application of science to human problems. Psychology is set apart from the other behavioural sciences such as sociology, political science etc because of its \"exclusive interest in behaviour, partly its focus on individuals, and partly the wide range of behaviour it covers\" (Morgan 1). The behavioural perspective aims at understanding people's responses to particular situations and hopes to uncover \"the unique events of each individual's life\" (Morgan 41).","downloadable_attachments":[{"id":79548935,"asset_id":69457406,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":65514382,"first_name":"DR. MS. JEBA REGIS","last_name":"P THOMAS","domain_name":"tvl","page_name":"DrMrsJebaRegisAngelinePJ","display_name":"DR. MS. JEBA REGIS P THOMAS","profile_url":"https://tvl.academia.edu/DrMrsJebaRegisAngelinePJ?f_ri=26940","photo":"https://0.academia-photos.com/65514382/17159029/155644355/s65_dr._ms._jeba_regis.p_thomas.jpg"}],"research_interests":[{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true},{"id":31469,"name":"Interpersonal Relationships","url":"https://www.academia.edu/Documents/in/Interpersonal_Relationships?f_ri=26940","nofollow":true},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=26940","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_63293518" data-work_id="63293518" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/63293518/Roli_Dela_Cruz_Book_Review_Review_of_Keith_Warrington_Discovering_the_Holy_Spirit_in_the_New_Testament_Peabody_Massachussetts_Hendrickson_Publishers_Inc_2005_pp_154_157_">Roli Dela Cruz (Book Review) - Review of Keith Warrington, Discovering the Holy Spirit in the New Testament. Peabody, Massachussetts:Hendrickson Publishers, Inc., 2005 (pp. 154-157)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This well written book on a survey of the Holy Spirit in the New Testament is a welcome contribution to the store of knowledge about early Christian understanding of the spirit of God.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/63293518" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="90cbed23e95ca0448781b11214662231" rel="nofollow" data-download="{"attachment_id":75769797,"asset_id":63293518,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/75769797/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="67658876" href="https://independent.academia.edu/APTSPress">Asian Journal of Pentecostal Studies and APTS Press</a><script data-card-contents-for-user="67658876" type="text/json">{"id":67658876,"first_name":"Asian Journal of Pentecostal Studies and","last_name":"APTS Press","domain_name":"independent","page_name":"APTSPress","display_name":"Asian Journal of Pentecostal Studies and APTS Press","profile_url":"https://independent.academia.edu/APTSPress?f_ri=26940","photo":"https://0.academia-photos.com/67658876/49563240/37545349/s65_asian_journal_of_pentecostal_studies_and.apts_press.png"}</script></span></span></li><li class="js-paper-rank-work_63293518 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="63293518"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 63293518, container: ".js-paper-rank-work_63293518", }); 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Her interpretation and expression... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8727178" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">As an “icon” in mainstream popular culture, Lady Gaga has imbued a new standard of super stardom as a performance artist and transformative fashionista in today’s generation and thus challenged orthodoxy. Her interpretation and expression of Christianity, in particular, places the iconic goddess under the critical spotlight of the religious community. Born a Roman Catholic, Lady Gaga experienced a series of life-changing events that has brought her to integrate risky biblical references into her lyrics. Her music is only one perspective, however, upon which this can be analyzed: her fashion, often unpredictable yet impressive, is equally influenced by her religious roots and ideas. The art of Lady Gaga’s music and fashion brings together new meaning both insightful and controversial to the Christian body, which elicits a response to examine and criticize the superstar’s interpretive messages. As a result, subjective interpretations of those references lie at the heart of Christian argument as well as Lady Gaga’s.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8727178" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6261d0b2f9a70e6fe0d720f1bc69a3e9" rel="nofollow" data-download="{"attachment_id":35076899,"asset_id":8727178,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35076899/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3681405" href="https://berkeley.academia.edu/DarylMangosing">Daryl Mangosing, DrPH, MPH</a><script data-card-contents-for-user="3681405" type="text/json">{"id":3681405,"first_name":"Daryl","last_name":"Mangosing, DrPH, MPH","domain_name":"berkeley","page_name":"DarylMangosing","display_name":"Daryl Mangosing, DrPH, MPH","profile_url":"https://berkeley.academia.edu/DarylMangosing?f_ri=26940","photo":"https://0.academia-photos.com/3681405/1306085/67509570/s65_daryl.mangosing_mph.jpeg"}</script></span></span></li><li class="js-paper-rank-work_8727178 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8727178"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8727178, container: ".js-paper-rank-work_8727178", }); 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$(".js-view-count[data-work-id=8727178]").text(description); $(".js-view-count-work_8727178").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8727178").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8727178"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">40</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="109" rel="nofollow" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="671" rel="nofollow" href="https://www.academia.edu/Documents/in/Music">Music</a>, <script data-card-contents-for-ri="671" type="text/json">{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1056" rel="nofollow" href="https://www.academia.edu/Documents/in/Popular_Music_Studies">Popular Music Studies</a>, <script data-card-contents-for-ri="1056" type="text/json">{"id":1056,"name":"Popular Music Studies","url":"https://www.academia.edu/Documents/in/Popular_Music_Studies?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1433" rel="nofollow" href="https://www.academia.edu/Documents/in/Fashion_Theory">Fashion Theory</a><script data-card-contents-for-ri="1433" type="text/json">{"id":1433,"name":"Fashion Theory","url":"https://www.academia.edu/Documents/in/Fashion_Theory?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8727178]'), work: {"id":8727178,"title":"Christianity vs. Pop Culture: Lady Gaga’s Religious Attribution to Music and Fashion","created_at":"2014-10-10T07:03:53.796-07:00","url":"https://www.academia.edu/8727178/Christianity_vs_Pop_Culture_Lady_Gaga_s_Religious_Attribution_to_Music_and_Fashion?f_ri=26940","dom_id":"work_8727178","summary":"As an “icon” in mainstream popular culture, Lady Gaga has imbued a new standard of super stardom as a performance artist and transformative fashionista in today’s generation and thus challenged orthodoxy. Her interpretation and expression of Christianity, in particular, places the iconic goddess under the critical spotlight of the religious community. Born a Roman Catholic, Lady Gaga experienced a series of life-changing events that has brought her to integrate risky biblical references into her lyrics. Her music is only one perspective, however, upon which this can be analyzed: her fashion, often unpredictable yet impressive, is equally influenced by her religious roots and ideas. The art of Lady Gaga’s music and fashion brings together new meaning both insightful and controversial to the Christian body, which elicits a response to examine and criticize the superstar’s interpretive messages. As a result, subjective interpretations of those references lie at the heart of Christian argument as well as Lady Gaga’s.","downloadable_attachments":[{"id":35076899,"asset_id":8727178,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3681405,"first_name":"Daryl","last_name":"Mangosing, DrPH, MPH","domain_name":"berkeley","page_name":"DarylMangosing","display_name":"Daryl Mangosing, DrPH, MPH","profile_url":"https://berkeley.academia.edu/DarylMangosing?f_ri=26940","photo":"https://0.academia-photos.com/3681405/1306085/67509570/s65_daryl.mangosing_mph.jpeg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=26940","nofollow":true},{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=26940","nofollow":true},{"id":1056,"name":"Popular Music 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culture","url":"https://www.academia.edu/Documents/in/Stardom_and_celebrity_culture?f_ri=26940"},{"id":123261,"name":"Celebrity Studies","url":"https://www.academia.edu/Documents/in/Celebrity_Studies?f_ri=26940"},{"id":430314,"name":"Celebrity Politics","url":"https://www.academia.edu/Documents/in/Celebrity_Politics?f_ri=26940"},{"id":558866,"name":"Celebrity and Fame","url":"https://www.academia.edu/Documents/in/Celebrity_and_Fame?f_ri=26940"},{"id":638520,"name":"Fashion","url":"https://www.academia.edu/Documents/in/Fashion?f_ri=26940"},{"id":983365,"name":"Pop and Rock Music","url":"https://www.academia.edu/Documents/in/Pop_and_Rock_Music?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_604382" data-work_id="604382" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/604382/Biblia_Tysi%C4%85clecia_w_tradycji_polskiego_edytorstwa_biblijnego">Biblia Tysiąclecia w tradycji polskiego edytorstwa biblijnego</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/604382" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e11af40f50554e1dd452d995432abd28" rel="nofollow" data-download="{"attachment_id":18268882,"asset_id":604382,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button 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Pietkiewicz","profile_url":"https://pwt-wroc.academia.edu/RajmundPietkiewicz?f_ri=26940","photo":"https://0.academia-photos.com/1078233/862887/1076589/s65_rajmund.pietkiewicz.jpg"}</script></span></span></li><li class="js-paper-rank-work_604382 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="604382"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 604382, container: ".js-paper-rank-work_604382", }); });</script></li><li class="js-percentile-work_604382 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 604382; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = 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250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="604382"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" rel="nofollow" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="814" rel="nofollow" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2546" rel="nofollow" href="https://www.academia.edu/Documents/in/Liturgy">Liturgy</a><script data-card-contents-for-ri="2546" type="text/json">{"id":2546,"name":"Liturgy","url":"https://www.academia.edu/Documents/in/Liturgy?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=604382]'), work: {"id":604382,"title":"Biblia Tysiąclecia w tradycji polskiego edytorstwa 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Pietkiewicz","profile_url":"https://pwt-wroc.academia.edu/RajmundPietkiewicz?f_ri=26940","photo":"https://0.academia-photos.com/1078233/862887/1076589/s65_rajmund.pietkiewicz.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=26940","nofollow":true},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=26940","nofollow":true},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=26940","nofollow":true},{"id":2546,"name":"Liturgy","url":"https://www.academia.edu/Documents/in/Liturgy?f_ri=26940","nofollow":true},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=26940"},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=26940"},{"id":7431,"name":"Bible Translations","url":"https://www.academia.edu/Documents/in/Bible_Translations?f_ri=26940"},{"id":9366,"name":"Spiritual Formation","url":"https://www.academia.edu/Documents/in/Spiritual_Formation?f_ri=26940"},{"id":20217,"name":"Reception of the Bible","url":"https://www.academia.edu/Documents/in/Reception_of_the_Bible?f_ri=26940"},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":178376,"name":"Sacraments","url":"https://www.academia.edu/Documents/in/Sacraments?f_ri=26940"},{"id":287131,"name":"Catholic Liturgy","url":"https://www.academia.edu/Documents/in/Catholic_Liturgy?f_ri=26940"},{"id":514641,"name":"History of the Polish Translation of the Bible","url":"https://www.academia.edu/Documents/in/History_of_the_Polish_Translation_of_the_Bible?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_57380239" data-work_id="57380239" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/57380239/Lilith_The_Real_Story">Lilith: The Real Story</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Why it's a mistake to make Lilith an icon of Jewish feminism.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/57380239" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b8e6aee6eb4e7c055548b4295547ac1a" rel="nofollow" data-download="{"attachment_id":72312319,"asset_id":57380239,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/72312319/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="57363435" href="https://independent.academia.edu/RabbiMenachemLevine">Rabbi Menachem Levine</a><script data-card-contents-for-user="57363435" type="text/json">{"id":57363435,"first_name":"Rabbi Menachem","last_name":"Levine","domain_name":"independent","page_name":"RabbiMenachemLevine","display_name":"Rabbi Menachem Levine","profile_url":"https://independent.academia.edu/RabbiMenachemLevine?f_ri=26940","photo":"https://0.academia-photos.com/57363435/65191516/138229745/s65_rabbi_menachem.levine.jpg"}</script></span></span></li><li class="js-paper-rank-work_57380239 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="57380239"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 57380239, container: ".js-paper-rank-work_57380239", }); });</script></li><li class="js-percentile-work_57380239 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window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=57380239]").text(description); $(".js-view-count-work_57380239").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_57380239").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="57380239"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1192" rel="nofollow" href="https://www.academia.edu/Documents/in/Feminist_Theory">Feminist Theory</a>, <script data-card-contents-for-ri="1192" type="text/json">{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" rel="nofollow" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="9882" rel="nofollow" href="https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon">History Of The Bible/Biblical Canon</a>, <script data-card-contents-for-ri="9882" type="text/json">{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10453" rel="nofollow" href="https://www.academia.edu/Documents/in/Feminism">Feminism</a><script data-card-contents-for-ri="10453" type="text/json">{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=57380239]'), work: {"id":57380239,"title":"Lilith: The Real Story","created_at":"2021-10-12T16:42:21.250-07:00","url":"https://www.academia.edu/57380239/Lilith_The_Real_Story?f_ri=26940","dom_id":"work_57380239","summary":"Why it's a mistake to make Lilith an icon of Jewish feminism.","downloadable_attachments":[{"id":72312319,"asset_id":57380239,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":57363435,"first_name":"Rabbi Menachem","last_name":"Levine","domain_name":"independent","page_name":"RabbiMenachemLevine","display_name":"Rabbi Menachem Levine","profile_url":"https://independent.academia.edu/RabbiMenachemLevine?f_ri=26940","photo":"https://0.academia-photos.com/57363435/65191516/138229745/s65_rabbi_menachem.levine.jpg"}],"research_interests":[{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory?f_ri=26940","nofollow":true},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=26940","nofollow":true},{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=26940","nofollow":true},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=26940","nofollow":true},{"id":26418,"name":"Kabbalah","url":"https://www.academia.edu/Documents/in/Kabbalah?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=26940"},{"id":33314,"name":"Torah/Pentateuch","url":"https://www.academia.edu/Documents/in/Torah_Pentateuch?f_ri=26940"},{"id":68127,"name":"Zohar","url":"https://www.academia.edu/Documents/in/Zohar?f_ri=26940"},{"id":89941,"name":"Contemporary Kabbalah","url":"https://www.academia.edu/Documents/in/Contemporary_Kabbalah?f_ri=26940"},{"id":92390,"name":"Lurianic Kabbalah","url":"https://www.academia.edu/Documents/in/Lurianic_Kabbalah?f_ri=26940"},{"id":147595,"name":"Bible Study","url":"https://www.academia.edu/Documents/in/Bible_Study?f_ri=26940"},{"id":164590,"name":"Torah","url":"https://www.academia.edu/Documents/in/Torah?f_ri=26940"},{"id":394692,"name":"Lilith","url":"https://www.academia.edu/Documents/in/Lilith?f_ri=26940"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=26940"},{"id":514462,"name":"Zohar, Kabbalah","url":"https://www.academia.edu/Documents/in/Zohar_Kabbalah?f_ri=26940"},{"id":993654,"name":"Jewish Mysticism/Kababalah","url":"https://www.academia.edu/Documents/in/Jewish_Mysticism_Kababalah?f_ri=26940"},{"id":1928924,"name":"Lilith and Adam","url":"https://www.academia.edu/Documents/in/Lilith_and_Adam?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_47777613" data-work_id="47777613" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47777613/Uses_of_the_Bible_in_Contemporary_Horror_Films">Uses of the Bible in Contemporary Horror Films</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">As one of the great repositories of supernatural lore in Western culture, it is not surprising that the Bible is often featured in horror films. This paper will attempt to address this oversight by identifying, analyzing and classifying... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_47777613" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">As one of the great repositories of supernatural lore in Western culture, it is not surprising that the Bible is often featured in horror films. This paper will attempt to address this oversight by identifying, analyzing and classifying some uses of the Bible in horror films of the past quarter century. Some portrayals of the Bible which emerge from the examination of these films include: (1) the Bible as the divine word of truth with the power to drive away evil and banish fear; (2) the Bible as the source or inspiration of evil, obsession and insanity; (3) the Bible as the source of apocalyptic storylines; (4) the Bible as wrong or ineffectual; (5) the creation of non-existent apocrypha.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47777613" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="13dc6a86f5119747649c005b96892726" rel="nofollow" data-download="{"attachment_id":66719602,"asset_id":47777613,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66719602/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="504396" href="https://stmcollege.academia.edu/MaryAnnBeavis">Mary Ann L Beavis</a><script data-card-contents-for-user="504396" type="text/json">{"id":504396,"first_name":"Mary Ann","last_name":"Beavis","domain_name":"stmcollege","page_name":"MaryAnnBeavis","display_name":"Mary Ann L Beavis","profile_url":"https://stmcollege.academia.edu/MaryAnnBeavis?f_ri=26940","photo":"https://0.academia-photos.com/504396/174428/9768222/s65_mary_ann.beavis.jpg"}</script></span></span></li><li class="js-paper-rank-work_47777613 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="47777613"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 47777613, container: ".js-paper-rank-work_47777613", }); });</script></li><li class="js-percentile-work_47777613 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47777613; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_47777613"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_47777613 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="47777613"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47777613; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47777613]").text(description); $(".js-view-count-work_47777613").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_47777613").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="47777613"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="26940" rel="nofollow" href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture">Bible and Popular Culture</a>, <script data-card-contents-for-ri="26940" type="text/json">{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="27517" rel="nofollow" href="https://www.academia.edu/Documents/in/Bible_and_Film">Bible and Film</a><script data-card-contents-for-ri="27517" type="text/json">{"id":27517,"name":"Bible and Film","url":"https://www.academia.edu/Documents/in/Bible_and_Film?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=47777613]'), work: {"id":47777613,"title":"Uses of the Bible in Contemporary Horror Films","created_at":"2021-04-29T08:45:37.289-07:00","url":"https://www.academia.edu/47777613/Uses_of_the_Bible_in_Contemporary_Horror_Films?f_ri=26940","dom_id":"work_47777613","summary":"As one of the great repositories of supernatural lore in Western culture, it is not surprising that the Bible is often featured in horror films. This paper will attempt to address this oversight by identifying, analyzing and classifying some uses of the Bible in horror films of the past quarter century. Some portrayals of the Bible which emerge from the examination of these films include: (1) the Bible as the divine word of truth with the power to drive away evil and banish fear; (2) the Bible as the source or inspiration of evil, obsession and insanity; (3) the Bible as the source of apocalyptic storylines; (4) the Bible as wrong or ineffectual; (5) the creation of non-existent apocrypha.","downloadable_attachments":[{"id":66719602,"asset_id":47777613,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":504396,"first_name":"Mary Ann","last_name":"Beavis","domain_name":"stmcollege","page_name":"MaryAnnBeavis","display_name":"Mary Ann L Beavis","profile_url":"https://stmcollege.academia.edu/MaryAnnBeavis?f_ri=26940","photo":"https://0.academia-photos.com/504396/174428/9768222/s65_mary_ann.beavis.jpg"}],"research_interests":[{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true},{"id":27517,"name":"Bible and Film","url":"https://www.academia.edu/Documents/in/Bible_and_Film?f_ri=26940","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_16712624" data-work_id="16712624" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/16712624/Metal_and_the_Beast_The_adoption_of_apocalyptic_imagery_in_heavy_metal_music">Metal and the Beast: The adoption of apocalyptic imagery in heavy metal music</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Draft paper to be published eventually as Till, Rupert (2012) Metal and the Beast: The adoption of apocalyptic imagery in heavy metal music. In: Anthems of Apocalypse: Popular Music and Apocalyptic Thought. Bible in the Modern World (42).... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_16712624" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Draft paper to be published eventually as Till, Rupert (2012) Metal and the Beast: The adoption of apocalyptic imagery in heavy metal music. In: Anthems of Apocalypse: Popular Music and Apocalyptic Thought. Bible in the Modern World (42). Sheffield Phoenix Press, Sheffield. ISBN 978-1-907534-34-8 <br /> <br />Popular music is no stranger to apocalyptic discourse. Whether focusing on biblical or secular apocalypses, musicians often want to tell us things about the end of the world we may not have wanted to know in ways we may not have thought about before. This volume seeks to introduce readers to some of these messengers and their anthems of apocalypse. <br /> <br />Roland Boer’s discussion of Nick Cave indicates that references to the portents and monsters of the apocalypse have been used to refer, not to an age to come, but to the authorities and demons of the present world. Likewise, Kennet Granholm’s chapter on the vegan straight edge band Earth Crisis shows that biblical apocalyptic provides a lens through which to examine environmental politics. This is also true of the work of Rage against the Machine’s Tom Morello, who, as Michael Gilmour discusses, provides a powerful socialist critique of capitalism, American imperialism, new left-activism and identity politics. <br /> <br />Along with these ‘secular’ uses of biblical apocalyptic are, of course, the more conspicuously Christian theological treatments: Mark Sweetnam discusses dispensationalism in Johnny Cash’s music; Marcus Moberg explores eschatological themes in Christian heavy metal; and Steve Knowles looks at the uses of apocalyptic imagery in the music of Extreme. Alongside these are the perennially popular esoteric interpretations of biblical apocalyptic thought. These are explored in Rupert Till’s analysis of heavy metal and Sérgio Fava’s discussion of apocalyptic folk. <br /> <br />Contents <br />Christopher Partridge, Introduction: Popular Music and Apocalyptic Discourse <br />1. Roland Boer, Some Routine Atrocity, or, Letting the Curse of God Roar: Nick Cave and Apocalyptic <br />2. Mark S. Sweetnam, Evangelical Millennialism in the Lyrics of Johnny Cash <br />3. Kennet Granholm, Metal, the End of the World, and Radical Environmentalism: Ecological Apocalypse in the Lyrics of Earth Crisis <br />4. Michael J. Gilmour, Raging against the Machine: Tom Morello’s Nightwatchman Persona and the Sound of Apocalypse-Inspired Schadenfreude <br />5. Marcus Moberg, Portrayals of the End Times, the Apocalypse, and the Last Judgment in Christian Metal Music <br />6. Sérgio Fava, ‘When Rome Falls, Falls the World’: Current 93 and Apocalyptic Folk <br />7. Rupert Till, The Number of the Beast: The Adoption of Apocalyptic Imagery in Heavy Metal <br />8. Steven Knowles, Who Cares? Apocalyptic Thought in Extreme’s III Sides to Every Story</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16712624" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cb8040d283c9cc9ffd3930cf53dec26c" rel="nofollow" data-download="{"attachment_id":39141602,"asset_id":16712624,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39141602/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1858" href="https://hud.academia.edu/RupertTill">Rupert Till</a><script data-card-contents-for-user="1858" type="text/json">{"id":1858,"first_name":"Rupert","last_name":"Till","domain_name":"hud","page_name":"RupertTill","display_name":"Rupert Till","profile_url":"https://hud.academia.edu/RupertTill?f_ri=26940","photo":"https://0.academia-photos.com/1858/3811062/4460200/s65_rupert.till.jpg"}</script></span></span></li><li class="js-paper-rank-work_16712624 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16712624"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16712624, container: ".js-paper-rank-work_16712624", }); });</script></li><li class="js-percentile-work_16712624 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16712624; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_16712624"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_16712624 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="16712624"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16712624; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16712624]").text(description); $(".js-view-count-work_16712624").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_16712624").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="16712624"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="217" rel="nofollow" href="https://www.academia.edu/Documents/in/Sociology_of_Religion">Sociology of Religion</a>, <script data-card-contents-for-ri="217" type="text/json">{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1056" rel="nofollow" href="https://www.academia.edu/Documents/in/Popular_Music_Studies">Popular Music Studies</a>, <script data-card-contents-for-ri="1056" type="text/json">{"id":1056,"name":"Popular Music Studies","url":"https://www.academia.edu/Documents/in/Popular_Music_Studies?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4458" rel="nofollow" href="https://www.academia.edu/Documents/in/Apocalypticism">Apocalypticism</a>, <script data-card-contents-for-ri="4458" type="text/json">{"id":4458,"name":"Apocalypticism","url":"https://www.academia.edu/Documents/in/Apocalypticism?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7520" rel="nofollow" href="https://www.academia.edu/Documents/in/Popular_Culture_and_Religious_Studies">Popular Culture and Religious Studies</a><script data-card-contents-for-ri="7520" type="text/json">{"id":7520,"name":"Popular Culture and Religious Studies","url":"https://www.academia.edu/Documents/in/Popular_Culture_and_Religious_Studies?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=16712624]'), work: {"id":16712624,"title":"Metal and the Beast: The adoption of apocalyptic imagery in heavy metal music","created_at":"2015-10-12T16:15:03.464-07:00","url":"https://www.academia.edu/16712624/Metal_and_the_Beast_The_adoption_of_apocalyptic_imagery_in_heavy_metal_music?f_ri=26940","dom_id":"work_16712624","summary":"Draft paper to be published eventually as Till, Rupert (2012) Metal and the Beast: The adoption of apocalyptic imagery in heavy metal music. In: Anthems of Apocalypse: Popular Music and Apocalyptic Thought. Bible in the Modern World (42). Sheffield Phoenix Press, Sheffield. ISBN 978-1-907534-34-8\r\n\r\nPopular music is no stranger to apocalyptic discourse. Whether focusing on biblical or secular apocalypses, musicians often want to tell us things about the end of the world we may not have wanted to know in ways we may not have thought about before. This volume seeks to introduce readers to some of these messengers and their anthems of apocalypse.\r\n\r\nRoland Boer’s discussion of Nick Cave indicates that references to the portents and monsters of the apocalypse have been used to refer, not to an age to come, but to the authorities and demons of the present world. Likewise, Kennet Granholm’s chapter on the vegan straight edge band Earth Crisis shows that biblical apocalyptic provides a lens through which to examine environmental politics. This is also true of the work of Rage against the Machine’s Tom Morello, who, as Michael Gilmour discusses, provides a powerful socialist critique of capitalism, American imperialism, new left-activism and identity politics. \r\n\r\nAlong with these ‘secular’ uses of biblical apocalyptic are, of course, the more conspicuously Christian theological treatments: Mark Sweetnam discusses dispensationalism in Johnny Cash’s music; Marcus Moberg explores eschatological themes in Christian heavy metal; and Steve Knowles looks at the uses of apocalyptic imagery in the music of Extreme. Alongside these are the perennially popular esoteric interpretations of biblical apocalyptic thought. These are explored in Rupert Till’s analysis of heavy metal and Sérgio Fava’s discussion of apocalyptic folk.\r\n\r\nContents\r\nChristopher Partridge, Introduction: Popular Music and Apocalyptic Discourse\r\n1.\tRoland Boer, Some Routine Atrocity, or, Letting the Curse of God Roar: Nick Cave and Apocalyptic \r\n2.\tMark S. Sweetnam, Evangelical Millennialism in the Lyrics of Johnny Cash \r\n3.\tKennet Granholm, Metal, the End of the World, and Radical Environmentalism: Ecological Apocalypse in the Lyrics of Earth Crisis \r\n4.\tMichael J. Gilmour, Raging against the Machine: Tom Morello’s Nightwatchman Persona and the Sound of Apocalypse-Inspired Schadenfreude \r\n5.\tMarcus Moberg, Portrayals of the End Times, the Apocalypse, and the Last Judgment in Christian Metal Music \r\n6.\tSérgio Fava, ‘When Rome Falls, Falls the World’: Current 93 and Apocalyptic Folk \r\n7.\tRupert Till, The Number of the Beast: The Adoption of Apocalyptic Imagery in Heavy Metal \r\n8.\tSteven Knowles, Who Cares? Apocalyptic Thought in Extreme’s III Sides to Every Story\r\n","downloadable_attachments":[{"id":39141602,"asset_id":16712624,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1858,"first_name":"Rupert","last_name":"Till","domain_name":"hud","page_name":"RupertTill","display_name":"Rupert Till","profile_url":"https://hud.academia.edu/RupertTill?f_ri=26940","photo":"https://0.academia-photos.com/1858/3811062/4460200/s65_rupert.till.jpg"}],"research_interests":[{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=26940","nofollow":true},{"id":1056,"name":"Popular Music Studies","url":"https://www.academia.edu/Documents/in/Popular_Music_Studies?f_ri=26940","nofollow":true},{"id":4458,"name":"Apocalypticism","url":"https://www.academia.edu/Documents/in/Apocalypticism?f_ri=26940","nofollow":true},{"id":7520,"name":"Popular Culture and Religious Studies","url":"https://www.academia.edu/Documents/in/Popular_Culture_and_Religious_Studies?f_ri=26940","nofollow":true},{"id":7992,"name":"Eschatology and Apocalypticism","url":"https://www.academia.edu/Documents/in/Eschatology_and_Apocalypticism?f_ri=26940"},{"id":12541,"name":"Music And Religion","url":"https://www.academia.edu/Documents/in/Music_And_Religion?f_ri=26940"},{"id":13555,"name":"Apocalypse Theory","url":"https://www.academia.edu/Documents/in/Apocalypse_Theory?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":30266,"name":"Religion and Popular Culture","url":"https://www.academia.edu/Documents/in/Religion_and_Popular_Culture?f_ri=26940"},{"id":76226,"name":"Contemporary Popular Music Studies","url":"https://www.academia.edu/Documents/in/Contemporary_Popular_Music_Studies?f_ri=26940"},{"id":78989,"name":"Theology and Popular Culture","url":"https://www.academia.edu/Documents/in/Theology_and_Popular_Culture?f_ri=26940"},{"id":101917,"name":"Popular Music and Culture","url":"https://www.academia.edu/Documents/in/Popular_Music_and_Culture?f_ri=26940"},{"id":178885,"name":"Heavy Metal Music","url":"https://www.academia.edu/Documents/in/Heavy_Metal_Music?f_ri=26940"},{"id":256872,"name":"Heavy Metal music and culture","url":"https://www.academia.edu/Documents/in/Heavy_Metal_music_and_culture?f_ri=26940"},{"id":472864,"name":"Religion and Popular Music","url":"https://www.academia.edu/Documents/in/Religion_and_Popular_Music?f_ri=26940"},{"id":506435,"name":"Popular Music, Religion and Popular Music, Bible and Popular Music","url":"https://www.academia.edu/Documents/in/Popular_Music_Religion_and_Popular_Music_Bible_and_Popular_Music?f_ri=26940"},{"id":634006,"name":"Metal Music Studies","url":"https://www.academia.edu/Documents/in/Metal_Music_Studies?f_ri=26940"},{"id":968958,"name":"Popular Culture and Music","url":"https://www.academia.edu/Documents/in/Popular_Culture_and_Music?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34059884" data-work_id="34059884" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34059884/_Death_Resurrection_Sacraments_and_Myths_Religion_Around_Sting_">“Death, Resurrection, Sacraments, and Myths: Religion Around Sting”</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Evyatar Marienberg, “Death, Resurrection, Sacraments, and Myths: Religion Around Sting”, in: Cultural Icons and Cultural Leadership, Edited by Peter Iver Kaufman and Kristin M. S. Bezio, Edward Elgar Publishing, UK and Northampton MA,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34059884" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Evyatar Marienberg, “Death, Resurrection, Sacraments, and Myths: Religion Around Sting”, in: Cultural Icons and Cultural Leadership, Edited by Peter Iver Kaufman and Kristin M. S. Bezio, Edward Elgar Publishing, UK and Northampton MA, 2017, pp. 167-185.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34059884" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0b189a554f8f73391445f12a656ab0cd" rel="nofollow" data-download="{"attachment_id":53996877,"asset_id":34059884,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53996877/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="523539" href="https://unc.academia.edu/evyatarm">Evyatar Marienberg</a><script data-card-contents-for-user="523539" type="text/json">{"id":523539,"first_name":"Evyatar","last_name":"Marienberg","domain_name":"unc","page_name":"evyatarm","display_name":"Evyatar Marienberg","profile_url":"https://unc.academia.edu/evyatarm?f_ri=26940","photo":"https://0.academia-photos.com/523539/184779/82557301/s65_evyatar.marienberg.jpg"}</script></span></span></li><li class="js-paper-rank-work_34059884 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34059884"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34059884, container: ".js-paper-rank-work_34059884", }); 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I relatori dovranno fare un buon lavoro di rilettura! Non ho messo i titoli perché le varie parti erano già indicate dalle slide che hanno i contenuti in grassetto. Quello che non... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34414716" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L'ascolto è stato assai…laborioso per l'audio disturbato. I relatori dovranno fare un buon lavoro di rilettura! Non ho messo i titoli perché le varie parti erano già indicate dalle slide che hanno i contenuti in grassetto. Quello che non ho capito è indicato con (…?) oppure ho lasciato i ………….. .</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34414716" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cba987dbf410ef0f0c7fe5bad571eaf1" rel="nofollow" data-download="{"attachment_id":54294108,"asset_id":34414716,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54294108/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25073461" href="https://salesianosangoncalo.academia.edu/PAOLOCUGINI">PAOLO CUGINI</a><script data-card-contents-for-user="25073461" type="text/json">{"id":25073461,"first_name":"PAOLO","last_name":"CUGINI","domain_name":"salesianosangoncalo","page_name":"PAOLOCUGINI","display_name":"PAOLO CUGINI","profile_url":"https://salesianosangoncalo.academia.edu/PAOLOCUGINI?f_ri=26940","photo":"https://0.academia-photos.com/25073461/6811165/74682341/s65_paolo.cugini.jpg"}</script></span></span></li><li class="js-paper-rank-work_34414716 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34414716"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34414716, container: ".js-paper-rank-work_34414716", }); 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The significance of the Bible for contemporary life: Reflections from the Centre for Bible, Ethis and Theology (ed. C.L. Crouch, R. Deines and Mark Wreford; Stonehill Green: Bible Society, 2016)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A collection of short, informative and accessible papers written by academics of the University of Nottingham on the significance of the Bible in theology, church, and society. The essays encourage an informed grappling with the Bible,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27556596" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A collection of short, informative and accessible papers written by academics of the University of Nottingham on the significance of the Bible in theology, church, and society.  The essays encourage an informed grappling with the Bible, inviting readers to look again at this formative text not only for Western Christianity, and encounter its joys and challenges.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27556596" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9ed0e1400bea31488a99fa04e71c7f06" rel="nofollow" data-download="{"attachment_id":47810740,"asset_id":27556596,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47810740/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9857987" href="https://ihl.academia.edu/RolandDeines">Roland Deines</a><script data-card-contents-for-user="9857987" type="text/json">{"id":9857987,"first_name":"Roland","last_name":"Deines","domain_name":"ihl","page_name":"RolandDeines","display_name":"Roland Deines","profile_url":"https://ihl.academia.edu/RolandDeines?f_ri=26940","photo":"https://0.academia-photos.com/9857987/3070429/3611174/s65_roland.deines.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-27556596">+2</span><div class="hidden js-additional-users-27556596"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://radboud.academia.edu/CarlyLCrouch">Carly L. 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Barefoot, Satanic Images in Jehovah’s Witnesses Publications, and Biblical Typologies", Wuhan Journal of Cultic Studies, Vol 1, Issue 2, 2021</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The article reconstructs and analyses the writings of author, ex-Jehovah's Witness (JW), and YouTuber Darek C. Barefoot. Barefoot wrote his first book in the early 1990s to explain how his attempt at demonstrating and denouncing the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_66986335" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The article reconstructs and analyses the writings of author, ex-Jehovah's Witness (JW), and YouTuber Darek C. Barefoot. Barefoot wrote his first book in the early 1990s to explain how his attempt at demonstrating and denouncing the existence of satanic images in Jehovah's Witnesses publications led to his disfellowshipment. Later, he published philosophical articles including discussions of Clive Staples Lewis's "argument from reason." Finally, he specialises in an exegetic method called "typologetics" that he popularizes by blogging and vlogging. This study shows how the narrative about satanic images sent, and is still sending, ripples throughout global conversations about Jehovah's Witnesses, also in directions that Barefoot would not have suspected nor welcomed, and how Barefoot's writings, although at first glance heterogeneous, display methodological unity and continuity.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/66986335" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7cdc464a1c34fdd97691a8816a63c702" rel="nofollow" data-download="{"attachment_id":77976834,"asset_id":66986335,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/77976834/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12842576" href="https://aui.academia.edu/StefanoBigliardi">Stefano Bigliardi</a><script data-card-contents-for-user="12842576" type="text/json">{"id":12842576,"first_name":"Stefano","last_name":"Bigliardi","domain_name":"aui","page_name":"StefanoBigliardi","display_name":"Stefano Bigliardi","profile_url":"https://aui.academia.edu/StefanoBigliardi?f_ri=26940","photo":"https://0.academia-photos.com/12842576/3640008/28297976/s65_stefano.bigliardi.jpg"}</script></span></span></li><li class="js-paper-rank-work_66986335 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="66986335"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 66986335, container: ".js-paper-rank-work_66986335", }); 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Barefoot, Satanic Images in Jehovah’s Witnesses Publications, and Biblical Typologies\", Wuhan Journal of Cultic Studies, Vol 1, Issue 2, 2021","created_at":"2022-01-03T15:30:31.826-08:00","url":"https://www.academia.edu/66986335/_Revealing_Patterns_Darek_C_Barefoot_Satanic_Images_in_Jehovah_s_Witnesses_Publications_and_Biblical_Typologies_Wuhan_Journal_of_Cultic_Studies_Vol_1_Issue_2_2021?f_ri=26940","dom_id":"work_66986335","summary":"The article reconstructs and analyses the writings of author, ex-Jehovah's Witness (JW), and YouTuber Darek C. Barefoot. Barefoot wrote his first book in the early 1990s to explain how his attempt at demonstrating and denouncing the existence of satanic images in Jehovah's Witnesses publications led to his disfellowshipment. Later, he published philosophical articles including discussions of Clive Staples Lewis's \"argument from reason.\" Finally, he specialises in an exegetic method called \"typologetics\" that he popularizes by blogging and vlogging. This study shows how the narrative about satanic images sent, and is still sending, ripples throughout global conversations about Jehovah's Witnesses, also in directions that Barefoot would not have suspected nor welcomed, and how Barefoot's writings, although at first glance heterogeneous, display methodological unity and continuity.","downloadable_attachments":[{"id":77976834,"asset_id":66986335,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12842576,"first_name":"Stefano","last_name":"Bigliardi","domain_name":"aui","page_name":"StefanoBigliardi","display_name":"Stefano Bigliardi","profile_url":"https://aui.academia.edu/StefanoBigliardi?f_ri=26940","photo":"https://0.academia-photos.com/12842576/3640008/28297976/s65_stefano.bigliardi.jpg"}],"research_interests":[{"id":120,"name":"New Religious Movements","url":"https://www.academia.edu/Documents/in/New_Religious_Movements?f_ri=26940","nofollow":true},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=26940","nofollow":true},{"id":6756,"name":"Conspiracy Theories","url":"https://www.academia.edu/Documents/in/Conspiracy_Theories?f_ri=26940","nofollow":true},{"id":7093,"name":"New Religions","url":"https://www.academia.edu/Documents/in/New_Religions?f_ri=26940","nofollow":true},{"id":24602,"name":"Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Biblical_Interpretation?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":28251,"name":"Satan","url":"https://www.academia.edu/Documents/in/Satan?f_ri=26940"},{"id":28566,"name":"Demonolatry and Satanism","url":"https://www.academia.edu/Documents/in/Demonolatry_and_Satanism?f_ri=26940"},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=26940"},{"id":43116,"name":"Conspiracy Culture","url":"https://www.academia.edu/Documents/in/Conspiracy_Culture?f_ri=26940"},{"id":61036,"name":"C.S. 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Na obraz Boży, red. A. Małek, Ł. Rzepka, Kraków 2018, ISBN 978-83-951289-4-3</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">1. mgr lic. Łukasz Rzepka Chrystologia oddalonych. Performatywność Wcielonego Słowa 2. dr Michał Zborowski Jakie poznanie Syna przynoszą kerygmatyczne formuły „za nas” i „dla nas” (por. Rz 4,25)? 3. mgr lic. Agnieszka Katarzyńska... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38353091" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">1. <br />mgr lic. Łukasz Rzepka <br />Chrystologia oddalonych. Performatywność Wcielonego Słowa<br /><br />2. <br />dr Michał Zborowski <br />Jakie poznanie Syna przynoszą kerygmatyczne formuły „za nas” i „dla nas” (por. Rz 4,25)?<br /><br />3. <br />mgr lic. Agnieszka Katarzyńska <br />Chrystologiczne aspekty teologii małżeństwa<br /><br />4. <br />mgr lic. Piotr Popiołek <br />Chrystus – źródło i założyciel „praktyki” chrześcijańskiej. Eklezjologiczny wymiar chrystologii w myśli Johna Milbanka <br /><br />5.  <br />mgr lic. Angelika Małek <br />Pop-chrystologia: Chrystus wiary, a Jezus kultury popularnej na przykładzie "Chaty"<br /><br />6. <br />mgr lic. Magdalena Dudek <br />Postaci mesjańskie fantastyki (od Frodo Bagginsa do Arlena Balesa), a Jezus Chrystus</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38353091" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ebfd0810d9515fd9c059a7c2cbd22b0b" rel="nofollow" data-download="{"attachment_id":83468543,"asset_id":38353091,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/83468543/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5956517" href="https://unilodz.academia.edu/AngelikaMa%C5%82ek">Angelika M . 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Małek","profile_url":"https://unilodz.academia.edu/AngelikaMa%C5%82ek?f_ri=26940","photo":"https://0.academia-photos.com/5956517/7906539/96044151/s65_angelika.ma_ek.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-38353091">+1</span><div class="hidden js-additional-users-38353091"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/%C5%81ukaszRzepka">Łukasz Rzepka</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-38353091'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-38353091').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_38353091 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38353091"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38353091, container: ".js-paper-rank-work_38353091", }); });</script></li><li class="js-percentile-work_38353091 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38353091; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38353091"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38353091 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38353091"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38353091; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38353091]").text(description); $(".js-view-count-work_38353091").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38353091").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38353091"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2561" rel="nofollow" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5802" rel="nofollow" href="https://www.academia.edu/Documents/in/J._R._R._Tolkien">J. 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AAS-Acta Apostolicae Sedis, Roma 1909-BEkum-Biblia ekumeniczna (tłum. polskieprojekt w stanie realizacji). BF-Breviarium Fidei..., Poznań 1989.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_52626106" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Skróty ksiąg biblijnych wg BT 3-5. aw bibliografii oznacza, że egz. został opisany z autopsji. AAS-Acta Apostolicae Sedis, Roma 1909-BEkum-Biblia ekumeniczna (tłum. polskieprojekt w stanie realizacji). BF-Breviarium Fidei..., Poznań 1989. BH-Biblia hebraica. BHS-Biblia hebraica Stuttgartensia. BJ-Biblia jerozolimska. BLub-Biblia lubelska. BP-Biblia poznańska. BPaul-Biblia paulistów (projekt w stanie realizacji). BT</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/52626106" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b8e03fda619dd7fcddbbb46e5071a26c" rel="nofollow" data-download="{"attachment_id":69801488,"asset_id":52626106,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/69801488/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1078233" href="https://pwt-wroc.academia.edu/RajmundPietkiewicz">Rajmund Pietkiewicz</a><script data-card-contents-for-user="1078233" type="text/json">{"id":1078233,"first_name":"Rajmund","last_name":"Pietkiewicz","domain_name":"pwt-wroc","page_name":"RajmundPietkiewicz","display_name":"Rajmund Pietkiewicz","profile_url":"https://pwt-wroc.academia.edu/RajmundPietkiewicz?f_ri=26940","photo":"https://0.academia-photos.com/1078233/862887/1076589/s65_rajmund.pietkiewicz.jpg"}</script></span></span></li><li class="js-paper-rank-work_52626106 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="52626106"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 52626106, container: ".js-paper-rank-work_52626106", }); 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ЭНЦИКЛОПЕДИЧЕСКИЙ СЛОВАРЬ</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Словарь сюжетов и мотивов восточнославянских этиологических сказок и легенд представляет собой свод материалов, относящихся к народной этиологии — области фольклорно-мифологического знания о сотворении мира, создании природных и... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43502639" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Словарь сюжетов и мотивов восточнославянских этиологических сказок и легенд представляет собой свод материалов, относящихся к народной этиологии — области фольклорно-мифологического знания о сотворении мира, создании природных и культурных объектов, формировании социальных институтов. Важный аспект народной этиологии — это представление не только о возможности изменений и трансформаций всех элементов мироздания, но и поверья о превращении одних объектов в другие.<br />Материалы, собранные в словаре, позволяют проанализировать сюжеты, мотивы и набор персонажей, характерные для всего восточнославянского ареала, для отдельных национальных традиций (русской, бело-<br />русской, украинской) или для традиций региональных, а также выделить универсалии и раритеты, архаические и инновационные элементы в системе народной этиологии.<br />Помимо словника издание содержит библиографию, в которой представлены основные собрания восточнославянских этиологических текстов и исследования, посвященные отдельным сюжетам и народной этиологии в целом.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43502639" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="83101a6e5ed315b645f4c906d6e5733d" rel="nofollow" data-download="{"attachment_id":63812474,"asset_id":43502639,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63812474/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11892366" href="https://paris-sorbonne.academia.edu/GalinaKabakova">Galina Kabakova</a><script data-card-contents-for-user="11892366" type="text/json">{"id":11892366,"first_name":"Galina","last_name":"Kabakova","domain_name":"paris-sorbonne","page_name":"GalinaKabakova","display_name":"Galina Kabakova","profile_url":"https://paris-sorbonne.academia.edu/GalinaKabakova?f_ri=26940","photo":"https://0.academia-photos.com/11892366/3428579/4032319/s65_galina.kabakova.jpg"}</script></span></span></li><li class="js-paper-rank-work_43502639 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43502639"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43502639, container: ".js-paper-rank-work_43502639", }); 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Kabakova","profile_url":"https://paris-sorbonne.academia.edu/GalinaKabakova?f_ri=26940","photo":"https://0.academia-photos.com/11892366/3428579/4032319/s65_galina.kabakova.jpg"},{"id":45155069,"first_name":"Nicolas","last_name":"Balzamo","domain_name":"unine","page_name":"NicolasBalzamo","display_name":"Nicolas Balzamo","profile_url":"https://unine.academia.edu/NicolasBalzamo?f_ri=26940","photo":"https://0.academia-photos.com/45155069/20808945/20357784/s65_nicolas.balzamo.jpg"}],"research_interests":[{"id":123,"name":"Mythology And 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Tales","url":"https://www.academia.edu/Documents/in/Folk_and_Fairy_Tales?f_ri=26940"},{"id":484773,"name":"Adam and Eve","url":"https://www.academia.edu/Documents/in/Adam_and_Eve-1?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36901737" data-work_id="36901737" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36901737/Josephus_nailed_Solomons_ff969_968_accession_Hirams_Solomonic_Temple_contract_in_ff969_968_by_Josephus_Tyrian_Greek_and_Roman_dating_confirms_Thieles_2005_2015_corrected_chronology_20_pages_appendices_and_charts_Ed_1_2_23_June_2018_">Josephus nailed Solomon's ff969/968 accession!: Hiram's Solomonic Temple contract in ff969/968 by Josephus' Tyrian, Greek, & Roman dating, confirms Thiele's 2005-2015 corrected chronology. 20 pages + appendices & charts. Ed. 1.2 (23 June 2018)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Josephus nailed Solomon's ff969/968 accession!: Hiram's Solomonic Temple contract in ff969/968 by Josephus' Tyrian, Greek, & Roman dating, confirms Thiele's 2005-2015 corrected chronology Valerius Coucke's 1928-published near-dating of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36901737" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Josephus nailed Solomon's ff969/968 accession!: Hiram's Solomonic Temple contract in ff969/968 by Josephus' Tyrian, Greek, & Roman dating, confirms Thiele's 2005-2015 corrected chronology<br /><br /><br />Valerius Coucke's 1928-published near-dating of Tyrian King Hiram's fall-to-fall (ff) 969/968 12th year Solomonic Temple construction contract was one year late (ff968/967) only due to his misreckoning as May (sic.) 1207 BC the Parian Marble's correct ca. June 1208 BC fall of Troy. This latter was by Justin quoting Trogus (18.3) 1 year after the ca. June 1209 founding of Tyre, which in turn by Josephus quoting Meander (Ag. Ap. I.18) was 241 years before Hiram's 12th year 1 Kings 5:1 contract with Solomon to build his Temple ca. June 1209 - 241 = spring/summer 968 BC (ff969/968). Just here David died by my 2005-2015 correction of the Coucke/Thiele/McFall/Young chronology by its wholesale 3 years later offset up to Uzziah's death. Thus: {[June 1208 fall of Troy] - 1 = June 1209 refoundation of Tyre} + 241 years until Hiram's 12th year Temple contract = June 968 = spring/summer ff969/968 1 Kgs. 5:1 accession of Solomon.<br /><br />The Fig. 1 Tyrian kings chronology based on Josephus' copy of Meander's Tyrian King List using only Athenian, Tyrian, and Roman records, validates Coucke's method and confirms its result by use of my chronology: Hiram's certain ff969/988 12th year start of Solomon's Temple project invalidates the Coucke/Thiele/McFall/Young version of Thiele's chronology because by it Hiram was 2 years dead when required to receive Solomon's 1 Kgs. 9:10-14 20th year construction bonus (E, 8/19). By the Thiele chronology's unavoidable 1 Kgs. 6:1 Temple assembly start, that bonus fell in Solomon's 24th year, while by my chronology's 1 Kgs. 5:1 start, it fell 2 years before Hiram's death in Solomon's 20th (sec. 2.3). A tiny wrinkle in Assyrian chronology (701 BC, E 11/19) misled Thiele to corrupt his internal biblical chronology to make it absolute.<br /><br />Coucke failed to follow through in developing his near-solution to its full potential for unlocking the entire Dead Sea Scrolls-based Masoretic Text's chronology, or at least its Hebrew kings foundation as Thiele nearly did by 1943, independently of Coucke. But Coucke provided corroborating independent results anticipating Thiele's better work, further refined by Leslie McFall (1991) and R. C. Young (2003).<br /><br />Dating Hiram's Temple contract with Solomon<br />Tyrian kings chronology synchronized to & confirming my correction of Thiele in 20 pages:<br /><br />Valerius Coucke's 1928-published near-dating of Tyrian King Hiram's fall-to-fall (ff) 969/968 12th year Solomonic Temple construction contract was one year late (ff968/967) only due to his misreckoning as May (sic.) 1207 BC the Parian Marble's correct ca. June 1208 BC fall of Troy. This latter was by Justin quoting Trogus (18.3) 1 year after the ca. June 1209 founding of Tyre, which in turn by Josephus quoting Meander (Ag. Ap. I.18) was 241 years before Hiram's 12th year 1 Kings 5:1 contract with Solomon to build his Temple ca. June 1209 - 241 = spring/summer 968 BC (ff969/968). Just here David died by my 2005-2015 correction of the Coucke/Thiele/McFall/Young chronology by its wholesale 3 years later offset up to Uzziah's death. Thus: {[June 1208 fall of Troy] - 1 = June 1209 refoundation of Tyre} + 241 years until Hiram's 12th year Temple contract = June 968 = spring/summer ff969/968 1 Kgs. 5:1 accession of Solomon.<br /><br />The Fig. 1 Tyrian kings chronology based on Josephus' copy of Meander's Tyrian King List using only Athenian, Tyrian, and Roman records, validates Coucke's method and confirms its result by use of my chronology: Hiram's certain ff969/988 12th year start of Solomon's Temple project invalidates the Coucke/Thiele/McFall/Young version of Thiele's chronology because by it Hiram was 2 years dead when required to receive Solomon's 1 Kgs. 9:10-14 20th year construction bonus (E, 8/19). By the Thiele chronology's unavoidable 1 Kgs. 6:1 Temple assembly start, that bonus fell in Solomon's 24th year, while by my chronology's 1 Kgs. 5:1 start, it fell 2 years before Hiram's death in Solomon's 20th (sec. 2.3). A tiny wrinkle in Assyrian chronology (701 BC, E 11/19) misled Thiele to corrupt his internal biblical chronology to make it absolute.<br /><br />Coucke failed to follow through in developing his near-solution to its full potential for unlocking the entire Dead Sea Scrolls-based Masoretic Text's chronology, or at least its Hebrew kings foundation as Thiele nearly did by 1943, independently of Coucke. But Coucke provided corroborating independent results anticipating Thiele's better work, further refined by Leslie McFall (1991) and R. C. Young (2003).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36901737" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f3dc73d238fdab7f84826027cfc9272c" rel="nofollow" data-download="{"attachment_id":56853458,"asset_id":36901737,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56853458/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1463990" href="https://independentresearcher.academia.edu/VilisIvarsLietuvietis">Vilis Ivars Lietuvietis</a><script data-card-contents-for-user="1463990" type="text/json">{"id":1463990,"first_name":"Vilis Ivars","last_name":"Lietuvietis","domain_name":"independentresearcher","page_name":"VilisIvarsLietuvietis","display_name":"Vilis Ivars Lietuvietis","profile_url":"https://independentresearcher.academia.edu/VilisIvarsLietuvietis?f_ri=26940","photo":"https://0.academia-photos.com/1463990/20267653/37942875/s65_vilis_ivars.lietuvietis.png"}</script></span></span></li><li class="js-paper-rank-work_36901737 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36901737"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36901737, container: ".js-paper-rank-work_36901737", }); 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Ed. 1.2 (23 June 2018)","created_at":"2018-06-23T05:51:05.421-07:00","url":"https://www.academia.edu/36901737/Josephus_nailed_Solomons_ff969_968_accession_Hirams_Solomonic_Temple_contract_in_ff969_968_by_Josephus_Tyrian_Greek_and_Roman_dating_confirms_Thieles_2005_2015_corrected_chronology_20_pages_appendices_and_charts_Ed_1_2_23_June_2018_?f_ri=26940","dom_id":"work_36901737","summary":"Josephus nailed Solomon's ff969/968 accession!: Hiram's Solomonic Temple contract in ff969/968 by Josephus' Tyrian, Greek, \u0026 Roman dating, confirms Thiele's 2005-2015 corrected chronology\n\n\nValerius Coucke's 1928-published near-dating of Tyrian King Hiram's fall-to-fall (ff) 969/968 12th year Solomonic Temple construction contract was one year late (ff968/967) only due to his misreckoning as May (sic.) 1207 BC the Parian Marble's correct ca. June 1208 BC fall of Troy. This latter was by Justin quoting Trogus (18.3) 1 year after the ca. June 1209 founding of Tyre, which in turn by Josephus quoting Meander (Ag. Ap. I.18) was 241 years before Hiram's 12th year 1 Kings 5:1 contract with Solomon to build his Temple ca. June 1209 - 241 = spring/summer 968 BC (ff969/968). Just here David died by my 2005-2015 correction of the Coucke/Thiele/McFall/Young chronology by its wholesale 3 years later offset up to Uzziah's death. Thus: {[June 1208 fall of Troy] - 1 = June 1209 refoundation of Tyre} + 241 years until Hiram's 12th year Temple contract = June 968 = spring/summer ff969/968 1 Kgs. 5:1 accession of Solomon.\n\nThe Fig. 1 Tyrian kings chronology based on Josephus' copy of Meander's Tyrian King List using only Athenian, Tyrian, and Roman records, validates Coucke's method and confirms its result by use of my chronology: Hiram's certain ff969/988 12th year start of Solomon's Temple project invalidates the Coucke/Thiele/McFall/Young version of Thiele's chronology because by it Hiram was 2 years dead when required to receive Solomon's 1 Kgs. 9:10-14 20th year construction bonus (E, 8/19). By the Thiele chronology's unavoidable 1 Kgs. 6:1 Temple assembly start, that bonus fell in Solomon's 24th year, while by my chronology's 1 Kgs. 5:1 start, it fell 2 years before Hiram's death in Solomon's 20th (sec. 2.3). A tiny wrinkle in Assyrian chronology (701 BC, E 11/19) misled Thiele to corrupt his internal biblical chronology to make it absolute.\n\nCoucke failed to follow through in developing his near-solution to its full potential for unlocking the entire Dead Sea Scrolls-based Masoretic Text's chronology, or at least its Hebrew kings foundation as Thiele nearly did by 1943, independently of Coucke. But Coucke provided corroborating independent results anticipating Thiele's better work, further refined by Leslie McFall (1991) and R. C. Young (2003).\n\nDating Hiram's Temple contract with Solomon\nTyrian kings chronology synchronized to \u0026 confirming my correction of Thiele in 20 pages:\n\nValerius Coucke's 1928-published near-dating of Tyrian King Hiram's fall-to-fall (ff) 969/968 12th year Solomonic Temple construction contract was one year late (ff968/967) only due to his misreckoning as May (sic.) 1207 BC the Parian Marble's correct ca. June 1208 BC fall of Troy. This latter was by Justin quoting Trogus (18.3) 1 year after the ca. June 1209 founding of Tyre, which in turn by Josephus quoting Meander (Ag. Ap. I.18) was 241 years before Hiram's 12th year 1 Kings 5:1 contract with Solomon to build his Temple ca. June 1209 - 241 = spring/summer 968 BC (ff969/968). Just here David died by my 2005-2015 correction of the Coucke/Thiele/McFall/Young chronology by its wholesale 3 years later offset up to Uzziah's death. Thus: {[June 1208 fall of Troy] - 1 = June 1209 refoundation of Tyre} + 241 years until Hiram's 12th year Temple contract = June 968 = spring/summer ff969/968 1 Kgs. 5:1 accession of Solomon.\n\nThe Fig. 1 Tyrian kings chronology based on Josephus' copy of Meander's Tyrian King List using only Athenian, Tyrian, and Roman records, validates Coucke's method and confirms its result by use of my chronology: Hiram's certain ff969/988 12th year start of Solomon's Temple project invalidates the Coucke/Thiele/McFall/Young version of Thiele's chronology because by it Hiram was 2 years dead when required to receive Solomon's 1 Kgs. 9:10-14 20th year construction bonus (E, 8/19). By the Thiele chronology's unavoidable 1 Kgs. 6:1 Temple assembly start, that bonus fell in Solomon's 24th year, while by my chronology's 1 Kgs. 5:1 start, it fell 2 years before Hiram's death in Solomon's 20th (sec. 2.3). A tiny wrinkle in Assyrian chronology (701 BC, E 11/19) misled Thiele to corrupt his internal biblical chronology to make it absolute.\n\nCoucke failed to follow through in developing his near-solution to its full potential for unlocking the entire Dead Sea Scrolls-based Masoretic Text's chronology, or at least its Hebrew kings foundation as Thiele nearly did by 1943, independently of Coucke. But Coucke provided corroborating independent results anticipating Thiele's better work, further refined by Leslie McFall (1991) and R. C. 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Christ crucified sheds lights on all things including idolatry. Idolatry did not merely afflict the ancients, but in insidious and numerous ways it affects us to this day in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44941440" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">According to Jesus, the cross is God’s greatest self-revelation. Christ crucified sheds lights on all things including idolatry. Idolatry did not merely afflict the ancients, but in insidious and numerous ways it affects us to this day in regard to such matters as the Bible, science, creation, religion, miracles and human beings. The cross both exposes idolatry and provides the cure.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44941440" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2ab7480d2c9d6065e3a005ac19f0ec85" rel="nofollow" data-download="{"attachment_id":105328251,"asset_id":44941440,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/105328251/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4659521" href="https://independent.academia.edu/MikeLAnderson">Mike L Anderson</a><script data-card-contents-for-user="4659521" type="text/json">{"id":4659521,"first_name":"Mike L","last_name":"Anderson","domain_name":"independent","page_name":"MikeLAnderson","display_name":"Mike L Anderson","profile_url":"https://independent.academia.edu/MikeLAnderson?f_ri=26940","photo":"https://0.academia-photos.com/4659521/1987179/2346410/s65_mike_l.anderson.jpg"}</script></span></span></li><li class="js-paper-rank-work_44941440 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44941440"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44941440, container: ".js-paper-rank-work_44941440", }); 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Christ crucified sheds lights on all things including idolatry. Idolatry did not merely afflict the ancients, but in insidious and numerous ways it affects us to this day in regard to such matters as the Bible, science, creation, religion, miracles and human beings. The cross both exposes idolatry and provides the cure.","downloadable_attachments":[{"id":105328251,"asset_id":44941440,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4659521,"first_name":"Mike L","last_name":"Anderson","domain_name":"independent","page_name":"MikeLAnderson","display_name":"Mike L Anderson","profile_url":"https://independent.academia.edu/MikeLAnderson?f_ri=26940","photo":"https://0.academia-photos.com/4659521/1987179/2346410/s65_mike_l.anderson.jpg"}],"research_interests":[{"id":10882,"name":"Evolution","url":"https://www.academia.edu/Documents/in/Evolution?f_ri=26940","nofollow":true},{"id":17404,"name":"Gospel and Culture","url":"https://www.academia.edu/Documents/in/Gospel_and_Culture?f_ri=26940","nofollow":true},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=26940","nofollow":true},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true},{"id":41317,"name":"Miracles","url":"https://www.academia.edu/Documents/in/Miracles?f_ri=26940"},{"id":117575,"name":"Jesus Christ","url":"https://www.academia.edu/Documents/in/Jesus_Christ?f_ri=26940"},{"id":169678,"name":"Crucifixion","url":"https://www.academia.edu/Documents/in/Crucifixion?f_ri=26940"},{"id":188771,"name":"Idolatry","url":"https://www.academia.edu/Documents/in/Idolatry?f_ri=26940"},{"id":684985,"name":"Theology of Creation","url":"https://www.academia.edu/Documents/in/Theology_of_Creation?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_23524049" data-work_id="23524049" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23524049/Finding_Christ_in_a_Godless_Text_The_Book_of_Esther_and_Christian_Typology_Uncorrected_Proof_">Finding Christ in a Godless Text: The Book of Esther and Christian Typology [Uncorrected Proof]</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23524049" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="458dd90ed578465e07683436cea7f792" rel="nofollow" data-download="{"attachment_id":43959315,"asset_id":23524049,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43959315/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7539125" href="https://newbold.academia.edu/LaurenceTurner">Laurence A Turner</a><script data-card-contents-for-user="7539125" 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type="text/json">{"id":18281,"name":"Allegory","url":"https://www.academia.edu/Documents/in/Allegory?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="20217" rel="nofollow" href="https://www.academia.edu/Documents/in/Reception_of_the_Bible">Reception of the Bible</a>, <script data-card-contents-for-ri="20217" type="text/json">{"id":20217,"name":"Reception of the Bible","url":"https://www.academia.edu/Documents/in/Reception_of_the_Bible?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26940" rel="nofollow" href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture">Bible and Popular Culture</a><script data-card-contents-for-ri="26940" type="text/json">{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=23524049]'), work: {"id":23524049,"title":"Finding Christ in a Godless Text: The Book of Esther and Christian Typology [Uncorrected Proof]","created_at":"2016-03-21T12:04:42.028-07:00","url":"https://www.academia.edu/23524049/Finding_Christ_in_a_Godless_Text_The_Book_of_Esther_and_Christian_Typology_Uncorrected_Proof_?f_ri=26940","dom_id":"work_23524049","summary":null,"downloadable_attachments":[{"id":43959315,"asset_id":23524049,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7539125,"first_name":"Laurence","last_name":"Turner","domain_name":"newbold","page_name":"LaurenceTurner","display_name":"Laurence A Turner","profile_url":"https://newbold.academia.edu/LaurenceTurner?f_ri=26940","photo":"https://0.academia-photos.com/7539125/2736150/58881795/s65_laurence.turner.jpg"}],"research_interests":[{"id":2742,"name":"Typology","url":"https://www.academia.edu/Documents/in/Typology?f_ri=26940","nofollow":true},{"id":18281,"name":"Allegory","url":"https://www.academia.edu/Documents/in/Allegory?f_ri=26940","nofollow":true},{"id":20217,"name":"Reception of the Bible","url":"https://www.academia.edu/Documents/in/Reception_of_the_Bible?f_ri=26940","nofollow":true},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true},{"id":74484,"name":"Book of Esther","url":"https://www.academia.edu/Documents/in/Book_of_Esther?f_ri=26940"},{"id":157477,"name":"Biblical Narrative","url":"https://www.academia.edu/Documents/in/Biblical_Narrative?f_ri=26940"},{"id":172953,"name":"Biblical Hermeneutics","url":"https://www.academia.edu/Documents/in/Biblical_Hermeneutics?f_ri=26940"},{"id":301847,"name":"The Book of Esther","url":"https://www.academia.edu/Documents/in/The_Book_of_Esther?f_ri=26940"},{"id":391679,"name":"Bible, Book of Esther","url":"https://www.academia.edu/Documents/in/Bible_Book_of_Esther?f_ri=26940"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=26940"},{"id":454484,"name":"Divine Hiddenness","url":"https://www.academia.edu/Documents/in/Divine_Hiddenness?f_ri=26940"},{"id":567839,"name":"History of Reception of Biblical Texts","url":"https://www.academia.edu/Documents/in/History_of_Reception_of_Biblical_Texts?f_ri=26940"},{"id":592229,"name":"Reception History of the Bible","url":"https://www.academia.edu/Documents/in/Reception_History_of_the_Bible?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38203078" data-work_id="38203078" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38203078/KJV_Sword_of_the_King_pdf">KJV - Sword of the King.pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The King James Version is the Bible of the people, but it has received short shrift among the academic elite. The Authorized Version (KJV) is demonstrably superior to all late-modern translations and critical Greek texts such that no... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38203078" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The King James Version is the Bible of the people, but it has received short shrift among<br />the academic elite. The Authorized Version (KJV) is demonstrably superior to all late-modern translations and critical Greek texts such that no Christian should use any other Bible as sacred scripture. An exhaustive proof of this claim is beyond the scope of this paper. Instead, this paper is a call to action. The debate over which Bible we read is depicted as a simple matter of personal choice, but it is of grave importance. The modernism that leads us to produce “modern” translations allows for the postmodern idea that which Bible we read is subjective, i.e. truth is subjective. The Christian faith is in one God. God has one Son, one Spirit, and one Bible: The Authorized Version.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38203078" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2ed2400acb1b097796ff091b215e21f5" rel="nofollow" data-download="{"attachment_id":58241476,"asset_id":38203078,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58241476/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5310318" href="https://tyndaleu.academia.edu/MikeSampat">Mike Sampat</a><script data-card-contents-for-user="5310318" type="text/json">{"id":5310318,"first_name":"Mike","last_name":"Sampat","domain_name":"tyndaleu","page_name":"MikeSampat","display_name":"Mike Sampat","profile_url":"https://tyndaleu.academia.edu/MikeSampat?f_ri=26940","photo":"https://0.academia-photos.com/5310318/2333918/2721961/s65_mike.sampat.jpg"}</script></span></span></li><li class="js-paper-rank-work_38203078 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38203078"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38203078, container: ".js-paper-rank-work_38203078", }); 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The Authorized Version (KJV) is demonstrably superior to all late-modern translations and critical Greek texts such that no Christian should use any other Bible as sacred scripture. An exhaustive proof of this claim is beyond the scope of this paper. Instead, this paper is a call to action. The debate over which Bible we read is depicted as a simple matter of personal choice, but it is of grave importance. The modernism that leads us to produce “modern” translations allows for the postmodern idea that which Bible we read is subjective, i.e. truth is subjective. The Christian faith is in one God. God has one Son, one Spirit, and one Bible: The Authorized Version.","downloadable_attachments":[{"id":58241476,"asset_id":38203078,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5310318,"first_name":"Mike","last_name":"Sampat","domain_name":"tyndaleu","page_name":"MikeSampat","display_name":"Mike Sampat","profile_url":"https://tyndaleu.academia.edu/MikeSampat?f_ri=26940","photo":"https://0.academia-photos.com/5310318/2333918/2721961/s65_mike.sampat.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=26940","nofollow":true},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=26940","nofollow":true},{"id":6586,"name":"Bible Translation","url":"https://www.academia.edu/Documents/in/Bible_Translation?f_ri=26940","nofollow":true},{"id":7431,"name":"Bible Translations","url":"https://www.academia.edu/Documents/in/Bible_Translations?f_ri=26940","nofollow":true},{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=26940"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=26940"},{"id":24320,"name":"Literary study of the Bible","url":"https://www.academia.edu/Documents/in/Literary_study_of_the_Bible?f_ri=26940"},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=26940"},{"id":76716,"name":"Bible studies","url":"https://www.academia.edu/Documents/in/Bible_studies?f_ri=26940"},{"id":147595,"name":"Bible Study","url":"https://www.academia.edu/Documents/in/Bible_Study?f_ri=26940"},{"id":178423,"name":"King James Bible","url":"https://www.academia.edu/Documents/in/King_James_Bible?f_ri=26940"},{"id":653362,"name":"Ideology in the Bible","url":"https://www.academia.edu/Documents/in/Ideology_in_the_Bible?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44059096" data-work_id="44059096" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44059096/_Holograms_and_Idols_The_Image_of_God_and_Artificial_Transcendence_in_the_Cultural_Phenomenon_of_the_Japanese_Vocaloid_Hatsune_Miku_Pages_263_83_in_Technology_and_Theology_Edited_by_William_H_U_Anderson_Vernon_Press_2020">"Holograms and Idols: The Image of God and Artificial Transcendence in the Cultural Phenomenon of the Japanese Vocaloid Hatsune Miku" Pages 263-83 in Technology and Theology. Edited by William H. U. Anderson. Vernon Press, 2020.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">*This is an author's proof that preceded the published version. The published work includes some changes in pagination, foot notes, and content. Please contact me if you'd like the published version of the paper. You can purchase the full... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44059096" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">*This is an author's proof that preceded the published version. The published work includes some changes in pagination, foot notes, and content. Please contact me if you'd like the published version of the paper. You can purchase the full work here: <a href="https://vernonpress.com/book/1154" rel="nofollow">https://vernonpress.com/book/1154</a><br /><br />The Japanese vocaloid (vocal android) named Hatsune Miku<br />stands out as one of the most notable expressions of the spread and<br />acceptance of vocaloids and hologram culture. This peculiar sensation of<br />Hatsune Miku raises two questions: first, why is Hatsune so popular, and what<br />values does she reflect? Second, how should Christians respond to the recent<br />developments of the vocaloid phenomenon? To answer these questions, I<br />begin by applying cultural hermeneutics on the Hatsune Miku phenomenon,<br />in order to identify what social and cultural realities Hatsune embodies and<br />reflects. I then offer a biblical and theological response to the rise of digital<br />hologram culture exemplified by Hatsune Miku and her followers. I contend<br />that the widespread popularity and acceptance of Hatsune Miku reflects<br />humanity’s relational nature of being created in the Image of God, which<br />includes the human desire for community with people and with God, but ends up idolatry.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44059096" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="721de9a28292a6c664865760c941bae2" rel="nofollow" data-download="{"attachment_id":64401507,"asset_id":44059096,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64401507/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8950603" href="https://bethel.academia.edu/KazHayashi">Kaz Hayashi</a><script data-card-contents-for-user="8950603" type="text/json">{"id":8950603,"first_name":"Kaz","last_name":"Hayashi","domain_name":"bethel","page_name":"KazHayashi","display_name":"Kaz Hayashi","profile_url":"https://bethel.academia.edu/KazHayashi?f_ri=26940","photo":"https://0.academia-photos.com/8950603/2926329/3458132/s65_kaz.hayashi.jpg"}</script></span></span></li><li class="js-paper-rank-work_44059096 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44059096"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44059096, container: ".js-paper-rank-work_44059096", }); 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Edited by William H. U. Anderson. Vernon Press, 2020.","created_at":"2020-09-10T06:52:34.718-07:00","url":"https://www.academia.edu/44059096/_Holograms_and_Idols_The_Image_of_God_and_Artificial_Transcendence_in_the_Cultural_Phenomenon_of_the_Japanese_Vocaloid_Hatsune_Miku_Pages_263_83_in_Technology_and_Theology_Edited_by_William_H_U_Anderson_Vernon_Press_2020?f_ri=26940","dom_id":"work_44059096","summary":"*This is an author's proof that preceded the published version. The published work includes some changes in pagination, foot notes, and content. Please contact me if you'd like the published version of the paper. You can purchase the full work here: https://vernonpress.com/book/1154\n\nThe Japanese vocaloid (vocal android) named Hatsune Miku\nstands out as one of the most notable expressions of the spread and\nacceptance of vocaloids and hologram culture. This peculiar sensation of\nHatsune Miku raises two questions: first, why is Hatsune so popular, and what\nvalues does she reflect? Second, how should Christians respond to the recent\ndevelopments of the vocaloid phenomenon? To answer these questions, I\nbegin by applying cultural hermeneutics on the Hatsune Miku phenomenon,\nin order to identify what social and cultural realities Hatsune embodies and\nreflects. I then offer a biblical and theological response to the rise of digital\nhologram culture exemplified by Hatsune Miku and her followers. I contend\nthat the widespread popularity and acceptance of Hatsune Miku reflects\nhumanity’s relational nature of being created in the Image of God, which\nincludes the human desire for community with people and with God, but ends up idolatry. ","downloadable_attachments":[{"id":64401507,"asset_id":44059096,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8950603,"first_name":"Kaz","last_name":"Hayashi","domain_name":"bethel","page_name":"KazHayashi","display_name":"Kaz Hayashi","profile_url":"https://bethel.academia.edu/KazHayashi?f_ri=26940","photo":"https://0.academia-photos.com/8950603/2926329/3458132/s65_kaz.hayashi.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=26940","nofollow":true},{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=26940","nofollow":true},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true},{"id":33496,"name":"Cultural Hermeneutics","url":"https://www.academia.edu/Documents/in/Cultural_Hermeneutics?f_ri=26940","nofollow":true},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=26940"},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=26940"},{"id":470754,"name":"Bible and sexuality","url":"https://www.academia.edu/Documents/in/Bible_and_sexuality?f_ri=26940"},{"id":603421,"name":"Hatsune Miku","url":"https://www.academia.edu/Documents/in/Hatsune_Miku?f_ri=26940"},{"id":1400694,"name":"Japanese Christianity","url":"https://www.academia.edu/Documents/in/Japanese_Christianity?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36937574" data-work_id="36937574" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36937574/Correcting_Thiele_in_Depth_25_Pages_Charts_Appendices_and_25_Extrabiblical_Synchronisms_Ed_2_2_28_June_2018_">Correcting Thiele in Depth: 25 Pages + Charts, Appendices, and 25 Extrabiblical Synchronisms. Ed. 2.2 (28 June 2018)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">My correction of Thiele's at first perfected but by afterthought marred biblical chronology builds upon its foundational part I, correcting the chronology of Sennacherib's first five years, which revealed 702 BC as the true date of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36937574" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">My correction of Thiele's at first perfected but by afterthought marred biblical chronology builds upon its foundational part I, correcting the chronology of Sennacherib's first five years, which revealed 702 BC as the true date of Sennacherib's invasion of Judah, enabling correction of Dr. Edwin Thiele's error in his widely accepted chronology of the Hebrew kings. Part I proved that Sennacherib's third campaign, biblically recorded in king Hezekiah of Judah's 14th regnal year, did not take place in 701 BC as Thiele had trusted for the cornerstone of his chronology, but rather in 702 BC, vindicating and perfecting his work. The lion's share of credit for my having discovered the ultimate biblical chronology belongs to Thiele (1943) as given improvement and correction by his indirectly participating colleagues Valerius Coucke (1928), Leslie McFall (1991), and Rodger C. Young (2003) who advanced Thiele's work without essentially modifying its chronological structure (CTMY). CTMY made possible my solution (solved in 2005, perfected and first published in 2015). My results validate not only their work, but the Masoretic Text (MT) as confirmed by its majority Dead Sea Scrolls representation, on which this chronology is exclusively based, and into which this chronology was imperceptibly (indeed mystifyingly according to over 2 millennia of effort since the 3rd century BC LXX futile effort to make sense of it) woven into the MT as a watermark or hologram of its authenticity.<br /><br />By his Assyrian cornerstone thus out of place, no other Assyrian synchronism would fit Thiele's at first perfect internal biblical chronology, "IBC", (my solution has 8). So he emended it in Jotham's reign (2 Kgs. 15:30-33), adding 4 years to Jotham to shift Ahab's disastrous 853 Battle of Qarqar (Shalmaneser III's 6th year) immediately before Ahab's 1 Kgs. 22 fatal battle against his Qarqar ally Benhadad. Thus Shalmaneser's 18th year receipt of Jehu's tribute in 841, 12 (= 18 - 6) years after Qarqar by IBC, harmonized Jehu's 841 accession with his 14th year of Hezekiah set in 701! But Thiele failed to notice that annihilation of Ahab's powerful military at Qarqar per Shalmaneser's 6th year annals, made impossible his 1 Kgs. 22 participation in his fatal war with Benhadad. Likewise Shalmaneser's 18th year annals report of Hazael's total incapacitation for his 2 Kgs. 9:15-16 wounding of Israel's Joram in battle, discredited Jehu's having killed both Joram and his sickbed visitor Judah's king Ahaziah in 841 (Appx. H, chart 2/19), stripping Thiele of all Assyrian synchronisms.<br /><br />The Chronology Comparison Chart Fig. 3 exposing the difference between my and Thiele's chronologies, shows my two simple structural corrections: First Thiele's 701 BC synchronism with Hezekiah's year 14 is corrected to 702 BC. Second, Thiele's 4 fabricated years by which he (I believe honestly) found a self-deceptive pretext to lengthen Jotham's reign in order to contrive a specious but futile 853 BC Battle of Qarqar synchronism in Ahab's year of death in battle against his Qarqar ally Benhadad, are removed: Jotham's 2 Kgs. 15:30 actuarial 20th year (4 years after Jotham's death) used to synchronize Pekah's death in his official chronicle, in my chronology properly observes Jotham's official 2 Kgs. 15:33 16th regnal year of death.<br /><br />One of the earliest and ultimately most fruitful clues in not only exposing Thiele's error, but confirming my entire resulting Bible chronology, was the common but hitherto unproven observation that the two fallow years in succession of 2 Kings 19:29 in Hezekiah's 14th year (Sabbatical years 7 & 1 in Fig. 3) suggested the Lev. 25:2-13 49th year of a jubilee cycle (fallow), followed in the next year by its figurative 49 + 1 = “50th” in the post-Sabbatical 7 + 1 = “8th” per Lev. 25:20-22, namely Hezekiah's 15th calendrical year (also fallow), observed on its Tishri 10 by celebration of the 49-year jubilee cycle just completed in the first year of its next sabbatical cycle, whose purpose was to establish and regulate perpetual and inalienable land ownership in ancient Israel on a jubilee cyclical ceremonial basis. This exposed the purpose of the Ezra 7:7 mission from Babylon to Jerusalem on the same 49 year cycle as that of 2 Kgs. 19:29 (arguably prophesied in Daniel 9:25 dating the start of its 70 Lev. 25 Sabbatical weeks of years, namely 10 Jubilee cycles), and likewise that of the first 2 years of Bar-Kokhba's revolt against Hadrian (introducing Appx. A), thus triply confirming Moses' jubilee cycle in synchronism with Benedict Zuckermann's sabbatical cycles. <br /><br />Appendix C shows the 4 structural charts for my chronology. Appendix D offers scholarly confirmation of Thiele's biblical chronological method. Appendix E examines Sennacherib's 702 BC 3rd campaign synchronism with Hezekiah' 14th year. Appendix F discovers my 21 April 1443 Exodus date shown in Fig. 7 in proper synchronism with Amenhotep II's short and final military campaign begun on 11 November 1444 (the “Amenophis” of Mantheo, clearly the Exodus pharaoh as preserved in Josephus' “Contra Apion”). Appendix G concisely details all 25 of my extrabiblical synchronisms validating the breakthrough nature of my discovery. And Appendix H presents the complete set of my 19 key chronology charts, where my correction of Thiele in a span of 40 years is illustrated in my Chronology Comparison Chart “CCC,” shown as Fig. 11/19, also shown as Fig. [fig:Chronology-Comparison-Chart].<br /><br />Appendix [sec:25-Extrabiblical-Synchronisms], “Synchronisms for Thiele's & my chronologies” lists and locates expositions of its 2 Egyptian, 8 Assyrian, 6 Babylonian, 1 Tyrian, 3 Persian, 1 Sabbatical, and two pairs = 4 of Jubilee synchronisms (49th & 50th year Jubilee pairs, extrabiblically anchored to Bar Kokhba's spring-summer of 132 AD 49th Jubilee cycle year launching his revolt against Hadrian) totalling 25. These include synchronism of the Exodus with Amenhotep II's year 10, a Tyrian and Sabbatical year synchronism with Solomon's accession, Assyrian and Jubilee synchronisms in Hezekiah's 14th and 15th years, and Persian and Jubilee synchronisms of Ezra 7:7; exposing 3 historical Jubilee years in synchronism with Benedict Zuckermann's 1857 Sabbatical cycle.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36937574" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d5b58aeba47db605400f1a2b963996cf" rel="nofollow" data-download="{"attachment_id":56887769,"asset_id":36937574,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56887769/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1463990" href="https://independentresearcher.academia.edu/VilisIvarsLietuvietis">Vilis Ivars Lietuvietis</a><script data-card-contents-for-user="1463990" type="text/json">{"id":1463990,"first_name":"Vilis Ivars","last_name":"Lietuvietis","domain_name":"independentresearcher","page_name":"VilisIvarsLietuvietis","display_name":"Vilis Ivars Lietuvietis","profile_url":"https://independentresearcher.academia.edu/VilisIvarsLietuvietis?f_ri=26940","photo":"https://0.academia-photos.com/1463990/20267653/37942875/s65_vilis_ivars.lietuvietis.png"}</script></span></span></li><li class="js-paper-rank-work_36937574 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36937574"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36937574, container: ".js-paper-rank-work_36937574", }); 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Ed. 2.2 (28 June 2018)","created_at":"2018-06-28T13:29:33.451-07:00","url":"https://www.academia.edu/36937574/Correcting_Thiele_in_Depth_25_Pages_Charts_Appendices_and_25_Extrabiblical_Synchronisms_Ed_2_2_28_June_2018_?f_ri=26940","dom_id":"work_36937574","summary":"My correction of Thiele's at first perfected but by afterthought marred biblical chronology builds upon its foundational part I, correcting the chronology of Sennacherib's first five years, which revealed 702 BC as the true date of Sennacherib's invasion of Judah, enabling correction of Dr. Edwin Thiele's error in his widely accepted chronology of the Hebrew kings. Part I proved that Sennacherib's third campaign, biblically recorded in king Hezekiah of Judah's 14th regnal year, did not take place in 701 BC as Thiele had trusted for the cornerstone of his chronology, but rather in 702 BC, vindicating and perfecting his work. The lion's share of credit for my having discovered the ultimate biblical chronology belongs to Thiele (1943) as given improvement and correction by his indirectly participating colleagues Valerius Coucke (1928), Leslie McFall (1991), and Rodger C. Young (2003) who advanced Thiele's work without essentially modifying its chronological structure (CTMY). CTMY made possible my solution (solved in 2005, perfected and first published in 2015). My results validate not only their work, but the Masoretic Text (MT) as confirmed by its majority Dead Sea Scrolls representation, on which this chronology is exclusively based, and into which this chronology was imperceptibly (indeed mystifyingly according to over 2 millennia of effort since the 3rd century BC LXX futile effort to make sense of it) woven into the MT as a watermark or hologram of its authenticity.\n\nBy his Assyrian cornerstone thus out of place, no other Assyrian synchronism would fit Thiele's at first perfect internal biblical chronology, \"IBC\", (my solution has 8). So he emended it in Jotham's reign (2 Kgs. 15:30-33), adding 4 years to Jotham to shift Ahab's disastrous 853 Battle of Qarqar (Shalmaneser III's 6th year) immediately before Ahab's 1 Kgs. 22 fatal battle against his Qarqar ally Benhadad. Thus Shalmaneser's 18th year receipt of Jehu's tribute in 841, 12 (= 18 - 6) years after Qarqar by IBC, harmonized Jehu's 841 accession with his 14th year of Hezekiah set in 701! But Thiele failed to notice that annihilation of Ahab's powerful military at Qarqar per Shalmaneser's 6th year annals, made impossible his 1 Kgs. 22 participation in his fatal war with Benhadad. Likewise Shalmaneser's 18th year annals report of Hazael's total incapacitation for his 2 Kgs. 9:15-16 wounding of Israel's Joram in battle, discredited Jehu's having killed both Joram and his sickbed visitor Judah's king Ahaziah in 841 (Appx. H, chart 2/19), stripping Thiele of all Assyrian synchronisms.\n\nThe Chronology Comparison Chart Fig. 3 exposing the difference between my and Thiele's chronologies, shows my two simple structural corrections: First Thiele's 701 BC synchronism with Hezekiah's year 14 is corrected to 702 BC. Second, Thiele's 4 fabricated years by which he (I believe honestly) found a self-deceptive pretext to lengthen Jotham's reign in order to contrive a specious but futile 853 BC Battle of Qarqar synchronism in Ahab's year of death in battle against his Qarqar ally Benhadad, are removed: Jotham's 2 Kgs. 15:30 actuarial 20th year (4 years after Jotham's death) used to synchronize Pekah's death in his official chronicle, in my chronology properly observes Jotham's official 2 Kgs. 15:33 16th regnal year of death.\n\nOne of the earliest and ultimately most fruitful clues in not only exposing Thiele's error, but confirming my entire resulting Bible chronology, was the common but hitherto unproven observation that the two fallow years in succession of 2 Kings 19:29 in Hezekiah's 14th year (Sabbatical years 7 \u0026 1 in Fig. 3) suggested the Lev. 25:2-13 49th year of a jubilee cycle (fallow), followed in the next year by its figurative 49 + 1 = “50th” in the post-Sabbatical 7 + 1 = “8th” per Lev. 25:20-22, namely Hezekiah's 15th calendrical year (also fallow), observed on its Tishri 10 by celebration of the 49-year jubilee cycle just completed in the first year of its next sabbatical cycle, whose purpose was to establish and regulate perpetual and inalienable land ownership in ancient Israel on a jubilee cyclical ceremonial basis. This exposed the purpose of the Ezra 7:7 mission from Babylon to Jerusalem on the same 49 year cycle as that of 2 Kgs. 19:29 (arguably prophesied in Daniel 9:25 dating the start of its 70 Lev. 25 Sabbatical weeks of years, namely 10 Jubilee cycles), and likewise that of the first 2 years of Bar-Kokhba's revolt against Hadrian (introducing Appx. A), thus triply confirming Moses' jubilee cycle in synchronism with Benedict Zuckermann's sabbatical cycles. \n\nAppendix C shows the 4 structural charts for my chronology. Appendix D offers scholarly confirmation of Thiele's biblical chronological method. Appendix E examines Sennacherib's 702 BC 3rd campaign synchronism with Hezekiah' 14th year. Appendix F discovers my 21 April 1443 Exodus date shown in Fig. 7 in proper synchronism with Amenhotep II's short and final military campaign begun on 11 November 1444 (the “Amenophis” of Mantheo, clearly the Exodus pharaoh as preserved in Josephus' “Contra Apion”). Appendix G concisely details all 25 of my extrabiblical synchronisms validating the breakthrough nature of my discovery. And Appendix H presents the complete set of my 19 key chronology charts, where my correction of Thiele in a span of 40 years is illustrated in my Chronology Comparison Chart “CCC,” shown as Fig. 11/19, also shown as Fig. [fig:Chronology-Comparison-Chart].\n\nAppendix [sec:25-Extrabiblical-Synchronisms], “Synchronisms for Thiele's \u0026 my chronologies” lists and locates expositions of its 2 Egyptian, 8 Assyrian, 6 Babylonian, 1 Tyrian, 3 Persian, 1 Sabbatical, and two pairs = 4 of Jubilee synchronisms (49th \u0026 50th year Jubilee pairs, extrabiblically anchored to Bar Kokhba's spring-summer of 132 AD 49th Jubilee cycle year launching his revolt against Hadrian) totalling 25. These include synchronism of the Exodus with Amenhotep II's year 10, a Tyrian and Sabbatical year synchronism with Solomon's accession, Assyrian and Jubilee synchronisms in Hezekiah's 14th and 15th years, and Persian and Jubilee synchronisms of Ezra 7:7; exposing 3 historical Jubilee years in synchronism with Benedict Zuckermann's 1857 Sabbatical cycle. 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Semitics","url":"https://www.academia.edu/Documents/in/Assyriology_Ancient_Near_East_Semitics?f_ri=26940"},{"id":224083,"name":"Hebrew Bible/ Old Testament (in theology and biblical studies)","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament_in_theology_and_biblical_studies_?f_ri=26940"},{"id":238326,"name":"Biblical Literature and Hermeneutics (esp. Old Testament)","url":"https://www.academia.edu/Documents/in/Biblical_Literature_and_Hermeneutics_esp._Old_Testament_?f_ri=26940"},{"id":270943,"name":"Old Testament Chronology","url":"https://www.academia.edu/Documents/in/Old_Testament_Chronology?f_ri=26940"},{"id":280241,"name":"Assyriology Sumerology Akkadian Sumerian Sumerian \u0026 Akkadian literature Sumerian Religion Mesopotamia History Ancient Mesopotamian Religions Cuneiform Ancient Near East Ancient Near Estern Languages Religious Studies","url":"https://www.academia.edu/Documents/in/Assyriology_Sumerology_Akkadian_Sumerian_Sumerian_and_Akkadian_literature_Sumerian_Religion_Meso?f_ri=26940"},{"id":295091,"name":"Kingship in the Hebrew Bible and ancient Judah","url":"https://www.academia.edu/Documents/in/Kingship_in_the_Hebrew_Bible_and_ancient_Judah?f_ri=26940"},{"id":338891,"name":"The Literary Value of the Bible","url":"https://www.academia.edu/Documents/in/The_Literary_Value_of_the_Bible?f_ri=26940"},{"id":360049,"name":"Archaeology Israel Iron Chronology Judah United Monarchy Bible","url":"https://www.academia.edu/Documents/in/Archaeology_Israel_Iron_Chronology_Judah_United_Monarchy_Bible?f_ri=26940"},{"id":368370,"name":"Neo Assyrian archaeology","url":"https://www.academia.edu/Documents/in/Neo_Assyrian_archaeology?f_ri=26940"},{"id":395657,"name":"Chronological Biblical Studies","url":"https://www.academia.edu/Documents/in/Chronological_Biblical_Studies?f_ri=26940"},{"id":405688,"name":"Monotheism (Early Judaism, Old Testament, Greco-Roman World)","url":"https://www.academia.edu/Documents/in/Monotheism_Early_Judaism_Old_Testament_Greco-Roman_World_?f_ri=26940"},{"id":426496,"name":"King Saul (Hebrew Bible)","url":"https://www.academia.edu/Documents/in/King_Saul_Hebrew_Bible_?f_ri=26940"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=26940"},{"id":465826,"name":"Old Testament - Pentateuch","url":"https://www.academia.edu/Documents/in/Old_Testament_-_Pentateuch?f_ri=26940"},{"id":478915,"name":"Old Testament Ethics","url":"https://www.academia.edu/Documents/in/Old_Testament_Ethics?f_ri=26940"},{"id":487762,"name":"Interpretation of the Hebrew Bible/Old Testament in Late Antique Judaism and Early Christianity","url":"https://www.academia.edu/Documents/in/Interpretation_of_the_Hebrew_Bible_Old_Testament_in_Late_Antique_Judaism_and_Early_Christianity?f_ri=26940"},{"id":493145,"name":"Covenants in the Old Testament","url":"https://www.academia.edu/Documents/in/Covenants_in_the_Old_Testament?f_ri=26940"},{"id":499836,"name":"Hebrew Bible / Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament-1?f_ri=26940"},{"id":518818,"name":"The Old Testament","url":"https://www.academia.edu/Documents/in/The_Old_Testament?f_ri=26940"},{"id":540815,"name":"Historical Criticism Old Testament","url":"https://www.academia.edu/Documents/in/Historical_Criticism_Old_Testament?f_ri=26940"},{"id":543974,"name":"Hebrew Bible and Northwest Semitic Languages","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Northwest_Semitic_Languages?f_ri=26940"},{"id":552350,"name":"Old Testament Narrative Criticism","url":"https://www.academia.edu/Documents/in/Old_Testament_Narrative_Criticism?f_ri=26940"},{"id":566847,"name":"Old and new testament","url":"https://www.academia.edu/Documents/in/Old_and_new_testament?f_ri=26940"},{"id":597034,"name":"Biblical Chronologies","url":"https://www.academia.edu/Documents/in/Biblical_Chronologies?f_ri=26940"},{"id":604438,"name":"Exegese Biblical","url":"https://www.academia.edu/Documents/in/Exegese_Biblical?f_ri=26940"},{"id":653362,"name":"Ideology in the Bible","url":"https://www.academia.edu/Documents/in/Ideology_in_the_Bible?f_ri=26940"},{"id":656149,"name":"Bible history and chronology","url":"https://www.academia.edu/Documents/in/Bible_history_and_chronology?f_ri=26940"},{"id":657434,"name":"BIBLICAL THEOLOGY OF OLD AND NEW TESTAMENTS","url":"https://www.academia.edu/Documents/in/BIBLICAL_THEOLOGY_OF_OLD_AND_NEW_TESTAMENTS?f_ri=26940"},{"id":663103,"name":"Bible Commentary","url":"https://www.academia.edu/Documents/in/Bible_Commentary?f_ri=26940"},{"id":741383,"name":"When Was Samaria Captured? The Need for Precision in Biblical Chronologies","url":"https://www.academia.edu/Documents/in/When_Was_Samaria_Captured_The_Need_for_Precision_in_Biblical_Chronologies?f_ri=26940"},{"id":809243,"name":"Textual Criticism of the Hebrew Bible","url":"https://www.academia.edu/Documents/in/Textual_Criticism_of_the_Hebrew_Bible?f_ri=26940"},{"id":913526,"name":"Bible Prophecy","url":"https://www.academia.edu/Documents/in/Bible_Prophecy?f_ri=26940"},{"id":972184,"name":"Neo Assyrians","url":"https://www.academia.edu/Documents/in/Neo_Assyrians?f_ri=26940"},{"id":973265,"name":"Old Testament Introduction","url":"https://www.academia.edu/Documents/in/Old_Testament_Introduction?f_ri=26940"},{"id":974808,"name":"Old Testamant","url":"https://www.academia.edu/Documents/in/Old_Testamant?f_ri=26940"},{"id":986973,"name":"Biblical Dates and Chronology","url":"https://www.academia.edu/Documents/in/Biblical_Dates_and_Chronology?f_ri=26940"},{"id":988672,"name":"Theological Approach to Studying the Old Testament","url":"https://www.academia.edu/Documents/in/Theological_Approach_to_Studying_the_Old_Testament?f_ri=26940"},{"id":988676,"name":"Herneutical Paradigmns for the Understanding of the Old Testament","url":"https://www.academia.edu/Documents/in/Herneutical_Paradigmns_for_the_Understanding_of_the_Old_Testament?f_ri=26940"},{"id":991513,"name":"Assyriologie","url":"https://www.academia.edu/Documents/in/Assyriologie?f_ri=26940"},{"id":1003052,"name":"Chronological Bible Storying","url":"https://www.academia.edu/Documents/in/Chronological_Bible_Storying?f_ri=26940"},{"id":1004037,"name":"Hebrew Bible Interpretation","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Interpretation?f_ri=26940"},{"id":1122037,"name":"Contextual Bible Study","url":"https://www.academia.edu/Documents/in/Contextual_Bible_Study?f_ri=26940"},{"id":1260209,"name":"The Holy Bible Old and New Testament","url":"https://www.academia.edu/Documents/in/The_Holy_Bible_Old_and_New_Testament?f_ri=26940"},{"id":1399741,"name":"Biblical and Umwelt Chronology","url":"https://www.academia.edu/Documents/in/Biblical_and_Umwelt_Chronology?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_48966673" data-work_id="48966673" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/48966673/Wreckwatch_Magazine_5_6_Spring_2021_">Wreckwatch Magazine 5-6 (Spring 2021)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Spring 2021 issue of Wreckwatch magazine is all about the secrets of the Bible seas. Check out the adventures of its ocean guardians and lost wonders from submerged prehistoric villages to the traders that built the Holy Land in the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_48966673" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Spring 2021 issue of Wreckwatch magazine is all about the secrets of the Bible seas. Check out the adventures of its ocean guardians and lost wonders from submerged prehistoric villages to the traders that built the Holy Land in the late 19th century.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/48966673" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="91fcd6291703b3570d383b1423da9b22" rel="nofollow" data-download="{"attachment_id":67359968,"asset_id":48966673,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67359968/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1603366" href="https://independent.academia.edu/SeanKingsley">Dr. Sean Kingsley</a><script data-card-contents-for-user="1603366" type="text/json">{"id":1603366,"first_name":"Dr. Sean","last_name":"Kingsley","domain_name":"independent","page_name":"SeanKingsley","display_name":"Dr. Sean Kingsley","profile_url":"https://independent.academia.edu/SeanKingsley?f_ri=26940","photo":"https://0.academia-photos.com/1603366/1718708/2060691/s65_dr._sean.kingsley.jpg"}</script></span></span></li><li class="js-paper-rank-work_48966673 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="48966673"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 48966673, container: ".js-paper-rank-work_48966673", }); 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$(".js-view-count[data-work-id=48966673]").text(description); $(".js-view-count-work_48966673").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_48966673").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="48966673"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="392" rel="nofollow" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16829" rel="nofollow" href="https://www.academia.edu/Documents/in/Biblical_Archaeology">Biblical Archaeology</a>, <script data-card-contents-for-ri="16829" type="text/json">{"id":16829,"name":"Biblical Archaeology","url":"https://www.academia.edu/Documents/in/Biblical_Archaeology?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="23692" rel="nofollow" href="https://www.academia.edu/Documents/in/Historical_Jesus">Historical Jesus</a>, <script data-card-contents-for-ri="23692" type="text/json">{"id":23692,"name":"Historical Jesus","url":"https://www.academia.edu/Documents/in/Historical_Jesus?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26940" rel="nofollow" href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture">Bible and Popular Culture</a><script data-card-contents-for-ri="26940" type="text/json">{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=48966673]'), work: {"id":48966673,"title":"Wreckwatch Magazine 5-6 (Spring 2021)","created_at":"2021-05-18T04:25:56.497-07:00","url":"https://www.academia.edu/48966673/Wreckwatch_Magazine_5_6_Spring_2021_?f_ri=26940","dom_id":"work_48966673","summary":"The Spring 2021 issue of Wreckwatch magazine is all about the secrets of the Bible seas. 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Christian communities have... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43257977" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Religious communities in pluralistic societies often hold in tension the task of reinforcing core identities and ideals within the community while negotiating public relations among those outside the community. Christian communities have sought to accomplish both projects materially through Bible modification, with most historically working to establish "transitivity" (congruence between the text and their own interpretive tradition), while others more recently have emphasized establishing what I call "intransitivity" (incongruence between the text and negative social interpretations from outsiders). This study examines the ways evangelical translation teams seek to accomplish both agendas simultaneously, creating a materialized instantiation of "engaged orthodoxy." Drawing on the case of the English Standard Version (ESV)-a contemporary evangelical revision of the Revised Standard Version (RSV)-I show how the ESV editors, while modifying certain RSV renderings to establish transitivity for their text among complementarian/biblicist Christians, sought to establish "intransitivity" between the text and more pejorative social interpretations by progressively re-translating lexically-ambiguous terms and introducing footnotes to obviate the Bible's ostensible promotion of slavery and antisemitism. Findings elucidate how a conservative religious subculture, confronted with increasing pluralism, negotiates gaining legitimacy for their text within their sectarian subculture, while also whitewashing "the Text" for public relations outside that subculture.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43257977" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ea772e2fc752495b4ef48b91be00a142" rel="nofollow" data-download="{"attachment_id":63529317,"asset_id":43257977,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63529317/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="408134" href="https://ou.academia.edu/SamuelPerry">Samuel Perry</a><script data-card-contents-for-user="408134" type="text/json">{"id":408134,"first_name":"Samuel","last_name":"Perry","domain_name":"ou","page_name":"SamuelPerry","display_name":"Samuel Perry","profile_url":"https://ou.academia.edu/SamuelPerry?f_ri=26940","photo":"https://0.academia-photos.com/408134/99909/60419068/s65_samuel.perry.jpg"}</script></span></span></li><li class="js-paper-rank-work_43257977 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43257977"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43257977, container: ".js-paper-rank-work_43257977", }); 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$(".js-view-count[data-work-id=43257977]").text(description); $(".js-view-count-work_43257977").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43257977").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43257977"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="184" rel="nofollow" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="217" rel="nofollow" href="https://www.academia.edu/Documents/in/Sociology_of_Religion">Sociology of Religion</a>, <script data-card-contents-for-ri="217" type="text/json">{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" rel="nofollow" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5432" rel="nofollow" href="https://www.academia.edu/Documents/in/Slavery">Slavery</a><script data-card-contents-for-ri="5432" type="text/json">{"id":5432,"name":"Slavery","url":"https://www.academia.edu/Documents/in/Slavery?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43257977]'), work: {"id":43257977,"title":"Whitewashing Evangelical Scripture: Intransitivity, Engaged Orthodoxy, and the Case of Slavery and Antisemitism in the English Standard Version","created_at":"2020-06-04T11:16:33.583-07:00","url":"https://www.academia.edu/43257977/Whitewashing_Evangelical_Scripture_Intransitivity_Engaged_Orthodoxy_and_the_Case_of_Slavery_and_Antisemitism_in_the_English_Standard_Version?f_ri=26940","dom_id":"work_43257977","summary":"Religious communities in pluralistic societies often hold in tension the task of reinforcing core identities and ideals within the community while negotiating public relations among those outside the community. Christian communities have sought to accomplish both projects materially through Bible modification, with most historically working to establish \"transitivity\" (congruence between the text and their own interpretive tradition), while others more recently have emphasized establishing what I call \"intransitivity\" (incongruence between the text and negative social interpretations from outsiders). This study examines the ways evangelical translation teams seek to accomplish both agendas simultaneously, creating a materialized instantiation of \"engaged orthodoxy.\" Drawing on the case of the English Standard Version (ESV)-a contemporary evangelical revision of the Revised Standard Version (RSV)-I show how the ESV editors, while modifying certain RSV renderings to establish transitivity for their text among complementarian/biblicist Christians, sought to establish \"intransitivity\" between the text and more pejorative social interpretations by progressively re-translating lexically-ambiguous terms and introducing footnotes to obviate the Bible's ostensible promotion of slavery and antisemitism. Findings elucidate how a conservative religious subculture, confronted with increasing pluralism, negotiates gaining legitimacy for their text within their sectarian subculture, while also whitewashing \"the Text\" for public relations outside that subculture.","downloadable_attachments":[{"id":63529317,"asset_id":43257977,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":408134,"first_name":"Samuel","last_name":"Perry","domain_name":"ou","page_name":"SamuelPerry","display_name":"Samuel Perry","profile_url":"https://ou.academia.edu/SamuelPerry?f_ri=26940","photo":"https://0.academia-photos.com/408134/99909/60419068/s65_samuel.perry.jpg"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=26940","nofollow":true},{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=26940","nofollow":true},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=26940","nofollow":true},{"id":5432,"name":"Slavery","url":"https://www.academia.edu/Documents/in/Slavery?f_ri=26940","nofollow":true},{"id":6586,"name":"Bible Translation","url":"https://www.academia.edu/Documents/in/Bible_Translation?f_ri=26940"},{"id":6638,"name":"American Religion","url":"https://www.academia.edu/Documents/in/American_Religion?f_ri=26940"},{"id":7431,"name":"Bible Translations","url":"https://www.academia.edu/Documents/in/Bible_Translations?f_ri=26940"},{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=26940"},{"id":24320,"name":"Literary study of the Bible","url":"https://www.academia.edu/Documents/in/Literary_study_of_the_Bible?f_ri=26940"},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":30900,"name":"Sociology of religion (Religion)","url":"https://www.academia.edu/Documents/in/Sociology_of_religion_Religion_?f_ri=26940"},{"id":94437,"name":"Sociology and Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_and_Anthropology_of_Religion?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_62978583" data-work_id="62978583" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/62978583/The_King_James_Bible_at_400_Scripture_Statecraft_and_the_American_Founding">The King James Bible at 400: Scripture, Statecraft, and the American Founding</a></div></div><div class="u-pb4x 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their names (see 1st chapter: the reading grid) through the symbols carried by the letters and the roots of the words. It demonstrates... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11918354" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This document deals with some aspects of the story of Cain and Abel, with respect to the analysis of their names (see 1st chapter: the reading grid) through the symbols carried by the letters and the roots of the words. It demonstrates why killing Abel is a necessity for Man (as Adam-Cain) on his spiritual path to knowledge. 6-page long.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11918354" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0bf78c3fd69de451d7f2ee5daf30f2d8" rel="nofollow" data-download="{"attachment_id":37287549,"asset_id":11918354,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37287549/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28180260" href="https://independent.academia.edu/ENGEL_Pierre">Pierre ENGEL</a><script data-card-contents-for-user="28180260" type="text/json">{"id":28180260,"first_name":"Pierre","last_name":"ENGEL","domain_name":"independent","page_name":"ENGEL_Pierre","display_name":"Pierre ENGEL","profile_url":"https://independent.academia.edu/ENGEL_Pierre?f_ri=26940","photo":"https://0.academia-photos.com/28180260/8459173/9454782/s65_legne.p.jpg"}</script></span></span></li><li class="js-paper-rank-work_11918354 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11918354"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11918354, container: ".js-paper-rank-work_11918354", }); 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It demonstrates why killing Abel is a necessity for Man (as Adam-Cain) on his spiritual path to knowledge. 6-page long.","downloadable_attachments":[{"id":37287549,"asset_id":11918354,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28180260,"first_name":"Pierre","last_name":"ENGEL","domain_name":"independent","page_name":"ENGEL_Pierre","display_name":"Pierre ENGEL","profile_url":"https://independent.academia.edu/ENGEL_Pierre?f_ri=26940","photo":"https://0.academia-photos.com/28180260/8459173/9454782/s65_legne.p.jpg"}],"research_interests":[{"id":123,"name":"Mythology And Folklore","url":"https://www.academia.edu/Documents/in/Mythology_And_Folklore?f_ri=26940","nofollow":true},{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=26940","nofollow":true},{"id":6586,"name":"Bible Translation","url":"https://www.academia.edu/Documents/in/Bible_Translation?f_ri=26940","nofollow":true},{"id":7431,"name":"Bible Translations","url":"https://www.academia.edu/Documents/in/Bible_Translations?f_ri=26940","nofollow":true},{"id":8028,"name":"Myths and Symbols as carriers of unconscious content","url":"https://www.academia.edu/Documents/in/Myths_and_Symbols_as_carriers_of_unconscious_content?f_ri=26940"},{"id":19335,"name":"Ancient myth and religion","url":"https://www.academia.edu/Documents/in/Ancient_myth_and_religion?f_ri=26940"},{"id":24320,"name":"Literary study of the Bible","url":"https://www.academia.edu/Documents/in/Literary_study_of_the_Bible?f_ri=26940"},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":28362,"name":"Classical Mythology","url":"https://www.academia.edu/Documents/in/Classical_Mythology?f_ri=26940"},{"id":41309,"name":"Myth","url":"https://www.academia.edu/Documents/in/Myth?f_ri=26940"},{"id":135866,"name":"Pre-Exilic Ancient Israel - Hebrew Bible and Archaeology; Phoenician-Punic language and epigraphy; Levantine Archaeology (espeically Biblical Archaeology)","url":"https://www.academia.edu/Documents/in/Pre-Exilic_Ancient_Israel_-_Hebrew_Bible_and_Archaeology_Phoenician-Punic_language_and_epigraphy_L?f_ri=26940"},{"id":147595,"name":"Bible Study","url":"https://www.academia.edu/Documents/in/Bible_Study?f_ri=26940"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=26940"},{"id":467855,"name":"Cain and Abel","url":"https://www.academia.edu/Documents/in/Cain_and_Abel-1?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_23306523" data-work_id="23306523" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23306523/The_Garden_of_Eden_in_The_Dictionary_of_the_Bible_and_Western_Culture">The Garden of Eden in The Dictionary of the Bible and Western Culture</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">the enduring influence of the Garden of Eden as a trope in western culture</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23306523" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4e43a4ab07e28e483a22d56b022419ed" rel="nofollow" data-download="{"attachment_id":43768641,"asset_id":23306523,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43768641/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4990448" href="https://concordia.academia.edu/MatthewAnderson">Matthew R Anderson</a><script data-card-contents-for-user="4990448" type="text/json">{"id":4990448,"first_name":"Matthew","last_name":"Anderson","domain_name":"concordia","page_name":"MatthewAnderson","display_name":"Matthew R Anderson","profile_url":"https://concordia.academia.edu/MatthewAnderson?f_ri=26940","photo":"https://0.academia-photos.com/4990448/2163161/19838560/s65_matthew.anderson.jpg"}</script></span></span></li><li class="js-paper-rank-work_23306523 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23306523"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23306523, container: ".js-paper-rank-work_23306523", }); 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$(".js-view-count[data-work-id=23306523]").text(description); $(".js-view-count-work_23306523").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_23306523").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="23306523"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="20897" rel="nofollow" href="https://www.academia.edu/Documents/in/Book_of_Genesis">Book of Genesis</a>, <script data-card-contents-for-ri="20897" type="text/json">{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26940" rel="nofollow" href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture">Bible and Popular Culture</a>, <script data-card-contents-for-ri="26940" type="text/json">{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="356232" rel="nofollow" href="https://www.academia.edu/Documents/in/Garden_of_Eden">Garden of Eden</a>, <script data-card-contents-for-ri="356232" type="text/json">{"id":356232,"name":"Garden of Eden","url":"https://www.academia.edu/Documents/in/Garden_of_Eden?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="567839" rel="nofollow" href="https://www.academia.edu/Documents/in/History_of_Reception_of_Biblical_Texts">History of Reception of Biblical Texts</a><script data-card-contents-for-ri="567839" type="text/json">{"id":567839,"name":"History of Reception of Biblical Texts","url":"https://www.academia.edu/Documents/in/History_of_Reception_of_Biblical_Texts?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=23306523]'), work: {"id":23306523,"title":"The Garden of Eden in The Dictionary of the Bible and Western Culture","created_at":"2016-03-15T22:07:57.132-07:00","url":"https://www.academia.edu/23306523/The_Garden_of_Eden_in_The_Dictionary_of_the_Bible_and_Western_Culture?f_ri=26940","dom_id":"work_23306523","summary":"the enduring influence of the Garden of Eden as a trope in western culture","downloadable_attachments":[{"id":43768641,"asset_id":23306523,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4990448,"first_name":"Matthew","last_name":"Anderson","domain_name":"concordia","page_name":"MatthewAnderson","display_name":"Matthew R Anderson","profile_url":"https://concordia.academia.edu/MatthewAnderson?f_ri=26940","photo":"https://0.academia-photos.com/4990448/2163161/19838560/s65_matthew.anderson.jpg"}],"research_interests":[{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=26940","nofollow":true},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true},{"id":356232,"name":"Garden of Eden","url":"https://www.academia.edu/Documents/in/Garden_of_Eden?f_ri=26940","nofollow":true},{"id":567839,"name":"History of Reception of Biblical Texts","url":"https://www.academia.edu/Documents/in/History_of_Reception_of_Biblical_Texts?f_ri=26940","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25661951" data-work_id="25661951" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25661951/Biblijne_tropy_pierwszych_zombie_Subwersywne_reinterpretacje_w%C4%85tk%C3%B3w_biblijnych_w_kulturze_popularnej">Biblijne tropy pierwszych zombie. Subwersywne reinterpretacje wątków biblijnych w kulturze popularnej</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In the chapter The Biblical Tropes of the First Zombies: Subversive Reinterpretations of Biblical Themes in Popular Culture, Andrzej Strużyna proposes a typology of the phenomena of travesty and parody of biblical contents in the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25661951" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the chapter The Biblical Tropes of the First Zombies: Subversive Reinterpretations of Biblical Themes in Popular Culture, Andrzej Strużyna proposes a typology of the phenomena of travesty and parody of biblical contents in the convention of zombie apocalypse narratives. The chapter analyses the phenomenon’s contexts that show the multidimensionality and diversity of subversive recontextualizations of religious themes and motifs in popular culture. The phenomenon of mixing the grandeur of biblical content with popular horror conventions—which for the purposes of this analysis is defined as the zombification of biblical stories (and/or heroes)—is interpreted in the broader context of transforming and contesting the religious content in popular culture and exploitation movies. Finally, the author develops a reflection on the social function of humorous transpositions of biblical texts in contemporary culture.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25661951" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="79df0497149a3917792c2210a82ae6c0" rel="nofollow" data-download="{"attachment_id":45998692,"asset_id":25661951,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45998692/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8721035" href="https://opole.academia.edu/AndrzejStru%C5%BCyna">Andrzej Strużyna</a><script data-card-contents-for-user="8721035" type="text/json">{"id":8721035,"first_name":"Andrzej","last_name":"Strużyna","domain_name":"opole","page_name":"AndrzejStrużyna","display_name":"Andrzej Strużyna","profile_url":"https://opole.academia.edu/AndrzejStru%C5%BCyna?f_ri=26940","photo":"https://0.academia-photos.com/8721035/2889590/3375524/s65_andrzej.stru_yna.jpg"}</script></span></span></li><li class="js-paper-rank-work_25661951 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25661951"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25661951, container: ".js-paper-rank-work_25661951", }); 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Subwersywne reinterpretacje wątków biblijnych w kulturze popularnej","created_at":"2016-05-27T10:15:43.756-07:00","url":"https://www.academia.edu/25661951/Biblijne_tropy_pierwszych_zombie_Subwersywne_reinterpretacje_w%C4%85tk%C3%B3w_biblijnych_w_kulturze_popularnej?f_ri=26940","dom_id":"work_25661951","summary":"In the chapter The Biblical Tropes of the First Zombies: Subversive Reinterpretations of Biblical Themes in Popular Culture, Andrzej Strużyna proposes a typology of the phenomena of travesty and parody of biblical contents in the convention of zombie apocalypse narratives. The chapter analyses the phenomenon’s contexts that show the multidimensionality and diversity of subversive recontextualizations of religious themes and motifs in popular culture. The phenomenon of mixing the grandeur of biblical content with popular horror conventions—which for the purposes of this analysis is defined as the zombification of biblical stories (and/or heroes)—is interpreted in the broader context of transforming and contesting the religious content in popular culture and exploitation movies. Finally, the author develops a reflection on the social function of humorous transpositions of biblical texts in contemporary culture.","downloadable_attachments":[{"id":45998692,"asset_id":25661951,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8721035,"first_name":"Andrzej","last_name":"Strużyna","domain_name":"opole","page_name":"AndrzejStrużyna","display_name":"Andrzej Strużyna","profile_url":"https://opole.academia.edu/AndrzejStru%C5%BCyna?f_ri=26940","photo":"https://0.academia-photos.com/8721035/2889590/3375524/s65_andrzej.stru_yna.jpg"}],"research_interests":[{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=26940","nofollow":true},{"id":2858,"name":"Popular Culture","url":"https://www.academia.edu/Documents/in/Popular_Culture?f_ri=26940","nofollow":true},{"id":10802,"name":"Subversion","url":"https://www.academia.edu/Documents/in/Subversion?f_ri=26940","nofollow":true},{"id":15304,"name":"Gothic Fiction and the horror film","url":"https://www.academia.edu/Documents/in/Gothic_Fiction_and_the_horror_film?f_ri=26940","nofollow":true},{"id":15758,"name":"Internet memes","url":"https://www.academia.edu/Documents/in/Internet_memes?f_ri=26940"},{"id":16628,"name":"Horror Cinema","url":"https://www.academia.edu/Documents/in/Horror_Cinema?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":30266,"name":"Religion and Popular Culture","url":"https://www.academia.edu/Documents/in/Religion_and_Popular_Culture?f_ri=26940"},{"id":40122,"name":"Roman Catholicism","url":"https://www.academia.edu/Documents/in/Roman_Catholicism?f_ri=26940"},{"id":57489,"name":"Horror Literature","url":"https://www.academia.edu/Documents/in/Horror_Literature?f_ri=26940"},{"id":57868,"name":"Memes","url":"https://www.academia.edu/Documents/in/Memes?f_ri=26940"},{"id":60379,"name":"Zombies","url":"https://www.academia.edu/Documents/in/Zombies?f_ri=26940"},{"id":140601,"name":"Horror","url":"https://www.academia.edu/Documents/in/Horror?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_398856" data-work_id="398856" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/398856/The_King_James_Bible_at_400_Scripture_Statecraft_and_the_American_Founding">The King James Bible at 400: Scripture, Statecraft, and the American Founding</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This short article addressed to a broader readership investigates the impact of the King James Bible upon the American founding. In order to show that impact, the article's first half portrays the political context for the formation of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_398856" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This short article addressed to a broader readership investigates the impact of the King James Bible upon the American founding. In order to show that impact, the article's first half portrays the political context for the formation of the King James, charts the influence of the Bible upon early modern political thought, and then sketches the impact of the KJV upon the rhetoric and political thought of the Founders. The essay is accompanied by a timeline.<br /><br />Key Words:<br />Authorized Version; King James Version; American Founding; Bible and political thought, religion and the founding, founders, Bible and intellectual history, Spinoza, Bible and constitution; Bible and democracy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/398856" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dc2d9e941ef3bce5fd444f08bd24b86b" rel="nofollow" data-download="{"attachment_id":1899134,"asset_id":398856,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/1899134/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="38344" href="https://umn.academia.edu/BernardMLevinson">Bernard M Levinson</a><script data-card-contents-for-user="38344" type="text/json">{"id":38344,"first_name":"Bernard","last_name":"Levinson","domain_name":"umn","page_name":"BernardMLevinson","display_name":"Bernard M Levinson","profile_url":"https://umn.academia.edu/BernardMLevinson?f_ri=26940","photo":"https://0.academia-photos.com/38344/12771/54312/s65_bernard.levinson.38344"}</script></span></span></li><li class="js-paper-rank-work_398856 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="398856"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 398856, container: ".js-paper-rank-work_398856", }); 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In order to show that impact, the article's first half portrays the political context for the formation of the King James, charts the influence of the Bible upon early modern political thought, and then sketches the impact of the KJV upon the rhetoric and political thought of the Founders. The essay is accompanied by a timeline.\n\nKey Words:\nAuthorized Version; King James Version; American Founding; Bible and political thought, religion and the founding, founders, Bible and intellectual history, Spinoza, Bible and constitution; Bible and democracy.","downloadable_attachments":[{"id":1899134,"asset_id":398856,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":38344,"first_name":"Bernard","last_name":"Levinson","domain_name":"umn","page_name":"BernardMLevinson","display_name":"Bernard M Levinson","profile_url":"https://umn.academia.edu/BernardMLevinson?f_ri=26940","photo":"https://0.academia-photos.com/38344/12771/54312/s65_bernard.levinson.38344"}],"research_interests":[{"id":10,"name":"American Literature","url":"https://www.academia.edu/Documents/in/American_Literature?f_ri=26940","nofollow":true},{"id":15,"name":"British Literature","url":"https://www.academia.edu/Documents/in/British_Literature?f_ri=26940","nofollow":true},{"id":129,"name":"American History","url":"https://www.academia.edu/Documents/in/American_History?f_ri=26940","nofollow":true},{"id":131,"name":"European History","url":"https://www.academia.edu/Documents/in/European_History?f_ri=26940","nofollow":true},{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=26940"},{"id":534,"name":"Law","url":"https://www.academia.edu/Documents/in/Law?f_ri=26940"},{"id":542,"name":"Jurisprudence","url":"https://www.academia.edu/Documents/in/Jurisprudence?f_ri=26940"},{"id":546,"name":"Comparative Law","url":"https://www.academia.edu/Documents/in/Comparative_Law?f_ri=26940"},{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=26940"},{"id":658,"name":"World 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History","url":"https://www.academia.edu/Documents/in/Early_Modern_History?f_ri=26940"},{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology?f_ri=26940"},{"id":2324,"name":"British History","url":"https://www.academia.edu/Documents/in/British_History?f_ri=26940"},{"id":2418,"name":"Literature","url":"https://www.academia.edu/Documents/in/Literature?f_ri=26940"},{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism?f_ri=26940"},{"id":3048,"name":"American Legal and Constitutional History","url":"https://www.academia.edu/Documents/in/American_Legal_and_Constitutional_History?f_ri=26940"},{"id":3182,"name":"Theological Ethics","url":"https://www.academia.edu/Documents/in/Theological_Ethics?f_ri=26940"},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=26940"},{"id":4486,"name":"Political 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L’œuvre de Doré a marqué de manière indélébile... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7990247" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Selon Ray Harryhausen, maître des effets spéciaux cinématographiques, « Gustave Doré aurait été un grand chef opérateur […] il regardait les choses avec le point de vue de la caméra ». L’œuvre de Doré a marqué de manière indélébile l’imaginaire filmique depuis ses origines. Peu de films sur la Bible, depuis la Vie et Passion de Jésus Christ produit par Pathé en 1902, qui ne se réfèrent à ses illustrations, ni d’adaptation cinématographique de Dante ou encore de Don Quichotte qui ne l’aient pris comme modèle, de Georg Wilhelm Pabst et Orson Welles à Terry Gilliam. Il n’est pas de films sur la vie londonienne et victorienne qui n’empruntent leurs décors aux visions de Londres, un pèlerinage, qu’il s’agisse de David Lean, de Roman Polanski ou de Tim Burton. Nombre de scènes oniriques, fantastiques, fantasmagoriques ont puisé dans l’œuvre graphique de Doré, depuis le Voyage dans la lune de Georges Méliès en 1902. Si dans le domaine du dessin animé ou de l’animation, la dette de Walt Disney envers Doré est immense, ses forêts « primitives », notamment celles d’Atala, ont aussi servi aux différentes versions de King Kong, de l’original de 1933 au film de 2005 de Peter Jackson qui s’était déjà appuyé sur l’œuvre de Doré dans Le Seigneur des anneaux. Ce chapitre du catalogue de l’exposition "Gustave Doré : l’imaginaire au pouvoir" présentée au Musée d’Orsay à Paris et au Musée des Beaux-Arts du Canada à Ottawa, qui prend corps dans un choix d'extraits de films "accrochés" à côté des gravures, montre comment, depuis la dette explicite de Jean Cocteau dans La Belle et la bête (1945) jusqu'aux réminiscences doréennes du personnage de Chewbacca dans la Guerre des Etoiles, le cinéma a « gravé » Doré dans l’imaginaire du XXe siècle.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7990247" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bd6789e0eaae630ea83105a85788248e" rel="nofollow" data-download="{"attachment_id":55472937,"asset_id":7990247,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55472937/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10289158" href="https://unil.academia.edu/ValentineRobert">Valentine Robert</a><script data-card-contents-for-user="10289158" type="text/json">{"id":10289158,"first_name":"Valentine","last_name":"Robert","domain_name":"unil","page_name":"ValentineRobert","display_name":"Valentine Robert","profile_url":"https://unil.academia.edu/ValentineRobert?f_ri=26940","photo":"https://0.academia-photos.com/10289158/4118189/11095145/s65_valentine.robert.jpg"}</script></span></span></li><li class="js-paper-rank-work_7990247 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7990247"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7990247, container: ".js-paper-rank-work_7990247", }); 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L’œuvre de Doré a marqué de manière indélébile l’imaginaire filmique depuis ses origines. Peu de films sur la Bible, depuis la Vie et Passion de Jésus Christ produit par Pathé en 1902, qui ne se réfèrent à ses illustrations, ni d’adaptation cinématographique de Dante ou encore de Don Quichotte qui ne l’aient pris comme modèle, de Georg Wilhelm Pabst et Orson Welles à Terry Gilliam. Il n’est pas de films sur la vie londonienne et victorienne qui n’empruntent leurs décors aux visions de Londres, un pèlerinage, qu’il s’agisse de David Lean, de Roman Polanski ou de Tim Burton. Nombre de scènes oniriques, fantastiques, fantasmagoriques ont puisé dans l’œuvre graphique de Doré, depuis le Voyage dans la lune de Georges Méliès en 1902. Si dans le domaine du dessin animé ou de l’animation, la dette de Walt Disney envers Doré est immense, ses forêts « primitives », notamment celles d’Atala, ont aussi servi aux différentes versions de King Kong, de l’original de 1933 au film de 2005 de Peter Jackson qui s’était déjà appuyé sur l’œuvre de Doré dans Le Seigneur des anneaux. Ce chapitre du catalogue de l’exposition \"Gustave Doré : l’imaginaire au pouvoir\" présentée au Musée d’Orsay à Paris et au Musée des Beaux-Arts du Canada à Ottawa, qui prend corps dans un choix d'extraits de films \"accrochés\" à côté des gravures, montre comment, depuis la dette explicite de Jean Cocteau dans La Belle et la bête (1945) jusqu'aux réminiscences doréennes du personnage de Chewbacca dans la Guerre des Etoiles, le cinéma a « gravé » Doré dans l’imaginaire du XXe siècle.","downloadable_attachments":[{"id":55472937,"asset_id":7990247,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10289158,"first_name":"Valentine","last_name":"Robert","domain_name":"unil","page_name":"ValentineRobert","display_name":"Valentine Robert","profile_url":"https://unil.academia.edu/ValentineRobert?f_ri=26940","photo":"https://0.academia-photos.com/10289158/4118189/11095145/s65_valentine.robert.jpg"}],"research_interests":[{"id":869,"name":"Iconography","url":"https://www.academia.edu/Documents/in/Iconography?f_ri=26940","nofollow":true},{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=26940","nofollow":true},{"id":1575,"name":"Animation","url":"https://www.academia.edu/Documents/in/Animation?f_ri=26940","nofollow":true},{"id":3145,"name":"Literature and cinema","url":"https://www.academia.edu/Documents/in/Literature_and_cinema?f_ri=26940","nofollow":true},{"id":3225,"name":"Visual Culture","url":"https://www.academia.edu/Documents/in/Visual_Culture?f_ri=26940"},{"id":10253,"name":"Early Cinema","url":"https://www.academia.edu/Documents/in/Early_Cinema?f_ri=26940"},{"id":12444,"name":"Film History","url":"https://www.academia.edu/Documents/in/Film_History?f_ri=26940"},{"id":14083,"name":"Mass culture","url":"https://www.academia.edu/Documents/in/Mass_culture?f_ri=26940"},{"id":15838,"name":"Imagination","url":"https://www.academia.edu/Documents/in/Imagination?f_ri=26940"},{"id":19258,"name":"Cinema","url":"https://www.academia.edu/Documents/in/Cinema?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":29002,"name":"Monsters and Monster Theory","url":"https://www.academia.edu/Documents/in/Monsters_and_Monster_Theory?f_ri=26940"},{"id":45272,"name":"Tableaux Vivants","url":"https://www.academia.edu/Documents/in/Tableaux_Vivants?f_ri=26940"},{"id":52745,"name":"Cinema Studies","url":"https://www.academia.edu/Documents/in/Cinema_Studies?f_ri=26940"},{"id":134496,"name":"Dante's Inferno","url":"https://www.academia.edu/Documents/in/Dantes_Inferno?f_ri=26940"},{"id":144805,"name":"Cinema and Painting","url":"https://www.academia.edu/Documents/in/Cinema_and_Painting?f_ri=26940"},{"id":163080,"name":"Jean Cocteau","url":"https://www.academia.edu/Documents/in/Jean_Cocteau?f_ri=26940"},{"id":189480,"name":"Tableau","url":"https://www.academia.edu/Documents/in/Tableau?f_ri=26940"},{"id":408595,"name":"Art and Film","url":"https://www.academia.edu/Documents/in/Art_and_Film?f_ri=26940"},{"id":443844,"name":"Gustave Dore","url":"https://www.academia.edu/Documents/in/Gustave_Dore?f_ri=26940"},{"id":453260,"name":"Ray Harryhausen","url":"https://www.academia.edu/Documents/in/Ray_Harryhausen?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33884383" data-work_id="33884383" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33884383/Reflections_on_the_Anthropology_of_Genesis_3">Reflections on the Anthropology of Genesis 3</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Genesis 3 is the greatest coming of age story in human history. Widely seen as the story of "original sin," which led to the sins of all humans forevermore, the story is in fact about the universal characteristics of the human person, of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33884383" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Genesis 3 is the greatest coming of age story in human history. Widely seen as the story of "original sin," which led to the sins of all humans forevermore, the story is in fact about the universal characteristics of the human person, of which sin is but one.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33884383" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8830a2f629cfce1de7ac716cdc1e5fd7" rel="nofollow" data-download="{"attachment_id":53859632,"asset_id":33884383,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53859632/download_file?st=MTczOTgxODU0MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5310318" href="https://tyndaleu.academia.edu/MikeSampat">Mike Sampat</a><script data-card-contents-for-user="5310318" type="text/json">{"id":5310318,"first_name":"Mike","last_name":"Sampat","domain_name":"tyndaleu","page_name":"MikeSampat","display_name":"Mike Sampat","profile_url":"https://tyndaleu.academia.edu/MikeSampat?f_ri=26940","photo":"https://0.academia-photos.com/5310318/2333918/2721961/s65_mike.sampat.jpg"}</script></span></span></li><li class="js-paper-rank-work_33884383 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33884383"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33884383, container: ".js-paper-rank-work_33884383", }); 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$(".js-view-count[data-work-id=33884383]").text(description); $(".js-view-count-work_33884383").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33884383").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33884383"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">22</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1302" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2280" rel="nofollow" href="https://www.academia.edu/Documents/in/Historical_Theology">Historical Theology</a>, <script data-card-contents-for-ri="2280" type="text/json">{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" rel="nofollow" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2562" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophical_Theology">Philosophical Theology</a><script data-card-contents-for-ri="2562" type="text/json">{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33884383]'), work: {"id":33884383,"title":"Reflections on the Anthropology of Genesis 3","created_at":"2017-07-14T10:03:15.007-07:00","url":"https://www.academia.edu/33884383/Reflections_on_the_Anthropology_of_Genesis_3?f_ri=26940","dom_id":"work_33884383","summary":"Genesis 3 is the greatest coming of age story in human history. Widely seen as the story of \"original sin,\" which led to the sins of all humans forevermore, the story is in fact about the universal characteristics of the human person, of which sin is but one.","downloadable_attachments":[{"id":53859632,"asset_id":33884383,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5310318,"first_name":"Mike","last_name":"Sampat","domain_name":"tyndaleu","page_name":"MikeSampat","display_name":"Mike Sampat","profile_url":"https://tyndaleu.academia.edu/MikeSampat?f_ri=26940","photo":"https://0.academia-photos.com/5310318/2333918/2721961/s65_mike.sampat.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=26940","nofollow":true},{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=26940","nofollow":true},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=26940","nofollow":true},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=26940","nofollow":true},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=26940"},{"id":6586,"name":"Bible Translation","url":"https://www.academia.edu/Documents/in/Bible_Translation?f_ri=26940"},{"id":6995,"name":"Anthropology of Christianity","url":"https://www.academia.edu/Documents/in/Anthropology_of_Christianity?f_ri=26940"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=26940"},{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=26940"},{"id":24320,"name":"Literary study of the Bible","url":"https://www.academia.edu/Documents/in/Literary_study_of_the_Bible?f_ri=26940"},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=26940"},{"id":76716,"name":"Bible studies","url":"https://www.academia.edu/Documents/in/Bible_studies?f_ri=26940"},{"id":87542,"name":"Religious anthropology","url":"https://www.academia.edu/Documents/in/Religious_anthropology?f_ri=26940"},{"id":147595,"name":"Bible Study","url":"https://www.academia.edu/Documents/in/Bible_Study?f_ri=26940"},{"id":164591,"name":"Genesis","url":"https://www.academia.edu/Documents/in/Genesis?f_ri=26940"},{"id":206465,"name":"Interpretations of Genesis 1-3","url":"https://www.academia.edu/Documents/in/Interpretations_of_Genesis_1-3?f_ri=26940"},{"id":267727,"name":"Christian Studies","url":"https://www.academia.edu/Documents/in/Christian_Studies?f_ri=26940"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=26940"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=26940"},{"id":653362,"name":"Ideology in the Bible","url":"https://www.academia.edu/Documents/in/Ideology_in_the_Bible?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11398783" data-work_id="11398783" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11398783/Lost_in_the_Post_Rape_Culture_and_Postfeminism_in_Admen_and_Eve">Lost in the 'Post': Rape Culture and Postfeminism in Admen and Eve</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In her book, Admen and Eve: The Bible in Contemporary Advertising, Katie Edwards explores in depth the biblical tradition of Genesis 2–3, a text she suggests is “arguably the most influential cultural document for gender relations in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11398783" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In her book, Admen and Eve: The Bible in Contemporary Advertising, Katie Edwards explores in depth the biblical tradition of Genesis 2–3, a text she suggests is “arguably the most influential cultural document for gender relations in Western society” (2012, 9). In particular, she focuses on the ways that the character of Eve is portrayed, both in the narrative of Genesis 2–3 and in contemporary postfeminist advertising, as a dangerously alluring seductress—a femme fatale—whose sexuality is a source of both her power and her danger. Edwards argues that such studies of biblical themes in advertising can offer “surprising sites” for the exposure and critique of dominant ideations of sexuality and gender that are given voice both in contemporary culture and in the biblical text itself (2012, viii). In this essay, I want to respond to one of these “sites” that, although not the central focus of the book, Edwards does engage with to some extent—the unsettling intersection of certain forms of postfeminist rhetoric and advertising imagery with the perpetuation of rape myths and rape culture. Taking my lead from Edwards’ exploration of this issue, I will first review some of the commonly-noted problematics of popular postfeminism before considering how postfeminist advertising images of women (including Eve images) relate to the pervasive myths and misperceptions about gender violence that are so fundamental to contemporary rape culture. I will also suggest that some elements of these myths and misperceptions can be discerned, at least implicitly, within the text of Genesis 2–3, particularly through its articulation of female sexuality and gender power dynamics.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11398783" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="510626640e9240fcddbd3a932b3c87d4" rel="nofollow" data-download="{"attachment_id":36955478,"asset_id":11398783,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36955478/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2159203" href="https://auckland.academia.edu/CBlyth">Caroline Blyth</a><script data-card-contents-for-user="2159203" type="text/json">{"id":2159203,"first_name":"Caroline","last_name":"Blyth","domain_name":"auckland","page_name":"CBlyth","display_name":"Caroline Blyth","profile_url":"https://auckland.academia.edu/CBlyth?f_ri=26940","photo":"https://0.academia-photos.com/2159203/697555/866052/s65_caroline.blyth.jpg"}</script></span></span></li><li class="js-paper-rank-work_11398783 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11398783"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11398783, container: ".js-paper-rank-work_11398783", }); 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$(".js-view-count[data-work-id=11398783]").text(description); $(".js-view-count-work_11398783").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11398783").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11398783"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3637" rel="nofollow" href="https://www.academia.edu/Documents/in/Advertising">Advertising</a>, <script data-card-contents-for-ri="3637" type="text/json">{"id":3637,"name":"Advertising","url":"https://www.academia.edu/Documents/in/Advertising?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="15334" rel="nofollow" href="https://www.academia.edu/Documents/in/Advertising_and_Gender">Advertising and Gender</a>, <script data-card-contents-for-ri="15334" type="text/json">{"id":15334,"name":"Advertising and Gender","url":"https://www.academia.edu/Documents/in/Advertising_and_Gender?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18181" rel="nofollow" href="https://www.academia.edu/Documents/in/Postfeminism">Postfeminism</a>, <script data-card-contents-for-ri="18181" type="text/json">{"id":18181,"name":"Postfeminism","url":"https://www.academia.edu/Documents/in/Postfeminism?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26940" rel="nofollow" href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture">Bible and Popular Culture</a><script data-card-contents-for-ri="26940" type="text/json">{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11398783]'), work: {"id":11398783,"title":"Lost in the 'Post': Rape Culture and Postfeminism in Admen and Eve","created_at":"2015-03-12T15:36:12.283-07:00","url":"https://www.academia.edu/11398783/Lost_in_the_Post_Rape_Culture_and_Postfeminism_in_Admen_and_Eve?f_ri=26940","dom_id":"work_11398783","summary":"In her book, Admen and Eve: The Bible in Contemporary Advertising, Katie Edwards explores in depth the biblical tradition of Genesis 2–3, a text she suggests is “arguably the most influential cultural document for gender relations in Western society” (2012, 9). In particular, she focuses on the ways that the character of Eve is portrayed, both in the narrative of Genesis 2–3 and in contemporary postfeminist advertising, as a dangerously alluring seductress—a femme fatale—whose sexuality is a source of both her power and her danger. Edwards argues that such studies of biblical themes in advertising can offer “surprising sites” for the exposure and critique of dominant ideations of sexuality and gender that are given voice both in contemporary culture and in the biblical text itself (2012, viii). In this essay, I want to respond to one of these “sites” that, although not the central focus of the book, Edwards does engage with to some extent—the unsettling intersection of certain forms of postfeminist rhetoric and advertising imagery with the perpetuation of rape myths and rape culture. Taking my lead from Edwards’ exploration of this issue, I will first review some of the commonly-noted problematics of popular postfeminism before considering how postfeminist advertising images of women (including Eve images) relate to the pervasive myths and misperceptions about gender violence that are so fundamental to contemporary rape culture. I will also suggest that some elements of these myths and misperceptions can be discerned, at least implicitly, within the text of Genesis 2–3, particularly through its articulation of female sexuality and gender power dynamics.","downloadable_attachments":[{"id":36955478,"asset_id":11398783,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2159203,"first_name":"Caroline","last_name":"Blyth","domain_name":"auckland","page_name":"CBlyth","display_name":"Caroline Blyth","profile_url":"https://auckland.academia.edu/CBlyth?f_ri=26940","photo":"https://0.academia-photos.com/2159203/697555/866052/s65_caroline.blyth.jpg"}],"research_interests":[{"id":3637,"name":"Advertising","url":"https://www.academia.edu/Documents/in/Advertising?f_ri=26940","nofollow":true},{"id":15334,"name":"Advertising and Gender","url":"https://www.academia.edu/Documents/in/Advertising_and_Gender?f_ri=26940","nofollow":true},{"id":18181,"name":"Postfeminism","url":"https://www.academia.edu/Documents/in/Postfeminism?f_ri=26940","nofollow":true},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true},{"id":55516,"name":"Sexual and Gender-Based Violence","url":"https://www.academia.edu/Documents/in/Sexual_and_Gender-Based_Violence?f_ri=26940"},{"id":958545,"name":"GENDER AND ADVERTISING","url":"https://www.academia.edu/Documents/in/GENDER_AND_ADVERTISING?f_ri=26940"},{"id":1571128,"name":"Gender and the Hebrew Bible","url":"https://www.academia.edu/Documents/in/Gender_and_the_Hebrew_Bible?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28847153" data-work_id="28847153" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28847153/_Imperial_Apostle_St_Paul_Protestant_Conversion_and_South_Asian_Christianity_The_Historical_Journal_2017_pp_1_28">‘Imperial Apostle: St Paul, Protestant Conversion and South Asian Christianity’ The Historical Journal, 2017, pp.1-28</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article explores thelocally specific (re)construction of a biblical figure, the Apostle St Paul, in India, to unravel the entanglement of religion with British imperial ideology on the one hand, and to understand the dynamics of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28847153" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article explores thelocally specific (re)construction of a biblical figure, the Apostle St Paul, in India, to unravel the entanglement of religion with British imperial ideology on the one hand, and to understand the dynamics of colonial conversion on the other. Over the nineteenth century, evangelical pamphlets and periodicals heralded St Paul as the ideal missionary, who cham- pioned conversion to Christianity but within an imperial context: that of the first-century Roman Mediterranean. Through an examination of missionary discourses, along with a study of Indian (Hindu and Islamic) intellectual engagement with Christianity including Bengali convert narra- tives, this article studies St Paul as a reference point for understanding the contours of ‘vernacular Christianity’ in nineteenth-century India. Drawing upon colonial Christian publications mainly from Bengal, the article focuses on the multiple reconfigurations of Paul: as a crucial mascot of Anglican Protestantism, as a justification of British imperialism, as an ideological resource for anti-imperial sentiments, and as a theological inspiration for Hindu reform and revivalist organization.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28847153" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1cebf8e7a09980b1da28f3cda6fd1d4f" rel="nofollow" data-download="{"attachment_id":55491571,"asset_id":28847153,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55491571/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="244123" href="https://eastanglia.academia.edu/ShinjiniDas">Shinjini Das</a><script data-card-contents-for-user="244123" type="text/json">{"id":244123,"first_name":"Shinjini","last_name":"Das","domain_name":"eastanglia","page_name":"ShinjiniDas","display_name":"Shinjini Das","profile_url":"https://eastanglia.academia.edu/ShinjiniDas?f_ri=26940","photo":"https://0.academia-photos.com/244123/2762386/16139265/s65_shinjini.das.jpeg"}</script></span></span></li><li class="js-paper-rank-work_28847153 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28847153"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28847153, container: ".js-paper-rank-work_28847153", }); 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$(".js-view-count[data-work-id=28847153]").text(description); $(".js-view-count-work_28847153").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28847153").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28847153"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5471" rel="nofollow" href="https://www.academia.edu/Documents/in/South_Asia">South Asia</a>, <script data-card-contents-for-ri="5471" type="text/json">{"id":5471,"name":"South Asia","url":"https://www.academia.edu/Documents/in/South_Asia?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26940" rel="nofollow" href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture">Bible and Popular Culture</a>, <script data-card-contents-for-ri="26940" type="text/json">{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26962" rel="nofollow" href="https://www.academia.edu/Documents/in/Religion_and_Empire">Religion and Empire</a>, <script data-card-contents-for-ri="26962" type="text/json">{"id":26962,"name":"Religion and Empire","url":"https://www.academia.edu/Documents/in/Religion_and_Empire?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1265361" rel="nofollow" href="https://www.academia.edu/Documents/in/Christianity_and_Colonialism">Christianity and Colonialism</a><script data-card-contents-for-ri="1265361" type="text/json">{"id":1265361,"name":"Christianity and Colonialism","url":"https://www.academia.edu/Documents/in/Christianity_and_Colonialism?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28847153]'), work: {"id":28847153,"title":"‘Imperial Apostle: St Paul, Protestant Conversion and South Asian Christianity’ The Historical Journal, 2017, pp.1-28","created_at":"2016-10-01T07:34:27.274-07:00","url":"https://www.academia.edu/28847153/_Imperial_Apostle_St_Paul_Protestant_Conversion_and_South_Asian_Christianity_The_Historical_Journal_2017_pp_1_28?f_ri=26940","dom_id":"work_28847153","summary":"This article explores thelocally specific (re)construction of a biblical figure, the Apostle St Paul, in India, to unravel the entanglement of religion with British imperial ideology on the one hand, and to understand the dynamics of colonial conversion on the other. Over the nineteenth century, evangelical pamphlets and periodicals heralded St Paul as the ideal missionary, who cham- pioned conversion to Christianity but within an imperial context: that of the first-century Roman Mediterranean. Through an examination of missionary discourses, along with a study of Indian (Hindu and Islamic) intellectual engagement with Christianity including Bengali convert narra- tives, this article studies St Paul as a reference point for understanding the contours of ‘vernacular Christianity’ in nineteenth-century India. Drawing upon colonial Christian publications mainly from Bengal, the article focuses on the multiple reconfigurations of Paul: as a crucial mascot of Anglican Protestantism, as a justification of British imperialism, as an ideological resource for anti-imperial sentiments, and as a theological inspiration for Hindu reform and revivalist organization.\r\n","downloadable_attachments":[{"id":55491571,"asset_id":28847153,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":244123,"first_name":"Shinjini","last_name":"Das","domain_name":"eastanglia","page_name":"ShinjiniDas","display_name":"Shinjini Das","profile_url":"https://eastanglia.academia.edu/ShinjiniDas?f_ri=26940","photo":"https://0.academia-photos.com/244123/2762386/16139265/s65_shinjini.das.jpeg"}],"research_interests":[{"id":5471,"name":"South Asia","url":"https://www.academia.edu/Documents/in/South_Asia?f_ri=26940","nofollow":true},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true},{"id":26962,"name":"Religion and Empire","url":"https://www.academia.edu/Documents/in/Religion_and_Empire?f_ri=26940","nofollow":true},{"id":1265361,"name":"Christianity and Colonialism","url":"https://www.academia.edu/Documents/in/Christianity_and_Colonialism?f_ri=26940","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_444470" data-work_id="444470" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/444470/A_Contemporary_Version_of_the_Grail_Quest_Dan_Brown_s_The_Da_Vinci_Code_and_its_failed_appropriation_of_the_mythic_legend">A Contemporary Version of the Grail Quest: Dan Brown’s The Da Vinci Code and its failed appropriation of the mythic legend.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Myth can often be seen to supply a response to the yearning of the world, and the legend of the Holy Grail is no exception. The latest version of the quest, Dan Brown’s novel The Da Vinci Code, reveals the two sides of the coin that make... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_444470" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Myth can often be seen to supply a response to the yearning of the world, and the legend of the Holy Grail is no exception. The latest version of the quest, Dan Brown’s novel The Da Vinci Code, reveals the two sides of the coin that make a mythic symbol mysterious, unattainable, and yet so tantalisingly real. On the one hand, the goal must inspire us to reach beyond the everyday world toward a greater reality, where mystical qualities and moral certitude rest alongside abundance and healing. On the other, this very ‘sacred space’ cannot actually be realised in material terms, as the very nature of the mythic realm impels the goal to be continuously shifted beyond the grasp of we ordinary mortals. Sadly for readers whose interest may have been piqued by the plot of Brown’s telling of the age-old romance, this quest stumbles over itself in an attempt to over-subscribe to its facet as material fact, and is thereby dissolved of any real power in its other aspect, that of inspiration. For Brown’s premise, tying as it does the idea of the Grail to the specific historic moment of Mary Magdalene’s relationship with Jesus Christ, ultimately empties the quest of any real hope at all. Unless, that is, we are actually willing to believe not only that they shared wedlock and a child, but that their descendents may offer some kind of political challenge to an oppressively patriarchal religious regime on our behalf.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/444470" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b757a752bc16b99b370dfac018a62066" rel="nofollow" data-download="{"attachment_id":2029070,"asset_id":444470,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/2029070/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="231416" href="https://metavision.academia.edu/GeoffBerry">Geoff Berry</a><script data-card-contents-for-user="231416" type="text/json">{"id":231416,"first_name":"Geoff","last_name":"Berry","domain_name":"metavision","page_name":"GeoffBerry","display_name":"Geoff Berry","profile_url":"https://metavision.academia.edu/GeoffBerry?f_ri=26940","photo":"https://0.academia-photos.com/231416/51207/888052/s65_geoff.berry.jpg"}</script></span></span></li><li class="js-paper-rank-work_444470 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="444470"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 444470, container: ".js-paper-rank-work_444470", }); 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$(".js-view-count[data-work-id=444470]").text(description); $(".js-view-count-work_444470").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_444470").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="444470"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8" rel="nofollow" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="106" rel="nofollow" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="188" rel="nofollow" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a>, <script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="659" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Literature">Comparative Literature</a><script data-card-contents-for-ri="659" type="text/json">{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=444470]'), work: {"id":444470,"title":"A Contemporary Version of the Grail Quest: Dan Brown’s The Da Vinci Code and its failed appropriation of the mythic legend.","created_at":"2011-02-15T10:12:09.879-08:00","url":"https://www.academia.edu/444470/A_Contemporary_Version_of_the_Grail_Quest_Dan_Brown_s_The_Da_Vinci_Code_and_its_failed_appropriation_of_the_mythic_legend?f_ri=26940","dom_id":"work_444470","summary":"Myth can often be seen to supply a response to the yearning of the world, and the legend of the Holy Grail is no exception. The latest version of the quest, Dan Brown’s novel The Da Vinci Code, reveals the two sides of the coin that make a mythic symbol mysterious, unattainable, and yet so tantalisingly real. On the one hand, the goal must inspire us to reach beyond the everyday world toward a greater reality, where mystical qualities and moral certitude rest alongside abundance and healing. On the other, this very ‘sacred space’ cannot actually be realised in material terms, as the very nature of the mythic realm impels the goal to be continuously shifted beyond the grasp of we ordinary mortals. Sadly for readers whose interest may have been piqued by the plot of Brown’s telling of the age-old romance, this quest stumbles over itself in an attempt to over-subscribe to its facet as material fact, and is thereby dissolved of any real power in its other aspect, that of inspiration. For Brown’s premise, tying as it does the idea of the Grail to the specific historic moment of Mary Magdalene’s relationship with Jesus Christ, ultimately empties the quest of any real hope at all. Unless, that is, we are actually willing to believe not only that they shared wedlock and a child, but that their descendents may offer some kind of political challenge to an oppressively patriarchal religious regime on our behalf.","downloadable_attachments":[{"id":2029070,"asset_id":444470,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":231416,"first_name":"Geoff","last_name":"Berry","domain_name":"metavision","page_name":"GeoffBerry","display_name":"Geoff Berry","profile_url":"https://metavision.academia.edu/GeoffBerry?f_ri=26940","photo":"https://0.academia-photos.com/231416/51207/888052/s65_geoff.berry.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=26940","nofollow":true},{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=26940","nofollow":true},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=26940","nofollow":true},{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature?f_ri=26940","nofollow":true},{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=26940"},{"id":2418,"name":"Literature","url":"https://www.academia.edu/Documents/in/Literature?f_ri=26940"},{"id":2858,"name":"Popular Culture","url":"https://www.academia.edu/Documents/in/Popular_Culture?f_ri=26940"},{"id":4730,"name":"Mass Communication","url":"https://www.academia.edu/Documents/in/Mass_Communication?f_ri=26940"},{"id":7520,"name":"Popular Culture and Religious Studies","url":"https://www.academia.edu/Documents/in/Popular_Culture_and_Religious_Studies?f_ri=26940"},{"id":7888,"name":"Literary Theory","url":"https://www.academia.edu/Documents/in/Literary_Theory?f_ri=26940"},{"id":11010,"name":"Communication Theory","url":"https://www.academia.edu/Documents/in/Communication_Theory?f_ri=26940"},{"id":11858,"name":"Popular Fiction","url":"https://www.academia.edu/Documents/in/Popular_Fiction?f_ri=26940"},{"id":20631,"name":"Popular Literature","url":"https://www.academia.edu/Documents/in/Popular_Literature?f_ri=26940"},{"id":23631,"name":"Critical and Cultural Theory","url":"https://www.academia.edu/Documents/in/Critical_and_Cultural_Theory?f_ri=26940"},{"id":26434,"name":"Mythopoetics","url":"https://www.academia.edu/Documents/in/Mythopoetics?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":37694,"name":"Mythopoeia","url":"https://www.academia.edu/Documents/in/Mythopoeia?f_ri=26940"},{"id":49702,"name":"Mythopoesis","url":"https://www.academia.edu/Documents/in/Mythopoesis?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_69248883" data-work_id="69248883" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/69248883/I_Jezebel">I, Jezebel</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">When Jehu arrived in Jezreel, Jezebel heard of it. So she applied the kohl to her eyes, tattooed her face, hennaed her hands and feet, adorned her head, and prepared to meet her death like a priestess and a queen. She looked down from her... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_69248883" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">When Jehu arrived in Jezreel, Jezebel heard of it. So she applied the kohl to her eyes, tattooed her face, hennaed her hands and feet, adorned her head, and prepared to meet her death like a priestess and a queen. She looked down from her window, and as Jehu, the assassin, whom the madman Elisha had named king of Israel, entered through the gate, she asked, “Have you come in peace, O Zimri, O Usurper, murderer of your master?”<br /><br />He looked up at the window as his soldiers flowed around him and poured through the gate ahead of him. “How can there be peace," he replied, "as long as your idolatry, and the witchcraft of your Mother, the Great Whore, abounds? Hear this, doomed queen:<br /><br />This is the word of the LORD, which He spoke through His servant Elijah the Tishbite: ‘On the plot of ground at Jezreel the dogs will devour the flesh of Jezebel. And Jezebel’s body will lie like dung in the field on the plot of ground at Jezreel, so that no one can say: This is Jezebel.’ It is Yahweh who is speaking.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/69248883" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c4cfa74250455935e6d6fbdd44f8f59f" rel="nofollow" data-download="{"attachment_id":79416586,"asset_id":69248883,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79416586/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12374567" href="https://vwu.academia.edu/YvonneOwens">Yvonne Owens</a><script data-card-contents-for-user="12374567" type="text/json">{"id":12374567,"first_name":"Yvonne","last_name":"Owens","domain_name":"vwu","page_name":"YvonneOwens","display_name":"Yvonne Owens","profile_url":"https://vwu.academia.edu/YvonneOwens?f_ri=26940","photo":"https://0.academia-photos.com/12374567/17161443/19026203/s65_yvonne.owens.jpg"}</script></span></span></li><li class="js-paper-rank-work_69248883 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="69248883"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 69248883, container: ".js-paper-rank-work_69248883", }); 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$(".js-view-count[data-work-id=69248883]").text(description); $(".js-view-count-work_69248883").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_69248883").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="69248883"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="915" rel="nofollow" href="https://www.academia.edu/Documents/in/Art_History">Art History</a>, <script data-card-contents-for-ri="915" type="text/json">{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3581" rel="nofollow" href="https://www.academia.edu/Documents/in/Poetry">Poetry</a>, <script data-card-contents-for-ri="3581" type="text/json">{"id":3581,"name":"Poetry","url":"https://www.academia.edu/Documents/in/Poetry?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4124" rel="nofollow" href="https://www.academia.edu/Documents/in/Feminist_Philosophy">Feminist Philosophy</a>, <script data-card-contents-for-ri="4124" type="text/json">{"id":4124,"name":"Feminist Philosophy","url":"https://www.academia.edu/Documents/in/Feminist_Philosophy?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4173" rel="nofollow" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a><script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=69248883]'), work: {"id":69248883,"title":"I, Jezebel","created_at":"2022-01-23T06:15:32.955-08:00","url":"https://www.academia.edu/69248883/I_Jezebel?f_ri=26940","dom_id":"work_69248883","summary":"When Jehu arrived in Jezreel, Jezebel heard of it. So she applied the kohl to her eyes, tattooed her face, hennaed her hands and feet, adorned her head, and prepared to meet her death like a priestess and a queen. She looked down from her window, and as Jehu, the assassin, whom the madman Elisha had named king of Israel, entered through the gate, she asked, “Have you come in peace, O Zimri, O Usurper, murderer of your master?”\n\nHe looked up at the window as his soldiers flowed around him and poured through the gate ahead of him. “How can there be peace,\" he replied, \"as long as your idolatry, and the witchcraft of your Mother, the Great Whore, abounds? Hear this, doomed queen:\n\nThis is the word of the LORD, which He spoke through His servant Elijah the Tishbite: ‘On the plot of ground at Jezreel the dogs will devour the flesh of Jezebel. And Jezebel’s body will lie like dung in the field on the plot of ground at Jezreel, so that no one can say: This is Jezebel.’ It is Yahweh who is speaking.","downloadable_attachments":[{"id":79416586,"asset_id":69248883,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12374567,"first_name":"Yvonne","last_name":"Owens","domain_name":"vwu","page_name":"YvonneOwens","display_name":"Yvonne Owens","profile_url":"https://vwu.academia.edu/YvonneOwens?f_ri=26940","photo":"https://0.academia-photos.com/12374567/17161443/19026203/s65_yvonne.owens.jpg"}],"research_interests":[{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=26940","nofollow":true},{"id":3581,"name":"Poetry","url":"https://www.academia.edu/Documents/in/Poetry?f_ri=26940","nofollow":true},{"id":4124,"name":"Feminist Philosophy","url":"https://www.academia.edu/Documents/in/Feminist_Philosophy?f_ri=26940","nofollow":true},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=26940","nofollow":true},{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=26940"},{"id":20217,"name":"Reception of the Bible","url":"https://www.academia.edu/Documents/in/Reception_of_the_Bible?f_ri=26940"},{"id":23305,"name":"Transnational Feminism","url":"https://www.academia.edu/Documents/in/Transnational_Feminism?f_ri=26940"},{"id":24320,"name":"Literary study of the Bible","url":"https://www.academia.edu/Documents/in/Literary_study_of_the_Bible?f_ri=26940"},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=26940"},{"id":38504,"name":"Ideologies of Motherhood","url":"https://www.academia.edu/Documents/in/Ideologies_of_Motherhood?f_ri=26940"},{"id":113864,"name":"Literature and the Bible","url":"https://www.academia.edu/Documents/in/Literature_and_the_Bible?f_ri=26940"},{"id":147595,"name":"Bible Study","url":"https://www.academia.edu/Documents/in/Bible_Study?f_ri=26940"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=26940"},{"id":653362,"name":"Ideology in the Bible","url":"https://www.academia.edu/Documents/in/Ideology_in_the_Bible?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_66804772" data-work_id="66804772" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/66804772/Alain_de_Lille_on_the_Song_of_Songs_Prologue_Edited_by_Brian_Duvick">Alain de Lille on the Song of Songs, Prologue, Edited by Brian Duvick</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Alain de Lille ELUCIDATIO IN CANTICA Edited by Brian Duvick Prologus Auctoris Cum multi ad ornandum tabernaculum Dei offerant aurum, argentum, lapides pretiosos, byssum, coccum bis tinctum, purpuram, ego aliorum more pilos caprarum offero... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_66804772" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Alain de Lille ELUCIDATIO IN CANTICA Edited by Brian Duvick Prologus Auctoris Cum multi ad ornandum tabernaculum Dei offerant aurum, argentum, lapides pretiosos, byssum, coccum bis tinctum, purpuram, ego aliorum more pilos caprarum offero (Ex. 35). Et cum divites de abundantia sua in gazophylacium Domini thesauros mittant, ego cum paupercula muliere duo minuta mitto (Mk. 12). Et cum multi Salomonis sapientiam, Tullianam eloquentiam, ad laudem Virginis matris effundunt, quae est tabernaculum Dei, caelestis regis palatium, virtutum gazophylacium, qui etiam virtutibus praediti, castitate mundi, charitate accensi, ego pauper scientia, deiectus vita, nullus in gratia, asperitate peccati bispidus, qualemcunque laudem in honorem Virginis propono. Quia ex lapide scintilla excuti, et cum calamo fragili mei reperiri;</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/66804772" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3aa834bc04d327c962fca78b88c5c8b4" rel="nofollow" data-download="{"attachment_id":77856019,"asset_id":66804772,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/77856019/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="24946631" href="https://uccs.academia.edu/BrianDuvick">Brian Duvick</a><script data-card-contents-for-user="24946631" type="text/json">{"id":24946631,"first_name":"Brian","last_name":"Duvick","domain_name":"uccs","page_name":"BrianDuvick","display_name":"Brian Duvick","profile_url":"https://uccs.academia.edu/BrianDuvick?f_ri=26940","photo":"https://0.academia-photos.com/24946631/70029442/58439193/s65_brian.duvick.jpeg"}</script></span></span></li><li class="js-paper-rank-work_66804772 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="66804772"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 66804772, container: ".js-paper-rank-work_66804772", }); 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Et cum divites de abundantia sua in gazophylacium Domini thesauros mittant, ego cum paupercula muliere duo minuta mitto (Mk. 12). Et cum multi Salomonis sapientiam, Tullianam eloquentiam, ad laudem Virginis matris effundunt, quae est tabernaculum Dei, caelestis regis palatium, virtutum gazophylacium, qui etiam virtutibus praediti, castitate mundi, charitate accensi, ego pauper scientia, deiectus vita, nullus in gratia, asperitate peccati bispidus, qualemcunque laudem in honorem Virginis propono. Quia ex lapide scintilla excuti, et cum calamo fragili mei reperiri;","downloadable_attachments":[{"id":77856019,"asset_id":66804772,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":24946631,"first_name":"Brian","last_name":"Duvick","domain_name":"uccs","page_name":"BrianDuvick","display_name":"Brian Duvick","profile_url":"https://uccs.academia.edu/BrianDuvick?f_ri=26940","photo":"https://0.academia-photos.com/24946631/70029442/58439193/s65_brian.duvick.jpeg"}],"research_interests":[{"id":1367,"name":"Renaissance History","url":"https://www.academia.edu/Documents/in/Renaissance_History?f_ri=26940","nofollow":true},{"id":1446,"name":"Medieval History","url":"https://www.academia.edu/Documents/in/Medieval_History?f_ri=26940","nofollow":true},{"id":3027,"name":"Renaissance Humanism","url":"https://www.academia.edu/Documents/in/Renaissance_Humanism?f_ri=26940","nofollow":true},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=26940","nofollow":true},{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=26940"},{"id":17547,"name":"Renaissance music","url":"https://www.academia.edu/Documents/in/Renaissance_music?f_ri=26940"},{"id":20217,"name":"Reception of the Bible","url":"https://www.academia.edu/Documents/in/Reception_of_the_Bible?f_ri=26940"},{"id":20898,"name":"Book of Psalms","url":"https://www.academia.edu/Documents/in/Book_of_Psalms?f_ri=26940"},{"id":23483,"name":"Neoplatonism","url":"https://www.academia.edu/Documents/in/Neoplatonism?f_ri=26940"},{"id":24320,"name":"Literary study of the Bible","url":"https://www.academia.edu/Documents/in/Literary_study_of_the_Bible?f_ri=26940"},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":32812,"name":"Book of Song of Songs","url":"https://www.academia.edu/Documents/in/Book_of_Song_of_Songs?f_ri=26940"},{"id":41257,"name":"Psalms studies","url":"https://www.academia.edu/Documents/in/Psalms_studies?f_ri=26940"},{"id":102089,"name":"Biblical Hebrew poetry","url":"https://www.academia.edu/Documents/in/Biblical_Hebrew_poetry?f_ri=26940"},{"id":174589,"name":"Song of Songs","url":"https://www.academia.edu/Documents/in/Song_of_Songs?f_ri=26940"},{"id":175461,"name":"Platon et le néoplatonisme","url":"https://www.academia.edu/Documents/in/Platon_et_le_neoplatonisme?f_ri=26940"},{"id":182404,"name":"Psalms","url":"https://www.academia.edu/Documents/in/Psalms?f_ri=26940"},{"id":259354,"name":"Biblical Poetry","url":"https://www.academia.edu/Documents/in/Biblical_Poetry?f_ri=26940"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39855716" data-work_id="39855716" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39855716/_How_How_Is_This_Just_How_Aronofsky_and_Handel_Handle_Noahs_Curse_in_Noah_as_Antihero_Darren_Aronofskys_Cinematic_Deluge_ed_by_Rhonda_Burnette_Bletsch_and_Jon_Morgan_145_160_New_York_Routledge_2017">"'How--How Is This Just?!' How Aronofsky and Handel Handle Noah's Curse." in Noah as Antihero: Darren Aronofsky's Cinematic Deluge, ed. by Rhonda Burnette-Bletsch and Jon Morgan, 145-160. New York: Routledge, 2017.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this paper, I analyze the depictions of Ham and Noah in Darren Aronofsky's 2014 Noah film in dialogue with the history of consequences of the biblical story of Noah's curse of Canaan (Gen 9:20-25). The significance of Ham's race, the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39855716" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this paper, I analyze the depictions of Ham and Noah in Darren Aronofsky's 2014 Noah film in dialogue with the history of consequences of the biblical story of Noah's curse of Canaan (Gen 9:20-25). The significance of Ham's race, the interpretations of Ham's deed, the characterization of Ham as a rebel, and the justice of Noah's curse are all areas in which Aronofsky's film breaks away from noxious traditions of interpretation in meaningful (and sometimes subtle) ways. In the end, however, I argue that the absence of markers of Ham's "otherness" in Aronofsky's sympathetic portrayal of Ham detract from a potentially more powerful impact in his otherwise positive depiction of this traditionally demonized biblical character.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39855716" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a8e34dfa2eaa98f00b1e7c216e28642d" rel="nofollow" data-download="{"attachment_id":61228003,"asset_id":39855716,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61228003/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8842212" href="https://lpts.academia.edu/JustinReed">Justin Reed</a><script data-card-contents-for-user="8842212" type="text/json">{"id":8842212,"first_name":"Justin","last_name":"Reed","domain_name":"lpts","page_name":"JustinReed","display_name":"Justin Reed","profile_url":"https://lpts.academia.edu/JustinReed?f_ri=26940","photo":"https://0.academia-photos.com/8842212/43323966/34468232/s65_justin.reed.jpeg"}</script></span></span></li><li class="js-paper-rank-work_39855716 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39855716"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39855716, container: ".js-paper-rank-work_39855716", }); 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$(".js-view-count[data-work-id=39855716]").text(description); $(".js-view-count-work_39855716").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39855716").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39855716"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3427" rel="nofollow" href="https://www.academia.edu/Documents/in/Religion_and_Film">Religion and Film</a>, <script data-card-contents-for-ri="3427" type="text/json">{"id":3427,"name":"Religion and Film","url":"https://www.academia.edu/Documents/in/Religion_and_Film?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="12190" rel="nofollow" href="https://www.academia.edu/Documents/in/Ethnicity_and_Race_in_Film">Ethnicity and Race in Film</a>, <script data-card-contents-for-ri="12190" type="text/json">{"id":12190,"name":"Ethnicity and Race in Film","url":"https://www.academia.edu/Documents/in/Ethnicity_and_Race_in_Film?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="20897" rel="nofollow" href="https://www.academia.edu/Documents/in/Book_of_Genesis">Book of Genesis</a>, <script data-card-contents-for-ri="20897" type="text/json">{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26940" rel="nofollow" href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture">Bible and Popular Culture</a><script data-card-contents-for-ri="26940" type="text/json">{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39855716]'), work: {"id":39855716,"title":"\"'How--How Is This Just?!' How Aronofsky and Handel Handle Noah's Curse.\" in Noah as Antihero: Darren Aronofsky's Cinematic Deluge, ed. by Rhonda Burnette-Bletsch and Jon Morgan, 145-160. New York: Routledge, 2017.","created_at":"2019-07-17T15:27:46.411-07:00","url":"https://www.academia.edu/39855716/_How_How_Is_This_Just_How_Aronofsky_and_Handel_Handle_Noahs_Curse_in_Noah_as_Antihero_Darren_Aronofskys_Cinematic_Deluge_ed_by_Rhonda_Burnette_Bletsch_and_Jon_Morgan_145_160_New_York_Routledge_2017?f_ri=26940","dom_id":"work_39855716","summary":"In this paper, I analyze the depictions of Ham and Noah in Darren Aronofsky's 2014 Noah film in dialogue with the history of consequences of the biblical story of Noah's curse of Canaan (Gen 9:20-25). The significance of Ham's race, the interpretations of Ham's deed, the characterization of Ham as a rebel, and the justice of Noah's curse are all areas in which Aronofsky's film breaks away from noxious traditions of interpretation in meaningful (and sometimes subtle) ways. In the end, however, I argue that the absence of markers of Ham's \"otherness\" in Aronofsky's sympathetic portrayal of Ham detract from a potentially more powerful impact in his otherwise positive depiction of this traditionally demonized biblical character.","downloadable_attachments":[{"id":61228003,"asset_id":39855716,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8842212,"first_name":"Justin","last_name":"Reed","domain_name":"lpts","page_name":"JustinReed","display_name":"Justin Reed","profile_url":"https://lpts.academia.edu/JustinReed?f_ri=26940","photo":"https://0.academia-photos.com/8842212/43323966/34468232/s65_justin.reed.jpeg"}],"research_interests":[{"id":3427,"name":"Religion and Film","url":"https://www.academia.edu/Documents/in/Religion_and_Film?f_ri=26940","nofollow":true},{"id":12190,"name":"Ethnicity and Race in Film","url":"https://www.academia.edu/Documents/in/Ethnicity_and_Race_in_Film?f_ri=26940","nofollow":true},{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=26940","nofollow":true},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true},{"id":27517,"name":"Bible and Film","url":"https://www.academia.edu/Documents/in/Bible_and_Film?f_ri=26940"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=26940"},{"id":501396,"name":"Darren Aronofsky","url":"https://www.academia.edu/Documents/in/Darren_Aronofsky?f_ri=26940"},{"id":663701,"name":"Representations of Race and Ethnicity In the Media","url":"https://www.academia.edu/Documents/in/Representations_of_Race_and_Ethnicity_In_the_Media?f_ri=26940"},{"id":1141398,"name":"Noah's Flood","url":"https://www.academia.edu/Documents/in/Noahs_Flood?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43397773" data-work_id="43397773" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43397773/ATUNCI_VOR_PUNE_PE_ALTARUL_T%C4%82U_VI%C8%9AEI_UN_SIMBOL_BIBLIC_CU_IMPLICA%C8%9AII_TEOLOGICE_PROFUNDE">ATUNCI VOR PUNE PE ALTARUL TĂU VIȚEI... UN SIMBOL BIBLIC CU IMPLICAȚII TEOLOGICE PROFUNDE</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The author analyzes Psalm 50: 20/51: 19 by highlighting the biblical symbolism of the term “calf”. Several important places in the Old and the New Testaments are analyzed, where the symbol of the „calf“ is used. The essay shows that many... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43397773" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The author analyzes Psalm 50: 20/51: 19 by highlighting the biblical symbolism of the term “calf”. Several important places in the Old and the New Testaments are analyzed, where the symbol of the „calf“ is used. The essay shows that many of these are found in the Holy Liturgy and underlines the Christological importance of the symbol.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43397773" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2f78c94342bdc158b08971aaf7e20705" rel="nofollow" data-download="{"attachment_id":63694770,"asset_id":43397773,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63694770/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="42905879" href="https://independent.academia.edu/ConstantinJinga">Constantin Jinga</a><script data-card-contents-for-user="42905879" type="text/json">{"id":42905879,"first_name":"Constantin","last_name":"Jinga","domain_name":"independent","page_name":"ConstantinJinga","display_name":"Constantin Jinga","profile_url":"https://independent.academia.edu/ConstantinJinga?f_ri=26940","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_43397773 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43397773"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43397773, container: ".js-paper-rank-work_43397773", }); });</script></li><li class="js-percentile-work_43397773 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43397773; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43397773"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43397773 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43397773"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43397773; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43397773]").text(description); $(".js-view-count-work_43397773").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43397773").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43397773"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6528" rel="nofollow" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26940" rel="nofollow" href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture">Bible and Popular Culture</a>, <script data-card-contents-for-ri="26940" type="text/json">{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="32582" rel="nofollow" href="https://www.academia.edu/Documents/in/Eastern_Orthodox_Liturgical_Theology">Eastern Orthodox Liturgical Theology</a>, <script data-card-contents-for-ri="32582" type="text/json">{"id":32582,"name":"Eastern Orthodox Liturgical Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Liturgical_Theology?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="432518" rel="nofollow" href="https://www.academia.edu/Documents/in/Redemption">Redemption</a><script data-card-contents-for-ri="432518" type="text/json">{"id":432518,"name":"Redemption","url":"https://www.academia.edu/Documents/in/Redemption?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43397773]'), work: {"id":43397773,"title":"ATUNCI VOR PUNE PE ALTARUL TĂU VIȚEI... UN SIMBOL BIBLIC CU IMPLICAȚII TEOLOGICE PROFUNDE","created_at":"2020-06-21T05:07:32.531-07:00","url":"https://www.academia.edu/43397773/ATUNCI_VOR_PUNE_PE_ALTARUL_T%C4%82U_VI%C8%9AEI_UN_SIMBOL_BIBLIC_CU_IMPLICA%C8%9AII_TEOLOGICE_PROFUNDE?f_ri=26940","dom_id":"work_43397773","summary":"The author analyzes Psalm 50: 20/51: 19 by highlighting the biblical symbolism of the term “calf”. Several important places in the Old and the New Testaments are analyzed, where the symbol of the „calf“ is used. The essay shows that many of these are found in the Holy Liturgy and underlines the Christological importance of the symbol. ","downloadable_attachments":[{"id":63694770,"asset_id":43397773,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":42905879,"first_name":"Constantin","last_name":"Jinga","domain_name":"independent","page_name":"ConstantinJinga","display_name":"Constantin Jinga","profile_url":"https://independent.academia.edu/ConstantinJinga?f_ri=26940","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=26940","nofollow":true},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940","nofollow":true},{"id":32582,"name":"Eastern Orthodox Liturgical Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Liturgical_Theology?f_ri=26940","nofollow":true},{"id":432518,"name":"Redemption","url":"https://www.academia.edu/Documents/in/Redemption?f_ri=26940","nofollow":true},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_536257" data-work_id="536257" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/536257/Drawing_Our_Fish_in_the_Sand_Secret_Biblical_Allusions_in_the_Music_of_U2">Drawing Our Fish in the Sand: Secret Biblical Allusions in the Music of U2</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Confronted with a popular music subculture which is predominantly antipathetic to Christianity, the charismatic-evangelical members of rock band U2 double code their lyrics in such a manner that Christian references are hidden from... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_536257" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Confronted with a popular music subculture which is predominantly antipathetic to Christianity, the charismatic-evangelical members of rock band U2 double code their lyrics in such a manner that Christian references are hidden from mainstream listeners and media while being readily recognizable to their Christian fans. The device of allusion is especially amenable to this end, as the meaning of an allusion can only be considered by a reader or listener who possesses the requisite competency in respect of the evoked text(s). Through their utilization of biblical allusions, U2 therefore construct two different, perhaps even irreconcilable, groups of listeners—a knowledgeable Christian in-group and an unknowledgeable non-Christian out-group. With detailed reference to U2's songs, this paper examines the covert tendencies of allusion and the manner by which it is able to engage the listener's intertextual imagination. The paper also distinguishes a secret or hidden allusion from a generic allusion on pragmatic and socio-cultural grounds, and demonstrates the potential of secret allusions to increase semantic indeterminacy. Lastly, the paper examines some examples of the reception of the U2 song 'Magnificent' which demonstrate the effectiveness of U2's secret biblical allusions in creating two largely discrete groups of listeners.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/536257" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3c59d4ee4ed1f2849e213e4c27ca3222" rel="nofollow" data-download="{"attachment_id":30748177,"asset_id":536257,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30748177/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="232763" href="https://otago.academia.edu/DeaneGalbraith">Deane Galbraith</a><script data-card-contents-for-user="232763" type="text/json">{"id":232763,"first_name":"Deane","last_name":"Galbraith","domain_name":"otago","page_name":"DeaneGalbraith","display_name":"Deane Galbraith","profile_url":"https://otago.academia.edu/DeaneGalbraith?f_ri=26940","photo":"https://0.academia-photos.com/232763/51395/57583/s65_deane.galbraith.232763"}</script></span></span></li><li class="js-paper-rank-work_536257 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="536257"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 536257, container: ".js-paper-rank-work_536257", }); });</script></li><li class="js-percentile-work_536257 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 536257; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_536257"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_536257 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="536257"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 536257; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=536257]").text(description); $(".js-view-count-work_536257").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_536257").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="536257"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1631" rel="nofollow" href="https://www.academia.edu/Documents/in/Popular_Music">Popular Music</a>, <script data-card-contents-for-ri="1631" type="text/json">{"id":1631,"name":"Popular Music","url":"https://www.academia.edu/Documents/in/Popular_Music?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" rel="nofollow" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" rel="nofollow" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="20217" rel="nofollow" href="https://www.academia.edu/Documents/in/Reception_of_the_Bible">Reception of the Bible</a><script data-card-contents-for-ri="20217" type="text/json">{"id":20217,"name":"Reception of the Bible","url":"https://www.academia.edu/Documents/in/Reception_of_the_Bible?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=536257]'), work: {"id":536257,"title":"Drawing Our Fish in the Sand: Secret Biblical Allusions in the Music of U2","created_at":"2011-04-18T10:25:49.562-07:00","url":"https://www.academia.edu/536257/Drawing_Our_Fish_in_the_Sand_Secret_Biblical_Allusions_in_the_Music_of_U2?f_ri=26940","dom_id":"work_536257","summary":"Confronted with a popular music subculture which is predominantly antipathetic to Christianity, the charismatic-evangelical members of rock band U2 double code their lyrics in such a manner that Christian references are hidden from mainstream listeners and media while being readily recognizable to their Christian fans. The device of allusion is especially amenable to this end, as the meaning of an allusion can only be considered by a reader or listener who possesses the requisite competency in respect of the evoked text(s). Through their utilization of biblical allusions, U2 therefore construct two different, perhaps even irreconcilable, groups of listeners—a knowledgeable Christian in-group and an unknowledgeable non-Christian out-group. With detailed reference to U2's songs, this paper examines the covert tendencies of allusion and the manner by which it is able to engage the listener's intertextual imagination. The paper also distinguishes a secret or hidden allusion from a generic allusion on pragmatic and socio-cultural grounds, and demonstrates the potential of secret allusions to increase semantic indeterminacy. Lastly, the paper examines some examples of the reception of the U2 song 'Magnificent' which demonstrate the effectiveness of U2's secret biblical allusions in creating two largely discrete groups of listeners. ","downloadable_attachments":[{"id":30748177,"asset_id":536257,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":232763,"first_name":"Deane","last_name":"Galbraith","domain_name":"otago","page_name":"DeaneGalbraith","display_name":"Deane Galbraith","profile_url":"https://otago.academia.edu/DeaneGalbraith?f_ri=26940","photo":"https://0.academia-photos.com/232763/51395/57583/s65_deane.galbraith.232763"}],"research_interests":[{"id":1631,"name":"Popular Music","url":"https://www.academia.edu/Documents/in/Popular_Music?f_ri=26940","nofollow":true},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=26940","nofollow":true},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=26940","nofollow":true},{"id":20217,"name":"Reception of the Bible","url":"https://www.academia.edu/Documents/in/Reception_of_the_Bible?f_ri=26940","nofollow":true},{"id":26936,"name":"Reception 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u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">According to Ray Harryhausen, a special effects expert in the film industry, “Gustave Doré would have made a great director of photography . . . He saw things from the point of view of the camera.” Doré’s work has had a permanent impact... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6501881" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">According to Ray Harryhausen, a special effects expert in the film industry, “Gustave Doré would have made a great director of photography . . . He saw things from the point of view of the camera.” Doré’s work has had a permanent impact on the imaginative realm of film since its very early days. Almost every film about the Bible since The Life and Passion of Jesus Christ produced by Pathé in 1902 refers to his illustrations, and every film adaptation of Dante or Don Quixote has used him as a model, from Georg Wilhelm Pabst and Orson Welles to Terry Gilliam. All films dealing with life in London in the Victorian era by directors ranging from David Lean, to Roman Polanski and Tim Burton draw on the visions in London: a pilgrimage for their sets. A large number of dream fantastical or phantasmagorical scenes take their inspiration from Doré’s graphic world, beginning with Georges Méliès’ A Trip to the Moon in 1902. In the realm of cartoons and animation, Walt Disney owes a huge debt to Doré. Doré primal forests, from Atala in particular, were also used in the various versions of King Kong from 1933 to the 2005 film by Peter Jackson, who had already drawn on Doré for The Lord of the Rings. Jean Cocteau was also indebted to the illustrations for Perrault’s Fairy Tales for his Beauty and the Beast (1945), as was George Lucas for the character Chewbacca in Star Wars (1977). This chapter of the exhibition catalogue “Gustave Doré: Master of Imagination” (Musée d’Orsay in Paris and National Gallery of Canada in Ottawa), which take shape in film excerpts “hanging” next to the works, shows how the silver screen has etched Doré into the 20th century imagination.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6501881" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b432e5d398bddf9392bb59b98a54eaaa" rel="nofollow" data-download="{"attachment_id":61865955,"asset_id":6501881,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61865955/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10289158" href="https://unil.academia.edu/ValentineRobert">Valentine Robert</a><script data-card-contents-for-user="10289158" type="text/json">{"id":10289158,"first_name":"Valentine","last_name":"Robert","domain_name":"unil","page_name":"ValentineRobert","display_name":"Valentine Robert","profile_url":"https://unil.academia.edu/ValentineRobert?f_ri=26940","photo":"https://0.academia-photos.com/10289158/4118189/11095145/s65_valentine.robert.jpg"}</script></span></span></li><li class="js-paper-rank-work_6501881 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6501881"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6501881, container: ".js-paper-rank-work_6501881", }); 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He saw things from the point of view of the camera.” Doré’s work has had a permanent impact on the imaginative realm of film since its very early days. Almost every film about the Bible since The Life and Passion of Jesus Christ produced by Pathé in 1902 refers to his illustrations, and every film adaptation of Dante or Don Quixote has used him as a model, from Georg Wilhelm Pabst and Orson Welles to Terry Gilliam. All films dealing with life in London in the Victorian era by directors ranging from David Lean, to Roman Polanski and Tim Burton draw on the visions in London: a pilgrimage for their sets. A large number of dream fantastical or phantasmagorical scenes take their inspiration from Doré’s graphic world, beginning with Georges Méliès’ A Trip to the Moon in 1902. In the realm of cartoons and animation, Walt Disney owes a huge debt to Doré. Doré primal forests, from Atala in particular, were also used in the various versions of King Kong from 1933 to the 2005 film by Peter Jackson, who had already drawn on Doré for The Lord of the Rings. Jean Cocteau was also indebted to the illustrations for Perrault’s Fairy Tales for his Beauty and the Beast (1945), as was George Lucas for the character Chewbacca in Star Wars (1977). This chapter of the exhibition catalogue “Gustave Doré: Master of Imagination” (Musée d’Orsay in Paris and National Gallery of Canada in Ottawa), which take shape in film excerpts “hanging” next to the works, shows how the silver screen has etched Doré into the 20th century imagination.","downloadable_attachments":[{"id":61865955,"asset_id":6501881,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10289158,"first_name":"Valentine","last_name":"Robert","domain_name":"unil","page_name":"ValentineRobert","display_name":"Valentine Robert","profile_url":"https://unil.academia.edu/ValentineRobert?f_ri=26940","photo":"https://0.academia-photos.com/10289158/4118189/11095145/s65_valentine.robert.jpg"}],"research_interests":[{"id":863,"name":"Visual Studies","url":"https://www.academia.edu/Documents/in/Visual_Studies?f_ri=26940","nofollow":true},{"id":869,"name":"Iconography","url":"https://www.academia.edu/Documents/in/Iconography?f_ri=26940","nofollow":true},{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=26940","nofollow":true},{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=26940","nofollow":true},{"id":1575,"name":"Animation","url":"https://www.academia.edu/Documents/in/Animation?f_ri=26940"},{"id":3145,"name":"Literature and cinema","url":"https://www.academia.edu/Documents/in/Literature_and_cinema?f_ri=26940"},{"id":3225,"name":"Visual Culture","url":"https://www.academia.edu/Documents/in/Visual_Culture?f_ri=26940"},{"id":10253,"name":"Early Cinema","url":"https://www.academia.edu/Documents/in/Early_Cinema?f_ri=26940"},{"id":12444,"name":"Film History","url":"https://www.academia.edu/Documents/in/Film_History?f_ri=26940"},{"id":14083,"name":"Mass culture","url":"https://www.academia.edu/Documents/in/Mass_culture?f_ri=26940"},{"id":15838,"name":"Imagination","url":"https://www.academia.edu/Documents/in/Imagination?f_ri=26940"},{"id":26558,"name":"Visual Arts","url":"https://www.academia.edu/Documents/in/Visual_Arts?f_ri=26940"},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":29002,"name":"Monsters and Monster Theory","url":"https://www.academia.edu/Documents/in/Monsters_and_Monster_Theory?f_ri=26940"},{"id":45272,"name":"Tableaux Vivants","url":"https://www.academia.edu/Documents/in/Tableaux_Vivants?f_ri=26940"},{"id":50538,"name":"London","url":"https://www.academia.edu/Documents/in/London?f_ri=26940"},{"id":52745,"name":"Cinema Studies","url":"https://www.academia.edu/Documents/in/Cinema_Studies?f_ri=26940"},{"id":163080,"name":"Jean Cocteau","url":"https://www.academia.edu/Documents/in/Jean_Cocteau?f_ri=26940"},{"id":189480,"name":"Tableau","url":"https://www.academia.edu/Documents/in/Tableau?f_ri=26940"},{"id":354782,"name":"Monsters and the Monstrous","url":"https://www.academia.edu/Documents/in/Monsters_and_the_Monstrous?f_ri=26940"},{"id":408595,"name":"Art and Film","url":"https://www.academia.edu/Documents/in/Art_and_Film?f_ri=26940"},{"id":726101,"name":"Gustave Doré","url":"https://www.academia.edu/Documents/in/Gustave_Dor%C3%A9?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30210871" data-work_id="30210871" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30210871/The_Gospel_According_to_Bob_Dylan_by_Michael_J_Gilmour_published_version_">The Gospel According to Bob Dylan by Michael J. Gilmour (published version)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">graduate and undergraduate courses on Reformation history, religion and sexuality, theoretical approaches to conversion, religion and family, and historical methods, to name the most prominent of the themes Conversions insightfully... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30210871" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">graduate and undergraduate courses on Reformation history, religion and sexuality, theoretical approaches to conversion, religion and family, and historical methods, to name the most prominent of the themes Conversions insightfully illuminates. I expect that it will also have a useful circulation outside of the academy among readers who recognize themselves and their own friends and families in Harline's empathetic historical narrative about conflict, difference, estrangement, and family love.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30210871" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5d2088a97e9faca3b45eb0aab90dc93b" rel="nofollow" data-download="{"attachment_id":50669782,"asset_id":30210871,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50669782/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5370921" href="https://alabama.academia.edu/TheodoreTrost">Theodore Trost</a><script data-card-contents-for-user="5370921" type="text/json">{"id":5370921,"first_name":"Theodore","last_name":"Trost","domain_name":"alabama","page_name":"TheodoreTrost","display_name":"Theodore Trost","profile_url":"https://alabama.academia.edu/TheodoreTrost?f_ri=26940","photo":"https://0.academia-photos.com/5370921/2931091/20140710/s65_theodore.trost.jpg"}</script></span></span></li><li class="js-paper-rank-work_30210871 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30210871"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30210871, container: ".js-paper-rank-work_30210871", }); 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$(".js-view-count[data-work-id=30210871]").text(description); $(".js-view-count-work_30210871").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30210871").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30210871"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="106" rel="nofollow" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8330" rel="nofollow" href="https://www.academia.edu/Documents/in/Walter_Benjamin">Walter Benjamin</a>, <script data-card-contents-for-ri="8330" type="text/json">{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="12541" rel="nofollow" href="https://www.academia.edu/Documents/in/Music_And_Religion">Music And Religion</a>, <script data-card-contents-for-ri="12541" type="text/json">{"id":12541,"name":"Music And Religion","url":"https://www.academia.edu/Documents/in/Music_And_Religion?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16128" rel="nofollow" href="https://www.academia.edu/Documents/in/Bob_Dylan">Bob Dylan</a><script data-card-contents-for-ri="16128" type="text/json">{"id":16128,"name":"Bob Dylan","url":"https://www.academia.edu/Documents/in/Bob_Dylan?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30210871]'), work: {"id":30210871,"title":"The Gospel According to Bob Dylan by Michael J. Gilmour (published version)","created_at":"2016-12-01T21:10:13.066-08:00","url":"https://www.academia.edu/30210871/The_Gospel_According_to_Bob_Dylan_by_Michael_J_Gilmour_published_version_?f_ri=26940","dom_id":"work_30210871","summary":"graduate and undergraduate courses on Reformation history, religion and sexuality, theoretical approaches to conversion, religion and family, and historical methods, to name the most prominent of the themes Conversions insightfully illuminates. I expect that it will also have a useful circulation outside of the academy among readers who recognize themselves and their own friends and families in Harline's empathetic historical narrative about conflict, difference, estrangement, and family love.","downloadable_attachments":[{"id":50669782,"asset_id":30210871,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5370921,"first_name":"Theodore","last_name":"Trost","domain_name":"alabama","page_name":"TheodoreTrost","display_name":"Theodore Trost","profile_url":"https://alabama.academia.edu/TheodoreTrost?f_ri=26940","photo":"https://0.academia-photos.com/5370921/2931091/20140710/s65_theodore.trost.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=26940","nofollow":true},{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin?f_ri=26940","nofollow":true},{"id":12541,"name":"Music And Religion","url":"https://www.academia.edu/Documents/in/Music_And_Religion?f_ri=26940","nofollow":true},{"id":16128,"name":"Bob Dylan","url":"https://www.academia.edu/Documents/in/Bob_Dylan?f_ri=26940","nofollow":true},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=26940"},{"id":30266,"name":"Religion and Popular Culture","url":"https://www.academia.edu/Documents/in/Religion_and_Popular_Culture?f_ri=26940"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28606684" data-work_id="28606684" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28606684/_2005d_Recensi%C3%B3n_no_33_Gr%C3%BCn_Anselm_osb_Nuestro_Dios_cercano_Im%C3%A1genes_b%C3%ADblicas_de_la_Redenci%C3%B3n_Ediciones_Narcea_Espiritualidad_Madrid_2005_112_pp_13_5_x_21_cm_Revista_de_Espiritualidad_Madrid_T_64_no_255_pp_320_321">(2005d), «[Recensión nº] 33. Grün, Anselm, osb. Nuestro Dios cercano. Imágenes bíblicas de la Redención. Ediciones Narcea (Espiritualidad), Madrid 2005. 112 pp., 13,5 x 21 cm.», Revista de Espiritualidad (Madrid). T. 64, nº 255, pp. 320-321.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Recensión (en español) de dicho libro (en español, traducción del alemán).</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28606684" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7b6254715f2660826666c553b875f28e" rel="nofollow" data-download="{"attachment_id":48968656,"asset_id":28606684,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48968656/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="52868016" href="https://teresianum.academia.edu/IgnacioHusillosTamarit">Ignacio Husillos Tamarit</a><script data-card-contents-for-user="52868016" type="text/json">{"id":52868016,"first_name":"Ignacio","last_name":"Husillos Tamarit","domain_name":"teresianum","page_name":"IgnacioHusillosTamarit","display_name":"Ignacio Husillos Tamarit","profile_url":"https://teresianum.academia.edu/IgnacioHusillosTamarit?f_ri=26940","photo":"https://0.academia-photos.com/52868016/13981963/15181684/s65_ignacio.husillos_tamarit.jpg"}</script></span></span></li><li class="js-paper-rank-work_28606684 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28606684"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28606684, container: ".js-paper-rank-work_28606684", }); 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$(".js-view-count[data-work-id=28606684]").text(description); $(".js-view-count-work_28606684").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28606684").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28606684"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">88</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4173" rel="nofollow" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" rel="nofollow" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="9882" rel="nofollow" href="https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon">History Of The Bible/Biblical Canon</a>, <script data-card-contents-for-ri="9882" type="text/json">{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=26940","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" rel="nofollow" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a><script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=26940","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28606684]'), work: {"id":28606684,"title":"(2005d), «[Recensión nº] 33. Grün, Anselm, osb. Nuestro Dios cercano. Imágenes bíblicas de la Redención. Ediciones Narcea (Espiritualidad), Madrid 2005. 112 pp., 13,5 x 21 cm.», Revista de Espiritualidad (Madrid). T. 64, nº 255, pp. 320-321.","created_at":"2016-09-19T13:23:12.239-07:00","url":"https://www.academia.edu/28606684/_2005d_Recensi%C3%B3n_no_33_Gr%C3%BCn_Anselm_osb_Nuestro_Dios_cercano_Im%C3%A1genes_b%C3%ADblicas_de_la_Redenci%C3%B3n_Ediciones_Narcea_Espiritualidad_Madrid_2005_112_pp_13_5_x_21_cm_Revista_de_Espiritualidad_Madrid_T_64_no_255_pp_320_321?f_ri=26940","dom_id":"work_28606684","summary":"Recensión (en español) de dicho libro (en español, traducción del alemán).","downloadable_attachments":[{"id":48968656,"asset_id":28606684,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":52868016,"first_name":"Ignacio","last_name":"Husillos Tamarit","domain_name":"teresianum","page_name":"IgnacioHusillosTamarit","display_name":"Ignacio Husillos 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They lament over the person sleeping rough. They point to the poor. They carry the sick and dying. These are among the most moving images emerging as contemporary street art, on cracked walls... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12306913" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Angels and prophets cower in street corners. They lament over the person sleeping rough. They point to the poor. They carry the sick and dying. These are among the most moving images emerging as contemporary street art, on cracked walls and peeling plaster in cities all over the world. Who are these silent, new-yet-ancient messengers? Where do they come from and what message do they bring? Why and how are these biblical characters; angels, prophets and the anawim used, to such great effect, to critique the prevailing culture and engage the imagination of passers by? What does it reveal about biblical literacy among this particular group of artists and their perceived audience?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12306913" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c93b611ad58398ce98383a3c005c13f1" rel="nofollow" data-download="{"attachment_id":47411286,"asset_id":12306913,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47411286/download_file?st=MTczOTgxODU0Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="145891" href="https://dcu.academia.edu/dcuacademiaeduAmandaDillon">Amanda Dillon</a><script data-card-contents-for-user="145891" type="text/json">{"id":145891,"first_name":"Amanda","last_name":"Dillon","domain_name":"dcu","page_name":"dcuacademiaeduAmandaDillon","display_name":"Amanda Dillon","profile_url":"https://dcu.academia.edu/dcuacademiaeduAmandaDillon?f_ri=26940","photo":"https://0.academia-photos.com/145891/38638/41324598/s65_amanda.dillon.jpg"}</script></span></span></li><li class="js-paper-rank-work_12306913 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12306913"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12306913, container: ".js-paper-rank-work_12306913", }); 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