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Paul N Anderson | George Fox University - Academia.edu

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The Center of Faithful Praxis</a></div><div class="wp-workCard_item"><span>Quaker Religious Thought</span><span>, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">T about the heart of Quaker faith and practice is a venture fraught with perplexities. Our models...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">T about the heart of Quaker faith and practice is a venture fraught with perplexities. Our models for analysis all have their shortcomings, but so does the refusal to address the issue or to employ a model if one does address it. One could approach the venture by identifying an outline of faith assertions, accompanied by a list of lifestyle commitments. Indeed, most of our yearly meeting disciplines do exactly that. 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Universalism and Exclusivism in John&#39;s Provocative Christology</a></div><div class="wp-workCard_item"><span> Religions 2024, 15, 204. https://doi.org/10.3390/rel15020204</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Between the universalism of John 1:9 and the particularism of John 14:6 stands John 6:44--no one ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Between the universalism of John 1:9 and the particularism of John 14:6 stands John 6:44--no one can come except being drawn by the Father--an eschatological manifestation of the Divine Initiative, which Jesus as the Messiah/Christ conveys and is.<br /><br />This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bf155232bbdbd82aa73b64c6e84a76ba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:111272101,&quot;asset_id&quot;:114622424,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/111272101/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114622424"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114622424"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114622424; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114622424]").text(description); $(".js-view-count[data-work-id=114622424]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114622424; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114622424']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 114622424, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bf155232bbdbd82aa73b64c6e84a76ba" } } $('.js-work-strip[data-work-id=114622424]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114622424,"title":"The Universal Light, or the Only Way to the Father? 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Borders: The Life and Work of Peder Borgen in Context, by Torrey Seland</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Here I reflect on the amazing life of Professor Peder Borgen, who received a knighthood from the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Here I reflect on the amazing life of Professor Peder Borgen, who received a knighthood from the King of Norway for his outstanding New Testament scholarship, including his work on Philo of Alexandria and the Gospel of John. It was a privilege also to have published his Yale PhD Thesis on John 6 in the Johannine Monograph Series (Wipf &amp; Stock): Bread from Heaven.<br /><br />“The Life and Contribution of Peder Borgen—A Royally Distinguished Biblical Scholar,” Crossing Borders: The Life and Work of Peder Borgen in Context, by Torrey Seland (Eugene, OR: Cascade Books, 2022), ix-xiv.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb95569a9c44bed9e71bca742a256fd5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:110079246,&quot;asset_id&quot;:113000441,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/110079246/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113000441"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113000441"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113000441; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113000441]").text(description); $(".js-view-count[data-work-id=113000441]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113000441; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113000441']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113000441, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb95569a9c44bed9e71bca742a256fd5" } } $('.js-work-strip[data-work-id=113000441]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113000441,"title":"“The Life and Contribution of Peder Borgen—A Royally Distinguished Biblical Scholar”","translated_title":"","metadata":{"abstract":"Here I reflect on the amazing life of Professor Peder Borgen, who received a knighthood from the King of Norway for his outstanding New Testament scholarship, including his work on Philo of Alexandria and the Gospel of John. 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Christmas Day,&quot; Christian Century Lectionary December 31, 2023</a></div><div class="wp-workCard_item"><span>Christian Century, December</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Expanding on Isaiah 61:10-62:3; Psalm 148; Galatians 4:4-7, this Lectionary devotional expands up...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Expanding on Isaiah 61:10-62:3; Psalm 148; Galatians 4:4-7, this Lectionary devotional expands upon Luke 2:22-40. 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Christian Century Lectionary December 24/25, 2023</a></div><div class="wp-workCard_item"><span>Christian Century, December</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Christian Century, December 2023, p. 28. 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Wilson; AUAT 117</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay, in honor of Yale&#39;s Robert Wilson, explores Micah 6:8 as representing the peaceable wa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay, in honor of Yale&#39;s Robert Wilson, explores Micah 6:8 as representing the peaceable ways of Israel&#39;s God--doing justice, loving mercy, and walking humbly before God--as the epitome of the Mosaic Law and the central teaching of Jesus. In embracing these values and living them out, a vision of prosperity--each one living under one&#39;s vine and fig tree--is advance with acute relevance, both then and now. <br /> <br />Paul N. Anderson, “On Doing Justice, Loving Kindness, and Walking Humbly in Micah 6:8—The Peaceable Ways of Israel’s God, Then and Now.” A Sage in New Haven: Essays on the Prophets, the Writings, and the Ancient World in Honor of Robert R. Wilson. Edited by Alison Acker Gruseke and Carolyn J. Sharp. Ägypten und Altes Testament 117 (Münster: Zaphon, 2023), 157-167.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="903c8d3fdcf4361ef22ebe362ac16fa1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:99294791,&quot;asset_id&quot;:70868127,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/99294791/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70868127"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70868127"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70868127; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70868127]").text(description); $(".js-view-count[data-work-id=70868127]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70868127; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70868127']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 70868127, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "903c8d3fdcf4361ef22ebe362ac16fa1" } } $('.js-work-strip[data-work-id=70868127]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70868127,"title":"\"On Doing Justice, Loving Mercy, and Walking Humbly in Micah 6:8--The Peaceable Ways of Israel's God, Then and Now\"","translated_title":"","metadata":{"volume":"117","abstract":"This essay, in honor of Yale's Robert Wilson, explores Micah 6:8 as representing the peaceable ways of Israel's God--doing justice, loving mercy, and walking humbly before God--as the epitome of the Mosaic Law and the central teaching of Jesus. 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="425855" id="papers"><div class="js-work-strip profile--work_container" data-work-id="124683263"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124683263/Response_to_the_Reviews_of_Following_Jesus"><img alt="Research paper thumbnail of Response to the Reviews of Following Jesus" class="work-thumbnail" src="https://attachments.academia-assets.com/118863717/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124683263/Response_to_the_Reviews_of_Following_Jesus">Response to the Reviews of Following Jesus</a></div><div class="wp-workCard_item"><span>Quaker Religious Thought</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b11637e7d7398794f3bd50a6d4275f58" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:118863717,&quot;asset_id&quot;:124683263,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/118863717/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124683263"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa 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The Center of Faithful Praxis</a></div><div class="wp-workCard_item"><span>Quaker Religious Thought</span><span>, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">T about the heart of Quaker faith and practice is a venture fraught with perplexities. Our models...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">T about the heart of Quaker faith and practice is a venture fraught with perplexities. Our models for analysis all have their shortcomings, but so does the refusal to address the issue or to employ a model if one does address it. One could approach the venture by identifying an outline of faith assertions, accompanied by a list of lifestyle commitments. Indeed, most of our yearly meeting disciplines do exactly that. 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Universalism and Exclusivism in John&#39;s Provocative Christology</a></div><div class="wp-workCard_item"><span> Religions 2024, 15, 204. https://doi.org/10.3390/rel15020204</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Between the universalism of John 1:9 and the particularism of John 14:6 stands John 6:44--no one ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Between the universalism of John 1:9 and the particularism of John 14:6 stands John 6:44--no one can come except being drawn by the Father--an eschatological manifestation of the Divine Initiative, which Jesus as the Messiah/Christ conveys and is.<br /><br />This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bf155232bbdbd82aa73b64c6e84a76ba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:111272101,&quot;asset_id&quot;:114622424,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/111272101/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114622424"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114622424"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114622424; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114622424]").text(description); $(".js-view-count[data-work-id=114622424]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114622424; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114622424']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 114622424, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bf155232bbdbd82aa73b64c6e84a76ba" } } $('.js-work-strip[data-work-id=114622424]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114622424,"title":"The Universal Light, or the Only Way to the Father? 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Borders: The Life and Work of Peder Borgen in Context, by Torrey Seland</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Here I reflect on the amazing life of Professor Peder Borgen, who received a knighthood from the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Here I reflect on the amazing life of Professor Peder Borgen, who received a knighthood from the King of Norway for his outstanding New Testament scholarship, including his work on Philo of Alexandria and the Gospel of John. It was a privilege also to have published his Yale PhD Thesis on John 6 in the Johannine Monograph Series (Wipf &amp; Stock): Bread from Heaven.<br /><br />“The Life and Contribution of Peder Borgen—A Royally Distinguished Biblical Scholar,” Crossing Borders: The Life and Work of Peder Borgen in Context, by Torrey Seland (Eugene, OR: Cascade Books, 2022), ix-xiv.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb95569a9c44bed9e71bca742a256fd5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:110079246,&quot;asset_id&quot;:113000441,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/110079246/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113000441"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113000441"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113000441; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113000441]").text(description); $(".js-view-count[data-work-id=113000441]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113000441; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113000441']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113000441, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb95569a9c44bed9e71bca742a256fd5" } } $('.js-work-strip[data-work-id=113000441]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113000441,"title":"“The Life and Contribution of Peder Borgen—A Royally Distinguished Biblical Scholar”","translated_title":"","metadata":{"abstract":"Here I reflect on the amazing life of Professor Peder Borgen, who received a knighthood from the King of Norway for his outstanding New Testament scholarship, including his work on Philo of Alexandria and the Gospel of John. 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Christmas Day,&quot; Christian Century Lectionary December 31, 2023</a></div><div class="wp-workCard_item"><span>Christian Century, December</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Expanding on Isaiah 61:10-62:3; Psalm 148; Galatians 4:4-7, this Lectionary devotional expands up...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Expanding on Isaiah 61:10-62:3; Psalm 148; Galatians 4:4-7, this Lectionary devotional expands upon Luke 2:22-40. 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Christian Century Lectionary December 24/25, 2023</a></div><div class="wp-workCard_item"><span>Christian Century, December</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Christian Century, December 2023, p. 28. 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Wilson; AUAT 117</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay, in honor of Yale&#39;s Robert Wilson, explores Micah 6:8 as representing the peaceable wa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay, in honor of Yale&#39;s Robert Wilson, explores Micah 6:8 as representing the peaceable ways of Israel&#39;s God--doing justice, loving mercy, and walking humbly before God--as the epitome of the Mosaic Law and the central teaching of Jesus. In embracing these values and living them out, a vision of prosperity--each one living under one&#39;s vine and fig tree--is advance with acute relevance, both then and now. <br /> <br />Paul N. Anderson, “On Doing Justice, Loving Kindness, and Walking Humbly in Micah 6:8—The Peaceable Ways of Israel’s God, Then and Now.” A Sage in New Haven: Essays on the Prophets, the Writings, and the Ancient World in Honor of Robert R. Wilson. Edited by Alison Acker Gruseke and Carolyn J. Sharp. Ägypten und Altes Testament 117 (Münster: Zaphon, 2023), 157-167.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="903c8d3fdcf4361ef22ebe362ac16fa1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:99294791,&quot;asset_id&quot;:70868127,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/99294791/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70868127"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70868127"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70868127; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70868127]").text(description); $(".js-view-count[data-work-id=70868127]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70868127; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70868127']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 70868127, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "903c8d3fdcf4361ef22ebe362ac16fa1" } } $('.js-work-strip[data-work-id=70868127]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70868127,"title":"\"On Doing Justice, Loving Mercy, and Walking Humbly in Micah 6:8--The Peaceable Ways of Israel's God, Then and Now\"","translated_title":"","metadata":{"volume":"117","abstract":"This essay, in honor of Yale's Robert Wilson, explores Micah 6:8 as representing the peaceable ways of Israel's God--doing justice, loving mercy, and walking humbly before God--as the epitome of the Mosaic Law and the central teaching of Jesus. 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Doubt!&quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">My sixth review of CNN&#39;s second series on &quot;Finding Jesus,&quot; published by The Bible and Interpretat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">My sixth review of CNN&#39;s second series on &quot;Finding Jesus,&quot; published by The Bible and Interpretation (April 10, 2017, <a href="http://bibleinterp.com/articles/2017/04/and418010.shtml" rel="nofollow">http://bibleinterp.com/articles/2017/04/and418010.shtml</a>) and also on Huffington Post (<a href="http://www.huffingtonpost.com/entry/on-thomas-and-evidenceno-doubt_us_58ebd4a9e4b0145a227cb759" 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32073637/_Herod_the_Great_or_Herod_the_Terrible_">&quot;Herod the Great, or Herod the Terrible?&quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The fourth episode of CNN&#39;s &quot; Finding Jesus &quot; second season focuses on King Herod, who ruled in J...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The fourth episode of CNN&#39;s &quot; Finding Jesus &quot; second season focuses on King Herod, who ruled in Judea from 37-4 BC. In the Gospel of Matthew, Herod is portrayed as a ruthless, self-absorbed king, who slaughtered all the baby boys in Bethlehem—two years old and younger—because he was threatened by the quest of the Magi. If the wise men coming from the East were seeking the newborn &quot; king of the Jews, &quot; might this imply eventual competition for Herod&#39;s throne? Matthew portrays the wise men being led by a dream to return without informing Herod of their findings; hence his being threatened, and thus his ruthless response. While the biblical presentation of Herod is of a terrible and violent ruler, however, he was clearly an effective and important leader from a political standpoint. He launched many important building campaigns throughout Judea, and ruled Palestine in cooperation with the Romans (albeit as a puppet king, according to Mark Goodacre). He ruled effectively for over three decades, creating a stable period for growth and enterprise, and he is thus remembered as the greatest Jewish king directly following the Hasmonean Dynasty. That being the case, should he retain his appellation as &quot; Herod the Great, &quot; or should he be considered &quot; Herod the Terrible, &quot; as presented in the Gospel of Matthew? This is the question raised by the CNN episode on Herod, and the possible discovery of his tomb in the Herodion might provide a clue. Published on The Bible and Interpretation site on 3/27/17: <a href="http://www.bibleinterp.com/articles/2017/03/and418027.shtml" rel="nofollow">http://www.bibleinterp.com/articles/2017/03/and418027.shtml</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="897d391d60fa0699c9987ce11a24b29d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:52329700,&quot;asset_id&quot;:32073637,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/52329700/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32073637"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32073637"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32073637; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32073637]").text(description); $(".js-view-count[data-work-id=32073637]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32073637; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32073637']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32073637, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "897d391d60fa0699c9987ce11a24b29d" } } $('.js-work-strip[data-work-id=32073637]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32073637,"title":"\"Herod the Great, or Herod the Terrible?\"","translated_title":"","metadata":{"abstract":"The fourth episode of CNN's \" Finding Jesus \" second season focuses on King Herod, who ruled in Judea from 37-4 BC. 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He ruled effectively for over three decades, creating a stable period for growth and enterprise, and he is thus remembered as the greatest Jewish king directly following the Hasmonean Dynasty. That being the case, should he retain his appellation as \" Herod the Great, \" or should he be considered \" Herod the Terrible, \" as presented in the Gospel of Matthew? This is the question raised by the CNN episode on Herod, and the possible discovery of his tomb in the Herodion might provide a clue. Published on The Bible and Interpretation site on 3/27/17: http://www.bibleinterp.com/articles/2017/03/and418027.shtml"},"translated_abstract":"The fourth episode of CNN's \" Finding Jesus \" second season focuses on King Herod, who ruled in Judea from 37-4 BC. In the Gospel of Matthew, Herod is portrayed as a ruthless, self-absorbed king, who slaughtered all the baby boys in Bethlehem—two years old and younger—because he was threatened by the quest of the Magi. 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href="https://www.academia.edu/38696439/_Jesus_His_Life_from_the_Perspectives_of_Mary_and_Caiaphas_Pt_2_">&quot;Jesus: His Life from the Perspectives of Mary and Caiaphas (Pt. 2)&quot;</a></div><div class="wp-workCard_item"><span>The Bible and Interpretation</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">My second review of the History Channel&#39;s &quot;Jesus: His Life&quot; posted on The Bible and Interpretatio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">My second review of the History Channel&#39;s &quot;Jesus: His Life&quot; posted on The Bible and Interpretation site, April 2, 2019.<br /><br /><a 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Elton Trueblood, revised edition (2014)" class="work-thumbnail" src="https://attachments.academia-assets.com/37529650/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12236025/_Foreword_to_A_Place_to_Stand_by_D_Elton_Trueblood_revised_edition_2014_">&quot;Foreword&quot; to A Place to Stand by D. Elton Trueblood, revised edition (2014)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Of his 37 books, A Place to Stand is the most important book written by D. Elton Trueblood--regar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Of his 37 books, A Place to Stand is the most important book written by D. Elton Trueblood--regarded &quot;the dean of American religious writing&quot; in the mid-late 20th century. Written as a philosophic sequel to Mere Christianity by C. S. Lewis, this challenge to intellectually inadequate rejections of theism remains a classic of modern religious literature. 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Cadbury</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This foreword to the new edition of &quot;Jesus: What Manner of Man?&quot; (Eugene, OR: Wipf &amp; Stock, 2008)...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This foreword to the new edition of &quot;Jesus: What Manner of Man?&quot; (Eugene, OR: Wipf &amp; Stock, 2008) introduces one of Henry J. Cadbury&#39;s two important contribution to the modern quest for Jesus during a period often called the &quot;No Quest&quot; period between the first quest for Jesus and the &quot;New Quest&quot; beginning in 1951. 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data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12159296/Foreword_to_The_Making_of_Luke_Acts_by_Henry_J_Cadbury"><img alt="Research paper thumbnail of Foreword to &quot;The Making of Luke-Acts&quot; by Henry J. Cadbury" class="work-thumbnail" src="https://attachments.academia-assets.com/37462734/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12159296/Foreword_to_The_Making_of_Luke_Acts_by_Henry_J_Cadbury">Foreword to &quot;The Making of Luke-Acts&quot; by Henry J. Cadbury</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Arguably the most important book by Henry J. Cadbury, this foreword to his The Making of Luke-Act...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Arguably the most important book by Henry J. Cadbury, this foreword to his The Making of Luke-Acts is the first of his New Testament books that I have gotten back into print (Peabody, MA: Hendrickson, 1999), v-xi.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="21e70c2c89296d71f559ea92609e88d1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37462734,&quot;asset_id&quot;:12159296,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37462734/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12159296"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12159296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12159296; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12159296]").text(description); $(".js-view-count[data-work-id=12159296]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12159296; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12159296']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12159296, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "21e70c2c89296d71f559ea92609e88d1" } } $('.js-work-strip[data-work-id=12159296]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12159296,"title":"Foreword to \"The Making of Luke-Acts\" by Henry J. 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href="https://www.academia.edu/12158275/Foreword_to_the_2007_edition_of_Henry_J_Cadbury_s_The_Peril_of_Modernizing_Jesus_"><img alt="Research paper thumbnail of Foreword to the 2007 edition of Henry J. Cadbury ’s &quot;The Peril of Modernizing Jesus &quot;" class="work-thumbnail" src="https://attachments.academia-assets.com/37461941/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12158275/Foreword_to_the_2007_edition_of_Henry_J_Cadbury_s_The_Peril_of_Modernizing_Jesus_">Foreword to the 2007 edition of Henry J. Cadbury ’s &quot;The Peril of Modernizing Jesus &quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the foreword to &quot;The Peril of Modernizing Jesus&quot; by Henry J. Cadbury (Eugene: Wipf &amp; Stoc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the foreword to &quot;The Peril of Modernizing Jesus&quot; by Henry J. Cadbury (Eugene: Wipf &amp; Stock, 2007), v-xi.&nbsp; It is one of several books by Cadbury, which I have gotten back into print.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d8663934946af709680e6adf8068d11b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37461941,&quot;asset_id&quot;:12158275,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37461941/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12158275"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12158275"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12158275; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12158275]").text(description); $(".js-view-count[data-work-id=12158275]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12158275; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12158275']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12158275, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d8663934946af709680e6adf8068d11b" } } $('.js-work-strip[data-work-id=12158275]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12158275,"title":"Foreword to the 2007 edition of Henry J. 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href="https://www.academia.edu/11591228/_Foreword_to_The_Gospel_of_John_A_Commentary_by_Rudolf_Bultmann_Johannine_Monograph_Series_1_Eugene_Wipf_and_Stock_2014_i_xxviii"><img alt="Research paper thumbnail of &quot;Foreword&quot; to The Gospel of John: A Commentary, by Rudolf Bultmann, Johannine Monograph Series 1 (Eugene: Wipf &amp; Stock, 2014), i-xxviii" class="work-thumbnail" src="https://attachments.academia-assets.com/37073495/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11591228/_Foreword_to_The_Gospel_of_John_A_Commentary_by_Rudolf_Bultmann_Johannine_Monograph_Series_1_Eugene_Wipf_and_Stock_2014_i_xxviii">&quot;Foreword&quot; to The Gospel of John: A Commentary, by Rudolf Bultmann, Johannine Monograph Series 1 (Eugene: Wipf &amp; Stock, 2014), i-xxviii</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is my extensive introduction to Bultmann&#39;s commentary on John as the first volume in the Joh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is my extensive introduction to Bultmann&#39;s commentary on John as the first volume in the Johannine Monograph Series edited by Alan Culpepper and myself. It covers over a century of Johannine scholarship, including Bultmann&#39;s contribution and scholarship before and after.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="59a0bf6d72b1d097cc1c636040690adf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37073495,&quot;asset_id&quot;:11591228,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37073495/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11591228"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11591228"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11591228; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11591228]").text(description); $(".js-view-count[data-work-id=11591228]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11591228; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11591228']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11591228, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "59a0bf6d72b1d097cc1c636040690adf" } } $('.js-work-strip[data-work-id=11591228]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11591228,"title":"\"Foreword\" to The Gospel of John: A Commentary, by Rudolf Bultmann, Johannine Monograph Series 1 (Eugene: Wipf \u0026 Stock, 2014), i-xxviii","translated_title":"","metadata":{"abstract":"This is my extensive introduction to Bultmann's commentary on John as the first volume in the Johannine Monograph Series edited by Alan Culpepper and myself. 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Cassidy, Johannine Monograph Series 3 (Eugene: Wipf &amp; Stock, 2015), ix-xxiii" class="work-thumbnail" src="https://attachments.academia-assets.com/65148667/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11592614/_Foreword_to_Johns_Gospel_in_New_Perspective_by_Richard_J_Cassidy_Johannine_Monograph_Series_3_Eugene_Wipf_and_Stock_2015_ix_xxiii">&quot;Foreword&quot; to John&#39;s Gospel in New Perspective, by Richard J. Cassidy, Johannine Monograph Series 3 (Eugene: Wipf &amp; Stock, 2015), ix-xxiii</a></div><div class="wp-workCard_item"><span>Johannine Monograph Series</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this introduction to the new edition of Richard Cassidy&#39;s book on the Roman backdrop of John&#39;s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this introduction to the new edition of Richard Cassidy&#39;s book on the Roman backdrop of John&#39;s gospel narrative, I locate this particular crisis among five others (not including Johannine-Synoptic engagements) within the three major phases of the Johannine situation between 30 and 100 CE.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71efd68cf409b030b530b48990f464b1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:65148667,&quot;asset_id&quot;:11592614,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/65148667/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11592614"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11592614"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11592614; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11592614]").text(description); $(".js-view-count[data-work-id=11592614]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11592614; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11592614']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11592614, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "71efd68cf409b030b530b48990f464b1" } } $('.js-work-strip[data-work-id=11592614]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11592614,"title":"\"Foreword\" to John's Gospel in New Perspective, by Richard J. 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data-click-track="profile-work-strip-title" href="https://www.academia.edu/12519777/The_Gospel_According_to_Mark">The Gospel According to Mark</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the third chapter of my contextual introduction to the New Testament, From Crisis to Chri...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the third chapter of my contextual introduction to the New Testament, From Crisis to Christ (Nashville, TN: 2014), 51-74. It was published on the Bible and Interpretation site, May 2015 as an example of my new approach to biblical studies, which I call &quot;second criticality.&quot; That essay is also posted on the Bible and Interpretation site.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="20ff299b6581a48b136cc718b8829c5f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37704573,&quot;asset_id&quot;:12519777,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37704573/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12519777"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12519777"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12519777; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12519777]").text(description); $(".js-view-count[data-work-id=12519777]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12519777; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12519777']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12519777, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "20ff299b6581a48b136cc718b8829c5f" } } $('.js-work-strip[data-work-id=12519777]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12519777,"title":"The Gospel According to Mark","translated_title":"","metadata":{"abstract":"This is the third chapter of my contextual introduction to the New Testament, From Crisis to Christ (Nashville, TN: 2014), 51-74. 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Criticality — An Interdisciplinary Approach to the New Testament and its Contexts" class="work-thumbnail" src="https://attachments.academia-assets.com/37704654/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12519926/Second_Criticality_An_Interdisciplinary_Approach_to_the_New_Testament_and_its_Contexts">Second Criticality — An Interdisciplinary Approach to the New Testament and its Contexts</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Second Criticality is how I describe my interdisciplinary approach to the New Testament in From C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Second Criticality is how I describe my interdisciplinary approach to the New Testament in From Crisis to Christ (Nashville, TN: Abingdon, 2014), x-xii. It is introduced in an essay on the Bible and Interpretation site, May 2015, and my chapter on the Gospel of Mark in contextual perspective is also posted as an example of how this approach is carried forth.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e8a81eba5c9d8af120254a9ee3818e0e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37704654,&quot;asset_id&quot;:12519926,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37704654/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12519926"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12519926"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12519926; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12519926]").text(description); $(".js-view-count[data-work-id=12519926]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12519926; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12519926']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12519926, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e8a81eba5c9d8af120254a9ee3818e0e" } } $('.js-work-strip[data-work-id=12519926]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12519926,"title":"Second Criticality — An Interdisciplinary Approach to the New Testament and its Contexts","translated_title":"","metadata":{"abstract":"Second Criticality is how I describe my interdisciplinary approach to the New Testament in From Crisis to Christ (Nashville, TN: Abingdon, 2014), x-xii. 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Put succinctly, Matthew and Mark built upon Mark; John (at least its first edition) built AROUND Mark. John is different in purpose. Published in my new contextual introduction to the New Testament: From Crisis to Christ (Nashville: Abingdon, 2014), 102-126.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c55345e81b0f7616878915067b6fc61d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:39688358,&quot;asset_id&quot;:17748712,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/39688358/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17748712"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17748712"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17748712; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17748712]").text(description); $(".js-view-count[data-work-id=17748712]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17748712; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17748712']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 17748712, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c55345e81b0f7616878915067b6fc61d" } } $('.js-work-strip[data-work-id=17748712]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17748712,"title":"\"Excursus I: A Bi-Optic Hypothesis--A Theory of Gospel Relations\"","translated_title":"","metadata":{"abstract":"This essay builds upon a basic Synoptic Hypothesis, in keeping with what most scholars believe to be the relations between the Synoptic traditions; distinctive, however, is the adding of the Johannine tradition to the mix, featuring Mark and John as \"the Bi-Optic Gospels\" and developing a new overall theory of gospel relations with John IN the mix. 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class="js-work-strip profile--work_container" data-work-id="17874959"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17874959/_Excursus_II_The_Historical_Quest_for_Jesus_"><img alt="Research paper thumbnail of &quot;Excursus II: The Historical Quest for Jesus&quot;" class="work-thumbnail" src="https://attachments.academia-assets.com/39756478/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17874959/_Excursus_II_The_Historical_Quest_for_Jesus_">&quot;Excursus II: The Historical Quest for Jesus&quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As the second excursus in my contextual introduction to the New Testament (From Crisis to Christ,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As the second excursus in my contextual introduction to the New Testament (From Crisis to Christ, Nashville: Abingdon, 2014, pp. 168-176), this essay outlines an overview of various quests for Jesus, including the renewed look at John within the mix of historical resources--including new criteria for determining historicity WITH John in the mix.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b5ab2e33528857e94a64d7f4af94a2c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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Anderson to Ernst Käsemann&#39;s The Testament of Jesus, translat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay is a Foreword by Paul N. Anderson to Ernst Käsemann&#39;s The Testament of Jesus, translated by Gerhard Krodel, The Johannine Monograph Series,&nbsp; Vol. 6 (Eugene, OR: Wipf &amp; Stock, 2017) xi-xxxviii. It considers the life story of Ernst Käsemann, including his resistance to Nazi Germany and liberal theology, while at the same time analyzing critically his controversial claims in this book and the ensuing discussions among New Testament scholars over the next half century--with important implications for church leadership and Christian discipleship. Uncorrected proofs, here.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ffa584ed50c5da0679b8328321981ca7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:54939939,&quot;asset_id&quot;:35044633,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/54939939/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35044633"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35044633"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35044633; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35044633]").text(description); $(".js-view-count[data-work-id=35044633]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35044633; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35044633']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35044633, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ffa584ed50c5da0679b8328321981ca7" } } $('.js-work-strip[data-work-id=35044633]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35044633,"title":"\"John 17—The Original Intention of Jesus for the Church\"","translated_title":"","metadata":{"abstract":"This essay is a Foreword by Paul N. 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Anderson" class="work-thumbnail" src="https://attachments.academia-assets.com/54759904/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34899024/_The_Itinerary_of_The_Prophet_King_by_Wayne_Meeks_a_Foreword_by_Paul_N_Anderson">&quot;The Itinerary of The Prophet-King by Wayne Meeks&quot; a Foreword by Paul N. Anderson</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the new introduction (uncorrected proofs) to The Prophet-King by Wayne A. Meeks, first pu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the new introduction (uncorrected proofs) to The Prophet-King by Wayne A. Meeks, first published as NovTSup 14 (Brill, 1967), now in paperback as The Johannine Monograph Series, Vol. 5 (Eugene: Wipf &amp; Stock, 2017--series editors Paul N. Anderson and R. 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Foreword to Bread from Heaven</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay is a foreword to the third edition of Peder Borgen&#39;s classic monograph: Bread from Hea...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay is a foreword to the third edition of Peder Borgen&#39;s classic monograph: Bread from Heaven (NovTSup 10, 1965, 1981), published as Vol. 4 in the Johannine Monograph Series edited by Alan Culpepper and Myself (Eugene: Wipf &amp; Stock, 2017) i-xxvi.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cd15f9e92e0abf9c5870e70341c21f84" class="wp-workCard--action" rel="nofollow" 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href="https://www.academia.edu/26528294/John_Jesus_and_History_Vol_3_Jesus_Remembered_Through_the_Johannine_Lens">John, Jesus, and History, Vol. 3: Jesus Remembered Through the Johannine Lens</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://georgefox.academia.edu/PaulAnderson">Paul N Anderson</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/FelixJustSj">Felix Just Sj</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the third volume in the John, Jesus, and History central series, our third volume challenges t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the third volume in the John, Jesus, and History central series, our third volume challenges the de-Johannification of Jesus in modern Jesus research. Edited by Paul N. Anderson, Felix Just, S.J., and Tom Thatcher, ECL 18 (Atlanta: SBL Press, 2016), this volume features the contributions of 29 top scholars internationally on glimpses of Jesus through the Johannine lens in the final days, the works, and the message of Jesus of Nazareth.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e15644a115b81c0e781c012db79611ba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:46823584,&quot;asset_id&quot;:26528294,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/46823584/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26528294"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26528294"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26528294; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26528294]").text(description); $(".js-view-count[data-work-id=26528294]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26528294; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26528294']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26528294, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e15644a115b81c0e781c012db79611ba" } } $('.js-work-strip[data-work-id=26528294]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26528294,"title":"John, Jesus, and History, Vol. 3: Jesus Remembered Through the Johannine Lens","translated_title":"","metadata":{"abstract":"In the third volume in the John, Jesus, and History central series, our third volume challenges the de-Johannification of Jesus in modern Jesus research. 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Roberts (Paul N. Anderson and Howard R. Macy, eds.)" class="work-thumbnail" src="https://attachments.academia-assets.com/37239056/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11839242/Truths_Bright_Embrace_Essays_and_Poems_in_Honor_of_Arthur_O_Roberts_Paul_N_Anderson_and_Howard_R_Macy_eds_">Truth&#39;s Bright Embrace: Essays and Poems in Honor of Arthur O. Roberts (Paul N. Anderson and Howard R. Macy, eds.)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://georgefox.academia.edu/HowardMacy">Howard Macy</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://georgefox.academia.edu/PaulAnderson">Paul N Anderson</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this collection of essays honoring Arthur Roberts&#39; 40+ years of teaching at George Fox Univers...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this collection of essays honoring Arthur Roberts&#39; 40+ years of teaching at George Fox University, Howard Macy and I edited this collection and presented it to him in 1996 (Newberg, OR: George Fox University Press).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b8d07f2f010305e4763e7b74ce3841c9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37239056,&quot;asset_id&quot;:11839242,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37239056/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11839242"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11839242"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11839242; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11839242]").text(description); $(".js-view-count[data-work-id=11839242]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11839242; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11839242']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11839242, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b8d07f2f010305e4763e7b74ce3841c9" } } $('.js-work-strip[data-work-id=11839242]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11839242,"title":"Truth's Bright Embrace: Essays and Poems in Honor of Arthur O. 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data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This Pendle Hill Pamphlet (#352, Wallingford, PA: Pendle Hill Press, 2000, 2013) outlines the rhetorical thrust of the Fourth Gospel, including elements designed to lead the reader into belief. This is an expanded version of that essay--see &quot;On Wading with Children and Swimming With Elephants--Navigating the Living Waters of the Gospel of John&quot; in the essay section, above.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eb9e50bc5e3360b6135991716a1d747e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37695150,&quot;asset_id&quot;:11776271,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37695150/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11776271"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11776271"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11776271; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11776271]").text(description); $(".js-view-count[data-work-id=11776271]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11776271; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11776271']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11776271, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eb9e50bc5e3360b6135991716a1d747e" } } $('.js-work-strip[data-work-id=11776271]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11776271,"title":"Navigating the Living Waters of the Gospel of John","translated_title":"","metadata":{"abstract":"This Pendle Hill Pamphlet (#352, Wallingford, PA: Pendle Hill Press, 2000, 2013) outlines the rhetorical thrust of the Fourth Gospel, including elements designed to lead the reader into belief. 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In addition to assessing the strengths and weaknesses of leading theories of John&#39;s composition, this book summarizes my own overall theory, which I call John&#39;s dialogical autonomy. 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data-click-track="profile-work-strip-title" href="https://www.academia.edu/20299411/_Ethiopian_Lives_Matter_The_Social_Conscience_of_The_Saint_Johns_Bible_III_">&quot;Ethiopian Lives Matter--The Social Conscience of The Saint John&#39;s Bible III&quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In anticipation of the celebration of MLK&#39;s legacy, this essay features the striking painting of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In anticipation of the celebration of MLK&#39;s legacy, this essay features the striking painting of &quot;Adam and Eve&quot; in Vol. 1 of The Saint John&#39;s Bible--featuring Adam and Eve as Ethiopian tribespersons. If we envisioned our shared humanity in interracial perspective, might that challenge our ethocentrism and racial blinders? Possibly so. Posted on Huffington Post, January 15, 2016: <a href="http://www.huffingtonpost.com/paul-n-anderson/ethiopian-lives-matterthe_b_8984332.html" rel="nofollow">http://www.huffingtonpost.com/paul-n-anderson/ethiopian-lives-matterthe_b_8984332.html</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="37e9f0bb3c6ffaed246797b54f62a728" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:41247909,&quot;asset_id&quot;:20299411,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/41247909/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20299411"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20299411"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20299411; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=20299411]").text(description); $(".js-view-count[data-work-id=20299411]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 20299411; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='20299411']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 20299411, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "37e9f0bb3c6ffaed246797b54f62a728" } } $('.js-work-strip[data-work-id=20299411]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":20299411,"title":"\"Ethiopian Lives Matter--The Social Conscience of The Saint John's Bible III\"","translated_title":"","metadata":{"abstract":"In anticipation of the celebration of MLK's legacy, this essay features the striking painting of \"Adam and Eve\" in Vol. 1 of The Saint John's Bible--featuring Adam and Eve as Ethiopian tribespersons. 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Effectiv...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Jesus&#39;s kingdom is one of truth; therefore, it cannot be furthered by force or violence. Effective leadership, therefore, is a function truth; the truth is always liberating. Part 4 of a book-length project on Truth and Liberation; see Huffington Post essays on this subject: <a href="http://www.huffingtonpost.com/author/panderso-792" rel="nofollow">http://www.huffingtonpost.com/author/panderso-792</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="525a3f256ccbefb5a8d47a33b8fb396a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:51135438,&quot;asset_id&quot;:30692550,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/51135438/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30692550"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30692550"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30692550; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30692550]").text(description); $(".js-view-count[data-work-id=30692550]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30692550; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30692550']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30692550, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "525a3f256ccbefb5a8d47a33b8fb396a" } } $('.js-work-strip[data-work-id=30692550]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30692550,"title":"\"Alternatives to Violence—Leadership and Truth\"","translated_title":"","metadata":{"abstract":"Jesus's kingdom is one of truth; therefore, it cannot be furthered by force or violence. 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class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Living in the truth is liberating on many levels; one has nothing to hide, one can be transparent...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Living in the truth is liberating on many levels; one has nothing to hide, one can be transparent, one is not vulnerable to allegations of duplicity. This is the fifth chapter in a larger project on Truth and Liberation; it was published on Huffington Post on 11/11/2016. <a href="http://www.huffingtonpost.com/entry/living-the-truth-the-freedom-of-integrity_us_58265938e4b0852d9ec21655" rel="nofollow">http://www.huffingtonpost.com/entry/living-the-truth-the-freedom-of-integrity_us_58265938e4b0852d9ec21655</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="783507bc4aaedbb86b3947fb66d7122f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:51173409,&quot;asset_id&quot;:30725157,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/51173409/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30725157"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30725157"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30725157; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30725157]").text(description); $(".js-view-count[data-work-id=30725157]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30725157; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30725157']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30725157, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "783507bc4aaedbb86b3947fb66d7122f" } } $('.js-work-strip[data-work-id=30725157]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30725157,"title":"\"Truth and Liberation—The Freedom of Integrity\"","translated_title":"","metadata":{"abstract":"Living in the truth is liberating on many levels; one has nothing to hide, one can be transparent, one is not vulnerable to allegations of duplicity. 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class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30117603/Compassionate_Concern_Seeing_Truth_in_the_Face_of_the_Other"><img alt="Research paper thumbnail of Compassionate Concern--Seeing Truth in the Face of the Other" class="work-thumbnail" src="https://attachments.academia-assets.com/50579156/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30117603/Compassionate_Concern_Seeing_Truth_in_the_Face_of_the_Other">Compassionate Concern--Seeing Truth in the Face of the Other</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a draft of the third chapter of my forthcoming book, Truth and Liberation, focusing on ho...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a draft of the third chapter of my forthcoming book, Truth and Liberation, focusing on how seeing truth in the face of the other challenges our prejudices and biases and evokes compassionate concern for our fellow human beings.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="72905df0ef5e79974063713297e52259" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:50579156,&quot;asset_id&quot;:30117603,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" 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text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/15924378/_Seven_Days_with_Pope_Francis_and_The_Saint_John_s_Bible_">“Seven Days with Pope Francis and The Saint John’s Bible”</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In conjunction with Pope Francis&#39; &quot;Mission of Love&quot; to Cuba and the United States, the Saint John...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In conjunction with Pope Francis&#39; &quot;Mission of Love&quot; to Cuba and the United States, the Saint John&#39;s Community has organized &quot;Illuminating the Mission&quot;--seven days of reflection on images and biblical texts from The Saint John&#39;s Bible--as a means of honoring his 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in support of Pope Francis&#39; visit to the USA, The Saint Jo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As Day 2 of &quot;Illuminating the Mission&quot; in support of Pope Francis&#39; visit to the USA, The Saint John&#39;s Bible project focuses on God&#39;s promises to Abraham, Sarah, and the world in Genesis. 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This reflection argues that these standards reflect God&#39;s love for humanity, and in seeking to abide by them, humans&#39; love for God and one another are actualized.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e6bcb557b1464c0eea42ef97eede8a39" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:38870836,&quot;asset_id&quot;:16062876,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/38870836/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16062876"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16062876"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16062876; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16062876]").text(description); $(".js-view-count[data-work-id=16062876]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16062876; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='16062876']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 16062876, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e6bcb557b1464c0eea42ef97eede8a39" } } $('.js-work-strip[data-work-id=16062876]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":16062876,"title":"\"Commandments of Love\"","translated_title":"","metadata":{"abstract":"On Day 3 of \"Illuminating the Mission,\" The Saint John's Bible project honors Pope Francis' Mission of Love to the Americas by featuring the Ten Commandments. 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Church&quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Peter&#39;s confession in all four Gospels is linked with the willingness to follow Jesus faithfully,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Peter&#39;s confession in all four Gospels is linked with the willingness to follow Jesus faithfully, even if the cost of discipleship is real. 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Vail Palmer, Jr. (1927-2021), a premier Quaker theologian over...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An appreciation for the life of T. Vail Palmer, Jr. (1927-2021), a premier Quaker theologian over the last half century and more, and former editor of QRT.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b59ee2a71e5ca3eb6592ced9d2b6fc71" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:72439899,&quot;asset_id&quot;:57635518,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/72439899/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="57635518"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="57635518"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 57635518; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=57635518]").text(description); $(".js-view-count[data-work-id=57635518]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 57635518; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='57635518']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 57635518, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b59ee2a71e5ca3eb6592ced9d2b6fc71" } } $('.js-work-strip[data-work-id=57635518]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":57635518,"title":"Remembering T. 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}); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45043566"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45043566/_The_Relation_between_Content_and_Experience_In_George_Fox_s_Theology_of_Encounter_"><img alt="Research paper thumbnail of &quot;The Relation between Content and Experience In George Fox&#39; s Theology of Encounter&quot;" class="work-thumbnail" src="https://attachments.academia-assets.com/65595286/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45043566/_The_Relation_between_Content_and_Experience_In_George_Fox_s_Theology_of_Encounter_">&quot;The Relation between Content and Experience In George Fox&#39; s Theology of Encounter&quot;</a></div><div class="wp-workCard_item"><span>Pages 39-52 in Truth’s Bright Embrace: Essays and Poems in Honor of Arthur O. Roberts (Newberg: George Fox University Press, 1996)</span><span>, 1996</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Remarkable connections abound between the formative insights and early prophetic openings of Geor...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Remarkable connections abound between the formative insights and early prophetic openings of George Fox and the content of his message delivered on Firbank Fell (1652) signalling the launching of the world-impacting Quaker movement. Query: how do one&#39;s transformative experiences and discoveries set the course for vocational direction and one&#39;s purpose for living?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7f0a825c6b27ab64d4f8a34238c238bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:65595286,&quot;asset_id&quot;:45043566,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/65595286/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45043566"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45043566"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45043566; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45043566]").text(description); $(".js-view-count[data-work-id=45043566]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45043566; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45043566']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45043566, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7f0a825c6b27ab64d4f8a34238c238bc" } } $('.js-work-strip[data-work-id=45043566]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45043566,"title":"\"The Relation between Content and Experience In George Fox' s Theology of Encounter\"","translated_title":"","metadata":{"abstract":"Remarkable connections abound between the formative insights and early prophetic openings of George Fox and the content of his message delivered on Firbank Fell (1652) signalling the launching of the world-impacting Quaker movement. 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class="js-work-more-abstract-truncated">A response to Newton Garver&#39;s review of my response to the Vatican, as requested by Cardinal Kasp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A response to Newton Garver&#39;s review of my response to the Vatican, as requested by Cardinal Kasper, inviting responses to Pope John Paul II&#39;s 1995 encyclical asking if there were a &quot;new day&quot; for Christian unity worldwide. <br />Paul N. 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href="https://www.academia.edu/38668305/_Elizabeth_Fry_A_Note_Worthy_Friend_">&quot;Elizabeth Fry--A Note-Worthy Friend&quot;</a></div><div class="wp-workCard_item"><span>The Connection, Northwest Yearly Meeting of Friends</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Her picture is on the five-pound British note. She brought about prison reform in Britain. Her sc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Her picture is on the five-pound British note. She brought about prison reform in Britain. Her school of nursing inspired Florence Nightingale. She was the first woman to address Parliament. She was visited in her prison-reform work by the King of Prussia. She was a recorded Friends minister who provided Bibles for people, established organizations for social reform, pioneered women’s suffrage, and who was sponsored by Queen Victoria. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37343380"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37343380/Meet_the_Friends_3rd_edition_2011_pdf"><img alt="Research paper thumbnail of Meet the Friends_3rd.edition.2011.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/57303732/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37343380/Meet_the_Friends_3rd_edition_2011_pdf">Meet the Friends_3rd.edition.2011.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">First published in 1982 by Barclay Press, the Meet the Friends Series has been a leading introduc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">First published in 1982 by Barclay Press, the Meet the Friends Series has been a leading introduction to the Quaker movement. The third edition (2011, Newberg, OR: Barclay Press) makes a correction or two and illumines the complexion of Friends around the world, in addition to clarifying the difference between Christian Testimonies Friends have upheld and their distinctive expressions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="977514192fe92c65acc3d5dd63a4685d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:57303732,&quot;asset_id&quot;:37343380,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/57303732/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37343380"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37343380"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37343380; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37343380]").text(description); $(".js-view-count[data-work-id=37343380]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37343380; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37343380']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37343380, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "977514192fe92c65acc3d5dd63a4685d" } } $('.js-work-strip[data-work-id=37343380]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37343380,"title":"Meet the Friends_3rd.edition.2011.pdf","translated_title":"","metadata":{"abstract":"First published in 1982 by Barclay Press, the Meet the Friends Series has been a leading introduction to the Quaker movement. 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Economy&#39;&quot;</a></div><div class="wp-workCard_item"><span>Quakers, Business and Corporate Responsibility—Lessons and Cases for Responsible Management (eds., Nicholas Burton and Richard Turnbull)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">&quot;John Bellers (1654-1725): &#39;A Veritable Phenomenon in the History of Political Economy&#39;.&quot; Pages 1...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">&quot;John Bellers (1654-1725): &#39;A Veritable Phenomenon in the History of Political Economy&#39;.&quot; Pages 153-81 in Quakers, Business and Corporate Responsibility—Lessons and Cases for Responsible Management, edited by Nicholas Burton and Richard Turnbull (London: Springer, 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Faith</a></div><div class="wp-workCard_item"><span>&quot;Foreword&quot; by Paul Anderson, A Catechism and Confession of Faith by Robert Barclay, A New Edition by Dean Freiday and Arthur O. Roberts</span><span>, 2001</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is my foreword to A Catechism and Confession of Faith by Robert Barclay, a New Edition, Edit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is my foreword to A Catechism and Confession of Faith by Robert Barclay, a New Edition, Edited in Modern English, by Dean Freiday and Arthur O. Roberts (Newberg, OR: Barclay Press, 2001), pp. 9-12. 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Cadbury</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a historical-critical analysis of George Fox&#39;s Book of Miracles, edited by Henry J. Cadbu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a historical-critical analysis of George Fox&#39;s Book of Miracles, edited by Henry J. 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src="https://attachments.academia-assets.com/55418572/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35553061/_The_Formative_Spirituality_of_John_Punshon_">&quot;The Formative Spirituality of John Punshon&quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A tribute to John Punshon (draft, Quaker Studies 22.2, 2017, 219-25). John Punshon has been one o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A tribute to John Punshon (draft, Quaker Studies 22.2, 2017, 219-25). John Punshon has been one of the premier Quaker historians and spokes-persons over the last four decades. Serving as Quaker Tutor at Woodbrooke, Visiting Professor of Quaker Studies at George Fox University and the first Geraldine Leatherock Chair of Quaker Studies at the Earlham School of Religion, John Punshon has contributed greatly to present historical and theological understandings of the Quaker movement, and he will be greatly missed. From his childhood experiences in a local church whilst living with his grandparents during the War to his education at Oxford, his public and political service and his development into a leading interpreter of Quaker history, faith and practice, his own reflections, shared at Milton Keynes Friends Meeting in 2003, provide a basis for understanding the origins of his thought and convictions as represented more extensively in his writings and spoken ministries. He will be greatly missed, but his contributions extend beyond the boundaries of space and time.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e960daade427ea521294f9209e24b278" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:55418572,&quot;asset_id&quot;:35553061,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/55418572/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35553061"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35553061"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35553061; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35553061]").text(description); $(".js-view-count[data-work-id=35553061]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35553061; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35553061']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35553061, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e960daade427ea521294f9209e24b278" } } $('.js-work-strip[data-work-id=35553061]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35553061,"title":"\"The Formative Spirituality of John Punshon\"","translated_title":"","metadata":{"abstract":"A tribute to John Punshon (draft, Quaker Studies 22.2, 2017, 219-25). 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Christian History #117, January 2016. An essay on the Quaker Testimonies...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">&quot;Testimonies of Truth.&quot; Christian History #117, January 2016.&nbsp; An essay on the Quaker Testimonies: <a href="https://www.christianhistoryinstitute.org/magazine/article/testimonies-of-truth/" rel="nofollow">https://www.christianhistoryinstitute.org/magazine/article/testimonies-of-truth/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="353ed5167c22e95df14ae9ee13a6889c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:44114368,&quot;asset_id&quot;:23703167,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/44114368/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23703167"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23703167"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23703167; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23703167]").text(description); $(".js-view-count[data-work-id=23703167]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23703167; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23703167']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 23703167, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "353ed5167c22e95df14ae9ee13a6889c" } } $('.js-work-strip[data-work-id=23703167]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23703167,"title":"Testimonies of Truth: What Have Quakers Believed through 350 Years","translated_title":"","metadata":{"abstract":"\"Testimonies of Truth.\" Christian History #117, January 2016. 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Formation of Young John Woolman&quot;" class="work-thumbnail" src="https://attachments.academia-assets.com/43521855/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/23010743/_The_Spiritual_Formation_of_Young_John_Woolman_">&quot;The Spiritual Formation of Young John Woolman&quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay was published in The Tendering Presence: Essays on John Woolman, edited by Michael Hel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay was published in The Tendering Presence: Essays on John Woolman, edited by Michael Heller (Wallingford, PA: Pendle Hill Press, 2003, pp. 17-44). As an analysis of Woolman&#39;s spiritual development, this essay tracks the influences upon his life, as reported in his journal, and gathers wisdom from those reported experiences.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f7cb7d74c205b63af058d03f541e7af" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:43521855,&quot;asset_id&quot;:23010743,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/43521855/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23010743"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23010743"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23010743; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23010743]").text(description); $(".js-view-count[data-work-id=23010743]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23010743; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23010743']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 23010743, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9f7cb7d74c205b63af058d03f541e7af" } } $('.js-work-strip[data-work-id=23010743]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23010743,"title":"\"The Spiritual Formation of Young John Woolman\"","translated_title":"","metadata":{"abstract":"This essay was published in The Tendering Presence: Essays on John Woolman, edited by Michael Heller (Wallingford, PA: Pendle Hill Press, 2003, pp. 17-44). 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href="https://www.academia.edu/17914428/_Continuing_Revelation_Gospel_or_Heresy_"><img alt="Research paper thumbnail of &quot;Continuing Revelation—Gospel or Heresy?”" class="work-thumbnail" src="https://attachments.academia-assets.com/39777156/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17914428/_Continuing_Revelation_Gospel_or_Heresy_">&quot;Continuing Revelation—Gospel or Heresy?”</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay explores the question as to whether a doctrine of continuing revelation has been a goo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay explores the question as to whether a doctrine of continuing revelation has been a good thing or a bad thing within the Quaker movement. Indeed, being open to God&#39;s truth as disclosed authentically through scripture, church history, reason, personally, and corporately is central to the Gospel of Christ, who continues to teach his followers through the Holy Spirit. And yet, appeals to personal authority have been central to the seven leading Quaker divisions in ways that are instructive. Published in Quaker Perspectives: Good and Evil, eds. Jackie Scully and (Ben) Pink Dandelion (Farnham: Ashgate/Gower, 2007), 15-29.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="488d473ba0fdd4aef256ba3ad312d97b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:39777156,&quot;asset_id&quot;:17914428,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/39777156/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17914428"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17914428"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17914428; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17914428]").text(description); $(".js-view-count[data-work-id=17914428]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17914428; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17914428']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 17914428, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "488d473ba0fdd4aef256ba3ad312d97b" } } $('.js-work-strip[data-work-id=17914428]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17914428,"title":"\"Continuing Revelation—Gospel or Heresy?”","translated_title":"","metadata":{"abstract":"This essay explores the question as to whether a doctrine of continuing revelation has been a good thing or a bad thing within the Quaker movement. 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data-work-id="17841923"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17841923/_Was_the_Fourth_Evangelist_a_Quaker_"><img alt="Research paper thumbnail of &quot;Was the Fourth Evangelist a Quaker?&quot;" class="work-thumbnail" src="https://attachments.academia-assets.com/39738270/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17841923/_Was_the_Fourth_Evangelist_a_Quaker_">&quot;Was the Fourth Evangelist a Quaker?&quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Of course he wasn&#39;t, but the way John&#39;s Gospel has influenced Spirit-based movements throughout c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Of course he wasn&#39;t, but the way John&#39;s Gospel has influenced Spirit-based movements throughout church history betrays also its function and design in the late first-century Christian situation, as a more primitive memory of Jesus poses the basis for challenges to rising institutionalism and hierarchy in the sub-apostolic era. These themes are developed also in The Christology of the Fourth Gospel and elsewhere. Quaker Religious Thought #76 (1991): 27-43.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9d02621d28ec0dda69d39c52dd9678d9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:39738270,&quot;asset_id&quot;:17841923,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/39738270/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17841923"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17841923"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17841923; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17841923]").text(description); $(".js-view-count[data-work-id=17841923]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17841923; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17841923']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 17841923, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9d02621d28ec0dda69d39c52dd9678d9" } } $('.js-work-strip[data-work-id=17841923]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17841923,"title":"\"Was the Fourth Evangelist a Quaker?\"","translated_title":"","metadata":{"abstract":"Of course he wasn't, but the way John's Gospel has influenced Spirit-based movements throughout church history betrays also its function and design in the late first-century Christian situation, as a more primitive memory of Jesus poses the basis for challenges to rising institutionalism and hierarchy in the sub-apostolic era. 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data-work-id="12189580"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12189580/_Receiving_Holy_Callings_And_Being_Wholly_Responsive_"><img alt="Research paper thumbnail of &quot;Receiving Holy Callings, And Being Wholly Responsive&quot;" class="work-thumbnail" src="https://attachments.academia-assets.com/37482665/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12189580/_Receiving_Holy_Callings_And_Being_Wholly_Responsive_">&quot;Receiving Holy Callings, And Being Wholly Responsive&quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay was presented as the Quaker Lecture at Western Yearly Meeting in Plainfield, Indiana t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay was presented as the Quaker Lecture at Western Yearly Meeting in Plainfield, Indiana the summer of 1985. It builds upon the transformative experiences of the Hebrew prophets in scripture, seeking to commend stewardship of subsequent such experiences as a key to discerning one&#39;s vocation and direction in life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="76563a1359d752cfac03729d70775f69" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37482665,&quot;asset_id&quot;:12189580,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37482665/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12189580"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12189580"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12189580; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12189580]").text(description); $(".js-view-count[data-work-id=12189580]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12189580; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12189580']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12189580, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "76563a1359d752cfac03729d70775f69" } } $('.js-work-strip[data-work-id=12189580]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12189580,"title":"\"Receiving Holy Callings, And Being Wholly Responsive\"","translated_title":"","metadata":{"abstract":"This essay was presented as the Quaker Lecture at Western Yearly Meeting in Plainfield, Indiana the summer of 1985. 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data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay was commissioned by the National Council of Churches of Christ Faith and Order Commission, engaged within an ecumenical consultation meeting in Douglaston, New York in 1991 on &quot;The Apostolic Character of the Church&#39;s Peace Witness.&quot; It was then published in The Church’s Peace Witness, Marlin Miller and Barbara Nelson Gingerich, eds. 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/></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16675496/_A_DYNAMIC_CHRISTOCENTRICITY_THE_CENTER_OF_FAITHFUL_PRAXIS_">&quot;A DYNAMIC CHRISTOCENTRICITY— THE CENTER OF FAITHFUL PRAXIS&quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay argues that the center of Quaker Faith and Practice is the immediacy of Christ; connec...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay argues that the center of Quaker Faith and Practice is the immediacy of Christ; connected to the center are convictions regarding 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class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16883073/_An_Apology_for_Authentic_Spirituality_">&quot;An Apology for Authentic Spirituality&quot;</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay builds on the 15 theses of Robert Barclay&#39;s An Apology for the True Christian Divinity...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay builds on the 15 theses of Robert Barclay&#39;s An Apology for the True Christian Divinity (1676 in Latin; 1678 in English), condensing them into 12. 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src="https://attachments.academia-assets.com/105997516/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107288136/A_comparison_contrast_between_Mark_14_3_11_and_other_texts_Matthew_26_6_16">A comparison-contrast between Mark 14:3-11 and other texts: Matthew 26:6-16</a></div><div class="wp-workCard_item"><span>draft</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Matthew follows Mark&#39;s text closely, simplifying some of the detail 2 John&#39;s account coheres with...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Matthew follows Mark&#39;s text closely, simplifying some of the detail 2 John&#39;s account coheres with some features of Mark--including some details that Matthew omits--but John differs dramatically from Mark, not for theological reasons, but on matters of time, place, and particulars. Luke, however, follows John in some of the ways he departs from Mark--a clear sign of Luke&#39;s use of some features of the Johannine tradition, also evident elsewhere in Luke&#39;s departures from Mark in six dozen cases.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8b7e3704e3875cc74122a9f8ddb54574" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:105997516,&quot;asset_id&quot;:107288136,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/105997516/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107288136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107288136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107288136; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107288136]").text(description); $(".js-view-count[data-work-id=107288136]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107288136; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107288136']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107288136, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8b7e3704e3875cc74122a9f8ddb54574" } } $('.js-work-strip[data-work-id=107288136]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107288136,"title":"A comparison-contrast between Mark 14:3-11 and other texts: Matthew 26:6-16","translated_title":"","metadata":{"abstract":"Matthew follows Mark's text closely, simplifying some of the detail 2 John's account coheres with some features of Mark--including some details that Matthew omits--but John differs dramatically from Mark, not for theological reasons, but on matters of time, place, and particulars. 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Johannine Situation&quot;</a></div><div class="wp-workCard_item"><span>JJH Vol. 4: Jesus Remembered in the Johannine Situation</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay was presented at the John, Jesus, and History Pre-Conference at the Denver 2022 SBL me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay was presented at the John, Jesus, and History Pre-Conference at the Denver 2022 SBL meetings. It is scheduled to be included in John, Jesus, and History, Vol. 4: Jesus Remembered in the Johannine Situation, 2024), building on Chapter 10 of my earlier monograph: The Christology of the Fourth Gospel, where Peter is presented as &quot;returning the keys to Jesus&quot; in John 6:68-69--&quot;YOU have the words of eternal life&quot; (not I).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6a90e0f8883305f87e32d48b254fcab2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:105604002,&quot;asset_id&quot;:106394674,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/105604002/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106394674"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106394674"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106394674; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106394674]").text(description); $(".js-view-count[data-work-id=106394674]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106394674; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106394674']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106394674, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6a90e0f8883305f87e32d48b254fcab2" } } $('.js-work-strip[data-work-id=106394674]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106394674,"title":"\"Diotrephes and his Kin: Engaging Proto-Ignatian Developments in the Johannine Situation\"","translated_title":"","metadata":{"abstract":"This essay was presented at the John, Jesus, and History Pre-Conference at the Denver 2022 SBL meetings. 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class="js-work-more-abstract-truncated">This is my translation in Modern English of Margaret Fell&#39;s 1666/7 pamphlet, “Women’s Speaking Ju...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is my translation in Modern English of Margaret Fell&#39;s 1666/7 pamphlet, “Women’s Speaking Justified, Proved, and Allowed of by the Scriptures,&quot; written in the prison of Lancaster Castle. 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href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a list of some two dozen book length projects I&#39;m working on (two thirds of which are largely written) and over a dozen books I hope to edit in the next few years. 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href="https://www.academia.edu/71225904/A_Dynamic_Christocentricity_outline_"><img alt="Research paper thumbnail of A Dynamic Christocentricity (outline)" class="work-thumbnail" src="https://attachments.academia-assets.com/80663259/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/71225904/A_Dynamic_Christocentricity_outline_">A Dynamic Christocentricity (outline)</a></div><div class="wp-workCard_item"><span>Quaker Religious Thought #105, pp. 20-36</span><span>, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is an outline of the QRT #105 essay, &quot;A Dynamic Christocentricity--The Center of Faithful Pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is an outline of the QRT #105 essay, &quot;A Dynamic Christocentricity--The Center of Faithful Praxis&quot; (2005): 20-36.<br /><br /><a href="https://digitalcommons.georgefox.edu/qrt/vol105/iss1/3/" rel="nofollow">https://digitalcommons.georgefox.edu/qrt/vol105/iss1/3/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93f2a04e318066cdc46d887fd984bde2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:80663259,&quot;asset_id&quot;:71225904,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45114362"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45114362/What_Would_Jesus_Do_40_Days_with_Jesus_and_the_Synoptic_Gospels"><img alt="Research paper thumbnail of What Would Jesus Do? 40 Days with Jesus and the Synoptic Gospels" class="work-thumbnail" src="https://attachments.academia-assets.com/66092403/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45114362/What_Would_Jesus_Do_40_Days_with_Jesus_and_the_Synoptic_Gospels">What Would Jesus Do? 40 Days with Jesus and the Synoptic Gospels</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In calling to present the words and works of Jesus in the Synoptic Gospels-Matthew, Mark, and Luk...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In calling to present the words and works of Jesus in the Synoptic Gospels-Matthew, Mark, and Luke-reflect each day on what Jesus said and did, leading to reflecting upon how we might feel led to put his teaching and example into practice over the next 40 days. At the beginning of the day, (a) read these gospel passages, taking note of what speaks to you; (b) live with the intention to follow the way of Jesus throughout the day; (c) conclude the day with reflecting on how faithfulness to that priority might have made a difference that day. Remember the five Rs of Transformative Bible reading: Read, Reflect, Respond, Remember, Record.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d8857a393687c9b759c565152b2c513" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:66092403,&quot;asset_id&quot;:45114362,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/66092403/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45114362"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45114362"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45114362; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45114362]").text(description); $(".js-view-count[data-work-id=45114362]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45114362; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45114362']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45114362, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5d8857a393687c9b759c565152b2c513" } } $('.js-work-strip[data-work-id=45114362]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45114362,"title":"What Would Jesus Do? 40 Days with Jesus and the Synoptic Gospels","translated_title":"","metadata":{"abstract":"In calling to present the words and works of Jesus in the Synoptic Gospels-Matthew, Mark, and Luke-reflect each day on what Jesus said and did, leading to reflecting upon how we might feel led to put his teaching and example into practice over the next 40 days. 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45094194"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45094194/_Revelation_and_Rhetoric_in_John_9_1_10_21_Two_Dialogical_Modes_Operative_within_the_Johannine_Narrative_"><img alt="Research paper thumbnail of &quot;Revelation and Rhetoric in John 9:1-10:21 Two Dialogical Modes Operative within the Johannine Narrative&quot;" class="work-thumbnail" src="https://attachments.academia-assets.com/65656106/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45094194/_Revelation_and_Rhetoric_in_John_9_1_10_21_Two_Dialogical_Modes_Operative_within_the_Johannine_Narrative_">&quot;Revelation and Rhetoric in John 9:1-10:21 Two Dialogical Modes Operative within the Johannine Narrative&quot;</a></div><div class="wp-workCard_item"><span>WUNT 451</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay challenges J. Louis Martyn&#39;s single-issue (Johannine-Jewish) crisis in the Johannine s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay challenges J. Louis Martyn&#39;s single-issue (Johannine-Jewish) crisis in the Johannine situation on the basis of a new literary analysis of John 9. Presented at the TCU conference on literary genres and the gospels; published now by Mohr Siebeck as WUNT 451 (a HOT issue, indeed!). <br /><br />“Revelation and Rhetoric in John 9:1-10:21—Two Dialogical Modes Operative within the Johannine Narrative,” in David P. Moessner, Matthew Calhoun, and Tobias Nicklas (ed.), The Gospels and Ancient Literary Criticism: Continuing the Debate on Gospel Genre(s), WUNT 451 (Tübingen: Mohr Siebeck, 2020), 441-70</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6c5827a729a371460ce7db871bc28a3e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:65656106,&quot;asset_id&quot;:45094194,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/65656106/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45094194"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45094194"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45094194; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45094194]").text(description); $(".js-view-count[data-work-id=45094194]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45094194; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45094194']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45094194, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6c5827a729a371460ce7db871bc28a3e" } } $('.js-work-strip[data-work-id=45094194]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45094194,"title":"\"Revelation and Rhetoric in John 9:1-10:21 Two Dialogical Modes Operative within the Johannine Narrative\"","translated_title":"","metadata":{"abstract":"This essay challenges J. 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42131855/Truth_and_Liberation_2_Authentic_Worship_Part_of_my_own_story">Truth and Liberation 2: Authentic Worship, Part of my own story</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the second part of Chapter 2 of my Truth and Liberation Project: Authentic Worship: https...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the second part of Chapter 2 of my Truth and Liberation Project: Authentic Worship: <a href="https://digitalcommons.georgefox.edu/ccs/198/" 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convicting ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Given that truth liberates inwardly, bringing one into personal transformation by the convicting and convincing power of truth within, this is a part of my own story along those lines.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="70a2033d3903d8a48229cc6cbfde684d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:62193799,&quot;asset_id&quot;:42067085,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" 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class="work-thumbnail" src="https://attachments.academia-assets.com/62179120/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41956722/_Inspiring_Readings_of_the_Inspired_Text_Taking_the_Bible_Personally_After_the_Manner_of_Friends_">“Inspiring Readings of the Inspired Text— Taking the Bible Personally, After the Manner of Friends”</a></div><div class="wp-workCard_item"><span>Quaker Religious Thought 134 (2020): 11-24</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper, presented at the November 2019 Quaker Theological Discussion Group (San Diego) argues...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper, presented at the November 2019 Quaker Theological Discussion Group (San Diego) argues that the inspiring reading of biblical texts involves (1) reading the Bible openly and authentically, (2) Ireading in ways that one is opened to the truth of one&#39;s own story and situation reflectively, being convicted (convinced) about the truth of one&#39;s needful condition, (3) a willingness to God in humble submission, and (4) finding the newness of life and light being born and shining from within,&nbsp; witnessing to his life-changing transformation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3e451c7dac89a6c7a013ca1ee7a901e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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thrusts operate diale...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In Hebrew Scripture, Philo, and the Fourth Gospel, apophatic and kataphatic thrusts operate dialectically, involving Vias Negativa and Positiva, as sodalities and substances are furthered by means of modalities and forms. Especially in the Johannine tradition, the apophatic ministry of Jesus of Nazareth is constructed apologetically (and kataphatically) so as to lead later audiences into apophatic encounters with the divine presence revealed in Jesus as the Christ. Such is the operative character of Vias Negativa and Positiva, especially in the hands of the dialectical thinking and writing of the Fourth Evangelist. This essay thus argues how that is so.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a46c5c21a36a40efac26a6b0a8254542" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:61912071,&quot;asset_id&quot;:41754569,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/61912071/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41754569"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41754569"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41754569; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41754569]").text(description); $(".js-view-count[data-work-id=41754569]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41754569; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41754569']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41754569, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a46c5c21a36a40efac26a6b0a8254542" } } $('.js-work-strip[data-work-id=41754569]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41754569,"title":"“On Vias Negativa and Positiva in John’s Dialectical Theology—Apophatic and Kataphatic Thrusts in Philo and Within the Johannine Tradition”","translated_title":"","metadata":{"abstract":"In Hebrew Scripture, Philo, and the Fourth Gospel, apophatic and kataphatic thrusts operate dialectically, involving Vias Negativa and Positiva, as sodalities and substances are furthered by means of modalities and forms. 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} }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41742756"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41742756/_Elizabeth_Fry_Prison_Reformer_and_a_Quaker_of_Note_"><img alt="Research paper thumbnail of &quot;Elizabeth Fry-Prison Reformer and a Quaker of Note&quot;" class="work-thumbnail" src="https://attachments.academia-assets.com/61898421/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41742756/_Elizabeth_Fry_Prison_Reformer_and_a_Quaker_of_Note_">&quot;Elizabeth Fry-Prison Reformer and a Quaker of Note&quot;</a></div><div class="wp-workCard_item"><span>Quakers, Social Work, and Justice Concerns, Quakers and the Disciplines 7, FAHE, May, 2020</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Her picture is on the five-pound British note. She brought about prison reform in Britain, which ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Her picture is on the five-pound British note. She brought about prison reform in Britain, which spread to civilized nations in Europe and beyond. Her school of nursing inspired and supported the work of Florence Nightingale. She was the first woman to address Parliament and did so several times. She was visited in her prison-reform work by kings and queens of Denmark and Prussia. She was a recorded Friends minister who provided Bibles for people, established multiple organizations for social reform, challenged the death penalty and slavery, and who was sponsored by Queen Victoria. Referred to as &quot;the Angel of the Prisons,&quot; her name was Elizabeth Fry-a noteworthy Friend, indeed!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d699bea213848cd380352acf66992072" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:61898421,&quot;asset_id&quot;:41742756,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/61898421/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41742756"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41742756"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41742756; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41742756]").text(description); $(".js-view-count[data-work-id=41742756]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41742756; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41742756']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41742756, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d699bea213848cd380352acf66992072" } } $('.js-work-strip[data-work-id=41742756]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41742756,"title":"\"Elizabeth Fry-Prison Reformer and a Quaker of Note\"","translated_title":"","metadata":{"abstract":"Her picture is on the five-pound British note. 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41123024"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41123024/_Little_Children_Stay_Away_from_Idols_The_Last_Word_as_the_First_Word_in_the_Johannine_Situation_1_John_5_21_and_the_Roman_Imperial_Cult_presentation_draft_2019_SBL_"><img alt="Research paper thumbnail of “‘Little Children, Stay Away from Idols!’—The Last Word as the First Word in the Johannine Situation: 1 John 5:21 and the Roman Imperial Cult” (presentation draft, 2019 SBL)" class="work-thumbnail" src="https://attachments.academia-assets.com/61376392/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41123024/_Little_Children_Stay_Away_from_Idols_The_Last_Word_as_the_First_Word_in_the_Johannine_Situation_1_John_5_21_and_the_Roman_Imperial_Cult_presentation_draft_2019_SBL_">“‘Little Children, Stay Away from Idols!’—The Last Word as the First Word in the Johannine Situation: 1 John 5:21 and the Roman Imperial Cult” (presentation draft, 2019 SBL)</a></div><div class="wp-workCard_item"><span>unpublished; presented at the San Diego SBL meetings</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this essay I argue that the last verse of 1 John actually should be considered the main thrust...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this essay I argue that the last verse of 1 John actually should be considered the main thrust of the entire letter. Johannine Christianity is NOT sectarian; it represents a form of radical Jewish cosmopolitanism. Thus, the main divisions between community members fall along the lines of Jewish and Gentile believers, whereby the latter are not convinced that participating in pagan festivities, exacerbated by the rise of the imperial cult under Domitian (81-96 CE--and following into the reign of Trajan) leads to some committing &quot;death-producing sins&quot; while &quot;claiming to be without sin&quot;--thus going against the first two Commandments and &quot;making God a liar,&quot; etc.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eefbbadf648be68721f889e569054fad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:61376392,&quot;asset_id&quot;:41123024,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/61376392/download_file?st=MTczMjM4NTI2OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41123024"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41123024"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41123024; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41123024]").text(description); $(".js-view-count[data-work-id=41123024]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41123024; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41123024']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41123024, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eefbbadf648be68721f889e569054fad" } } $('.js-work-strip[data-work-id=41123024]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41123024,"title":"“‘Little Children, Stay Away from Idols!’—The Last Word as the First Word in the Johannine Situation: 1 John 5:21 and the Roman Imperial Cult” (presentation draft, 2019 SBL)","translated_title":"","metadata":{"abstract":"In this essay I argue that the last verse of 1 John actually should be considered the main thrust of the entire letter. 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