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data-work-id="124749592"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124749592/Tropical_Indigenous_Queer_as_Guardians_of_Tradition_The_Bissu_of_Bugis_Society_Indonesia_Authors"><img alt="Research paper thumbnail of Tropical Indigenous Queer as Guardians of Tradition: The Bissu of Bugis Society, Indonesia Authors" class="work-thumbnail" src="https://attachments.academia-assets.com/118917365/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124749592/Tropical_Indigenous_Queer_as_Guardians_of_Tradition_The_Bissu_of_Bugis_Society_Indonesia_Authors">Tropical Indigenous Queer as Guardians of Tradition: The Bissu of Bugis Society, Indonesia Authors</a></div><div class="wp-workCard_item"><span>eTropic: electronic journal of studies in the Tropics</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are unique to the Bugis society of South Sulawesi, Indonesia. Traditional Bugis culture, as told in the ancient La Galigo epic, acknowledges five genders: uruwane (male), makkunrai (female), calabai (male who has female traits), calalai (female who has male traits), and Bissu (all genders). The Bissu have sacred roles in Bugis society. At the royal level, they bridge the relationship between God and king. They are the priestly protectors of the royal heirlooms, without which the kingBissu perform the mappalili ritual as part of rice cultivation. This shamanic ritual, performed during the tropical monsoon season, is to ensure a bountiful harvest. However, the Bissu, and their sacred roles, have faced challenges in modern Indonesia, especially during waves of conservative Islamism. In recent times, Bissu have also received condemnation under the label of LGBTQ. Such actions, although deadly serious, have not had a lasting impact at the local level where the Bissu continue to preserve Bugis culture and traditions. Thus, while LGBTQ groups across Indonesia fight for their rights for social acceptance through legal and political advocacy; the Bissu of Sulawesi, fight for their cultural role as guardians of Indigenous Bugis traditions, highlighting their identity a "the fifth gender". This cultural strategy contributes to practices of queering the tropics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb2acfeaf2704e6564c202ae2ee96e8a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118917365,"asset_id":124749592,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118917365/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124749592"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124749592"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124749592; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124749592]").text(description); $(".js-view-count[data-work-id=124749592]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124749592; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124749592']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124749592, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb2acfeaf2704e6564c202ae2ee96e8a" } } $('.js-work-strip[data-work-id=124749592]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124749592,"title":"Tropical Indigenous Queer as Guardians of Tradition: The Bissu of Bugis Society, Indonesia Authors","translated_title":"","metadata":{"doi":"10.25120/etropic.23.2.2024.4042","abstract":"Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are unique to the Bugis society of South Sulawesi, Indonesia. Traditional Bugis culture, as told in the ancient La Galigo epic, acknowledges five genders: uruwane (male), makkunrai (female), calabai (male who has female traits), calalai (female who has male traits), and Bissu (all genders). The Bissu have sacred roles in Bugis society. At the royal level, they bridge the relationship between God and king. They are the priestly protectors of the royal heirlooms, without which the kingBissu perform the mappalili ritual as part of rice cultivation. This shamanic ritual, performed during the tropical monsoon season, is to ensure a bountiful harvest. However, the Bissu, and their sacred roles, have faced challenges in modern Indonesia, especially during waves of conservative Islamism. In recent times, Bissu have also received condemnation under the label of LGBTQ. Such actions, although deadly serious, have not had a lasting impact at the local level where the Bissu continue to preserve Bugis culture and traditions. Thus, while LGBTQ groups across Indonesia fight for their rights for social acceptance through legal and political advocacy; the Bissu of Sulawesi, fight for their cultural role as guardians of Indigenous Bugis traditions, highlighting their identity a \"the fifth gender\". This cultural strategy contributes to practices of queering the tropics.\n\n","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"eTropic: electronic journal of studies in the Tropics"},"translated_abstract":"Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are unique to the Bugis society of South Sulawesi, Indonesia. Traditional Bugis culture, as told in the ancient La Galigo epic, acknowledges five genders: uruwane (male), makkunrai (female), calabai (male who has female traits), calalai (female who has male traits), and Bissu (all genders). The Bissu have sacred roles in Bugis society. At the royal level, they bridge the relationship between God and king. They are the priestly protectors of the royal heirlooms, without which the kingBissu perform the mappalili ritual as part of rice cultivation. This shamanic ritual, performed during the tropical monsoon season, is to ensure a bountiful harvest. However, the Bissu, and their sacred roles, have faced challenges in modern Indonesia, especially during waves of conservative Islamism. In recent times, Bissu have also received condemnation under the label of LGBTQ. Such actions, although deadly serious, have not had a lasting impact at the local level where the Bissu continue to preserve Bugis culture and traditions. Thus, while LGBTQ groups across Indonesia fight for their rights for social acceptance through legal and political advocacy; the Bissu of Sulawesi, fight for their cultural role as guardians of Indigenous Bugis traditions, highlighting their identity a \"the fifth gender\". This cultural strategy contributes to practices of queering the tropics.\n\n","internal_url":"https://www.academia.edu/124749592/Tropical_Indigenous_Queer_as_Guardians_of_Tradition_The_Bissu_of_Bugis_Society_Indonesia_Authors","translated_internal_url":"","created_at":"2024-10-15T08:03:10.378-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":118917365,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118917365/thumbnails/1.jpg","file_name":"syamsurijal_et_al._bissu_indigenous_queer_indonesia.pdf","download_url":"https://www.academia.edu/attachments/118917365/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Tropical_Indigenous_Queer_as_Guardians_o.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118917365/syamsurijal_et_al._bissu_indigenous_queer_indonesia-libre.pdf?1729006947=\u0026response-content-disposition=attachment%3B+filename%3DTropical_Indigenous_Queer_as_Guardians_o.pdf\u0026Expires=1732365399\u0026Signature=AsgnsE-DraYJRX0zCkNxY~uPIPKm6r94QqQRT~8-M66aIW3Vc6fH8NTtCjCDIkleX-0KWXP5Jt4GVxmHdIm3sYi4Hgad-bcc0uqiY7PXfFMR2LtngM4hMd33BAiTHuBuRiY9y3sA6SobSaC82eAC2EcsmymCOAJF5rrHq8p08XPyBxiBbfhkvMchvu5phpBg7-~YXLTynwweS0HC4~KCGD1Sz2DhR38dFrgrRByvLgvDXEHPHvNGY5TUNkmGzPQzkEfu1Gfsvfdsbdy849CcnvrxB62TyVQhCxZSukf-8~V2-SVQ9gkwPJbF4DSothjMfQsD3PNmFGN1S7DfRQgjCg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Tropical_Indigenous_Queer_as_Guardians_of_Tradition_The_Bissu_of_Bugis_Society_Indonesia_Authors","translated_slug":"","page_count":23,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":118917365,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118917365/thumbnails/1.jpg","file_name":"syamsurijal_et_al._bissu_indigenous_queer_indonesia.pdf","download_url":"https://www.academia.edu/attachments/118917365/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Tropical_Indigenous_Queer_as_Guardians_o.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118917365/syamsurijal_et_al._bissu_indigenous_queer_indonesia-libre.pdf?1729006947=\u0026response-content-disposition=attachment%3B+filename%3DTropical_Indigenous_Queer_as_Guardians_o.pdf\u0026Expires=1732365399\u0026Signature=AsgnsE-DraYJRX0zCkNxY~uPIPKm6r94QqQRT~8-M66aIW3Vc6fH8NTtCjCDIkleX-0KWXP5Jt4GVxmHdIm3sYi4Hgad-bcc0uqiY7PXfFMR2LtngM4hMd33BAiTHuBuRiY9y3sA6SobSaC82eAC2EcsmymCOAJF5rrHq8p08XPyBxiBbfhkvMchvu5phpBg7-~YXLTynwweS0HC4~KCGD1Sz2DhR38dFrgrRByvLgvDXEHPHvNGY5TUNkmGzPQzkEfu1Gfsvfdsbdy849CcnvrxB62TyVQhCxZSukf-8~V2-SVQ9gkwPJbF4DSothjMfQsD3PNmFGN1S7DfRQgjCg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":9547,"name":"Minority Studies","url":"https://www.academia.edu/Documents/in/Minority_Studies"},{"id":30160,"name":"Minority Rights","url":"https://www.academia.edu/Documents/in/Minority_Rights"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124356836"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124356836/Revisiting_Womens_Piety_Movements_in_the_Indonesian_Context"><img alt="Research paper thumbnail of Revisiting Women's Piety Movements in the Indonesian Context" class="work-thumbnail" src="https://attachments.academia-assets.com/118597980/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124356836/Revisiting_Womens_Piety_Movements_in_the_Indonesian_Context">Revisiting Women's Piety Movements in the Indonesian Context</a></div><div class="wp-workCard_item"><span>Studia Islamika</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The current Islamic studies literature focusing on women’s expression in Indonesia remains unders...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The current Islamic studies literature focusing on women’s expression in Indonesia remains understudied. It still presents a scholarly challenge for current Islamic studies to address the issue of ideal expressed space for women. This mainly includes women’s positions and roles in society and their concerns about public issues. Addressing this puzzle, this paper aims to analyse how Islam affirmatively can address women’s expression as individuals and members of social groups. This paper employs critical discourse analysis by cultivating theoretical frameworks such as the debate between feminism and Islamic understandings of women. The findings of this study show that the need for inclusive public space for women to express their concerns while keeping their Islamic faith is imminent. This paper also further investigates how three women movements build up their expressed spaces and their impact on society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ec64c2678b68800868dc24a5d4a26eb6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118597980,"asset_id":124356836,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118597980/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124356836"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124356836"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124356836; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124356836]").text(description); $(".js-view-count[data-work-id=124356836]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124356836; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124356836']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124356836, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ec64c2678b68800868dc24a5d4a26eb6" } } $('.js-work-strip[data-work-id=124356836]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124356836,"title":"Revisiting Women's Piety Movements in the Indonesian Context","translated_title":"","metadata":{"doi":"10.36712/sdi.v31i2.38754","abstract":"The current Islamic studies literature focusing on women’s expression in Indonesia remains understudied. It still presents a scholarly challenge for current Islamic studies to address the issue of ideal expressed space for women. This mainly includes women’s positions and roles in society and their concerns about public issues. Addressing this puzzle, this paper aims to analyse how Islam affirmatively can address women’s expression as individuals and members of social groups. This paper employs critical discourse analysis by cultivating theoretical frameworks such as the debate between feminism and Islamic understandings of women. The findings of this study show that the need for inclusive public space for women to express their concerns while keeping their Islamic faith is imminent. This paper also further investigates how three women movements build up their expressed spaces and their impact on society.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Studia Islamika"},"translated_abstract":"The current Islamic studies literature focusing on women’s expression in Indonesia remains understudied. It still presents a scholarly challenge for current Islamic studies to address the issue of ideal expressed space for women. This mainly includes women’s positions and roles in society and their concerns about public issues. Addressing this puzzle, this paper aims to analyse how Islam affirmatively can address women’s expression as individuals and members of social groups. This paper employs critical discourse analysis by cultivating theoretical frameworks such as the debate between feminism and Islamic understandings of women. The findings of this study show that the need for inclusive public space for women to express their concerns while keeping their Islamic faith is imminent. This paper also further investigates how three women movements build up their expressed spaces and their impact on society.","internal_url":"https://www.academia.edu/124356836/Revisiting_Womens_Piety_Movements_in_the_Indonesian_Context","translated_internal_url":"","created_at":"2024-10-02T06:22:30.750-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":118597980,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118597980/thumbnails/1.jpg","file_name":"38754_125657_1_PB.pdf","download_url":"https://www.academia.edu/attachments/118597980/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Revisiting_Womens_Piety_Movements_in_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118597980/38754_125657_1_PB-libre.pdf?1727886063=\u0026response-content-disposition=attachment%3B+filename%3DRevisiting_Womens_Piety_Movements_in_the.pdf\u0026Expires=1732386943\u0026Signature=IGhA7QySLMQF8kaN24kSwNuyP6zqBMo4Rb0vFOhbebN6oNVJbpvfGeFyGLXldylYwfg3eNaG2Jp4lIMnQSAmkAltMkidiWA~RwRzcGdvr43SZLgzviZuEZiiy68K7dK2ajPsYDzEgpeqNyr0~LJERI75VzTIfsG9KxOmqUDC~c0YixTJn6UuV4U3fs2OP8bsPxFT1wtQPXFn1UT12JZoWPd39yiSCi~JAB1DPNdp6oYqLvOPT8VWbUEG5KV~2cm~~SxBoHEYLBwel44QUopDsc6M3F80oZnGVYew3qAbmkXj3ksDJFkQqQpQDYWExQOjpx8L6KHKcSSvcFD78xo-Qg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Revisiting_Womens_Piety_Movements_in_the_Indonesian_Context","translated_slug":"","page_count":43,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":118597980,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118597980/thumbnails/1.jpg","file_name":"38754_125657_1_PB.pdf","download_url":"https://www.academia.edu/attachments/118597980/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Revisiting_Womens_Piety_Movements_in_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118597980/38754_125657_1_PB-libre.pdf?1727886063=\u0026response-content-disposition=attachment%3B+filename%3DRevisiting_Womens_Piety_Movements_in_the.pdf\u0026Expires=1732386943\u0026Signature=IGhA7QySLMQF8kaN24kSwNuyP6zqBMo4Rb0vFOhbebN6oNVJbpvfGeFyGLXldylYwfg3eNaG2Jp4lIMnQSAmkAltMkidiWA~RwRzcGdvr43SZLgzviZuEZiiy68K7dK2ajPsYDzEgpeqNyr0~LJERI75VzTIfsG9KxOmqUDC~c0YixTJn6UuV4U3fs2OP8bsPxFT1wtQPXFn1UT12JZoWPd39yiSCi~JAB1DPNdp6oYqLvOPT8VWbUEG5KV~2cm~~SxBoHEYLBwel44QUopDsc6M3F80oZnGVYew3qAbmkXj3ksDJFkQqQpQDYWExQOjpx8L6KHKcSSvcFD78xo-Qg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124095980"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124095980/From_A_Semi_Federal_to_An_Administrative_Technocratic_Model_The_Paradigm_Shift_in_Decentralization_in_Contemporary_Indonesia"><img alt="Research paper thumbnail of From A Semi-Federal to An Administrative-Technocratic Model: The Paradigm Shift in Decentralization in Contemporary Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/118383117/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124095980/From_A_Semi_Federal_to_An_Administrative_Technocratic_Model_The_Paradigm_Shift_in_Decentralization_in_Contemporary_Indonesia">From A Semi-Federal to An Administrative-Technocratic Model: The Paradigm Shift in Decentralization in Contemporary Indonesia</a></div><div class="wp-workCard_item"><span>BISNIS & BIROKRASI: Jurnal Ilmu Administrasi dan Organisasi</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The implementation of decentralization policies in Indonesia highlights contested interests betwe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The implementation of decentralization policies in Indonesia highlights contested interests between central and subnational governments. Particularly since the end of authoritarian rule, decentralization efforts have continuously faced tensions with recentralization interests. These interests do not necessarily aim to restore a strong state with a hierarchical command structure. Instead, the recent decentralization policies tend to display an administrative state supported by hierarchical policies. Consequently, the autonomous regions are no longer fully autonomous in managing their internal affairs but are increasingly required to comply with national policies. This study seeks to further investigate the reasons behind these shifts through a critical discourse analysis of relevant documents, FGDs, and expert interviews. Primary data were collected from in-depth interviews and FGD recordings, while secondary data were obtained from relevant literature. These data were then analyzed by synthesizing key findings per each expert and applying a link-and-match approach. This study seeks to validate the collected information to facilitate the interpretation of new findings, which were then presented in a draft outlining the debates on the topic and the position of the study. The findings indicate that the paradigm shift has made decentralization more administratively burdensome for the subnational level, as demonstrated by the increased policy assistance from the central government. The central government manages decentralization at the provincial, district, municipal, and even village levels through targeted policy objectives with key indicators. Consequently, the current decentralization creates a dependent relationship between subnational governments and the central government, primarily through fiscal transfers. A limitation of this study includes the relatively unexplored responses from local officials.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f8360278f54d64067d3afdffeb9aeb29" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118383117,"asset_id":124095980,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118383117/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124095980"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124095980"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124095980; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124095980]").text(description); $(".js-view-count[data-work-id=124095980]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124095980; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124095980']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124095980, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f8360278f54d64067d3afdffeb9aeb29" } } $('.js-work-strip[data-work-id=124095980]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124095980,"title":"From A Semi-Federal to An Administrative-Technocratic Model: The Paradigm Shift in Decentralization in Contemporary Indonesia","translated_title":"","metadata":{"doi":"10.20476/jbb.v31i1.1437","issue":"1","volume":"31","abstract":"The implementation of decentralization policies in Indonesia highlights contested interests between central and subnational governments. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122787414"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122787414/Critical_Analysis_of_Islamic_Populism_Insights_from_Indonesian_Perspectives"><img alt="Research paper thumbnail of Critical Analysis of Islamic Populism: Insights from Indonesian Perspectives" class="work-thumbnail" src="https://attachments.academia-assets.com/117378455/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122787414/Critical_Analysis_of_Islamic_Populism_Insights_from_Indonesian_Perspectives">Critical Analysis of Islamic Populism: Insights from Indonesian Perspectives</a></div><div class="wp-workCard_item"><span>Journal of Indonesian Islam</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study aims to provide an alternative insight into understanding Islamic populism. Previously...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study aims to provide an alternative insight into understanding Islamic populism. Previously, there has been a long debate about how to frame Islamic populism in Indonesia. The first approach tends to believe that Islamic populism is a product of economic inequality, while the second approach underlies the increasing use of religious identity to mobilize people. Considering both sides, this paper used critical review analysis to find out the gap amidst the existing literature. The result shows that, Islamic populism within the Indonesian context seems to be an emotional movement among especially urban Muslim middle class in that attempts to bring religion into line with dogmatic political preferences. They frustrated with existing Islamic political parties which they considered abandoning true Islamic agenda such as implementation of Islamic law and Islamic leadership so that they resorted to populism. This attitude has grown up recently, especially to 212 movement, "Aksi Bela Ulama" and "Aksi Bela Islam" to keep Islam as the majority.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="182e2809b96d01518edb764f786e7d21" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117378455,"asset_id":122787414,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117378455/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122787414"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122787414"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122787414; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122787414]").text(description); $(".js-view-count[data-work-id=122787414]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122787414; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122787414']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 122787414, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "182e2809b96d01518edb764f786e7d21" } } $('.js-work-strip[data-work-id=122787414]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122787414,"title":"Critical Analysis of Islamic Populism: Insights from Indonesian Perspectives","translated_title":"","metadata":{"doi":"10.15642/JIIS.2024.18.1.27-48","abstract":"This study aims to provide an alternative insight into understanding Islamic populism. Previously, there has been a long debate about how to frame Islamic populism in Indonesia. The first approach tends to believe that Islamic populism is a product of economic inequality, while the second approach underlies the increasing use of religious identity to mobilize people. Considering both sides, this paper used critical review analysis to find out the gap amidst the existing literature. The result shows that, Islamic populism within the Indonesian context seems to be an emotional movement among especially urban Muslim middle class in that attempts to bring religion into line with dogmatic political preferences. They frustrated with existing Islamic political parties which they considered abandoning true Islamic agenda such as implementation of Islamic law and Islamic leadership so that they resorted to populism. 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They frustrated with existing Islamic political parties which they considered abandoning true Islamic agenda such as implementation of Islamic law and Islamic leadership so that they resorted to populism. This attitude has grown up recently, especially to 212 movement, \"Aksi Bela Ulama\" and \"Aksi Bela Islam\" to keep Islam as the majority.","internal_url":"https://www.academia.edu/122787414/Critical_Analysis_of_Islamic_Populism_Insights_from_Indonesian_Perspectives","translated_internal_url":"","created_at":"2024-08-11T21:57:18.324-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":42210303,"work_id":122787414,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"Critical Analysis of Islamic Populism: Insights from Indonesian Perspectives"}],"downloadable_attachments":[{"id":117378455,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117378455/thumbnails/1.jpg","file_name":"30649_193695_1_PB.pdf","download_url":"https://www.academia.edu/attachments/117378455/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Critical_Analysis_of_Islamic_Populism_In.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117378455/30649_193695_1_PB-libre.pdf?1723439127=\u0026response-content-disposition=attachment%3B+filename%3DCritical_Analysis_of_Islamic_Populism_In.pdf\u0026Expires=1732386943\u0026Signature=DCbLN7dC7AKDw6s00HlJTblybISFs6MeQd59skk4htlM1qpyMPV191gslv2U02czPG~1sRRjqRNEOHDFhg3XDmjXCg8qNAx~GeFQZCP90UJpj1VzOM4Ahu9XP58oS5iUvXyeElQpl6Db6712BoHHp0n~WPRir4AYD-MjPR3Uiu5ImGHEhvCGI5c~HV03hSNhbM1AFiZmay3FjP1tkyZkqdwwUBGS0c4w5LmgacHJ5UXTZbysr354WMLW8AYZyI58zpfFilBNcZfls1AN~4tkNDqqgZfC0un3XVaMk53E5gT6O6BzvIU46~-epQQqfsokuzWTWIVOo9Q8CL-iS8whdQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Critical_Analysis_of_Islamic_Populism_Insights_from_Indonesian_Perspectives","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":117378455,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117378455/thumbnails/1.jpg","file_name":"30649_193695_1_PB.pdf","download_url":"https://www.academia.edu/attachments/117378455/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Critical_Analysis_of_Islamic_Populism_In.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117378455/30649_193695_1_PB-libre.pdf?1723439127=\u0026response-content-disposition=attachment%3B+filename%3DCritical_Analysis_of_Islamic_Populism_In.pdf\u0026Expires=1732386943\u0026Signature=DCbLN7dC7AKDw6s00HlJTblybISFs6MeQd59skk4htlM1qpyMPV191gslv2U02czPG~1sRRjqRNEOHDFhg3XDmjXCg8qNAx~GeFQZCP90UJpj1VzOM4Ahu9XP58oS5iUvXyeElQpl6Db6712BoHHp0n~WPRir4AYD-MjPR3Uiu5ImGHEhvCGI5c~HV03hSNhbM1AFiZmay3FjP1tkyZkqdwwUBGS0c4w5LmgacHJ5UXTZbysr354WMLW8AYZyI58zpfFilBNcZfls1AN~4tkNDqqgZfC0un3XVaMk53E5gT6O6BzvIU46~-epQQqfsokuzWTWIVOo9Q8CL-iS8whdQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":7402,"name":"Populism","url":"https://www.academia.edu/Documents/in/Populism"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121695890"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121695890/Kauman_A_Contemporary_Little_Mecca_in_Indonesia"><img alt="Research paper thumbnail of Kauman: A Contemporary Little Mecca in Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/116515288/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121695890/Kauman_A_Contemporary_Little_Mecca_in_Indonesia">Kauman: A Contemporary Little Mecca in Indonesia</a></div><div class="wp-workCard_item"><span>ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The concept of "Little Meccas" in Indonesia refers to settlements designed to foster a symbolic c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The concept of "Little Meccas" in Indonesia refers to settlements designed to foster a symbolic connection between local communities and Mecca, the holiest city in Islam. This paper delves into Kauman, a historic enclave in Yogyakarta that has served as a vibrant center of Islamic learning since the Sultanate era. By focusing on Kauman Yogyakarta, this study examines its transformation from a small residential area to a larger community that ultimately inspired the birth of Muhammadiyah, a prominent reformist Islamic movement. The paper explores the historical connections between Kauman and the Middle East, particularly the influence of pan-Islamism and reformist Islamic movements. This influence is further highlighted by the presence of architectural elements reflecting Middle Eastern styles. Notably, Kauman's pedestrianized zones prioritize tranquility for students pursuing Islamic studies in prayer halls (suraus or langgars). This emphasis on quietude underscores the importance placed on Arabic-style Islamic education within the enclave. In conclusion, this study investigates the ongoing influence of the Middle East on Islamic practices and education in Kauman. It sheds light on the concept of "Little Meccas" as a historical and cultural phenomenon in Indonesia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0a4d07f88a67dce53c36f6b35842b59d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116515288,"asset_id":121695890,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116515288/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121695890"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121695890"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121695890; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121695890]").text(description); $(".js-view-count[data-work-id=121695890]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121695890; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121695890']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121695890, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0a4d07f88a67dce53c36f6b35842b59d" } } $('.js-work-strip[data-work-id=121695890]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121695890,"title":"Kauman: A Contemporary Little Mecca in Indonesia","translated_title":"","metadata":{"abstract":"The concept of \"Little Meccas\" in Indonesia refers to settlements designed to foster a symbolic connection between local communities and Mecca, the holiest city in Islam. 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In conclusion, this study investigates the ongoing influence of the Middle East on Islamic practices and education in Kauman. It sheds light on the concept of \"Little Meccas\" as a historical and cultural phenomenon in Indonesia.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin"},"translated_abstract":"The concept of \"Little Meccas\" in Indonesia refers to settlements designed to foster a symbolic connection between local communities and Mecca, the holiest city in Islam. This paper delves into Kauman, a historic enclave in Yogyakarta that has served as a vibrant center of Islamic learning since the Sultanate era. By focusing on Kauman Yogyakarta, this study examines its transformation from a small residential area to a larger community that ultimately inspired the birth of Muhammadiyah, a prominent reformist Islamic movement. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="118355449"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/118355449/Redefining_Religious_Moderation_Education_for_Urban_Muslim_Youth"><img alt="Research paper thumbnail of Redefining Religious Moderation Education for Urban Muslim Youth" class="work-thumbnail" src="https://attachments.academia-assets.com/114002166/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/118355449/Redefining_Religious_Moderation_Education_for_Urban_Muslim_Youth">Redefining Religious Moderation Education for Urban Muslim Youth</a></div><div class="wp-workCard_item"><span>EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Religious moderation has been a government policy since 2015, aimed at countering radicalism and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Religious moderation has been a government policy since 2015, aimed at countering radicalism and extremism. However, the hierarchical implementation of the program has led to the labeling of "moderate" and "conservative", and the policy's understanding remains unclear among the community, especially the middle class and youth. Despite the government's campaign, intolerance persists. This research aims to review the religious moderation policy and explore how urban Muslim youths could contribute to religious moderation education. The method involves in-depth interviews with urban Muslim youths in Manado and Semarang and critical analysis of relevant documents. The findings suggest that urban Muslim youths prioritize religious moderation through intensive dialogue and gatherings. Current educational practices should incorporate these informal approaches to be more effective. The inclusion of urban Muslim youths in religious moderation education appears to be a promising way to encourage religious moderation in Indonesia. This highlights the need for religious moderation implementation to be responsive to public aspirations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="123960c745024006dc6ea7b813cb97d7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114002166,"asset_id":118355449,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114002166/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="118355449"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="118355449"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 118355449; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=118355449]").text(description); $(".js-view-count[data-work-id=118355449]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 118355449; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='118355449']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 118355449, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "123960c745024006dc6ea7b813cb97d7" } } $('.js-work-strip[data-work-id=118355449]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":118355449,"title":"Redefining Religious Moderation Education for Urban Muslim Youth","translated_title":"","metadata":{"abstract":"Religious moderation has been a government policy since 2015, aimed at countering radicalism and extremism. 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This highlights the need for religious moderation implementation to be responsive to public aspirations.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan"},"translated_abstract":"Religious moderation has been a government policy since 2015, aimed at countering radicalism and extremism. However, the hierarchical implementation of the program has led to the labeling of \"moderate\" and \"conservative\", and the policy's understanding remains unclear among the community, especially the middle class and youth. Despite the government's campaign, intolerance persists. This research aims to review the religious moderation policy and explore how urban Muslim youths could contribute to religious moderation education. The method involves in-depth interviews with urban Muslim youths in Manado and Semarang and critical analysis of relevant documents. The findings suggest that urban Muslim youths prioritize religious moderation through intensive dialogue and gatherings. Current educational practices should incorporate these informal approaches to be more effective. The inclusion of urban Muslim youths in religious moderation education appears to be a promising way to encourage religious moderation in Indonesia. This highlights the need for religious moderation implementation to be responsive to public aspirations.","internal_url":"https://www.academia.edu/118355449/Redefining_Religious_Moderation_Education_for_Urban_Muslim_Youth","translated_internal_url":"","created_at":"2024-04-30T19:08:24.153-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":41593444,"work_id":118355449,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"Redefining Religious Moderation Education for Urban Muslim Youth"},{"id":41593445,"work_id":118355449,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":8134814,"email":"2***r@deakin.edu.au","display_order":2,"name":"Hasnan Bachtiar","title":"Redefining Religious Moderation Education for Urban Muslim Youth"}],"downloadable_attachments":[{"id":114002166,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/114002166/thumbnails/1.jpg","file_name":"10_1832_Published.pdf","download_url":"https://www.academia.edu/attachments/114002166/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Redefining_Religious_Moderation_Educatio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/114002166/10_1832_Published-libre.pdf?1714529375=\u0026response-content-disposition=attachment%3B+filename%3DRedefining_Religious_Moderation_Educatio.pdf\u0026Expires=1732365399\u0026Signature=HsL-ql7Xv72EAkD3KEq6DTUwoDanYrXZxywdlNqeP2U4B~vcksPyGS4WM2B5BmhXYQtUXIhkk35rfiqojJc2S5tHAkt7XKPKWHluV8HIuNCpcvlXRvGlpXKCV9abQ4FoDOOiXk~eleUR9MYupKsEqgHJPTUrUWBBLmTJxlYoXHe7Gpl7DdUPq-7OgnrcWBljmlhYpi60kwkF83LPK-G3vCy6c-aGS4OVBYIviLiZhPI9bUNaTBVPwPIApvRJhmQRNGzON0XdF69lgbrzcLEg1aA~jFPL9wJRqTq7n7IsC5XofPvlPVCdge6N9Xl4whaR~c7x~AkIx-nb44O2mPLebQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Redefining_Religious_Moderation_Education_for_Urban_Muslim_Youth","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":114002166,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/114002166/thumbnails/1.jpg","file_name":"10_1832_Published.pdf","download_url":"https://www.academia.edu/attachments/114002166/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Redefining_Religious_Moderation_Educatio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/114002166/10_1832_Published-libre.pdf?1714529375=\u0026response-content-disposition=attachment%3B+filename%3DRedefining_Religious_Moderation_Educatio.pdf\u0026Expires=1732365399\u0026Signature=HsL-ql7Xv72EAkD3KEq6DTUwoDanYrXZxywdlNqeP2U4B~vcksPyGS4WM2B5BmhXYQtUXIhkk35rfiqojJc2S5tHAkt7XKPKWHluV8HIuNCpcvlXRvGlpXKCV9abQ4FoDOOiXk~eleUR9MYupKsEqgHJPTUrUWBBLmTJxlYoXHe7Gpl7DdUPq-7OgnrcWBljmlhYpi60kwkF83LPK-G3vCy6c-aGS4OVBYIviLiZhPI9bUNaTBVPwPIApvRJhmQRNGzON0XdF69lgbrzcLEg1aA~jFPL9wJRqTq7n7IsC5XofPvlPVCdge6N9Xl4whaR~c7x~AkIx-nb44O2mPLebQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2397,"name":"Religious Education","url":"https://www.academia.edu/Documents/in/Religious_Education"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116884546"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116884546/From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_among_Youths_Dealing_with_Disinformation_During_Elections"><img alt="Research paper thumbnail of From Millennial to Generation Z: The State of Digital Literacy among Youths Dealing with Disinformation During Elections" class="work-thumbnail" src="https://attachments.academia-assets.com/112890187/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116884546/From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_among_Youths_Dealing_with_Disinformation_During_Elections">From Millennial to Generation Z: The State of Digital Literacy among Youths Dealing with Disinformation During Elections</a></div><div class="wp-workCard_item"><span>Jurnal Komunikasi Indonesia</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The role of the younger generation in politics has played an important role in shaping Indonesian...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The role of the younger generation in politics has played an important role in shaping Indonesian democracy. Since the era of the independence revolution until the post- reform era, young people have become central actors to be a guardian of democracy, especially participation in elections. Although the active role of young people is mostly carried out in various extra-parliamentary ways, such as street demonstrations, young people are now increasingly focusing on efforts to combat disinformation/misinformation in cyberspace. This stance is in line with the current development of democracy which leads to the digital world so that young people are also adaptive. The development of Indonesia's digital world directly impacts participation in contemporary elections. Following up with the various arguments previously presented, this study seeks to further elaborate on the political expression of young people in elections, particularly in educating the impact of disinformation. Furthermore, the method used is descriptive analysis by critically reviewing various previous research findings, be it publications in books, journals, or other relevant literature. The research results show that the role of young people is actually active, but differences in socio- economic and socio-demographic backgrounds are obstacles in participating actively in fighting disinformation. In addition, digital literacy, which is still unequal among young people, is also a challenge that needs to be addressed immediately in order to realize better quality Indonesian elections and democracy in general going forward</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d46a24b30a89242911c6a8ed8fae2daa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112890187,"asset_id":116884546,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112890187/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116884546"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116884546"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116884546; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116884546]").text(description); $(".js-view-count[data-work-id=116884546]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116884546; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116884546']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116884546, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d46a24b30a89242911c6a8ed8fae2daa" } } $('.js-work-strip[data-work-id=116884546]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116884546,"title":"From Millennial to Generation Z: The State of Digital Literacy among Youths Dealing with Disinformation During Elections","translated_title":"","metadata":{"doi":"10.22146/jh.33429","abstract":"The role of the younger generation in politics has played an important role in shaping Indonesian democracy. Since the era of the independence revolution until the post- reform era, young people have become central actors to be a guardian of democracy, especially participation in elections. Although the active role of young people is mostly carried out in various extra-parliamentary ways, such as street demonstrations, young people are now increasingly focusing on efforts to combat disinformation/misinformation in cyberspace. This stance is in line with the current development of democracy which leads to the digital world so that young people are also adaptive. The development of Indonesia's digital world directly impacts participation in contemporary elections. Following up with the various arguments previously presented, this study seeks to further elaborate on the political expression of young people in elections, particularly in educating the impact of disinformation. Furthermore, the method used is descriptive analysis by critically reviewing various previous research findings, be it publications in books, journals, or other relevant literature. The research results show that the role of young people is actually active, but differences in socio- economic and socio-demographic backgrounds are obstacles in participating actively in fighting disinformation. In addition, digital literacy, which is still unequal among young people, is also a challenge that needs to be addressed immediately in order to realize better quality Indonesian elections and democracy in general going forward","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Jurnal Komunikasi Indonesia"},"translated_abstract":"The role of the younger generation in politics has played an important role in shaping Indonesian democracy. Since the era of the independence revolution until the post- reform era, young people have become central actors to be a guardian of democracy, especially participation in elections. Although the active role of young people is mostly carried out in various extra-parliamentary ways, such as street demonstrations, young people are now increasingly focusing on efforts to combat disinformation/misinformation in cyberspace. This stance is in line with the current development of democracy which leads to the digital world so that young people are also adaptive. The development of Indonesia's digital world directly impacts participation in contemporary elections. Following up with the various arguments previously presented, this study seeks to further elaborate on the political expression of young people in elections, particularly in educating the impact of disinformation. Furthermore, the method used is descriptive analysis by critically reviewing various previous research findings, be it publications in books, journals, or other relevant literature. The research results show that the role of young people is actually active, but differences in socio- economic and socio-demographic backgrounds are obstacles in participating actively in fighting disinformation. In addition, digital literacy, which is still unequal among young people, is also a challenge that needs to be addressed immediately in order to realize better quality Indonesian elections and democracy in general going forward","internal_url":"https://www.academia.edu/116884546/From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_among_Youths_Dealing_with_Disinformation_During_Elections","translated_internal_url":"","created_at":"2024-03-30T20:23:06.130-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":41397014,"work_id":116884546,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"From Millennial to Generation Z: The State of Digital Literacy among Youths Dealing with Disinformation During Elections"}],"downloadable_attachments":[{"id":112890187,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112890187/thumbnails/1.jpg","file_name":"From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_am_1_.pdf","download_url":"https://www.academia.edu/attachments/112890187/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"From_Millennial_to_Generation_Z_The_Stat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112890187/From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_am_1_-libre.pdf?1711858160=\u0026response-content-disposition=attachment%3B+filename%3DFrom_Millennial_to_Generation_Z_The_Stat.pdf\u0026Expires=1732386943\u0026Signature=L2PaO-GGEXhlxD32dI~L2mYWxrjXJkkC27A8Alz4S2kkhKQ9MyQippXV~KWeV9JQK~bNq6W7Tl5zpe3XksT6bskoNqXNUZY~FJ0bwt0SO5Ubhdf1vb2-9Ky0zz98zDBaqRv8fqlbzFL~WdMou~Z1t3q1AFZ-XhfR1xzkC43mfHUTlLDGepUDH1ZEPckezcRm7T1fE-hQAAPp236AEJGxXwRBFKurM19aEICl4oAG7EmOBuN1sVsyBjMauJX-lhLHvoH1x0vF998hmijiTLqqBJgqTrHn4flzJKeV43oIcIsOiDroTNDx0Jd0QmeH~CaccqpcngRUwOu~Vy0e01Kj3Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_among_Youths_Dealing_with_Disinformation_During_Elections","translated_slug":"","page_count":16,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":112890187,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112890187/thumbnails/1.jpg","file_name":"From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_am_1_.pdf","download_url":"https://www.academia.edu/attachments/112890187/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"From_Millennial_to_Generation_Z_The_Stat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112890187/From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_am_1_-libre.pdf?1711858160=\u0026response-content-disposition=attachment%3B+filename%3DFrom_Millennial_to_Generation_Z_The_Stat.pdf\u0026Expires=1732386943\u0026Signature=L2PaO-GGEXhlxD32dI~L2mYWxrjXJkkC27A8Alz4S2kkhKQ9MyQippXV~KWeV9JQK~bNq6W7Tl5zpe3XksT6bskoNqXNUZY~FJ0bwt0SO5Ubhdf1vb2-9Ky0zz98zDBaqRv8fqlbzFL~WdMou~Z1t3q1AFZ-XhfR1xzkC43mfHUTlLDGepUDH1ZEPckezcRm7T1fE-hQAAPp236AEJGxXwRBFKurM19aEICl4oAG7EmOBuN1sVsyBjMauJX-lhLHvoH1x0vF998hmijiTLqqBJgqTrHn4flzJKeV43oIcIsOiDroTNDx0Jd0QmeH~CaccqpcngRUwOu~Vy0e01Kj3Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":933,"name":"New Media","url":"https://www.academia.edu/Documents/in/New_Media"},{"id":2869,"name":"Digital Media","url":"https://www.academia.edu/Documents/in/Digital_Media"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113841752"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113841752/Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Comparative_Cases_between_Aceh_and_Papua_Policy"><img alt="Research paper thumbnail of Managing Ethno-Nationalism within Special Territorial Autonomy: Comparative Cases between Aceh and Papua Policy" class="work-thumbnail" src="https://attachments.academia-assets.com/110698865/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113841752/Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Comparative_Cases_between_Aceh_and_Papua_Policy">Managing Ethno-Nationalism within Special Territorial Autonomy: Comparative Cases between Aceh and Papua Policy</a></div><div class="wp-workCard_item"><span>Jurnal Politik</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d2398d841bb0f9003e36c7e30bc0c9b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110698865,"asset_id":113841752,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110698865/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113841752"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113841752"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113841752; 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Pengakuan ini kemudian diakomodasi dalam kebijakan otonomi khusus. Dimulai dari Papua pada tahun 2001, ada 8 provinsi yang memiliki daerah istimewa hingga saat ini. Meski berstatus otonomi khusus, bukan berarti tidak ada persoalan di provinsiprovinsi tersebut. Terutama, akar sejarah integrasi dengan Indonesia, ketimpangan sumber daya, dan keterwakilan asli masyarakat adat sebagai pemegang jabatan. Ketiga persoalan ini telah menjadi persoalan umum di Indonesia karena hubungan antara pemerintah pusat dan daerah otonom bersifat naik turun. Kompensasi yang timpang dalam transfer pendapatan selalu menjadi sarang yang selalu mengingatkan proses integrasi dengan Indonesia sejak dulu. Sejalan dengan permasalahan yang telah disebutkan sebelumnya, tulisan ini bertujuan untuk mengevaluasi kinerja kebijakan pada kebijakan otonomi khusus di Aceh dan Papua. Kedua wilayah ini layak untuk disidik karena selalu ada pertikaian masalah klasik yang mengganggu keutuhan bangsa. Yang terpenting, kedua daerah tersebut memiliki gerakan pemberontakan yang memaksa pemerintah pusat harus cepat tanggap. Dibandingkan dengan daerah otonomi khusus lainnya, Aceh dan Papua berada dalam posisi bergolak dengan Jakarta selama beberapa dekade. Hubungan yang fluktuatif ini pada dasarnya menunjukkan masalah yang belum terselesaikan yang masih mendarah daging di kedua wilayah tersebut. Menindaklanjuti permasalahan singkat tersebut, tulisan ini mengungkapkan bahwa meski otonomi khusus di Aceh secara teknis telah mengakhiri konflik panjang, Papua masih bergelut dengan konflik yang bertebaran di beberapa daerah. Hasil yang berbeda ini sebenarnya menunjukkan sisa tantangan yang harus segera diatasi oleh kebijakan otsus Kata Kunci: status otonomi khusus, kebijakan otonomi khusus, desentralisasi, Aceh, Papua","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Jurnal Politik","grobid_abstract_attachment_id":110698865},"translated_abstract":null,"internal_url":"https://www.academia.edu/113841752/Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Comparative_Cases_between_Aceh_and_Papua_Policy","translated_internal_url":"","created_at":"2024-01-21T18:14:45.350-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":40963214,"work_id":113841752,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":363042,"email":"j***m@gmail.com","display_order":1,"name":"Jurnal Politik","title":"Managing Ethno-Nationalism within Special Territorial Autonomy: Comparative Cases between Aceh and Papua Policy"},{"id":40963215,"work_id":113841752,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":2,"name":"Wasisto Jati","title":"Managing Ethno-Nationalism within Special Territorial Autonomy: Comparative Cases between Aceh and Papua Policy"}],"downloadable_attachments":[{"id":110698865,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110698865/thumbnails/1.jpg","file_name":"Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Policy.pdf","download_url":"https://www.academia.edu/attachments/110698865/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Managing_Ethno_Nationalism_within_Specia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110698865/Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Policy-libre.pdf?1705891523=\u0026response-content-disposition=attachment%3B+filename%3DManaging_Ethno_Nationalism_within_Specia.pdf\u0026Expires=1732399604\u0026Signature=QbDKRvaHCgVXAluQknKFsLGxOF9ss6Q1CV27YX3TZjKKYkW8YrejSK4YKBZ1ubkGqbyS9qQzKERhURVDFfhjVqOWtJPDcT5Clu4YY3nIjiGPekC78M8PYO~JDwtD4QCPMVvnp5-qJeGotPHwwV9nN2lPghfI6VPkhLjy~t2MdEEJlU0ns4qMAQQv4TNvSeE~6EbED7CJr8~1B-nCZyq3YDQ87axZG~8usovDMbVAcN23aMl5UvI9KdluDcIkYmVhxj6aw--fIbYIZL-Mw~stWDmWxcskzJyjXJmkG97pE1SPxRT6QsXyphs9~XrfbzNEq0DbxjJV3cneO15e2YmaBg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Comparative_Cases_between_Aceh_and_Papua_Policy","translated_slug":"","page_count":29,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":110698865,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110698865/thumbnails/1.jpg","file_name":"Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Policy.pdf","download_url":"https://www.academia.edu/attachments/110698865/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Managing_Ethno_Nationalism_within_Specia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110698865/Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Policy-libre.pdf?1705891523=\u0026response-content-disposition=attachment%3B+filename%3DManaging_Ethno_Nationalism_within_Specia.pdf\u0026Expires=1732399604\u0026Signature=QbDKRvaHCgVXAluQknKFsLGxOF9ss6Q1CV27YX3TZjKKYkW8YrejSK4YKBZ1ubkGqbyS9qQzKERhURVDFfhjVqOWtJPDcT5Clu4YY3nIjiGPekC78M8PYO~JDwtD4QCPMVvnp5-qJeGotPHwwV9nN2lPghfI6VPkhLjy~t2MdEEJlU0ns4qMAQQv4TNvSeE~6EbED7CJr8~1B-nCZyq3YDQ87axZG~8usovDMbVAcN23aMl5UvI9KdluDcIkYmVhxj6aw--fIbYIZL-Mw~stWDmWxcskzJyjXJmkG97pE1SPxRT6QsXyphs9~XrfbzNEq0DbxjJV3cneO15e2YmaBg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113040873"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113040873/Interseksi_Pendidikan_Budaya_dan_Politik_dalam_Media_Wayang_Kulit_di_Indonesia"><img alt="Research paper thumbnail of Interseksi Pendidikan, Budaya, dan Politik dalam Media Wayang Kulit di Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/110107600/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113040873/Interseksi_Pendidikan_Budaya_dan_Politik_dalam_Media_Wayang_Kulit_di_Indonesia">Interseksi Pendidikan, Budaya, dan Politik dalam Media Wayang Kulit di Indonesia</a></div><div class="wp-workCard_item"><span>Patrawidya</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tulisan ini bertujuan untuk menganalisis instrumentasi wayang kulit sebagai pilar kekuasaan Orde ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tulisan ini bertujuan untuk menganalisis instrumentasi wayang kulit sebagai pilar kekuasaan Orde Baru. Memaknai wayang kulit dalam realitas tidak hanya dimaknai seni saja, tetapi juga wayang kulit sebagai cara melihat ritus perilaku politik Jawa. Analisa penelitian ini menggunakan cara pikir Barthesian yakni mitologi dan linguistik dalam mendedah instrumentasi kuasa. Hasilnya menunjukkan bahwa beringin dan Semar adalah dua kata kunci dalam melihat hegemoni kuasa itu berjalan dalam seni wayang kulit. Semar kemudian dipersonifikasikan dengan sosok Soeharto dan beringin disimbolkan sebagai kekuasaan yang kukuh dan mengakar kuat.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8da27d9e3c2253228c47bcc0f94755ef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110107600,"asset_id":113040873,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110107600/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113040873"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113040873"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113040873; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113040873]").text(description); $(".js-view-count[data-work-id=113040873]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113040873; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113040873']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113040873, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8da27d9e3c2253228c47bcc0f94755ef" } } $('.js-work-strip[data-work-id=113040873]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113040873,"title":"Interseksi Pendidikan, Budaya, dan Politik dalam Media Wayang Kulit di Indonesia","translated_title":"","metadata":{"abstract":"Tulisan ini bertujuan untuk menganalisis instrumentasi wayang kulit sebagai pilar kekuasaan Orde Baru. Memaknai wayang kulit dalam realitas tidak hanya dimaknai seni saja, tetapi juga wayang kulit sebagai cara melihat ritus perilaku politik Jawa. Analisa penelitian ini menggunakan cara pikir Barthesian yakni mitologi dan linguistik dalam mendedah instrumentasi kuasa. Hasilnya menunjukkan bahwa beringin dan Semar adalah dua kata kunci dalam melihat hegemoni kuasa itu berjalan dalam seni wayang kulit. Semar kemudian dipersonifikasikan dengan sosok Soeharto dan beringin disimbolkan sebagai kekuasaan yang kukuh dan mengakar kuat.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Patrawidya"},"translated_abstract":"Tulisan ini bertujuan untuk menganalisis instrumentasi wayang kulit sebagai pilar kekuasaan Orde Baru. Memaknai wayang kulit dalam realitas tidak hanya dimaknai seni saja, tetapi juga wayang kulit sebagai cara melihat ritus perilaku politik Jawa. 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Semar kemudian dipersonifikasikan dengan sosok Soeharto dan beringin disimbolkan sebagai kekuasaan yang kukuh dan mengakar kuat.","internal_url":"https://www.academia.edu/113040873/Interseksi_Pendidikan_Budaya_dan_Politik_dalam_Media_Wayang_Kulit_di_Indonesia","translated_internal_url":"","created_at":"2024-01-06T03:17:26.290-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":40869324,"work_id":113040873,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"Interseksi Pendidikan, Budaya, dan Politik dalam Media Wayang Kulit di Indonesia"}],"downloadable_attachments":[{"id":110107600,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110107600/thumbnails/1.jpg","file_name":"PATRAWIDYA_DESEMBER_2023_REV_5_ACC_Artikel_4_INTERSEKSI_PENDIDIKAN.pdf","download_url":"https://www.academia.edu/attachments/110107600/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Interseksi_Pendidikan_Budaya_dan_Politik.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110107600/PATRAWIDYA_DESEMBER_2023_REV_5_ACC_Artikel_4_INTERSEKSI_PENDIDIKAN-libre.pdf?1704540967=\u0026response-content-disposition=attachment%3B+filename%3DInterseksi_Pendidikan_Budaya_dan_Politik.pdf\u0026Expires=1732399605\u0026Signature=ZaFSrNzl5CdPR0HPhFz2Ragx4BzenJSCkaGDp4CsLZ7dEcsDixpr1aFAiAT2P9rtJNcsrJFIaWwwBQuGAc5rY03RB9Lm7MB9KT9N9zwz77c6JSr8elkDK-su1noyAfos5LrCPGrADgmIwPoCeuCt8Wcnj4TLdVfk3YLSChM5TOnypUCQLblUmOWgQWKYnAeuqlOkGBLZFPcXLUrAPZSLdcp5rZ7t9JDqvpzZI7L2Jybzu5uH1hXdaV7-hdCYEK2EslPj7lmkEsQGnBDzKT7GMq4IEzgBdafq-EnI0d6y3Ge-Sh8r--Z02zLpKzlM0eGTzspMflt7cVNzozX5cGIFqQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Interseksi_Pendidikan_Budaya_dan_Politik_dalam_Media_Wayang_Kulit_di_Indonesia","translated_slug":"","page_count":16,"language":"id","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":110107600,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110107600/thumbnails/1.jpg","file_name":"PATRAWIDYA_DESEMBER_2023_REV_5_ACC_Artikel_4_INTERSEKSI_PENDIDIKAN.pdf","download_url":"https://www.academia.edu/attachments/110107600/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Interseksi_Pendidikan_Budaya_dan_Politik.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110107600/PATRAWIDYA_DESEMBER_2023_REV_5_ACC_Artikel_4_INTERSEKSI_PENDIDIKAN-libre.pdf?1704540967=\u0026response-content-disposition=attachment%3B+filename%3DInterseksi_Pendidikan_Budaya_dan_Politik.pdf\u0026Expires=1732399605\u0026Signature=ZaFSrNzl5CdPR0HPhFz2Ragx4BzenJSCkaGDp4CsLZ7dEcsDixpr1aFAiAT2P9rtJNcsrJFIaWwwBQuGAc5rY03RB9Lm7MB9KT9N9zwz77c6JSr8elkDK-su1noyAfos5LrCPGrADgmIwPoCeuCt8Wcnj4TLdVfk3YLSChM5TOnypUCQLblUmOWgQWKYnAeuqlOkGBLZFPcXLUrAPZSLdcp5rZ7t9JDqvpzZI7L2Jybzu5uH1hXdaV7-hdCYEK2EslPj7lmkEsQGnBDzKT7GMq4IEzgBdafq-EnI0d6y3Ge-Sh8r--Z02zLpKzlM0eGTzspMflt7cVNzozX5cGIFqQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112676003"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112676003/The_Recent_Traditionalist_Turn_in_Indonesian_Islam_After_Conservatives_How_its_Engagement_towards_Urban_Muslims"><img alt="Research paper thumbnail of The Recent Traditionalist Turn in Indonesian Islam After Conservatives: How its Engagement towards Urban Muslims" class="work-thumbnail" src="https://attachments.academia-assets.com/109831869/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112676003/The_Recent_Traditionalist_Turn_in_Indonesian_Islam_After_Conservatives_How_its_Engagement_towards_Urban_Muslims">The Recent Traditionalist Turn in Indonesian Islam After Conservatives: How its Engagement towards Urban Muslims</a></div><div class="wp-workCard_item"><span>Analisa Journal of Social Science and Religion</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The recent Indonesian Islamic wave in Indonesia appears to be inclined towards a traditionalist t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The recent Indonesian Islamic wave in Indonesia appears to be inclined towards a traditionalist turn. This turn specifically denotes the ascendancy of traditional Islamic teachings as the forefront in Indonesia. The resurgence of traditionalism has consequently led to a decline in the influence of conservatives, that has dominated public preferences from the 2000s to early 2014. While these new waves are likely to persist due to strong government support for religious moderation programs. They provoke both favorable and unfavorable perspectives among urban Muslims. In light of this contentious stance, this paper seeks to explore why urban Muslims display a reluctance towards the traditionalist shift. To address this inquiry, the research employs critical discourse analysis based on literature reviews. The primary finding of this discussion is that as the traditionalist movement extends its influence into urban environments, urban Muslims communities tend to align themselves with conservative ideologies. This poses a challenge for traditionalists aiming to alter religious preferences in urban areas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="778c92196835e7c453c5ef9d9be56893" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109831869,"asset_id":112676003,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109831869/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112676003"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112676003"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112676003; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112676003]").text(description); $(".js-view-count[data-work-id=112676003]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112676003; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112676003']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112676003, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "778c92196835e7c453c5ef9d9be56893" } } $('.js-work-strip[data-work-id=112676003]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112676003,"title":"The Recent Traditionalist Turn in Indonesian Islam After Conservatives: How its Engagement towards Urban Muslims","translated_title":"","metadata":{"abstract":"The recent Indonesian Islamic wave in Indonesia appears to be inclined towards a traditionalist turn. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112675534"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112675534/Dampak_Populisme_Agama_dalam_Pemilu_Kepala_Daerah_Pengalaman_Pemilihan_Gubernur_DKI_Jakarta_2007_2017"><img alt="Research paper thumbnail of Dampak Populisme Agama dalam Pemilu Kepala Daerah: Pengalaman Pemilihan Gubernur DKI Jakarta 2007-2017" class="work-thumbnail" src="https://attachments.academia-assets.com/109831601/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112675534/Dampak_Populisme_Agama_dalam_Pemilu_Kepala_Daerah_Pengalaman_Pemilihan_Gubernur_DKI_Jakarta_2007_2017">Dampak Populisme Agama dalam Pemilu Kepala Daerah: Pengalaman Pemilihan Gubernur DKI Jakarta 2007-2017</a></div><div class="wp-workCard_item"><span>Jurnal Dialog</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Populisme agama menjadi kata kunci penting dalam membahas pola kebangkitan politik Islam kontempo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Populisme agama menjadi kata kunci penting dalam membahas pola kebangkitan politik Islam kontemporer. Absennya kemenangan partai politik Islam sebagai pemenang pemilu di Indonesia paska reformasi menjadikan populisme menjadi pilihan logis dalam menyampaikan aspirasi mengatasnamakan umat Islam. Hal ini setidaknya terjadi pada pemilu Gubernur DKI kontemporer yang dimulai sejak 2007 hingga 2017. Populisme agama menjadi poin penting dalam memberikan narasi penting yang berpengaruh kepada pemilih maupun kandidat yang akan maju di pemilihan Gubernur DKI Jakarta. Tulisan ini akan berusaha mengelaborasi lebih lanjut mengenai transformasi populisme agama yang berlangsung dalam pemilihan Gubernur DKI Jakarta. Adapun metode riset yang digunakan metode riset campuran berbasis studi lapangan dan juga studi kepustakaan. Hasil riset ini memperlihatkan bahwa dampak populisme agama dalam pemilu kepala daerah menjadikan kompetisi elektoral bertensi lebih tinggi. Terlebih lagi ketika di ruang publik, populisme agama berdampak pada labelisasi hitam dan putih yang berdampak pada relasi sosial.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cd1b7c20975364256602188b46eb167" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109831601,"asset_id":112675534,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109831601/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112675534"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112675534"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112675534; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112675534]").text(description); $(".js-view-count[data-work-id=112675534]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112675534; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112675534']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112675534, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cd1b7c20975364256602188b46eb167" } } $('.js-work-strip[data-work-id=112675534]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112675534,"title":"Dampak Populisme Agama dalam Pemilu Kepala Daerah: Pengalaman Pemilihan Gubernur DKI Jakarta 2007-2017","translated_title":"","metadata":{"abstract":"Populisme agama menjadi kata kunci penting dalam membahas pola kebangkitan politik Islam kontemporer. 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Adapun metode riset yang digunakan metode riset campuran berbasis studi lapangan dan juga studi kepustakaan. Hasil riset ini memperlihatkan bahwa dampak populisme agama dalam pemilu kepala daerah menjadikan kompetisi elektoral bertensi lebih tinggi. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112575395"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112575395/Masalah_Kebebasan_Beragama_dan_Berkeyakinan_KBB_di_Indonesia_Kontemporer"><img alt="Research paper thumbnail of Masalah Kebebasan Beragama dan Berkeyakinan (KBB) di Indonesia Kontemporer" class="work-thumbnail" src="https://attachments.academia-assets.com/109764211/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112575395/Masalah_Kebebasan_Beragama_dan_Berkeyakinan_KBB_di_Indonesia_Kontemporer">Masalah Kebebasan Beragama dan Berkeyakinan (KBB) di Indonesia Kontemporer</a></div><div class="wp-workCard_item"><span>Jurnal Sosiologi Agama</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Artikel ini mengkaji penggunaan politik identitas dalam kontroversi pendirian rumah ibadah di Pro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Artikel ini mengkaji penggunaan politik identitas dalam kontroversi pendirian rumah ibadah di Provinsi DKI Jakarta dan Provinsi Daerah Istimewa Yogyakarta. Kami menggunakan metode penelitian kualitatif deskriptif dengan pendekatan sosiologi pembanguna. Hasil penelitian kami menemukan bahwa kasus penyegelan Gereja Pantekosta di Indonesia (GPDI) Sleman, diakibatkan oleh kebijakan negara dan intimidasi dari Front Jihad Islam (FJI) Yogyakarta. Posisi minoritas belum menjadi perhatian utama penguasa lokal karena belum memberi dampak timbal balik karena itu berpotensi mendisrupsi tatanan sosial dan ekonomi yang telah eksis. Sedangkan di Jakarta Utara, umat Islam yang menolak penggusuran Masjid Mbah Priok memperlihatkan konservatisme Islam. Posisi Islam menjadi agama favorit Gubernur di Provinsi DKI Jakarta agar kekuasaannya tidak dikacaukan oleh fundamentalis Muslim yang memiliki kekuatan ekonomi dan politik. Akhirnya, relasi sosial di sana lebih bercorak transaksional.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1fa47567d94b18b24244abcad60fa8eb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109764211,"asset_id":112575395,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109764211/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112575395"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112575395"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112575395; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112575395]").text(description); $(".js-view-count[data-work-id=112575395]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112575395; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112575395']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112575395, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1fa47567d94b18b24244abcad60fa8eb" } } $('.js-work-strip[data-work-id=112575395]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112575395,"title":"Masalah Kebebasan Beragama dan Berkeyakinan (KBB) di Indonesia Kontemporer","translated_title":"","metadata":{"abstract":"Artikel ini mengkaji penggunaan politik identitas dalam kontroversi pendirian rumah ibadah di Provinsi DKI Jakarta dan Provinsi Daerah Istimewa Yogyakarta. Kami menggunakan metode penelitian kualitatif deskriptif dengan pendekatan sosiologi pembanguna. Hasil penelitian kami menemukan bahwa kasus penyegelan Gereja Pantekosta di Indonesia (GPDI) Sleman, diakibatkan oleh kebijakan negara dan intimidasi dari Front Jihad Islam (FJI) Yogyakarta. Posisi minoritas belum menjadi perhatian utama penguasa lokal karena belum memberi dampak timbal balik karena itu berpotensi mendisrupsi tatanan sosial dan ekonomi yang telah eksis. Sedangkan di Jakarta Utara, umat Islam yang menolak penggusuran Masjid Mbah Priok memperlihatkan konservatisme Islam. Posisi Islam menjadi agama favorit Gubernur di Provinsi DKI Jakarta agar kekuasaannya tidak dikacaukan oleh fundamentalis Muslim yang memiliki kekuatan ekonomi dan politik. Akhirnya, relasi sosial di sana lebih bercorak transaksional.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Jurnal Sosiologi Agama"},"translated_abstract":"Artikel ini mengkaji penggunaan politik identitas dalam kontroversi pendirian rumah ibadah di Provinsi DKI Jakarta dan Provinsi Daerah Istimewa Yogyakarta. Kami menggunakan metode penelitian kualitatif deskriptif dengan pendekatan sosiologi pembanguna. Hasil penelitian kami menemukan bahwa kasus penyegelan Gereja Pantekosta di Indonesia (GPDI) Sleman, diakibatkan oleh kebijakan negara dan intimidasi dari Front Jihad Islam (FJI) Yogyakarta. Posisi minoritas belum menjadi perhatian utama penguasa lokal karena belum memberi dampak timbal balik karena itu berpotensi mendisrupsi tatanan sosial dan ekonomi yang telah eksis. Sedangkan di Jakarta Utara, umat Islam yang menolak penggusuran Masjid Mbah Priok memperlihatkan konservatisme Islam. Posisi Islam menjadi agama favorit Gubernur di Provinsi DKI Jakarta agar kekuasaannya tidak dikacaukan oleh fundamentalis Muslim yang memiliki kekuatan ekonomi dan politik. Akhirnya, relasi sosial di sana lebih bercorak transaksional.","internal_url":"https://www.academia.edu/112575395/Masalah_Kebebasan_Beragama_dan_Berkeyakinan_KBB_di_Indonesia_Kontemporer","translated_internal_url":"","created_at":"2023-12-29T14:41:58.624-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":40819227,"work_id":112575395,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Raharjo","title":"Masalah Kebebasan Beragama dan Berkeyakinan (KBB) di Indonesia Kontemporer"},{"id":40819228,"work_id":112575395,"tagging_user_id":776678,"tagged_user_id":121386381,"co_author_invite_id":null,"email":"r***a@iain-manado.ac.id","affiliation":"Institut Agama Islam Negeri Manado","display_order":2,"name":"Rukmina Gonibala","title":"Masalah Kebebasan Beragama dan Berkeyakinan (KBB) di Indonesia Kontemporer"}],"downloadable_attachments":[{"id":109764211,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109764211/thumbnails/1.jpg","file_name":"4_1_.pdf","download_url":"https://www.academia.edu/attachments/109764211/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Masalah_Kebebasan_Beragama_dan_Berkeyaki.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109764211/4_1_-libre.pdf?1703892899=\u0026response-content-disposition=attachment%3B+filename%3DMasalah_Kebebasan_Beragama_dan_Berkeyaki.pdf\u0026Expires=1732386943\u0026Signature=APj3Ag~QdmkZo2cAEGk7WXsnQI1Q7-ZpNcKlQFyYy6b~kDB9ynkL8W0s74yQmFPYgqFNFcOI~2TMlxNHqHWhCcnouMe1fRHk~c1JwRxgnZnI~PKLjaAWODEBLJf5LcXPY7lqNACDmdp9RLCM~sxf2JcokwaxkdQb1t3jolpfJ1PicsF7gvXrvSeXuSthWtKSAOJAcdg5r88ZXEkzCZ8vPsoyCH5GpEuvxby4QLuCJ587MoA3SMvqPrvPoDg-U1u7LhrAkR2NyJjP4yp8AIdLpEZ71hvF0qDsIlEYjO8IpKJAuohrqm1NkWqbZ~u1K-fBJDtHcQk8V-XxyonJe1PZZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Masalah_Kebebasan_Beragama_dan_Berkeyakinan_KBB_di_Indonesia_Kontemporer","translated_slug":"","page_count":21,"language":"id","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":109764211,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109764211/thumbnails/1.jpg","file_name":"4_1_.pdf","download_url":"https://www.academia.edu/attachments/109764211/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Masalah_Kebebasan_Beragama_dan_Berkeyaki.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109764211/4_1_-libre.pdf?1703892899=\u0026response-content-disposition=attachment%3B+filename%3DMasalah_Kebebasan_Beragama_dan_Berkeyaki.pdf\u0026Expires=1732386943\u0026Signature=APj3Ag~QdmkZo2cAEGk7WXsnQI1Q7-ZpNcKlQFyYy6b~kDB9ynkL8W0s74yQmFPYgqFNFcOI~2TMlxNHqHWhCcnouMe1fRHk~c1JwRxgnZnI~PKLjaAWODEBLJf5LcXPY7lqNACDmdp9RLCM~sxf2JcokwaxkdQb1t3jolpfJ1PicsF7gvXrvSeXuSthWtKSAOJAcdg5r88ZXEkzCZ8vPsoyCH5GpEuvxby4QLuCJ587MoA3SMvqPrvPoDg-U1u7LhrAkR2NyJjP4yp8AIdLpEZ71hvF0qDsIlEYjO8IpKJAuohrqm1NkWqbZ~u1K-fBJDtHcQk8V-XxyonJe1PZZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="111128137"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/111128137/Assessing_the_Implementation_of_a_City_for_All_within_the_New_Indonesian_Capital_City_Smart_and_Green_City_Perspective"><img alt="Research paper thumbnail of Assessing the Implementation of a 'City for All' within the New Indonesian Capital City: Smart and Green City Perspective" class="work-thumbnail" src="https://attachments.academia-assets.com/108740118/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/111128137/Assessing_the_Implementation_of_a_City_for_All_within_the_New_Indonesian_Capital_City_Smart_and_Green_City_Perspective">Assessing the Implementation of a 'City for All' within the New Indonesian Capital City: Smart and Green City Perspective</a></div><div class="wp-workCard_item"><span>Journal of Regional and City Planning</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 'city for all' concept shows how the new Indonesian capital city Nusantara is expected to cre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 'city for all' concept shows how the new Indonesian capital city Nusantara is expected to create a harmonious and inclusive relationship between its residents and its surrounding environment. There is still a long way to go towards its implementation, as there are many unsolved environmental problems related to the new capital city project. In line with the previously-mentioned statement, this study analyzed the feasibility of implementing the city for all concept in the new capital city in view of the existing environmental issues in East Kalimantan. Another objective of this research was to see whether the city for all concept is compatible with the local context. These two research objectives were pursued by using the 'smart city' and 'green city' perspectives to assess the current development progress. We used qualitative research methods, including fieldwork and in-depth interviews with various actors in both the national and local context, as well as intensive archival research. This study revealed that there is a discrepancy in vision between the government, the city planners, and the locals in East Kalimantan. Furthermore, the locals, especially indigenous people, have shown a lukewarm response to the capital city project. Based on the fieldwork, it seems that the city for all concept and the currently existing smart and green city components do not match. This study concludes that solving the current environmental problems and unequal social participation should be done first before carrying on with the capital city development planning.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a82c2d45256903de9416d59131501389" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108740118,"asset_id":111128137,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108740118/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111128137"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111128137"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111128137; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=111128137]").text(description); $(".js-view-count[data-work-id=111128137]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 111128137; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='111128137']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 111128137, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a82c2d45256903de9416d59131501389" } } $('.js-work-strip[data-work-id=111128137]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":111128137,"title":"Assessing the Implementation of a 'City for All' within the New Indonesian Capital City: Smart and Green City Perspective","translated_title":"","metadata":{"abstract":"The 'city for all' concept shows how the new Indonesian capital city Nusantara is expected to create a harmonious and inclusive relationship between its residents and its surrounding environment. There is still a long way to go towards its implementation, as there are many unsolved environmental problems related to the new capital city project. In line with the previously-mentioned statement, this study analyzed the feasibility of implementing the city for all concept in the new capital city in view of the existing environmental issues in East Kalimantan. Another objective of this research was to see whether the city for all concept is compatible with the local context. These two research objectives were pursued by using the 'smart city' and 'green city' perspectives to assess the current development progress. We used qualitative research methods, including fieldwork and in-depth interviews with various actors in both the national and local context, as well as intensive archival research. This study revealed that there is a discrepancy in vision between the government, the city planners, and the locals in East Kalimantan. Furthermore, the locals, especially indigenous people, have shown a lukewarm response to the capital city project. Based on the fieldwork, it seems that the city for all concept and the currently existing smart and green city components do not match. This study concludes that solving the current environmental problems and unequal social participation should be done first before carrying on with the capital city development planning.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Journal of Regional and City Planning"},"translated_abstract":"The 'city for all' concept shows how the new Indonesian capital city Nusantara is expected to create a harmonious and inclusive relationship between its residents and its surrounding environment. There is still a long way to go towards its implementation, as there are many unsolved environmental problems related to the new capital city project. In line with the previously-mentioned statement, this study analyzed the feasibility of implementing the city for all concept in the new capital city in view of the existing environmental issues in East Kalimantan. Another objective of this research was to see whether the city for all concept is compatible with the local context. These two research objectives were pursued by using the 'smart city' and 'green city' perspectives to assess the current development progress. We used qualitative research methods, including fieldwork and in-depth interviews with various actors in both the national and local context, as well as intensive archival research. This study revealed that there is a discrepancy in vision between the government, the city planners, and the locals in East Kalimantan. Furthermore, the locals, especially indigenous people, have shown a lukewarm response to the capital city project. Based on the fieldwork, it seems that the city for all concept and the currently existing smart and green city components do not match. This study concludes that solving the current environmental problems and unequal social participation should be done first before carrying on with the capital city development planning.","internal_url":"https://www.academia.edu/111128137/Assessing_the_Implementation_of_a_City_for_All_within_the_New_Indonesian_Capital_City_Smart_and_Green_City_Perspective","translated_internal_url":"","created_at":"2023-12-11T02:55:16.983-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":108740118,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/108740118/thumbnails/1.jpg","file_name":"20034_Article_Text_76789_1_10_20231211.pdf","download_url":"https://www.academia.edu/attachments/108740118/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Assessing_the_Implementation_of_a_City_f.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/108740118/20034_Article_Text_76789_1_10_20231211-libre.pdf?1702302378=\u0026response-content-disposition=attachment%3B+filename%3DAssessing_the_Implementation_of_a_City_f.pdf\u0026Expires=1732365400\u0026Signature=Uy-zewJLDAWsQfhiU2SYCL0Tzk1B2N3~Yij8ETzIo8pdOy-SzOYviuB7cVGpEjYm04Q2k2-PkxOl~gyi85OzATJTsbA4lH53yOhVORjipRC4wQ1VpDePGauEEKTaWmi5jgDTSyj6IwuOtG0pXrz6AWozePs8n-4aM0XbitGuI4D4MSKuHqPiLY-TNLlId1M8OPK1hd6THoYaiYAoAHnuJwQp75Q5PxIC2b~NPPUzsWFmpolQEUmIl-0BgwVriQlqn5i0hy1WVlM1sVUyLNnBGOyHqCIZafgr8~YHzamx~tXQCVTXpFrjhNx6-GsmVR8yzTfuRmDQgXPtd5otW1Mckw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Assessing_the_Implementation_of_a_City_for_All_within_the_New_Indonesian_Capital_City_Smart_and_Green_City_Perspective","translated_slug":"","page_count":16,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":108740118,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/108740118/thumbnails/1.jpg","file_name":"20034_Article_Text_76789_1_10_20231211.pdf","download_url":"https://www.academia.edu/attachments/108740118/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Assessing_the_Implementation_of_a_City_f.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/108740118/20034_Article_Text_76789_1_10_20231211-libre.pdf?1702302378=\u0026response-content-disposition=attachment%3B+filename%3DAssessing_the_Implementation_of_a_City_f.pdf\u0026Expires=1732365400\u0026Signature=Uy-zewJLDAWsQfhiU2SYCL0Tzk1B2N3~Yij8ETzIo8pdOy-SzOYviuB7cVGpEjYm04Q2k2-PkxOl~gyi85OzATJTsbA4lH53yOhVORjipRC4wQ1VpDePGauEEKTaWmi5jgDTSyj6IwuOtG0pXrz6AWozePs8n-4aM0XbitGuI4D4MSKuHqPiLY-TNLlId1M8OPK1hd6THoYaiYAoAHnuJwQp75Q5PxIC2b~NPPUzsWFmpolQEUmIl-0BgwVriQlqn5i0hy1WVlM1sVUyLNnBGOyHqCIZafgr8~YHzamx~tXQCVTXpFrjhNx6-GsmVR8yzTfuRmDQgXPtd5otW1Mckw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2431,"name":"Urban Politics","url":"https://www.academia.edu/Documents/in/Urban_Politics"},{"id":4808,"name":"Urban Planning","url":"https://www.academia.edu/Documents/in/Urban_Planning"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="109989378"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109989378/_Hijrah_Phenomenon_among_Indonesian_Muslim_Middle_Class_Current_Causes_and_Challenges"><img alt="Research paper thumbnail of "Hijrah" Phenomenon among Indonesian Muslim Middle Class: Current Causes & Challenges" class="work-thumbnail" src="https://attachments.academia-assets.com/107946584/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109989378/_Hijrah_Phenomenon_among_Indonesian_Muslim_Middle_Class_Current_Causes_and_Challenges">"Hijrah" Phenomenon among Indonesian Muslim Middle Class: Current Causes & Challenges</a></div><div class="wp-workCard_item"><span>Al-Qalam</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The word "hijrah" has been familiar among the Indonesian middle class recently. Hijrah refers to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The word "hijrah" has been familiar among the Indonesian middle class recently. Hijrah refers to the re-adaption of religious values in daily life, especially for individual Muslims. This attitude responds to various issues such as life crises, mental health issues, anxiety, and increasing religious teaching demands. Therefore, committing to religious values would be the main answer to every problem. Recently, hijrah has not merely been a personal matter, but it has been a collective norm that bound Muslims, especially young people. As a communal norm, the hijrah intention has responded to broad issues. Most importantly, hijrah has become an identity symbol rather than a spiritual motive. Eventually, it might be a critical point to examine the hijrah phenomenon among the Muslim middle class. Following up on these gaps, this research would like to investigate the recent shift of the hijrah movement that affected the Muslim middle class. The research method is a critical literature review. This research shows that committing to hijrah is a way to not only strengthen piousness but also to bring Islam fits in with modernism. This has implications for the way of religious expression in public spaces.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7c6de4320def1cbcc06036e769feb79e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107946584,"asset_id":109989378,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107946584/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109989378"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109989378"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109989378; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=109989378]").text(description); $(".js-view-count[data-work-id=109989378]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 109989378; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='109989378']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 109989378, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7c6de4320def1cbcc06036e769feb79e" } } $('.js-work-strip[data-work-id=109989378]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":109989378,"title":"\"Hijrah\" Phenomenon among Indonesian Muslim Middle Class: Current Causes \u0026 Challenges","translated_title":"","metadata":{"doi":"10.14421/livinghadis.2","abstract":"The word \"hijrah\" has been familiar among the Indonesian middle class recently. Hijrah refers to the re-adaption of religious values in daily life, especially for individual Muslims. This attitude responds to various issues such as life crises, mental health issues, anxiety, and increasing religious teaching demands. Therefore, committing to religious values would be the main answer to every problem. Recently, hijrah has not merely been a personal matter, but it has been a collective norm that bound Muslims, especially young people. As a communal norm, the hijrah intention has responded to broad issues. Most importantly, hijrah has become an identity symbol rather than a spiritual motive. Eventually, it might be a critical point to examine the hijrah phenomenon among the Muslim middle class. Following up on these gaps, this research would like to investigate the recent shift of the hijrah movement that affected the Muslim middle class. The research method is a critical literature review. This research shows that committing to hijrah is a way to not only strengthen piousness but also to bring Islam fits in with modernism. This has implications for the way of religious expression in public spaces.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Al-Qalam"},"translated_abstract":"The word \"hijrah\" has been familiar among the Indonesian middle class recently. Hijrah refers to the re-adaption of religious values in daily life, especially for individual Muslims. This attitude responds to various issues such as life crises, mental health issues, anxiety, and increasing religious teaching demands. Therefore, committing to religious values would be the main answer to every problem. Recently, hijrah has not merely been a personal matter, but it has been a collective norm that bound Muslims, especially young people. As a communal norm, the hijrah intention has responded to broad issues. Most importantly, hijrah has become an identity symbol rather than a spiritual motive. Eventually, it might be a critical point to examine the hijrah phenomenon among the Muslim middle class. Following up on these gaps, this research would like to investigate the recent shift of the hijrah movement that affected the Muslim middle class. The research method is a critical literature review. This research shows that committing to hijrah is a way to not only strengthen piousness but also to bring Islam fits in with modernism. This has implications for the way of religious expression in public spaces.","internal_url":"https://www.academia.edu/109989378/_Hijrah_Phenomenon_among_Indonesian_Muslim_Middle_Class_Current_Causes_and_Challenges","translated_internal_url":"","created_at":"2023-11-27T18:19:21.639-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":40599778,"work_id":109989378,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"\"Hijrah\" Phenomenon among Indonesian Muslim Middle Class: Current Causes \u0026 Challenges"}],"downloadable_attachments":[{"id":107946584,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107946584/thumbnails/1.jpg","file_name":"1296_4532_1_PB_1_.pdf","download_url":"https://www.academia.edu/attachments/107946584/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hijrah_Phenomenon_among_Indonesian_Musl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107946584/1296_4532_1_PB_1_-libre.pdf?1701138323=\u0026response-content-disposition=attachment%3B+filename%3DHijrah_Phenomenon_among_Indonesian_Musl.pdf\u0026Expires=1732386943\u0026Signature=cEUoI~CXruXCey2iqcc0kdR2YDbEiQy1bPLOOkamJ5XZTMlSNbhgZ9OUMgROgC4mOky07iBL97vThD3g-A1bOy1z2jG6JTgNaGnCSuX3nArSuEHPDiInUvqCla0ZOYmxUQfaWp~A4Hs2lFl9P6bdQulSOTilnWQlModbZhdXjWjKEfxv~nEC-LFgES1XDlEvu9LsDFJs~u-SQ39TDgM98f3-5TNaAdtpA3dSe80kfxhP3hUwNp8hb0VS9QWZ9KSu1U3TF1IFCpeksbe0OuF5CgPMiZMrw-6KP7z9eyUMi8sXNctIEBh0V2~XndEAzXafCfUP1qAzg4zBkO99JPKNxQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Hijrah_Phenomenon_among_Indonesian_Muslim_Middle_Class_Current_Causes_and_Challenges","translated_slug":"","page_count":10,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":107946584,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107946584/thumbnails/1.jpg","file_name":"1296_4532_1_PB_1_.pdf","download_url":"https://www.academia.edu/attachments/107946584/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hijrah_Phenomenon_among_Indonesian_Musl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107946584/1296_4532_1_PB_1_-libre.pdf?1701138323=\u0026response-content-disposition=attachment%3B+filename%3DHijrah_Phenomenon_among_Indonesian_Musl.pdf\u0026Expires=1732386943\u0026Signature=cEUoI~CXruXCey2iqcc0kdR2YDbEiQy1bPLOOkamJ5XZTMlSNbhgZ9OUMgROgC4mOky07iBL97vThD3g-A1bOy1z2jG6JTgNaGnCSuX3nArSuEHPDiInUvqCla0ZOYmxUQfaWp~A4Hs2lFl9P6bdQulSOTilnWQlModbZhdXjWjKEfxv~nEC-LFgES1XDlEvu9LsDFJs~u-SQ39TDgM98f3-5TNaAdtpA3dSe80kfxhP3hUwNp8hb0VS9QWZ9KSu1U3TF1IFCpeksbe0OuF5CgPMiZMrw-6KP7z9eyUMi8sXNctIEBh0V2~XndEAzXafCfUP1qAzg4zBkO99JPKNxQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108708785"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108708785/_Narimo_Ing_Pandum_How_Highlander_Women_Perceive_Poverty_as_Destiny_in_Gunungkidul_Yogyakarta"><img alt="Research paper thumbnail of "Narimo Ing Pandum": How Highlander Women Perceive Poverty as Destiny in Gunungkidul - Yogyakarta" class="work-thumbnail" src="https://attachments.academia-assets.com/107209214/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108708785/_Narimo_Ing_Pandum_How_Highlander_Women_Perceive_Poverty_as_Destiny_in_Gunungkidul_Yogyakarta">"Narimo Ing Pandum": How Highlander Women Perceive Poverty as Destiny in Gunungkidul - Yogyakarta</a></div><div class="wp-workCard_item"><span>Masyarakat</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Javanese proverb ““narimo ing pandum”” exemplifies a belief among poor people to accept their...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Javanese proverb ““narimo ing pandum”” exemplifies a belief among poor people to accept their impoverishment as the Divine will of God. This belief, however, has the adverse effect of habituating people to accept poverty. Such perception is conditioned, among others, by the availability of state-provided social aid as well as family or community support, which has helped the poor to stay afloat in moments of crises. In a patriarchal society, poverty poses even more risks and challenges for women, who are often conditioned to be reliant on men to survive. As such, poor women are likely required to find ways to cope with their helplessness. This article seeks to contribute to discussions on the cultural properties of poverty by exploring aspects of gender inequality. Specifically, it discusses how highlander women in Gunungkidul, the region with the highest poverty rate in Yogyakarta, perceive their impoverishment as Divine date, and explores how their perception of poverty affects their survival. The method utilized is a Life History Approach, which captures the multiple facets of our subjects by analyzing their day-to-day activities and interactions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e4b674742d6fbdfb3ea2bba87b65f798" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107209214,"asset_id":108708785,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107209214/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108708785"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108708785"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108708785; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108708785]").text(description); $(".js-view-count[data-work-id=108708785]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108708785; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108708785']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108708785, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e4b674742d6fbdfb3ea2bba87b65f798" } } $('.js-work-strip[data-work-id=108708785]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108708785,"title":"\"Narimo Ing Pandum\": How Highlander Women Perceive Poverty as Destiny in Gunungkidul - Yogyakarta","translated_title":"","metadata":{"issue":"1","volume":"28","abstract":"The Javanese proverb ““narimo ing pandum”” exemplifies a belief among poor people to accept their impoverishment as the Divine will of God. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104382813"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104382813/The_Religious_Moderation_for_Indonesia_Muslim_Middle_Class_Challenges_and_Solutions"><img alt="Research paper thumbnail of The Religious Moderation for Indonesia Muslim Middle Class: Challenges & Solutions" class="work-thumbnail" src="https://attachments.academia-assets.com/104128283/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104382813/The_Religious_Moderation_for_Indonesia_Muslim_Middle_Class_Challenges_and_Solutions">The Religious Moderation for Indonesia Muslim Middle Class: Challenges & Solutions</a></div><div class="wp-workCard_item"><span>Penamas</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This research would like to investigate further religious moderation discourse and its counter-di...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This research would like to investigate further religious moderation discourse and its counter-discourse challenges in Indonesia. By taking example of Indonesian muslim middle class, the purpose of this study to reveal why religious moderation still faces obstacles, particularly Indonesian Muslim middle class. This study employs critical discourse analysis by collecting data from relevant literatures. The results of this study are 1) Indonesian Muslim middle classs still uncertain to adopt religious moderation discourse 2) there are three main contra narrations to mention here like religious narcissism, blasphemy, and hate speech that hinder the implementation of religious moderation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d2c17f8aa0ae6e43addc0c06ef2f6978" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104128283,"asset_id":104382813,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104128283/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104382813"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104382813"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104382813; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104382813]").text(description); $(".js-view-count[data-work-id=104382813]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104382813; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104382813']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104382813, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d2c17f8aa0ae6e43addc0c06ef2f6978" } } $('.js-work-strip[data-work-id=104382813]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104382813,"title":"The Religious Moderation for Indonesia Muslim Middle Class: Challenges \u0026 Solutions","translated_title":"","metadata":{"abstract":"This research would like to investigate further religious moderation discourse and its counter-discourse challenges in Indonesia. 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This study employs critical discourse analysis by collecting data from relevant literatures. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101729838"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101729838/The_Effect_of_Migration_on_the_Domestic_Job_Market_Evidence_from_Australia"><img alt="Research paper thumbnail of The Effect of Migration on the Domestic Job Market: Evidence from Australia" class="work-thumbnail" src="https://attachments.academia-assets.com/102189289/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101729838/The_Effect_of_Migration_on_the_Domestic_Job_Market_Evidence_from_Australia">The Effect of Migration on the Domestic Job Market: Evidence from Australia</a></div><div class="wp-workCard_item"><span>Populasi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper aims at analysing the relationship between foreign workers and its implication for the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper aims at analysing the relationship between foreign workers and its implication for the domestic job market with Australia as the point of reference. The globalized era pushes every nation to open its market including the job market. This ongoing trend surely causes disruptions in the domestic market. At the same time, the wave of overseas migrant workers fulfills the job sectors which are rarely filled by domestic workers. It can encourage the transfer of knowledge from foreign to domestic laborers. On the other hand, more overseas workers threaten the existence of domestic employers. Australia has been in a dilemma position on this matter. Many foreign workers come in fulfilling the low-level job sectors, such as fruit handpicking, construction, and nursery. At the same time, their presence threatens domestic workers who could perform better in the same field. This especially occurs when they always ask for higher wages which might be irrelevant to the domestic business cycle. In order to analyze this problem, this paper used the quantitative method. The main findings of this paper show that when the government issues policies to encourage employers to spend more on human investment, it improves the work quality of domestic workers more than foreign ones. This suggests/concludes the way government should be protective and selective in securing the domestic job market from overseas migrant workers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6628284c67058502c8f1173bc387da38" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102189289,"asset_id":101729838,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102189289/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101729838"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101729838"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101729838; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101729838]").text(description); $(".js-view-count[data-work-id=101729838]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101729838; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101729838']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101729838, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6628284c67058502c8f1173bc387da38" } } $('.js-work-strip[data-work-id=101729838]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101729838,"title":"The Effect of Migration on the Domestic Job Market: Evidence from Australia","translated_title":"","metadata":{"doi":"10.1111/imig.12154.","abstract":"This paper aims at analysing the relationship between foreign workers and its implication for the domestic job market with Australia as the point of reference. The globalized era pushes every nation to open its market including the job market. This ongoing trend surely causes disruptions in the domestic market. At the same time, the wave of overseas migrant workers fulfills the job sectors which are rarely filled by domestic workers. It can encourage the transfer of knowledge from foreign to domestic laborers. On the other hand, more overseas workers threaten the existence of domestic employers. Australia has been in a dilemma position on this matter. Many foreign workers come in fulfilling the low-level job sectors, such as fruit handpicking, construction, and nursery. At the same time, their presence threatens domestic workers who could perform better in the same field. This especially occurs when they always ask for higher wages which might be irrelevant to the domestic business cycle. In order to analyze this problem, this paper used the quantitative method. The main findings of this paper show that when the government issues policies to encourage employers to spend more on human investment, it improves the work quality of domestic workers more than foreign ones. This suggests/concludes the way government should be protective and selective in securing the domestic job market from overseas migrant workers.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Populasi"},"translated_abstract":"This paper aims at analysing the relationship between foreign workers and its implication for the domestic job market with Australia as the point of reference. The globalized era pushes every nation to open its market including the job market. This ongoing trend surely causes disruptions in the domestic market. At the same time, the wave of overseas migrant workers fulfills the job sectors which are rarely filled by domestic workers. It can encourage the transfer of knowledge from foreign to domestic laborers. On the other hand, more overseas workers threaten the existence of domestic employers. Australia has been in a dilemma position on this matter. Many foreign workers come in fulfilling the low-level job sectors, such as fruit handpicking, construction, and nursery. At the same time, their presence threatens domestic workers who could perform better in the same field. This especially occurs when they always ask for higher wages which might be irrelevant to the domestic business cycle. In order to analyze this problem, this paper used the quantitative method. The main findings of this paper show that when the government issues policies to encourage employers to spend more on human investment, it improves the work quality of domestic workers more than foreign ones. This suggests/concludes the way government should be protective and selective in securing the domestic job market from overseas migrant workers.","internal_url":"https://www.academia.edu/101729838/The_Effect_of_Migration_on_the_Domestic_Job_Market_Evidence_from_Australia","translated_internal_url":"","created_at":"2023-05-13T16:21:26.241-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":39860064,"work_id":101729838,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"The Effect of Migration on the Domestic Job Market: Evidence from Australia"}],"downloadable_attachments":[{"id":102189289,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102189289/thumbnails/1.jpg","file_name":"84377_300515_1_PB.pdf","download_url":"https://www.academia.edu/attachments/102189289/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Effect_of_Migration_on_the_Domestic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102189289/84377_300515_1_PB-libre.pdf?1684026740=\u0026response-content-disposition=attachment%3B+filename%3DThe_Effect_of_Migration_on_the_Domestic.pdf\u0026Expires=1732365400\u0026Signature=LSIuuN2Cp0hkO4GY3O4KiJ2n5LlbO3K2MxiJqEdJ6XHnbln93aJnpNT5JExXV1yKbzO1fe6wnOvnh3Lm7m3x~FAyLOTBBCFOIht1fhIlrA0dK6O1RxusmxwelHMORF~-PnkcBDsfhXKeg6aXX2sdTTZEEvKWJy78G18H1QXGm9zQ2m654Qo3zJ6cfW37nCI-egO9YcUtHbGtBYnIM06og6lI6Bq75YU4QLNz-Xfe~8bO59s03pRp68tljrYmEPolDmSStbQMIx4OX64jrDk1CBM8MEy1-gygXbTfbdR0vB3unSZ8c7P1dSxhk6ap-CKj5DghXMqX9My4U6P4uRq94w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Effect_of_Migration_on_the_Domestic_Job_Market_Evidence_from_Australia","translated_slug":"","page_count":8,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":102189289,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102189289/thumbnails/1.jpg","file_name":"84377_300515_1_PB.pdf","download_url":"https://www.academia.edu/attachments/102189289/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Effect_of_Migration_on_the_Domestic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102189289/84377_300515_1_PB-libre.pdf?1684026740=\u0026response-content-disposition=attachment%3B+filename%3DThe_Effect_of_Migration_on_the_Domestic.pdf\u0026Expires=1732365400\u0026Signature=LSIuuN2Cp0hkO4GY3O4KiJ2n5LlbO3K2MxiJqEdJ6XHnbln93aJnpNT5JExXV1yKbzO1fe6wnOvnh3Lm7m3x~FAyLOTBBCFOIht1fhIlrA0dK6O1RxusmxwelHMORF~-PnkcBDsfhXKeg6aXX2sdTTZEEvKWJy78G18H1QXGm9zQ2m654Qo3zJ6cfW37nCI-egO9YcUtHbGtBYnIM06og6lI6Bq75YU4QLNz-Xfe~8bO59s03pRp68tljrYmEPolDmSStbQMIx4OX64jrDk1CBM8MEy1-gygXbTfbdR0vB3unSZ8c7P1dSxhk6ap-CKj5DghXMqX9My4U6P4uRq94w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":941,"name":"Social Policy","url":"https://www.academia.edu/Documents/in/Social_Policy"},{"id":4850,"name":"Migration","url":"https://www.academia.edu/Documents/in/Migration"},{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies"},{"id":29841,"name":"Public Policy Analysis","url":"https://www.academia.edu/Documents/in/Public_Policy_Analysis"},{"id":957124,"name":"Youth Employment and Labour Markets","url":"https://www.academia.edu/Documents/in/Youth_Employment_and_Labour_Markets"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="97864316"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/97864316/Moderasi_Beragama_dalam_Islam_Nusantara_Menimba_dari_Wali_Songo"><img alt="Research paper thumbnail of Moderasi Beragama dalam Islam Nusantara: Menimba dari Wali Songo" class="work-thumbnail" src="https://attachments.academia-assets.com/99371471/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/97864316/Moderasi_Beragama_dalam_Islam_Nusantara_Menimba_dari_Wali_Songo">Moderasi Beragama dalam Islam Nusantara: Menimba dari Wali Songo</a></div><div class="wp-workCard_item"><span>Jurnal Masyarakat dan Budaya </span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bf652be8dde5f209395a7f4f6e30e0b4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99371471,"asset_id":97864316,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99371471/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="97864316"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="97864316"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 97864316; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96332268"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96332268/Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019"><img alt="Research paper thumbnail of Perilaku Memilih Rasional dalam Pemilu Indonesia Kontemporer: Perbandingan Pemilu 2014 dan Pemilu 2019" class="work-thumbnail" src="https://attachments.academia-assets.com/98259654/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96332268/Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019">Perilaku Memilih Rasional dalam Pemilu Indonesia Kontemporer: Perbandingan Pemilu 2014 dan Pemilu 2019</a></div><div class="wp-workCard_item"><span>Jurnal Adhyasta Pemilu</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The rational voting behaviour within current Indonesian political situation is still debatable. I...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The rational voting behaviour within current Indonesian political situation is still debatable. It basically shows the different socioeconomic and socio-political backgrounds among the voters that results in different voting behaviour expressions. The urban voters whom middle-class background seems to be rational voters. They would like to be open-minded accepting various preferences rather than one or two preferences. This makes the urban voters could critically asses the parties and candidates they preferred with. Most importantly, they would stress some important issues like money poltiics and national economic evaluation to address voting behaviour expressions. For some reasons, these two factors still be important issues in shaping political choices in Indonesia. This paper will further elaborate empirically the rational voting behaviour in Indonesia. Specifically, this paper used the survey data from 2014 and 2019 elections to elaborate rational voting behaviour recently. These two recent elections basically could represent the latest voting behaviour expressions in Indonesia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="81c81ce5d03aac4b075dee5aafe19b58" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98259654,"asset_id":96332268,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98259654/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96332268"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96332268"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96332268; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96332268]").text(description); $(".js-view-count[data-work-id=96332268]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96332268; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96332268']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96332268, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "81c81ce5d03aac4b075dee5aafe19b58" } } $('.js-work-strip[data-work-id=96332268]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96332268,"title":"Perilaku Memilih Rasional dalam Pemilu Indonesia Kontemporer: Perbandingan Pemilu 2014 dan Pemilu 2019","translated_title":"","metadata":{"abstract":"The rational voting behaviour within current Indonesian political situation is still debatable. It basically shows the different socioeconomic and socio-political backgrounds among the voters that results in different voting behaviour expressions. The urban voters whom middle-class background seems to be rational voters. They would like to be open-minded accepting various preferences rather than one or two preferences. This makes the urban voters could critically asses the parties and candidates they preferred with. Most importantly, they would stress some important issues like money poltiics and national economic evaluation to address voting behaviour expressions. For some reasons, these two factors still be important issues in shaping political choices in Indonesia. This paper will further elaborate empirically the rational voting behaviour in Indonesia. Specifically, this paper used the survey data from 2014 and 2019 elections to elaborate rational voting behaviour recently. These two recent elections basically could represent the latest voting behaviour expressions in Indonesia.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Jurnal Adhyasta Pemilu"},"translated_abstract":"The rational voting behaviour within current Indonesian political situation is still debatable. It basically shows the different socioeconomic and socio-political backgrounds among the voters that results in different voting behaviour expressions. The urban voters whom middle-class background seems to be rational voters. They would like to be open-minded accepting various preferences rather than one or two preferences. This makes the urban voters could critically asses the parties and candidates they preferred with. Most importantly, they would stress some important issues like money poltiics and national economic evaluation to address voting behaviour expressions. For some reasons, these two factors still be important issues in shaping political choices in Indonesia. This paper will further elaborate empirically the rational voting behaviour in Indonesia. Specifically, this paper used the survey data from 2014 and 2019 elections to elaborate rational voting behaviour recently. These two recent elections basically could represent the latest voting behaviour expressions in Indonesia.","internal_url":"https://www.academia.edu/96332268/Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019","translated_internal_url":"","created_at":"2023-02-05T04:22:13.283-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":39460137,"work_id":96332268,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":5541015,"email":"w***o@ugm.ac.id","display_order":1,"name":"Wasisto Jati","title":"Perilaku Memilih Rasional dalam Pemilu Indonesia Kontemporer: Perbandingan Pemilu 2014 dan Pemilu 2019"}],"downloadable_attachments":[{"id":98259654,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98259654/thumbnails/1.jpg","file_name":"Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019.pdf","download_url":"https://www.academia.edu/attachments/98259654/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Perilaku_Memilih_Rasional_dalam_Pemilu_I.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98259654/Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019-libre.pdf?1675606983=\u0026response-content-disposition=attachment%3B+filename%3DPerilaku_Memilih_Rasional_dalam_Pemilu_I.pdf\u0026Expires=1732365400\u0026Signature=FGMbnmXVS-kepP~ESJ7uQTvUcD3K0WHjvSecJTM5PdiYnY2rt9fhlOu8tepE4voXU3II9Vz2hD9Lu6x2uLNuJmm9JeWgUfcS7jnEoWBDWbJS2YrCQdSUdUk3SLbXYRRZAM8Bg1PCyS9KXs4BbRI9evm4dWNULK4Da27N6QLe-lv9ri12g~p8cv2oKgYmfxG~qcuQyr2LZPy7BlPuwPm0zsPxmoEt7Fd7~z7XdH1S3D7uhkq-0qsNH5duZkK2js7cLhYIWxpCxvsrakT3As4UUqd4QNQLPTwgDHBGlDwyhRWHwgHaagQIIUJt59Mw7VkmdwmgCImQdl1FBW3Hu-iJfQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019","translated_slug":"","page_count":15,"language":"id","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":98259654,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98259654/thumbnails/1.jpg","file_name":"Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019.pdf","download_url":"https://www.academia.edu/attachments/98259654/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Perilaku_Memilih_Rasional_dalam_Pemilu_I.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98259654/Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019-libre.pdf?1675606983=\u0026response-content-disposition=attachment%3B+filename%3DPerilaku_Memilih_Rasional_dalam_Pemilu_I.pdf\u0026Expires=1732365400\u0026Signature=FGMbnmXVS-kepP~ESJ7uQTvUcD3K0WHjvSecJTM5PdiYnY2rt9fhlOu8tepE4voXU3II9Vz2hD9Lu6x2uLNuJmm9JeWgUfcS7jnEoWBDWbJS2YrCQdSUdUk3SLbXYRRZAM8Bg1PCyS9KXs4BbRI9evm4dWNULK4Da27N6QLe-lv9ri12g~p8cv2oKgYmfxG~qcuQyr2LZPy7BlPuwPm0zsPxmoEt7Fd7~z7XdH1S3D7uhkq-0qsNH5duZkK2js7cLhYIWxpCxvsrakT3As4UUqd4QNQLPTwgDHBGlDwyhRWHwgHaagQIIUJt59Mw7VkmdwmgCImQdl1FBW3Hu-iJfQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":20366,"name":"Elections","url":"https://www.academia.edu/Documents/in/Elections"},{"id":30936,"name":"Elections and Voting Behavior","url":"https://www.academia.edu/Documents/in/Elections_and_Voting_Behavior"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="94739396"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/94739396/From_Intellectual_to_Advocacy_Movement_Islamic_Moderation_the_Conservatives_and_the_Shift_of_Interfaith_Dialogue_Campaign_in_Indonesia"><img alt="Research paper thumbnail of From Intellectual to Advocacy Movement: Islamic Moderation, the Conservatives and the Shift of Interfaith Dialogue Campaign in Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/97113793/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/94739396/From_Intellectual_to_Advocacy_Movement_Islamic_Moderation_the_Conservatives_and_the_Shift_of_Interfaith_Dialogue_Campaign_in_Indonesia">From Intellectual to Advocacy Movement: Islamic Moderation, the Conservatives and the Shift of Interfaith Dialogue Campaign in Indonesia</a></div><div class="wp-workCard_item"><span>Ulumuna </span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The interfaith dialogue campaign takes a new turn after the demise of the authoritarian regime in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The interfaith dialogue campaign takes a new turn after the demise of the authoritarian regime in 1998. While the previous campaign was characterized by the important role of public intellectuals, such as Gus Dur, Romo Mangunwijaya and Th. Sumartana; the new generation of campaigners adopt more community-based advocacy movement. The shift into a new turn specifically refers to two phenomena; 1) change of the modes and practices of interfaith dialogue movement at the society level and 2) the idea of recent interfaith originates more from communities rather than from prominent public intellectuals. These two phenomena basically show the opportunities and challenges for the future of interfaith dialogue campaign. The study uses two methods, namely archival and case study based on the empirical data from Makassar and Yogyakarta in the mid 2022. The findings show that advocating interfaith dialogues through communities as adopted by the new generation of campaigners apparently more effective for young generations than what is experienced before 1998. It generates the recent interfaith dialogue among young people to be intimate. The findings also implies that the religious moderation discourse and campaign recently propagated by the Ministry of Religious Affairs need to be critically assessed. These two findings interestingly show the conservatives' involvement that eager to join interfaith campaign in order to curb hardliner stigma.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a0fdded2de6d60b508cc80bc6a174f3d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97113793,"asset_id":94739396,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97113793/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="94739396"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="94739396"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 94739396; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=94739396]").text(description); $(".js-view-count[data-work-id=94739396]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 94739396; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='94739396']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 94739396, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a0fdded2de6d60b508cc80bc6a174f3d" } } $('.js-work-strip[data-work-id=94739396]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":94739396,"title":"From Intellectual to Advocacy Movement: Islamic Moderation, the Conservatives and the Shift of Interfaith Dialogue Campaign in Indonesia","translated_title":"","metadata":{"abstract":"The interfaith dialogue campaign takes a new turn after the demise of the authoritarian regime in 1998. 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The Bissu are ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are unique to the Bugis society of South Sulawesi, Indonesia. Traditional Bugis culture, as told in the ancient La Galigo epic, acknowledges five genders: uruwane (male), makkunrai (female), calabai (male who has female traits), calalai (female who has male traits), and Bissu (all genders). The Bissu have sacred roles in Bugis society. At the royal level, they bridge the relationship between God and king. They are the priestly protectors of the royal heirlooms, without which the kingBissu perform the mappalili ritual as part of rice cultivation. This shamanic ritual, performed during the tropical monsoon season, is to ensure a bountiful harvest. However, the Bissu, and their sacred roles, have faced challenges in modern Indonesia, especially during waves of conservative Islamism. In recent times, Bissu have also received condemnation under the label of LGBTQ. Such actions, although deadly serious, have not had a lasting impact at the local level where the Bissu continue to preserve Bugis culture and traditions. Thus, while LGBTQ groups across Indonesia fight for their rights for social acceptance through legal and political advocacy; the Bissu of Sulawesi, fight for their cultural role as guardians of Indigenous Bugis traditions, highlighting their identity a "the fifth gender". This cultural strategy contributes to practices of queering the tropics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb2acfeaf2704e6564c202ae2ee96e8a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118917365,"asset_id":124749592,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118917365/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124749592"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124749592"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124749592; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124749592]").text(description); $(".js-view-count[data-work-id=124749592]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124749592; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124749592']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124749592, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb2acfeaf2704e6564c202ae2ee96e8a" } } $('.js-work-strip[data-work-id=124749592]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124749592,"title":"Tropical Indigenous Queer as Guardians of Tradition: The Bissu of Bugis Society, Indonesia Authors","translated_title":"","metadata":{"doi":"10.25120/etropic.23.2.2024.4042","abstract":"Bissu means neither a man nor a woman, but a holy person representing all genders. 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Such actions, although deadly serious, have not had a lasting impact at the local level where the Bissu continue to preserve Bugis culture and traditions. Thus, while LGBTQ groups across Indonesia fight for their rights for social acceptance through legal and political advocacy; the Bissu of Sulawesi, fight for their cultural role as guardians of Indigenous Bugis traditions, highlighting their identity a \"the fifth gender\". This cultural strategy contributes to practices of queering the tropics.\n\n","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"eTropic: electronic journal of studies in the Tropics"},"translated_abstract":"Bissu means neither a man nor a woman, but a holy person representing all genders. The Bissu are unique to the Bugis society of South Sulawesi, Indonesia. 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Thus, while LGBTQ groups across Indonesia fight for their rights for social acceptance through legal and political advocacy; the Bissu of Sulawesi, fight for their cultural role as guardians of Indigenous Bugis traditions, highlighting their identity a \"the fifth gender\". 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124356836"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124356836/Revisiting_Womens_Piety_Movements_in_the_Indonesian_Context"><img alt="Research paper thumbnail of Revisiting Women's Piety Movements in the Indonesian Context" class="work-thumbnail" src="https://attachments.academia-assets.com/118597980/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124356836/Revisiting_Womens_Piety_Movements_in_the_Indonesian_Context">Revisiting Women's Piety Movements in the Indonesian Context</a></div><div class="wp-workCard_item"><span>Studia Islamika</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The current Islamic studies literature focusing on women’s expression in Indonesia remains unders...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The current Islamic studies literature focusing on women’s expression in Indonesia remains understudied. It still presents a scholarly challenge for current Islamic studies to address the issue of ideal expressed space for women. This mainly includes women’s positions and roles in society and their concerns about public issues. Addressing this puzzle, this paper aims to analyse how Islam affirmatively can address women’s expression as individuals and members of social groups. This paper employs critical discourse analysis by cultivating theoretical frameworks such as the debate between feminism and Islamic understandings of women. The findings of this study show that the need for inclusive public space for women to express their concerns while keeping their Islamic faith is imminent. This paper also further investigates how three women movements build up their expressed spaces and their impact on society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ec64c2678b68800868dc24a5d4a26eb6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118597980,"asset_id":124356836,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118597980/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124356836"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124356836"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124356836; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124356836]").text(description); $(".js-view-count[data-work-id=124356836]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124356836; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124356836']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124356836, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ec64c2678b68800868dc24a5d4a26eb6" } } $('.js-work-strip[data-work-id=124356836]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124356836,"title":"Revisiting Women's Piety Movements in the Indonesian Context","translated_title":"","metadata":{"doi":"10.36712/sdi.v31i2.38754","abstract":"The current Islamic studies literature focusing on women’s expression in Indonesia remains understudied. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124095980"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124095980/From_A_Semi_Federal_to_An_Administrative_Technocratic_Model_The_Paradigm_Shift_in_Decentralization_in_Contemporary_Indonesia"><img alt="Research paper thumbnail of From A Semi-Federal to An Administrative-Technocratic Model: The Paradigm Shift in Decentralization in Contemporary Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/118383117/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124095980/From_A_Semi_Federal_to_An_Administrative_Technocratic_Model_The_Paradigm_Shift_in_Decentralization_in_Contemporary_Indonesia">From A Semi-Federal to An Administrative-Technocratic Model: The Paradigm Shift in Decentralization in Contemporary Indonesia</a></div><div class="wp-workCard_item"><span>BISNIS & BIROKRASI: Jurnal Ilmu Administrasi dan Organisasi</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The implementation of decentralization policies in Indonesia highlights contested interests betwe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The implementation of decentralization policies in Indonesia highlights contested interests between central and subnational governments. Particularly since the end of authoritarian rule, decentralization efforts have continuously faced tensions with recentralization interests. These interests do not necessarily aim to restore a strong state with a hierarchical command structure. Instead, the recent decentralization policies tend to display an administrative state supported by hierarchical policies. Consequently, the autonomous regions are no longer fully autonomous in managing their internal affairs but are increasingly required to comply with national policies. This study seeks to further investigate the reasons behind these shifts through a critical discourse analysis of relevant documents, FGDs, and expert interviews. Primary data were collected from in-depth interviews and FGD recordings, while secondary data were obtained from relevant literature. These data were then analyzed by synthesizing key findings per each expert and applying a link-and-match approach. This study seeks to validate the collected information to facilitate the interpretation of new findings, which were then presented in a draft outlining the debates on the topic and the position of the study. The findings indicate that the paradigm shift has made decentralization more administratively burdensome for the subnational level, as demonstrated by the increased policy assistance from the central government. The central government manages decentralization at the provincial, district, municipal, and even village levels through targeted policy objectives with key indicators. Consequently, the current decentralization creates a dependent relationship between subnational governments and the central government, primarily through fiscal transfers. A limitation of this study includes the relatively unexplored responses from local officials.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f8360278f54d64067d3afdffeb9aeb29" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118383117,"asset_id":124095980,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118383117/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124095980"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124095980"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124095980; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124095980]").text(description); $(".js-view-count[data-work-id=124095980]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124095980; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124095980']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124095980, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f8360278f54d64067d3afdffeb9aeb29" } } $('.js-work-strip[data-work-id=124095980]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124095980,"title":"From A Semi-Federal to An Administrative-Technocratic Model: The Paradigm Shift in Decentralization in Contemporary Indonesia","translated_title":"","metadata":{"doi":"10.20476/jbb.v31i1.1437","issue":"1","volume":"31","abstract":"The implementation of decentralization policies in Indonesia highlights contested interests between central and subnational governments. 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This study seeks to further investigate the reasons behind these shifts through a critical discourse analysis of relevant documents, FGDs, and expert interviews. Primary data were collected from in-depth interviews and FGD recordings, while secondary data were obtained from relevant literature. These data were then analyzed by synthesizing key findings per each expert and applying a link-and-match approach. This study seeks to validate the collected information to facilitate the interpretation of new findings, which were then presented in a draft outlining the debates on the topic and the position of the study. The findings indicate that the paradigm shift has made decentralization more administratively burdensome for the subnational level, as demonstrated by the increased policy assistance from the central government. The central government manages decentralization at the provincial, district, municipal, and even village levels through targeted policy objectives with key indicators. Consequently, the current decentralization creates a dependent relationship between subnational governments and the central government, primarily through fiscal transfers. A limitation of this study includes the relatively unexplored responses from local officials.","internal_url":"https://www.academia.edu/124095980/From_A_Semi_Federal_to_An_Administrative_Technocratic_Model_The_Paradigm_Shift_in_Decentralization_in_Contemporary_Indonesia","translated_internal_url":"","created_at":"2024-09-23T01:04:20.921-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":42425523,"work_id":124095980,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"From A Semi-Federal to An Administrative-Technocratic Model: The Paradigm Shift in Decentralization in Contemporary Indonesia"}],"downloadable_attachments":[{"id":118383117,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118383117/thumbnails/1.jpg","file_name":"The_Paradigm_Shift_in_Decentralization_in_Contemporary_Indonesia_1_.pdf","download_url":"https://www.academia.edu/attachments/118383117/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"From_A_Semi_Federal_to_An_Administrative.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118383117/The_Paradigm_Shift_in_Decentralization_in_Contemporary_Indonesia_1_-libre.pdf?1727084859=\u0026response-content-disposition=attachment%3B+filename%3DFrom_A_Semi_Federal_to_An_Administrative.pdf\u0026Expires=1732033631\u0026Signature=EkHZj8kWtQvfljgfJB54iq2kfLHeiZ~mKLpe~0WXccUJlZfn3M-xfCVV6AybdIWUyIqsgjJu83WIC27YvoOERSiqaPt59iv1XRQiXSrKKiRPu~3DNf9S0GBuLeZ8uWkwUgwHTSHpPfMeQYyxNNIITbAIfdj1KQtv07aVZNeGPc8EUk8T56iszuwoVRZz7WgdELG1j2qfnPD~1ubRFk3XDFDwSgHBSe~2jmXKbbZmvH8iWM0E92Z5E4ArwdrPpBSCqznEhs6xzLu5Nw~1R5BAWlFmbotGP6QVcZNC5HicKV2iyyOJQuUXIUuYXl605~v6s7LeRb6SGfAV63wP0qGwzA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"From_A_Semi_Federal_to_An_Administrative_Technocratic_Model_The_Paradigm_Shift_in_Decentralization_in_Contemporary_Indonesia","translated_slug":"","page_count":12,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":118383117,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118383117/thumbnails/1.jpg","file_name":"The_Paradigm_Shift_in_Decentralization_in_Contemporary_Indonesia_1_.pdf","download_url":"https://www.academia.edu/attachments/118383117/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"From_A_Semi_Federal_to_An_Administrative.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118383117/The_Paradigm_Shift_in_Decentralization_in_Contemporary_Indonesia_1_-libre.pdf?1727084859=\u0026response-content-disposition=attachment%3B+filename%3DFrom_A_Semi_Federal_to_An_Administrative.pdf\u0026Expires=1732033632\u0026Signature=ddKZrStUMt0QuIVZY-mSu1Wch73yisIMe5G~zuV2xzjA8JfbWWNGh0GsLdkg1rC-5n7cQzpb4l6fa9TiLIrs6Z~H1OeaXcfSq9x38yd9ZucgBqnQayQgt2ClL6Aoc4-9XJUAfiGKCx4v56pfavGuarWDRCesJGlo7W7jfrzSmQuSU18uVXOCk9VYb6D54GyDN~lnC7-3t3pIPG7RZnVq-7VmXLuzoM1aFoYP7cRebh7sVs41tkciAIl5A1TXbtm3DCl7OGXQH2X9~1KDLVkeLZRvQl2NOKy1ZfwyUY-x0LX97frM0FjuFhFGdKlv6UyTUQIAISR7CBsP3rH~lpCXIw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":28462,"name":"Decentralisation processes and development issues","url":"https://www.academia.edu/Documents/in/Decentralisation_processes_and_development_issues"},{"id":33426,"name":"Decentralization","url":"https://www.academia.edu/Documents/in/Decentralization"},{"id":105480,"name":"Democracy and Decentralisation","url":"https://www.academia.edu/Documents/in/Democracy_and_Decentralisation"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122787414"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122787414/Critical_Analysis_of_Islamic_Populism_Insights_from_Indonesian_Perspectives"><img alt="Research paper thumbnail of Critical Analysis of Islamic Populism: Insights from Indonesian Perspectives" class="work-thumbnail" src="https://attachments.academia-assets.com/117378455/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122787414/Critical_Analysis_of_Islamic_Populism_Insights_from_Indonesian_Perspectives">Critical Analysis of Islamic Populism: Insights from Indonesian Perspectives</a></div><div class="wp-workCard_item"><span>Journal of Indonesian Islam</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study aims to provide an alternative insight into understanding Islamic populism. Previously...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study aims to provide an alternative insight into understanding Islamic populism. Previously, there has been a long debate about how to frame Islamic populism in Indonesia. The first approach tends to believe that Islamic populism is a product of economic inequality, while the second approach underlies the increasing use of religious identity to mobilize people. Considering both sides, this paper used critical review analysis to find out the gap amidst the existing literature. The result shows that, Islamic populism within the Indonesian context seems to be an emotional movement among especially urban Muslim middle class in that attempts to bring religion into line with dogmatic political preferences. They frustrated with existing Islamic political parties which they considered abandoning true Islamic agenda such as implementation of Islamic law and Islamic leadership so that they resorted to populism. This attitude has grown up recently, especially to 212 movement, "Aksi Bela Ulama" and "Aksi Bela Islam" to keep Islam as the majority.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="182e2809b96d01518edb764f786e7d21" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117378455,"asset_id":122787414,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117378455/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122787414"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122787414"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122787414; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122787414]").text(description); $(".js-view-count[data-work-id=122787414]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122787414; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122787414']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 122787414, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "182e2809b96d01518edb764f786e7d21" } } $('.js-work-strip[data-work-id=122787414]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122787414,"title":"Critical Analysis of Islamic Populism: Insights from Indonesian Perspectives","translated_title":"","metadata":{"doi":"10.15642/JIIS.2024.18.1.27-48","abstract":"This study aims to provide an alternative insight into understanding Islamic populism. Previously, there has been a long debate about how to frame Islamic populism in Indonesia. The first approach tends to believe that Islamic populism is a product of economic inequality, while the second approach underlies the increasing use of religious identity to mobilize people. Considering both sides, this paper used critical review analysis to find out the gap amidst the existing literature. The result shows that, Islamic populism within the Indonesian context seems to be an emotional movement among especially urban Muslim middle class in that attempts to bring religion into line with dogmatic political preferences. They frustrated with existing Islamic political parties which they considered abandoning true Islamic agenda such as implementation of Islamic law and Islamic leadership so that they resorted to populism. This attitude has grown up recently, especially to 212 movement, \"Aksi Bela Ulama\" and \"Aksi Bela Islam\" to keep Islam as the majority.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Journal of Indonesian Islam"},"translated_abstract":"This study aims to provide an alternative insight into understanding Islamic populism. Previously, there has been a long debate about how to frame Islamic populism in Indonesia. The first approach tends to believe that Islamic populism is a product of economic inequality, while the second approach underlies the increasing use of religious identity to mobilize people. Considering both sides, this paper used critical review analysis to find out the gap amidst the existing literature. The result shows that, Islamic populism within the Indonesian context seems to be an emotional movement among especially urban Muslim middle class in that attempts to bring religion into line with dogmatic political preferences. They frustrated with existing Islamic political parties which they considered abandoning true Islamic agenda such as implementation of Islamic law and Islamic leadership so that they resorted to populism. This attitude has grown up recently, especially to 212 movement, \"Aksi Bela Ulama\" and \"Aksi Bela Islam\" to keep Islam as the majority.","internal_url":"https://www.academia.edu/122787414/Critical_Analysis_of_Islamic_Populism_Insights_from_Indonesian_Perspectives","translated_internal_url":"","created_at":"2024-08-11T21:57:18.324-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":42210303,"work_id":122787414,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"Critical Analysis of Islamic Populism: Insights from Indonesian Perspectives"}],"downloadable_attachments":[{"id":117378455,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117378455/thumbnails/1.jpg","file_name":"30649_193695_1_PB.pdf","download_url":"https://www.academia.edu/attachments/117378455/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Critical_Analysis_of_Islamic_Populism_In.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117378455/30649_193695_1_PB-libre.pdf?1723439127=\u0026response-content-disposition=attachment%3B+filename%3DCritical_Analysis_of_Islamic_Populism_In.pdf\u0026Expires=1732386943\u0026Signature=DCbLN7dC7AKDw6s00HlJTblybISFs6MeQd59skk4htlM1qpyMPV191gslv2U02czPG~1sRRjqRNEOHDFhg3XDmjXCg8qNAx~GeFQZCP90UJpj1VzOM4Ahu9XP58oS5iUvXyeElQpl6Db6712BoHHp0n~WPRir4AYD-MjPR3Uiu5ImGHEhvCGI5c~HV03hSNhbM1AFiZmay3FjP1tkyZkqdwwUBGS0c4w5LmgacHJ5UXTZbysr354WMLW8AYZyI58zpfFilBNcZfls1AN~4tkNDqqgZfC0un3XVaMk53E5gT6O6BzvIU46~-epQQqfsokuzWTWIVOo9Q8CL-iS8whdQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Critical_Analysis_of_Islamic_Populism_Insights_from_Indonesian_Perspectives","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":117378455,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117378455/thumbnails/1.jpg","file_name":"30649_193695_1_PB.pdf","download_url":"https://www.academia.edu/attachments/117378455/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Critical_Analysis_of_Islamic_Populism_In.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117378455/30649_193695_1_PB-libre.pdf?1723439127=\u0026response-content-disposition=attachment%3B+filename%3DCritical_Analysis_of_Islamic_Populism_In.pdf\u0026Expires=1732386943\u0026Signature=DCbLN7dC7AKDw6s00HlJTblybISFs6MeQd59skk4htlM1qpyMPV191gslv2U02czPG~1sRRjqRNEOHDFhg3XDmjXCg8qNAx~GeFQZCP90UJpj1VzOM4Ahu9XP58oS5iUvXyeElQpl6Db6712BoHHp0n~WPRir4AYD-MjPR3Uiu5ImGHEhvCGI5c~HV03hSNhbM1AFiZmay3FjP1tkyZkqdwwUBGS0c4w5LmgacHJ5UXTZbysr354WMLW8AYZyI58zpfFilBNcZfls1AN~4tkNDqqgZfC0un3XVaMk53E5gT6O6BzvIU46~-epQQqfsokuzWTWIVOo9Q8CL-iS8whdQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":7402,"name":"Populism","url":"https://www.academia.edu/Documents/in/Populism"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121695890"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121695890/Kauman_A_Contemporary_Little_Mecca_in_Indonesia"><img alt="Research paper thumbnail of Kauman: A Contemporary Little Mecca in Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/116515288/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121695890/Kauman_A_Contemporary_Little_Mecca_in_Indonesia">Kauman: A Contemporary Little Mecca in Indonesia</a></div><div class="wp-workCard_item"><span>ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The concept of "Little Meccas" in Indonesia refers to settlements designed to foster a symbolic c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The concept of "Little Meccas" in Indonesia refers to settlements designed to foster a symbolic connection between local communities and Mecca, the holiest city in Islam. This paper delves into Kauman, a historic enclave in Yogyakarta that has served as a vibrant center of Islamic learning since the Sultanate era. By focusing on Kauman Yogyakarta, this study examines its transformation from a small residential area to a larger community that ultimately inspired the birth of Muhammadiyah, a prominent reformist Islamic movement. The paper explores the historical connections between Kauman and the Middle East, particularly the influence of pan-Islamism and reformist Islamic movements. This influence is further highlighted by the presence of architectural elements reflecting Middle Eastern styles. Notably, Kauman's pedestrianized zones prioritize tranquility for students pursuing Islamic studies in prayer halls (suraus or langgars). This emphasis on quietude underscores the importance placed on Arabic-style Islamic education within the enclave. In conclusion, this study investigates the ongoing influence of the Middle East on Islamic practices and education in Kauman. It sheds light on the concept of "Little Meccas" as a historical and cultural phenomenon in Indonesia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0a4d07f88a67dce53c36f6b35842b59d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116515288,"asset_id":121695890,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116515288/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121695890"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121695890"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121695890; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121695890]").text(description); $(".js-view-count[data-work-id=121695890]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121695890; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121695890']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121695890, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0a4d07f88a67dce53c36f6b35842b59d" } } $('.js-work-strip[data-work-id=121695890]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121695890,"title":"Kauman: A Contemporary Little Mecca in Indonesia","translated_title":"","metadata":{"abstract":"The concept of \"Little Meccas\" in Indonesia refers to settlements designed to foster a symbolic connection between local communities and Mecca, the holiest city in Islam. This paper delves into Kauman, a historic enclave in Yogyakarta that has served as a vibrant center of Islamic learning since the Sultanate era. By focusing on Kauman Yogyakarta, this study examines its transformation from a small residential area to a larger community that ultimately inspired the birth of Muhammadiyah, a prominent reformist Islamic movement. The paper explores the historical connections between Kauman and the Middle East, particularly the influence of pan-Islamism and reformist Islamic movements. This influence is further highlighted by the presence of architectural elements reflecting Middle Eastern styles. Notably, Kauman's pedestrianized zones prioritize tranquility for students pursuing Islamic studies in prayer halls (suraus or langgars). This emphasis on quietude underscores the importance placed on Arabic-style Islamic education within the enclave. In conclusion, this study investigates the ongoing influence of the Middle East on Islamic practices and education in Kauman. It sheds light on the concept of \"Little Meccas\" as a historical and cultural phenomenon in Indonesia.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin"},"translated_abstract":"The concept of \"Little Meccas\" in Indonesia refers to settlements designed to foster a symbolic connection between local communities and Mecca, the holiest city in Islam. This paper delves into Kauman, a historic enclave in Yogyakarta that has served as a vibrant center of Islamic learning since the Sultanate era. By focusing on Kauman Yogyakarta, this study examines its transformation from a small residential area to a larger community that ultimately inspired the birth of Muhammadiyah, a prominent reformist Islamic movement. The paper explores the historical connections between Kauman and the Middle East, particularly the influence of pan-Islamism and reformist Islamic movements. This influence is further highlighted by the presence of architectural elements reflecting Middle Eastern styles. Notably, Kauman's pedestrianized zones prioritize tranquility for students pursuing Islamic studies in prayer halls (suraus or langgars). This emphasis on quietude underscores the importance placed on Arabic-style Islamic education within the enclave. In conclusion, this study investigates the ongoing influence of the Middle East on Islamic practices and education in Kauman. It sheds light on the concept of \"Little Meccas\" as a historical and cultural phenomenon in Indonesia.","internal_url":"https://www.academia.edu/121695890/Kauman_A_Contemporary_Little_Mecca_in_Indonesia","translated_internal_url":"","created_at":"2024-07-01T13:43:50.737-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":41986912,"work_id":121695890,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"Kauman: A Contemporary Little Mecca in Indonesia"}],"downloadable_attachments":[{"id":116515288,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116515288/thumbnails/1.jpg","file_name":"Wasisto_Kauman_Article_Revised_Draft_2_1_Final.pdf","download_url":"https://www.academia.edu/attachments/116515288/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Kauman_A_Contemporary_Little_Mecca_in_In.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116515288/Wasisto_Kauman_Article_Revised_Draft_2_1_Final-libre.pdf?1719868001=\u0026response-content-disposition=attachment%3B+filename%3DKauman_A_Contemporary_Little_Mecca_in_In.pdf\u0026Expires=1732365399\u0026Signature=dblq-xdiciKorC-CUKF8cBa~xVjYpwqBXH1EecetDaJfzG7hdXiofrO6OCHl96V42XHQGjaOqwUa3usePc6hsqP-sV6AYZlOiIKdFlV0IT1rPPTb3vj9weKkHV6fh4-ySB6Pk7OmHYBtaPc5G20Wm3d9vzTUnGn4QwuLPVkjAchRnQcULYBb~QBowp09cY5OO2QeqYeENaD-EJHP0rIBTd9pgMV2qeHVz4tumI-jjTARLfX~Ujqv4JZr2UghETJc3w4U~rTatQAWJR~jCZUlfWHOpO621nOuCYh4O4hl98310Zo7qWXiI7jWU6goRdJXgqqm8qP2oFMriOdlvGrhkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Kauman_A_Contemporary_Little_Mecca_in_Indonesia","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":116515288,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116515288/thumbnails/1.jpg","file_name":"Wasisto_Kauman_Article_Revised_Draft_2_1_Final.pdf","download_url":"https://www.academia.edu/attachments/116515288/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Kauman_A_Contemporary_Little_Mecca_in_In.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116515288/Wasisto_Kauman_Article_Revised_Draft_2_1_Final-libre.pdf?1719868001=\u0026response-content-disposition=attachment%3B+filename%3DKauman_A_Contemporary_Little_Mecca_in_In.pdf\u0026Expires=1732365399\u0026Signature=dblq-xdiciKorC-CUKF8cBa~xVjYpwqBXH1EecetDaJfzG7hdXiofrO6OCHl96V42XHQGjaOqwUa3usePc6hsqP-sV6AYZlOiIKdFlV0IT1rPPTb3vj9weKkHV6fh4-ySB6Pk7OmHYBtaPc5G20Wm3d9vzTUnGn4QwuLPVkjAchRnQcULYBb~QBowp09cY5OO2QeqYeENaD-EJHP0rIBTd9pgMV2qeHVz4tumI-jjTARLfX~Ujqv4JZr2UghETJc3w4U~rTatQAWJR~jCZUlfWHOpO621nOuCYh4O4hl98310Zo7qWXiI7jWU6goRdJXgqqm8qP2oFMriOdlvGrhkQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2132,"name":"Cultural Heritage","url":"https://www.academia.edu/Documents/in/Cultural_Heritage"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="118355449"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/118355449/Redefining_Religious_Moderation_Education_for_Urban_Muslim_Youth"><img alt="Research paper thumbnail of Redefining Religious Moderation Education for Urban Muslim Youth" class="work-thumbnail" src="https://attachments.academia-assets.com/114002166/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/118355449/Redefining_Religious_Moderation_Education_for_Urban_Muslim_Youth">Redefining Religious Moderation Education for Urban Muslim Youth</a></div><div class="wp-workCard_item"><span>EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Religious moderation has been a government policy since 2015, aimed at countering radicalism and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Religious moderation has been a government policy since 2015, aimed at countering radicalism and extremism. However, the hierarchical implementation of the program has led to the labeling of "moderate" and "conservative", and the policy's understanding remains unclear among the community, especially the middle class and youth. Despite the government's campaign, intolerance persists. This research aims to review the religious moderation policy and explore how urban Muslim youths could contribute to religious moderation education. The method involves in-depth interviews with urban Muslim youths in Manado and Semarang and critical analysis of relevant documents. The findings suggest that urban Muslim youths prioritize religious moderation through intensive dialogue and gatherings. Current educational practices should incorporate these informal approaches to be more effective. The inclusion of urban Muslim youths in religious moderation education appears to be a promising way to encourage religious moderation in Indonesia. This highlights the need for religious moderation implementation to be responsive to public aspirations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="123960c745024006dc6ea7b813cb97d7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114002166,"asset_id":118355449,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114002166/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="118355449"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="118355449"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 118355449; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=118355449]").text(description); $(".js-view-count[data-work-id=118355449]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 118355449; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='118355449']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 118355449, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "123960c745024006dc6ea7b813cb97d7" } } $('.js-work-strip[data-work-id=118355449]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":118355449,"title":"Redefining Religious Moderation Education for Urban Muslim Youth","translated_title":"","metadata":{"abstract":"Religious moderation has been a government policy since 2015, aimed at countering radicalism and extremism. However, the hierarchical implementation of the program has led to the labeling of \"moderate\" and \"conservative\", and the policy's understanding remains unclear among the community, especially the middle class and youth. Despite the government's campaign, intolerance persists. This research aims to review the religious moderation policy and explore how urban Muslim youths could contribute to religious moderation education. The method involves in-depth interviews with urban Muslim youths in Manado and Semarang and critical analysis of relevant documents. The findings suggest that urban Muslim youths prioritize religious moderation through intensive dialogue and gatherings. Current educational practices should incorporate these informal approaches to be more effective. The inclusion of urban Muslim youths in religious moderation education appears to be a promising way to encourage religious moderation in Indonesia. This highlights the need for religious moderation implementation to be responsive to public aspirations.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan"},"translated_abstract":"Religious moderation has been a government policy since 2015, aimed at countering radicalism and extremism. However, the hierarchical implementation of the program has led to the labeling of \"moderate\" and \"conservative\", and the policy's understanding remains unclear among the community, especially the middle class and youth. Despite the government's campaign, intolerance persists. This research aims to review the religious moderation policy and explore how urban Muslim youths could contribute to religious moderation education. The method involves in-depth interviews with urban Muslim youths in Manado and Semarang and critical analysis of relevant documents. The findings suggest that urban Muslim youths prioritize religious moderation through intensive dialogue and gatherings. Current educational practices should incorporate these informal approaches to be more effective. The inclusion of urban Muslim youths in religious moderation education appears to be a promising way to encourage religious moderation in Indonesia. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116884546"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116884546/From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_among_Youths_Dealing_with_Disinformation_During_Elections"><img alt="Research paper thumbnail of From Millennial to Generation Z: The State of Digital Literacy among Youths Dealing with Disinformation During Elections" class="work-thumbnail" src="https://attachments.academia-assets.com/112890187/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116884546/From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_among_Youths_Dealing_with_Disinformation_During_Elections">From Millennial to Generation Z: The State of Digital Literacy among Youths Dealing with Disinformation During Elections</a></div><div class="wp-workCard_item"><span>Jurnal Komunikasi Indonesia</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The role of the younger generation in politics has played an important role in shaping Indonesian...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The role of the younger generation in politics has played an important role in shaping Indonesian democracy. Since the era of the independence revolution until the post- reform era, young people have become central actors to be a guardian of democracy, especially participation in elections. Although the active role of young people is mostly carried out in various extra-parliamentary ways, such as street demonstrations, young people are now increasingly focusing on efforts to combat disinformation/misinformation in cyberspace. This stance is in line with the current development of democracy which leads to the digital world so that young people are also adaptive. The development of Indonesia's digital world directly impacts participation in contemporary elections. Following up with the various arguments previously presented, this study seeks to further elaborate on the political expression of young people in elections, particularly in educating the impact of disinformation. Furthermore, the method used is descriptive analysis by critically reviewing various previous research findings, be it publications in books, journals, or other relevant literature. The research results show that the role of young people is actually active, but differences in socio- economic and socio-demographic backgrounds are obstacles in participating actively in fighting disinformation. In addition, digital literacy, which is still unequal among young people, is also a challenge that needs to be addressed immediately in order to realize better quality Indonesian elections and democracy in general going forward</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d46a24b30a89242911c6a8ed8fae2daa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112890187,"asset_id":116884546,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112890187/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116884546"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116884546"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116884546; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116884546]").text(description); $(".js-view-count[data-work-id=116884546]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116884546; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116884546']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116884546, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d46a24b30a89242911c6a8ed8fae2daa" } } $('.js-work-strip[data-work-id=116884546]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116884546,"title":"From Millennial to Generation Z: The State of Digital Literacy among Youths Dealing with Disinformation During Elections","translated_title":"","metadata":{"doi":"10.22146/jh.33429","abstract":"The role of the younger generation in politics has played an important role in shaping Indonesian democracy. Since the era of the independence revolution until the post- reform era, young people have become central actors to be a guardian of democracy, especially participation in elections. Although the active role of young people is mostly carried out in various extra-parliamentary ways, such as street demonstrations, young people are now increasingly focusing on efforts to combat disinformation/misinformation in cyberspace. This stance is in line with the current development of democracy which leads to the digital world so that young people are also adaptive. The development of Indonesia's digital world directly impacts participation in contemporary elections. Following up with the various arguments previously presented, this study seeks to further elaborate on the political expression of young people in elections, particularly in educating the impact of disinformation. Furthermore, the method used is descriptive analysis by critically reviewing various previous research findings, be it publications in books, journals, or other relevant literature. The research results show that the role of young people is actually active, but differences in socio- economic and socio-demographic backgrounds are obstacles in participating actively in fighting disinformation. In addition, digital literacy, which is still unequal among young people, is also a challenge that needs to be addressed immediately in order to realize better quality Indonesian elections and democracy in general going forward","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Jurnal Komunikasi Indonesia"},"translated_abstract":"The role of the younger generation in politics has played an important role in shaping Indonesian democracy. Since the era of the independence revolution until the post- reform era, young people have become central actors to be a guardian of democracy, especially participation in elections. Although the active role of young people is mostly carried out in various extra-parliamentary ways, such as street demonstrations, young people are now increasingly focusing on efforts to combat disinformation/misinformation in cyberspace. This stance is in line with the current development of democracy which leads to the digital world so that young people are also adaptive. The development of Indonesia's digital world directly impacts participation in contemporary elections. Following up with the various arguments previously presented, this study seeks to further elaborate on the political expression of young people in elections, particularly in educating the impact of disinformation. Furthermore, the method used is descriptive analysis by critically reviewing various previous research findings, be it publications in books, journals, or other relevant literature. The research results show that the role of young people is actually active, but differences in socio- economic and socio-demographic backgrounds are obstacles in participating actively in fighting disinformation. In addition, digital literacy, which is still unequal among young people, is also a challenge that needs to be addressed immediately in order to realize better quality Indonesian elections and democracy in general going forward","internal_url":"https://www.academia.edu/116884546/From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_among_Youths_Dealing_with_Disinformation_During_Elections","translated_internal_url":"","created_at":"2024-03-30T20:23:06.130-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":41397014,"work_id":116884546,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"From Millennial to Generation Z: The State of Digital Literacy among Youths Dealing with Disinformation During Elections"}],"downloadable_attachments":[{"id":112890187,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112890187/thumbnails/1.jpg","file_name":"From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_am_1_.pdf","download_url":"https://www.academia.edu/attachments/112890187/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"From_Millennial_to_Generation_Z_The_Stat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112890187/From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_am_1_-libre.pdf?1711858160=\u0026response-content-disposition=attachment%3B+filename%3DFrom_Millennial_to_Generation_Z_The_Stat.pdf\u0026Expires=1732386943\u0026Signature=L2PaO-GGEXhlxD32dI~L2mYWxrjXJkkC27A8Alz4S2kkhKQ9MyQippXV~KWeV9JQK~bNq6W7Tl5zpe3XksT6bskoNqXNUZY~FJ0bwt0SO5Ubhdf1vb2-9Ky0zz98zDBaqRv8fqlbzFL~WdMou~Z1t3q1AFZ-XhfR1xzkC43mfHUTlLDGepUDH1ZEPckezcRm7T1fE-hQAAPp236AEJGxXwRBFKurM19aEICl4oAG7EmOBuN1sVsyBjMauJX-lhLHvoH1x0vF998hmijiTLqqBJgqTrHn4flzJKeV43oIcIsOiDroTNDx0Jd0QmeH~CaccqpcngRUwOu~Vy0e01Kj3Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_among_Youths_Dealing_with_Disinformation_During_Elections","translated_slug":"","page_count":16,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":112890187,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112890187/thumbnails/1.jpg","file_name":"From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_am_1_.pdf","download_url":"https://www.academia.edu/attachments/112890187/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"From_Millennial_to_Generation_Z_The_Stat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112890187/From_Millennial_to_Generation_Z_The_State_of_Digital_Literacy_am_1_-libre.pdf?1711858160=\u0026response-content-disposition=attachment%3B+filename%3DFrom_Millennial_to_Generation_Z_The_Stat.pdf\u0026Expires=1732386943\u0026Signature=L2PaO-GGEXhlxD32dI~L2mYWxrjXJkkC27A8Alz4S2kkhKQ9MyQippXV~KWeV9JQK~bNq6W7Tl5zpe3XksT6bskoNqXNUZY~FJ0bwt0SO5Ubhdf1vb2-9Ky0zz98zDBaqRv8fqlbzFL~WdMou~Z1t3q1AFZ-XhfR1xzkC43mfHUTlLDGepUDH1ZEPckezcRm7T1fE-hQAAPp236AEJGxXwRBFKurM19aEICl4oAG7EmOBuN1sVsyBjMauJX-lhLHvoH1x0vF998hmijiTLqqBJgqTrHn4flzJKeV43oIcIsOiDroTNDx0Jd0QmeH~CaccqpcngRUwOu~Vy0e01Kj3Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":933,"name":"New Media","url":"https://www.academia.edu/Documents/in/New_Media"},{"id":2869,"name":"Digital Media","url":"https://www.academia.edu/Documents/in/Digital_Media"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113841752"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113841752/Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Comparative_Cases_between_Aceh_and_Papua_Policy"><img alt="Research paper thumbnail of Managing Ethno-Nationalism within Special Territorial Autonomy: Comparative Cases between Aceh and Papua Policy" class="work-thumbnail" src="https://attachments.academia-assets.com/110698865/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113841752/Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Comparative_Cases_between_Aceh_and_Papua_Policy">Managing Ethno-Nationalism within Special Territorial Autonomy: Comparative Cases between Aceh and Papua Policy</a></div><div class="wp-workCard_item"><span>Jurnal Politik</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d2398d841bb0f9003e36c7e30bc0c9b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110698865,"asset_id":113841752,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110698865/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113841752"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113841752"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113841752; 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Pengakuan ini kemudian diakomodasi dalam kebijakan otonomi khusus. Dimulai dari Papua pada tahun 2001, ada 8 provinsi yang memiliki daerah istimewa hingga saat ini. Meski berstatus otonomi khusus, bukan berarti tidak ada persoalan di provinsiprovinsi tersebut. Terutama, akar sejarah integrasi dengan Indonesia, ketimpangan sumber daya, dan keterwakilan asli masyarakat adat sebagai pemegang jabatan. Ketiga persoalan ini telah menjadi persoalan umum di Indonesia karena hubungan antara pemerintah pusat dan daerah otonom bersifat naik turun. Kompensasi yang timpang dalam transfer pendapatan selalu menjadi sarang yang selalu mengingatkan proses integrasi dengan Indonesia sejak dulu. Sejalan dengan permasalahan yang telah disebutkan sebelumnya, tulisan ini bertujuan untuk mengevaluasi kinerja kebijakan pada kebijakan otonomi khusus di Aceh dan Papua. Kedua wilayah ini layak untuk disidik karena selalu ada pertikaian masalah klasik yang mengganggu keutuhan bangsa. Yang terpenting, kedua daerah tersebut memiliki gerakan pemberontakan yang memaksa pemerintah pusat harus cepat tanggap. Dibandingkan dengan daerah otonomi khusus lainnya, Aceh dan Papua berada dalam posisi bergolak dengan Jakarta selama beberapa dekade. Hubungan yang fluktuatif ini pada dasarnya menunjukkan masalah yang belum terselesaikan yang masih mendarah daging di kedua wilayah tersebut. Menindaklanjuti permasalahan singkat tersebut, tulisan ini mengungkapkan bahwa meski otonomi khusus di Aceh secara teknis telah mengakhiri konflik panjang, Papua masih bergelut dengan konflik yang bertebaran di beberapa daerah. Hasil yang berbeda ini sebenarnya menunjukkan sisa tantangan yang harus segera diatasi oleh kebijakan otsus Kata Kunci: status otonomi khusus, kebijakan otonomi khusus, desentralisasi, Aceh, Papua","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Jurnal Politik","grobid_abstract_attachment_id":110698865},"translated_abstract":null,"internal_url":"https://www.academia.edu/113841752/Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Comparative_Cases_between_Aceh_and_Papua_Policy","translated_internal_url":"","created_at":"2024-01-21T18:14:45.350-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":40963214,"work_id":113841752,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":363042,"email":"j***m@gmail.com","display_order":1,"name":"Jurnal Politik","title":"Managing Ethno-Nationalism within Special Territorial Autonomy: Comparative Cases between Aceh and Papua Policy"},{"id":40963215,"work_id":113841752,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":2,"name":"Wasisto Jati","title":"Managing Ethno-Nationalism within Special Territorial Autonomy: Comparative Cases between Aceh and Papua Policy"}],"downloadable_attachments":[{"id":110698865,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110698865/thumbnails/1.jpg","file_name":"Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Policy.pdf","download_url":"https://www.academia.edu/attachments/110698865/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Managing_Ethno_Nationalism_within_Specia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110698865/Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Policy-libre.pdf?1705891523=\u0026response-content-disposition=attachment%3B+filename%3DManaging_Ethno_Nationalism_within_Specia.pdf\u0026Expires=1732399604\u0026Signature=QbDKRvaHCgVXAluQknKFsLGxOF9ss6Q1CV27YX3TZjKKYkW8YrejSK4YKBZ1ubkGqbyS9qQzKERhURVDFfhjVqOWtJPDcT5Clu4YY3nIjiGPekC78M8PYO~JDwtD4QCPMVvnp5-qJeGotPHwwV9nN2lPghfI6VPkhLjy~t2MdEEJlU0ns4qMAQQv4TNvSeE~6EbED7CJr8~1B-nCZyq3YDQ87axZG~8usovDMbVAcN23aMl5UvI9KdluDcIkYmVhxj6aw--fIbYIZL-Mw~stWDmWxcskzJyjXJmkG97pE1SPxRT6QsXyphs9~XrfbzNEq0DbxjJV3cneO15e2YmaBg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Comparative_Cases_between_Aceh_and_Papua_Policy","translated_slug":"","page_count":29,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":110698865,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110698865/thumbnails/1.jpg","file_name":"Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Policy.pdf","download_url":"https://www.academia.edu/attachments/110698865/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Managing_Ethno_Nationalism_within_Specia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110698865/Managing_Ethno_Nationalism_within_Special_Territorial_Autonomy_Policy-libre.pdf?1705891523=\u0026response-content-disposition=attachment%3B+filename%3DManaging_Ethno_Nationalism_within_Specia.pdf\u0026Expires=1732399604\u0026Signature=QbDKRvaHCgVXAluQknKFsLGxOF9ss6Q1CV27YX3TZjKKYkW8YrejSK4YKBZ1ubkGqbyS9qQzKERhURVDFfhjVqOWtJPDcT5Clu4YY3nIjiGPekC78M8PYO~JDwtD4QCPMVvnp5-qJeGotPHwwV9nN2lPghfI6VPkhLjy~t2MdEEJlU0ns4qMAQQv4TNvSeE~6EbED7CJr8~1B-nCZyq3YDQ87axZG~8usovDMbVAcN23aMl5UvI9KdluDcIkYmVhxj6aw--fIbYIZL-Mw~stWDmWxcskzJyjXJmkG97pE1SPxRT6QsXyphs9~XrfbzNEq0DbxjJV3cneO15e2YmaBg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113040873"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113040873/Interseksi_Pendidikan_Budaya_dan_Politik_dalam_Media_Wayang_Kulit_di_Indonesia"><img alt="Research paper thumbnail of Interseksi Pendidikan, Budaya, dan Politik dalam Media Wayang Kulit di Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/110107600/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113040873/Interseksi_Pendidikan_Budaya_dan_Politik_dalam_Media_Wayang_Kulit_di_Indonesia">Interseksi Pendidikan, Budaya, dan Politik dalam Media Wayang Kulit di Indonesia</a></div><div class="wp-workCard_item"><span>Patrawidya</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tulisan ini bertujuan untuk menganalisis instrumentasi wayang kulit sebagai pilar kekuasaan Orde ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tulisan ini bertujuan untuk menganalisis instrumentasi wayang kulit sebagai pilar kekuasaan Orde Baru. Memaknai wayang kulit dalam realitas tidak hanya dimaknai seni saja, tetapi juga wayang kulit sebagai cara melihat ritus perilaku politik Jawa. Analisa penelitian ini menggunakan cara pikir Barthesian yakni mitologi dan linguistik dalam mendedah instrumentasi kuasa. Hasilnya menunjukkan bahwa beringin dan Semar adalah dua kata kunci dalam melihat hegemoni kuasa itu berjalan dalam seni wayang kulit. Semar kemudian dipersonifikasikan dengan sosok Soeharto dan beringin disimbolkan sebagai kekuasaan yang kukuh dan mengakar kuat.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8da27d9e3c2253228c47bcc0f94755ef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110107600,"asset_id":113040873,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110107600/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113040873"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113040873"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113040873; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113040873]").text(description); $(".js-view-count[data-work-id=113040873]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113040873; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113040873']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113040873, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8da27d9e3c2253228c47bcc0f94755ef" } } $('.js-work-strip[data-work-id=113040873]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113040873,"title":"Interseksi Pendidikan, Budaya, dan Politik dalam Media Wayang Kulit di Indonesia","translated_title":"","metadata":{"abstract":"Tulisan ini bertujuan untuk menganalisis instrumentasi wayang kulit sebagai pilar kekuasaan Orde Baru. Memaknai wayang kulit dalam realitas tidak hanya dimaknai seni saja, tetapi juga wayang kulit sebagai cara melihat ritus perilaku politik Jawa. Analisa penelitian ini menggunakan cara pikir Barthesian yakni mitologi dan linguistik dalam mendedah instrumentasi kuasa. Hasilnya menunjukkan bahwa beringin dan Semar adalah dua kata kunci dalam melihat hegemoni kuasa itu berjalan dalam seni wayang kulit. Semar kemudian dipersonifikasikan dengan sosok Soeharto dan beringin disimbolkan sebagai kekuasaan yang kukuh dan mengakar kuat.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Patrawidya"},"translated_abstract":"Tulisan ini bertujuan untuk menganalisis instrumentasi wayang kulit sebagai pilar kekuasaan Orde Baru. Memaknai wayang kulit dalam realitas tidak hanya dimaknai seni saja, tetapi juga wayang kulit sebagai cara melihat ritus perilaku politik Jawa. Analisa penelitian ini menggunakan cara pikir Barthesian yakni mitologi dan linguistik dalam mendedah instrumentasi kuasa. Hasilnya menunjukkan bahwa beringin dan Semar adalah dua kata kunci dalam melihat hegemoni kuasa itu berjalan dalam seni wayang kulit. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112676003"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112676003/The_Recent_Traditionalist_Turn_in_Indonesian_Islam_After_Conservatives_How_its_Engagement_towards_Urban_Muslims"><img alt="Research paper thumbnail of The Recent Traditionalist Turn in Indonesian Islam After Conservatives: How its Engagement towards Urban Muslims" class="work-thumbnail" src="https://attachments.academia-assets.com/109831869/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112676003/The_Recent_Traditionalist_Turn_in_Indonesian_Islam_After_Conservatives_How_its_Engagement_towards_Urban_Muslims">The Recent Traditionalist Turn in Indonesian Islam After Conservatives: How its Engagement towards Urban Muslims</a></div><div class="wp-workCard_item"><span>Analisa Journal of Social Science and Religion</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The recent Indonesian Islamic wave in Indonesia appears to be inclined towards a traditionalist t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The recent Indonesian Islamic wave in Indonesia appears to be inclined towards a traditionalist turn. This turn specifically denotes the ascendancy of traditional Islamic teachings as the forefront in Indonesia. The resurgence of traditionalism has consequently led to a decline in the influence of conservatives, that has dominated public preferences from the 2000s to early 2014. While these new waves are likely to persist due to strong government support for religious moderation programs. They provoke both favorable and unfavorable perspectives among urban Muslims. In light of this contentious stance, this paper seeks to explore why urban Muslims display a reluctance towards the traditionalist shift. To address this inquiry, the research employs critical discourse analysis based on literature reviews. The primary finding of this discussion is that as the traditionalist movement extends its influence into urban environments, urban Muslims communities tend to align themselves with conservative ideologies. This poses a challenge for traditionalists aiming to alter religious preferences in urban areas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="778c92196835e7c453c5ef9d9be56893" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109831869,"asset_id":112676003,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109831869/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112676003"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112676003"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112676003; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112676003]").text(description); $(".js-view-count[data-work-id=112676003]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112676003; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112676003']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112676003, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "778c92196835e7c453c5ef9d9be56893" } } $('.js-work-strip[data-work-id=112676003]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112676003,"title":"The Recent Traditionalist Turn in Indonesian Islam After Conservatives: How its Engagement towards Urban Muslims","translated_title":"","metadata":{"abstract":"The recent Indonesian Islamic wave in Indonesia appears to be inclined towards a traditionalist turn. This turn specifically denotes the ascendancy of traditional Islamic teachings as the forefront in Indonesia. The resurgence of traditionalism has consequently led to a decline in the influence of conservatives, that has dominated public preferences from the 2000s to early 2014. While these new waves are likely to persist due to strong government support for religious moderation programs. They provoke both favorable and unfavorable perspectives among urban Muslims. In light of this contentious stance, this paper seeks to explore why urban Muslims display a reluctance towards the traditionalist shift. To address this inquiry, the research employs critical discourse analysis based on literature reviews. The primary finding of this discussion is that as the traditionalist movement extends its influence into urban environments, urban Muslims communities tend to align themselves with conservative ideologies. This poses a challenge for traditionalists aiming to alter religious preferences in urban areas.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Analisa Journal of Social Science and Religion"},"translated_abstract":"The recent Indonesian Islamic wave in Indonesia appears to be inclined towards a traditionalist turn. This turn specifically denotes the ascendancy of traditional Islamic teachings as the forefront in Indonesia. The resurgence of traditionalism has consequently led to a decline in the influence of conservatives, that has dominated public preferences from the 2000s to early 2014. While these new waves are likely to persist due to strong government support for religious moderation programs. They provoke both favorable and unfavorable perspectives among urban Muslims. In light of this contentious stance, this paper seeks to explore why urban Muslims display a reluctance towards the traditionalist shift. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112675534"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112675534/Dampak_Populisme_Agama_dalam_Pemilu_Kepala_Daerah_Pengalaman_Pemilihan_Gubernur_DKI_Jakarta_2007_2017"><img alt="Research paper thumbnail of Dampak Populisme Agama dalam Pemilu Kepala Daerah: Pengalaman Pemilihan Gubernur DKI Jakarta 2007-2017" class="work-thumbnail" src="https://attachments.academia-assets.com/109831601/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112675534/Dampak_Populisme_Agama_dalam_Pemilu_Kepala_Daerah_Pengalaman_Pemilihan_Gubernur_DKI_Jakarta_2007_2017">Dampak Populisme Agama dalam Pemilu Kepala Daerah: Pengalaman Pemilihan Gubernur DKI Jakarta 2007-2017</a></div><div class="wp-workCard_item"><span>Jurnal Dialog</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Populisme agama menjadi kata kunci penting dalam membahas pola kebangkitan politik Islam kontempo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Populisme agama menjadi kata kunci penting dalam membahas pola kebangkitan politik Islam kontemporer. Absennya kemenangan partai politik Islam sebagai pemenang pemilu di Indonesia paska reformasi menjadikan populisme menjadi pilihan logis dalam menyampaikan aspirasi mengatasnamakan umat Islam. Hal ini setidaknya terjadi pada pemilu Gubernur DKI kontemporer yang dimulai sejak 2007 hingga 2017. Populisme agama menjadi poin penting dalam memberikan narasi penting yang berpengaruh kepada pemilih maupun kandidat yang akan maju di pemilihan Gubernur DKI Jakarta. Tulisan ini akan berusaha mengelaborasi lebih lanjut mengenai transformasi populisme agama yang berlangsung dalam pemilihan Gubernur DKI Jakarta. Adapun metode riset yang digunakan metode riset campuran berbasis studi lapangan dan juga studi kepustakaan. Hasil riset ini memperlihatkan bahwa dampak populisme agama dalam pemilu kepala daerah menjadikan kompetisi elektoral bertensi lebih tinggi. Terlebih lagi ketika di ruang publik, populisme agama berdampak pada labelisasi hitam dan putih yang berdampak pada relasi sosial.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cd1b7c20975364256602188b46eb167" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109831601,"asset_id":112675534,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109831601/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112675534"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112675534"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112675534; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112675534]").text(description); $(".js-view-count[data-work-id=112675534]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112675534; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112675534']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112675534, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cd1b7c20975364256602188b46eb167" } } $('.js-work-strip[data-work-id=112675534]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112675534,"title":"Dampak Populisme Agama dalam Pemilu Kepala Daerah: Pengalaman Pemilihan Gubernur DKI Jakarta 2007-2017","translated_title":"","metadata":{"abstract":"Populisme agama menjadi kata kunci penting dalam membahas pola kebangkitan politik Islam kontemporer. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112575395"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112575395/Masalah_Kebebasan_Beragama_dan_Berkeyakinan_KBB_di_Indonesia_Kontemporer"><img alt="Research paper thumbnail of Masalah Kebebasan Beragama dan Berkeyakinan (KBB) di Indonesia Kontemporer" class="work-thumbnail" src="https://attachments.academia-assets.com/109764211/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112575395/Masalah_Kebebasan_Beragama_dan_Berkeyakinan_KBB_di_Indonesia_Kontemporer">Masalah Kebebasan Beragama dan Berkeyakinan (KBB) di Indonesia Kontemporer</a></div><div class="wp-workCard_item"><span>Jurnal Sosiologi Agama</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Artikel ini mengkaji penggunaan politik identitas dalam kontroversi pendirian rumah ibadah di Pro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Artikel ini mengkaji penggunaan politik identitas dalam kontroversi pendirian rumah ibadah di Provinsi DKI Jakarta dan Provinsi Daerah Istimewa Yogyakarta. Kami menggunakan metode penelitian kualitatif deskriptif dengan pendekatan sosiologi pembanguna. Hasil penelitian kami menemukan bahwa kasus penyegelan Gereja Pantekosta di Indonesia (GPDI) Sleman, diakibatkan oleh kebijakan negara dan intimidasi dari Front Jihad Islam (FJI) Yogyakarta. Posisi minoritas belum menjadi perhatian utama penguasa lokal karena belum memberi dampak timbal balik karena itu berpotensi mendisrupsi tatanan sosial dan ekonomi yang telah eksis. Sedangkan di Jakarta Utara, umat Islam yang menolak penggusuran Masjid Mbah Priok memperlihatkan konservatisme Islam. Posisi Islam menjadi agama favorit Gubernur di Provinsi DKI Jakarta agar kekuasaannya tidak dikacaukan oleh fundamentalis Muslim yang memiliki kekuatan ekonomi dan politik. Akhirnya, relasi sosial di sana lebih bercorak transaksional.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1fa47567d94b18b24244abcad60fa8eb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109764211,"asset_id":112575395,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109764211/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112575395"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112575395"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112575395; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112575395]").text(description); $(".js-view-count[data-work-id=112575395]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112575395; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112575395']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112575395, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1fa47567d94b18b24244abcad60fa8eb" } } $('.js-work-strip[data-work-id=112575395]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112575395,"title":"Masalah Kebebasan Beragama dan Berkeyakinan (KBB) di Indonesia Kontemporer","translated_title":"","metadata":{"abstract":"Artikel ini mengkaji penggunaan politik identitas dalam kontroversi pendirian rumah ibadah di Provinsi DKI Jakarta dan Provinsi Daerah Istimewa Yogyakarta. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="111128137"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/111128137/Assessing_the_Implementation_of_a_City_for_All_within_the_New_Indonesian_Capital_City_Smart_and_Green_City_Perspective"><img alt="Research paper thumbnail of Assessing the Implementation of a 'City for All' within the New Indonesian Capital City: Smart and Green City Perspective" class="work-thumbnail" src="https://attachments.academia-assets.com/108740118/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/111128137/Assessing_the_Implementation_of_a_City_for_All_within_the_New_Indonesian_Capital_City_Smart_and_Green_City_Perspective">Assessing the Implementation of a 'City for All' within the New Indonesian Capital City: Smart and Green City Perspective</a></div><div class="wp-workCard_item"><span>Journal of Regional and City Planning</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 'city for all' concept shows how the new Indonesian capital city Nusantara is expected to cre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 'city for all' concept shows how the new Indonesian capital city Nusantara is expected to create a harmonious and inclusive relationship between its residents and its surrounding environment. There is still a long way to go towards its implementation, as there are many unsolved environmental problems related to the new capital city project. In line with the previously-mentioned statement, this study analyzed the feasibility of implementing the city for all concept in the new capital city in view of the existing environmental issues in East Kalimantan. Another objective of this research was to see whether the city for all concept is compatible with the local context. These two research objectives were pursued by using the 'smart city' and 'green city' perspectives to assess the current development progress. We used qualitative research methods, including fieldwork and in-depth interviews with various actors in both the national and local context, as well as intensive archival research. This study revealed that there is a discrepancy in vision between the government, the city planners, and the locals in East Kalimantan. Furthermore, the locals, especially indigenous people, have shown a lukewarm response to the capital city project. Based on the fieldwork, it seems that the city for all concept and the currently existing smart and green city components do not match. This study concludes that solving the current environmental problems and unequal social participation should be done first before carrying on with the capital city development planning.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a82c2d45256903de9416d59131501389" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108740118,"asset_id":111128137,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108740118/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111128137"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111128137"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111128137; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=111128137]").text(description); $(".js-view-count[data-work-id=111128137]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 111128137; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='111128137']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 111128137, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a82c2d45256903de9416d59131501389" } } $('.js-work-strip[data-work-id=111128137]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":111128137,"title":"Assessing the Implementation of a 'City for All' within the New Indonesian Capital City: Smart and Green City Perspective","translated_title":"","metadata":{"abstract":"The 'city for all' concept shows how the new Indonesian capital city Nusantara is expected to create a harmonious and inclusive relationship between its residents and its surrounding environment. 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Furthermore, the locals, especially indigenous people, have shown a lukewarm response to the capital city project. Based on the fieldwork, it seems that the city for all concept and the currently existing smart and green city components do not match. This study concludes that solving the current environmental problems and unequal social participation should be done first before carrying on with the capital city development planning.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Journal of Regional and City Planning"},"translated_abstract":"The 'city for all' concept shows how the new Indonesian capital city Nusantara is expected to create a harmonious and inclusive relationship between its residents and its surrounding environment. There is still a long way to go towards its implementation, as there are many unsolved environmental problems related to the new capital city project. 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Based on the fieldwork, it seems that the city for all concept and the currently existing smart and green city components do not match. 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Hijrah refers to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The word "hijrah" has been familiar among the Indonesian middle class recently. Hijrah refers to the re-adaption of religious values in daily life, especially for individual Muslims. This attitude responds to various issues such as life crises, mental health issues, anxiety, and increasing religious teaching demands. Therefore, committing to religious values would be the main answer to every problem. Recently, hijrah has not merely been a personal matter, but it has been a collective norm that bound Muslims, especially young people. As a communal norm, the hijrah intention has responded to broad issues. Most importantly, hijrah has become an identity symbol rather than a spiritual motive. Eventually, it might be a critical point to examine the hijrah phenomenon among the Muslim middle class. Following up on these gaps, this research would like to investigate the recent shift of the hijrah movement that affected the Muslim middle class. The research method is a critical literature review. This research shows that committing to hijrah is a way to not only strengthen piousness but also to bring Islam fits in with modernism. This has implications for the way of religious expression in public spaces.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7c6de4320def1cbcc06036e769feb79e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107946584,"asset_id":109989378,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107946584/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109989378"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109989378"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109989378; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=109989378]").text(description); $(".js-view-count[data-work-id=109989378]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 109989378; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='109989378']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 109989378, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7c6de4320def1cbcc06036e769feb79e" } } $('.js-work-strip[data-work-id=109989378]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":109989378,"title":"\"Hijrah\" Phenomenon among Indonesian Muslim Middle Class: Current Causes \u0026 Challenges","translated_title":"","metadata":{"doi":"10.14421/livinghadis.2","abstract":"The word \"hijrah\" has been familiar among the Indonesian middle class recently. 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This research shows that committing to hijrah is a way to not only strengthen piousness but also to bring Islam fits in with modernism. This has implications for the way of religious expression in public spaces.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Al-Qalam"},"translated_abstract":"The word \"hijrah\" has been familiar among the Indonesian middle class recently. Hijrah refers to the re-adaption of religious values in daily life, especially for individual Muslims. This attitude responds to various issues such as life crises, mental health issues, anxiety, and increasing religious teaching demands. Therefore, committing to religious values would be the main answer to every problem. Recently, hijrah has not merely been a personal matter, but it has been a collective norm that bound Muslims, especially young people. As a communal norm, the hijrah intention has responded to broad issues. Most importantly, hijrah has become an identity symbol rather than a spiritual motive. Eventually, it might be a critical point to examine the hijrah phenomenon among the Muslim middle class. Following up on these gaps, this research would like to investigate the recent shift of the hijrah movement that affected the Muslim middle class. The research method is a critical literature review. This research shows that committing to hijrah is a way to not only strengthen piousness but also to bring Islam fits in with modernism. This has implications for the way of religious expression in public spaces.","internal_url":"https://www.academia.edu/109989378/_Hijrah_Phenomenon_among_Indonesian_Muslim_Middle_Class_Current_Causes_and_Challenges","translated_internal_url":"","created_at":"2023-11-27T18:19:21.639-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":40599778,"work_id":109989378,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"\"Hijrah\" Phenomenon among Indonesian Muslim Middle Class: Current Causes \u0026 Challenges"}],"downloadable_attachments":[{"id":107946584,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107946584/thumbnails/1.jpg","file_name":"1296_4532_1_PB_1_.pdf","download_url":"https://www.academia.edu/attachments/107946584/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hijrah_Phenomenon_among_Indonesian_Musl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107946584/1296_4532_1_PB_1_-libre.pdf?1701138323=\u0026response-content-disposition=attachment%3B+filename%3DHijrah_Phenomenon_among_Indonesian_Musl.pdf\u0026Expires=1732386943\u0026Signature=cEUoI~CXruXCey2iqcc0kdR2YDbEiQy1bPLOOkamJ5XZTMlSNbhgZ9OUMgROgC4mOky07iBL97vThD3g-A1bOy1z2jG6JTgNaGnCSuX3nArSuEHPDiInUvqCla0ZOYmxUQfaWp~A4Hs2lFl9P6bdQulSOTilnWQlModbZhdXjWjKEfxv~nEC-LFgES1XDlEvu9LsDFJs~u-SQ39TDgM98f3-5TNaAdtpA3dSe80kfxhP3hUwNp8hb0VS9QWZ9KSu1U3TF1IFCpeksbe0OuF5CgPMiZMrw-6KP7z9eyUMi8sXNctIEBh0V2~XndEAzXafCfUP1qAzg4zBkO99JPKNxQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Hijrah_Phenomenon_among_Indonesian_Muslim_Middle_Class_Current_Causes_and_Challenges","translated_slug":"","page_count":10,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":107946584,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107946584/thumbnails/1.jpg","file_name":"1296_4532_1_PB_1_.pdf","download_url":"https://www.academia.edu/attachments/107946584/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hijrah_Phenomenon_among_Indonesian_Musl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107946584/1296_4532_1_PB_1_-libre.pdf?1701138323=\u0026response-content-disposition=attachment%3B+filename%3DHijrah_Phenomenon_among_Indonesian_Musl.pdf\u0026Expires=1732386943\u0026Signature=cEUoI~CXruXCey2iqcc0kdR2YDbEiQy1bPLOOkamJ5XZTMlSNbhgZ9OUMgROgC4mOky07iBL97vThD3g-A1bOy1z2jG6JTgNaGnCSuX3nArSuEHPDiInUvqCla0ZOYmxUQfaWp~A4Hs2lFl9P6bdQulSOTilnWQlModbZhdXjWjKEfxv~nEC-LFgES1XDlEvu9LsDFJs~u-SQ39TDgM98f3-5TNaAdtpA3dSe80kfxhP3hUwNp8hb0VS9QWZ9KSu1U3TF1IFCpeksbe0OuF5CgPMiZMrw-6KP7z9eyUMi8sXNctIEBh0V2~XndEAzXafCfUP1qAzg4zBkO99JPKNxQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108708785"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108708785/_Narimo_Ing_Pandum_How_Highlander_Women_Perceive_Poverty_as_Destiny_in_Gunungkidul_Yogyakarta"><img alt="Research paper thumbnail of "Narimo Ing Pandum": How Highlander Women Perceive Poverty as Destiny in Gunungkidul - Yogyakarta" class="work-thumbnail" src="https://attachments.academia-assets.com/107209214/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108708785/_Narimo_Ing_Pandum_How_Highlander_Women_Perceive_Poverty_as_Destiny_in_Gunungkidul_Yogyakarta">"Narimo Ing Pandum": How Highlander Women Perceive Poverty as Destiny in Gunungkidul - Yogyakarta</a></div><div class="wp-workCard_item"><span>Masyarakat</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Javanese proverb ““narimo ing pandum”” exemplifies a belief among poor people to accept their...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Javanese proverb ““narimo ing pandum”” exemplifies a belief among poor people to accept their impoverishment as the Divine will of God. This belief, however, has the adverse effect of habituating people to accept poverty. Such perception is conditioned, among others, by the availability of state-provided social aid as well as family or community support, which has helped the poor to stay afloat in moments of crises. In a patriarchal society, poverty poses even more risks and challenges for women, who are often conditioned to be reliant on men to survive. As such, poor women are likely required to find ways to cope with their helplessness. This article seeks to contribute to discussions on the cultural properties of poverty by exploring aspects of gender inequality. Specifically, it discusses how highlander women in Gunungkidul, the region with the highest poverty rate in Yogyakarta, perceive their impoverishment as Divine date, and explores how their perception of poverty affects their survival. The method utilized is a Life History Approach, which captures the multiple facets of our subjects by analyzing their day-to-day activities and interactions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e4b674742d6fbdfb3ea2bba87b65f798" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107209214,"asset_id":108708785,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107209214/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108708785"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108708785"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108708785; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108708785]").text(description); $(".js-view-count[data-work-id=108708785]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108708785; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108708785']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108708785, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e4b674742d6fbdfb3ea2bba87b65f798" } } $('.js-work-strip[data-work-id=108708785]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108708785,"title":"\"Narimo Ing Pandum\": How Highlander Women Perceive Poverty as Destiny in Gunungkidul - Yogyakarta","translated_title":"","metadata":{"issue":"1","volume":"28","abstract":"The Javanese proverb ““narimo ing pandum”” exemplifies a belief among poor people to accept their impoverishment as the Divine will of God. This belief, however, has the adverse effect of habituating people to accept poverty. Such perception is conditioned, among others, by the availability of state-provided social aid as well as family or community support, which has helped the poor to stay afloat in moments of crises. In a patriarchal society, poverty poses even more risks and challenges for women, who are often conditioned to be reliant on men to survive. As such, poor women are likely required to find ways to cope with their helplessness. This article seeks to contribute to discussions on the cultural properties of poverty by exploring aspects of gender inequality. Specifically, it discusses how highlander women in Gunungkidul, the region with the highest poverty rate in Yogyakarta, perceive their impoverishment as Divine date, and explores how their perception of poverty affects their survival. The method utilized is a Life History Approach, which captures the multiple facets of our subjects by analyzing their day-to-day activities and interactions.","page_numbers":"1-22","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Masyarakat"},"translated_abstract":"The Javanese proverb ““narimo ing pandum”” exemplifies a belief among poor people to accept their impoverishment as the Divine will of God. This belief, however, has the adverse effect of habituating people to accept poverty. Such perception is conditioned, among others, by the availability of state-provided social aid as well as family or community support, which has helped the poor to stay afloat in moments of crises. In a patriarchal society, poverty poses even more risks and challenges for women, who are often conditioned to be reliant on men to survive. As such, poor women are likely required to find ways to cope with their helplessness. This article seeks to contribute to discussions on the cultural properties of poverty by exploring aspects of gender inequality. Specifically, it discusses how highlander women in Gunungkidul, the region with the highest poverty rate in Yogyakarta, perceive their impoverishment as Divine date, and explores how their perception of poverty affects their survival. The method utilized is a Life History Approach, which captures the multiple facets of our subjects by analyzing their day-to-day activities and interactions.","internal_url":"https://www.academia.edu/108708785/_Narimo_Ing_Pandum_How_Highlander_Women_Perceive_Poverty_as_Destiny_in_Gunungkidul_Yogyakarta","translated_internal_url":"","created_at":"2023-10-29T18:13:03.423-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":107209214,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107209214/thumbnails/1.jpg","file_name":"_Narimo_ing_Pandum_2_.pdf","download_url":"https://www.academia.edu/attachments/107209214/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Narimo_Ing_Pandum_How_Highlander_Women.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107209214/_Narimo_ing_Pandum_2_-libre.pdf?1699354683=\u0026response-content-disposition=attachment%3B+filename%3DNarimo_Ing_Pandum_How_Highlander_Women.pdf\u0026Expires=1732365400\u0026Signature=VZNlcm3jkk9rY-ZGErs13ecwIxpxmY3LAkJ8jgJmxNVR~4T6UZpXwpNEySJl4Gzol6wEmPb~SpVnElDSguobaorc4TzWOFP47N1OEkDRRBDLnC6XsMnFcOlJg7woudODd3p76botYHqaqbCqCBZNYzI5B2oPWQJrSfquu6tnAFIymkh4p6e3-NCDEuXS1xEqOTzjONNAMMstr5tKRAvWhtglPkuja2A7BD0kMyN0Q6UBjR25HFz3~~d~XY9T0UgMl21NxZrUu8SSLI2Aq1x3WffM32HM-kMky0-7Y8GyF5XBI5IgRdV1~9CKmyc1A98bA43iZivSB6XhotCGzC6iUA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Narimo_Ing_Pandum_How_Highlander_Women_Perceive_Poverty_as_Destiny_in_Gunungkidul_Yogyakarta","translated_slug":"","page_count":24,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":107209214,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107209214/thumbnails/1.jpg","file_name":"_Narimo_ing_Pandum_2_.pdf","download_url":"https://www.academia.edu/attachments/107209214/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Narimo_Ing_Pandum_How_Highlander_Women.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107209214/_Narimo_ing_Pandum_2_-libre.pdf?1699354683=\u0026response-content-disposition=attachment%3B+filename%3DNarimo_Ing_Pandum_How_Highlander_Women.pdf\u0026Expires=1732365400\u0026Signature=VZNlcm3jkk9rY-ZGErs13ecwIxpxmY3LAkJ8jgJmxNVR~4T6UZpXwpNEySJl4Gzol6wEmPb~SpVnElDSguobaorc4TzWOFP47N1OEkDRRBDLnC6XsMnFcOlJg7woudODd3p76botYHqaqbCqCBZNYzI5B2oPWQJrSfquu6tnAFIymkh4p6e3-NCDEuXS1xEqOTzjONNAMMstr5tKRAvWhtglPkuja2A7BD0kMyN0Q6UBjR25HFz3~~d~XY9T0UgMl21NxZrUu8SSLI2Aq1x3WffM32HM-kMky0-7Y8GyF5XBI5IgRdV1~9CKmyc1A98bA43iZivSB6XhotCGzC6iUA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":95088,"name":"Poverty and Inequality","url":"https://www.academia.edu/Documents/in/Poverty_and_Inequality-1"},{"id":133222,"name":"Poverty Studies","url":"https://www.academia.edu/Documents/in/Poverty_Studies"},{"id":962930,"name":"Economic Development and Poverty Issues","url":"https://www.academia.edu/Documents/in/Economic_Development_and_Poverty_Issues"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104382813"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104382813/The_Religious_Moderation_for_Indonesia_Muslim_Middle_Class_Challenges_and_Solutions"><img alt="Research paper thumbnail of The Religious Moderation for Indonesia Muslim Middle Class: Challenges & Solutions" class="work-thumbnail" src="https://attachments.academia-assets.com/104128283/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104382813/The_Religious_Moderation_for_Indonesia_Muslim_Middle_Class_Challenges_and_Solutions">The Religious Moderation for Indonesia Muslim Middle Class: Challenges & Solutions</a></div><div class="wp-workCard_item"><span>Penamas</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This research would like to investigate further religious moderation discourse and its counter-di...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This research would like to investigate further religious moderation discourse and its counter-discourse challenges in Indonesia. By taking example of Indonesian muslim middle class, the purpose of this study to reveal why religious moderation still faces obstacles, particularly Indonesian Muslim middle class. This study employs critical discourse analysis by collecting data from relevant literatures. The results of this study are 1) Indonesian Muslim middle classs still uncertain to adopt religious moderation discourse 2) there are three main contra narrations to mention here like religious narcissism, blasphemy, and hate speech that hinder the implementation of religious moderation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d2c17f8aa0ae6e43addc0c06ef2f6978" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104128283,"asset_id":104382813,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104128283/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104382813"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104382813"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104382813; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104382813]").text(description); $(".js-view-count[data-work-id=104382813]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104382813; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104382813']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104382813, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d2c17f8aa0ae6e43addc0c06ef2f6978" } } $('.js-work-strip[data-work-id=104382813]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104382813,"title":"The Religious Moderation for Indonesia Muslim Middle Class: Challenges \u0026 Solutions","translated_title":"","metadata":{"abstract":"This research would like to investigate further religious moderation discourse and its counter-discourse challenges in Indonesia. By taking example of Indonesian muslim middle class, the purpose of this study to reveal why religious moderation still faces obstacles, particularly Indonesian Muslim middle class. This study employs critical discourse analysis by collecting data from relevant literatures. The results of this study are 1) Indonesian Muslim middle classs still uncertain to adopt religious moderation discourse 2) there are three main contra narrations to mention here like religious narcissism, blasphemy, and hate speech that hinder the implementation of religious moderation ","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Penamas"},"translated_abstract":"This research would like to investigate further religious moderation discourse and its counter-discourse challenges in Indonesia. By taking example of Indonesian muslim middle class, the purpose of this study to reveal why religious moderation still faces obstacles, particularly Indonesian Muslim middle class. This study employs critical discourse analysis by collecting data from relevant literatures. The results of this study are 1) Indonesian Muslim middle classs still uncertain to adopt religious moderation discourse 2) there are three main contra narrations to mention here like religious narcissism, blasphemy, and hate speech that hinder the implementation of religious moderation ","internal_url":"https://www.academia.edu/104382813/The_Religious_Moderation_for_Indonesia_Muslim_Middle_Class_Challenges_and_Solutions","translated_internal_url":"","created_at":"2023-07-09T00:47:35.983-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":40085970,"work_id":104382813,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Raharjo Wasisto","title":"The Religious Moderation for Indonesia Muslim Middle Class: Challenges \u0026 Solutions"},{"id":40085971,"work_id":104382813,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":5541015,"email":"w***o@ugm.ac.id","display_order":2,"name":"Wasisto Jati","title":"The Religious Moderation for Indonesia Muslim Middle Class: Challenges \u0026 Solutions"}],"downloadable_attachments":[{"id":104128283,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104128283/thumbnails/1.jpg","file_name":"02_THE_RELIGIOUS_MODERATION_FOR_INDONESIA_MUSLIM_MIDDLE_CLASS_CHALLENGES_AND_SOLUTIONS.pdf","download_url":"https://www.academia.edu/attachments/104128283/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Religious_Moderation_for_Indonesia_M.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104128283/02_THE_RELIGIOUS_MODERATION_FOR_INDONESIA_MUSLIM_MIDDLE_CLASS_CHALLENGES_AND_SOLUTIONS-libre.pdf?1688890041=\u0026response-content-disposition=attachment%3B+filename%3DThe_Religious_Moderation_for_Indonesia_M.pdf\u0026Expires=1732365400\u0026Signature=Rvp5jsTHvHkbbv~tHrGDAy~xSlkpvSdmL9ft-RNPeQnEZJZ5u4gFmTxHrZvvAT5sulBuP0V1ev5KpLttcmfaPyZ~r3vUM7mRObxzHzqtHMYBFg5sGBvzgKCtdxsMdwrDBnUorXOofwz8-pNNyT3DngsWN03F3Li83xSP34kSMzjRaY8zVhpFWxz9kGa0~W4ZsJBT4tj5NbxkE8Z5P141M4riI-lT6YeEwyjvj-K1AVk1Zh27VqjEQ06GKyb2-vdPuQCx7Vw9fuvMkDnHRxbE4Wa5seMfe4-dze7uDdFsIIbz~pZpDG-JWF1fELEH~V6FnmugzgPQvcJxDmKI1g0SKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Religious_Moderation_for_Indonesia_Muslim_Middle_Class_Challenges_and_Solutions","translated_slug":"","page_count":17,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":104128283,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104128283/thumbnails/1.jpg","file_name":"02_THE_RELIGIOUS_MODERATION_FOR_INDONESIA_MUSLIM_MIDDLE_CLASS_CHALLENGES_AND_SOLUTIONS.pdf","download_url":"https://www.academia.edu/attachments/104128283/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Religious_Moderation_for_Indonesia_M.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104128283/02_THE_RELIGIOUS_MODERATION_FOR_INDONESIA_MUSLIM_MIDDLE_CLASS_CHALLENGES_AND_SOLUTIONS-libre.pdf?1688890041=\u0026response-content-disposition=attachment%3B+filename%3DThe_Religious_Moderation_for_Indonesia_M.pdf\u0026Expires=1732365400\u0026Signature=Rvp5jsTHvHkbbv~tHrGDAy~xSlkpvSdmL9ft-RNPeQnEZJZ5u4gFmTxHrZvvAT5sulBuP0V1ev5KpLttcmfaPyZ~r3vUM7mRObxzHzqtHMYBFg5sGBvzgKCtdxsMdwrDBnUorXOofwz8-pNNyT3DngsWN03F3Li83xSP34kSMzjRaY8zVhpFWxz9kGa0~W4ZsJBT4tj5NbxkE8Z5P141M4riI-lT6YeEwyjvj-K1AVk1Zh27VqjEQ06GKyb2-vdPuQCx7Vw9fuvMkDnHRxbE4Wa5seMfe4-dze7uDdFsIIbz~pZpDG-JWF1fELEH~V6FnmugzgPQvcJxDmKI1g0SKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":717633,"name":"Islam and Social Development","url":"https://www.academia.edu/Documents/in/Islam_and_Social_Development"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101729838"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101729838/The_Effect_of_Migration_on_the_Domestic_Job_Market_Evidence_from_Australia"><img alt="Research paper thumbnail of The Effect of Migration on the Domestic Job Market: Evidence from Australia" class="work-thumbnail" src="https://attachments.academia-assets.com/102189289/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101729838/The_Effect_of_Migration_on_the_Domestic_Job_Market_Evidence_from_Australia">The Effect of Migration on the Domestic Job Market: Evidence from Australia</a></div><div class="wp-workCard_item"><span>Populasi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper aims at analysing the relationship between foreign workers and its implication for the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper aims at analysing the relationship between foreign workers and its implication for the domestic job market with Australia as the point of reference. The globalized era pushes every nation to open its market including the job market. This ongoing trend surely causes disruptions in the domestic market. At the same time, the wave of overseas migrant workers fulfills the job sectors which are rarely filled by domestic workers. It can encourage the transfer of knowledge from foreign to domestic laborers. On the other hand, more overseas workers threaten the existence of domestic employers. Australia has been in a dilemma position on this matter. Many foreign workers come in fulfilling the low-level job sectors, such as fruit handpicking, construction, and nursery. At the same time, their presence threatens domestic workers who could perform better in the same field. This especially occurs when they always ask for higher wages which might be irrelevant to the domestic business cycle. In order to analyze this problem, this paper used the quantitative method. The main findings of this paper show that when the government issues policies to encourage employers to spend more on human investment, it improves the work quality of domestic workers more than foreign ones. This suggests/concludes the way government should be protective and selective in securing the domestic job market from overseas migrant workers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6628284c67058502c8f1173bc387da38" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102189289,"asset_id":101729838,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102189289/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101729838"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101729838"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101729838; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101729838]").text(description); $(".js-view-count[data-work-id=101729838]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101729838; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101729838']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101729838, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6628284c67058502c8f1173bc387da38" } } $('.js-work-strip[data-work-id=101729838]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101729838,"title":"The Effect of Migration on the Domestic Job Market: Evidence from Australia","translated_title":"","metadata":{"doi":"10.1111/imig.12154.","abstract":"This paper aims at analysing the relationship between foreign workers and its implication for the domestic job market with Australia as the point of reference. The globalized era pushes every nation to open its market including the job market. This ongoing trend surely causes disruptions in the domestic market. At the same time, the wave of overseas migrant workers fulfills the job sectors which are rarely filled by domestic workers. It can encourage the transfer of knowledge from foreign to domestic laborers. On the other hand, more overseas workers threaten the existence of domestic employers. Australia has been in a dilemma position on this matter. Many foreign workers come in fulfilling the low-level job sectors, such as fruit handpicking, construction, and nursery. At the same time, their presence threatens domestic workers who could perform better in the same field. This especially occurs when they always ask for higher wages which might be irrelevant to the domestic business cycle. In order to analyze this problem, this paper used the quantitative method. The main findings of this paper show that when the government issues policies to encourage employers to spend more on human investment, it improves the work quality of domestic workers more than foreign ones. This suggests/concludes the way government should be protective and selective in securing the domestic job market from overseas migrant workers.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Populasi"},"translated_abstract":"This paper aims at analysing the relationship between foreign workers and its implication for the domestic job market with Australia as the point of reference. The globalized era pushes every nation to open its market including the job market. This ongoing trend surely causes disruptions in the domestic market. At the same time, the wave of overseas migrant workers fulfills the job sectors which are rarely filled by domestic workers. It can encourage the transfer of knowledge from foreign to domestic laborers. On the other hand, more overseas workers threaten the existence of domestic employers. Australia has been in a dilemma position on this matter. Many foreign workers come in fulfilling the low-level job sectors, such as fruit handpicking, construction, and nursery. At the same time, their presence threatens domestic workers who could perform better in the same field. This especially occurs when they always ask for higher wages which might be irrelevant to the domestic business cycle. In order to analyze this problem, this paper used the quantitative method. The main findings of this paper show that when the government issues policies to encourage employers to spend more on human investment, it improves the work quality of domestic workers more than foreign ones. This suggests/concludes the way government should be protective and selective in securing the domestic job market from overseas migrant workers.","internal_url":"https://www.academia.edu/101729838/The_Effect_of_Migration_on_the_Domestic_Job_Market_Evidence_from_Australia","translated_internal_url":"","created_at":"2023-05-13T16:21:26.241-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":39860064,"work_id":101729838,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":7345953,"email":"w***i@brin.go.id","display_order":1,"name":"Wasisto Jati","title":"The Effect of Migration on the Domestic Job Market: Evidence from Australia"}],"downloadable_attachments":[{"id":102189289,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102189289/thumbnails/1.jpg","file_name":"84377_300515_1_PB.pdf","download_url":"https://www.academia.edu/attachments/102189289/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Effect_of_Migration_on_the_Domestic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102189289/84377_300515_1_PB-libre.pdf?1684026740=\u0026response-content-disposition=attachment%3B+filename%3DThe_Effect_of_Migration_on_the_Domestic.pdf\u0026Expires=1732365400\u0026Signature=LSIuuN2Cp0hkO4GY3O4KiJ2n5LlbO3K2MxiJqEdJ6XHnbln93aJnpNT5JExXV1yKbzO1fe6wnOvnh3Lm7m3x~FAyLOTBBCFOIht1fhIlrA0dK6O1RxusmxwelHMORF~-PnkcBDsfhXKeg6aXX2sdTTZEEvKWJy78G18H1QXGm9zQ2m654Qo3zJ6cfW37nCI-egO9YcUtHbGtBYnIM06og6lI6Bq75YU4QLNz-Xfe~8bO59s03pRp68tljrYmEPolDmSStbQMIx4OX64jrDk1CBM8MEy1-gygXbTfbdR0vB3unSZ8c7P1dSxhk6ap-CKj5DghXMqX9My4U6P4uRq94w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Effect_of_Migration_on_the_Domestic_Job_Market_Evidence_from_Australia","translated_slug":"","page_count":8,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":102189289,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102189289/thumbnails/1.jpg","file_name":"84377_300515_1_PB.pdf","download_url":"https://www.academia.edu/attachments/102189289/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Effect_of_Migration_on_the_Domestic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102189289/84377_300515_1_PB-libre.pdf?1684026740=\u0026response-content-disposition=attachment%3B+filename%3DThe_Effect_of_Migration_on_the_Domestic.pdf\u0026Expires=1732365400\u0026Signature=LSIuuN2Cp0hkO4GY3O4KiJ2n5LlbO3K2MxiJqEdJ6XHnbln93aJnpNT5JExXV1yKbzO1fe6wnOvnh3Lm7m3x~FAyLOTBBCFOIht1fhIlrA0dK6O1RxusmxwelHMORF~-PnkcBDsfhXKeg6aXX2sdTTZEEvKWJy78G18H1QXGm9zQ2m654Qo3zJ6cfW37nCI-egO9YcUtHbGtBYnIM06og6lI6Bq75YU4QLNz-Xfe~8bO59s03pRp68tljrYmEPolDmSStbQMIx4OX64jrDk1CBM8MEy1-gygXbTfbdR0vB3unSZ8c7P1dSxhk6ap-CKj5DghXMqX9My4U6P4uRq94w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":941,"name":"Social Policy","url":"https://www.academia.edu/Documents/in/Social_Policy"},{"id":4850,"name":"Migration","url":"https://www.academia.edu/Documents/in/Migration"},{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies"},{"id":29841,"name":"Public Policy Analysis","url":"https://www.academia.edu/Documents/in/Public_Policy_Analysis"},{"id":957124,"name":"Youth Employment and Labour Markets","url":"https://www.academia.edu/Documents/in/Youth_Employment_and_Labour_Markets"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="97864316"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/97864316/Moderasi_Beragama_dalam_Islam_Nusantara_Menimba_dari_Wali_Songo"><img alt="Research paper thumbnail of Moderasi Beragama dalam Islam Nusantara: Menimba dari Wali Songo" class="work-thumbnail" src="https://attachments.academia-assets.com/99371471/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/97864316/Moderasi_Beragama_dalam_Islam_Nusantara_Menimba_dari_Wali_Songo">Moderasi Beragama dalam Islam Nusantara: Menimba dari Wali Songo</a></div><div class="wp-workCard_item"><span>Jurnal Masyarakat dan Budaya </span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bf652be8dde5f209395a7f4f6e30e0b4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99371471,"asset_id":97864316,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99371471/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="97864316"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="97864316"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 97864316; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96332268"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96332268/Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019"><img alt="Research paper thumbnail of Perilaku Memilih Rasional dalam Pemilu Indonesia Kontemporer: Perbandingan Pemilu 2014 dan Pemilu 2019" class="work-thumbnail" src="https://attachments.academia-assets.com/98259654/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96332268/Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019">Perilaku Memilih Rasional dalam Pemilu Indonesia Kontemporer: Perbandingan Pemilu 2014 dan Pemilu 2019</a></div><div class="wp-workCard_item"><span>Jurnal Adhyasta Pemilu</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The rational voting behaviour within current Indonesian political situation is still debatable. I...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The rational voting behaviour within current Indonesian political situation is still debatable. It basically shows the different socioeconomic and socio-political backgrounds among the voters that results in different voting behaviour expressions. The urban voters whom middle-class background seems to be rational voters. They would like to be open-minded accepting various preferences rather than one or two preferences. This makes the urban voters could critically asses the parties and candidates they preferred with. Most importantly, they would stress some important issues like money poltiics and national economic evaluation to address voting behaviour expressions. For some reasons, these two factors still be important issues in shaping political choices in Indonesia. This paper will further elaborate empirically the rational voting behaviour in Indonesia. Specifically, this paper used the survey data from 2014 and 2019 elections to elaborate rational voting behaviour recently. These two recent elections basically could represent the latest voting behaviour expressions in Indonesia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="81c81ce5d03aac4b075dee5aafe19b58" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98259654,"asset_id":96332268,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98259654/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96332268"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96332268"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96332268; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96332268]").text(description); $(".js-view-count[data-work-id=96332268]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96332268; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96332268']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96332268, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "81c81ce5d03aac4b075dee5aafe19b58" } } $('.js-work-strip[data-work-id=96332268]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96332268,"title":"Perilaku Memilih Rasional dalam Pemilu Indonesia Kontemporer: Perbandingan Pemilu 2014 dan Pemilu 2019","translated_title":"","metadata":{"abstract":"The rational voting behaviour within current Indonesian political situation is still debatable. It basically shows the different socioeconomic and socio-political backgrounds among the voters that results in different voting behaviour expressions. The urban voters whom middle-class background seems to be rational voters. They would like to be open-minded accepting various preferences rather than one or two preferences. This makes the urban voters could critically asses the parties and candidates they preferred with. Most importantly, they would stress some important issues like money poltiics and national economic evaluation to address voting behaviour expressions. For some reasons, these two factors still be important issues in shaping political choices in Indonesia. This paper will further elaborate empirically the rational voting behaviour in Indonesia. Specifically, this paper used the survey data from 2014 and 2019 elections to elaborate rational voting behaviour recently. These two recent elections basically could represent the latest voting behaviour expressions in Indonesia.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Jurnal Adhyasta Pemilu"},"translated_abstract":"The rational voting behaviour within current Indonesian political situation is still debatable. It basically shows the different socioeconomic and socio-political backgrounds among the voters that results in different voting behaviour expressions. The urban voters whom middle-class background seems to be rational voters. They would like to be open-minded accepting various preferences rather than one or two preferences. This makes the urban voters could critically asses the parties and candidates they preferred with. Most importantly, they would stress some important issues like money poltiics and national economic evaluation to address voting behaviour expressions. For some reasons, these two factors still be important issues in shaping political choices in Indonesia. This paper will further elaborate empirically the rational voting behaviour in Indonesia. Specifically, this paper used the survey data from 2014 and 2019 elections to elaborate rational voting behaviour recently. These two recent elections basically could represent the latest voting behaviour expressions in Indonesia.","internal_url":"https://www.academia.edu/96332268/Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019","translated_internal_url":"","created_at":"2023-02-05T04:22:13.283-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":39460137,"work_id":96332268,"tagging_user_id":776678,"tagged_user_id":null,"co_author_invite_id":5541015,"email":"w***o@ugm.ac.id","display_order":1,"name":"Wasisto Jati","title":"Perilaku Memilih Rasional dalam Pemilu Indonesia Kontemporer: Perbandingan Pemilu 2014 dan Pemilu 2019"}],"downloadable_attachments":[{"id":98259654,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98259654/thumbnails/1.jpg","file_name":"Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019.pdf","download_url":"https://www.academia.edu/attachments/98259654/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Perilaku_Memilih_Rasional_dalam_Pemilu_I.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98259654/Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019-libre.pdf?1675606983=\u0026response-content-disposition=attachment%3B+filename%3DPerilaku_Memilih_Rasional_dalam_Pemilu_I.pdf\u0026Expires=1732365400\u0026Signature=FGMbnmXVS-kepP~ESJ7uQTvUcD3K0WHjvSecJTM5PdiYnY2rt9fhlOu8tepE4voXU3II9Vz2hD9Lu6x2uLNuJmm9JeWgUfcS7jnEoWBDWbJS2YrCQdSUdUk3SLbXYRRZAM8Bg1PCyS9KXs4BbRI9evm4dWNULK4Da27N6QLe-lv9ri12g~p8cv2oKgYmfxG~qcuQyr2LZPy7BlPuwPm0zsPxmoEt7Fd7~z7XdH1S3D7uhkq-0qsNH5duZkK2js7cLhYIWxpCxvsrakT3As4UUqd4QNQLPTwgDHBGlDwyhRWHwgHaagQIIUJt59Mw7VkmdwmgCImQdl1FBW3Hu-iJfQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019","translated_slug":"","page_count":15,"language":"id","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":98259654,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98259654/thumbnails/1.jpg","file_name":"Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019.pdf","download_url":"https://www.academia.edu/attachments/98259654/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Perilaku_Memilih_Rasional_dalam_Pemilu_I.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98259654/Perilaku_Memilih_Rasional_dalam_Pemilu_Indonesia_Kontemporer_Perbandingan_Pemilu_2014_dan_Pemilu_2019-libre.pdf?1675606983=\u0026response-content-disposition=attachment%3B+filename%3DPerilaku_Memilih_Rasional_dalam_Pemilu_I.pdf\u0026Expires=1732365400\u0026Signature=FGMbnmXVS-kepP~ESJ7uQTvUcD3K0WHjvSecJTM5PdiYnY2rt9fhlOu8tepE4voXU3II9Vz2hD9Lu6x2uLNuJmm9JeWgUfcS7jnEoWBDWbJS2YrCQdSUdUk3SLbXYRRZAM8Bg1PCyS9KXs4BbRI9evm4dWNULK4Da27N6QLe-lv9ri12g~p8cv2oKgYmfxG~qcuQyr2LZPy7BlPuwPm0zsPxmoEt7Fd7~z7XdH1S3D7uhkq-0qsNH5duZkK2js7cLhYIWxpCxvsrakT3As4UUqd4QNQLPTwgDHBGlDwyhRWHwgHaagQIIUJt59Mw7VkmdwmgCImQdl1FBW3Hu-iJfQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":20366,"name":"Elections","url":"https://www.academia.edu/Documents/in/Elections"},{"id":30936,"name":"Elections and Voting Behavior","url":"https://www.academia.edu/Documents/in/Elections_and_Voting_Behavior"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="94739396"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/94739396/From_Intellectual_to_Advocacy_Movement_Islamic_Moderation_the_Conservatives_and_the_Shift_of_Interfaith_Dialogue_Campaign_in_Indonesia"><img alt="Research paper thumbnail of From Intellectual to Advocacy Movement: Islamic Moderation, the Conservatives and the Shift of Interfaith Dialogue Campaign in Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/97113793/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/94739396/From_Intellectual_to_Advocacy_Movement_Islamic_Moderation_the_Conservatives_and_the_Shift_of_Interfaith_Dialogue_Campaign_in_Indonesia">From Intellectual to Advocacy Movement: Islamic Moderation, the Conservatives and the Shift of Interfaith Dialogue Campaign in Indonesia</a></div><div class="wp-workCard_item"><span>Ulumuna </span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The interfaith dialogue campaign takes a new turn after the demise of the authoritarian regime in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The interfaith dialogue campaign takes a new turn after the demise of the authoritarian regime in 1998. While the previous campaign was characterized by the important role of public intellectuals, such as Gus Dur, Romo Mangunwijaya and Th. Sumartana; the new generation of campaigners adopt more community-based advocacy movement. The shift into a new turn specifically refers to two phenomena; 1) change of the modes and practices of interfaith dialogue movement at the society level and 2) the idea of recent interfaith originates more from communities rather than from prominent public intellectuals. These two phenomena basically show the opportunities and challenges for the future of interfaith dialogue campaign. The study uses two methods, namely archival and case study based on the empirical data from Makassar and Yogyakarta in the mid 2022. The findings show that advocating interfaith dialogues through communities as adopted by the new generation of campaigners apparently more effective for young generations than what is experienced before 1998. It generates the recent interfaith dialogue among young people to be intimate. The findings also implies that the religious moderation discourse and campaign recently propagated by the Ministry of Religious Affairs need to be critically assessed. These two findings interestingly show the conservatives' involvement that eager to join interfaith campaign in order to curb hardliner stigma.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a0fdded2de6d60b508cc80bc6a174f3d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97113793,"asset_id":94739396,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97113793/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="94739396"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="94739396"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 94739396; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=94739396]").text(description); $(".js-view-count[data-work-id=94739396]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 94739396; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='94739396']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 94739396, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a0fdded2de6d60b508cc80bc6a174f3d" } } $('.js-work-strip[data-work-id=94739396]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":94739396,"title":"From Intellectual to Advocacy Movement: Islamic Moderation, the Conservatives and the Shift of Interfaith Dialogue Campaign in Indonesia","translated_title":"","metadata":{"abstract":"The interfaith dialogue campaign takes a new turn after the demise of the authoritarian regime in 1998. While the previous campaign was characterized by the important role of public intellectuals, such as Gus Dur, Romo Mangunwijaya and Th. Sumartana; the new generation of campaigners adopt more community-based advocacy movement. The shift into a new turn specifically refers to two phenomena; 1) change of the modes and practices of interfaith dialogue movement at the society level and 2) the idea of recent interfaith originates more from communities rather than from prominent public intellectuals. These two phenomena basically show the opportunities and challenges for the future of interfaith dialogue campaign. The study uses two methods, namely archival and case study based on the empirical data from Makassar and Yogyakarta in the mid 2022. The findings show that advocating interfaith dialogues through communities as adopted by the new generation of campaigners apparently more effective for young generations than what is experienced before 1998. It generates the recent interfaith dialogue among young people to be intimate. The findings also implies that the religious moderation discourse and campaign recently propagated by the Ministry of Religious Affairs need to be critically assessed. These two findings interestingly show the conservatives' involvement that eager to join interfaith campaign in order to curb hardliner stigma.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Ulumuna "},"translated_abstract":"The interfaith dialogue campaign takes a new turn after the demise of the authoritarian regime in 1998. While the previous campaign was characterized by the important role of public intellectuals, such as Gus Dur, Romo Mangunwijaya and Th. Sumartana; the new generation of campaigners adopt more community-based advocacy movement. The shift into a new turn specifically refers to two phenomena; 1) change of the modes and practices of interfaith dialogue movement at the society level and 2) the idea of recent interfaith originates more from communities rather than from prominent public intellectuals. These two phenomena basically show the opportunities and challenges for the future of interfaith dialogue campaign. The study uses two methods, namely archival and case study based on the empirical data from Makassar and Yogyakarta in the mid 2022. The findings show that advocating interfaith dialogues through communities as adopted by the new generation of campaigners apparently more effective for young generations than what is experienced before 1998. It generates the recent interfaith dialogue among young people to be intimate. The findings also implies that the religious moderation discourse and campaign recently propagated by the Ministry of Religious Affairs need to be critically assessed. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1453070" id="conferencepresentations"><div class="js-work-strip profile--work_container" data-work-id="27563028"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27563028/Village_District_Province_Conflicts_about_Assets_and_Poverty_Alleviation_Comparative_Case_Studies_between_Pandeglang_and_Gunungkidul_Regency"><img alt="Research paper thumbnail of Village-District-Province Conflicts about Assets and Poverty Alleviation: Comparative Case Studies between Pandeglang and Gunungkidul Regency" class="work-thumbnail" src="https://attachments.academia-assets.com/47817362/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27563028/Village_District_Province_Conflicts_about_Assets_and_Poverty_Alleviation_Comparative_Case_Studies_between_Pandeglang_and_Gunungkidul_Regency">Village-District-Province Conflicts about Assets and Poverty Alleviation: Comparative Case Studies between Pandeglang and Gunungkidul Regency</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71e829512f5cd691dfe6d378e758d8af" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47817362,"asset_id":27563028,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47817362/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27563028"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27563028"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27563028; 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Main substance of new village law were executing both programs policy, namely redistribution of material grant around 1000 villages and affirmative action to stimulate rural development. In addition, according to the new law, each village also granted own autonomous status to carry out administration and public servicing. Furthermore, new poverty alleviation policy also directly executed in the implementation of new village law. However, there are obstacles existed during implementation of new village. Firstly, assets conflict between district, provincial and village government. Secondly, poverty become crucial matters politically between regency and village to execute their own policy. Each government have mandatory obligation to reduce poverty on behalf new village law. Pandeglang and Gunungkidul Regency have shown those conflict phenomenon with their own certain experience. This paper will elaborate more deeply about implementation of new law village in rural arena.","grobid_abstract_attachment_id":47817362},"translated_abstract":null,"internal_url":"https://www.academia.edu/27563028/Village_District_Province_Conflicts_about_Assets_and_Poverty_Alleviation_Comparative_Case_Studies_between_Pandeglang_and_Gunungkidul_Regency","translated_internal_url":"","created_at":"2016-08-05T08:46:29.638-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":47817362,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/47817362/thumbnails/1.jpg","file_name":"Village-District-Province_Conflicts.pdf","download_url":"https://www.academia.edu/attachments/47817362/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Village_District_Province_Conflicts_abou.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/47817362/Village-District-Province_Conflicts-libre.pdf?1470412637=\u0026response-content-disposition=attachment%3B+filename%3DVillage_District_Province_Conflicts_abou.pdf\u0026Expires=1732386943\u0026Signature=DCE-IJCwzO2oUDoiR2FpK-KDHZYS7Rao~la~Z1ey5ucIyh4iL-AD0Pj8jq6BfZdoJyf~fG0ZLBMLnpobRVsK5bUkM3qHr0Iz689tfZEcfO~iHOLqgijRVKM2siHMSHLOBE01bR6S5KJWdq9b8z3320DFeaF2aF3D2mmitvFOy1LKaNphOiu7PSpLFKP8Nd7i1J0pn7vc4hzXo5Vwk0X7KSvqUYZoiR-Rwz17ZHt6iYAXrogntCJ2~Dx4nN-GJfFGr4kbA6PVkdoELoYEJruMP0K9J71wpLGIlnPHFl9Km9zdi~UuNrXpHI39Z0pvIuj3DKFGjcRKuXz2kibrfOewKA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Village_District_Province_Conflicts_about_Assets_and_Poverty_Alleviation_Comparative_Case_Studies_between_Pandeglang_and_Gunungkidul_Regency","translated_slug":"","page_count":8,"language":"en","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":47817362,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/47817362/thumbnails/1.jpg","file_name":"Village-District-Province_Conflicts.pdf","download_url":"https://www.academia.edu/attachments/47817362/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Village_District_Province_Conflicts_abou.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/47817362/Village-District-Province_Conflicts-libre.pdf?1470412637=\u0026response-content-disposition=attachment%3B+filename%3DVillage_District_Province_Conflicts_abou.pdf\u0026Expires=1732386943\u0026Signature=DCE-IJCwzO2oUDoiR2FpK-KDHZYS7Rao~la~Z1ey5ucIyh4iL-AD0Pj8jq6BfZdoJyf~fG0ZLBMLnpobRVsK5bUkM3qHr0Iz689tfZEcfO~iHOLqgijRVKM2siHMSHLOBE01bR6S5KJWdq9b8z3320DFeaF2aF3D2mmitvFOy1LKaNphOiu7PSpLFKP8Nd7i1J0pn7vc4hzXo5Vwk0X7KSvqUYZoiR-Rwz17ZHt6iYAXrogntCJ2~Dx4nN-GJfFGr4kbA6PVkdoELoYEJruMP0K9J71wpLGIlnPHFl9Km9zdi~UuNrXpHI39Z0pvIuj3DKFGjcRKuXz2kibrfOewKA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7458,"name":"Village Studies","url":"https://www.academia.edu/Documents/in/Village_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); 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Hal sebenarnya lebih menyoal mengenai kapabillitas <br />kelas tersebut dalam pembangunan ekonomi. Meminjam konsep Weber mengenai pasar dan <br />rasionalitas, peran dan fungsi kelas menengah dapat dianalis lebih lanjut. Pengertian pasar <br />sendiri berada dalam dua ranah yakni kebebasan ekspresi individu dan broker status sosial. <br />Keduanya mengindikasikan bahwa kelas menengah dalam pembangunan ekonomi adalah <br />sekelompok individu yang bekerja dan berproduksi sesuai dengan status sosial yang melekat <br />pada mereka. Adapun rasionalitas lebih merujuk pada sikap tindakan sosial dan mentalitas <br />dalam pola kehidupan kapitalistik. Maka tulisan ini akan membahas secara teoritik mengenai <br />peran dan fungsi kelas menengah menurut perspektif Weberian dalam pembangunan <br />ekonomi.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e8070b7e32aa5354305c1b277749a3c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38056448,"asset_id":13467559,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38056448/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="13467559"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="13467559"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 13467559; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=13467559]").text(description); $(".js-view-count[data-work-id=13467559]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 13467559; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='13467559']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 13467559, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e8070b7e32aa5354305c1b277749a3c0" } } $('.js-work-strip[data-work-id=13467559]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":13467559,"title":"Kelas Menengah sebagai Basis Pembangunan: Telaah Perspektif Weberian","translated_title":"","metadata":{"abstract":"Pembahasan mengenai kelas menengah dalam perspektif Weberian dikaitkan dalam\r\npembangunan menarik untuk dikaji. Hal sebenarnya lebih menyoal mengenai kapabillitas\r\nkelas tersebut dalam pembangunan ekonomi. Meminjam konsep Weber mengenai pasar dan\r\nrasionalitas, peran dan fungsi kelas menengah dapat dianalis lebih lanjut. Pengertian pasar\r\nsendiri berada dalam dua ranah yakni kebebasan ekspresi individu dan broker status sosial.\r\nKeduanya mengindikasikan bahwa kelas menengah dalam pembangunan ekonomi adalah\r\nsekelompok individu yang bekerja dan berproduksi sesuai dengan status sosial yang melekat\r\npada mereka. Adapun rasionalitas lebih merujuk pada sikap tindakan sosial dan mentalitas\r\ndalam pola kehidupan kapitalistik. Maka tulisan ini akan membahas secara teoritik mengenai\r\nperan dan fungsi kelas menengah menurut perspektif Weberian dalam pembangunan\r\nekonomi.","location":"Fakultas Ilmu Sosial \u0026 Ilmu Politik, Universitas Sebelas Maret (UNS) Surakarta","event_date":{"day":22,"month":4,"year":2015,"errors":{}}},"translated_abstract":"Pembahasan mengenai kelas menengah dalam perspektif Weberian dikaitkan dalam\r\npembangunan menarik untuk dikaji. Hal sebenarnya lebih menyoal mengenai kapabillitas\r\nkelas tersebut dalam pembangunan ekonomi. Meminjam konsep Weber mengenai pasar dan\r\nrasionalitas, peran dan fungsi kelas menengah dapat dianalis lebih lanjut. Pengertian pasar\r\nsendiri berada dalam dua ranah yakni kebebasan ekspresi individu dan broker status sosial.\r\nKeduanya mengindikasikan bahwa kelas menengah dalam pembangunan ekonomi adalah\r\nsekelompok individu yang bekerja dan berproduksi sesuai dengan status sosial yang melekat\r\npada mereka. Adapun rasionalitas lebih merujuk pada sikap tindakan sosial dan mentalitas\r\ndalam pola kehidupan kapitalistik. Maka tulisan ini akan membahas secara teoritik mengenai\r\nperan dan fungsi kelas menengah menurut perspektif Weberian dalam pembangunan\r\nekonomi.","internal_url":"https://www.academia.edu/13467559/Kelas_Menengah_sebagai_Basis_Pembangunan_Telaah_Perspektif_Weberian","translated_internal_url":"","created_at":"2015-07-01T01:34:27.534-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":38056448,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38056448/thumbnails/1.jpg","file_name":"Kelas_Menengah_sebagai_Basis_Pembangunan__Telaah_Perspektif_Weberian.pdf","download_url":"https://www.academia.edu/attachments/38056448/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Kelas_Menengah_sebagai_Basis_Pembangunan.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38056448/Kelas_Menengah_sebagai_Basis_Pembangunan__Telaah_Perspektif_Weberian-libre.pdf?1435739836=\u0026response-content-disposition=attachment%3B+filename%3DKelas_Menengah_sebagai_Basis_Pembangunan.pdf\u0026Expires=1732365400\u0026Signature=NRR4O-VD~JYC0eKeqqhL7T7hOVI0O30lnO-M75MfsXnMS2N~-wzXHft7tnSeBTYzsLhmhXaXTsDA1zA5FSL3XNCbEDVJ337vFix54pLfKzaxHDa~Ix2GiSqoqQo7eFZf3dSIVyDqjJ4nAFVw19gbP1Q4-fZqClQpP5F4Mfe~jcK7Vos16VbjO3wAntbbH0GpQzQzXxQNVadq5uT3JgZwL0cyQCBACqeyvttK-KedAHnfFbo5rOccmGE6NXJqXtysVva~A968Zpkoqo15Ue1RkkMikTf-O6CfMXvmg5DUxHivx2Jg1KU1poOy2EoAt2fllzcBoxcxLTTN0UJVh~TTkw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Kelas_Menengah_sebagai_Basis_Pembangunan_Telaah_Perspektif_Weberian","translated_slug":"","page_count":10,"language":"id","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":38056448,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38056448/thumbnails/1.jpg","file_name":"Kelas_Menengah_sebagai_Basis_Pembangunan__Telaah_Perspektif_Weberian.pdf","download_url":"https://www.academia.edu/attachments/38056448/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Kelas_Menengah_sebagai_Basis_Pembangunan.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38056448/Kelas_Menengah_sebagai_Basis_Pembangunan__Telaah_Perspektif_Weberian-libre.pdf?1435739836=\u0026response-content-disposition=attachment%3B+filename%3DKelas_Menengah_sebagai_Basis_Pembangunan.pdf\u0026Expires=1732365400\u0026Signature=NRR4O-VD~JYC0eKeqqhL7T7hOVI0O30lnO-M75MfsXnMS2N~-wzXHft7tnSeBTYzsLhmhXaXTsDA1zA5FSL3XNCbEDVJ337vFix54pLfKzaxHDa~Ix2GiSqoqQo7eFZf3dSIVyDqjJ4nAFVw19gbP1Q4-fZqClQpP5F4Mfe~jcK7Vos16VbjO3wAntbbH0GpQzQzXxQNVadq5uT3JgZwL0cyQCBACqeyvttK-KedAHnfFbo5rOccmGE6NXJqXtysVva~A968Zpkoqo15Ue1RkkMikTf-O6CfMXvmg5DUxHivx2Jg1KU1poOy2EoAt2fllzcBoxcxLTTN0UJVh~TTkw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":13860,"name":"Sociology of the Middle Classes","url":"https://www.academia.edu/Documents/in/Sociology_of_the_Middle_Classes"},{"id":16407,"name":"History of Middle Classes","url":"https://www.academia.edu/Documents/in/History_of_Middle_Classes"},{"id":29830,"name":"Middle Class Identity","url":"https://www.academia.edu/Documents/in/Middle_Class_Identity"}],"urls":[]}, dispatcherData: dispatcherData }); 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Epitet satir yang diungkapkan oleh Noam Chomsky itu adalah pintu pembuka dalam memahami relasi media dan politik dalam konstelasi kontemporer. Hal tersebut dikaitkan dengan praktik jurnalisme media massa yang disesuaikan dengan kepentingan poltik yang di dalamnya. Operasionalisasi terhadap kepentingan politik dalam tubuh pers sendiri terlihat dalam bentuk konglomerasi kapital yang menguasai media tersebut. Adanya proses adaptif politik dengan media ini memang terkait dengan demokrasi elektoral yang menintiberatkan pada kontestasi suara publik. 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class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43209326/Book_Review_Vote_Buying_in_Indonesia_The_Mechanics_of_Electoral_Bribery">Book Review: Vote Buying in Indonesia: The Mechanics of Electoral Bribery</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uinjkt.academia.edu/BurhanuddinMuhtadi">Burhanuddin Muhtadi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/WasistoRaharjoJati">Wasisto Raharjo Jati</a></span></div><div class="wp-workCard_item"><span>Asian Politics & Policy</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The book unpacks the intriguing practice of Vote Buying in Indonesia. Since the end of the Suhart...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The book unpacks the intriguing practice of Vote Buying in Indonesia. Since the end of the Suharto period, Vote Buying in Indonesia has been an effective way to produce higher turnout and vote share in tight competition among the peer candidates in the same political party. As of 2004, Indonesia has successfully organized an election four times using an open-list proportional voting system. This system encourages a candidate-centered rather than party-centered campaign since personal closeness is the main method to gain votes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ce4e896455e8281ea234f5b9db46bb2b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63478139,"asset_id":43209326,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63478139/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43209326"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43209326"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43209326; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43209326]").text(description); $(".js-view-count[data-work-id=43209326]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43209326; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43209326']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43209326, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ce4e896455e8281ea234f5b9db46bb2b" } } $('.js-work-strip[data-work-id=43209326]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43209326,"title":"Book Review: Vote Buying in Indonesia: The Mechanics of Electoral Bribery","translated_title":"","metadata":{"doi":"10.1111/aspp.12477","abstract":"The book unpacks the intriguing practice of Vote Buying in Indonesia. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29313439"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29313439/Kelas_Menengah_dalam_Bingkai_Middle_Indonesia"><img alt="Research paper thumbnail of Kelas Menengah dalam Bingkai Middle Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/49753704/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29313439/Kelas_Menengah_dalam_Bingkai_Middle_Indonesia">Kelas Menengah dalam Bingkai Middle Indonesia</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Kajian mengenai politik kelas menengah Indonesia selama ini didomi-nasi oleh dua pendekatan utama...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Kajian mengenai politik kelas menengah Indonesia selama ini didomi-nasi oleh dua pendekatan utama, yakni Weberian dan Marxian. Per-spektif Weberian diawali oleh J.S. Furnivall, Clifford Geertz, termasuk juga Robert W. Hefner. Sedangkan, perspektif Marxian dapat ditemu-kan dalam karya-karya Richard Robison, Farchan Bulkin, dan Vedi Hadiz. Namun, di luar itu sebenarnya masih ada akademisi lainnya seperti halnya Ariel Heryanto yang lebih melihat kelas menengah dari pendekatan cultural studies. Secara umum, karya-karya tersebut menampilkan pengalaman pembentukan kelas menengah di Indonesia yang berangkat dari masa dekolonialisasi yang ditandai dengan munculnya kelompok masyarakat baru dalam struktur masyarakat Indonesia. Sebelumnya, kelompok ma-syarakat Indonesia hanya dikenal dalam dua kelompok yakni raja-kawu-la (penguasa-rakyat) yang itu menyimbolkan struktur kekuasaan yang berlandaskan patrimonialisme. Hadirnya kelompok masyarakat baru tersebut kemudian mengisi ruang kosong antara raja dan kawula ter-sebut yang kemudian berperan sebagai penghubung antara keduanya. Karakter " antara " (in between) yang terdapat dalam karakter kelas menengah Indonesia itulah yang menjadi pintu masuk bagi para il-muwan dalam melakukan analisis. Namun demikian, karakter " antara " tersebut juga bisa berarti ambigu mengingat ketidakjelasan posisi politik * Penulis adalah peneliti di Pusat Penelitian Politik LIPI.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1e3fd80e95995052d8f619aeed8db04b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49753704,"asset_id":29313439,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49753704/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29313439"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29313439"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29313439; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29313439]").text(description); $(".js-view-count[data-work-id=29313439]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29313439; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29313439']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29313439, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1e3fd80e95995052d8f619aeed8db04b" } } $('.js-work-strip[data-work-id=29313439]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29313439,"title":"Kelas Menengah dalam Bingkai Middle Indonesia","translated_title":"","metadata":{"abstract":"Kajian mengenai politik kelas menengah Indonesia selama ini didomi-nasi oleh dua pendekatan utama, yakni Weberian dan Marxian. Per-spektif Weberian diawali oleh J.S. Furnivall, Clifford Geertz, termasuk juga Robert W. Hefner. Sedangkan, perspektif Marxian dapat ditemu-kan dalam karya-karya Richard Robison, Farchan Bulkin, dan Vedi Hadiz. Namun, di luar itu sebenarnya masih ada akademisi lainnya seperti halnya Ariel Heryanto yang lebih melihat kelas menengah dari pendekatan cultural studies. Secara umum, karya-karya tersebut menampilkan pengalaman pembentukan kelas menengah di Indonesia yang berangkat dari masa dekolonialisasi yang ditandai dengan munculnya kelompok masyarakat baru dalam struktur masyarakat Indonesia. Sebelumnya, kelompok ma-syarakat Indonesia hanya dikenal dalam dua kelompok yakni raja-kawu-la (penguasa-rakyat) yang itu menyimbolkan struktur kekuasaan yang berlandaskan patrimonialisme. Hadirnya kelompok masyarakat baru tersebut kemudian mengisi ruang kosong antara raja dan kawula ter-sebut yang kemudian berperan sebagai penghubung antara keduanya. 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Secara umum, karya-karya tersebut menampilkan pengalaman pembentukan kelas menengah di Indonesia yang berangkat dari masa dekolonialisasi yang ditandai dengan munculnya kelompok masyarakat baru dalam struktur masyarakat Indonesia. Sebelumnya, kelompok ma-syarakat Indonesia hanya dikenal dalam dua kelompok yakni raja-kawu-la (penguasa-rakyat) yang itu menyimbolkan struktur kekuasaan yang berlandaskan patrimonialisme. Hadirnya kelompok masyarakat baru tersebut kemudian mengisi ruang kosong antara raja dan kawula ter-sebut yang kemudian berperan sebagai penghubung antara keduanya. Karakter \" antara \" (in between) yang terdapat dalam karakter kelas menengah Indonesia itulah yang menjadi pintu masuk bagi para il-muwan dalam melakukan analisis. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35056474"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35056474/POLITIK_KELAS_MENENGAH_MILLENIAL_INDONESIA_CATATAN_SEDERHANA_1"><img alt="Research paper thumbnail of POLITIK KELAS MENENGAH MILLENIAL INDONESIA : CATATAN SEDERHANA 1" class="work-thumbnail" src="https://attachments.academia-assets.com/54916927/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35056474/POLITIK_KELAS_MENENGAH_MILLENIAL_INDONESIA_CATATAN_SEDERHANA_1">POLITIK KELAS MENENGAH MILLENIAL INDONESIA : CATATAN SEDERHANA 1</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Studi mengenai milenial di Indonesia belumlah banyak dikaji oleh kalangan akademisi sosial dan po...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Studi mengenai milenial di Indonesia belumlah banyak dikaji oleh kalangan akademisi sosial dan politik Indonesia. Padahal riset mengenai generasi millennial di Indonesia ini penting dilakukan untuk melihat proyeksi strategis politik Indonesia ke depan. Dikatakan sebagai proyeksi strategis dikarenakan politik di Indonesia tidak lagi mengarah pada proses elitis, formalistik, dan permisif, namun akan lebih pada egalitarian, informalistik, dan reaksioner. Indikasi perubahan tersebut setidaknya bisa disimak dalam survey KOMPAS 26-27 Oktober 2017 berjudul " Wajah Kebangsaan Pemuda Milenial " yang secara ringkas menunjukkan empat gejala penting yakni 1) generasi milenial cenderung menghindari institusi partai politik (86,9 % tidak bersedia dan 11,6 % bersedia), 2) identitas menjadi satu Indonesia menjadi hal utama (61,7 % menerima dan 16,2 % menolak), dan 3) cenderung ini melakukan perubahan dan pengabdian pada masyarakat lewat jalur non negara (68,9 % jadi pengusaha dan 10,9 % jadi birokrasi). Dengan melihat ketiga gejala tersebut, karakteistik sosial-politis generasi milenial Indonesia ini ingin berupaya mencari rekognisi dan juga mencari representasi baik secara individu maupun kolektif. Upaya meneguhkan rekognisi ini menarik karena sebenarnya geenrasi milenial ini sebenarnya adalah generasi yang protektif dan dibentuk secara by design oleh orang tua, namun kemudian hari berusaha menemukan jati dirinya sendiri. Oleh karena itulah, secara psiko analisis, generasi milenial ingin membuktikan bahwa mereka mampu dan bisa konsekuen dengan pilihan hidup mereka. Termasuk dalam hal politik, sikap generasi milenial hari ini lebih berupaya membangun forum-forum secara informal untuk menujukkan bahwa mereka " ada ". Sedangkan untuk aspek representasi, kalangan milenial lebih mengandalkan aspek voluntarisme dan berjejaring dalam berupaya membangun representasi politik.Pola praktik instituiona Generasi milenial lebih berupaya membangun konektivitas daripada kolektivitas dan membangun realibilitas daripada kredibilitas dalam melakukan representasi politik. Oleh karena itulah, semangat politik tanpa platform kemudian digaungkan oleh kalangan milenial di Indonesia karena dengan dan tanpa memiliki ikatan insitusional yang</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="612d5e637ab1ab1d97283a1a33b8389c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54916927,"asset_id":35056474,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54916927/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35056474"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35056474"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35056474; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35056474]").text(description); $(".js-view-count[data-work-id=35056474]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35056474; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35056474']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35056474, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "612d5e637ab1ab1d97283a1a33b8389c" } } $('.js-work-strip[data-work-id=35056474]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35056474,"title":"POLITIK KELAS MENENGAH MILLENIAL INDONESIA : CATATAN SEDERHANA 1","translated_title":"","metadata":{"abstract":"Studi mengenai milenial di Indonesia belumlah banyak dikaji oleh kalangan akademisi sosial dan politik Indonesia. Padahal riset mengenai generasi millennial di Indonesia ini penting dilakukan untuk melihat proyeksi strategis politik Indonesia ke depan. Dikatakan sebagai proyeksi strategis dikarenakan politik di Indonesia tidak lagi mengarah pada proses elitis, formalistik, dan permisif, namun akan lebih pada egalitarian, informalistik, dan reaksioner. Indikasi perubahan tersebut setidaknya bisa disimak dalam survey KOMPAS 26-27 Oktober 2017 berjudul \" Wajah Kebangsaan Pemuda Milenial \" yang secara ringkas menunjukkan empat gejala penting yakni 1) generasi milenial cenderung menghindari institusi partai politik (86,9 % tidak bersedia dan 11,6 % bersedia), 2) identitas menjadi satu Indonesia menjadi hal utama (61,7 % menerima dan 16,2 % menolak), dan 3) cenderung ini melakukan perubahan dan pengabdian pada masyarakat lewat jalur non negara (68,9 % jadi pengusaha dan 10,9 % jadi birokrasi). Dengan melihat ketiga gejala tersebut, karakteistik sosial-politis generasi milenial Indonesia ini ingin berupaya mencari rekognisi dan juga mencari representasi baik secara individu maupun kolektif. Upaya meneguhkan rekognisi ini menarik karena sebenarnya geenrasi milenial ini sebenarnya adalah generasi yang protektif dan dibentuk secara by design oleh orang tua, namun kemudian hari berusaha menemukan jati dirinya sendiri. Oleh karena itulah, secara psiko analisis, generasi milenial ingin membuktikan bahwa mereka mampu dan bisa konsekuen dengan pilihan hidup mereka. Termasuk dalam hal politik, sikap generasi milenial hari ini lebih berupaya membangun forum-forum secara informal untuk menujukkan bahwa mereka \" ada \". Sedangkan untuk aspek representasi, kalangan milenial lebih mengandalkan aspek voluntarisme dan berjejaring dalam berupaya membangun representasi politik.Pola praktik instituiona Generasi milenial lebih berupaya membangun konektivitas daripada kolektivitas dan membangun realibilitas daripada kredibilitas dalam melakukan representasi politik. Oleh karena itulah, semangat politik tanpa platform kemudian digaungkan oleh kalangan milenial di Indonesia karena dengan dan tanpa memiliki ikatan insitusional yang"},"translated_abstract":"Studi mengenai milenial di Indonesia belumlah banyak dikaji oleh kalangan akademisi sosial dan politik Indonesia. Padahal riset mengenai generasi millennial di Indonesia ini penting dilakukan untuk melihat proyeksi strategis politik Indonesia ke depan. Dikatakan sebagai proyeksi strategis dikarenakan politik di Indonesia tidak lagi mengarah pada proses elitis, formalistik, dan permisif, namun akan lebih pada egalitarian, informalistik, dan reaksioner. Indikasi perubahan tersebut setidaknya bisa disimak dalam survey KOMPAS 26-27 Oktober 2017 berjudul \" Wajah Kebangsaan Pemuda Milenial \" yang secara ringkas menunjukkan empat gejala penting yakni 1) generasi milenial cenderung menghindari institusi partai politik (86,9 % tidak bersedia dan 11,6 % bersedia), 2) identitas menjadi satu Indonesia menjadi hal utama (61,7 % menerima dan 16,2 % menolak), dan 3) cenderung ini melakukan perubahan dan pengabdian pada masyarakat lewat jalur non negara (68,9 % jadi pengusaha dan 10,9 % jadi birokrasi). Dengan melihat ketiga gejala tersebut, karakteistik sosial-politis generasi milenial Indonesia ini ingin berupaya mencari rekognisi dan juga mencari representasi baik secara individu maupun kolektif. Upaya meneguhkan rekognisi ini menarik karena sebenarnya geenrasi milenial ini sebenarnya adalah generasi yang protektif dan dibentuk secara by design oleh orang tua, namun kemudian hari berusaha menemukan jati dirinya sendiri. Oleh karena itulah, secara psiko analisis, generasi milenial ingin membuktikan bahwa mereka mampu dan bisa konsekuen dengan pilihan hidup mereka. Termasuk dalam hal politik, sikap generasi milenial hari ini lebih berupaya membangun forum-forum secara informal untuk menujukkan bahwa mereka \" ada \". Sedangkan untuk aspek representasi, kalangan milenial lebih mengandalkan aspek voluntarisme dan berjejaring dalam berupaya membangun representasi politik.Pola praktik instituiona Generasi milenial lebih berupaya membangun konektivitas daripada kolektivitas dan membangun realibilitas daripada kredibilitas dalam melakukan representasi politik. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29837451"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29837451/POLA_AKTIVISME_KLIK_DI_KALANGAN_NETIZEN_KELAS_MENENGAH_INDONESIA1"><img alt="Research paper thumbnail of POLA AKTIVISME KLIK DI KALANGAN NETIZEN KELAS MENENGAH INDONESIA1" class="work-thumbnail" src="https://attachments.academia-assets.com/50363429/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29837451/POLA_AKTIVISME_KLIK_DI_KALANGAN_NETIZEN_KELAS_MENENGAH_INDONESIA1">POLA AKTIVISME KLIK DI KALANGAN NETIZEN KELAS MENENGAH INDONESIA1</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Kita menghadapi suatu era bernama internet of beings dalam interaksi sosial pada masa kekinian. P...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Kita menghadapi suatu era bernama internet of beings dalam interaksi sosial pada masa kekinian. Pengertian tersebut merujuk pada penggunaan internet dalam segala aspek kebutuhan manusia yang telah memudahkan berbagai macam penyelesaian urusan kehidupan. Selain itu pula, internet telah membuka ruang – ruang afirmasi, afiliasi, dan juga afeksi baru yang sifatnya alternatif yang tidak ditemui di dunia offline. Kemunculan internet juga diikuti dengan pertumbuhan kelas menengah sebagai user di dunia maya yang semakin meningkat dari tahun ke tahun. Hadirnya internet dan kelas menengah adalah koalisi sinergis yang menunjukkan adanya gerak modernisasi zaman yang kian berkembang. Modernisasi tersebut salah satunya membuka konsekuensi penting yakni privatisasi ruang publik (privatization of public sphere) dan publisitas ruang publik yakni membuka ruang-ruang privat dalam ruang publik untuk menjadi bahan diskusi bersama di kalangan kelas menengah. Maka batasan ruang publik dan ruang privat menjadi kabur (blurred) satu sama lain. Maka, terbukanya ruang privat sebagai bentuk ekspresi maupun juga identitas membawa konsekuensi penting terhadap politik khususnya mengenai perilaku memilih dan juga pengetahuan politik. Internet telah merubah konteks dan konten politik yang semula kaku, elitis, eksklusif, dan lebih berorientasi pada kekuasaan menjadi lebih cair, dinamis, inklusif kini lebih mengarah pada perubahan. Dengan kata lain, istilah politics is personal adalah sesuatu keniscayaan dalam dunia politik kini bahwa semua orang adalah aktor politik baik itu aktif maupun pasif. Selain itu pula terjadi pergeseran isu politik yang semula membahas mengenai masalah kenegaraan menuju masalah keseharian. Dua momentum itu terjadi lantaran semakin terbukanya ruang privat dalam ruang publik maka berdampak semakin mudah dan dinamisnya publik menunjukkan sikap politiknya dan upaya mengidentifikasi diri sebagai bagian dari kelompok tertentu. Kelas menengah sebagai netizen adalah bagian dari</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0f7c81a9592e0700d03ac5306ede8b34" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50363429,"asset_id":29837451,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50363429/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29837451"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29837451"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29837451; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29837451]").text(description); $(".js-view-count[data-work-id=29837451]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29837451; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29837451']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29837451, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0f7c81a9592e0700d03ac5306ede8b34" } } $('.js-work-strip[data-work-id=29837451]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29837451,"title":"POLA AKTIVISME KLIK DI KALANGAN NETIZEN KELAS MENENGAH INDONESIA1","translated_title":"","metadata":{"abstract":"Kita menghadapi suatu era bernama internet of beings dalam interaksi sosial pada masa kekinian. Pengertian tersebut merujuk pada penggunaan internet dalam segala aspek kebutuhan manusia yang telah memudahkan berbagai macam penyelesaian urusan kehidupan. Selain itu pula, internet telah membuka ruang – ruang afirmasi, afiliasi, dan juga afeksi baru yang sifatnya alternatif yang tidak ditemui di dunia offline. Kemunculan internet juga diikuti dengan pertumbuhan kelas menengah sebagai user di dunia maya yang semakin meningkat dari tahun ke tahun. Hadirnya internet dan kelas menengah adalah koalisi sinergis yang menunjukkan adanya gerak modernisasi zaman yang kian berkembang. Modernisasi tersebut salah satunya membuka konsekuensi penting yakni privatisasi ruang publik (privatization of public sphere) dan publisitas ruang publik yakni membuka ruang-ruang privat dalam ruang publik untuk menjadi bahan diskusi bersama di kalangan kelas menengah. Maka batasan ruang publik dan ruang privat menjadi kabur (blurred) satu sama lain. Maka, terbukanya ruang privat sebagai bentuk ekspresi maupun juga identitas membawa konsekuensi penting terhadap politik khususnya mengenai perilaku memilih dan juga pengetahuan politik. Internet telah merubah konteks dan konten politik yang semula kaku, elitis, eksklusif, dan lebih berorientasi pada kekuasaan menjadi lebih cair, dinamis, inklusif kini lebih mengarah pada perubahan. Dengan kata lain, istilah politics is personal adalah sesuatu keniscayaan dalam dunia politik kini bahwa semua orang adalah aktor politik baik itu aktif maupun pasif. Selain itu pula terjadi pergeseran isu politik yang semula membahas mengenai masalah kenegaraan menuju masalah keseharian. Dua momentum itu terjadi lantaran semakin terbukanya ruang privat dalam ruang publik maka berdampak semakin mudah dan dinamisnya publik menunjukkan sikap politiknya dan upaya mengidentifikasi diri sebagai bagian dari kelompok tertentu. Kelas menengah sebagai netizen adalah bagian dari"},"translated_abstract":"Kita menghadapi suatu era bernama internet of beings dalam interaksi sosial pada masa kekinian. Pengertian tersebut merujuk pada penggunaan internet dalam segala aspek kebutuhan manusia yang telah memudahkan berbagai macam penyelesaian urusan kehidupan. Selain itu pula, internet telah membuka ruang – ruang afirmasi, afiliasi, dan juga afeksi baru yang sifatnya alternatif yang tidak ditemui di dunia offline. Kemunculan internet juga diikuti dengan pertumbuhan kelas menengah sebagai user di dunia maya yang semakin meningkat dari tahun ke tahun. Hadirnya internet dan kelas menengah adalah koalisi sinergis yang menunjukkan adanya gerak modernisasi zaman yang kian berkembang. Modernisasi tersebut salah satunya membuka konsekuensi penting yakni privatisasi ruang publik (privatization of public sphere) dan publisitas ruang publik yakni membuka ruang-ruang privat dalam ruang publik untuk menjadi bahan diskusi bersama di kalangan kelas menengah. Maka batasan ruang publik dan ruang privat menjadi kabur (blurred) satu sama lain. Maka, terbukanya ruang privat sebagai bentuk ekspresi maupun juga identitas membawa konsekuensi penting terhadap politik khususnya mengenai perilaku memilih dan juga pengetahuan politik. Internet telah merubah konteks dan konten politik yang semula kaku, elitis, eksklusif, dan lebih berorientasi pada kekuasaan menjadi lebih cair, dinamis, inklusif kini lebih mengarah pada perubahan. Dengan kata lain, istilah politics is personal adalah sesuatu keniscayaan dalam dunia politik kini bahwa semua orang adalah aktor politik baik itu aktif maupun pasif. Selain itu pula terjadi pergeseran isu politik yang semula membahas mengenai masalah kenegaraan menuju masalah keseharian. Dua momentum itu terjadi lantaran semakin terbukanya ruang privat dalam ruang publik maka berdampak semakin mudah dan dinamisnya publik menunjukkan sikap politiknya dan upaya mengidentifikasi diri sebagai bagian dari kelompok tertentu. 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Central-local Tensions in Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/91551675/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87304616/A_New_Capital_City_for_who_Central_local_Tensions_in_Indonesia">A New Capital City for who? Central-local Tensions in Indonesia</a></div><div class="wp-workCard_item"><span>23 August</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While travelling with colleagues to East Kalimantan to do eldwork in the Indonesian capital city ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While travelling with colleagues to East Kalimantan to do eldwork in the Indonesian capital city (IKN) in mid-July 2022, we collected 180 responses from people affected by the new capital site. In Java, the relocation of the Indonesian capital from Jakarta to purpose-built Nusantara in Kalimantan raises new hopes for both ruling elites and the Jakarta people. It is expected to eradicate severe congestion, unsustainable land use, and overpopulation in Jakarta, and the knock-on effects of these problems. These problems have haunted not only Jakarta, but also Java, for many decades. When we discussed these issues with our local respondents during informal and formal conversations, the rst impression we encountered was scepticism. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35315151"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35315151/MIP_Chapter_Politik_Kelas_Menengah_Muslim_Indonesia"><img alt="Research paper thumbnail of MIP Chapter : Politik Kelas Menengah Muslim Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/55175975/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35315151/MIP_Chapter_Politik_Kelas_Menengah_Muslim_Indonesia">MIP Chapter : Politik Kelas Menengah Muslim Indonesia</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Pada tanggal 31 Maret 2017 dilaksanakan kegiatan MIP Chapter tentang politik kelas menengah Musli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Pada tanggal 31 Maret 2017 dilaksanakan kegiatan MIP Chapter tentang politik kelas menengah Muslim Indonesia dengan narasumber Wasisto Raharjo Jati (Peneliti LIPI Politik Kelas Menengah, masyarakat sipil, dan gerakan politik). Dalam diskusi ini mengkaji konteks kelas menengah Muslim dalam perspektif sosial dan politik. Diskusi ini juga melihat bahwa kelas menengah Muslim Indonesia masih berupaya membangun eksistensi dan representasi politik dengan berupaya beradaptasi dengan modernitas. Dalam keadaan sekarang ini konteks simbolisasi islami juga masih menjadi dominan dalam menunjukkan soliditas dalam kesehariannya. Dalam acara ini dihadiri oleh dosen, mahasiswa IP, MIHI dan dari universitas lain. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35314948"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35314948/Bedah_Buku_Politik_Kelas_Menengah_Muslim_Indonesia_I_Universitas_Gadjah_Mada_UGM_"><img alt="Research paper thumbnail of Bedah Buku Politik Kelas Menengah Muslim Indonesia I Universitas Gadjah Mada (UGM)" class="work-thumbnail" src="https://attachments.academia-assets.com/55175711/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35314948/Bedah_Buku_Politik_Kelas_Menengah_Muslim_Indonesia_I_Universitas_Gadjah_Mada_UGM_">Bedah Buku Politik Kelas Menengah Muslim Indonesia I Universitas Gadjah Mada (UGM)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Santrinisasi dan resantrisasi kelas menengah berpengaruh signifikan terhadap pertumbuhan kelompok...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Santrinisasi dan resantrisasi kelas menengah berpengaruh signifikan terhadap pertumbuhan kelompok kelas menengah muslim di Indonesia. Hal ini mengemuka dalam bedah buku Politik Kelas Menengah Muslim Indonesia di Fisipol UGM belum lama ini. Bedah buku menghadirkan penulisnya, Wasisto Raharjo Jati, serta dosen Departemen Politik dan Pemerintahan, Fisipol UGM, Hasrul Hanif. Pada bedah buku itu Wasis banyak memaparkan terkait kelas menegah muslim Indonesia dan kaitanya dengan politik. Wasis memulai penjelasannya dengan menjambarkan definisi kelas menengah lalu siapa yang disebut kelas mengenah muslim Indonesia.Wasis menggunakan definisi kelas menengah perspektif Weberian sebagai dasar penjambarannya. Menurut Wasis yang disebut kelas menengah muslim Indonesia yaitu kelas menengah yang menggunakan prinsip, norma, dan nilai Islam sebagai identitas individu dan kelompok yang berkembang sesuai dengan kondisi politik saat itu. " Kelas menengah muslim ini muncul sebagai bentuk diskriminasi dan alienasi terhadap umat muslim yang kemudian memicu aktivitas borjuasi, edukasi, serta filantropi sebagai simbol kebangkitan politik, " jelas Wasis. Ia juga menjelaskan bahwa santriniasasi dan resantrisasi kelas menengah berpengaruh signifikan terhadap pertumbuhan kelompok kelas menengah muslim di Indonesia. Kemunculan kelas menengah muslim Indonesia dianalisisnya melalui konteks calling dan Asketisme dunia. " Adanya konteks filantropi yang membedakan kelas menengah muslim Indonesia dengan kelas</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="78955373253f9b213d6b3cf866112f13" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55175711,"asset_id":35314948,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55175711/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35314948"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35314948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35314948; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35314948]").text(description); $(".js-view-count[data-work-id=35314948]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35314948; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35314948']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35314948, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "78955373253f9b213d6b3cf866112f13" } } $('.js-work-strip[data-work-id=35314948]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35314948,"title":"Bedah Buku Politik Kelas Menengah Muslim Indonesia I Universitas Gadjah Mada (UGM)","translated_title":"","metadata":{"abstract":"Santrinisasi dan resantrisasi kelas menengah berpengaruh signifikan terhadap pertumbuhan kelompok kelas menengah muslim di Indonesia. Hal ini mengemuka dalam bedah buku Politik Kelas Menengah Muslim Indonesia di Fisipol UGM belum lama ini. Bedah buku menghadirkan penulisnya, Wasisto Raharjo Jati, serta dosen Departemen Politik dan Pemerintahan, Fisipol UGM, Hasrul Hanif. Pada bedah buku itu Wasis banyak memaparkan terkait kelas menegah muslim Indonesia dan kaitanya dengan politik. Wasis memulai penjelasannya dengan menjambarkan definisi kelas menengah lalu siapa yang disebut kelas mengenah muslim Indonesia.Wasis menggunakan definisi kelas menengah perspektif Weberian sebagai dasar penjambarannya. Menurut Wasis yang disebut kelas menengah muslim Indonesia yaitu kelas menengah yang menggunakan prinsip, norma, dan nilai Islam sebagai identitas individu dan kelompok yang berkembang sesuai dengan kondisi politik saat itu. \" Kelas menengah muslim ini muncul sebagai bentuk diskriminasi dan alienasi terhadap umat muslim yang kemudian memicu aktivitas borjuasi, edukasi, serta filantropi sebagai simbol kebangkitan politik, \" jelas Wasis. Ia juga menjelaskan bahwa santriniasasi dan resantrisasi kelas menengah berpengaruh signifikan terhadap pertumbuhan kelompok kelas menengah muslim di Indonesia. Kemunculan kelas menengah muslim Indonesia dianalisisnya melalui konteks calling dan Asketisme dunia. \" Adanya konteks filantropi yang membedakan kelas menengah muslim Indonesia dengan kelas"},"translated_abstract":"Santrinisasi dan resantrisasi kelas menengah berpengaruh signifikan terhadap pertumbuhan kelompok kelas menengah muslim di Indonesia. Hal ini mengemuka dalam bedah buku Politik Kelas Menengah Muslim Indonesia di Fisipol UGM belum lama ini. Bedah buku menghadirkan penulisnya, Wasisto Raharjo Jati, serta dosen Departemen Politik dan Pemerintahan, Fisipol UGM, Hasrul Hanif. Pada bedah buku itu Wasis banyak memaparkan terkait kelas menegah muslim Indonesia dan kaitanya dengan politik. Wasis memulai penjelasannya dengan menjambarkan definisi kelas menengah lalu siapa yang disebut kelas mengenah muslim Indonesia.Wasis menggunakan definisi kelas menengah perspektif Weberian sebagai dasar penjambarannya. 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Kemunculan kelas menengah muslim Indonesia dianalisisnya melalui konteks calling dan Asketisme dunia. \" Adanya konteks filantropi yang membedakan kelas menengah muslim Indonesia dengan kelas","internal_url":"https://www.academia.edu/35314948/Bedah_Buku_Politik_Kelas_Menengah_Muslim_Indonesia_I_Universitas_Gadjah_Mada_UGM_","translated_internal_url":"","created_at":"2017-12-02T00:51:20.153-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":55175711,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55175711/thumbnails/1.jpg","file_name":"mpdf1.pdf","download_url":"https://www.academia.edu/attachments/55175711/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Bedah_Buku_Politik_Kelas_Menengah_Muslim.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55175711/mpdf1-libre.pdf?1512204961=\u0026response-content-disposition=attachment%3B+filename%3DBedah_Buku_Politik_Kelas_Menengah_Muslim.pdf\u0026Expires=1732365402\u0026Signature=ZVuZZ24AogDFZUUO-wtE8Zv8rEHJDCBgyHmbSeC-mRds~hPCvnKNlzHFmEFVz8pbn2LA22rWKHuYUB1Qn5NpnNdIPcOR24QodxOE~usJqP1jXsdmmsFEf7BZza5-tqa3rBSjfXftb-MGHawc4Opu5dwdXW7KTbqdsolOjoxAhNueGxOaCmFeN1kNUB0RPRlNwBy1siPgwRoRhsJ8jEo1e94h2wTNNqYGZsyCndotdgUdpWOIQdb46U5HwES9qLxK7u48chJQhtg3NsxygOnWfTuiXFiGd2RSXmMwk7VccCjzFt758dgNvOAQweOE8beTIIcKNZYfJKL6KbKtUGqb1w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Bedah_Buku_Politik_Kelas_Menengah_Muslim_Indonesia_I_Universitas_Gadjah_Mada_UGM_","translated_slug":"","page_count":2,"language":"id","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":55175711,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55175711/thumbnails/1.jpg","file_name":"mpdf1.pdf","download_url":"https://www.academia.edu/attachments/55175711/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Bedah_Buku_Politik_Kelas_Menengah_Muslim.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55175711/mpdf1-libre.pdf?1512204961=\u0026response-content-disposition=attachment%3B+filename%3DBedah_Buku_Politik_Kelas_Menengah_Muslim.pdf\u0026Expires=1732365402\u0026Signature=ZVuZZ24AogDFZUUO-wtE8Zv8rEHJDCBgyHmbSeC-mRds~hPCvnKNlzHFmEFVz8pbn2LA22rWKHuYUB1Qn5NpnNdIPcOR24QodxOE~usJqP1jXsdmmsFEf7BZza5-tqa3rBSjfXftb-MGHawc4Opu5dwdXW7KTbqdsolOjoxAhNueGxOaCmFeN1kNUB0RPRlNwBy1siPgwRoRhsJ8jEo1e94h2wTNNqYGZsyCndotdgUdpWOIQdb46U5HwES9qLxK7u48chJQhtg3NsxygOnWfTuiXFiGd2RSXmMwk7VccCjzFt758dgNvOAQweOE8beTIIcKNZYfJKL6KbKtUGqb1w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":13860,"name":"Sociology of the Middle Classes","url":"https://www.academia.edu/Documents/in/Sociology_of_the_Middle_Classes"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36146729"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36146729/Membaca_Kelas_Menengah_Muslim_Indonesia"><img alt="Research paper thumbnail of Membaca Kelas Menengah Muslim Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/56039534/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36146729/Membaca_Kelas_Menengah_Muslim_Indonesia">Membaca Kelas Menengah Muslim Indonesia</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Jati, Wasisto Raharjo, 2016. Politik Kelas Menengah Muslim Indonesia. Jakarta: LP3ES. Dalam sebua...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Jati, Wasisto Raharjo, 2016. Politik Kelas Menengah Muslim Indonesia. Jakarta: LP3ES. Dalam sebuah tulisan di Majalah Prisma tahun 1990, Ariel Heryanto menuliskan kepustakaan tentang kelas menengah yang menurutnya dapat dibagi setidaknya ke dalam empat kelompok yakni empirik, kon-septual-teoritik, epistemologis, dan diskursif. Kajian dalam kepustakaan kelas menengah dalam kelompok yang pertama didasarkan pada penga-matan historis maupun kekinian terhadap kelas menengah. Sementara, kepustakaan yang masuk dalam kelompok konseptual-teoretik kajiannya fokus merumuskan pengertian dan makna kata kelas menengah sebagai pengembangan kerangka teoretik tentang konsep kelas menengah itu sendiri. Kepustakaan yang masuk kelompok epistemologis, pokok bahas-annya ada pada tataran filsafat karena yang dikaji adalah hakikat dari konsep kelas menengah. Sementara itu, kelompok kepustakaan yang diskursif adalah kajian yang melihat signifikansi sosial dari kajian kelas menengah ini. Dari keempat kelompok tersebut, kepustakaan tentang kelas menengah, khususnya kepustakaan Indonesia, hingga periode 1990-an didominasi oleh studi empirik (Heryanto 1990). Hingga kini, tulisan-tulisan mengenai kelas menengah nampaknya masih banyak didominasi oleh kajian empirik dibandingkan dengan kajian konseptual-teoritik, epistemologis, maupun diskursif. Beruntung-nya, kajian empirik mengenai kelas menengah tidak membosankan karena ada banyak perspektif yang tersedia. Dalam pembahasan me-ngenai kelas menengah Indonesia, misalnya, para penulis tidak melulu fokus pada aspek historis kemunculan kelas menengah saja, namun juga menggunakan perspektif ekonomi, sosial, politik, budaya, maupun gabungan dari perspektif-perspektif tersebut dalam menyusun studinya. * Penulis adalah Asisten Managing Editor Jurnal Politik.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="72c01750a0101b9e813337c65d293f62" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56039534,"asset_id":36146729,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56039534/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36146729"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36146729"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36146729; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36146729]").text(description); $(".js-view-count[data-work-id=36146729]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36146729; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36146729']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36146729, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "72c01750a0101b9e813337c65d293f62" } } $('.js-work-strip[data-work-id=36146729]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36146729,"title":"Membaca Kelas Menengah Muslim Indonesia","translated_title":"","metadata":{"abstract":"Jati, Wasisto Raharjo, 2016. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8814225" id="bookschapters"><div class="js-work-strip profile--work_container" data-work-id="38012927"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38012927/Sistem_Presidensial_Masa_Transisi_1998_2004_"><img alt="Research paper thumbnail of Sistem Presidensial Masa Transisi (1998-2004)" class="work-thumbnail" src="https://attachments.academia-assets.com/58033343/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38012927/Sistem_Presidensial_Masa_Transisi_1998_2004_">Sistem Presidensial Masa Transisi (1998-2004)</a></div><div class="wp-workCard_item"><span>Sistem Presidensial Indonesia dari Soekarno ke Jokowi/(Edisi Revisi)</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sejak dimulainya reformasi tahun 1998, Indonesia memasuki fase sejarah politik baru. Salah satuny...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sejak dimulainya reformasi tahun 1998, Indonesia memasuki fase sejarah politik baru. Salah satunya adalah upaya “pemurnian” sistem demokrasi presidensial melalui amandemen konstitusi sejak tahun 1999 hingga 2002. Sebagian besar upaya pemurnian sistem demokrasi presidensial melalui amandemen UUD 1945 dapat dikatakan berhasil. Pelembagaan tiga prinsip pokok sistem presidensial terpenuhi, yakni (1) presiden dipilih untuk masa jabatan yang bersifat tetap; (2) presiden dipilih secara langsung oleh rakyat atau melalui dewan pemilih (electoral college); dan (3) presiden merupakan kepala eksekutif yang bersifat tunggal. Tiga prinsip tersebut tidak hanya telah dilembagakan melalui perubahan pasal-pasal UUD 1945, melainkan juga telah diimplementasikan dalam praktik kehidupan politik bangsa Indonesia sejak Pemilu 2004.<br /><br /> <br /><br />Namun demikian, obsesi untuk memurnikan dan memperkuat sistem demokrasi presidensial  tidak sepenuhnya terpenuhi. Sistem saling mengawasi secara seimbang (checks and balances) antara lembaga eksekutif dan legislatif misalnya, tidak dilembagakan secara kuat karena presiden tidak memiliki hak veto. Selain itu, obsesi atas presidensialisme tidak didukung dengan pelembagaan sistem perwakilan dan sistem kepartaian yang compatible. Dalam konteks sistem kepartaian, praktik demokrasi presidensial cenderung terpenjara oleh sistem multipartai ekstrem yang menghasilkan struktur politik fragmentatif di parlemen.<br /><br /> <br /><br />Buku ini hendak membahas dinamika dan efektivitas kinerja sistem demokrasi presidensial Indonesia dari masa ke masa atas dasar beragam faktor pengaruh yang dikemukakan tersebut. Secara teoritis sistem demokrasi presidensial dalam buku ini adalah sistem pemerintahan yang menempatkan Presiden sebagai pusat kekuasaan eksekutif sekaligus pusat kekuasaan negara. Atas dasar itu akan tampak mengapa pada waktu-waktu tertentu sistem presidensial bisa bekerja dan pada waktu atau periode lain tidak bisa bekerja. Juga menarik dikaji lebih jauh, aspek institusional dan noninstitusional yang perlu diperbaiki dalam rangka penyempurnaan sistem presidensial ke depan, sehingga pada akhirnya bisa mewadahi kebutuhan bangsa kita akan sebuah sistem pemerintahan yang tidak hanya demokratis, tetapi juga stabil dan efektif –dalam arti, bekerja untuk kepentingan rakyat.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71fc78e1b5cb981ed328f72c63f6218b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58033343,"asset_id":38012927,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58033343/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38012927"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38012927"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38012927; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38012927]").text(description); $(".js-view-count[data-work-id=38012927]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38012927; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38012927']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38012927, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "71fc78e1b5cb981ed328f72c63f6218b" } } $('.js-work-strip[data-work-id=38012927]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38012927,"title":"Sistem Presidensial Masa Transisi (1998-2004)","translated_title":"","metadata":{"abstract":"Sejak dimulainya reformasi tahun 1998, Indonesia memasuki fase sejarah politik baru. Salah satunya adalah upaya “pemurnian” sistem demokrasi presidensial melalui amandemen konstitusi sejak tahun 1999 hingga 2002. Sebagian besar upaya pemurnian sistem demokrasi presidensial melalui amandemen UUD 1945 dapat dikatakan berhasil. Pelembagaan tiga prinsip pokok sistem presidensial terpenuhi, yakni (1) presiden dipilih untuk masa jabatan yang bersifat tetap; (2) presiden dipilih secara langsung oleh rakyat atau melalui dewan pemilih (electoral college); dan (3) presiden merupakan kepala eksekutif yang bersifat tunggal. Tiga prinsip tersebut tidak hanya telah dilembagakan melalui perubahan pasal-pasal UUD 1945, melainkan juga telah diimplementasikan dalam praktik kehidupan politik bangsa Indonesia sejak Pemilu 2004.\n\n \n\nNamun demikian, obsesi untuk memurnikan dan memperkuat sistem demokrasi presidensial tidak sepenuhnya terpenuhi. Sistem saling mengawasi secara seimbang (checks and balances) antara lembaga eksekutif dan legislatif misalnya, tidak dilembagakan secara kuat karena presiden tidak memiliki hak veto. Selain itu, obsesi atas presidensialisme tidak didukung dengan pelembagaan sistem perwakilan dan sistem kepartaian yang compatible. Dalam konteks sistem kepartaian, praktik demokrasi presidensial cenderung terpenjara oleh sistem multipartai ekstrem yang menghasilkan struktur politik fragmentatif di parlemen.\n\n \n\nBuku ini hendak membahas dinamika dan efektivitas kinerja sistem demokrasi presidensial Indonesia dari masa ke masa atas dasar beragam faktor pengaruh yang dikemukakan tersebut. Secara teoritis sistem demokrasi presidensial dalam buku ini adalah sistem pemerintahan yang menempatkan Presiden sebagai pusat kekuasaan eksekutif sekaligus pusat kekuasaan negara. Atas dasar itu akan tampak mengapa pada waktu-waktu tertentu sistem presidensial bisa bekerja dan pada waktu atau periode lain tidak bisa bekerja. Juga menarik dikaji lebih jauh, aspek institusional dan noninstitusional yang perlu diperbaiki dalam rangka penyempurnaan sistem presidensial ke depan, sehingga pada akhirnya bisa mewadahi kebutuhan bangsa kita akan sebuah sistem pemerintahan yang tidak hanya demokratis, tetapi juga stabil dan efektif –dalam arti, bekerja untuk kepentingan rakyat. ","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Sistem Presidensial Indonesia dari Soekarno ke Jokowi/(Edisi Revisi)"},"translated_abstract":"Sejak dimulainya reformasi tahun 1998, Indonesia memasuki fase sejarah politik baru. Salah satunya adalah upaya “pemurnian” sistem demokrasi presidensial melalui amandemen konstitusi sejak tahun 1999 hingga 2002. Sebagian besar upaya pemurnian sistem demokrasi presidensial melalui amandemen UUD 1945 dapat dikatakan berhasil. Pelembagaan tiga prinsip pokok sistem presidensial terpenuhi, yakni (1) presiden dipilih untuk masa jabatan yang bersifat tetap; (2) presiden dipilih secara langsung oleh rakyat atau melalui dewan pemilih (electoral college); dan (3) presiden merupakan kepala eksekutif yang bersifat tunggal. Tiga prinsip tersebut tidak hanya telah dilembagakan melalui perubahan pasal-pasal UUD 1945, melainkan juga telah diimplementasikan dalam praktik kehidupan politik bangsa Indonesia sejak Pemilu 2004.\n\n \n\nNamun demikian, obsesi untuk memurnikan dan memperkuat sistem demokrasi presidensial tidak sepenuhnya terpenuhi. Sistem saling mengawasi secara seimbang (checks and balances) antara lembaga eksekutif dan legislatif misalnya, tidak dilembagakan secara kuat karena presiden tidak memiliki hak veto. Selain itu, obsesi atas presidensialisme tidak didukung dengan pelembagaan sistem perwakilan dan sistem kepartaian yang compatible. Dalam konteks sistem kepartaian, praktik demokrasi presidensial cenderung terpenjara oleh sistem multipartai ekstrem yang menghasilkan struktur politik fragmentatif di parlemen.\n\n \n\nBuku ini hendak membahas dinamika dan efektivitas kinerja sistem demokrasi presidensial Indonesia dari masa ke masa atas dasar beragam faktor pengaruh yang dikemukakan tersebut. Secara teoritis sistem demokrasi presidensial dalam buku ini adalah sistem pemerintahan yang menempatkan Presiden sebagai pusat kekuasaan eksekutif sekaligus pusat kekuasaan negara. Atas dasar itu akan tampak mengapa pada waktu-waktu tertentu sistem presidensial bisa bekerja dan pada waktu atau periode lain tidak bisa bekerja. Juga menarik dikaji lebih jauh, aspek institusional dan noninstitusional yang perlu diperbaiki dalam rangka penyempurnaan sistem presidensial ke depan, sehingga pada akhirnya bisa mewadahi kebutuhan bangsa kita akan sebuah sistem pemerintahan yang tidak hanya demokratis, tetapi juga stabil dan efektif –dalam arti, bekerja untuk kepentingan rakyat. 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Adanya partai politik maupun media massa yang idealnya menjadi saluran utama, justru tersandera oleh kepentingan pemodal. Gerakan politik menjadi sesuatu yang esensial untuk dilakukan agar negara mendengar aspirasi akar rumput dan peka terhadap masyarakat. Masyarakat terutama kalangan kelas menengah menjadi sosok utama dalam menganalisis gerakan politik yang terjadi. Berkembangnya kedua ideologi besar yakni populisme maupun volunatarisme merupakan bentuk tema dan payung besar dari gerakan politik hari ini. Tulisan ini akan mengelaborasi secara singkat dan sederhana mengenai tren kedua idelogi tersebut dalam masyarakat Indone sia.","grobid_abstract_attachment_id":58025195},"translated_abstract":null,"internal_url":"https://www.academia.edu/38005514/Pola_Gerakan_Kelas_Menengah_Indonesia_Dalam_Pemilu_Paska_Orde_Baru","translated_internal_url":"","created_at":"2018-12-18T18:53:32.930-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":776678,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":58025195,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58025195/thumbnails/1.jpg","file_name":"POLA_GERAKAN_KELAS_MENENGAH_INDONESIA_DALAM_PEMILU_PASKA_ORDE_BARU.pdf","download_url":"https://www.academia.edu/attachments/58025195/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Pola_Gerakan_Kelas_Menengah_Indonesia_Da.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58025195/POLA_GERAKAN_KELAS_MENENGAH_INDONESIA_DALAM_PEMILU_PASKA_ORDE_BARU-libre.pdf?1545188273=\u0026response-content-disposition=attachment%3B+filename%3DPola_Gerakan_Kelas_Menengah_Indonesia_Da.pdf\u0026Expires=1732386945\u0026Signature=KdrJI16qg0NtJwKPuX1uIEp6ngEkTzRq30yZTT00q5qv~mj-5L85ugD9mmn4yUeBCfizOuNztWI~~9Zgl0eYEfZz2wqbpP4f-~KgYIdhcWLV71HzZx41XQ9vaqxUp2TiK0e7d2GDF7BkS7Z50f01LW9mUGQm-C80R6D0fK6piMpAOA43ExB73WDnML3q8TRz2GrZUksY2YCETujNL7-Gq3oetxrOvlWE1txQi7kKEs6WwSKxQHgctTZaDqBvUljdfg63REBknFuoImpfsHtroYVfF2LBtXEXvVm5OEyHYw~A1TMCTKUNOFy8x07HY70mvkKmXWHyOmj8-IXW3WIjVA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Pola_Gerakan_Kelas_Menengah_Indonesia_Dalam_Pemilu_Paska_Orde_Baru","translated_slug":"","page_count":15,"language":"id","content_type":"Work","owner":{"id":776678,"first_name":"Wasisto","middle_initials":null,"last_name":"Raharjo Jati","page_name":"WasistoRaharjoJati","domain_name":"independent","created_at":"2011-09-22T00:07:08.485-07:00","display_name":"Wasisto Raharjo Jati","url":"https://independent.academia.edu/WasistoRaharjoJati"},"attachments":[{"id":58025195,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58025195/thumbnails/1.jpg","file_name":"POLA_GERAKAN_KELAS_MENENGAH_INDONESIA_DALAM_PEMILU_PASKA_ORDE_BARU.pdf","download_url":"https://www.academia.edu/attachments/58025195/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Pola_Gerakan_Kelas_Menengah_Indonesia_Da.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58025195/POLA_GERAKAN_KELAS_MENENGAH_INDONESIA_DALAM_PEMILU_PASKA_ORDE_BARU-libre.pdf?1545188273=\u0026response-content-disposition=attachment%3B+filename%3DPola_Gerakan_Kelas_Menengah_Indonesia_Da.pdf\u0026Expires=1732386945\u0026Signature=KdrJI16qg0NtJwKPuX1uIEp6ngEkTzRq30yZTT00q5qv~mj-5L85ugD9mmn4yUeBCfizOuNztWI~~9Zgl0eYEfZz2wqbpP4f-~KgYIdhcWLV71HzZx41XQ9vaqxUp2TiK0e7d2GDF7BkS7Z50f01LW9mUGQm-C80R6D0fK6piMpAOA43ExB73WDnML3q8TRz2GrZUksY2YCETujNL7-Gq3oetxrOvlWE1txQi7kKEs6WwSKxQHgctTZaDqBvUljdfg63REBknFuoImpfsHtroYVfF2LBtXEXvVm5OEyHYw~A1TMCTKUNOFy8x07HY70mvkKmXWHyOmj8-IXW3WIjVA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="16848858" id="workingpapers"><div class="js-work-strip profile--work_container" data-work-id="94664630"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/94664630/Making_Democracy_Works_from_below_Civil_Culture_and_its_Challenges_in_Indonesia"><img alt="Research paper thumbnail of Making Democracy Works from below: Civil Culture and its Challenges in Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/97058644/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/94664630/Making_Democracy_Works_from_below_Civil_Culture_and_its_Challenges_in_Indonesia">Making Democracy Works from below: Civil Culture and its Challenges in Indonesia</a></div><div class="wp-workCard_item"><span>Asian Schools Working Papers Series</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Implementing democracy sometimes challenging in recent Indonesian context. It has faced the stron...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Implementing democracy sometimes challenging in recent Indonesian context. It has faced the strong sense of individualism that may disrupt the collectivism spirit. This made democracy was not working since the upper class dominate the public spaces. This inequality should be curbed by revitalizing the civic culture. The latter defi nition simply means how the government could able to accommodate the voice of voiceless into the policymaking processes. It also needs the public commitment to be a watchdog to guard this aspiration from below. I use a mixed method to conduct this research. Because of pandemic COVID-19, the primary data taken through zoom platform with various informant from academia, activists, and member of society. Meanwhile, the secondary data derived from the relevant literatures. The fi nding showed that while the civic culture could be a panacea in shaping democracy especially within urban Indonesia context, this still a long way to go. The political will of both sides government and civil society is important to make democracy working from below.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd9e95f5bdd5cb51dab7f23ab5628b92" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97058644,"asset_id":94664630,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97058644/download_file?st=MTczMjQ1MTUzNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="94664630"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="94664630"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 94664630; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=94664630]").text(description); $(".js-view-count[data-work-id=94664630]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 94664630; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='94664630']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 94664630, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dd9e95f5bdd5cb51dab7f23ab5628b92" } } $('.js-work-strip[data-work-id=94664630]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":94664630,"title":"Making Democracy Works from below: Civil Culture and its Challenges in Indonesia","translated_title":"","metadata":{"abstract":"Implementing democracy sometimes challenging in recent Indonesian context. It has faced the strong sense of individualism that may disrupt the collectivism spirit. This made democracy was not working since the upper class dominate the public spaces. This inequality should be curbed by revitalizing the civic culture. The latter defi nition simply means how the government could able to accommodate the voice of voiceless into the policymaking processes. It also needs the public commitment to be a watchdog to guard this aspiration from below. I use a mixed method to conduct this research. Because of pandemic COVID-19, the primary data taken through zoom platform with various informant from academia, activists, and member of society. Meanwhile, the secondary data derived from the relevant literatures. The fi nding showed that while the civic culture could be a panacea in shaping democracy especially within urban Indonesia context, this still a long way to go. The political will of both sides government and civil society is important to make democracy working from below.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Asian Schools Working Papers Series"},"translated_abstract":"Implementing democracy sometimes challenging in recent Indonesian context. It has faced the strong sense of individualism that may disrupt the collectivism spirit. This made democracy was not working since the upper class dominate the public spaces. This inequality should be curbed by revitalizing the civic culture. The latter defi nition simply means how the government could able to accommodate the voice of voiceless into the policymaking processes. It also needs the public commitment to be a watchdog to guard this aspiration from below. I use a mixed method to conduct this research. Because of pandemic COVID-19, the primary data taken through zoom platform with various informant from academia, activists, and member of society. Meanwhile, the secondary data derived from the relevant literatures. The fi nding showed that while the civic culture could be a panacea in shaping democracy especially within urban Indonesia context, this still a long way to go. 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