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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Simone Weil</h1><div class="u-tcGrayDark">24,236 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Simone Weil</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Simone_Weil">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Simone_Weil/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Simone_Weil/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Simone_Weil/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Simone_Weil">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45606422" data-work_id="45606422" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45606422/Bir_Misti%C4%9Fin_Yol_Haritas%C4%B1_Simone_Weil_ve_Tanr%C4%B1_A%C5%9Fk%C4%B1_">Bir Mistiğin Yol Haritası: Simone Weil ve "Tanrı Aşkı"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Bazı yazarların üretimleri birbirini tamamlar ya da ikame edecek niteliktedir. Bu nitelik aslında daha çok sosyal bilimler alanında geçerlidir: yani daha çok “insani” bilimlerde… Weil kitapları da bu türden. Tüm tasavvur dünyası tek bir... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45606422" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Bazı yazarların üretimleri birbirini tamamlar ya da ikame edecek niteliktedir. Bu nitelik aslında daha çok sosyal bilimler alanında geçerlidir: yani daha çok “insani” bilimlerde… Weil kitapları da bu türden. Tüm tasavvur dünyası tek bir şey üzerine yoğunlaşıyor: Allah Aşkı. Weil, yaradılışın kökenine Aşk kavramını yerleştiriyor. Tipik bir sufi tavrı bu, daha önceki yazımızda Weil külliyatının Tasavvuf düşüncesi ile paralelliğinden bahsetmiştik.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45606422" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="120d5781b4f5d1a72e1ecfd8f7c4113e" rel="nofollow" data-download="{"attachment_id":66091580,"asset_id":45606422,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66091580/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15892407" href="https://saatchiart.academia.edu/CanMuratDemir">Can Murat Demir</a><script data-card-contents-for-user="15892407" type="text/json">{"id":15892407,"first_name":"Can Murat","last_name":"Demir","domain_name":"saatchiart","page_name":"CanMuratDemir","display_name":"Can Murat Demir","profile_url":"https://saatchiart.academia.edu/CanMuratDemir?f_ri=15233","photo":"https://0.academia-photos.com/15892407/4296543/151085514/s65_can_murat.demir.jpg"}</script></span></span></li><li class="js-paper-rank-work_45606422 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45606422"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45606422, container: ".js-paper-rank-work_45606422", }); 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$(".js-view-count[data-work-id=45606422]").text(description); $(".js-view-count-work_45606422").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45606422").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45606422"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="7322" href="https://www.academia.edu/Documents/in/Mysticism">Mysticism</a>, <script data-card-contents-for-ri="7322" type="text/json">{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1193339" href="https://www.academia.edu/Documents/in/Mistisizm">Mistisizm</a><script data-card-contents-for-ri="1193339" type="text/json">{"id":1193339,"name":"Mistisizm","url":"https://www.academia.edu/Documents/in/Mistisizm?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45606422]'), work: {"id":45606422,"title":"Bir Mistiğin Yol Haritası: Simone Weil ve \"Tanrı Aşkı\"","created_at":"2021-03-24T05:51:25.181-07:00","url":"https://www.academia.edu/45606422/Bir_Misti%C4%9Fin_Yol_Haritas%C4%B1_Simone_Weil_ve_Tanr%C4%B1_A%C5%9Fk%C4%B1_?f_ri=15233","dom_id":"work_45606422","summary":"Bazı yazarların üretimleri birbirini tamamlar ya da ikame edecek niteliktedir. Bu nitelik aslında daha çok sosyal bilimler alanında geçerlidir: yani daha çok “insani” bilimlerde… Weil kitapları da bu türden. Tüm tasavvur dünyası tek bir şey üzerine yoğunlaşıyor: Allah Aşkı. Weil, yaradılışın kökenine Aşk kavramını yerleştiriyor. Tipik bir sufi tavrı bu, daha önceki yazımızda Weil külliyatının Tasavvuf düşüncesi ile paralelliğinden bahsetmiştik.","downloadable_attachments":[{"id":66091580,"asset_id":45606422,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15892407,"first_name":"Can Murat","last_name":"Demir","domain_name":"saatchiart","page_name":"CanMuratDemir","display_name":"Can Murat Demir","profile_url":"https://saatchiart.academia.edu/CanMuratDemir?f_ri=15233","photo":"https://0.academia-photos.com/15892407/4296543/151085514/s65_can_murat.demir.jpg"}],"research_interests":[{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":1193339,"name":"Mistisizm","url":"https://www.academia.edu/Documents/in/Mistisizm?f_ri=15233","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44352247" data-work_id="44352247" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44352247/Trauma_Detachment_and_Non_Belonging_The_Plight_of_Migrant_and_Refugee_Children">Trauma, Detachment, and Non-Belonging : The Plight of Migrant and Refugee Children</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Version of Author's proofs from: Haker, Hille & Greening, Molly (eds.) (2019) Unaccompanied Migrant Children. Social, Legal, and Ethical Perspectives, Lanham/Boulder/New York/London: Lexington Books. 245 pp.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44352247" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c2d007302ecc9aad156b504959c07098" rel="nofollow" data-download="{"attachment_id":64746122,"asset_id":44352247,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64746122/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7415554" href="https://fordham.academia.edu/StephanieArel">Stephanie Arel</a><script data-card-contents-for-user="7415554" type="text/json">{"id":7415554,"first_name":"Stephanie","last_name":"Arel","domain_name":"fordham","page_name":"StephanieArel","display_name":"Stephanie Arel","profile_url":"https://fordham.academia.edu/StephanieArel?f_ri=15233","photo":"https://0.academia-photos.com/7415554/2719558/34919039/s65_stephanie.arel.jpg"}</script></span></span></li><li class="js-paper-rank-work_44352247 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44352247"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44352247, container: ".js-paper-rank-work_44352247", }); 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$(".js-view-count[data-work-id=44352247]").text(description); $(".js-view-count-work_44352247").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44352247").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44352247"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2835" href="https://www.academia.edu/Documents/in/Refugee_Studies">Refugee Studies</a>, <script data-card-contents-for-ri="2835" type="text/json">{"id":2835,"name":"Refugee Studies","url":"https://www.academia.edu/Documents/in/Refugee_Studies?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16834" href="https://www.academia.edu/Documents/in/Attachment_Theory">Attachment Theory</a><script data-card-contents-for-ri="16834" type="text/json">{"id":16834,"name":"Attachment Theory","url":"https://www.academia.edu/Documents/in/Attachment_Theory?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44352247]'), work: {"id":44352247,"title":"Trauma, Detachment, and Non-Belonging : The Plight of Migrant and Refugee Children","created_at":"2020-10-22T16:41:23.209-07:00","url":"https://www.academia.edu/44352247/Trauma_Detachment_and_Non_Belonging_The_Plight_of_Migrant_and_Refugee_Children?f_ri=15233","dom_id":"work_44352247","summary":"Version of Author's proofs from: Haker, Hille \u0026 Greening, Molly (eds.) (2019) Unaccompanied Migrant Children. Social, Legal, and Ethical Perspectives, Lanham/Boulder/New York/London: Lexington Books. 245 pp.","downloadable_attachments":[{"id":64746122,"asset_id":44352247,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7415554,"first_name":"Stephanie","last_name":"Arel","domain_name":"fordham","page_name":"StephanieArel","display_name":"Stephanie Arel","profile_url":"https://fordham.academia.edu/StephanieArel?f_ri=15233","photo":"https://0.academia-photos.com/7415554/2719558/34919039/s65_stephanie.arel.jpg"}],"research_interests":[{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=15233","nofollow":false},{"id":2835,"name":"Refugee Studies","url":"https://www.academia.edu/Documents/in/Refugee_Studies?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":16834,"name":"Attachment Theory","url":"https://www.academia.edu/Documents/in/Attachment_Theory?f_ri=15233","nofollow":false},{"id":35686,"name":"Trauma","url":"https://www.academia.edu/Documents/in/Trauma?f_ri=15233"},{"id":36671,"name":"Catholic Social Ethics","url":"https://www.academia.edu/Documents/in/Catholic_Social_Ethics?f_ri=15233"},{"id":41501,"name":"Catholicism","url":"https://www.academia.edu/Documents/in/Catholicism?f_ri=15233"},{"id":54318,"name":"Immigrants","url":"https://www.academia.edu/Documents/in/Immigrants?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36834712" data-work_id="36834712" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36834712/Materialismo_e_artefattualita_Una_filosofia_politica_della_materia">Materialismo e artefattualita. Una filosofia politica della materia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this paper, I analyse the idea of the world as a co-existence of humans and things. I argue that this co-existence should be considered under the conceptual lens of the responsibility. In the first two paragraphs, I argue that a system... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36834712" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this paper, I analyse the idea of the world as a co-existence of humans and things. I argue that this co-existence should be considered under the conceptual lens of the responsibility. In the first two paragraphs, I argue that a system of artefacts always mediates humans’ experience. In the third and fourth paragraphs, I synthetize two different philosophical approaches, namely the theory of artefacts and materialistic method, which share the thesis of the performativity of the artefacts in the constitution<br />of human experience. In the conclusions, I show the political and ethical relevance of this possible material hermeneutics of the world.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36834712" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="77bbe3053bbe7b3000675264fbd76297" rel="nofollow" data-download="{"attachment_id":60208751,"asset_id":36834712,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60208751/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4251423" href="https://uniroma1.academia.edu/ErnestoCalogeroSferrazzaPapa">Ernesto Calogero Sferrazza Papa</a><script data-card-contents-for-user="4251423" type="text/json">{"id":4251423,"first_name":"Ernesto Calogero","last_name":"Sferrazza Papa","domain_name":"uniroma1","page_name":"ErnestoCalogeroSferrazzaPapa","display_name":"Ernesto Calogero Sferrazza Papa","profile_url":"https://uniroma1.academia.edu/ErnestoCalogeroSferrazzaPapa?f_ri=15233","photo":"https://0.academia-photos.com/4251423/1719725/24125479/s65_ernesto_calogero.sferrazza_papa.jpg"}</script></span></span></li><li class="js-paper-rank-work_36834712 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36834712"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36834712, container: ".js-paper-rank-work_36834712", }); });</script></li><li class="js-percentile-work_36834712 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36834712; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_36834712"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_36834712 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="36834712"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36834712; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36834712]").text(description); $(".js-view-count-work_36834712").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36834712").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36834712"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18303" href="https://www.academia.edu/Documents/in/Historical_Materialism">Historical Materialism</a><script data-card-contents-for-ri="18303" type="text/json">{"id":18303,"name":"Historical Materialism","url":"https://www.academia.edu/Documents/in/Historical_Materialism?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36834712]'), work: {"id":36834712,"title":"Materialismo e artefattualita. Una filosofia politica della materia","created_at":"2018-06-13T01:57:57.433-07:00","url":"https://www.academia.edu/36834712/Materialismo_e_artefattualita_Una_filosofia_politica_della_materia?f_ri=15233","dom_id":"work_36834712","summary":"In this paper, I analyse the idea of the world as a co-existence of humans and things. I argue that this co-existence should be considered under the conceptual lens of the responsibility. In the first two paragraphs, I argue that a system of artefacts always mediates humans’ experience. In the third and fourth paragraphs, I synthetize two different philosophical approaches, namely the theory of artefacts and materialistic method, which share the thesis of the performativity of the artefacts in the constitution\nof human experience. In the conclusions, I show the political and ethical relevance of this possible material hermeneutics of the world.","downloadable_attachments":[{"id":60208751,"asset_id":36834712,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4251423,"first_name":"Ernesto Calogero","last_name":"Sferrazza Papa","domain_name":"uniroma1","page_name":"ErnestoCalogeroSferrazzaPapa","display_name":"Ernesto Calogero Sferrazza Papa","profile_url":"https://uniroma1.academia.edu/ErnestoCalogeroSferrazzaPapa?f_ri=15233","photo":"https://0.academia-photos.com/4251423/1719725/24125479/s65_ernesto_calogero.sferrazza_papa.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=15233","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":18303,"name":"Historical Materialism","url":"https://www.academia.edu/Documents/in/Historical_Materialism?f_ri=15233","nofollow":false},{"id":19334,"name":"Ontology of Artefacts","url":"https://www.academia.edu/Documents/in/Ontology_of_Artefacts?f_ri=15233"},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=15233"},{"id":79462,"name":"Ética","url":"https://www.academia.edu/Documents/in/%C3%89tica?f_ri=15233"},{"id":86317,"name":"Gunther Anders","url":"https://www.academia.edu/Documents/in/Gunther_Anders?f_ri=15233"},{"id":385727,"name":"Filosofia Politica","url":"https://www.academia.edu/Documents/in/Filosofia_Politica?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36680850" data-work_id="36680850" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36680850/Gewalt_Religion_Staat_Eine_theologische_Anthropologie_des_Friedens">Gewalt, Religion, Staat: Eine theologische Anthropologie des Friedens</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">in: U. Baatz und G. Biffl (Hg.): Gesellschaft, Staat, Gewalt. Was uns zusammenhält. St. Pölten: NÖ Forschungs und Bildungsges.m.b.H (NFB), 2017, 99-104.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36680850" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="13ae946566aa49060f579291b6920dd6" rel="nofollow" data-download="{"attachment_id":56618052,"asset_id":36680850,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56618052/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="16809509" href="https://uibk.academia.edu/WolfgangPalaver">Wolfgang Palaver</a><script data-card-contents-for-user="16809509" type="text/json">{"id":16809509,"first_name":"Wolfgang","last_name":"Palaver","domain_name":"uibk","page_name":"WolfgangPalaver","display_name":"Wolfgang Palaver","profile_url":"https://uibk.academia.edu/WolfgangPalaver?f_ri=15233","photo":"https://0.academia-photos.com/16809509/4606679/5324841/s65_wolfgang.palaver.jpg"}</script></span></span></li><li class="js-paper-rank-work_36680850 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36680850"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36680850, container: ".js-paper-rank-work_36680850", }); 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$(".js-view-count[data-work-id=36680850]").text(description); $(".js-view-count-work_36680850").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36680850").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36680850"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24086" href="https://www.academia.edu/Documents/in/Carl_Schmitt">Carl Schmitt</a>, <script data-card-contents-for-ri="24086" type="text/json">{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31670" href="https://www.academia.edu/Documents/in/Friedrich_H%C3%B6lderlin">Friedrich Hölderlin</a>, <script data-card-contents-for-ri="31670" type="text/json">{"id":31670,"name":"Friedrich Hölderlin","url":"https://www.academia.edu/Documents/in/Friedrich_H%C3%B6lderlin?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="73117" href="https://www.academia.edu/Documents/in/Kenosis">Kenosis</a><script data-card-contents-for-ri="73117" type="text/json">{"id":73117,"name":"Kenosis","url":"https://www.academia.edu/Documents/in/Kenosis?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36680850]'), work: {"id":36680850,"title":"Gewalt, Religion, Staat: Eine theologische Anthropologie des Friedens","created_at":"2018-05-21T06:16:04.281-07:00","url":"https://www.academia.edu/36680850/Gewalt_Religion_Staat_Eine_theologische_Anthropologie_des_Friedens?f_ri=15233","dom_id":"work_36680850","summary":"in: U. Baatz und G. Biffl (Hg.): Gesellschaft, Staat, Gewalt. Was uns zusammenhält. St. Pölten: NÖ Forschungs und Bildungsges.m.b.H (NFB), 2017, 99-104.\n","downloadable_attachments":[{"id":56618052,"asset_id":36680850,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":16809509,"first_name":"Wolfgang","last_name":"Palaver","domain_name":"uibk","page_name":"WolfgangPalaver","display_name":"Wolfgang Palaver","profile_url":"https://uibk.academia.edu/WolfgangPalaver?f_ri=15233","photo":"https://0.academia-photos.com/16809509/4606679/5324841/s65_wolfgang.palaver.jpg"}],"research_interests":[{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=15233","nofollow":false},{"id":31670,"name":"Friedrich Hölderlin","url":"https://www.academia.edu/Documents/in/Friedrich_H%C3%B6lderlin?f_ri=15233","nofollow":false},{"id":73117,"name":"Kenosis","url":"https://www.academia.edu/Documents/in/Kenosis?f_ri=15233","nofollow":false},{"id":721930,"name":"Friedens- und Konfliktforschung","url":"https://www.academia.edu/Documents/in/Friedens-_und_Konfliktforschung?f_ri=15233"},{"id":966833,"name":"Gewalt","url":"https://www.academia.edu/Documents/in/Gewalt?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27241469" data-work_id="27241469" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27241469/Simone_Weil_parmi_les_Felici_Pochi_d_Elsa_Morante">Simone Weil parmi les Felici Pochi d’Elsa Morante</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27241469" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1182549" href="https://univ-rennes2.academia.edu/ClaudiaZudini">Claudia Zudini</a><script data-card-contents-for-user="1182549" type="text/json">{"id":1182549,"first_name":"Claudia","last_name":"Zudini","domain_name":"univ-rennes2","page_name":"ClaudiaZudini","display_name":"Claudia Zudini","profile_url":"https://univ-rennes2.academia.edu/ClaudiaZudini?f_ri=15233","photo":"https://0.academia-photos.com/1182549/421504/139774519/s65_claudia.zudini.jpeg"}</script></span></span></li><li class="js-paper-rank-work_27241469 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27241469"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27241469, container: ".js-paper-rank-work_27241469", }); 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Lacaita, Manduria 1979.","created_at":"2018-06-21T06:02:30.741-07:00","url":"https://www.academia.edu/36887253/Mistica_e_Rivoluzione_in_Simone_Weil_Lacaita_Manduria_1979?f_ri=15233","dom_id":"work_36887253","summary":null,"downloadable_attachments":[{"id":56839659,"asset_id":36887253,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14708464,"first_name":"CASTELLANA","last_name":"MARIO","domain_name":"unisalento","page_name":"CASTELLANAMARIO","display_name":"CASTELLANA MARIO","profile_url":"https://unisalento.academia.edu/CASTELLANAMARIO?f_ri=15233","photo":"https://0.academia-photos.com/14708464/4010104/4682415/s65_castellana.mario.jpg"}],"research_interests":[{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_70832342" data-work_id="70832342" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/70832342/Transform_your_Body_in_28_days">Transform your Body in 28 days</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Health is something that concerns every human being. I was wondering if you had any success yet in losing weight and staying healthy. I like eating especially with the lockdown of pandemic covid 19. I found this amazing product which has... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_70832342" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Health is something that concerns every human being. I was wondering if you had any success yet in losing weight and staying healthy. I like eating especially with the lockdown of pandemic covid 19. I found this amazing product which has helped me lose 20 lbs.<br />Just find out more here and buy it. you won't regret what you did for your health.  Click and watch the video first<br /><br /><a href="https://bit.ly/2Vr3aRe" rel="nofollow">https://bit.ly/2Vr3aRe</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/70832342" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="443e314a296241a3ea664658c37dfb69" rel="nofollow" data-download="{"attachment_id":80414965,"asset_id":70832342,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/80414965/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="214070336" href="https://independent.academia.edu/saoudGendoo">saoud Gendoo</a><script data-card-contents-for-user="214070336" type="text/json">{"id":214070336,"first_name":"saoud","last_name":"Gendoo","domain_name":"independent","page_name":"saoudGendoo","display_name":"saoud Gendoo","profile_url":"https://independent.academia.edu/saoudGendoo?f_ri=15233","photo":"https://0.academia-photos.com/214070336/72825568/61297032/s65_saoud.gendoo.jpeg"}</script></span></span></li><li class="js-paper-rank-work_70832342 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="70832342"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 70832342, container: ".js-paper-rank-work_70832342", }); 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$(".js-view-count[data-work-id=70832342]").text(description); $(".js-view-count-work_70832342").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_70832342").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="70832342"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="940" href="https://www.academia.edu/Documents/in/Social_Work">Social Work</a>, <script data-card-contents-for-ri="940" type="text/json">{"id":940,"name":"Social Work","url":"https://www.academia.edu/Documents/in/Social_Work?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="981" href="https://www.academia.edu/Documents/in/Health_Promotion">Health Promotion</a>, <script data-card-contents-for-ri="981" type="text/json">{"id":981,"name":"Health Promotion","url":"https://www.academia.edu/Documents/in/Health_Promotion?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2974" href="https://www.academia.edu/Documents/in/Primary_Health_Care">Primary Health Care</a>, <script data-card-contents-for-ri="2974" type="text/json">{"id":2974,"name":"Primary Health Care","url":"https://www.academia.edu/Documents/in/Primary_Health_Care?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4990" href="https://www.academia.edu/Documents/in/Global_Health">Global Health</a><script data-card-contents-for-ri="4990" type="text/json">{"id":4990,"name":"Global Health","url":"https://www.academia.edu/Documents/in/Global_Health?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=70832342]'), work: {"id":70832342,"title":"Transform your Body in 28 days","created_at":"2022-02-07T03:12:54.851-08:00","url":"https://www.academia.edu/70832342/Transform_your_Body_in_28_days?f_ri=15233","dom_id":"work_70832342","summary":"Health is something that concerns every human being. I was wondering if you had any success yet in losing weight and staying healthy. I like eating especially with the lockdown of pandemic covid 19. I found this amazing product which has helped me lose 20 lbs.\nJust find out more here and buy it. you won't regret what you did for your health. Click and watch the video first\n\nhttps://bit.ly/2Vr3aRe\n","downloadable_attachments":[{"id":80414965,"asset_id":70832342,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":214070336,"first_name":"saoud","last_name":"Gendoo","domain_name":"independent","page_name":"saoudGendoo","display_name":"saoud Gendoo","profile_url":"https://independent.academia.edu/saoudGendoo?f_ri=15233","photo":"https://0.academia-photos.com/214070336/72825568/61297032/s65_saoud.gendoo.jpeg"}],"research_interests":[{"id":940,"name":"Social Work","url":"https://www.academia.edu/Documents/in/Social_Work?f_ri=15233","nofollow":false},{"id":981,"name":"Health Promotion","url":"https://www.academia.edu/Documents/in/Health_Promotion?f_ri=15233","nofollow":false},{"id":2974,"name":"Primary Health Care","url":"https://www.academia.edu/Documents/in/Primary_Health_Care?f_ri=15233","nofollow":false},{"id":4990,"name":"Global Health","url":"https://www.academia.edu/Documents/in/Global_Health?f_ri=15233","nofollow":false},{"id":6810,"name":"Public Health Policy","url":"https://www.academia.edu/Documents/in/Public_Health_Policy?f_ri=15233"},{"id":9540,"name":"Mental Health Counseling","url":"https://www.academia.edu/Documents/in/Mental_Health_Counseling?f_ri=15233"},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233"},{"id":16288,"name":"Public Health","url":"https://www.academia.edu/Documents/in/Public_Health?f_ri=15233"},{"id":16317,"name":"Mental Health Promotion","url":"https://www.academia.edu/Documents/in/Mental_Health_Promotion?f_ri=15233"},{"id":22733,"name":"Global Health Policy","url":"https://www.academia.edu/Documents/in/Global_Health_Policy?f_ri=15233"},{"id":66338,"name":"Mental Imagery","url":"https://www.academia.edu/Documents/in/Mental_Imagery?f_ri=15233"},{"id":68221,"name":"Ancient Weights","url":"https://www.academia.edu/Documents/in/Ancient_Weights?f_ri=15233"},{"id":70561,"name":"Low Birth Weight","url":"https://www.academia.edu/Documents/in/Low_Birth_Weight?f_ri=15233"},{"id":127605,"name":"Health Science","url":"https://www.academia.edu/Documents/in/Health_Science?f_ri=15233"},{"id":471041,"name":"Weight Reduction","url":"https://www.academia.edu/Documents/in/Weight_Reduction?f_ri=15233"},{"id":510530,"name":"Disease Prevention and Health Promotion","url":"https://www.academia.edu/Documents/in/Disease_Prevention_and_Health_Promotion?f_ri=15233"},{"id":695018,"name":"Molecular weight","url":"https://www.academia.edu/Documents/in/Molecular_weight?f_ri=15233"},{"id":725131,"name":"Health Promotion and Education","url":"https://www.academia.edu/Documents/in/Health_Promotion_and_Education?f_ri=15233"},{"id":816388,"name":"Health Promotion and Behavioral Science","url":"https://www.academia.edu/Documents/in/Health_Promotion_and_Behavioral_Science?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34409926" data-work_id="34409926" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34409926/Le_contraddizioni_dellideale_Libert%C3%A0_soggettivit%C3%A0_ed_esistenza_nel_processo_rivoluzionario_in_G_Allegri_A_Longo_Rivoluzione_fra_mito_e_costituzione_Sapienza_Universit%C3%A0_Editrice_Roma_2017_">Le contraddizioni dell'ideale. Libertà, soggettività ed esistenza nel processo rivoluzionario (in G. Allegri, A. Longo, Rivoluzione fra mito e costituzione, Sapienza Università Editrice, Roma 2017)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34409926" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cd47d7e7fdc6b86fe9b185c464e64fe6" rel="nofollow" data-download="{"attachment_id":54290119,"asset_id":34409926,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54290119/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2629513" href="https://uniroma3.academia.edu/FedericaCastelli">Federica Castelli</a><script data-card-contents-for-user="2629513" type="text/json">{"id":2629513,"first_name":"Federica","last_name":"Castelli","domain_name":"uniroma3","page_name":"FedericaCastelli","display_name":"Federica Castelli","profile_url":"https://uniroma3.academia.edu/FedericaCastelli?f_ri=15233","photo":"https://0.academia-photos.com/2629513/835232/36784894/s65_federica.castelli.jpg"}</script></span></span></li><li class="js-paper-rank-work_34409926 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34409926"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34409926, container: ".js-paper-rank-work_34409926", }); 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Discussing the Metaphysics of Simone Weil</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This essay details the nature of Simone Weil's metaphysical writings as properly 'religious'. This essay attends to this by considering Weil as responding to the human condition, and advocating a practical approach to her own thought. In... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42733501" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay details the nature of Simone Weil's metaphysical writings as properly 'religious'. This essay attends to this by considering Weil as responding to the human condition, and advocating a practical approach to her own thought. In the second section, the essay turns to ways in which Weil is a lived example of her own metaphysics, before moving to the final section in evaluating the paradoxical interrelationship of her musings-the paradoxical relationship between her life and her thought. Whilst only teetering on the edge between Christianity and atheism, Weil's spiritual path is evidently Christian for three major reasons: her solidarity with the affliction of others attends to love of neighbour; her lived hunger for God reflects her paradoxical thoughts on the Eucharist, in which she struggles to portray the 'right way' to salvation; and that her active receptivity is harmonious with a Christian conception of love. In the end, Weil was only human, and despite the saintliness attributed to her life and works, she struggled on her own path as how best to 'wait' for God.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42733501" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d1cd620d1d9752a360154bdba115d347" rel="nofollow" data-download="{"attachment_id":62950933,"asset_id":42733501,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62950933/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="64882619" href="https://aberdeen.academia.edu/RubyRAlemu">Ruby R . Alemu</a><script data-card-contents-for-user="64882619" type="text/json">{"id":64882619,"first_name":"Ruby","last_name":"Alemu","domain_name":"aberdeen","page_name":"RubyRAlemu","display_name":"Ruby R . Alemu","profile_url":"https://aberdeen.academia.edu/RubyRAlemu?f_ri=15233","photo":"https://0.academia-photos.com/64882619/16876178/20341225/s65_ruby-rae.cotter.jpg"}</script></span></span></li><li class="js-paper-rank-work_42733501 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42733501"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42733501, container: ".js-paper-rank-work_42733501", }); });</script></li><li class="js-percentile-work_42733501 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42733501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42733501"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42733501 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42733501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42733501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42733501]").text(description); $(".js-view-count-work_42733501").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42733501").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42733501"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2547" href="https://www.academia.edu/Documents/in/Practical_theology">Practical theology</a>, <script data-card-contents-for-ri="2547" type="text/json">{"id":2547,"name":"Practical theology","url":"https://www.academia.edu/Documents/in/Practical_theology?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3815" href="https://www.academia.edu/Documents/in/Spirituality">Spirituality</a>, <script data-card-contents-for-ri="3815" type="text/json">{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12617" href="https://www.academia.edu/Documents/in/Eucharist">Eucharist</a><script data-card-contents-for-ri="12617" type="text/json">{"id":12617,"name":"Eucharist","url":"https://www.academia.edu/Documents/in/Eucharist?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42733501]'), work: {"id":42733501,"title":"Religious or Lived? Discussing the Metaphysics of Simone Weil","created_at":"2020-04-14T03:19:35.160-07:00","url":"https://www.academia.edu/42733501/Religious_or_Lived_Discussing_the_Metaphysics_of_Simone_Weil?f_ri=15233","dom_id":"work_42733501","summary":"This essay details the nature of Simone Weil's metaphysical writings as properly 'religious'. This essay attends to this by considering Weil as responding to the human condition, and advocating a practical approach to her own thought. In the second section, the essay turns to ways in which Weil is a lived example of her own metaphysics, before moving to the final section in evaluating the paradoxical interrelationship of her musings-the paradoxical relationship between her life and her thought. Whilst only teetering on the edge between Christianity and atheism, Weil's spiritual path is evidently Christian for three major reasons: her solidarity with the affliction of others attends to love of neighbour; her lived hunger for God reflects her paradoxical thoughts on the Eucharist, in which she struggles to portray the 'right way' to salvation; and that her active receptivity is harmonious with a Christian conception of love. In the end, Weil was only human, and despite the saintliness attributed to her life and works, she struggled on her own path as how best to 'wait' for God.","downloadable_attachments":[{"id":62950933,"asset_id":42733501,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":64882619,"first_name":"Ruby","last_name":"Alemu","domain_name":"aberdeen","page_name":"RubyRAlemu","display_name":"Ruby R . Alemu","profile_url":"https://aberdeen.academia.edu/RubyRAlemu?f_ri=15233","photo":"https://0.academia-photos.com/64882619/16876178/20341225/s65_ruby-rae.cotter.jpg"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=15233","nofollow":false},{"id":2547,"name":"Practical theology","url":"https://www.academia.edu/Documents/in/Practical_theology?f_ri=15233","nofollow":false},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=15233","nofollow":false},{"id":12617,"name":"Eucharist","url":"https://www.academia.edu/Documents/in/Eucharist?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233"},{"id":19824,"name":"Christian Philosophy","url":"https://www.academia.edu/Documents/in/Christian_Philosophy?f_ri=15233"},{"id":21049,"name":"Christian Spirituality","url":"https://www.academia.edu/Documents/in/Christian_Spirituality?f_ri=15233"},{"id":630990,"name":"Affliction","url":"https://www.academia.edu/Documents/in/Affliction?f_ri=15233"},{"id":1137490,"name":"LOVE OF THE NEIGHBOR/LOVE OF HUMANITY","url":"https://www.academia.edu/Documents/in/LOVE_OF_THE_NEIGHBOR_LOVE_OF_HUMANITY?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34440128" data-work_id="34440128" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34440128/Thoughts_on_the_Law_Gatekeepers_and_Rerooting">Thoughts on the Law, Gatekeepers, and Rerooting</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">2017 This essay extends an open philosophy with a philosophy of music education on soil. An open philosophy emerges from analysis of Kafka's parable " Before the Law. " I explore what " the law " might be, what it could mean for how... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34440128" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">2017 <br />This essay extends an open philosophy with a philosophy of music education on soil. An open philosophy emerges from analysis of Kafka's parable " Before the Law. " I explore what " the law " might be, what it could mean for how people relate to " the law, " and how critiquing " the law " allows music teachers and learners to challenge the institutionalization of musical values. Extended with a metaphor of soil, music educators recognize " the law " is unsustainable and deserving skepticism. Institutions require continual skepticism. Through skepticism, ways of being and musicking together emerge.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34440128" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bee97b99e6f89db680be06ae4b7cee09" rel="nofollow" data-download="{"attachment_id":54315030,"asset_id":34440128,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54315030/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12583668" href="https://independent.academia.edu/DanShevock">Dan Shevock</a><script data-card-contents-for-user="12583668" type="text/json">{"id":12583668,"first_name":"Dan","last_name":"Shevock","domain_name":"independent","page_name":"DanShevock","display_name":"Dan Shevock","profile_url":"https://independent.academia.edu/DanShevock?f_ri=15233","photo":"https://0.academia-photos.com/12583668/3589405/4211720/s65_dan.shevock.jpg"}</script></span></span></li><li class="js-paper-rank-work_34440128 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34440128"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34440128, container: ".js-paper-rank-work_34440128", }); });</script></li><li class="js-percentile-work_34440128 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34440128; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_34440128"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_34440128 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="34440128"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34440128; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34440128]").text(description); $(".js-view-count-work_34440128").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34440128").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34440128"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="671" href="https://www.academia.edu/Documents/in/Music">Music</a>, <script data-card-contents-for-ri="671" type="text/json">{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="683" href="https://www.academia.edu/Documents/in/Music_Education">Music Education</a>, <script data-card-contents-for-ri="683" type="text/json">{"id":683,"name":"Music Education","url":"https://www.academia.edu/Documents/in/Music_Education?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2559" href="https://www.academia.edu/Documents/in/Philosophy_of_Education">Philosophy of Education</a>, <script data-card-contents-for-ri="2559" type="text/json">{"id":2559,"name":"Philosophy of Education","url":"https://www.academia.edu/Documents/in/Philosophy_of_Education?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4902" href="https://www.academia.edu/Documents/in/Ecological_Literacy">Ecological Literacy</a><script data-card-contents-for-ri="4902" type="text/json">{"id":4902,"name":"Ecological Literacy","url":"https://www.academia.edu/Documents/in/Ecological_Literacy?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34440128]'), work: {"id":34440128,"title":"Thoughts on the Law, Gatekeepers, and Rerooting","created_at":"2017-09-01T17:35:45.754-07:00","url":"https://www.academia.edu/34440128/Thoughts_on_the_Law_Gatekeepers_and_Rerooting?f_ri=15233","dom_id":"work_34440128","summary":"2017\r\nThis essay extends an open philosophy with a philosophy of music education on soil. An open philosophy emerges from analysis of Kafka's parable \" Before the Law. \" I explore what \" the law \" might be, what it could mean for how people relate to \" the law, \" and how critiquing \" the law \" allows music teachers and learners to challenge the institutionalization of musical values. Extended with a metaphor of soil, music educators recognize \" the law \" is unsustainable and deserving skepticism. Institutions require continual skepticism. Through skepticism, ways of being and musicking together emerge.","downloadable_attachments":[{"id":54315030,"asset_id":34440128,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12583668,"first_name":"Dan","last_name":"Shevock","domain_name":"independent","page_name":"DanShevock","display_name":"Dan Shevock","profile_url":"https://independent.academia.edu/DanShevock?f_ri=15233","photo":"https://0.academia-photos.com/12583668/3589405/4211720/s65_dan.shevock.jpg"}],"research_interests":[{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music?f_ri=15233","nofollow":false},{"id":683,"name":"Music Education","url":"https://www.academia.edu/Documents/in/Music_Education?f_ri=15233","nofollow":false},{"id":2559,"name":"Philosophy of Education","url":"https://www.academia.edu/Documents/in/Philosophy_of_Education?f_ri=15233","nofollow":false},{"id":4902,"name":"Ecological Literacy","url":"https://www.academia.edu/Documents/in/Ecological_Literacy?f_ri=15233","nofollow":false},{"id":8446,"name":"Franz Kafka","url":"https://www.academia.edu/Documents/in/Franz_Kafka?f_ri=15233"},{"id":12634,"name":"Intergenerational Relationships","url":"https://www.academia.edu/Documents/in/Intergenerational_Relationships?f_ri=15233"},{"id":14589,"name":"John Dewey","url":"https://www.academia.edu/Documents/in/John_Dewey?f_ri=15233"},{"id":15038,"name":"Music Technology in Music Education","url":"https://www.academia.edu/Documents/in/Music_Technology_in_Music_Education?f_ri=15233"},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233"},{"id":15404,"name":"Praxial Philosophy of Music Education","url":"https://www.academia.edu/Documents/in/Praxial_Philosophy_of_Music_Education?f_ri=15233"},{"id":17035,"name":"Music Industry","url":"https://www.academia.edu/Documents/in/Music_Industry?f_ri=15233"},{"id":28039,"name":"Philosophy of Music Education","url":"https://www.academia.edu/Documents/in/Philosophy_of_Music_Education?f_ri=15233"},{"id":28040,"name":"Music Teacher Education","url":"https://www.academia.edu/Documents/in/Music_Teacher_Education?f_ri=15233"},{"id":41999,"name":"Wendell Berry","url":"https://www.academia.edu/Documents/in/Wendell_Berry?f_ri=15233"},{"id":63804,"name":"Institutions","url":"https://www.academia.edu/Documents/in/Institutions?f_ri=15233"},{"id":87223,"name":"Music and Institutions","url":"https://www.academia.edu/Documents/in/Music_and_Institutions?f_ri=15233"},{"id":204001,"name":"C. A. Bowers","url":"https://www.academia.edu/Documents/in/C._A._Bowers?f_ri=15233"},{"id":244567,"name":"Educational Institutions","url":"https://www.academia.edu/Documents/in/Educational_Institutions?f_ri=15233"},{"id":397962,"name":"Rachel Carson","url":"https://www.academia.edu/Documents/in/Rachel_Carson?f_ri=15233"},{"id":425263,"name":"Thomas Berry","url":"https://www.academia.edu/Documents/in/Thomas_Berry?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41573489" data-work_id="41573489" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41573489/Possiamo_salvare_il_pianeta_prima_di_cena_spoiler_ma_non_lo_faremo_">Possiamo salvare il pianeta prima di cena (spoiler: ma non lo faremo)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In questo pezzo apparso su Le Parole e le Cose 2, discuto l'ultimo libro di Jonathan Safran Foer ("Possiamo salvare il mondo prima di cena. Perché il clima siamo noi") a partire dall'intuizione, tanto interessante quanto filosoficamente... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41573489" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In questo pezzo apparso su Le Parole e le Cose 2, discuto l'ultimo libro di Jonathan Safran Foer ("Possiamo salvare il mondo prima di cena. Perché il clima siamo noi") a partire dall'intuizione, tanto interessante quanto filosoficamente problematica, che lo guida. In breve, la sua tesi è che noi umani sappiamo di essere sull'orlo di una catastrofe senza precedenti, ma non riusciamo a credere veramente a questa verità semplice. Dopo aver chiarito i punti deboli di questo modo di impostare la questione della sfida del cambiamento climatico e del suo carattere epocale, concludo il ragionamento spiegando perché il modo giusto di sperare nella salvezza del pianeta oggi sia sperare come sperano benjaminianamente i senza speranza.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41573489" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="46d87386dca059d1c246762b2f6928ce" rel="nofollow" data-download="{"attachment_id":61729570,"asset_id":41573489,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61729570/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="320895" href="https://fbk.academia.edu/PaoloCosta">Paolo Costa</a><script data-card-contents-for-user="320895" type="text/json">{"id":320895,"first_name":"Paolo","last_name":"Costa","domain_name":"fbk","page_name":"PaoloCosta","display_name":"Paolo Costa","profile_url":"https://fbk.academia.edu/PaoloCosta?f_ri=15233","photo":"https://0.academia-photos.com/320895/79248/86963/s65_paolo.costa.jpg"}</script></span></span></li><li class="js-paper-rank-work_41573489 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41573489"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41573489, container: ".js-paper-rank-work_41573489", }); 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$(".js-view-count[data-work-id=41573489]").text(description); $(".js-view-count-work_41573489").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41573489").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41573489"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1512" href="https://www.academia.edu/Documents/in/Climate_Change">Climate Change</a>, <script data-card-contents-for-ri="1512" type="text/json">{"id":1512,"name":"Climate Change","url":"https://www.academia.edu/Documents/in/Climate_Change?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8330" href="https://www.academia.edu/Documents/in/Walter_Benjamin">Walter Benjamin</a>, <script data-card-contents-for-ri="8330" type="text/json">{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8981" href="https://www.academia.edu/Documents/in/Suicide">Suicide</a>, <script data-card-contents-for-ri="8981" type="text/json">{"id":8981,"name":"Suicide","url":"https://www.academia.edu/Documents/in/Suicide?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a><script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41573489]'), work: {"id":41573489,"title":"Possiamo salvare il pianeta prima di cena (spoiler: ma non lo faremo)","created_at":"2020-01-09T05:57:34.906-08:00","url":"https://www.academia.edu/41573489/Possiamo_salvare_il_pianeta_prima_di_cena_spoiler_ma_non_lo_faremo_?f_ri=15233","dom_id":"work_41573489","summary":"In questo pezzo apparso su Le Parole e le Cose 2, discuto l'ultimo libro di Jonathan Safran Foer (\"Possiamo salvare il mondo prima di cena. Perché il clima siamo noi\") a partire dall'intuizione, tanto interessante quanto filosoficamente problematica, che lo guida. In breve, la sua tesi è che noi umani sappiamo di essere sull'orlo di una catastrofe senza precedenti, ma non riusciamo a credere veramente a questa verità semplice. Dopo aver chiarito i punti deboli di questo modo di impostare la questione della sfida del cambiamento climatico e del suo carattere epocale, concludo il ragionamento spiegando perché il modo giusto di sperare nella salvezza del pianeta oggi sia sperare come sperano benjaminianamente i senza speranza.","downloadable_attachments":[{"id":61729570,"asset_id":41573489,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":320895,"first_name":"Paolo","last_name":"Costa","domain_name":"fbk","page_name":"PaoloCosta","display_name":"Paolo Costa","profile_url":"https://fbk.academia.edu/PaoloCosta?f_ri=15233","photo":"https://0.academia-photos.com/320895/79248/86963/s65_paolo.costa.jpg"}],"research_interests":[{"id":1512,"name":"Climate Change","url":"https://www.academia.edu/Documents/in/Climate_Change?f_ri=15233","nofollow":false},{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin?f_ri=15233","nofollow":false},{"id":8981,"name":"Suicide","url":"https://www.academia.edu/Documents/in/Suicide?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":17615,"name":"Psychology of Hope","url":"https://www.academia.edu/Documents/in/Psychology_of_Hope?f_ri=15233"},{"id":45405,"name":"Global Warming","url":"https://www.academia.edu/Documents/in/Global_Warming?f_ri=15233"},{"id":64411,"name":"Ecocide","url":"https://www.academia.edu/Documents/in/Ecocide?f_ri=15233"},{"id":71153,"name":"Jonathan Franzen","url":"https://www.academia.edu/Documents/in/Jonathan_Franzen?f_ri=15233"},{"id":174830,"name":"Hopelessness","url":"https://www.academia.edu/Documents/in/Hopelessness?f_ri=15233"},{"id":187629,"name":"Jonathan Safran Foer","url":"https://www.academia.edu/Documents/in/Jonathan_Safran_Foer?f_ri=15233"},{"id":241482,"name":"Suicidio","url":"https://www.academia.edu/Documents/in/Suicidio?f_ri=15233"},{"id":427122,"name":"Foer, Jonathan Safran","url":"https://www.academia.edu/Documents/in/Foer_Jonathan_Safran?f_ri=15233"},{"id":494863,"name":"Cambiamento climatico","url":"https://www.academia.edu/Documents/in/Cambiamento_climatico?f_ri=15233"},{"id":630763,"name":"Speranza","url":"https://www.academia.edu/Documents/in/Speranza?f_ri=15233"},{"id":790778,"name":"Apocalipse","url":"https://www.academia.edu/Documents/in/Apocalipse?f_ri=15233"},{"id":3215123,"name":"ecocidio","url":"https://www.academia.edu/Documents/in/ecocidio?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44670224" data-work_id="44670224" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44670224/A_MET%C3%81FORA_DO_REAL_FORMA%C3%87%C3%83O_EM_VALORES_NO_ENSINO_DE_L%C3%8DNGUA_PORTUGUESA_2020_">A METÁFORA DO REAL: FORMAÇÃO EM VALORES NO ENSINO DE LÍNGUA PORTUGUESA (2020)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The general objective of this M. A. thesis was to analyze the education for values having the metaphor of the real as a starting point, as it was proposed by Weil, given that metaphors became common ways for Weil to express her... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44670224" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The general objective of this M. A. thesis was to analyze the education for values having the metaphor of the real as a starting point, as it was proposed by Weil, given<br />that metaphors became common ways for Weil to express her essentially challenging and poetic way of thinking. Its main object of study was the textbook by Cardoso et al. (2016). We asked, therefore, how the metaphor of the real, as proposed by Weil, could<br />assist elementary school teachers to educate for values. We hypothesized that it would be possible to use the metaphors that appear in a textbook for Portuguese classes in seventh year classrooms of a nationally comprehensive, confessional education network to assess the possibility of teaching values through metaphors. This hypothesis was less a response to the problem than an assumption that gave support to the methodology chosen for the study. Having Steiner’s “hermeneutic movement” as a framework, we were able to develop a theoretical and qualitative approach to our<br />data. In fact, more and more thinkers and educators have been reaffirming the importance of metaphors for education since they have become a powerful ally to<br />educational processes whose worldview does not suffer from dehumanizing elements.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44670224" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fbb8157f09b51aa380fc588718665df0" rel="nofollow" data-download="{"attachment_id":65143214,"asset_id":44670224,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65143214/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="369899" href="https://unasp-ec.academia.edu/MiltonTorres">Milton L Torres</a><script data-card-contents-for-user="369899" type="text/json">{"id":369899,"first_name":"Milton","last_name":"Torres","domain_name":"unasp-ec","page_name":"MiltonTorres","display_name":"Milton L Torres","profile_url":"https://unasp-ec.academia.edu/MiltonTorres?f_ri=15233","photo":"https://0.academia-photos.com/369899/96630/3238136/s65_milton.torres.jpg"}</script></span></span></li><li class="js-paper-rank-work_44670224 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44670224"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44670224, container: ".js-paper-rank-work_44670224", }); 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$(".js-view-count[data-work-id=44670224]").text(description); $(".js-view-count-work_44670224").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44670224").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44670224"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2398" href="https://www.academia.edu/Documents/in/Values_Education">Values Education</a>, <script data-card-contents-for-ri="2398" type="text/json">{"id":2398,"name":"Values Education","url":"https://www.academia.edu/Documents/in/Values_Education?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="50588" href="https://www.academia.edu/Documents/in/Metaphors">Metaphors</a><script data-card-contents-for-ri="50588" type="text/json">{"id":50588,"name":"Metaphors","url":"https://www.academia.edu/Documents/in/Metaphors?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44670224]'), work: {"id":44670224,"title":"A METÁFORA DO REAL: FORMAÇÃO EM VALORES NO ENSINO DE LÍNGUA PORTUGUESA (2020)","created_at":"2020-12-09T12:12:53.345-08:00","url":"https://www.academia.edu/44670224/A_MET%C3%81FORA_DO_REAL_FORMA%C3%87%C3%83O_EM_VALORES_NO_ENSINO_DE_L%C3%8DNGUA_PORTUGUESA_2020_?f_ri=15233","dom_id":"work_44670224","summary":"The general objective of this M. A. thesis was to analyze the education for values having the metaphor of the real as a starting point, as it was proposed by Weil, given\nthat metaphors became common ways for Weil to express her essentially challenging and poetic way of thinking. Its main object of study was the textbook by Cardoso et al. (2016). We asked, therefore, how the metaphor of the real, as proposed by Weil, could\nassist elementary school teachers to educate for values. We hypothesized that it would be possible to use the metaphors that appear in a textbook for Portuguese classes in seventh year classrooms of a nationally comprehensive, confessional education network to assess the possibility of teaching values through metaphors. This hypothesis was less a response to the problem than an assumption that gave support to the methodology chosen for the study. Having Steiner’s “hermeneutic movement” as a framework, we were able to develop a theoretical and qualitative approach to our\ndata. In fact, more and more thinkers and educators have been reaffirming the importance of metaphors for education since they have become a powerful ally to\neducational processes whose worldview does not suffer from dehumanizing elements.","downloadable_attachments":[{"id":65143214,"asset_id":44670224,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":369899,"first_name":"Milton","last_name":"Torres","domain_name":"unasp-ec","page_name":"MiltonTorres","display_name":"Milton L Torres","profile_url":"https://unasp-ec.academia.edu/MiltonTorres?f_ri=15233","photo":"https://0.academia-photos.com/369899/96630/3238136/s65_milton.torres.jpg"}],"research_interests":[{"id":2398,"name":"Values Education","url":"https://www.academia.edu/Documents/in/Values_Education?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":50588,"name":"Metaphors","url":"https://www.academia.edu/Documents/in/Metaphors?f_ri=15233","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36261119" data-work_id="36261119" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36261119/La_radice_totalitaria_dei_partiti_politici_Simone_Weil_critica_del_collettivo">La radice totalitaria dei partiti politici. Simone Weil critica del collettivo</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36261119" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4adae0e3cd6c0a6b3aa5f653dc9fb263" rel="nofollow" data-download="{"attachment_id":56166326,"asset_id":36261119,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56166326/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1307714" href="https://unime.academia.edu/RitaFulco">Rita Fulco</a><script data-card-contents-for-user="1307714" type="text/json">{"id":1307714,"first_name":"Rita","last_name":"Fulco","domain_name":"unime","page_name":"RitaFulco","display_name":"Rita Fulco","profile_url":"https://unime.academia.edu/RitaFulco?f_ri=15233","photo":"https://0.academia-photos.com/1307714/483033/156319423/s65_rita.fulco.jpg"}</script></span></span></li><li class="js-paper-rank-work_36261119 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36261119"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36261119, container: ".js-paper-rank-work_36261119", }); 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René Girard, Simone Weil und Mahatma Gandhi über Gewalt und Gewaltfreiheit</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The complex problem of sacrifice is treated from different perspectives in Western and Eastern traditions. Girard's late turn towards a more comprehensive view of the term can be understood as a certain opening up to Eastern traditions.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12164879" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The complex problem of sacrifice is treated from different perspectives in Western and Eastern traditions. Girard's late turn towards a more comprehensive view of the term can be understood as a certain opening up to Eastern traditions. It corresponds with Simone Weil's critique of a pacifism turning against violence only out of cowardliness. Weil's analysis of both Western and Eastern religious traditions finally leads to Mahatma Gandhi who similarly knows that non-violence can demand sacrifice.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12164879" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8bf716f74d7bfb2a8adcbe40b8e8a634" rel="nofollow" data-download="{"attachment_id":37497183,"asset_id":12164879,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37497183/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="16809509" href="https://uibk.academia.edu/WolfgangPalaver">Wolfgang Palaver</a><script data-card-contents-for-user="16809509" type="text/json">{"id":16809509,"first_name":"Wolfgang","last_name":"Palaver","domain_name":"uibk","page_name":"WolfgangPalaver","display_name":"Wolfgang Palaver","profile_url":"https://uibk.academia.edu/WolfgangPalaver?f_ri=15233","photo":"https://0.academia-photos.com/16809509/4606679/5324841/s65_wolfgang.palaver.jpg"}</script></span></span></li><li class="js-paper-rank-work_12164879 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12164879"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12164879, container: ".js-paper-rank-work_12164879", }); 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class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10233991" data-work_id="10233991" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10233991/Rootedness_The_Ramifications_of_a_Metaphor">Rootedness: The Ramifications of a Metaphor</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">2016, University of Chicago Press <br />co-winner of MLA Prize for a First Book (2016)</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10233991" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span 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data-has-card-for-ri="7737" href="https://www.academia.edu/Documents/in/Post-Human">Post-Human</a>, <script data-card-contents-for-ri="7737" type="text/json">{"id":7737,"name":"Post-Human","url":"https://www.academia.edu/Documents/in/Post-Human?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8302" href="https://www.academia.edu/Documents/in/Gilles_Deleuze">Gilles Deleuze</a>, <script data-card-contents-for-ri="8302" type="text/json">{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a><script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new 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The most popular ones defend God’s goodness and power by ascribing value to the human experience of suffering. Less popular, but equally traditional,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11776143" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jewish and Christian theologies of suffering respond to human pain in multiple ways. The most popular ones defend God’s goodness and power by ascribing value to the human experience of suffering. Less popular, but equally traditional, responses invite sufferers to protest against God for their suffering and allow for the possibility that God will respond with mercy. More modern responses explain the existence of human suffering in spite of a loving god by postulating that while God cannot end human suffering unilaterally, God is eager to work with humans to eliminate it. I explore texts from Judaism and Christianity exemplifying each of these theological responses to suffering. I argue throughout that because people’s experiences of suffering differ, someone who wants to minister effectively to many sufferers must be fluent in multiple ways of responding to suffering. The Jewish and Christian responses to suffering most popular in our society today will tend to compound the pain of people who are already least able to cope. For them, one or more of the less popular responses to suffering may be more healing and empowering.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11776143" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fc49ebd245a30657f756ae3019b147a9" rel="nofollow" data-download="{"attachment_id":37196810,"asset_id":11776143,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37196810/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9563041" href="https://chicago.academia.edu/MiriamAttia">Miriam Attia</a><script data-card-contents-for-user="9563041" type="text/json">{"id":9563041,"first_name":"Miriam","last_name":"Attia","domain_name":"chicago","page_name":"MiriamAttia","display_name":"Miriam Attia","profile_url":"https://chicago.academia.edu/MiriamAttia?f_ri=15233","photo":"https://0.academia-photos.com/9563041/120000333/109322705/s65_miriam.attia.png"}</script></span></span></li><li class="js-paper-rank-work_11776143 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11776143"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11776143, container: ".js-paper-rank-work_11776143", }); 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The most popular ones defend God’s goodness and power by ascribing value to the human experience of suffering. Less popular, but equally traditional, responses invite sufferers to protest against God for their suffering and allow for the possibility that God will respond with mercy. More modern responses explain the existence of human suffering in spite of a loving god by postulating that while God cannot end human suffering unilaterally, God is eager to work with humans to eliminate it. I explore texts from Judaism and Christianity exemplifying each of these theological responses to suffering. I argue throughout that because people’s experiences of suffering differ, someone who wants to minister effectively to many sufferers must be fluent in multiple ways of responding to suffering. The Jewish and Christian responses to suffering most popular in our society today will tend to compound the pain of people who are already least able to cope. 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$(".js-view-count[data-work-id=23836325]").text(description); $(".js-view-count-work_23836325").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_23836325").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="23836325"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="161696" href="https://www.academia.edu/Documents/in/Law_and_Justice">Law and Justice</a><script data-card-contents-for-ri="161696" type="text/json">{"id":161696,"name":"Law and Justice","url":"https://www.academia.edu/Documents/in/Law_and_Justice?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=23836325]'), work: {"id":23836325,"title":"“Perché mi vien fatto del male?” Diritto e giustizia in Simone Weil.","created_at":"2016-03-30T12:21:56.214-07:00","url":"https://www.academia.edu/23836325/_Perch%C3%A9_mi_vien_fatto_del_male_Diritto_e_giustizia_in_Simone_Weil?f_ri=15233","dom_id":"work_23836325","summary":null,"downloadable_attachments":[{"id":44210167,"asset_id":23836325,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":544183,"first_name":"TOMMASO","last_name":"GRECO","domain_name":"pisa","page_name":"TOMMASOGRECO","display_name":"TOMMASO GRECO","profile_url":"https://pisa.academia.edu/TOMMASOGRECO?f_ri=15233","photo":"https://0.academia-photos.com/544183/233532/59330550/s65_tommaso.greco.jpg"}],"research_interests":[{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":161696,"name":"Law and Justice","url":"https://www.academia.edu/Documents/in/Law_and_Justice?f_ri=15233","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43215235" data-work_id="43215235" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43215235/_Albert_Camus_et_Simone_Weil_le_sentiment_du_tragique_le_go%C3%BBt_de_la_beaut%C3%A9_compte_rendu_de_Fran%C3%A7ois_B%C3%A9langer">« Albert Camus et Simone Weil - le sentiment du tragique, le goût de la beauté », compte rendu de François Bélanger</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Dès le commencement de son analyse, Guy Samama écrit : « Les dates parlent d'elles-mêmes : deux existences brèves, inachevées en tout cas, interrompues par une mort brutale, plus ou moins volontaire pour l'une, accidentelle pour l'autre.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43215235" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Dès le commencement de son analyse, Guy Samama écrit : « Les dates parlent d'elles-mêmes : deux existences brèves, inachevées en tout cas, interrompues par une mort brutale, plus ou moins volontaire pour l'une, accidentelle pour l'autre. Mais une oeuvre longue, qui se prolonge bien au-delà.3*** Simone Weil et Albert Camus ne se sont pas croisés. Ils ne se sont pas connus. Elle ne l'a pas lu. » Ensuite, nous abordons la première des 12 parties de son texte, partie intitulée Une rencontre d'âmes. C'est là l'occasion pour Samama de nous expliquer que « Simone Weil et Camus se seraient rencontrés malgré tout. Peut-être en terre de beauté : l'Italie, plus spécialement Florence, Fiesole et leurs environs. » Aussitôt nous passons à la deuxième partie : En miroir : les Justes et Venise sauvée. Dans cette partie de son développement, Samama précise ainsi sa pensée : « Peut-être se seraient-ils aussi rejoints au théâtre, passion commune : les deux pièces, l'une en cinq actes, les Justes (1949), l'autre en trois actes, mais inachevée, Venise sauvée (1940), offrent d'étranges résonances bien que Simone Weil ne connût pas la longue expérience de metteur en scène, d'acteur, d'auteur dramatique qui fut celle de Camus. Samama résume ces deux pièces ainsi : « liées au contexte historique de la guerre et de la Résistance, [elles] mettent en jeu un complot destiné à combattre, et à abattre, une tyrannie […] Mais surtout les deux drames ont un même enjeu, le droit de tuer. […] Le devoir de tuer au nom d'une Organisation, par une nécessité extérieure, trouve chez Simone Weil comme chez Camus sa limite dans le droit de tuer […] Dans la troisième partie, La Grèce : source spirituelle pour l'Europe, Samama nous apprend que c'est en juin 1946 que Camus découvre le travail de Simone Weil. « En juin 1949, dans le Bulletin de la NRF, il présente l'Enracinement comme l'un des livres « les plus importants qui ait paru depuis la guerre », jetant « une lumière puissante sur l'abandon où se débat l'Europe ». Il faut toujours revenir à la Grèce pour y trouver la source de la spiritualité qui manque à l'Europe. Camus partage avec elle cette inspiration. » Albert Camus et Simone Weil, Compte rendu de François Bélanger <a href="https://esprit.presse.fr/article/" rel="nofollow">https://esprit.presse.fr/article/</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43215235" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="47336110d68f979c122eb1bc4996f8f1" rel="nofollow" data-download="{"attachment_id":63484762,"asset_id":43215235,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63484762/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4316115" href="https://independent.academia.edu/FRANCOISBELANGER">FRANÇOIS BÉLANGER-Québec</a><script data-card-contents-for-user="4316115" type="text/json">{"id":4316115,"first_name":"FRANÇOIS","last_name":"BÉLANGER-Québec","domain_name":"independent","page_name":"FRANCOISBELANGER","display_name":"FRANÇOIS BÉLANGER-Québec","profile_url":"https://independent.academia.edu/FRANCOISBELANGER?f_ri=15233","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_43215235 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43215235"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43215235, container: ".js-paper-rank-work_43215235", }); 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Mais une oeuvre longue, qui se prolonge bien au-delà.3*** Simone Weil et Albert Camus ne se sont pas croisés. Ils ne se sont pas connus. Elle ne l'a pas lu. » Ensuite, nous abordons la première des 12 parties de son texte, partie intitulée Une rencontre d'âmes. C'est là l'occasion pour Samama de nous expliquer que « Simone Weil et Camus se seraient rencontrés malgré tout. Peut-être en terre de beauté : l'Italie, plus spécialement Florence, Fiesole et leurs environs. » Aussitôt nous passons à la deuxième partie : En miroir : les Justes et Venise sauvée. Dans cette partie de son développement, Samama précise ainsi sa pensée : « Peut-être se seraient-ils aussi rejoints au théâtre, passion commune : les deux pièces, l'une en cinq actes, les Justes (1949), l'autre en trois actes, mais inachevée, Venise sauvée (1940), offrent d'étranges résonances bien que Simone Weil ne connût pas la longue expérience de metteur en scène, d'acteur, d'auteur dramatique qui fut celle de Camus. Samama résume ces deux pièces ainsi : « liées au contexte historique de la guerre et de la Résistance, [elles] mettent en jeu un complot destiné à combattre, et à abattre, une tyrannie […] Mais surtout les deux drames ont un même enjeu, le droit de tuer. […] Le devoir de tuer au nom d'une Organisation, par une nécessité extérieure, trouve chez Simone Weil comme chez Camus sa limite dans le droit de tuer […] Dans la troisième partie, La Grèce : source spirituelle pour l'Europe, Samama nous apprend que c'est en juin 1946 que Camus découvre le travail de Simone Weil. « En juin 1949, dans le Bulletin de la NRF, il présente l'Enracinement comme l'un des livres « les plus importants qui ait paru depuis la guerre », jetant « une lumière puissante sur l'abandon où se débat l'Europe ». Il faut toujours revenir à la Grèce pour y trouver la source de la spiritualité qui manque à l'Europe. 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Hélène Metzger, Simone Weil, Suzanne Bachelard e Barbara McClintock (Castelvecchi, Roma 2018)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37513970" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="43bc73d6f39747fed1075fab3ca59325" rel="nofollow" data-download="{"attachment_id":57486615,"asset_id":37513970,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57486615/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14708464" href="https://unisalento.academia.edu/CASTELLANAMARIO">CASTELLANA MARIO</a><script data-card-contents-for-user="14708464" type="text/json">{"id":14708464,"first_name":"CASTELLANA","last_name":"MARIO","domain_name":"unisalento","page_name":"CASTELLANAMARIO","display_name":"CASTELLANA MARIO","profile_url":"https://unisalento.academia.edu/CASTELLANAMARIO?f_ri=15233","photo":"https://0.academia-photos.com/14708464/4010104/4682415/s65_castellana.mario.jpg"}</script></span></span></li><li class="js-paper-rank-work_37513970 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37513970"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37513970, container: ".js-paper-rank-work_37513970", }); 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$(".js-view-count[data-work-id=37513970]").text(description); $(".js-view-count-work_37513970").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37513970").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37513970"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="94565" href="https://www.academia.edu/Documents/in/Epistemologia">Epistemologia</a>, <script data-card-contents-for-ri="94565" type="text/json">{"id":94565,"name":"Epistemologia","url":"https://www.academia.edu/Documents/in/Epistemologia?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="636926" href="https://www.academia.edu/Documents/in/Philosophie_Des_Sciences">Philosophie Des Sciences</a>, <script data-card-contents-for-ri="636926" type="text/json">{"id":636926,"name":"Philosophie Des Sciences","url":"https://www.academia.edu/Documents/in/Philosophie_Des_Sciences?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="783344" href="https://www.academia.edu/Documents/in/Helene_Metzger">Hélène Metzger</a><script data-card-contents-for-ri="783344" type="text/json">{"id":783344,"name":"Hélène Metzger","url":"https://www.academia.edu/Documents/in/Helene_Metzger?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37513970]'), work: {"id":37513970,"title":"CUORI PENSANTI IN FILOSOFIA DELLA SCIENZA. 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Femminilità e lavoro intellettuale secondo Hannah Arendt e Simone Weil</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Hannah Arendt e Simone Weil sono due figure dai parallelismi sorprendenti, pur non essendosi mai incontrate di persona. Condividono infatti la nascita ebraica, e con essa un’identità femminile che deve fare i conti con l’esercizio del... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29701335" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Hannah Arendt e Simone Weil sono due figure dai parallelismi sorprendenti, pur non essendosi mai incontrate di persona. Condividono infatti la nascita ebraica, e con essa un’identità femminile che deve fare i conti con l’esercizio del lavoro intellettuale in un contesto tradizionalmente popolato da uomini, sia che si tratti degli ambienti universitari che di quelli operai. Tra gli sguardi stupiti o perplessi dei contemporanei, queste due donne esercitarono il proprio impegno intellettuale in un’Europa dilaniata dalla guerra: in Simone, l’attività di militante si concretizza in un’assoluta congruenza tra pensiero e azione, al punto di trascurare, e a volte, persino rinnegare la propria femminilità; Hannah invece vivrà sempre secondo una rigida distinzione tra pubblico e privato: il riscatto conseguito negli Stati Uniti le permetterà di confrontarsi alla pari con i colleghi uomini. Entrambe, ad ogni modo, rappresentano due brillanti esempi di vita e di impegno intellettuale, testimonianze di rigore e lucidità nelle tenebre del Novecento.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29701335" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0f6572383036e9d1750498802ba0d2e2" rel="nofollow" data-download="{"attachment_id":50148091,"asset_id":29701335,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50148091/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="27788815" href="https://unito.academia.edu/AdelineStephen">Alessandra Maglie</a><script data-card-contents-for-user="27788815" type="text/json">{"id":27788815,"first_name":"Alessandra","last_name":"Maglie","domain_name":"unito","page_name":"AdelineStephen","display_name":"Alessandra Maglie","profile_url":"https://unito.academia.edu/AdelineStephen?f_ri=15233","photo":"https://0.academia-photos.com/27788815/10218822/15593669/s65_alessandra.maglie.jpg"}</script></span></span></li><li class="js-paper-rank-work_29701335 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29701335"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29701335, container: ".js-paper-rank-work_29701335", }); });</script></li><li class="js-percentile-work_29701335 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29701335; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_29701335"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_29701335 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="29701335"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29701335; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29701335]").text(description); $(".js-view-count-work_29701335").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29701335").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29701335"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="27442" href="https://www.academia.edu/Documents/in/Hannah_Arendt">Hannah Arendt</a><script data-card-contents-for-ri="27442" type="text/json">{"id":27442,"name":"Hannah Arendt","url":"https://www.academia.edu/Documents/in/Hannah_Arendt?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29701335]'), work: {"id":29701335,"title":"Il Sigaro e il Fucile. 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Tra gli sguardi stupiti o perplessi dei contemporanei, queste due donne esercitarono il proprio impegno intellettuale in un’Europa dilaniata dalla guerra: in Simone, l’attività di militante si concretizza in un’assoluta congruenza tra pensiero e azione, al punto di trascurare, e a volte, persino rinnegare la propria femminilità; Hannah invece vivrà sempre secondo una rigida distinzione tra pubblico e privato: il riscatto conseguito negli Stati Uniti le permetterà di confrontarsi alla pari con i colleghi uomini. 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Sulla legittimità delle istituzioni in Simone Weil</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45626635" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ed0830ca49094f9bc69e8dd9f3f5937c" rel="nofollow" data-download="{"attachment_id":66117484,"asset_id":45626635,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66117484/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="544183" href="https://pisa.academia.edu/TOMMASOGRECO">TOMMASO GRECO</a><script data-card-contents-for-user="544183" type="text/json">{"id":544183,"first_name":"TOMMASO","last_name":"GRECO","domain_name":"pisa","page_name":"TOMMASOGRECO","display_name":"TOMMASO GRECO","profile_url":"https://pisa.academia.edu/TOMMASOGRECO?f_ri=15233","photo":"https://0.academia-photos.com/544183/233532/59330550/s65_tommaso.greco.jpg"}</script></span></span></li><li class="js-paper-rank-work_45626635 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45626635"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45626635, container: ".js-paper-rank-work_45626635", }); 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href="https://www.academia.edu/30111924/Gnadenlos_Simone_Weils_Kriegsverstaendnis_im_Lichte_der_Ilias_2014_">Gnadenlos - Simone Weils Kriegsverstaendnis im Lichte der Ilias (2014)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">in Communio (2014) 43, pp. 16-24</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30111924" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a729387f7e3e8db5226387ce27aef37a" rel="nofollow" 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La ferocia di Nicola Lagioia<br /><br />Analysis on the novel La ferocia by Nicola Lagioia</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37900129" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3d63ca30b9c3b88ccf5d77e67db5893a" rel="nofollow" data-download="{"attachment_id":57909891,"asset_id":37900129,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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Esta es una humilde reseña realizada para la asignatura de Filosofía Actual del Grado de Humanidades de la Universidad Pablo de Olavide. Cuya profesora es la, también filósofa, célebre Cinta Canterla. <br /><br />La obra pertenece al periodo de juventud de su pensamiento, pues fue escrita cuando ella tenía 25 años, y ya en el 32 había visto en Alemania el auge del totalitarismo y en el 33 Hitler había alcanzado plenos poderes. En este momento Weil trabaja como profesora y desde 1930 estaba además comprometida con los sindicatos. Así esta obra está basada tanto en su formación teórica sobre el marxismo como en su reciente experiencia en la vida política y supone además el cierre de una etapa teórica que la llevará a una etapa práctica de trabajo en las fábricas, en el mismo año, que le servirá para comprobar las ideas que expone en esta obra.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42332137" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0a3efe1f0dd4b1f1f063af75400bf8c2" rel="nofollow" data-download="{"attachment_id":62489200,"asset_id":42332137,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62489200/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="151086973" href="https://upo.academia.edu/AnaManzano">Ana Manzano</a><script data-card-contents-for-user="151086973" type="text/json">{"id":151086973,"first_name":"Ana","last_name":"Manzano","domain_name":"upo","page_name":"AnaManzano","display_name":"Ana Manzano","profile_url":"https://upo.academia.edu/AnaManzano?f_ri=15233","photo":"https://0.academia-photos.com/151086973/41867909/33821207/s65_ana.manzano.jpeg"}</script></span></span></li><li class="js-paper-rank-work_42332137 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42332137"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42332137, container: ".js-paper-rank-work_42332137", }); });</script></li><li class="js-percentile-work_42332137 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42332137; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42332137"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42332137 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42332137"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42332137; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42332137]").text(description); $(".js-view-count-work_42332137").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42332137").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42332137"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="61251" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a><script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42332137]'), work: {"id":42332137,"title":"RESEÑA DE: REFLEXIONES SOBRE LAS CAUSAS DE LA LIBERTAD Y DE LA OPRESIÓN SOCIAL","created_at":"2020-03-26T10:47:01.364-07:00","url":"https://www.academia.edu/42332137/RESE%C3%91A_DE_REFLEXIONES_SOBRE_LAS_CAUSAS_DE_LA_LIBERTAD_Y_DE_LA_OPRESI%C3%93N_SOCIAL?f_ri=15233","dom_id":"work_42332137","summary":"La obra de Simone Weil Reflexiones sobre las causas de la libertad y de la opresión social, fue escrita en 1934 y publicada en 1940, originalmente escrita en francés, pero esta reseña parte de la traducción al castellano de Carmen Revilla. Esta es una humilde reseña realizada para la asignatura de Filosofía Actual del Grado de Humanidades de la Universidad Pablo de Olavide. Cuya profesora es la, también filósofa, célebre Cinta Canterla. \n\nLa obra pertenece al periodo de juventud de su pensamiento, pues fue escrita cuando ella tenía 25 años, y ya en el 32 había visto en Alemania el auge del totalitarismo y en el 33 Hitler había alcanzado plenos poderes. En este momento Weil trabaja como profesora y desde 1930 estaba además comprometida con los sindicatos. Así esta obra está basada tanto en su formación teórica sobre el marxismo como en su reciente experiencia en la vida política y supone además el cierre de una etapa teórica que la llevará a una etapa práctica de trabajo en las fábricas, en el mismo año, que le servirá para comprobar las ideas que expone en esta obra. ","downloadable_attachments":[{"id":62489200,"asset_id":42332137,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":151086973,"first_name":"Ana","last_name":"Manzano","domain_name":"upo","page_name":"AnaManzano","display_name":"Ana Manzano","profile_url":"https://upo.academia.edu/AnaManzano?f_ri=15233","photo":"https://0.academia-photos.com/151086973/41867909/33821207/s65_ana.manzano.jpeg"}],"research_interests":[{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=15233","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40433555" data-work_id="40433555" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40433555/Simone_Weil_en_la_Condici%C3%B3n_Obrera_An%C3%A1lisis_textos_1935_1942">Simone Weil en la Condición Obrera. Análisis textos 1935-1942</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The texts of the Worker's Condition contain many valid indications for education: Letters to your students and friends. Transposing aspects to improve work in the factory into the educational context. "First condition for a non servile... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40433555" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The texts of the Worker's Condition contain many valid indications for education: Letters to your students and friends. Transposing aspects to improve work in the factory into the educational context. "First condition for a non servile work", where he gives precise indications about attention.<br /><br />Los textos de la Condición Obrera contienen muchas indicaciones válidas para la educación: Cartas a sus alumnas y amigas y amigos. Transposición de aspectos para mejorar el trabajo en la fábrica al contexto educativo. "Condición primera para un trabajo no servil", donde da indicaciones precisas sobre la atención.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40433555" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1939cbef0dccd26c26e2d3cf5dbe54b0" rel="nofollow" data-download="{"attachment_id":60691119,"asset_id":40433555,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60691119/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="98398957" href="https://independent.academia.edu/AngelsGarc%C3%ADaCarpinteroS%C3%A1nchezMiguel">Angels García-Carpintero Sánchez-Miguel</a><script data-card-contents-for-user="98398957" type="text/json">{"id":98398957,"first_name":"Angels","last_name":"García-Carpintero Sánchez-Miguel","domain_name":"independent","page_name":"AngelsGarcíaCarpinteroSánchezMiguel","display_name":"Angels García-Carpintero Sánchez-Miguel","profile_url":"https://independent.academia.edu/AngelsGarc%C3%ADaCarpinteroS%C3%A1nchezMiguel?f_ri=15233","photo":"https://0.academia-photos.com/98398957/23726284/22754583/s65_angels.garc_a-carpintero_s_nchez-miguel.jpg"}</script></span></span></li><li class="js-paper-rank-work_40433555 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40433555"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40433555, container: ".js-paper-rank-work_40433555", }); });</script></li><li class="js-percentile-work_40433555 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40433555; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_40433555"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_40433555 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="40433555"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40433555; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40433555]").text(description); $(".js-view-count-work_40433555").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40433555").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40433555"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a><script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40433555]'), work: {"id":40433555,"title":"Simone Weil en la Condición Obrera. Análisis textos 1935-1942","created_at":"2019-09-24T10:56:59.553-07:00","url":"https://www.academia.edu/40433555/Simone_Weil_en_la_Condici%C3%B3n_Obrera_An%C3%A1lisis_textos_1935_1942?f_ri=15233","dom_id":"work_40433555","summary":"The texts of the Worker's Condition contain many valid indications for education: Letters to your students and friends. Transposing aspects to improve work in the factory into the educational context. \"First condition for a non servile work\", where he gives precise indications about attention.\n\nLos textos de la Condición Obrera contienen muchas indicaciones válidas para la educación: Cartas a sus alumnas y amigas y amigos. Transposición de aspectos para mejorar el trabajo en la fábrica al contexto educativo. \"Condición primera para un trabajo no servil\", donde da indicaciones precisas sobre la atención.","downloadable_attachments":[{"id":60691119,"asset_id":40433555,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":98398957,"first_name":"Angels","last_name":"García-Carpintero Sánchez-Miguel","domain_name":"independent","page_name":"AngelsGarcíaCarpinteroSánchezMiguel","display_name":"Angels García-Carpintero Sánchez-Miguel","profile_url":"https://independent.academia.edu/AngelsGarc%C3%ADaCarpinteroS%C3%A1nchezMiguel?f_ri=15233","photo":"https://0.academia-photos.com/98398957/23726284/22754583/s65_angels.garc_a-carpintero_s_nchez-miguel.jpg"}],"research_interests":[{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41681383" data-work_id="41681383" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41681383/Una_nuova_pratica_della_Storia_Riflessioni_su_La_Spirale_del_tempo_Storia_vivente_dentro_di_noi_della_Comunit%C3%A0_di_Storia_vivente_di_Milano">Una nuova pratica della Storia. Riflessioni su "La Spirale del tempo. Storia vivente dentro di noi" della Comunità di Storia vivente di Milano</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A partire dall'esperienza della pratica della Storia vivente di Milano, iniziata da Marirì Martinengo, ho voluto rifelttere sugli intrecci tra storia, storiografia e narrazione.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41681383" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0a4f18890f2aad6aaffda85ff81d80e1" rel="nofollow" data-download="{"attachment_id":61837214,"asset_id":41681383,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61837214/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="81119246" href="https://units.academia.edu/CaterinaDiotto">Caterina Diotto</a><script data-card-contents-for-user="81119246" type="text/json">{"id":81119246,"first_name":"Caterina","last_name":"Diotto","domain_name":"units","page_name":"CaterinaDiotto","display_name":"Caterina Diotto","profile_url":"https://units.academia.edu/CaterinaDiotto?f_ri=15233","photo":"https://0.academia-photos.com/81119246/19627457/156725076/s65_caterina.diotto.jpg"}</script></span></span></li><li class="js-paper-rank-work_41681383 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41681383"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41681383, container: ".js-paper-rank-work_41681383", }); });</script></li><li class="js-percentile-work_41681383 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41681383; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41681383"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41681383 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41681383"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41681383; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41681383]").text(description); $(".js-view-count-work_41681383").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41681383").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41681383"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4401" href="https://www.academia.edu/Documents/in/Jean-Luc_Nancy">Jean-Luc Nancy</a>, <script data-card-contents-for-ri="4401" type="text/json">{"id":4401,"name":"Jean-Luc Nancy","url":"https://www.academia.edu/Documents/in/Jean-Luc_Nancy?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="72462" href="https://www.academia.edu/Documents/in/Mar%C3%ADa_Zambrano">María Zambrano</a>, <script data-card-contents-for-ri="72462" type="text/json">{"id":72462,"name":"María Zambrano","url":"https://www.academia.edu/Documents/in/Mar%C3%ADa_Zambrano?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="100309" href="https://www.academia.edu/Documents/in/Storia">Storia</a><script data-card-contents-for-ri="100309" type="text/json">{"id":100309,"name":"Storia","url":"https://www.academia.edu/Documents/in/Storia?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41681383]'), work: {"id":41681383,"title":"Una nuova pratica della Storia. Riflessioni su \"La Spirale del tempo. Storia vivente dentro di noi\" della Comunità di Storia vivente di Milano","created_at":"2020-01-20T04:41:01.402-08:00","url":"https://www.academia.edu/41681383/Una_nuova_pratica_della_Storia_Riflessioni_su_La_Spirale_del_tempo_Storia_vivente_dentro_di_noi_della_Comunit%C3%A0_di_Storia_vivente_di_Milano?f_ri=15233","dom_id":"work_41681383","summary":"A partire dall'esperienza della pratica della Storia vivente di Milano, iniziata da Marirì Martinengo, ho voluto rifelttere sugli intrecci tra storia, storiografia e narrazione. ","downloadable_attachments":[{"id":61837214,"asset_id":41681383,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":81119246,"first_name":"Caterina","last_name":"Diotto","domain_name":"units","page_name":"CaterinaDiotto","display_name":"Caterina Diotto","profile_url":"https://units.academia.edu/CaterinaDiotto?f_ri=15233","photo":"https://0.academia-photos.com/81119246/19627457/156725076/s65_caterina.diotto.jpg"}],"research_interests":[{"id":4401,"name":"Jean-Luc Nancy","url":"https://www.academia.edu/Documents/in/Jean-Luc_Nancy?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":72462,"name":"María Zambrano","url":"https://www.academia.edu/Documents/in/Mar%C3%ADa_Zambrano?f_ri=15233","nofollow":false},{"id":100309,"name":"Storia","url":"https://www.academia.edu/Documents/in/Storia?f_ri=15233","nofollow":false},{"id":128149,"name":"Storiografia","url":"https://www.academia.edu/Documents/in/Storiografia?f_ri=15233"},{"id":133087,"name":"Maria Zambrano","url":"https://www.academia.edu/Documents/in/Maria_Zambrano?f_ri=15233"},{"id":504660,"name":"Storia della storiografia","url":"https://www.academia.edu/Documents/in/Storia_della_storiografia?f_ri=15233"},{"id":582532,"name":"Storiografia Italiana","url":"https://www.academia.edu/Documents/in/Storiografia_Italiana?f_ri=15233"},{"id":750503,"name":"Luisa Muraro","url":"https://www.academia.edu/Documents/in/Luisa_Muraro?f_ri=15233"},{"id":913092,"name":"Storiografia Umanistica","url":"https://www.academia.edu/Documents/in/Storiografia_Umanistica?f_ri=15233"},{"id":1188411,"name":"Pensiero Della Differenza","url":"https://www.academia.edu/Documents/in/Pensiero_Della_Differenza?f_ri=15233"},{"id":1746133,"name":"Pensiero della differenza sessuale italiano","url":"https://www.academia.edu/Documents/in/Pensiero_della_differenza_sessuale_italiano?f_ri=15233"},{"id":3172558,"name":"Simone Weil (1909-1943)","url":"https://www.academia.edu/Documents/in/Simone_Weil_1909-1943_?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44521530" data-work_id="44521530" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44521530/Review_Simone_Weil_La_personne_et_le_sacr%C3%A9_collectivit%C3%A9_personne_impersonnel_droit_justice">Review - Simone Weil, La personne et le sacré: collectivité, personne, impersonnel, droit, justice.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Simone Weil, La personne et le sacré: collectivité, personne, impersonnel, droit, justice. Paris: Editions Allia, 2018. 80 pp. €3.10 (pb). ISBN 979-10-304-0797-6. Review by Scott B. Ritner, Temple University. As World War II dragged on,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44521530" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Simone Weil, La personne et le sacré: collectivité, personne, impersonnel, droit, justice. Paris: Editions Allia, 2018. 80 pp. €3.10 (pb). ISBN 979-10-304-0797-6. Review by Scott B. Ritner, Temple University. As World War II dragged on, the Final Solution already underway in Nazi concentration camps, a frail, bespectacled radical philosophy teacher made her way from New York to London. Simone Weil left parents and a soon-to-be-famous mathematician brother along with his growing family behind as refugees in the United States to get as close to the active resistance in France as possible. Arriving in London in January 1943, Weil died just eight months later on August 24 of the same year. During that time, she spent a great deal of effort petitioning the Free French Forces under De Gaulle to support two different missions: the first, the development of a corps of frontline nurses who would provide both medical and spiritual support to the Resistance, and the second, a suicide mission to assassinate Hitler. Instead, she was given the task of addressing the trade union problem for the postwar reconstruction of France. That assignment became Weil's second magnum opus, L'enracinement. Along with that monograph, Weil wrote three of her most lasting essays elaborating on political themes in L'enracinement. These included Sur la suppression générale des partis politiques, the Étude pour une déclaration des obligations envers l'être humain, and La personne et le sacré. Each of these works was dedicated to a specific element of the larger work. The "Political Parties" piece focused on the questions of formal institutions and the truth that could or could not be carried by sloganeering. The "Draft statement" was dedicated to the question of obligation between humans and their neighbors, and La personne et le sacré to the issues of legal personhood, the human, the impersonal soul, and human suffering. While each of these texts is essential reading for any scholar of Simone Weil's thought, and in the view of the reviewer, a wider audience as well, it is La personne et le sacré that has become the most famous, at least in the English-speaking world. Moreover, considered in light of the political destruction of truth in the early twenty-first century, La personne et le sacré, has, perhaps, the most immediate contemporary relevance in this time of pandemic and social/physical distancing. When death and illness are at the door of each and every human being on earth, when governments and corporations, as well as individuals, are forced to make decisions that pit individual lives and community spread of a disease against political and economic power, the question of the intrinsic value of a human being-what is sacred in us-is certainly at the front of many minds. Though much of the language of the essay is mystical, it seems that Simone Weil finally came to a nuanced answer to the famous interaction with Simone de Beauvoir when they were in their 20s.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44521530" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c7ef0a9204379cd881ef6f47f2a19fc5" rel="nofollow" data-download="{"attachment_id":64964854,"asset_id":44521530,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64964854/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="130756" href="https://colorado.academia.edu/ScottRitner">Scott B Ritner</a><script data-card-contents-for-user="130756" type="text/json">{"id":130756,"first_name":"Scott","last_name":"Ritner","domain_name":"colorado","page_name":"ScottRitner","display_name":"Scott B Ritner","profile_url":"https://colorado.academia.edu/ScottRitner?f_ri=15233","photo":"https://0.academia-photos.com/130756/34848/38254464/s65_scott.ritner.png"}</script></span></span></li><li class="js-paper-rank-work_44521530 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44521530"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44521530, container: ".js-paper-rank-work_44521530", }); 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$(".js-view-count[data-work-id=44521530]").text(description); $(".js-view-count-work_44521530").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44521530").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44521530"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7322" href="https://www.academia.edu/Documents/in/Mysticism">Mysticism</a>, <script data-card-contents-for-ri="7322" type="text/json">{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10672" href="https://www.academia.edu/Documents/in/State_Theory">State Theory</a>, <script data-card-contents-for-ri="10672" type="text/json">{"id":10672,"name":"State Theory","url":"https://www.academia.edu/Documents/in/State_Theory?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a><script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44521530]'), work: {"id":44521530,"title":"Review - Simone Weil, La personne et le sacré: collectivité, personne, impersonnel, droit, justice.","created_at":"2020-11-17T15:03:32.233-08:00","url":"https://www.academia.edu/44521530/Review_Simone_Weil_La_personne_et_le_sacr%C3%A9_collectivit%C3%A9_personne_impersonnel_droit_justice?f_ri=15233","dom_id":"work_44521530","summary":"Simone Weil, La personne et le sacré: collectivité, personne, impersonnel, droit, justice. Paris: Editions Allia, 2018. 80 pp. €3.10 (pb). ISBN 979-10-304-0797-6. Review by Scott B. Ritner, Temple University. As World War II dragged on, the Final Solution already underway in Nazi concentration camps, a frail, bespectacled radical philosophy teacher made her way from New York to London. Simone Weil left parents and a soon-to-be-famous mathematician brother along with his growing family behind as refugees in the United States to get as close to the active resistance in France as possible. Arriving in London in January 1943, Weil died just eight months later on August 24 of the same year. During that time, she spent a great deal of effort petitioning the Free French Forces under De Gaulle to support two different missions: the first, the development of a corps of frontline nurses who would provide both medical and spiritual support to the Resistance, and the second, a suicide mission to assassinate Hitler. Instead, she was given the task of addressing the trade union problem for the postwar reconstruction of France. That assignment became Weil's second magnum opus, L'enracinement. Along with that monograph, Weil wrote three of her most lasting essays elaborating on political themes in L'enracinement. These included Sur la suppression générale des partis politiques, the Étude pour une déclaration des obligations envers l'être humain, and La personne et le sacré. Each of these works was dedicated to a specific element of the larger work. The \"Political Parties\" piece focused on the questions of formal institutions and the truth that could or could not be carried by sloganeering. The \"Draft statement\" was dedicated to the question of obligation between humans and their neighbors, and La personne et le sacré to the issues of legal personhood, the human, the impersonal soul, and human suffering. While each of these texts is essential reading for any scholar of Simone Weil's thought, and in the view of the reviewer, a wider audience as well, it is La personne et le sacré that has become the most famous, at least in the English-speaking world. Moreover, considered in light of the political destruction of truth in the early twenty-first century, La personne et le sacré, has, perhaps, the most immediate contemporary relevance in this time of pandemic and social/physical distancing. When death and illness are at the door of each and every human being on earth, when governments and corporations, as well as individuals, are forced to make decisions that pit individual lives and community spread of a disease against political and economic power, the question of the intrinsic value of a human being-what is sacred in us-is certainly at the front of many minds. Though much of the language of the essay is mystical, it seems that Simone Weil finally came to a nuanced answer to the famous interaction with Simone de Beauvoir when they were in their 20s.","downloadable_attachments":[{"id":64964854,"asset_id":44521530,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":130756,"first_name":"Scott","last_name":"Ritner","domain_name":"colorado","page_name":"ScottRitner","display_name":"Scott B Ritner","profile_url":"https://colorado.academia.edu/ScottRitner?f_ri=15233","photo":"https://0.academia-photos.com/130756/34848/38254464/s65_scott.ritner.png"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=15233","nofollow":false},{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=15233","nofollow":false},{"id":10672,"name":"State Theory","url":"https://www.academia.edu/Documents/in/State_Theory?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43368192" data-work_id="43368192" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43368192/Experiencia_de_vida_de_f%C3%A1brica_1935_Simone_Weil">Experiencia de vida de fábrica (1935) Simone Weil</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43368192" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ac80a2f3a2b96adcff187dd34d099a5d" rel="nofollow" data-download="{"attachment_id":63658842,"asset_id":43368192,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63658842/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15087494" href="https://javeriana.academia.edu/EmilseGalvis">Emilse Galvis</a><script data-card-contents-for-user="15087494" type="text/json">{"id":15087494,"first_name":"Emilse","last_name":"Galvis","domain_name":"javeriana","page_name":"EmilseGalvis","display_name":"Emilse Galvis","profile_url":"https://javeriana.academia.edu/EmilseGalvis?f_ri=15233","photo":"https://0.academia-photos.com/15087494/6557334/111433387/s65_emilse.galvis.jpg"}</script></span></span></li><li class="js-paper-rank-work_43368192 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43368192"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43368192, container: ".js-paper-rank-work_43368192", }); 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Moreover, it explains how World War Z offers an alternative to a consumptive and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35844539" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay offers a reflection on the nature of love— particularly familial love—within the apocalyptic and media-saturated context of World War Z (2013). Moreover, it explains how World War Z offers an alternative to a consumptive and over-mediated view of love. The discussion is undertaken through developing analogies between zombie tropes, René Girard’s mimetic theory and Simone Weil’s mystical philosophy. Particular emphasis is placed on Girard’s conception of undifferentiation and Weil’s explorations of love, attention and hunger. Apart from exploring certain tensions that arise from living amidst media, the argument is intended to provide a reinterpretation of the nature of the zombie both as a cinematic symbol and as critique of the imploded world that is the global village.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35844539" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3c06ba36f40460df7d8929f8652e5426" rel="nofollow" data-download="{"attachment_id":55722930,"asset_id":35844539,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55722930/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="117873" href="https://up-za.academia.edu/DuncanReyburn">Duncan Reyburn</a><script data-card-contents-for-user="117873" type="text/json">{"id":117873,"first_name":"Duncan","last_name":"Reyburn","domain_name":"up-za","page_name":"DuncanReyburn","display_name":"Duncan Reyburn","profile_url":"https://up-za.academia.edu/DuncanReyburn?f_ri=15233","photo":"https://0.academia-photos.com/117873/31672/29944428/s65_duncan.reyburn.jpeg"}</script></span></span></li><li class="js-paper-rank-work_35844539 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35844539"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35844539, container: ".js-paper-rank-work_35844539", }); 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Apart from exploring certain tensions that arise from living amidst media, the argument is intended to provide a reinterpretation of the nature of the zombie both as a cinematic symbol and as critique of the imploded world that is the global village.","downloadable_attachments":[{"id":55722930,"asset_id":35844539,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":117873,"first_name":"Duncan","last_name":"Reyburn","domain_name":"up-za","page_name":"DuncanReyburn","display_name":"Duncan Reyburn","profile_url":"https://up-za.academia.edu/DuncanReyburn?f_ri=15233","photo":"https://0.academia-photos.com/117873/31672/29944428/s65_duncan.reyburn.jpeg"}],"research_interests":[{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":27273,"name":"René Girard","url":"https://www.academia.edu/Documents/in/Ren%C3%A9_Girard?f_ri=15233","nofollow":false},{"id":60379,"name":"Zombies","url":"https://www.academia.edu/Documents/in/Zombies?f_ri=15233","nofollow":false},{"id":467766,"name":"World War Z","url":"https://www.academia.edu/Documents/in/World_War_Z?f_ri=15233","nofollow":false},{"id":506430,"name":"zombies, Bible and popular culture, horror","url":"https://www.academia.edu/Documents/in/zombies_Bible_and_popular_culture_horror?f_ri=15233"},{"id":796889,"name":"Zombies Related to Media","url":"https://www.academia.edu/Documents/in/Zombies_Related_to_Media?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33566159" data-work_id="33566159" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33566159/Exp%C3%A9rience_spirituelle_et_loi_naturelle_une_approche_de_Simone_Weil">Expérience spirituelle et loi naturelle : une approche de Simone Weil</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Comment Simone Weil considère-t-elle la loi naturelle ?<br />in Revue d'Ethique et de Théologie morale, 2010/HS n° 261, p. 185-200</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33566159" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="600ee4b7df194d4641b3e0034907a3ee" rel="nofollow" data-download="{"attachment_id":53591372,"asset_id":33566159,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53591372/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="34555587" href="https://unige.academia.edu/GhislainWaterlot">Ghislain Waterlot</a><script data-card-contents-for-user="34555587" type="text/json">{"id":34555587,"first_name":"Ghislain","last_name":"Waterlot","domain_name":"unige","page_name":"GhislainWaterlot","display_name":"Ghislain Waterlot","profile_url":"https://unige.academia.edu/GhislainWaterlot?f_ri=15233","photo":"https://0.academia-photos.com/34555587/17123923/17281170/s65_ghislain.waterlot.jpg"}</script></span></span></li><li class="js-paper-rank-work_33566159 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33566159"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33566159, container: ".js-paper-rank-work_33566159", }); 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$(".js-view-count[data-work-id=33566159]").text(description); $(".js-view-count-work_33566159").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33566159").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33566159"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="902" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4296" href="https://www.academia.edu/Documents/in/Natural_Law">Natural Law</a>, <script data-card-contents-for-ri="4296" type="text/json">{"id":4296,"name":"Natural Law","url":"https://www.academia.edu/Documents/in/Natural_Law?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6784" href="https://www.academia.edu/Documents/in/Contemporary_French_Philosophy">Contemporary French Philosophy</a><script data-card-contents-for-ri="6784" type="text/json">{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33566159]'), work: {"id":33566159,"title":"Expérience spirituelle et loi naturelle : une approche de Simone Weil","created_at":"2017-06-20T02:32:56.968-07:00","url":"https://www.academia.edu/33566159/Exp%C3%A9rience_spirituelle_et_loi_naturelle_une_approche_de_Simone_Weil?f_ri=15233","dom_id":"work_33566159","summary":"Comment Simone Weil considère-t-elle la loi naturelle ?\nin Revue d'Ethique et de Théologie morale, 2010/HS n° 261, p. 185-200","downloadable_attachments":[{"id":53591372,"asset_id":33566159,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":34555587,"first_name":"Ghislain","last_name":"Waterlot","domain_name":"unige","page_name":"GhislainWaterlot","display_name":"Ghislain Waterlot","profile_url":"https://unige.academia.edu/GhislainWaterlot?f_ri=15233","photo":"https://0.academia-photos.com/34555587/17123923/17281170/s65_ghislain.waterlot.jpg"}],"research_interests":[{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=15233","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=15233","nofollow":false},{"id":4296,"name":"Natural Law","url":"https://www.academia.edu/Documents/in/Natural_Law?f_ri=15233","nofollow":false},{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=15233","nofollow":false},{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=15233"},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233"},{"id":861739,"name":"Théologie","url":"https://www.academia.edu/Documents/in/Th%C3%A9ologie?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43766949" data-work_id="43766949" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43766949/Tra_hasard_e_necessit%C3%A0_l_ontologia_weiliana_come_ricerca_di_intermediari">Tra hasard e necessità: l’ontologia weiliana come ricerca di intermediari</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Abstract Marianelli Hasard des evenements è per Simone Weil un oggetto di contemplazione: è lo spazio in cui tutto ha inizio in questo mondo. Nell’hasard si producono fatti che sfuggono al necessario, pur restandovi vincolati. “Noi non... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43766949" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Abstract Marianelli<br />Hasard des evenements è per Simone Weil un oggetto di contemplazione: è lo spazio in cui tutto ha inizio in questo mondo. Nell’hasard si producono fatti che sfuggono al necessario, pur restandovi vincolati. “Noi non possediamo niente al mondo – perché il caso può toglierci tutto - se non il potere di dire io. Questo è ciò che bisogna dare a Dio, cioè distruggere” (Q. II., p. 295-296). Hasard è lo spazio della libertà, della responsabilità e della possibile corrispondenza alla verità e all’essere nella costante ricerca di intermediari (metaxù) che qualificano l’ontologia weliana. <br />In Simone Weil’s thought, the Hasard des evenements is an object of contemplation because this is the space in which all the things of the world beginning. Into the Hasard are produced facts and events that escape and remain bound to necessity, at the same time. “We possess nothing in the world — a mere chance can strip us of everything — except the power to say ‘I’. That is what we have to give to God — in other words, to destroy. There is absolutely no other free act which it is given us to accomplish — only the destruction of the ’I’" (S. Weil, Gravity and Grace, Routledge, New York 2002, p. 26). The Hasard is a space of freedom, responsibility and possible match to truth and being, within ongoing quest for intermediaries (metaxù) that marks Weil’s ontology.  <br /><br /><br />Prof. Massimiliano Marianelli, Professore ordinario di Storia della Filosofia presso l’Università degli studi di Perugia</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43766949" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="29671c93441d43d0bb98870e2fffec45" rel="nofollow" data-download="{"attachment_id":64079513,"asset_id":43766949,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64079513/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="20594589" href="https://unipg.academia.edu/MassimilianoMarianelli">Massimiliano Marianelli</a><script data-card-contents-for-user="20594589" type="text/json">{"id":20594589,"first_name":"Massimiliano","last_name":"Marianelli","domain_name":"unipg","page_name":"MassimilianoMarianelli","display_name":"Massimiliano Marianelli","profile_url":"https://unipg.academia.edu/MassimilianoMarianelli?f_ri=15233","photo":"https://0.academia-photos.com/20594589/5692285/6475252/s65_massimiliano.marianelli.jpg"}</script></span></span></li><li class="js-paper-rank-work_43766949 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43766949"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43766949, container: ".js-paper-rank-work_43766949", }); });</script></li><li class="js-percentile-work_43766949 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43766949; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43766949"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43766949 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43766949"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43766949; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43766949]").text(description); $(".js-view-count-work_43766949").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43766949").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43766949"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="391717" href="https://www.academia.edu/Documents/in/Hasard">Hasard</a>, <script data-card-contents-for-ri="391717" type="text/json">{"id":391717,"name":"Hasard","url":"https://www.academia.edu/Documents/in/Hasard?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="973237" href="https://www.academia.edu/Documents/in/Le_Hasard_Et_La_Necessite">Le Hasard Et La Nécessité</a>, <script data-card-contents-for-ri="973237" type="text/json">{"id":973237,"name":"Le Hasard Et La Nécessité","url":"https://www.academia.edu/Documents/in/Le_Hasard_Et_La_Necessite?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1218812" href="https://www.academia.edu/Documents/in/Necessite">Nécessité</a><script data-card-contents-for-ri="1218812" type="text/json">{"id":1218812,"name":"Nécessité","url":"https://www.academia.edu/Documents/in/Necessite?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43766949]'), work: {"id":43766949,"title":"Tra hasard e necessità: l’ontologia weiliana come ricerca di intermediari","created_at":"2020-08-02T12:24:16.423-07:00","url":"https://www.academia.edu/43766949/Tra_hasard_e_necessit%C3%A0_l_ontologia_weiliana_come_ricerca_di_intermediari?f_ri=15233","dom_id":"work_43766949","summary":"Abstract Marianelli\nHasard des evenements è per Simone Weil un oggetto di contemplazione: è lo spazio in cui tutto ha inizio in questo mondo. Nell’hasard si producono fatti che sfuggono al necessario, pur restandovi vincolati. “Noi non possediamo niente al mondo – perché il caso può toglierci tutto - se non il potere di dire io. Questo è ciò che bisogna dare a Dio, cioè distruggere” (Q. II., p. 295-296). Hasard è lo spazio della libertà, della responsabilità e della possibile corrispondenza alla verità e all’essere nella costante ricerca di intermediari (metaxù) che qualificano l’ontologia weliana. \nIn Simone Weil’s thought, the Hasard des evenements is an object of contemplation because this is the space in which all the things of the world beginning. Into the Hasard are produced facts and events that escape and remain bound to necessity, at the same time. “We possess nothing in the world — a mere chance can strip us of everything — except the power to say ‘I’. That is what we have to give to God — in other words, to destroy. There is absolutely no other free act which it is given us to accomplish — only the destruction of the ’I’\" (S. Weil, Gravity and Grace, Routledge, New York 2002, p. 26). The Hasard is a space of freedom, responsibility and possible match to truth and being, within ongoing quest for intermediaries (metaxù) that marks Weil’s ontology. \n\n\nProf. Massimiliano Marianelli, Professore ordinario di Storia della Filosofia presso l’Università degli studi di Perugia\n\n ","downloadable_attachments":[{"id":64079513,"asset_id":43766949,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":20594589,"first_name":"Massimiliano","last_name":"Marianelli","domain_name":"unipg","page_name":"MassimilianoMarianelli","display_name":"Massimiliano Marianelli","profile_url":"https://unipg.academia.edu/MassimilianoMarianelli?f_ri=15233","photo":"https://0.academia-photos.com/20594589/5692285/6475252/s65_massimiliano.marianelli.jpg"}],"research_interests":[{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":391717,"name":"Hasard","url":"https://www.academia.edu/Documents/in/Hasard?f_ri=15233","nofollow":false},{"id":973237,"name":"Le Hasard Et La Nécessité","url":"https://www.academia.edu/Documents/in/Le_Hasard_Et_La_Necessite?f_ri=15233","nofollow":false},{"id":1218812,"name":"Nécessité","url":"https://www.academia.edu/Documents/in/Necessite?f_ri=15233","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1908640" data-work_id="1908640" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1908640/Turning_to_Animals_Between_Love_and_Law">Turning to Animals Between Love and Law</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">As an alternative to Utilitarianism, animal ethics turned to the Continental philosophies of Levinas and Derrida that welcome and revere Otherness. While Utilitarianism relies on a ‘closed’ system of ethical calculations, the Levinasian... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1908640" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">As an alternative to Utilitarianism, animal ethics turned to the Continental philosophies of Levinas and Derrida that welcome and revere Otherness. While Utilitarianism relies on a ‘closed’ system of ethical calculations, the Levinasian model remains open-ended. This essay argues for a revised approach to animal ethics that combines Levinasian immeasurability, what Matthew Calarco called ‘ethical agnosticism’, with a closed approach that sees ethics as issuing from particular modes of practice. Highlighting some of the problems inherent in the Levinasian ethics of love as well as Agamben’s biopolitical critique of law, I propose a corrective, ‘between love and law’, that avoids predetermining the limits of moral consideration yet insists on the social and normative dimensions of ethical responsiveness. I take the practice of veganism - broadly conceived beyond the strictly dietary - as the heart of animal ethics and consider some of the philosophical and theological dimensions of veganism as neither naïve nor as utopian but on the contrary, as a worldly mode of engagement that acknowledges the realities of violence.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1908640" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9f5d05a9572fef60ea5343fc3cc14e92" rel="nofollow" data-download="{"attachment_id":27285757,"asset_id":1908640,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/27285757/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="193468" href="https://qmul.academia.edu/AnatPick">Anat Pick</a><script data-card-contents-for-user="193468" type="text/json">{"id":193468,"first_name":"Anat","last_name":"Pick","domain_name":"qmul","page_name":"AnatPick","display_name":"Anat Pick","profile_url":"https://qmul.academia.edu/AnatPick?f_ri=15233","photo":"https://0.academia-photos.com/193468/383839/465633/s65_anat.pick.jpg"}</script></span></span></li><li class="js-paper-rank-work_1908640 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1908640"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1908640, container: ".js-paper-rank-work_1908640", }); 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$(".js-view-count[data-work-id=1908640]").text(description); $(".js-view-count-work_1908640").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1908640").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1908640"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3233" href="https://www.academia.edu/Documents/in/Animal_Studies">Animal Studies</a>, <script data-card-contents-for-ri="3233" type="text/json">{"id":3233,"name":"Animal Studies","url":"https://www.academia.edu/Documents/in/Animal_Studies?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3234" href="https://www.academia.edu/Documents/in/Animal_Ethics">Animal Ethics</a>, <script data-card-contents-for-ri="3234" type="text/json">{"id":3234,"name":"Animal Ethics","url":"https://www.academia.edu/Documents/in/Animal_Ethics?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3404" href="https://www.academia.edu/Documents/in/Critical_Animal_Studies">Critical Animal Studies</a>, <script data-card-contents-for-ri="3404" type="text/json">{"id":3404,"name":"Critical Animal Studies","url":"https://www.academia.edu/Documents/in/Critical_Animal_Studies?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5960" href="https://www.academia.edu/Documents/in/Continental_Philosophy">Continental Philosophy</a><script data-card-contents-for-ri="5960" type="text/json">{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1908640]'), work: {"id":1908640,"title":"Turning to Animals Between Love and Law","created_at":"2012-09-04T18:05:03.446-07:00","url":"https://www.academia.edu/1908640/Turning_to_Animals_Between_Love_and_Law?f_ri=15233","dom_id":"work_1908640","summary":"As an alternative to Utilitarianism, animal ethics turned to the Continental philosophies of Levinas and Derrida that welcome and revere Otherness. While Utilitarianism relies on a ‘closed’ system of ethical calculations, the Levinasian model remains open-ended. This essay argues for a revised approach to animal ethics that combines Levinasian immeasurability, what Matthew Calarco called ‘ethical agnosticism’, with a closed approach that sees ethics as issuing from particular modes of practice. Highlighting some of the problems inherent in the Levinasian ethics of love as well as Agamben’s biopolitical critique of law, I propose a corrective, ‘between love and law’, that avoids predetermining the limits of moral consideration yet insists on the social and normative dimensions of ethical responsiveness. I take the practice of veganism - broadly conceived beyond the strictly dietary - as the heart of animal ethics and consider some of the philosophical and theological dimensions of veganism as neither naïve nor as utopian but on the contrary, as a worldly mode of engagement that acknowledges the realities of violence.","downloadable_attachments":[{"id":27285757,"asset_id":1908640,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":193468,"first_name":"Anat","last_name":"Pick","domain_name":"qmul","page_name":"AnatPick","display_name":"Anat Pick","profile_url":"https://qmul.academia.edu/AnatPick?f_ri=15233","photo":"https://0.academia-photos.com/193468/383839/465633/s65_anat.pick.jpg"}],"research_interests":[{"id":3233,"name":"Animal Studies","url":"https://www.academia.edu/Documents/in/Animal_Studies?f_ri=15233","nofollow":false},{"id":3234,"name":"Animal Ethics","url":"https://www.academia.edu/Documents/in/Animal_Ethics?f_ri=15233","nofollow":false},{"id":3404,"name":"Critical Animal Studies","url":"https://www.academia.edu/Documents/in/Critical_Animal_Studies?f_ri=15233","nofollow":false},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233"},{"id":40329,"name":"Donna Haraway","url":"https://www.academia.edu/Documents/in/Donna_Haraway?f_ri=15233"},{"id":48166,"name":"Ethical veganism","url":"https://www.academia.edu/Documents/in/Ethical_veganism?f_ri=15233"},{"id":57400,"name":"Gillian Rose","url":"https://www.academia.edu/Documents/in/Gillian_Rose?f_ri=15233"},{"id":86626,"name":"Veganism","url":"https://www.academia.edu/Documents/in/Veganism?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34940697" data-work_id="34940697" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34940697/Tres_mujeres_ante_la_guerra_y_ante_la_paz_Edith_Stein_Simone_Weil_y_Mar%C3%ADa_Zambrano">Tres mujeres ante la guerra y ante la paz. Edith Stein, Simone Weil y María Zambrano</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Desde hace algún tiempo mi interés se ha dirigido a lo que cabe denominar “pensamiento de la mujer”, concepto que, sin duda, encierra cierta problematicidad en la que no pretendo entrar en este trabajo. Sin embargo, creo que podemos... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34940697" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Desde hace algún tiempo mi interés se ha dirigido a lo que cabe denominar “pensamiento de la mujer”, concepto que, sin duda, encierra cierta problematicidad en la que no pretendo entrar en este trabajo. Sin embargo, creo que podemos considerar como dato consensuado que el siglo XX, un siglo conmocionado, es el siglo en el que cobra visibilidad y autonomía toda una reflexión efectuada por mujeres. Es a este periodo al que me voy a referir a través de la mirada de Edith Stein, Simone Weil y María Zambrano.<br /><br />La organización social y la distribución del trabajo hicieron que tradicionalmente, y durante siglos, fuese la religión el lugar idóneo o el único refugio donde pudo refugiarse la reflexión de la mujer.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34940697" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0f2c45ca264090dd203961e576e5cf42" rel="nofollow" data-download="{"attachment_id":54802704,"asset_id":34940697,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54802704/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3602283" href="https://alicante.academia.edu/Mar%C3%8DadelOlmo">MARÍA DEL OLMO IBÁÑEZ</a><script data-card-contents-for-user="3602283" type="text/json">{"id":3602283,"first_name":"MARÍA","last_name":"DEL OLMO IBÁÑEZ","domain_name":"alicante","page_name":"MarÍadelOlmo","display_name":"MARÍA DEL OLMO IBÁÑEZ","profile_url":"https://alicante.academia.edu/Mar%C3%8DadelOlmo?f_ri=15233","photo":"https://0.academia-photos.com/3602283/1256682/111433359/s65_mar_a.del_olmo_ib_ez.jpg"}</script></span></span></li><li class="js-paper-rank-work_34940697 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34940697"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34940697, container: ".js-paper-rank-work_34940697", }); });</script></li><li class="js-percentile-work_34940697 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34940697; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_34940697"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_34940697 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="34940697"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34940697; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34940697]").text(description); $(".js-view-count-work_34940697").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34940697").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34940697"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8799" href="https://www.academia.edu/Documents/in/Edith_Stein">Edith Stein</a>, <script data-card-contents-for-ri="8799" type="text/json">{"id":8799,"name":"Edith Stein","url":"https://www.academia.edu/Documents/in/Edith_Stein?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="72462" href="https://www.academia.edu/Documents/in/Mar%C3%ADa_Zambrano">María Zambrano</a>, <script data-card-contents-for-ri="72462" type="text/json">{"id":72462,"name":"María Zambrano","url":"https://www.academia.edu/Documents/in/Mar%C3%ADa_Zambrano?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="438053" href="https://www.academia.edu/Documents/in/Guerra_y_Paz">Guerra y Paz</a><script data-card-contents-for-ri="438053" type="text/json">{"id":438053,"name":"Guerra y Paz","url":"https://www.academia.edu/Documents/in/Guerra_y_Paz?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34940697]'), work: {"id":34940697,"title":"Tres mujeres ante la guerra y ante la paz. Edith Stein, Simone Weil y María Zambrano","created_at":"2017-10-24T01:33:43.442-07:00","url":"https://www.academia.edu/34940697/Tres_mujeres_ante_la_guerra_y_ante_la_paz_Edith_Stein_Simone_Weil_y_Mar%C3%ADa_Zambrano?f_ri=15233","dom_id":"work_34940697","summary":"Desde hace algún tiempo mi interés se ha dirigido a lo que cabe denominar “pensamiento de la mujer”, concepto que, sin duda, encierra cierta problematicidad en la que no pretendo entrar en este trabajo. Sin embargo, creo que podemos considerar como dato consensuado que el siglo XX, un siglo conmocionado, es el siglo en el que cobra visibilidad y autonomía toda una reflexión efectuada por mujeres. Es a este periodo al que me voy a referir a través de la mirada de Edith Stein, Simone Weil y María Zambrano.\n\nLa organización social y la distribución del trabajo hicieron que tradicionalmente, y durante siglos, fuese la religión el lugar idóneo o el único refugio donde pudo refugiarse la reflexión de la mujer.","downloadable_attachments":[{"id":54802704,"asset_id":34940697,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3602283,"first_name":"MARÍA","last_name":"DEL OLMO IBÁÑEZ","domain_name":"alicante","page_name":"MarÍadelOlmo","display_name":"MARÍA DEL OLMO IBÁÑEZ","profile_url":"https://alicante.academia.edu/Mar%C3%8DadelOlmo?f_ri=15233","photo":"https://0.academia-photos.com/3602283/1256682/111433359/s65_mar_a.del_olmo_ib_ez.jpg"}],"research_interests":[{"id":8799,"name":"Edith Stein","url":"https://www.academia.edu/Documents/in/Edith_Stein?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":72462,"name":"María Zambrano","url":"https://www.academia.edu/Documents/in/Mar%C3%ADa_Zambrano?f_ri=15233","nofollow":false},{"id":438053,"name":"Guerra y Paz","url":"https://www.academia.edu/Documents/in/Guerra_y_Paz?f_ri=15233","nofollow":false},{"id":2341084,"name":"Mujeres filósofas","url":"https://www.academia.edu/Documents/in/Mujeres_fil%C3%B3sofas?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8240113" data-work_id="8240113" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8240113/Arvot_ovat_ihmisen_toiminnan_perusta">Arvot ovat ihmisen toiminnan perusta</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Filosofian tohtori Timo Purjo ottaa teoksessaan kantaa arvokeskusteluun sekä kasvatuksellisena että yksilöllisenä ja yhteiskunnallisena kysymyksenä. Työpaikoilla, muissa yhteisöissä ja yhteiskunnan eri tasoilla käydään loputonta... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8240113" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Filosofian tohtori Timo Purjo ottaa teoksessaan kantaa arvokeskusteluun sekä kasvatuksellisena että yksilöllisenä ja yhteiskunnallisena kysymyksenä. Työpaikoilla, muissa yhteisöissä ja yhteiskunnan eri tasoilla käydään loputonta arvokeskustelua, mutta harvat kysyvät, mitä arvot todella ovat. Kirjan tarkoitus on avata näkymiä arvojen maailmaan uudella ja omintakeisella tavalla. Purjon arvo-objektivismin puolustus suuntaa keskustelua arvojen todellisuuteen ja ehkä havahduttaa postmodernin lukijan vastaväitteisiinkin. Kirjan väitteitä ja tulkintoja voidaan kuitenkin pitää hyvin perusteltuina. Kirja on yleistajuinen, vaikka se on tehty tieteellisen käytännön edellyttämällä tarkkuudella. Tästä syystä kirja soveltuu yleiseksi esitykseksi arvojen olemuksesta ja todellistumisen tavoista. Samalla kirja puolustaa paikkaansa oppikirjana ja ammattikirjana. Kirja soveltuu erityisen hyvin kaikille, jotka ovat yksityisesti tai ammatillisesti kiinnostuneita ihmisen kasvusta kohti vastuullista ihmisyyttä ja sen mahdollistamaa arvokasta ja merkityksellistä elämää. Kirjaa voi suositella myös kaikille sosiaalialan ja terveydenhuollon ammattilaisille.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8240113" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2ecf9df87f5d7fa831ae6acb3c7ae34f" rel="nofollow" data-download="{"attachment_id":56087202,"asset_id":8240113,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56087202/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="330073" href="https://independent.academia.edu/TimoPurjo">Timo Purjo</a><script data-card-contents-for-user="330073" type="text/json">{"id":330073,"first_name":"Timo","last_name":"Purjo","domain_name":"independent","page_name":"TimoPurjo","display_name":"Timo Purjo","profile_url":"https://independent.academia.edu/TimoPurjo?f_ri=15233","photo":"https://0.academia-photos.com/330073/97094/111657/s65_timo.purjo.jpg"}</script></span></span></li><li class="js-paper-rank-work_8240113 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8240113"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8240113, container: ".js-paper-rank-work_8240113", }); });</script></li><li class="js-percentile-work_8240113 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8240113; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_8240113"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_8240113 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="8240113"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8240113; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8240113]").text(description); $(".js-view-count-work_8240113").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8240113").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8240113"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8411" href="https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas">Émmanuel Lévinas</a>, <script data-card-contents-for-ri="8411" type="text/json">{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="39051" href="https://www.academia.edu/Documents/in/Viktor_Frankl">Viktor Frankl</a>, <script data-card-contents-for-ri="39051" type="text/json">{"id":39051,"name":"Viktor Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1176603" href="https://www.academia.edu/Documents/in/Arvokasvatus">Arvokasvatus</a><script data-card-contents-for-ri="1176603" type="text/json">{"id":1176603,"name":"Arvokasvatus","url":"https://www.academia.edu/Documents/in/Arvokasvatus?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8240113]'), work: {"id":8240113,"title":"Arvot ovat ihmisen toiminnan perusta","created_at":"2014-09-08T02:35:07.427-07:00","url":"https://www.academia.edu/8240113/Arvot_ovat_ihmisen_toiminnan_perusta?f_ri=15233","dom_id":"work_8240113","summary":"Filosofian tohtori Timo Purjo ottaa teoksessaan kantaa arvokeskusteluun sekä kasvatuksellisena että yksilöllisenä ja yhteiskunnallisena kysymyksenä. Työpaikoilla, muissa yhteisöissä ja yhteiskunnan eri tasoilla käydään loputonta arvokeskustelua, mutta harvat kysyvät, mitä arvot todella ovat. Kirjan tarkoitus on avata näkymiä arvojen maailmaan uudella ja omintakeisella tavalla. Purjon arvo-objektivismin puolustus suuntaa keskustelua arvojen todellisuuteen ja ehkä havahduttaa postmodernin lukijan vastaväitteisiinkin. Kirjan väitteitä ja tulkintoja voidaan kuitenkin pitää hyvin perusteltuina. Kirja on yleistajuinen, vaikka se on tehty tieteellisen käytännön edellyttämällä tarkkuudella. Tästä syystä kirja soveltuu yleiseksi esitykseksi arvojen olemuksesta ja todellistumisen tavoista. Samalla kirja puolustaa paikkaansa oppikirjana ja ammattikirjana. Kirja soveltuu erityisen hyvin kaikille, jotka ovat yksityisesti tai ammatillisesti kiinnostuneita ihmisen kasvusta kohti vastuullista ihmisyyttä ja sen mahdollistamaa arvokasta ja merkityksellistä elämää. Kirjaa voi suositella myös kaikille sosiaalialan ja terveydenhuollon ammattilaisille. ","downloadable_attachments":[{"id":56087202,"asset_id":8240113,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":330073,"first_name":"Timo","last_name":"Purjo","domain_name":"independent","page_name":"TimoPurjo","display_name":"Timo Purjo","profile_url":"https://independent.academia.edu/TimoPurjo?f_ri=15233","photo":"https://0.academia-photos.com/330073/97094/111657/s65_timo.purjo.jpg"}],"research_interests":[{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":39051,"name":"Viktor Frankl","url":"https://www.academia.edu/Documents/in/Viktor_Frankl?f_ri=15233","nofollow":false},{"id":1176603,"name":"Arvokasvatus","url":"https://www.academia.edu/Documents/in/Arvokasvatus?f_ri=15233","nofollow":false},{"id":1235827,"name":"Arvoteoria","url":"https://www.academia.edu/Documents/in/Arvoteoria?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_26399900" data-work_id="26399900" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26399900/PENSARE_LA_RIVOLUZIONE_SIMONE_WEIL_ED_EMMANUEL_MOUNIER_TRA_PESSIMISMO_LUCIDO_E_OTTIMISMO_TRAGICO">PENSARE LA RIVOLUZIONE. SIMONE WEIL ED EMMANUEL MOUNIER TRA PESSIMISMO LUCIDO E OTTIMISMO TRAGICO</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26399900" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e36125788d96ba90cd18058815824b62" rel="nofollow" data-download="{"attachment_id":46700236,"asset_id":26399900,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46700236/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25073461" href="https://salesianosangoncalo.academia.edu/PAOLOCUGINI">PAOLO CUGINI</a><script data-card-contents-for-user="25073461" type="text/json">{"id":25073461,"first_name":"PAOLO","last_name":"CUGINI","domain_name":"salesianosangoncalo","page_name":"PAOLOCUGINI","display_name":"PAOLO CUGINI","profile_url":"https://salesianosangoncalo.academia.edu/PAOLOCUGINI?f_ri=15233","photo":"https://0.academia-photos.com/25073461/6811165/74682341/s65_paolo.cugini.jpg"}</script></span></span></li><li class="js-paper-rank-work_26399900 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26399900"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26399900, container: ".js-paper-rank-work_26399900", }); });</script></li><li class="js-percentile-work_26399900 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26399900; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_26399900"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_26399900 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="26399900"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26399900; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26399900]").text(description); $(".js-view-count-work_26399900").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_26399900").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="26399900"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="46480" href="https://www.academia.edu/Documents/in/Emmanuel_Mounier">Emmanuel Mounier</a><script data-card-contents-for-ri="46480" type="text/json">{"id":46480,"name":"Emmanuel Mounier","url":"https://www.academia.edu/Documents/in/Emmanuel_Mounier?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=26399900]'), work: {"id":26399900,"title":"PENSARE LA RIVOLUZIONE. SIMONE WEIL ED EMMANUEL MOUNIER TRA PESSIMISMO LUCIDO E OTTIMISMO TRAGICO","created_at":"2016-06-22T02:17:04.589-07:00","url":"https://www.academia.edu/26399900/PENSARE_LA_RIVOLUZIONE_SIMONE_WEIL_ED_EMMANUEL_MOUNIER_TRA_PESSIMISMO_LUCIDO_E_OTTIMISMO_TRAGICO?f_ri=15233","dom_id":"work_26399900","summary":null,"downloadable_attachments":[{"id":46700236,"asset_id":26399900,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25073461,"first_name":"PAOLO","last_name":"CUGINI","domain_name":"salesianosangoncalo","page_name":"PAOLOCUGINI","display_name":"PAOLO CUGINI","profile_url":"https://salesianosangoncalo.academia.edu/PAOLOCUGINI?f_ri=15233","photo":"https://0.academia-photos.com/25073461/6811165/74682341/s65_paolo.cugini.jpg"}],"research_interests":[{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":46480,"name":"Emmanuel Mounier","url":"https://www.academia.edu/Documents/in/Emmanuel_Mounier?f_ri=15233","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14095693" data-work_id="14095693" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14095693/Miracles_and_Supernatural_Physics_Simone_Weil_on_the_Relationship_of_Science_and_Religion">Miracles and Supernatural Physics: Simone Weil on the Relationship of Science and Religion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In the early 20th century, Simone Weil called for a reconciliation of religion and science, suggesting that such a reconciliation would “bring back again among us the spirit of truth.” In this paper I investigate her vision of such a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14095693" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the early 20th century, Simone Weil called for a reconciliation of religion and science, suggesting that such a reconciliation would “bring back again among us the spirit of truth.” In this paper I investigate her vision of such a reconciliation, arguing that it requires very different suppositions than those usually assumed in discussions concerning the relationship of theology and science.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14095693" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="18542604d697ab69d34b76fff1e9981e" rel="nofollow" data-download="{"attachment_id":38202163,"asset_id":14095693,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38202163/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33101554" href="https://whu-cn.academia.edu/VanceLiu">Xixi Liu</a><script data-card-contents-for-user="33101554" type="text/json">{"id":33101554,"first_name":"Xixi","last_name":"Liu","domain_name":"whu-cn","page_name":"VanceLiu","display_name":"Xixi Liu","profile_url":"https://whu-cn.academia.edu/VanceLiu?f_ri=15233","photo":"https://0.academia-photos.com/33101554/9824402/158503849/s65_vance.morgan.jpg"}</script></span></span></li><li class="js-paper-rank-work_14095693 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14095693"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14095693, container: ".js-paper-rank-work_14095693", }); 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$(".js-view-count[data-work-id=14095693]").text(description); $(".js-view-count-work_14095693").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_14095693").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="14095693"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8259" href="https://www.academia.edu/Documents/in/History_and_Philosophy_of_Physics">History and Philosophy of Physics</a>, <script data-card-contents-for-ri="8259" type="text/json">{"id":8259,"name":"History and Philosophy of Physics","url":"https://www.academia.edu/Documents/in/History_and_Philosophy_of_Physics?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="37055" href="https://www.academia.edu/Documents/in/Religion_and_Science">Religion and Science</a>, <script data-card-contents-for-ri="37055" type="text/json">{"id":37055,"name":"Religion and Science","url":"https://www.academia.edu/Documents/in/Religion_and_Science?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="144245" href="https://www.academia.edu/Documents/in/Stephen_Jay_Gould">Stephen Jay Gould</a><script data-card-contents-for-ri="144245" type="text/json">{"id":144245,"name":"Stephen Jay Gould","url":"https://www.academia.edu/Documents/in/Stephen_Jay_Gould?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14095693]'), work: {"id":14095693,"title":"Miracles and Supernatural Physics: Simone Weil on the Relationship of Science and Religion","created_at":"2015-07-15T18:57:59.514-07:00","url":"https://www.academia.edu/14095693/Miracles_and_Supernatural_Physics_Simone_Weil_on_the_Relationship_of_Science_and_Religion?f_ri=15233","dom_id":"work_14095693","summary":"In the early 20th century, Simone Weil called for a reconciliation of religion and science, suggesting that such a reconciliation would “bring back again among us the spirit of truth.” In this paper I investigate her vision of such a reconciliation, arguing that it requires very different suppositions than those usually assumed in discussions concerning the relationship of theology and science.","downloadable_attachments":[{"id":38202163,"asset_id":14095693,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33101554,"first_name":"Xixi","last_name":"Liu","domain_name":"whu-cn","page_name":"VanceLiu","display_name":"Xixi Liu","profile_url":"https://whu-cn.academia.edu/VanceLiu?f_ri=15233","photo":"https://0.academia-photos.com/33101554/9824402/158503849/s65_vance.morgan.jpg"}],"research_interests":[{"id":8259,"name":"History and Philosophy of Physics","url":"https://www.academia.edu/Documents/in/History_and_Philosophy_of_Physics?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":37055,"name":"Religion and Science","url":"https://www.academia.edu/Documents/in/Religion_and_Science?f_ri=15233","nofollow":false},{"id":144245,"name":"Stephen Jay Gould","url":"https://www.academia.edu/Documents/in/Stephen_Jay_Gould?f_ri=15233","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42675931" data-work_id="42675931" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42675931/Simone_Weil_a_sz%C3%BCks%C3%A9gszer%C5%B1s%C3%A9gr%C5%91l_ford%C3%ADt%C3%A1s_a_Kereszt%C3%A9nys%C3%A9g_el%C5%91tti_sejtelmek_c_k%C3%B6tetb%C5%91l_Theatrum_philosophicum_az_%C3%A9n_meghalad%C3%A1sa_tanulm%C3%A1ny_">Simone Weil a szükségszerűségről (fordítás a Kereszténység előtti sejtelmek c. kötetből); Theatrum philosophicum: az én meghaladása (tanulmány)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42675931" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3c3d36555937b5afbf763c4405f8e787" rel="nofollow" data-download="{"attachment_id":62884375,"asset_id":42675931,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62884375/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="61661841" href="https://independent.academia.edu/SepsiEnik%C5%91">Sepsi Enikő</a><script data-card-contents-for-user="61661841" type="text/json">{"id":61661841,"first_name":"Sepsi","last_name":"Enikő","domain_name":"independent","page_name":"SepsiEnikő","display_name":"Sepsi Enikő","profile_url":"https://independent.academia.edu/SepsiEnik%C5%91?f_ri=15233","photo":"https://0.academia-photos.com/61661841/27668081/54642392/s65_sepsi.enik_.jpg"}</script></span></span></li><li class="js-paper-rank-work_42675931 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42675931"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42675931, container: ".js-paper-rank-work_42675931", }); 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STUDIUM - mag./giu. 2017 - n. 3: pp. 1- 19.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34581134" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5468822a8fe02bb568b6edc5584c8298" rel="nofollow" data-download="{"attachment_id":54446882,"asset_id":34581134,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54446882/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14708464" href="https://unisalento.academia.edu/CASTELLANAMARIO">CASTELLANA MARIO</a><script data-card-contents-for-user="14708464" type="text/json">{"id":14708464,"first_name":"CASTELLANA","last_name":"MARIO","domain_name":"unisalento","page_name":"CASTELLANAMARIO","display_name":"CASTELLANA MARIO","profile_url":"https://unisalento.academia.edu/CASTELLANAMARIO?f_ri=15233","photo":"https://0.academia-photos.com/14708464/4010104/4682415/s65_castellana.mario.jpg"}</script></span></span></li><li class="js-paper-rank-work_34581134 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34581134"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34581134, container: ".js-paper-rank-work_34581134", }); });</script></li><li class="js-percentile-work_34581134 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34581134; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_34581134"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_34581134 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="34581134"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34581134; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34581134]").text(description); $(".js-view-count-work_34581134").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34581134").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34581134"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a><script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34581134]'), work: {"id":34581134,"title":"Simone Weil e la scienza come preparazione alla libertà. 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TRADUCCIÓN E INTRODUCCIÓN DE CARMEN REVILLA. TROTTA (2015), 104 PÁGINAS</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La editorial Trotta ha publicado el opúsculo titulado «Reflexiones sobre las causas de la libertad y de la opresión social» (Trotta, 2015), una obra que Simone Weil terminó de escribir en 1934 y cuya primera parte —una crítica al... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_19726277" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La editorial Trotta ha publicado el opúsculo titulado «Reflexiones sobre las causas de la libertad y de la opresión social» (Trotta, 2015), una obra que Simone Weil terminó de escribir en 1934 y cuya primera parte —una crítica al marxismo— apareció por primera vez esbozada en forma de artículo en La Critique<br /><br />El propósito principal de esta obra, tal y como anuncia su título, no es otro que el de captar el mecanismo de la opresión en las condiciones materiales de la organización social.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19726277" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e6a16a96b55a29d84a297c748bd55a76" rel="nofollow" data-download="{"attachment_id":40820085,"asset_id":19726277,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40820085/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="24084914" href="https://ucm.academia.edu/AlbertoG%C3%B3mez">Alberto Gómez Vaquero</a><script data-card-contents-for-user="24084914" type="text/json">{"id":24084914,"first_name":"Alberto","last_name":"Gómez Vaquero","domain_name":"ucm","page_name":"AlbertoGómez","display_name":"Alberto Gómez Vaquero","profile_url":"https://ucm.academia.edu/AlbertoG%C3%B3mez?f_ri=15233","photo":"https://0.academia-photos.com/24084914/6500748/30523856/s65_alberto.g_mez_vaquero.jpg"}</script></span></span></li><li class="js-paper-rank-work_19726277 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19726277"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19726277, container: ".js-paper-rank-work_19726277", }); 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$(".js-view-count[data-work-id=19726277]").text(description); $(".js-view-count-work_19726277").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_19726277").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="19726277"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1698" href="https://www.academia.edu/Documents/in/Marxism">Marxism</a>, <script data-card-contents-for-ri="1698" type="text/json">{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5372" href="https://www.academia.edu/Documents/in/Post-Marxism">Post-Marxism</a>, <script data-card-contents-for-ri="5372" type="text/json">{"id":5372,"name":"Post-Marxism","url":"https://www.academia.edu/Documents/in/Post-Marxism?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a><script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=19726277]'), work: {"id":19726277,"title":"SIMONE WEIL, REFLEXIONES SOBRE LAS CAUSAS DE LA LIBERTAD Y DE LA OPRESIÓN SOCIAL. 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TROTTA (2015), 104 PÁGINAS","created_at":"2015-12-18T07:09:29.285-08:00","url":"https://www.academia.edu/19726277/SIMONE_WEIL_REFLEXIONES_SOBRE_LAS_CAUSAS_DE_LA_LIBERTAD_Y_DE_LA_OPRESI%C3%93N_SOCIAL_TRADUCCI%C3%93N_E_INTRODUCCI%C3%93N_DE_CARMEN_REVILLA_TROTTA_2015_104_P%C3%81GINAS?f_ri=15233","dom_id":"work_19726277","summary":"\t\nLa editorial Trotta ha publicado el opúsculo titulado «Reflexiones sobre las causas de la libertad y de la opresión social» (Trotta, 2015), una obra que Simone Weil terminó de escribir en 1934 y cuya primera parte —una crítica al marxismo— apareció por primera vez esbozada en forma de artículo en La Critique\n\nEl propósito principal de esta obra, tal y como anuncia su título, no es otro que el de captar el mecanismo de la opresión en las condiciones materiales de la organización social.","downloadable_attachments":[{"id":40820085,"asset_id":19726277,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":24084914,"first_name":"Alberto","last_name":"Gómez Vaquero","domain_name":"ucm","page_name":"AlbertoGómez","display_name":"Alberto Gómez Vaquero","profile_url":"https://ucm.academia.edu/AlbertoG%C3%B3mez?f_ri=15233","photo":"https://0.academia-photos.com/24084914/6500748/30523856/s65_alberto.g_mez_vaquero.jpg"}],"research_interests":[{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=15233","nofollow":false},{"id":5372,"name":"Post-Marxism","url":"https://www.academia.edu/Documents/in/Post-Marxism?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=15233","nofollow":false},{"id":79038,"name":"Marxismo","url":"https://www.academia.edu/Documents/in/Marxismo?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37819738" data-work_id="37819738" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37819738/Simone_Weil_Ki%C5%9Fi_ve_Kutsal_pdf">Simone Weil - Kişi ve Kutsal.pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Simone Weil’in yaşamının son yılında Londra’da yazdığı «Kişi ve Kutsal» üzerine deneme en azından iki sebepten ötürü bizi sorgulamaya devam ediyor. İlk sebep, aradan yarım asırdan fazla bir zaman geçmiş olsa da, güncelliğinden hiçbir şey... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37819738" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Simone Weil’in yaşamının son yılında Londra’da yazdığı «Kişi ve Kutsal» üzerine deneme en azından iki sebepten ötürü bizi sorgulamaya devam ediyor. İlk sebep, aradan yarım asırdan fazla bir zaman geçmiş olsa da, güncelliğinden hiçbir şey kaybetmeyen kişi kavramının koşulsuz eleştirisi. Yine bir o kadar güncel olan ikinci sebep ise, demokratik kurumların, hukukun ve özgürlüklerin ötesinde yer alan ve o olmadan tüm bunların bütün anlamlarını ve yararlarını kaybedeceği bir ilkenin ateşli ve tutkulu bir şekilde aranması. Bu iki sebep —ki adeta denemenin başlığının iki terimini tanımlamaktadırlar— bu metinde bir dokumanın örgüleri ve halkaları kadar yakından bağlıdır birbirlerine ve burada onları ayırmaya kalksak da, okur, Simone Weil’in derin düşüncesinde bunların aslında ayrılmaz olduğunu unutmamalıdır.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37819738" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="825591343c5965dc6380d69116808de8" rel="nofollow" data-download="{"attachment_id":57820053,"asset_id":37819738,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57820053/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14172178" href="https://unistra.academia.edu/MuratEr%C5%9Fen">Murat Erşen</a><script data-card-contents-for-user="14172178" type="text/json">{"id":14172178,"first_name":"Murat","last_name":"Erşen","domain_name":"unistra","page_name":"MuratErşen","display_name":"Murat Erşen","profile_url":"https://unistra.academia.edu/MuratEr%C5%9Fen?f_ri=15233","photo":"https://0.academia-photos.com/14172178/4045472/4720335/s65_murat.er_en.jpg"}</script></span></span></li><li class="js-paper-rank-work_37819738 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37819738"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37819738, container: ".js-paper-rank-work_37819738", }); 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$(".js-view-count[data-work-id=37819738]").text(description); $(".js-view-count-work_37819738").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37819738").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37819738"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="9535" href="https://www.academia.edu/Documents/in/Giorgio_Agamben">Giorgio Agamben</a>, <script data-card-contents-for-ri="9535" type="text/json">{"id":9535,"name":"Giorgio Agamben","url":"https://www.academia.edu/Documents/in/Giorgio_Agamben?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="110613" href="https://www.academia.edu/Documents/in/Felsefe">Felsefe</a>, <script data-card-contents-for-ri="110613" type="text/json">{"id":110613,"name":"Felsefe","url":"https://www.academia.edu/Documents/in/Felsefe?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="431073" href="https://www.academia.edu/Documents/in/Kisilik">Kişilik</a><script data-card-contents-for-ri="431073" type="text/json">{"id":431073,"name":"Kişilik","url":"https://www.academia.edu/Documents/in/Kisilik?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37819738]'), work: {"id":37819738,"title":"Simone Weil - Kişi ve Kutsal.pdf","created_at":"2018-11-21T02:44:02.235-08:00","url":"https://www.academia.edu/37819738/Simone_Weil_Ki%C5%9Fi_ve_Kutsal_pdf?f_ri=15233","dom_id":"work_37819738","summary":"\nSimone Weil’in yaşamının son yılında Londra’da yazdığı «Kişi ve Kutsal» üzerine deneme en azından iki sebepten ötürü bizi sorgulamaya devam ediyor. İlk sebep, aradan yarım asırdan fazla bir zaman geçmiş olsa da, güncelliğinden hiçbir şey kaybetmeyen kişi kavramının koşulsuz eleştirisi. Yine bir o kadar güncel olan ikinci sebep ise, demokratik kurumların, hukukun ve özgürlüklerin ötesinde yer alan ve o olmadan tüm bunların bütün anlamlarını ve yararlarını kaybedeceği bir ilkenin ateşli ve tutkulu bir şekilde aranması. Bu iki sebep —ki adeta denemenin başlığının iki terimini tanımlamaktadırlar— bu metinde bir dokumanın örgüleri ve halkaları kadar yakından bağlıdır birbirlerine ve burada onları ayırmaya kalksak da, okur, Simone Weil’in derin düşüncesinde bunların aslında ayrılmaz olduğunu unutmamalıdır. ","downloadable_attachments":[{"id":57820053,"asset_id":37819738,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14172178,"first_name":"Murat","last_name":"Erşen","domain_name":"unistra","page_name":"MuratErşen","display_name":"Murat Erşen","profile_url":"https://unistra.academia.edu/MuratEr%C5%9Fen?f_ri=15233","photo":"https://0.academia-photos.com/14172178/4045472/4720335/s65_murat.er_en.jpg"}],"research_interests":[{"id":9535,"name":"Giorgio Agamben","url":"https://www.academia.edu/Documents/in/Giorgio_Agamben?f_ri=15233","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":110613,"name":"Felsefe","url":"https://www.academia.edu/Documents/in/Felsefe?f_ri=15233","nofollow":false},{"id":431073,"name":"Kişilik","url":"https://www.academia.edu/Documents/in/Kisilik?f_ri=15233","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43766920 coauthored" data-work_id="43766920" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43766920/Simone_Weil_protagonista_della_filosofia_del_900_Ritrovare_lumano_versione_Online">Simone Weil protagonista della filosofia del '900. Ritrovare l'umano - versione Online</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">STUDIUM RICERCA, FILOSOFIA SOMMARIO Anno 116 – mag./giu. 2020 n. 3 STUDIUM-Ricerca Sezione monografica Simone Weil protagonista della filosofia del ‘900. Ritrovare l’umano. a cura di Massimiliano Marianelli L’essere, la mediazione e il... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43766920" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">STUDIUM RICERCA, FILOSOFIA<br />SOMMARIO Anno 116 – mag./giu. 2020 n. 3 STUDIUM-Ricerca<br />Sezione monografica Simone Weil protagonista della filosofia del ‘900. Ritrovare l’umano.<br />a cura di Massimiliano Marianelli<br />L’essere, la mediazione e il bene<br />I. Noemi Sanches, Dal silenzio alla parola. Tracce di un’ontologia del linguaggio in Simone Weil 8<br />II. Benedetta Sonaglia, Tra necessità e Bene: L’ἄπειρον di Anassimandro nella riflessione di Simone Weil 31<br />La sapienza antica<br />III. Raissa De Gruttola, Dao e pensiero cinese negli scritti<br />di Simone Weil: un’analisi preliminare 51 Mistica e filosofia<br />IV. Mary Elisabeth Trini, Meister Eckhart, Simone Weil e il radicamento al cielo 68<br />Appendice:<br />V. Emmanuel Gabellieri, La recezione di Simone Weil: A proposito di «Enracinement, Religione e mistica in Simone Weil» 84</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43766920" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5d48759637cf47c4271eb5dde15cce69" rel="nofollow" data-download="{"attachment_id":64079481,"asset_id":43766920,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64079481/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="20594589" href="https://unipg.academia.edu/MassimilianoMarianelli">Massimiliano Marianelli</a><script data-card-contents-for-user="20594589" type="text/json">{"id":20594589,"first_name":"Massimiliano","last_name":"Marianelli","domain_name":"unipg","page_name":"MassimilianoMarianelli","display_name":"Massimiliano Marianelli","profile_url":"https://unipg.academia.edu/MassimilianoMarianelli?f_ri=15233","photo":"https://0.academia-photos.com/20594589/5692285/6475252/s65_massimiliano.marianelli.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-43766920">+1</span><div class="hidden js-additional-users-43766920"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/TriniMaryElisabeth">Mary Elisabeth Trini</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-43766920'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-43766920').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_43766920 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43766920"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43766920, container: ".js-paper-rank-work_43766920", }); });</script></li><li class="js-percentile-work_43766920 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43766920; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43766920"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43766920 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43766920"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43766920; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43766920]").text(description); $(".js-view-count-work_43766920").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43766920").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43766920"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="44104" href="https://www.academia.edu/Documents/in/Meister_Eckhart">Meister Eckhart</a>, <script data-card-contents-for-ri="44104" type="text/json">{"id":44104,"name":"Meister Eckhart","url":"https://www.academia.edu/Documents/in/Meister_Eckhart?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="493892" href="https://www.academia.edu/Documents/in/San_Bonaventura">San Bonaventura</a>, <script data-card-contents-for-ri="493892" type="text/json">{"id":493892,"name":"San Bonaventura","url":"https://www.academia.edu/Documents/in/San_Bonaventura?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2506974" href="https://www.academia.edu/Documents/in/Ermeneutica_del_silenzio">Ermeneutica del silenzio</a><script data-card-contents-for-ri="2506974" type="text/json">{"id":2506974,"name":"Ermeneutica del silenzio","url":"https://www.academia.edu/Documents/in/Ermeneutica_del_silenzio?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43766920]'), work: {"id":43766920,"title":"Simone Weil protagonista della filosofia del '900. Ritrovare l'umano - versione Online","created_at":"2020-08-02T12:17:08.586-07:00","url":"https://www.academia.edu/43766920/Simone_Weil_protagonista_della_filosofia_del_900_Ritrovare_lumano_versione_Online?f_ri=15233","dom_id":"work_43766920","summary":"STUDIUM RICERCA, FILOSOFIA\nSOMMARIO Anno 116 – mag./giu. 2020 n. 3 STUDIUM-Ricerca\nSezione monografica Simone Weil protagonista della filosofia del ‘900. Ritrovare l’umano.\na cura di Massimiliano Marianelli\nL’essere, la mediazione e il bene\nI. Noemi Sanches, Dal silenzio alla parola. Tracce di un’ontologia del linguaggio in Simone Weil 8\nII. Benedetta Sonaglia, Tra necessità e Bene: L’ἄπειρον di Anassimandro nella riflessione di Simone Weil 31\nLa sapienza antica\nIII. Raissa De Gruttola, Dao e pensiero cinese negli scritti\ndi Simone Weil: un’analisi preliminare 51 Mistica e filosofia\nIV. Mary Elisabeth Trini, Meister Eckhart, Simone Weil e il radicamento al cielo 68\nAppendice:\nV. Emmanuel Gabellieri, La recezione di Simone Weil: A proposito di «Enracinement, Religione e mistica in Simone Weil» 84\n\n","downloadable_attachments":[{"id":64079481,"asset_id":43766920,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":20594589,"first_name":"Massimiliano","last_name":"Marianelli","domain_name":"unipg","page_name":"MassimilianoMarianelli","display_name":"Massimiliano Marianelli","profile_url":"https://unipg.academia.edu/MassimilianoMarianelli?f_ri=15233","photo":"https://0.academia-photos.com/20594589/5692285/6475252/s65_massimiliano.marianelli.jpg"},{"id":110569595,"first_name":"Mary Elisabeth","last_name":"Trini","domain_name":"independent","page_name":"TriniMaryElisabeth","display_name":"Mary Elisabeth Trini","profile_url":"https://independent.academia.edu/TriniMaryElisabeth?f_ri=15233","photo":"https://0.academia-photos.com/110569595/35953386/30980911/s65_mary_elisabeth.trini.jpg"}],"research_interests":[{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false},{"id":44104,"name":"Meister Eckhart","url":"https://www.academia.edu/Documents/in/Meister_Eckhart?f_ri=15233","nofollow":false},{"id":493892,"name":"San Bonaventura","url":"https://www.academia.edu/Documents/in/San_Bonaventura?f_ri=15233","nofollow":false},{"id":2506974,"name":"Ermeneutica del silenzio","url":"https://www.academia.edu/Documents/in/Ermeneutica_del_silenzio?f_ri=15233","nofollow":false},{"id":2692908,"name":"anassimandro","url":"https://www.academia.edu/Documents/in/anassimandro?f_ri=15233"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36110794" data-work_id="36110794" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36110794/Mar%C3%ADa_Zambrano_e_l_idea_di_persona">María Zambrano e l’idea di persona.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Facing the crisis of the contemporary European man, Zambrano meditates on his birth, or better, on his rebirth through a path of self-consciousness. The point from which Zambranian philosophy departs is the anthro-pological perspective,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36110794" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Facing the crisis of the contemporary European man, Zambrano meditates on his birth, or better, on his rebirth through a path of self-consciousness. The point from which Zambranian philosophy departs is the anthro-pological perspective, and in this sense the analysis considers some essential aspects, all of them useful in understanding the idea of person: the comparison with the concept of individual; the ordo amoris, and transcendence. These three elements allow us to identify the contact points between Zambrano and some of the authors who influenced her philosophical reflections, such as M. Scheler and Saint Augustine. Finally, this paper offers a synthetic comparative analysis with the thoughts of S. Weil and E. Mounier.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36110794" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5ba85ae48c9f7989e73d367fd90e9e04" rel="nofollow" data-download="{"attachment_id":56002440,"asset_id":36110794,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56002440/download_file?st=MTczMjgyOTAwMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="61014382" href="https://uniroma1.academia.edu/SaraDelBello">Sara Del Bello</a><script data-card-contents-for-user="61014382" type="text/json">{"id":61014382,"first_name":"Sara","last_name":"Del Bello","domain_name":"uniroma1","page_name":"SaraDelBello","display_name":"Sara Del Bello","profile_url":"https://uniroma1.academia.edu/SaraDelBello?f_ri=15233","photo":"https://0.academia-photos.com/61014382/19226405/29635108/s65_sara.del_bello.jpg"}</script></span></span></li><li class="js-paper-rank-work_36110794 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36110794"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36110794, container: ".js-paper-rank-work_36110794", }); 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The point from which Zambranian philosophy departs is the anthro-pological perspective, and in this sense the analysis considers some essential aspects, all of them useful in understanding the idea of person: the comparison with the concept of individual; the ordo amoris, and transcendence. These three elements allow us to identify the contact points between Zambrano and some of the authors who influenced her philosophical reflections, such as M. Scheler and Saint Augustine. Finally, this paper offers a synthetic comparative analysis with the thoughts of S. Weil and E. 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itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="96858" href="https://unige-it1.academia.edu/MariaSilviaVaccarezza">Maria Silvia Vaccarezza</a><script data-card-contents-for-user="96858" type="text/json">{"id":96858,"first_name":"Maria Silvia","last_name":"Vaccarezza","domain_name":"unige-it1","page_name":"MariaSilviaVaccarezza","display_name":"Maria Silvia Vaccarezza","profile_url":"https://unige-it1.academia.edu/MariaSilviaVaccarezza?f_ri=15233","photo":"https://0.academia-photos.com/96858/26791/24262015/s65_maria_silvia.vaccarezza.jpg"}</script></span></span></li><li class="js-paper-rank-work_10142806 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10142806"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10142806, container: 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type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18900" href="https://www.academia.edu/Documents/in/Philosophy_of_Love">Philosophy of Love</a>, <script data-card-contents-for-ri="18900" type="text/json">{"id":18900,"name":"Philosophy of Love","url":"https://www.academia.edu/Documents/in/Philosophy_of_Love?f_ri=15233","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="32795" href="https://www.academia.edu/Documents/in/Iris_Murdoch">Iris Murdoch</a><script data-card-contents-for-ri="32795" type="text/json">{"id":32795,"name":"Iris Murdoch","url":"https://www.academia.edu/Documents/in/Iris_Murdoch?f_ri=15233","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10142806]'), work: {"id":10142806,"title":"L’amore da emozione a virtù nel pensiero di Iris Murdoch e Simone Weil","created_at":"2015-01-13T06:59:40.551-08:00","url":"https://www.academia.edu/10142806/L_amore_da_emozione_a_virt%C3%B9_nel_pensiero_di_Iris_Murdoch_e_Simone_Weil?f_ri=15233","dom_id":"work_10142806","summary":null,"downloadable_attachments":[{"id":36253247,"asset_id":10142806,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":96858,"first_name":"Maria Silvia","last_name":"Vaccarezza","domain_name":"unige-it1","page_name":"MariaSilviaVaccarezza","display_name":"Maria Silvia 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