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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Talmud</h1><div class="u-tcGrayDark">21,204 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Talmud</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Talmud">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Talmud/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Talmud/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Talmud/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Talmud">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_233668" data-work_id="233668" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/233668/The_Ancient_Synagogue_and_the_Ritual_Bath_The_Archaeological_Evidence_and_its_Relevance_to_an_Early_Rabbinic_Enactment">The Ancient Synagogue and the Ritual Bath: The Archaeological Evidence and its Relevance to an Early Rabbinic Enactment</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Over the past fifty years, archaeological excavations in Israel have unearthed about half a dozen ancient synagogues that were in use at different points in time between the first century BCE through the outbreak of the Bar-Kochba... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_233668" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Over the past fifty years, archaeological excavations in Israel have unearthed about half a dozen ancient synagogues that were in use at different points in time between the first century BCE through the outbreak of the Bar-Kochba rebellion early in the second century of the Common Era.  In close proximity to each of these synagogues, a mikveh (ritual bath) has been discovered.  In contrast, no mikvaot have been discovered adjacent to any of the dozens of later synagogues that have been excavated and studied, with only one or two possible exceptions.  <br />At this point it is impossible to determine exactly when mikvaot ceased to be built in connection with synagogues, as the archaeological record reports very little about synagogues of the late second - early third century CE.  From an archaeological perspective, it is clear that at least from the second half of the third century, synagogues began to be built without regard for proximity to mikvaot. <br />Talmudic sources make no mention of a requirement to build mikvaot adjacent to synagogues. To date, no satisfactory explanation has been given for the evident connection between the synagogue and the mikveh in the early period, and the disappearance of such a connection in later periods of synagogue history. The objective of this paper is to present and explore a possible interpretation of this puzzling phenomenon. <br />  During the Second Temple and Mishnaic Periods, a rabbinical enactment was in effect requiring mikveh ablutions prior to engagement in Torah study and prayer for individuals who had experienced seminal emission. Careful study of the Talmudic sources reveals that this enactment was nullified early in the Amoraic Period, sometime during the second quarter of the third century CE. <br />It would appear that the mikvaot built adjacent to the earlier synagogues were intended for this precise function, serving visitors to the synagogue who required ritual ablutions prior to Torah study and prayer.  Once the rabbinical enactment regarding these ablutions was nullified, there was no longer need for such mikvaot, and hence the absence of mikvaot in proximity to the later synagogues.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/233668" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="95c67866d080cdff1e56528a7890e6db" rel="nofollow" data-download="{"attachment_id":941609,"asset_id":233668,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/941609/download_file?st=MTc0MDYxMTMwOSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="180771" href="https://ariel.academia.edu/YonatanAdler">Yonatan Adler</a><script data-card-contents-for-user="180771" type="text/json">{"id":180771,"first_name":"Yonatan","last_name":"Adler","domain_name":"ariel","page_name":"YonatanAdler","display_name":"Yonatan Adler","profile_url":"https://ariel.academia.edu/YonatanAdler?f_ri=4175","photo":"https://0.academia-photos.com/180771/44673/51152721/s65_yonatan.adler.jpg"}</script></span></span></li><li class="js-paper-rank-work_233668 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="233668"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 233668, container: ".js-paper-rank-work_233668", }); 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In close proximity to each of these synagogues, a mikveh (ritual bath) has been discovered. In contrast, no mikvaot have been discovered adjacent to any of the dozens of later synagogues that have been excavated and studied, with only one or two possible exceptions. \r\nAt this point it is impossible to determine exactly when mikvaot ceased to be built in connection with synagogues, as the archaeological record reports very little about synagogues of the late second - early third century CE. From an archaeological perspective, it is clear that at least from the second half of the third century, synagogues began to be built without regard for proximity to mikvaot.\r\nTalmudic sources make no mention of a requirement to build mikvaot adjacent to synagogues. To date, no satisfactory explanation has been given for the evident connection between the synagogue and the mikveh in the early period, and the disappearance of such a connection in later periods of synagogue history. The objective of this paper is to present and explore a possible interpretation of this puzzling phenomenon. \r\n During the Second Temple and Mishnaic Periods, a rabbinical enactment was in effect requiring mikveh ablutions prior to engagement in Torah study and prayer for individuals who had experienced seminal emission. Careful study of the Talmudic sources reveals that this enactment was nullified early in the Amoraic Period, sometime during the second quarter of the third century CE. \r\nIt would appear that the mikvaot built adjacent to the earlier synagogues were intended for this precise function, serving visitors to the synagogue who required ritual ablutions prior to Torah study and prayer. 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AD","url":"https://www.academia.edu/Documents/in/Jewish_War_66_73._AD?f_ri=4175"},{"id":958801,"name":"The Dead Sea Scrolls","url":"https://www.academia.edu/Documents/in/The_Dead_Sea_Scrolls?f_ri=4175"},{"id":958803,"name":"The Revolution of Shimon Bar Kokhba 132 135","url":"https://www.academia.edu/Documents/in/The_Revolution_of_Shimon_Bar_Kokhba_132_135?f_ri=4175"},{"id":958807,"name":"Ancient Judea","url":"https://www.academia.edu/Documents/in/Ancient_Judea?f_ri=4175"},{"id":958809,"name":"Sectarian Literature of Ancient Judah","url":"https://www.academia.edu/Documents/in/Sectarian_Literature_of_Ancient_Judah?f_ri=4175"},{"id":958811,"name":"The Fourth School of Philosophy Zealots","url":"https://www.academia.edu/Documents/in/The_Fourth_School_of_Philosophy_Zealots?f_ri=4175"},{"id":1019152,"name":"History of Judaism In Antiquity","url":"https://www.academia.edu/Documents/in/History_of_Judaism_In_Antiquity?f_ri=4175"},{"id":1023378,"name":"Conversion In Antiquity","url":"https://www.academia.edu/Documents/in/Conversion_In_Antiquity?f_ri=4175"},{"id":1023379,"name":"Ethnicity In Antiquity","url":"https://www.academia.edu/Documents/in/Ethnicity_In_Antiquity?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1474036" data-work_id="1474036" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1474036/Crying_Out_for_Rain_The_Human_the_Holy_and_the_Earth_in_the_Ritual_Fasts_of_Rabbinic_Literature">Crying Out for Rain: The Human, the Holy, and the Earth in the Ritual Fasts of Rabbinic Literature</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">I trace the religious significance of rain in Tractate Taanit, a 6th century volume of the Babylonian Talmud that addresses fasts in response to drought among rabbinic Jewish communities in late antiquity. Tractate Taanit incorporates... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1474036" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">I trace the religious significance of rain in Tractate Taanit, a 6th century volume of the Babylonian Talmud that addresses fasts in response to drought among rabbinic Jewish communities in late antiquity.  Tractate Taanit incorporates rain symbolism into key rabbinic conceptions of Torah, revelation, and divine compassion.  As the tractate crafts rain into a symbol that expresses God’s presence and relationship with Israel, it also articulates drought as the essential expression of divine absence.  Within the tractate, fasting serves as the quintessential collective response to the physical and spiritual crisis of drought.  Fasting practice in Tractate Taʿanit fashions the vulnerable collective body into an instrument particularly suited to cry out for divine answer.  By invoking and intensifying the experience of suffering caused by drought, the community uses its communal body to align itself with both a suffering God and a suffering earth, each of which yearn for reconciliation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1474036" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="efe5bbfb7e0bf852f4e6e5f31355d03f" rel="nofollow" data-download="{"attachment_id":11528345,"asset_id":1474036,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/11528345/download_file?st=MTc0MDYxMTMwOSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1303587" href="https://georgetown.academia.edu/JuliaWattsBelser">Julia Watts Belser</a><script data-card-contents-for-user="1303587" type="text/json">{"id":1303587,"first_name":"Julia","last_name":"Watts Belser","domain_name":"georgetown","page_name":"JuliaWattsBelser","display_name":"Julia Watts Belser","profile_url":"https://georgetown.academia.edu/JuliaWattsBelser?f_ri=4175","photo":"https://0.academia-photos.com/1303587/481385/606162/s65_julia.watts_belser.jpg"}</script></span></span></li><li class="js-paper-rank-work_1474036 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1474036"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1474036, container: ".js-paper-rank-work_1474036", }); 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Tractate Taanit incorporates rain symbolism into key rabbinic conceptions of Torah, revelation, and divine compassion. As the tractate crafts rain into a symbol that expresses God’s presence and relationship with Israel, it also articulates drought as the essential expression of divine absence. Within the tractate, fasting serves as the quintessential collective response to the physical and spiritual crisis of drought. Fasting practice in Tractate Taʿanit fashions the vulnerable collective body into an instrument particularly suited to cry out for divine answer. By invoking and intensifying the experience of suffering caused by drought, the community uses its communal body to align itself with both a suffering God and a suffering earth, each of which yearn for reconciliation.","downloadable_attachments":[{"id":11528345,"asset_id":1474036,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1303587,"first_name":"Julia","last_name":"Watts Belser","domain_name":"georgetown","page_name":"JuliaWattsBelser","display_name":"Julia Watts Belser","profile_url":"https://georgetown.academia.edu/JuliaWattsBelser?f_ri=4175","photo":"https://0.academia-photos.com/1303587/481385/606162/s65_julia.watts_belser.jpg"}],"research_interests":[{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":5381,"name":"Religion and Ecology","url":"https://www.academia.edu/Documents/in/Religion_and_Ecology?f_ri=4175","nofollow":true},{"id":18158,"name":"Rabbinic 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897","created_at":"2018-10-09T02:25:00.952-07:00","url":"https://www.academia.edu/37555354/Ephraim_Kanarfogel_Talmudic_Studies_in_Robert_Chazan_ed_The_Cambridge_History_of_Judaism_vol_6_The_Middle_Ages_The_Christian_World_Cambridge_Cambridge_University_Press_2018_582_619_897?f_ri=4175","dom_id":"work_37555354","summary":null,"downloadable_attachments":[{"id":57531523,"asset_id":37555354,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":16212498,"first_name":"Ephraim","last_name":"Kanarfogel","domain_name":"yeshiva","page_name":"Kanarfogel","display_name":"Ephraim Kanarfogel","profile_url":"https://yeshiva.academia.edu/Kanarfogel?f_ri=4175","photo":"https://0.academia-photos.com/16212498/4394432/19092691/s65_ephraim.kanarfogel.jpg"}],"research_interests":[{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=4175","nofollow":true},{"id":1446,"name":"Medieval 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Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39891497]'), work: {"id":39891497,"title":"Yaacov Sussmann, “Yerushalmi Fragments – An Ashkenazi Manuscript: Notes toward a Solution to the Riddle of Sefer Yerushalmi,” Kobez Al Yad, vol. 12 (XXII) (1994): 1-120 (Hebrew)","created_at":"2019-07-22T01:06:01.839-07:00","url":"https://www.academia.edu/39891497/Yaacov_Sussmann_Yerushalmi_Fragments_An_Ashkenazi_Manuscript_Notes_toward_a_Solution_to_the_Riddle_of_Sefer_Yerushalmi_Kobez_Al_Yad_vol_12_XXII_1994_1_120_Hebrew_?f_ri=4175","dom_id":"work_39891497","summary":"‫ \"שרידי ירושלמי - כת\"י אשכנזי: לקראת פתרון חידת \"ספר ירושלמי,\" קבץ על יד יב (תשנד) 1-120 ‬","downloadable_attachments":[{"id":60077054,"asset_id":39891497,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":67771582,"first_name":"Yaacov","last_name":"Sussmann","domain_name":"huji","page_name":"YaacovSussmann","display_name":"Yaacov 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Rabbinics","url":"https://www.academia.edu/Documents/in/Talmud_and_Rabbinics?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39891524" data-work_id="39891524" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39891524/Yaacov_Sussmann_Before_and_After_the_Leiden_Manuscript_of_the_Talmud_Yerushalmi_Bar_Ilan_Annual_vol_26_27_1995_203_220_Hebrew_">Yaacov Sussmann, “Before and After the Leiden Manuscript of the Talmud Yerushalmi,” Bar-Ilan Annual, vol. 26-27 (1995): 203-220 (Hebrew)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">"כתב-יד ליידן של הירושלמי : לפניו ולאחריו," בר-אילן כו-כז (תשנה) 203-220 ‬</div></div><ul class="InlineList u-ph0x 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data-has-card-for-ri="983" rel="nofollow" href="https://www.academia.edu/Documents/in/Jewish_Studies">Jewish Studies</a>, <script data-card-contents-for-ri="983" type="text/json">{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4175" rel="nofollow" href="https://www.academia.edu/Documents/in/Talmud">Talmud</a>, <script data-card-contents-for-ri="4175" type="text/json">{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="13477" rel="nofollow" href="https://www.academia.edu/Documents/in/Rabbinics">Rabbinics</a>, <script data-card-contents-for-ri="13477" type="text/json">{"id":13477,"name":"Rabbinics","url":"https://www.academia.edu/Documents/in/Rabbinics?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" 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Judaism","url":"https://www.academia.edu/Documents/in/Rabbinic_Judaism?f_ri=4175"},{"id":183106,"name":"Babylonian talmud","url":"https://www.academia.edu/Documents/in/Babylonian_talmud?f_ri=4175"},{"id":1010535,"name":"Talmud and Rabbinics","url":"https://www.academia.edu/Documents/in/Talmud_and_Rabbinics?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39249581" data-work_id="39249581" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39249581/%EB%AF%B8%EC%89%AC%EB%82%98_%EC%A0%9C5%EA%B6%8C_%EC%BD%94%EB%8B%A4%EC%89%BC_%EC%9D%B4%EB%8A%94_%EC%A7%80%EA%B7%B9%ED%9E%88_%EA%B1%B0%EB%A3%A9%ED%95%98%EB%8B%88_">미쉬나 제5권 코다쉼: "이는 지극히 거룩하니..."</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">An introductory article for Kodashim in Mishnah (Korean).</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39249581" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="01b227743aa6569ea7cb644386700cb4" rel="nofollow" data-download="{"attachment_id":59381661,"asset_id":39249581,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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거룩하니...\"","created_at":"2019-05-24T08:18:21.281-07:00","url":"https://www.academia.edu/39249581/%EB%AF%B8%EC%89%AC%EB%82%98_%EC%A0%9C5%EA%B6%8C_%EC%BD%94%EB%8B%A4%EC%89%BC_%EC%9D%B4%EB%8A%94_%EC%A7%80%EA%B7%B9%ED%9E%88_%EA%B1%B0%EB%A3%A9%ED%95%98%EB%8B%88_?f_ri=4175","dom_id":"work_39249581","summary":"An introductory article for Kodashim in Mishnah (Korean). 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In some individuals, aggressive personality traits may be genetically inherited. The... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34772621" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">People abused by angry discipline as children, may tend to abuse or overly punish other people or themselves for perceived wrongs in their adult life. In some individuals, aggressive personality traits may be genetically inherited. The aggressive personality may feel weakened by having guidelines or boundaries for anger. Anger is a normal human emotion, and these guidelines can help express anger in a healthy way.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34772621" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4808f4eea2ab2f4afc86bff5ea5f384b" rel="nofollow" data-download="{"attachment_id":65224746,"asset_id":34772621,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65224746/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="345752" href="https://collegemhc.academia.edu/DanielKeeran">Daniel M Keeran MSW</a><script data-card-contents-for-user="345752" type="text/json">{"id":345752,"first_name":"Daniel","last_name":"Keeran MSW","domain_name":"collegemhc","page_name":"DanielKeeran","display_name":"Daniel M Keeran MSW","profile_url":"https://collegemhc.academia.edu/DanielKeeran?f_ri=4175","photo":"https://0.academia-photos.com/345752/94042/30134256/s65_daniel.keeran_msw.jpg"}</script></span></span></li><li class="js-paper-rank-work_34772621 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34772621"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34772621, container: ".js-paper-rank-work_34772621", }); 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href="https://www.academia.edu/18975600/_Son_of_an_Israelite_Woman_and_an_Egyptian_Man_Jesus_as_the_Blasphemer_Lev_24_10_23_An_Anti_Gospel_Polemic_in_the_Zohar_Harvard_Theological_Review_110_1_2017_100_124">‘Son of an Israelite Woman and an Egyptian Man’; Jesus as the Blasphemer (Lev. 24:10-23): An Anti-Gospel Polemic in the Zohar, Harvard Theological Review 110:1 (2017), 100–124</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article attempts to advance a number of claims concerning the Zohar’s exegetical presentation of the biblical story of the blasphemer (Lev. 24: 10-23). The major thesis of the article is that the Zoharic interpretation contains a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_18975600" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article attempts to advance a number of claims concerning the Zohar’s exegetical presentation of the biblical story of the blasphemer (Lev. 24: 10-23). The major thesis of the article is that the Zoharic interpretation contains a hidden anti-Christian polemic—one aimed directly at the figures of Jesus and the Virgin Mary. To prove this, the article shows that the Zohar’s language concerning the blasphemer recalls tropes and structures from the popular medieval polemical work, Toledot Yeshu. <br />The article provides a significant understanding of the ambivalent Zoharic attitude towards Jesus as the Son of God – and of the Virgin Mary as linked to the Shekhinah. <br /> <br />This article was previously published in my Ph.D. dissertation in 2012 (Hebrew).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18975600" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f9c3207d85004fea241d1f202728e02e" rel="nofollow" data-download="{"attachment_id":51988457,"asset_id":18975600,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51988457/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="943502" href="https://huji.academia.edu/JonatanBenarroch">Jonatan Benarroch</a><script data-card-contents-for-user="943502" type="text/json">{"id":943502,"first_name":"Jonatan","last_name":"Benarroch","domain_name":"huji","page_name":"JonatanBenarroch","display_name":"Jonatan Benarroch","profile_url":"https://huji.academia.edu/JonatanBenarroch?f_ri=4175","photo":"https://0.academia-photos.com/943502/649263/35862322/s65_jonatan.benarroch.jpg"}</script></span></span></li><li class="js-paper-rank-work_18975600 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="18975600"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 18975600, container: ".js-paper-rank-work_18975600", }); 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Mayse","profile_url":"https://stanford.academia.edu/ArielMayse?f_ri=4175","photo":"https://0.academia-photos.com/201433/1985054/8831716/s65_ariel.mayse.jpg"}],"research_interests":[{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":4264,"name":"Jewish Mysticism","url":"https://www.academia.edu/Documents/in/Jewish_Mysticism?f_ri=4175","nofollow":true},{"id":23802,"name":"Modern Jewish Philosophy","url":"https://www.academia.edu/Documents/in/Modern_Jewish_Philosophy?f_ri=4175","nofollow":true},{"id":26418,"name":"Kabbalah","url":"https://www.academia.edu/Documents/in/Kabbalah?f_ri=4175","nofollow":true},{"id":26467,"name":"Hasidism","url":"https://www.academia.edu/Documents/in/Hasidism?f_ri=4175"},{"id":72586,"name":"Modern Jewish Thought","url":"https://www.academia.edu/Documents/in/Modern_Jewish_Thought?f_ri=4175"},{"id":377173,"name":"History of Halakha and Jewish Law","url":"https://www.academia.edu/Documents/in/History_of_Halakha_and_Jewish_Law?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39166733" data-work_id="39166733" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39166733/Religious_Education_and_Sacred_Study_in_the_Teachings_of_Rabbi_Yitshak_Hutner">Religious Education and Sacred Study in the Teachings of Rabbi Yitshak Hutner</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Rabbi Yitshak Hutner (1906-1980) was a remarkable scholar, an enigmatic religious intellectual and a charismatic teacher. Drawing upon his public discourses and his written letters, I argue that Hutner's vocabulary-which remained rooted... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39166733" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Rabbi Yitshak Hutner (1906-1980) was a remarkable scholar, an enigmatic religious intellectual and a charismatic teacher. Drawing upon his public discourses and his written letters, I argue that Hutner's vocabulary-which remained rooted almost entirely in the vocabulary of traditional Talmudism-afforded him a ready garment in which to clothe a syncretic educational theory, which combines Hasidic approaches to spiritual instruction and remakes the traditions of Lithuanian piety and study for his new American audience. The present study interrogates a series of key themes that appear in Hutner's teachings, all of which pertain to issues of pedagogy and the construction of religious education. The essay advances a historical argument by examining the works of an important and influential modern Jewish thinker, but it is also driven by a constructive question: What does Hutner's vision of Jewish religious teaching and learning have to contribute to today's Jewish education, and to the broader world of higher education in North America in particular?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39166733" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7805aa91607b1960cb609847167bf2b1" rel="nofollow" data-download="{"attachment_id":59291955,"asset_id":39166733,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59291955/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="201433" href="https://stanford.academia.edu/ArielMayse">Ariel Evan Mayse</a><script data-card-contents-for-user="201433" type="text/json">{"id":201433,"first_name":"Ariel","last_name":"Evan Mayse","domain_name":"stanford","page_name":"ArielMayse","display_name":"Ariel Evan Mayse","profile_url":"https://stanford.academia.edu/ArielMayse?f_ri=4175","photo":"https://0.academia-photos.com/201433/1985054/8831716/s65_ariel.mayse.jpg"}</script></span></span></li><li class="js-paper-rank-work_39166733 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39166733"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39166733, container: ".js-paper-rank-work_39166733", }); 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Drawing upon his public discourses and his written letters, I argue that Hutner's vocabulary-which remained rooted almost entirely in the vocabulary of traditional Talmudism-afforded him a ready garment in which to clothe a syncretic educational theory, which combines Hasidic approaches to spiritual instruction and remakes the traditions of Lithuanian piety and study for his new American audience. The present study interrogates a series of key themes that appear in Hutner's teachings, all of which pertain to issues of pedagogy and the construction of religious education. The essay advances a historical argument by examining the works of an important and influential modern Jewish thinker, but it is also driven by a constructive question: What does Hutner's vision of Jewish religious teaching and learning have to contribute to today's Jewish education, and to the broader world of higher education in North America in particular?","downloadable_attachments":[{"id":59291955,"asset_id":39166733,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":201433,"first_name":"Ariel","last_name":"Evan Mayse","domain_name":"stanford","page_name":"ArielMayse","display_name":"Ariel Evan Mayse","profile_url":"https://stanford.academia.edu/ArielMayse?f_ri=4175","photo":"https://0.academia-photos.com/201433/1985054/8831716/s65_ariel.mayse.jpg"}],"research_interests":[{"id":12,"name":"Jewish American Literature","url":"https://www.academia.edu/Documents/in/Jewish_American_Literature?f_ri=4175","nofollow":true},{"id":2397,"name":"Religious Education","url":"https://www.academia.edu/Documents/in/Religious_Education?f_ri=4175","nofollow":true},{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":6627,"name":"Jewish History","url":"https://www.academia.edu/Documents/in/Jewish_History?f_ri=4175","nofollow":true},{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=4175"},{"id":23802,"name":"Modern Jewish Philosophy","url":"https://www.academia.edu/Documents/in/Modern_Jewish_Philosophy?f_ri=4175"},{"id":26418,"name":"Kabbalah","url":"https://www.academia.edu/Documents/in/Kabbalah?f_ri=4175"},{"id":26467,"name":"Hasidism","url":"https://www.academia.edu/Documents/in/Hasidism?f_ri=4175"},{"id":28574,"name":"Jewish Education","url":"https://www.academia.edu/Documents/in/Jewish_Education?f_ri=4175"},{"id":39556,"name":"History of the Polish-Lithuanian Commonwealth","url":"https://www.academia.edu/Documents/in/History_of_the_Polish-Lithuanian_Commonwealth?f_ri=4175"},{"id":72586,"name":"Modern Jewish Thought","url":"https://www.academia.edu/Documents/in/Modern_Jewish_Thought?f_ri=4175"},{"id":176979,"name":"Spirituality and Education","url":"https://www.academia.edu/Documents/in/Spirituality_and_Education?f_ri=4175"},{"id":421114,"name":"American Jewish History","url":"https://www.academia.edu/Documents/in/American_Jewish_History?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34758293" data-work_id="34758293" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34758293/Tanr%C4%B1_Tora_ve_%C4%B0srail_pdf">Tanrı, Tora ve İsrail.pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Abraham Joshua Heschel tarafından yazılmış olan " God, Torah and Israel" makalesini Türkçe'ye çevirdim. 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161-167","created_at":"2020-05-20T22:47:20.692-07:00","url":"https://www.academia.edu/43122682/Alon_Goshen_Gottstein_Heschel_and_Interreligious_Dialogue_Formulating_the_Questions_in_Stanislaw_Krajewski_and_Adam_Lipszyc_eds_Abraham_Joshua_Heschel_Philosophy_Theology_and_Interreligious_Dialogue_Wiesbaden_Harrassowitz_2009_161_167?f_ri=4175","dom_id":"work_43122682","summary":null,"downloadable_attachments":[{"id":63380281,"asset_id":43122682,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":420141,"first_name":"Alon","last_name":"Goshen-Gottstein","domain_name":"elijah-interfaith","page_name":"AlonGoshenGottstein","display_name":"Alon Goshen-Gottstein","profile_url":"https://elijah-interfaith.academia.edu/AlonGoshenGottstein?f_ri=4175","photo":"https://0.academia-photos.com/420141/28582122/26715867/s65_alon.goshen-gottstein.jpg"}],"research_interests":[{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=4175","nofollow":true},{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":13477,"name":"Rabbinics","url":"https://www.academia.edu/Documents/in/Rabbinics?f_ri=4175","nofollow":true},{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=4175","nofollow":true},{"id":154791,"name":"Rabbinic Judaism","url":"https://www.academia.edu/Documents/in/Rabbinic_Judaism?f_ri=4175"},{"id":1010535,"name":"Talmud and Rabbinics","url":"https://www.academia.edu/Documents/in/Talmud_and_Rabbinics?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35001735 coauthored" data-work_id="35001735" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35001735/%D7%A7%D7%98%D7%A2%D7%99_%D7%94%D7%92%D7%A0%D7%99%D7%96%D7%94_%D7%94%D7%A7%D7%94%D7%99%D7%A8%D7%99%D7%AA_%D7%91%D7%90%D7%AA%D7%A8_%D7%94%D7%9B%D7%99_%D7%92%D7%A8%D7%A1%D7%99%D7%A0%D7%9F">קטעי הגניזה הקהירית באתר הכי גרסינן</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">1. מקום וזמן הכתיבה של קטעי הגניזה<br />2. צירופים<br />3. עדכון מצאי קטעי הגניזה<br />4. התמונות מרובות הקטעים ("מולטיפגרמנטס")</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35001735" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" 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data-has-card-for-user="10521699" href="https://openu.academia.edu/MenachemKatz">Menachem Katz</a><script data-card-contents-for-user="10521699" type="text/json">{"id":10521699,"first_name":"Menachem","last_name":"Katz","domain_name":"openu","page_name":"MenachemKatz","display_name":"Menachem Katz","profile_url":"https://openu.academia.edu/MenachemKatz?f_ri=4175","photo":"https://0.academia-photos.com/10521699/3191900/20171582/s65_menachem_katz._.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-35001735">+2</span><div class="hidden js-additional-users-35001735"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://biu.academia.edu/gershuni">Hillel Gershuni</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://huji.academia.edu/asaelshmeltzer">Asael Shmeltzer</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-35001735'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-35001735').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_35001735 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35001735"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35001735, container: ".js-paper-rank-work_35001735", }); });</script></li><li class="js-percentile-work_35001735 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x 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}); });</script></span><script>$(function() { $(".js-view-count-work_35001735").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35001735"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="983" rel="nofollow" href="https://www.academia.edu/Documents/in/Jewish_Studies">Jewish Studies</a>, <script data-card-contents-for-ri="983" type="text/json">{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1197" rel="nofollow" href="https://www.academia.edu/Documents/in/Digital_Humanities">Digital Humanities</a>, <script data-card-contents-for-ri="1197" type="text/json">{"id":1197,"name":"Digital Humanities","url":"https://www.academia.edu/Documents/in/Digital_Humanities?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2366" rel="nofollow" href="https://www.academia.edu/Documents/in/Manuscripts_and_Early_Printed_Books">Manuscripts and Early Printed Books</a>, <script data-card-contents-for-ri="2366" type="text/json">{"id":2366,"name":"Manuscripts and Early Printed Books","url":"https://www.academia.edu/Documents/in/Manuscripts_and_Early_Printed_Books?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4175" rel="nofollow" href="https://www.academia.edu/Documents/in/Talmud">Talmud</a><script data-card-contents-for-ri="4175" type="text/json">{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35001735]'), work: {"id":35001735,"title":"קטעי הגניזה הקהירית באתר הכי גרסינן","created_at":"2017-10-30T11:57:54.901-07:00","url":"https://www.academia.edu/35001735/%D7%A7%D7%98%D7%A2%D7%99_%D7%94%D7%92%D7%A0%D7%99%D7%96%D7%94_%D7%94%D7%A7%D7%94%D7%99%D7%A8%D7%99%D7%AA_%D7%91%D7%90%D7%AA%D7%A8_%D7%94%D7%9B%D7%99_%D7%92%D7%A8%D7%A1%D7%99%D7%A0%D7%9F?f_ri=4175","dom_id":"work_35001735","summary":"1.\tמקום וזמן הכתיבה של קטעי הגניזה\n2.\tצירופים\n3.\tעדכון מצאי קטעי הגניזה\n4.\tהתמונות מרובות הקטעים (\"מולטיפגרמנטס\")\n\n","downloadable_attachments":[{"id":54866152,"asset_id":35001735,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10521699,"first_name":"Menachem","last_name":"Katz","domain_name":"openu","page_name":"MenachemKatz","display_name":"Menachem Katz","profile_url":"https://openu.academia.edu/MenachemKatz?f_ri=4175","photo":"https://0.academia-photos.com/10521699/3191900/20171582/s65_menachem_katz._.jpg"},{"id":2964539,"first_name":"Hillel","last_name":"Gershuni","domain_name":"biu","page_name":"gershuni","display_name":"Hillel Gershuni","profile_url":"https://biu.academia.edu/gershuni?f_ri=4175","photo":"https://0.academia-photos.com/2964539/18513751/18477590/s65_hillel.gershuni.jpg"},{"id":32295742,"first_name":"Asael","last_name":"Shmeltzer","domain_name":"huji","page_name":"asaelshmeltzer","display_name":"Asael Shmeltzer","profile_url":"https://huji.academia.edu/asaelshmeltzer?f_ri=4175","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=4175","nofollow":true},{"id":1197,"name":"Digital Humanities","url":"https://www.academia.edu/Documents/in/Digital_Humanities?f_ri=4175","nofollow":true},{"id":2366,"name":"Manuscripts and Early Printed Books","url":"https://www.academia.edu/Documents/in/Manuscripts_and_Early_Printed_Books?f_ri=4175","nofollow":true},{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":6627,"name":"Jewish History","url":"https://www.academia.edu/Documents/in/Jewish_History?f_ri=4175"},{"id":6663,"name":"Manuscript Studies","url":"https://www.academia.edu/Documents/in/Manuscript_Studies?f_ri=4175"},{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=4175"},{"id":23396,"name":"Hebrew Manuscripts","url":"https://www.academia.edu/Documents/in/Hebrew_Manuscripts?f_ri=4175"},{"id":23397,"name":"Medieval Jewish History","url":"https://www.academia.edu/Documents/in/Medieval_Jewish_History?f_ri=4175"},{"id":26891,"name":"Manuscripts (Medieval Studies)","url":"https://www.academia.edu/Documents/in/Manuscripts_Medieval_Studies_?f_ri=4175"},{"id":26892,"name":"Codicology of medieval manuscripts","url":"https://www.academia.edu/Documents/in/Codicology_of_medieval_manuscripts?f_ri=4175"},{"id":74338,"name":"Talmud Midrash Genizah Judaism Rabbinic-Literature Conversion Gender Haggadah","url":"https://www.academia.edu/Documents/in/Talmud_Midrash_Genizah_Judaism_Rabbinic-Literature_Conversion_Gender_Haggadah?f_ri=4175"},{"id":80167,"name":"Cairo Genizah","url":"https://www.academia.edu/Documents/in/Cairo_Genizah?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38721843" data-work_id="38721843" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38721843/_Interest_based_Open_Mindedness_Advocating_the_Role_of_Interests_in_the_Formation_of_Human_Character_in_Hebrew_review_essay_of_Ayalon_Eidelstein_Open_Mindedness_and_Faith_in_Katharsis_30_2018_pp_146_165">“Interest-based Open-Mindedness: Advocating the Role of Interests in the Formation of Human Character” [in Hebrew], review essay of Ayalon Eidelstein, Open-Mindedness and Faith, in: Katharsis 30 (2018), pp. 146-165</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Ayalon Eidelstein’s Openness and Faith focuses on the centrality of the idea of openness, or open-mindedness, to the educational sphere. The first half presents the challenges in modern ‘divided-consciousness’ and its consequences of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38721843" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Ayalon Eidelstein’s Openness and Faith focuses on the centrality of the idea of openness, or open-mindedness, to the educational sphere. The first half presents the challenges in modern ‘divided-consciousness’ and its consequences of egoism, materialism, and hedonism on the one hand, and religious fanatism on the other. Eidelstein’s main audience is the Israeli secular public, to which he proposes an educational and philosophical middle-way rooted in sincere human and inter-human openness. This openness is inspired by the idea of disinterestedness that Kant articulates in his Critique of Judgment. Eidelstein refers to additional authors, including Franz Rosenzweig and Emmanuel Levinas, to conceptualize the idea of open-mindedness. In the second half of the book, he engages classical American Pragmatism, specifically that of William James, in order to establish the possibility for, and the validity of, a humane open-mindedness. Pragmatism thus paves the way for accepting beliefs that may otherwise be excluded as superstitions and accords them a legitimate and productive role in the life of a modern individual.<br />The difficulty, however, lies in Eidelstein’s employment of Kantian disinterestedness, for it is in fact seriously dissonant with the worthy pragmatic educational purposes that Eidelstein elaborates in the second half of his book. Pragmatism is opposed to disinterestedness in that it stresses the entanglement of fact and value, viewing interests as playing a necessary and productive part in moral motivation and action, while Kantian deontology eliminates consequentialism from the moral scope. While for pragmatists (for example John Dewey’s Democracy and Education) the human creature is holistically conceived, as made of flesh and blood and not only as ‘spirit’, Kant maintained the dualistic Cartesian tradition. <br />This tension calls for a rigorous address. Since Eidelstein’s book is making an important claim about the place open-mindedness has within the Judaism, it must be noted that the disinterestedness of a presumed human ‘self’ is also not easily compatible with the dominant voices in normative Jewish tradition. The Bible does not deal to a large extent with the ‘self’ or with mental intentions, and its conception of the human is not categorically different in the Talmudic corpus. On the contrary, the rabbis frequently endorse pragmatic and ‘external’ reasons, as the motivational basis for action. The kind of purism associated with disinterestedness (as in Mishnah Avot 5:18-19) is barely represented in rabbinic thought.<br />Openness and Faith: In Search of Cultural Education Here and Now is nevertheless an important contribution to the intellectual discourse over the individual and public virtues. In our ever-more segregated and fenced-off world, there is an urgency to delineating the virtue of openness, hoping that Ecclesiastes is right in contending that “No person has power over the spirit [רוח] to retain it” (8:8). But to make Eidelstein’s point about openness in the second half of his book educationally viable, there a need for a pragmatic refinement of the philosophical anthropology in its first half. One way or the other, Openness and Faith is praiseworthy for its articulateness and depth, which invites its readers to an open-minded conversation about the concept of openness.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38721843" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a62fcf6e364ad00cee7e76f18c11f27e" rel="nofollow" data-download="{"attachment_id":94655520,"asset_id":38721843,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/94655520/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5287999" href="https://biu.academia.edu/NadavSBerman">Nadav S. Berman</a><script data-card-contents-for-user="5287999" type="text/json">{"id":5287999,"first_name":"Nadav","last_name":"S. Berman","domain_name":"biu","page_name":"NadavSBerman","display_name":"Nadav S. Berman","profile_url":"https://biu.academia.edu/NadavSBerman?f_ri=4175","photo":"https://0.academia-photos.com/5287999/3147086/133246765/s65_nadav.s._berman.jpg"}</script></span></span></li><li class="js-paper-rank-work_38721843 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38721843"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38721843, container: ".js-paper-rank-work_38721843", }); });</script></li><li class="js-percentile-work_38721843 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38721843; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38721843"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38721843 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38721843"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38721843; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38721843]").text(description); $(".js-view-count-work_38721843").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38721843").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38721843"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4175" rel="nofollow" href="https://www.academia.edu/Documents/in/Talmud">Talmud</a>, <script data-card-contents-for-ri="4175" type="text/json">{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="49295" rel="nofollow" href="https://www.academia.edu/Documents/in/American_Pragmatism">American Pragmatism</a>, <script data-card-contents-for-ri="49295" type="text/json">{"id":49295,"name":"American Pragmatism","url":"https://www.academia.edu/Documents/in/American_Pragmatism?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="72586" rel="nofollow" href="https://www.academia.edu/Documents/in/Modern_Jewish_Thought">Modern Jewish Thought</a>, <script data-card-contents-for-ri="72586" type="text/json">{"id":72586,"name":"Modern Jewish Thought","url":"https://www.academia.edu/Documents/in/Modern_Jewish_Thought?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="426551" rel="nofollow" href="https://www.academia.edu/Documents/in/Eduaction">Eduaction</a><script data-card-contents-for-ri="426551" type="text/json">{"id":426551,"name":"Eduaction","url":"https://www.academia.edu/Documents/in/Eduaction?f_ri=4175","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38721843]'), work: {"id":38721843,"title":"“Interest-based Open-Mindedness: Advocating the Role of Interests in the Formation of Human Character” [in Hebrew], review essay of Ayalon Eidelstein, Open-Mindedness and Faith, in: Katharsis 30 (2018), pp. 146-165","created_at":"2019-04-05T09:42:02.307-07:00","url":"https://www.academia.edu/38721843/_Interest_based_Open_Mindedness_Advocating_the_Role_of_Interests_in_the_Formation_of_Human_Character_in_Hebrew_review_essay_of_Ayalon_Eidelstein_Open_Mindedness_and_Faith_in_Katharsis_30_2018_pp_146_165?f_ri=4175","dom_id":"work_38721843","summary":"Ayalon Eidelstein’s Openness and Faith focuses on the centrality of the idea of openness, or open-mindedness, to the educational sphere. The first half presents the challenges in modern ‘divided-consciousness’ and its consequences of egoism, materialism, and hedonism on the one hand, and religious fanatism on the other. Eidelstein’s main audience is the Israeli secular public, to which he proposes an educational and philosophical middle-way rooted in sincere human and inter-human openness. This openness is inspired by the idea of disinterestedness that Kant articulates in his Critique of Judgment. Eidelstein refers to additional authors, including Franz Rosenzweig and Emmanuel Levinas, to conceptualize the idea of open-mindedness. In the second half of the book, he engages classical American Pragmatism, specifically that of William James, in order to establish the possibility for, and the validity of, a humane open-mindedness. Pragmatism thus paves the way for accepting beliefs that may otherwise be excluded as superstitions and accords them a legitimate and productive role in the life of a modern individual.\nThe difficulty, however, lies in Eidelstein’s employment of Kantian disinterestedness, for it is in fact seriously dissonant with the worthy pragmatic educational purposes that Eidelstein elaborates in the second half of his book. Pragmatism is opposed to disinterestedness in that it stresses the entanglement of fact and value, viewing interests as playing a necessary and productive part in moral motivation and action, while Kantian deontology eliminates consequentialism from the moral scope. While for pragmatists (for example John Dewey’s Democracy and Education) the human creature is holistically conceived, as made of flesh and blood and not only as ‘spirit’, Kant maintained the dualistic Cartesian tradition. \nThis tension calls for a rigorous address. Since Eidelstein’s book is making an important claim about the place open-mindedness has within the Judaism, it must be noted that the disinterestedness of a presumed human ‘self’ is also not easily compatible with the dominant voices in normative Jewish tradition. The Bible does not deal to a large extent with the ‘self’ or with mental intentions, and its conception of the human is not categorically different in the Talmudic corpus. On the contrary, the rabbis frequently endorse pragmatic and ‘external’ reasons, as the motivational basis for action. The kind of purism associated with disinterestedness (as in Mishnah Avot 5:18-19) is barely represented in rabbinic thought.\nOpenness and Faith: In Search of Cultural Education Here and Now is nevertheless an important contribution to the intellectual discourse over the individual and public virtues. In our ever-more segregated and fenced-off world, there is an urgency to delineating the virtue of openness, hoping that Ecclesiastes is right in contending that “No person has power over the spirit [רוח] to retain it” (8:8). But to make Eidelstein’s point about openness in the second half of his book educationally viable, there a need for a pragmatic refinement of the philosophical anthropology in its first half. One way or the other, Openness and Faith is praiseworthy for its articulateness and depth, which invites its readers to an open-minded conversation about the concept of openness.","downloadable_attachments":[{"id":94655520,"asset_id":38721843,"asset_type":"Work","always_allow_download":false},{"id":65478549,"asset_id":38721843,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5287999,"first_name":"Nadav","last_name":"S. Berman","domain_name":"biu","page_name":"NadavSBerman","display_name":"Nadav S. Berman","profile_url":"https://biu.academia.edu/NadavSBerman?f_ri=4175","photo":"https://0.academia-photos.com/5287999/3147086/133246765/s65_nadav.s._berman.jpg"}],"research_interests":[{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":49295,"name":"American Pragmatism","url":"https://www.academia.edu/Documents/in/American_Pragmatism?f_ri=4175","nofollow":true},{"id":72586,"name":"Modern Jewish Thought","url":"https://www.academia.edu/Documents/in/Modern_Jewish_Thought?f_ri=4175","nofollow":true},{"id":426551,"name":"Eduaction","url":"https://www.academia.edu/Documents/in/Eduaction?f_ri=4175","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38100446" data-work_id="38100446" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38100446/Shamma_Friedman_Hana_ah_and_Acquisitions_in_the_Talmud_Dine_Israel_vol_3_1972_115_145_Hebrew_">Shamma Friedman, “Hana’ah and Acquisitions in the Talmud,” Dine Israel, vol. 3 (1972): 115-145 (Hebrew)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">הנאה וקנינים בתלמוד", דיני ישראל ג (תשל"ב), עמ' 145-115"</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38100446" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="85e369ab3d9b8930f019457f8bafd88e" rel="nofollow" data-download="{"attachment_id":60035116,"asset_id":38100446,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60035116/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2824099" href="https://jtsa.academia.edu/ShammaFriedman">Shamma Friedman</a><script data-card-contents-for-user="2824099" type="text/json">{"id":2824099,"first_name":"Shamma","last_name":"Friedman","domain_name":"jtsa","page_name":"ShammaFriedman","display_name":"Shamma Friedman","profile_url":"https://jtsa.academia.edu/ShammaFriedman?f_ri=4175","photo":"https://0.academia-photos.com/2824099/973351/1218395/s65_shamma.friedman.jpg"}</script></span></span></li><li class="js-paper-rank-work_38100446 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38100446"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38100446, container: ".js-paper-rank-work_38100446", }); });</script></li><li class="js-percentile-work_38100446 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38100446; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38100446"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38100446 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38100446"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38100446; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38100446]").text(description); $(".js-view-count-work_38100446").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38100446").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38100446"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="983" rel="nofollow" href="https://www.academia.edu/Documents/in/Jewish_Studies">Jewish Studies</a>, <script data-card-contents-for-ri="983" type="text/json">{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4175" rel="nofollow" href="https://www.academia.edu/Documents/in/Talmud">Talmud</a>, <script data-card-contents-for-ri="4175" type="text/json">{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="13477" rel="nofollow" href="https://www.academia.edu/Documents/in/Rabbinics">Rabbinics</a>, <script data-card-contents-for-ri="13477" type="text/json">{"id":13477,"name":"Rabbinics","url":"https://www.academia.edu/Documents/in/Rabbinics?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18158" rel="nofollow" href="https://www.academia.edu/Documents/in/Rabbinic_Literature">Rabbinic Literature</a><script data-card-contents-for-ri="18158" type="text/json">{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=4175","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38100446]'), work: {"id":38100446,"title":"Shamma Friedman, “Hana’ah and Acquisitions in the Talmud,” Dine Israel, vol. 3 (1972): 115-145 (Hebrew)","created_at":"2019-01-06T23:18:16.572-08:00","url":"https://www.academia.edu/38100446/Shamma_Friedman_Hana_ah_and_Acquisitions_in_the_Talmud_Dine_Israel_vol_3_1972_115_145_Hebrew_?f_ri=4175","dom_id":"work_38100446","summary":"הנאה וקנינים בתלמוד\", דיני ישראל ג (תשל\"ב), עמ' 145-115\"","downloadable_attachments":[{"id":60035116,"asset_id":38100446,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2824099,"first_name":"Shamma","last_name":"Friedman","domain_name":"jtsa","page_name":"ShammaFriedman","display_name":"Shamma Friedman","profile_url":"https://jtsa.academia.edu/ShammaFriedman?f_ri=4175","photo":"https://0.academia-photos.com/2824099/973351/1218395/s65_shamma.friedman.jpg"}],"research_interests":[{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=4175","nofollow":true},{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":13477,"name":"Rabbinics","url":"https://www.academia.edu/Documents/in/Rabbinics?f_ri=4175","nofollow":true},{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=4175","nofollow":true},{"id":154791,"name":"Rabbinic Judaism","url":"https://www.academia.edu/Documents/in/Rabbinic_Judaism?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43122040" data-work_id="43122040" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43122040/Alon_Goshen_Gottstein_Did_the_Tannaim_Interpret_the_Song_of_Songs_Systematically_Lieberman_Reconsidered_in_Vixens_Disturbing_Vineyards_Embarrassment_and_Embracement_of_Scriptures_Festschrift_in_Honor_of_Harry_Fox_leBeit_Yoreh_Boston_Academic_Studies_Press_2010_260_271">Alon Goshen-Gottstein, “Did the Tannaim Interpret the Song of Songs Systematically? Lieberman Reconsidered,” in Vixens Disturbing Vineyards: Embarrassment and Embracement of Scriptures, Festschrift in Honor of Harry Fox (leBeit Yoreh) (Boston: Academic Studies Press, 2010), 260-271</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43122040" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1d23410ef6e9fdbe71e2064d291de623" rel="nofollow" data-download="{"attachment_id":63379596,"asset_id":43122040,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63379596/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="420141" href="https://elijah-interfaith.academia.edu/AlonGoshenGottstein">Alon Goshen-Gottstein</a><script data-card-contents-for-user="420141" type="text/json">{"id":420141,"first_name":"Alon","last_name":"Goshen-Gottstein","domain_name":"elijah-interfaith","page_name":"AlonGoshenGottstein","display_name":"Alon Goshen-Gottstein","profile_url":"https://elijah-interfaith.academia.edu/AlonGoshenGottstein?f_ri=4175","photo":"https://0.academia-photos.com/420141/28582122/26715867/s65_alon.goshen-gottstein.jpg"}</script></span></span></li><li class="js-paper-rank-work_43122040 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43122040"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43122040, container: ".js-paper-rank-work_43122040", }); 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Hannukah as a Biblical Holiday - Beit Yitzhak</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22698328" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="15cafc32cd68e98aedda22b05fb66805" rel="nofollow" data-download="{"attachment_id":43274824,"asset_id":22698328,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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rel="nofollow" href="https://www.academia.edu/Documents/in/Jewish_Thought">Jewish Thought</a>, <script data-card-contents-for-ri="16861" type="text/json">{"id":16861,"name":"Jewish Thought","url":"https://www.academia.edu/Documents/in/Jewish_Thought?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18158" rel="nofollow" href="https://www.academia.edu/Documents/in/Rabbinic_Literature">Rabbinic Literature</a><script data-card-contents-for-ri="18158" type="text/json">{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=4175","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=22698328]'), work: {"id":22698328,"title":"Rabbinic Imagining of Hannukah as a Biblical Holiday - Beit 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of the great ironies of the financial meltdown of 2008 -which was really more of a values meltdown -is that very few U.S. laws were actually broken. This paper investigates the financial crisis from a different legal perspective -that... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45554089" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">One of the great ironies of the financial meltdown of 2008 -which was really more of a values meltdown -is that very few U.S. laws were actually broken. This paper investigates the financial crisis from a different legal perspective -that of Jewish law, using six framing principles: misleading with bad advice; deception and fraud; bribery, both outright and subtle; honest weights and measures; conflicts of interest; and transparency. Each of these is used as a lens through which to view the activities and behaviors that caused the current financial debacle and, in the process, almost totaled the global economy. The paper concludes that Jewish law was violated at every step of the way towards the current financial catastrophe. Had the bankers, auditors, rating agencies, politicians, regulators, and mortgage brokers followed the principles of business ethics described in Jewish law, the global financial crisis would not have occurred.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45554089" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="53e71432606025ef7f784b3dba0604e1" rel="nofollow" data-download="{"attachment_id":66030868,"asset_id":45554089,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66030868/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="83429794" href="https://independent.academia.edu/LindaWFriedman">Linda W. 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This paper investigates the financial crisis from a different legal perspective -that of Jewish law, using six framing principles: misleading with bad advice; deception and fraud; bribery, both outright and subtle; honest weights and measures; conflicts of interest; and transparency. Each of these is used as a lens through which to view the activities and behaviors that caused the current financial debacle and, in the process, almost totaled the global economy. The paper concludes that Jewish law was violated at every step of the way towards the current financial catastrophe. Had the bankers, auditors, rating agencies, politicians, regulators, and mortgage brokers followed the principles of business ethics described in Jewish law, the global financial crisis would not have occurred.","downloadable_attachments":[{"id":66030868,"asset_id":45554089,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":83429794,"first_name":"Linda W.","last_name":"Friedman","domain_name":"independent","page_name":"LindaWFriedman","display_name":"Linda W. Friedman","profile_url":"https://independent.academia.edu/LindaWFriedman?f_ri=4175","photo":"https://0.academia-photos.com/83429794/132252727/121674229/s65_linda_w..friedman.jpeg"}],"research_interests":[{"id":46,"name":"Business Ethics","url":"https://www.academia.edu/Documents/in/Business_Ethics?f_ri=4175","nofollow":true},{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14525631" data-work_id="14525631" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14525631/Opening_sugyot_Pedagogical_Aspects">Opening sugyot: Pedagogical Aspects</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x 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Corporate governance has gained relevance and prominence in the global society since the big corporate scandals such as Enron and Worldcom.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_77394172" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article aims to provide an overview of the current state of corporate governance in Zimbabwe. Corporate governance has gained relevance and prominence in the global society since the big corporate scandals such as Enron and Worldcom. This article is qualitative in nature. Document analysis of relevant literature formulated the discussions. The findings show that Zimbabwe remains amongst a few countries that do not have a national code of corporate governance. However, corporate governance practice in Zimbabwe is regulated by the Companies Act, Zimbabwe Stock Exchange Act as well as rules of various other professional bodies. 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href="https://www.academia.edu/819311/%D7%9E%D7%91%D7%A0%D7%94_%D7%9E%D7%A1%D7%9B%D7%AA_%D7%A9%D7%91%D7%AA_%D7%94%D7%A8%D7%A8%D7%99%D7%9D_%D7%94%D7%AA%D7%9C%D7%95%D7%99%D7%99%D7%9D_%D7%91%D7%A9%D7%A2%D7%A8%D7%94">מבנה מסכת שבת: הררים התלויים בשערה</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">הצעה לבחון את מבנה מסכת שבת, בת 24 הפרקים, לאור סדר הפסוקים המקראיים העוסקים בנושאים ההלכתיים של השבת</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/819311" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0cb76b6d7d80de643af253826d8f0705" 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type="text/json">{"id":57396,"name":"Mishnah","url":"https://www.academia.edu/Documents/in/Mishnah?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="71227" rel="nofollow" href="https://www.academia.edu/Documents/in/Sabbath">Sabbath</a><script data-card-contents-for-ri="71227" type="text/json">{"id":71227,"name":"Sabbath","url":"https://www.academia.edu/Documents/in/Sabbath?f_ri=4175","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=819311]'), work: {"id":819311,"title":"מבנה מסכת שבת: הררים התלויים בשערה","created_at":"2011-08-09T15:08:50.001-07:00","url":"https://www.academia.edu/819311/%D7%9E%D7%91%D7%A0%D7%94_%D7%9E%D7%A1%D7%9B%D7%AA_%D7%A9%D7%91%D7%AA_%D7%94%D7%A8%D7%A8%D7%99%D7%9D_%D7%94%D7%AA%D7%9C%D7%95%D7%99%D7%99%D7%9D_%D7%91%D7%A9%D7%A2%D7%A8%D7%94?f_ri=4175","dom_id":"work_819311","summary":"הצעה לבחון את מבנה מסכת שבת, בת 24 הפרקים, לאור סדר הפסוקים המקראיים העוסקים בנושאים ההלכתיים של השבת","downloadable_attachments":[{"id":49881146,"asset_id":819311,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":655693,"first_name":"Yoel","last_name":"Kretzmer-Raziel","domain_name":"achva","page_name":"YoelKretzmerRaziel","display_name":"Yoel Kretzmer-Raziel","profile_url":"https://achva.academia.edu/YoelKretzmerRaziel?f_ri=4175","photo":"https://0.academia-photos.com/655693/227466/266116/s65_yoel.kretzmer-raziel.jpg"}],"research_interests":[{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":57396,"name":"Mishnah","url":"https://www.academia.edu/Documents/in/Mishnah?f_ri=4175","nofollow":true},{"id":71227,"name":"Sabbath","url":"https://www.academia.edu/Documents/in/Sabbath?f_ri=4175","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13017210" data-work_id="13017210" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13017210/%D7%9E%D7%A9%D7%97%D7%A7_%D7%90%D7%99%D7%A0%D7%98%D7%A8%D7%90%D7%A7%D7%98%D7%99%D7%91%D7%99_%D7%91%D7%97%D7%99%D7%A8%D7%94_%D7%97%D7%95%D7%A4%D7%A9%D7%99%D7%AA_%D7%95%D7%9C%D7%99%D7%9E%D7%95%D7%93_%D7%92%D7%9E%D7%A8%D7%90">משחק אינטראקטיבי, בחירה חופשית ולימוד גמרא</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">בעולם של משחקים אינטראקטיבים קיימת אתגר. כיצד לאפשר לשחקן חופש פעולה ובו זמנית לערוך חוויה רציפה ושלימה (קוהורנטי)? אני רואה בגמרא מערך מדהים, שבו קיימת כוונה של המחבר ובכל זאת קיימת חופש פעולה של הלומד (ונראה לי שהתורה שבכתב היא האב... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_13017210" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">בעולם של משחקים אינטראקטיבים קיימת אתגר.  כיצד לאפשר לשחקן חופש פעולה ובו זמנית לערוך חוויה רציפה ושלימה (קוהורנטי)? <br /> <br />אני רואה בגמרא מערך מדהים, שבו קיימת כוונה של המחבר ובכל זאת קיימת חופש פעולה של הלומד (ונראה לי שהתורה שבכתב היא האב טיפוס למבנה דומה של הגמרא).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13017210" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="797f54b4cb385651ac27e901e404e4f4" rel="nofollow" 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data-card-contents-for-ri="4175" type="text/json">{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18297" rel="nofollow" href="https://www.academia.edu/Documents/in/Free_Will">Free Will</a>, <script data-card-contents-for-ri="18297" type="text/json">{"id":18297,"name":"Free Will","url":"https://www.academia.edu/Documents/in/Free_Will?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="148275" rel="nofollow" href="https://www.academia.edu/Documents/in/%D7%AA%D7%9C%D7%9E%D7%95%D7%93">תלמוד</a><script data-card-contents-for-ri="148275" type="text/json">{"id":148275,"name":"תלמוד","url":"https://www.academia.edu/Documents/in/%D7%AA%D7%9C%D7%9E%D7%95%D7%93?f_ri=4175","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=13017210]'), work: 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Guedalia","profile_url":"https://independent.academia.edu/DavidGuedalia?f_ri=4175","photo":"https://0.academia-photos.com/8235840/9590065/10682563/s65_david.guedalia.jpg"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=4175","nofollow":true},{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":18297,"name":"Free Will","url":"https://www.academia.edu/Documents/in/Free_Will?f_ri=4175","nofollow":true},{"id":148275,"name":"תלמוד","url":"https://www.academia.edu/Documents/in/%D7%AA%D7%9C%D7%9E%D7%95%D7%93?f_ri=4175","nofollow":true},{"id":1034263,"name":"Rhetorical Features In Talmudic Literature","url":"https://www.academia.edu/Documents/in/Rhetorical_Features_In_Talmudic_Literature?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43154992" data-work_id="43154992" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43154992/%D7%99%D7%A9_%D7%9E%D7%90%D7%99%D7%9F_%D7%A2%D7%A1%D7%A7%D7%90%D7%95%D7%AA_%D7%91%D7%A0%D7%9B%D7%A1%D7%99%D7%9D_%D7%9E%D7%95%D7%A4%D7%A9%D7%98%D7%99%D7%9D_%D7%91%D7%9E%D7%A9%D7%A4%D7%98_%D7%94%D7%AA%D7%9C%D7%9E%D7%95%D7%93%D7%99">יש מאין - עסקאות בנכסים מופשטים במשפט התלמודי</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">‫התנאים‬ ‫ספרות‬ ‫בעלות:‬ ‫דפוסי‬ 63 ‫הבבלי‬ ‫לפירוש‬ ‫ושוב‬ 65 ‫מבחן‬ ‫כמקרה‬ ‫מאיר‬ ‫ר'‬ ‫דעת‬ 66 ‫גאונים‬ ‫של‬ ‫תורתם‬ ‫רביעי:‬ ‫פרק‬ 66 ‫ורציונל‬ ‫הגדרה‬ ‫לעולם:‬ ‫בא‬ ‫לא‬ 69 ‫לעוּבריה‬ ‫בהמה‬ ‫מכירת‬ 70 ‫עתידיים)‬ ‫(רווחים‬ ‫במציאה‬... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43154992" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">‫התנאים‬ ‫ספרות‬ ‫בעלות:‬ ‫דפוסי‬ 63 ‫הבבלי‬ ‫לפירוש‬ ‫ושוב‬ 65 ‫מבחן‬ ‫כמקרה‬ ‫מאיר‬ ‫ר'‬ ‫דעת‬ 66 ‫גאונים‬ ‫של‬ ‫תורתם‬ ‫רביעי:‬ ‫פרק‬ 66 ‫ורציונל‬ ‫הגדרה‬ ‫לעולם:‬ ‫בא‬ ‫לא‬ 69 ‫לעוּבריה‬ ‫בהמה‬ ‫מכירת‬ 70 ‫עתידיים)‬ ‫(רווחים‬ ‫במציאה‬ ‫שותפות‬ 79 ‫לעוּבר‬ ‫המזכה‬ 82 ‫הרומי‬ ‫המשפט‬ ‫משווה:‬ ‫מבט‬ ‫חמישי:‬ ‫פרק‬ 82 ‫עיקריים‬ ‫שלבים‬ ‫לעולם:‬ ‫בא‬ ‫שלא‬ ‫דבר‬ ‫הלכת‬ 83 ‫כממכר‬ ‫עתידי‬ ‫נכס‬ ‫הרומי:‬ ‫המשפט‬ 85 ‫כממכר‬ ‫הירושה‬ ‫זכות‬ ‫הרומי:‬ ‫המשפט‬ 86 ‫מקבילים‬ ‫קווים‬ ‫פתיחה‬ 253 ‫הרשאה‬ ‫ראשון:‬ ‫פרק‬ 253 ‫התלמוד‬ ‫לסתם‬ ‫נאים‬ ‫תַ‬ ‫בין‬ ‫רשה:‬ ‫מוּ‬ ‫לווה‬ ‫במִ‬ ‫קידושין‬ 256 ‫יסוד‬ ‫הנחות‬ ‫התלמוד:‬ ‫סתם‬ 257 ‫לשליחות‬ ‫קניין‬ ‫בין‬ ‫הרשאה:‬ 259 ‫לווה‬ ‫במִ‬ ‫הרשאה‬ 262 ‫שלושתן‬ ‫למעמד‬ ‫מהרשאה‬ ‫התלמוד:‬ ‫סתם‬ 265 ‫המחאה‬ ‫שני:‬ ‫פרק‬ 265 ‫פועל‬ ‫שכר‬ ‫המחאת‬ 272 ‫תשלום?‬ ‫דרך‬ ‫או‬ ‫חיובים‬ ‫המחאת‬ ‫המחאה:‬ 281 ‫שלושתן‬ ‫מעמד‬ ‫שלישי:‬ ‫פרק‬ 282 ‫תנאיים?‬ ‫שורשים‬ 287 ‫התלמודים‬ ‫מחלוקת‬ 292 ‫קניין‬ ‫שלושתן:‬ ‫מעמד‬ 299 ‫לחיוב‬ ‫מקניין‬ -‫מחדש‬ ‫ניה‬ ‫הבְ‬ ‫שלושתן:‬ ‫מעמד‬</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43154992" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="196273ac21a081f1f8027f49e077984d" rel="nofollow" data-download="{"attachment_id":63416528,"asset_id":43154992,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63416528/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="159066134" href="https://biu.academia.edu/ItzhakBrand">Itzhak Brand</a><script data-card-contents-for-user="159066134" type="text/json">{"id":159066134,"first_name":"Itzhak","last_name":"Brand","domain_name":"biu","page_name":"ItzhakBrand","display_name":"Itzhak Brand","profile_url":"https://biu.academia.edu/ItzhakBrand?f_ri=4175","photo":"https://0.academia-photos.com/159066134/44554447/35035199/s65_yitshak.brand.jpg"}</script></span></span></li><li class="js-paper-rank-work_43154992 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43154992"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43154992, container: ".js-paper-rank-work_43154992", }); });</script></li><li class="js-percentile-work_43154992 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43154992; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43154992"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="541" rel="nofollow" href="https://www.academia.edu/Documents/in/Jewish_Law">Jewish Law</a>, <script data-card-contents-for-ri="541" type="text/json">{"id":541,"name":"Jewish Law","url":"https://www.academia.edu/Documents/in/Jewish_Law?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4175" rel="nofollow" href="https://www.academia.edu/Documents/in/Talmud">Talmud</a>, <script data-card-contents-for-ri="4175" type="text/json">{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="377173" rel="nofollow" href="https://www.academia.edu/Documents/in/History_of_Halakha_and_Jewish_Law">History of Halakha and Jewish Law</a>, <script data-card-contents-for-ri="377173" type="text/json">{"id":377173,"name":"History of Halakha and Jewish Law","url":"https://www.academia.edu/Documents/in/History_of_Halakha_and_Jewish_Law?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1010535" rel="nofollow" href="https://www.academia.edu/Documents/in/Talmud_and_Rabbinics">Talmud and Rabbinics</a><script data-card-contents-for-ri="1010535" type="text/json">{"id":1010535,"name":"Talmud and Rabbinics","url":"https://www.academia.edu/Documents/in/Talmud_and_Rabbinics?f_ri=4175","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43154992]'), work: {"id":43154992,"title":"יש מאין - עסקאות בנכסים מופשטים במשפט התלמודי","created_at":"2020-05-25T00:44:20.767-07:00","url":"https://www.academia.edu/43154992/%D7%99%D7%A9_%D7%9E%D7%90%D7%99%D7%9F_%D7%A2%D7%A1%D7%A7%D7%90%D7%95%D7%AA_%D7%91%D7%A0%D7%9B%D7%A1%D7%99%D7%9D_%D7%9E%D7%95%D7%A4%D7%A9%D7%98%D7%99%D7%9D_%D7%91%D7%9E%D7%A9%D7%A4%D7%98_%D7%94%D7%AA%D7%9C%D7%9E%D7%95%D7%93%D7%99?f_ri=4175","dom_id":"work_43154992","summary":"‫התנאים‬ ‫ספרות‬ ‫בעלות:‬ ‫דפוסי‬ 63 ‫הבבלי‬ ‫לפירוש‬ ‫ושוב‬ 65 ‫מבחן‬ ‫כמקרה‬ ‫מאיר‬ ‫ר'‬ ‫דעת‬ 66 ‫גאונים‬ ‫של‬ ‫תורתם‬ ‫רביעי:‬ ‫פרק‬ 66 ‫ורציונל‬ ‫הגדרה‬ ‫לעולם:‬ ‫בא‬ ‫לא‬ 69 ‫לעוּבריה‬ ‫בהמה‬ ‫מכירת‬ 70 ‫עתידיים)‬ ‫(רווחים‬ ‫במציאה‬ ‫שותפות‬ 79 ‫לעוּבר‬ ‫המזכה‬ 82 ‫הרומי‬ ‫המשפט‬ ‫משווה:‬ ‫מבט‬ ‫חמישי:‬ ‫פרק‬ 82 ‫עיקריים‬ ‫שלבים‬ ‫לעולם:‬ ‫בא‬ ‫שלא‬ ‫דבר‬ ‫הלכת‬ 83 ‫כממכר‬ ‫עתידי‬ ‫נכס‬ ‫הרומי:‬ ‫המשפט‬ 85 ‫כממכר‬ ‫הירושה‬ ‫זכות‬ ‫הרומי:‬ ‫המשפט‬ 86 ‫מקבילים‬ ‫קווים‬ ‫פתיחה‬ 253 ‫הרשאה‬ ‫ראשון:‬ ‫פרק‬ 253 ‫התלמוד‬ ‫לסתם‬ ‫נאים‬ ‫תַ‬ ‫בין‬ ‫רשה:‬ ‫מוּ‬ ‫לווה‬ ‫במִ‬ ‫קידושין‬ 256 ‫יסוד‬ ‫הנחות‬ ‫התלמוד:‬ ‫סתם‬ 257 ‫לשליחות‬ ‫קניין‬ ‫בין‬ ‫הרשאה:‬ 259 ‫לווה‬ ‫במִ‬ ‫הרשאה‬ 262 ‫שלושתן‬ ‫למעמד‬ ‫מהרשאה‬ ‫התלמוד:‬ ‫סתם‬ 265 ‫המחאה‬ ‫שני:‬ ‫פרק‬ 265 ‫פועל‬ ‫שכר‬ ‫המחאת‬ 272 ‫תשלום?‬ ‫דרך‬ ‫או‬ ‫חיובים‬ ‫המחאת‬ ‫המחאה:‬ 281 ‫שלושתן‬ ‫מעמד‬ ‫שלישי:‬ ‫פרק‬ 282 ‫תנאיים?‬ ‫שורשים‬ 287 ‫התלמודים‬ ‫מחלוקת‬ 292 ‫קניין‬ ‫שלושתן:‬ ‫מעמד‬ 299 ‫לחיוב‬ ‫מקניין‬ -‫מחדש‬ ‫ניה‬ ‫הבְ‬ ‫שלושתן:‬ ‫מעמד‬","downloadable_attachments":[{"id":63416528,"asset_id":43154992,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":159066134,"first_name":"Itzhak","last_name":"Brand","domain_name":"biu","page_name":"ItzhakBrand","display_name":"Itzhak Brand","profile_url":"https://biu.academia.edu/ItzhakBrand?f_ri=4175","photo":"https://0.academia-photos.com/159066134/44554447/35035199/s65_yitshak.brand.jpg"}],"research_interests":[{"id":541,"name":"Jewish Law","url":"https://www.academia.edu/Documents/in/Jewish_Law?f_ri=4175","nofollow":true},{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":377173,"name":"History of Halakha and Jewish Law","url":"https://www.academia.edu/Documents/in/History_of_Halakha_and_Jewish_Law?f_ri=4175","nofollow":true},{"id":1010535,"name":"Talmud and Rabbinics","url":"https://www.academia.edu/Documents/in/Talmud_and_Rabbinics?f_ri=4175","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38739493" data-work_id="38739493" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38739493/LOGIC_IN_THE_TALMUD_excerpts_">LOGIC IN THE TALMUD (excerpts)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Logic in the Talmud is a ‘thematic compilation’. It collects in one volume essays that he has written on this subject in Judaic Logic (1995) and A Fortiori Logic (2013), in which traces of logic in the Talmud (the Mishna and Gemara) are... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38739493" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Logic in the Talmud is a ‘thematic compilation’. It collects in one volume essays that he has written on this subject in Judaic Logic (1995) and A Fortiori Logic (2013), in which traces of logic in the Talmud (the Mishna and Gemara) are identified and analyzed. While this book does not constitute an exhaustive study of logic in the Talmud, it is a ground-breaking and extensive study.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38739493" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="afa7379b26f9397e8f6c66439ce93473" rel="nofollow" data-download="{"attachment_id":58942586,"asset_id":38739493,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58942586/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="34492739" href="https://independent.academia.edu/AviSion">Avi Sion</a><script data-card-contents-for-user="34492739" type="text/json">{"id":34492739,"first_name":"Avi","last_name":"Sion","domain_name":"independent","page_name":"AviSion","display_name":"Avi Sion","profile_url":"https://independent.academia.edu/AviSion?f_ri=4175","photo":"https://gravatar.com/avatar/693ea635ea90a7455ec70a9e31a69ef9?s=65"}</script></span></span></li><li class="js-paper-rank-work_38739493 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38739493"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38739493, container: ".js-paper-rank-work_38739493", }); 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263-298","created_at":"2020-05-20T23:04:50.454-07:00","url":"https://www.academia.edu/43122811/Alon_Goshen_Gottstein_Towards_a_Jewish_Theology_of_World_Religions_Meeting_the_Challenges_of_Interreligious_Pluralism_in_Alon_Goshen_Gottstein_and_Eugene_Korn_eds_Jewish_Theology_and_World_Religions_Oxford_Littman_Library_2012_263_298?f_ri=4175","dom_id":"work_43122811","summary":null,"downloadable_attachments":[{"id":63380424,"asset_id":43122811,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":420141,"first_name":"Alon","last_name":"Goshen-Gottstein","domain_name":"elijah-interfaith","page_name":"AlonGoshenGottstein","display_name":"Alon Goshen-Gottstein","profile_url":"https://elijah-interfaith.academia.edu/AlonGoshenGottstein?f_ri=4175","photo":"https://0.academia-photos.com/420141/28582122/26715867/s65_alon.goshen-gottstein.jpg"}],"research_interests":[{"id":983,"name":"Jewish 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href="https://www.academia.edu/40990092/Avinu_Malkenu_Our_Father_Our_King_The_Story_Behind_the_Prayer">Avinu Malkenu - Our Father, Our King; The Story Behind the Prayer</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article traces the narrative source of Avinu Malkenu (Our Father, Our King) through two stories in the Babylonian Talmud, and one in the Jerusalem Talmud. By examining these stories, we can gain clarity on the purpose of this prayer... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40990092" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article traces the narrative source of Avinu Malkenu (Our Father, Our King) through two stories in the Babylonian Talmud, and one in the Jerusalem Talmud. By examining these stories, we can gain clarity on the purpose of this prayer and it relationship to the leader.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40990092" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="91d575d31bd31eee186e6ce881b13a45" rel="nofollow" data-download="{"attachment_id":61271606,"asset_id":40990092,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61271606/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26335352" href="https://independent.academia.edu/ElieKaunfer">Elie Kaunfer</a><script data-card-contents-for-user="26335352" type="text/json">{"id":26335352,"first_name":"Elie","last_name":"Kaunfer","domain_name":"independent","page_name":"ElieKaunfer","display_name":"Elie Kaunfer","profile_url":"https://independent.academia.edu/ElieKaunfer?f_ri=4175","photo":"https://0.academia-photos.com/26335352/20926396/20445184/s65_elie.kaunfer.jpg"}</script></span></span></li><li class="js-paper-rank-work_40990092 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40990092"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40990092, container: ".js-paper-rank-work_40990092", }); 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href="https://www.academia.edu/19902542/%D7%90%D7%91%D7%99%D7%A9%D7%9C%D7%95%D7%9D_%D7%95%D7%A1%D7%98%D7%A8%D7%99%D7%99%D7%9A_%D7%95%D7%A4%D7%A0%D7%97%D7%A1_%D7%A9%D7%99%D7%A4%D7%9E%D7%9F_%D7%9E%D7%A1%D7%92%D7%A8%D7%AA_%D7%90%D7%96%D7%A8%D7%97%D7%99%D7%AA_%D7%9C%D7%A0%D7%99%D7%A9%D7%95%D7%90%D7%99%D7%9F_%D7%95%D7%92%D7%99%D7%A8%D7%95%D7%A9%D7%99%D7%9F_%D7%91%D7%99%D7%A9%D7%A8%D7%90%D7%9C_%D7%AA%D7%A9%D7%A2%D7%92">אבישלום וסטרייך ופנחס שיפמן, מסגרת אזרחית לנישואין וגירושין בישראל, תשעג</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">‫תקציר‬ 15 ‫פתיחה‬ 17 ‫ודמוקרטית‬ ‫יהודית‬ ‫במדינה‬ ‫וחברה‬ ‫משפחה‬ ‫א׳:‬ ‫פרק‬ 17 ‫המדינה‬ ‫ומשפט‬ ‫דת‬ ‫חברה,‬ ‫משפחה,‬ ‫המשפטית‬ ‫ההסדרה‬ ‫על‬ ‫השלכות‬ ‫ודמוקרטית:‬ ‫יהודית‬ ‫מדינה‬ 18 ‫וגירושין‬ ‫נישואין‬ ‫של‬ 19 ‫בישראל‬ ‫האישי‬... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_19902542" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">‫תקציר‬ 15 ‫פתיחה‬ 17 ‫ודמוקרטית‬ ‫יהודית‬ ‫במדינה‬ ‫וחברה‬ ‫משפחה‬ ‫א׳:‬ ‫פרק‬ 17 ‫המדינה‬ ‫ומשפט‬ ‫דת‬ ‫חברה,‬ ‫משפחה,‬ ‫המשפטית‬ ‫ההסדרה‬ ‫על‬ ‫השלכות‬ ‫ודמוקרטית:‬ ‫יהודית‬ ‫מדינה‬ 18 ‫וגירושין‬ ‫נישואין‬ ‫של‬ 19 ‫בישראל‬ ‫האישי‬ ‫המעמד‬ ‫בענייני‬ ‫הדתי‬ ‫למונופול‬ ‫הרקע‬ 21 ‫נישואין‬ ‫של‬ ‫והיסטוריים‬ ‫דתיים‬ ‫חברתיים,‬ ‫משפטיים,‬ ‫היבטים‬ ‫ב׳:‬ ‫פרק‬ 21 ‫משפטי-חברתי‬ ‫רקע‬ ‫לנישואין:‬ ‫אזרחית‬ ‫במסגרת‬ ‫הצורך‬ 23 ‫הישראלי‬ ‫במשפט‬ ‫לנישואין‬ ‫אזרחית‬ ‫מסגרת‬ ‫לקראת‬ 23 ‫מלאה‬ ‫הכרה‬ ‫לקראת‬ -‫מדודים‬ ‫צעדים‬ 25 ‫הישראלי‬ ‫במשפט‬ ‫בציבור‬ ‫ידועים‬ 28 ‫דת‬ ‫לחסרי‬ ‫הזוגיות‬ ‫ברית‬ ‫חוק‬ 29 ‫הדתיות‬ ‫העדות‬ ‫של‬ ‫מבטן‬ ‫מנקודת‬ ‫נישואין‬ 29 ‫פתיחה‬ 30 ‫ובפסיקה‬ ‫היהודית‬ ‫בהלכה‬ ‫אזרחיים‬ ‫נישואין‬ 32 ‫יהודיות‬ ‫שאינן‬ ‫דתיות‬ ‫עדות‬ ‫האזרחי:‬ ‫החוק‬ ‫פי‬ ‫על‬ ‫נישואין‬ 34 ‫לא-דתיים‬ ‫לנישואין‬ ‫דה-פקטו‬ ‫לגיטימציה‬ ‫הישראלית:‬ ‫המציאות‬ ‫סיכום‬ 35 ‫המערב‬ ‫במדינות‬ ‫נישואין‬ ‫העמים?‬ ‫ככל‬ 37 ‫וגירושין‬ ‫נישואין‬ ‫על‬ ‫הדתי‬ ‫המונופול‬ ‫ביטול‬ ‫לרצוי:‬ ‫המצוי‬ ‫מן‬ ‫ג׳:‬ ‫פרק‬ 37 ‫פתיחה‬ 38 ‫האדם‬ ‫בזכויות‬ ‫פגיעה‬ -‫בלעדי‬ ‫כהסדר‬ ‫דתיים‬ ‫נישואין‬ 38 ‫לגירושין‬ ‫והזכות‬ ‫לנישואין‬ ‫הזכות‬ 41 ‫מדת‬ ‫והחופש‬ ‫דת‬ ‫חופש‬ 42 ‫לשוויון‬ ‫הזכות‬ 44 ‫תרבותית‬ ‫רב‬ ‫בחברה‬ ‫דתיים‬ ‫נישואין‬ 48 ‫דתית‬ ‫מדיניות‬ ‫שיקולי‬ 53 ‫למעשה‬ ‫הלכה‬ ‫וגירושין:‬ ‫נישואין‬ ‫בענייני‬ ‫הדתי‬ ‫המונופול‬ ‫ביטול‬ ‫ד׳:‬ ‫פרק‬ 53 ‫ובהווה‬ ‫בעבר‬ ‫בישראל‬ ‫וגירושין‬ ‫נישואין‬ ‫של‬ ‫אזרחית‬ ‫להסדרה‬ ‫הצעות‬ ‫רקע:‬ 54 ‫זה‬ ‫לצד‬ ‫זה‬ -‫אזרחי‬ ‫ומסלול‬ ‫דתי‬ ‫מסלול‬ 54 ‫חיתון‬ ‫לפסולי‬ ‫כפתח-מילוט‬ ‫אזרחיים‬ ‫נישואין‬ 55 ‫הדתי‬ ‫לדין‬ ‫חלופי‬ ‫כהסדר‬ ‫אזרחיים‬ ‫וגירושין‬ ‫נישואין‬ ‫המסלולים:‬ ‫שיטת‬ 57 ‫הזוגיות‬ ‫ברית‬ 59 ‫טקסים‬ ‫בבחירת‬ ‫וחופש‬ ‫משותפת‬ ‫אזרחית‬ ‫מסגרת‬ 59 ‫שיפמן‬ ‫פרופ׳‬ ‫גישת‬ ‫וגירושין:‬ ‫בנישואין‬ ‫בלעדי‬ ‫אזרחי‬ ‫דין‬ 60 ‫מדן‬ ‫גביזון‬ ‫אמנת‬ -‫וגירושין‬ ‫בנישואין‬ ‫(מסויג)‬ ‫פלורליזם‬ 63 ‫המלצות‬ ‫בישראל:‬ ‫וגירושין‬ ‫לנישואין‬ ‫אזרחית‬ ‫מסגרת‬ ‫ה׳:‬ ‫פרק‬ 63 ‫אחידה‬ ‫כמסגרת‬ ‫אזרחי‬ ‫דין‬ ‫המודל:‬ 65 ‫בחברה‬ ‫הנישואין‬ ‫מעמד‬ ‫בשאלת‬ ‫המדינה‬ ‫הכרעת‬ ‫המוצע:‬ ‫המודל‬ ‫של‬ ‫תרומתו‬ 66 ‫הדתי‬ ‫הדין‬ ‫של‬ ‫מעמדו‬ ‫ושאלת‬ ‫אזרחיים‬ ‫גירושין‬ 69 ‫סיכום‬ 71 ‫הערות‬ ] 9 [ ‫תקציר‬ ‫והגירושין.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19902542" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="606299ce10afaca1562d40d3e4bd11af" rel="nofollow" data-download="{"attachment_id":40908249,"asset_id":19902542,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40908249/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40744410" href="https://clb.academia.edu/AvishalomWestreich">Avishalom Westreich</a><script data-card-contents-for-user="40744410" type="text/json">{"id":40744410,"first_name":"Avishalom","last_name":"Westreich","domain_name":"clb","page_name":"AvishalomWestreich","display_name":"Avishalom Westreich","profile_url":"https://clb.academia.edu/AvishalomWestreich?f_ri=4175","photo":"https://0.academia-photos.com/40744410/11153593/12446792/s65_avishalom.westreich.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-19902542">+1</span><div class="hidden js-additional-users-19902542"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/PinhasShifman">Pinhas Shifman</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-19902542'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-19902542').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_19902542 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view 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InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="19902542"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19902542; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19902542]").text(description); $(".js-view-count-work_19902542").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_19902542").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="19902542"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="541" rel="nofollow" href="https://www.academia.edu/Documents/in/Jewish_Law">Jewish Law</a>, <script data-card-contents-for-ri="541" type="text/json">{"id":541,"name":"Jewish Law","url":"https://www.academia.edu/Documents/in/Jewish_Law?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="542" rel="nofollow" href="https://www.academia.edu/Documents/in/Jurisprudence">Jurisprudence</a>, <script data-card-contents-for-ri="542" type="text/json">{"id":542,"name":"Jurisprudence","url":"https://www.academia.edu/Documents/in/Jurisprudence?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="983" rel="nofollow" href="https://www.academia.edu/Documents/in/Jewish_Studies">Jewish Studies</a>, <script data-card-contents-for-ri="983" type="text/json">{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3687" rel="nofollow" href="https://www.academia.edu/Documents/in/Family_Law">Family Law</a><script data-card-contents-for-ri="3687" type="text/json">{"id":3687,"name":"Family Law","url":"https://www.academia.edu/Documents/in/Family_Law?f_ri=4175","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=19902542]'), work: {"id":19902542,"title":"אבישלום וסטרייך ופנחס שיפמן, מסגרת אזרחית לנישואין וגירושין בישראל, תשעג","created_at":"2015-12-30T02:52:36.766-08:00","url":"https://www.academia.edu/19902542/%D7%90%D7%91%D7%99%D7%A9%D7%9C%D7%95%D7%9D_%D7%95%D7%A1%D7%98%D7%A8%D7%99%D7%99%D7%9A_%D7%95%D7%A4%D7%A0%D7%97%D7%A1_%D7%A9%D7%99%D7%A4%D7%9E%D7%9F_%D7%9E%D7%A1%D7%92%D7%A8%D7%AA_%D7%90%D7%96%D7%A8%D7%97%D7%99%D7%AA_%D7%9C%D7%A0%D7%99%D7%A9%D7%95%D7%90%D7%99%D7%9F_%D7%95%D7%92%D7%99%D7%A8%D7%95%D7%A9%D7%99%D7%9F_%D7%91%D7%99%D7%A9%D7%A8%D7%90%D7%9C_%D7%AA%D7%A9%D7%A2%D7%92?f_ri=4175","dom_id":"work_19902542","summary":"‫תקציר‬ 15 ‫פתיחה‬ 17 ‫ודמוקרטית‬ ‫יהודית‬ ‫במדינה‬ ‫וחברה‬ ‫משפחה‬ ‫א׳:‬ ‫פרק‬ 17 ‫המדינה‬ ‫ומשפט‬ ‫דת‬ ‫חברה,‬ ‫משפחה,‬ ‫המשפטית‬ ‫ההסדרה‬ ‫על‬ ‫השלכות‬ ‫ודמוקרטית:‬ ‫יהודית‬ ‫מדינה‬ 18 ‫וגירושין‬ ‫נישואין‬ ‫של‬ 19 ‫בישראל‬ ‫האישי‬ ‫המעמד‬ ‫בענייני‬ ‫הדתי‬ ‫למונופול‬ ‫הרקע‬ 21 ‫נישואין‬ ‫של‬ ‫והיסטוריים‬ ‫דתיים‬ ‫חברתיים,‬ ‫משפטיים,‬ ‫היבטים‬ ‫ב׳:‬ ‫פרק‬ 21 ‫משפטי-חברתי‬ ‫רקע‬ ‫לנישואין:‬ ‫אזרחית‬ ‫במסגרת‬ ‫הצורך‬ 23 ‫הישראלי‬ ‫במשפט‬ ‫לנישואין‬ ‫אזרחית‬ ‫מסגרת‬ ‫לקראת‬ 23 ‫מלאה‬ ‫הכרה‬ ‫לקראת‬ -‫מדודים‬ ‫צעדים‬ 25 ‫הישראלי‬ ‫במשפט‬ ‫בציבור‬ ‫ידועים‬ 28 ‫דת‬ ‫לחסרי‬ ‫הזוגיות‬ ‫ברית‬ ‫חוק‬ 29 ‫הדתיות‬ ‫העדות‬ ‫של‬ ‫מבטן‬ ‫מנקודת‬ ‫נישואין‬ 29 ‫פתיחה‬ 30 ‫ובפסיקה‬ ‫היהודית‬ ‫בהלכה‬ ‫אזרחיים‬ ‫נישואין‬ 32 ‫יהודיות‬ ‫שאינן‬ ‫דתיות‬ ‫עדות‬ ‫האזרחי:‬ ‫החוק‬ ‫פי‬ ‫על‬ ‫נישואין‬ 34 ‫לא-דתיים‬ ‫לנישואין‬ ‫דה-פקטו‬ ‫לגיטימציה‬ ‫הישראלית:‬ ‫המציאות‬ ‫סיכום‬ 35 ‫המערב‬ ‫במדינות‬ ‫נישואין‬ ‫העמים?‬ ‫ככל‬ 37 ‫וגירושין‬ ‫נישואין‬ ‫על‬ ‫הדתי‬ ‫המונופול‬ ‫ביטול‬ ‫לרצוי:‬ ‫המצוי‬ ‫מן‬ ‫ג׳:‬ ‫פרק‬ 37 ‫פתיחה‬ 38 ‫האדם‬ ‫בזכויות‬ ‫פגיעה‬ -‫בלעדי‬ ‫כהסדר‬ ‫דתיים‬ ‫נישואין‬ 38 ‫לגירושין‬ ‫והזכות‬ ‫לנישואין‬ ‫הזכות‬ 41 ‫מדת‬ ‫והחופש‬ ‫דת‬ ‫חופש‬ 42 ‫לשוויון‬ ‫הזכות‬ 44 ‫תרבותית‬ ‫רב‬ ‫בחברה‬ ‫דתיים‬ ‫נישואין‬ 48 ‫דתית‬ ‫מדיניות‬ ‫שיקולי‬ 53 ‫למעשה‬ ‫הלכה‬ ‫וגירושין:‬ ‫נישואין‬ ‫בענייני‬ ‫הדתי‬ ‫המונופול‬ ‫ביטול‬ ‫ד׳:‬ ‫פרק‬ 53 ‫ובהווה‬ ‫בעבר‬ ‫בישראל‬ ‫וגירושין‬ ‫נישואין‬ ‫של‬ ‫אזרחית‬ ‫להסדרה‬ ‫הצעות‬ ‫רקע:‬ 54 ‫זה‬ ‫לצד‬ ‫זה‬ -‫אזרחי‬ ‫ומסלול‬ ‫דתי‬ ‫מסלול‬ 54 ‫חיתון‬ ‫לפסולי‬ ‫כפתח-מילוט‬ ‫אזרחיים‬ ‫נישואין‬ 55 ‫הדתי‬ ‫לדין‬ ‫חלופי‬ ‫כהסדר‬ ‫אזרחיים‬ ‫וגירושין‬ ‫נישואין‬ ‫המסלולים:‬ ‫שיטת‬ 57 ‫הזוגיות‬ ‫ברית‬ 59 ‫טקסים‬ ‫בבחירת‬ ‫וחופש‬ ‫משותפת‬ ‫אזרחית‬ ‫מסגרת‬ 59 ‫שיפמן‬ ‫פרופ׳‬ ‫גישת‬ ‫וגירושין:‬ ‫בנישואין‬ ‫בלעדי‬ ‫אזרחי‬ ‫דין‬ 60 ‫מדן‬ ‫גביזון‬ ‫אמנת‬ -‫וגירושין‬ ‫בנישואין‬ ‫(מסויג)‬ ‫פלורליזם‬ 63 ‫המלצות‬ ‫בישראל:‬ ‫וגירושין‬ ‫לנישואין‬ ‫אזרחית‬ ‫מסגרת‬ ‫ה׳:‬ ‫פרק‬ 63 ‫אחידה‬ ‫כמסגרת‬ ‫אזרחי‬ ‫דין‬ ‫המודל:‬ 65 ‫בחברה‬ ‫הנישואין‬ ‫מעמד‬ ‫בשאלת‬ ‫המדינה‬ ‫הכרעת‬ ‫המוצע:‬ ‫המודל‬ ‫של‬ ‫תרומתו‬ 66 ‫הדתי‬ ‫הדין‬ ‫של‬ ‫מעמדו‬ ‫ושאלת‬ ‫אזרחיים‬ ‫גירושין‬ 69 ‫סיכום‬ 71 ‫הערות‬ ] 9 [ ‫תקציר‬ ‫והגירושין.","downloadable_attachments":[{"id":40908249,"asset_id":19902542,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40744410,"first_name":"Avishalom","last_name":"Westreich","domain_name":"clb","page_name":"AvishalomWestreich","display_name":"Avishalom Westreich","profile_url":"https://clb.academia.edu/AvishalomWestreich?f_ri=4175","photo":"https://0.academia-photos.com/40744410/11153593/12446792/s65_avishalom.westreich.jpg"},{"id":40836015,"first_name":"Pinhas","last_name":"Shifman","domain_name":"independent","page_name":"PinhasShifman","display_name":"Pinhas Shifman","profile_url":"https://independent.academia.edu/PinhasShifman?f_ri=4175","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":541,"name":"Jewish Law","url":"https://www.academia.edu/Documents/in/Jewish_Law?f_ri=4175","nofollow":true},{"id":542,"name":"Jurisprudence","url":"https://www.academia.edu/Documents/in/Jurisprudence?f_ri=4175","nofollow":true},{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=4175","nofollow":true},{"id":3687,"name":"Family 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href="https://www.academia.edu/37780550/Appendix_Glossarum_A_Preliminary_Edition_of_the_Glosses_Contained_in_the_Extractiones_de_Talmud">Appendix Glossarum. A Preliminary Edition of the Glosses Contained in the Extractiones de Talmud</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37780550" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="64d4513833a4bfde702f986d480f7e12" rel="nofollow" data-download="{"attachment_id":61633205,"asset_id":37780550,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61633205/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2454254" href="https://unimore.academia.edu/FedericoDalBo">Federico Dal Bo</a><script data-card-contents-for-user="2454254" type="text/json">{"id":2454254,"first_name":"Federico","last_name":"Dal Bo","domain_name":"unimore","page_name":"FedericoDalBo","display_name":"Federico Dal Bo","profile_url":"https://unimore.academia.edu/FedericoDalBo?f_ri=4175","photo":"https://0.academia-photos.com/2454254/1052480/17356237/s65_federico.dal_bo.jpeg"}</script></span></span></li><li class="js-paper-rank-work_37780550 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37780550"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37780550, container: ".js-paper-rank-work_37780550", }); 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$(".js-view-count[data-work-id=37780550]").text(description); $(".js-view-count-work_37780550").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37780550").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37780550"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="983" rel="nofollow" href="https://www.academia.edu/Documents/in/Jewish_Studies">Jewish Studies</a>, <script data-card-contents-for-ri="983" type="text/json">{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4175" rel="nofollow" href="https://www.academia.edu/Documents/in/Talmud">Talmud</a>, <script data-card-contents-for-ri="4175" type="text/json">{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10947" rel="nofollow" href="https://www.academia.edu/Documents/in/Jewish_-_Christian_Relations">Jewish - Christian Relations</a>, <script data-card-contents-for-ri="10947" type="text/json">{"id":10947,"name":"Jewish - Christian Relations","url":"https://www.academia.edu/Documents/in/Jewish_-_Christian_Relations?f_ri=4175","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18158" rel="nofollow" href="https://www.academia.edu/Documents/in/Rabbinic_Literature">Rabbinic Literature</a><script data-card-contents-for-ri="18158" type="text/json">{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=4175","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37780550]'), work: {"id":37780550,"title":"Appendix Glossarum. A Preliminary Edition of the Glosses Contained in the Extractiones de Talmud","created_at":"2018-11-15T07:36:51.143-08:00","url":"https://www.academia.edu/37780550/Appendix_Glossarum_A_Preliminary_Edition_of_the_Glosses_Contained_in_the_Extractiones_de_Talmud?f_ri=4175","dom_id":"work_37780550","summary":null,"downloadable_attachments":[{"id":61633205,"asset_id":37780550,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2454254,"first_name":"Federico","last_name":"Dal Bo","domain_name":"unimore","page_name":"FedericoDalBo","display_name":"Federico Dal Bo","profile_url":"https://unimore.academia.edu/FedericoDalBo?f_ri=4175","photo":"https://0.academia-photos.com/2454254/1052480/17356237/s65_federico.dal_bo.jpeg"}],"research_interests":[{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=4175","nofollow":true},{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":10947,"name":"Jewish - Christian Relations","url":"https://www.academia.edu/Documents/in/Jewish_-_Christian_Relations?f_ri=4175","nofollow":true},{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=4175","nofollow":true},{"id":89994,"name":"Jewish-Christian Polemics","url":"https://www.academia.edu/Documents/in/Jewish-Christian_Polemics?f_ri=4175"},{"id":148285,"name":"Rashi","url":"https://www.academia.edu/Documents/in/Rashi?f_ri=4175"},{"id":183106,"name":"Babylonian talmud","url":"https://www.academia.edu/Documents/in/Babylonian_talmud?f_ri=4175"},{"id":1310301,"name":"Tosafot","url":"https://www.academia.edu/Documents/in/Tosafot?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_711969" data-work_id="711969" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/711969/The_History_of_Loshon_HaQodesh">The History of Loshon HaQodesh</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper offers a critical analysis of Rabbinic sources concerning the the history of Loshon HaQodesh. The paper first attempts to define the language known as "Loshon HaQodesh" and then trace its origins through Midrashic and Talmudic... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_711969" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper offers a critical analysis of Rabbinic sources concerning the the history of Loshon HaQodesh. The paper first attempts to define the language known as "Loshon HaQodesh" and then trace its origins through Midrashic and Talmudic sources. The paper also follows the rise and decline of this language. <br />A more complete version of this paper was printed in Nov. 2014 under the name Lashon HaKodesh: History, Holiness, & Hebrew (Mosaica Press, 2014).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/711969" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4a85457ab49ee0a8e418ac190cf8e2a7" rel="nofollow" data-download="{"attachment_id":35756270,"asset_id":711969,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35756270/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="414682" href="https://yeshivasmir.academia.edu/ReuvenChaimKlein">Reuven Chaim Klein</a><script data-card-contents-for-user="414682" type="text/json">{"id":414682,"first_name":"Reuven Chaim","last_name":"Klein","domain_name":"yeshivasmir","page_name":"ReuvenChaimKlein","display_name":"Reuven Chaim Klein","profile_url":"https://yeshivasmir.academia.edu/ReuvenChaimKlein?f_ri=4175","photo":"https://0.academia-photos.com/414682/253794/14790384/s65_reuven_chaim.klein.jpg"}</script></span></span></li><li class="js-paper-rank-work_711969 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="711969"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 711969, container: ".js-paper-rank-work_711969", }); 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The paper first attempts to define the language known as \"Loshon HaQodesh\" and then trace its origins through Midrashic and Talmudic sources. The paper also follows the rise and decline of this language.\r\nA more complete version of this paper was printed in Nov. 2014 under the name Lashon HaKodesh: History, Holiness, \u0026 Hebrew (Mosaica Press, 2014).","downloadable_attachments":[{"id":35756270,"asset_id":711969,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":414682,"first_name":"Reuven Chaim","last_name":"Klein","domain_name":"yeshivasmir","page_name":"ReuvenChaimKlein","display_name":"Reuven Chaim Klein","profile_url":"https://yeshivasmir.academia.edu/ReuvenChaimKlein?f_ri=4175","photo":"https://0.academia-photos.com/414682/253794/14790384/s65_reuven_chaim.klein.jpg"}],"research_interests":[{"id":664,"name":"Hebrew Literature","url":"https://www.academia.edu/Documents/in/Hebrew_Literature?f_ri=4175","nofollow":true},{"id":983,"name":"Jewish 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Midrash","url":"https://www.academia.edu/Documents/in/Mishnah._Midrash?f_ri=4175"},{"id":1035212,"name":"Literary Analysis of Ancient Jewish Literature","url":"https://www.academia.edu/Documents/in/Literary_Analysis_of_Ancient_Jewish_Literature?f_ri=4175"},{"id":1035218,"name":"Rabbinic Discourse and Hermeneutics","url":"https://www.academia.edu/Documents/in/Rabbinic_Discourse_and_Hermeneutics?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45714955" data-work_id="45714955" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45714955/The_Deposition_of_Rabban_Gamaliel_Talmud_and_the_Political_Unconscious">The Deposition of Rabban Gamaliel: Talmud and the Political Unconscious</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Providence, Rhode Island 280 Studies in Rabbinic Narratives also appears that some of these story-cycles were compiled in order to address larger theological issues, such as 5, about righteous gentiles; 4, about astrology and fate; and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45714955" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Providence, Rhode Island 280 Studies in Rabbinic Narratives also appears that some of these story-cycles were compiled in order to address larger theological issues, such as 5, about righteous gentiles; 4, about astrology and fate; and the stories of destruction in b. Git. 55b-58a (#14 on the list above) about destruction and theodicy. These can also be considered a type of transition to philosophical and theological writings of the post-talmudic period.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45714955" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cba110c4aace9dcd2700a242e4b86d2c" rel="nofollow" data-download="{"attachment_id":66200525,"asset_id":45714955,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66200525/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="17146374" href="https://shisu.academia.edu/ZviSeptimus">Zvi Septimus</a><script data-card-contents-for-user="17146374" type="text/json">{"id":17146374,"first_name":"Zvi","last_name":"Septimus","domain_name":"shisu","page_name":"ZviSeptimus","display_name":"Zvi Septimus","profile_url":"https://shisu.academia.edu/ZviSeptimus?f_ri=4175","photo":"https://0.academia-photos.com/17146374/5867972/29939136/s65_zvi.septimus.jpg"}</script></span></span></li><li class="js-paper-rank-work_45714955 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45714955"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45714955, container: ".js-paper-rank-work_45714955", }); 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4, about astrology and fate; and the stories of destruction in b. Git. 55b-58a (#14 on the list above) about destruction and theodicy. These can also be considered a type of transition to philosophical and theological writings of the post-talmudic period.","downloadable_attachments":[{"id":66200525,"asset_id":45714955,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":17146374,"first_name":"Zvi","last_name":"Septimus","domain_name":"shisu","page_name":"ZviSeptimus","display_name":"Zvi Septimus","profile_url":"https://shisu.academia.edu/ZviSeptimus?f_ri=4175","photo":"https://0.academia-photos.com/17146374/5867972/29939136/s65_zvi.septimus.jpg"}],"research_interests":[{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=4175","nofollow":true},{"id":3773,"name":"Literary Criticism","url":"https://www.academia.edu/Documents/in/Literary_Criticism?f_ri=4175","nofollow":true},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=4175","nofollow":true},{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":7888,"name":"Literary Theory","url":"https://www.academia.edu/Documents/in/Literary_Theory?f_ri=4175"},{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin?f_ri=4175"},{"id":9437,"name":"Urbanism","url":"https://www.academia.edu/Documents/in/Urbanism?f_ri=4175"},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=4175"},{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=4175"},{"id":19518,"name":"Sasanian History","url":"https://www.academia.edu/Documents/in/Sasanian_History?f_ri=4175"},{"id":26445,"name":"Judaism","url":"https://www.academia.edu/Documents/in/Judaism?f_ri=4175"},{"id":40583,"name":"Raymond Williams","url":"https://www.academia.edu/Documents/in/Raymond_Williams?f_ri=4175"},{"id":52408,"name":"Literary studies","url":"https://www.academia.edu/Documents/in/Literary_studies?f_ri=4175"},{"id":60043,"name":"Marxist Literary Theory","url":"https://www.academia.edu/Documents/in/Marxist_Literary_Theory?f_ri=4175"},{"id":154791,"name":"Rabbinic Judaism","url":"https://www.academia.edu/Documents/in/Rabbinic_Judaism?f_ri=4175"},{"id":172953,"name":"Biblical Hermeneutics","url":"https://www.academia.edu/Documents/in/Biblical_Hermeneutics?f_ri=4175"},{"id":183106,"name":"Babylonian talmud","url":"https://www.academia.edu/Documents/in/Babylonian_talmud?f_ri=4175"},{"id":239896,"name":"Fredric Jameson Marxism Literary Criticism and Theory","url":"https://www.academia.edu/Documents/in/Fredric_Jameson_Marxism_Literary_Criticism_and_Theory?f_ri=4175"},{"id":1010535,"name":"Talmud and Rabbinics","url":"https://www.academia.edu/Documents/in/Talmud_and_Rabbinics?f_ri=4175"},{"id":1019152,"name":"History of Judaism In Antiquity","url":"https://www.academia.edu/Documents/in/History_of_Judaism_In_Antiquity?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_79845477" data-work_id="79845477" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/79845477/4_Ordnung_Nesikin_Sch%C3%A4den_Der_hebr%C3%A4ische_Wortschatz_der_Mischna_Erg%C3%A4nzt_mit_wurzelverwandten_W%C3%B6rtern_aus_Alt_und_Neuhebr%C3%A4isch_und_mit_Parallelen_aus_dem_Neuen_Testamentz_09_05_2024">4. Ordnung_Nesikin-Schäden_Der hebräische Wortschatz der Mischna_Ergänzt mit wurzelverwandten Wörtern aus Alt- und Neuhebräisch und mit Parallelen aus dem Neuen Testamentz_09.05.2024</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Im Folgenden wird der Hauptwortschatz des hebräischen Alten Testaments (TANACH) und aus der Mischna alle Traktate der 1. Ordnung (Berakhoth, Pea, Demai, Kilayim, Scheebi‘it, Trumot, Ma‘aserot, Ma‘aserot Scheni, Challah, Orla und... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_79845477" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Im Folgenden wird der Hauptwortschatz des hebräischen Alten Testaments (TANACH) und aus der Mischna alle Traktate der 1. Ordnung (Berakhoth, Pea, Demai, Kilayim, Scheebi‘it, Trumot, Ma‘aserot, Ma‘aserot Scheni, Challah, Orla und Bikkurim), der 2. Ordnung (Schabbat, Eruwim, Pesachim, Schekalim, Joma, Sukka, Jom Tow, Rosch Haschana, Ta‘anijot, Megilla, Mo‘ed Katan und Chagiga) sowie der 3. Ordnung (Jebamot, Ketubot, Nedarim, Nasir, Sota, Gittin und Qiddu-schim) grundsätzlich vorausgesetzt. Meine Wortschatz-Dateien dazu findet man unter folgendem Link: <a href="https://sthbasel.academia.edu/JacobThiessen/Drafts" rel="nofollow">https://sthbasel.academia.edu/JacobThiessen/Drafts</a>. Man beachte die Einführung mit vielen Link in den Dateien zur Mosestora, zum Matthäusevangelium, zum Römerbrief und zu den zwei Korintherbriefen sowie in dem alphabetischen Verzeichnis zum TANACH.<br />Die Verben ohne Punktierung beziehen sich grundsätzlich auf den TANACH-Wortschatz, während die Verben mit Punktierung den neuhebräischen Gebrauch darstellen.<br />Ich weise darauf hin, dass ich kein Philologe, sondern Exeget (Neutestamentler) bin. Das ist beim Gebrauch dieser Unterlagen zu beachten. Gleichwohl werden Experten und andere durch diese Un-terlagen zu sehr spannenden philologischen Erkenntnissen gelangen.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/79845477" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fa1d3a74e3311d351efb33c56421e62b" rel="nofollow" data-download="{"attachment_id":114352107,"asset_id":79845477,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/114352107/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14701489" href="https://sthbasel.academia.edu/JacobThiessen">Jacob Thiessen</a><script data-card-contents-for-user="14701489" type="text/json">{"id":14701489,"first_name":"Jacob","last_name":"Thiessen","domain_name":"sthbasel","page_name":"JacobThiessen","display_name":"Jacob Thiessen","profile_url":"https://sthbasel.academia.edu/JacobThiessen?f_ri=4175","photo":"https://0.academia-photos.com/14701489/4002163/20044876/s65_jacob.thiessen.jpg"}</script></span></span></li><li class="js-paper-rank-work_79845477 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="79845477"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 79845477, container: ".js-paper-rank-work_79845477", }); 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Ordnung_Nesikin-Schäden_Der hebräische Wortschatz der Mischna_Ergänzt mit wurzelverwandten Wörtern aus Alt- und Neuhebräisch und mit Parallelen aus dem Neuen Testamentz_09.05.2024","created_at":"2022-05-24T12:07:54.518-07:00","url":"https://www.academia.edu/79845477/4_Ordnung_Nesikin_Sch%C3%A4den_Der_hebr%C3%A4ische_Wortschatz_der_Mischna_Erg%C3%A4nzt_mit_wurzelverwandten_W%C3%B6rtern_aus_Alt_und_Neuhebr%C3%A4isch_und_mit_Parallelen_aus_dem_Neuen_Testamentz_09_05_2024?f_ri=4175","dom_id":"work_79845477","summary":"Im Folgenden wird der Hauptwortschatz des hebräischen Alten Testaments (TANACH) und aus der Mischna alle Traktate der 1. Ordnung (Berakhoth, Pea, Demai, Kilayim, Scheebi‘it, Trumot, Ma‘aserot, Ma‘aserot Scheni, Challah, Orla und Bikkurim), der 2. Ordnung (Schabbat, Eruwim, Pesachim, Schekalim, Joma, Sukka, Jom Tow, Rosch Haschana, Ta‘anijot, Megilla, Mo‘ed Katan und Chagiga) sowie der 3. Ordnung (Jebamot, Ketubot, Nedarim, Nasir, Sota, Gittin und Qiddu-schim) grundsätzlich vorausgesetzt. Meine Wortschatz-Dateien dazu findet man unter folgendem Link: https://sthbasel.academia.edu/JacobThiessen/Drafts. Man beachte die Einführung mit vielen Link in den Dateien zur Mosestora, zum Matthäusevangelium, zum Römerbrief und zu den zwei Korintherbriefen sowie in dem alphabetischen Verzeichnis zum TANACH.\nDie Verben ohne Punktierung beziehen sich grundsätzlich auf den TANACH-Wortschatz, während die Verben mit Punktierung den neuhebräischen Gebrauch darstellen.\nIch weise darauf hin, dass ich kein Philologe, sondern Exeget (Neutestamentler) bin. Das ist beim Gebrauch dieser Unterlagen zu beachten. Gleichwohl werden Experten und andere durch diese Un-terlagen zu sehr spannenden philologischen Erkenntnissen gelangen.","downloadable_attachments":[{"id":114352107,"asset_id":79845477,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14701489,"first_name":"Jacob","last_name":"Thiessen","domain_name":"sthbasel","page_name":"JacobThiessen","display_name":"Jacob Thiessen","profile_url":"https://sthbasel.academia.edu/JacobThiessen?f_ri=4175","photo":"https://0.academia-photos.com/14701489/4002163/20044876/s65_jacob.thiessen.jpg"}],"research_interests":[{"id":2063,"name":"Hebrew Language","url":"https://www.academia.edu/Documents/in/Hebrew_Language?f_ri=4175","nofollow":true},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=4175","nofollow":true},{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":17928,"name":"Ancient Hebrew","url":"https://www.academia.edu/Documents/in/Ancient_Hebrew?f_ri=4175","nofollow":true},{"id":57391,"name":"Mishnaic Hebrew","url":"https://www.academia.edu/Documents/in/Mishnaic_Hebrew?f_ri=4175"},{"id":57396,"name":"Mishnah","url":"https://www.academia.edu/Documents/in/Mishnah?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42809953 coauthored" data-work_id="42809953" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42809953/Judaism_and_Evolutionary_Astrology_Insights_from_a_Jewish_Astrologer">Judaism and Evolutionary Astrology: Insights from a Jewish Astrologer</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">PREVIEW ONLY - READ FULL ARTICLE HERE: <a href="https://doi.org/10.33929/sherm.2020.vol2.no1.10" rel="nofollow">https://doi.org/10.33929/sherm.2020.vol2.no1.10</a> While the Torah instructs Jews not to practice soothsaying or divination, the Talmud includes several discussions about the power of astrology with... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42809953" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">PREVIEW ONLY - READ FULL ARTICLE HERE:<br /><a href="https://doi.org/10.33929/sherm.2020.vol2.no1.10" rel="nofollow">https://doi.org/10.33929/sherm.2020.vol2.no1.10</a><br />While the Torah instructs Jews not to practice soothsaying or divination, the Talmud includes several discussions about the power of astrology with many Rabbis even arguing that the use of astrology is both permitted and meaningful. Add to this discrepancy the numerous astrological mosaics on the floors of ancient synagogues, as well as certain Kabbalistic practices, and it becomes clear why there is confusion within the Jewish community. This article examines Jewish perspectives on evolutionary astrology throughout Jewish history and its link to current mystical applications.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42809953" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5e17de9b28246e036c4fa7cb808975e2" rel="nofollow" data-download="{"attachment_id":63039604,"asset_id":42809953,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63039604/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="81398504" href="https://shermjournal.academia.edu/SHERMJournal">SHERM Journal</a><script data-card-contents-for-user="81398504" type="text/json">{"id":81398504,"first_name":"SHERM","last_name":"Journal","domain_name":"shermjournal","page_name":"SHERMJournal","display_name":"SHERM Journal","profile_url":"https://shermjournal.academia.edu/SHERMJournal?f_ri=4175","photo":"https://0.academia-photos.com/81398504/19672119/77139781/s65_sherm.journal.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-42809953">+1</span><div class="hidden js-additional-users-42809953"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://regis.academia.edu/Robyn">Elisa Robyn</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-42809953'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-42809953').html(); 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Add to this discrepancy the numerous astrological mosaics on the floors of ancient synagogues, as well as certain Kabbalistic practices, and it becomes clear why there is confusion within the Jewish community. This article examines Jewish perspectives on evolutionary astrology throughout Jewish history and its link to current mystical applications.","downloadable_attachments":[{"id":63039604,"asset_id":42809953,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":81398504,"first_name":"SHERM","last_name":"Journal","domain_name":"shermjournal","page_name":"SHERMJournal","display_name":"SHERM Journal","profile_url":"https://shermjournal.academia.edu/SHERMJournal?f_ri=4175","photo":"https://0.academia-photos.com/81398504/19672119/77139781/s65_sherm.journal.png"},{"id":41555412,"first_name":"Elisa","last_name":"Robyn","domain_name":"regis","page_name":"Robyn","display_name":"Elisa Robyn","profile_url":"https://regis.academia.edu/Robyn?f_ri=4175","photo":"https://0.academia-photos.com/41555412/11391577/12706813/s65_elisa.robyn.jpg"}],"research_interests":[{"id":4175,"name":"Talmud","url":"https://www.academia.edu/Documents/in/Talmud?f_ri=4175","nofollow":true},{"id":4264,"name":"Jewish Mysticism","url":"https://www.academia.edu/Documents/in/Jewish_Mysticism?f_ri=4175","nofollow":true},{"id":10089,"name":"History of Astrology","url":"https://www.academia.edu/Documents/in/History_of_Astrology?f_ri=4175","nofollow":true},{"id":26418,"name":"Kabbalah","url":"https://www.academia.edu/Documents/in/Kabbalah?f_ri=4175","nofollow":true},{"id":26445,"name":"Judaism","url":"https://www.academia.edu/Documents/in/Judaism?f_ri=4175"},{"id":33314,"name":"Torah/Pentateuch","url":"https://www.academia.edu/Documents/in/Torah_Pentateuch?f_ri=4175"},{"id":39429,"name":"Hellenistic Judaism","url":"https://www.academia.edu/Documents/in/Hellenistic_Judaism?f_ri=4175"},{"id":52091,"name":"Early Jewish Mysticism in Context","url":"https://www.academia.edu/Documents/in/Early_Jewish_Mysticism_in_Context?f_ri=4175"},{"id":53102,"name":"Ancient Judaism","url":"https://www.academia.edu/Documents/in/Ancient_Judaism?f_ri=4175"},{"id":55611,"name":"Kabbalah, Christian Kabbalah, Jewish Mysticism","url":"https://www.academia.edu/Documents/in/Kabbalah_Christian_Kabbalah_Jewish_Mysticism?f_ri=4175"},{"id":89941,"name":"Contemporary Kabbalah","url":"https://www.academia.edu/Documents/in/Contemporary_Kabbalah?f_ri=4175"},{"id":100920,"name":"Cultural Astronomy and Astrology","url":"https://www.academia.edu/Documents/in/Cultural_Astronomy_and_Astrology?f_ri=4175"},{"id":263294,"name":"Ancient astrology","url":"https://www.academia.edu/Documents/in/Ancient_astrology?f_ri=4175"},{"id":263507,"name":"History of astrology and astronomy","url":"https://www.academia.edu/Documents/in/History_of_astrology_and_astronomy?f_ri=4175"},{"id":364998,"name":"Jewish Mysticism and Qabbalah","url":"https://www.academia.edu/Documents/in/Jewish_Mysticism_and_Qabbalah?f_ri=4175"},{"id":611526,"name":"Kabbalah and science","url":"https://www.academia.edu/Documents/in/Kabbalah_and_science?f_ri=4175"},{"id":879818,"name":"Practical Kabbalah","url":"https://www.academia.edu/Documents/in/Practical_Kabbalah?f_ri=4175"},{"id":993654,"name":"Jewish Mysticism/Kababalah","url":"https://www.academia.edu/Documents/in/Jewish_Mysticism_Kababalah?f_ri=4175"},{"id":3183642,"name":"Kabbalah and Jewish Mysticism","url":"https://www.academia.edu/Documents/in/Kabbalah_and_Jewish_Mysticism?f_ri=4175"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41148915" data-work_id="41148915" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41148915/Against_the_Quieted_Violence_of_Sixteenth_Century_Art">Against the Quieted Violence of Sixteenth-Century Art</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This essay was written in response to a prompt question posed by the editors of an anniversary edition of the Sixteenth Century Journal: "How have present political issues affected the way you do research?" In arguing that what once... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41148915" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay was written in response to a prompt question posed by the editors of an anniversary edition of the Sixteenth Century Journal: "How have present political issues affected the way you do research?" In arguing that what once afforded study of the "Northern Renaissance" its pride of place in art historical scholarship was the central role played by acts of iconoclasm surrounding the Protestant Reformation and the ensuing responses in the formulations of new kinds of works of art, this essay then claims that the urgency of the present moment is to call attention to other instances of trauma, where violences may not have produced as much speech. A drawing by Christoph Jamnitzer and prints by Albrecht Dürer are here used to locate representations of the scream--and representations of the suppression of the scream--to advocate for a history of art that gives voice to those victims of brutality whom scholars have preferred, in the past, to suppress below the register of audibility.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41148915" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="755e8a769a794d119e02cd381a472510" rel="nofollow" data-download="{"attachment_id":61393815,"asset_id":41148915,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61393815/download_file?st=MTc0MDYxMTMxMCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="29348079" href="https://upenn.academia.edu/SBrisman">Shira Brisman</a><script data-card-contents-for-user="29348079" type="text/json">{"id":29348079,"first_name":"Shira","last_name":"Brisman","domain_name":"upenn","page_name":"SBrisman","display_name":"Shira Brisman","profile_url":"https://upenn.academia.edu/SBrisman?f_ri=4175","photo":"https://0.academia-photos.com/29348079/8395918/19811251/s65_shira.brisman.jpg"}</script></span></span></li><li class="js-paper-rank-work_41148915 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41148915"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41148915, container: ".js-paper-rank-work_41148915", }); 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