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Presente y futuro de la participación, comunicación e información</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Holger Paúl Córdova nos presenta su obra Derechos sin poder popular: Presente y futuro de la participación, comunicación e información, donde se pone a debate el tema, resaltando la conexión entre participación y poder popular en el... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_24860845" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Holger Paúl Córdova nos presenta su obra Derechos sin poder popular: Presente y futuro de la participación, comunicación e información, donde se pone a debate el tema, resaltando la conexión entre participación y poder popular en el desarrollo de la sociedad ecuatoriana en democracia.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24860845" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1b5e881cbdafb7175ac99f45d4a0ddb5" rel="nofollow" data-download="{"attachment_id":45184501,"asset_id":24860845,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45184501/download_file?st=MTczMjgzNzIxNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33735564" href="https://cuenca.academia.edu/VicenteSolano">Vicente Solano</a><script data-card-contents-for-user="33735564" type="text/json">{"id":33735564,"first_name":"Vicente","last_name":"Solano","domain_name":"cuenca","page_name":"VicenteSolano","display_name":"Vicente Solano","profile_url":"https://cuenca.academia.edu/VicenteSolano?f_ri=49565","photo":"https://0.academia-photos.com/33735564/12628914/60929974/s65_vicente.solano.jpg"}</script></span></span></li><li class="js-paper-rank-work_24860845 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="24860845"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 24860845, container: ".js-paper-rank-work_24860845", }); 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Presente y futuro de la participación, comunicación e información","created_at":"2016-04-28T19:50:39.676-07:00","url":"https://www.academia.edu/24860845/Los_derechos_sin_poder_popular_Presente_y_futuro_de_la_participaci%C3%B3n_comunicaci%C3%B3n_e_informaci%C3%B3n?f_ri=49565","dom_id":"work_24860845","summary":"Holger Paúl Córdova nos presenta su obra Derechos sin poder popular: Presente y futuro de la participación, comunicación e información, donde se pone a debate el tema, resaltando la conexión entre participación y poder popular en el desarrollo de la sociedad ecuatoriana en democracia.","downloadable_attachments":[{"id":45184501,"asset_id":24860845,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33735564,"first_name":"Vicente","last_name":"Solano","domain_name":"cuenca","page_name":"VicenteSolano","display_name":"Vicente Solano","profile_url":"https://cuenca.academia.edu/VicenteSolano?f_ri=49565","photo":"https://0.academia-photos.com/33735564/12628914/60929974/s65_vicente.solano.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":76324,"name":"Participación ciudadana","url":"https://www.academia.edu/Documents/in/Participaci%C3%B3n_ciudadana?f_ri=49565","nofollow":false},{"id":115402,"name":"Filosofía del Derecho","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_del_Derecho?f_ri=49565","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13268068" data-work_id="13268068" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13268068/Econom%C3%ADa_pol%C3%ADtica_y_Biopoder_Foucault_en_R%C3%ADo_de_Janeiro_1973_1974">Economía política y Biopoder. Foucault en Río de Janeiro 1973-1974</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El artículo presenta los rasgos de la primera formulación de un discurso sobre el biopoder, que Foucault realizó entre 1973 y 1974 en las conferencias de Río de Janeiro. La lectura atenta de estas conferencias muestra cómo la biopolítica... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_13268068" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El artículo presenta los rasgos de la primera formulación de un discurso sobre el biopoder, que Foucault realizó entre 1973 y 1974 en las conferencias de Río de Janeiro. La lectura atenta de estas conferencias muestra cómo la biopolítica tiene una relación inseparable del desarrollo del capitalismo: la reproducción de la fuerza de trabajo, el desarrollo de unas técnicas de gestión sanitaria y finalmente el nacimiento del mercado de la salud. De este modo, las conferencias se vinculan con lo que se presentará en los cursos posteriores del Colegio de Francia</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13268068" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bac6c10f71abc66448b7eda0f5e8a76f" rel="nofollow" data-download="{"attachment_id":37999603,"asset_id":13268068,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37999603/download_file?st=MTczMjgzNzIxNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32509847" href="https://academiacl.academia.edu/Ad%C3%A1nSalinasAraya">Adán Salinas Araya</a><script data-card-contents-for-user="32509847" type="text/json">{"id":32509847,"first_name":"Adán","last_name":"Salinas Araya","domain_name":"academiacl","page_name":"AdánSalinasAraya","display_name":"Adán Salinas Araya","profile_url":"https://academiacl.academia.edu/Ad%C3%A1nSalinasAraya?f_ri=49565","photo":"https://0.academia-photos.com/32509847/9720735/10827805/s65_ad_n.salinas_araya.png"}</script></span></span></li><li class="js-paper-rank-work_13268068 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13268068"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13268068, container: ".js-paper-rank-work_13268068", }); 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$(".js-view-count[data-work-id=13268068]").text(description); $(".js-view-count-work_13268068").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_13268068").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="13268068"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="11927" href="https://www.academia.edu/Documents/in/Michel_Foucault">Michel Foucault</a>, <script data-card-contents-for-ri="11927" type="text/json">{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16323" href="https://www.academia.edu/Documents/in/Biopolitics">Biopolitics</a>, <script data-card-contents-for-ri="16323" type="text/json">{"id":16323,"name":"Biopolitics","url":"https://www.academia.edu/Documents/in/Biopolitics?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a><script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=13268068]'), work: {"id":13268068,"title":"Economía política y Biopoder. Foucault en Río de Janeiro 1973-1974","created_at":"2015-06-25T02:03:15.013-07:00","url":"https://www.academia.edu/13268068/Econom%C3%ADa_pol%C3%ADtica_y_Biopoder_Foucault_en_R%C3%ADo_de_Janeiro_1973_1974?f_ri=49565","dom_id":"work_13268068","summary":"El artículo presenta los rasgos de la primera formulación de un discurso sobre el biopoder, que Foucault realizó entre 1973 y 1974 en las conferencias de Río de Janeiro. La lectura atenta de estas conferencias muestra cómo la biopolítica tiene una relación inseparable del desarrollo del capitalismo: la reproducción de la fuerza de trabajo, el desarrollo de unas técnicas de gestión sanitaria y finalmente el nacimiento del mercado de la salud. De este modo, las conferencias se vinculan con lo que se presentará en los cursos posteriores del Colegio de Francia","downloadable_attachments":[{"id":37999603,"asset_id":13268068,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32509847,"first_name":"Adán","last_name":"Salinas Araya","domain_name":"academiacl","page_name":"AdánSalinasAraya","display_name":"Adán Salinas Araya","profile_url":"https://academiacl.academia.edu/Ad%C3%A1nSalinasAraya?f_ri=49565","photo":"https://0.academia-photos.com/32509847/9720735/10827805/s65_ad_n.salinas_araya.png"}],"research_interests":[{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault?f_ri=49565","nofollow":false},{"id":16323,"name":"Biopolitics","url":"https://www.academia.edu/Documents/in/Biopolitics?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32368291" data-work_id="32368291" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32368291/Giannini_H_La_Reflexion_Cotidiana">Giannini H La Reflexion Cotidiana</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32368291" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8cde0ee644fcd705f486bcc800ae30a6" rel="nofollow" data-download="{"attachment_id":52572815,"asset_id":32368291,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52572815/download_file?st=MTczMjgzNzIxNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="62828945" href="https://kjsdbksj.academia.edu/JaimeDaniel">Jaime Daniel</a><script data-card-contents-for-user="62828945" type="text/json">{"id":62828945,"first_name":"Jaime","last_name":"Daniel","domain_name":"kjsdbksj","page_name":"JaimeDaniel","display_name":"Jaime Daniel","profile_url":"https://kjsdbksj.academia.edu/JaimeDaniel?f_ri=49565","photo":"https://gravatar.com/avatar/cef4499ee71aafa672449cbb5e1f0f6e?s=65"}</script></span></span></li><li class="js-paper-rank-work_32368291 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32368291"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32368291, container: ".js-paper-rank-work_32368291", }); 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$(".js-view-count[data-work-id=32368291]").text(description); $(".js-view-count-work_32368291").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_32368291").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="32368291"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="51625" href="https://www.academia.edu/Documents/in/Educaci%C3%B3n">Educación</a>, <script data-card-contents-for-ri="51625" type="text/json">{"id":51625,"name":"Educación","url":"https://www.academia.edu/Documents/in/Educaci%C3%B3n?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="61251" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a>, <script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="186851" href="https://www.academia.edu/Documents/in/Antropologia_-_Filosofia_-_Historia_de_la_ciencia_-_Historia_social_y_politica_del_siglo_XIX">Antropología - Filosofía - Historia de la ciencia - Historia social y política del siglo XIX</a><script data-card-contents-for-ri="186851" type="text/json">{"id":186851,"name":"Antropología - Filosofía - Historia de la ciencia - Historia social y política del siglo XIX","url":"https://www.academia.edu/Documents/in/Antropologia_-_Filosofia_-_Historia_de_la_ciencia_-_Historia_social_y_politica_del_siglo_XIX?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32368291]'), work: {"id":32368291,"title":"Giannini H La Reflexion Cotidiana","created_at":"2017-04-10T12:31:48.953-07:00","url":"https://www.academia.edu/32368291/Giannini_H_La_Reflexion_Cotidiana?f_ri=49565","dom_id":"work_32368291","summary":null,"downloadable_attachments":[{"id":52572815,"asset_id":32368291,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":62828945,"first_name":"Jaime","last_name":"Daniel","domain_name":"kjsdbksj","page_name":"JaimeDaniel","display_name":"Jaime Daniel","profile_url":"https://kjsdbksj.academia.edu/JaimeDaniel?f_ri=49565","photo":"https://gravatar.com/avatar/cef4499ee71aafa672449cbb5e1f0f6e?s=65"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":51625,"name":"Educación","url":"https://www.academia.edu/Documents/in/Educaci%C3%B3n?f_ri=49565","nofollow":false},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565","nofollow":false},{"id":186851,"name":"Antropología - Filosofía - Historia de la ciencia - Historia social y política del siglo XIX","url":"https://www.academia.edu/Documents/in/Antropologia_-_Filosofia_-_Historia_de_la_ciencia_-_Historia_social_y_politica_del_siglo_XIX?f_ri=49565","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_82084951 coauthored" data-work_id="82084951" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/82084951/Do_suic%C3%ADdio_ao_resgate_pol%C3%ADtico_da_simbologia_de_Vargas_67_anos_depois_Cultura_pol%C3%ADtica_e_mem%C3%B3ria">Do suicídio ao resgate político da simbologia de Vargas, 67 anos depois. Cultura política e memória.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">O objetivo desta análise é contextualizar historicamente o periódico impresso do Jornal Última Hora, de n.º 980, referente ao dia 25 de agosto de 1954, o qual cobriu diversos aspectos do suicídio do então presidente Getúlio Vargas.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_82084951" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O objetivo desta análise é contextualizar historicamente o periódico impresso do Jornal Última Hora, de n.º 980, referente ao dia 25 de agosto de 1954, o qual cobriu diversos aspectos do suicídio do então presidente Getúlio Vargas. Especialmente a reação popular de trabalhadores e o tributo fúnebre dos intelectuais filiados ao conteúdo político-ideológico de seu governo, as impressões de jornais internacionais e de chefes de estado quanto à tragédia.<br /><br />Ao contextualizar a fundação do Jornal em 1951 e sua filiação com o governo, bem como elementos de destaque da reação popular, pretende-se argumentar com base nas publicações do periódico e na bibliografia selecionada, sobre as intenções dos partidários de Vargas na construção do discurso em torno do suicídio e de seus feitos, em uma relação entre cultura, política e memória, correlacionando-as com o ressurgimento da figura e defesa do legado do presidente, 67 anos depois, no movimento estudantil.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/82084951" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="39f244a769b6bf3a872af10556abccfd" rel="nofollow" data-download="{"attachment_id":87903325,"asset_id":82084951,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/87903325/download_file?st=MTczMjgzNzIxNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="49137047" href="https://uff.academia.edu/CintiaXavier">Cíntia Xavier</a><script data-card-contents-for-user="49137047" type="text/json">{"id":49137047,"first_name":"Cíntia","last_name":"Xavier","domain_name":"uff","page_name":"CintiaXavier","display_name":"Cíntia Xavier","profile_url":"https://uff.academia.edu/CintiaXavier?f_ri=49565","photo":"https://0.academia-photos.com/49137047/12927306/64501678/s65_c_ntia.xavier.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-82084951">+1</span><div class="hidden js-additional-users-82084951"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uff.academia.edu/DanielAlbuquerqueAbramo">Daniel Albuquerque Abramo</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-82084951'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-82084951').html(); 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Cultura política e memória.","created_at":"2022-06-22T18:17:35.022-07:00","url":"https://www.academia.edu/82084951/Do_suic%C3%ADdio_ao_resgate_pol%C3%ADtico_da_simbologia_de_Vargas_67_anos_depois_Cultura_pol%C3%ADtica_e_mem%C3%B3ria?f_ri=49565","dom_id":"work_82084951","summary":"O objetivo desta análise é contextualizar historicamente o periódico impresso do Jornal Última Hora, de n.º 980, referente ao dia 25 de agosto de 1954, o qual cobriu diversos aspectos do suicídio do então presidente Getúlio Vargas. Especialmente a reação popular de trabalhadores e o tributo fúnebre dos intelectuais filiados ao conteúdo político-ideológico de seu governo, as impressões de jornais internacionais e de chefes de estado quanto à tragédia.\n\nAo contextualizar a fundação do Jornal em 1951 e sua filiação com o governo, bem como elementos de destaque da reação popular, pretende-se argumentar com base nas publicações do periódico e na bibliografia selecionada, sobre as intenções dos partidários de Vargas na construção do discurso em torno do suicídio e de seus feitos, em uma relação entre cultura, política e memória, correlacionando-as com o ressurgimento da figura e defesa do legado do presidente, 67 anos depois, no movimento estudantil.","downloadable_attachments":[{"id":87903325,"asset_id":82084951,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":49137047,"first_name":"Cíntia","last_name":"Xavier","domain_name":"uff","page_name":"CintiaXavier","display_name":"Cíntia 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js-work-card work_32299697" data-work_id="32299697" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32299697/Registers_of_Jewish_Communities">Registers of Jewish Communities</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32299697" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="48075c48c1c7d866ad096f8b6bb5d276" rel="nofollow" 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History","url":"https://www.academia.edu/Documents/in/Intellectual_History?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="136" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a>, <script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="137" href="https://www.academia.edu/Documents/in/Economic_History">Economic History</a><script data-card-contents-for-ri="137" type="text/json">{"id":137,"name":"Economic History","url":"https://www.academia.edu/Documents/in/Economic_History?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32299697]'), work: {"id":32299697,"title":"Registers of Jewish 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href="https://www.academia.edu/35444367/Marx_y_lo_pol%C3%ADtico_La_lectura_de_Carl_Schmitt">Marx y lo político. La lectura de Carl Schmitt</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Este artículo busca interrogar el sentido de lo político en el pensamiento de Karl Marx a partir de la lectura de Carl Schmitt. Aunque, por un lado, el jurista alemán considera que el marxismo subsume los problemas políticos bajo... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35444367" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este artículo busca interrogar el sentido de lo político en el pensamiento de Karl Marx a partir de la lectura de Carl Schmitt. Aunque, por un lado, el jurista alemán considera que el marxismo subsume los problemas políticos bajo cuestiones económicas, por otro lado, destaca que Marx pensó lo político a partir de la agudización del antagonismo y de la dictadura del proletariado. Sin embargo, para Schmitt, estos dos elementos de lo político en Marx están construidos sobre la base de la lógica hegeliana de la historia. En este texto se discute esta herencia hegeliana en el pensamiento político marxiano y se sugiere una alternativa para pensar la política a partir del “materialismo práctico”, en el cual se acentúa la acción contingente que emerge en medio de la coexistencia humana.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35444367" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="55c7952a83f9212942bbd04671d35ed8" rel="nofollow" data-download="{"attachment_id":55305768,"asset_id":35444367,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55305768/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="16002097" href="https://mdp.academia.edu/DiegoParedesGoicochea">Diego Paredes Goicochea</a><script data-card-contents-for-user="16002097" type="text/json">{"id":16002097,"first_name":"Diego","last_name":"Paredes Goicochea","domain_name":"mdp","page_name":"DiegoParedesGoicochea","display_name":"Diego Paredes Goicochea","profile_url":"https://mdp.academia.edu/DiegoParedesGoicochea?f_ri=49565","photo":"https://0.academia-photos.com/16002097/4342541/11070799/s65_diego.paredes_goicochea.jpg"}</script></span></span></li><li class="js-paper-rank-work_35444367 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35444367"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35444367, container: ".js-paper-rank-work_35444367", }); 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$(".js-view-count[data-work-id=35444367]").text(description); $(".js-view-count-work_35444367").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35444367").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35444367"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="24086" href="https://www.academia.edu/Documents/in/Carl_Schmitt">Carl Schmitt</a>, <script data-card-contents-for-ri="24086" type="text/json">{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33298" href="https://www.academia.edu/Documents/in/Karl_Marx">Karl Marx</a>, <script data-card-contents-for-ri="33298" type="text/json">{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a><script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35444367]'), work: {"id":35444367,"title":"Marx y lo político. La lectura de Carl Schmitt","created_at":"2017-12-16T06:55:41.425-08:00","url":"https://www.academia.edu/35444367/Marx_y_lo_pol%C3%ADtico_La_lectura_de_Carl_Schmitt?f_ri=49565","dom_id":"work_35444367","summary":"\nEste artículo busca interrogar el sentido de lo político en el pensamiento de Karl Marx a partir de la lectura de Carl Schmitt. Aunque, por un lado, el jurista alemán considera que el marxismo subsume los problemas políticos bajo cuestiones económicas, por otro lado, destaca que Marx pensó lo político a partir de la agudización del antagonismo y de la dictadura del proletariado. Sin embargo, para Schmitt, estos dos elementos de lo político en Marx están construidos sobre la base de la lógica hegeliana de la historia. En este texto se discute esta herencia hegeliana en el pensamiento político marxiano y se sugiere una alternativa para pensar la política a partir del “materialismo práctico”, en el cual se acentúa la acción contingente que emerge en medio de la coexistencia humana.","downloadable_attachments":[{"id":55305768,"asset_id":35444367,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":16002097,"first_name":"Diego","last_name":"Paredes Goicochea","domain_name":"mdp","page_name":"DiegoParedesGoicochea","display_name":"Diego Paredes Goicochea","profile_url":"https://mdp.academia.edu/DiegoParedesGoicochea?f_ri=49565","photo":"https://0.academia-photos.com/16002097/4342541/11070799/s65_diego.paredes_goicochea.jpg"}],"research_interests":[{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=49565","nofollow":false},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38112862" data-work_id="38112862" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38112862/Al_crepuscolo_della_statualita_Carl_Schmitt_e_lo_spettro_di_Benito_Cereno_in_Rivista_internazionale_di_filosofia_del_diritto_n_1_2018">Al crepuscolo della statualità: Carl Schmitt e lo spettro di Benito Cereno, in «Rivista internazionale di filosofia del diritto», n. 1, 2018.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38112862" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="df6bbb43e9f43f415eaf11cb40923b67" rel="nofollow" data-download="{"attachment_id":58141879,"asset_id":38112862,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58141879/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4189460" href="https://uniba-it.academia.edu/ValentinaAntoniol">Valentina Antoniol</a><script data-card-contents-for-user="4189460" type="text/json">{"id":4189460,"first_name":"Valentina","last_name":"Antoniol","domain_name":"uniba-it","page_name":"ValentinaAntoniol","display_name":"Valentina Antoniol","profile_url":"https://uniba-it.academia.edu/ValentinaAntoniol?f_ri=49565","photo":"https://0.academia-photos.com/4189460/3459769/19314748/s65_valentina.antoniol.jpg"}</script></span></span></li><li class="js-paper-rank-work_38112862 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38112862"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38112862, container: ".js-paper-rank-work_38112862", }); });</script></li><li class="js-percentile-work_38112862 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38112862; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38112862"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38112862 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38112862"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38112862; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38112862]").text(description); $(".js-view-count-work_38112862").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38112862").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38112862"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6728" href="https://www.academia.edu/Documents/in/Philosophy_Of_Law">Philosophy Of Law</a>, <script data-card-contents-for-ri="6728" type="text/json">{"id":6728,"name":"Philosophy Of Law","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Law?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10672" href="https://www.academia.edu/Documents/in/State_Theory">State Theory</a>, <script data-card-contents-for-ri="10672" type="text/json">{"id":10672,"name":"State Theory","url":"https://www.academia.edu/Documents/in/State_Theory?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24086" href="https://www.academia.edu/Documents/in/Carl_Schmitt">Carl Schmitt</a>, <script data-card-contents-for-ri="24086" type="text/json">{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a><script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38112862]'), work: {"id":38112862,"title":"Al crepuscolo della statualità: Carl Schmitt e lo spettro di Benito Cereno, in «Rivista internazionale di filosofia del diritto», n. 1, 2018.","created_at":"2019-01-08T09:51:45.066-08:00","url":"https://www.academia.edu/38112862/Al_crepuscolo_della_statualita_Carl_Schmitt_e_lo_spettro_di_Benito_Cereno_in_Rivista_internazionale_di_filosofia_del_diritto_n_1_2018?f_ri=49565","dom_id":"work_38112862","summary":null,"downloadable_attachments":[{"id":58141879,"asset_id":38112862,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4189460,"first_name":"Valentina","last_name":"Antoniol","domain_name":"uniba-it","page_name":"ValentinaAntoniol","display_name":"Valentina Antoniol","profile_url":"https://uniba-it.academia.edu/ValentinaAntoniol?f_ri=49565","photo":"https://0.academia-photos.com/4189460/3459769/19314748/s65_valentina.antoniol.jpg"}],"research_interests":[{"id":6728,"name":"Philosophy Of Law","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Law?f_ri=49565","nofollow":false},{"id":10672,"name":"State Theory","url":"https://www.academia.edu/Documents/in/State_Theory?f_ri=49565","nofollow":false},{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":111445,"name":"Benito Cereno","url":"https://www.academia.edu/Documents/in/Benito_Cereno?f_ri=49565"},{"id":115401,"name":"Filosofia del Diritto","url":"https://www.academia.edu/Documents/in/Filosofia_del_Diritto?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35044989" data-work_id="35044989" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35044989/The_Metalegal_God">The Metalegal God</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper deals with the relation between God and the secular legal systems of Western liberal democracies. It provides a normative argument for the compatibility of God and secular legal reasoning. In our age, in which believing in God... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35044989" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper deals with the relation between God and the secular legal systems of Western liberal democracies. It provides a normative argument for the compatibility of God and secular legal reasoning. In our age, in which believing in God is no longer socially axiomatic and the right to religious freedom protects all kinds of theistic and non-theistic religious beliefs, creeds, and first philosophies, it seems contrary to religious neutrality for secular legal systems to single out God. This paper instead argues that, although God and religion are inextricably intertwined, they affect the legal system in different ways because they are ontologically different. God cannot be reduced to a mere component of theistic religion. This paper argues that a proper understanding of secularization might call for keeping God outside the legal system but not for driving God out of the public sphere of democratic societies. Secular legal systems are not atheist legal systems. Secular legal systems are legal systems 'without religion' but not 'without God.' Secularization implies some degree of minimal recognition of God as a metalegal concept. The specific degree of recognition of God appropriate for any given political community depends on its cultural and communitarian identity and should be subject to the rules of democratic procedures and majorities. This is the metalegal God.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35044989" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5d0b1fce1e45e3a82c99297858b264c1" rel="nofollow" data-download="{"attachment_id":54905616,"asset_id":35044989,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54905616/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1401161" href="https://navarra.academia.edu/RafaelDomingoOsle">Rafael Domingo Osle</a><script data-card-contents-for-user="1401161" type="text/json">{"id":1401161,"first_name":"Rafael","last_name":"Domingo Osle","domain_name":"navarra","page_name":"RafaelDomingoOsle","display_name":"Rafael Domingo Osle","profile_url":"https://navarra.academia.edu/RafaelDomingoOsle?f_ri=49565","photo":"https://0.academia-photos.com/1401161/507213/137285043/s65_rafael.domingo_osle.jpg"}</script></span></span></li><li class="js-paper-rank-work_35044989 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35044989"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35044989, container: ".js-paper-rank-work_35044989", }); 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$(".js-view-count[data-work-id=35044989]").text(description); $(".js-view-count-work_35044989").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35044989").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35044989"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">49</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="545" href="https://www.academia.edu/Documents/in/Canon_Law">Canon Law</a>, <script data-card-contents-for-ri="545" type="text/json">{"id":545,"name":"Canon Law","url":"https://www.academia.edu/Documents/in/Canon_Law?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="547" href="https://www.academia.edu/Documents/in/Constitutional_Law">Constitutional Law</a>, <script data-card-contents-for-ri="547" type="text/json">{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="902" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a><script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35044989]'), work: {"id":35044989,"title":"The Metalegal God","created_at":"2017-11-03T10:35:17.550-07:00","url":"https://www.academia.edu/35044989/The_Metalegal_God?f_ri=49565","dom_id":"work_35044989","summary":"This paper deals with the relation between God and the secular legal systems of Western liberal democracies. It provides a normative argument for the compatibility of God and secular legal reasoning. In our age, in which believing in God is no longer socially axiomatic and the right to religious freedom protects all kinds of theistic and non-theistic religious beliefs, creeds, and first philosophies, it seems contrary to religious neutrality for secular legal systems to single out God. This paper instead argues that, although God and religion are inextricably intertwined, they affect the legal system in different ways because they are ontologically different. God cannot be reduced to a mere component of theistic religion. This paper argues that a proper understanding of secularization might call for keeping God outside the legal system but not for driving God out of the public sphere of democratic societies. Secular legal systems are not atheist legal systems. Secular legal systems are legal systems 'without religion' but not 'without God.' Secularization implies some degree of minimal recognition of God as a metalegal concept. The specific degree of recognition of God appropriate for any given political community depends on its cultural and communitarian identity and should be subject to the rules of democratic procedures and majorities. This is the metalegal God.","downloadable_attachments":[{"id":54905616,"asset_id":35044989,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1401161,"first_name":"Rafael","last_name":"Domingo Osle","domain_name":"navarra","page_name":"RafaelDomingoOsle","display_name":"Rafael Domingo Osle","profile_url":"https://navarra.academia.edu/RafaelDomingoOsle?f_ri=49565","photo":"https://0.academia-photos.com/1401161/507213/137285043/s65_rafael.domingo_osle.jpg"}],"research_interests":[{"id":545,"name":"Canon Law","url":"https://www.academia.edu/Documents/in/Canon_Law?f_ri=49565","nofollow":false},{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=49565","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false},{"id":902,"name":"Philosophy Of 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38023320" data-work_id="38023320" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38023320/Aspectos_te%C3%B3ricos_para_entender_el_significado_del_Buen_Vivir_Sumak_Kawsay_en_la_Constituci%C3%B3n_del_Ecuador">Aspectos teóricos para entender el significado del Buen Vivir, Sumak Kawsay en la Constitución del Ecuador</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Este trabajo de investigación, aisla elementos teóricos que nos permitan encontrar el significado jurídico constitucional de las palabras, tanto en su sentido como en su contenido, es decir, tanto desde el punto de vista axiológico como... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38023320" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este trabajo de investigación, aisla elementos teóricos que nos permitan encontrar el significado jurídico constitucional de las palabras, tanto en su sentido como en su contenido, es decir, tanto desde el punto de vista axiológico como deontológico. Para tal efecto, se sistematiza las interpretaciones del Buen Vivir, Sumak Kawsay, para luego definirla desde las ciencias jurídicas como una estimativa jurídica y concepto jurídico indeterminado de carácter simbólico, retorico y persuasivo, por lo tanto puede ser analizado desde diferentes categorías jurídicas: como valor constitucional y fin meta-político (dimensión axiológica) y como principio normativo (dimensión deontológica). Estas categorías nos sirven para explicar la inclusión del Buen Vivir, Sumak Kawsay en la Constitución y su función normativa, desde la Teoría de la Constitución como ciencia de la cultura, lo que nos permite hablar de una ruptura discursiva del constitucionalismo moderno y del nacimiento de nuevo constitucionalismo intercultural de origen andino amazónico. Los resultados de esta investigación identifican no solo su carácter funcional normativo, sino también aísla aspectos teóricos, características fundamentales y nudos problemáticos de interpretación, con el fin de evitar sus desviaciones e instrumentalización asumiendo una nueva ética pública de carácter relacional comunitaria, de sustentabilidad súper fuerte, que exige una nueva visión de la sociedad, del ciudadano y del Estado, lo cual nos plantea un tipo de interpretación constitucional abierta que permita construir un mestizaje humanizador cuya base sea una ciudadanía intercultural en un Estado plurinacional de derechos y justicia social.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38023320" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="14d1b7db3a404bf4837013a10ac15d01" rel="nofollow" data-download="{"attachment_id":58044834,"asset_id":38023320,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58044834/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3208272" href="https://ufpa.academia.edu/DiegoAndr%C3%A9sParra">Diego Andrés Parra</a><script data-card-contents-for-user="3208272" type="text/json">{"id":3208272,"first_name":"Diego Andrés","last_name":"Parra","domain_name":"ufpa","page_name":"DiegoAndrésParra","display_name":"Diego Andrés Parra","profile_url":"https://ufpa.academia.edu/DiegoAndr%C3%A9sParra?f_ri=49565","photo":"https://0.academia-photos.com/3208272/18733625/18694758/s65_diego_andr_s.parra.jpg"}</script></span></span></li><li class="js-paper-rank-work_38023320 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38023320"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38023320, container: ".js-paper-rank-work_38023320", }); 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Los resultados de esta investigación identifican no solo su carácter funcional normativo, sino también aísla aspectos teóricos, características fundamentales y nudos problemáticos de interpretación, con el fin de evitar sus desviaciones e instrumentalización asumiendo una nueva ética pública de carácter relacional comunitaria, de sustentabilidad súper fuerte, que exige una nueva visión de la sociedad, del ciudadano y del Estado, lo cual nos plantea un tipo de interpretación constitucional abierta que permita construir un mestizaje humanizador cuya base sea una ciudadanía intercultural en un Estado plurinacional de derechos y justicia social.","downloadable_attachments":[{"id":58044834,"asset_id":38023320,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3208272,"first_name":"Diego Andrés","last_name":"Parra","domain_name":"ufpa","page_name":"DiegoAndrésParra","display_name":"Diego Andrés Parra","profile_url":"https://ufpa.academia.edu/DiegoAndr%C3%A9sParra?f_ri=49565","photo":"https://0.academia-photos.com/3208272/18733625/18694758/s65_diego_andr_s.parra.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":59678,"name":"Derecho constitucional","url":"https://www.academia.edu/Documents/in/Derecho_constitucional?f_ri=49565","nofollow":false},{"id":203892,"name":"Ética y Política - Democracia y Ciudadanía","url":"https://www.academia.edu/Documents/in/Etica_y_Politica_-_Democracia_y_Ciudadania?f_ri=49565","nofollow":false},{"id":1007066,"name":"Teoría Constitucional","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Constitucional?f_ri=49565","nofollow":false},{"id":1181788,"name":"Interpretación Constitucional","url":"https://www.academia.edu/Documents/in/Interpretaci%C3%B3n_Constitucional?f_ri=49565"},{"id":1870757,"name":"Derechos de la naturaleza","url":"https://www.academia.edu/Documents/in/Derechos_de_la_naturaleza?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_20139085" data-work_id="20139085" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/20139085/La_guerra_civil_europea_1914_1945_">La guerra civil europea (1914-1945)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nota crítica sobre los últimos estudios y debates históricos en torno a las dos guerras mundiales del siglo XX, y en particular sobre la obra del historiador Enzo Traverso: A sangre y fuego. De la guerra civil europea (1914-1945),... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_20139085" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nota crítica sobre los últimos estudios y debates históricos en torno a las dos guerras mundiales del siglo XX, y en particular sobre la obra del historiador Enzo Traverso: A sangre y fuego. De la guerra civil europea (1914-1945), Valencia, Publicacions de la Universitat de València, 2009.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/20139085" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7348ab574d8a3608128a404de64343f9" rel="nofollow" data-download="{"attachment_id":59646448,"asset_id":20139085,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59646448/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="328811" href="https://independent.academia.edu/AntonioCampilloMeseguer">Antonio Campillo Meseguer</a><script data-card-contents-for-user="328811" type="text/json">{"id":328811,"first_name":"Antonio","last_name":"Campillo Meseguer","domain_name":"independent","page_name":"AntonioCampilloMeseguer","display_name":"Antonio Campillo Meseguer","profile_url":"https://independent.academia.edu/AntonioCampilloMeseguer?f_ri=49565","photo":"https://0.academia-photos.com/328811/1332588/56378546/s65_antonio.campillo_meseguer.jpg"}</script></span></span></li><li class="js-paper-rank-work_20139085 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="20139085"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 20139085, container: ".js-paper-rank-work_20139085", }); 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Pocos parecen entender con certeza porque personajes tan cuestionados y cuestionables como Donald Trump, Mauricio Macri o Jair Bolsonaro, que reivindican valores clasistas, racistas, patriarcales y xenófobos, han llegado a través de vías democráticas a ocupar el cargo de presidente de la república en sus respectivos países. Este artículo tiene como propósito analizar y debatir, partiendo desde la obra de la filósofa norteamericana Martha C. Nussbaum, la relación que guardan las emociones tales como la ira, el miedo o la incertidumbre con la construcción de una política conservadora y lo que esto supone para la democracia tal y como la conocemos hoy en día. La intención es articular un análisis crítico que nos permita, desde la complejidad y sus vertientes sociológicas, económicas y politológicas, entender el comportamiento de las migraciones políticas intempestivas en un nuevo ciclo de efervescencia electoral en toda América.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/75582532" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b2153dbdb9fb105d8f27e1e1d43c0c91" rel="nofollow" data-download="{"attachment_id":83293586,"asset_id":75582532,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/83293586/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="82176252" href="https://uagro-mx.academia.edu/Jos%C3%A9LuisGarc%C3%ADa">José Luis García</a><script data-card-contents-for-user="82176252" type="text/json">{"id":82176252,"first_name":"José Luis","last_name":"García","domain_name":"uagro-mx","page_name":"JoséLuisGarcía","display_name":"José Luis García","profile_url":"https://uagro-mx.academia.edu/Jos%C3%A9LuisGarc%C3%ADa?f_ri=49565","photo":"https://0.academia-photos.com/82176252/20453762/63166494/s65_jos_luis.garc_a.jpg"}</script></span></span></li><li class="js-paper-rank-work_75582532 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="75582532"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 75582532, container: ".js-paper-rank-work_75582532", }); 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Pocos parecen entender con certeza porque personajes tan cuestionados y cuestionables como Donald Trump, Mauricio Macri o Jair Bolsonaro, que reivindican valores clasistas, racistas, patriarcales y xenófobos, han llegado a través de vías democráticas a ocupar el cargo de presidente de la república en sus respectivos países. Este artículo tiene como propósito analizar y debatir, partiendo desde la obra de la filósofa norteamericana Martha C. Nussbaum, la relación que guardan las emociones tales como la ira, el miedo o la incertidumbre con la construcción de una política conservadora y lo que esto supone para la democracia tal y como la conocemos hoy en día. La intención es articular un análisis crítico que nos permita, desde la complejidad y sus vertientes sociológicas, económicas y politológicas, entender el comportamiento de las migraciones políticas intempestivas en un nuevo ciclo de efervescencia electoral en toda América. ","downloadable_attachments":[{"id":83293586,"asset_id":75582532,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":82176252,"first_name":"José Luis","last_name":"García","domain_name":"uagro-mx","page_name":"JoséLuisGarcía","display_name":"José Luis García","profile_url":"https://uagro-mx.academia.edu/Jos%C3%A9LuisGarc%C3%ADa?f_ri=49565","photo":"https://0.academia-photos.com/82176252/20453762/63166494/s65_jos_luis.garc_a.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":521977,"name":"Conservadurismo político","url":"https://www.academia.edu/Documents/in/Conservadurismo_politico?f_ri=49565","nofollow":false},{"id":584331,"name":"Miedo","url":"https://www.academia.edu/Documents/in/Miedo?f_ri=49565","nofollow":false},{"id":613505,"name":"Neoliberalismo","url":"https://www.academia.edu/Documents/in/Neoliberalismo?f_ri=49565","nofollow":false},{"id":2491949,"name":"Emociones Políticas","url":"https://www.academia.edu/Documents/in/Emociones_Pol%C3%ADticas?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37627655" data-work_id="37627655" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37627655/LA_DERIVA_REACCIONARIA_DE_LA_IZQUIERDA">LA DERIVA REACCIONARIA DE LA IZQUIERDA</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37627655" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a65eb1db0554214245f2cdac453cb6ba" rel="nofollow" data-download="{"attachment_id":57612097,"asset_id":37627655,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57612097/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="385173" href="https://ub.academia.edu/FelixOvejero">Felix Ovejero</a><script data-card-contents-for-user="385173" type="text/json">{"id":385173,"first_name":"Felix","last_name":"Ovejero","domain_name":"ub","page_name":"FelixOvejero","display_name":"Felix Ovejero","profile_url":"https://ub.academia.edu/FelixOvejero?f_ri=49565","photo":"https://0.academia-photos.com/385173/120040/139841/s65_felix.ovejero.jpg"}</script></span></span></li><li class="js-paper-rank-work_37627655 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37627655"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37627655, container: ".js-paper-rank-work_37627655", }); 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$(".js-view-count[data-work-id=37627655]").text(description); $(".js-view-count-work_37627655").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37627655").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37627655"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a><script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37627655]'), work: {"id":37627655,"title":"LA DERIVA REACCIONARIA DE LA IZQUIERDA","created_at":"2018-10-22T08:21:56.550-07:00","url":"https://www.academia.edu/37627655/LA_DERIVA_REACCIONARIA_DE_LA_IZQUIERDA?f_ri=49565","dom_id":"work_37627655","summary":null,"downloadable_attachments":[{"id":57612097,"asset_id":37627655,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":385173,"first_name":"Felix","last_name":"Ovejero","domain_name":"ub","page_name":"FelixOvejero","display_name":"Felix Ovejero","profile_url":"https://ub.academia.edu/FelixOvejero?f_ri=49565","photo":"https://0.academia-photos.com/385173/120040/139841/s65_felix.ovejero.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38041777 coauthored" data-work_id="38041777" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38041777/Direitos_Humanos_%C3%A0s_bordas_do_abismo_interlocu%C3%A7%C3%B5es_entre_Direito_Filosofia_e_Artes">Direitos Humanos às bordas do abismo: interlocuções entre Direito, Filosofia e Artes</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Artigos que compõe o livro: 1) DIREITOS HUMANOS EM CORDÉIS: ENTREVISTA COM JARID ARRAES - Jarid Arraes, Luana Pagung e Vitor Cei; 2) POLÍTICA DE RECONHECIMENTO - Charles Taylor (Trad. Deborah C. Biet de Oliveira e Marcus V. X. de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38041777" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Artigos que compõe o livro: 1) DIREITOS HUMANOS EM CORDÉIS: ENTREVISTA COM JARID ARRAES - Jarid Arraes, Luana Pagung e Vitor Cei; 2) POLÍTICA DE RECONHECIMENTO - Charles Taylor (Trad. Deborah C. Biet de Oliveira e Marcus V. X. de Oliveira); 3) ARTISTAS SOB CENSURA: É POSSÍVEL FAZER ARTE SEM LIBERDADE?  - Regina Sanches Xavier; 4) A ESTÉTICA DAS MINORIAS CONTRA A CORRELAÇÃO DE INSTITUCIONALISMO FORTE, CIENTIFICISMO E TECNICALIDADE: SOBRE A VOZ-PRÁXIS DAS MINORIAS COMO ARTE-LITERATURA - Leno Francisco Danner, Agemir Bavaresco, Fernando Danner; 5) A TERCEIRA PESSOA: UMA PROPOSTA ANTROPOLÓGICO-FILOSÓFICA DELIMITADA FRENTE AO PARADIGMA SOCIOLÓGICO -<br />Natalia S. García Pérez (Trad. Marcus V. X. de Oliveira e Deborah C. Biet de Oliveira); 6) A OPACIDADE DO ILUMINISMO: O RACISMO NA FILOSOFIA MODERNA - Érico Andrade; 7) A CONDIÇÃO PÓS-UNIVERSALISTA E O ALCANCE DA FUNDAMENTAÇÃO: UM ENSAIO SOBRE O LIMITE DA MODERNIDADE - Leno Francisco Danner, Agemir Bavaresco, Fernando Danner; 8) IMPERIALISMO, IMPÉRIO E HEGEMONIA: UMA CRÍTICA A HARDT E NEGRI A PARTIR DE UMA PERSPECTIVA PÓS-ABISSAL - Atilla Piovesan; 9) DIREITOS HUMANOS: UMA NOBRE FÁBULA? - David G. Borges; 10) VIOLÊNCIA E MULTUCULTURALISMO - Marconi Pequeno; 11) OS FALSOS PROFETAS DA FRENTE PARLAMENTAR EVANGÉLICA: MONOCULTURALISMO ANTI-DIREITOS HUMANOS - Vitor Cei; 12) PARA ALÉM DE DILMA: A FORMAÇÃO DE PACOTES INTERPRETATIVOS ANTI-DIREITOS HUMANOS NO PROCESSO DE IMPEACHMENT - Karol Natasha Lourenço Castanheira; 13) EXISTEM DIREITOS ABSOLUTOS? DIREITOS HUMANOS, AUTONOMIA DO DIREITO E A ESFERA DO INDECIDÍVEL - Marcus Vinícius Xavier de Oliveira; 14) A FORMAÇÃO DO SUJEITO DE DIREITOS HUMANOS PELA EDUCAÇÃO: BASES ÉTICO-FILOSÓFICAS DA EDUCAÇÃO EM DIREITOS HUMANOS - Paulo César Carbonari; 15) LEI NATURAL, DIREITOS HUMANOS E DIGNIDADE DA PESSOA HUMANA -<br />Carlos Adriano Ferraz; 16) DENÚNCIA E TRATADOS DE DIREITOS HUMANOS NO BRASIL: POSSIBILIDADE E APLICAÇÕES - Leonam Baesso da Silva Liziero e Matheus Farinhas de Oliveira; 17) A CRÍTICA DE MARX AOS DIREITOS HUMANOS - Glauber Ataide; 18) DIREITOS HUMANOS, PARTICIPAÇÃO E REPRESENTAÇÃO NA ATUALIDADE DAS SOCIEDADE DE CONTROLE - Guilherme Moreira Pires; 19) A ATUAÇÃO DA COMISSÃO INTERAMERICANA DE DIREITOS HUMANOS NAS CAUSAS DE MIGRAÇÃO FORÇADA: REFÚGIO E DESLOCAMENTO INTERNO - Lorena Pereira Oliveira Boechat; 20) A DENÚNCIA DOS EFEITOS DA DITADURA MILITAR NA LITERATURA INDÍGENA CONTEMPORÂNEA: NOTAS DESDE ‘A QUEDA DO CÉU: PALAVRAS DE UM XAMÃ YANOMAMI’ - Julie Dorrico; 21) DESENVOLVIMENTO SUSTENTÁVEL: COMPATIBILIZAÇÃO DO MEIO AMBIENTE, ECONOMIA E DIGNIDADE DA PESSOA HUMANA - Adriana Vieira da Costa e Thais Bernardes Maganhini; 22) SOBRE O ESPAÇO PÚBLICO: CONCEITO, PRINCÍPIOS CONSTITUCIONAIS E O PLURALISMO POLÍTICO - Marcus Vinícius Xavier de Oliveira e David Alves Moreira; 23) A DISCUSSÃO ÉTICO-POLÍTICA SOBRE DIREITOS HUMANOS EM SEYLA BENHABIB - Vinicius Valentin Raduan Miguel; 24) PERDENDO A DIGNIDADE COM LOCKE E KANT - Márcio Secco; 25) ÉTICA E EDUCAÇAO SUPERIOR: REFLEXÕES PARA UMA UNIVERSIDADE CIDADÃ - Josenir Lopes Dettoni, Jovanir Lopes Dettoni, Lenir Lopes Dettoni, Clarides Henrich de Barba, Maria Cristina Carrelli; 26) A QUEM SE DIRIGE A POESIA? - Giorgio Agamben (Trad. Marcus V. X. Oliveira).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38041777" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="989c1156661c3a8d0dac04cf7d11f0f1" rel="nofollow" data-download="{"attachment_id":58065824,"asset_id":38041777,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58065824/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7128474" href="https://nir.academia.edu/MarcusViniciusXavierdeOliveira">Marcus Vinicius Xavier de Oliveira</a><script data-card-contents-for-user="7128474" type="text/json">{"id":7128474,"first_name":"Marcus Vinicius","last_name":"Xavier de Oliveira","domain_name":"nir","page_name":"MarcusViniciusXavierdeOliveira","display_name":"Marcus Vinicius Xavier de Oliveira","profile_url":"https://nir.academia.edu/MarcusViniciusXavierdeOliveira?f_ri=49565","photo":"https://0.academia-photos.com/7128474/2773119/19568572/s65_marcus_vinicius.xavier_de_oliveira.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-38041777">+2</span><div class="hidden js-additional-users-38041777"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/DavidAlvesMoreira">David Alves Moreira</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ufes.academia.edu/VitorCei">Vitor Cei</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-38041777'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-38041777').html(); 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2) POLÍTICA DE RECONHECIMENTO - Charles Taylor (Trad. Deborah C. Biet de Oliveira e Marcus V. X. de Oliveira); 3) ARTISTAS SOB CENSURA: É POSSÍVEL FAZER ARTE SEM LIBERDADE? - Regina Sanches Xavier; 4) A ESTÉTICA DAS MINORIAS CONTRA A CORRELAÇÃO DE INSTITUCIONALISMO FORTE, CIENTIFICISMO E TECNICALIDADE: SOBRE A VOZ-PRÁXIS DAS MINORIAS COMO ARTE-LITERATURA - Leno Francisco Danner, Agemir Bavaresco, Fernando Danner; 5) A TERCEIRA PESSOA: UMA PROPOSTA ANTROPOLÓGICO-FILOSÓFICA DELIMITADA FRENTE AO PARADIGMA SOCIOLÓGICO -\nNatalia S. García Pérez (Trad. Marcus V. X. de Oliveira e Deborah C. Biet de Oliveira); 6) A OPACIDADE DO ILUMINISMO: O RACISMO NA FILOSOFIA MODERNA - Érico Andrade; 7) A CONDIÇÃO PÓS-UNIVERSALISTA E O ALCANCE DA FUNDAMENTAÇÃO: UM ENSAIO SOBRE O LIMITE DA MODERNIDADE - Leno Francisco Danner, Agemir Bavaresco, Fernando Danner; 8) IMPERIALISMO, IMPÉRIO E HEGEMONIA: UMA CRÍTICA A HARDT E NEGRI A PARTIR DE UMA PERSPECTIVA PÓS-ABISSAL - Atilla Piovesan; 9) DIREITOS HUMANOS: UMA NOBRE FÁBULA? - David G. Borges; 10) VIOLÊNCIA E MULTUCULTURALISMO - Marconi Pequeno; 11) OS FALSOS PROFETAS DA FRENTE PARLAMENTAR EVANGÉLICA: MONOCULTURALISMO ANTI-DIREITOS HUMANOS - Vitor Cei; 12) PARA ALÉM DE DILMA: A FORMAÇÃO DE PACOTES INTERPRETATIVOS ANTI-DIREITOS HUMANOS NO PROCESSO DE IMPEACHMENT - Karol Natasha Lourenço Castanheira; 13) EXISTEM DIREITOS ABSOLUTOS? DIREITOS HUMANOS, AUTONOMIA DO DIREITO E A ESFERA DO INDECIDÍVEL - Marcus Vinícius Xavier de Oliveira; 14) A FORMAÇÃO DO SUJEITO DE DIREITOS HUMANOS PELA EDUCAÇÃO: BASES ÉTICO-FILOSÓFICAS DA EDUCAÇÃO EM DIREITOS HUMANOS - Paulo César Carbonari; 15) LEI NATURAL, DIREITOS HUMANOS E DIGNIDADE DA PESSOA HUMANA -\nCarlos Adriano Ferraz; 16) DENÚNCIA E TRATADOS DE DIREITOS HUMANOS NO BRASIL: POSSIBILIDADE E APLICAÇÕES - Leonam Baesso da Silva Liziero e Matheus Farinhas de Oliveira; 17) A CRÍTICA DE MARX AOS DIREITOS HUMANOS - Glauber Ataide; 18) DIREITOS HUMANOS, PARTICIPAÇÃO E REPRESENTAÇÃO NA ATUALIDADE DAS SOCIEDADE DE CONTROLE - Guilherme Moreira Pires; 19) A ATUAÇÃO DA COMISSÃO INTERAMERICANA DE DIREITOS HUMANOS NAS CAUSAS DE MIGRAÇÃO FORÇADA: REFÚGIO E DESLOCAMENTO INTERNO - Lorena Pereira Oliveira Boechat; 20) A DENÚNCIA DOS EFEITOS DA DITADURA MILITAR NA LITERATURA INDÍGENA CONTEMPORÂNEA: NOTAS DESDE ‘A QUEDA DO CÉU: PALAVRAS DE UM XAMÃ YANOMAMI’ - Julie Dorrico; 21) DESENVOLVIMENTO SUSTENTÁVEL: COMPATIBILIZAÇÃO DO MEIO AMBIENTE, ECONOMIA E DIGNIDADE DA PESSOA HUMANA - Adriana Vieira da Costa e Thais Bernardes Maganhini; 22) SOBRE O ESPAÇO PÚBLICO: CONCEITO, PRINCÍPIOS CONSTITUCIONAIS E O PLURALISMO POLÍTICO - Marcus Vinícius Xavier de Oliveira e David Alves Moreira; 23) A DISCUSSÃO ÉTICO-POLÍTICA SOBRE DIREITOS HUMANOS EM SEYLA BENHABIB - Vinicius Valentin Raduan Miguel; 24) PERDENDO A DIGNIDADE COM LOCKE E KANT - Márcio Secco; 25) ÉTICA E EDUCAÇAO SUPERIOR: REFLEXÕES PARA UMA UNIVERSIDADE CIDADÃ - Josenir Lopes Dettoni, Jovanir Lopes Dettoni, Lenir Lopes Dettoni, Clarides Henrich de Barba, Maria Cristina Carrelli; 26) A QUEM SE DIRIGE A POESIA? - Giorgio Agamben (Trad. Marcus V. X. Oliveira).","downloadable_attachments":[{"id":58065824,"asset_id":38041777,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7128474,"first_name":"Marcus Vinicius","last_name":"Xavier de Oliveira","domain_name":"nir","page_name":"MarcusViniciusXavierdeOliveira","display_name":"Marcus Vinicius Xavier de Oliveira","profile_url":"https://nir.academia.edu/MarcusViniciusXavierdeOliveira?f_ri=49565","photo":"https://0.academia-photos.com/7128474/2773119/19568572/s65_marcus_vinicius.xavier_de_oliveira.jpg"},{"id":83215946,"first_name":"David Alves","last_name":"Moreira","domain_name":"independent","page_name":"DavidAlvesMoreira","display_name":"David Alves Moreira","profile_url":"https://independent.academia.edu/DavidAlvesMoreira?f_ri=49565","photo":"/images/s65_no_pic.png"},{"id":239486,"first_name":"Vitor","last_name":"Cei","domain_name":"ufes","page_name":"VitorCei","display_name":"Vitor Cei","profile_url":"https://ufes.academia.edu/VitorCei?f_ri=49565","photo":"https://0.academia-photos.com/239486/182638/32169571/s65_vitor.cei.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":50363,"name":"Literatura","url":"https://www.academia.edu/Documents/in/Literatura?f_ri=49565","nofollow":false},{"id":74013,"name":"Artes","url":"https://www.academia.edu/Documents/in/Artes?f_ri=49565","nofollow":false},{"id":77102,"name":"Filosofia do Direito","url":"https://www.academia.edu/Documents/in/Filosofia_do_Direito?f_ri=49565","nofollow":false},{"id":162498,"name":"Direitos Humanos","url":"https://www.academia.edu/Documents/in/Direitos_Humanos?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14552238" data-work_id="14552238" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14552238/La_politica_alla_fine_della_storia_la_nozione_di_autorit%C3%A0_in_Alexandre_Koj%C3%A8ve">La politica alla fine della storia: la nozione di autorità in Alexandre Kojève</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Tesi di laurea triennale in filosofia in cui, attraverso la lettura dei testi di A. Kojève, si cerca di rendere chiavi di lettura perfettamente idonee alla comprensione del mondo in cui viviamo quei concetti-cardine del pensiero del... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14552238" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Tesi di laurea triennale in filosofia in cui, attraverso la lettura dei testi di A. Kojève, si cerca di rendere chiavi di lettura perfettamente idonee alla comprensione del mondo in cui viviamo quei concetti-cardine del pensiero del russo-francese quali la fine della storia e la fine della politica.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14552238" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="78d7392c7633f53857934e77552775a3" rel="nofollow" data-download="{"attachment_id":38354329,"asset_id":14552238,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38354329/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31115124" href="https://independent.academia.edu/LorenzoMaria2">Lorenzo Maria</a><script data-card-contents-for-user="31115124" type="text/json">{"id":31115124,"first_name":"Lorenzo","last_name":"Maria","domain_name":"independent","page_name":"LorenzoMaria2","display_name":"Lorenzo Maria","profile_url":"https://independent.academia.edu/LorenzoMaria2?f_ri=49565","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_14552238 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14552238"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14552238, container: ".js-paper-rank-work_14552238", }); });</script></li><li class="js-percentile-work_14552238 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 14552238; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_14552238"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_14552238 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="14552238"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14552238; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=14552238]").text(description); $(".js-view-count-work_14552238").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_14552238").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="14552238"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1698" href="https://www.academia.edu/Documents/in/Marxism">Marxism</a>, <script data-card-contents-for-ri="1698" type="text/json">{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7942" href="https://www.academia.edu/Documents/in/Hegel">Hegel</a>, <script data-card-contents-for-ri="7942" type="text/json">{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8437" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9535" href="https://www.academia.edu/Documents/in/Giorgio_Agamben">Giorgio Agamben</a><script data-card-contents-for-ri="9535" type="text/json">{"id":9535,"name":"Giorgio Agamben","url":"https://www.academia.edu/Documents/in/Giorgio_Agamben?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14552238]'), work: {"id":14552238,"title":"La politica alla fine della storia: la nozione di autorità in Alexandre Kojève","created_at":"2015-08-01T10:13:14.011-07:00","url":"https://www.academia.edu/14552238/La_politica_alla_fine_della_storia_la_nozione_di_autorit%C3%A0_in_Alexandre_Koj%C3%A8ve?f_ri=49565","dom_id":"work_14552238","summary":"Tesi di laurea triennale in filosofia in cui, attraverso la lettura dei testi di A. Kojève, si cerca di rendere chiavi di lettura perfettamente idonee alla comprensione del mondo in cui viviamo quei concetti-cardine del pensiero del russo-francese quali la fine della storia e la fine della politica.","downloadable_attachments":[{"id":38354329,"asset_id":14552238,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31115124,"first_name":"Lorenzo","last_name":"Maria","domain_name":"independent","page_name":"LorenzoMaria2","display_name":"Lorenzo Maria","profile_url":"https://independent.academia.edu/LorenzoMaria2?f_ri=49565","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=49565","nofollow":false},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=49565","nofollow":false},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=49565","nofollow":false},{"id":9535,"name":"Giorgio Agamben","url":"https://www.academia.edu/Documents/in/Giorgio_Agamben?f_ri=49565","nofollow":false},{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=49565"},{"id":27262,"name":"Leo Strauss","url":"https://www.academia.edu/Documents/in/Leo_Strauss?f_ri=49565"},{"id":42880,"name":"Alexandre Kojève","url":"https://www.academia.edu/Documents/in/Alexandre_Koj%C3%A8ve?f_ri=49565"},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565"},{"id":224307,"name":"Globalizzazione","url":"https://www.academia.edu/Documents/in/Globalizzazione?f_ri=49565"},{"id":317036,"name":"Storia della filosofia del diritto","url":"https://www.academia.edu/Documents/in/Storia_della_filosofia_del_diritto?f_ri=49565"},{"id":415611,"name":"Autorità","url":"https://www.academia.edu/Documents/in/Autorita?f_ri=49565"},{"id":491770,"name":"Guerra Fredda","url":"https://www.academia.edu/Documents/in/Guerra_Fredda?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35513053" data-work_id="35513053" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35513053/ACTAS_DEL_I_WORKSHOP_INTERNACIONAL_HISTORIA_CONSTITUCIONAL_Y_DESAF%C3%8DOS_A_LAS_INSTITUCIONES_JUR%C3%8DDICAS_">ACTAS DEL I WORKSHOP INTERNACIONAL "HISTORIA CONSTITUCIONAL Y DESAFÍOS A LAS INSTITUCIONES JURÍDICAS"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Lell, Helga (ed.) (2015). Historia constitucional y desafíos a las instituciones jurídicas. Santa Rosa: EdUNLPam.  ISBN 978-950-863-231-9. 435 págs.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35513053" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f238f8299c0960d578117e5cfdb2c02b" rel="nofollow" data-download="{"attachment_id":55377930,"asset_id":35513053,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55377930/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26899910" href="https://conicet-ar.academia.edu/HelgaLell">Helga Lell</a><script data-card-contents-for-user="26899910" type="text/json">{"id":26899910,"first_name":"Helga","last_name":"Lell","domain_name":"conicet-ar","page_name":"HelgaLell","display_name":"Helga Lell","profile_url":"https://conicet-ar.academia.edu/HelgaLell?f_ri=49565","photo":"https://0.academia-photos.com/26899910/8102921/38486239/s65_helga.lell.jpg"}</script></span></span></li><li class="js-paper-rank-work_35513053 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35513053"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35513053, container: ".js-paper-rank-work_35513053", }); });</script></li><li class="js-percentile-work_35513053 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35513053; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35513053"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35513053 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35513053"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35513053; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35513053]").text(description); $(".js-view-count-work_35513053").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35513053").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35513053"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="225252" href="https://www.academia.edu/Documents/in/Instituciones">Instituciones</a>, <script data-card-contents-for-ri="225252" type="text/json">{"id":225252,"name":"Instituciones","url":"https://www.academia.edu/Documents/in/Instituciones?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="553631" href="https://www.academia.edu/Documents/in/Historia_constitucional-1">Historia constitucional</a><script data-card-contents-for-ri="553631" type="text/json">{"id":553631,"name":"Historia constitucional","url":"https://www.academia.edu/Documents/in/Historia_constitucional-1?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35513053]'), work: {"id":35513053,"title":"ACTAS DEL I WORKSHOP INTERNACIONAL \"HISTORIA CONSTITUCIONAL Y DESAFÍOS A LAS INSTITUCIONES JURÍDICAS\"","created_at":"2017-12-26T07:55:19.438-08:00","url":"https://www.academia.edu/35513053/ACTAS_DEL_I_WORKSHOP_INTERNACIONAL_HISTORIA_CONSTITUCIONAL_Y_DESAF%C3%8DOS_A_LAS_INSTITUCIONES_JUR%C3%8DDICAS_?f_ri=49565","dom_id":"work_35513053","summary":"Lell, Helga (ed.) (2015). Historia constitucional y desafíos a las instituciones jurídicas. Santa Rosa: EdUNLPam. ISBN 978-950-863-231-9. 435 págs.","downloadable_attachments":[{"id":55377930,"asset_id":35513053,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26899910,"first_name":"Helga","last_name":"Lell","domain_name":"conicet-ar","page_name":"HelgaLell","display_name":"Helga Lell","profile_url":"https://conicet-ar.academia.edu/HelgaLell?f_ri=49565","photo":"https://0.academia-photos.com/26899910/8102921/38486239/s65_helga.lell.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":225252,"name":"Instituciones","url":"https://www.academia.edu/Documents/in/Instituciones?f_ri=49565","nofollow":false},{"id":553631,"name":"Historia constitucional","url":"https://www.academia.edu/Documents/in/Historia_constitucional-1?f_ri=49565","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_26805716" data-work_id="26805716" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26805716/Theory_of_the_Border_Oxford_University_Press_2016_">Theory of the Border (Oxford University Press, 2016)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">There are more types of borders today than ever before in history. Borders of all kinds define every aspect of social life in the twenty-first century. From the biometric data that divides the smallest aspects of our bodies to the aerial... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_26805716" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">There are more types of borders today than ever before in history. Borders of all kinds define every aspect of social life in the twenty-first century. From the biometric data that divides the smallest aspects of our bodies to the aerial drones that patrol the immense expanse of our domestic and international airspace, we are defined by borders. They can no longer simply be understood as the geographical divisions between nation-states. Today, their form and function has become too complex, too hybrid. What we need now is a theory of the border that can make sense of this hybridity across multiple domains of social life. <br /><br />Rather than viewing borders as the result or outcome of pre-established social entities like states, Thomas Nail reinterprets social history from the perspective of the continual and constitutive movement of the borders that organize and divide society in the first place. Societies and states are the products of bordering, Nail argues, not the other way around. Applying his original movement-oriented theoretical framework "kinopolitics" to several major historical border regimes (fences, walls, cells, and checkpoints), Theory of the Border pioneers a new methodology of "critical limology," that provides fresh tools for the analysis of contemporary border politics.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26805716" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cf4179b50f016210fe45218267bcc626" rel="nofollow" data-download="{"attachment_id":47350024,"asset_id":26805716,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47350024/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="982124" href="https://udenver.academia.edu/ThomasNail">Thomas Nail</a><script data-card-contents-for-user="982124" type="text/json">{"id":982124,"first_name":"Thomas","last_name":"Nail","domain_name":"udenver","page_name":"ThomasNail","display_name":"Thomas Nail","profile_url":"https://udenver.academia.edu/ThomasNail?f_ri=49565","photo":"https://0.academia-photos.com/982124/1055609/37232722/s65_thomas.nail.jpg"}</script></span></span></li><li class="js-paper-rank-work_26805716 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26805716"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26805716, container: ".js-paper-rank-work_26805716", }); 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Applying his original movement-oriented theoretical framework \"kinopolitics\" to several major historical border regimes (fences, walls, cells, and checkpoints), Theory of the Border pioneers a new methodology of \"critical limology,\" that provides fresh tools for the analysis of contemporary border politics.","downloadable_attachments":[{"id":47350024,"asset_id":26805716,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":982124,"first_name":"Thomas","last_name":"Nail","domain_name":"udenver","page_name":"ThomasNail","display_name":"Thomas Nail","profile_url":"https://udenver.academia.edu/ThomasNail?f_ri=49565","photo":"https://0.academia-photos.com/982124/1055609/37232722/s65_thomas.nail.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=49565","nofollow":false},{"id":131,"name":"European 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Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9964620]'), work: {"id":9964620,"title":"El Perfume PATRICK SÜSKIND Análisis, El Perfume PATRICK, Contexto El Perfume PATRICK, Literatura El Perfume PATRICK, libro El Perfume PATRICK, historia El Perfume PATRICK, texto El Perfume PATRICK, El Perfume PATRICK\r\nhttps://www.youtube.com/watch?v=HnUjGepNFlY","created_at":"2014-12-31T11:03:49.332-08:00","url":"https://www.academia.edu/9964620/El_Perfume_PATRICK_S%C3%9CSKIND_An%C3%A1lisis_El_Perfume_PATRICK_Contexto_El_Perfume_PATRICK_Literatura_El_Perfume_PATRICK_libro_El_Perfume_PATRICK_historia_El_Perfume_PATRICK_texto_El_Perfume_PATRICK_El_Perfume_PATRICK_https_www_youtube_com_watch_v_HnUjGepNFlY?f_ri=49565","dom_id":"work_9964620","summary":"Jose Orlando Melo Naranjo\r\n\r\nEl Perfume PATRICK SÜSKIND Análisis, El Perfume PATRICK, Contexto El Perfume PATRICK, Literatura El Perfume \r\n\r\nJose Orlando Melo Naranjo\r\n\r\n\r\nJose Orlando Melo Naranjo\r\n\r\n\r\nJose Orlando Melo Naranjo\r\n\r\n\r\nJose Orlando Melo Naranjo\r\n\r\nJose Orlando Melo Naranjo\r\n\r\nJose Orlando Melo Naranjo\r\n","downloadable_attachments":[{"id":36111125,"asset_id":9964620,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":16728328,"first_name":"Jose Orlando","last_name":"Melo Naranjo","domain_name":"independent","page_name":"Joseorlandomelonaranjo","display_name":"Jose Orlando Melo Naranjo","profile_url":"https://independent.academia.edu/Joseorlandomelonaranjo?f_ri=49565","photo":"https://0.academia-photos.com/16728328/4574291/13256919/s65_jose_orlando.melo_naranjo.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía 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itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11550802/La_Derecha_en_la_Crisis_del_Bicentenario_Borrador_">La Derecha en la Crisis del Bicentenario (Borrador)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Advertencia: El presente texto es sólo un borrador sin revisar. Las citas al libro deben efectuarse, en consecuencia, según el texto revisado y publicado por Ediciones UDP en diciembre de 2014.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11550802" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2025d1fc6120683bf0e946dee41309d4" rel="nofollow" data-download="{"attachment_id":97043343,"asset_id":11550802,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/97043343/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6456770" href="https://udp.academia.edu/HugoHerrera">Hugo E . Herrera</a><script data-card-contents-for-user="6456770" type="text/json">{"id":6456770,"first_name":"Hugo","last_name":"Herrera","domain_name":"udp","page_name":"HugoHerrera","display_name":"Hugo E . 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A verdade nesse sentido tem o significado literal de conhecimento, que é um discurso ou explicação comprovável sobre o real, o todo. O sofista não se preocupa com... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_82084060" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Uma das grandes diferenças do filósofo para o sofista é o apego à verdade. A verdade nesse sentido tem o significado literal de conhecimento, que é um discurso ou explicação comprovável sobre o real, o todo. O sofista não se preocupa com a factualidade de seu discurso, pois este é utilitarista, feito no sentido de gerar ou obter algo. Por exemplo, manipular ou iludir a percepção de uma plateia para retirar benefícios próprios ou para seus associados. <br /><br />Em termos heraclíticos, nesse caso, o logos humano não tem como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. Já o filósofo tem um apego profundo pela factualidade de seu discurso, pois se por definição este é literalmente um amigo do conhecimento, portanto, só pode ser também amigo da verdade. Seu discurso não é feito para manipular ou iludir, posto que a verdade muitas vezes é oposta àquilo que se espera ou se deseja. <br /><br />Visa, contudo, explicar e descrever a realidade, a existência ou um objeto de estudo em particular. Em termos heraclíticos, nesse caso, o logos humano tem exatamente como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. O filósofo pode se enganar, mas diferente do sofista, este não o faz de forma deliberada, mas por erro ou impossibilidade. Essa complicada questão, o "problema do critério da verdade", é o fator central analisado no presente ensaio.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/82084060" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5e9877de0cc4c35dfcb5f2e8302a5ca4" rel="nofollow" data-download="{"attachment_id":87902957,"asset_id":82084060,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/87902957/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="20123599" href="https://uff.academia.edu/DanielAlbuquerqueAbramo">Daniel Albuquerque Abramo</a><script data-card-contents-for-user="20123599" type="text/json">{"id":20123599,"first_name":"Daniel","last_name":"Albuquerque Abramo","domain_name":"uff","page_name":"DanielAlbuquerqueAbramo","display_name":"Daniel Albuquerque Abramo","profile_url":"https://uff.academia.edu/DanielAlbuquerqueAbramo?f_ri=49565","photo":"https://0.academia-photos.com/20123599/5599814/63925126/s65_daniel.albuquerque_abramo.jpg"}</script></span></span></li><li class="js-paper-rank-work_82084060 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="82084060"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 82084060, container: ".js-paper-rank-work_82084060", }); 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$(".js-view-count[data-work-id=82084060]").text(description); $(".js-view-count-work_82084060").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_82084060").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="82084060"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="7942" href="https://www.academia.edu/Documents/in/Hegel">Hegel</a>, <script data-card-contents-for-ri="7942" type="text/json">{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16031" href="https://www.academia.edu/Documents/in/Immanuel_Kant">Immanuel Kant</a>, <script data-card-contents-for-ri="16031" type="text/json">{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33298" href="https://www.academia.edu/Documents/in/Karl_Marx">Karl Marx</a>, <script data-card-contents-for-ri="33298" type="text/json">{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a><script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=82084060]'), work: {"id":82084060,"title":"Sobre Sofistas e Filósofos na sociedade do espetáculo em plena era da opinião: O problema do critério da Verdade.","created_at":"2022-06-22T17:26:33.571-07:00","url":"https://www.academia.edu/82084060/Sobre_Sofistas_e_Fil%C3%B3sofos_na_sociedade_do_espet%C3%A1culo_em_plena_era_da_opini%C3%A3o_O_problema_do_crit%C3%A9rio_da_Verdade?f_ri=49565","dom_id":"work_82084060","summary":"Uma das grandes diferenças do filósofo para o sofista é o apego à verdade. A verdade nesse sentido tem o significado literal de conhecimento, que é um discurso ou explicação comprovável sobre o real, o todo. O sofista não se preocupa com a factualidade de seu discurso, pois este é utilitarista, feito no sentido de gerar ou obter algo. Por exemplo, manipular ou iludir a percepção de uma plateia para retirar benefícios próprios ou para seus associados. \n\nEm termos heraclíticos, nesse caso, o logos humano não tem como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. Já o filósofo tem um apego profundo pela factualidade de seu discurso, pois se por definição este é literalmente um amigo do conhecimento, portanto, só pode ser também amigo da verdade. Seu discurso não é feito para manipular ou iludir, posto que a verdade muitas vezes é oposta àquilo que se espera ou se deseja. \n\nVisa, contudo, explicar e descrever a realidade, a existência ou um objeto de estudo em particular. Em termos heraclíticos, nesse caso, o logos humano tem exatamente como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. O filósofo pode se enganar, mas diferente do sofista, este não o faz de forma deliberada, mas por erro ou impossibilidade. Essa complicada questão, o \"problema do critério da verdade\", é o fator central analisado no presente ensaio.","downloadable_attachments":[{"id":87902957,"asset_id":82084060,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":20123599,"first_name":"Daniel","last_name":"Albuquerque Abramo","domain_name":"uff","page_name":"DanielAlbuquerqueAbramo","display_name":"Daniel Albuquerque Abramo","profile_url":"https://uff.academia.edu/DanielAlbuquerqueAbramo?f_ri=49565","photo":"https://0.academia-photos.com/20123599/5599814/63925126/s65_daniel.albuquerque_abramo.jpg"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=49565","nofollow":false},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=49565","nofollow":false},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":59001,"name":"Jornalismo","url":"https://www.academia.edu/Documents/in/Jornalismo?f_ri=49565"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565"},{"id":65233,"name":"Ciências Sociais","url":"https://www.academia.edu/Documents/in/Ci%C3%AAncias_Sociais?f_ri=49565"},{"id":77661,"name":"Socialismo","url":"https://www.academia.edu/Documents/in/Socialismo?f_ri=49565"},{"id":77664,"name":"Comunismo","url":"https://www.academia.edu/Documents/in/Comunismo?f_ri=49565"},{"id":79038,"name":"Marxismo","url":"https://www.academia.edu/Documents/in/Marxismo?f_ri=49565"},{"id":87290,"name":"história da Filosofia","url":"https://www.academia.edu/Documents/in/historia_da_Filosofia?f_ri=49565"},{"id":88935,"name":"Sociología","url":"https://www.academia.edu/Documents/in/Sociolog%C3%ADa?f_ri=49565"},{"id":125160,"name":"Mídias Sociais","url":"https://www.academia.edu/Documents/in/M%C3%ADdias_Sociais?f_ri=49565"},{"id":160841,"name":"Ideologia","url":"https://www.academia.edu/Documents/in/Ideologia?f_ri=49565"},{"id":201117,"name":"Ciencias Políticas","url":"https://www.academia.edu/Documents/in/Ciencias_Pol%C3%ADticas?f_ri=49565"},{"id":447733,"name":"Filosofia antiga","url":"https://www.academia.edu/Documents/in/Filosofia_antiga?f_ri=49565"},{"id":487124,"name":"Esquerda","url":"https://www.academia.edu/Documents/in/Esquerda?f_ri=49565"},{"id":922644,"name":"Heráclito","url":"https://www.academia.edu/Documents/in/Her%C3%A1clito?f_ri=49565"},{"id":1631269,"name":"Trabalhismo","url":"https://www.academia.edu/Documents/in/Trabalhismo?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_73778297" data-work_id="73778297" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/73778297/Resenha_cr%C3%ADtica_sobre_o_texto_New_ideological_struggle_escrito_por_S_Karaganov">Resenha crítica sobre o texto "New ideological struggle? ", escrito por S. Karaganov.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Esta presente resenha tem como objetivo analisar de forma crítica o texto “New ideological struggle? ”, escrito por S. Karaganov no ano de 2016.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/73778297" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="551803df42abbb3b73b0b92293b87033" rel="nofollow" data-download="{"attachment_id":82167017,"asset_id":73778297,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82167017/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="20123599" href="https://uff.academia.edu/DanielAlbuquerqueAbramo">Daniel Albuquerque Abramo</a><script data-card-contents-for-user="20123599" type="text/json">{"id":20123599,"first_name":"Daniel","last_name":"Albuquerque Abramo","domain_name":"uff","page_name":"DanielAlbuquerqueAbramo","display_name":"Daniel Albuquerque Abramo","profile_url":"https://uff.academia.edu/DanielAlbuquerqueAbramo?f_ri=49565","photo":"https://0.academia-photos.com/20123599/5599814/63925126/s65_daniel.albuquerque_abramo.jpg"}</script></span></span></li><li class="js-paper-rank-work_73778297 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="73778297"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 73778297, container: ".js-paper-rank-work_73778297", }); 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$(".js-view-count[data-work-id=73778297]").text(description); $(".js-view-count-work_73778297").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_73778297").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="73778297"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="389" href="https://www.academia.edu/Documents/in/Russian_Studies">Russian Studies</a>, <script data-card-contents-for-ri="389" type="text/json">{"id":389,"name":"Russian Studies","url":"https://www.academia.edu/Documents/in/Russian_Studies?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2990" href="https://www.academia.edu/Documents/in/Geopolitics">Geopolitics</a>, <script data-card-contents-for-ri="2990" type="text/json">{"id":2990,"name":"Geopolitics","url":"https://www.academia.edu/Documents/in/Geopolitics?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="61251" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a><script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=73778297]'), work: {"id":73778297,"title":"Resenha crítica sobre o texto \"New ideological struggle? \", escrito por S. 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Karaganov no ano de 2016.\n","downloadable_attachments":[{"id":82167017,"asset_id":73778297,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":20123599,"first_name":"Daniel","last_name":"Albuquerque Abramo","domain_name":"uff","page_name":"DanielAlbuquerqueAbramo","display_name":"Daniel Albuquerque Abramo","profile_url":"https://uff.academia.edu/DanielAlbuquerqueAbramo?f_ri=49565","photo":"https://0.academia-photos.com/20123599/5599814/63925126/s65_daniel.albuquerque_abramo.jpg"}],"research_interests":[{"id":389,"name":"Russian Studies","url":"https://www.academia.edu/Documents/in/Russian_Studies?f_ri=49565","nofollow":false},{"id":2990,"name":"Geopolitics","url":"https://www.academia.edu/Documents/in/Geopolitics?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565","nofollow":false},{"id":77661,"name":"Socialismo","url":"https://www.academia.edu/Documents/in/Socialismo?f_ri=49565"},{"id":79038,"name":"Marxismo","url":"https://www.academia.edu/Documents/in/Marxismo?f_ri=49565"},{"id":105675,"name":"Estudos Estratégicos","url":"https://www.academia.edu/Documents/in/Estudos_Estrat%C3%A9gicos?f_ri=49565"},{"id":132819,"name":"Relações Internacionais","url":"https://www.academia.edu/Documents/in/Rela%C3%A7%C3%B5es_Internacionais?f_ri=49565"},{"id":134669,"name":"Guerra","url":"https://www.academia.edu/Documents/in/Guerra?f_ri=49565"},{"id":668118,"name":"Rússia","url":"https://www.academia.edu/Documents/in/R%C3%BAssia?f_ri=49565"},{"id":1539997,"name":"Arte Da Guerra","url":"https://www.academia.edu/Documents/in/Arte_Da_Guerra?f_ri=49565"},{"id":1631269,"name":"Trabalhismo","url":"https://www.academia.edu/Documents/in/Trabalhismo?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36733499" data-work_id="36733499" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36733499/Riformabilit%C3%A0_o_irriformabilit%C3%A0_del_capitalismo_La_ricostruzione_della_sfera_pubblica_nella_crisi_permanente_http_www_fondazionebasso_it_2015_publications_ebook_riformabilita_o_irriformabilita_del_capitalismo_la_ricostruzione_della_sfera_pubblica_nella_crisi_permanente_">Riformabilità o irriformabilità del capitalismo? La ricostruzione della sfera pubblica nella crisi permanente (http://www.fondazionebasso.it/2015/publications/ebook-riformabilita-o-irriformabilita-del-capitalismo-la-ricostruzione-della-sfera-pubblica-nella-crisi-permanente/)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36733499" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ff944af9b73f47c326cdbbe71e23cc0a" rel="nofollow" data-download="{"attachment_id":56676110,"asset_id":36733499,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56676110/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25083453" href="https://uniroma3.academia.edu/FabrizioMastromartino">Fabrizio Mastromartino</a><script data-card-contents-for-user="25083453" type="text/json">{"id":25083453,"first_name":"Fabrizio","last_name":"Mastromartino","domain_name":"uniroma3","page_name":"FabrizioMastromartino","display_name":"Fabrizio Mastromartino","profile_url":"https://uniroma3.academia.edu/FabrizioMastromartino?f_ri=49565","photo":"https://0.academia-photos.com/25083453/6941012/36905692/s65_fabrizio.mastromartino.jpg"}</script></span></span></li><li class="js-paper-rank-work_36733499 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36733499"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36733499, container: ".js-paper-rank-work_36733499", }); 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O destino sorri para o Brasil de forma bastante enigmática. A guerra na Ucrânia e os ocorridos recentes no leste europeu e seus desdobramentos no sistema internacional e na... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_73777419" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Trabalhadores do Brasil, vivemos em tempos confusos e incertos. O destino sorri para o Brasil de forma bastante enigmática. A guerra na Ucrânia e os ocorridos recentes no leste europeu e seus desdobramentos no sistema internacional e na economia global empurram o Brasil cada vez mais para um ponto de não retorno, cuja estratégia brasileira em política internacional tenta evitar a qualquer custo, sem muito sucesso, diante de uma gigantesca pressão internacional. 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O destino sorri para o Brasil de forma bastante enigmática. A guerra na Ucrânia e os ocorridos recentes no leste europeu e seus desdobramentos no sistema internacional e na economia global empurram o Brasil cada vez mais para um ponto de não retorno, cuja estratégia brasileira em política internacional tenta evitar a qualquer custo, sem muito sucesso, diante de uma gigantesca pressão internacional. Neste artigo iremos tratar sobre como tais eventos podem impactar no futuro do Brasil e na qualidade de vida dos trabalhadores brasileiros.","downloadable_attachments":[{"id":82166241,"asset_id":73777419,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":20123599,"first_name":"Daniel","last_name":"Albuquerque Abramo","domain_name":"uff","page_name":"DanielAlbuquerqueAbramo","display_name":"Daniel Albuquerque Abramo","profile_url":"https://uff.academia.edu/DanielAlbuquerqueAbramo?f_ri=49565","photo":"https://0.academia-photos.com/20123599/5599814/63925126/s65_daniel.albuquerque_abramo.jpg"}],"research_interests":[{"id":41863,"name":"Russia","url":"https://www.academia.edu/Documents/in/Russia?f_ri=49565","nofollow":false},{"id":46989,"name":"Ukraine","url":"https://www.academia.edu/Documents/in/Ukraine?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565","nofollow":false},{"id":65318,"name":"Brasil","url":"https://www.academia.edu/Documents/in/Brasil?f_ri=49565"},{"id":77661,"name":"Socialismo","url":"https://www.academia.edu/Documents/in/Socialismo?f_ri=49565"},{"id":79038,"name":"Marxismo","url":"https://www.academia.edu/Documents/in/Marxismo?f_ri=49565"},{"id":105675,"name":"Estudos Estratégicos","url":"https://www.academia.edu/Documents/in/Estudos_Estrat%C3%A9gicos?f_ri=49565"},{"id":132819,"name":"Relações Internacionais","url":"https://www.academia.edu/Documents/in/Rela%C3%A7%C3%B5es_Internacionais?f_ri=49565"},{"id":134669,"name":"Guerra","url":"https://www.academia.edu/Documents/in/Guerra?f_ri=49565"},{"id":304036,"name":"Estudos de Defesa, Defesa Estratégica, Segurança Estratégica, Segurança Externa, Segurança Interna, Segurança Pública, Gestão Estratégica Internacional, Sistema Interestatal, Guerras e Conflitos, Poder, Ciência Política, Sociologia, Antropologia.","url":"https://www.academia.edu/Documents/in/Estudos_de_Defesa_Defesa_Estrategica_Seguranca_Estrategica_Seguranca_Externa_Seguranca_Interna_?f_ri=49565"},{"id":598640,"name":"Ucrania","url":"https://www.academia.edu/Documents/in/Ucrania?f_ri=49565"},{"id":668118,"name":"Rússia","url":"https://www.academia.edu/Documents/in/R%C3%BAssia?f_ri=49565"},{"id":1631269,"name":"Trabalhismo","url":"https://www.academia.edu/Documents/in/Trabalhismo?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12008399 coauthored" data-work_id="12008399" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12008399/Il_potere_che_frena_Saggi_di_teologia_politica_in_dialogo_con_Massimo_Cacciari">Il potere che frena. Saggi di teologia politica in dialogo con Massimo Cacciari</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Raccolta di saggi sul concetto di katéchon con particolare riferimento a Il potere che frena di Massimo Cacciari.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12008399" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="239955f5733290a601a64cdb9707450b" rel="nofollow" data-download="{"attachment_id":37347672,"asset_id":12008399,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37347672/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32291516" href="https://independent.academia.edu/GiuseppeCacciatore">Giuseppe Cacciatore</a><script data-card-contents-for-user="32291516" type="text/json">{"id":32291516,"first_name":"Giuseppe","last_name":"Cacciatore","domain_name":"independent","page_name":"GiuseppeCacciatore","display_name":"Giuseppe Cacciatore","profile_url":"https://independent.academia.edu/GiuseppeCacciatore?f_ri=49565","photo":"/images/s65_no_pic.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-12008399">+5</span><div class="hidden js-additional-users-12008399"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unisr.academia.edu/MassimoDon%C3%A0">Massimo Donà</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unibo.academia.edu/GalliCarloDipDisciplineStoricheBologna">Galli Carlo Dip. Discipline Storiche Bologna</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://bocconi.academia.edu/LeonardoMarchettoni">Leonardo Marchettoni</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://isevenezia.academia.edu/paolovignola">paolo vignola</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unipr.academia.edu/FabioCorigliano">Fabio Corigliano</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-12008399'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-12008399').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_12008399 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12008399"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12008399, container: ".js-paper-rank-work_12008399", }); });</script></li><li class="js-percentile-work_12008399 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12008399; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_12008399"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_12008399 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="12008399"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12008399; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12008399]").text(description); $(".js-view-count-work_12008399").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12008399").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12008399"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4401" href="https://www.academia.edu/Documents/in/Jean-Luc_Nancy">Jean-Luc Nancy</a>, <script data-card-contents-for-ri="4401" type="text/json">{"id":4401,"name":"Jean-Luc Nancy","url":"https://www.academia.edu/Documents/in/Jean-Luc_Nancy?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7942" href="https://www.academia.edu/Documents/in/Hegel">Hegel</a>, <script data-card-contents-for-ri="7942" type="text/json">{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8330" href="https://www.academia.edu/Documents/in/Walter_Benjamin">Walter Benjamin</a><script data-card-contents-for-ri="8330" type="text/json">{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12008399]'), work: {"id":12008399,"title":"Il potere che frena. 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","downloadable_attachments":[{"id":37347672,"asset_id":12008399,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32291516,"first_name":"Giuseppe","last_name":"Cacciatore","domain_name":"independent","page_name":"GiuseppeCacciatore","display_name":"Giuseppe Cacciatore","profile_url":"https://independent.academia.edu/GiuseppeCacciatore?f_ri=49565","photo":"/images/s65_no_pic.png"},{"id":32184239,"first_name":"Massimo","last_name":"Donà","domain_name":"unisr","page_name":"MassimoDonà","display_name":"Massimo Donà","profile_url":"https://unisr.academia.edu/MassimoDon%C3%A0?f_ri=49565","photo":"https://0.academia-photos.com/32184239/9616369/10711480/s65_massimo.don_.jpg"},{"id":32184176,"first_name":"Galli Carlo Dip. Discipline Storiche","last_name":"Bologna","domain_name":"unibo","page_name":"GalliCarloDipDisciplineStoricheBologna","display_name":"Galli Carlo Dip. Discipline Storiche Bologna","profile_url":"https://unibo.academia.edu/GalliCarloDipDisciplineStoricheBologna?f_ri=49565","photo":"/images/s65_no_pic.png"},{"id":8360820,"first_name":"Leonardo","last_name":"Marchettoni","domain_name":"bocconi","page_name":"LeonardoMarchettoni","display_name":"Leonardo Marchettoni","profile_url":"https://bocconi.academia.edu/LeonardoMarchettoni?f_ri=49565","photo":"https://0.academia-photos.com/8360820/2958525/10346941/s65_leonardo.marchettoni.jpg"},{"id":9102504,"first_name":"paolo","last_name":"vignola","domain_name":"isevenezia","page_name":"paolovignola","display_name":"paolo vignola","profile_url":"https://isevenezia.academia.edu/paolovignola?f_ri=49565","photo":"https://0.academia-photos.com/9102504/4200082/4890123/s65_paolo.vignola.jpg"},{"id":1849388,"first_name":"Fabio","last_name":"Corigliano","domain_name":"unipr","page_name":"FabioCorigliano","display_name":"Fabio Corigliano","profile_url":"https://unipr.academia.edu/FabioCorigliano?f_ri=49565","photo":"https://0.academia-photos.com/1849388/891648/1114065/s65_fabio.corigliano.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false},{"id":4401,"name":"Jean-Luc Nancy","url":"https://www.academia.edu/Documents/in/Jean-Luc_Nancy?f_ri=49565","nofollow":false},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=49565","nofollow":false},{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin?f_ri=49565","nofollow":false},{"id":8446,"name":"Franz Kafka","url":"https://www.academia.edu/Documents/in/Franz_Kafka?f_ri=49565"},{"id":10492,"name":"Thomas Hobbes","url":"https://www.academia.edu/Documents/in/Thomas_Hobbes?f_ri=49565"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=49565"},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=49565"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=49565"},{"id":24086,"name":"Carl Schmitt","url":"https://www.academia.edu/Documents/in/Carl_Schmitt?f_ri=49565"},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565"},{"id":385305,"name":"Massimo Cacciari","url":"https://www.academia.edu/Documents/in/Massimo_Cacciari?f_ri=49565"},{"id":917052,"name":"Teología POlítica","url":"https://www.academia.edu/Documents/in/Teolog%C3%ADa_POl%C3%ADtica?f_ri=49565"},{"id":1054690,"name":"Teologia Y Filosofia Politica","url":"https://www.academia.edu/Documents/in/Teologia_Y_Filosofia_Politica?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45006983" data-work_id="45006983" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45006983/PARTITOTE%C3%8DSMO_en_qu%C3%A9_creen_los_espa%C3%B1oles">PARTITOTEÍSMO: ¿en qué creen los españoles?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Un análisis de las convicciones políticas de los españoles desde la teología política. Resumen: En el presente artículo se hace una observación de las convicciones españolas más arraigas, que operan bajo la creencia de que es posible... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45006983" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Un análisis de las convicciones políticas de los españoles desde la teología política. Resumen: En el presente artículo se hace una observación de las convicciones españolas más arraigas, que operan bajo la creencia de que es posible solucionar los problemas del país meramente votando a uno u otro partido, analizando qué mitos están cimentados en el imaginario colectivo para que funcione de tal manera. Enfocándolo desde el estudio de la Escuela de Frankfurt, de los autores Adorno y Horkheimer, los cuales consideraban que el proyecto ilustrado retornaba al mito que trataba de superar, donde la racionalización absoluta derivaba en una regresión y perversión de los fundamentos de la realidad y, por tanto, de la esencia de lo político. En cuanto la humanidad renuncie toda ella a Dios, […] de por sí, sin recurrir a la antropofagia, caerá toda la anterior concepción del mundo y, lo que es más importante, toda la antigua moral, y todo será nuevo. Los hombres se unirán para tomar de la vida cuanto esta pueda darles, pero, eso sí, para la felicidad y la alegría en este mundo únicamente. El hombre exaltará con el espíritu de un orgullo divino, titánico, y aparecerá el Hombre Dios (Dostoievski [1880] 2015: 950). Harán 76 años de la publicación de la Dialéctica de la Ilustración (Adorno y Horkheimer, [1944] 1994). En esta obra se procuraba explicar que el proyecto de la Ilustración recaía en el propio mito que quería erradicar. Su intento por desencantar el mundo y vaciarlo de magia estuvo viciado desde el comienzo porque creaba sus propios mitos y mantenía otros. La creencia férrea en el cientificismo moderno ponía de relieve que "las grandes invenciones se pagan con una creciente decadencia de la cultura teórica" (Adorno y Horkheimer, [1944] 1994: 51), lo que producía una inmanentización del mundo en el que toda verdad estaba encerrada en él, siendo accesible al ser humano. Si todo era posible al limitar la realidad a pura materia, "[l]a semejanza del hombre con Dios consiste [entonces] en la soberanía sobre lo existente" (Adorno y Horkheimer, [1944] 1994: 64); nada es irrealizable para este nuevo sujeto deificado. Pero no toda persona podría ser endiosada, sólo algunos tienen tal privilegio. De aquí nace la concepción del superhombre con carácter salvífico que podría otorgar la redención a la humanidad a través de un acto revolucionario. Todos sabemos lo que ocurrió entre los siglos XIX y XX. La culminación del proyecto Ilustrado quedaba así consagrada. Sin embargo, ¿qué mitos han llegado a nuestros días en el caso español?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45006983" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="de58bfedc8b28d58df080d5fe447d42c" rel="nofollow" data-download="{"attachment_id":65551899,"asset_id":45006983,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65551899/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="65216842" href="https://ucm.academia.edu/AlvaroNarva">Álvaro Narva Gil</a><script data-card-contents-for-user="65216842" type="text/json">{"id":65216842,"first_name":"Álvaro","last_name":"Narva Gil","domain_name":"ucm","page_name":"AlvaroNarva","display_name":"Álvaro Narva Gil","profile_url":"https://ucm.academia.edu/AlvaroNarva?f_ri=49565","photo":"https://0.academia-photos.com/65216842/16971143/91076542/s65__lvaro.narva_gil.jpeg"}</script></span></span></li><li class="js-paper-rank-work_45006983 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45006983"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45006983, container: ".js-paper-rank-work_45006983", }); });</script></li><li class="js-percentile-work_45006983 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45006983; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45006983"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45006983 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45006983"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45006983; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45006983]").text(description); $(".js-view-count-work_45006983").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45006983").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45006983"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3511" href="https://www.academia.edu/Documents/in/Theodor_Adorno">Theodor Adorno</a>, <script data-card-contents-for-ri="3511" type="text/json">{"id":3511,"name":"Theodor Adorno","url":"https://www.academia.edu/Documents/in/Theodor_Adorno?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4486" href="https://www.academia.edu/Documents/in/Political_Science">Political Science</a>, <script data-card-contents-for-ri="4486" type="text/json">{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5339" href="https://www.academia.edu/Documents/in/Max_Horkheimer">Max Horkheimer</a>, <script data-card-contents-for-ri="5339" type="text/json">{"id":5339,"name":"Max Horkheimer","url":"https://www.academia.edu/Documents/in/Max_Horkheimer?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5709" href="https://www.academia.edu/Documents/in/Politics">Politics</a><script data-card-contents-for-ri="5709" type="text/json">{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45006983]'), work: {"id":45006983,"title":"PARTITOTEÍSMO: ¿en qué creen los españoles?","created_at":"2021-01-29T10:04:24.129-08:00","url":"https://www.academia.edu/45006983/PARTITOTE%C3%8DSMO_en_qu%C3%A9_creen_los_espa%C3%B1oles?f_ri=49565","dom_id":"work_45006983","summary":"Un análisis de las convicciones políticas de los españoles desde la teología política. Resumen: En el presente artículo se hace una observación de las convicciones españolas más arraigas, que operan bajo la creencia de que es posible solucionar los problemas del país meramente votando a uno u otro partido, analizando qué mitos están cimentados en el imaginario colectivo para que funcione de tal manera. Enfocándolo desde el estudio de la Escuela de Frankfurt, de los autores Adorno y Horkheimer, los cuales consideraban que el proyecto ilustrado retornaba al mito que trataba de superar, donde la racionalización absoluta derivaba en una regresión y perversión de los fundamentos de la realidad y, por tanto, de la esencia de lo político. En cuanto la humanidad renuncie toda ella a Dios, […] de por sí, sin recurrir a la antropofagia, caerá toda la anterior concepción del mundo y, lo que es más importante, toda la antigua moral, y todo será nuevo. Los hombres se unirán para tomar de la vida cuanto esta pueda darles, pero, eso sí, para la felicidad y la alegría en este mundo únicamente. El hombre exaltará con el espíritu de un orgullo divino, titánico, y aparecerá el Hombre Dios (Dostoievski [1880] 2015: 950). Harán 76 años de la publicación de la Dialéctica de la Ilustración (Adorno y Horkheimer, [1944] 1994). En esta obra se procuraba explicar que el proyecto de la Ilustración recaía en el propio mito que quería erradicar. Su intento por desencantar el mundo y vaciarlo de magia estuvo viciado desde el comienzo porque creaba sus propios mitos y mantenía otros. La creencia férrea en el cientificismo moderno ponía de relieve que \"las grandes invenciones se pagan con una creciente decadencia de la cultura teórica\" (Adorno y Horkheimer, [1944] 1994: 51), lo que producía una inmanentización del mundo en el que toda verdad estaba encerrada en él, siendo accesible al ser humano. Si todo era posible al limitar la realidad a pura materia, \"[l]a semejanza del hombre con Dios consiste [entonces] en la soberanía sobre lo existente\" (Adorno y Horkheimer, [1944] 1994: 64); nada es irrealizable para este nuevo sujeto deificado. Pero no toda persona podría ser endiosada, sólo algunos tienen tal privilegio. De aquí nace la concepción del superhombre con carácter salvífico que podría otorgar la redención a la humanidad a través de un acto revolucionario. Todos sabemos lo que ocurrió entre los siglos XIX y XX. La culminación del proyecto Ilustrado quedaba así consagrada. Sin embargo, ¿qué mitos han llegado a nuestros días en el caso español?","downloadable_attachments":[{"id":65551899,"asset_id":45006983,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":65216842,"first_name":"Álvaro","last_name":"Narva Gil","domain_name":"ucm","page_name":"AlvaroNarva","display_name":"Álvaro Narva Gil","profile_url":"https://ucm.academia.edu/AlvaroNarva?f_ri=49565","photo":"https://0.academia-photos.com/65216842/16971143/91076542/s65__lvaro.narva_gil.jpeg"}],"research_interests":[{"id":3511,"name":"Theodor Adorno","url":"https://www.academia.edu/Documents/in/Theodor_Adorno?f_ri=49565","nofollow":false},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=49565","nofollow":false},{"id":5339,"name":"Max Horkheimer","url":"https://www.academia.edu/Documents/in/Max_Horkheimer?f_ri=49565","nofollow":false},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics?f_ri=49565","nofollow":false},{"id":5780,"name":"Ideology","url":"https://www.academia.edu/Documents/in/Ideology?f_ri=49565"},{"id":10492,"name":"Thomas Hobbes","url":"https://www.academia.edu/Documents/in/Thomas_Hobbes?f_ri=49565"},{"id":11204,"name":"Political Theory (Political Science)","url":"https://www.academia.edu/Documents/in/Political_Theory_Political_Science_?f_ri=49565"},{"id":47239,"name":"Teoría Política","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Pol%C3%ADtica?f_ri=49565"},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565"},{"id":165046,"name":"Omnipotence","url":"https://www.academia.edu/Documents/in/Omnipotence?f_ri=49565"},{"id":461413,"name":"ELECCIONES POLITICAS","url":"https://www.academia.edu/Documents/in/ELECCIONES_POLITICAS?f_ri=49565"},{"id":1005148,"name":"Maquiavelo","url":"https://www.academia.edu/Documents/in/Maquiavelo?f_ri=49565"},{"id":1006445,"name":"Teologia E Política","url":"https://www.academia.edu/Documents/in/Teologia_E_Politica?f_ri=49565"},{"id":1054690,"name":"Teologia Y Filosofia Politica","url":"https://www.academia.edu/Documents/in/Teologia_Y_Filosofia_Politica?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37970018" data-work_id="37970018" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37970018/Carta_sobre_Pol%C3%ADtica_aos_Estudantes">Carta sobre Política aos Estudantes</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Carta escrita e apresentada aos estudantes do nono ano do Colégio de Aplicação da UFSC e publicada no Le Monde diplomatique (Brasil). Desenvolvo três sentidos do conceito de Política: como pertencimento comunitário, como percepção de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37970018" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Carta escrita e apresentada aos estudantes do nono ano do Colégio de Aplicação da UFSC e publicada no Le Monde diplomatique (Brasil). Desenvolvo três sentidos do conceito de Política: como pertencimento comunitário, como percepção de realidades, e por fim, como mediação de conflitos e interesses.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37970018" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f1307c933cf3c444df98ff25a24e487a" rel="nofollow" data-download="{"attachment_id":57985898,"asset_id":37970018,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57985898/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="46752590" href="https://ufsc.academia.edu/jasondelimaesilva">Jason de Lima e Silva</a><script data-card-contents-for-user="46752590" type="text/json">{"id":46752590,"first_name":"Jason","last_name":"de Lima e Silva","domain_name":"ufsc","page_name":"jasondelimaesilva","display_name":"Jason de Lima e Silva","profile_url":"https://ufsc.academia.edu/jasondelimaesilva?f_ri=49565","photo":"https://0.academia-photos.com/46752590/12355282/117742360/s65_jason.de_lima_e_silva.jpg"}</script></span></span></li><li class="js-paper-rank-work_37970018 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37970018"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37970018, container: ".js-paper-rank-work_37970018", }); });</script></li><li class="js-percentile-work_37970018 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37970018; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37970018"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37970018 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37970018"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37970018; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37970018]").text(description); $(".js-view-count-work_37970018").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37970018").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37970018"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="61251" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a>, <script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="119093" href="https://www.academia.edu/Documents/in/Teoria_Politica_Y_Filosofia">Teoria Politica Y Filosofia</a><script data-card-contents-for-ri="119093" type="text/json">{"id":119093,"name":"Teoria Politica Y Filosofia","url":"https://www.academia.edu/Documents/in/Teoria_Politica_Y_Filosofia?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37970018]'), work: {"id":37970018,"title":"Carta sobre Política aos Estudantes","created_at":"2018-12-13T02:31:04.401-08:00","url":"https://www.academia.edu/37970018/Carta_sobre_Pol%C3%ADtica_aos_Estudantes?f_ri=49565","dom_id":"work_37970018","summary":"Carta escrita e apresentada aos estudantes do nono ano do Colégio de Aplicação da UFSC e publicada no Le Monde diplomatique (Brasil). Desenvolvo três sentidos do conceito de Política: como pertencimento comunitário, como percepção de realidades, e por fim, como mediação de conflitos e interesses.","downloadable_attachments":[{"id":57985898,"asset_id":37970018,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":46752590,"first_name":"Jason","last_name":"de Lima e Silva","domain_name":"ufsc","page_name":"jasondelimaesilva","display_name":"Jason de Lima e Silva","profile_url":"https://ufsc.academia.edu/jasondelimaesilva?f_ri=49565","photo":"https://0.academia-photos.com/46752590/12355282/117742360/s65_jason.de_lima_e_silva.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565","nofollow":false},{"id":119093,"name":"Teoria Politica Y Filosofia","url":"https://www.academia.edu/Documents/in/Teoria_Politica_Y_Filosofia?f_ri=49565","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31281156" data-work_id="31281156" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31281156/El_sujeto_filos%C3%B3fico_una_vida_pol%C3%ADtica_Composiciones_entre_Agamben_Butler_y_Badiou">El sujeto filosófico: una vida política Composiciones entre Agamben, Butler y Badiou</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Cuando una vida está a punto de perderse, si no se corta el último y sutil hilo que la sostiene, es posible dar (se) cuenta de a poco, volviendo de a poco y resignificando lo dado, de qué está hecha una vida, cómo se sostiene, de qué se... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31281156" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Cuando una vida está a punto de perderse, si no se corta el último y sutil hilo que la sostiene, es posible dar (se) cuenta de a poco, volviendo de a poco y resignificando lo dado, de qué está hecha una vida, cómo se sostiene, de qué se trama e informa materialmente. Una vida cualquiera, impersonal, genérica no es un dato biológico en bruto; ya en la penúltima instancia hay toda una serie de dispositivos operando afectiva y efectivamente: médicos, familiares, vecinales, sociales, institucionales, etc. Cada técnica y cada dato están mediados por múltiples factores y decisiones que exceden el mero saber disciplinar. La captura de una vida y el intento de convertirla en una cifra más del relato homogeneizante de la inseguridad corre en cambio por cuenta del dispositivo tecno-mediático, no por parte del Estado y sus instituciones. ¿Cómo puede ser que esa vida a punto de perderse, en su más cruda materialidad, se encuentre ligada a su vez en un punto a aquella que sostiene una idea, la verdadera vida, o incluso a aquella otra que se extenúa en un recorrido complejo por variadas verdades, e informa la idea de la idea: una vida completa? Este es el punto que me toca tratar ahora, porque insiste, porque la idea y la idea de la idea, una vez que se encuentran, una vez que develan que en verdad siempre han estado ahí, ya nunca se pierden. El que se pierde es uno, cada tanto. Se trata entonces de llegar a captar la siguiente idea y luego practicarla en la cotidianidad de cualquier situación (o mejor aún, darse cuenta que ya se lo encontraba haciendo de algún modo, y perfeccionarlo): la vida no es lo que se opone a la muerte sino aquello que al dividirse a sí encuentra que la diferencia y la oposición son sólo una parte del asunto, el que su anudamiento resuelve de manera siempre precaria, inestable e incesantemente recomenzada.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31281156" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e8c21e3c86d9117037cb489c59213488" rel="nofollow" data-download="{"attachment_id":51681967,"asset_id":31281156,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51681967/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4248926" href="https://cordoba.academia.edu/RoqueFarr%C3%A1n">Roque Farrán</a><script data-card-contents-for-user="4248926" type="text/json">{"id":4248926,"first_name":"Roque","last_name":"Farrán","domain_name":"cordoba","page_name":"RoqueFarrán","display_name":"Roque Farrán","profile_url":"https://cordoba.academia.edu/RoqueFarr%C3%A1n?f_ri=49565","photo":"https://0.academia-photos.com/4248926/1682481/127950335/s65_roque.farr_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_31281156 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31281156"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31281156, container: ".js-paper-rank-work_31281156", }); });</script></li><li class="js-percentile-work_31281156 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31281156; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_31281156"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_31281156 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="31281156"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31281156; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31281156]").text(description); $(".js-view-count-work_31281156").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_31281156").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="31281156"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="454414" href="https://www.academia.edu/Documents/in/Psicoanalisis_Y_Filosofia">Psicoanálisis Y Filosofía</a><script data-card-contents-for-ri="454414" type="text/json">{"id":454414,"name":"Psicoanálisis Y Filosofía","url":"https://www.academia.edu/Documents/in/Psicoanalisis_Y_Filosofia?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31281156]'), work: {"id":31281156,"title":"El sujeto filosófico: una vida política Composiciones entre Agamben, Butler y Badiou","created_at":"2017-02-07T09:06:40.451-08:00","url":"https://www.academia.edu/31281156/El_sujeto_filos%C3%B3fico_una_vida_pol%C3%ADtica_Composiciones_entre_Agamben_Butler_y_Badiou?f_ri=49565","dom_id":"work_31281156","summary":"Cuando una vida está a punto de perderse, si no se corta el último y sutil hilo que la sostiene, es posible dar (se) cuenta de a poco, volviendo de a poco y resignificando lo dado, de qué está hecha una vida, cómo se sostiene, de qué se trama e informa materialmente. Una vida cualquiera, impersonal, genérica no es un dato biológico en bruto; ya en la penúltima instancia hay toda una serie de dispositivos operando afectiva y efectivamente: médicos, familiares, vecinales, sociales, institucionales, etc. Cada técnica y cada dato están mediados por múltiples factores y decisiones que exceden el mero saber disciplinar. La captura de una vida y el intento de convertirla en una cifra más del relato homogeneizante de la inseguridad corre en cambio por cuenta del dispositivo tecno-mediático, no por parte del Estado y sus instituciones. ¿Cómo puede ser que esa vida a punto de perderse, en su más cruda materialidad, se encuentre ligada a su vez en un punto a aquella que sostiene una idea, la verdadera vida, o incluso a aquella otra que se extenúa en un recorrido complejo por variadas verdades, e informa la idea de la idea: una vida completa? Este es el punto que me toca tratar ahora, porque insiste, porque la idea y la idea de la idea, una vez que se encuentran, una vez que develan que en verdad siempre han estado ahí, ya nunca se pierden. El que se pierde es uno, cada tanto. Se trata entonces de llegar a captar la siguiente idea y luego practicarla en la cotidianidad de cualquier situación (o mejor aún, darse cuenta que ya se lo encontraba haciendo de algún modo, y perfeccionarlo): la vida no es lo que se opone a la muerte sino aquello que al dividirse a sí encuentra que la diferencia y la oposición son sólo una parte del asunto, el que su anudamiento resuelve de manera siempre precaria, inestable e incesantemente recomenzada.","downloadable_attachments":[{"id":51681967,"asset_id":31281156,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4248926,"first_name":"Roque","last_name":"Farrán","domain_name":"cordoba","page_name":"RoqueFarrán","display_name":"Roque Farrán","profile_url":"https://cordoba.academia.edu/RoqueFarr%C3%A1n?f_ri=49565","photo":"https://0.academia-photos.com/4248926/1682481/127950335/s65_roque.farr_n.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":454414,"name":"Psicoanálisis Y Filosofía","url":"https://www.academia.edu/Documents/in/Psicoanalisis_Y_Filosofia?f_ri=49565","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35581625" data-work_id="35581625" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35581625/El_derecho_a_la_resistencia_en_la_red">El derecho a la resistencia en la red</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resumen El derecho a la resistencia es la garantía que tienen todas las personas de las naciones para reclamar sobre abusos de autoridad o sobre actos privados por parte de quienes ostentan el poder de gobierno o poder económico que... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35581625" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumen El derecho a la resistencia es la garantía que tienen todas las personas de las naciones para reclamar sobre abusos de autoridad o sobre actos privados por parte de quienes ostentan el poder de gobierno o poder económico que afecten el bien común; se remonta a los orígenes de la sociedad y nace con la necesidad de resistirse a estos actos contrarios al fin principal de la justicia. El derecho a la resistencia no está limitado a ciertos tipos de acciones, es más, es de libre expresión, siempre y cuando respete los principios y requisitos considerados en el neo constitucionalismo. Entonces, tanto valor tiene aquella protesta pacífica en las calles de una ciudad en resistencia a una política pública que vulnere derechos colectivos como aquellas manifestaciones pacíficas de protesta que se hacen en la red en las mismas condiciones, en particular los llamados ataques de denegación de servicio que en base a la garantía democrática de la resistencia pueden ser considerados y llamados-cuando están dentro de los requisitos-actos del derecho a la resistencia en línea. No obstante, ya sean las manifestaciones en las calles o los actos que generan denegación de servicios, si no se enmarcan en los principios básicos del derecho a la resistencia, devienen en actos peligrosos e incluso delictivos; sin embargo para el análisis se considera aquellas manifestaciones que no vulneran los derechos de los demás cuando son realizadas, pues son éstas las que enteramente demuestran actos del derecho a la resistencia en el internet.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35581625" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d469efbc2f1bff9ad6ee4d81dbd54fde" rel="nofollow" data-download="{"attachment_id":55447691,"asset_id":35581625,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55447691/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25980569" href="https://uns.academia.edu/PaulEstebanCampoverdeTello">Paul Esteban Campoverde Tello</a><script data-card-contents-for-user="25980569" type="text/json">{"id":25980569,"first_name":"Paul Esteban","last_name":"Campoverde Tello","domain_name":"uns","page_name":"PaulEstebanCampoverdeTello","display_name":"Paul Esteban Campoverde Tello","profile_url":"https://uns.academia.edu/PaulEstebanCampoverdeTello?f_ri=49565","photo":"https://0.academia-photos.com/25980569/9724669/150307463/s65_paul_esteban.campoverde_tello.png"}</script></span></span></li><li class="js-paper-rank-work_35581625 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35581625"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35581625, container: ".js-paper-rank-work_35581625", }); 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$(".js-view-count[data-work-id=35581625]").text(description); $(".js-view-count-work_35581625").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35581625").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35581625"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">27</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="388" href="https://www.academia.edu/Documents/in/Latin_American_Studies">Latin American Studies</a>, <script data-card-contents-for-ri="388" type="text/json">{"id":388,"name":"Latin American Studies","url":"https://www.academia.edu/Documents/in/Latin_American_Studies?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="535" href="https://www.academia.edu/Documents/in/Criminal_Law-1">Criminal Law</a>, <script data-card-contents-for-ri="535" type="text/json">{"id":535,"name":"Criminal Law","url":"https://www.academia.edu/Documents/in/Criminal_Law-1?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="547" href="https://www.academia.edu/Documents/in/Constitutional_Law">Constitutional Law</a>, <script data-card-contents-for-ri="547" type="text/json">{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a><script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35581625]'), work: {"id":35581625,"title":"El derecho a la resistencia en la red","created_at":"2018-01-04T15:31:33.714-08:00","url":"https://www.academia.edu/35581625/El_derecho_a_la_resistencia_en_la_red?f_ri=49565","dom_id":"work_35581625","summary":"Resumen El derecho a la resistencia es la garantía que tienen todas las personas de las naciones para reclamar sobre abusos de autoridad o sobre actos privados por parte de quienes ostentan el poder de gobierno o poder económico que afecten el bien común; se remonta a los orígenes de la sociedad y nace con la necesidad de resistirse a estos actos contrarios al fin principal de la justicia. El derecho a la resistencia no está limitado a ciertos tipos de acciones, es más, es de libre expresión, siempre y cuando respete los principios y requisitos considerados en el neo constitucionalismo. Entonces, tanto valor tiene aquella protesta pacífica en las calles de una ciudad en resistencia a una política pública que vulnere derechos colectivos como aquellas manifestaciones pacíficas de protesta que se hacen en la red en las mismas condiciones, en particular los llamados ataques de denegación de servicio que en base a la garantía democrática de la resistencia pueden ser considerados y llamados-cuando están dentro de los requisitos-actos del derecho a la resistencia en línea. No obstante, ya sean las manifestaciones en las calles o los actos que generan denegación de servicios, si no se enmarcan en los principios básicos del derecho a la resistencia, devienen en actos peligrosos e incluso delictivos; sin embargo para el análisis se considera aquellas manifestaciones que no vulneran los derechos de los demás cuando son realizadas, pues son éstas las que enteramente demuestran actos del derecho a la resistencia en el internet.","downloadable_attachments":[{"id":55447691,"asset_id":35581625,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25980569,"first_name":"Paul Esteban","last_name":"Campoverde Tello","domain_name":"uns","page_name":"PaulEstebanCampoverdeTello","display_name":"Paul Esteban Campoverde Tello","profile_url":"https://uns.academia.edu/PaulEstebanCampoverdeTello?f_ri=49565","photo":"https://0.academia-photos.com/25980569/9724669/150307463/s65_paul_esteban.campoverde_tello.png"}],"research_interests":[{"id":388,"name":"Latin American Studies","url":"https://www.academia.edu/Documents/in/Latin_American_Studies?f_ri=49565","nofollow":false},{"id":535,"name":"Criminal Law","url":"https://www.academia.edu/Documents/in/Criminal_Law-1?f_ri=49565","nofollow":false},{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=49565","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false},{"id":1118,"name":"Political Participation","url":"https://www.academia.edu/Documents/in/Political_Participation?f_ri=49565"},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=49565"},{"id":6728,"name":"Philosophy Of Law","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Law?f_ri=49565"},{"id":9868,"name":"Deliberative Democracy","url":"https://www.academia.edu/Documents/in/Deliberative_Democracy?f_ri=49565"},{"id":17123,"name":"Democracy","url":"https://www.academia.edu/Documents/in/Democracy?f_ri=49565"},{"id":17439,"name":"Ecuador","url":"https://www.academia.edu/Documents/in/Ecuador?f_ri=49565"},{"id":30947,"name":"The Internet","url":"https://www.academia.edu/Documents/in/The_Internet?f_ri=49565"},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565"},{"id":59678,"name":"Derecho constitucional","url":"https://www.academia.edu/Documents/in/Derecho_constitucional?f_ri=49565"},{"id":63362,"name":"Democracia Participativa","url":"https://www.academia.edu/Documents/in/Democracia_Participativa?f_ri=49565"},{"id":68096,"name":"Derechos Humanos","url":"https://www.academia.edu/Documents/in/Derechos_Humanos?f_ri=49565"},{"id":76324,"name":"Participación ciudadana","url":"https://www.academia.edu/Documents/in/Participaci%C3%B3n_ciudadana?f_ri=49565"},{"id":82577,"name":"Derecho e Informática","url":"https://www.academia.edu/Documents/in/Derecho_e_Informatica?f_ri=49565"},{"id":99430,"name":"DERECHO PENAL","url":"https://www.academia.edu/Documents/in/DERECHO_PENAL?f_ri=49565"},{"id":100639,"name":"Derecho","url":"https://www.academia.edu/Documents/in/Derecho?f_ri=49565"},{"id":130397,"name":"Democracia","url":"https://www.academia.edu/Documents/in/Democracia?f_ri=49565"},{"id":132268,"name":"Libertad De Expresión E Información","url":"https://www.academia.edu/Documents/in/Libertad_De_Expresion_E_Informacion?f_ri=49565"},{"id":157969,"name":"Latinoamerica","url":"https://www.academia.edu/Documents/in/Latinoamerica?f_ri=49565"},{"id":203892,"name":"Ética y Política - Democracia y Ciudadanía","url":"https://www.academia.edu/Documents/in/Etica_y_Politica_-_Democracia_y_Ciudadania?f_ri=49565"},{"id":315294,"name":"Delitos Informaticos","url":"https://www.academia.edu/Documents/in/Delitos_Informaticos?f_ri=49565"},{"id":356694,"name":"Participación Social","url":"https://www.academia.edu/Documents/in/Participaci%C3%B3n_Social?f_ri=49565"},{"id":1019502,"name":"Resistencia Social","url":"https://www.academia.edu/Documents/in/Resistencia_Social?f_ri=49565"},{"id":2524814,"name":"derecho a la resistencia","url":"https://www.academia.edu/Documents/in/derecho_a_la_resistencia?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33553686 coauthored" data-work_id="33553686" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33553686/Tax_Evasion_as_a_Crime_A_Survey_of_Perception_in_Kosovo">Tax Evasion as a Crime: A Survey of Perception in Kosovo</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The goal of this paper is to explore the perception of Kosovo's citizens of the severity of tax evasion relative to other crimes and abuses. Perception of tax evasion may somewhat clarify the degree of rebelliousness with the tax laws.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33553686" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The goal of this paper is to explore the perception of Kosovo's citizens of the severity of tax evasion relative to other crimes and abuses. Perception of tax evasion may somewhat clarify the degree of rebelliousness with the tax laws. Using data from a self-administered survey and a personnel structured interview, the results of mean and comparative analysis will be examined to show where the tax evasion is ranked in Kosovo in the list of fifty listed crimes. Studies, conducted about the perceptions of tax evasion as a crime, have suggested that the tax non-compliance environment has been created from the perception of the taxpayers towards tax evasion as a non-serious crime. Consequently, the degree of non-compliance with the tax laws could be explained somewhat by the perception towards the tax evasion. And, it is obvious that the public's perception of the severity of a crime has important implications for society. [1] However, those studies are inconclusive in explaining the variability of the perceptions towards tax evasion as a crime. Despite that fact that these researches conducted on this area in US, Australia, and Malaysia are a few, a study about the perception of tax evasion in Kosovo does not exist. Evidence on tax evasion perception found in the developing countries may not be generalized to the context of Kosovo because of the differences in the environmental factors such as economy, business, culture, and regulations. Consequently, differences in the environmental factors are expected to cause differences in the perception. The results of this study should be useful to business and government representatives in Kosovo and elsewhere in the Balkans or wider.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33553686" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e714a9ed9b1e90ccd21ca6518b15fd10" rel="nofollow" data-download="{"attachment_id":53581377,"asset_id":33553686,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53581377/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="48909527" href="https://uncfsu.academia.edu/RobertMcGee">Robert McGee</a><script data-card-contents-for-user="48909527" type="text/json">{"id":48909527,"first_name":"Robert","last_name":"McGee","domain_name":"uncfsu","page_name":"RobertMcGee","display_name":"Robert McGee","profile_url":"https://uncfsu.academia.edu/RobertMcGee?f_ri=49565","photo":"https://gravatar.com/avatar/97f0aff16309dfff0c86b1f6931cb30e?s=65"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-33553686">+1</span><div class="hidden js-additional-users-33553686"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/AgimMamuti">Agim Mamuti</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-33553686'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-33553686').html(); 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Despite that fact that these researches conducted on this area in US, Australia, and Malaysia are a few, a study about the perception of tax evasion in Kosovo does not exist. Evidence on tax evasion perception found in the developing countries may not be generalized to the context of Kosovo because of the differences in the environmental factors such as economy, business, culture, and regulations. Consequently, differences in the environmental factors are expected to cause differences in the perception. 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11828789" data-work_id="11828789" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11828789/RESE%C3%91A_REVIEW_Cruz_Manuel_2013_Amo_luego_existo_Los_fil%C3%B3sofos_y_el_amor_Buenos_Aires_Eudeba_232_pgs">RESEÑA/ REVIEW Cruz, Manuel (2013), Amo, luego existo. Los filósofos y el amor, Buenos Aires, Eudeba, 232 pgs.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El libro de Manuel Cruz aborda la cuestión del amor y no es casual que parta de una variación de la frase cartesiana en donde el amor desplaza al pensamiento. De este modo, está señalando que la experiencia mundana del amor resulta... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11828789" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El libro de Manuel Cruz aborda la cuestión del amor y no es casual que parta de una variación de la frase cartesiana en donde el amor desplaza al pensamiento. De este modo, está señalando que la experiencia mundana del amor resulta fundamental en los procesos de subjetivación. El amor implica una experiencia intersubjetiva, una forma de interacción, en la que se lleva a cabo un reconocimiento mutuo, donde cada parte destaca lo especial y singular que es la otra, como lo denomina Manuel Cruz, “un reconocimiento a la carta” (2013, 219). En este sentido, el amor constituye “el combustible para la fantasía de que somos distintos (y mejores) a quienes creíamos ser” (Cruz 2013, 219). Así, en la relación amorosa se produce una forma de autoengaño en la que, a pesar de que sabemos que es un espejismo, se reafirma la categoría de sujeto. A su vez, la pasión parece remitir a la experiencia dionisíaca de la disolución del propio yo, pero una disolución que no obstante, ratifica la subjetividad porque amamos a sujetos. El amor se muestra, entonces, como uno de los últimos bastiones de la subjetividad, un reaseguro precario y frágil del sujeto, en un mundo donde la velocidad, la fragmentación y el ritmo de la productividad parecen socavar las bases de las relaciones humanas. De manera que, pensar el amor es también pensar en las formas de subjetivación, sus transformaciones a lo largo de la historia y sus posibilidades en el mundo actual. Por eso, el libro realiza un recorrido histórico que comienza con Platón, pasa por San Agustín y la relación entre Abelardo y Eloísa, para sumergirse a continuación en la modernidad con Spinoza y Nietzsche, y arribar finalmente al siglo XX con la vida y el pensamiento de Sartre y Simon de Beauvoir, de Arendt y de Foucault.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11828789" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5c9999876a3a6af00bdc279f76e0962f" rel="nofollow" data-download="{"attachment_id":49549105,"asset_id":11828789,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49549105/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3247521" href="https://conicet-ar.academia.edu/AnabellaDiPego">Anabella Di Pego</a><script data-card-contents-for-user="3247521" type="text/json">{"id":3247521,"first_name":"Anabella","last_name":"Di Pego","domain_name":"conicet-ar","page_name":"AnabellaDiPego","display_name":"Anabella Di Pego","profile_url":"https://conicet-ar.academia.edu/AnabellaDiPego?f_ri=49565","photo":"https://0.academia-photos.com/3247521/1072296/1338333/s65_anabella.di_pego.jpg"}</script></span></span></li><li class="js-paper-rank-work_11828789 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11828789"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11828789, container: ".js-paper-rank-work_11828789", }); });</script></li><li class="js-percentile-work_11828789 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11828789; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11828789"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11828789 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11828789"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11828789; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11828789]").text(description); $(".js-view-count-work_11828789").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11828789").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11828789"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="61251" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa">Filosofía</a><script data-card-contents-for-ri="61251" type="text/json">{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11828789]'), work: {"id":11828789,"title":"RESEÑA/ REVIEW Cruz, Manuel (2013), Amo, luego existo. Los filósofos y el amor, Buenos Aires, Eudeba, 232 pgs.","created_at":"2015-04-07T06:47:53.948-07:00","url":"https://www.academia.edu/11828789/RESE%C3%91A_REVIEW_Cruz_Manuel_2013_Amo_luego_existo_Los_fil%C3%B3sofos_y_el_amor_Buenos_Aires_Eudeba_232_pgs?f_ri=49565","dom_id":"work_11828789","summary":"El libro de Manuel Cruz aborda la cuestión del amor y no es casual que parta de una variación de la frase cartesiana en donde el amor desplaza al pensamiento. De este modo, está señalando que la experiencia mundana del amor resulta fundamental en los procesos de subjetivación. El amor implica una experiencia intersubjetiva, una forma de interacción, en la que se lleva a cabo un reconocimiento mutuo, donde cada parte destaca lo especial y singular que es la otra, como lo denomina Manuel Cruz, “un reconocimiento a la carta” (2013, 219). En este sentido, el amor constituye “el combustible para la fantasía de que somos distintos (y mejores) a quienes creíamos ser” (Cruz 2013, 219). Así, en la relación amorosa se produce una forma de autoengaño en la que, a pesar de que sabemos que es un espejismo, se reafirma la categoría de sujeto. A su vez, la pasión parece remitir a la experiencia dionisíaca de la disolución del propio yo, pero una disolución que no obstante, ratifica la subjetividad porque amamos a sujetos. El amor se muestra, entonces, como uno de los últimos bastiones de la subjetividad, un reaseguro precario y frágil del sujeto, en un mundo donde la velocidad, la fragmentación y el ritmo de la productividad parecen socavar las bases de las relaciones humanas. De manera que, pensar el amor es también pensar en las formas de subjetivación, sus transformaciones a lo largo de la historia y sus posibilidades en el mundo actual. Por eso, el libro realiza un recorrido histórico que comienza con Platón, pasa por San Agustín y la relación entre Abelardo y Eloísa, para sumergirse a continuación en la modernidad con Spinoza y Nietzsche, y arribar finalmente al siglo XX con la vida y el pensamiento de Sartre y Simon de Beauvoir, de Arendt y de Foucault.","downloadable_attachments":[{"id":49549105,"asset_id":11828789,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3247521,"first_name":"Anabella","last_name":"Di Pego","domain_name":"conicet-ar","page_name":"AnabellaDiPego","display_name":"Anabella Di Pego","profile_url":"https://conicet-ar.academia.edu/AnabellaDiPego?f_ri=49565","photo":"https://0.academia-photos.com/3247521/1072296/1338333/s65_anabella.di_pego.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=49565","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565","nofollow":false},{"id":66802,"name":"Filosofía contemporánea","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_contempor%C3%A1nea?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45637249" data-work_id="45637249" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45637249/DE_COLECTIVOS_Y_PEATONES_SERIE_COMPLETA_de_art%C3%ADculos_para_las_Revistas_CRITERIO_y_EMPRESA">DE COLECTIVOS Y PEATONES - SERIE COMPLETA de artículos para las Revistas CRITERIO y EMPRESA</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">De colectivos y peatones Desde el verano 2020, fui tratando de reflexionar sobre la cuestión de "los colectivos" (la sociabilidad constitutiva de lo humano en acción) y "los peatones" (la individualidad igualmente constitutiva) desde una... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45637249" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">De colectivos y peatones Desde el verano 2020, fui tratando de reflexionar sobre la cuestión de "los colectivos" (la sociabilidad constitutiva de lo humano en acción) y "los peatones" (la individualidad igualmente constitutiva) desde una perspectiva humanista cristiana. Fruto de esta reflexión fueron seis artículos, que si bien cada uno puede leerse aislado del resto van llevando un trayecto conceptual: LA NATURALEZA DE LA LUZ (Revista CRITERIO Nro 2467) aprovecha el problema de la física: si la luz es onda o partícula, para presentar la dificultad de conceptualizar radicales de la persona humana, su espiritualidad y corporalidad, su individualidad y sociabilidad. Propone al otro como suelo sagrado y nuestra necesidad de ternura. ESCONDER LA LUZ (Revista CRITERIO Nro 2468) realiza una mirada sobre la Ciudad como construcción humana, y como la idea ilustrada de la libertad-independencia del otro-las va transformando en yuxtaposición de soledades. Propone la idea de los vínculos como ampliación de nuestra área de libertad. ILUMINAR (Revista CRITERIO Nro 2469) propone una mirada sobre el Reino escondido revelado por Jesucristo, las malas interpretaciones y su no predicación en la Iglesia. Propone rescatar su presencia entre nosotros. LA EXPERIENCIA DE DIOS EN EL MUNDO ACTUAL (Revista CRITERIO Nro 2471) retoma lo señalado por Obispos españoles, sobre su actividad enseñando moral, o realizando acción social, pero descuidando la experiencia de Dios de su pueblo, para rescatar la experiencia de Dios en el mundo Actual. Propone el gozo de la unidad como un spot del Reino de Dios sobre la realidad que nos rodea. CUATRO VENTANAS PARA LA LUZ (para Revista Nro 2473) retoma la metáfora de la luz para esbozar un framework humanista cristiano que nos ayude a pensar las unidades de trabajo en la nueva complejidad. Propone superar ideas piadosas, o de equilibrio, o de marketing institucional, para abrir cuatro categorías que pueden ser armonizadas por la acción humana de autoridad: la empresa, la comunidad, la institución y el Reino. LA PERSONA CON ATRACCIONES HACIA EL MISMO SEXO (para Revista Nro 2474) No pudiendo hablar de todos los colectivos, y habiendo abordado la cuestión de la diversidad ecuménica en el artículo anterior, se acerca ahora a las personas que sienten atracción por las personas del mismo sexo. Propone la extensa dignidad humana de todos los "peatones" sin considerar los colectivos con los que se identifican.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45637249" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f73f9e0fa565c947eb5d3c429b59c348" rel="nofollow" data-download="{"attachment_id":66131722,"asset_id":45637249,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66131722/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="141056824" href="https://uca-ar.academia.edu/RobertoEst%C3%A9vez">Roberto Estevez</a><script data-card-contents-for-user="141056824" type="text/json">{"id":141056824,"first_name":"Roberto","last_name":"Estevez","domain_name":"uca-ar","page_name":"RobertoEstévez","display_name":"Roberto Estevez","profile_url":"https://uca-ar.academia.edu/RobertoEst%C3%A9vez?f_ri=49565","photo":"https://0.academia-photos.com/141056824/38546699/32492424/s65_roberto.est_vez.jpg"}</script></span></span></li><li class="js-paper-rank-work_45637249 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45637249"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45637249, container: ".js-paper-rank-work_45637249", }); });</script></li><li class="js-percentile-work_45637249 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45637249; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45637249"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45637249 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45637249"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45637249; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45637249]").text(description); $(".js-view-count-work_45637249").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45637249").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45637249"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="79462" href="https://www.academia.edu/Documents/in/%C3%89tica">Ética</a><script data-card-contents-for-ri="79462" type="text/json">{"id":79462,"name":"Ética","url":"https://www.academia.edu/Documents/in/%C3%89tica?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45637249]'), work: {"id":45637249,"title":"DE COLECTIVOS Y PEATONES - SERIE COMPLETA de artículos para las Revistas CRITERIO y EMPRESA","created_at":"2021-03-29T12:43:22.644-07:00","url":"https://www.academia.edu/45637249/DE_COLECTIVOS_Y_PEATONES_SERIE_COMPLETA_de_art%C3%ADculos_para_las_Revistas_CRITERIO_y_EMPRESA?f_ri=49565","dom_id":"work_45637249","summary":"De colectivos y peatones Desde el verano 2020, fui tratando de reflexionar sobre la cuestión de \"los colectivos\" (la sociabilidad constitutiva de lo humano en acción) y \"los peatones\" (la individualidad igualmente constitutiva) desde una perspectiva humanista cristiana. Fruto de esta reflexión fueron seis artículos, que si bien cada uno puede leerse aislado del resto van llevando un trayecto conceptual: LA NATURALEZA DE LA LUZ (Revista CRITERIO Nro 2467) aprovecha el problema de la física: si la luz es onda o partícula, para presentar la dificultad de conceptualizar radicales de la persona humana, su espiritualidad y corporalidad, su individualidad y sociabilidad. Propone al otro como suelo sagrado y nuestra necesidad de ternura. ESCONDER LA LUZ (Revista CRITERIO Nro 2468) realiza una mirada sobre la Ciudad como construcción humana, y como la idea ilustrada de la libertad-independencia del otro-las va transformando en yuxtaposición de soledades. Propone la idea de los vínculos como ampliación de nuestra área de libertad. ILUMINAR (Revista CRITERIO Nro 2469) propone una mirada sobre el Reino escondido revelado por Jesucristo, las malas interpretaciones y su no predicación en la Iglesia. Propone rescatar su presencia entre nosotros. LA EXPERIENCIA DE DIOS EN EL MUNDO ACTUAL (Revista CRITERIO Nro 2471) retoma lo señalado por Obispos españoles, sobre su actividad enseñando moral, o realizando acción social, pero descuidando la experiencia de Dios de su pueblo, para rescatar la experiencia de Dios en el mundo Actual. Propone el gozo de la unidad como un spot del Reino de Dios sobre la realidad que nos rodea. CUATRO VENTANAS PARA LA LUZ (para Revista Nro 2473) retoma la metáfora de la luz para esbozar un framework humanista cristiano que nos ayude a pensar las unidades de trabajo en la nueva complejidad. Propone superar ideas piadosas, o de equilibrio, o de marketing institucional, para abrir cuatro categorías que pueden ser armonizadas por la acción humana de autoridad: la empresa, la comunidad, la institución y el Reino. LA PERSONA CON ATRACCIONES HACIA EL MISMO SEXO (para Revista Nro 2474) No pudiendo hablar de todos los colectivos, y habiendo abordado la cuestión de la diversidad ecuménica en el artículo anterior, se acerca ahora a las personas que sienten atracción por las personas del mismo sexo. Propone la extensa dignidad humana de todos los \"peatones\" sin considerar los colectivos con los que se identifican.","downloadable_attachments":[{"id":66131722,"asset_id":45637249,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":141056824,"first_name":"Roberto","last_name":"Estevez","domain_name":"uca-ar","page_name":"RobertoEstévez","display_name":"Roberto Estevez","profile_url":"https://uca-ar.academia.edu/RobertoEst%C3%A9vez?f_ri=49565","photo":"https://0.academia-photos.com/141056824/38546699/32492424/s65_roberto.est_vez.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":79462,"name":"Ética","url":"https://www.academia.edu/Documents/in/%C3%89tica?f_ri=49565","nofollow":false},{"id":100562,"name":"Espiritualidad","url":"https://www.academia.edu/Documents/in/Espiritualidad?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44044021" data-work_id="44044021" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44044021/Tr%C3%AAs_estratos">Três estratos</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Pergunto: é possível um agenciamento de coletividades que não recorra a um princípio unificador? Para explicar essa pergunta, organizei-a em três estratos, esses agenciamentos de linhas diversas que se entrecruzam como num novelo e... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44044021" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Pergunto: é possível um agenciamento de coletividades que não recorra a um princípio unificador? Para explicar essa pergunta, organizei-a em três estratos, esses agenciamentos de linhas diversas que se entrecruzam como num novelo e sobrepõem-se formando nichos. 2 Para facilitar as coisas podemos denominá-los como estrato Kantiniano, estrato Nietzcheniano e estrato Cínico. No estrato Kantiniano, temos o imperativo categórico como guia das condutas. São dois aspectos conexos: uma grade de valores vinculados a ideia de razão. Orientação das condutas (do indivíduo por si) por meio da vinculação à verdade; só que aqui a ideia de verdade ainda está vinculada a um conceito de razão. Até um tanto tautológico, é direto: fazei o certo pois o certo o é. Agir fora da grade valorativa, do rol de comportamentos, é desrazão. Se fossemos falar como Parmênides, o ser é, e o não ser não é. Na lógica Kantiana, a razão funciona como máxima vincula a ética. O próprio Kant já levanta a questão, comenta Foucault. Como poderíamos pensar por nós mesmos, sair do estado de menoridade? Pela liberdade do uso público da razão e da coragem em exercitá-la. Foucault retoma esse texto na sua primeira aula do curso "Governo dos Vivos" 3 , explorando o ponto da possibilidade do exercício da liberdade quando implicada uma relação de orientação, discipulado, ou enfim esclarecimento, assim como sob quais circunstâncias seria possível o indivíduo alçar a si mesmo fora da menoridade por puro uso da razão, sozinho.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44044021" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="477e0644649b4fb3d9f34fa67acebc21" rel="nofollow" data-download="{"attachment_id":64751016,"asset_id":44044021,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64751016/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="117810128" href="https://pucrs.academia.edu/AlexRosa">Alex Rosa</a><script data-card-contents-for-user="117810128" type="text/json">{"id":117810128,"first_name":"Alex","last_name":"Rosa","domain_name":"pucrs","page_name":"AlexRosa","display_name":"Alex Rosa","profile_url":"https://pucrs.academia.edu/AlexRosa?f_ri=49565","photo":"https://0.academia-photos.com/117810128/40541366/106635350/s65_alex.rosa.jpg"}</script></span></span></li><li class="js-paper-rank-work_44044021 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44044021"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44044021, container: ".js-paper-rank-work_44044021", }); 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$(".js-view-count[data-work-id=44044021]").text(description); $(".js-view-count-work_44044021").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44044021").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44044021"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="11927" href="https://www.academia.edu/Documents/in/Michel_Foucault">Michel Foucault</a>, <script data-card-contents-for-ri="11927" type="text/json">{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="112729" href="https://www.academia.edu/Documents/in/Teor%C3%ADa_Cr%C3%ADtica">Teoría Crítica</a>, <script data-card-contents-for-ri="112729" type="text/json">{"id":112729,"name":"Teoría Crítica","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Cr%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="343000" href="https://www.academia.edu/Documents/in/Freudo-Marxism">Freudo-Marxism</a><script data-card-contents-for-ri="343000" type="text/json">{"id":343000,"name":"Freudo-Marxism","url":"https://www.academia.edu/Documents/in/Freudo-Marxism?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44044021]'), work: {"id":44044021,"title":"Três estratos","created_at":"2020-09-08T11:35:45.396-07:00","url":"https://www.academia.edu/44044021/Tr%C3%AAs_estratos?f_ri=49565","dom_id":"work_44044021","summary":"Pergunto: é possível um agenciamento de coletividades que não recorra a um princípio unificador? Para explicar essa pergunta, organizei-a em três estratos, esses agenciamentos de linhas diversas que se entrecruzam como num novelo e sobrepõem-se formando nichos. 2 Para facilitar as coisas podemos denominá-los como estrato Kantiniano, estrato Nietzcheniano e estrato Cínico. No estrato Kantiniano, temos o imperativo categórico como guia das condutas. São dois aspectos conexos: uma grade de valores vinculados a ideia de razão. Orientação das condutas (do indivíduo por si) por meio da vinculação à verdade; só que aqui a ideia de verdade ainda está vinculada a um conceito de razão. Até um tanto tautológico, é direto: fazei o certo pois o certo o é. Agir fora da grade valorativa, do rol de comportamentos, é desrazão. Se fossemos falar como Parmênides, o ser é, e o não ser não é. Na lógica Kantiana, a razão funciona como máxima vincula a ética. O próprio Kant já levanta a questão, comenta Foucault. Como poderíamos pensar por nós mesmos, sair do estado de menoridade? Pela liberdade do uso público da razão e da coragem em exercitá-la. Foucault retoma esse texto na sua primeira aula do curso \"Governo dos Vivos\" 3 , explorando o ponto da possibilidade do exercício da liberdade quando implicada uma relação de orientação, discipulado, ou enfim esclarecimento, assim como sob quais circunstâncias seria possível o indivíduo alçar a si mesmo fora da menoridade por puro uso da razão, sozinho.","downloadable_attachments":[{"id":64751016,"asset_id":44044021,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":117810128,"first_name":"Alex","last_name":"Rosa","domain_name":"pucrs","page_name":"AlexRosa","display_name":"Alex Rosa","profile_url":"https://pucrs.academia.edu/AlexRosa?f_ri=49565","photo":"https://0.academia-photos.com/117810128/40541366/106635350/s65_alex.rosa.jpg"}],"research_interests":[{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":112729,"name":"Teoría Crítica","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Cr%C3%ADtica?f_ri=49565","nofollow":false},{"id":343000,"name":"Freudo-Marxism","url":"https://www.academia.edu/Documents/in/Freudo-Marxism?f_ri=49565","nofollow":false},{"id":468179,"name":"Filosofia contemporânea","url":"https://www.academia.edu/Documents/in/Filosofia_contempor%C3%A2nea?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36834712" data-work_id="36834712" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36834712/Materialismo_e_artefattualita_Una_filosofia_politica_della_materia">Materialismo e artefattualita. Una filosofia politica della materia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this paper, I analyse the idea of the world as a co-existence of humans and things. I argue that this co-existence should be considered under the conceptual lens of the responsibility. In the first two paragraphs, I argue that a system... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36834712" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this paper, I analyse the idea of the world as a co-existence of humans and things. I argue that this co-existence should be considered under the conceptual lens of the responsibility. In the first two paragraphs, I argue that a system of artefacts always mediates humans’ experience. In the third and fourth paragraphs, I synthetize two different philosophical approaches, namely the theory of artefacts and materialistic method, which share the thesis of the performativity of the artefacts in the constitution<br />of human experience. In the conclusions, I show the political and ethical relevance of this possible material hermeneutics of the world.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36834712" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b535f19411d40f9c0863978a8a2554dd" rel="nofollow" data-download="{"attachment_id":60208751,"asset_id":36834712,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60208751/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4251423" href="https://uniroma1.academia.edu/ErnestoCalogeroSferrazzaPapa">Ernesto Calogero Sferrazza Papa</a><script data-card-contents-for-user="4251423" type="text/json">{"id":4251423,"first_name":"Ernesto Calogero","last_name":"Sferrazza Papa","domain_name":"uniroma1","page_name":"ErnestoCalogeroSferrazzaPapa","display_name":"Ernesto Calogero Sferrazza Papa","profile_url":"https://uniroma1.academia.edu/ErnestoCalogeroSferrazzaPapa?f_ri=49565","photo":"https://0.academia-photos.com/4251423/1719725/24125479/s65_ernesto_calogero.sferrazza_papa.jpg"}</script></span></span></li><li class="js-paper-rank-work_36834712 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36834712"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36834712, container: ".js-paper-rank-work_36834712", }); 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$(".js-view-count[data-work-id=36834712]").text(description); $(".js-view-count-work_36834712").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36834712").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36834712"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15233" href="https://www.academia.edu/Documents/in/Simone_Weil">Simone Weil</a>, <script data-card-contents-for-ri="15233" type="text/json">{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18303" href="https://www.academia.edu/Documents/in/Historical_Materialism">Historical Materialism</a><script data-card-contents-for-ri="18303" type="text/json">{"id":18303,"name":"Historical Materialism","url":"https://www.academia.edu/Documents/in/Historical_Materialism?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36834712]'), work: {"id":36834712,"title":"Materialismo e artefattualita. Una filosofia politica della materia","created_at":"2018-06-13T01:57:57.433-07:00","url":"https://www.academia.edu/36834712/Materialismo_e_artefattualita_Una_filosofia_politica_della_materia?f_ri=49565","dom_id":"work_36834712","summary":"In this paper, I analyse the idea of the world as a co-existence of humans and things. I argue that this co-existence should be considered under the conceptual lens of the responsibility. In the first two paragraphs, I argue that a system of artefacts always mediates humans’ experience. In the third and fourth paragraphs, I synthetize two different philosophical approaches, namely the theory of artefacts and materialistic method, which share the thesis of the performativity of the artefacts in the constitution\nof human experience. In the conclusions, I show the political and ethical relevance of this possible material hermeneutics of the world.","downloadable_attachments":[{"id":60208751,"asset_id":36834712,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4251423,"first_name":"Ernesto Calogero","last_name":"Sferrazza Papa","domain_name":"uniroma1","page_name":"ErnestoCalogeroSferrazzaPapa","display_name":"Ernesto Calogero Sferrazza Papa","profile_url":"https://uniroma1.academia.edu/ErnestoCalogeroSferrazzaPapa?f_ri=49565","photo":"https://0.academia-photos.com/4251423/1719725/24125479/s65_ernesto_calogero.sferrazza_papa.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=49565","nofollow":false},{"id":15233,"name":"Simone Weil","url":"https://www.academia.edu/Documents/in/Simone_Weil?f_ri=49565","nofollow":false},{"id":18303,"name":"Historical Materialism","url":"https://www.academia.edu/Documents/in/Historical_Materialism?f_ri=49565","nofollow":false},{"id":19334,"name":"Ontology of Artefacts","url":"https://www.academia.edu/Documents/in/Ontology_of_Artefacts?f_ri=49565"},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565"},{"id":79462,"name":"Ética","url":"https://www.academia.edu/Documents/in/%C3%89tica?f_ri=49565"},{"id":86317,"name":"Gunther Anders","url":"https://www.academia.edu/Documents/in/Gunther_Anders?f_ri=49565"},{"id":385727,"name":"Filosofia Politica","url":"https://www.academia.edu/Documents/in/Filosofia_Politica?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34157306" data-work_id="34157306" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34157306/Honneth_Habermas_e_a_dimens%C3%A3o_pol%C3%ADtica_do_reconhecimento">Honneth, Habermas e a dimensão política do reconhecimento</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34157306" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="51eb4d9db65e71deb66d19ee5741b483" rel="nofollow" data-download="{"attachment_id":54080198,"asset_id":34157306,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54080198/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="67058513" href="https://ufpe.academia.edu/MichelZaidanFilho">Michel Zaidan Filho</a><script data-card-contents-for-user="67058513" type="text/json">{"id":67058513,"first_name":"Michel","last_name":"Zaidan Filho","domain_name":"ufpe","page_name":"MichelZaidanFilho","display_name":"Michel Zaidan Filho","profile_url":"https://ufpe.academia.edu/MichelZaidanFilho?f_ri=49565","photo":"https://0.academia-photos.com/67058513/17450648/17533181/s65_michel.zaidan_filho.jpg"}</script></span></span></li><li class="js-paper-rank-work_34157306 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34157306"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34157306, container: ".js-paper-rank-work_34157306", }); 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$(".js-view-count[data-work-id=34157306]").text(description); $(".js-view-count-work_34157306").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34157306").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34157306"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5340" href="https://www.academia.edu/Documents/in/Jurgen_Habermas">Jurgen Habermas</a>, <script data-card-contents-for-ri="5340" type="text/json">{"id":5340,"name":"Jurgen Habermas","url":"https://www.academia.edu/Documents/in/Jurgen_Habermas?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="47239" href="https://www.academia.edu/Documents/in/Teor%C3%ADa_Pol%C3%ADtica">Teoría Política</a>, <script data-card-contents-for-ri="47239" type="text/json">{"id":47239,"name":"Teoría Política","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="77102" href="https://www.academia.edu/Documents/in/Filosofia_do_Direito">Filosofia do Direito</a><script data-card-contents-for-ri="77102" type="text/json">{"id":77102,"name":"Filosofia do Direito","url":"https://www.academia.edu/Documents/in/Filosofia_do_Direito?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34157306]'), work: {"id":34157306,"title":"Honneth, Habermas e a dimensão política do reconhecimento","created_at":"2017-08-07T10:09:18.852-07:00","url":"https://www.academia.edu/34157306/Honneth_Habermas_e_a_dimens%C3%A3o_pol%C3%ADtica_do_reconhecimento?f_ri=49565","dom_id":"work_34157306","summary":null,"downloadable_attachments":[{"id":54080198,"asset_id":34157306,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":67058513,"first_name":"Michel","last_name":"Zaidan Filho","domain_name":"ufpe","page_name":"MichelZaidanFilho","display_name":"Michel Zaidan Filho","profile_url":"https://ufpe.academia.edu/MichelZaidanFilho?f_ri=49565","photo":"https://0.academia-photos.com/67058513/17450648/17533181/s65_michel.zaidan_filho.jpg"}],"research_interests":[{"id":5340,"name":"Jurgen Habermas","url":"https://www.academia.edu/Documents/in/Jurgen_Habermas?f_ri=49565","nofollow":false},{"id":47239,"name":"Teoría Política","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":77102,"name":"Filosofia do Direito","url":"https://www.academia.edu/Documents/in/Filosofia_do_Direito?f_ri=49565","nofollow":false},{"id":79462,"name":"Ética","url":"https://www.academia.edu/Documents/in/%C3%89tica?f_ri=49565"},{"id":105819,"name":"Teoria politica contemporánea","url":"https://www.academia.edu/Documents/in/Teoria_politica_contempor%C3%A1nea?f_ri=49565"},{"id":283904,"name":"Axel Honneth, Honneth, the Struggle for Recognition","url":"https://www.academia.edu/Documents/in/Axel_Honneth_Honneth_the_Struggle_for_Recognition?f_ri=49565"},{"id":1490808,"name":"Luta por reconhecimento","url":"https://www.academia.edu/Documents/in/Luta_por_reconhecimento?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41213658 coauthored" data-work_id="41213658" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41213658/I_WORKSHOP_ESCOL%C3%81STICA_IB%C3%89RICA_E_COLONIAL_L%C3%93GICA_RAZ%C3%83O_PR%C3%81TICA_E_PROBABILISMO_NO_DIREITO_BARROCO_LATINOAMERICANO_EXPOSITORES">I WORKSHOP ESCOLÁSTICA IBÉRICA E COLONIAL "LÓGICA, RAZÃO PRÁTICA E PROBABILISMO NO DIREITO BARROCO LATINOAMERICANO" EXPOSITORES</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">O workshop terá como temática central o probabilismo na obra de alguns dos escolásticos da península ibérica e da nova Espanha. As exposições terão como ponto de partida matizes das ciências da lógica, da ética e do Direito.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41213658" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="93f74a610e69abd4bec943209dacd814" rel="nofollow" data-download="{"attachment_id":61449049,"asset_id":41213658,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61449049/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5198808" href="https://ufrgs.academia.edu/MarcusBoeira">Marcus Boeira</a><script data-card-contents-for-user="5198808" type="text/json">{"id":5198808,"first_name":"Marcus","last_name":"Boeira","domain_name":"ufrgs","page_name":"MarcusBoeira","display_name":"Marcus Boeira","profile_url":"https://ufrgs.academia.edu/MarcusBoeira?f_ri=49565","photo":"https://0.academia-photos.com/5198808/4981156/26395542/s65_marcus.boeira.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-41213658">+3</span><div class="hidden js-additional-users-41213658"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ufrgs.academia.edu/AlfredoFlores">Alfredo de J. Flores</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://pucrs.academia.edu/GonzaloTinajeros">Gonzalo Tinajeros</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unisinos.academia.edu/regiscasarin">regis casarin</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-41213658'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-41213658').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_41213658 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41213658"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41213658, container: ".js-paper-rank-work_41213658", }); });</script></li><li class="js-percentile-work_41213658 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41213658; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41213658"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41213658 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41213658"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41213658; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41213658]").text(description); $(".js-view-count-work_41213658").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41213658").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41213658"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="77102" href="https://www.academia.edu/Documents/in/Filosofia_do_Direito">Filosofia do Direito</a>, <script data-card-contents-for-ri="77102" type="text/json">{"id":77102,"name":"Filosofia do Direito","url":"https://www.academia.edu/Documents/in/Filosofia_do_Direito?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="79462" href="https://www.academia.edu/Documents/in/%C3%89tica">Ética</a>, <script data-card-contents-for-ri="79462" type="text/json">{"id":79462,"name":"Ética","url":"https://www.academia.edu/Documents/in/%C3%89tica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="94565" href="https://www.academia.edu/Documents/in/Epistemologia">Epistemologia</a><script data-card-contents-for-ri="94565" type="text/json">{"id":94565,"name":"Epistemologia","url":"https://www.academia.edu/Documents/in/Epistemologia?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41213658]'), work: {"id":41213658,"title":"I WORKSHOP ESCOLÁSTICA IBÉRICA E COLONIAL \"LÓGICA, RAZÃO PRÁTICA E PROBABILISMO NO DIREITO BARROCO LATINOAMERICANO\" EXPOSITORES","created_at":"2019-12-07T05:22:16.845-08:00","url":"https://www.academia.edu/41213658/I_WORKSHOP_ESCOL%C3%81STICA_IB%C3%89RICA_E_COLONIAL_L%C3%93GICA_RAZ%C3%83O_PR%C3%81TICA_E_PROBABILISMO_NO_DIREITO_BARROCO_LATINOAMERICANO_EXPOSITORES?f_ri=49565","dom_id":"work_41213658","summary":"O workshop terá como temática central o probabilismo na obra de alguns dos escolásticos da península ibérica e da nova Espanha. As exposições terão como ponto de partida matizes das ciências da lógica, da ética e do Direito. ","downloadable_attachments":[{"id":61449049,"asset_id":41213658,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5198808,"first_name":"Marcus","last_name":"Boeira","domain_name":"ufrgs","page_name":"MarcusBoeira","display_name":"Marcus Boeira","profile_url":"https://ufrgs.academia.edu/MarcusBoeira?f_ri=49565","photo":"https://0.academia-photos.com/5198808/4981156/26395542/s65_marcus.boeira.png"},{"id":1285086,"first_name":"Alfredo de J.","last_name":"Flores","domain_name":"ufrgs","page_name":"AlfredoFlores","display_name":"Alfredo de J. Flores","profile_url":"https://ufrgs.academia.edu/AlfredoFlores?f_ri=49565","photo":"https://0.academia-photos.com/1285086/471802/71756217/s65_alfredo_de_j..flores.jpg"},{"id":31299641,"first_name":"Gonzalo","last_name":"Tinajeros","domain_name":"pucrs","page_name":"GonzaloTinajeros","display_name":"Gonzalo Tinajeros","profile_url":"https://pucrs.academia.edu/GonzaloTinajeros?f_ri=49565","photo":"https://0.academia-photos.com/31299641/19345428/28783147/s65_gonzalo.tinajeros.jpg"},{"id":2085058,"first_name":"regis","last_name":"casarin","domain_name":"unisinos","page_name":"regiscasarin","display_name":"regis casarin","profile_url":"https://unisinos.academia.edu/regiscasarin?f_ri=49565","photo":"https://0.academia-photos.com/2085058/37260399/31594180/s65_regis.casarin.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":77102,"name":"Filosofia do Direito","url":"https://www.academia.edu/Documents/in/Filosofia_do_Direito?f_ri=49565","nofollow":false},{"id":79462,"name":"Ética","url":"https://www.academia.edu/Documents/in/%C3%89tica?f_ri=49565","nofollow":false},{"id":94565,"name":"Epistemologia","url":"https://www.academia.edu/Documents/in/Epistemologia?f_ri=49565","nofollow":false},{"id":152278,"name":"Lógica","url":"https://www.academia.edu/Documents/in/L%C3%B3gica?f_ri=49565"},{"id":172202,"name":"Consciência","url":"https://www.academia.edu/Documents/in/Consci%C3%AAncia?f_ri=49565"},{"id":205863,"name":"Filosofia moral","url":"https://www.academia.edu/Documents/in/Filosofia_moral-1?f_ri=49565"},{"id":330346,"name":"Probabilismo","url":"https://www.academia.edu/Documents/in/Probabilismo?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38023835" data-work_id="38023835" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38023835/GILLES_DELEUZE_POSDATA_SOBRE_LAS_SOCIEDADES_DE_CONTROL">GILLES DELEUZE POSDATA SOBRE LAS SOCIEDADES DE CONTROL</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Deleuze: "Posdata sobre las sociedades de control", en Christian Ferrer (Comp.) El lenguaje literario, Tº 2, Ed. Nordan, Montevideo, 1991. I. HISTORIA Foucault situó las sociedades disciplinarias en los siglos XVIII y XIX; estas... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38023835" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Deleuze: "Posdata sobre las sociedades de control", en Christian Ferrer (Comp.) El lenguaje literario, Tº 2, Ed. Nordan, Montevideo, 1991. I. HISTORIA Foucault situó las sociedades disciplinarias en los siglos XVIII y XIX; estas sociedades alcanzan su apogeo a principios del XX, y proceden a la organización de los grandes espacios de encierro. El individuo no deja de pasar de un espacio cerrado a otro, cada uno con sus leyes: primero la familia, después la escuela ("acá ya no estás en tu casa"), después el cuartel ("acá ya no estás en la escuela"), después la fábrica, de tanto en tanto el hospital, y eventualmente la prisión, que es el lugar de encierro por excelencia. Es la prisión la que sirve de modelo analógico: la heroína de Europa 51 puede exclamar, cuando ve a unos obreros: "me pareció ver a unos condenados...". Foucault analizó muy bien el proyecto ideal de los lugares de encierro, particularmente visible en la fábrica: concentrar, repartir en el espacio, ordenar en el tiempo, componer en el espacio-tiempo una fuerza productiva cuyo efecto debe ser superior a la suma de las fuerzas elementales. Pero lo que Foucault también sabía era la brevedad del modelo: sucedía a las sociedades de soberanía, cuyo objetivo y funciones eran muy otros (recaudar más que organizar la producción, decidir la muerte más que administrar la vida); la transición se hizo progresivamente, y Napoleón parecía operar la gran conversión de una sociedad a otra. Pero las disciplinas a su vez sufrirían una crisis, en beneficio de nuevas fuerzas que se irían instalando lentamente, y que se precipitarían tras la segunda guerra mundial: las sociedades disciplinarias eran lo que ya no éramos, lo que dejábamos de ser. Estamos en una crisis generalizada de todos los lugares de encierro: prisión, hospital, fábrica, escuela, familia. La familia es un "interior" en crisis como todos los interiores, escolares, profesionales, etc. Los ministros competentes no han dejado de anunciar reformas supuestamente necesarias. Reformar la escuela, reformar la industria, el hospital, el ejército, la prisión: pero todos saben que estas instituciones están terminadas, a más o menos corto plazo. Sólo se trata de administrar su agonía y de ocupar a la gente hasta la instalación de las nuevas fuerzas que están golpeando la puerta. Son las sociedades de control las que están reemplazando a las sociedades disciplinarias. "Control" es el nombre que Burroughs propone para designar al nuevo monstruo, y que Foucault reconocía como nuestro futuro próximo. Paul Virilio no deja de analizar las formas ultrarrápidas de control al aire libre, que reemplazan a las viejas disciplinas que operan en la duración de un sistema cerrado. No se trata de invocar las producciones farmacéuticas extraordinarias, las formaciones nucleares, las manipulaciones genéticas, aunque estén destinadas a intervenir en el nuevo proceso. No se trata de preguntar cuál régimen es más duro, o más tolerable, ya que en cada uno de ellos se enfrentan las liberaciones y las servidumbres. Por ejemplo, en la crisis del hospital como lugar de encierro, la sectorización, los hospitales de día, la atención a domicilio pudieron marcar al principio nuevas libertades, pero participan también de mecanismos de control que</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38023835" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dd1b2bf7e6bf26e845178d3c3ee440c3" rel="nofollow" data-download="{"attachment_id":58045405,"asset_id":38023835,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58045405/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="61335915" href="https://lkjadsflkjasd.academia.edu/ValentinGutzz">Valentin Gutzz</a><script data-card-contents-for-user="61335915" type="text/json">{"id":61335915,"first_name":"Valentin","last_name":"Gutzz","domain_name":"lkjadsflkjasd","page_name":"ValentinGutzz","display_name":"Valentin Gutzz","profile_url":"https://lkjadsflkjasd.academia.edu/ValentinGutzz?f_ri=49565","photo":"https://0.academia-photos.com/61335915/38643307/32258274/s65_valentin.gutzz.jpg"}</script></span></span></li><li class="js-paper-rank-work_38023835 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38023835"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38023835, container: ".js-paper-rank-work_38023835", }); });</script></li><li class="js-percentile-work_38023835 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38023835; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38023835"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38023835 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38023835"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38023835; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38023835]").text(description); $(".js-view-count-work_38023835").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38023835").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38023835"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a><script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38023835]'), work: {"id":38023835,"title":"GILLES DELEUZE POSDATA SOBRE LAS SOCIEDADES DE CONTROL","created_at":"2018-12-21T22:21:53.696-08:00","url":"https://www.academia.edu/38023835/GILLES_DELEUZE_POSDATA_SOBRE_LAS_SOCIEDADES_DE_CONTROL?f_ri=49565","dom_id":"work_38023835","summary":"Deleuze: \"Posdata sobre las sociedades de control\", en Christian Ferrer (Comp.) El lenguaje literario, Tº 2, Ed. Nordan, Montevideo, 1991. I. HISTORIA Foucault situó las sociedades disciplinarias en los siglos XVIII y XIX; estas sociedades alcanzan su apogeo a principios del XX, y proceden a la organización de los grandes espacios de encierro. El individuo no deja de pasar de un espacio cerrado a otro, cada uno con sus leyes: primero la familia, después la escuela (\"acá ya no estás en tu casa\"), después el cuartel (\"acá ya no estás en la escuela\"), después la fábrica, de tanto en tanto el hospital, y eventualmente la prisión, que es el lugar de encierro por excelencia. Es la prisión la que sirve de modelo analógico: la heroína de Europa 51 puede exclamar, cuando ve a unos obreros: \"me pareció ver a unos condenados...\". Foucault analizó muy bien el proyecto ideal de los lugares de encierro, particularmente visible en la fábrica: concentrar, repartir en el espacio, ordenar en el tiempo, componer en el espacio-tiempo una fuerza productiva cuyo efecto debe ser superior a la suma de las fuerzas elementales. Pero lo que Foucault también sabía era la brevedad del modelo: sucedía a las sociedades de soberanía, cuyo objetivo y funciones eran muy otros (recaudar más que organizar la producción, decidir la muerte más que administrar la vida); la transición se hizo progresivamente, y Napoleón parecía operar la gran conversión de una sociedad a otra. Pero las disciplinas a su vez sufrirían una crisis, en beneficio de nuevas fuerzas que se irían instalando lentamente, y que se precipitarían tras la segunda guerra mundial: las sociedades disciplinarias eran lo que ya no éramos, lo que dejábamos de ser. Estamos en una crisis generalizada de todos los lugares de encierro: prisión, hospital, fábrica, escuela, familia. La familia es un \"interior\" en crisis como todos los interiores, escolares, profesionales, etc. Los ministros competentes no han dejado de anunciar reformas supuestamente necesarias. Reformar la escuela, reformar la industria, el hospital, el ejército, la prisión: pero todos saben que estas instituciones están terminadas, a más o menos corto plazo. Sólo se trata de administrar su agonía y de ocupar a la gente hasta la instalación de las nuevas fuerzas que están golpeando la puerta. Son las sociedades de control las que están reemplazando a las sociedades disciplinarias. \"Control\" es el nombre que Burroughs propone para designar al nuevo monstruo, y que Foucault reconocía como nuestro futuro próximo. Paul Virilio no deja de analizar las formas ultrarrápidas de control al aire libre, que reemplazan a las viejas disciplinas que operan en la duración de un sistema cerrado. No se trata de invocar las producciones farmacéuticas extraordinarias, las formaciones nucleares, las manipulaciones genéticas, aunque estén destinadas a intervenir en el nuevo proceso. No se trata de preguntar cuál régimen es más duro, o más tolerable, ya que en cada uno de ellos se enfrentan las liberaciones y las servidumbres. Por ejemplo, en la crisis del hospital como lugar de encierro, la sectorización, los hospitales de día, la atención a domicilio pudieron marcar al principio nuevas libertades, pero participan también de mecanismos de control que","downloadable_attachments":[{"id":58045405,"asset_id":38023835,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":61335915,"first_name":"Valentin","last_name":"Gutzz","domain_name":"lkjadsflkjasd","page_name":"ValentinGutzz","display_name":"Valentin Gutzz","profile_url":"https://lkjadsflkjasd.academia.edu/ValentinGutzz?f_ri=49565","photo":"https://0.academia-photos.com/61335915/38643307/32258274/s65_valentin.gutzz.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37262214" data-work_id="37262214" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37262214/Sobre_uma_Filosofia_Neo_Hegeliana_Poss%C3%ADvel_e_seus_Conceitos_Chaves">Sobre uma Filosofia (Neo)Hegeliana Possível e seus Conceitos-Chaves</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Este texto foi elaborado para a discussão do (Neo)Hegelianismo aqui exposto no III Congresso Hegel em Diálogo: O Próprio Tempo Apreendido em Pensamento, realizado na Universidade Federal do Rio Grande do Norte, de 29 a 31 de agosto de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37262214" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este texto foi elaborado para a discussão do (Neo)Hegelianismo aqui exposto no III Congresso Hegel em Diálogo: O Próprio Tempo Apreendido em Pensamento, realizado na Universidade Federal do Rio Grande do Norte, de 29 a 31 de agosto de 2018. <br />Resumo: Este artigo expõe sucintamente conceitos (filosofia, especulação, Absoluto, Razão, Sistema das Filosofias, Filosofia, Autoconsciência, em si e para si de uma autoconsciência, Sistema das Autoconsciências e Espírito) relativos a um (Neo)Hegelianismo atual, explicitando suas articulações e organização.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37262214" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="55b23355ae0e693717dacda077d07eeb" rel="nofollow" data-download="{"attachment_id":57215265,"asset_id":37262214,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57215265/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="109304" href="https://unesp.academia.edu/RicardoPereiraTassinari">Ricardo P Tassinari</a><script data-card-contents-for-user="109304" type="text/json">{"id":109304,"first_name":"Ricardo","last_name":"Tassinari","domain_name":"unesp","page_name":"RicardoPereiraTassinari","display_name":"Ricardo P Tassinari","profile_url":"https://unesp.academia.edu/RicardoPereiraTassinari?f_ri=49565","photo":"https://0.academia-photos.com/109304/1245285/1554527/s65_ricardo.pereira_tassinari.png"}</script></span></span></li><li class="js-paper-rank-work_37262214 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37262214"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37262214, container: ".js-paper-rank-work_37262214", }); 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Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=49565"},{"id":27855,"name":"Filosofia De Las Ciencias","url":"https://www.academia.edu/Documents/in/Filosofia_De_Las_Ciencias?f_ri=49565"},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565"},{"id":61156,"name":"Filosofía de la Ciencia","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_de_la_Ciencia?f_ri=49565"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=49565"},{"id":68560,"name":"The Hegelian Recognition / The Dialectic of Master and Slave Relationship","url":"https://www.academia.edu/Documents/in/The_Hegelian_Recognition_The_Dialectic_of_Master_and_Slave_Relationship?f_ri=49565"},{"id":86637,"name":"Speculative Philosophy","url":"https://www.academia.edu/Documents/in/Speculative_Philosophy?f_ri=49565"},{"id":110900,"name":"Filosofía de la Libertad","url":"https://www.academia.edu/Documents/in/Filosofia_de_la_Libertad?f_ri=49565"},{"id":117549,"name":"Sistemas","url":"https://www.academia.edu/Documents/in/Sistemas?f_ri=49565"},{"id":127827,"name":"German romanticism and idealism","url":"https://www.academia.edu/Documents/in/German_romanticism_and_idealism?f_ri=49565"},{"id":171631,"name":"Idealismo","url":"https://www.academia.edu/Documents/in/Idealismo?f_ri=49565"},{"id":462182,"name":"Teoría De Sistemas","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_De_Sistemas?f_ri=49565"},{"id":475097,"name":"Dinámica de Sistemas","url":"https://www.academia.edu/Documents/in/Din%C3%A1mica_de_Sistemas?f_ri=49565"},{"id":736029,"name":"Racionalismo","url":"https://www.academia.edu/Documents/in/Racionalismo?f_ri=49565"},{"id":1198428,"name":"Filosofia","url":"https://www.academia.edu/Documents/in/Filosofia?f_ri=49565"},{"id":1522661,"name":"Teoria General De Los Sistemas","url":"https://www.academia.edu/Documents/in/Teoria_General_De_Los_Sistemas?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36333187" data-work_id="36333187" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36333187/TENSIONES_SOBRE_LA_EDUCACI%C3%93N_Y_SUS_REFLEXIONES_2015_">TENSIONES SOBRE LA EDUCACIÓN Y SUS REFLEXIONES (2015)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36333187" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="960fa12435b7ea63c299ab7a2ce1f17c" rel="nofollow" data-download="{"attachment_id":56240853,"asset_id":36333187,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56240853/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="38115188" href="https://independent.academia.edu/MatiasMacondo">Matias Macondo</a><script data-card-contents-for-user="38115188" type="text/json">{"id":38115188,"first_name":"Matias","last_name":"Macondo","domain_name":"independent","page_name":"MatiasMacondo","display_name":"Matias Macondo","profile_url":"https://independent.academia.edu/MatiasMacondo?f_ri=49565","photo":"https://0.academia-photos.com/38115188/11872268/13230962/s65_matias.macondo.jpg"}</script></span></span></li><li class="js-paper-rank-work_36333187 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36333187"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36333187, container: ".js-paper-rank-work_36333187", }); 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LA FICCIÓN COMO CONOCIMIENTO, SUBJETIVIDAD Y TEXTO</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">RESUMEN La relación interna entre filosofía, literatura y arte permite examinar con propiedad qué significan la pluralidad y complejidad en los usos de la razón. Posibilita la aproximación a esos usos y figuras desde un ángulo... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9600607" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">RESUMEN <br />La relación interna entre filosofía, literatura y arte permite examinar con propiedad qué significan la pluralidad y complejidad en los usos de la razón. Posibilita la aproximación a esos usos y figuras desde un ángulo privilegiado. El interés por lo literario y artístico no tendría por qué significar un apresurado abandono del modelo discursivo y analítico -que es característico de la filosofía-, sino más bien el acceso a un punto de vista más completo, un nuevo método reflexivo, otro límite crítico. Esta perspectiva facilita la puesta al día de las tesis modernas sobre la filosofía como emancipación, esto es, como su salida de la minoría de edad. <br />Espacios ficcionales, campos de proyección de la experiencia, métodos y perspectivas trasdisciplinarias constituyen los distintos niveles a través de los cuales se trata de definir un nexo complejo entre discursos. La ficción como conocimiento, subjetividad y texto, así como la relación entre mundo y lenguaje pretenden acotar algunas dimensiones de esa relación. <br />A través de la literatura llegamos a estar familiarizados con situaciones, sentimientos, formas de vida, obteniendo así una mirada desde dentro -epistemológicamente empática-. Cada nueva visión del mundo constituye un nuevo tipo de conocimiento, un conocimiento que puede incluir aspectos cognitivos y emotivos y que demandará, probablemente, algún tipo de lógica paraconsistente. De modo que a la par que por nuestras narrativas creamos o descubrimos mundos (dependiendo del estatuto ontológico otorgado a la ficción) también establecemos o desentrañamos la legislación lógica, según la cual tal curso de sucesos o tal tipo de entidades son o no admisibles al interior de este particular mundo posible. <br />Precisamente, es en la constante re-creación de sus objetos, práctica que surge en una comunidad de problemas -un espacio de representación colectiva- el espacio en que se da la ciencia. Es, precisamente, en una particular forma de hablar y de referirse a objetos, creándolos con el habla, el que funda a la medicina -por ejemplo- como cuerpo autónomo de conocimientos, vale decir como ciencia de primer orden. Las disciplinas, pues, en tanto discursos, están, literalmente, constituidas por él. Por ello es necesario estudiar el discurso científico en tanto que discurso, hay que reflexionar sobre sus orígenes y modo de constitución, hay que aceptar que no es sólo un producto sino una fuerza productiva. La realidad es una narrativa exitosa. Es aquello que se hace hablando. Las comunidades científicas son comunidades de problemas y, sobre todo, de retóricas, reconstrucciones de objetos que sólo existen en tanto se habla de ellos de una determinada manera, <br />Hasta los mundos narrativos más imposibles tienen como fondo lo que es posible en el mundo que concebimos como real. Las entidades y situaciones que no son explícitamente nombradas y descritas como diferentes del mundo real son entendidas a partir de las leyes que aplicamos a la comprensión del mundo real. <br />Así, pues, la narración de ficción construye un modelo análogo del universo real, una proyección...lo que permite conocer la estructura y los procesos internos de la realidad y manipularla cognitivamente. Se otorga así un valor cognoscitivo a la ficción, de modo tal que todas las posibles connotaciones, no expresadas directamente por el texto, sino -más bien- mostradas implícitamente o implicadas contextualmente en lo allí dicho, iluminan aspectos de la realidad que sin estas extrapolaciones ficcionales permanecerían en penumbras. <br />La perspectiva crítica -propia de la filosofía- puede hallarse así implícita en escritos de ficción, de la misma manera como las teorías filosóficas pueden aceptar como suyos a los argumentos procedentes del discurso literario. La reflexión filosófica se articula, pues, desde distintos ámbitos y modalidades discursivas. <br />Dr. Adolfo Vásquez Rocca</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9600607" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c300d66a487f87c28e53787229c74218" rel="nofollow" data-download="{"attachment_id":35809089,"asset_id":9600607,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35809089/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1871883" href="https://ucm.academia.edu/AdolfoVasquezRocca">Adolfo Vasquez Rocca</a><script data-card-contents-for-user="1871883" type="text/json">{"id":1871883,"first_name":"Adolfo","last_name":"Vasquez Rocca","domain_name":"ucm","page_name":"AdolfoVasquezRocca","display_name":"Adolfo Vasquez Rocca","profile_url":"https://ucm.academia.edu/AdolfoVasquezRocca?f_ri=49565","photo":"https://0.academia-photos.com/1871883/634717/30335960/s65_adolfo.vasquez_rocca.jpg"}</script></span></span></li><li class="js-paper-rank-work_9600607 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9600607"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9600607, container: ".js-paper-rank-work_9600607", }); 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$(".js-view-count[data-work-id=9600607]").text(description); $(".js-view-count-work_9600607").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9600607").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9600607"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">88</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="184" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="201" href="https://www.academia.edu/Documents/in/Political_Sociology">Political Sociology</a>, <script data-card-contents-for-ri="201" type="text/json">{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="221" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="236" href="https://www.academia.edu/Documents/in/Cognitive_Psychology">Cognitive Psychology</a><script data-card-contents-for-ri="236" type="text/json">{"id":236,"name":"Cognitive Psychology","url":"https://www.academia.edu/Documents/in/Cognitive_Psychology?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9600607]'), work: {"id":9600607,"title":"DE DUCHAMP A FEYERABEND; LA FICCIÓN COMO CONOCIMIENTO, SUBJETIVIDAD Y TEXTO","created_at":"2014-12-02T15:05:15.408-08:00","url":"https://www.academia.edu/9600607/DE_DUCHAMP_A_FEYERABEND_LA_FICCI%C3%93N_COMO_CONOCIMIENTO_SUBJETIVIDAD_Y_TEXTO?f_ri=49565","dom_id":"work_9600607","summary":"RESUMEN\r\nLa relación interna entre filosofía, literatura y arte permite examinar con propiedad qué significan la pluralidad y complejidad en los usos de la razón. Posibilita la aproximación a esos usos y figuras desde un ángulo privilegiado. El interés por lo literario y artístico no tendría por qué significar un apresurado abandono del modelo discursivo y analítico -que es característico de la filosofía-, sino más bien el acceso a un punto de vista más completo, un nuevo método reflexivo, otro límite crítico. Esta perspectiva facilita la puesta al día de las tesis modernas sobre la filosofía como emancipación, esto es, como su salida de la minoría de edad.\r\nEspacios ficcionales, campos de proyección de la experiencia, métodos y perspectivas trasdisciplinarias constituyen los distintos niveles a través de los cuales se trata de definir un nexo complejo entre discursos. La ficción como conocimiento, subjetividad y texto, así como la relación entre mundo y lenguaje pretenden acotar algunas dimensiones de esa relación.\r\nA través de la literatura llegamos a estar familiarizados con situaciones, sentimientos, formas de vida, obteniendo así una mirada desde dentro -epistemológicamente empática-. Cada nueva visión del mundo constituye un nuevo tipo de conocimiento, un conocimiento que puede incluir aspectos cognitivos y emotivos y que demandará, probablemente, algún tipo de lógica paraconsistente. De modo que a la par que por nuestras narrativas creamos o descubrimos mundos (dependiendo del estatuto ontológico otorgado a la ficción) también establecemos o desentrañamos la legislación lógica, según la cual tal curso de sucesos o tal tipo de entidades son o no admisibles al interior de este particular mundo posible.\r\nPrecisamente, es en la constante re-creación de sus objetos, práctica que surge en una comunidad de problemas -un espacio de representación colectiva- el espacio en que se da la ciencia. Es, precisamente, en una particular forma de hablar y de referirse a objetos, creándolos con el habla, el que funda a la medicina -por ejemplo- como cuerpo autónomo de conocimientos, vale decir como ciencia de primer orden. Las disciplinas, pues, en tanto discursos, están, literalmente, constituidas por él. Por ello es necesario estudiar el discurso científico en tanto que discurso, hay que reflexionar sobre sus orígenes y modo de constitución, hay que aceptar que no es sólo un producto sino una fuerza productiva. La realidad es una narrativa exitosa. Es aquello que se hace hablando. Las comunidades científicas son comunidades de problemas y, sobre todo, de retóricas, reconstrucciones de objetos que sólo existen en tanto se habla de ellos de una determinada manera,\r\nHasta los mundos narrativos más imposibles tienen como fondo lo que es posible en el mundo que concebimos como real. Las entidades y situaciones que no son explícitamente nombradas y descritas como diferentes del mundo real son entendidas a partir de las leyes que aplicamos a la comprensión del mundo real.\r\nAsí, pues, la narración de ficción construye un modelo análogo del universo real, una proyección...lo que permite conocer la estructura y los procesos internos de la realidad y manipularla cognitivamente. Se otorga así un valor cognoscitivo a la ficción, de modo tal que todas las posibles connotaciones, no expresadas directamente por el texto, sino -más bien- mostradas implícitamente o implicadas contextualmente en lo allí dicho, iluminan aspectos de la realidad que sin estas extrapolaciones ficcionales permanecerían en penumbras.\r\nLa perspectiva crítica -propia de la filosofía- puede hallarse así implícita en escritos de ficción, de la misma manera como las teorías filosóficas pueden aceptar como suyos a los argumentos procedentes del discurso literario. La reflexión filosófica se articula, pues, desde distintos ámbitos y modalidades discursivas.\r\nDr. Adolfo Vásquez Rocca","downloadable_attachments":[{"id":35809089,"asset_id":9600607,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1871883,"first_name":"Adolfo","last_name":"Vasquez Rocca","domain_name":"ucm","page_name":"AdolfoVasquezRocca","display_name":"Adolfo Vasquez Rocca","profile_url":"https://ucm.academia.edu/AdolfoVasquezRocca?f_ri=49565","photo":"https://0.academia-photos.com/1871883/634717/30335960/s65_adolfo.vasquez_rocca.jpg"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=49565","nofollow":false},{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology?f_ri=49565","nofollow":false},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=49565","nofollow":false},{"id":236,"name":"Cognitive 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class="summarized">Sobreponiéndose al ideal que se impone a la teoría política que circunscribe a su actividad a la búsqueda del bien común y se detiene, por esa razón, en la investigación de los principios capaces de viabilizar la instauración del buen... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5868848" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sobreponiéndose al ideal que se impone a la teoría política que circunscribe a su actividad a la búsqueda del bien común y se detiene, por esa razón, en la investigación de los principios capaces de viabilizar la instauración del buen gobierno, la perspectiva de Maquiavel, a través del fundamento de la experiencia y de las ejemplificaciones de la historialidad, converge para la descubierta de leyes que posibiliten la fundación de un Estado, la obtención del poder y la conservación, la institución de la ciencia empírica de la política, que, caracterizada por la objetividad y realismo, demanda, en el ámbito de la relación que envuelve ética y política, una distinción entre la moral privada y la moral pública, implicando una correspondencia con la interpretación de Weber, qua analiza los fundamentos del poder e imputa al Estado la condición de detentor de la violencia “legítima”, identificando la política como una relación de dominación y la posibilidad del ejercicio de dos éticas, el saber, la “ética de las ultimas finalidades” (“ética de la convicción”) y la “ética de la responsabilidad”.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5868848" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" 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u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36463430/Materialismo_del_encuentro_Nicaragua_2013_PSJM_pdf">Materialismo del encuentro. Nicaragua 2013_PSJM.pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El 25 de noviembre de 2013 viajamos de Berlín a Managua para conocer de primera mano la realidad nicaragüense y preparar un proyecto artístico promovido por Oxfam Intermón que será expuesto en Madrid en 2014. Terminamos la lectura... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36463430" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El 25 de noviembre de 2013 viajamos de Berlín a Managua para conocer de primera mano la realidad nicaragüense y preparar un proyecto artístico promovido por Oxfam Intermón que será expuesto en Madrid en 2014. Terminamos la lectura del libro "Para un materialismo aleatorio", de Althusser, en el avión de ida a Managua.<br />Estos dos hechos podrían no haber confluido, pero se dio aleatoriamente el encuentro entre una realidad que se pensaba socialista y la teoría de uno de los más insignes marxistas. El presente relato filosófico constituye la cristalización de ese encuentro.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36463430" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b963b74084314e2789bd935ccb024689" rel="nofollow" data-download="{"attachment_id":56379793,"asset_id":36463430,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56379793/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7457419" href="https://uned.academia.edu/PabloPSJM">PSJM papers</a><script data-card-contents-for-user="7457419" type="text/json">{"id":7457419,"first_name":"PSJM","last_name":"papers","domain_name":"uned","page_name":"PabloPSJM","display_name":"PSJM papers","profile_url":"https://uned.academia.edu/PabloPSJM?f_ri=49565","photo":"https://0.academia-photos.com/7457419/2724543/3173201/s65_pablo.psjm.jpg"}</script></span></span></li><li class="js-paper-rank-work_36463430 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36463430"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36463430, container: ".js-paper-rank-work_36463430", }); 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$(".js-view-count[data-work-id=36463430]").text(description); $(".js-view-count-work_36463430").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36463430").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36463430"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5114" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a>, <script data-card-contents-for-ri="5114" type="text/json">{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8428" href="https://www.academia.edu/Documents/in/Louis_Althusser">Louis Althusser</a><script data-card-contents-for-ri="8428" type="text/json">{"id":8428,"name":"Louis Althusser","url":"https://www.academia.edu/Documents/in/Louis_Althusser?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36463430]'), work: {"id":36463430,"title":"Materialismo del encuentro. 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$(".js-view-count[data-work-id=44344581]").text(description); $(".js-view-count-work_44344581").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44344581").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44344581"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a><script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44344581]'), work: {"id":44344581,"title":"KANT: METAFÍSICA E POLÍTICA","created_at":"2020-10-21T14:10:04.479-07:00","url":"https://www.academia.edu/44344581/KANT_METAF%C3%8DSICA_E_POL%C3%8DTICA?f_ri=49565","dom_id":"work_44344581","summary":null,"downloadable_attachments":[{"id":64736824,"asset_id":44344581,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":217675,"first_name":"Daniel","last_name":"Peres","domain_name":"ufba","page_name":"DanielPeres","display_name":"Daniel Peres","profile_url":"https://ufba.academia.edu/DanielPeres?f_ri=49565","photo":"https://0.academia-photos.com/217675/49529/45598/s65_daniel.peres.jpg"}],"research_interests":[{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44772793" data-work_id="44772793" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44772793/Alimentaci%C3%B3n_salud_y_buen_gobierno_en_Thomas_Hobbes_Nutrici%C3%B3n_enfermedades_y_muerte_del_cuerpo_pol%C3%ADtico">Alimentación, salud y buen gobierno en Thomas Hobbes. Nutrición, enfermedades y muerte del cuerpo político</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Siguiendo la metáfora utilizada por Thomas Hobbes sobre el cuerpo humano y el cuerpo político presente en su Leviatán, se propondrá tomar su noción de nutrición del Estado para analizar la posible crisis política resultante de las... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44772793" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Siguiendo la metáfora utilizada por Thomas Hobbes sobre el cuerpo humano y el cuerpo político presente en su Leviatán, se propondrá tomar su noción de nutrición del Estado para analizar la posible crisis política resultante de las acciones o inacciones del soberano en relación a la alimentación y salud-enfermedades. Para ello se abordarán algunos elementos de su obra y su vida, como su continua mención a las enfermedades, su traducción de Tucídides, el frontispicio del Leviatán, su Decamerom Phisiologicum, y parte de su correspondencia, para pensar el lugar que allí ocupan dichos tópicos en relación a su filosofía política. Se intentará mostrar cómo el discurso filosófico moderno comenzó a legitimar la necesidad de abordar los problemas relativos a la producción de las condiciones para la vida, y cómo el problema del buen gobierno, a pesar de negarse con la lógica soberana, reaparece por necesidad.<br /><br />Following the metaphor used by Thomas Hobbes about the human body and the body politic present in his Leviathan, It will be proposed to take its notion of State nutrition to analyze the possible political crisis resulting from the actions or inactions of the sovereign in relation to food and health-diseases. For this, some elements of his work and his life will be addressed, such as his continuous mention of diseases, his translation of Thucydides, the frontispiece of Leviathan, his Decamerom Phisiologicum, and part of his correspondence, to think about the place that these topics occupy there in relation to their political philosophy. An attempt will be made to show how modern philosophical discourse began to legitimize the need to address problems related to the production of conditions for life, and how the problem of good governance, despite refusing with sovereign logic, necessarily reappears.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44772793" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b6b49975b12fcc8abc274b258756cfe2" rel="nofollow" data-download="{"attachment_id":67346622,"asset_id":44772793,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67346622/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4889095" href="https://unsam.academia.edu/MarianoBeliera">Mariano E Beliera</a><script data-card-contents-for-user="4889095" type="text/json">{"id":4889095,"first_name":"Mariano","last_name":"Beliera","domain_name":"unsam","page_name":"MarianoBeliera","display_name":"Mariano E Beliera","profile_url":"https://unsam.academia.edu/MarianoBeliera?f_ri=49565","photo":"https://0.academia-photos.com/4889095/41771112/33740456/s65_mariano.beliera.jpg"}</script></span></span></li><li class="js-paper-rank-work_44772793 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44772793"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44772793, container: ".js-paper-rank-work_44772793", }); 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$(".js-view-count[data-work-id=44772793]").text(description); $(".js-view-count-work_44772793").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44772793").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44772793"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3876" href="https://www.academia.edu/Documents/in/Hobbes">Hobbes</a>, <script data-card-contents-for-ri="3876" type="text/json">{"id":3876,"name":"Hobbes","url":"https://www.academia.edu/Documents/in/Hobbes?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49565" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica">Filosofía Política</a>, <script data-card-contents-for-ri="49565" type="text/json">{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="56429" href="https://www.academia.edu/Documents/in/Crisis">Crisis</a>, <script data-card-contents-for-ri="56429" type="text/json">{"id":56429,"name":"Crisis","url":"https://www.academia.edu/Documents/in/Crisis?f_ri=49565","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="403068" href="https://www.academia.edu/Documents/in/Alimentaci%C3%B3n">Alimentación</a><script data-card-contents-for-ri="403068" type="text/json">{"id":403068,"name":"Alimentación","url":"https://www.academia.edu/Documents/in/Alimentaci%C3%B3n?f_ri=49565","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44772793]'), work: {"id":44772793,"title":"Alimentación, salud y buen gobierno en Thomas Hobbes. Nutrición, enfermedades y muerte del cuerpo político","created_at":"2020-12-25T07:29:14.594-08:00","url":"https://www.academia.edu/44772793/Alimentaci%C3%B3n_salud_y_buen_gobierno_en_Thomas_Hobbes_Nutrici%C3%B3n_enfermedades_y_muerte_del_cuerpo_pol%C3%ADtico?f_ri=49565","dom_id":"work_44772793","summary":"Siguiendo la metáfora utilizada por Thomas Hobbes sobre el cuerpo humano y el cuerpo político presente en su Leviatán, se propondrá tomar su noción de nutrición del Estado para analizar la posible crisis política resultante de las acciones o inacciones del soberano en relación a la alimentación y salud-enfermedades. Para ello se abordarán algunos elementos de su obra y su vida, como su continua mención a las enfermedades, su traducción de Tucídides, el frontispicio del Leviatán, su Decamerom Phisiologicum, y parte de su correspondencia, para pensar el lugar que allí ocupan dichos tópicos en relación a su filosofía política. Se intentará mostrar cómo el discurso filosófico moderno comenzó a legitimar la necesidad de abordar los problemas relativos a la producción de las condiciones para la vida, y cómo el problema del buen gobierno, a pesar de negarse con la lógica soberana, reaparece por necesidad.\n\nFollowing the metaphor used by Thomas Hobbes about the human body and the body politic present in his Leviathan, It will be proposed to take its notion of State nutrition to analyze the possible political crisis resulting from the actions or inactions of the sovereign in relation to food and health-diseases. For this, some elements of his work and his life will be addressed, such as his continuous mention of diseases, his translation of Thucydides, the frontispiece of Leviathan, his Decamerom Phisiologicum, and part of his correspondence, to think about the place that these topics occupy there in relation to their political philosophy. An attempt will be made to show how modern philosophical discourse began to legitimize the need to address problems related to the production of conditions for life, and how the problem of good governance, despite refusing with sovereign logic, necessarily reappears.","downloadable_attachments":[{"id":67346622,"asset_id":44772793,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4889095,"first_name":"Mariano","last_name":"Beliera","domain_name":"unsam","page_name":"MarianoBeliera","display_name":"Mariano E Beliera","profile_url":"https://unsam.academia.edu/MarianoBeliera?f_ri=49565","photo":"https://0.academia-photos.com/4889095/41771112/33740456/s65_mariano.beliera.jpg"}],"research_interests":[{"id":3876,"name":"Hobbes","url":"https://www.academia.edu/Documents/in/Hobbes?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":56429,"name":"Crisis","url":"https://www.academia.edu/Documents/in/Crisis?f_ri=49565","nofollow":false},{"id":403068,"name":"Alimentación","url":"https://www.academia.edu/Documents/in/Alimentaci%C3%B3n?f_ri=49565","nofollow":false},{"id":1141475,"name":"Leviatan","url":"https://www.academia.edu/Documents/in/Leviatan?f_ri=49565"},{"id":1191422,"name":"Manejo De Enfermedades","url":"https://www.academia.edu/Documents/in/Manejo_De_Enfermedades?f_ri=49565"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41129748" data-work_id="41129748" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41129748/A_revolu%C3%A7%C3%A3o_do_comum">A revolução do comum</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resenha do livro "Comum: ensaio sobre a revolução no século XXI" de Pierre Dardot e Christian Laval. A obra merece destaque tanto pela análise acurada que faz da bibliografia sobre o ‘comum’ e os ‘comuns’ quanto pela forma original... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41129748" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resenha do livro "Comum: <br />ensaio sobre a revolução no século XXI" de Pierre <br />Dardot e Christian Laval. A obra merece destaque tanto <br />pela análise acurada que faz da bibliografia sobre o <br />‘comum’ e os ‘comuns’ quanto pela forma original <br />que pretende ‘refundar’ o conceito do 'comum'.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41129748" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f1e33b773fd916a2eaa6094c68f54216" rel="nofollow" data-download="{"attachment_id":61380860,"asset_id":41129748,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61380860/download_file?st=MTczMjgzNzIxNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26544066" href="https://unicamp.academia.edu/FelipeQueiroz">Felipe Queiroz</a><script data-card-contents-for-user="26544066" type="text/json">{"id":26544066,"first_name":"Felipe","last_name":"Queiroz","domain_name":"unicamp","page_name":"FelipeQueiroz","display_name":"Felipe Queiroz","profile_url":"https://unicamp.academia.edu/FelipeQueiroz?f_ri=49565","photo":"https://0.academia-photos.com/26544066/7380181/71592896/s65_felipe.queiroz.jpg"}</script></span></span></li><li class="js-paper-rank-work_41129748 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41129748"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41129748, container: ".js-paper-rank-work_41129748", }); 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A obra merece destaque tanto \npela análise acurada que faz da bibliografia sobre o \n‘comum’ e os ‘comuns’ quanto pela forma original \nque pretende ‘refundar’ o conceito do 'comum'.","downloadable_attachments":[{"id":61380860,"asset_id":41129748,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26544066,"first_name":"Felipe","last_name":"Queiroz","domain_name":"unicamp","page_name":"FelipeQueiroz","display_name":"Felipe Queiroz","profile_url":"https://unicamp.academia.edu/FelipeQueiroz?f_ri=49565","photo":"https://0.academia-photos.com/26544066/7380181/71592896/s65_felipe.queiroz.jpg"}],"research_interests":[{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=49565","nofollow":false},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=49565","nofollow":false},{"id":55082,"name":"Ciencia Politica","url":"https://www.academia.edu/Documents/in/Ciencia_Politica?f_ri=49565","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div></div><div class="u-taCenter Pagination"><ul class="pagination"><li class="next_page"><a href="/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?after=50%2C41129748" rel="next">Next</a></li><li class="last next"><a href="/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?page=last">Last »</a></li></ul></div></div><div class="hidden-xs hidden-sm"><div class="u-pl6x"><div style="width: 300px;"><div class="panel panel-flat u-mt7x"><div class="panel-heading u-p5x"><div class="u-tcGrayDark u-taCenter u-fw700 u-textUppercase">Related Topics</div></div><ul class="list-group"><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a></div></div><div class="media-right media-middle"><a 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