CINXE.COM

<!DOCTYPE html> <html lang="en" xmlns:fb="http://www.facebook.com/2008/fbml" class="wf-loading"> <head prefix="og: https://ogp.me/ns# fb: https://ogp.me/ns/fb# academia: https://ogp.me/ns/fb/academia#"> <meta charset="utf-8"> <meta name=viewport content="width=device-width, initial-scale=1"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <title>Image of God Research Papers - Academia.edu</title>  <link href="//a.academia-assets.com/images/favicons/favicon-production.ico" rel="shortcut icon" type="image/vnd.microsoft.icon"> <link rel="apple-touch-icon" sizes="57x57" href="//a.academia-assets.com/images/favicons/apple-touch-icon-57x57.png"> <link rel="apple-touch-icon" sizes="60x60" href="//a.academia-assets.com/images/favicons/apple-touch-icon-60x60.png"> <link rel="apple-touch-icon" sizes="72x72" href="//a.academia-assets.com/images/favicons/apple-touch-icon-72x72.png"> <link rel="apple-touch-icon" sizes="76x76" href="//a.academia-assets.com/images/favicons/apple-touch-icon-76x76.png"> <link rel="apple-touch-icon" sizes="114x114" href="//a.academia-assets.com/images/favicons/apple-touch-icon-114x114.png"> <link rel="apple-touch-icon" sizes="120x120" href="//a.academia-assets.com/images/favicons/apple-touch-icon-120x120.png"> <link rel="apple-touch-icon" sizes="144x144" href="//a.academia-assets.com/images/favicons/apple-touch-icon-144x144.png"> <link rel="apple-touch-icon" sizes="152x152" href="//a.academia-assets.com/images/favicons/apple-touch-icon-152x152.png"> <link rel="apple-touch-icon" sizes="180x180" href="//a.academia-assets.com/images/favicons/apple-touch-icon-180x180.png"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-32x32.png" sizes="32x32"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-194x194.png" sizes="194x194"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-96x96.png" sizes="96x96"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/android-chrome-192x192.png" sizes="192x192"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-16x16.png" sizes="16x16"> <link rel="manifest" href="//a.academia-assets.com/images/favicons/manifest.json"> <meta name="msapplication-TileColor" content="#2b5797"> <meta name="msapplication-TileImage" content="//a.academia-assets.com/images/favicons/mstile-144x144.png"> <meta name="theme-color" content="#ffffff"> <script> window.performance && window.performance.measure && window.performance.measure("Time To First Byte", "requestStart", "responseStart"); </script> <script> (function() { if (!window.URLSearchParams || !window.history || !window.history.replaceState) { return; } var searchParams = new URLSearchParams(window.location.search); var paramsToDelete = [ 'fs', 'sm', 'swp', 'iid', 'nbs', 'rcc', // related content category 'rcpos', // related content carousel position 'rcpg', // related carousel page 'rchid', // related content hit id 'f_ri', // research interest id, for SEO tracking 'f_fri', // featured research interest, for SEO tracking (param key without value) 'f_rid', // from research interest directory for SEO tracking 'f_loswp', // from research interest pills on LOSWP sidebar for SEO tracking 'rhid', // referrring hit id ]; if (paramsToDelete.every((key) => searchParams.get(key) === null)) { return; } paramsToDelete.forEach((key) => { searchParams.delete(key); }); var cleanUrl = new URL(window.location.href); cleanUrl.search = searchParams.toString(); history.replaceState({}, document.title, cleanUrl); })(); </script> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "by_tag", 'action': "show_one", 'controller_action': 'by_tag#show_one', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script type="text/javascript"> window.sendUserTiming = function(timingName) { if (!(window.performance && window.performance.measure)) return; var entries = window.performance.getEntriesByName(timingName, "measure"); if (entries.length !== 1) return; var timingValue = Math.round(entries[0].duration); gtag('event', 'timing_complete', { name: timingName, value: timingValue, event_category: 'User-centric', }); }; window.sendUserTiming("Time To First Byte"); </script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="wRD0OA+l7qQy5t0pD722lgCrZ4NubO4c4NoZcjfagJXl7hhaJnbMfVj8f+CMthXZTJw6uCoNlqC0weQfjCLeZw==" /> <link href="/Documents/in/Image_of_God?after=50%2C31095490" rel="next" /><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/common-10fa40af19d25203774df2d4a03b9b5771b45109c2304968038e88a81d1215c5.css" /> <meta name="description" content="View Image of God Research Papers on Academia.edu for free." /> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs" /> <script> var $controller_name = 'by_tag'; var $action_name = "show_one"; var $rails_env = 'production'; var $app_rev = '49879c2402910372f4abc62630a427bbe033d190'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.Aedu = { hit_data: null }; window.Aedu.SiteStats = {"premium_universities_count":15276,"monthly_visitors":"113 million","monthly_visitor_count":113468711,"monthly_visitor_count_in_millions":113,"user_count":277167106,"paper_count":55203019,"paper_count_in_millions":55,"page_count":432000000,"page_count_in_millions":432,"pdf_count":16500000,"pdf_count_in_millions":16}; window.Aedu.serverRenderTime = new Date(1732440577000); window.Aedu.timeDifference = new Date().getTime() - 1732440577000; window.Aedu.isUsingCssV1 = false; window.Aedu.enableLocalization = true; window.Aedu.activateFullstory = false; window.Aedu.serviceAvailability = { status: {"attention_db":"on","bibliography_db":"on","contacts_db":"on","email_db":"on","indexability_db":"on","mentions_db":"on","news_db":"on","notifications_db":"on","offsite_mentions_db":"on","redshift":"on","redshift_exports_db":"on","related_works_db":"on","ring_db":"on","user_tests_db":"on"}, serviceEnabled: function(service) { return this.status[service] === "on"; }, readEnabled: function(service) { return this.serviceEnabled(service) || this.status[service] === "read_only"; }, }; window.Aedu.viewApmTrace = function() { // Check if x-apm-trace-id meta tag is set, and open the trace in APM // in a new window if it is. var apmTraceId = document.head.querySelector('meta[name="x-apm-trace-id"]'); if (apmTraceId) { var traceId = apmTraceId.content; // Use trace ID to construct URL, an example URL looks like: // https://app.datadoghq.com/apm/traces?query=trace_id%31298410148923562634 var apmUrl = 'https://app.datadoghq.com/apm/traces?query=trace_id%3A' + traceId; window.open(apmUrl, '_blank'); } }; </script>  <link href="https://fonts.googleapis.com/css?family=Roboto:100,100i,300,300i,400,400i,500,500i,700,700i,900,900i" rel="stylesheet"> <link href="//maxcdn.bootstrapcdn.com/font-awesome/4.3.0/css/font-awesome.min.css" rel="stylesheet"> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/libraries-a9675dcb01ec4ef6aa807ba772c7a5a00c1820d3ff661c1038a20f80d06bb4e4.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/academia-296162c7af6fd81dcdd76f1a94f1fad04fb5f647401337d136fe8b68742170b1.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system_legacy-056a9113b9a0f5343d013b29ee1929d5a18be35fdcdceb616600b4db8bd20054.css" /> <script src="//a.academia-assets.com/assets/webpack_bundles/runtime-bundle-005434038af4252ca37c527588411a3d6a0eabb5f727fac83f8bbe7fd88d93bb.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/webpack_libraries_and_infrequently_changed.wjs-bundle-8d53a22151f33ab413d88fa1c02f979c3f8706d470fc1bced09852c72a9f3454.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/core_webpack.wjs-bundle-f8fe82512740391f81c9e8cc48220144024b425b359b08194e316f4de070b9e8.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/sentry.wjs-bundle-5fe03fddca915c8ba0f7edbe64c194308e8ce5abaed7bffe1255ff37549c4808.js"></script> <script> jade = window.jade || {}; jade.helpers = window.$h; jade._ = window._; </script>  <script id="tag-manager-head-root">(function(w,d,s,l,i){w[l]=w[l]||[];w[l].push({'gtm.start': new Date().getTime(),event:'gtm.js'});var f=d.getElementsByTagName(s)[0], j=d.createElement(s),dl=l!='dataLayer'?'&l='+l:'';j.async=true;j.src= 'https://www.googletagmanager.com/gtm.js?id='+i+dl;f.parentNode.insertBefore(j,f); })(window,document,'script','dataLayer_old','GTM-5G9JF7Z');</script>  <script> window.gptadslots = []; window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; </script> <script type="text/javascript"> // TODO(jacob): This should be defined, may be rare load order problem. // Checking if null is just a quick fix, will default to en if unset. // Better fix is to run this immedietely after I18n is set. if (window.I18n != null) { I18n.defaultLocale = "en"; I18n.locale = "en"; I18n.fallbacks = true; } </script> <link rel="canonical" href="https://www.academia.edu/Documents/in/Image_of_God" /> </head>   <body class='c-by_tag a-show_one logged_out u-bgColorWhite'>  <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script><script>window.fbAsyncLoad = function() { // Protection against double calling of this function if (window.FB) { return; } (function(d, s, id){ var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) {return;} js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); } if (!window.defer_facebook) { // Autoload if not deferred window.fbAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.fbAsyncLoad(); }, 5000); }</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script><script>window.googleAsyncLoad = function() { // Protection against double calling of this function (function(d) { var js; var id = 'google-jssdk'; var ref = d.getElementsByTagName('script')[0]; if (d.getElementById(id)) { return; } js = d.createElement('script'); js.id = id; js.async = true; js.onload = loadGoogle; js.src = "https://accounts.google.com/gsi/client" ref.parentNode.insertBefore(js, ref); }(document)); } if (!window.defer_google) { // Autoload if not deferred window.googleAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.googleAsyncLoad(); }, 5000); }</script> <div id="tag-manager-body-root">  <noscript><iframe src="https://www.googletagmanager.com/ns.html?id=GTM-5G9JF7Z" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript>   <script> window.addEventListener('load', function() { if (document.querySelector('input[name="commit"]')) { document.querySelector('input[name="commit"]').addEventListener('click', function() { gtag('event', 'click', { event_category: 'button', event_label: 'Log In' }) }) } }); </script> </div> <script>var _comscore = _comscore || []; _comscore.push({ c1: "2", c2: "26766707" }); (function() { var s = document.createElement("script"), el = document.getElementsByTagName("script")[0]; s.async = true; s.src = (document.location.protocol == "https:" ? "https://sb" : "http://b") + ".scorecardresearch.com/beacon.js"; el.parentNode.insertBefore(s, el); })();</script><img src="https://sb.scorecardresearch.com/p?c1=2&c2=26766707&cv=2.0&cj=1" style="position: absolute; visibility: hidden" /> <div id='react-modal'></div> <div class='DesignSystem'> <a class='u-showOnFocus' href='#site'> Skip to main content </a> </div> <div id="upgrade_ie_banner" style="display: none;"><p>Academia.edu no longer supports Internet Explorer.</p><p>To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.getElementById('upgrade_ie_banner').style.display = 'block'; }</script> <div class="DesignSystem bootstrap ShrinkableNav no-sm no-md"><div class="navbar navbar-default main-header"><div class="container-wrapper" id="main-header-container"><div class="container"><div class="navbar-header"><div class="nav-left-wrapper u-mt0x"><div class="nav-logo"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="visible-xs-inline-block" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hidden-xs" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a></div><div class="nav-search"><div class="SiteSearch-wrapper select2-no-default-pills"><form class="js-SiteSearch-form DesignSystem" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><i class="SiteSearch-icon fa fa-search u-fw700 u-positionAbsolute u-tcGrayDark"></i><input class="js-SiteSearch-form-input SiteSearch-form-input form-control" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" value="" /></form></div></div></div><div class="nav-right-wrapper pull-right"><ul class="NavLinks js-main-nav list-unstyled"><li class="NavLinks-link"><a class="js-header-login-url Button Button--inverseGray Button--sm u-mb4x" id="nav_log_in" rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="NavLinks-link u-p0x"><a class="Button Button--inverseGray Button--sm u-mb4x" rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li></ul><button class="hidden-lg hidden-md hidden-sm u-ml4x navbar-toggle collapsed" data-target=".js-mobile-header-links" data-toggle="collapse" type="button"><span class="icon-bar"></span><span class="icon-bar"></span><span class="icon-bar"></span></button></div></div><div class="collapse navbar-collapse js-mobile-header-links"><ul class="nav navbar-nav"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li><li class="u-borderColorGrayLight u-borderBottom1 js-mobile-nav-expand-trigger"><a href="#">more&nbsp<span class="caret"></span></a></li><li><ul class="js-mobile-nav-expand-section nav navbar-nav u-m0x collapse"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/about">About</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/press">Press</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://medium.com/@academia">Blog</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/documents">Papers</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/hiring"><i class="fa fa-briefcase"></i> We're Hiring!</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://support.academia.edu/"><i class="fa fa-question-circle"></i> Help Center</a></li><li class="js-mobile-nav-collapse-trigger u-borderColorGrayLight u-borderBottom1 dropup" style="display:none"><a href="#">less&nbsp<span class="caret"></span></a></li></ul></li></ul></div></div></div><script>(function(){ var $moreLink = $(".js-mobile-nav-expand-trigger"); var $lessLink = $(".js-mobile-nav-collapse-trigger"); var $section = $('.js-mobile-nav-expand-section'); $moreLink.click(function(ev){ ev.preventDefault(); $moreLink.hide(); $lessLink.show(); $section.collapse('show'); }); $lessLink.click(function(ev){ ev.preventDefault(); $moreLink.show(); $lessLink.hide(); $section.collapse('hide'); }); })() if ($a.is_logged_in() || false) { new Aedu.NavigationController({ el: '.js-main-nav', showHighlightedNotification: false }); } else { $(".js-header-login-url").attr("href", $a.loginUrlWithRedirect()); } Aedu.autocompleteSearch = new AutocompleteSearch({el: '.js-SiteSearch-form'});</script></div></div> <div id='site' class='fixed'> <div id="content" class="clearfix"> <script>document.addEventListener('DOMContentLoaded', function(){ var $dismissible = $(".dismissible_banner"); $dismissible.click(function(ev) { $dismissible.hide(); }); });</script> <div class="DesignSystem" style="margin-top:-40px"><div class="PageHeader"><div class="container"><div class="row"><style type="text/css">.sor-abstract { display: -webkit-box; overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Image of God</h1><div class="u-tcGrayDark">3,727 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Image of God</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Image_of_God">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Image_of_God/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Image_of_God/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Image_of_God/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Image_of_God">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36282202" data-work_id="36282202" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36282202/DEMENTIA_AND_THE_IMAGO_DEI">DEMENTIA AND THE IMAGO DEI</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36282202" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cb1adbb40ec430dc592d0b2c5052203c" rel="nofollow" data-download="{"attachment_id":56187694,"asset_id":36282202,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56187694/download_file?st=MTczMjQ0MDU3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="48504849" href="https://teds.academia.edu/ChadMower">Chad Mower</a><script data-card-contents-for-user="48504849" type="text/json">{"id":48504849,"first_name":"Chad","last_name":"Mower","domain_name":"teds","page_name":"ChadMower","display_name":"Chad Mower","profile_url":"https://teds.academia.edu/ChadMower?f_ri=85630","photo":"https://0.academia-photos.com/48504849/12765374/14194878/s65_chad.mower.jpg"}</script></span></span></li><li class="js-paper-rank-work_36282202 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36282202"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36282202, container: ".js-paper-rank-work_36282202", }); });</script></li><li class="js-percentile-work_36282202 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36282202; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_36282202"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_36282202 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="36282202"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36282202; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36282202]").text(description); $(".js-view-count-work_36282202").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36282202").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36282202"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3662" href="https://www.academia.edu/Documents/in/Dementia">Dementia</a>, <script data-card-contents-for-ri="3662" type="text/json">{"id":3662,"name":"Dementia","url":"https://www.academia.edu/Documents/in/Dementia?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85631" href="https://www.academia.edu/Documents/in/Imago_Dei">Imago Dei</a><script data-card-contents-for-ri="85631" type="text/json">{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36282202]'), work: {"id":36282202,"title":"DEMENTIA AND THE IMAGO DEI","created_at":"2018-03-28T23:30:53.323-07:00","url":"https://www.academia.edu/36282202/DEMENTIA_AND_THE_IMAGO_DEI?f_ri=85630","dom_id":"work_36282202","summary":null,"downloadable_attachments":[{"id":56187694,"asset_id":36282202,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":48504849,"first_name":"Chad","last_name":"Mower","domain_name":"teds","page_name":"ChadMower","display_name":"Chad Mower","profile_url":"https://teds.academia.edu/ChadMower?f_ri=85630","photo":"https://0.academia-photos.com/48504849/12765374/14194878/s65_chad.mower.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false},{"id":3662,"name":"Dementia","url":"https://www.academia.edu/Documents/in/Dementia?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630","nofollow":false},{"id":103807,"name":"Spiritual Direction and Care of Souls","url":"https://www.academia.edu/Documents/in/Spiritual_Direction_and_Care_of_Souls?f_ri=85630"},{"id":126118,"name":"Neuroethics, Bioethics","url":"https://www.academia.edu/Documents/in/Neuroethics_Bioethics?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44403841" data-work_id="44403841" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44403841/On_Human_Nature_in_Early_Judaism_Creation_Composition_and_Condition">On Human Nature in Early Judaism: Creation, Composition, and Condition</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This book is an analysis of early Jewish thought on human nature, specifically, the complex of characteristics that are understood to be universally innate, and/or God-given, to collective humanity and the manner which they depict human... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44403841" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This book is an analysis of early Jewish thought on human nature, specifically, the complex of characteristics that are understood to be universally innate, and/or God-given, to collective humanity and the manner which they depict human existence in relationship, or lack thereof, to God. <br />Jewish discourse in the Greco-Roman period (4th c. BCE until 1st c. CE) on human nature was not exclusively particularistic, although the immediate concern was often communal-specific. Evidence shows that many of these discussions were also an attempt to grasp a general, or universal, human nature. The focus of this work has been narrowed to three categories that encapsulate the most prevalent themes in Second Temple Jewish texts, namely, creation, composition, and condition. <br />See Less</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44403841" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0f343b6541a401999bdaab1232c99cf5" rel="nofollow" data-download="{"attachment_id":64812999,"asset_id":44403841,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64812999/download_file?st=MTczMjQ0MDU3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="376915" href="https://independent.academia.edu/JeffreyGarc%C3%ADa4">Jeffrey P García</a><script data-card-contents-for-user="376915" type="text/json">{"id":376915,"first_name":"Jeffrey","last_name":"García","domain_name":"independent","page_name":"JeffreyGarcía4","display_name":"Jeffrey P García","profile_url":"https://independent.academia.edu/JeffreyGarc%C3%ADa4?f_ri=85630","photo":"https://0.academia-photos.com/376915/184064/2514130/s65_jeffrey.garcia.jpg"}</script></span></span></li><li class="js-paper-rank-work_44403841 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44403841"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44403841, container: ".js-paper-rank-work_44403841", }); });</script></li><li class="js-percentile-work_44403841 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44403841; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44403841"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44403841 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44403841"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44403841; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44403841]").text(description); $(".js-view-count-work_44403841").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44403841").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44403841"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4457" href="https://www.academia.edu/Documents/in/Early_Judaism_2nd_Temple_Greco-Roman_">Early Judaism (2nd Temple, Greco-Roman)</a>, <script data-card-contents-for-ri="4457" type="text/json">{"id":4457,"name":"Early Judaism (2nd Temple, Greco-Roman)","url":"https://www.academia.edu/Documents/in/Early_Judaism_2nd_Temple_Greco-Roman_?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44403841]'), work: {"id":44403841,"title":"On Human Nature in Early Judaism: Creation, Composition, and Condition","created_at":"2020-10-30T17:29:52.543-07:00","url":"https://www.academia.edu/44403841/On_Human_Nature_in_Early_Judaism_Creation_Composition_and_Condition?f_ri=85630","dom_id":"work_44403841","summary":"This book is an analysis of early Jewish thought on human nature, specifically, the complex of characteristics that are understood to be universally innate, and/or God-given, to collective humanity and the manner which they depict human existence in relationship, or lack thereof, to God. \nJewish discourse in the Greco-Roman period (4th c. BCE until 1st c. CE) on human nature was not exclusively particularistic, although the immediate concern was often communal-specific. Evidence shows that many of these discussions were also an attempt to grasp a general, or universal, human nature. The focus of this work has been narrowed to three categories that encapsulate the most prevalent themes in Second Temple Jewish texts, namely, creation, composition, and condition. \nSee Less","downloadable_attachments":[{"id":64812999,"asset_id":44403841,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":376915,"first_name":"Jeffrey","last_name":"García","domain_name":"independent","page_name":"JeffreyGarcía4","display_name":"Jeffrey P García","profile_url":"https://independent.academia.edu/JeffreyGarc%C3%ADa4?f_ri=85630","photo":"https://0.academia-photos.com/376915/184064/2514130/s65_jeffrey.garcia.jpg"}],"research_interests":[{"id":4457,"name":"Early Judaism (2nd Temple, Greco-Roman)","url":"https://www.academia.edu/Documents/in/Early_Judaism_2nd_Temple_Greco-Roman_?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_326585" data-work_id="326585" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/326585/Maximus_the_Confessor_s_Understanding_of_the_Image_of_God">Maximus the Confessor’s Understanding of the Image of God</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/326585" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1078b35098da2758fe9d621a0f02aec6" rel="nofollow" data-download="{"attachment_id":2021092,"asset_id":326585,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/2021092/download_file?st=MTczMjQ0MDU3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="246856" href="https://usg.academia.edu/DanielHaynes">Daniel Haynes</a><script data-card-contents-for-user="246856" type="text/json">{"id":246856,"first_name":"Daniel","last_name":"Haynes","domain_name":"usg","page_name":"DanielHaynes","display_name":"Daniel Haynes","profile_url":"https://usg.academia.edu/DanielHaynes?f_ri=85630","photo":"https://0.academia-photos.com/246856/53386/8299660/s65_daniel.haynes.jpg"}</script></span></span></li><li class="js-paper-rank-work_326585 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="326585"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 326585, container: ".js-paper-rank-work_326585", }); });</script></li><li class="js-percentile-work_326585 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 326585; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_326585"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_326585 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="326585"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 326585; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=326585]").text(description); $(".js-view-count-work_326585").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_326585").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="326585"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="20788" href="https://www.academia.edu/Documents/in/Maximus_the_Confessor">Maximus the Confessor</a>, <script data-card-contents-for-ri="20788" type="text/json">{"id":20788,"name":"Maximus the Confessor","url":"https://www.academia.edu/Documents/in/Maximus_the_Confessor?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85631" href="https://www.academia.edu/Documents/in/Imago_Dei">Imago Dei</a><script data-card-contents-for-ri="85631" type="text/json">{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=326585]'), work: {"id":326585,"title":"Maximus the Confessor’s Understanding of the Image of God","created_at":"2010-09-14T03:50:55.323-07:00","url":"https://www.academia.edu/326585/Maximus_the_Confessor_s_Understanding_of_the_Image_of_God?f_ri=85630","dom_id":"work_326585","summary":null,"downloadable_attachments":[{"id":2021092,"asset_id":326585,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":246856,"first_name":"Daniel","last_name":"Haynes","domain_name":"usg","page_name":"DanielHaynes","display_name":"Daniel Haynes","profile_url":"https://usg.academia.edu/DanielHaynes?f_ri=85630","photo":"https://0.academia-photos.com/246856/53386/8299660/s65_daniel.haynes.jpg"}],"research_interests":[{"id":20788,"name":"Maximus the Confessor","url":"https://www.academia.edu/Documents/in/Maximus_the_Confessor?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43501916" data-work_id="43501916" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43501916/The_Journey_of_Woman_Image_with_Faith_From_Past_to_Present_Freud_Jung_and_Fromms_Projections_Regarding_Woman">The Journey of Woman Image with Faith From Past to Present: Freud, Jung and Fromm's Projections Regarding Woman</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The aim of this article is to reveal with an overall approach, how the psycho-social background, starting from woman image in first periods and reach modern day, is embraced by outstanding theorists of modern psychology, and also how... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43501916" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The aim of this article is to reveal with an overall approach, how the psycho-social background, starting from woman image in first periods and reach modern day, is embraced by outstanding theorists of modern psychology, and also how these collected works are reflected in their definitions of woman. If it is considered that woman has been discussed with reflections against and not from primary sources throughout history, it can be seen that the most essential roots of woman narrations can be found in oral culture and the parts of written texts are made over symbol, metaphor, proposition and story. However myths (stories) that take place in oral and partly written culture about primitive man, are sacred tales, they will also present data regarding human image. Therefore with a limited effort of human being to understand the infinite, it can be understood what human being think, feel and how they interpret rather than gods/goddesses ontology. From this point of view, this article that consists of two parts, first of all will mention especially about perception of Goddess in those reflected to image of God, maintaining its efficiency in conscious or unconscious as a system of symbols intrinsic to human nature and cultural code background and then the woman image will be roughly discussed with a descriptive style over the world of mythology, psychology and faith. In the second part, it will be examined in detail how all the written and oral information about understanding woman by modern anthropologists are interpreted with the perspective of modern psychology specific to theorists such as Freud, Jung and Fromm. Eventually, it will be emphasized that past and future are integrated with information, experience and feelings with an active relationship; perception and approach of woman have stayed up to date in time continually; mythology, psychology and religion are important factors within this matter.<br /><br />Summary: Human being has also used historical, temporal and spatial attributions for God. Infinite human being has expressed their  thoughts about the finite God by analogy. Despite the dominance of male gender in the images of God in these analogies which are the products of human experience, female Gods that is to say Goddesses are not few. The matter of how the image of goddess come to the fore in a distinctly male-dominant society is a noteworthy matter. The narration of Earth Mother over female symbol in myths in which the harmony is constantly secured within the inner and exterior world  and mention about living in harmony with the universe is an important data in order to understand female characteristics attributed to God. Human being has also used historical, temporal and spatial attributions for God. Infinite human being has expressed their  thoughts about the finite God by analogy.<br /><br />The woman subject is influenced by transferred life experience within the historical process, and it is an undeniable fact that ancient “woman perception” has reflections to the present day. Within the history of humanity, striking definitions about woman can be seen in sacred statements in symbol language. Therefore, it is proper to examine primarily the image of sacred and then examine female meaning that is charged on that image. The aim of this study can be summed up with two themes: a) try to understand the general framework of reflections of the present image of woman, style of narration and comprehension in psychological, sociological, and religious terms by getting help from myths which mention about ancient image of God, although there is centuries old difference between those stories and us, b) reveal the image of woman in Freud, Jung, and Fromm’s approach which establishes a bond between mythology that is a system of symbols special to human nature and human psychology and discuss this subject by using psychology of religion.<br /><br />When reviewed ancient Far East and Middle East myths and also Ancient Greek mythology, it can be seen that gods are not cloistered supernatural beings who do not have abstract personalities and also do not lead a wholly metaphysic life. The crucial issue here is; the reality that Gods and Goddesses are shown as a model to both man and woman. Psychologists who examine religion in terms of psychology state that first outcomes about the image of God come up not with behavior but with emotion. The attributions of gender, related to the emotion in question are cited during the transfer of those emotions as well. Therefore; philosophers, culture and religion historians, theologians, anthropologists, archaeologists, psychologists, and sociologists have contributed to this transfer when they discuss the cult of God or Goddess throughout the history. It is interesting that the usage of the term of God maintains while the usage of the term of Goddess decreases.<br /><br />Civilization historians claim that the appearance of divine religions particularly quickens the course of transition from goddess to god. According to them, during this period in which there is a transfer from polytheist image of God to monotheist image of God, the quantitative change in the perception of God comes with a qualitative change. According to Fromm, during this power gathering period, there has been a transfer from mother and feminine (woman) centered religion to father and masculine (man) centered religious experience/ God image. According to him, in the second stage of humanity development, “the children of Earth Mother turn into the children of divine father”, there is a transition from unconditional love of mother to authoritarian sympathy of father, from an image of supplemental and surrounding Goddess to authoritarian image of God who makes requests by his nature, lays down principles and laws, and supports the power and search for a successor to deliver the power.<br /><br />The perception of women who led to Prophet Adam deviated from the truth and expelled from heaven is spread around especially the regions of one-God religions. This has strengthened the idea that divine religions have a negative view towards women. Including Islam, the reason of all divine religions’ encountering with claims that they have a negative approach against woman stem from applying to that religions’ human resources rather than essential religious sources which are existing or lost earliest forms.<br /><br />Oedipus complex is an important thesis of Freud which explains the development of religion and morals; establish the base of his psychology, and in fact, important in terms of his making connection with difference of kinds and flow or non-flow of request and needs while explaining human behaviors. According to Freud who points to sexuality and aggression which are the most powerful two instinct in the biology of male or female; the first three or five years of a newly born human- this is the period in which the basic part of personality is formed- the definition of self is extremely influenced by his/her gender (in both biological and sociocultural terms). Freud who put forward father-son conflict in the struggle to survive between Zeus and his sons in Moses and Monotheism (1998c) and Totem and Taboo (1998a), makes an explanation about the origin of religion and humanity over two male characters. Jung pays attention to goddess image as much as the image of god and do not approach this situation only as a polytheism or sociocultural explanation or childish appearances of a primitive mind. He accepts goddesses as a reflection of archetypes in human. Male has a feminine side, female has a masculine side, and a unity occurs when both complete each other. According to Fromm, a taxonomy referring to woman and man is primarily a sociology-based approach rather than a biology-based one. Fromm (1995) thinks that the whole depiction shows individuals’ own desire and needs, that is to say, their psychology rather than a theology. Transition from mother (woman) centered religion to father (man) centered religious experience and God image is essentially one of the most important breaking/inversion points of human being, not humanity.<br /><br /><br />As a result, it can be said that it is an important point to clearly understand the story of mankind to examine that intense freshness at hand and centeredness of quantitative and qualitative changes of divine or God image of ancient societies come down after psychological, sociological, religious, economic, political, and cultural changes.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43501916" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="307c6a622b34e76be64476d9c7d53575" rel="nofollow" data-download="{"attachment_id":63811617,"asset_id":43501916,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63811617/download_file?st=MTczMjQ0MDU3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="44982679" href="https://cumhuriyet.academia.edu/Cumhuriyet%C3%9Cniversitesi%C4%B0lahiyatFak%C3%BCltesiDergisiCUIFDCumhuriyetUniversityJournalofFacultyofTheologyCUIFD">Cumhuriyet Theology Journal - Cumhuriyet İlahiyat Dergisi</a><script data-card-contents-for-user="44982679" type="text/json">{"id":44982679,"first_name":"Cumhuriyet Theology Journal","last_name":"- Cumhuriyet İlahiyat Dergisi","domain_name":"cumhuriyet","page_name":"CumhuriyetÜniversitesiİlahiyatFakültesiDergisiCUIFDCumhuriyetUniversityJournalofFacultyofTheologyCUIFD","display_name":"Cumhuriyet Theology Journal - Cumhuriyet İlahiyat Dergisi","profile_url":"https://cumhuriyet.academia.edu/Cumhuriyet%C3%9Cniversitesi%C4%B0lahiyatFak%C3%BCltesiDergisiCUIFDCumhuriyetUniversityJournalofFacultyofTheologyCUIFD?f_ri=85630","photo":"https://0.academia-photos.com/44982679/11942158/15189649/s65_cumhuriyet_theology_journal._cumhuriyet_ilahiyat_dergisi_.jpg"}</script></span></span></li><li class="js-paper-rank-work_43501916 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43501916"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43501916, container: ".js-paper-rank-work_43501916", }); });</script></li><li class="js-percentile-work_43501916 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43501916; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43501916"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43501916 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43501916"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43501916; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43501916]").text(description); $(".js-view-count-work_43501916").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43501916").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43501916"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="221" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="788" href="https://www.academia.edu/Documents/in/Mythology">Mythology</a>, <script data-card-contents-for-ri="788" type="text/json">{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4691" href="https://www.academia.edu/Documents/in/Psychology_of_Religion">Psychology of Religion</a>, <script data-card-contents-for-ri="4691" type="text/json">{"id":4691,"name":"Psychology of Religion","url":"https://www.academia.edu/Documents/in/Psychology_of_Religion?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43501916]'), work: {"id":43501916,"title":"The Journey of Woman Image with Faith From Past to Present: Freud, Jung and Fromm's Projections Regarding Woman","created_at":"2020-07-02T11:43:19.681-07:00","url":"https://www.academia.edu/43501916/The_Journey_of_Woman_Image_with_Faith_From_Past_to_Present_Freud_Jung_and_Fromms_Projections_Regarding_Woman?f_ri=85630","dom_id":"work_43501916","summary":"The aim of this article is to reveal with an overall approach, how the psycho-social background, starting from woman image in first periods and reach modern day, is embraced by outstanding theorists of modern psychology, and also how these collected works are reflected in their definitions of woman. If it is considered that woman has been discussed with reflections against and not from primary sources throughout history, it can be seen that the most essential roots of woman narrations can be found in oral culture and the parts of written texts are made over symbol, metaphor, proposition and story. However myths (stories) that take place in oral and partly written culture about primitive man, are sacred tales, they will also present data regarding human image. Therefore with a limited effort of human being to understand the infinite, it can be understood what human being think, feel and how they interpret rather than gods/goddesses ontology. From this point of view, this article that consists of two parts, first of all will mention especially about perception of Goddess in those reflected to image of God, maintaining its efficiency in conscious or unconscious as a system of symbols intrinsic to human nature and cultural code background and then the woman image will be roughly discussed with a descriptive style over the world of mythology, psychology and faith. In the second part, it will be examined in detail how all the written and oral information about understanding woman by modern anthropologists are interpreted with the perspective of modern psychology specific to theorists such as Freud, Jung and Fromm. Eventually, it will be emphasized that past and future are integrated with information, experience and feelings with an active relationship; perception and approach of woman have stayed up to date in time continually; mythology, psychology and religion are important factors within this matter.\n\nSummary: Human being has also used historical, temporal and spatial attributions for God. Infinite human being has expressed their thoughts about the finite God by analogy. Despite the dominance of male gender in the images of God in these analogies which are the products of human experience, female Gods that is to say Goddesses are not few. The matter of how the image of goddess come to the fore in a distinctly male-dominant society is a noteworthy matter. The narration of Earth Mother over female symbol in myths in which the harmony is constantly secured within the inner and exterior world and mention about living in harmony with the universe is an important data in order to understand female characteristics attributed to God. Human being has also used historical, temporal and spatial attributions for God. Infinite human being has expressed their thoughts about the finite God by analogy.\n\nThe woman subject is influenced by transferred life experience within the historical process, and it is an undeniable fact that ancient “woman perception” has reflections to the present day. Within the history of humanity, striking definitions about woman can be seen in sacred statements in symbol language. Therefore, it is proper to examine primarily the image of sacred and then examine female meaning that is charged on that image. The aim of this study can be summed up with two themes: a) try to understand the general framework of reflections of the present image of woman, style of narration and comprehension in psychological, sociological, and religious terms by getting help from myths which mention about ancient image of God, although there is centuries old difference between those stories and us, b) reveal the image of woman in Freud, Jung, and Fromm’s approach which establishes a bond between mythology that is a system of symbols special to human nature and human psychology and discuss this subject by using psychology of religion.\n\nWhen reviewed ancient Far East and Middle East myths and also Ancient Greek mythology, it can be seen that gods are not cloistered supernatural beings who do not have abstract personalities and also do not lead a wholly metaphysic life. The crucial issue here is; the reality that Gods and Goddesses are shown as a model to both man and woman. Psychologists who examine religion in terms of psychology state that first outcomes about the image of God come up not with behavior but with emotion. The attributions of gender, related to the emotion in question are cited during the transfer of those emotions as well. Therefore; philosophers, culture and religion historians, theologians, anthropologists, archaeologists, psychologists, and sociologists have contributed to this transfer when they discuss the cult of God or Goddess throughout the history. It is interesting that the usage of the term of God maintains while the usage of the term of Goddess decreases.\n\nCivilization historians claim that the appearance of divine religions particularly quickens the course of transition from goddess to god. According to them, during this period in which there is a transfer from polytheist image of God to monotheist image of God, the quantitative change in the perception of God comes with a qualitative change. According to Fromm, during this power gathering period, there has been a transfer from mother and feminine (woman) centered religion to father and masculine (man) centered religious experience/ God image. According to him, in the second stage of humanity development, “the children of Earth Mother turn into the children of divine father”, there is a transition from unconditional love of mother to authoritarian sympathy of father, from an image of supplemental and surrounding Goddess to authoritarian image of God who makes requests by his nature, lays down principles and laws, and supports the power and search for a successor to deliver the power.\n\nThe perception of women who led to Prophet Adam deviated from the truth and expelled from heaven is spread around especially the regions of one-God religions. This has strengthened the idea that divine religions have a negative view towards women. Including Islam, the reason of all divine religions’ encountering with claims that they have a negative approach against woman stem from applying to that religions’ human resources rather than essential religious sources which are existing or lost earliest forms.\n\nOedipus complex is an important thesis of Freud which explains the development of religion and morals; establish the base of his psychology, and in fact, important in terms of his making connection with difference of kinds and flow or non-flow of request and needs while explaining human behaviors. According to Freud who points to sexuality and aggression which are the most powerful two instinct in the biology of male or female; the first three or five years of a newly born human- this is the period in which the basic part of personality is formed- the definition of self is extremely influenced by his/her gender (in both biological and sociocultural terms). Freud who put forward father-son conflict in the struggle to survive between Zeus and his sons in Moses and Monotheism (1998c) and Totem and Taboo (1998a), makes an explanation about the origin of religion and humanity over two male characters. Jung pays attention to goddess image as much as the image of god and do not approach this situation only as a polytheism or sociocultural explanation or childish appearances of a primitive mind. He accepts goddesses as a reflection of archetypes in human. Male has a feminine side, female has a masculine side, and a unity occurs when both complete each other. According to Fromm, a taxonomy referring to woman and man is primarily a sociology-based approach rather than a biology-based one. Fromm (1995) thinks that the whole depiction shows individuals’ own desire and needs, that is to say, their psychology rather than a theology. Transition from mother (woman) centered religion to father (man) centered religious experience and God image is essentially one of the most important breaking/inversion points of human being, not humanity.\n\n\nAs a result, it can be said that it is an important point to clearly understand the story of mankind to examine that intense freshness at hand and centeredness of quantitative and qualitative changes of divine or God image of ancient societies come down after psychological, sociological, religious, economic, political, and cultural changes.","downloadable_attachments":[{"id":63811617,"asset_id":43501916,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":44982679,"first_name":"Cumhuriyet Theology Journal","last_name":"- Cumhuriyet İlahiyat Dergisi","domain_name":"cumhuriyet","page_name":"CumhuriyetÜniversitesiİlahiyatFakültesiDergisiCUIFDCumhuriyetUniversityJournalofFacultyofTheologyCUIFD","display_name":"Cumhuriyet Theology Journal - Cumhuriyet İlahiyat Dergisi","profile_url":"https://cumhuriyet.academia.edu/Cumhuriyet%C3%9Cniversitesi%C4%B0lahiyatFak%C3%BCltesiDergisiCUIFDCumhuriyetUniversityJournalofFacultyofTheologyCUIFD?f_ri=85630","photo":"https://0.academia-photos.com/44982679/11942158/15189649/s65_cumhuriyet_theology_journal._cumhuriyet_ilahiyat_dergisi_.jpg"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=85630","nofollow":false},{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=85630","nofollow":false},{"id":4691,"name":"Psychology of Religion","url":"https://www.academia.edu/Documents/in/Psychology_of_Religion?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":1350664,"name":"Image of Woman","url":"https://www.academia.edu/Documents/in/Image_of_Woman?f_ri=85630"},{"id":2972223,"name":"Cult of the Goddess","url":"https://www.academia.edu/Documents/in/Cult_of_the_Goddess?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_75535999" data-work_id="75535999" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/75535999/Creation_rest_Genesis_2_1_3_and_the_first_creation_account">Creation rest: Genesis 2:1-3 and the first creation account</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/75535999" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="413c3e91d435c3a12bf5d7db0000dc87" rel="nofollow" data-download="{"attachment_id":83265800,"asset_id":75535999,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/83265800/download_file?st=MTczMjQ0MDU3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="44168300" href="https://agsmorester.academia.edu/MatthewHaynes">Matthew Haynes</a><script data-card-contents-for-user="44168300" type="text/json">{"id":44168300,"first_name":"Matthew","last_name":"Haynes","domain_name":"agsmorester","page_name":"MatthewHaynes","display_name":"Matthew Haynes","profile_url":"https://agsmorester.academia.edu/MatthewHaynes?f_ri=85630","photo":"https://0.academia-photos.com/44168300/11767642/58630624/s65_matthew.haynes.jpeg"}</script></span></span></li><li class="js-paper-rank-work_75535999 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="75535999"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 75535999, container: ".js-paper-rank-work_75535999", }); });</script></li><li class="js-percentile-work_75535999 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75535999; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_75535999"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_75535999 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="75535999"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75535999; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75535999]").text(description); $(".js-view-count-work_75535999").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_75535999").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="75535999"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="20897" href="https://www.academia.edu/Documents/in/Book_of_Genesis">Book of Genesis</a>, <script data-card-contents-for-ri="20897" type="text/json">{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="21048" href="https://www.academia.edu/Documents/in/Doctrine_of_Creation">Doctrine of Creation</a>, <script data-card-contents-for-ri="21048" type="text/json">{"id":21048,"name":"Doctrine of Creation","url":"https://www.academia.edu/Documents/in/Doctrine_of_Creation?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="71227" href="https://www.academia.edu/Documents/in/Sabbath">Sabbath</a>, <script data-card-contents-for-ri="71227" type="text/json">{"id":71227,"name":"Sabbath","url":"https://www.academia.edu/Documents/in/Sabbath?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=75535999]'), work: {"id":75535999,"title":"Creation rest: Genesis 2:1-3 and the first creation account","created_at":"2022-04-05T07:37:38.949-07:00","url":"https://www.academia.edu/75535999/Creation_rest_Genesis_2_1_3_and_the_first_creation_account?f_ri=85630","dom_id":"work_75535999","summary":null,"downloadable_attachments":[{"id":83265800,"asset_id":75535999,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":44168300,"first_name":"Matthew","last_name":"Haynes","domain_name":"agsmorester","page_name":"MatthewHaynes","display_name":"Matthew Haynes","profile_url":"https://agsmorester.academia.edu/MatthewHaynes?f_ri=85630","photo":"https://0.academia-photos.com/44168300/11767642/58630624/s65_matthew.haynes.jpeg"}],"research_interests":[{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false},{"id":21048,"name":"Doctrine of Creation","url":"https://www.academia.edu/Documents/in/Doctrine_of_Creation?f_ri=85630","nofollow":false},{"id":71227,"name":"Sabbath","url":"https://www.academia.edu/Documents/in/Sabbath?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":164327,"name":"Creation","url":"https://www.academia.edu/Documents/in/Creation?f_ri=85630"},{"id":164591,"name":"Genesis","url":"https://www.academia.edu/Documents/in/Genesis?f_ri=85630"},{"id":857473,"name":"Sabbath in the Old Testament","url":"https://www.academia.edu/Documents/in/Sabbath_in_the_Old_Testament?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_79098860" data-work_id="79098860" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/79098860/Rezension_Gregor_Etzelm%C3%BCller_Gottes_verk%C3%B6rpertes_Ebenbild_eine_theologische_Anthropologie_Mohr_Siebeck_T%C3%BCbingen_2021_in_Teresianum_73_2022_2_457_460">Rezension: Gregor Etzelmüller, Gottes verkörpertes Ebenbild: eine theologische Anthropologie, Mohr Siebeck, Tübingen 2021, in: Teresianum 73 (2022/2) 457-460.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Der am Institut für Evangelische Theologie der Universität Osnabrück lehrende Systematiker Gregor Etzelmüller (E.) legt eine theologische Anthropologie vor, die ihren interdisziplinären Sitz im Leben im Heidelberger Marsilius-Projekt... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_79098860" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Der am Institut für Evangelische Theologie der Universität Osnabrück lehrende Systematiker Gregor Etzelmüller (E.) legt eine theologische Anthropologie vor, die ihren interdisziplinären Sitz im Leben im Heidelberger Marsilius-Projekt "Verkörperung als Paradigma einer evolutionären Kulturanthropologie" hat.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/79098860" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8d8f4e9149a02760f1def3aa29ed36cd" rel="nofollow" data-download="{"attachment_id":85936528,"asset_id":79098860,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85936528/download_file?st=MTczMjQ0MDU3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5397814" href="https://teresianum.academia.edu/ChristofBetschart">Christof Betschart</a><script data-card-contents-for-user="5397814" type="text/json">{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=85630","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"}</script></span></span></li><li class="js-paper-rank-work_79098860 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="79098860"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 79098860, container: ".js-paper-rank-work_79098860", }); });</script></li><li class="js-percentile-work_79098860 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79098860; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_79098860"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_79098860 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="79098860"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79098860; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79098860]").text(description); $(".js-view-count-work_79098860").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_79098860").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="79098860"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2562" href="https://www.academia.edu/Documents/in/Philosophical_Theology">Philosophical Theology</a>, <script data-card-contents-for-ri="2562" type="text/json">{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3499" href="https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology">Social and Cultural Anthropology</a>, <script data-card-contents-for-ri="3499" type="text/json">{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a><script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=79098860]'), work: {"id":79098860,"title":"Rezension: Gregor Etzelmüller, Gottes verkörpertes Ebenbild: eine theologische Anthropologie, Mohr Siebeck, Tübingen 2021, in: Teresianum 73 (2022/2) 457-460.","created_at":"2022-05-15T03:39:39.901-07:00","url":"https://www.academia.edu/79098860/Rezension_Gregor_Etzelm%C3%BCller_Gottes_verk%C3%B6rpertes_Ebenbild_eine_theologische_Anthropologie_Mohr_Siebeck_T%C3%BCbingen_2021_in_Teresianum_73_2022_2_457_460?f_ri=85630","dom_id":"work_79098860","summary":"Der am Institut für Evangelische Theologie der Universität Osnabrück lehrende Systematiker Gregor Etzelmüller (E.) legt eine theologische Anthropologie vor, die ihren interdisziplinären Sitz im Leben im Heidelberger Marsilius-Projekt \"Verkörperung als Paradigma einer evolutionären Kulturanthropologie\" hat.","downloadable_attachments":[{"id":85936528,"asset_id":79098860,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=85630","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"}],"research_interests":[{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=85630","nofollow":false},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=85630","nofollow":false},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=85630","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=85630"},{"id":50762,"name":"Corporeality","url":"https://www.academia.edu/Documents/in/Corporeality?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":697694,"name":"Viktor Von Weizsäcker","url":"https://www.academia.edu/Documents/in/Viktor_Von_Weizsacker?f_ri=85630"},{"id":2763922,"name":"Science and Faith Dialogue","url":"https://www.academia.edu/Documents/in/Science_and_Faith_Dialogue?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45656703" data-work_id="45656703" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45656703/Gott_erz%C3%A4hlen_Zum_Perspektivit%C3%A4tskalk%C3%BCl_von_D%C3%BCrrenmatts_narrativer_Theologie_2021_">Gott erzählen. Zum Perspektivitätskalkül von Dürrenmatts narrativer Theologie (2021)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45656703" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f3c63b20f8c4bf22bf0cf3b2c75e7878" rel="nofollow" data-download="{"attachment_id":66156889,"asset_id":45656703,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66156889/download_file?st=MTczMjQ0MDU3NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7333194" href="https://uzh.academia.edu/andreasmauz">Andreas Mauz</a><script data-card-contents-for-user="7333194" type="text/json">{"id":7333194,"first_name":"Andreas","last_name":"Mauz","domain_name":"uzh","page_name":"andreasmauz","display_name":"Andreas Mauz","profile_url":"https://uzh.academia.edu/andreasmauz?f_ri=85630","photo":"https://0.academia-photos.com/7333194/14191853/72441960/s65_andreas.mauz.jpg"}</script></span></span></li><li class="js-paper-rank-work_45656703 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45656703"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45656703, container: ".js-paper-rank-work_45656703", }); });</script></li><li class="js-percentile-work_45656703 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45656703; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45656703"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45656703 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45656703"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45656703; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45656703]").text(description); $(".js-view-count-work_45656703").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45656703").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45656703"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6110" href="https://www.academia.edu/Documents/in/Narrative_Theology">Narrative Theology</a>, <script data-card-contents-for-ri="6110" type="text/json">{"id":6110,"name":"Narrative Theology","url":"https://www.academia.edu/Documents/in/Narrative_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="549476" href="https://www.academia.edu/Documents/in/Friedrich_Durrenmatt">Friedrich Dürrenmatt</a>, <script data-card-contents-for-ri="549476" type="text/json">{"id":549476,"name":"Friedrich Dürrenmatt","url":"https://www.academia.edu/Documents/in/Friedrich_Durrenmatt?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1119842" href="https://www.academia.edu/Documents/in/Narrative_and_Religion">Narrative and Religion</a><script data-card-contents-for-ri="1119842" type="text/json">{"id":1119842,"name":"Narrative and Religion","url":"https://www.academia.edu/Documents/in/Narrative_and_Religion?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45656703]'), work: {"id":45656703,"title":"Gott erzählen. Zum Perspektivitätskalkül von Dürrenmatts narrativer Theologie (2021)","created_at":"2021-04-01T03:50:57.940-07:00","url":"https://www.academia.edu/45656703/Gott_erz%C3%A4hlen_Zum_Perspektivit%C3%A4tskalk%C3%BCl_von_D%C3%BCrrenmatts_narrativer_Theologie_2021_?f_ri=85630","dom_id":"work_45656703","summary":null,"downloadable_attachments":[{"id":66156889,"asset_id":45656703,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7333194,"first_name":"Andreas","last_name":"Mauz","domain_name":"uzh","page_name":"andreasmauz","display_name":"Andreas Mauz","profile_url":"https://uzh.academia.edu/andreasmauz?f_ri=85630","photo":"https://0.academia-photos.com/7333194/14191853/72441960/s65_andreas.mauz.jpg"}],"research_interests":[{"id":6110,"name":"Narrative Theology","url":"https://www.academia.edu/Documents/in/Narrative_Theology?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":549476,"name":"Friedrich Dürrenmatt","url":"https://www.academia.edu/Documents/in/Friedrich_Durrenmatt?f_ri=85630","nofollow":false},{"id":1119842,"name":"Narrative and Religion","url":"https://www.academia.edu/Documents/in/Narrative_and_Religion?f_ri=85630","nofollow":false},{"id":2605174,"name":"Narratology and Religion","url":"https://www.academia.edu/Documents/in/Narratology_and_Religion?f_ri=85630"},{"id":3937438,"name":"God as literary figure","url":"https://www.academia.edu/Documents/in/God_as_literary_figure?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43542096" data-work_id="43542096" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43542096/Brotherhood_in_terms_of_orthodox_theology_and_life">Brotherhood in terms of orthodox theology and life</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The paper examines the phenomenon of brotherhood. The brotherhood is one of the most difficult subjects to analyze because of the sensitivity it creates in human society. The original meaning and other concepts that have benefited at... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43542096" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The paper examines the phenomenon of brotherhood. The brotherhood is one of the most difficult subjects to analyze because of the sensitivity it creates in human society. The original meaning and other concepts that have benefited at different times show this. The paper tends to unfold the fraternal approach from the Orthodox point of view. Of course, there are still special places, such as the monastic fraternity, which may be the subject of a future issue. The issue begins with a general introduction to the fraternity. It continues with the evolution in Judaism, where it takes on a religious connotation and where an attempt is made to create a fraternity of universal dimensions. This study seeks to provide an answer on how it is possible for the fraternity to be shaped, developed and perfected. Human nature itself, freedom, logic and love are some of the elements on which opportunity is based. The subject seeks to highlight the reason why the concept of the brotherhood of Jesus Christ and his Church is different and more substantial than the infinite concepts that exist in the world. The concepts of love, gratitude, the unification of time with the physical space are some of the thoughts that describe the subject and are a challenge for today’s family and social life.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43542096" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3dab3647544ced21d2fd080740f7371e" rel="nofollow" data-download="{"attachment_id":63853331,"asset_id":43542096,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63853331/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="152150475" href="https://independent.academia.edu/AcademicJournalTheologyCulture">Academic Journal Theology & Culture</a><script data-card-contents-for-user="152150475" type="text/json">{"id":152150475,"first_name":"Academic Journal","last_name":"Theology \u0026 Culture","domain_name":"independent","page_name":"AcademicJournalTheologyCulture","display_name":"Academic Journal Theology \u0026 Culture","profile_url":"https://independent.academia.edu/AcademicJournalTheologyCulture?f_ri=85630","photo":"https://0.academia-photos.com/152150475/42251791/33964398/s65_academic_journal.theology_culture.png"}</script></span></span></li><li class="js-paper-rank-work_43542096 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43542096"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43542096, container: ".js-paper-rank-work_43542096", }); });</script></li><li class="js-percentile-work_43542096 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43542096; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43542096"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43542096 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43542096"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43542096; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43542096]").text(description); $(".js-view-count-work_43542096").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43542096").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43542096"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="859" href="https://www.academia.edu/Documents/in/Communication">Communication</a>, <script data-card-contents-for-ri="859" type="text/json">{"id":859,"name":"Communication","url":"https://www.academia.edu/Documents/in/Communication?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8771" href="https://www.academia.edu/Documents/in/Brotherhood">Brotherhood</a>, <script data-card-contents-for-ri="8771" type="text/json">{"id":8771,"name":"Brotherhood","url":"https://www.academia.edu/Documents/in/Brotherhood?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10187" href="https://www.academia.edu/Documents/in/Love">Love</a>, <script data-card-contents-for-ri="10187" type="text/json">{"id":10187,"name":"Love","url":"https://www.academia.edu/Documents/in/Love?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="64633" href="https://www.academia.edu/Documents/in/Society">Society</a><script data-card-contents-for-ri="64633" type="text/json">{"id":64633,"name":"Society","url":"https://www.academia.edu/Documents/in/Society?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43542096]'), work: {"id":43542096,"title":"Brotherhood in terms of orthodox theology and life","created_at":"2020-07-07T07:05:27.879-07:00","url":"https://www.academia.edu/43542096/Brotherhood_in_terms_of_orthodox_theology_and_life?f_ri=85630","dom_id":"work_43542096","summary":"The paper examines the phenomenon of brotherhood. The brotherhood is one of the most difficult subjects to analyze because of the sensitivity it creates in human society. The original meaning and other concepts that have benefited at different times show this. The paper tends to unfold the fraternal approach from the Orthodox point of view. Of course, there are still special places, such as the monastic fraternity, which may be the subject of a future issue. The issue begins with a general introduction to the fraternity. It continues with the evolution in Judaism, where it takes on a religious connotation and where an attempt is made to create a fraternity of universal dimensions. This study seeks to provide an answer on how it is possible for the fraternity to be shaped, developed and perfected. Human nature itself, freedom, logic and love are some of the elements on which opportunity is based. The subject seeks to highlight the reason why the concept of the brotherhood of Jesus Christ and his Church is different and more substantial than the infinite concepts that exist in the world. The concepts of love, gratitude, the unification of time with the physical space are some of the thoughts that describe the subject and are a challenge for today’s family and social life.\n","downloadable_attachments":[{"id":63853331,"asset_id":43542096,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":152150475,"first_name":"Academic Journal","last_name":"Theology \u0026 Culture","domain_name":"independent","page_name":"AcademicJournalTheologyCulture","display_name":"Academic Journal Theology \u0026 Culture","profile_url":"https://independent.academia.edu/AcademicJournalTheologyCulture?f_ri=85630","photo":"https://0.academia-photos.com/152150475/42251791/33964398/s65_academic_journal.theology_culture.png"}],"research_interests":[{"id":859,"name":"Communication","url":"https://www.academia.edu/Documents/in/Communication?f_ri=85630","nofollow":false},{"id":8771,"name":"Brotherhood","url":"https://www.academia.edu/Documents/in/Brotherhood?f_ri=85630","nofollow":false},{"id":10187,"name":"Love","url":"https://www.academia.edu/Documents/in/Love?f_ri=85630","nofollow":false},{"id":64633,"name":"Society","url":"https://www.academia.edu/Documents/in/Society?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":155619,"name":"Relationship","url":"https://www.academia.edu/Documents/in/Relationship?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38711621 coauthored" data-work_id="38711621" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38711621/Betschart_Christof_L_imago_Dei_dans_Gaudium_et_spes_La_relation_entre_anthropologie_et_christologie_en_vue_d_une_anthropologie_th%C3%A9ologique_postconciliaire_Teresianum_69_2018_115_155">Betschart Christof, «L’imago Dei dans Gaudium et spes. La relation entre anthropologie et christologie en vue d’une anthropologie théologique postconciliaire», Teresianum 69 (2018) 115-155.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">L’imago Dei est d’abord considéré dans le contexte théologique du Concile Vatican II, notamment dans le débat entre Barth et Brunner sur le point de contact (Anknüpfungspunkt) humain pour la grâce. Ce débat se poursuit implicitement dans... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38711621" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L’imago Dei est d’abord considéré dans le contexte théologique du Concile Vatican II, notamment dans le débat entre Barth et Brunner sur le point de contact (Anknüpfungspunkt) humain pour la grâce. Ce débat se poursuit implicitement dans le premier chapitre de Gaudium et spes. Après une recherche sur la genèse du thème de l’imago Dei dans l’histoire rédactionnelle, l’auteur s’intéresse surtout à l’articulation de deux textes clé : Gn 1,26-27 (l’homme et la femme à l’image de Dieu) et Col 1,15 (le Christ image du Dieu invisible). L’évaluation divergente de la portée de ces textes aboutit ou bien à une méthode qui part de l’anthropologie pour aboutir à la christologie ou bien à une anthropologie qui est déployée à l’intérieur de la christologie. Ces deux approches ne sont pas prises en tant qu’opposées, mais elles sont à compléter par une troisième approche qui procède de la christologie vers l’anthropologie. L’humanité sauvée par et dans le Christ est le point de départ d’une réflexion anthropologique renouvelée. La question de l’Anknüpfungspunkt ne se pose pas comme une question purement philosophique, mais requiert un travail philosophique à partir de la christologie</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38711621" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="676dfa7c2f2fe3e8496f411778d5dee1" rel="nofollow" data-download="{"attachment_id":58795725,"asset_id":38711621,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58795725/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5397814" href="https://teresianum.academia.edu/ChristofBetschart">Christof Betschart</a><script data-card-contents-for-user="5397814" type="text/json">{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=85630","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-38711621">+1</span><div class="hidden js-additional-users-38711621"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://teresianum.academia.edu/JournalTeresianum">Teresianum. Rivista della Pontificia Facoltà Teologica e del Pontificio Istituto di Spiritualità “Teresianum”</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-38711621'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-38711621').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_38711621 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38711621"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38711621, container: ".js-paper-rank-work_38711621", }); });</script></li><li class="js-percentile-work_38711621 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38711621; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38711621"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38711621 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38711621"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38711621; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38711621]").text(description); $(".js-view-count-work_38711621").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38711621").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38711621"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1441" href="https://www.academia.edu/Documents/in/Philosophical_Anthropology">Philosophical Anthropology</a>, <script data-card-contents-for-ri="1441" type="text/json">{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25885" href="https://www.academia.edu/Documents/in/Second_Vatican_Council">Second Vatican Council</a><script data-card-contents-for-ri="25885" type="text/json">{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38711621]'), work: {"id":38711621,"title":"Betschart Christof, «L’imago Dei dans Gaudium et spes. La relation entre anthropologie et christologie en vue d’une anthropologie théologique postconciliaire», Teresianum 69 (2018) 115-155.","created_at":"2019-04-04T06:20:11.495-07:00","url":"https://www.academia.edu/38711621/Betschart_Christof_L_imago_Dei_dans_Gaudium_et_spes_La_relation_entre_anthropologie_et_christologie_en_vue_d_une_anthropologie_th%C3%A9ologique_postconciliaire_Teresianum_69_2018_115_155?f_ri=85630","dom_id":"work_38711621","summary":"L’imago Dei est d’abord considéré dans le contexte théologique du Concile Vatican II, notamment dans le débat entre Barth et Brunner sur le point de contact (Anknüpfungspunkt) humain pour la grâce. Ce débat se poursuit implicitement dans le premier chapitre de Gaudium et spes. Après une recherche sur la genèse du thème de l’imago Dei dans l’histoire rédactionnelle, l’auteur s’intéresse surtout à l’articulation de deux textes clé : Gn 1,26-27 (l’homme et la femme à l’image de Dieu) et Col 1,15 (le Christ image du Dieu invisible). L’évaluation divergente de la portée de ces textes aboutit ou bien à une méthode qui part de l’anthropologie pour aboutir à la christologie ou bien à une anthropologie qui est déployée à l’intérieur de la christologie. Ces deux approches ne sont pas prises en tant qu’opposées, mais elles sont à compléter par une troisième approche qui procède de la christologie vers l’anthropologie. L’humanité sauvée par et dans le Christ est le point de départ d’une réflexion anthropologique renouvelée. La question de l’Anknüpfungspunkt ne se pose pas comme une question purement philosophique, mais requiert un travail philosophique à partir de la christologie","downloadable_attachments":[{"id":58795725,"asset_id":38711621,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=85630","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"},{"id":74460848,"first_name":"Teresianum.","last_name":"Rivista della Pontificia Facoltà Teologica e del Pontificio Istituto di Spiritualità “Teresianum”","domain_name":"teresianum","page_name":"JournalTeresianum","display_name":"Teresianum. Rivista della Pontificia Facoltà Teologica e del Pontificio Istituto di Spiritualità “Teresianum”","profile_url":"https://teresianum.academia.edu/JournalTeresianum?f_ri=85630","photo":"https://0.academia-photos.com/74460848/18814827/18774632/s65_journal.teresianum.jpg"}],"research_interests":[{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=85630","nofollow":false},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=85630","nofollow":false},{"id":25885,"name":"Second Vatican Council","url":"https://www.academia.edu/Documents/in/Second_Vatican_Council?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630"},{"id":501543,"name":"Gaudium et spes","url":"https://www.academia.edu/Documents/in/Gaudium_et_spes?f_ri=85630"},{"id":1520671,"name":"Imago Dei in the NT","url":"https://www.academia.edu/Documents/in/Imago_Dei_in_the_NT?f_ri=85630"},{"id":1965190,"name":"Christological Anthropology","url":"https://www.academia.edu/Documents/in/Christological_Anthropology?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44329494" data-work_id="44329494" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44329494/CREATIVITY_AND_INNOVATION_WORKSHOP_REPORT">CREATIVITY AND INNOVATION WORKSHOP REPORT</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The purpose of this project was to design, develop, facilitate, and evaluate an experience in which participants come to a deeper knowledge of God the Creator and provide avenues for reflecting His image through innovation. This report... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44329494" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The purpose of this project was to design, develop, facilitate, and evaluate an experience in which participants come to a deeper knowledge of God the Creator and provide avenues for reflecting His image through innovation. This report reviews an experiential, intensive workshop held at Weimar Institute in Weimar, California that introduced 26 undergraduate students to activities, interactions, and reflections focusing on creativity in everyday life. This document will include an overview and detailed description of the project stages and processes, a literature<br />review, findings and interpretations as well as conclusions and recommendations with appropriate appendices.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44329494" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d1dff29137f400b3f15ed7dc6fbac590" rel="nofollow" data-download="{"attachment_id":64718735,"asset_id":44329494,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64718735/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="89776507" href="https://independent.academia.edu/ErwinNanasi">Erwin Nanasi</a><script data-card-contents-for-user="89776507" type="text/json">{"id":89776507,"first_name":"Erwin","last_name":"Nanasi","domain_name":"independent","page_name":"ErwinNanasi","display_name":"Erwin Nanasi","profile_url":"https://independent.academia.edu/ErwinNanasi?f_ri=85630","photo":"https://0.academia-photos.com/89776507/138225129/127692515/s65_erwin.nanasi.jpeg"}</script></span></span></li><li class="js-paper-rank-work_44329494 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44329494"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44329494, container: ".js-paper-rank-work_44329494", }); });</script></li><li class="js-percentile-work_44329494 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44329494; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44329494"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44329494 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44329494"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44329494; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44329494]").text(description); $(".js-view-count-work_44329494").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44329494").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44329494"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1751" href="https://www.academia.edu/Documents/in/Creativity">Creativity</a>, <script data-card-contents-for-ri="1751" type="text/json">{"id":1751,"name":"Creativity","url":"https://www.academia.edu/Documents/in/Creativity?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2969" href="https://www.academia.edu/Documents/in/Leadership">Leadership</a>, <script data-card-contents-for-ri="2969" type="text/json">{"id":2969,"name":"Leadership","url":"https://www.academia.edu/Documents/in/Leadership?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19100" href="https://www.academia.edu/Documents/in/Design_thinking">Design thinking</a><script data-card-contents-for-ri="19100" type="text/json">{"id":19100,"name":"Design thinking","url":"https://www.academia.edu/Documents/in/Design_thinking?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44329494]'), work: {"id":44329494,"title":"CREATIVITY AND INNOVATION WORKSHOP REPORT","created_at":"2020-10-19T11:34:20.439-07:00","url":"https://www.academia.edu/44329494/CREATIVITY_AND_INNOVATION_WORKSHOP_REPORT?f_ri=85630","dom_id":"work_44329494","summary":"The purpose of this project was to design, develop, facilitate, and evaluate an experience in which participants come to a deeper knowledge of God the Creator and provide avenues for reflecting His image through innovation. This report reviews an experiential, intensive workshop held at Weimar Institute in Weimar, California that introduced 26 undergraduate students to activities, interactions, and reflections focusing on creativity in everyday life. This document will include an overview and detailed description of the project stages and processes, a literature\nreview, findings and interpretations as well as conclusions and recommendations with appropriate appendices.","downloadable_attachments":[{"id":64718735,"asset_id":44329494,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":89776507,"first_name":"Erwin","last_name":"Nanasi","domain_name":"independent","page_name":"ErwinNanasi","display_name":"Erwin Nanasi","profile_url":"https://independent.academia.edu/ErwinNanasi?f_ri=85630","photo":"https://0.academia-photos.com/89776507/138225129/127692515/s65_erwin.nanasi.jpeg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=85630","nofollow":false},{"id":1751,"name":"Creativity","url":"https://www.academia.edu/Documents/in/Creativity?f_ri=85630","nofollow":false},{"id":2969,"name":"Leadership","url":"https://www.academia.edu/Documents/in/Leadership?f_ri=85630","nofollow":false},{"id":19100,"name":"Design thinking","url":"https://www.academia.edu/Documents/in/Design_thinking?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":224615,"name":"Workshops","url":"https://www.academia.edu/Documents/in/Workshops?f_ri=85630"},{"id":267727,"name":"Christian Studies","url":"https://www.academia.edu/Documents/in/Christian_Studies?f_ri=85630"},{"id":1745949,"name":"Innovation","url":"https://www.academia.edu/Documents/in/Innovation-61?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8679020" data-work_id="8679020" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8679020/_And_Let_them_Rule_Humanity_s_Relationship_with_God_and_Creation">“And Let them Rule”: Humanity’s Relationship with God and Creation</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8679020" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b4224ac7a199e0790903a3e0139b83c8" rel="nofollow" data-download="{"attachment_id":35034328,"asset_id":8679020,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35034328/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15987311" href="https://independent.academia.edu/WalterMcConnell">Walter McConnell</a><script data-card-contents-for-user="15987311" type="text/json">{"id":15987311,"first_name":"Walter","last_name":"McConnell","domain_name":"independent","page_name":"WalterMcConnell","display_name":"Walter McConnell","profile_url":"https://independent.academia.edu/WalterMcConnell?f_ri=85630","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_8679020 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8679020"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8679020, container: ".js-paper-rank-work_8679020", }); });</script></li><li class="js-percentile-work_8679020 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8679020; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_8679020"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_8679020 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="8679020"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8679020; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8679020]").text(description); $(".js-view-count-work_8679020").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8679020").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8679020"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4769" href="https://www.academia.edu/Documents/in/Old_Testament_Theology">Old Testament Theology</a>, <script data-card-contents-for-ri="4769" type="text/json">{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20897" href="https://www.academia.edu/Documents/in/Book_of_Genesis">Book of Genesis</a>, <script data-card-contents-for-ri="20897" type="text/json">{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33192" href="https://www.academia.edu/Documents/in/Genesis_1-11">Genesis 1-11</a>, <script data-card-contents-for-ri="33192" type="text/json">{"id":33192,"name":"Genesis 1-11","url":"https://www.academia.edu/Documents/in/Genesis_1-11?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8679020]'), work: {"id":8679020,"title":"“And Let them Rule”: Humanity’s Relationship with God and Creation","created_at":"2014-10-07T16:33:36.816-07:00","url":"https://www.academia.edu/8679020/_And_Let_them_Rule_Humanity_s_Relationship_with_God_and_Creation?f_ri=85630","dom_id":"work_8679020","summary":null,"downloadable_attachments":[{"id":35034328,"asset_id":8679020,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15987311,"first_name":"Walter","last_name":"McConnell","domain_name":"independent","page_name":"WalterMcConnell","display_name":"Walter McConnell","profile_url":"https://independent.academia.edu/WalterMcConnell?f_ri=85630","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=85630","nofollow":false},{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false},{"id":33192,"name":"Genesis 1-11","url":"https://www.academia.edu/Documents/in/Genesis_1-11?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630"},{"id":164327,"name":"Creation","url":"https://www.academia.edu/Documents/in/Creation?f_ri=85630"},{"id":278673,"name":"Dominion Theology","url":"https://www.academia.edu/Documents/in/Dominion_Theology?f_ri=85630"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=85630"},{"id":684985,"name":"Theology of Creation","url":"https://www.academia.edu/Documents/in/Theology_of_Creation?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40106449" data-work_id="40106449" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40106449/Aspetti_ontologici_noetici_ed_antropologici_della_nozione_di_imago_dei_in_Meister_Ekchart">Aspetti ontologici, noetici ed antropologici della nozione di imago dei in Meister Ekchart</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Il modulo è dedicato a Meister Eckhart, il cui pensiero riassume ed innalza a livelli mai più raggiunti la cosiddetta “mistica speculativa”, patrimonio indiscusso della scuola domenicana tedesca del XIV secolo. La teologia dell’imago dei... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40106449" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Il modulo è dedicato a Meister Eckhart, il cui pensiero riassume ed innalza a livelli mai più raggiunti la cosiddetta “mistica speculativa”, patrimonio indiscusso della scuola domenicana tedesca del XIV secolo. La teologia dell’imago dei eckhartiana è strettamente connessa alla sua teologia dell’unione: immagine di Dio è il Figlio, immagine di Dio sarà l’anima, nel preciso senso paolino della transformatio in eandem imaginem (2Cor 3, 18) la quale corrisponde al Figlio stesso.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40106449" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8ae73a7e273005d268baeff7cf8f3242" rel="nofollow" data-download="{"attachment_id":60317853,"asset_id":40106449,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60317853/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1263733" href="https://units.academia.edu/diakosmetikos">Roberto Schiavolin</a><script data-card-contents-for-user="1263733" type="text/json">{"id":1263733,"first_name":"Roberto","last_name":"Schiavolin","domain_name":"units","page_name":"diakosmetikos","display_name":"Roberto Schiavolin","profile_url":"https://units.academia.edu/diakosmetikos?f_ri=85630","photo":"https://0.academia-photos.com/1263733/462977/37617764/s65_roberto.schiavolin.jpg"}</script></span></span></li><li class="js-paper-rank-work_40106449 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40106449"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40106449, container: ".js-paper-rank-work_40106449", }); });</script></li><li class="js-percentile-work_40106449 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40106449; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_40106449"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_40106449 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="40106449"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40106449; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40106449]").text(description); $(".js-view-count-work_40106449").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40106449").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40106449"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="14096" href="https://www.academia.edu/Documents/in/Proclus">Proclus</a>, <script data-card-contents-for-ri="14096" type="text/json">{"id":14096,"name":"Proclus","url":"https://www.academia.edu/Documents/in/Proclus?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="36935" href="https://www.academia.edu/Documents/in/Christian_Neoplatonism">Christian Neoplatonism</a>, <script data-card-contents-for-ri="36935" type="text/json">{"id":36935,"name":"Christian Neoplatonism","url":"https://www.academia.edu/Documents/in/Christian_Neoplatonism?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="40226" href="https://www.academia.edu/Documents/in/Noetics">Noetics</a>, <script data-card-contents-for-ri="40226" type="text/json">{"id":40226,"name":"Noetics","url":"https://www.academia.edu/Documents/in/Noetics?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="44104" href="https://www.academia.edu/Documents/in/Meister_Eckhart">Meister Eckhart</a><script data-card-contents-for-ri="44104" type="text/json">{"id":44104,"name":"Meister Eckhart","url":"https://www.academia.edu/Documents/in/Meister_Eckhart?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40106449]'), work: {"id":40106449,"title":"Aspetti ontologici, noetici ed antropologici della nozione di imago dei in Meister Ekchart","created_at":"2019-08-17T07:52:58.203-07:00","url":"https://www.academia.edu/40106449/Aspetti_ontologici_noetici_ed_antropologici_della_nozione_di_imago_dei_in_Meister_Ekchart?f_ri=85630","dom_id":"work_40106449","summary":"Il modulo è dedicato a Meister Eckhart, il cui pensiero riassume ed innalza a livelli mai più raggiunti la cosiddetta “mistica speculativa”, patrimonio indiscusso della scuola domenicana tedesca del XIV secolo. La teologia dell’imago dei eckhartiana è strettamente connessa alla sua teologia dell’unione: immagine di Dio è il Figlio, immagine di Dio sarà l’anima, nel preciso senso paolino della transformatio in eandem imaginem (2Cor 3, 18) la quale corrisponde al Figlio stesso.","downloadable_attachments":[{"id":60317853,"asset_id":40106449,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1263733,"first_name":"Roberto","last_name":"Schiavolin","domain_name":"units","page_name":"diakosmetikos","display_name":"Roberto Schiavolin","profile_url":"https://units.academia.edu/diakosmetikos?f_ri=85630","photo":"https://0.academia-photos.com/1263733/462977/37617764/s65_roberto.schiavolin.jpg"}],"research_interests":[{"id":14096,"name":"Proclus","url":"https://www.academia.edu/Documents/in/Proclus?f_ri=85630","nofollow":false},{"id":36935,"name":"Christian Neoplatonism","url":"https://www.academia.edu/Documents/in/Christian_Neoplatonism?f_ri=85630","nofollow":false},{"id":40226,"name":"Noetics","url":"https://www.academia.edu/Documents/in/Noetics?f_ri=85630","nofollow":false},{"id":44104,"name":"Meister Eckhart","url":"https://www.academia.edu/Documents/in/Meister_Eckhart?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630"},{"id":89856,"name":"Man-image of God","url":"https://www.academia.edu/Documents/in/Man-image_of_God?f_ri=85630"},{"id":734669,"name":"imago dei, image of God","url":"https://www.academia.edu/Documents/in/imago_dei_image_of_God?f_ri=85630"},{"id":747163,"name":"Intellectus Agens","url":"https://www.academia.edu/Documents/in/Intellectus_Agens?f_ri=85630"},{"id":1862541,"name":"Christian antropology","url":"https://www.academia.edu/Documents/in/Christian_antropology?f_ri=85630"},{"id":2790439,"name":"Speculative Mysticism","url":"https://www.academia.edu/Documents/in/Speculative_Mysticism?f_ri=85630"},{"id":2939529,"name":"Emanationism","url":"https://www.academia.edu/Documents/in/Emanationism?f_ri=85630"},{"id":2979687,"name":" “image of God” (imago Dei)","url":"https://www.academia.edu/Documents/in/_image_of_God_imago_Dei_?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44954066" data-work_id="44954066" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44954066/Nelson_Mandela_Un_Model_al_Reconcilierii_ca_Expresie_a_Integrit%C4%83%C8%9Bii_%C8%99i_Libert%C4%83%C8%9Bii_de_Con%C8%99tiin%C8%9B%C4%83_Nelson_Mandela_A_Model_of_Reconciliation_as_an_Expression_of_Integrity_and_Liberty_of_Conscience">Nelson Mandela - Un Model al Reconcilierii ca Expresie a Integrității și Libertății de Conștiință / Nelson Mandela - A Model of Reconciliation as an Expression of Integrity and Liberty of Conscience.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nelson Mandela is one of the most appreciated political leaders of the last century, who fought for human dignity and for the reconciliation between the black and the white people in South Africa. After almost fifty years of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44954066" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nelson Mandela is one of the most appreciated political leaders of the last century, who fought for human dignity and for the reconciliation between the black and the white people in South Africa. After almost fifty years of the domination of Apartheid, the society was very divided, and many people suffered from racial discrimination. Even though Mandela faced 27 years of detention in this regime, he was prepared to change the society though his personal example and his policies. The way he forgave his former opponents and his example of reconciliation after becoming South Africa's president, made Mandela a model of forgiveness, reconciliation and hope. Many people question what the pillars of Mandela's policies were and whether the Christian values stood at the base of his approach. If his faith was the source of his public policies, why was Mandela so reluctant in publicly affirming his faith? This article is examining these questions based on Mandela's affirmations, what his closest collaborators mentioned about him, and analyzing some of the biographies written about Nelson Mandela.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44954066" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="78d2fc014397595c906402e8aad52215" rel="nofollow" data-download="{"attachment_id":65485049,"asset_id":44954066,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65485049/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="69920174" href="https://limbi-straine.academia.edu/MihailCiopasiu">Mihail Ciopasiu</a><script data-card-contents-for-user="69920174" type="text/json">{"id":69920174,"first_name":"Mihail","last_name":"Ciopasiu","domain_name":"limbi-straine","page_name":"MihailCiopasiu","display_name":"Mihail Ciopasiu","profile_url":"https://limbi-straine.academia.edu/MihailCiopasiu?f_ri=85630","photo":"https://0.academia-photos.com/69920174/18024589/129471842/s65_mihail.ciopasiu.jpeg"}</script></span></span></li><li class="js-paper-rank-work_44954066 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44954066"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44954066, container: ".js-paper-rank-work_44954066", }); });</script></li><li class="js-percentile-work_44954066 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44954066; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44954066"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44954066 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44954066"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44954066; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44954066]").text(description); $(".js-view-count-work_44954066").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44954066").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44954066"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="9730" href="https://www.academia.edu/Documents/in/Apartheid">Apartheid</a>, <script data-card-contents-for-ri="9730" type="text/json">{"id":9730,"name":"Apartheid","url":"https://www.academia.edu/Documents/in/Apartheid?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10187" href="https://www.academia.edu/Documents/in/Love">Love</a>, <script data-card-contents-for-ri="10187" type="text/json">{"id":10187,"name":"Love","url":"https://www.academia.edu/Documents/in/Love?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14844" href="https://www.academia.edu/Documents/in/Faith">Faith</a>, <script data-card-contents-for-ri="14844" type="text/json">{"id":14844,"name":"Faith","url":"https://www.academia.edu/Documents/in/Faith?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="64338" href="https://www.academia.edu/Documents/in/Forgiveness_and_Reconciliation">Forgiveness and Reconciliation</a><script data-card-contents-for-ri="64338" type="text/json">{"id":64338,"name":"Forgiveness and Reconciliation","url":"https://www.academia.edu/Documents/in/Forgiveness_and_Reconciliation?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44954066]'), work: {"id":44954066,"title":"Nelson Mandela - Un Model al Reconcilierii ca Expresie a Integrității și Libertății de Conștiință / Nelson Mandela - A Model of Reconciliation as an Expression of Integrity and Liberty of Conscience.","created_at":"2021-01-22T04:14:45.254-08:00","url":"https://www.academia.edu/44954066/Nelson_Mandela_Un_Model_al_Reconcilierii_ca_Expresie_a_Integrit%C4%83%C8%9Bii_%C8%99i_Libert%C4%83%C8%9Bii_de_Con%C8%99tiin%C8%9B%C4%83_Nelson_Mandela_A_Model_of_Reconciliation_as_an_Expression_of_Integrity_and_Liberty_of_Conscience?f_ri=85630","dom_id":"work_44954066","summary":"Nelson Mandela is one of the most appreciated political leaders of the last century, who fought for human dignity and for the reconciliation between the black and the white people in South Africa. After almost fifty years of the domination of Apartheid, the society was very divided, and many people suffered from racial discrimination. Even though Mandela faced 27 years of detention in this regime, he was prepared to change the society though his personal example and his policies. The way he forgave his former opponents and his example of reconciliation after becoming South Africa's president, made Mandela a model of forgiveness, reconciliation and hope. Many people question what the pillars of Mandela's policies were and whether the Christian values stood at the base of his approach. If his faith was the source of his public policies, why was Mandela so reluctant in publicly affirming his faith? This article is examining these questions based on Mandela's affirmations, what his closest collaborators mentioned about him, and analyzing some of the biographies written about Nelson Mandela.","downloadable_attachments":[{"id":65485049,"asset_id":44954066,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":69920174,"first_name":"Mihail","last_name":"Ciopasiu","domain_name":"limbi-straine","page_name":"MihailCiopasiu","display_name":"Mihail Ciopasiu","profile_url":"https://limbi-straine.academia.edu/MihailCiopasiu?f_ri=85630","photo":"https://0.academia-photos.com/69920174/18024589/129471842/s65_mihail.ciopasiu.jpeg"}],"research_interests":[{"id":9730,"name":"Apartheid","url":"https://www.academia.edu/Documents/in/Apartheid?f_ri=85630","nofollow":false},{"id":10187,"name":"Love","url":"https://www.academia.edu/Documents/in/Love?f_ri=85630","nofollow":false},{"id":14844,"name":"Faith","url":"https://www.academia.edu/Documents/in/Faith?f_ri=85630","nofollow":false},{"id":64338,"name":"Forgiveness and Reconciliation","url":"https://www.academia.edu/Documents/in/Forgiveness_and_Reconciliation?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":140674,"name":"Integrity","url":"https://www.academia.edu/Documents/in/Integrity?f_ri=85630"},{"id":274273,"name":"Liberty of conscience","url":"https://www.academia.edu/Documents/in/Liberty_of_conscience?f_ri=85630"},{"id":497204,"name":"Peace \u0026 Reconciliation","url":"https://www.academia.edu/Documents/in/Peace_and_Reconciliation-1?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41140241" data-work_id="41140241" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41140241/Review_David_Steindl_Rast_99_Namen_Gottes_99_Names_of_God">Review: David Steindl-Rast: 99 Namen Gottes - 99 Names of God</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The new book of David Steindl-Rast (99 Namen Gottes. Betrachtungen Mit 100 Kalligraphien von Shams Anwari-Alhosseyni Innsbruck-Wien: Tyrolia-Verlag, 2019). The "99 beautiful names" – the "Asma'ul Husna" – stand in the Islamic tradition... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41140241" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The new book of David Steindl-Rast (99 Namen Gottes. Betrachtungen Mit 100 Kalligraphien von Shams Anwari-Alhosseyni Innsbruck-Wien: Tyrolia-Verlag, 2019). The "99 beautiful names" – the "Asma'ul Husna" – stand in the Islamic tradition for the many qualities and at the same time for the indescribability of God. <br />The internationally known mystic David Steindl-Rast has taken these 99 names of Islam. He elucidates in 99 short meditations their significance for everyday life.  also a great enrichment and opportunity for Christianity, to approacht the mystery of God in the mirror of an other religious tradition.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41140241" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="28605ac6f34d7957c5c1d5d30d0ba4c3" rel="nofollow" data-download="{"attachment_id":61387868,"asset_id":41140241,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61387868/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33110826" href="https://independent.academia.edu/ReinhardKirste">Reinhard Kirste</a><script data-card-contents-for-user="33110826" type="text/json">{"id":33110826,"first_name":"Reinhard","last_name":"Kirste","domain_name":"independent","page_name":"ReinhardKirste","display_name":"Reinhard Kirste","profile_url":"https://independent.academia.edu/ReinhardKirste?f_ri=85630","photo":"https://0.academia-photos.com/33110826/9826636/10950869/s65_reinhard.kirste.jpg"}</script></span></span></li><li class="js-paper-rank-work_41140241 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41140241"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41140241, container: ".js-paper-rank-work_41140241", }); });</script></li><li class="js-percentile-work_41140241 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41140241; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41140241"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41140241 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41140241"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41140241; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41140241]").text(description); $(".js-view-count-work_41140241").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41140241").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41140241"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3815" href="https://www.academia.edu/Documents/in/Spirituality">Spirituality</a>, <script data-card-contents-for-ri="3815" type="text/json">{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7322" href="https://www.academia.edu/Documents/in/Mysticism">Mysticism</a>, <script data-card-contents-for-ri="7322" type="text/json">{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12349" href="https://www.academia.edu/Documents/in/Spirituality_and_Mysticism">Spirituality & Mysticism</a>, <script data-card-contents-for-ri="12349" type="text/json">{"id":12349,"name":"Spirituality \u0026 Mysticism","url":"https://www.academia.edu/Documents/in/Spirituality_and_Mysticism?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="29547" href="https://www.academia.edu/Documents/in/Interreligious_Dialogue">Interreligious Dialogue</a><script data-card-contents-for-ri="29547" type="text/json">{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41140241]'), work: {"id":41140241,"title":"Review: David Steindl-Rast: 99 Namen Gottes - 99 Names of God","created_at":"2019-12-01T02:45:13.344-08:00","url":"https://www.academia.edu/41140241/Review_David_Steindl_Rast_99_Namen_Gottes_99_Names_of_God?f_ri=85630","dom_id":"work_41140241","summary":"The new book of David Steindl-Rast (99 Namen Gottes. Betrachtungen Mit 100 Kalligraphien von Shams Anwari-Alhosseyni Innsbruck-Wien: Tyrolia-Verlag, 2019). The \"99 beautiful names\" – the \"Asma'ul Husna\" – stand in the Islamic tradition for the many qualities and at the same time for the indescribability of God. \nThe internationally known mystic David Steindl-Rast has taken these 99 names of Islam. He elucidates in 99 short meditations their significance for everyday life. also a great enrichment and opportunity for Christianity, to approacht the mystery of God in the mirror of an other religious tradition. \n","downloadable_attachments":[{"id":61387868,"asset_id":41140241,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33110826,"first_name":"Reinhard","last_name":"Kirste","domain_name":"independent","page_name":"ReinhardKirste","display_name":"Reinhard Kirste","profile_url":"https://independent.academia.edu/ReinhardKirste?f_ri=85630","photo":"https://0.academia-photos.com/33110826/9826636/10950869/s65_reinhard.kirste.jpg"}],"research_interests":[{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=85630","nofollow":false},{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=85630","nofollow":false},{"id":12349,"name":"Spirituality \u0026 Mysticism","url":"https://www.academia.edu/Documents/in/Spirituality_and_Mysticism?f_ri=85630","nofollow":false},{"id":29547,"name":"Interreligious Dialogue","url":"https://www.academia.edu/Documents/in/Interreligious_Dialogue?f_ri=85630","nofollow":false},{"id":57275,"name":"Meditation","url":"https://www.academia.edu/Documents/in/Meditation?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":1806699,"name":"The names of Allah","url":"https://www.academia.edu/Documents/in/The_names_of_Allah?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43159824" data-work_id="43159824" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43159824/Betraying_Dignity_The_Toxic_Seduction_of_Social_Media_Shaming_and_Radicalization">Betraying Dignity: The Toxic Seduction of Social Media, Shaming and Radicalization</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">What do medieval knights, suicide bombers and "victimhood culture" have in common? This book argues that in the second decade of the twenty-first century, individuals, political parties and nations around the world are abandoning the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43159824" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">What do medieval knights, suicide bombers and "victimhood culture" have in common? This book  argues that in the second decade of the twenty-first century, individuals, political parties and nations around the world are abandoning the dignity-based culture we established in the aftermath  of two world wars, less than a century ago. Disappointed or intimidated, many turn their backs on the humanitarian, universalistic culture that presumes our inherent human dignity and celebrates it as the basis of  every individual's equal human rights. Instead, people and nations are returning to a much older, honor-based cultural structure. Because its ancient logic and mentality take new forms (such as social network shaming and certain aspects of "victimhood culture") -- we fail to recognize them, and overlook the pitfalls of the old honor-based structure. Narrating the history of honor-based societies, this book distinguishes their underlying principle from the post-WWII notion of dignity that underlies human rights. It makes the case that in order to revive and strengthen dignity-based culture, the concept of human dignity must be defined narrowly and succinctly, and enhanced with the principle of respect. Continuing its historical and cultural narrative, the book discusses contemporary phenomena such as al-Qaeda terrorists, shaming via social network, FoMO, and some features of the emerging "victimhood culture". The book pays homage to Erich Fromm's classic Escape from Freedom.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43159824" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4e9f3b893a45df476df921b3ece843ef" rel="nofollow" data-download="{"attachment_id":63422020,"asset_id":43159824,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63422020/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5328632" href="https://independent.academia.edu/OritKamir">Orit Kamir</a><script data-card-contents-for-user="5328632" type="text/json">{"id":5328632,"first_name":"Orit","last_name":"Kamir","domain_name":"independent","page_name":"OritKamir","display_name":"Orit Kamir","profile_url":"https://independent.academia.edu/OritKamir?f_ri=85630","photo":"https://0.academia-photos.com/5328632/2450228/120381766/s65_orit.kamir.jpg"}</script></span></span></li><li class="js-paper-rank-work_43159824 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43159824"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43159824, container: ".js-paper-rank-work_43159824", }); });</script></li><li class="js-percentile-work_43159824 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43159824; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43159824"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43159824 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43159824"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43159824; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43159824]").text(description); $(".js-view-count-work_43159824").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43159824").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43159824"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2169" href="https://www.academia.edu/Documents/in/Human_Rights_Law">Human Rights Law</a>, <script data-card-contents-for-ri="2169" type="text/json">{"id":2169,"name":"Human Rights Law","url":"https://www.academia.edu/Documents/in/Human_Rights_Law?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12739" href="https://www.academia.edu/Documents/in/Second_World_War">Second World War</a><script data-card-contents-for-ri="12739" type="text/json">{"id":12739,"name":"Second World War","url":"https://www.academia.edu/Documents/in/Second_World_War?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43159824]'), work: {"id":43159824,"title":"Betraying Dignity: The Toxic Seduction of Social Media, Shaming and Radicalization","created_at":"2020-05-25T10:53:20.642-07:00","url":"https://www.academia.edu/43159824/Betraying_Dignity_The_Toxic_Seduction_of_Social_Media_Shaming_and_Radicalization?f_ri=85630","dom_id":"work_43159824","summary":"What do medieval knights, suicide bombers and \"victimhood culture\" have in common? This book argues that in the second decade of the twenty-first century, individuals, political parties and nations around the world are abandoning the dignity-based culture we established in the aftermath of two world wars, less than a century ago. Disappointed or intimidated, many turn their backs on the humanitarian, universalistic culture that presumes our inherent human dignity and celebrates it as the basis of every individual's equal human rights. Instead, people and nations are returning to a much older, honor-based cultural structure. Because its ancient logic and mentality take new forms (such as social network shaming and certain aspects of \"victimhood culture\") -- we fail to recognize them, and overlook the pitfalls of the old honor-based structure. Narrating the history of honor-based societies, this book distinguishes their underlying principle from the post-WWII notion of dignity that underlies human rights. It makes the case that in order to revive and strengthen dignity-based culture, the concept of human dignity must be defined narrowly and succinctly, and enhanced with the principle of respect. Continuing its historical and cultural narrative, the book discusses contemporary phenomena such as al-Qaeda terrorists, shaming via social network, FoMO, and some features of the emerging \"victimhood culture\". The book pays homage to Erich Fromm's classic Escape from Freedom. ","downloadable_attachments":[{"id":63422020,"asset_id":43159824,"asset_type":"Work","always_allow_download":false},{"id":63422019,"asset_id":43159824,"asset_type":"Work","always_allow_download":false},{"id":63421920,"asset_id":43159824,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5328632,"first_name":"Orit","last_name":"Kamir","domain_name":"independent","page_name":"OritKamir","display_name":"Orit Kamir","profile_url":"https://independent.academia.edu/OritKamir?f_ri=85630","photo":"https://0.academia-photos.com/5328632/2450228/120381766/s65_orit.kamir.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=85630","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false},{"id":2169,"name":"Human Rights Law","url":"https://www.academia.edu/Documents/in/Human_Rights_Law?f_ri=85630","nofollow":false},{"id":12739,"name":"Second World War","url":"https://www.academia.edu/Documents/in/Second_World_War?f_ri=85630","nofollow":false},{"id":54534,"name":"Humanity","url":"https://www.academia.edu/Documents/in/Humanity?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":86742,"name":"Universal Declaration of Human Rights","url":"https://www.academia.edu/Documents/in/Universal_Declaration_of_Human_Rights?f_ri=85630"},{"id":89053,"name":"Respect","url":"https://www.academia.edu/Documents/in/Respect?f_ri=85630"},{"id":90804,"name":"Human Dignity","url":"https://www.academia.edu/Documents/in/Human_Dignity?f_ri=85630"},{"id":96512,"name":"Honor-Shame culture","url":"https://www.academia.edu/Documents/in/Honor-Shame_culture?f_ri=85630"},{"id":432647,"name":"Glory of God","url":"https://www.academia.edu/Documents/in/Glory_of_God?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42821796" data-work_id="42821796" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42821796/%CE%9F_%CE%86%CE%BD%CE%B8%CF%81%CF%89%CF%80%CE%BF%CF%82_%CF%89%CF%82_%CE%95%CE%B9%CE%BA%CF%8C%CE%BD%CE%B1_%CF%84%CE%BF%CF%85_%CE%98%CE%B5%CE%BF%CF%8D_%CE%9C%CE%B9%CE%B1_%CE%A0%CE%B9%CE%B8%CE%B1%CE%BD%CE%AE_%CE%91%CF%86%CE%B5%CF%84%CE%B7%CF%81%CE%AF%CE%B1_%CE%B3%CE%B9%CE%B1_%CF%84%CE%B1_%CE%91%CE%BD%CE%B8%CF%81%CF%8E%CF%80%CE%B9%CE%BD%CE%B1_%CE%94%CE%B9%CE%BA%CE%B1%CE%B9%CF%8E%CE%BC%CE%B1%CF%84%CE%B1">Ο Άνθρωπος ως Εικόνα του Θεού: Μια Πιθανή Αφετηρία για τα Ανθρώπινα Δικαιώματα</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Εισήγηση που δόθηκε στις 15 Φεβρουαρίου 2019 στο διεπιστημονικό συνέδριο "Θρησκείες και Ανθρώπινα Δικαιώματα", 13-16 Φεβρουαρίου 2019, Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών, Αθήνα.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42821796" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0ead8d611184cbbd17565c9aa732043b" rel="nofollow" data-download="{"attachment_id":63053021,"asset_id":42821796,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63053021/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2384778" href="https://biblikokolegio.academia.edu/MyrtoTheocharous">Myrto Theocharous</a><script data-card-contents-for-user="2384778" type="text/json">{"id":2384778,"first_name":"Myrto","last_name":"Theocharous","domain_name":"biblikokolegio","page_name":"MyrtoTheocharous","display_name":"Myrto Theocharous","profile_url":"https://biblikokolegio.academia.edu/MyrtoTheocharous?f_ri=85630","photo":"https://0.academia-photos.com/2384778/11331039/22019623/s65_myrto.theocharous.jpg"}</script></span></span></li><li class="js-paper-rank-work_42821796 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42821796"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42821796, container: ".js-paper-rank-work_42821796", }); });</script></li><li class="js-percentile-work_42821796 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42821796; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42821796"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42821796 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42821796"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42821796; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42821796]").text(description); $(".js-view-count-work_42821796").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42821796").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42821796"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2592" href="https://www.academia.edu/Documents/in/Human_Rights">Human Rights</a>, <script data-card-contents-for-ri="2592" type="text/json">{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42821796]'), work: {"id":42821796,"title":"Ο Άνθρωπος ως Εικόνα του Θεού: Μια Πιθανή Αφετηρία για τα Ανθρώπινα Δικαιώματα","created_at":"2020-04-22T09:13:44.684-07:00","url":"https://www.academia.edu/42821796/%CE%9F_%CE%86%CE%BD%CE%B8%CF%81%CF%89%CF%80%CE%BF%CF%82_%CF%89%CF%82_%CE%95%CE%B9%CE%BA%CF%8C%CE%BD%CE%B1_%CF%84%CE%BF%CF%85_%CE%98%CE%B5%CE%BF%CF%8D_%CE%9C%CE%B9%CE%B1_%CE%A0%CE%B9%CE%B8%CE%B1%CE%BD%CE%AE_%CE%91%CF%86%CE%B5%CF%84%CE%B7%CF%81%CE%AF%CE%B1_%CE%B3%CE%B9%CE%B1_%CF%84%CE%B1_%CE%91%CE%BD%CE%B8%CF%81%CF%8E%CF%80%CE%B9%CE%BD%CE%B1_%CE%94%CE%B9%CE%BA%CE%B1%CE%B9%CF%8E%CE%BC%CE%B1%CF%84%CE%B1?f_ri=85630","dom_id":"work_42821796","summary":"Εισήγηση που δόθηκε στις 15 Φεβρουαρίου 2019 στο διεπιστημονικό συνέδριο \"Θρησκείες και Ανθρώπινα Δικαιώματα\", 13-16 Φεβρουαρίου 2019, Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών, Αθήνα.","downloadable_attachments":[{"id":63053021,"asset_id":42821796,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2384778,"first_name":"Myrto","last_name":"Theocharous","domain_name":"biblikokolegio","page_name":"MyrtoTheocharous","display_name":"Myrto Theocharous","profile_url":"https://biblikokolegio.academia.edu/MyrtoTheocharous?f_ri=85630","photo":"https://0.academia-photos.com/2384778/11331039/22019623/s65_myrto.theocharous.jpg"}],"research_interests":[{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38491377" data-work_id="38491377" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38491377/Theology_and_Mission_in_Wesleyan_Perspective">Theology and Mission in Wesleyan Perspective</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">John Wesley's theology was a theology of mission. This becomes clear when we examine his theological orientation and four key Wesleyan themes: The image of God, prevenient (preceding) grace, salvation as healing, and the perfecting of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38491377" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">John Wesley's theology was a theology of mission. This becomes clear when we examine his theological orientation and four key Wesleyan themes: The image of God, prevenient (preceding) grace, salvation as healing, and the perfecting of Christian character (sanctification). In conjunction, these themes show how Wesley’s missiology was at heart holistic, integrating physical, social, economic, and spiritual dimensions and thus providing timely resources for today.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38491377" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3d6f9b62a47d2af563a1ce7c0dbfe36e" rel="nofollow" data-download="{"attachment_id":58558106,"asset_id":38491377,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58558106/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11376208" href="https://asburyseminary.academia.edu/HowardSnyder">Howard A Snyder</a><script data-card-contents-for-user="11376208" type="text/json">{"id":11376208,"first_name":"Howard","last_name":"Snyder","domain_name":"asburyseminary","page_name":"HowardSnyder","display_name":"Howard A Snyder","profile_url":"https://asburyseminary.academia.edu/HowardSnyder?f_ri=85630","photo":"https://0.academia-photos.com/11376208/3323330/22312971/s65_howard.snyder.jpg"}</script></span></span></li><li class="js-paper-rank-work_38491377 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38491377"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38491377, container: ".js-paper-rank-work_38491377", }); });</script></li><li class="js-percentile-work_38491377 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38491377; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38491377"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38491377 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38491377"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38491377; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38491377]").text(description); $(".js-view-count-work_38491377").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38491377").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38491377"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2279" href="https://www.academia.edu/Documents/in/Missiology">Missiology</a>, <script data-card-contents-for-ri="2279" type="text/json">{"id":2279,"name":"Missiology","url":"https://www.academia.edu/Documents/in/Missiology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10053" href="https://www.academia.edu/Documents/in/Mission_Studies">Mission Studies</a>, <script data-card-contents-for-ri="10053" type="text/json">{"id":10053,"name":"Mission Studies","url":"https://www.academia.edu/Documents/in/Mission_Studies?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="55603" href="https://www.academia.edu/Documents/in/Healing_and_Religion">Healing and Religion</a>, <script data-card-contents-for-ri="55603" type="text/json">{"id":55603,"name":"Healing and Religion","url":"https://www.academia.edu/Documents/in/Healing_and_Religion?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="58252" href="https://www.academia.edu/Documents/in/History_and_Theology_of_Missions">History and Theology of Missions</a><script data-card-contents-for-ri="58252" type="text/json">{"id":58252,"name":"History and Theology of Missions","url":"https://www.academia.edu/Documents/in/History_and_Theology_of_Missions?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38491377]'), work: {"id":38491377,"title":"Theology and Mission in Wesleyan Perspective","created_at":"2019-03-05T03:48:34.462-08:00","url":"https://www.academia.edu/38491377/Theology_and_Mission_in_Wesleyan_Perspective?f_ri=85630","dom_id":"work_38491377","summary":"John Wesley's theology was a theology of mission. This becomes clear when we examine his theological orientation and four key Wesleyan themes: The image of God, prevenient (preceding) grace, salvation as healing, and the perfecting of Christian character (sanctification). In conjunction, these themes show how Wesley’s missiology was at heart holistic, integrating physical, social, economic, and spiritual dimensions and thus providing timely resources for today.","downloadable_attachments":[{"id":58558106,"asset_id":38491377,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11376208,"first_name":"Howard","last_name":"Snyder","domain_name":"asburyseminary","page_name":"HowardSnyder","display_name":"Howard A Snyder","profile_url":"https://asburyseminary.academia.edu/HowardSnyder?f_ri=85630","photo":"https://0.academia-photos.com/11376208/3323330/22312971/s65_howard.snyder.jpg"}],"research_interests":[{"id":2279,"name":"Missiology","url":"https://www.academia.edu/Documents/in/Missiology?f_ri=85630","nofollow":false},{"id":10053,"name":"Mission Studies","url":"https://www.academia.edu/Documents/in/Mission_Studies?f_ri=85630","nofollow":false},{"id":55603,"name":"Healing and Religion","url":"https://www.academia.edu/Documents/in/Healing_and_Religion?f_ri=85630","nofollow":false},{"id":58252,"name":"History and Theology of Missions","url":"https://www.academia.edu/Documents/in/History_and_Theology_of_Missions?f_ri=85630","nofollow":false},{"id":75923,"name":"Sanctification","url":"https://www.academia.edu/Documents/in/Sanctification?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":95761,"name":"Holistic Mission","url":"https://www.academia.edu/Documents/in/Holistic_Mission?f_ri=85630"},{"id":109283,"name":"John Wesley","url":"https://www.academia.edu/Documents/in/John_Wesley?f_ri=85630"},{"id":1396247,"name":"Spirituality for Mission","url":"https://www.academia.edu/Documents/in/Spirituality_for_Mission?f_ri=85630"},{"id":2523015,"name":"Prevenient Grace","url":"https://www.academia.edu/Documents/in/Prevenient_Grace?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_60144683" data-work_id="60144683" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/60144683/Image_and_Likeness_Revisited_A_Canonical_Reading_20_">'Image & Likeness Revisited- A Canonical Reading' ('20)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This Thesis was successfully submitted to the Pontifical Biblical Institute in Fall 2020 for obtaining the SSL degree at that institution. Directed by Dr. Gary Anderson (Notre Dame), it argues that the three instances of 'image of God'... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_60144683" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This Thesis was successfully submitted to the Pontifical Biblical Institute in Fall 2020 for obtaining the SSL degree at that institution. Directed by Dr. Gary Anderson (Notre Dame), it argues that the three instances of 'image of God' language in Genesis (Gen 1.26-28, 5.1-3, 9.6) can be read in sequence as developing a theological anthropology which reflects the unfolding arc of the Primeval Narrative. Human beings in the Priestly author's vision reflect both God's divinity and the weakness, fragility and transience of idols, hence the phrase 'image of God' (ṣelem ʾělōhîm).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/60144683" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b916da8856e6e770e6a4aec22f7be1ae" rel="nofollow" data-download="{"attachment_id":73714921,"asset_id":60144683,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/73714921/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10088491" href="https://boscobae.academia.edu/PeterHannah">Peter Hannah</a><script data-card-contents-for-user="10088491" type="text/json">{"id":10088491,"first_name":"Peter","last_name":"Hannah","domain_name":"boscobae","page_name":"PeterHannah","display_name":"Peter Hannah","profile_url":"https://boscobae.academia.edu/PeterHannah?f_ri=85630","photo":"https://0.academia-photos.com/10088491/3110193/55512568/s65_peter.hannah.jpg"}</script></span></span></li><li class="js-paper-rank-work_60144683 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="60144683"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 60144683, container: ".js-paper-rank-work_60144683", }); });</script></li><li class="js-percentile-work_60144683 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60144683; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_60144683"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_60144683 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="60144683"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60144683; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60144683]").text(description); $(".js-view-count-work_60144683").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_60144683").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="60144683"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a>, <script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17936" href="https://www.academia.edu/Documents/in/Ancient_Near_East">Ancient Near East</a>, <script data-card-contents-for-ri="17936" type="text/json">{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33192" href="https://www.academia.edu/Documents/in/Genesis_1-11">Genesis 1-11</a><script data-card-contents-for-ri="33192" type="text/json">{"id":33192,"name":"Genesis 1-11","url":"https://www.academia.edu/Documents/in/Genesis_1-11?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=60144683]'), work: {"id":60144683,"title":"'Image \u0026 Likeness Revisited- A Canonical Reading' ('20)","created_at":"2021-10-27T07:09:45.466-07:00","url":"https://www.academia.edu/60144683/Image_and_Likeness_Revisited_A_Canonical_Reading_20_?f_ri=85630","dom_id":"work_60144683","summary":"This Thesis was successfully submitted to the Pontifical Biblical Institute in Fall 2020 for obtaining the SSL degree at that institution. Directed by Dr. Gary Anderson (Notre Dame), it argues that the three instances of 'image of God' language in Genesis (Gen 1.26-28, 5.1-3, 9.6) can be read in sequence as developing a theological anthropology which reflects the unfolding arc of the Primeval Narrative. Human beings in the Priestly author's vision reflect both God's divinity and the weakness, fragility and transience of idols, hence the phrase 'image of God' (ṣelem ʾělōhîm).","downloadable_attachments":[{"id":73714921,"asset_id":60144683,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10088491,"first_name":"Peter","last_name":"Hannah","domain_name":"boscobae","page_name":"PeterHannah","display_name":"Peter Hannah","profile_url":"https://boscobae.academia.edu/PeterHannah?f_ri=85630","photo":"https://0.academia-photos.com/10088491/3110193/55512568/s65_peter.hannah.jpg"}],"research_interests":[{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=85630","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=85630","nofollow":false},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=85630","nofollow":false},{"id":33192,"name":"Genesis 1-11","url":"https://www.academia.edu/Documents/in/Genesis_1-11?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":358586,"name":"Biblical theology and theological interpretation","url":"https://www.academia.edu/Documents/in/Biblical_theology_and_theological_interpretation?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_77422030" data-work_id="77422030" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/77422030/W_McConnell_From_Creation_to_New_Creation_MRT_9_1_May_2014_">W McConnell - From Creation to New Creation MRT 9.1 (May 2014)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Though the Bible never mentions ecology or the environmental crisis, Christians have developed a number of different understandings of a biblical approach to the issue. This paper examines the relations God built into the created order... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_77422030" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Though the Bible never mentions ecology or the environmental crisis, Christians have developed a number of different understandings of a biblical approach to the issue. This paper examines the relations God built into the created order and how humans fit into his design from the original creation to the new creation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/77422030" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fcc5a0dd6e75bcf9cd65a6202e1df947" rel="nofollow" data-download="{"attachment_id":84775540,"asset_id":77422030,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/84775540/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15987311" href="https://independent.academia.edu/WalterMcConnell">Walter McConnell</a><script data-card-contents-for-user="15987311" type="text/json">{"id":15987311,"first_name":"Walter","last_name":"McConnell","domain_name":"independent","page_name":"WalterMcConnell","display_name":"Walter McConnell","profile_url":"https://independent.academia.edu/WalterMcConnell?f_ri=85630","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_77422030 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="77422030"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 77422030, container: ".js-paper-rank-work_77422030", }); });</script></li><li class="js-percentile-work_77422030 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77422030; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_77422030"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_77422030 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="77422030"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77422030; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77422030]").text(description); $(".js-view-count-work_77422030").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_77422030").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="77422030"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="7695" href="https://www.academia.edu/Documents/in/Environmental_Ethics">Environmental Ethics</a>, <script data-card-contents-for-ri="7695" type="text/json">{"id":7695,"name":"Environmental Ethics","url":"https://www.academia.edu/Documents/in/Environmental_Ethics?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20897" href="https://www.academia.edu/Documents/in/Book_of_Genesis">Book of Genesis</a>, <script data-card-contents-for-ri="20897" type="text/json">{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="21048" href="https://www.academia.edu/Documents/in/Doctrine_of_Creation">Doctrine of Creation</a>, <script data-card-contents-for-ri="21048" type="text/json">{"id":21048,"name":"Doctrine of Creation","url":"https://www.academia.edu/Documents/in/Doctrine_of_Creation?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="23202" href="https://www.academia.edu/Documents/in/Ecotheology_Environment_">Ecotheology (Environment)</a><script data-card-contents-for-ri="23202" type="text/json">{"id":23202,"name":"Ecotheology (Environment)","url":"https://www.academia.edu/Documents/in/Ecotheology_Environment_?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=77422030]'), work: {"id":77422030,"title":"W McConnell - From Creation to New Creation MRT 9.1 (May 2014)","created_at":"2022-04-23T23:59:14.529-07:00","url":"https://www.academia.edu/77422030/W_McConnell_From_Creation_to_New_Creation_MRT_9_1_May_2014_?f_ri=85630","dom_id":"work_77422030","summary":"Though the Bible never mentions ecology or the environmental crisis, Christians have developed a number of different understandings of a biblical approach to the issue. This paper examines the relations God built into the created order and how humans fit into his design from the original creation to the new creation. ","downloadable_attachments":[{"id":84775540,"asset_id":77422030,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15987311,"first_name":"Walter","last_name":"McConnell","domain_name":"independent","page_name":"WalterMcConnell","display_name":"Walter McConnell","profile_url":"https://independent.academia.edu/WalterMcConnell?f_ri=85630","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":7695,"name":"Environmental Ethics","url":"https://www.academia.edu/Documents/in/Environmental_Ethics?f_ri=85630","nofollow":false},{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false},{"id":21048,"name":"Doctrine of Creation","url":"https://www.academia.edu/Documents/in/Doctrine_of_Creation?f_ri=85630","nofollow":false},{"id":23202,"name":"Ecotheology (Environment)","url":"https://www.academia.edu/Documents/in/Ecotheology_Environment_?f_ri=85630","nofollow":false},{"id":33192,"name":"Genesis 1-11","url":"https://www.academia.edu/Documents/in/Genesis_1-11?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630"},{"id":151051,"name":"Creation Care","url":"https://www.academia.edu/Documents/in/Creation_Care?f_ri=85630"},{"id":164327,"name":"Creation","url":"https://www.academia.edu/Documents/in/Creation?f_ri=85630"},{"id":206465,"name":"Interpretations of Genesis 1-3","url":"https://www.academia.edu/Documents/in/Interpretations_of_Genesis_1-3?f_ri=85630"},{"id":418578,"name":"New Creation","url":"https://www.academia.edu/Documents/in/New_Creation?f_ri=85630"},{"id":438840,"name":"Environmental Stewardship","url":"https://www.academia.edu/Documents/in/Environmental_Stewardship?f_ri=85630"},{"id":1131340,"name":"New Heaven and Earth","url":"https://www.academia.edu/Documents/in/New_Heaven_and_Earth?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15019315" data-work_id="15019315" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15019315/Sex_Difference_in_Christian_Theology_Male_Female_and_Intersex_in_the_Image_of_God_By_Megan_K_DeFranza_Grand_Rapids_MI_Eerdmans_2015">Sex Difference in Christian Theology: Male, Female, and Intersex in the Image of God. By Megan K. DeFranza. Grand Rapids, MI: Eerdmans, 2015.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15019315" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="320a5740a4a4e208bc2ad5084a74a3d0" rel="nofollow" data-download="{"attachment_id":45753904,"asset_id":15019315,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45753904/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="206109" href="https://ridley.academia.edu/BrianJWright">Brian J. Wright</a><script data-card-contents-for-user="206109" type="text/json">{"id":206109,"first_name":"Brian J.","last_name":"Wright","domain_name":"ridley","page_name":"BrianJWright","display_name":"Brian J. Wright","profile_url":"https://ridley.academia.edu/BrianJWright?f_ri=85630","photo":"https://0.academia-photos.com/206109/2312276/18127565/s65_brian_j..wright.jpg"}</script></span></span></li><li class="js-paper-rank-work_15019315 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15019315"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15019315, container: ".js-paper-rank-work_15019315", }); });</script></li><li class="js-percentile-work_15019315 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15019315; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_15019315"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_15019315 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="15019315"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15019315; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15019315]").text(description); $(".js-view-count-work_15019315").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15019315").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15019315"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1078" href="https://www.academia.edu/Documents/in/Intersexuality">Intersexuality</a>, <script data-card-contents-for-ri="1078" type="text/json">{"id":1078,"name":"Intersexuality","url":"https://www.academia.edu/Documents/in/Intersexuality?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="133620" href="https://www.academia.edu/Documents/in/Eunuchs">Eunuchs</a>, <script data-card-contents-for-ri="133620" type="text/json">{"id":133620,"name":"Eunuchs","url":"https://www.academia.edu/Documents/in/Eunuchs?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="769620" href="https://www.academia.edu/Documents/in/Theology_of_Sexual_Difference">Theology of Sexual Difference</a><script data-card-contents-for-ri="769620" type="text/json">{"id":769620,"name":"Theology of Sexual Difference","url":"https://www.academia.edu/Documents/in/Theology_of_Sexual_Difference?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15019315]'), work: {"id":15019315,"title":"Sex Difference in Christian Theology: Male, Female, and Intersex in the Image of God. By Megan K. DeFranza. Grand Rapids, MI: Eerdmans, 2015.","created_at":"2015-08-18T14:19:53.407-07:00","url":"https://www.academia.edu/15019315/Sex_Difference_in_Christian_Theology_Male_Female_and_Intersex_in_the_Image_of_God_By_Megan_K_DeFranza_Grand_Rapids_MI_Eerdmans_2015?f_ri=85630","dom_id":"work_15019315","summary":null,"downloadable_attachments":[{"id":45753904,"asset_id":15019315,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":206109,"first_name":"Brian J.","last_name":"Wright","domain_name":"ridley","page_name":"BrianJWright","display_name":"Brian J. Wright","profile_url":"https://ridley.academia.edu/BrianJWright?f_ri=85630","photo":"https://0.academia-photos.com/206109/2312276/18127565/s65_brian_j..wright.jpg"}],"research_interests":[{"id":1078,"name":"Intersexuality","url":"https://www.academia.edu/Documents/in/Intersexuality?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":133620,"name":"Eunuchs","url":"https://www.academia.edu/Documents/in/Eunuchs?f_ri=85630","nofollow":false},{"id":769620,"name":"Theology of Sexual Difference","url":"https://www.academia.edu/Documents/in/Theology_of_Sexual_Difference?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35337730" data-work_id="35337730" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35337730/Marriage_and_Singleness_as_Teaching_Tools_of_the_Image_of_God">Marriage and Singleness as Teaching Tools of the Image of God</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Author: William David Spencer Publisher: CBE International I have often told my parishioners the biblical truth that we live in God’s schoolhouse. The world God created for us is a visual lesson of God’s existence and God’s watch-care... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35337730" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Author: William David Spencer<br />Publisher: CBE International<br /><br />I have often told my parishioners the biblical truth that we live in God’s schoolhouse. The world God created for us is a visual lesson of God’s existence and God’s watch-care over us. As one example, we are enveloped in a protective placenta of water vapor that shields us from the sun and filters its power down to a diffused treatment of rays that warm us; nourish us with vitamin D; dry the ground so we can travel and build our homes on it; grow the trees that replace our oxygen, the plants that supply our food, and the animals that serve us in a variety of ways; provide light by which we can conduct business; and, in short, make living possible. The complex interweaving of such conditions testifies to an intelligent Creator who has intentionally fashioned and shaped our environment so that “the heavens are relating the glory (or majesty) of God1 and the sky is announcing the production of his hands” (Ps. 19:1, v. 2 in the Hebrew Bible). In fact, there is a message that pours out through all the earth, according to Psalm 19:1–4, that is not audible and yet is an informative declaration of knowledge imparted by the very interwoven fabric of life itself.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35337730" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="75ef97acb286712093da7c081ae990de" rel="nofollow" data-download="{"attachment_id":55198682,"asset_id":35337730,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55198682/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="46200151" href="https://independent.academia.edu/CBEInternational">CBE International (Publisher)</a><script data-card-contents-for-user="46200151" type="text/json">{"id":46200151,"first_name":"CBE","last_name":"International (Publisher)","domain_name":"independent","page_name":"CBEInternational","display_name":"CBE International (Publisher)","profile_url":"https://independent.academia.edu/CBEInternational?f_ri=85630","photo":"https://0.academia-photos.com/46200151/18005114/144800722/s65_cbe.international_publisher_.png"}</script></span></span></li><li class="js-paper-rank-work_35337730 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35337730"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35337730, container: ".js-paper-rank-work_35337730", }); });</script></li><li class="js-percentile-work_35337730 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35337730; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35337730"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35337730 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35337730"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35337730; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35337730]").text(description); $(".js-view-count-work_35337730").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35337730").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35337730"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a>, <script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="57912" href="https://www.academia.edu/Documents/in/Marriage">Marriage</a><script data-card-contents-for-ri="57912" type="text/json">{"id":57912,"name":"Marriage","url":"https://www.academia.edu/Documents/in/Marriage?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35337730]'), work: {"id":35337730,"title":"Marriage and Singleness as Teaching Tools of the Image of God","created_at":"2017-12-04T13:54:59.308-08:00","url":"https://www.academia.edu/35337730/Marriage_and_Singleness_as_Teaching_Tools_of_the_Image_of_God?f_ri=85630","dom_id":"work_35337730","summary":"Author: William David Spencer\nPublisher: CBE International\n\nI have often told my parishioners the biblical truth that we live in God’s schoolhouse. The world God created for us is a visual lesson of God’s existence and God’s watch-care over us. As one example, we are enveloped in a protective placenta of water vapor that shields us from the sun and filters its power down to a diffused treatment of rays that warm us; nourish us with vitamin D; dry the ground so we can travel and build our homes on it; grow the trees that replace our oxygen, the plants that supply our food, and the animals that serve us in a variety of ways; provide light by which we can conduct business; and, in short, make living possible. The complex interweaving of such conditions testifies to an intelligent Creator who has intentionally fashioned and shaped our environment so that “the heavens are relating the glory (or majesty) of God1 and the sky is announcing the production of his hands” (Ps. 19:1, v. 2 in the Hebrew Bible). In fact, there is a message that pours out through all the earth, according to Psalm 19:1–4, that is not audible and yet is an informative declaration of knowledge imparted by the very interwoven fabric of life itself. ","downloadable_attachments":[{"id":55198682,"asset_id":35337730,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":46200151,"first_name":"CBE","last_name":"International (Publisher)","domain_name":"independent","page_name":"CBEInternational","display_name":"CBE International (Publisher)","profile_url":"https://independent.academia.edu/CBEInternational?f_ri=85630","photo":"https://0.academia-photos.com/46200151/18005114/144800722/s65_cbe.international_publisher_.png"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=85630","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=85630","nofollow":false},{"id":57912,"name":"Marriage","url":"https://www.academia.edu/Documents/in/Marriage?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":160966,"name":"Mutuality","url":"https://www.academia.edu/Documents/in/Mutuality?f_ri=85630"},{"id":274604,"name":"Singleness","url":"https://www.academia.edu/Documents/in/Singleness?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43052936" data-work_id="43052936" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43052936/The_Origin_of_Man_in_Mesopotamian_and_Biblical_Sources">The Origin of Man in Mesopotamian and Biblical Sources</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Arguably, no greater issue exists than the one elicited in the questions, “Where did we come from, and what is our purpose?” This paper will examine ancient works that presumed to answer these two questions regarding the creation of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43052936" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Arguably, no greater issue exists than the one elicited in the questions, “Where did we come from, and what is our purpose?” This paper will examine ancient works that presumed to answer these two questions regarding the creation of mankind. It will contrast the Mesopotamian and biblical perspectives on the purpose of the creation of mankind.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43052936" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5d1d2ccbde841083ecc48cdbb3348081" rel="nofollow" data-download="{"attachment_id":63312964,"asset_id":43052936,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63312964/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="34022408" href="https://independent.academia.edu/JonathanWilliams34">Jonathan Williams</a><script data-card-contents-for-user="34022408" type="text/json">{"id":34022408,"first_name":"Jonathan","last_name":"Williams","domain_name":"independent","page_name":"JonathanWilliams34","display_name":"Jonathan Williams","profile_url":"https://independent.academia.edu/JonathanWilliams34?f_ri=85630","photo":"https://0.academia-photos.com/34022408/14315178/15255836/s65_jonathan.williams.jpg"}</script></span></span></li><li class="js-paper-rank-work_43052936 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43052936"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43052936, container: ".js-paper-rank-work_43052936", }); });</script></li><li class="js-percentile-work_43052936 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43052936; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43052936"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43052936 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43052936"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43052936; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43052936]").text(description); $(".js-view-count-work_43052936").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43052936").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43052936"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="20897" href="https://www.academia.edu/Documents/in/Book_of_Genesis">Book of Genesis</a>, <script data-card-contents-for-ri="20897" type="text/json">{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33192" href="https://www.academia.edu/Documents/in/Genesis_1-11">Genesis 1-11</a>, <script data-card-contents-for-ri="33192" type="text/json">{"id":33192,"name":"Genesis 1-11","url":"https://www.academia.edu/Documents/in/Genesis_1-11?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="206465" href="https://www.academia.edu/Documents/in/Interpretations_of_Genesis_1-3">Interpretations of Genesis 1-3</a><script data-card-contents-for-ri="206465" type="text/json">{"id":206465,"name":"Interpretations of Genesis 1-3","url":"https://www.academia.edu/Documents/in/Interpretations_of_Genesis_1-3?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43052936]'), work: {"id":43052936,"title":"The Origin of Man in Mesopotamian and Biblical Sources","created_at":"2020-05-14T15:46:17.620-07:00","url":"https://www.academia.edu/43052936/The_Origin_of_Man_in_Mesopotamian_and_Biblical_Sources?f_ri=85630","dom_id":"work_43052936","summary":"Arguably, no greater issue exists than the one elicited in the questions, “Where did we come from, and what is our purpose?” This paper will examine ancient works that presumed to answer these two questions regarding the creation of mankind. It will contrast the Mesopotamian and biblical perspectives on the purpose of the creation of mankind.","downloadable_attachments":[{"id":63312964,"asset_id":43052936,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":34022408,"first_name":"Jonathan","last_name":"Williams","domain_name":"independent","page_name":"JonathanWilliams34","display_name":"Jonathan Williams","profile_url":"https://independent.academia.edu/JonathanWilliams34?f_ri=85630","photo":"https://0.academia-photos.com/34022408/14315178/15255836/s65_jonathan.williams.jpg"}],"research_interests":[{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false},{"id":33192,"name":"Genesis 1-11","url":"https://www.academia.edu/Documents/in/Genesis_1-11?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":206465,"name":"Interpretations of Genesis 1-3","url":"https://www.academia.edu/Documents/in/Interpretations_of_Genesis_1-3?f_ri=85630","nofollow":false},{"id":483046,"name":"Marduk","url":"https://www.academia.edu/Documents/in/Marduk?f_ri=85630"},{"id":684985,"name":"Theology of Creation","url":"https://www.academia.edu/Documents/in/Theology_of_Creation?f_ri=85630"},{"id":1033626,"name":"Eridu","url":"https://www.academia.edu/Documents/in/Eridu?f_ri=85630"},{"id":1179245,"name":"Atrahasis","url":"https://www.academia.edu/Documents/in/Atrahasis?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15056353" data-work_id="15056353" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15056353/Idols_Images_and_a_Spirited_Anthropology_Connecting_Christology_Pneumatology_and_the_imago_Dei">Idols, Images, and a Spirited Anthropology: Connecting Christology, Pneumatology, and the imago Dei</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Presented at the annual meeting of the Evangelical Theological Society. San Diego, CA. November 2014</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15056353" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="98afb6003a7fc0488feffea1b894e4e5" rel="nofollow" data-download="{"attachment_id":38525125,"asset_id":15056353,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38525125/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="184787" href="https://wheaton.academia.edu/MarcCortez">Marc Cortez</a><script data-card-contents-for-user="184787" type="text/json">{"id":184787,"first_name":"Marc","last_name":"Cortez","domain_name":"wheaton","page_name":"MarcCortez","display_name":"Marc Cortez","profile_url":"https://wheaton.academia.edu/MarcCortez?f_ri=85630","photo":"https://gravatar.com/avatar/ebf5b8d1aa034326910638bbaaf731c6?s=65"}</script></span></span></li><li class="js-paper-rank-work_15056353 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15056353"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15056353, container: ".js-paper-rank-work_15056353", }); });</script></li><li class="js-percentile-work_15056353 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15056353; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_15056353"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_15056353 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="15056353"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15056353; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15056353]").text(description); $(".js-view-count-work_15056353").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15056353").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15056353"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10714" href="https://www.academia.edu/Documents/in/Pneumatology">Pneumatology</a>, <script data-card-contents-for-ri="10714" type="text/json">{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="68293" href="https://www.academia.edu/Documents/in/Colin_Gunton">Colin Gunton</a><script data-card-contents-for-ri="68293" type="text/json">{"id":68293,"name":"Colin Gunton","url":"https://www.academia.edu/Documents/in/Colin_Gunton?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15056353]'), work: {"id":15056353,"title":"Idols, Images, and a Spirited Anthropology: Connecting Christology, Pneumatology, and the imago Dei","created_at":"2015-08-20T06:40:06.379-07:00","url":"https://www.academia.edu/15056353/Idols_Images_and_a_Spirited_Anthropology_Connecting_Christology_Pneumatology_and_the_imago_Dei?f_ri=85630","dom_id":"work_15056353","summary":"Presented at the annual meeting of the Evangelical Theological Society. San Diego, CA. November 2014","downloadable_attachments":[{"id":38525125,"asset_id":15056353,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":184787,"first_name":"Marc","last_name":"Cortez","domain_name":"wheaton","page_name":"MarcCortez","display_name":"Marc Cortez","profile_url":"https://wheaton.academia.edu/MarcCortez?f_ri=85630","photo":"https://gravatar.com/avatar/ebf5b8d1aa034326910638bbaaf731c6?s=65"}],"research_interests":[{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=85630","nofollow":false},{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=85630","nofollow":false},{"id":68293,"name":"Colin Gunton","url":"https://www.academia.edu/Documents/in/Colin_Gunton?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630"},{"id":144813,"name":"Yves Congar","url":"https://www.academia.edu/Documents/in/Yves_Congar?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_67553836" data-work_id="67553836" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/67553836/Human_Identity_and_Purpose_Redefined_Gen_1_26_28_and_2_5_25_in_Context">Human Identity and Purpose Redefined: Gen 1:26-28 and 2:5-25 in Context</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Ancient creation stories define humanity in relation to the gods. In the Atraḫasīs Epic, for example, humans were created as a labor force to relieve the lower caste of deities from their toil. In Gen 1-2 humanity was also created to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_67553836" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Ancient creation stories define humanity in relation to the gods. In the Atraḫasīs Epic, for example, humans were created as a labor force to relieve the lower caste of deities from their toil. In Gen 1-2 humanity was also created to serve God, but the commands to rule and subdue the earth, and to care and cultivate the garden of Eden, are framed by the preceding statement in Gen 1:26-27 that humanity was created in God’s image and likeness, that is, as his children. To appreciate Genesis’s claim, we must consider it in light of its ancient Near Eastern environment. For Gen 1-2 this includes a set of ritual texts from Mesopotamia, the "Washing and Opening of the Mouth," which describe the process by which divine images, or statues of the gods, were created. Genesis 2 seems to draw from these rituals, or at least the ideas they represent, in order to elaborate on the meaning of בְּצֶלֶם אֱלֹהִים in Gen 1:26-28. If our aim is to understand how Genesis 1-2 redefines human identity and purpose, we must consider the prevailing views on human creation and the birth of the gods (in their statues) with which it interacted.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/67553836" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c9392de56dc74e2371e35cc93b7634ff" rel="nofollow" data-download="{"attachment_id":78327013,"asset_id":67553836,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/78327013/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2460737" href="https://pba.academia.edu/CatherineMcDowell">Catherine McDowell</a><script data-card-contents-for-user="2460737" type="text/json">{"id":2460737,"first_name":"Catherine","last_name":"McDowell","domain_name":"pba","page_name":"CatherineMcDowell","display_name":"Catherine McDowell","profile_url":"https://pba.academia.edu/CatherineMcDowell?f_ri=85630","photo":"https://0.academia-photos.com/2460737/13962771/93989327/s65_catherine.mcdowell.jpeg"}</script></span></span></li><li class="js-paper-rank-work_67553836 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="67553836"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 67553836, container: ".js-paper-rank-work_67553836", }); });</script></li><li class="js-percentile-work_67553836 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67553836; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_67553836"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_67553836 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="67553836"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67553836; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67553836]").text(description); $(".js-view-count-work_67553836").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_67553836").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="67553836"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4173" href="https://www.academia.edu/Documents/in/Hebrew_Bible">Hebrew Bible</a>, <script data-card-contents-for-ri="4173" type="text/json">{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4769" href="https://www.academia.edu/Documents/in/Old_Testament_Theology">Old Testament Theology</a>, <script data-card-contents-for-ri="4769" type="text/json">{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20897" href="https://www.academia.edu/Documents/in/Book_of_Genesis">Book of Genesis</a><script data-card-contents-for-ri="20897" type="text/json">{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=67553836]'), work: {"id":67553836,"title":"Human Identity and Purpose Redefined: Gen 1:26-28 and 2:5-25 in Context","created_at":"2022-01-07T12:09:45.804-08:00","url":"https://www.academia.edu/67553836/Human_Identity_and_Purpose_Redefined_Gen_1_26_28_and_2_5_25_in_Context?f_ri=85630","dom_id":"work_67553836","summary":"Ancient creation stories define humanity in relation to the gods. In the Atraḫasīs Epic, for example, humans were created as a labor force to relieve the lower caste of deities from their toil. In Gen 1-2 humanity was also created to serve God, but the commands to rule and subdue the earth, and to care and cultivate the garden of Eden, are framed by the preceding statement in Gen 1:26-27 that humanity was created in God’s image and likeness, that is, as his children. To appreciate Genesis’s claim, we must consider it in light of its ancient Near Eastern environment. For Gen 1-2 this includes a set of ritual texts from Mesopotamia, the \"Washing and Opening of the Mouth,\" which describe the process by which divine images, or statues of the gods, were created. Genesis 2 seems to draw from these rituals, or at least the ideas they represent, in order to elaborate on the meaning of בְּצֶלֶם אֱלֹהִים in Gen 1:26-28. If our aim is to understand how Genesis 1-2 redefines human identity and purpose, we must consider the prevailing views on human creation and the birth of the gods (in their statues) with which it interacted.","downloadable_attachments":[{"id":78327013,"asset_id":67553836,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2460737,"first_name":"Catherine","last_name":"McDowell","domain_name":"pba","page_name":"CatherineMcDowell","display_name":"Catherine McDowell","profile_url":"https://pba.academia.edu/CatherineMcDowell?f_ri=85630","photo":"https://0.academia-photos.com/2460737/13962771/93989327/s65_catherine.mcdowell.jpeg"}],"research_interests":[{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=85630","nofollow":false},{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=85630","nofollow":false},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false},{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=85630"},{"id":33192,"name":"Genesis 1-11","url":"https://www.academia.edu/Documents/in/Genesis_1-11?f_ri=85630"},{"id":83719,"name":"Creation myths","url":"https://www.academia.edu/Documents/in/Creation_myths?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630"},{"id":89856,"name":"Man-image of God","url":"https://www.academia.edu/Documents/in/Man-image_of_God?f_ri=85630"},{"id":224083,"name":"Hebrew Bible/ Old Testament (in theology and biblical studies)","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament_in_theology_and_biblical_studies_?f_ri=85630"},{"id":418616,"name":"image and likeness of God","url":"https://www.academia.edu/Documents/in/image_and_likeness_of_God?f_ri=85630"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=85630"},{"id":499836,"name":"Hebrew Bible / Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament-1?f_ri=85630"},{"id":512349,"name":"Assyrian literature","url":"https://www.academia.edu/Documents/in/Assyrian_literature?f_ri=85630"},{"id":543974,"name":"Hebrew Bible and Northwest Semitic Languages","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Northwest_Semitic_Languages?f_ri=85630"},{"id":576503,"name":"Mis Pi","url":"https://www.academia.edu/Documents/in/Mis_Pi?f_ri=85630"},{"id":639295,"name":"Humankind as the Image of God","url":"https://www.academia.edu/Documents/in/Humankind_as_the_Image_of_God?f_ri=85630"},{"id":734669,"name":"imago dei, image of God","url":"https://www.academia.edu/Documents/in/imago_dei_image_of_God?f_ri=85630"},{"id":2848942,"name":"Divine Sonship","url":"https://www.academia.edu/Documents/in/Divine_Sonship?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36589717" data-work_id="36589717" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36589717/The_Relationship_Between_Gods_Nature_Gods_Image_in_Man_and_Freedom_in_the_Philosophy_of_Jonathan_Edwards">The Relationship Between God's Nature, God's Image in Man, and Freedom in the Philosophy of Jonathan Edwards</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this essay, I would like to show that Jonathan Edwards’ doctrine of human nature and freedom is grounded on and framed by his doctrine of God’s nature and freedom through the divine image. The first section will expound the New... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36589717" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this essay, I would like to show that Jonathan Edwards’ doctrine of human nature and freedom is grounded on and framed by his doctrine of God’s nature and freedom through the divine image. The first section will expound the New Englander’s view of God’s nature to the extent that our discussion on free-agency is concerned. In the second section I will outline Edwards’ view of human nature and its faculties, and will show that, through his use of the doctrine of God’s image in humankind, human free-agency reflects God’s free-agency. The conclusion will offer some considerations on this Edwardsean approach to the issue of freedom.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36589717" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="01d31d6ff99a32aadc2dd2320de5671e" rel="nofollow" data-download="{"attachment_id":56517200,"asset_id":36589717,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56517200/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6030247" href="https://independent.academia.edu/BaroneM">Marco Barone</a><script data-card-contents-for-user="6030247" type="text/json">{"id":6030247,"first_name":"Marco","last_name":"Barone","domain_name":"independent","page_name":"BaroneM","display_name":"Marco Barone","profile_url":"https://independent.academia.edu/BaroneM?f_ri=85630","photo":"https://0.academia-photos.com/6030247/2712007/17802530/s65_marco.barone.jpg"}</script></span></span></li><li class="js-paper-rank-work_36589717 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36589717"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36589717, container: ".js-paper-rank-work_36589717", }); });</script></li><li class="js-percentile-work_36589717 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36589717; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_36589717"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_36589717 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="36589717"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36589717; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36589717]").text(description); $(".js-view-count-work_36589717").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36589717").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36589717"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="44796" href="https://www.academia.edu/Documents/in/Jonathan_Edwards">Jonathan Edwards</a>, <script data-card-contents-for-ri="44796" type="text/json">{"id":44796,"name":"Jonathan Edwards","url":"https://www.academia.edu/Documents/in/Jonathan_Edwards?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="92257" href="https://www.academia.edu/Documents/in/Freedom">Freedom</a><script data-card-contents-for-ri="92257" type="text/json">{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36589717]'), work: {"id":36589717,"title":"The Relationship Between God's Nature, God's Image in Man, and Freedom in the Philosophy of Jonathan Edwards","created_at":"2018-05-08T11:22:02.274-07:00","url":"https://www.academia.edu/36589717/The_Relationship_Between_Gods_Nature_Gods_Image_in_Man_and_Freedom_in_the_Philosophy_of_Jonathan_Edwards?f_ri=85630","dom_id":"work_36589717","summary":"In this essay, I would like to show that Jonathan Edwards’ doctrine of human nature and freedom is grounded on and framed by his doctrine of God’s nature and freedom through the divine image. The first section will expound the New Englander’s view of God’s nature to the extent that our discussion on free-agency is concerned. In the second section I will outline Edwards’ view of human nature and its faculties, and will show that, through his use of the doctrine of God’s image in humankind, human free-agency reflects God’s free-agency. The conclusion will offer some considerations on this Edwardsean approach to the issue of freedom.","downloadable_attachments":[{"id":56517200,"asset_id":36589717,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6030247,"first_name":"Marco","last_name":"Barone","domain_name":"independent","page_name":"BaroneM","display_name":"Marco Barone","profile_url":"https://independent.academia.edu/BaroneM?f_ri=85630","photo":"https://0.academia-photos.com/6030247/2712007/17802530/s65_marco.barone.jpg"}],"research_interests":[{"id":44796,"name":"Jonathan Edwards","url":"https://www.academia.edu/Documents/in/Jonathan_Edwards?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_73509019" data-work_id="73509019" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/73509019/INVISIBLE_HEART_What_is_the_virtue_of_faith_in_relation_to_synthetic_biology">INVISIBLE HEART: What is the virtue of faith in relation to synthetic biology?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Completed as part of my Biological Arts Masters Thesis with SymbioticA. <br />Explores the ethics of 'Playing God' in light of the opportunities and risks synthetic biology presents to us.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/73509019" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0e3cd6f40bac00bd8e6a08c6cdba94ee" rel="nofollow" data-download="{"attachment_id":82004780,"asset_id":73509019,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82004780/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="39523873" href="https://uwa.academia.edu/Milroy">Helah K Milroy</a><script data-card-contents-for-user="39523873" type="text/json">{"id":39523873,"first_name":"Helah","last_name":"Milroy","domain_name":"uwa","page_name":"Milroy","display_name":"Helah K Milroy","profile_url":"https://uwa.academia.edu/Milroy?f_ri=85630","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_73509019 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="73509019"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 73509019, container: ".js-paper-rank-work_73509019", }); });</script></li><li class="js-percentile-work_73509019 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 73509019; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_73509019"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_73509019 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="73509019"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 73509019; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=73509019]").text(description); $(".js-view-count-work_73509019").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_73509019").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="73509019"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2562" href="https://www.academia.edu/Documents/in/Philosophical_Theology">Philosophical Theology</a>, <script data-card-contents-for-ri="2562" type="text/json">{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3468" href="https://www.academia.edu/Documents/in/Virtue_Ethics">Virtue Ethics</a>, <script data-card-contents-for-ri="3468" type="text/json">{"id":3468,"name":"Virtue Ethics","url":"https://www.academia.edu/Documents/in/Virtue_Ethics?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3629" href="https://www.academia.edu/Documents/in/Synthetic_Biology">Synthetic Biology</a>, <script data-card-contents-for-ri="3629" type="text/json">{"id":3629,"name":"Synthetic Biology","url":"https://www.academia.edu/Documents/in/Synthetic_Biology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9846" href="https://www.academia.edu/Documents/in/Ecology">Ecology</a><script data-card-contents-for-ri="9846" type="text/json">{"id":9846,"name":"Ecology","url":"https://www.academia.edu/Documents/in/Ecology?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=73509019]'), work: {"id":73509019,"title":"INVISIBLE HEART: What is the virtue of faith in relation to synthetic biology?","created_at":"2022-03-10T20:49:45.733-08:00","url":"https://www.academia.edu/73509019/INVISIBLE_HEART_What_is_the_virtue_of_faith_in_relation_to_synthetic_biology?f_ri=85630","dom_id":"work_73509019","summary":"Completed as part of my Biological Arts Masters Thesis with SymbioticA.\r\nExplores the ethics of 'Playing God' in light of the opportunities and risks synthetic biology presents to us.","downloadable_attachments":[{"id":82004780,"asset_id":73509019,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":39523873,"first_name":"Helah","last_name":"Milroy","domain_name":"uwa","page_name":"Milroy","display_name":"Helah K Milroy","profile_url":"https://uwa.academia.edu/Milroy?f_ri=85630","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=85630","nofollow":false},{"id":3468,"name":"Virtue Ethics","url":"https://www.academia.edu/Documents/in/Virtue_Ethics?f_ri=85630","nofollow":false},{"id":3629,"name":"Synthetic Biology","url":"https://www.academia.edu/Documents/in/Synthetic_Biology?f_ri=85630","nofollow":false},{"id":9846,"name":"Ecology","url":"https://www.academia.edu/Documents/in/Ecology?f_ri=85630","nofollow":false},{"id":21083,"name":"Environmental Virtue Ethics","url":"https://www.academia.edu/Documents/in/Environmental_Virtue_Ethics?f_ri=85630"},{"id":22223,"name":"Terror Management Theory","url":"https://www.academia.edu/Documents/in/Terror_Management_Theory?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":110314,"name":"Values, ideologies, worldviews","url":"https://www.academia.edu/Documents/in/Values_ideologies_worldviews?f_ri=85630"},{"id":226620,"name":"Genetic essentialism","url":"https://www.academia.edu/Documents/in/Genetic_essentialism?f_ri=85630"},{"id":356807,"name":"Aboriginal Dreaming","url":"https://www.academia.edu/Documents/in/Aboriginal_Dreaming?f_ri=85630"},{"id":358644,"name":"Fear of Death","url":"https://www.academia.edu/Documents/in/Fear_of_Death?f_ri=85630"},{"id":480611,"name":"Biological Essentialism","url":"https://www.academia.edu/Documents/in/Biological_Essentialism?f_ri=85630"},{"id":759722,"name":"Genetic Manipulation","url":"https://www.academia.edu/Documents/in/Genetic_Manipulation?f_ri=85630"},{"id":1175117,"name":"Femminist","url":"https://www.academia.edu/Documents/in/Femminist?f_ri=85630"},{"id":1177866,"name":"Playing God","url":"https://www.academia.edu/Documents/in/Playing_God?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33218484" data-work_id="33218484" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33218484/_%EA%B0%9C%ED%98%81%EC%8B%A0%ED%95%99%EC%97%90%EC%84%9C_%EB%B3%B8_%EC%A7%84%ED%99%94_%EC%B0%BD%EC%A1%B0%EB%A1%A0_%EC%9A%B0%EC%A2%85%ED%95%99_%EB%AC%B4%EC%8B%A0%EB%A1%A0_%EA%B8%B0%EC%9E%90_%ED%81%AC%EB%A6%AC%EC%8A%A4%EC%B2%9C_%EA%B3%BC%ED%95%99%EC%9E%90%EC%97%90%EA%B2%8C_%EB%94%B0%EC%A7%80%EB%8B%A4_%EB%A5%BC_%EC%A4%91%EC%8B%AC%EC%9C%BC%EB%A1%9C_%EA%B0%9C%ED%98%81%EB%85%BC%EC%B4%9D_%EC%A0%9C41%EA%B6%8C_2017_9_46_A_Reformed_Critique_of_Evolutionary_Creationism_Focusing_on_Dr_Jong_Hak_Woo_s_Ideas_in_Korean_English_abstract_and_bibliography_included_">“개혁신학에서 본 진화 창조론: 우종학, 『무신론 기자, 크리스천 과학자에게 따지다』를 중심으로,” 「개혁논총」 제41권(2017): 9-46. “A Reformed Critique of Evolutionary Creationism: Focusing on Dr. Jong-Hak Woo’s Ideas” (in Korean; English abstract and bibliography included).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">본 논문은 우종학의 『무신론 기자, 크리스천 과학자에게 따지다』에 나오는 진화 창조론은 전통적 개혁신학과 조화될 수 없음을 보여주고자 한다. 그 책에 나오는 “한 별 박사”(이하 “대화자”)는 창조과학과 신무신론 양측 모두를 비판한다. 그러나 “대화자”의 관점은 기본 전제적 측면, 과학적 측면, 신학적 측면이라는 세 가지 측면에서 문제가 있다. 그 중에서도 신학적 측면에서 가장 심각한 문제를 불러일으킨다. 첫째,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33218484" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">본 논문은 우종학의 『무신론 기자, 크리스천 과학자에게 따지다』에 나오는 진화 창조론은 전통적 개혁신학과 조화될 수 없음을 보여주고자 한다. 그 책에 나오는 “한 별 박사”(이하 “대화자”)는 창조과학과 신무신론 양측 모두를 비판한다. 그러나 “대화자”의 관점은 기본 전제적 측면, 과학적 측면, 신학적 측면이라는 세 가지 측면에서 문제가 있다.<br />그 중에서도 신학적 측면에서 가장 심각한 문제를 불러일으킨다. 첫째, “대화자”는 “과학이 찾아낸 결과가 바로 창조주가 세상을 창조한 방식이라고 본다. 신이 빅뱅과 진화를 통해서 우주와 인간을 창조했다는 것이다. 그런데 그것을 증명하지는 못한다. 둘째, “대화자”의 신론은 “‘창조의 관찰에 있어서는 이신론적 경향’을 보이고, ‘창조의 결과 해석에 있어서는 범신론적 경향’을 보이는 독특한 조합”이다. 그는 창조의 관찰 과정에서 방법론적 자연주의를 따르며, 그 결과를 해석할 때에는 신이 자연 법칙을 그렇게 주셨기 때문이라고 한다. 셋째, “대화자”의 진화 창조론은 계시와 교리를 이해함에 있어서 심각한 문제들을 야기시킨다. 그의 관점은 성경의 무오성을 약화시킨다. 넷째, “대화자”의 진화 창조론은 인간이 하나님의 형상대로 창조되었다는 교리에 상당한 타격을 준다. 다섯째, 진화 창조론에 따르면 아담과 하와는 더 이상 인류의 첫 시조가 될 수 없다. 그로 인하여 둘째 아담이신 그리스도를 통한 구원을 이해하는 데에도 심각한 문제가 생긴다. 이상과 같은 이유들 때문에 “대화자”의 관점은 전통 개혁신학과는 조화되지 않는 관점이다.<br /><br />Summary<br />This essay attempts to demonstrate that traditional Reformed theology cannot be harmonized with evolutionary creationism found in Dr. Jong-Hak Woo’s book, An Atheist Journalist Inquires of a Christian Scientist. The imagined interlocutor Dr. Han Byeol, the representer of Dr. Jong-Hak Woo’s ideas, argues for an evolutionary creationism, but his ideas cause many serious problems in theological issues as well as in logical consistency. First, the interlocutor argues that God created the world and human beings through the Big Bang and evolution. He, however, does not prove this but just presupposes it. Second, his theism is similar to deism in his scientific observation of nature and is close to pantheism in his interpretation of its results. Third, the interlocutor’s ideas clash with the Reformed doctrines of revelation, Scripture, Adam, the image of God, original sin, death, atonement, and Christ. In sum, the evolutionary creationism of the interlocutor is severely inconsistent with traditional Reformed theology.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33218484" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a66a84ddf7885b3b8a8898aa9618db5e" rel="nofollow" data-download="{"attachment_id":53296220,"asset_id":33218484,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53296220/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3850816" href="https://calvinseminary.academia.edu/HoonWoo">B. Hoon Woo</a><script data-card-contents-for-user="3850816" type="text/json">{"id":3850816,"first_name":"B. Hoon","last_name":"Woo","domain_name":"calvinseminary","page_name":"HoonWoo","display_name":"B. Hoon Woo","profile_url":"https://calvinseminary.academia.edu/HoonWoo?f_ri=85630","photo":"https://0.academia-photos.com/3850816/1413077/17551784/s65_b._hoon.woo.jpg"}</script></span></span></li><li class="js-paper-rank-work_33218484 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33218484"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33218484, container: ".js-paper-rank-work_33218484", }); });</script></li><li class="js-percentile-work_33218484 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33218484; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_33218484"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_33218484 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="33218484"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33218484; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33218484]").text(description); $(".js-view-count-work_33218484").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33218484").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33218484"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="772" href="https://www.academia.edu/Documents/in/Human_Evolution">Human Evolution</a>, <script data-card-contents-for-ri="772" type="text/json">{"id":772,"name":"Human Evolution","url":"https://www.academia.edu/Documents/in/Human_Evolution?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10882" href="https://www.academia.edu/Documents/in/Evolution">Evolution</a>, <script data-card-contents-for-ri="10882" type="text/json">{"id":10882,"name":"Evolution","url":"https://www.academia.edu/Documents/in/Evolution?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19878" href="https://www.academia.edu/Documents/in/Reformed_theology">Reformed theology</a>, <script data-card-contents-for-ri="19878" type="text/json">{"id":19878,"name":"Reformed theology","url":"https://www.academia.edu/Documents/in/Reformed_theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="21048" href="https://www.academia.edu/Documents/in/Doctrine_of_Creation">Doctrine of Creation</a><script data-card-contents-for-ri="21048" type="text/json">{"id":21048,"name":"Doctrine of Creation","url":"https://www.academia.edu/Documents/in/Doctrine_of_Creation?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33218484]'), work: {"id":33218484,"title":"“개혁신학에서 본 진화 창조론: 우종학, 『무신론 기자, 크리스천 과학자에게 따지다』를 중심으로,” 「개혁논총」 제41권(2017): 9-46. “A Reformed Critique of Evolutionary Creationism: Focusing on Dr. Jong-Hak Woo’s Ideas” (in Korean; English abstract and bibliography included).","created_at":"2017-05-27T06:57:44.774-07:00","url":"https://www.academia.edu/33218484/_%EA%B0%9C%ED%98%81%EC%8B%A0%ED%95%99%EC%97%90%EC%84%9C_%EB%B3%B8_%EC%A7%84%ED%99%94_%EC%B0%BD%EC%A1%B0%EB%A1%A0_%EC%9A%B0%EC%A2%85%ED%95%99_%EB%AC%B4%EC%8B%A0%EB%A1%A0_%EA%B8%B0%EC%9E%90_%ED%81%AC%EB%A6%AC%EC%8A%A4%EC%B2%9C_%EA%B3%BC%ED%95%99%EC%9E%90%EC%97%90%EA%B2%8C_%EB%94%B0%EC%A7%80%EB%8B%A4_%EB%A5%BC_%EC%A4%91%EC%8B%AC%EC%9C%BC%EB%A1%9C_%EA%B0%9C%ED%98%81%EB%85%BC%EC%B4%9D_%EC%A0%9C41%EA%B6%8C_2017_9_46_A_Reformed_Critique_of_Evolutionary_Creationism_Focusing_on_Dr_Jong_Hak_Woo_s_Ideas_in_Korean_English_abstract_and_bibliography_included_?f_ri=85630","dom_id":"work_33218484","summary":"본 논문은 우종학의 『무신론 기자, 크리스천 과학자에게 따지다』에 나오는 진화 창조론은 전통적 개혁신학과 조화될 수 없음을 보여주고자 한다. 그 책에 나오는 “한 별 박사”(이하 “대화자”)는 창조과학과 신무신론 양측 모두를 비판한다. 그러나 “대화자”의 관점은 기본 전제적 측면, 과학적 측면, 신학적 측면이라는 세 가지 측면에서 문제가 있다.\n그 중에서도 신학적 측면에서 가장 심각한 문제를 불러일으킨다. 첫째, “대화자”는 “과학이 찾아낸 결과가 바로 창조주가 세상을 창조한 방식이라고 본다. 신이 빅뱅과 진화를 통해서 우주와 인간을 창조했다는 것이다. 그런데 그것을 증명하지는 못한다. 둘째, “대화자”의 신론은 “‘창조의 관찰에 있어서는 이신론적 경향’을 보이고, ‘창조의 결과 해석에 있어서는 범신론적 경향’을 보이는 독특한 조합”이다. 그는 창조의 관찰 과정에서 방법론적 자연주의를 따르며, 그 결과를 해석할 때에는 신이 자연 법칙을 그렇게 주셨기 때문이라고 한다. 셋째, “대화자”의 진화 창조론은 계시와 교리를 이해함에 있어서 심각한 문제들을 야기시킨다. 그의 관점은 성경의 무오성을 약화시킨다. 넷째, “대화자”의 진화 창조론은 인간이 하나님의 형상대로 창조되었다는 교리에 상당한 타격을 준다. 다섯째, 진화 창조론에 따르면 아담과 하와는 더 이상 인류의 첫 시조가 될 수 없다. 그로 인하여 둘째 아담이신 그리스도를 통한 구원을 이해하는 데에도 심각한 문제가 생긴다. 이상과 같은 이유들 때문에 “대화자”의 관점은 전통 개혁신학과는 조화되지 않는 관점이다.\n\nSummary\nThis essay attempts to demonstrate that traditional Reformed theology cannot be harmonized with evolutionary creationism found in Dr. Jong-Hak Woo’s book, An Atheist Journalist Inquires of a Christian Scientist. The imagined interlocutor Dr. Han Byeol, the representer of Dr. Jong-Hak Woo’s ideas, argues for an evolutionary creationism, but his ideas cause many serious problems in theological issues as well as in logical consistency. First, the interlocutor argues that God created the world and human beings through the Big Bang and evolution. He, however, does not prove this but just presupposes it. Second, his theism is similar to deism in his scientific observation of nature and is close to pantheism in his interpretation of its results. Third, the interlocutor’s ideas clash with the Reformed doctrines of revelation, Scripture, Adam, the image of God, original sin, death, atonement, and Christ. In sum, the evolutionary creationism of the interlocutor is severely inconsistent with traditional Reformed theology.","downloadable_attachments":[{"id":53296220,"asset_id":33218484,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3850816,"first_name":"B. Hoon","last_name":"Woo","domain_name":"calvinseminary","page_name":"HoonWoo","display_name":"B. Hoon Woo","profile_url":"https://calvinseminary.academia.edu/HoonWoo?f_ri=85630","photo":"https://0.academia-photos.com/3850816/1413077/17551784/s65_b._hoon.woo.jpg"}],"research_interests":[{"id":772,"name":"Human Evolution","url":"https://www.academia.edu/Documents/in/Human_Evolution?f_ri=85630","nofollow":false},{"id":10882,"name":"Evolution","url":"https://www.academia.edu/Documents/in/Evolution?f_ri=85630","nofollow":false},{"id":19878,"name":"Reformed theology","url":"https://www.academia.edu/Documents/in/Reformed_theology?f_ri=85630","nofollow":false},{"id":21048,"name":"Doctrine of Creation","url":"https://www.academia.edu/Documents/in/Doctrine_of_Creation?f_ri=85630","nofollow":false},{"id":24347,"name":"Creationism","url":"https://www.academia.edu/Documents/in/Creationism?f_ri=85630"},{"id":85624,"name":"Original Sin","url":"https://www.academia.edu/Documents/in/Original_Sin?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":164327,"name":"Creation","url":"https://www.academia.edu/Documents/in/Creation?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5163098" data-work_id="5163098" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5163098/Col_1_15_20_A_Poetic_Reminder_of_the_Supremacy_of_Christ">Col. 1:15-20: A Poetic Reminder of the Supremacy of Christ</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5163098" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ef195a4735e3159e40ea694a6693ca23" rel="nofollow" data-download="{"attachment_id":32358973,"asset_id":5163098,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32358973/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2308425" href="https://wheaton.academia.edu/JustinLangley">Justin Langley</a><script data-card-contents-for-user="2308425" type="text/json">{"id":2308425,"first_name":"Justin","last_name":"Langley","domain_name":"wheaton","page_name":"JustinLangley","display_name":"Justin Langley","profile_url":"https://wheaton.academia.edu/JustinLangley?f_ri=85630","photo":"https://0.academia-photos.com/2308425/2652799/19963109/s65_justin.langley.jpg"}</script></span></span></li><li class="js-paper-rank-work_5163098 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5163098"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5163098, container: ".js-paper-rank-work_5163098", }); });</script></li><li class="js-percentile-work_5163098 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5163098; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_5163098"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_5163098 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="5163098"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5163098; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5163098]").text(description); $(".js-view-count-work_5163098").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_5163098").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="5163098"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="74266" href="https://www.academia.edu/Documents/in/Colossians">Colossians</a>, <script data-card-contents-for-ri="74266" type="text/json">{"id":74266,"name":"Colossians","url":"https://www.academia.edu/Documents/in/Colossians?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="91454" href="https://www.academia.edu/Documents/in/Jesus">Jesus</a>, <script data-card-contents-for-ri="91454" type="text/json">{"id":91454,"name":"Jesus","url":"https://www.academia.edu/Documents/in/Jesus?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="117575" href="https://www.academia.edu/Documents/in/Jesus_Christ">Jesus Christ</a><script data-card-contents-for-ri="117575" type="text/json">{"id":117575,"name":"Jesus Christ","url":"https://www.academia.edu/Documents/in/Jesus_Christ?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5163098]'), work: {"id":5163098,"title":"Col. 1:15-20: A Poetic Reminder of the Supremacy of Christ","created_at":"2013-11-20T04:27:17.116-08:00","url":"https://www.academia.edu/5163098/Col_1_15_20_A_Poetic_Reminder_of_the_Supremacy_of_Christ?f_ri=85630","dom_id":"work_5163098","summary":null,"downloadable_attachments":[{"id":32358973,"asset_id":5163098,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2308425,"first_name":"Justin","last_name":"Langley","domain_name":"wheaton","page_name":"JustinLangley","display_name":"Justin Langley","profile_url":"https://wheaton.academia.edu/JustinLangley?f_ri=85630","photo":"https://0.academia-photos.com/2308425/2652799/19963109/s65_justin.langley.jpg"}],"research_interests":[{"id":74266,"name":"Colossians","url":"https://www.academia.edu/Documents/in/Colossians?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":91454,"name":"Jesus","url":"https://www.academia.edu/Documents/in/Jesus?f_ri=85630","nofollow":false},{"id":117575,"name":"Jesus Christ","url":"https://www.academia.edu/Documents/in/Jesus_Christ?f_ri=85630","nofollow":false},{"id":458658,"name":"Colossians 1.15-20","url":"https://www.academia.edu/Documents/in/Colossians_1.15-20?f_ri=85630"},{"id":734669,"name":"imago dei, image of God","url":"https://www.academia.edu/Documents/in/imago_dei_image_of_God?f_ri=85630"},{"id":785912,"name":"Letter to the Colossians","url":"https://www.academia.edu/Documents/in/Letter_to_the_Colossians?f_ri=85630"},{"id":1581603,"name":"Epistle to the Colossians","url":"https://www.academia.edu/Documents/in/Epistle_to_the_Colossians?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_18995914" data-work_id="18995914" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/18995914/Beyond_Marriage_Singleness_and_the_Image_of_God">Beyond Marriage: Singleness and the Image of God</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">According to some relational views of the imago Dei, marriage itself is a fundamental part of what it means to image God. In this paper, I explore the basis of this interpretation, primarily as articulated by Karl Barth and John Paul II.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_18995914" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">According to some relational views of the imago Dei, marriage itself is a fundamental part of what it means to image God. In this paper, I explore the basis of this interpretation, primarily as articulated by Karl Barth and John Paul II. And I argue that this view is exegetically groundless and both theologically and practically problematic.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18995914" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="494637fb3f8ef16bb97fbeeec69c7d3d" rel="nofollow" data-download="{"attachment_id":40371943,"asset_id":18995914,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40371943/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="184787" href="https://wheaton.academia.edu/MarcCortez">Marc Cortez</a><script data-card-contents-for-user="184787" type="text/json">{"id":184787,"first_name":"Marc","last_name":"Cortez","domain_name":"wheaton","page_name":"MarcCortez","display_name":"Marc Cortez","profile_url":"https://wheaton.academia.edu/MarcCortez?f_ri=85630","photo":"https://gravatar.com/avatar/ebf5b8d1aa034326910638bbaaf731c6?s=65"}</script></span></span></li><li class="js-paper-rank-work_18995914 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="18995914"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 18995914, container: ".js-paper-rank-work_18995914", }); });</script></li><li class="js-percentile-work_18995914 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18995914; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_18995914"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_18995914 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="18995914"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18995914; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18995914]").text(description); $(".js-view-count-work_18995914").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_18995914").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="18995914"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a>, <script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=18995914]'), work: {"id":18995914,"title":"Beyond Marriage: Singleness and the Image of God","created_at":"2015-11-25T08:42:30.797-08:00","url":"https://www.academia.edu/18995914/Beyond_Marriage_Singleness_and_the_Image_of_God?f_ri=85630","dom_id":"work_18995914","summary":"According to some relational views of the imago Dei, marriage itself is a fundamental part of what it means to image God. In this paper, I explore the basis of this interpretation, primarily as articulated by Karl Barth and John Paul II. And I argue that this view is exegetically groundless and both theologically and practically problematic. ","downloadable_attachments":[{"id":40371943,"asset_id":18995914,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":184787,"first_name":"Marc","last_name":"Cortez","domain_name":"wheaton","page_name":"MarcCortez","display_name":"Marc Cortez","profile_url":"https://wheaton.academia.edu/MarcCortez?f_ri=85630","photo":"https://gravatar.com/avatar/ebf5b8d1aa034326910638bbaaf731c6?s=65"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=85630","nofollow":false},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42608208" data-work_id="42608208" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42608208/The_Imago_Dei_The_Image_of_God_in_John_Calvin_and_Karl_Barth">The Imago Dei: The Image of God in John Calvin and Karl Barth</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The goal of this paper is to first explicate both Calvin and Barth’s approaches of how they arrive at the doctrine of the image of God. Second, they will be put in conversation, seeing where Barth both follows and breaks from Calvin.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42608208" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The goal of this paper is to first explicate both Calvin and Barth’s approaches of how they arrive at the doctrine of the image of God. Second, they will be put in conversation, seeing where Barth both follows and breaks from Calvin. Finally a reflection on the effects of sin upon humanity, and this plays out for each of them in regards to their conception of the image.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42608208" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ecca79752d38a12965a081c30a0edc2f" rel="nofollow" data-download="{"attachment_id":62812011,"asset_id":42608208,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62812011/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10532260" href="https://fuller.academia.edu/AnthonyWick">Anthony Wick</a><script data-card-contents-for-user="10532260" type="text/json">{"id":10532260,"first_name":"Anthony","last_name":"Wick","domain_name":"fuller","page_name":"AnthonyWick","display_name":"Anthony Wick","profile_url":"https://fuller.academia.edu/AnthonyWick?f_ri=85630","photo":"https://0.academia-photos.com/10532260/3188481/150165123/s65_anthony.wick.jpg"}</script></span></span></li><li class="js-paper-rank-work_42608208 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42608208"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42608208, container: ".js-paper-rank-work_42608208", }); });</script></li><li class="js-percentile-work_42608208 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42608208; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42608208"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42608208 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42608208"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42608208; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42608208]").text(description); $(".js-view-count-work_42608208").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42608208").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42608208"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16652" href="https://www.academia.edu/Documents/in/John_Calvin">John Calvin</a>, <script data-card-contents-for-ri="16652" type="text/json">{"id":16652,"name":"John Calvin","url":"https://www.academia.edu/Documents/in/John_Calvin?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a><script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42608208]'), work: {"id":42608208,"title":"The Imago Dei: The Image of God in John Calvin and Karl Barth","created_at":"2020-04-03T19:14:17.599-07:00","url":"https://www.academia.edu/42608208/The_Imago_Dei_The_Image_of_God_in_John_Calvin_and_Karl_Barth?f_ri=85630","dom_id":"work_42608208","summary":"The goal of this paper is to first explicate both Calvin and Barth’s approaches of how they arrive at the doctrine of the image of God. Second, they will be put in conversation, seeing where Barth both follows and breaks from Calvin. Finally a reflection on the effects of sin upon humanity, and this plays out for each of them in regards to their conception of the image.","downloadable_attachments":[{"id":62812011,"asset_id":42608208,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10532260,"first_name":"Anthony","last_name":"Wick","domain_name":"fuller","page_name":"AnthonyWick","display_name":"Anthony Wick","profile_url":"https://fuller.academia.edu/AnthonyWick?f_ri=85630","photo":"https://0.academia-photos.com/10532260/3188481/150165123/s65_anthony.wick.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=85630","nofollow":false},{"id":16652,"name":"John Calvin","url":"https://www.academia.edu/Documents/in/John_Calvin?f_ri=85630","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=85630","nofollow":false},{"id":21048,"name":"Doctrine of Creation","url":"https://www.academia.edu/Documents/in/Doctrine_of_Creation?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19747767" data-work_id="19747767" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19747767/JOHN_CALVIN_AND_THE_IMAGE_OF_GOD_CREATION_REGENERATION_REMNANTS_AND_RIGHTS">JOHN CALVIN AND THE IMAGE OF GOD: CREATION, REGENERATION, REMNANTS, AND RIGHTS</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">The image of God and how its remnants function as a basis for ethics and human rights</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19747767" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a5ca26b246f51b254e2329e9dce02b76" rel="nofollow" data-download="{"attachment_id":40820841,"asset_id":19747767,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40820841/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15825744" href="https://vst.academia.edu/RichardTopping">Richard Topping</a><script data-card-contents-for-user="15825744" type="text/json">{"id":15825744,"first_name":"Richard","last_name":"Topping","domain_name":"vst","page_name":"RichardTopping","display_name":"Richard Topping","profile_url":"https://vst.academia.edu/RichardTopping?f_ri=85630","photo":"https://0.academia-photos.com/15825744/4276337/4973100/s65_richard.topping.jpg"}</script></span></span></li><li class="js-paper-rank-work_19747767 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19747767"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19747767, container: ".js-paper-rank-work_19747767", }); });</script></li><li class="js-percentile-work_19747767 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19747767; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_19747767"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_19747767 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="19747767"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19747767; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19747767]").text(description); $(".js-view-count-work_19747767").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_19747767").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="19747767"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=19747767]'), work: {"id":19747767,"title":"JOHN CALVIN AND THE IMAGE OF GOD: CREATION, REGENERATION, REMNANTS, AND RIGHTS","created_at":"2015-12-19T17:31:12.929-08:00","url":"https://www.academia.edu/19747767/JOHN_CALVIN_AND_THE_IMAGE_OF_GOD_CREATION_REGENERATION_REMNANTS_AND_RIGHTS?f_ri=85630","dom_id":"work_19747767","summary":"The image of God and how its remnants function as a basis for ethics and human rights","downloadable_attachments":[{"id":40820841,"asset_id":19747767,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15825744,"first_name":"Richard","last_name":"Topping","domain_name":"vst","page_name":"RichardTopping","display_name":"Richard Topping","profile_url":"https://vst.academia.edu/RichardTopping?f_ri=85630","photo":"https://0.academia-photos.com/15825744/4276337/4973100/s65_richard.topping.jpg"}],"research_interests":[{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15352366" data-work_id="15352366" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15352366/Image_Identity_and_Embodiment_Augustines_Interpretation_of_the_Human_Person_in_Genesis_1_2">Image, Identity, and Embodiment: Augustine's Interpretation of the Human Person in Genesis 1-2</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">There is a longstanding debate in contemporary Augustine research concerning the influence of Platonist theory on Augustine’s exegesis of Genesis. In this essay I argue that while Augustine uses Platonist categories in a formal way to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_15352366" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">There is a longstanding debate in contemporary Augustine research concerning the influence of Platonist theory on Augustine’s exegesis of Genesis.  In this essay I argue that while Augustine uses Platonist categories in a formal way to organize his speculative exegesis of Gen., he interprets them through the filter of a Christian doctrine of creation.  In particular, Augustine’s exegesis of Gen. 1:26—the creation of humans according to the image and likeness of God—pushes him into a uniquely Christian, and potentially radical, anthropology that emphasizes the malleable (mutable, finite) and relational nature of human existence and identity.  These characteristics derive from the fact that human existence is not self-constituted in an impermeable and solitary fortress of one’s own self.  Rather, humans receive both their fundamental existence and inmost identity (i.e., the imago dei) in their created (historical) existence from another (God).  In so doing, human identity formation is open to, and reliant on, a variety of influences, both spiritual and material.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15352366" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="85c6f96068d753c64a15fa13e1971642" rel="nofollow" data-download="{"attachment_id":38648759,"asset_id":15352366,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38648759/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25188519" href="https://utulsa.academia.edu/MatthewDrever">Matthew Drever</a><script data-card-contents-for-user="25188519" type="text/json">{"id":25188519,"first_name":"Matthew","last_name":"Drever","domain_name":"utulsa","page_name":"MatthewDrever","display_name":"Matthew Drever","profile_url":"https://utulsa.academia.edu/MatthewDrever?f_ri=85630","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_15352366 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15352366"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15352366, container: ".js-paper-rank-work_15352366", }); });</script></li><li class="js-percentile-work_15352366 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15352366; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_15352366"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_15352366 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="15352366"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15352366; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15352366]").text(description); $(".js-view-count-work_15352366").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15352366").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15352366"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10711" href="https://www.academia.edu/Documents/in/Augustine">Augustine</a>, <script data-card-contents-for-ri="10711" type="text/json">{"id":10711,"name":"Augustine","url":"https://www.academia.edu/Documents/in/Augustine?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20897" href="https://www.academia.edu/Documents/in/Book_of_Genesis">Book of Genesis</a>, <script data-card-contents-for-ri="20897" type="text/json">{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15352366]'), work: {"id":15352366,"title":"Image, Identity, and Embodiment: Augustine's Interpretation of the Human Person in Genesis 1-2","created_at":"2015-09-02T12:08:15.823-07:00","url":"https://www.academia.edu/15352366/Image_Identity_and_Embodiment_Augustines_Interpretation_of_the_Human_Person_in_Genesis_1_2?f_ri=85630","dom_id":"work_15352366","summary":"There is a longstanding debate in contemporary Augustine research concerning the influence of Platonist theory on Augustine’s exegesis of Genesis. In this essay I argue that while Augustine uses Platonist categories in a formal way to organize his speculative exegesis of Gen., he interprets them through the filter of a Christian doctrine of creation. In particular, Augustine’s exegesis of Gen. 1:26—the creation of humans according to the image and likeness of God—pushes him into a uniquely Christian, and potentially radical, anthropology that emphasizes the malleable (mutable, finite) and relational nature of human existence and identity. These characteristics derive from the fact that human existence is not self-constituted in an impermeable and solitary fortress of one’s own self. Rather, humans receive both their fundamental existence and inmost identity (i.e., the imago dei) in their created (historical) existence from another (God). In so doing, human identity formation is open to, and reliant on, a variety of influences, both spiritual and material.","downloadable_attachments":[{"id":38648759,"asset_id":15352366,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25188519,"first_name":"Matthew","last_name":"Drever","domain_name":"utulsa","page_name":"MatthewDrever","display_name":"Matthew Drever","profile_url":"https://utulsa.academia.edu/MatthewDrever?f_ri=85630","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":10711,"name":"Augustine","url":"https://www.academia.edu/Documents/in/Augustine?f_ri=85630","nofollow":false},{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_69823117" data-work_id="69823117" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/69823117/Lhumain_image_filiale_de_Dieu_Une_anthropologie_th%C3%A9ologique_en_dialogue_avec_lex%C3%A9g%C3%A8se_CFi_315_Paris_Cerf_2022">L'humain, image filiale de Dieu. Une anthropologie théologique en dialogue avec l'exégèse, CFi 315, Paris, Cerf, 2022.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Si l’on en croit la Genèse, l’homme et la femme ont été créés « à l’image de Dieu ». Cette affirmation, malgré son apparente simplicité, est parmi les plus débattues, les plus ambiguës aussi de la tradition judéo-chrétienne. Que peut-elle... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_69823117" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Si l’on en croit la Genèse, l’homme et la femme ont été créés « à l’image de Dieu ». Cette affirmation, malgré son apparente simplicité, est parmi les plus débattues, les plus ambiguës aussi de la tradition judéo-chrétienne. Que peut-elle signifier pour les êtres finis, limités et souvent égarés que nous sommes ?<br />Christof Betschart vient combler un blanc de la théologie française en s’appuyant sur une étude approfondie des textes bibliques. Dans la ligne de l’interprétation christologique de l’image de Dieu qui découvre dans le Christ à la fois le prototype et le modèle de tous les humains, il questionne la notion de filiation divine. L’image de Dieu est en fin de compte filiale, marquée par le sceau de la filiation divine. Cette thèse est développée à la fois pour rendre le concept d’image plus concret ainsi que pour revisiter certaines questions majeures de l’anthropologie théologique postconciliaire (nature et grâce, la médiation christologique de l’anthropologie et vice versa).<br />Une analyse lumineuse du genre humain au regard de l’image divine.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/69823117" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e32db37a90dd695ac5ff807a1e00374a" rel="nofollow" data-download="{"attachment_id":79771191,"asset_id":69823117,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79771191/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5397814" href="https://teresianum.academia.edu/ChristofBetschart">Christof Betschart</a><script data-card-contents-for-user="5397814" type="text/json">{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=85630","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"}</script></span></span></li><li class="js-paper-rank-work_69823117 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="69823117"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 69823117, container: ".js-paper-rank-work_69823117", }); });</script></li><li class="js-percentile-work_69823117 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 69823117; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_69823117"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_69823117 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="69823117"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 69823117; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=69823117]").text(description); $(".js-view-count-work_69823117").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_69823117").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="69823117"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3462" href="https://www.academia.edu/Documents/in/Kinship_Anthropology_">Kinship (Anthropology)</a>, <script data-card-contents-for-ri="3462" type="text/json">{"id":3462,"name":"Kinship (Anthropology)","url":"https://www.academia.edu/Documents/in/Kinship_Anthropology_?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18162" href="https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters">Apostle Paul and the Pauline Letters</a>, <script data-card-contents-for-ri="18162" type="text/json">{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=69823117]'), work: {"id":69823117,"title":"L'humain, image filiale de Dieu. Une anthropologie théologique en dialogue avec l'exégèse, CFi 315, Paris, Cerf, 2022.","created_at":"2022-01-28T13:08:28.134-08:00","url":"https://www.academia.edu/69823117/Lhumain_image_filiale_de_Dieu_Une_anthropologie_th%C3%A9ologique_en_dialogue_avec_lex%C3%A9g%C3%A8se_CFi_315_Paris_Cerf_2022?f_ri=85630","dom_id":"work_69823117","summary":"Si l’on en croit la Genèse, l’homme et la femme ont été créés « à l’image de Dieu ». Cette affirmation, malgré son apparente simplicité, est parmi les plus débattues, les plus ambiguës aussi de la tradition judéo-chrétienne. Que peut-elle signifier pour les êtres finis, limités et souvent égarés que nous sommes ?\nChristof Betschart vient combler un blanc de la théologie française en s’appuyant sur une étude approfondie des textes bibliques. Dans la ligne de l’interprétation christologique de l’image de Dieu qui découvre dans le Christ à la fois le prototype et le modèle de tous les humains, il questionne la notion de filiation divine. L’image de Dieu est en fin de compte filiale, marquée par le sceau de la filiation divine. Cette thèse est développée à la fois pour rendre le concept d’image plus concret ainsi que pour revisiter certaines questions majeures de l’anthropologie théologique postconciliaire (nature et grâce, la médiation christologique de l’anthropologie et vice versa).\nUne analyse lumineuse du genre humain au regard de l’image divine.","downloadable_attachments":[{"id":79771191,"asset_id":69823117,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=85630","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"}],"research_interests":[{"id":3462,"name":"Kinship (Anthropology)","url":"https://www.academia.edu/Documents/in/Kinship_Anthropology_?f_ri=85630","nofollow":false},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630"},{"id":153986,"name":"Old Testament Exegesis","url":"https://www.academia.edu/Documents/in/Old_Testament_Exegesis?f_ri=85630"},{"id":314510,"name":"Nature and Grace","url":"https://www.academia.edu/Documents/in/Nature_and_Grace?f_ri=85630"},{"id":1369700,"name":"Anthropologie Théologique","url":"https://www.academia.edu/Documents/in/Anthropologie_Theologique?f_ri=85630"},{"id":1965190,"name":"Christological Anthropology","url":"https://www.academia.edu/Documents/in/Christological_Anthropology?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13232207" data-work_id="13232207" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13232207/Imago_Dei_The_Doctrine_of_the_Image_of_God_with_Regard_to_Human_Origins">Imago Dei: The Doctrine of the Image of God with Regard to Human Origins</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13232207" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d0a2cca0dc8b3e0d0603198609605e6d" rel="nofollow" data-download="{"attachment_id":37989069,"asset_id":13232207,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37989069/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4942328" href="https://illinoiscentral.academia.edu/ChrisHeren">Chris Heren</a><script data-card-contents-for-user="4942328" type="text/json">{"id":4942328,"first_name":"Chris","last_name":"Heren","domain_name":"illinoiscentral","page_name":"ChrisHeren","display_name":"Chris Heren","profile_url":"https://illinoiscentral.academia.edu/ChrisHeren?f_ri=85630","photo":"https://0.academia-photos.com/4942328/2135425/11033817/s65_chris.heren.png"}</script></span></span></li><li class="js-paper-rank-work_13232207 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13232207"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13232207, container: ".js-paper-rank-work_13232207", }); });</script></li><li class="js-percentile-work_13232207 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 13232207; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_13232207"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_13232207 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="13232207"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 13232207; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=13232207]").text(description); $(".js-view-count-work_13232207").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_13232207").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="13232207"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6044" href="https://www.academia.edu/Documents/in/Orthodox_Theology">Orthodox Theology</a>, <script data-card-contents-for-ri="6044" type="text/json">{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7368" href="https://www.academia.edu/Documents/in/Science_and_Religion">Science and Religion</a>, <script data-card-contents-for-ri="7368" type="text/json">{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a><script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=13232207]'), work: {"id":13232207,"title":"Imago Dei: The Doctrine of the Image of God with Regard to Human Origins","created_at":"2015-06-24T00:12:04.908-07:00","url":"https://www.academia.edu/13232207/Imago_Dei_The_Doctrine_of_the_Image_of_God_with_Regard_to_Human_Origins?f_ri=85630","dom_id":"work_13232207","summary":null,"downloadable_attachments":[{"id":37989069,"asset_id":13232207,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4942328,"first_name":"Chris","last_name":"Heren","domain_name":"illinoiscentral","page_name":"ChrisHeren","display_name":"Chris Heren","profile_url":"https://illinoiscentral.academia.edu/ChrisHeren?f_ri=85630","photo":"https://0.academia-photos.com/4942328/2135425/11033817/s65_chris.heren.png"}],"research_interests":[{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=85630","nofollow":false},{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=85630","nofollow":false},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=85630","nofollow":false},{"id":24771,"name":"Eschatology","url":"https://www.academia.edu/Documents/in/Eschatology?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":91629,"name":"Human Origins","url":"https://www.academia.edu/Documents/in/Human_Origins?f_ri=85630"},{"id":164327,"name":"Creation","url":"https://www.academia.edu/Documents/in/Creation?f_ri=85630"},{"id":319405,"name":"Eastern Orthodox Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Theology?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_51182501" data-work_id="51182501" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/51182501/TANRI_YA_Y%C3%96NEL%C4%B0K_ATIFLAR_BENL%C4%B0K_ALGISI_VE_G%C3%9CNAHKARLIK_DUYGUSU">TANRI' YA YÖNELİK ATIFLAR, BENLİK ALGISI VE GÜNAHKARLIK DUYGUSU</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/51182501" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="095cf4e253d47788b6cb80e2b498245c" rel="nofollow" data-download="{"attachment_id":69011752,"asset_id":51182501,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/69011752/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5360467" href="https://hacettepe.academia.edu/OzlemGuler">Ozlem Guler Aydın</a><script data-card-contents-for-user="5360467" type="text/json">{"id":5360467,"first_name":"Ozlem","last_name":"Guler Aydın","domain_name":"hacettepe","page_name":"OzlemGuler","display_name":"Ozlem Guler Aydın","profile_url":"https://hacettepe.academia.edu/OzlemGuler?f_ri=85630","photo":"https://0.academia-photos.com/5360467/21764558/21072484/s65_ozlem.guler.jpg"}</script></span></span></li><li class="js-paper-rank-work_51182501 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="51182501"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 51182501, container: ".js-paper-rank-work_51182501", }); });</script></li><li class="js-percentile-work_51182501 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51182501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_51182501"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_51182501 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="51182501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51182501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51182501]").text(description); $(".js-view-count-work_51182501").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_51182501").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="51182501"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="21284" href="https://www.academia.edu/Documents/in/Guilt_shame_Psychology_">Guilt/shame (Psychology)</a>, <script data-card-contents-for-ri="21284" type="text/json">{"id":21284,"name":"Guilt/shame (Psychology)","url":"https://www.academia.edu/Documents/in/Guilt_shame_Psychology_?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="46528" href="https://www.academia.edu/Documents/in/Self-Esteem">Self-Esteem</a>, <script data-card-contents-for-ri="46528" type="text/json">{"id":46528,"name":"Self-Esteem","url":"https://www.academia.edu/Documents/in/Self-Esteem?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="679663" href="https://www.academia.edu/Documents/in/Din_Psikolojisi">Din Psikolojisi</a><script data-card-contents-for-ri="679663" type="text/json">{"id":679663,"name":"Din Psikolojisi","url":"https://www.academia.edu/Documents/in/Din_Psikolojisi?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=51182501]'), work: {"id":51182501,"title":"TANRI' YA YÖNELİK ATIFLAR, BENLİK ALGISI VE GÜNAHKARLIK DUYGUSU","created_at":"2021-09-03T02:18:46.246-07:00","url":"https://www.academia.edu/51182501/TANRI_YA_Y%C3%96NEL%C4%B0K_ATIFLAR_BENL%C4%B0K_ALGISI_VE_G%C3%9CNAHKARLIK_DUYGUSU?f_ri=85630","dom_id":"work_51182501","summary":null,"downloadable_attachments":[{"id":69011752,"asset_id":51182501,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5360467,"first_name":"Ozlem","last_name":"Guler Aydın","domain_name":"hacettepe","page_name":"OzlemGuler","display_name":"Ozlem Guler Aydın","profile_url":"https://hacettepe.academia.edu/OzlemGuler?f_ri=85630","photo":"https://0.academia-photos.com/5360467/21764558/21072484/s65_ozlem.guler.jpg"}],"research_interests":[{"id":21284,"name":"Guilt/shame (Psychology)","url":"https://www.academia.edu/Documents/in/Guilt_shame_Psychology_?f_ri=85630","nofollow":false},{"id":46528,"name":"Self-Esteem","url":"https://www.academia.edu/Documents/in/Self-Esteem?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":679663,"name":"Din Psikolojisi","url":"https://www.academia.edu/Documents/in/Din_Psikolojisi?f_ri=85630","nofollow":false},{"id":1731421,"name":"Benlik Algısı","url":"https://www.academia.edu/Documents/in/Benlik_Alg%C4%B1s%C4%B1?f_ri=85630"},{"id":2658309,"name":"Tanrı algısı","url":"https://www.academia.edu/Documents/in/Tanr%C4%B1_alg%C4%B1s%C4%B1?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49567245" data-work_id="49567245" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49567245/The_Single_Ones_in_the_Gospel_of_Thomas_A_Monastic_Perspective">The “Single Ones” in the Gospel of Thomas: A Monastic Perspective</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Greek noun μοναχός (“monk/single one”) is not attested before 4th century CE. Yet it emerges in the Gospel of Thomas, usually dated to 1st or 2nd century. Building on the so-called Monastic Thesis, monks read and copied Thomas from... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49567245" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Greek noun μοναχός (“monk/single one”) is not attested before 4th century CE. Yet it emerges in the Gospel of Thomas, usually dated to 1st or 2nd century. Building on the so-called Monastic Thesis, monks read and copied Thomas from 4th century onwards, and based on its attestation of ⲙⲟⲛⲁⲭⲟⲥ and ⲟⲩⲁ ⲟⲩⲱⲧ they seemingly changed its text too.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49567245" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="86022f98246c95d9099122c8819ca29e" rel="nofollow" data-download="{"attachment_id":105814269,"asset_id":49567245,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/105814269/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="38536597" href="https://au.academia.edu/Ren%C3%A9Falkenberg">René Falkenberg</a><script data-card-contents-for-user="38536597" type="text/json">{"id":38536597,"first_name":"René","last_name":"Falkenberg","domain_name":"au","page_name":"RenéFalkenberg","display_name":"René Falkenberg","profile_url":"https://au.academia.edu/Ren%C3%A9Falkenberg?f_ri=85630","photo":"https://0.academia-photos.com/38536597/10706827/103790815/s65_ren_.falkenberg.jpg"}</script></span></span></li><li class="js-paper-rank-work_49567245 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49567245"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49567245, container: ".js-paper-rank-work_49567245", }); });</script></li><li class="js-percentile-work_49567245 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49567245; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_49567245"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_49567245 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="49567245"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49567245; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49567245]").text(description); $(".js-view-count-work_49567245").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49567245").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49567245"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2059" href="https://www.academia.edu/Documents/in/History_of_Religion">History of Religion</a>, <script data-card-contents-for-ri="2059" type="text/json">{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2272" href="https://www.academia.edu/Documents/in/Gender_History">Gender History</a>, <script data-card-contents-for-ri="2272" type="text/json">{"id":2272,"name":"Gender History","url":"https://www.academia.edu/Documents/in/Gender_History?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4178" href="https://www.academia.edu/Documents/in/Textual_Criticism">Textual Criticism</a><script data-card-contents-for-ri="4178" type="text/json">{"id":4178,"name":"Textual Criticism","url":"https://www.academia.edu/Documents/in/Textual_Criticism?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49567245]'), work: {"id":49567245,"title":"The “Single Ones” in the Gospel of Thomas: A Monastic Perspective","created_at":"2021-07-06T02:53:33.029-07:00","url":"https://www.academia.edu/49567245/The_Single_Ones_in_the_Gospel_of_Thomas_A_Monastic_Perspective?f_ri=85630","dom_id":"work_49567245","summary":"The Greek noun μοναχός (“monk/single one”) is not attested before 4th century CE. Yet it emerges in the Gospel of Thomas, usually dated to 1st or 2nd century. Building on the so-called Monastic Thesis, monks read and copied Thomas from 4th century onwards, and based on its attestation of ⲙⲟⲛⲁⲭⲟⲥ and ⲟⲩⲁ ⲟⲩⲱⲧ they seemingly changed its text too.","downloadable_attachments":[{"id":105814269,"asset_id":49567245,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":38536597,"first_name":"René","last_name":"Falkenberg","domain_name":"au","page_name":"RenéFalkenberg","display_name":"René Falkenberg","profile_url":"https://au.academia.edu/Ren%C3%A9Falkenberg?f_ri=85630","photo":"https://0.academia-photos.com/38536597/10706827/103790815/s65_ren_.falkenberg.jpg"}],"research_interests":[{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=85630","nofollow":false},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=85630","nofollow":false},{"id":2272,"name":"Gender History","url":"https://www.academia.edu/Documents/in/Gender_History?f_ri=85630","nofollow":false},{"id":4178,"name":"Textual Criticism","url":"https://www.academia.edu/Documents/in/Textual_Criticism?f_ri=85630","nofollow":false},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=85630"},{"id":5959,"name":"Monastic Studies","url":"https://www.academia.edu/Documents/in/Monastic_Studies?f_ri=85630"},{"id":10732,"name":"Coptic Studies","url":"https://www.academia.edu/Documents/in/Coptic_Studies?f_ri=85630"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=85630"},{"id":15141,"name":"Early Christian Apocryphal Literature","url":"https://www.academia.edu/Documents/in/Early_Christian_Apocryphal_Literature?f_ri=85630"},{"id":21987,"name":"Monasticism","url":"https://www.academia.edu/Documents/in/Monasticism?f_ri=85630"},{"id":30375,"name":"History of Monasticism","url":"https://www.academia.edu/Documents/in/History_of_Monasticism?f_ri=85630"},{"id":31391,"name":"Manichaeism","url":"https://www.academia.edu/Documents/in/Manichaeism?f_ri=85630"},{"id":45413,"name":"New Testament Textual Criticism","url":"https://www.academia.edu/Documents/in/New_Testament_Textual_Criticism?f_ri=85630"},{"id":54584,"name":"Gospel of Thomas","url":"https://www.academia.edu/Documents/in/Gospel_of_Thomas?f_ri=85630"},{"id":83157,"name":"Nag Hammadi","url":"https://www.academia.edu/Documents/in/Nag_Hammadi?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":93464,"name":"Textual Transmission","url":"https://www.academia.edu/Documents/in/Textual_Transmission?f_ri=85630"},{"id":120640,"name":"New Testament Studies","url":"https://www.academia.edu/Documents/in/New_Testament_Studies?f_ri=85630"},{"id":206465,"name":"Interpretations of Genesis 1-3","url":"https://www.academia.edu/Documents/in/Interpretations_of_Genesis_1-3?f_ri=85630"},{"id":1032593,"name":"Jewish and Christian Apocryphal Texts","url":"https://www.academia.edu/Documents/in/Jewish_and_Christian_Apocryphal_Texts?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33871060" data-work_id="33871060" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33871060/Saint_Teresa_of_Calcutta_and_Natural_Law">Saint Teresa of Calcutta and Natural Law</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Sainted Mother Teresa of Calcutta, in her love and service of the poorest of the poor, illustrates the importance of the universality of human reason gifted to all by God. Mother Teresa often affirmed that she and her Missionaries of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33871060" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sainted Mother Teresa of Calcutta, in her love and service of the poorest of the poor, illustrates the importance of the universality of human reason gifted to all by God.  Mother Teresa often affirmed that she and her Missionaries of Charity were caring for the poorest of the poor, no matter what their religious affiliation or lack thereof.  All in need were welcomed into the care of the sisters and brothers whether they were Christian, Hindu, Buddhist, Muslim, Atheist, Agnostic, or whatever.  The sainted Mother simply affirmed that all in need should be welcomed into their care.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33871060" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3cee7ccf9f11fd2758d5b69f6875a482" rel="nofollow" data-download="{"attachment_id":53848646,"asset_id":33871060,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53848646/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="37493289" href="https://avemaria.academia.edu/MattLamb">Fr. Matthew L Lamb (d. January 12, 2018--RIP)</a><script data-card-contents-for-user="37493289" type="text/json">{"id":37493289,"first_name":"Fr. Matthew","last_name":"Lamb (d. January 12, 2018--RIP)","domain_name":"avemaria","page_name":"MattLamb","display_name":"Fr. Matthew L Lamb (d. January 12, 2018--RIP)","profile_url":"https://avemaria.academia.edu/MattLamb?f_ri=85630","photo":"https://0.academia-photos.com/37493289/11431992/12752490/s65_matthew.lamb.jpg"}</script></span></span></li><li class="js-paper-rank-work_33871060 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33871060"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33871060, container: ".js-paper-rank-work_33871060", }); });</script></li><li class="js-percentile-work_33871060 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33871060; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_33871060"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_33871060 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="33871060"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33871060; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33871060]").text(description); $(".js-view-count-work_33871060").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33871060").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33871060"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2808" href="https://www.academia.edu/Documents/in/Poverty">Poverty</a>, <script data-card-contents-for-ri="2808" type="text/json">{"id":2808,"name":"Poverty","url":"https://www.academia.edu/Documents/in/Poverty?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4296" href="https://www.academia.edu/Documents/in/Natural_Law">Natural Law</a>, <script data-card-contents-for-ri="4296" type="text/json">{"id":4296,"name":"Natural Law","url":"https://www.academia.edu/Documents/in/Natural_Law?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2748890" href="https://www.academia.edu/Documents/in/Teresa_of_Calcutta">Teresa of Calcutta</a><script data-card-contents-for-ri="2748890" type="text/json">{"id":2748890,"name":"Teresa of Calcutta","url":"https://www.academia.edu/Documents/in/Teresa_of_Calcutta?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33871060]'), work: {"id":33871060,"title":"Saint Teresa of Calcutta and Natural Law","created_at":"2017-07-13T07:31:10.811-07:00","url":"https://www.academia.edu/33871060/Saint_Teresa_of_Calcutta_and_Natural_Law?f_ri=85630","dom_id":"work_33871060","summary":"Sainted Mother Teresa of Calcutta, in her love and service of the poorest of the poor, illustrates the importance of the universality of human reason gifted to all by God. Mother Teresa often affirmed that she and her Missionaries of Charity were caring for the poorest of the poor, no matter what their religious affiliation or lack thereof. All in need were welcomed into the care of the sisters and brothers whether they were Christian, Hindu, Buddhist, Muslim, Atheist, Agnostic, or whatever. The sainted Mother simply affirmed that all in need should be welcomed into their care. \n","downloadable_attachments":[{"id":53848646,"asset_id":33871060,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":37493289,"first_name":"Fr. Matthew","last_name":"Lamb (d. January 12, 2018--RIP)","domain_name":"avemaria","page_name":"MattLamb","display_name":"Fr. Matthew L Lamb (d. January 12, 2018--RIP)","profile_url":"https://avemaria.academia.edu/MattLamb?f_ri=85630","photo":"https://0.academia-photos.com/37493289/11431992/12752490/s65_matthew.lamb.jpg"}],"research_interests":[{"id":2808,"name":"Poverty","url":"https://www.academia.edu/Documents/in/Poverty?f_ri=85630","nofollow":false},{"id":4296,"name":"Natural Law","url":"https://www.academia.edu/Documents/in/Natural_Law?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":2748890,"name":"Teresa of Calcutta","url":"https://www.academia.edu/Documents/in/Teresa_of_Calcutta?f_ri=85630","nofollow":false},{"id":2748891,"name":"Universality of God's Love","url":"https://www.academia.edu/Documents/in/Universality_of_Gods_Love?f_ri=85630"},{"id":2748892,"name":"Missionaries of Charity","url":"https://www.academia.edu/Documents/in/Missionaries_of_Charity?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_16555758" data-work_id="16555758" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/16555758/Exegesis_of_Colossians_1_15_20">Exegesis of Colossians 1:15-20</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This paper works through the meaning, drilling down to the Koine Greek and exegeting the meaning of these five verses, commonly known as the "Christ-hymn" by Paul.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16555758" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a13d5c4407a336ccd4471122849a71fe" rel="nofollow" data-download="{"attachment_id":39048831,"asset_id":16555758,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39048831/download_file?st=MTczMjQ0MDU3Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21295042" href="https://missionuniversity.academia.edu/LukeJohnston">Luke A Johnston</a><script data-card-contents-for-user="21295042" type="text/json">{"id":21295042,"first_name":"Luke","last_name":"Johnston","domain_name":"missionuniversity","page_name":"LukeJohnston","display_name":"Luke A Johnston","profile_url":"https://missionuniversity.academia.edu/LukeJohnston?f_ri=85630","photo":"https://gravatar.com/avatar/b51fdab9958d89a3d85fd55d000c0c41?s=65"}</script></span></span></li><li class="js-paper-rank-work_16555758 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16555758"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16555758, container: ".js-paper-rank-work_16555758", }); });</script></li><li class="js-percentile-work_16555758 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16555758; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_16555758"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_16555758 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="16555758"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16555758; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16555758]").text(description); $(".js-view-count-work_16555758").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_16555758").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="16555758"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="74266" href="https://www.academia.edu/Documents/in/Colossians">Colossians</a>, <script data-card-contents-for-ri="74266" type="text/json">{"id":74266,"name":"Colossians","url":"https://www.academia.edu/Documents/in/Colossians?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="458655" href="https://www.academia.edu/Documents/in/The_Christ-Hymn">The Christ-Hymn</a>, <script data-card-contents-for-ri="458655" type="text/json">{"id":458655,"name":"The Christ-Hymn","url":"https://www.academia.edu/Documents/in/The_Christ-Hymn?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="458658" href="https://www.academia.edu/Documents/in/Colossians_1.15-20">Colossians 1.15-20</a><script data-card-contents-for-ri="458658" type="text/json">{"id":458658,"name":"Colossians 1.15-20","url":"https://www.academia.edu/Documents/in/Colossians_1.15-20?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=16555758]'), work: {"id":16555758,"title":"Exegesis of Colossians 1:15-20","created_at":"2015-10-07T21:13:28.277-07:00","url":"https://www.academia.edu/16555758/Exegesis_of_Colossians_1_15_20?f_ri=85630","dom_id":"work_16555758","summary":"This paper works through the meaning, drilling down to the Koine Greek and exegeting the meaning of these five verses, commonly known as the \"Christ-hymn\" by Paul.","downloadable_attachments":[{"id":39048831,"asset_id":16555758,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":21295042,"first_name":"Luke","last_name":"Johnston","domain_name":"missionuniversity","page_name":"LukeJohnston","display_name":"Luke A Johnston","profile_url":"https://missionuniversity.academia.edu/LukeJohnston?f_ri=85630","photo":"https://gravatar.com/avatar/b51fdab9958d89a3d85fd55d000c0c41?s=65"}],"research_interests":[{"id":74266,"name":"Colossians","url":"https://www.academia.edu/Documents/in/Colossians?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":458655,"name":"The Christ-Hymn","url":"https://www.academia.edu/Documents/in/The_Christ-Hymn?f_ri=85630","nofollow":false},{"id":458658,"name":"Colossians 1.15-20","url":"https://www.academia.edu/Documents/in/Colossians_1.15-20?f_ri=85630","nofollow":false},{"id":785912,"name":"Letter to the Colossians","url":"https://www.academia.edu/Documents/in/Letter_to_the_Colossians?f_ri=85630"},{"id":1341098,"name":"Prototokos","url":"https://www.academia.edu/Documents/in/Prototokos?f_ri=85630"},{"id":1581603,"name":"Epistle to the Colossians","url":"https://www.academia.edu/Documents/in/Epistle_to_the_Colossians?f_ri=85630"},{"id":1825955,"name":"Exegetical Paper Colossians","url":"https://www.academia.edu/Documents/in/Exegetical_Paper_Colossians?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41299984" data-work_id="41299984" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41299984/List_of_Publications_2022_Christof_Betschart_">List of Publications -2022 (Christof Betschart)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41299984" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="90209d3448214fcd1b490dc1988de9c6" rel="nofollow" data-download="{"attachment_id":79771749,"asset_id":41299984,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79771749/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5397814" href="https://teresianum.academia.edu/ChristofBetschart">Christof Betschart</a><script data-card-contents-for-user="5397814" type="text/json">{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=85630","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"}</script></span></span></li><li class="js-paper-rank-work_41299984 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41299984"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41299984, container: ".js-paper-rank-work_41299984", }); });</script></li><li class="js-percentile-work_41299984 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41299984; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41299984"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41299984 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41299984"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41299984; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41299984]").text(description); $(".js-view-count-work_41299984").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41299984").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41299984"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3403" href="https://www.academia.edu/Documents/in/Bibliography">Bibliography</a>, <script data-card-contents-for-ri="3403" type="text/json">{"id":3403,"name":"Bibliography","url":"https://www.academia.edu/Documents/in/Bibliography?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6995" href="https://www.academia.edu/Documents/in/Anthropology_of_Christianity">Anthropology of Christianity</a>, <script data-card-contents-for-ri="6995" type="text/json">{"id":6995,"name":"Anthropology of Christianity","url":"https://www.academia.edu/Documents/in/Anthropology_of_Christianity?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8799" href="https://www.academia.edu/Documents/in/Edith_Stein">Edith Stein</a><script data-card-contents-for-ri="8799" type="text/json">{"id":8799,"name":"Edith Stein","url":"https://www.academia.edu/Documents/in/Edith_Stein?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41299984]'), work: {"id":41299984,"title":"List of Publications -2022 (Christof Betschart)","created_at":"2019-12-14T09:34:58.010-08:00","url":"https://www.academia.edu/41299984/List_of_Publications_2022_Christof_Betschart_?f_ri=85630","dom_id":"work_41299984","summary":null,"downloadable_attachments":[{"id":79771749,"asset_id":41299984,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5397814,"first_name":"Christof","last_name":"Betschart","domain_name":"teresianum","page_name":"ChristofBetschart","display_name":"Christof Betschart","profile_url":"https://teresianum.academia.edu/ChristofBetschart?f_ri=85630","photo":"https://0.academia-photos.com/5397814/2458967/3923521/s65_christof.betschart.jpg"}],"research_interests":[{"id":3403,"name":"Bibliography","url":"https://www.academia.edu/Documents/in/Bibliography?f_ri=85630","nofollow":false},{"id":6995,"name":"Anthropology of Christianity","url":"https://www.academia.edu/Documents/in/Anthropology_of_Christianity?f_ri=85630","nofollow":false},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false},{"id":8799,"name":"Edith Stein","url":"https://www.academia.edu/Documents/in/Edith_Stein?f_ri=85630","nofollow":false},{"id":21049,"name":"Christian Spirituality","url":"https://www.academia.edu/Documents/in/Christian_Spirituality?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":148792,"name":"Santa Teresa de Ávila","url":"https://www.academia.edu/Documents/in/Santa_Teresa_de_Avila?f_ri=85630"},{"id":207640,"name":"Carmelite Spirituality","url":"https://www.academia.edu/Documents/in/Carmelite_Spirituality?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8116167" data-work_id="8116167" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8116167/The_Meaning_of_the_Imago_Dei_Gen_1_26_27_in_Genesis_1_11">The Meaning of the Imago Dei (Gen 1:26-27) in Genesis 1-11</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8116167" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5968369548c7638dae865a8b2c0ef34c" rel="nofollow" data-download="{"attachment_id":34561776,"asset_id":8116167,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34561776/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2838216" href="https://nwu.academia.edu/DanielSimango">Daniel Simango</a><script data-card-contents-for-user="2838216" type="text/json">{"id":2838216,"first_name":"Daniel","last_name":"Simango","domain_name":"nwu","page_name":"DanielSimango","display_name":"Daniel Simango","profile_url":"https://nwu.academia.edu/DanielSimango?f_ri=85630","photo":"https://0.academia-photos.com/2838216/930667/1165358/s65_daniel.simango.jpg"}</script></span></span></li><li class="js-paper-rank-work_8116167 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8116167"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8116167, container: ".js-paper-rank-work_8116167", }); });</script></li><li class="js-percentile-work_8116167 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8116167; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_8116167"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_8116167 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="8116167"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8116167; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8116167]").text(description); $(".js-view-count-work_8116167").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8116167").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8116167"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="20897" href="https://www.academia.edu/Documents/in/Book_of_Genesis">Book of Genesis</a>, <script data-card-contents-for-ri="20897" type="text/json">{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8116167]'), work: {"id":8116167,"title":"The Meaning of the Imago Dei (Gen 1:26-27) in Genesis 1-11","created_at":"2014-08-28T08:03:16.716-07:00","url":"https://www.academia.edu/8116167/The_Meaning_of_the_Imago_Dei_Gen_1_26_27_in_Genesis_1_11?f_ri=85630","dom_id":"work_8116167","summary":null,"downloadable_attachments":[{"id":34561776,"asset_id":8116167,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2838216,"first_name":"Daniel","last_name":"Simango","domain_name":"nwu","page_name":"DanielSimango","display_name":"Daniel Simango","profile_url":"https://nwu.academia.edu/DanielSimango?f_ri=85630","photo":"https://0.academia-photos.com/2838216/930667/1165358/s65_daniel.simango.jpg"}],"research_interests":[{"id":20897,"name":"Book of Genesis","url":"https://www.academia.edu/Documents/in/Book_of_Genesis?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_18117756" data-work_id="18117756" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/18117756/Herman_Bavinck_on_the_Image_of_God_and_Original_Sin_IJST_2016_">Herman Bavinck on the Image of God and Original Sin (IJST - 2016)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18117756" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e509f5e3c5df3a6c44044be86cc85c6a" rel="nofollow" data-download="{"attachment_id":42724458,"asset_id":18117756,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42724458/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23732005" href="https://edinburgh.academia.edu/NathanielSutanto">Nathaniel Sutanto</a><script data-card-contents-for-user="23732005" type="text/json">{"id":23732005,"first_name":"Nathaniel","last_name":"Sutanto","domain_name":"edinburgh","page_name":"NathanielSutanto","display_name":"Nathaniel Sutanto","profile_url":"https://edinburgh.academia.edu/NathanielSutanto?f_ri=85630","photo":"https://0.academia-photos.com/23732005/6527510/17475251/s65_nathaniel.sutanto.jpg"}</script></span></span></li><li class="js-paper-rank-work_18117756 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="18117756"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 18117756, container: ".js-paper-rank-work_18117756", }); });</script></li><li class="js-percentile-work_18117756 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18117756; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_18117756"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_18117756 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="18117756"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18117756; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18117756]").text(description); $(".js-view-count-work_18117756").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_18117756").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="18117756"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85624" href="https://www.academia.edu/Documents/in/Original_Sin">Original Sin</a>, <script data-card-contents-for-ri="85624" type="text/json">{"id":85624,"name":"Original Sin","url":"https://www.academia.edu/Documents/in/Original_Sin?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=18117756]'), work: {"id":18117756,"title":"Herman Bavinck on the Image of God and Original Sin (IJST - 2016)","created_at":"2015-11-10T16:12:25.412-08:00","url":"https://www.academia.edu/18117756/Herman_Bavinck_on_the_Image_of_God_and_Original_Sin_IJST_2016_?f_ri=85630","dom_id":"work_18117756","summary":null,"downloadable_attachments":[{"id":42724458,"asset_id":18117756,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23732005,"first_name":"Nathaniel","last_name":"Sutanto","domain_name":"edinburgh","page_name":"NathanielSutanto","display_name":"Nathaniel Sutanto","profile_url":"https://edinburgh.academia.edu/NathanielSutanto?f_ri=85630","photo":"https://0.academia-photos.com/23732005/6527510/17475251/s65_nathaniel.sutanto.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=85630","nofollow":false},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false},{"id":85624,"name":"Original Sin","url":"https://www.academia.edu/Documents/in/Original_Sin?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":104305,"name":"Herman Bavinck","url":"https://www.academia.edu/Documents/in/Herman_Bavinck?f_ri=85630"},{"id":104306,"name":"neo-Calvinism","url":"https://www.academia.edu/Documents/in/neo-Calvinism?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25585863" data-work_id="25585863" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25585863/In_the_Image_of_God_He_Created_Them_How_Genesis_1_26_27_Defines_the_Divine_Human_Relationship_and_Why_It_Matters">In the Image of God He Created Them: How Genesis 1:26-27 Defines the Divine-Human Relationship and Why It Matters</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25585863" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5a3b711c93437615412a7804a26a155b" rel="nofollow" data-download="{"attachment_id":45914616,"asset_id":25585863,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45914616/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2460737" href="https://pba.academia.edu/CatherineMcDowell">Catherine McDowell</a><script data-card-contents-for-user="2460737" type="text/json">{"id":2460737,"first_name":"Catherine","last_name":"McDowell","domain_name":"pba","page_name":"CatherineMcDowell","display_name":"Catherine McDowell","profile_url":"https://pba.academia.edu/CatherineMcDowell?f_ri=85630","photo":"https://0.academia-photos.com/2460737/13962771/93989327/s65_catherine.mcdowell.jpeg"}</script></span></span></li><li class="js-paper-rank-work_25585863 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25585863"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25585863, container: ".js-paper-rank-work_25585863", }); });</script></li><li class="js-percentile-work_25585863 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25585863; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_25585863"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_25585863 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="25585863"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25585863; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25585863]").text(description); $(".js-view-count-work_25585863").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25585863").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25585863"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85631" href="https://www.academia.edu/Documents/in/Imago_Dei">Imago Dei</a>, <script data-card-contents-for-ri="85631" type="text/json">{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="418616" href="https://www.academia.edu/Documents/in/image_and_likeness_of_God">image and likeness of God</a>, <script data-card-contents-for-ri="418616" type="text/json">{"id":418616,"name":"image and likeness of God","url":"https://www.academia.edu/Documents/in/image_and_likeness_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="639295" href="https://www.academia.edu/Documents/in/Humankind_as_the_Image_of_God">Humankind as the Image of God</a><script data-card-contents-for-ri="639295" type="text/json">{"id":639295,"name":"Humankind as the Image of God","url":"https://www.academia.edu/Documents/in/Humankind_as_the_Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25585863]'), work: {"id":25585863,"title":"In the Image of God He Created Them: How Genesis 1:26-27 Defines the Divine-Human Relationship and Why It Matters","created_at":"2016-05-24T08:10:28.711-07:00","url":"https://www.academia.edu/25585863/In_the_Image_of_God_He_Created_Them_How_Genesis_1_26_27_Defines_the_Divine_Human_Relationship_and_Why_It_Matters?f_ri=85630","dom_id":"work_25585863","summary":null,"downloadable_attachments":[{"id":45914616,"asset_id":25585863,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2460737,"first_name":"Catherine","last_name":"McDowell","domain_name":"pba","page_name":"CatherineMcDowell","display_name":"Catherine McDowell","profile_url":"https://pba.academia.edu/CatherineMcDowell?f_ri=85630","photo":"https://0.academia-photos.com/2460737/13962771/93989327/s65_catherine.mcdowell.jpeg"}],"research_interests":[{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630","nofollow":false},{"id":418616,"name":"image and likeness of God","url":"https://www.academia.edu/Documents/in/image_and_likeness_of_God?f_ri=85630","nofollow":false},{"id":639295,"name":"Humankind as the Image of God","url":"https://www.academia.edu/Documents/in/Humankind_as_the_Image_of_God?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34857510" data-work_id="34857510" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34857510/Calvins_Theology_of_the_Image_of_God_Five_Ways_It_Informed_His_Pastoral_Work">Calvin's Theology of the Image of God: Five Ways It Informed His Pastoral Work</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper is an inductive study of a large percentage of Calvin's works in English. Works were scanned for "image of God" terminology and then categorized based on how they would affect Calvin's work as a pastor in Geneva. After a review... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34857510" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper is an inductive study of a large percentage of Calvin's works in English. Works were scanned for "image of God" terminology and then categorized based on how they would affect Calvin's work as a pastor in Geneva. After a review of the literature, this paper unpacks the findings of the student with example citations from each of the five categories.  A shorter version of this paper was presented at the Far West ETS regional conference in 2017.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34857510" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eb0370c75722604bdf7a13908d549b8a" rel="nofollow" data-download="{"attachment_id":54716366,"asset_id":34857510,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54716366/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="30180145" href="https://fuller.academia.edu/JesseGentile">Jesse Gentile</a><script data-card-contents-for-user="30180145" type="text/json">{"id":30180145,"first_name":"Jesse","last_name":"Gentile","domain_name":"fuller","page_name":"JesseGentile","display_name":"Jesse Gentile","profile_url":"https://fuller.academia.edu/JesseGentile?f_ri=85630","photo":"https://0.academia-photos.com/30180145/10957496/12228804/s65_jesse.gentile.jpg"}</script></span></span></li><li class="js-paper-rank-work_34857510 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34857510"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34857510, container: ".js-paper-rank-work_34857510", }); });</script></li><li class="js-percentile-work_34857510 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34857510; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_34857510"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_34857510 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="34857510"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34857510; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34857510]").text(description); $(".js-view-count-work_34857510").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34857510").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34857510"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5133" href="https://www.academia.edu/Documents/in/Reformation_Studies">Reformation Studies</a>, <script data-card-contents-for-ri="5133" type="text/json">{"id":5133,"name":"Reformation Studies","url":"https://www.academia.edu/Documents/in/Reformation_Studies?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16652" href="https://www.academia.edu/Documents/in/John_Calvin">John Calvin</a>, <script data-card-contents-for-ri="16652" type="text/json">{"id":16652,"name":"John Calvin","url":"https://www.academia.edu/Documents/in/John_Calvin?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34857510]'), work: {"id":34857510,"title":"Calvin's Theology of the Image of God: Five Ways It Informed His Pastoral Work","created_at":"2017-10-14T07:20:09.785-07:00","url":"https://www.academia.edu/34857510/Calvins_Theology_of_the_Image_of_God_Five_Ways_It_Informed_His_Pastoral_Work?f_ri=85630","dom_id":"work_34857510","summary":"This paper is an inductive study of a large percentage of Calvin's works in English. Works were scanned for \"image of God\" terminology and then categorized based on how they would affect Calvin's work as a pastor in Geneva. After a review of the literature, this paper unpacks the findings of the student with example citations from each of the five categories. A shorter version of this paper was presented at the Far West ETS regional conference in 2017.","downloadable_attachments":[{"id":54716366,"asset_id":34857510,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":30180145,"first_name":"Jesse","last_name":"Gentile","domain_name":"fuller","page_name":"JesseGentile","display_name":"Jesse Gentile","profile_url":"https://fuller.academia.edu/JesseGentile?f_ri=85630","photo":"https://0.academia-photos.com/30180145/10957496/12228804/s65_jesse.gentile.jpg"}],"research_interests":[{"id":5133,"name":"Reformation Studies","url":"https://www.academia.edu/Documents/in/Reformation_Studies?f_ri=85630","nofollow":false},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false},{"id":16652,"name":"John Calvin","url":"https://www.academia.edu/Documents/in/John_Calvin?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35013675" data-work_id="35013675" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35013675/Tanr%C4%B1_Alg%C4%B1s%C4%B1_ve_Psikodinamik_Terapide_Kullan%C4%B1lmas%C4%B1">Tanrı Algısı ve Psikodinamik Terapide Kullanılması</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35013675" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="beef68c4edf2320d235f5081fcb27aaf" rel="nofollow" data-download="{"attachment_id":54877708,"asset_id":35013675,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54877708/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8532955" href="https://29mayis.academia.edu/G%C3%BCl%C5%9FenTopal%C3%96zgen">Dr. Gülşen Topal Özgen</a><script data-card-contents-for-user="8532955" type="text/json">{"id":8532955,"first_name":"Dr. Gülşen","last_name":"Topal Özgen","domain_name":"29mayis","page_name":"GülşenTopalÖzgen","display_name":"Dr. Gülşen Topal Özgen","profile_url":"https://29mayis.academia.edu/G%C3%BCl%C5%9FenTopal%C3%96zgen?f_ri=85630","photo":"https://0.academia-photos.com/8532955/3278041/149666728/s65_dr._g_l_en.topal_zgen.jpg"}</script></span></span></li><li class="js-paper-rank-work_35013675 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35013675"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35013675, container: ".js-paper-rank-work_35013675", }); });</script></li><li class="js-percentile-work_35013675 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35013675; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35013675"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35013675 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35013675"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35013675; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35013675]").text(description); $(".js-view-count-work_35013675").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35013675").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35013675"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="244" href="https://www.academia.edu/Documents/in/Psychoanalysis">Psychoanalysis</a>, <script data-card-contents-for-ri="244" type="text/json">{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3815" href="https://www.academia.edu/Documents/in/Spirituality">Spirituality</a>, <script data-card-contents-for-ri="3815" type="text/json">{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="21231" href="https://www.academia.edu/Documents/in/Spirituality_and_Psychology">Spirituality & Psychology</a>, <script data-card-contents-for-ri="21231" type="text/json">{"id":21231,"name":"Spirituality \u0026 Psychology","url":"https://www.academia.edu/Documents/in/Spirituality_and_Psychology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35013675]'), work: {"id":35013675,"title":"Tanrı Algısı ve Psikodinamik Terapide Kullanılması","created_at":"2017-10-31T13:47:57.462-07:00","url":"https://www.academia.edu/35013675/Tanr%C4%B1_Alg%C4%B1s%C4%B1_ve_Psikodinamik_Terapide_Kullan%C4%B1lmas%C4%B1?f_ri=85630","dom_id":"work_35013675","summary":null,"downloadable_attachments":[{"id":54877708,"asset_id":35013675,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8532955,"first_name":"Dr. Gülşen","last_name":"Topal Özgen","domain_name":"29mayis","page_name":"GülşenTopalÖzgen","display_name":"Dr. Gülşen Topal Özgen","profile_url":"https://29mayis.academia.edu/G%C3%BCl%C5%9FenTopal%C3%96zgen?f_ri=85630","photo":"https://0.academia-photos.com/8532955/3278041/149666728/s65_dr._g_l_en.topal_zgen.jpg"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=85630","nofollow":false},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=85630","nofollow":false},{"id":21231,"name":"Spirituality \u0026 Psychology","url":"https://www.academia.edu/Documents/in/Spirituality_and_Psychology?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_557858" data-work_id="557858" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/557858/A_Study_of_the_Development_and_Significance_of_the_Idea_of_the_Image_of_God_from_its_Origins_in_Genesis_through_its_Historical_Philosophical_Interpretations_to_Contemporary_Concerns_in_Science_and_Phenomenology">A Study of the Development and Significance of the Idea of the ‘Image of God’ from its Origins in Genesis through its Historical-Philosophical Interpretations to Contemporary Concerns in Science and Phenomenology </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This thesis investigates the development and significance of the idea of the human being as made in the ‘image of God’, from its origin in the book of Genesis through its historical and philosophical unfolding. There are, however, many... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_557858" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This thesis investigates the development and significance of the idea of the human being as made in the ‘image of God’, from its origin in the book of Genesis through its historical and philosophical unfolding. There are, however, many interpretations of what this means, giving rise to problems regarding what in fact is being conveyed by this idea. The issue of the existence of God became particularly problematic after Hume and Feuerbach’s scepticism and, in more recent times, in light of criticisms stemming from Darwin’s theory of evolution and in particular by some neo-Darwinists who claim to prove God does not exist. This study argues that the natural-scientific theory of evolution does not, in fact, prove the non-existence of God. It also argues that the phenomenological method of enquiry is a more appropriate method for addressing the question of what it is to be a human individual made in the ‘image of God’. Because the idea of the ‘image of God’ rests on an assent to belief in God’s existence for it to have meaning, in conclusion an argument for this assent is presented in light of Edith Stein’s phenomenology. Yet, even if existence in God is not assented to, the idea of the ‘image of God’ can still be thought valuable in that this idea can be held to have been a precursor in the history of thinking for ideas such as human dignity and human rights.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/557858" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c14f9fbc43ac4466792f489855320bb4" rel="nofollow" data-download="{"attachment_id":2835885,"asset_id":557858,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/2835885/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="71443" href="https://maynoothuniversity.academia.edu/JHaydnGurmin">John Haydn Gurmin</a><script data-card-contents-for-user="71443" type="text/json">{"id":71443,"first_name":"John Haydn","last_name":"Gurmin","domain_name":"maynoothuniversity","page_name":"JHaydnGurmin","display_name":"John Haydn Gurmin","profile_url":"https://maynoothuniversity.academia.edu/JHaydnGurmin?f_ri=85630","photo":"https://0.academia-photos.com/71443/19868/116369/s65_j._haydn.gurmin.jpg"}</script></span></span></li><li class="js-paper-rank-work_557858 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="557858"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 557858, container: ".js-paper-rank-work_557858", }); });</script></li><li class="js-percentile-work_557858 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 557858; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_557858"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_557858 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="557858"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 557858; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=557858]").text(description); $(".js-view-count-work_557858").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_557858").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="557858"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8799" href="https://www.academia.edu/Documents/in/Edith_Stein">Edith Stein</a>, <script data-card-contents-for-ri="8799" type="text/json">{"id":8799,"name":"Edith Stein","url":"https://www.academia.edu/Documents/in/Edith_Stein?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10882" href="https://www.academia.edu/Documents/in/Evolution">Evolution</a>, <script data-card-contents-for-ri="10882" type="text/json">{"id":10882,"name":"Evolution","url":"https://www.academia.edu/Documents/in/Evolution?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=557858]'), work: {"id":557858,"title":"A Study of the Development and Significance of the Idea of the ‘Image of God’ from its Origins in Genesis through its Historical-Philosophical Interpretations to Contemporary Concerns in Science and Phenomenology ","created_at":"2011-05-01T11:57:15.761-07:00","url":"https://www.academia.edu/557858/A_Study_of_the_Development_and_Significance_of_the_Idea_of_the_Image_of_God_from_its_Origins_in_Genesis_through_its_Historical_Philosophical_Interpretations_to_Contemporary_Concerns_in_Science_and_Phenomenology?f_ri=85630","dom_id":"work_557858","summary":"This thesis investigates the development and significance of the idea of the human being as made in the ‘image of God’, from its origin in the book of Genesis through its historical and philosophical unfolding. There are, however, many interpretations of what this means, giving rise to problems regarding what in fact is being conveyed by this idea. The issue of the existence of God became particularly problematic after Hume and Feuerbach’s scepticism and, in more recent times, in light of criticisms stemming from Darwin’s theory of evolution and in particular by some neo-Darwinists who claim to prove God does not exist. This study argues that the natural-scientific theory of evolution does not, in fact, prove the non-existence of God. It also argues that the phenomenological method of enquiry is a more appropriate method for addressing the question of what it is to be a human individual made in the ‘image of God’. Because the idea of the ‘image of God’ rests on an assent to belief in God’s existence for it to have meaning, in conclusion an argument for this assent is presented in light of Edith Stein’s phenomenology. Yet, even if existence in God is not assented to, the idea of the ‘image of God’ can still be thought valuable in that this idea can be held to have been a precursor in the history of thinking for ideas such as human dignity and human rights.","downloadable_attachments":[{"id":2835885,"asset_id":557858,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":71443,"first_name":"John Haydn","last_name":"Gurmin","domain_name":"maynoothuniversity","page_name":"JHaydnGurmin","display_name":"John Haydn Gurmin","profile_url":"https://maynoothuniversity.academia.edu/JHaydnGurmin?f_ri=85630","photo":"https://0.academia-photos.com/71443/19868/116369/s65_j._haydn.gurmin.jpg"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=85630","nofollow":false},{"id":8799,"name":"Edith Stein","url":"https://www.academia.edu/Documents/in/Edith_Stein?f_ri=85630","nofollow":false},{"id":10882,"name":"Evolution","url":"https://www.academia.edu/Documents/in/Evolution?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38061166" data-work_id="38061166" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38061166/_The_Biblical_and_Patristic_Tradition_on_the_Image_of_God_in_Man_and_the_Contribution_of_St_Gregory_Palamas_Introductory_Approach_%E1%BC%A9_%CE%92%CE%B9%CE%B2%CE%BB%CE%B9%CE%BA%CE%AE_%CE%BA%CE%B1%CE%AF_%CE%A0%CE%B1%CF%84%CE%B5%CF%81%CE%B9%CE%BA%CE%AE_%CF%80%CE%B1%CF%81%CE%AC%CE%B4%CE%BF%CF%83%CE%B7_%CE%B3%CE%B9%CE%AC_%CF%84%CF%8C_%CE%BA%CE%B1%CF%84_%CE%B5%E1%BC%B0%CE%BA%CF%8C%CE%BD%CE%B1_%CF%84%CE%BF%E1%BF%A6_%CE%98%CE%B5%CE%BF%E1%BF%A6_%CF%83%CF%84%CF%8C%CE%BD_%E1%BC%84%CE%BD%CE%B8%CF%81%CF%89%CF%80%CE%BF_%CE%BA%CE%B1%CE%AF_%E1%BC%A1_%CF%83%CF%85%CE%BC%CE%B2%CE%BF%CE%BB%CE%AE_%CF%84%CE%BF%E1%BF%A6_%E1%BC%81%CE%B3%CE%AF%CE%BF%CF%85_%CE%93%CF%81%CE%B7%CE%B3%CE%BF%CF%81%CE%AF%CE%BF%CF%85_%CE%A0%CE%B1%CE%BB%CE%B1%CE%BC%E1%BE%B6_%CE%B5%E1%BC%B0%CF%83%CE%B1%CE%B3%CF%89%CE%B3%CE%B9%CE%BA%CE%AE_%CF%80%CF%81%CE%BF%CF%83%CE%AD%CE%B3%CE%B3%CE%B9%CF%83%CE%B7_in_Greek_">‘The Biblical and Patristic Tradition on the Image of God in Man and the Contribution of St Gregory Palamas: Introductory Approach’, [Ἡ Βιβλική καί Πατερική παράδοση γιά τό κατ᾿ εἰκόνα τοῦ Θεοῦ στόν ἄνθρωπο καί ἡ συμβολή τοῦ ἁγίου Γρηγορίου Παλαμᾶ: εἰσαγωγική προσέγγιση] (in Greek)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article is an introductory approach to the theology of St Gregory Palamas on the imago Dei (κατ᾿ εἰκόνα). In particular, after sketching its biblical and patristic background, the issues that are examined are the precise location of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38061166" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article is an introductory approach to the theology of St Gregory Palamas on the imago Dei (κατ᾿ εἰκόνα). In particular, after sketching its biblical and patristic background, the issues that are examined are the precise location of the imago, its Christological dimension, and how the transition towards the likeness to God (καθ᾿ ὁμοίωσιν) is achieved. Finally, reference is made to those elements that need to be considered in a future thorough study, so that the theology of Palamas on the imago be sufficiently analysed.<br /><br />[Τό ἄρθρο ἀποτελεῖ εἰσαγωγική προσέγγιση στή θεολογία τοῦ ἁγίου Γρηγορίου Παλαμᾶ γιά τό κατ᾿ εἰκόνα. Συγκεκριμένα, μετά τή σκιαγράφηση τοῦ βιβλικοῦ και πατερικοῦ ὑπόβαθρού του, εξετάζονται τά θέματα: ποῦ ἀκριβῶς ἐντοπίζεται τό κατ᾿ εἰκόνα, ποιά εἶναι ἡ χριστολογική του διάσταση καί πῶς γίνεται ἡ μετάβαση πρός τό καθ᾿ ὁμοίωσιν. Τέλος γίνεται ἀναφορά στά σημεῖα πού πρέπει νά ἐρευνηθοῦν σέ μία μελλοντική ἐνδελεχῆ μελέτη, ὥστε νά ἀναλυθεῖ ἐπαρκῶς ἡ θεολογία τοῦ Παλαμᾶ γιά τό κατ᾿ εἰκόνα.]</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38061166" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="16f1bdb5c1b410c815b384b111a8b8a9" rel="nofollow" data-download="{"attachment_id":61077888,"asset_id":38061166,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61077888/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6619340" href="https://en-uoa-gr.academia.edu/AlexandrosChouliaras">Alexandros Chouliaras</a><script data-card-contents-for-user="6619340" type="text/json">{"id":6619340,"first_name":"Alexandros","last_name":"Chouliaras","domain_name":"en-uoa-gr","page_name":"AlexandrosChouliaras","display_name":"Alexandros Chouliaras","profile_url":"https://en-uoa-gr.academia.edu/AlexandrosChouliaras?f_ri=85630","photo":"https://0.academia-photos.com/6619340/3360591/23059798/s65_alexandros.chouliaras.jpg"}</script></span></span></li><li class="js-paper-rank-work_38061166 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38061166"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38061166, container: ".js-paper-rank-work_38061166", }); });</script></li><li class="js-percentile-work_38061166 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38061166; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38061166"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38061166 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38061166"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38061166; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38061166]").text(description); $(".js-view-count-work_38061166").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38061166").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38061166"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2049" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10091" href="https://www.academia.edu/Documents/in/Byzantine_Studies">Byzantine Studies</a>, <script data-card-contents-for-ri="10091" type="text/json">{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="53985" href="https://www.academia.edu/Documents/in/Patristic_Studies">Patristic Studies</a>, <script data-card-contents-for-ri="53985" type="text/json">{"id":53985,"name":"Patristic Studies","url":"https://www.academia.edu/Documents/in/Patristic_Studies?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38061166]'), work: {"id":38061166,"title":"‘The Biblical and Patristic Tradition on the Image of God in Man and the Contribution of St Gregory Palamas: Introductory Approach’, [Ἡ Βιβλική καί Πατερική παράδοση γιά τό κατ᾿ εἰκόνα τοῦ Θεοῦ στόν ἄνθρωπο καί ἡ συμβολή τοῦ ἁγίου Γρηγορίου Παλαμᾶ: εἰσαγωγική προσέγγιση] (in Greek)","created_at":"2018-12-30T07:50:47.655-08:00","url":"https://www.academia.edu/38061166/_The_Biblical_and_Patristic_Tradition_on_the_Image_of_God_in_Man_and_the_Contribution_of_St_Gregory_Palamas_Introductory_Approach_%E1%BC%A9_%CE%92%CE%B9%CE%B2%CE%BB%CE%B9%CE%BA%CE%AE_%CE%BA%CE%B1%CE%AF_%CE%A0%CE%B1%CF%84%CE%B5%CF%81%CE%B9%CE%BA%CE%AE_%CF%80%CE%B1%CF%81%CE%AC%CE%B4%CE%BF%CF%83%CE%B7_%CE%B3%CE%B9%CE%AC_%CF%84%CF%8C_%CE%BA%CE%B1%CF%84_%CE%B5%E1%BC%B0%CE%BA%CF%8C%CE%BD%CE%B1_%CF%84%CE%BF%E1%BF%A6_%CE%98%CE%B5%CE%BF%E1%BF%A6_%CF%83%CF%84%CF%8C%CE%BD_%E1%BC%84%CE%BD%CE%B8%CF%81%CF%89%CF%80%CE%BF_%CE%BA%CE%B1%CE%AF_%E1%BC%A1_%CF%83%CF%85%CE%BC%CE%B2%CE%BF%CE%BB%CE%AE_%CF%84%CE%BF%E1%BF%A6_%E1%BC%81%CE%B3%CE%AF%CE%BF%CF%85_%CE%93%CF%81%CE%B7%CE%B3%CE%BF%CF%81%CE%AF%CE%BF%CF%85_%CE%A0%CE%B1%CE%BB%CE%B1%CE%BC%E1%BE%B6_%CE%B5%E1%BC%B0%CF%83%CE%B1%CE%B3%CF%89%CE%B3%CE%B9%CE%BA%CE%AE_%CF%80%CF%81%CE%BF%CF%83%CE%AD%CE%B3%CE%B3%CE%B9%CF%83%CE%B7_in_Greek_?f_ri=85630","dom_id":"work_38061166","summary":"This article is an introductory approach to the theology of St Gregory Palamas on the imago Dei (κατ᾿ εἰκόνα). In particular, after sketching its biblical and patristic background, the issues that are examined are the precise location of the imago, its Christological dimension, and how the transition towards the likeness to God (καθ᾿ ὁμοίωσιν) is achieved. Finally, reference is made to those elements that need to be considered in a future thorough study, so that the theology of Palamas on the imago be sufficiently analysed.\n\n[Τό ἄρθρο ἀποτελεῖ εἰσαγωγική προσέγγιση στή θεολογία τοῦ ἁγίου Γρηγορίου Παλαμᾶ γιά τό κατ᾿ εἰκόνα. Συγκεκριμένα, μετά τή σκιαγράφηση τοῦ βιβλικοῦ και πατερικοῦ ὑπόβαθρού του, εξετάζονται τά θέματα: ποῦ ἀκριβῶς ἐντοπίζεται τό κατ᾿ εἰκόνα, ποιά εἶναι ἡ χριστολογική του διάσταση καί πῶς γίνεται ἡ μετάβαση πρός τό καθ᾿ ὁμοίωσιν. Τέλος γίνεται ἀναφορά στά σημεῖα πού πρέπει νά ἐρευνηθοῦν σέ μία μελλοντική ἐνδελεχῆ μελέτη, ὥστε νά ἀναλυθεῖ ἐπαρκῶς ἡ θεολογία τοῦ Παλαμᾶ γιά τό κατ᾿ εἰκόνα.]","downloadable_attachments":[{"id":61077888,"asset_id":38061166,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6619340,"first_name":"Alexandros","last_name":"Chouliaras","domain_name":"en-uoa-gr","page_name":"AlexandrosChouliaras","display_name":"Alexandros Chouliaras","profile_url":"https://en-uoa-gr.academia.edu/AlexandrosChouliaras?f_ri=85630","photo":"https://0.academia-photos.com/6619340/3360591/23059798/s65_alexandros.chouliaras.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=85630","nofollow":false},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=85630","nofollow":false},{"id":53985,"name":"Patristic Studies","url":"https://www.academia.edu/Documents/in/Patristic_Studies?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630"},{"id":86639,"name":"Gregory Palamas","url":"https://www.academia.edu/Documents/in/Gregory_Palamas?f_ri=85630"},{"id":90192,"name":"Byzantine Theology","url":"https://www.academia.edu/Documents/in/Byzantine_Theology?f_ri=85630"},{"id":205525,"name":"St Gregory Palamas","url":"https://www.academia.edu/Documents/in/St_Gregory_Palamas?f_ri=85630"},{"id":378963,"name":"Greek Patristics","url":"https://www.academia.edu/Documents/in/Greek_Patristics?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44059096" data-work_id="44059096" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44059096/_Holograms_and_Idols_The_Image_of_God_and_Artificial_Transcendence_in_the_Cultural_Phenomenon_of_the_Japanese_Vocaloid_Hatsune_Miku_Pages_263_83_in_Technology_and_Theology_Edited_by_William_H_U_Anderson_Vernon_Press_2020">"Holograms and Idols: The Image of God and Artificial Transcendence in the Cultural Phenomenon of the Japanese Vocaloid Hatsune Miku" Pages 263-83 in Technology and Theology. Edited by William H. U. Anderson. Vernon Press, 2020.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">*This is an author's proof that preceded the published version. The published work includes some changes in pagination, foot notes, and content. Please contact me if you'd like the published version of the paper. You can purchase the full... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44059096" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">*This is an author's proof that preceded the published version. The published work includes some changes in pagination, foot notes, and content. Please contact me if you'd like the published version of the paper. You can purchase the full work here: <a href="https://vernonpress.com/book/1154" rel="nofollow">https://vernonpress.com/book/1154</a><br /><br />The Japanese vocaloid (vocal android) named Hatsune Miku<br />stands out as one of the most notable expressions of the spread and<br />acceptance of vocaloids and hologram culture. This peculiar sensation of<br />Hatsune Miku raises two questions: first, why is Hatsune so popular, and what<br />values does she reflect? Second, how should Christians respond to the recent<br />developments of the vocaloid phenomenon? To answer these questions, I<br />begin by applying cultural hermeneutics on the Hatsune Miku phenomenon,<br />in order to identify what social and cultural realities Hatsune embodies and<br />reflects. I then offer a biblical and theological response to the rise of digital<br />hologram culture exemplified by Hatsune Miku and her followers. I contend<br />that the widespread popularity and acceptance of Hatsune Miku reflects<br />humanity’s relational nature of being created in the Image of God, which<br />includes the human desire for community with people and with God, but ends up idolatry.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44059096" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b373d47e4186014ed37ce6eabbb38bb8" rel="nofollow" data-download="{"attachment_id":64401507,"asset_id":44059096,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64401507/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8950603" href="https://bethel.academia.edu/KazHayashi">Kaz Hayashi</a><script data-card-contents-for-user="8950603" type="text/json">{"id":8950603,"first_name":"Kaz","last_name":"Hayashi","domain_name":"bethel","page_name":"KazHayashi","display_name":"Kaz Hayashi","profile_url":"https://bethel.academia.edu/KazHayashi?f_ri=85630","photo":"https://0.academia-photos.com/8950603/2926329/3458132/s65_kaz.hayashi.jpg"}</script></span></span></li><li class="js-paper-rank-work_44059096 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44059096"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44059096, container: ".js-paper-rank-work_44059096", }); });</script></li><li class="js-percentile-work_44059096 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44059096; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44059096"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44059096 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44059096"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44059096; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44059096]").text(description); $(".js-view-count-work_44059096").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44059096").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44059096"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4769" href="https://www.academia.edu/Documents/in/Old_Testament_Theology">Old Testament Theology</a>, <script data-card-contents-for-ri="4769" type="text/json">{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="26940" href="https://www.academia.edu/Documents/in/Bible_and_Popular_Culture">Bible and Popular Culture</a>, <script data-card-contents-for-ri="26940" type="text/json">{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33496" href="https://www.academia.edu/Documents/in/Cultural_Hermeneutics">Cultural Hermeneutics</a><script data-card-contents-for-ri="33496" type="text/json">{"id":33496,"name":"Cultural Hermeneutics","url":"https://www.academia.edu/Documents/in/Cultural_Hermeneutics?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44059096]'), work: {"id":44059096,"title":"\"Holograms and Idols: The Image of God and Artificial Transcendence in the Cultural Phenomenon of the Japanese Vocaloid Hatsune Miku\" Pages 263-83 in Technology and Theology. Edited by William H. U. Anderson. Vernon Press, 2020.","created_at":"2020-09-10T06:52:34.718-07:00","url":"https://www.academia.edu/44059096/_Holograms_and_Idols_The_Image_of_God_and_Artificial_Transcendence_in_the_Cultural_Phenomenon_of_the_Japanese_Vocaloid_Hatsune_Miku_Pages_263_83_in_Technology_and_Theology_Edited_by_William_H_U_Anderson_Vernon_Press_2020?f_ri=85630","dom_id":"work_44059096","summary":"*This is an author's proof that preceded the published version. The published work includes some changes in pagination, foot notes, and content. Please contact me if you'd like the published version of the paper. You can purchase the full work here: https://vernonpress.com/book/1154\n\nThe Japanese vocaloid (vocal android) named Hatsune Miku\nstands out as one of the most notable expressions of the spread and\nacceptance of vocaloids and hologram culture. This peculiar sensation of\nHatsune Miku raises two questions: first, why is Hatsune so popular, and what\nvalues does she reflect? Second, how should Christians respond to the recent\ndevelopments of the vocaloid phenomenon? To answer these questions, I\nbegin by applying cultural hermeneutics on the Hatsune Miku phenomenon,\nin order to identify what social and cultural realities Hatsune embodies and\nreflects. I then offer a biblical and theological response to the rise of digital\nhologram culture exemplified by Hatsune Miku and her followers. I contend\nthat the widespread popularity and acceptance of Hatsune Miku reflects\nhumanity’s relational nature of being created in the Image of God, which\nincludes the human desire for community with people and with God, but ends up idolatry. ","downloadable_attachments":[{"id":64401507,"asset_id":44059096,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8950603,"first_name":"Kaz","last_name":"Hayashi","domain_name":"bethel","page_name":"KazHayashi","display_name":"Kaz Hayashi","profile_url":"https://bethel.academia.edu/KazHayashi?f_ri=85630","photo":"https://0.academia-photos.com/8950603/2926329/3458132/s65_kaz.hayashi.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false},{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=85630","nofollow":false},{"id":26940,"name":"Bible and Popular Culture","url":"https://www.academia.edu/Documents/in/Bible_and_Popular_Culture?f_ri=85630","nofollow":false},{"id":33496,"name":"Cultural Hermeneutics","url":"https://www.academia.edu/Documents/in/Cultural_Hermeneutics?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":85631,"name":"Imago Dei","url":"https://www.academia.edu/Documents/in/Imago_Dei?f_ri=85630"},{"id":470754,"name":"Bible and sexuality","url":"https://www.academia.edu/Documents/in/Bible_and_sexuality?f_ri=85630"},{"id":603421,"name":"Hatsune Miku","url":"https://www.academia.edu/Documents/in/Hatsune_Miku?f_ri=85630"},{"id":1400694,"name":"Japanese Christianity","url":"https://www.academia.edu/Documents/in/Japanese_Christianity?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_81647217" data-work_id="81647217" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/81647217/%E5%BE%9E%E7%A9%BA%E8%A7%80%E5%88%B0%E6%93%81%E6%8A%B1%E7%A5%9E%E5%AD%B8">從空觀到擁抱神學</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">個人思考佛教空觀與基督教神學有否接通之路。如可接通，兩者又有何分別？</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/81647217" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a6e71390aae8af9a23723f6ce67f2cec" rel="nofollow" data-download="{"attachment_id":88034206,"asset_id":81647217,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/88034206/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32947278" href="https://independent.academia.edu/SimonWat">Simon Wat 文章分享</a><script data-card-contents-for-user="32947278" type="text/json">{"id":32947278,"first_name":"Simon Wat","last_name":"文章分享","domain_name":"independent","page_name":"SimonWat","display_name":"Simon Wat 文章分享","profile_url":"https://independent.academia.edu/SimonWat?f_ri=85630","photo":"https://0.academia-photos.com/32947278/10940697/17538149/s65_simon.wat.jpg"}</script></span></span></li><li class="js-paper-rank-work_81647217 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="81647217"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 81647217, container: ".js-paper-rank-work_81647217", }); });</script></li><li class="js-percentile-work_81647217 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 81647217; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_81647217"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_81647217 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="81647217"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81647217; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=81647217]").text(description); $(".js-view-count-work_81647217").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_81647217").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="81647217"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1222" href="https://www.academia.edu/Documents/in/Buddhist_Philosophy">Buddhist Philosophy</a>, <script data-card-contents-for-ri="1222" type="text/json">{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a>, <script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="164327" href="https://www.academia.edu/Documents/in/Creation">Creation</a>, <script data-card-contents-for-ri="164327" type="text/json">{"id":164327,"name":"Creation","url":"https://www.academia.edu/Documents/in/Creation?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2979643" href="https://www.academia.edu/Documents/in/emptiness_s%C5%ABnyat%C4%81_">emptiness (sūnyatā)</a><script data-card-contents-for-ri="2979643" type="text/json">{"id":2979643,"name":"emptiness (sūnyatā)","url":"https://www.academia.edu/Documents/in/emptiness_s%C5%ABnyat%C4%81_?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=81647217]'), work: {"id":81647217,"title":"從空觀到擁抱神學","created_at":"2022-06-16T13:46:07.387-07:00","url":"https://www.academia.edu/81647217/%E5%BE%9E%E7%A9%BA%E8%A7%80%E5%88%B0%E6%93%81%E6%8A%B1%E7%A5%9E%E5%AD%B8?f_ri=85630","dom_id":"work_81647217","summary":"個人思考佛教空觀與基督教神學有否接通之路。如可接通，兩者又有何分別？","downloadable_attachments":[{"id":88034206,"asset_id":81647217,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32947278,"first_name":"Simon Wat","last_name":"文章分享","domain_name":"independent","page_name":"SimonWat","display_name":"Simon Wat 文章分享","profile_url":"https://independent.academia.edu/SimonWat?f_ri=85630","photo":"https://0.academia-photos.com/32947278/10940697/17538149/s65_simon.wat.jpg"}],"research_interests":[{"id":1222,"name":"Buddhist Philosophy","url":"https://www.academia.edu/Documents/in/Buddhist_Philosophy?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":164327,"name":"Creation","url":"https://www.academia.edu/Documents/in/Creation?f_ri=85630","nofollow":false},{"id":2979643,"name":"emptiness (sūnyatā)","url":"https://www.academia.edu/Documents/in/emptiness_s%C5%ABnyat%C4%81_?f_ri=85630","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_61715232" data-work_id="61715232" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/61715232/Divine_Name_as_the_hypostasis_of_divine_knowledge">Divine Name as the hypostasis of divine knowledge</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This study concentrates on the divine Name’s role as the conduit of the divine presence and knowledge. It demonstrates that in various Jewish traditions the divine Name acted as a cypher for the divine presence which is predestined to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_61715232" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This study concentrates on the divine Name’s role as the conduit of the divine presence and knowledge. It demonstrates that in various Jewish traditions the divine Name acted as a cypher for the divine presence which is predestined to reveal the deity’s very essence to human beings. The study shows that in many early Jewish accounts, the Name was closely associated with the deity’s power and demiurgic activity. The divine Name thus fulfills the same function as the divine image. The study illustrates, that like the imago Dei, the divine Name eventually became hypostasized and represented by the same mediatorial figures who play prominent roles as personifications of the divine image, including Enoch, Jacob, and Moses. These mediators became the Name’s visible manifestations endowed with divine attributes and features, including attributes connected with divine knowledge.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/61715232" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="51cf77ce9b13891dc7f75b8123d85075" rel="nofollow" data-download="{"attachment_id":74682431,"asset_id":61715232,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/74682431/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="211731" href="https://marquette.academia.edu/andreiorlov">Andrei Orlov</a><script data-card-contents-for-user="211731" type="text/json">{"id":211731,"first_name":"Andrei","last_name":"Orlov","domain_name":"marquette","page_name":"andreiorlov","display_name":"Andrei Orlov","profile_url":"https://marquette.academia.edu/andreiorlov?f_ri=85630","photo":"https://0.academia-photos.com/211731/48722/467352/s65_andrei.orlov.jpg"}</script></span></span></li><li class="js-paper-rank-work_61715232 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="61715232"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 61715232, container: ".js-paper-rank-work_61715232", }); });</script></li><li class="js-percentile-work_61715232 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 61715232; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_61715232"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_61715232 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="61715232"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61715232; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61715232]").text(description); $(".js-view-count-work_61715232").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_61715232").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="61715232"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="110" href="https://www.academia.edu/Documents/in/Gnosticism">Gnosticism</a>, <script data-card-contents-for-ri="110" type="text/json">{"id":110,"name":"Gnosticism","url":"https://www.academia.edu/Documents/in/Gnosticism?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="983" href="https://www.academia.edu/Documents/in/Jewish_Studies">Jewish Studies</a>, <script data-card-contents-for-ri="983" type="text/json">{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2993" href="https://www.academia.edu/Documents/in/Sociology_of_Knowledge">Sociology of Knowledge</a><script data-card-contents-for-ri="2993" type="text/json">{"id":2993,"name":"Sociology of Knowledge","url":"https://www.academia.edu/Documents/in/Sociology_of_Knowledge?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=61715232]'), work: {"id":61715232,"title":"Divine Name as the hypostasis of divine knowledge","created_at":"2021-11-15T08:52:41.014-08:00","url":"https://www.academia.edu/61715232/Divine_Name_as_the_hypostasis_of_divine_knowledge?f_ri=85630","dom_id":"work_61715232","summary":"This study concentrates on the divine Name’s role as the conduit of the divine presence and knowledge. It demonstrates that in various Jewish traditions the divine Name acted as a cypher for the divine presence which is predestined to reveal the deity’s very essence to human beings. The study shows that in many early Jewish accounts, the Name was closely associated with the deity’s power and demiurgic activity. The divine Name thus fulfills the same function as the divine image. The study illustrates, that like the imago Dei, the divine Name eventually became hypostasized and represented by the same mediatorial figures who play prominent roles as personifications of the divine image, including Enoch, Jacob, and Moses. These mediators became the Name’s visible manifestations endowed with divine attributes and features, including attributes connected with divine knowledge. ","downloadable_attachments":[{"id":74682431,"asset_id":61715232,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":211731,"first_name":"Andrei","last_name":"Orlov","domain_name":"marquette","page_name":"andreiorlov","display_name":"Andrei Orlov","profile_url":"https://marquette.academia.edu/andreiorlov?f_ri=85630","photo":"https://0.academia-photos.com/211731/48722/467352/s65_andrei.orlov.jpg"}],"research_interests":[{"id":110,"name":"Gnosticism","url":"https://www.academia.edu/Documents/in/Gnosticism?f_ri=85630","nofollow":false},{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=85630","nofollow":false},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=85630","nofollow":false},{"id":2993,"name":"Sociology of Knowledge","url":"https://www.academia.edu/Documents/in/Sociology_of_Knowledge?f_ri=85630","nofollow":false},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=85630"},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=85630"},{"id":7992,"name":"Eschatology and Apocalypticism","url":"https://www.academia.edu/Documents/in/Eschatology_and_Apocalypticism?f_ri=85630"},{"id":10939,"name":"Apocalyptic Eschatology","url":"https://www.academia.edu/Documents/in/Apocalyptic_Eschatology?f_ri=85630"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=85630"},{"id":18158,"name":"Rabbinic Literature","url":"https://www.academia.edu/Documents/in/Rabbinic_Literature?f_ri=85630"},{"id":18159,"name":"New Testament and Christian Origins","url":"https://www.academia.edu/Documents/in/New_Testament_and_Christian_Origins?f_ri=85630"},{"id":18374,"name":"Religious Epistemology","url":"https://www.academia.edu/Documents/in/Religious_Epistemology?f_ri=85630"},{"id":20905,"name":"Apocrypha/Pseudepigrapha","url":"https://www.academia.edu/Documents/in/Apocrypha_Pseudepigrapha?f_ri=85630"},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=85630"},{"id":75811,"name":"Dead Sea Scrolls","url":"https://www.academia.edu/Documents/in/Dead_Sea_Scrolls?f_ri=85630"},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630"},{"id":120640,"name":"New Testament Studies","url":"https://www.academia.edu/Documents/in/New_Testament_Studies?f_ri=85630"},{"id":251615,"name":"Divine names","url":"https://www.academia.edu/Documents/in/Divine_names?f_ri=85630"},{"id":296488,"name":"1 Enoch","url":"https://www.academia.edu/Documents/in/1_Enoch?f_ri=85630"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31095490" data-work_id="31095490" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31095490/Body_Soul_and_Human_Life_Studies_in_Theological_Interpretation_The_Nature_of_Humanity_in_the_Bible_by_Joel_B_Green">Body, Soul, and Human Life (Studies in Theological Interpretation): The Nature of Humanity in the Bible by Joel B. Green</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In Body, Mind and Human Life, Joel B. Green is approaching the challenges to the biblical interpretation in constructing a biblical theological anthropology in the context of modern neuro-scientific advances by dialoguing through the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31095490" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In Body, Mind and Human Life,  Joel B. Green is approaching the challenges to the biblical interpretation in constructing a biblical theological anthropology in the context of modern neuro-scientific advances by dialoguing through the interface of science and theology. His expertise in neuroscience is brought to bear on his reflections as he keeps biblical hermeneutics in constant dialogue with the current neuro-philosophy that integrates neurosciences with the traditional concerns of the philosophy of mind. Main outline and content: In Chapter 1, Green is attempting a basic survey of the notion of human identity as conceived within the biblical as well as scientific worldviews. He further identifies that the materialistic or dualistic conceptions are not conducive to the construction of a theological anthropology as they stand discredited by the recent neuroscientific explorations and hence establishes that a monistic conception is both biblical and also as most viable. In Chapter 2, Green deals with the problem of " identity, " especially the theological significance of the creation of humanity in the divine image, and, he highlights the notion of " embodied relationality " for the human identity through his hermeneutical method. For this purpose, he is evaluating evidences from the biological sciences and neuropsychology in answering the questions of human distinctness from other creatures and gathers evidences from the biblical materials in order to reflect on the significance of the communitarian aspect of human identity. In Chapter 3, he takes up the challenges posed by neurobiological and neuro-philosophical advancements to the traditional theological affirmations of sin, original sin, free will, and especially the difficulties surrounding the relationship between human volition and responsibility. In Chapter 4, Green sets out to explore the concept of conversion and salvation as a " journey " where he identifies the pivotal role of the local community of believers and he identifies this communitarian construction as inevitable for our construal of the mission of the church in the world. In Chapter 5, he continues to probe the dominant body-soul dualism as it was considered indispensable to answer the eschatological questions about the continued identity of a human person after physical death into the afterlife. He especially pays attention to the reality of the total decay of the human body after death, and its implications for the traditional Christian belief in an embodied resurrection. He is relying on a monistic conception of human constitution and a spiritual understanding of resurrected embodiment to conceive the continued identity.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31095490" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ded12d67774720181b039f75600ac2e4" rel="nofollow" data-download="{"attachment_id":51530448,"asset_id":31095490,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51530448/download_file?st=MTczMjQ0MDU3Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="483504" href="https://saiacs.academia.edu/DavidMuthukumarS">David Muthukumar Sivasubramanian</a><script data-card-contents-for-user="483504" type="text/json">{"id":483504,"first_name":"David Muthukumar","last_name":"Sivasubramanian","domain_name":"saiacs","page_name":"DavidMuthukumarS","display_name":"David Muthukumar Sivasubramanian","profile_url":"https://saiacs.academia.edu/DavidMuthukumarS?f_ri=85630","photo":"https://0.academia-photos.com/483504/3318382/53019766/s65_david.muthukumar_s..jpg"}</script></span></span></li><li class="js-paper-rank-work_31095490 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31095490"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31095490, container: ".js-paper-rank-work_31095490", }); });</script></li><li class="js-percentile-work_31095490 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31095490; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_31095490"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_31095490 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="31095490"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31095490; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31095490]").text(description); $(".js-view-count-work_31095490").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_31095490").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="31095490"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8719" href="https://www.academia.edu/Documents/in/Theological_Anthropology">Theological Anthropology</a>, <script data-card-contents-for-ri="8719" type="text/json">{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="85630" href="https://www.academia.edu/Documents/in/Image_of_God">Image of God</a><script data-card-contents-for-ri="85630" type="text/json">{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31095490]'), work: {"id":31095490,"title":"Body, Soul, and Human Life (Studies in Theological Interpretation): The Nature of Humanity in the Bible by Joel B. Green","created_at":"2017-01-27T08:47:54.410-08:00","url":"https://www.academia.edu/31095490/Body_Soul_and_Human_Life_Studies_in_Theological_Interpretation_The_Nature_of_Humanity_in_the_Bible_by_Joel_B_Green?f_ri=85630","dom_id":"work_31095490","summary":"In Body, Mind and Human Life, Joel B. Green is approaching the challenges to the biblical interpretation in constructing a biblical theological anthropology in the context of modern neuro-scientific advances by dialoguing through the interface of science and theology. His expertise in neuroscience is brought to bear on his reflections as he keeps biblical hermeneutics in constant dialogue with the current neuro-philosophy that integrates neurosciences with the traditional concerns of the philosophy of mind. Main outline and content: In Chapter 1, Green is attempting a basic survey of the notion of human identity as conceived within the biblical as well as scientific worldviews. He further identifies that the materialistic or dualistic conceptions are not conducive to the construction of a theological anthropology as they stand discredited by the recent neuroscientific explorations and hence establishes that a monistic conception is both biblical and also as most viable. In Chapter 2, Green deals with the problem of \" identity, \" especially the theological significance of the creation of humanity in the divine image, and, he highlights the notion of \" embodied relationality \" for the human identity through his hermeneutical method. For this purpose, he is evaluating evidences from the biological sciences and neuropsychology in answering the questions of human distinctness from other creatures and gathers evidences from the biblical materials in order to reflect on the significance of the communitarian aspect of human identity. In Chapter 3, he takes up the challenges posed by neurobiological and neuro-philosophical advancements to the traditional theological affirmations of sin, original sin, free will, and especially the difficulties surrounding the relationship between human volition and responsibility. In Chapter 4, Green sets out to explore the concept of conversion and salvation as a \" journey \" where he identifies the pivotal role of the local community of believers and he identifies this communitarian construction as inevitable for our construal of the mission of the church in the world. In Chapter 5, he continues to probe the dominant body-soul dualism as it was considered indispensable to answer the eschatological questions about the continued identity of a human person after physical death into the afterlife. He especially pays attention to the reality of the total decay of the human body after death, and its implications for the traditional Christian belief in an embodied resurrection. He is relying on a monistic conception of human constitution and a spiritual understanding of resurrected embodiment to conceive the continued identity.","downloadable_attachments":[{"id":51530448,"asset_id":31095490,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":483504,"first_name":"David Muthukumar","last_name":"Sivasubramanian","domain_name":"saiacs","page_name":"DavidMuthukumarS","display_name":"David Muthukumar Sivasubramanian","profile_url":"https://saiacs.academia.edu/DavidMuthukumarS?f_ri=85630","photo":"https://0.academia-photos.com/483504/3318382/53019766/s65_david.muthukumar_s..jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=85630","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=85630","nofollow":false},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=85630","nofollow":false},{"id":85630,"name":"Image of God","url":"https://www.academia.edu/Documents/in/Image_of_God?f_ri=85630","nofollow":false},{"id":2624378,"name":"neuroscience and theology","url":"https://www.academia.edu/Documents/in/neuroscience_and_theology?f_ri=85630"}]}, }) } })();</script></ul></li></ul></div></div></div><div class="u-taCenter Pagination"><ul class="pagination"><li class="next_page"><a href="/Documents/in/Image_of_God?after=50%2C31095490" rel="next">Next</a></li><li class="last next"><a href="/Documents/in/Image_of_God?page=last">Last »</a></li></ul></div></div><div class="hidden-xs hidden-sm"><div class="u-pl6x"><div style="width: 300px;"><div class="panel panel-flat u-mt7x"><div class="panel-heading u-p5x"><div class="u-tcGrayDark u-taCenter u-fw700 u-textUppercase">Related Topics</div></div><ul class="list-group"><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/Care_of_Prisoners_Family">Care of Prisoners Family</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="1010114">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="1010114">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/Chaplaincy">Chaplaincy</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="14270">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="14270">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/Imago_Dei">Imago Dei</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="85631">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="85631">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/History_of_prisons">History of prisons</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="46567">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="46567">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/Christian_Doctrine">Christian Doctrine</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="94716">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="94716">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/Teologia_Adventista">Teología Adventista</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="1157073">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="1157073">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/Teaching_English">Teaching English</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="142212">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="142212">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/Implicit_learning">Implicit learning</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="1753">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="1753">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/Student_Centered_Learning">Student Centered Learning</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="5957">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="5957">Following</a></div></li><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a class="u-tcGrayDarker" href="https://www.academia.edu/Documents/in/Prison_Education">Prison Education</a></div></div><div class="media-right media-middle"><a class="u-tcGreen u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-follow-ri-id="12580">Follow</a><a class="u-tcGray u-textDecorationNone u-linkUnstyled u-fw500 hidden" data-unfollow-ri-id="12580">Following</a></div></li></ul></div></div></div></div></div></div><script>// MIT License // Copyright © 2011 Sebastian Tschan, https://blueimp.net // Permission is hereby granted, free of charge, to any person obtaining a copy of // this software and associated documentation files (the "Software"), to deal in // the Software without restriction, including without limitation the rights to // use, copy, modify, merge, publish, distribute, sublicense, and/or sell copies of // the Software, and to permit persons to whom the Software is furnished to do so, // subject to the following conditions: // The above copyright notice and this permission notice shall be included in all // copies or substantial portions of the Software. // THE SOFTWARE IS PROVIDED "AS IS", WITHOUT WARRANTY OF ANY KIND, EXPRESS OR // IMPLIED, INCLUDING BUT NOT LIMITED TO THE WARRANTIES OF MERCHANTABILITY, FITNESS // FOR A PARTICULAR PURPOSE AND NONINFRINGEMENT. IN NO EVENT SHALL THE AUTHORS OR // COPYRIGHT HOLDERS BE LIABLE FOR ANY CLAIM, DAMAGES OR OTHER LIABILITY, WHETHER // IN AN ACTION OF CONTRACT, TORT OR OTHERWISE, ARISING FROM, OUT OF OR IN // CONNECTION WITH THE SOFTWARE OR THE USE OR OTHER DEALINGS IN THE SOFTWARE. !function(n){"use strict";function d(n,t){var r=(65535&n)+(65535&t);return(n>>16)+(t>>16)+(r>>16)<<16|65535&r}function f(n,t,r,e,o,u){return d((c=d(d(t,n),d(e,u)))<<(f=o)|c>>>32-f,r);var c,f}function l(n,t,r,e,o,u,c){return f(t&r|~t&e,n,t,o,u,c)}function v(n,t,r,e,o,u,c){return f(t&e|r&~e,n,t,o,u,c)}function g(n,t,r,e,o,u,c){return f(t^r^e,n,t,o,u,c)}function m(n,t,r,e,o,u,c){return f(r^(t|~e),n,t,o,u,c)}function i(n,t){var r,e,o,u;n[t>>5]|=128<<t%32,n[14+(t+64>>>9<<4)]=t;for(var c=1732584193,f=-271733879,i=-1732584194,a=271733878,h=0;h<n.length;h+=16)c=l(r=c,e=f,o=i,u=a,n[h],7,-680876936),a=l(a,c,f,i,n[h+1],12,-389564586),i=l(i,a,c,f,n[h+2],17,606105819),f=l(f,i,a,c,n[h+3],22,-1044525330),c=l(c,f,i,a,n[h+4],7,-176418897),a=l(a,c,f,i,n[h+5],12,1200080426),i=l(i,a,c,f,n[h+6],17,-1473231341),f=l(f,i,a,c,n[h+7],22,-45705983),c=l(c,f,i,a,n[h+8],7,1770035416),a=l(a,c,f,i,n[h+9],12,-1958414417),i=l(i,a,c,f,n[h+10],17,-42063),f=l(f,i,a,c,n[h+11],22,-1990404162),c=l(c,f,i,a,n[h+12],7,1804603682),a=l(a,c,f,i,n[h+13],12,-40341101),i=l(i,a,c,f,n[h+14],17,-1502002290),c=v(c,f=l(f,i,a,c,n[h+15],22,1236535329),i,a,n[h+1],5,-165796510),a=v(a,c,f,i,n[h+6],9,-1069501632),i=v(i,a,c,f,n[h+11],14,643717713),f=v(f,i,a,c,n[h],20,-373897302),c=v(c,f,i,a,n[h+5],5,-701558691),a=v(a,c,f,i,n[h+10],9,38016083),i=v(i,a,c,f,n[h+15],14,-660478335),f=v(f,i,a,c,n[h+4],20,-405537848),c=v(c,f,i,a,n[h+9],5,568446438),a=v(a,c,f,i,n[h+14],9,-1019803690),i=v(i,a,c,f,n[h+3],14,-187363961),f=v(f,i,a,c,n[h+8],20,1163531501),c=v(c,f,i,a,n[h+13],5,-1444681467),a=v(a,c,f,i,n[h+2],9,-51403784),i=v(i,a,c,f,n[h+7],14,1735328473),c=g(c,f=v(f,i,a,c,n[h+12],20,-1926607734),i,a,n[h+5],4,-378558),a=g(a,c,f,i,n[h+8],11,-2022574463),i=g(i,a,c,f,n[h+11],16,1839030562),f=g(f,i,a,c,n[h+14],23,-35309556),c=g(c,f,i,a,n[h+1],4,-1530992060),a=g(a,c,f,i,n[h+4],11,1272893353),i=g(i,a,c,f,n[h+7],16,-155497632),f=g(f,i,a,c,n[h+10],23,-1094730640),c=g(c,f,i,a,n[h+13],4,681279174),a=g(a,c,f,i,n[h],11,-358537222),i=g(i,a,c,f,n[h+3],16,-722521979),f=g(f,i,a,c,n[h+6],23,76029189),c=g(c,f,i,a,n[h+9],4,-640364487),a=g(a,c,f,i,n[h+12],11,-421815835),i=g(i,a,c,f,n[h+15],16,530742520),c=m(c,f=g(f,i,a,c,n[h+2],23,-995338651),i,a,n[h],6,-198630844),a=m(a,c,f,i,n[h+7],10,1126891415),i=m(i,a,c,f,n[h+14],15,-1416354905),f=m(f,i,a,c,n[h+5],21,-57434055),c=m(c,f,i,a,n[h+12],6,1700485571),a=m(a,c,f,i,n[h+3],10,-1894986606),i=m(i,a,c,f,n[h+10],15,-1051523),f=m(f,i,a,c,n[h+1],21,-2054922799),c=m(c,f,i,a,n[h+8],6,1873313359),a=m(a,c,f,i,n[h+15],10,-30611744),i=m(i,a,c,f,n[h+6],15,-1560198380),f=m(f,i,a,c,n[h+13],21,1309151649),c=m(c,f,i,a,n[h+4],6,-145523070),a=m(a,c,f,i,n[h+11],10,-1120210379),i=m(i,a,c,f,n[h+2],15,718787259),f=m(f,i,a,c,n[h+9],21,-343485551),c=d(c,r),f=d(f,e),i=d(i,o),a=d(a,u);return[c,f,i,a]}function a(n){for(var t="",r=32*n.length,e=0;e<r;e+=8)t+=String.fromCharCode(n[e>>5]>>>e%32&255);return t}function h(n){var t=[];for(t[(n.length>>2)-1]=void 0,e=0;e<t.length;e+=1)t[e]=0;for(var r=8*n.length,e=0;e<r;e+=8)t[e>>5]|=(255&n.charCodeAt(e/8))<<e%32;return t}function e(n){for(var t,r="0123456789abcdef",e="",o=0;o<n.length;o+=1)t=n.charCodeAt(o),e+=r.charAt(t>>>4&15)+r.charAt(15&t);return e}function r(n){return unescape(encodeURIComponent(n))}function o(n){return a(i(h(t=r(n)),8*t.length));var t}function u(n,t){return function(n,t){var r,e,o=h(n),u=[],c=[];for(u[15]=c[15]=void 0,16<o.length&&(o=i(o,8*n.length)),r=0;r<16;r+=1)u[r]=909522486^o[r],c[r]=1549556828^o[r];return e=i(u.concat(h(t)),512+8*t.length),a(i(c.concat(e),640))}(r(n),r(t))}function t(n,t,r){return t?r?u(t,n):e(u(t,n)):r?o(n):e(o(n))}"function"==typeof define&&define.amd?define(function(){return t}):"object"==typeof module&&module.exports?module.exports=t:n.md5=t}(this);</script><script>window.AbTest = (function() { return { 'ab_test': (uniqueId, test_name, buckets) => { let override = new URLSearchParams(window.location.search).get(`ab_test[${test_name}]`); if ( override ) { return override; } const bucketNames = buckets.map((bucket) => { return typeof bucket === 'string' ? bucket : Object.keys(bucket)[0]; }); const weights = buckets.map((bucket) => { return typeof bucket === 'string' ? 1 : Object.values(bucket)[0]; }); const total = weights.reduce((sum, weight) => sum + weight); const hash = md5(`${uniqueId}${test_name}`); const hashNum = parseInt(hash.slice(-12), 16); let bucketPoint = total * (hashNum % 100000) / 100000; const bucket = bucketNames.find((_, i) => { if (weights[i] > bucketPoint) { return true; } bucketPoint -= weights[i]; return false; }); return bucket; } }; })();</script><div data-auto_select="false" data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-landing_url="https://www.academia.edu/Documents/in/Image_of_God" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><script>function onGoogleOneTapEvent(event) { var momentType = event.getMomentType(); var momentReason = null; if (event.isNotDisplayed()) { momentReason = event.getNotDisplayedReason(); } else if (event.isSkippedMoment()) { momentReason = event.getSkippedReason(); } else if (event.isDismissedMoment()) { momentReason = event.getDismissedReason(); } Aedu.arbitraryEvents.write('GoogleOneTapEvent', { moment_type: momentType, moment_reason: momentReason, }); }</script><script>(function() { var auvid = unescape( document.cookie .split(/; ?/) .find((s) => s.startsWith('auvid')) .substring(6)); var bucket = AbTest.ab_test(auvid, 'lo_ri_one_tap_google_sign_on', ['control', 'one_tap_google_sign_on']); if (bucket === 'control') return; var oneTapTag = document.createElement('script') oneTapTag.async = true oneTapTag.defer = true oneTapTag.src = 'https://accounts.google.com/gsi/client' document.body.appendChild(oneTapTag) })();</script></div></div></div> </div> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "ed0733f1a99105754a5eb462be616253e4ac574631f4f832fd9aa01875e65c08", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><input type="hidden" name="authenticity_token" value="nxZYMR0NL8xUfHL9vx/BDiQT6uhfTYKM0TG3G63Tx+e76LRTNN4NFT5m0DQ8FGJBaCS30xss+jCFKkp2FiuZFQ==" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://www.academia.edu/Documents/in/Image_of_God" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><input type="hidden" name="authenticity_token" value="ch2AzwPLjFRq3wv1BihkvVgB00+rX0i1yU/8Zw9d1FpW42ytKhiujQDFqTyFI8fyFDaOdO8+MAmdVAEKtKWKqA==" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><script src="https://recaptcha.net/recaptcha/api.js" async defer></script> <script> var invisibleRecaptchaSubmit = function () { var closestForm = function (ele) { var curEle = ele.parentNode; while (curEle.nodeName !== 'FORM' && curEle.nodeName !== 'BODY'){ curEle = curEle.parentNode; } return curEle.nodeName === 'FORM' ? curEle : null }; var eles = document.getElementsByClassName('g-recaptcha'); if (eles.length > 0) { var form = closestForm(eles[0]); if (form) { form.submit(); } } }; </script> <input type="submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" data-callback="invisibleRecaptchaSubmit" class="g-recaptcha btn btn-primary btn-block" value="Email me a link" value=""/> </form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div class="bootstrap" id="footer"><div class="footer-content clearfix text-center padding-top-7x" style="width:100%;"><ul class="footer-links-secondary footer-links-wide list-inline margin-bottom-1x"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a rel="nofollow" href="https://medium.com/academia">Blog</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/journals">Academia.edu Journals</a></li><li><a rel="nofollow" href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a rel="nofollow" href="https://support.academia.edu/"><svg style="width: 12px; height: 12px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer-links-tertiary list-inline margin-bottom-1x"><li class="small">Find new research papers in:</li><li class="small"><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul></div></div><div class="DesignSystem" id="credit" style="width:100%;"><ul class="u-pl0x footer-links-legal list-inline"><li><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2024</li></ul></div><script> //<![CDATA[ window.detect_gmtoffset = true; window.Academia && window.Academia.set_gmtoffset && Academia.set_gmtoffset('/gmtoffset'); //]]> </script> <div id='overlay_background'></div> <div id='bootstrap-modal-container' class='bootstrap'></div> <div id='ds-modal-container' class='bootstrap DesignSystem'></div> <div id='full-screen-modal'></div> </div> </body> </html>