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Berlin, Boston: De Gruyter.(contents preview)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The " Natural Problem of Consciousness " is the problem of understanding why there are presently conscious beings at all. Given a non-reductive naturalist framework taking consciousness as an ontologically subjective biological... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33228483" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The " Natural Problem of Consciousness " is the problem of understanding why there are presently conscious beings at all. Given a non-reductive naturalist framework taking consciousness as an ontologically subjective biological phenomenon, how can we rationally explain the fact that the actual world has turned out to be one where there are presently living beings that can feel, rather than having developed as a zombie-world in which there would be no conscious experiences of any kind? This book introduces the Natural Problem by relating it to central problems in the philosophy of mind (metaphysical mind-body problem, Hard Problem of consciousness) and emphasizing the distinctive interest of its diachronic dimension. Ranging from philosophy to biology and neuroscience, it offers a thorough analysis aimed at better understanding what could explain why phenomenal consciousness has been preserved throughout evolution by natural selection. 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LA LEZIONE DI J. KIM SINO AI NEURONI SPECCHIO</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Estratto della presentazione del Prof. S. Nannini Il volume di Nicola Simonetti offre un’accurata ricostruzione della filosofia della mente di Jaegwon Kim e ne utilizza le conclusioni al fine di mettere in luce le implicazioni... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1205107" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Estratto della presentazione del Prof. S. Nannini <br /> <br />Il volume di Nicola Simonetti offre un’accurata ricostruzione della filosofia della mente di Jaegwon Kim e ne utilizza le conclusioni al fine di mettere in luce le implicazioni filosofiche dei celebri studi di G. Rizzolati, V. Gallese ed altri sui neuroni specchio, in direzione di una concezione naturalistica del mentale e, quindi, di una soluzione anticartesiana del problema mente-corpo. Poiché la ricostruzione che Simonetti dà del pensiero di Kim è molto chiara e dettagliata e l’uso che egli ne fa per esaminare alcuni aspetti filosofici del dibattito sui neuroni specchio è circostanziato ed appropriato, non priverò il lettore del piacere di leggersi per proprio conto il suo saggio e pertanto mi asterrò dal proporne un inopportuno pre-riassunto."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1205107" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b5fe800e3388e6043e06f6cb9305c897" rel="nofollow" data-download="{"attachment_id":7482398,"asset_id":1205107,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/7482398/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="143278" href="https://unisi.academia.edu/NicolaSimonetti">Nicola Simonetti</a><script data-card-contents-for-user="143278" type="text/json">{"id":143278,"first_name":"Nicola","last_name":"Simonetti","domain_name":"unisi","page_name":"NicolaSimonetti","display_name":"Nicola Simonetti","profile_url":"https://unisi.academia.edu/NicolaSimonetti?f_ri=101325","photo":"https://0.academia-photos.com/143278/37960/39954212/s65_nicola.simonetti.jpg"}</script></span></span></li><li class="js-paper-rank-work_1205107 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1205107"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1205107, container: ".js-paper-rank-work_1205107", }); });</script></li><li class="js-percentile-work_1205107 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1205107; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1205107"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1205107 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1205107"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1205107; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1205107]").text(description); $(".js-view-count-work_1205107").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1205107").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1205107"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a>, <script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="222247" href="https://www.academia.edu/Documents/in/Neuroni_Specchio">Neuroni Specchio</a>, <script data-card-contents-for-ri="222247" type="text/json">{"id":222247,"name":"Neuroni Specchio","url":"https://www.academia.edu/Documents/in/Neuroni_Specchio?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="367434" href="https://www.academia.edu/Documents/in/Sopravvenienza">Sopravvenienza</a>, <script data-card-contents-for-ri="367434" type="text/json">{"id":367434,"name":"Sopravvenienza","url":"https://www.academia.edu/Documents/in/Sopravvenienza?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="367435" href="https://www.academia.edu/Documents/in/Riduzionismo">Riduzionismo</a><script data-card-contents-for-ri="367435" type="text/json">{"id":367435,"name":"Riduzionismo","url":"https://www.academia.edu/Documents/in/Riduzionismo?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1205107]'), work: {"id":1205107,"title":"LA MENTE INCORPORATA. LA LEZIONE DI J. KIM SINO AI NEURONI SPECCHIO","created_at":"2012-01-06T18:41:09.107-08:00","url":"https://www.academia.edu/1205107/LA_MENTE_INCORPORATA_LA_LEZIONE_DI_J_KIM_SINO_AI_NEURONI_SPECCHIO?f_ri=101325","dom_id":"work_1205107","summary":"\"Estratto della presentazione del Prof. S. Nannini\r\n\r\nIl volume di Nicola Simonetti offre un’accurata ricostruzione della filosofia della mente di Jaegwon Kim e ne utilizza le conclusioni al fine di mettere in luce le implicazioni filosofiche dei celebri studi di G. Rizzolati, V. Gallese ed altri sui neuroni specchio, in direzione di una concezione naturalistica del mentale e, quindi, di una soluzione anticartesiana del problema mente-corpo. Poiché la ricostruzione che Simonetti dà del pensiero di Kim è molto chiara e dettagliata e l’uso che egli ne fa per esaminare alcuni aspetti filosofici del dibattito sui neuroni specchio è circostanziato ed appropriato, non priverò il lettore del piacere di leggersi per proprio conto il suo saggio e pertanto mi asterrò dal proporne un inopportuno pre-riassunto.\"","downloadable_attachments":[{"id":7482398,"asset_id":1205107,"asset_type":"Work","always_allow_download":false},{"id":30986740,"asset_id":1205107,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":143278,"first_name":"Nicola","last_name":"Simonetti","domain_name":"unisi","page_name":"NicolaSimonetti","display_name":"Nicola Simonetti","profile_url":"https://unisi.academia.edu/NicolaSimonetti?f_ri=101325","photo":"https://0.academia-photos.com/143278/37960/39954212/s65_nicola.simonetti.jpg"}],"research_interests":[{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false},{"id":222247,"name":"Neuroni Specchio","url":"https://www.academia.edu/Documents/in/Neuroni_Specchio?f_ri=101325","nofollow":false},{"id":367434,"name":"Sopravvenienza","url":"https://www.academia.edu/Documents/in/Sopravvenienza?f_ri=101325","nofollow":false},{"id":367435,"name":"Riduzionismo","url":"https://www.academia.edu/Documents/in/Riduzionismo?f_ri=101325","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28938991" data-work_id="28938991" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28938991/Jaegwon_Kim_and_the_Threat_of_Epiphenomenalism_of_Mental_States">Jaegwon Kim and the Threat of Epiphenomenalism of Mental States</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jaegwon Kim has given new strength to the thesis of mental epiphenome-nalism. He has furnished powerful reasons to think that, if one accepts physicalism and admits that mental properties are distinct from physical properties, she must... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28938991" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jaegwon Kim has given new strength to the thesis of mental epiphenome-nalism. He has furnished powerful reasons to think that, if one accepts physicalism and admits that mental properties are distinct from physical properties, she must conclude that mental properties have no authentic causal power. Kim has offered two main arguments to support this implication. The first he baptized the "Supervenience Argument": a dilemma argument showing that — whether you accept mind-body supervenience or not — you must conclude that mental causation is unintelligible. The second points to the fact that the causal inefficacy of mental properties descends from their being functional properties; we may call it the "Dormitivity Argument". Although I acknowledge that both are effective and convincing, I will try to show that they are also questionable, and that mental epiphenomenalism is not as inevitable as Kim wants us to decree. In particular, I will show that the Supervenience Argument meets with difficulties when ruling out the possibility of some of the effects of mental properties being systematically overdetermined; and, on the other hand, that the Dormitivity Argument rests on an analogy between mental properties and typical functional second-order properties that might very legitimately be rejected.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28938991" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a2cd9a0c0b700203a5b30c4f012e8d9d" rel="nofollow" data-download="{"attachment_id":49375595,"asset_id":28938991,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49375595/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="54448439" href="https://uniss.academia.edu/FabioBacchini">Fabio Bacchini</a><script data-card-contents-for-user="54448439" type="text/json">{"id":54448439,"first_name":"Fabio","last_name":"Bacchini","domain_name":"uniss","page_name":"FabioBacchini","display_name":"Fabio Bacchini","profile_url":"https://uniss.academia.edu/FabioBacchini?f_ri=101325","photo":"https://0.academia-photos.com/54448439/25409489/24149836/s65_fabio.bacchini.jpg"}</script></span></span></li><li class="js-paper-rank-work_28938991 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28938991"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28938991, container: ".js-paper-rank-work_28938991", }); 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$(".js-view-count[data-work-id=28938991]").text(description); $(".js-view-count-work_28938991").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28938991").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28938991"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="914" href="https://www.academia.edu/Documents/in/Metaphysics_of_properties">Metaphysics of properties</a>, <script data-card-contents-for-ri="914" type="text/json">{"id":914,"name":"Metaphysics of properties","url":"https://www.academia.edu/Documents/in/Metaphysics_of_properties?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10148" href="https://www.academia.edu/Documents/in/Metaphysics_of_Mind">Metaphysics of Mind</a>, <script data-card-contents-for-ri="10148" type="text/json">{"id":10148,"name":"Metaphysics of Mind","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a><script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28938991]'), work: {"id":28938991,"title":"Jaegwon Kim and the Threat of Epiphenomenalism of Mental States","created_at":"2016-10-05T08:00:18.521-07:00","url":"https://www.academia.edu/28938991/Jaegwon_Kim_and_the_Threat_of_Epiphenomenalism_of_Mental_States?f_ri=101325","dom_id":"work_28938991","summary":"Jaegwon Kim has given new strength to the thesis of mental epiphenome-nalism. He has furnished powerful reasons to think that, if one accepts physicalism and admits that mental properties are distinct from physical properties, she must conclude that mental properties have no authentic causal power. Kim has offered two main arguments to support this implication. The first he baptized the \"Supervenience Argument\": a dilemma argument showing that — whether you accept mind-body supervenience or not — you must conclude that mental causation is unintelligible. The second points to the fact that the causal inefficacy of mental properties descends from their being functional properties; we may call it the \"Dormitivity Argument\". Although I acknowledge that both are effective and convincing, I will try to show that they are also questionable, and that mental epiphenomenalism is not as inevitable as Kim wants us to decree. In particular, I will show that the Supervenience Argument meets with difficulties when ruling out the possibility of some of the effects of mental properties being systematically overdetermined; and, on the other hand, that the Dormitivity Argument rests on an analogy between mental properties and typical functional second-order properties that might very legitimately be rejected.","downloadable_attachments":[{"id":49375595,"asset_id":28938991,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":54448439,"first_name":"Fabio","last_name":"Bacchini","domain_name":"uniss","page_name":"FabioBacchini","display_name":"Fabio Bacchini","profile_url":"https://uniss.academia.edu/FabioBacchini?f_ri=101325","photo":"https://0.academia-photos.com/54448439/25409489/24149836/s65_fabio.bacchini.jpg"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false},{"id":914,"name":"Metaphysics of properties","url":"https://www.academia.edu/Documents/in/Metaphysics_of_properties?f_ri=101325","nofollow":false},{"id":10148,"name":"Metaphysics of Mind","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Mind?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":60453,"name":"Supervenience","url":"https://www.academia.edu/Documents/in/Supervenience?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":106842,"name":"Mental Properties","url":"https://www.academia.edu/Documents/in/Mental_Properties?f_ri=101325"},{"id":113753,"name":"Epiphenomenalism","url":"https://www.academia.edu/Documents/in/Epiphenomenalism?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35878599" data-work_id="35878599" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35878599/Conspectus_of_Jaegwon_Kim_s_paper_Mental_Causation_and_Consciousness_Our_Two_Mind_body_Problems">Conspectus of Jaegwon Kim’s paper, 'Mental Causation and Consciousness: Our Two Mind-body Problems'</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">I summarize Jaegwon Kim's (2001/5) paper on the detrimental affect 'mental causation' has on physicalism.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35878599" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa 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class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9040" href="https://www.academia.edu/Documents/in/Consciousness">Consciousness</a><script data-card-contents-for-ri="9040" 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physicalism.","downloadable_attachments":[{"id":55758500,"asset_id":35878599,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35163483,"first_name":"Peter","last_name":"Sjöstedt-Hughes","domain_name":"exeter","page_name":"PeterSjöstedtH","display_name":"Peter Sjöstedt-Hughes","profile_url":"https://exeter.academia.edu/PeterSj%C3%B6stedtH?f_ri=101325","photo":"https://0.academia-photos.com/35163483/10219766/11915350/s65_peter.sj_stedt-h.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=101325","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false},{"id":806,"name":"Philosophy of 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Dualism","url":"https://www.academia.edu/Documents/in/Property_Dualism?f_ri=101325"},{"id":60453,"name":"Supervenience","url":"https://www.academia.edu/Documents/in/Supervenience?f_ri=101325"},{"id":76151,"name":"Determinism","url":"https://www.academia.edu/Documents/in/Determinism?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":113753,"name":"Epiphenomenalism","url":"https://www.academia.edu/Documents/in/Epiphenomenalism?f_ri=101325"},{"id":203746,"name":"Mental Effort","url":"https://www.academia.edu/Documents/in/Mental_Effort?f_ri=101325"},{"id":319501,"name":"Exclusion Argument","url":"https://www.academia.edu/Documents/in/Exclusion_Argument?f_ri=101325"},{"id":964431,"name":"Non reductive Physicalism","url":"https://www.academia.edu/Documents/in/Non_reductive_Physicalism?f_ri=101325"},{"id":1950884,"name":"Mysterianism","url":"https://www.academia.edu/Documents/in/Mysterianism?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39562839" data-work_id="39562839" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39562839/Book_Review_Alien_Information_Theory_Psychedelic_Drug_Technologies_and_the_Cosmic_Game">Book Review – Alien Information Theory: Psychedelic Drug Technologies and the Cosmic Game</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Dr Peter Sjöstedt-H reviews Dr Andrew R Gallimore's book, Alien Information Theory.<br /><br />This review was published online on 13 June 2019: <a href="http://psypressuk.com/2019/06/13/alien-information-theory-gallimore/" rel="nofollow">http://psypressuk.com/2019/06/13/alien-information-theory-gallimore/</a></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39562839" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d4655d0f159ea53d793a067852b8fef2" rel="nofollow" data-download="{"attachment_id":59715386,"asset_id":39562839,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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Sjöstedt-Hughes","profile_url":"https://exeter.academia.edu/PeterSj%C3%B6stedtH?f_ri=101325","photo":"https://0.academia-photos.com/35163483/10219766/11915350/s65_peter.sj_stedt-h.jpg"}</script></span></span></li><li class="js-paper-rank-work_39562839 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39562839"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39562839, container: ".js-paper-rank-work_39562839", }); });</script></li><li class="js-percentile-work_39562839 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39562839; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var 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u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39562839"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1410" href="https://www.academia.edu/Documents/in/Information_Theory">Information Theory</a>, <script data-card-contents-for-ri="1410" type="text/json">{"id":1410,"name":"Information Theory","url":"https://www.academia.edu/Documents/in/Information_Theory?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5182" href="https://www.academia.edu/Documents/in/Psychedelics">Psychedelics</a>, <script data-card-contents-for-ri="5182" type="text/json">{"id":5182,"name":"Psychedelics","url":"https://www.academia.edu/Documents/in/Psychedelics?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8417" href="https://www.academia.edu/Documents/in/Alfred_North_Whitehead">Alfred North Whitehead</a><script data-card-contents-for-ri="8417" type="text/json">{"id":8417,"name":"Alfred North Whitehead","url":"https://www.academia.edu/Documents/in/Alfred_North_Whitehead?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39562839]'), work: {"id":39562839,"title":"Book Review – Alien Information Theory: Psychedelic Drug Technologies and the Cosmic 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Physics","url":"https://www.academia.edu/Documents/in/Digital_Physics?f_ri=101325"},{"id":58804,"name":"Dimethyltryptamine","url":"https://www.academia.edu/Documents/in/Dimethyltryptamine?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":102199,"name":"Alan Watts","url":"https://www.academia.edu/Documents/in/Alan_Watts?f_ri=101325"},{"id":138103,"name":"Aliens","url":"https://www.academia.edu/Documents/in/Aliens?f_ri=101325"},{"id":166289,"name":"Hallucinogens","url":"https://www.academia.edu/Documents/in/Hallucinogens?f_ri=101325"},{"id":179576,"name":"DMT","url":"https://www.academia.edu/Documents/in/DMT?f_ri=101325"},{"id":215406,"name":"Arthur Eddington","url":"https://www.academia.edu/Documents/in/Arthur_Eddington?f_ri=101325"},{"id":368059,"name":"Flatland","url":"https://www.academia.edu/Documents/in/Flatland?f_ri=101325"},{"id":419197,"name":"Alfred Korzybski","url":"https://www.academia.edu/Documents/in/Alfred_Korzybski?f_ri=101325"},{"id":596529,"name":"Hyperspace","url":"https://www.academia.edu/Documents/in/Hyperspace?f_ri=101325"},{"id":985518,"name":"A. N. Whitehead","url":"https://www.academia.edu/Documents/in/A._N._Whitehead?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35860038" data-work_id="35860038" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35860038/Panpsychism_Ubiquitous_Sentience">Panpsychism – Ubiquitous Sentience</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This public article presents three arguments for the plausibility of panpsychism: the view that sentience is a fundamental and ubiquitous element of actuality. Thereafter is presented a brief exploration of why panpsychism has been... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35860038" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This public article presents three arguments for the plausibility of panpsychism: the view that sentience is a fundamental and ubiquitous element of actuality. Thereafter is presented a brief exploration of why panpsychism has been spurned.<br />The article was commissioned by High Existence.<br /><br />– Introduction<br />– 1. The Genetic Argument<br />– 2. The Abstraction Argument<br />– 3. The Inferential Argument<br />– Why Panpsychism is Spurned<br />– End Remarks <br /><br />Originally published 15 January 2018: <a href="http://highexistence.com/panpsychism-3-reasons-why-our-world-brimming-sentience/" rel="nofollow">http://highexistence.com/panpsychism-3-reasons-why-our-world-brimming-sentience/</a> [note different subtitle]<br /><br />Accompanying audio version: <a href="https://youtu.be/B7B_RmZQp5Q" rel="nofollow">https://youtu.be/B7B_RmZQp5Q</a><br /><br />©Peter Sjöstedt-H 2018</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35860038" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6b7545395ae497e6559989e8da94a84a" rel="nofollow" data-download="{"attachment_id":55739193,"asset_id":35860038,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55739193/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35163483" href="https://exeter.academia.edu/PeterSj%C3%B6stedtH">Peter Sjöstedt-Hughes</a><script data-card-contents-for-user="35163483" type="text/json">{"id":35163483,"first_name":"Peter","last_name":"Sjöstedt-Hughes","domain_name":"exeter","page_name":"PeterSjöstedtH","display_name":"Peter Sjöstedt-Hughes","profile_url":"https://exeter.academia.edu/PeterSj%C3%B6stedtH?f_ri=101325","photo":"https://0.academia-photos.com/35163483/10219766/11915350/s65_peter.sj_stedt-h.jpg"}</script></span></span></li><li class="js-paper-rank-work_35860038 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35860038"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35860038, container: ".js-paper-rank-work_35860038", }); 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$(".js-view-count[data-work-id=35860038]").text(description); $(".js-view-count-work_35860038").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35860038").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35860038"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="805" href="https://www.academia.edu/Documents/in/Ontology">Ontology</a>, <script data-card-contents-for-ri="805" type="text/json">{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3020" href="https://www.academia.edu/Documents/in/Idealism">Idealism</a><script data-card-contents-for-ri="3020" type="text/json">{"id":3020,"name":"Idealism","url":"https://www.academia.edu/Documents/in/Idealism?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35860038]'), work: {"id":35860038,"title":"Panpsychism – Ubiquitous Sentience","created_at":"2018-02-07T05:55:59.444-08:00","url":"https://www.academia.edu/35860038/Panpsychism_Ubiquitous_Sentience?f_ri=101325","dom_id":"work_35860038","summary":"This public article presents three arguments for the plausibility of panpsychism: the view that sentience is a fundamental and ubiquitous element of actuality. Thereafter is presented a brief exploration of why panpsychism has been spurned.\nThe article was commissioned by High Existence.\n\n– Introduction\n– 1. The Genetic Argument\n– 2. The Abstraction Argument\n– 3. The Inferential Argument\n– Why Panpsychism is Spurned\n– End Remarks \n\nOriginally published 15 January 2018: http://highexistence.com/panpsychism-3-reasons-why-our-world-brimming-sentience/ [note different subtitle]\n\nAccompanying audio version: https://youtu.be/B7B_RmZQp5Q\n\n©Peter Sjöstedt-H 2018","downloadable_attachments":[{"id":55739193,"asset_id":35860038,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35163483,"first_name":"Peter","last_name":"Sjöstedt-Hughes","domain_name":"exeter","page_name":"PeterSjöstedtH","display_name":"Peter Sjöstedt-Hughes","profile_url":"https://exeter.academia.edu/PeterSj%C3%B6stedtH?f_ri=101325","photo":"https://0.academia-photos.com/35163483/10219766/11915350/s65_peter.sj_stedt-h.jpg"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false},{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=101325","nofollow":false},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":3020,"name":"Idealism","url":"https://www.academia.edu/Documents/in/Idealism?f_ri=101325","nofollow":false},{"id":7083,"name":"Autopoiesis","url":"https://www.academia.edu/Documents/in/Autopoiesis?f_ri=101325"},{"id":8417,"name":"Alfred North Whitehead","url":"https://www.academia.edu/Documents/in/Alfred_North_Whitehead?f_ri=101325"},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325"},{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325"},{"id":10882,"name":"Evolution","url":"https://www.academia.edu/Documents/in/Evolution?f_ri=101325"},{"id":17441,"name":"Bertrand Russell","url":"https://www.academia.edu/Documents/in/Bertrand_Russell?f_ri=101325"},{"id":17561,"name":"Panpsychism","url":"https://www.academia.edu/Documents/in/Panpsychism?f_ri=101325"},{"id":20177,"name":"Karl Popper","url":"https://www.academia.edu/Documents/in/Karl_Popper?f_ri=101325"},{"id":22404,"name":"Epigenetics","url":"https://www.academia.edu/Documents/in/Epigenetics?f_ri=101325"},{"id":26853,"name":"Animism","url":"https://www.academia.edu/Documents/in/Animism?f_ri=101325"},{"id":40627,"name":"Panexperientialism","url":"https://www.academia.edu/Documents/in/Panexperientialism?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":565377,"name":"Panpsychism; representationalism; Russellian Monism","url":"https://www.academia.edu/Documents/in/Panpsychism_representationalism_Russellian_Monism?f_ri=101325"},{"id":605488,"name":"Integrated Information Theory","url":"https://www.academia.edu/Documents/in/Integrated_Information_Theory?f_ri=101325"},{"id":700361,"name":"Hylozoism","url":"https://www.academia.edu/Documents/in/Hylozoism?f_ri=101325"},{"id":1861466,"name":"Whiteheadian Panpsychism","url":"https://www.academia.edu/Documents/in/Whiteheadian_Panpsychism?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24411403" data-work_id="24411403" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest 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data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a><script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24411403]'), work: {"id":24411403,"title":"Beatriz Santos - Cartesian Substance Dualism should be taken seriously: On why Kim's \"pairing problem\" objection to Cartesian Substance Dualism fails.","created_at":"2016-04-14T15:56:58.084-07:00","url":"https://www.academia.edu/24411403/Beatriz_Santos_Cartesian_Substance_Dualism_should_be_taken_seriously_On_why_Kims_pairing_problem_objection_to_Cartesian_Substance_Dualism_fails?f_ri=101325","dom_id":"work_24411403","summary":"Winner of the Best Paper Award","downloadable_attachments":[{"id":44741848,"asset_id":24411403,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":46992943,"first_name":"Laterális","last_name":"The University of Reading Journal of Undergraduate Philosophy","domain_name":"reading","page_name":"LateralisTheUniversityofReadingJournalofUndergraduatePhilosophy","display_name":"Laterális - The University of Reading Journal of Undergraduate Philosophy","profile_url":"https://reading.academia.edu/LateralisTheUniversityofReadingJournalofUndergraduatePhilosophy?f_ri=101325","photo":"https://0.academia-photos.com/46992943/12412960/13815949/s65_later_lis.the_university_of_reading_journal_of_undergraduate_philosophy.png"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=101325","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":51754,"name":"Dualism","url":"https://www.academia.edu/Documents/in/Dualism?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":113620,"name":"Cartesian substance dualism","url":"https://www.academia.edu/Documents/in/Cartesian_substance_dualism?f_ri=101325"},{"id":182253,"name":"Substance Dualism","url":"https://www.academia.edu/Documents/in/Substance_Dualism?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9040044" data-work_id="9040044" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9040044/An_Evolutionary_Argument_against_Physicalism_or_some_advice_to_Jaegwon_Kim_and_Alvin_Plantinga">An Evolutionary Argument against Physicalism - or some advice to Jaegwon Kim and Alvin Plantinga</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9040044" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e7a58254519a78a80e28f75623b1c85b" rel="nofollow" data-download="{"attachment_id":35345975,"asset_id":9040044,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35345975/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span 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u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7368" href="https://www.academia.edu/Documents/in/Science_and_Religion">Science and Religion</a>, <script data-card-contents-for-ri="7368" type="text/json">{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a>, <script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10150" href="https://www.academia.edu/Documents/in/Physicalism">Physicalism</a><script data-card-contents-for-ri="10150" type="text/json">{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9040044]'), work: {"id":9040044,"title":"An Evolutionary Argument against Physicalism - or some advice to Jaegwon Kim and Alvin 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href="https://www.academia.edu/279961/Process_Approaches_to_Consciousness_in_Psychology_Neuroscience_and_Philosophy_of_Mind">Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind, Albany, New York, State University of New York Press, 2009. (484 p. ; ISBN 978-1-4384-2941-0 ; 65,32 €) (Jan... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_279961" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind, Albany, New York, State University of New York Press, 2009. (484 p. ; ISBN 978-1-4384-2941-0 ; 65,32 €) (Jan 2011, paperback, ISBN 978-1-4384-2940-3) <br />A good part of what fuels the current boom in consciousness studies is the robust progress of cognitive psychology and neuroscience toward reaching consensus explanations of just about anything except consciousness. Despite hopes that empirical research and computational modeling would constrain theory, it seems that scholarly debate has not so much reached an impasse as remained at one reached in the 17th century. Given the massive effort currently invested in research and debate, the lack of progress towards a general (and generally accepted) theory of consciousness begins indeed to make consciousness look like a kind of 21st century Philosopher’s Stone, whose hidden nature seems to hold the key to the greatest mysteries, but continues to elude us. Accordingly, the present volume taps leading researchers and theorists in the study of consciousness and Whitehead scholars to explore an interface between process thinking and the burgeoning field of consciousness studies. In sum, the rationale for such a project has two main facets: first, the state of an educated debate that seems, first, unproductive and peculiarly burdened by its deep modernist origins; and, secondly, marked more by disciplinary rivalry than interdisciplinary synthesis. <br />Table of Contents <br />List of Contributors <br />Preface, Michel Weber & Anderson Weekes <br />1. Main Themes of the Book <br />2. Précis of the Contributions <br />I. Introductory Essays, Michel Weber & Anderson Weekes <br />1. Process Thought as a Heuristic for Investigating Consciousness <br />2. Whitehead as a Neglected Figure of 20th Century Philosophy <br />3. Consciousness as a Topic of Investigation in Western Thought <br />4. Whitehead’s Unique Approach to the Topic of Consciousness <br />II. Psychology and Philosophy of Mind <br />5. Consciousness as a Subjective Form, David Ray Griffin (Claremont) <br />6. The Interpretation and Integration of the Literature on Consciousness from a Process Perspective, Michael W. Katzko (Nijmegen) <br />7. Windows on Nonhuman Minds, Donald R. Griffin (Harvard) <br />III. From Metaphysics to (Neuro-)Science and Back Again <br />8. Panexperientialism, Quantum Theory, and Neuroplasticity, George W. Shields (Kentucky State) <br />9. The Evolution of Consciousness, Max Velmans (Goldsmiths) <br />10. The Carrier Theory Of Causation, Gregg H. Rosenberg (New York) <br />IV. Applications to Psychiatry: Consciousness as Process <br />11. The Microgenetic Revolution in Contemporary Neuropsychology and Neurolinguistics, Maria Pachalska (Lublin and Gdansk) and Bruce Duncan MacQueen (Bydgoszcz) <br />12. From Coma to Consciousness, Avraham Schweiger (Tel Aviv), Michael Frost (Tel Aviv) , Ofer Keren (Raanana and Tel-Aviv) <br />13. Consciousness and Rationality from a Process Perspective, Michel Weber (Chromatiques) <br />V. History (and Future?) of Philosophy <br />14. Consciousness, Memory, and Recollection according to Whitehead, Xavier Verley (Toulouse le Mirail) <br />15. Consciousness and Causation in Light of Whitehead’s Phenomenology of Becoming, Anderson Weekes (New York)"</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/279961" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="01d23964c8980174f3a4405a69272504" rel="nofollow" data-download="{"attachment_id":31831198,"asset_id":279961,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31831198/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="180762" href="https://chromatika.academia.edu/MichelWeber">Michel Weber</a><script data-card-contents-for-user="180762" type="text/json">{"id":180762,"first_name":"Michel","last_name":"Weber","domain_name":"chromatika","page_name":"MichelWeber","display_name":"Michel Weber","profile_url":"https://chromatika.academia.edu/MichelWeber?f_ri=101325","photo":"https://0.academia-photos.com/180762/44669/1932554/s65_michel.weber.jpeg"}</script></span></span></li><li class="js-paper-rank-work_279961 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="279961"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 279961, container: ".js-paper-rank-work_279961", }); 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$(".js-view-count[data-work-id=279961]").text(description); $(".js-view-count-work_279961").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_279961").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="279961"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">70</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="221" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="236" href="https://www.academia.edu/Documents/in/Cognitive_Psychology">Cognitive Psychology</a>, <script data-card-contents-for-ri="236" type="text/json">{"id":236,"name":"Cognitive Psychology","url":"https://www.academia.edu/Documents/in/Cognitive_Psychology?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="251" href="https://www.academia.edu/Documents/in/Neuropsychology">Neuropsychology</a>, <script data-card-contents-for-ri="251" type="text/json">{"id":251,"name":"Neuropsychology","url":"https://www.academia.edu/Documents/in/Neuropsychology?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="772" href="https://www.academia.edu/Documents/in/Human_Evolution">Human Evolution</a><script data-card-contents-for-ri="772" type="text/json">{"id":772,"name":"Human Evolution","url":"https://www.academia.edu/Documents/in/Human_Evolution?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=279961]'), work: {"id":279961,"title":"Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind","created_at":"2010-07-30T20:20:22.998-07:00","url":"https://www.academia.edu/279961/Process_Approaches_to_Consciousness_in_Psychology_Neuroscience_and_Philosophy_of_Mind?f_ri=101325","dom_id":"work_279961","summary":"\"Michel Weber \u0026 Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind, Albany, New York, State University of New York Press, 2009. (484 p. ; ISBN 978-1-4384-2941-0 ; 65,32 €) (Jan 2011, paperback, ISBN 978-1-4384-2940-3)\r\nA good part of what fuels the current boom in consciousness studies is the robust progress of cognitive psychology and neuroscience toward reaching consensus explanations of just about anything except consciousness. Despite hopes that empirical research and computational modeling would constrain theory, it seems that scholarly debate has not so much reached an impasse as remained at one reached in the 17th century. Given the massive effort currently invested in research and debate, the lack of progress towards a general (and generally accepted) theory of consciousness begins indeed to make consciousness look like a kind of 21st century Philosopher’s Stone, whose hidden nature seems to hold the key to the greatest mysteries, but continues to elude us. Accordingly, the present volume taps leading researchers and theorists in the study of consciousness and Whitehead scholars to explore an interface between process thinking and the burgeoning field of consciousness studies. In sum, the rationale for such a project has two main facets: first, the state of an educated debate that seems, first, unproductive and peculiarly burdened by its deep modernist origins; and, secondly, marked more by disciplinary rivalry than interdisciplinary synthesis.\r\nTable of Contents\r\nList of Contributors\r\nPreface, Michel Weber \u0026 Anderson Weekes\r\n1. Main Themes of the Book\r\n2. Précis of the Contributions \r\nI. Introductory Essays, Michel Weber \u0026 Anderson Weekes\r\n1. Process Thought as a Heuristic for Investigating Consciousness\r\n2. Whitehead as a Neglected Figure of 20th Century Philosophy\r\n3. Consciousness as a Topic of Investigation in Western Thought\r\n4. Whitehead’s Unique Approach to the Topic of Consciousness\r\nII. 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Que va a poder ser satisfacer de manera individual, particular, directa, que es tanto que necesitábamos vivir colectivamente también se iban a general necesidades de ese orden, es decir necesidades colectivas. Las necesidades individuales señalábamos que podían ser satisfechas por nuestro propio esfuerzo, pero las necesidades colectivas tenían que ser satisfechas con los recursos del estado. ¿EL ESTADO DE DÓNDE SACA DINERO COMO OBTIENE RECURSOS PARA SUFRAGAR LOS GASTOS QUE IMPLICA SATISFACER ESAS NECESIDADES COLECTIVAS? Ejm: el caos del transporte de aqp el que genera pérdida de tiempo a los ciudadanos, no es posible que la 2° ciudad mas grande del país para trasladarse unos kilómetros necesiten tanto tiempo, entonces eso no lo puede resolver cualquier ciudadanos sino el estado, seguro necesitara hacer estudios, hacer nuevas pistas para transporte masivo, pero va a requerir recursos. Si no viviéramos en colectividad no tendríamos esa necesidad de estar juntos y trasladarnos a un mismo lugar para depender en este caso económicamente, pero como si existen esas necesidades generan por esa convivencia requerimientos de recursos, medios económicos para resolverlo. COMO SE RESUELVEN? Hay diferentes mecanismos por los cuales el estado genera ingresos pero el principal es el tributo EL TRIBUTO: Es una obligación, por lo menos los que están dentro de la formalidad deben de pagar tributos. El tributo genera una relación jurídica entre el estado en su condición de acreedor tributario porque es el que cobra y el particular que son los ciudadanos en su condición de deudores EL DERECHO TRIBUTARIO.-Se encarga de estudiar los principios, normas, procedimientos que se generan entre el acreedor y deudor. Una sociedad cuando decide constituirse en una colectividad autónoma necesita crear una organización jurídica, política; esa organización jurídica, política debe de estar en la constitución, la constitución viene a ser una suerte de proyecto de vida colectiva porque en ese texto legal que se denomina constitución, una colectividad determinada va a insertar, incluir, plasmar los derechos, obligaciones, instituciones que van a regir esta colectividad para este estado en función a los objetivos que desean alcanzar colectivamente. Art 1° de la constitución: " LA PERSONA HUMANA Y EL RESPETO A SU DIGNIDAD ES EL FIN SUPREMO DEL ESTADO " dice que nosotros queremos un estado donde cada uno de nosotros tenga un desarrollo integral absoluto, y que todos los esfuerzos de ese estado van a estar dirigidos a la persona humana. Y en función a eso es que este país está desarrollando trabajando cumpliendo con los esfuerzos que le competen. Art. 2° de la constitución: " LOS DERECHOS FUNDAMENTALES DE LA PERSONA " y los va consagrando uno por uno. Los demás artículos también se refieren a la persona humana. Aparentemente podemos interpretar el bien común y colectivo están por encima del bien individual (particular) La constitución viene a ser un proyecto de vida colectiva donde se plasman los objetivos colectivos, los derechos de todos los que pertenecen a esa sociedad, las obligaciones y las instituciones comunales, dentro de ese marco constitucional también debe de sestar previstas las atribuciones o facultades del estado. ¿PORQUE SE DEBEN DE PAGAR TRIBUTOS O IMPUESTOS? Por solidaridad, es fundamental en una colectividad que es el precio de tal, nuestro país es uno de los menos solidarios que existen, por eso es que parte de la política de estado gobierno habla de la inclusión social, porque somos tan poco solidarios que hay muchos que están excluidos económicamente precisamente porque no tenemos solidaridad. El 65% de informalidad, personas que no cumple con el pago de sus tributos y el otro 35 % si lo hace. ¿LAS POLITICAS DE ESTADO QUE NTEGRE LA INFORMALIDAD A LA FORMALIDAD? La constitución política del estado establece en su artículo 1° que: " LA PERSONA HUMANA Y EL RESPETO A SU DIGNIDAD ES EL FIN SUPREMO DEL ESTADO " por lo tanto lo primero que debería de hacer es protegerlo, si seguimos lo que dice la constitución. Entonces se debe de pagar impuestos por solidaridad. 1. PRINCIPIO DE SOLIDARIDAD: todos sin ninguna exclusión debemos tributar en función de lo que efectivamente tenemos, por eso es que debemos de pagar tributos, todos debemos pagar tributos,</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32007100" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ee745e54b017b9081e4f0b130043e91d" rel="nofollow" data-download="{"attachment_id":52274300,"asset_id":32007100,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52274300/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="61971804" href="https://independent.academia.edu/JonathanFloresHerrera">Jonathan Flores Herrera</a><script data-card-contents-for-user="61971804" type="text/json">{"id":61971804,"first_name":"Jonathan","last_name":"Flores Herrera","domain_name":"independent","page_name":"JonathanFloresHerrera","display_name":"Jonathan Flores Herrera","profile_url":"https://independent.academia.edu/JonathanFloresHerrera?f_ri=101325","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_32007100 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32007100"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32007100, container: ".js-paper-rank-work_32007100", }); 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$(".js-view-count[data-work-id=32007100]").text(description); $(".js-view-count-work_32007100").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_32007100").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="32007100"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a><script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32007100]'), work: {"id":32007100,"title":"CUÁL ES LA RAZON DE SER DEL TRIBUTO","created_at":"2017-03-23T07:42:19.874-07:00","url":"https://www.academia.edu/32007100/CU%C3%81L_ES_LA_RAZON_DE_SER_DEL_TRIBUTO?f_ri=101325","dom_id":"work_32007100","summary":"Considerando al ser humano es un ser social por naturaleza, esa convivencia en comunidad, esa convivencia colectiva que nosotros requerimos va a generar necesariamente dos tipos de necesidades Necesidad individual, subjetiva, particular. 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Una sociedad cuando decide constituirse en una colectividad autónoma necesita crear una organización jurídica, política; esa organización jurídica, política debe de estar en la constitución, la constitución viene a ser una suerte de proyecto de vida colectiva porque en ese texto legal que se denomina constitución, una colectividad determinada va a insertar, incluir, plasmar los derechos, obligaciones, instituciones que van a regir esta colectividad para este estado en función a los objetivos que desean alcanzar colectivamente. Art 1° de la constitución: \" LA PERSONA HUMANA Y EL RESPETO A SU DIGNIDAD ES EL FIN SUPREMO DEL ESTADO \" dice que nosotros queremos un estado donde cada uno de nosotros tenga un desarrollo integral absoluto, y que todos los esfuerzos de ese estado van a estar dirigidos a la persona humana. Y en función a eso es que este país está desarrollando trabajando cumpliendo con los esfuerzos que le competen. Art. 2° de la constitución: \" LOS DERECHOS FUNDAMENTALES DE LA PERSONA \" y los va consagrando uno por uno. Los demás artículos también se refieren a la persona humana. Aparentemente podemos interpretar el bien común y colectivo están por encima del bien individual (particular) La constitución viene a ser un proyecto de vida colectiva donde se plasman los objetivos colectivos, los derechos de todos los que pertenecen a esa sociedad, las obligaciones y las instituciones comunales, dentro de ese marco constitucional también debe de sestar previstas las atribuciones o facultades del estado. ¿PORQUE SE DEBEN DE PAGAR TRIBUTOS O IMPUESTOS? Por solidaridad, es fundamental en una colectividad que es el precio de tal, nuestro país es uno de los menos solidarios que existen, por eso es que parte de la política de estado gobierno habla de la inclusión social, porque somos tan poco solidarios que hay muchos que están excluidos económicamente precisamente porque no tenemos solidaridad. El 65% de informalidad, personas que no cumple con el pago de sus tributos y el otro 35 % si lo hace. ¿LAS POLITICAS DE ESTADO QUE NTEGRE LA INFORMALIDAD A LA FORMALIDAD? La constitución política del estado establece en su artículo 1° que: \" LA PERSONA HUMANA Y EL RESPETO A SU DIGNIDAD ES EL FIN SUPREMO DEL ESTADO \" por lo tanto lo primero que debería de hacer es protegerlo, si seguimos lo que dice la constitución. Entonces se debe de pagar impuestos por solidaridad. 1. PRINCIPIO DE SOLIDARIDAD: todos sin ninguna exclusión debemos tributar en función de lo que efectivamente tenemos, por eso es que debemos de pagar tributos, todos debemos pagar tributos,","downloadable_attachments":[{"id":52274300,"asset_id":32007100,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":61971804,"first_name":"Jonathan","last_name":"Flores Herrera","domain_name":"independent","page_name":"JonathanFloresHerrera","display_name":"Jonathan Flores Herrera","profile_url":"https://independent.academia.edu/JonathanFloresHerrera?f_ri=101325","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1313153" data-work_id="1313153" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1313153/Emergence_and_Assemblage_Theory">Emergence and Assemblage Theory</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1313153" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cbbcd36135bc85538827efb66a245964" rel="nofollow" data-download="{"attachment_id":8094486,"asset_id":1313153,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/8094486/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="427482" href="https://ukings.academia.edu/MikeBennett">Michael J Bennett</a><script data-card-contents-for-user="427482" type="text/json">{"id":427482,"first_name":"Michael","last_name":"Bennett","domain_name":"ukings","page_name":"MikeBennett","display_name":"Michael J Bennett","profile_url":"https://ukings.academia.edu/MikeBennett?f_ri=101325","photo":"https://0.academia-photos.com/427482/101467/17482648/s65_mike.bennett.jpg"}</script></span></span></li><li class="js-paper-rank-work_1313153 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1313153"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1313153, container: ".js-paper-rank-work_1313153", }); 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$(".js-view-count[data-work-id=1313153]").text(description); $(".js-view-count-work_1313153").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1313153").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1313153"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3755" href="https://www.academia.edu/Documents/in/Meteorology">Meteorology</a>, <script data-card-contents-for-ri="3755" type="text/json">{"id":3755,"name":"Meteorology","url":"https://www.academia.edu/Documents/in/Meteorology?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8302" href="https://www.academia.edu/Documents/in/Gilles_Deleuze">Gilles Deleuze</a>, <script data-card-contents-for-ri="8302" type="text/json">{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="23547" href="https://www.academia.edu/Documents/in/Assemblage_Theory_-_Manuel_De_Landa">Assemblage Theory - Manuel De Landa</a>, <script data-card-contents-for-ri="23547" type="text/json">{"id":23547,"name":"Assemblage Theory - Manuel De Landa","url":"https://www.academia.edu/Documents/in/Assemblage_Theory_-_Manuel_De_Landa?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="34960" href="https://www.academia.edu/Documents/in/Emergence">Emergence</a><script data-card-contents-for-ri="34960" type="text/json">{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1313153]'), work: {"id":1313153,"title":"Emergence and Assemblage Theory","created_at":"2012-01-29T22:55:26.026-08:00","url":"https://www.academia.edu/1313153/Emergence_and_Assemblage_Theory?f_ri=101325","dom_id":"work_1313153","summary":null,"downloadable_attachments":[{"id":8094486,"asset_id":1313153,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":427482,"first_name":"Michael","last_name":"Bennett","domain_name":"ukings","page_name":"MikeBennett","display_name":"Michael J Bennett","profile_url":"https://ukings.academia.edu/MikeBennett?f_ri=101325","photo":"https://0.academia-photos.com/427482/101467/17482648/s65_mike.bennett.jpg"}],"research_interests":[{"id":3755,"name":"Meteorology","url":"https://www.academia.edu/Documents/in/Meteorology?f_ri=101325","nofollow":false},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=101325","nofollow":false},{"id":23547,"name":"Assemblage Theory - Manuel De Landa","url":"https://www.academia.edu/Documents/in/Assemblage_Theory_-_Manuel_De_Landa?f_ri=101325","nofollow":false},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1542657" data-work_id="1542657" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1542657/Undefeated_Dualism_Philosophical_Studies_2013">Undefeated Dualism - Philosophical Studies 2013</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In the standard thought experiments, dualism strikes many philosophers as true, including many non-dualists. This ‘striking’ generates prima facie justification: in the absence of defeaters, we ought to believe that things are as they... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1542657" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the standard thought experiments, dualism strikes many philosophers as true, including many non-dualists. This ‘striking’ generates prima facie justification: in the absence of defeaters, we ought to believe that things are as they seem to be, i.e. we ought to be dualists. In this paper, I examine several proposed undercutting defeaters for our dualist intuitions. I argue that each proposal fails, since each rests on a false assumption, or requires empirical evidence that it lacks, or overgenerates defeaters. By the end, our prima facie justification for dualism remains undefeated. I close with one objection concerning the dialectical role of rebutting defeaters, and I argue that the prospects for a successful rebutting defeater for our dualist intuitions are dim. Since dualism emerges undefeated, we ought to believe it.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1542657" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="77413fadbe0ef3d42f1f4a8951c77c34" rel="nofollow" data-download="{"attachment_id":38568660,"asset_id":1542657,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38568660/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="65221" href="https://pepperdine.academia.edu/TomasBogardus">Tomas Bogardus</a><script data-card-contents-for-user="65221" type="text/json">{"id":65221,"first_name":"Tomas","last_name":"Bogardus","domain_name":"pepperdine","page_name":"TomasBogardus","display_name":"Tomas Bogardus","profile_url":"https://pepperdine.academia.edu/TomasBogardus?f_ri=101325","photo":"https://0.academia-photos.com/65221/18339/20045883/s65_tomas.bogardus.jpg"}</script></span></span></li><li class="js-paper-rank-work_1542657 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1542657"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1542657, container: ".js-paper-rank-work_1542657", }); });</script></li><li class="js-percentile-work_1542657 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1542657; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1542657"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1542657 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1542657"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1542657; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1542657]").text(description); $(".js-view-count-work_1542657").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1542657").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1542657"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">23</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="237" href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a>, <script data-card-contents-for-ri="237" type="text/json">{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a>, <script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="821" href="https://www.academia.edu/Documents/in/Philosophy_of_Science">Philosophy of Science</a><script data-card-contents-for-ri="821" type="text/json">{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1542657]'), work: {"id":1542657,"title":"Undefeated Dualism - Philosophical Studies 2013","created_at":"2012-05-08T11:54:17.225-07:00","url":"https://www.academia.edu/1542657/Undefeated_Dualism_Philosophical_Studies_2013?f_ri=101325","dom_id":"work_1542657","summary":"In the standard thought experiments, dualism strikes many philosophers as true, including many non-dualists. This ‘striking’ generates prima facie justification: in the absence of defeaters, we ought to believe that things are as they seem to be, i.e. we ought to be dualists. In this paper, I examine several proposed undercutting defeaters for our dualist intuitions. I argue that each proposal fails, since each rests on a false assumption, or requires empirical evidence that it lacks, or overgenerates defeaters. By the end, our prima facie justification for dualism remains undefeated. I close with one objection concerning the dialectical role of rebutting defeaters, and I argue that the prospects for a successful rebutting defeater for our dualist intuitions are dim. Since dualism emerges undefeated, we ought to believe it.","downloadable_attachments":[{"id":38568660,"asset_id":1542657,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":65221,"first_name":"Tomas","last_name":"Bogardus","domain_name":"pepperdine","page_name":"TomasBogardus","display_name":"Tomas Bogardus","profile_url":"https://pepperdine.academia.edu/TomasBogardus?f_ri=101325","photo":"https://0.academia-photos.com/65221/18339/20045883/s65_tomas.bogardus.jpg"}],"research_interests":[{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science?f_ri=101325","nofollow":false},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=101325","nofollow":false},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=101325","nofollow":false},{"id":2055,"name":"Consciousness (Psychology)","url":"https://www.academia.edu/Documents/in/Consciousness_Psychology_?f_ri=101325"},{"id":3344,"name":"Metaphysics of Consciousness","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Consciousness?f_ri=101325"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition?f_ri=101325"},{"id":8220,"name":"Causation","url":"https://www.academia.edu/Documents/in/Causation?f_ri=101325"},{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=101325"},{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325"},{"id":27714,"name":"Causal Exclusion","url":"https://www.academia.edu/Documents/in/Causal_Exclusion?f_ri=101325"},{"id":31113,"name":"Analytical Dualism","url":"https://www.academia.edu/Documents/in/Analytical_Dualism?f_ri=101325"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325"},{"id":40667,"name":"Intuitive mind-body dualism","url":"https://www.academia.edu/Documents/in/Intuitive_mind-body_dualism?f_ri=101325"},{"id":51754,"name":"Dualism","url":"https://www.academia.edu/Documents/in/Dualism?f_ri=101325"},{"id":54814,"name":"Philosophy of mind, consciousness","url":"https://www.academia.edu/Documents/in/Philosophy_of_mind_consciousness?f_ri=101325"},{"id":60453,"name":"Supervenience","url":"https://www.academia.edu/Documents/in/Supervenience?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":113620,"name":"Cartesian substance dualism","url":"https://www.academia.edu/Documents/in/Cartesian_substance_dualism?f_ri=101325"},{"id":113621,"name":"Mind-Body Dualism","url":"https://www.academia.edu/Documents/in/Mind-Body_Dualism?f_ri=101325"},{"id":172660,"name":"Overdetermination","url":"https://www.academia.edu/Documents/in/Overdetermination?f_ri=101325"},{"id":182253,"name":"Substance Dualism","url":"https://www.academia.edu/Documents/in/Substance_Dualism?f_ri=101325"},{"id":964431,"name":"Non reductive Physicalism","url":"https://www.academia.edu/Documents/in/Non_reductive_Physicalism?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_943128" data-work_id="943128" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/943128/Reflexive_monism">Reflexive monism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Reflexive monism is, in essence, an ancient view of how consciousness relates to the material world that has, in recent decades, been resurrected in modern form. In this paper I discuss how some of its basic features differ from both... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_943128" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Reflexive monism is, in essence, an ancient view of how consciousness relates to the material world that has, in recent decades, been resurrected in modern form. In this paper I discuss how some of its basic features differ from both dualism and variants of physicalist and functionalist reductionism, focusing on those aspects of the theory that challenge deeply rooted presuppositions in current Western thought. I pay particular attention to the ontological status and seeming “out-thereness” of the phenomenal world and to how the “phenomenal world” relates to the “physical world”, the “world itself”, and processing in the brain. In order to place the theory within the context of current thought and debate, I address questions that have been raised about reflexive monism in recent commentaries and also evaluate competing accounts of the same issues offered by “transparency theory” and by “biological naturalism”. I argue that, of the competing views on offer, reflexive monism most closely follows the contours of ordinary experience, the findings of science, and common sense.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/943128" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3a296ecd74f346e85bb066849a745af9" rel="nofollow" data-download="{"attachment_id":12394224,"asset_id":943128,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/12394224/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="136643" href="https://goldsmiths.academia.edu/MaxVelmans">Max Velmans</a><script data-card-contents-for-user="136643" type="text/json">{"id":136643,"first_name":"Max","last_name":"Velmans","domain_name":"goldsmiths","page_name":"MaxVelmans","display_name":"Max Velmans","profile_url":"https://goldsmiths.academia.edu/MaxVelmans?f_ri=101325","photo":"https://0.academia-photos.com/136643/36257/16019637/s65_max.velmans.jpg"}</script></span></span></li><li class="js-paper-rank-work_943128 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="943128"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 943128, container: ".js-paper-rank-work_943128", }); 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$(".js-view-count[data-work-id=943128]").text(description); $(".js-view-count-work_943128").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_943128").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="943128"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">46</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="849" href="https://www.academia.edu/Documents/in/Kant">Kant</a>, <script data-card-contents-for-ri="849" type="text/json">{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2055" href="https://www.academia.edu/Documents/in/Consciousness_Psychology_">Consciousness (Psychology)</a>, <script data-card-contents-for-ri="2055" type="text/json">{"id":2055,"name":"Consciousness (Psychology)","url":"https://www.academia.edu/Documents/in/Consciousness_Psychology_?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2151" href="https://www.academia.edu/Documents/in/Virtual_Reality_Computer_Graphics_">Virtual Reality (Computer Graphics)</a>, <script data-card-contents-for-ri="2151" type="text/json">{"id":2151,"name":"Virtual Reality (Computer Graphics)","url":"https://www.academia.edu/Documents/in/Virtual_Reality_Computer_Graphics_?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3344" href="https://www.academia.edu/Documents/in/Metaphysics_of_Consciousness">Metaphysics of Consciousness</a><script data-card-contents-for-ri="3344" type="text/json">{"id":3344,"name":"Metaphysics of Consciousness","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Consciousness?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=943128]'), work: {"id":943128,"title":"Reflexive monism","created_at":"2011-09-23T02:12:15.164-07:00","url":"https://www.academia.edu/943128/Reflexive_monism?f_ri=101325","dom_id":"work_943128","summary":"Reflexive monism is, in essence, an ancient view of how consciousness relates to the material world that has, in recent decades, been resurrected in modern form. In this paper I discuss how some of its basic features differ from both dualism and variants of physicalist and functionalist reductionism, focusing on those aspects of the theory that challenge deeply rooted presuppositions in current Western thought. I pay particular attention to the ontological status and seeming “out-thereness” of the phenomenal world and to how the “phenomenal world” relates to the “physical world”, the “world itself”, and processing in the brain. In order to place the theory within the context of current thought and debate, I address questions that have been raised about reflexive monism in recent commentaries and also evaluate competing accounts of the same issues offered by “transparency theory” and by “biological naturalism”. I argue that, of the competing views on offer, reflexive monism most closely follows the contours of ordinary experience, the findings of science, and common sense.","downloadable_attachments":[{"id":12394224,"asset_id":943128,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":136643,"first_name":"Max","last_name":"Velmans","domain_name":"goldsmiths","page_name":"MaxVelmans","display_name":"Max Velmans","profile_url":"https://goldsmiths.academia.edu/MaxVelmans?f_ri=101325","photo":"https://0.academia-photos.com/136643/36257/16019637/s65_max.velmans.jpg"}],"research_interests":[{"id":849,"name":"Kant","url":"https://www.academia.edu/Documents/in/Kant?f_ri=101325","nofollow":false},{"id":2055,"name":"Consciousness (Psychology)","url":"https://www.academia.edu/Documents/in/Consciousness_Psychology_?f_ri=101325","nofollow":false},{"id":2151,"name":"Virtual Reality (Computer Graphics)","url":"https://www.academia.edu/Documents/in/Virtual_Reality_Computer_Graphics_?f_ri=101325","nofollow":false},{"id":3344,"name":"Metaphysics of Consciousness","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Consciousness?f_ri=101325","nofollow":false},{"id":4212,"name":"Cognition","url":"https://www.academia.edu/Documents/in/Cognition?f_ri=101325"},{"id":8220,"name":"Causation","url":"https://www.academia.edu/Documents/in/Causation?f_ri=101325"},{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=101325"},{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325"},{"id":10499,"name":"Functionalism","url":"https://www.academia.edu/Documents/in/Functionalism?f_ri=101325"},{"id":12697,"name":"Virtual Art \u0026 Virtual Reality","url":"https://www.academia.edu/Documents/in/Virtual_Art_and_Virtual_Reality?f_ri=101325"},{"id":21842,"name":"Virtual Worlds","url":"https://www.academia.edu/Documents/in/Virtual_Worlds?f_ri=101325"},{"id":25785,"name":"Reflexive Monism","url":"https://www.academia.edu/Documents/in/Reflexive_Monism?f_ri=101325"},{"id":25789,"name":"Human Consciousness","url":"https://www.academia.edu/Documents/in/Human_Consciousness?f_ri=101325"},{"id":27714,"name":"Causal Exclusion","url":"https://www.academia.edu/Documents/in/Causal_Exclusion?f_ri=101325"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325"},{"id":34962,"name":"Reductionism","url":"https://www.academia.edu/Documents/in/Reductionism?f_ri=101325"},{"id":36280,"name":"Holism","url":"https://www.academia.edu/Documents/in/Holism?f_ri=101325"},{"id":40667,"name":"Intuitive mind-body dualism","url":"https://www.academia.edu/Documents/in/Intuitive_mind-body_dualism?f_ri=101325"},{"id":42093,"name":"Phenomenal Properties","url":"https://www.academia.edu/Documents/in/Phenomenal_Properties?f_ri=101325"},{"id":44096,"name":"Knowledge","url":"https://www.academia.edu/Documents/in/Knowledge?f_ri=101325"},{"id":45349,"name":"Space perception","url":"https://www.academia.edu/Documents/in/Space_perception?f_ri=101325"},{"id":51754,"name":"Dualism","url":"https://www.academia.edu/Documents/in/Dualism?f_ri=101325"},{"id":60453,"name":"Supervenience","url":"https://www.academia.edu/Documents/in/Supervenience?f_ri=101325"},{"id":85896,"name":"First-person thought","url":"https://www.academia.edu/Documents/in/First-person_thought?f_ri=101325"},{"id":90905,"name":"Phenomenal Consciousness","url":"https://www.academia.edu/Documents/in/Phenomenal_Consciousness?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":113620,"name":"Cartesian substance dualism","url":"https://www.academia.edu/Documents/in/Cartesian_substance_dualism?f_ri=101325"},{"id":172660,"name":"Overdetermination","url":"https://www.academia.edu/Documents/in/Overdetermination?f_ri=101325"},{"id":174265,"name":"Transcendental Idealism","url":"https://www.academia.edu/Documents/in/Transcendental_Idealism?f_ri=101325"},{"id":182253,"name":"Substance Dualism","url":"https://www.academia.edu/Documents/in/Substance_Dualism?f_ri=101325"},{"id":187959,"name":"Phenomenal World","url":"https://www.academia.edu/Documents/in/Phenomenal_World?f_ri=101325"},{"id":200495,"name":"John Searle","url":"https://www.academia.edu/Documents/in/John_Searle?f_ri=101325"},{"id":200512,"name":"Computational Functionalism","url":"https://www.academia.edu/Documents/in/Computational_Functionalism?f_ri=101325"},{"id":213049,"name":"Reflexive","url":"https://www.academia.edu/Documents/in/Reflexive?f_ri=101325"},{"id":233236,"name":"Biological Reductionism","url":"https://www.academia.edu/Documents/in/Biological_Reductionism?f_ri=101325"},{"id":246729,"name":"Michael Tye","url":"https://www.academia.edu/Documents/in/Michael_Tye?f_ri=101325"},{"id":336203,"name":"Psychological Complementarity","url":"https://www.academia.edu/Documents/in/Psychological_Complementarity?f_ri=101325"},{"id":363184,"name":"Phenomenal Space","url":"https://www.academia.edu/Documents/in/Phenomenal_Space?f_ri=101325"},{"id":460976,"name":"Perceptual Projection","url":"https://www.academia.edu/Documents/in/Perceptual_Projection?f_ri=101325"},{"id":467610,"name":"Phenomenal Transparency","url":"https://www.academia.edu/Documents/in/Phenomenal_Transparency?f_ri=101325"},{"id":467612,"name":"Biological Naturalism","url":"https://www.academia.edu/Documents/in/Biological_Naturalism?f_ri=101325"},{"id":467617,"name":"Phenomenological Externalism","url":"https://www.academia.edu/Documents/in/Phenomenological_Externalism?f_ri=101325"},{"id":467621,"name":"First-person perspective","url":"https://www.academia.edu/Documents/in/First-person_perspective?f_ri=101325"},{"id":467622,"name":"Third-Person Perspective","url":"https://www.academia.edu/Documents/in/Third-Person_Perspective?f_ri=101325"},{"id":524847,"name":"Thing in Itself","url":"https://www.academia.edu/Documents/in/Thing_in_Itself?f_ri=101325"},{"id":964431,"name":"Non reductive Physicalism","url":"https://www.academia.edu/Documents/in/Non_reductive_Physicalism?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8689199" data-work_id="8689199" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8689199/Ridurre_il_fisicalismo">Ridurre il fisicalismo</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Il seguente articolo è il tentativo di una dissertazione riguardante il fisicalismo non riduttivo. Per la trattazione delle sue problematiche, soprattutto quella dell'emergentismo, ha come punto di riferimento l'articolo di Tim Crane “The... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8689199" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Il seguente articolo è il tentativo di una dissertazione riguardante il fisicalismo non riduttivo. Per la trattazione delle sue problematiche, soprattutto quella dell'emergentismo, ha come punto di riferimento l'articolo di Tim Crane “The Significance of Emergence” uscito nel 2001 su Physicalism and Its Discontents, curato da Barry Loewer and Grant Gillett per Cambridge University Press. Per quanto riguarda invece un'analisi critica del senso e dei limiti di questo paradigma, ci rifacciamo soprattutto a “The Myth of Nonreductive Materialism” di Jaegwon Kim in Proceedings and Addresses of the American Philosophical Association Vol. 63, No. 3 (Nov, 1989). Partiremo dunque da un'analisi della tematica principale come presentataci dai su citati autori, cercando poi di collocarla – più in generale ma, speriamo, anche più in profondità – come nodo problematico del paradigma naturalistico stesso, per come almeno esso si riscontra in Filosofia della Mente.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8689199" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f594956470c29ea152ab0b7139536dd3" rel="nofollow" data-download="{"attachment_id":35043206,"asset_id":8689199,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35043206/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7646384" href="https://unisr.academia.edu/LorenzoRocca">Lorenzo Rocca</a><script data-card-contents-for-user="7646384" type="text/json">{"id":7646384,"first_name":"Lorenzo","last_name":"Rocca","domain_name":"unisr","page_name":"LorenzoRocca","display_name":"Lorenzo Rocca","profile_url":"https://unisr.academia.edu/LorenzoRocca?f_ri=101325","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_8689199 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8689199"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8689199, container: ".js-paper-rank-work_8689199", }); 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$(".js-view-count[data-work-id=8689199]").text(description); $(".js-view-count-work_8689199").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8689199").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8689199"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="39041" href="https://www.academia.edu/Documents/in/Naturalism_Philosophy_">Naturalism (Philosophy)</a>, <script data-card-contents-for-ri="39041" type="text/json">{"id":39041,"name":"Naturalism (Philosophy)","url":"https://www.academia.edu/Documents/in/Naturalism_Philosophy_?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="54814" href="https://www.academia.edu/Documents/in/Philosophy_of_mind_consciousness">Philosophy of mind, consciousness</a>, <script data-card-contents-for-ri="54814" type="text/json">{"id":54814,"name":"Philosophy of mind, consciousness","url":"https://www.academia.edu/Documents/in/Philosophy_of_mind_consciousness?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a><script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8689199]'), work: {"id":8689199,"title":"Ridurre il fisicalismo","created_at":"2014-10-08T00:58:32.007-07:00","url":"https://www.academia.edu/8689199/Ridurre_il_fisicalismo?f_ri=101325","dom_id":"work_8689199","summary":"Il seguente articolo è il tentativo di una dissertazione riguardante il fisicalismo non riduttivo. Per la trattazione delle sue problematiche, soprattutto quella dell'emergentismo, ha come punto di riferimento l'articolo di Tim Crane “The Significance of Emergence” uscito nel 2001 su Physicalism and Its Discontents, curato da Barry Loewer and Grant Gillett per Cambridge University Press. Per quanto riguarda invece un'analisi critica del senso e dei limiti di questo paradigma, ci rifacciamo soprattutto a “The Myth of Nonreductive Materialism” di Jaegwon Kim in Proceedings and Addresses of the American Philosophical Association Vol. 63, No. 3 (Nov, 1989). Partiremo dunque da un'analisi della tematica principale come presentataci dai su citati autori, cercando poi di collocarla – più in generale ma, speriamo, anche più in profondità – come nodo problematico del paradigma naturalistico stesso, per come almeno esso si riscontra in Filosofia della Mente.","downloadable_attachments":[{"id":35043206,"asset_id":8689199,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7646384,"first_name":"Lorenzo","last_name":"Rocca","domain_name":"unisr","page_name":"LorenzoRocca","display_name":"Lorenzo Rocca","profile_url":"https://unisr.academia.edu/LorenzoRocca?f_ri=101325","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":39041,"name":"Naturalism (Philosophy)","url":"https://www.academia.edu/Documents/in/Naturalism_Philosophy_?f_ri=101325","nofollow":false},{"id":54814,"name":"Philosophy of mind, consciousness","url":"https://www.academia.edu/Documents/in/Philosophy_of_mind_consciousness?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false},{"id":221808,"name":"Filosofia Della Mente","url":"https://www.academia.edu/Documents/in/Filosofia_Della_Mente?f_ri=101325"},{"id":1007913,"name":"Tim Crane","url":"https://www.academia.edu/Documents/in/Tim_Crane?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19818932" data-work_id="19818932" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19818932/Reality_Without_Reification_Philosophy_of_Chemistry_s_Contribution_to_Philosophy_of_Mind_with_Jean_Pierre_No%C3%ABl_Llored_">Reality Without Reification: Philosophy of Chemistry’s Contribution to Philosophy of Mind (with Jean-Pierre Noël Llored)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this essay, we argue that there exist obvious parallels between questions that inform philosophy of chemistry and the so-called hard problem of consciousness in philosophy of mind. These include questions regarding the emergence of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_19818932" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this essay, we argue that there exist obvious parallels between questions that inform philosophy of chemistry and the so-called hard problem of consciousness in philosophy of mind. These include questions regarding the emergence of higher-level phenomena from lower-level physical states, the reduction of higher-level phenomena to lower-level physical states, and 'downward causation'. We, therefore, propose that the 'hard problem' of consciousness should be approached in a manner similar to that used to address parallel problems in philosophy of chemistry. Thus, our contribution begins by scrutinizing the ways chemists and quantum chemists think about and use different levels of organization and chemical relations and relata and then investigates the problem of 'downward causation' as it relates to the question of emergence. We demonstrate that the science of the transformation of 'substances', namely chemistry, enables us to go beyond substantialism and to develop, instead, a non-substantialist account of levels of reality. Similarly, the 'hard problem' of consciousness will require that we transcend traditional emergentism and its substantialist conception of mind. As with chemical phenomena, mental phenomena must be examined in terms of the relationality of wholes and parts, and this will require the development of a mereology that explains how parts and wholes may co-define each other. Like the non-classical and non-transitive mereology that has been proposed for quantum chemistry, an extended mereology for philosophy of mind must be one that entangles the whole, its parts, and the environment, thus rendering 'downward causation' into a relational concept. This proposal is neither a reductionist analysis that only needs the parts to define the whole, nor a merely holistic description within which the whole is necessary to define the parts. Rather, we propose that the parts, the whole, and the environment co-define each other so that our understanding of parts, wholes, and environment as independent concepts must itself be altered.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19818932" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="04a01c65a4d1de5a8fc88f2bdd901bfb" rel="nofollow" data-download="{"attachment_id":57692358,"asset_id":19818932,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57692358/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1907869" href="https://fau.academia.edu/MarinaBanchetti">Marina P Banchetti (also: Banchetti-Robino)</a><script data-card-contents-for-user="1907869" type="text/json">{"id":1907869,"first_name":"Marina","last_name":"Banchetti (also: Banchetti-Robino)","domain_name":"fau","page_name":"MarinaBanchetti","display_name":"Marina P Banchetti (also: Banchetti-Robino)","profile_url":"https://fau.academia.edu/MarinaBanchetti?f_ri=101325","photo":"https://0.academia-photos.com/1907869/644991/159025709/s65_marina.banchetti_also_banchetti-robino_.jpeg"}</script></span></span></li><li class="js-paper-rank-work_19818932 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19818932"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19818932, container: ".js-paper-rank-work_19818932", }); 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These include questions regarding the emergence of higher-level phenomena from lower-level physical states, the reduction of higher-level phenomena to lower-level physical states, and 'downward causation'. We, therefore, propose that the 'hard problem' of consciousness should be approached in a manner similar to that used to address parallel problems in philosophy of chemistry. Thus, our contribution begins by scrutinizing the ways chemists and quantum chemists think about and use different levels of organization and chemical relations and relata and then investigates the problem of 'downward causation' as it relates to the question of emergence. We demonstrate that the science of the transformation of 'substances', namely chemistry, enables us to go beyond substantialism and to develop, instead, a non-substantialist account of levels of reality. Similarly, the 'hard problem' of consciousness will require that we transcend traditional emergentism and its substantialist conception of mind. As with chemical phenomena, mental phenomena must be examined in terms of the relationality of wholes and parts, and this will require the development of a mereology that explains how parts and wholes may co-define each other. Like the non-classical and non-transitive mereology that has been proposed for quantum chemistry, an extended mereology for philosophy of mind must be one that entangles the whole, its parts, and the environment, thus rendering 'downward causation' into a relational concept. This proposal is neither a reductionist analysis that only needs the parts to define the whole, nor a merely holistic description within which the whole is necessary to define the parts. Rather, we propose that the parts, the whole, and the environment co-define each other so that our understanding of parts, wholes, and environment as independent concepts must itself be altered.","downloadable_attachments":[{"id":57692358,"asset_id":19818932,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1907869,"first_name":"Marina","last_name":"Banchetti (also: Banchetti-Robino)","domain_name":"fau","page_name":"MarinaBanchetti","display_name":"Marina P Banchetti (also: Banchetti-Robino)","profile_url":"https://fau.academia.edu/MarinaBanchetti?f_ri=101325","photo":"https://0.academia-photos.com/1907869/644991/159025709/s65_marina.banchetti_also_banchetti-robino_.jpeg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=101325","nofollow":false},{"id":852,"name":"History and Philosophy of Chemistry","url":"https://www.academia.edu/Documents/in/History_and_Philosophy_of_Chemistry?f_ri=101325","nofollow":false},{"id":3375,"name":"Self-Organization","url":"https://www.academia.edu/Documents/in/Self-Organization?f_ri=101325","nofollow":false},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=101325"},{"id":11855,"name":"Mereology","url":"https://www.academia.edu/Documents/in/Mereology?f_ri=101325"},{"id":12424,"name":"Philosophy of Chemistry","url":"https://www.academia.edu/Documents/in/Philosophy_of_Chemistry?f_ri=101325"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325"},{"id":36520,"name":"Philosophy of Neuroscience","url":"https://www.academia.edu/Documents/in/Philosophy_of_Neuroscience?f_ri=101325"},{"id":54814,"name":"Philosophy of mind, consciousness","url":"https://www.academia.edu/Documents/in/Philosophy_of_mind_consciousness?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":111330,"name":"Philosophy of Mind (the hard problem of consciousness)","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind_the_hard_problem_of_consciousness_?f_ri=101325"},{"id":135171,"name":"Downward causation","url":"https://www.academia.edu/Documents/in/Downward_causation?f_ri=101325"},{"id":138506,"name":"Philosophy of Language and Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Language_and_Mind-1?f_ri=101325"},{"id":213994,"name":"Nonreductive Physicalism","url":"https://www.academia.edu/Documents/in/Nonreductive_Physicalism?f_ri=101325"},{"id":397017,"name":"Philosophy of Mind, Consciousness, the self and causation","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind_Consciousness_the_self_and_causation?f_ri=101325"},{"id":455533,"name":"Michel Bitbol","url":"https://www.academia.edu/Documents/in/Michel_Bitbol?f_ri=101325"},{"id":634423,"name":"Philosophy and history of science","url":"https://www.academia.edu/Documents/in/Philosophy_and_history_of_science?f_ri=101325"},{"id":815031,"name":"Reductive Materialism","url":"https://www.academia.edu/Documents/in/Reductive_Materialism?f_ri=101325"},{"id":1200266,"name":"Philosophy of Natural Sciences","url":"https://www.academia.edu/Documents/in/Philosophy_of_Natural_Sciences?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7279397" data-work_id="7279397" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7279397/Il_concetto_di_emergenza_dal_British_Emergentism_a_J_Kim">Il concetto di ‘emergenza’ dal British Emergentism a J. Kim</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7279397" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="98179d9e15a69f1d715e7bff3dd3e8bf" rel="nofollow" data-download="{"attachment_id":33889342,"asset_id":7279397,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33889342/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3504931" href="https://unipd.academia.edu/CarloEnricoLombardo">Carlo Lombardo</a><script data-card-contents-for-user="3504931" type="text/json">{"id":3504931,"first_name":"Carlo","last_name":"Lombardo","domain_name":"unipd","page_name":"CarloEnricoLombardo","display_name":"Carlo Lombardo","profile_url":"https://unipd.academia.edu/CarloEnricoLombardo?f_ri=101325","photo":"https://0.academia-photos.com/3504931/1201308/36701293/s65_carlo.lombardo.jpeg"}</script></span></span></li><li class="js-paper-rank-work_7279397 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7279397"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7279397, container: ".js-paper-rank-work_7279397", }); 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Kim","created_at":"2014-06-06T17:45:14.545-07:00","url":"https://www.academia.edu/7279397/Il_concetto_di_emergenza_dal_British_Emergentism_a_J_Kim?f_ri=101325","dom_id":"work_7279397","summary":null,"downloadable_attachments":[{"id":33889342,"asset_id":7279397,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3504931,"first_name":"Carlo","last_name":"Lombardo","domain_name":"unipd","page_name":"CarloEnricoLombardo","display_name":"Carlo Lombardo","profile_url":"https://unipd.academia.edu/CarloEnricoLombardo?f_ri=101325","photo":"https://0.academia-photos.com/3504931/1201308/36701293/s65_carlo.lombardo.jpeg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":33906,"name":"Emergentism","url":"https://www.academia.edu/Documents/in/Emergentism?f_ri=101325","nofollow":false},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false},{"id":221808,"name":"Filosofia Della Mente","url":"https://www.academia.edu/Documents/in/Filosofia_Della_Mente?f_ri=101325"},{"id":731379,"name":"Emergentismo","url":"https://www.academia.edu/Documents/in/Emergentismo?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49041427" data-work_id="49041427" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49041427/Fodor_Kim_e_lautonomia_delle_scienze_cognitive">Fodor, Kim e l'autonomia delle scienze cognitive</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Lo statuto della psicologia come scienza speciale è l'oggetto del dibattito pluridecennale intercorso tra Jerry Fodor e Jaegwon Kim. La questione epistemologica delle leggi delle scienze cognitive si intreccia inestricabilmente con... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49041427" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Lo statuto della psicologia come scienza speciale è l'oggetto del dibattito pluridecennale intercorso tra Jerry Fodor e Jaegwon Kim. La questione epistemologica delle leggi delle scienze cognitive si intreccia inestricabilmente con riflessioni di tipo metafisico sul dilemma mente-corpo: se Fodor ammette la validità delle leggi psicologiche, considerate irriducibili alle leggi della fisica, il fisicalismo riduzionista di Kim esclude invece tale possibilità. Così, il dialogo tra i due paradigmi funzionalisti delinea una serie di snodi problematici relativi sia allo status delle proprietà mentali, come alla possibilità di una scienza che possa aprirsi alla inter-specificità, o alla trasversalità delle strutture di implementazione. Centrale, nel dibattito, è la nozione di realizzabilità multipla: tale argomento, che viene addotto a sostegno di un certo grado di autonomia del mentale, viene da Kim giudicato, invece, essenzialmente aporetico.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49041427" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="82025ca736396972056c9cb7c1cdf1fb" rel="nofollow" data-download="{"attachment_id":67425472,"asset_id":49041427,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67425472/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="108883747" href="https://sns.academia.edu/SofiaLivi">Sofia Livi</a><script data-card-contents-for-user="108883747" type="text/json">{"id":108883747,"first_name":"Sofia","last_name":"Livi","domain_name":"sns","page_name":"SofiaLivi","display_name":"Sofia Livi","profile_url":"https://sns.academia.edu/SofiaLivi?f_ri=101325","photo":"https://0.academia-photos.com/108883747/25423209/24161435/s65_sofia.livi.jpg"}</script></span></span></li><li class="js-paper-rank-work_49041427 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49041427"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49041427, container: ".js-paper-rank-work_49041427", }); 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La questione epistemologica delle leggi delle scienze cognitive si intreccia inestricabilmente con riflessioni di tipo metafisico sul dilemma mente-corpo: se Fodor ammette la validità delle leggi psicologiche, considerate irriducibili alle leggi della fisica, il fisicalismo riduzionista di Kim esclude invece tale possibilità. Così, il dialogo tra i due paradigmi funzionalisti delinea una serie di snodi problematici relativi sia allo status delle proprietà mentali, come alla possibilità di una scienza che possa aprirsi alla inter-specificità, o alla trasversalità delle strutture di implementazione. Centrale, nel dibattito, è la nozione di realizzabilità multipla: tale argomento, che viene addotto a sostegno di un certo grado di autonomia del mentale, viene da Kim giudicato, invece, essenzialmente aporetico.","downloadable_attachments":[{"id":67425472,"asset_id":49041427,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":108883747,"first_name":"Sofia","last_name":"Livi","domain_name":"sns","page_name":"SofiaLivi","display_name":"Sofia Livi","profile_url":"https://sns.academia.edu/SofiaLivi?f_ri=101325","photo":"https://0.academia-photos.com/108883747/25423209/24161435/s65_sofia.livi.jpg"}],"research_interests":[{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false},{"id":134733,"name":"Jerry Fodor","url":"https://www.academia.edu/Documents/in/Jerry_Fodor?f_ri=101325","nofollow":false},{"id":221808,"name":"Filosofia Della Mente","url":"https://www.academia.edu/Documents/in/Filosofia_Della_Mente?f_ri=101325","nofollow":false},{"id":611305,"name":"Scienze Cognitive","url":"https://www.academia.edu/Documents/in/Scienze_Cognitive?f_ri=101325","nofollow":false},{"id":844474,"name":"Fisicalismo","url":"https://www.academia.edu/Documents/in/Fisicalismo?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31273158" data-work_id="31273158" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31273158/Revista_Latinoamericana_de_Filosof%C3%ADa_vol_35_1">Revista Latinoamericana de Filosofía, vol. 35/1</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">SUMARIO ARTÍCULOS M. D. BOERI Causa sinéctica y actividad neumática en el estoicismo D. O. SCHECK Lo sublime en la modernidad. De la retórica a la ética D. LESERRE El lugar de la gramática en la filosofía crítica de Kant F. ABADI El... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31273158" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">SUMARIO<br /><br />ARTÍCULOS<br /><br />M. D. BOERI<br />Causa sinéctica y actividad neumática en el estoicismo<br /><br />D. O. SCHECK<br />Lo sublime en la modernidad. De la retórica a la ética<br /><br />D. LESERRE<br />El lugar de la gramática en la filosofía crítica de Kant<br /><br />F. ABADI<br />El concepto de crítica de arte en la obra temprana de Walter Benjamin<br /><br />P. CASTELLI<br />Lo que Descartes le podría haber dicho a Jaegwon Kim<br /><br /><br />DISCUSIÓN<br /><br />J. MARTIN<br />¿Es factible expresar la durée bergsoniana?<br /><br /><br />COMENTARIOS BIBLIOGRÁFICOS<br /><br />M. PIMIENTA MARQUES<br />Platâo, Pensador da diferença. Uma leitura do Sofista (D. González)<br /><br />C. JÁUREGUI<br />Sentido interno y subjetividad. Un análisis del problema del auto-conocimiento en la filosofía trascendental de I Kant (I. P. Beade)<br /><br />E. SOSA<br />A Virtue Epistemology: Apt Belief and Reflective Knowledge (E. Cresto)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31273158" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a5b22475c2f4110154e60c9b0b4c9947" rel="nofollow" data-download="{"attachment_id":51676292,"asset_id":31273158,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51676292/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="50390903" href="https://cifnet.academia.edu/RevistaLatinoamericanadeFilosof%C3%ADa">Revista Latinoamericana de Filosofía</a><script data-card-contents-for-user="50390903" type="text/json">{"id":50390903,"first_name":"Revista Latinoamericana","last_name":"de Filosofía","domain_name":"cifnet","page_name":"RevistaLatinoamericanadeFilosofía","display_name":"Revista Latinoamericana de Filosofía","profile_url":"https://cifnet.academia.edu/RevistaLatinoamericanadeFilosof%C3%ADa?f_ri=101325","photo":"https://0.academia-photos.com/50390903/13266348/14534792/s65_revista_latinoamericana.de_filosof_a.jpg"}</script></span></span></li><li class="js-paper-rank-work_31273158 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31273158"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31273158, container: ".js-paper-rank-work_31273158", }); 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D. BOERI\nCausa sinéctica y actividad neumática en el estoicismo\n\nD. O. SCHECK\nLo sublime en la modernidad. De la retórica a la ética\n\nD. LESERRE\nEl lugar de la gramática en la filosofía crítica de Kant\n\nF. ABADI\nEl concepto de crítica de arte en la obra temprana de Walter Benjamin\n\nP. CASTELLI\nLo que Descartes le podría haber dicho a Jaegwon Kim\n\n\nDISCUSIÓN\n\nJ. MARTIN\n¿Es factible expresar la durée bergsoniana?\n\n\nCOMENTARIOS BIBLIOGRÁFICOS\n\nM. PIMIENTA MARQUES\nPlatâo, Pensador da diferença. Uma leitura do Sofista (D. González)\n\nC. JÁUREGUI\nSentido interno y subjetividad. Un análisis del problema del auto-conocimiento en la filosofía trascendental de I Kant (I. P. Beade)\n\nE. SOSA\nA Virtue Epistemology: Apt Belief and Reflective Knowledge (E. Cresto)","downloadable_attachments":[{"id":51676292,"asset_id":31273158,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":50390903,"first_name":"Revista Latinoamericana","last_name":"de Filosofía","domain_name":"cifnet","page_name":"RevistaLatinoamericanadeFilosofía","display_name":"Revista Latinoamericana de Filosofía","profile_url":"https://cifnet.academia.edu/RevistaLatinoamericanadeFilosof%C3%ADa?f_ri=101325","photo":"https://0.academia-photos.com/50390903/13266348/14534792/s65_revista_latinoamericana.de_filosof_a.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=101325","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false},{"id":807,"name":"Philosophy Of Language","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Language?f_ri=101325","nofollow":false},{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics?f_ri=101325","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=101325"},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=101325"},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=101325"},{"id":825,"name":"Medieval Philosophy","url":"https://www.academia.edu/Documents/in/Medieval_Philosophy?f_ri=101325"},{"id":953,"name":"Rhetoric","url":"https://www.academia.edu/Documents/in/Rhetoric?f_ri=101325"},{"id":5290,"name":"Philosophy of Art","url":"https://www.academia.edu/Documents/in/Philosophy_of_Art?f_ri=101325"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=101325"},{"id":5970,"name":"Stoicism","url":"https://www.academia.edu/Documents/in/Stoicism?f_ri=101325"},{"id":6728,"name":"Philosophy Of Law","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Law?f_ri=101325"},{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin?f_ri=101325"},{"id":8409,"name":"Henri Bergson","url":"https://www.academia.edu/Documents/in/Henri_Bergson?f_ri=101325"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=101325"},{"id":17178,"name":"Ancient Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Philosophy?f_ri=101325"},{"id":18373,"name":"Moral Philosophy","url":"https://www.academia.edu/Documents/in/Moral_Philosophy?f_ri=101325"},{"id":25198,"name":"Ancient Greek Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Philosophy?f_ri=101325"},{"id":27855,"name":"Filosofia De Las Ciencias","url":"https://www.academia.edu/Documents/in/Filosofia_De_Las_Ciencias?f_ri=101325"},{"id":27857,"name":"Filosofia Del Lenguaje","url":"https://www.academia.edu/Documents/in/Filosofia_Del_Lenguaje?f_ri=101325"},{"id":31353,"name":"Descartes","url":"https://www.academia.edu/Documents/in/Descartes?f_ri=101325"},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=101325"},{"id":57949,"name":"Modern Philosophy","url":"https://www.academia.edu/Documents/in/Modern_Philosophy?f_ri=101325"},{"id":61155,"name":"Estética","url":"https://www.academia.edu/Documents/in/Est%C3%A9tica?f_ri=101325"},{"id":61156,"name":"Filosofía de la 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Antigua","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Antigua?f_ri=101325"},{"id":115402,"name":"Filosofía del Derecho","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_del_Derecho?f_ri=101325"},{"id":117413,"name":"Metafísica","url":"https://www.academia.edu/Documents/in/Metaf%C3%ADsica?f_ri=101325"},{"id":140995,"name":"Historia de la Filosofía Moderna","url":"https://www.academia.edu/Documents/in/Historia_de_la_Filosofia_Moderna?f_ri=101325"},{"id":225831,"name":"Retorica","url":"https://www.academia.edu/Documents/in/Retorica?f_ri=101325"},{"id":259412,"name":"Etica","url":"https://www.academia.edu/Documents/in/Etica?f_ri=101325"},{"id":333518,"name":"Gramática","url":"https://www.academia.edu/Documents/in/Gram%C3%A1tica?f_ri=101325"},{"id":385727,"name":"Filosofia Politica","url":"https://www.academia.edu/Documents/in/Filosofia_Politica?f_ri=101325"},{"id":386242,"name":"Filosofia Moderna","url":"https://www.academia.edu/Documents/in/Filosofia_Moderna?f_ri=101325"},{"id":397481,"name":"Metafisica","url":"https://www.academia.edu/Documents/in/Metafisica?f_ri=101325"},{"id":447733,"name":"Filosofia antiga","url":"https://www.academia.edu/Documents/in/Filosofia_antiga?f_ri=101325"},{"id":462079,"name":"Filosofia Política","url":"https://www.academia.edu/Documents/in/Filosofia_Pol%C3%ADtica?f_ri=101325"},{"id":488064,"name":"Estoicismo","url":"https://www.academia.edu/Documents/in/Estoicismo?f_ri=101325"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=101325"},{"id":880024,"name":"Poética Y Retórica","url":"https://www.academia.edu/Documents/in/Poetica_Y_Retorica?f_ri=101325"},{"id":1198428,"name":"Filosofia","url":"https://www.academia.edu/Documents/in/Filosofia?f_ri=101325"},{"id":1400083,"name":"Estetica Y Teoria Del Arte","url":"https://www.academia.edu/Documents/in/Estetica_Y_Teoria_Del_Arte-1?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1133061" data-work_id="1133061" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1133061/Processes_and_Particles_The_Impact_of_Classical_Pragmatism_on_Contemporary_Metaphysics">Processes and Particles: The Impact of Classical Pragmatism on Contemporary Metaphysics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article shows that contemporary debates in Analytic Metaphysics would be radically changed by considering the process philosophy defended by James, Dewey and Peirce. They offer a serious alternative to Kim's claim that "bits of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1133061" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article shows that contemporary debates in Analytic Metaphysics would be radically changed by considering the process philosophy defended by James, Dewey and Peirce. They offer a serious alternative to Kim's claim that "bits of matter and their aggregates" are all that exist. Kim's reductionism is not the only form of physicalism, indeed physics is arguably better explained as implying the existence of a fundamental process, rather than a set of fundamental particles. The article concludes with a thought experiment that shows that reductionism is based on some highly questionable speculations, not scientific facts.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1133061" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f7313ddcf2631fb662f8a8877b83c6da" rel="nofollow" data-download="{"attachment_id":6978786,"asset_id":1133061,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/6978786/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28103" href="https://sonoma.academia.edu/TeedRockwell">Teed Rockwell</a><script data-card-contents-for-user="28103" type="text/json">{"id":28103,"first_name":"Teed","last_name":"Rockwell","domain_name":"sonoma","page_name":"TeedRockwell","display_name":"Teed Rockwell","profile_url":"https://sonoma.academia.edu/TeedRockwell?f_ri=101325","photo":"https://0.academia-photos.com/28103/9164/101328854/s65_teed.rockwell.jpg"}</script></span></span></li><li class="js-paper-rank-work_1133061 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1133061"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1133061, container: ".js-paper-rank-work_1133061", }); });</script></li><li class="js-percentile-work_1133061 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1133061; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1133061"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1133061 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1133061"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1133061; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1133061]").text(description); $(".js-view-count-work_1133061").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1133061").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1133061"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="893" href="https://www.academia.edu/Documents/in/Pragmatism">Pragmatism</a>, <script data-card-contents-for-ri="893" type="text/json">{"id":893,"name":"Pragmatism","url":"https://www.academia.edu/Documents/in/Pragmatism?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6569" href="https://www.academia.edu/Documents/in/William_James">William James</a>, <script data-card-contents-for-ri="6569" type="text/json">{"id":6569,"name":"William James","url":"https://www.academia.edu/Documents/in/William_James?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9041" href="https://www.academia.edu/Documents/in/Process_Philosophy">Process Philosophy</a><script data-card-contents-for-ri="9041" type="text/json">{"id":9041,"name":"Process Philosophy","url":"https://www.academia.edu/Documents/in/Process_Philosophy?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1133061]'), work: {"id":1133061,"title":"Processes and Particles: The Impact of Classical Pragmatism on Contemporary Metaphysics","created_at":"2011-12-03T08:28:49.598-08:00","url":"https://www.academia.edu/1133061/Processes_and_Particles_The_Impact_of_Classical_Pragmatism_on_Contemporary_Metaphysics?f_ri=101325","dom_id":"work_1133061","summary":"This article shows that contemporary debates in Analytic Metaphysics would be radically changed by considering the process philosophy defended by James, Dewey and Peirce. They offer a serious alternative to Kim's claim that \"bits of matter and their aggregates\" are all that exist. Kim's reductionism is not the only form of physicalism, indeed physics is arguably better explained as implying the existence of a fundamental process, rather than a set of fundamental particles. The article concludes with a thought experiment that shows that reductionism is based on some highly questionable speculations, not scientific facts.","downloadable_attachments":[{"id":6978786,"asset_id":1133061,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28103,"first_name":"Teed","last_name":"Rockwell","domain_name":"sonoma","page_name":"TeedRockwell","display_name":"Teed Rockwell","profile_url":"https://sonoma.academia.edu/TeedRockwell?f_ri=101325","photo":"https://0.academia-photos.com/28103/9164/101328854/s65_teed.rockwell.jpg"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false},{"id":893,"name":"Pragmatism","url":"https://www.academia.edu/Documents/in/Pragmatism?f_ri=101325","nofollow":false},{"id":6569,"name":"William James","url":"https://www.academia.edu/Documents/in/William_James?f_ri=101325","nofollow":false},{"id":9041,"name":"Process Philosophy","url":"https://www.academia.edu/Documents/in/Process_Philosophy?f_ri=101325","nofollow":false},{"id":12770,"name":"Metaphysics of Science","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Science?f_ri=101325"},{"id":13110,"name":"Charles S. Peirce","url":"https://www.academia.edu/Documents/in/Charles_S._Peirce?f_ri=101325"},{"id":14589,"name":"John Dewey","url":"https://www.academia.edu/Documents/in/John_Dewey?f_ri=101325"},{"id":17897,"name":"Process Philosophy (Peirce, Whitehead)","url":"https://www.academia.edu/Documents/in/Process_Philosophy_Peirce_Whitehead_?f_ri=101325"},{"id":19118,"name":"Pragmatism (Philosophy)","url":"https://www.academia.edu/Documents/in/Pragmatism_Philosophy_?f_ri=101325"},{"id":24793,"name":"Metaphysics of Free Will and Moral Responsibility","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Free_Will_and_Moral_Responsibility?f_ri=101325"},{"id":34962,"name":"Reductionism","url":"https://www.academia.edu/Documents/in/Reductionism?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44301127" data-work_id="44301127" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44301127/Mentality_and_Object_Computational_and_Cognitive_Diachronic_Emergence">Mentality and Object: Computational and Cognitive Diachronic Emergence</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">We begin with Reza Negarestani's Intelligence and Spirit, retaining it as our guiding compass while navigating philosophy of mind. Espousing non-reductive physicalism, how do we pick out the specific relevant physical notion(s) from... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44301127" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">We begin with Reza Negarestani's Intelligence and Spirit, retaining it as our guiding compass while navigating philosophy of mind. Espousing non-reductive physicalism, how do we pick out the specific relevant physical notion(s) from physical facts, specifically in relation to phenomenal experience? Beginning with a historical review of Gilbert Ryle's behaviorism and moving through Hilary Putnam's machine-state functionalism and Wilfrid Sellars' inferential framework, up to more contemporaneous computationalist-and cognitivist-functionalism (Gualtiero Piccinini), we survey accounts of mentality that countenance the emergence of mental states vide input-and output-scheme. Ultimately arriving at the conclusion that functionalism cannot account for problems such as no-cognition reports, we see any robust defense of physicalism must appeal to other principles. Thus we move on to the question of emergence, not as it pertains to the hard(er) problem, but to the matter of conceptual externalization of mental properties from physical properties. Accordingly, we navigate Karen Bennett's compatibilist solution to the exclusion argument against mental causation for the non-reductive physicalist position, according to which the physical effects of mental cases are not overdetermined, demonstrating that this backfires by offering a path for the mind-body interactionist Dualist to claim causal closure by appealing to this same schema. We conclude with a series of conceptual musings regarding rationality which take into account our challenges and findings, querying about whether phenomenal consciousness is a fundamentally private, or socially configured, notion. The immediate consciousness of the existence of outer things i s not presupposed but proved in the preceding theorem, whether we have insight into the possibility of this consciousness or not. The question about the latter would be whether we have only an inner sense but no outer one, rather merely outer imagination. But it is clear that in order for us even to imagine something as external, i.e., to exhibit it to sense in intuition, we must already have an outer sense, and by this means immediately distinguish the</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44301127" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="da873b7d4a792ade31c52dba5e54384a" rel="nofollow" data-download="{"attachment_id":64685500,"asset_id":44301127,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64685500/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="106904015" href="https://independentscholar.academia.edu/EkinErkan">Ekin Erkan</a><script data-card-contents-for-user="106904015" type="text/json">{"id":106904015,"first_name":"Ekin","last_name":"Erkan","domain_name":"independentscholar","page_name":"EkinErkan","display_name":"Ekin Erkan","profile_url":"https://independentscholar.academia.edu/EkinErkan?f_ri=101325","photo":"https://0.academia-photos.com/106904015/31169665/152503419/s65_ekin.erkan.jpeg"}</script></span></span></li><li class="js-paper-rank-work_44301127 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44301127"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44301127, container: ".js-paper-rank-work_44301127", }); 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$(".js-view-count[data-work-id=44301127]").text(description); $(".js-view-count-work_44301127").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44301127").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44301127"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a>, <script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="936" href="https://www.academia.edu/Documents/in/History_of_Analytic_Philosophy">History of Analytic Philosophy</a>, <script data-card-contents-for-ri="936" type="text/json">{"id":936,"name":"History of Analytic Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Analytic_Philosophy?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8291" href="https://www.academia.edu/Documents/in/Kants_Practical_Philosophy">Kant's Practical Philosophy</a><script data-card-contents-for-ri="8291" type="text/json">{"id":8291,"name":"Kant's Practical Philosophy","url":"https://www.academia.edu/Documents/in/Kants_Practical_Philosophy?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44301127]'), work: {"id":44301127,"title":"Mentality and Object: Computational and Cognitive Diachronic Emergence","created_at":"2020-10-15T01:38:15.116-07:00","url":"https://www.academia.edu/44301127/Mentality_and_Object_Computational_and_Cognitive_Diachronic_Emergence?f_ri=101325","dom_id":"work_44301127","summary":"We begin with Reza Negarestani's Intelligence and Spirit, retaining it as our guiding compass while navigating philosophy of mind. Espousing non-reductive physicalism, how do we pick out the specific relevant physical notion(s) from physical facts, specifically in relation to phenomenal experience? Beginning with a historical review of Gilbert Ryle's behaviorism and moving through Hilary Putnam's machine-state functionalism and Wilfrid Sellars' inferential framework, up to more contemporaneous computationalist-and cognitivist-functionalism (Gualtiero Piccinini), we survey accounts of mentality that countenance the emergence of mental states vide input-and output-scheme. Ultimately arriving at the conclusion that functionalism cannot account for problems such as no-cognition reports, we see any robust defense of physicalism must appeal to other principles. Thus we move on to the question of emergence, not as it pertains to the hard(er) problem, but to the matter of conceptual externalization of mental properties from physical properties. Accordingly, we navigate Karen Bennett's compatibilist solution to the exclusion argument against mental causation for the non-reductive physicalist position, according to which the physical effects of mental cases are not overdetermined, demonstrating that this backfires by offering a path for the mind-body interactionist Dualist to claim causal closure by appealing to this same schema. We conclude with a series of conceptual musings regarding rationality which take into account our challenges and findings, querying about whether phenomenal consciousness is a fundamentally private, or socially configured, notion. The immediate consciousness of the existence of outer things i s not presupposed but proved in the preceding theorem, whether we have insight into the possibility of this consciousness or not. The question about the latter would be whether we have only an inner sense but no outer one, rather merely outer imagination. But it is clear that in order for us even to imagine something as external, i.e., to exhibit it to sense in intuition, we must already have an outer sense, and by this means immediately distinguish the","downloadable_attachments":[{"id":64685500,"asset_id":44301127,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":106904015,"first_name":"Ekin","last_name":"Erkan","domain_name":"independentscholar","page_name":"EkinErkan","display_name":"Ekin Erkan","profile_url":"https://independentscholar.academia.edu/EkinErkan?f_ri=101325","photo":"https://0.academia-photos.com/106904015/31169665/152503419/s65_ekin.erkan.jpeg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=101325","nofollow":false},{"id":936,"name":"History of Analytic Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Analytic_Philosophy?f_ri=101325","nofollow":false},{"id":8291,"name":"Kant's Practical Philosophy","url":"https://www.academia.edu/Documents/in/Kants_Practical_Philosophy?f_ri=101325","nofollow":false},{"id":8670,"name":"Neurophilosophy","url":"https://www.academia.edu/Documents/in/Neurophilosophy?f_ri=101325"},{"id":10865,"name":"Hilary Putnam","url":"https://www.academia.edu/Documents/in/Hilary_Putnam?f_ri=101325"},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant?f_ri=101325"},{"id":17728,"name":"Philosophy of perception","url":"https://www.academia.edu/Documents/in/Philosophy_of_perception?f_ri=101325"},{"id":31055,"name":"Wilfrid Sellars and post-Sellarsian philosophy","url":"https://www.academia.edu/Documents/in/Wilfrid_Sellars_and_post-Sellarsian_philosophy?f_ri=101325"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325"},{"id":36520,"name":"Philosophy of Neuroscience","url":"https://www.academia.edu/Documents/in/Philosophy_of_Neuroscience?f_ri=101325"},{"id":68100,"name":"Wilfrid Sellars","url":"https://www.academia.edu/Documents/in/Wilfrid_Sellars?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":205603,"name":"Ned Block","url":"https://www.academia.edu/Documents/in/Ned_Block?f_ri=101325"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=101325"},{"id":964431,"name":"Non reductive Physicalism","url":"https://www.academia.edu/Documents/in/Non_reductive_Physicalism?f_ri=101325"},{"id":1003870,"name":"History of the Philosophy of Mind","url":"https://www.academia.edu/Documents/in/History_of_the_Philosophy_of_Mind?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37019966" data-work_id="37019966" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37019966/COMENTARIOS_AL_PRINCIPIO_DE_CLAUSURA_CAUSAL_Y_LA_CAUSACI%C3%93N_INTERNIVEL">COMENTARIOS AL PRINCIPIO DE CLAUSURA CAUSAL Y LA CAUSACIÓN INTERNIVEL</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">En este trabajo analizo diferentes versiones del principio de clausura causal del mundo físico e intento mostrar que mientras que algunas versiones presuponen algún tipo de parálisis metodológica otras recurren a cierta circularidad o... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37019966" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">En este trabajo analizo diferentes versiones del principio de clausura causal del mundo físico e intento mostrar que mientras que algunas versiones presuponen algún tipo de parálisis metodológica otras recurren a cierta circularidad o bien tienen como consecuencia expedirse sobre ciertos aspectos empíricos del mundo. Finalmente se analiza el concepto de historia causal de un evento para mostrar que buena parte de la discusión presupone que es posible delimitar qué episodios forman parte de la historia causal y cuáles no, sobre la base de suposiciones de conexión causal física, suposición que los defensores del principio causal nunca hacen explícita, y que, en caso de tomarse como guía para esa exploración la teoría contrafáctica, los resultados distan enormemente de los que esperan encontrar tales defensores. INTRODUCCIÓN Brevemente, el principio afirma que no hay causas de carácter no físico involucradas en la historia causal de eventos o estados físicos. Los fisicalistas creyeron utilizar este principio como barricada contra el avance de cualquier clase de dualismo que presuponga que los estados mentales tienen poderes causales sobre lo físico. Sin 1 El presente trabajo se enmarca en el proyecto " Causación, explicación y contrafácticos. " Agradezco las sugerencias de quien hiciera el arbitraje en forma anónima de la versión anterior.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37019966" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ccbf74648bf038e7672393880abca57a" rel="nofollow" data-download="{"attachment_id":56969682,"asset_id":37019966,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56969682/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="515156" href="https://uba.academia.edu/Hern%C3%A1nMiguel">Hernán Miguel</a><script data-card-contents-for-user="515156" type="text/json">{"id":515156,"first_name":"Hernán","last_name":"Miguel","domain_name":"uba","page_name":"HernánMiguel","display_name":"Hernán Miguel","profile_url":"https://uba.academia.edu/Hern%C3%A1nMiguel?f_ri=101325","photo":"https://0.academia-photos.com/515156/219236/150033018/s65_hern_n.miguel.png"}</script></span></span></li><li class="js-paper-rank-work_37019966 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37019966"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37019966, container: ".js-paper-rank-work_37019966", }); });</script></li><li class="js-percentile-work_37019966 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37019966; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37019966"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37019966 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37019966"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37019966; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37019966]").text(description); $(".js-view-count-work_37019966").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37019966").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37019966"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="27860" href="https://www.academia.edu/Documents/in/Filosofia_De_La_Mente">Filosofia De La Mente</a>, <script data-card-contents-for-ri="27860" type="text/json">{"id":27860,"name":"Filosofia De La Mente","url":"https://www.academia.edu/Documents/in/Filosofia_De_La_Mente?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a>, <script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="135171" href="https://www.academia.edu/Documents/in/Downward_causation">Downward causation</a><script data-card-contents-for-ri="135171" type="text/json">{"id":135171,"name":"Downward causation","url":"https://www.academia.edu/Documents/in/Downward_causation?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37019966]'), work: {"id":37019966,"title":"COMENTARIOS AL PRINCIPIO DE CLAUSURA CAUSAL Y LA CAUSACIÓN INTERNIVEL","created_at":"2018-07-10T10:08:02.432-07:00","url":"https://www.academia.edu/37019966/COMENTARIOS_AL_PRINCIPIO_DE_CLAUSURA_CAUSAL_Y_LA_CAUSACI%C3%93N_INTERNIVEL?f_ri=101325","dom_id":"work_37019966","summary":"En este trabajo analizo diferentes versiones del principio de clausura causal del mundo físico e intento mostrar que mientras que algunas versiones presuponen algún tipo de parálisis metodológica otras recurren a cierta circularidad o bien tienen como consecuencia expedirse sobre ciertos aspectos empíricos del mundo. Finalmente se analiza el concepto de historia causal de un evento para mostrar que buena parte de la discusión presupone que es posible delimitar qué episodios forman parte de la historia causal y cuáles no, sobre la base de suposiciones de conexión causal física, suposición que los defensores del principio causal nunca hacen explícita, y que, en caso de tomarse como guía para esa exploración la teoría contrafáctica, los resultados distan enormemente de los que esperan encontrar tales defensores. INTRODUCCIÓN Brevemente, el principio afirma que no hay causas de carácter no físico involucradas en la historia causal de eventos o estados físicos. Los fisicalistas creyeron utilizar este principio como barricada contra el avance de cualquier clase de dualismo que presuponga que los estados mentales tienen poderes causales sobre lo físico. Sin 1 El presente trabajo se enmarca en el proyecto \" Causación, explicación y contrafácticos. \" Agradezco las sugerencias de quien hiciera el arbitraje en forma anónima de la versión anterior.","downloadable_attachments":[{"id":56969682,"asset_id":37019966,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":515156,"first_name":"Hernán","last_name":"Miguel","domain_name":"uba","page_name":"HernánMiguel","display_name":"Hernán Miguel","profile_url":"https://uba.academia.edu/Hern%C3%A1nMiguel?f_ri=101325","photo":"https://0.academia-photos.com/515156/219236/150033018/s65_hern_n.miguel.png"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":27860,"name":"Filosofia De La Mente","url":"https://www.academia.edu/Documents/in/Filosofia_De_La_Mente?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false},{"id":135171,"name":"Downward causation","url":"https://www.academia.edu/Documents/in/Downward_causation?f_ri=101325","nofollow":false},{"id":157641,"name":"Causación - Contrafácticos - Leyes naturales - Antropomorfismo","url":"https://www.academia.edu/Documents/in/Causacion_-_Contrafacticos_-_Leyes_naturales_-_Antropomorfismo?f_ri=101325"},{"id":181443,"name":"Counterfactuals","url":"https://www.academia.edu/Documents/in/Counterfactuals?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27030084" data-work_id="27030084" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27030084/CAN_MACHINES_THINK_Leco_di_Turing_tra_naturalismo_e_connessionismo">CAN MACHINES THINK? L'eco di Turing tra naturalismo e connessionismo</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27030084" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c3c637b3d508d8f07517ef523f3cf5ce" rel="nofollow" data-download="{"attachment_id":47283880,"asset_id":27030084,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47283880/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10176987" href="https://unibo.academia.edu/AlessandraNardini">Alessandra Nardini</a><script data-card-contents-for-user="10176987" type="text/json">{"id":10176987,"first_name":"Alessandra","last_name":"Nardini","domain_name":"unibo","page_name":"AlessandraNardini","display_name":"Alessandra Nardini","profile_url":"https://unibo.academia.edu/AlessandraNardini?f_ri=101325","photo":"https://0.academia-photos.com/10176987/5601461/12755938/s65_alessandra.nardini.jpg"}</script></span></span></li><li class="js-paper-rank-work_27030084 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27030084"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27030084, container: ".js-paper-rank-work_27030084", }); });</script></li><li class="js-percentile-work_27030084 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27030084; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_27030084"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_27030084 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="27030084"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27030084; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27030084]").text(description); $(".js-view-count-work_27030084").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_27030084").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27030084"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="26165" href="https://www.academia.edu/Documents/in/John_R._Searle">John R. Searle</a>, <script data-card-contents-for-ri="26165" type="text/json">{"id":26165,"name":"John R. Searle","url":"https://www.academia.edu/Documents/in/John_R._Searle?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="49800" href="https://www.academia.edu/Documents/in/Alan_Turing">Alan Turing</a>, <script data-card-contents-for-ri="49800" type="text/json">{"id":49800,"name":"Alan Turing","url":"https://www.academia.edu/Documents/in/Alan_Turing?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="56687" href="https://www.academia.edu/Documents/in/Turing_Test">Turing Test</a>, <script data-card-contents-for-ri="56687" type="text/json">{"id":56687,"name":"Turing Test","url":"https://www.academia.edu/Documents/in/Turing_Test?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a><script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27030084]'), work: {"id":27030084,"title":"CAN MACHINES THINK? L'eco di Turing tra naturalismo e connessionismo","created_at":"2016-07-16T12:36:02.989-07:00","url":"https://www.academia.edu/27030084/CAN_MACHINES_THINK_Leco_di_Turing_tra_naturalismo_e_connessionismo?f_ri=101325","dom_id":"work_27030084","summary":null,"downloadable_attachments":[{"id":47283880,"asset_id":27030084,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10176987,"first_name":"Alessandra","last_name":"Nardini","domain_name":"unibo","page_name":"AlessandraNardini","display_name":"Alessandra Nardini","profile_url":"https://unibo.academia.edu/AlessandraNardini?f_ri=101325","photo":"https://0.academia-photos.com/10176987/5601461/12755938/s65_alessandra.nardini.jpg"}],"research_interests":[{"id":26165,"name":"John R. 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$(".js-view-count[data-work-id=10891032]").text(description); $(".js-view-count-work_10891032").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10891032").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10891032"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="818" href="https://www.academia.edu/Documents/in/Philosophy_of_Action">Philosophy of Action</a>, <script data-card-contents-for-ri="818" type="text/json">{"id":818,"name":"Philosophy of Action","url":"https://www.academia.edu/Documents/in/Philosophy_of_Action?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14805" href="https://www.academia.edu/Documents/in/Action_Theory">Action Theory</a>, <script data-card-contents-for-ri="14805" type="text/json">{"id":14805,"name":"Action Theory","url":"https://www.academia.edu/Documents/in/Action_Theory?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15103" href="https://www.academia.edu/Documents/in/Donald_Davidson">Donald Davidson</a>, <script data-card-contents-for-ri="15103" type="text/json">{"id":15103,"name":"Donald Davidson","url":"https://www.academia.edu/Documents/in/Donald_Davidson?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="95410" href="https://www.academia.edu/Documents/in/Anscombe">Anscombe</a><script data-card-contents-for-ri="95410" type="text/json">{"id":95410,"name":"Anscombe","url":"https://www.academia.edu/Documents/in/Anscombe?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10891032]'), work: {"id":10891032,"title":"Anscombe and Davidson on Re-describing Events","created_at":"2015-02-18T02:40:26.826-08:00","url":"https://www.academia.edu/10891032/Anscombe_and_Davidson_on_Re_describing_Events?f_ri=101325","dom_id":"work_10891032","summary":null,"downloadable_attachments":[{"id":36679073,"asset_id":10891032,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":953211,"first_name":"A.J.","last_name":"van Westen","domain_name":"uu","page_name":"AllertvanWesten","display_name":"A.J. van Westen","profile_url":"https://uu.academia.edu/AllertvanWesten?f_ri=101325","photo":"https://0.academia-photos.com/953211/3359941/4396721/s65_allert.van_westen.jpg"}],"research_interests":[{"id":818,"name":"Philosophy of Action","url":"https://www.academia.edu/Documents/in/Philosophy_of_Action?f_ri=101325","nofollow":false},{"id":14805,"name":"Action Theory","url":"https://www.academia.edu/Documents/in/Action_Theory?f_ri=101325","nofollow":false},{"id":15103,"name":"Donald Davidson","url":"https://www.academia.edu/Documents/in/Donald_Davidson?f_ri=101325","nofollow":false},{"id":95410,"name":"Anscombe","url":"https://www.academia.edu/Documents/in/Anscombe?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":189155,"name":"Julia Annas","url":"https://www.academia.edu/Documents/in/Julia_Annas?f_ri=101325"},{"id":660176,"name":"Peter Geach","url":"https://www.academia.edu/Documents/in/Peter_Geach?f_ri=101325"},{"id":695559,"name":"Philsophy of Action","url":"https://www.academia.edu/Documents/in/Philsophy_of_Action?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10261772 coauthored" data-work_id="10261772" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10261772/My_brain_made_me_do_it_The_exclusion_argument_against_free_will_and_what_s_wrong_with_it_forthcoming_2017_in_Beebee_Hitchcock_Price_Making_a_Difference_Oxford_University_Press_">My brain made me do it: The exclusion argument against free will, and what’s wrong with it (forthcoming 2017 in Beebee/Hitchcock/Price, Making a Difference, Oxford University Press)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">We offer a critical assessment of the "exclusion argument" against free will, which may be summarised by the slogan: "My brain made me do it, therefore I couldn't have been free". While the exclusion argument has received much attention... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10261772" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">We offer a critical assessment of the "exclusion argument" against free will, which may be summarised by the slogan: "My brain made me do it, therefore I couldn't have been free". While the exclusion argument has received much attention in debates about mental causation ("could my mental states ever cause my actions?"), it is seldom discussed in relation to free will. However, the argument informally underlies many neuroscientific discussions of free will, especially the claim that advances in neuroscience, with its mechanistic picture of how the brain generates thought and behaviour, seriously challenge our belief in free will. We introduce two distinct versions of the argument, discuss several unsuccessful responses to it, and then present our preferred response. This involves showing that a key premise – the "exclusion principle" – is false under what we take to be the most natural account of causation in the context of agency: the difference-making account. We finally revisit the debate about neuroscience and free will.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10261772" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="67a1d5560ff731192f02e7b4ac848b81" rel="nofollow" data-download="{"attachment_id":52884424,"asset_id":10261772,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52884424/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23326695" href="https://lmu-munich.academia.edu/ChristianList">Christian List</a><script data-card-contents-for-user="23326695" type="text/json">{"id":23326695,"first_name":"Christian","last_name":"List","domain_name":"lmu-munich","page_name":"ChristianList","display_name":"Christian List","profile_url":"https://lmu-munich.academia.edu/ChristianList?f_ri=101325","photo":"https://0.academia-photos.com/23326695/6335188/18895313/s65_christian.list.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-10261772">+1</span><div class="hidden js-additional-users-10261772"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://mq.academia.edu/PeterMenzies">Peter Menzies</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-10261772'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-10261772').html(); 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While the exclusion argument has received much attention in debates about mental causation (\"could my mental states ever cause my actions?\"), it is seldom discussed in relation to free will. However, the argument informally underlies many neuroscientific discussions of free will, especially the claim that advances in neuroscience, with its mechanistic picture of how the brain generates thought and behaviour, seriously challenge our belief in free will. We introduce two distinct versions of the argument, discuss several unsuccessful responses to it, and then present our preferred response. This involves showing that a key premise – the \"exclusion principle\" – is false under what we take to be the most natural account of causation in the context of agency: the difference-making account. We finally revisit the debate about neuroscience and free will. ","downloadable_attachments":[{"id":52884424,"asset_id":10261772,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23326695,"first_name":"Christian","last_name":"List","domain_name":"lmu-munich","page_name":"ChristianList","display_name":"Christian List","profile_url":"https://lmu-munich.academia.edu/ChristianList?f_ri=101325","photo":"https://0.academia-photos.com/23326695/6335188/18895313/s65_christian.list.jpg"},{"id":1958,"first_name":"Peter","last_name":"Menzies","domain_name":"mq","page_name":"PeterMenzies","display_name":"Peter Menzies","profile_url":"https://mq.academia.edu/PeterMenzies?f_ri=101325","photo":"https://0.academia-photos.com/1958/79380/87208/s65_peter.menzies.jpg"}],"research_interests":[{"id":161,"name":"Neuroscience","url":"https://www.academia.edu/Documents/in/Neuroscience?f_ri=101325","nofollow":false},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=101325","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=101325","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325"},{"id":809,"name":"Analytic Philosophy","url":"https://www.academia.edu/Documents/in/Analytic_Philosophy?f_ri=101325"},{"id":817,"name":"Philosophy of Agency","url":"https://www.academia.edu/Documents/in/Philosophy_of_Agency?f_ri=101325"},{"id":818,"name":"Philosophy of Action","url":"https://www.academia.edu/Documents/in/Philosophy_of_Action?f_ri=101325"},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325"},{"id":14805,"name":"Action Theory","url":"https://www.academia.edu/Documents/in/Action_Theory?f_ri=101325"},{"id":18297,"name":"Free Will","url":"https://www.academia.edu/Documents/in/Free_Will?f_ri=101325"},{"id":24793,"name":"Metaphysics of Free Will and Moral Responsibility","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Free_Will_and_Moral_Responsibility?f_ri=101325"},{"id":29777,"name":"Free Will and Moral Responsibility","url":"https://www.academia.edu/Documents/in/Free_Will_and_Moral_Responsibility?f_ri=101325"},{"id":40066,"name":"Compatibilism and incompatibilism","url":"https://www.academia.edu/Documents/in/Compatibilism_and_incompatibilism?f_ri=101325"},{"id":61474,"name":"Brain","url":"https://www.academia.edu/Documents/in/Brain?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":253390,"name":"Free will and determinism debate","url":"https://www.academia.edu/Documents/in/Free_will_and_determinism_debate?f_ri=101325"},{"id":319501,"name":"Exclusion Argument","url":"https://www.academia.edu/Documents/in/Exclusion_Argument?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27985853" data-work_id="27985853" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27985853/%D0%A4%D0%B8%D0%B7%D0%B8%D0%BA%D0%B0%D0%BB%D0%B8%D0%B7%D0%BC_%D0%B8%D0%BB%D0%B8_%D0%B4%D0%B0%D0%B6%D0%B5_%D0%B1%D0%BE%D0%BB%D1%8C%D1%88%D0%B5_%D1%82%D0%BE%D0%B3%D0%BE_%D0%A7%D1%82%D0%BE_%D0%B4%D0%BE%D0%BA%D0%B0%D0%B7%D1%8B%D0%B2%D0%B0%D0%B5%D1%82_%D0%B0%D1%80%D0%B3%D1%83%D0%BC%D0%B5%D0%BD%D1%82_%D0%B8%D1%81%D0%BA%D0%BB%D1%8E%D1%87%D0%B5%D0%BD%D0%B8%D1%8F_%D0%94%D0%B6_%D0%9A%D0%B8%D0%BC%D0%B0">Физикализм или даже больше того. Что доказывает аргумент исключения Дж. Кима?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Аргумент исключения» Дж. Кима подрывает основания для возможности ментальной каузальности. Но убеждение в ментальной каузальности является основой межличностных отношений. В этом противоречии заключается ядро проблемы ментальной... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27985853" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Аргумент исключения» Дж. Кима подрывает основания для возможности ментальной каузальности. Но убеждение в ментальной каузальности является основой межличностных отношений. В этом противоречии заключается ядро проблемы ментальной каузальности. В данной статье проанализирован аргумент Кима и сделаны следующие выводы. Во-первых, мишенью подобных аргументов могут стать не только ментальная каузальность, но и каузальная эффективность высокоуровневых свойств, в том числе свойств выделяемых в теориях специальных наук. Это само по себе можно считать редукцией к абсурду аргументов Кима. Во-вторых, можно предложить контрпримеры - ситуации, в которых высокоуровневые свойства, очевидно, играют каузальную роль. В частности таким примером является мысленный эксперимент с «Библиотекой древних трактатов». Из двух этих соображений следует, что аргумент Кима ложен и не представляют опасности для  ментальной каузальности.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27985853" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="781f8df5d4f7e07e841997341cdb1d6b" rel="nofollow" data-download="{"attachment_id":48288944,"asset_id":27985853,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48288944/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="36085685" href="https://moscowstate.academia.edu/DmitryVolkov">Dmitry Volkov</a><script data-card-contents-for-user="36085685" type="text/json">{"id":36085685,"first_name":"Dmitry","last_name":"Volkov","domain_name":"moscowstate","page_name":"DmitryVolkov","display_name":"Dmitry Volkov","profile_url":"https://moscowstate.academia.edu/DmitryVolkov?f_ri=101325","photo":"https://0.academia-photos.com/36085685/12249045/13639786/s65_dmitry.volkov.jpg_oh_50abb359094e5da8eb01c480c4636c41_oe_57731b78"}</script></span></span></li><li class="js-paper-rank-work_27985853 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27985853"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27985853, container: ".js-paper-rank-work_27985853", }); 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Что доказывает аргумент исключения Дж. Кима?","created_at":"2016-08-24T11:54:40.029-07:00","url":"https://www.academia.edu/27985853/%D0%A4%D0%B8%D0%B7%D0%B8%D0%BA%D0%B0%D0%BB%D0%B8%D0%B7%D0%BC_%D0%B8%D0%BB%D0%B8_%D0%B4%D0%B0%D0%B6%D0%B5_%D0%B1%D0%BE%D0%BB%D1%8C%D1%88%D0%B5_%D1%82%D0%BE%D0%B3%D0%BE_%D0%A7%D1%82%D0%BE_%D0%B4%D0%BE%D0%BA%D0%B0%D0%B7%D1%8B%D0%B2%D0%B0%D0%B5%D1%82_%D0%B0%D1%80%D0%B3%D1%83%D0%BC%D0%B5%D0%BD%D1%82_%D0%B8%D1%81%D0%BA%D0%BB%D1%8E%D1%87%D0%B5%D0%BD%D0%B8%D1%8F_%D0%94%D0%B6_%D0%9A%D0%B8%D0%BC%D0%B0?f_ri=101325","dom_id":"work_27985853","summary":"Аргумент исключения» Дж. Кима подрывает основания для возможности ментальной каузальности. Но убеждение в ментальной каузальности является основой межличностных отношений. В этом противоречии заключается ядро проблемы ментальной каузальности. В данной статье проанализирован аргумент Кима и сделаны следующие выводы. Во-первых, мишенью подобных аргументов могут стать не только ментальная каузальность, но и каузальная эффективность высокоуровневых свойств, в том числе свойств выделяемых в теориях специальных наук. Это само по себе можно считать редукцией к абсурду аргументов Кима. Во-вторых, можно предложить контрпримеры - ситуации, в которых высокоуровневые свойства, очевидно, играют каузальную роль. В частности таким примером является мысленный эксперимент с «Библиотекой древних трактатов». Из двух этих соображений следует, что аргумент Кима ложен и не представляют опасности для ментальной каузальности.","downloadable_attachments":[{"id":48288944,"asset_id":27985853,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":36085685,"first_name":"Dmitry","last_name":"Volkov","domain_name":"moscowstate","page_name":"DmitryVolkov","display_name":"Dmitry Volkov","profile_url":"https://moscowstate.academia.edu/DmitryVolkov?f_ri=101325","photo":"https://0.academia-photos.com/36085685/12249045/13639786/s65_dmitry.volkov.jpg_oh_50abb359094e5da8eb01c480c4636c41_oe_57731b78"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44420773" data-work_id="44420773" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44420773/Problem_psychofizyczny_w_%C5%9Bwietle_argumentu_Lewisa_Kima">Problem psychofizyczny w świetle argumentu Lewisa-Kima</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">ABSTRACT In this article I analyse the Lewis-Kim Argument, which is sometimes used to prove the psycho-physical identity thesis. I also explore Kripke’s argument against this thesis, for Kim does not openly reject it (moreover, he... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44420773" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ABSTRACT<br /><br />In this article I analyse the Lewis-Kim Argument, which is sometimes used to prove the psycho-physical identity thesis. I also explore Kripke’s argument against this thesis, for Kim does not openly reject it (moreover, he suggests that the psycho-physical identity thesis is false – at least when applied to qualia). In particular, I point out i. a. that (1) it is not clear whether to assume and how to interprete the (ontological) necessity of the laws of nature, and whether to assume the transitivity of the relation of causality (both worries are connected with the crucial premise of the Lewis-Kim Argument, i. e. the causal closure of the physical world); (2) I defend one of the premises of Kripke’s argument (the Barcan-Kripke theorem on the necessity of the identity) – provided that its modalities are not interpreted as the metalogical ones); (3) I defend the so-called coincidentialism, which is part of several theories of the psycho-physical nonidentity; in particular, I show how to build the theory of psycho-physical emergence upon coincidentialism; in the meantime I try to undercut Kim’s (among others) criticism regarding the idea of emergence; (4) however, I also show the weak point, in my opinion, in the theory sketched above, i. e. not treating the first-person perspective seriously. I explain how this charge is connected with the problem of the laws of nature, that was mentioned in (1).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44420773" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f332bd13237ce1f014fa55a1f4a32c7e" rel="nofollow" data-download="{"attachment_id":64835217,"asset_id":44420773,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64835217/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11964590" href="https://ug.academia.edu/TomaszK%C4%85kol">Tomasz Kąkol</a><script data-card-contents-for-user="11964590" type="text/json">{"id":11964590,"first_name":"Tomasz","last_name":"Kąkol","domain_name":"ug","page_name":"TomaszKąkol","display_name":"Tomasz Kąkol","profile_url":"https://ug.academia.edu/TomaszK%C4%85kol?f_ri=101325","photo":"https://0.academia-photos.com/11964590/3438552/9495058/s65_tomasz.k_kol.jpg"}</script></span></span></li><li class="js-paper-rank-work_44420773 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44420773"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44420773, container: ".js-paper-rank-work_44420773", }); 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$(".js-view-count[data-work-id=44420773]").text(description); $(".js-view-count-work_44420773").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44420773").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44420773"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a>, <script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12690" href="https://www.academia.edu/Documents/in/David_K_Lewis">David K Lewis</a>, <script data-card-contents-for-ri="12690" type="text/json">{"id":12690,"name":"David K Lewis","url":"https://www.academia.edu/Documents/in/David_K_Lewis?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="34960" href="https://www.academia.edu/Documents/in/Emergence">Emergence</a><script data-card-contents-for-ri="34960" type="text/json">{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44420773]'), work: {"id":44420773,"title":"Problem psychofizyczny w świetle argumentu Lewisa-Kima","created_at":"2020-11-02T10:57:16.780-08:00","url":"https://www.academia.edu/44420773/Problem_psychofizyczny_w_%C5%9Bwietle_argumentu_Lewisa_Kima?f_ri=101325","dom_id":"work_44420773","summary":"ABSTRACT\n\nIn this article I analyse the Lewis-Kim Argument, which is sometimes used to prove the psycho-physical identity thesis. I also explore Kripke’s argument against this thesis, for Kim does not openly reject it (moreover, he suggests that the psycho-physical identity thesis is false – at least when applied to qualia). In particular, I point out i. a. that (1) it is not clear whether to assume and how to interprete the (ontological) necessity of the laws of nature, and whether to assume the transitivity of the relation of causality (both worries are connected with the crucial premise of the Lewis-Kim Argument, i. e. the causal closure of the physical world); (2) I defend one of the premises of Kripke’s argument (the Barcan-Kripke theorem on the necessity of the identity) – provided that its modalities are not interpreted as the metalogical ones); (3) I defend the so-called coincidentialism, which is part of several theories of the psycho-physical nonidentity; in particular, I show how to build the theory of psycho-physical emergence upon coincidentialism; in the meantime I try to undercut Kim’s (among others) criticism regarding the idea of emergence; (4) however, I also show the weak point, in my opinion, in the theory sketched above, i. e. not treating the first-person perspective seriously. I explain how this charge is connected with the problem of the laws of nature, that was mentioned in (1). ","downloadable_attachments":[{"id":64835217,"asset_id":44420773,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11964590,"first_name":"Tomasz","last_name":"Kąkol","domain_name":"ug","page_name":"TomaszKąkol","display_name":"Tomasz Kąkol","profile_url":"https://ug.academia.edu/TomaszK%C4%85kol?f_ri=101325","photo":"https://0.academia-photos.com/11964590/3438552/9495058/s65_tomasz.k_kol.jpg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":12690,"name":"David K Lewis","url":"https://www.academia.edu/Documents/in/David_K_Lewis?f_ri=101325","nofollow":false},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325","nofollow":false},{"id":47761,"name":"Saul Kripke","url":"https://www.academia.edu/Documents/in/Saul_Kripke?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":195341,"name":"Mind-body problem","url":"https://www.academia.edu/Documents/in/Mind-body_problem?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38224440" data-work_id="38224440" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38224440/Kim_on_Causation_and_Mental_Causation">Kim on Causation and Mental Causation</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38224440" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38224440" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a630f8b583611569bfd8b384f4e5d4cb" rel="nofollow" data-download="{"attachment_id":58264421,"asset_id":38224440,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58264421/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="97659" href="https://uta-fi.academia.edu/PanuRaatikainen">Panu Raatikainen</a><script data-card-contents-for-user="97659" type="text/json">{"id":97659,"first_name":"Panu","last_name":"Raatikainen","domain_name":"uta-fi","page_name":"PanuRaatikainen","display_name":"Panu Raatikainen","profile_url":"https://uta-fi.academia.edu/PanuRaatikainen?f_ri=101325","photo":"https://0.academia-photos.com/97659/85167/93072/s65_panu.raatikainen.jpg"}</script></span></span></li><li class="js-paper-rank-work_38224440 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38224440"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38224440, container: ".js-paper-rank-work_38224440", }); 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$(".js-view-count[data-work-id=38224440]").text(description); $(".js-view-count-work_38224440").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38224440").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38224440"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8220" href="https://www.academia.edu/Documents/in/Causation">Causation</a>, <script data-card-contents-for-ri="8220" type="text/json">{"id":8220,"name":"Causation","url":"https://www.academia.edu/Documents/in/Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a>, <script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a><script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38224440]'), work: {"id":38224440,"title":"Kim on Causation and Mental Causation","created_at":"2019-01-26T02:28:34.520-08:00","url":"https://www.academia.edu/38224440/Kim_on_Causation_and_Mental_Causation?f_ri=101325","dom_id":"work_38224440","summary":"Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.","downloadable_attachments":[{"id":58264421,"asset_id":38224440,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":97659,"first_name":"Panu","last_name":"Raatikainen","domain_name":"uta-fi","page_name":"PanuRaatikainen","display_name":"Panu Raatikainen","profile_url":"https://uta-fi.academia.edu/PanuRaatikainen?f_ri=101325","photo":"https://0.academia-photos.com/97659/85167/93072/s65_panu.raatikainen.jpg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":8220,"name":"Causation","url":"https://www.academia.edu/Documents/in/Causation?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_820991" data-work_id="820991" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/820991/Causal_Exclusion_and_Dependent_Overdetermination">Causal Exclusion and Dependent Overdetermination</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/820991" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b4b75711453212ac4c5f287ba26ddbfc" rel="nofollow" data-download="{"attachment_id":4914627,"asset_id":820991,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/4914627/download_file?st=MTczMjcwNTQ1Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="247804" href="https://usask.academia.edu/DwayneMoore">Dwayne Moore</a><script data-card-contents-for-user="247804" type="text/json">{"id":247804,"first_name":"Dwayne","last_name":"Moore","domain_name":"usask","page_name":"DwayneMoore","display_name":"Dwayne Moore","profile_url":"https://usask.academia.edu/DwayneMoore?f_ri=101325","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_820991 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="820991"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 820991, container: ".js-paper-rank-work_820991", }); });</script></li><li class="js-percentile-work_820991 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 820991; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_820991"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_820991 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="820991"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 820991; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=820991]").text(description); $(".js-view-count-work_820991").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_820991").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="820991"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a>, <script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="27714" href="https://www.academia.edu/Documents/in/Causal_Exclusion">Causal Exclusion</a>, <script data-card-contents-for-ri="27714" type="text/json">{"id":27714,"name":"Causal Exclusion","url":"https://www.academia.edu/Documents/in/Causal_Exclusion?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a><script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=820991]'), work: {"id":820991,"title":"Causal Exclusion and Dependent Overdetermination","created_at":"2011-08-10T03:39:35.357-07:00","url":"https://www.academia.edu/820991/Causal_Exclusion_and_Dependent_Overdetermination?f_ri=101325","dom_id":"work_820991","summary":null,"downloadable_attachments":[{"id":4914627,"asset_id":820991,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":247804,"first_name":"Dwayne","last_name":"Moore","domain_name":"usask","page_name":"DwayneMoore","display_name":"Dwayne Moore","profile_url":"https://usask.academia.edu/DwayneMoore?f_ri=101325","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":27714,"name":"Causal Exclusion","url":"https://www.academia.edu/Documents/in/Causal_Exclusion?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false},{"id":172660,"name":"Overdetermination","url":"https://www.academia.edu/Documents/in/Overdetermination?f_ri=101325"},{"id":213994,"name":"Nonreductive Physicalism","url":"https://www.academia.edu/Documents/in/Nonreductive_Physicalism?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8492287" data-work_id="8492287" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8492287/Anti_Reductionism_Slaps_Back">Anti-Reductionism Slaps Back</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">For nearly thirty years, there has been a consensus (at least in English-speaking countries) that reductionism is a mistake and that there are autonomous special sciences. This consensus has been based on an argument from multiple... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8492287" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">For nearly thirty years, there has been a consensus (at least in English-speaking countries) that reductionism is a mistake and that there are autonomous special sciences. This consensus has been based on an argument from multiple realizability. But Jaegwon Kim has argued persuasively that the multiple realizability argument is flawed. 1 I will sketch the recent history of the debate, arguing that much—but not all—of the anti-reductionist consensus survives Kim's critique.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8492287" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f83d49bb1dba3eb4892a544384390336" rel="nofollow" data-download="{"attachment_id":34873204,"asset_id":8492287,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34873204/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="138344" href="https://nyu.academia.edu/NedBlock">Ned Block</a><script data-card-contents-for-user="138344" type="text/json">{"id":138344,"first_name":"Ned","last_name":"Block","domain_name":"nyu","page_name":"NedBlock","display_name":"Ned Block","profile_url":"https://nyu.academia.edu/NedBlock?f_ri=101325","photo":"https://0.academia-photos.com/138344/59891/62818/s65_ned.block.jpg"}</script></span></span></li><li class="js-paper-rank-work_8492287 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8492287"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8492287, container: ".js-paper-rank-work_8492287", }); });</script></li><li class="js-percentile-work_8492287 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8492287; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_8492287"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_8492287 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="8492287"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8492287; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8492287]").text(description); $(".js-view-count-work_8492287").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8492287").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8492287"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a>, <script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="396990" href="https://www.academia.edu/Documents/in/Multiple_Realizability">Multiple Realizability</a><script data-card-contents-for-ri="396990" type="text/json">{"id":396990,"name":"Multiple Realizability","url":"https://www.academia.edu/Documents/in/Multiple_Realizability?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8492287]'), work: {"id":8492287,"title":"Anti-Reductionism Slaps Back","created_at":"2014-09-25T05:42:52.960-07:00","url":"https://www.academia.edu/8492287/Anti_Reductionism_Slaps_Back?f_ri=101325","dom_id":"work_8492287","summary":"For nearly thirty years, there has been a consensus (at least in English-speaking countries) that reductionism is a mistake and that there are autonomous special sciences. This consensus has been based on an argument from multiple realizability. But Jaegwon Kim has argued persuasively that the multiple realizability argument is flawed. 1 I will sketch the recent history of the debate, arguing that much—but not all—of the anti-reductionist consensus survives Kim's critique.","downloadable_attachments":[{"id":34873204,"asset_id":8492287,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":138344,"first_name":"Ned","last_name":"Block","domain_name":"nyu","page_name":"NedBlock","display_name":"Ned Block","profile_url":"https://nyu.academia.edu/NedBlock?f_ri=101325","photo":"https://0.academia-photos.com/138344/59891/62818/s65_ned.block.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=101325","nofollow":false},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false},{"id":396990,"name":"Multiple Realizability","url":"https://www.academia.edu/Documents/in/Multiple_Realizability?f_ri=101325","nofollow":false},{"id":1141666,"name":"Anti-reductionism","url":"https://www.academia.edu/Documents/in/Anti-reductionism?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1374976" data-work_id="1374976" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1374976/The_Supervenience_Argument">The Supervenience Argument</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jaegwon Kim’s supervenience argument purports to show that epiphenomenalism about the mental follows from premises that any nonreductive physicalist should find acceptable. Kim regards his argument as a reductio ad absurdum of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1374976" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jaegwon Kim’s supervenience argument purports to show that epiphenomenalism about the mental follows from premises that any nonreductive physicalist should find acceptable. Kim regards his argument as a reductio ad absurdum of nonreductive physicalism. We reconstruct and evaluate the latest version of Kim’s argument. We argue that the premises of Kim’s argument are much less innocent than they may appear. In particular, we single out for criticism an unstated assumption about the identity conditions of events, and we argue that this assumption could be seen as all by itself implying that nonreductive physicalism is false, thus begging the question against that position. It is also dubious, we argue, whether Kim’s unstated assumption is even consistent with one of the stated assumptions of his argument, “the principle of causal exclusion”, given a standard understanding of causal overdetermination.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1374976" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e7ba820d5745e6895b3f765ebe83c573" rel="nofollow" data-download="{"attachment_id":48959136,"asset_id":1374976,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48959136/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="30298" href="https://acu-au.academia.edu/JuhaniYliVakkuri">Juhani Yli-Vakkuri</a><script data-card-contents-for-user="30298" type="text/json">{"id":30298,"first_name":"Juhani","last_name":"Yli-Vakkuri","domain_name":"acu-au","page_name":"JuhaniYliVakkuri","display_name":"Juhani Yli-Vakkuri","profile_url":"https://acu-au.academia.edu/JuhaniYliVakkuri?f_ri=101325","photo":"https://0.academia-photos.com/30298/9849/11745311/s65_juhani.yli-vakkuri.jpg"}</script></span></span></li><li class="js-paper-rank-work_1374976 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1374976"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1374976, container: ".js-paper-rank-work_1374976", }); 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$(".js-view-count[data-work-id=1374976]").text(description); $(".js-view-count-work_1374976").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1374976").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1374976"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8220" href="https://www.academia.edu/Documents/in/Causation">Causation</a>, <script data-card-contents-for-ri="8220" type="text/json">{"id":8220,"name":"Causation","url":"https://www.academia.edu/Documents/in/Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a><script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1374976]'), work: {"id":1374976,"title":"The Supervenience Argument","created_at":"2012-02-11T09:25:41.094-08:00","url":"https://www.academia.edu/1374976/The_Supervenience_Argument?f_ri=101325","dom_id":"work_1374976","summary":"Jaegwon Kim’s supervenience argument purports to show that epiphenomenalism about the mental follows from premises that any nonreductive physicalist should find acceptable. Kim regards his argument as a reductio ad absurdum of nonreductive physicalism. We reconstruct and evaluate the latest version of Kim’s argument. We argue that the premises of Kim’s argument are much less innocent than they may appear. In particular, we single out for criticism an unstated assumption about the identity conditions of events, and we argue that this assumption could be seen as all by itself implying that nonreductive physicalism is false, thus begging the question against that position. It is also dubious, we argue, whether Kim’s unstated assumption is even consistent with one of the stated assumptions of his argument, “the principle of causal exclusion”, given a standard understanding of causal overdetermination.","downloadable_attachments":[{"id":48959136,"asset_id":1374976,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":30298,"first_name":"Juhani","last_name":"Yli-Vakkuri","domain_name":"acu-au","page_name":"JuhaniYliVakkuri","display_name":"Juhani Yli-Vakkuri","profile_url":"https://acu-au.academia.edu/JuhaniYliVakkuri?f_ri=101325","photo":"https://0.academia-photos.com/30298/9849/11745311/s65_juhani.yli-vakkuri.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=101325","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false},{"id":8220,"name":"Causation","url":"https://www.academia.edu/Documents/in/Causation?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":27714,"name":"Causal Exclusion","url":"https://www.academia.edu/Documents/in/Causal_Exclusion?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7162843" data-work_id="7162843" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7162843/The_Causal_Exclusion_Problem_2014_">The Causal Exclusion Problem (2014)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7162843" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d9d4ae74899aba0f210fb479fb6294a1" rel="nofollow" data-download="{"attachment_id":33794517,"asset_id":7162843,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33794517/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="247804" href="https://usask.academia.edu/DwayneMoore">Dwayne Moore</a><script data-card-contents-for-user="247804" type="text/json">{"id":247804,"first_name":"Dwayne","last_name":"Moore","domain_name":"usask","page_name":"DwayneMoore","display_name":"Dwayne Moore","profile_url":"https://usask.academia.edu/DwayneMoore?f_ri=101325","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_7162843 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7162843"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7162843, container: ".js-paper-rank-work_7162843", }); });</script></li><li class="js-percentile-work_7162843 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7162843; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_7162843"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_7162843 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="7162843"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7162843; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7162843]").text(description); $(".js-view-count-work_7162843").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7162843").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7162843"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10148" href="https://www.academia.edu/Documents/in/Metaphysics_of_Mind">Metaphysics of Mind</a>, <script data-card-contents-for-ri="10148" type="text/json">{"id":10148,"name":"Metaphysics of Mind","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a>, <script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="27714" href="https://www.academia.edu/Documents/in/Causal_Exclusion">Causal Exclusion</a><script data-card-contents-for-ri="27714" type="text/json">{"id":27714,"name":"Causal Exclusion","url":"https://www.academia.edu/Documents/in/Causal_Exclusion?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7162843]'), work: {"id":7162843,"title":"The Causal Exclusion Problem (2014)","created_at":"2014-05-26T06:54:24.893-07:00","url":"https://www.academia.edu/7162843/The_Causal_Exclusion_Problem_2014_?f_ri=101325","dom_id":"work_7162843","summary":null,"downloadable_attachments":[{"id":33794517,"asset_id":7162843,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":247804,"first_name":"Dwayne","last_name":"Moore","domain_name":"usask","page_name":"DwayneMoore","display_name":"Dwayne Moore","profile_url":"https://usask.academia.edu/DwayneMoore?f_ri=101325","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":10148,"name":"Metaphysics of Mind","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Mind?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":27714,"name":"Causal Exclusion","url":"https://www.academia.edu/Documents/in/Causal_Exclusion?f_ri=101325","nofollow":false},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":172660,"name":"Overdetermination","url":"https://www.academia.edu/Documents/in/Overdetermination?f_ri=101325"},{"id":213994,"name":"Nonreductive Physicalism","url":"https://www.academia.edu/Documents/in/Nonreductive_Physicalism?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_70323734" data-work_id="70323734" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/70323734/Beyond_Emergence_Learning_from_Dooyeweerdian_Anthropology_">Beyond Emergence : Learning from Dooyeweerdian Anthropology ?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In dialogue with Gerrit Glas’ contribution to this volume, this chapter interacts with two clusters of concepts of emergence, drawing on Dooyeweerdian insights in order to provide a thorough critique of them and to provide an alternative... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_70323734" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In dialogue with Gerrit Glas’ contribution to this volume, this chapter interacts with two clusters of concepts of emergence, drawing on Dooyeweerdian insights in order to provide a thorough critique of them and to provide an alternative proposal. It starts from the concept of emergence as used today in analytical philosophy of mind, discussing Jaegwon Kim’s critical work on emergence, Philip Clayton’s emergentist “ontological monism,” and non-reductive physicalism. Drawing on Dooyeweerd’s modal aspects, I conclude that this type of emergence cannot fulfil the promise of providing a satisfactory non-reductive view. The chapter then discusses a concept of emergence used in the context of phenomenology and developed by a group of philosophers inspired by Francisco Varela. Proponents of this second approach share some concerns with a Dooyeweerdian-inspired critique of analytical emergence, but their explicit stance against creation leads them to develop co-emergence in accordance with Buddhist “emptiness.” This chapter then examines Dooyeweerd’s refusal of mind−body dualism, linked to his rejection of the concept of substance and “logos speculation.” Based on the biblical warrant for the role of the divine Logos in creation, I conclude, over against Dooyeweerd, that the concept of substance can be redeemed and that a minimal form of dualism is necessary in order to account for the Bible’s teaching about humans. Adopting a realist reading of the multidimensionality of human existence uncovered by Dooyeweerd’s modal aspects analysis, we arrive at a truly non-reductionist view of human nature, which the two forms of emergence examined here aimed at but could not provide.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/70323734" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5a535cde4f1d881ee6d933b5ad6b1771" rel="nofollow" data-download="{"attachment_id":80125488,"asset_id":70323734,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/80125488/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15890537" href="https://ibnogent.academia.edu/LydiaJaeger">Lydia Jaeger</a><script data-card-contents-for-user="15890537" type="text/json">{"id":15890537,"first_name":"Lydia","last_name":"Jaeger","domain_name":"ibnogent","page_name":"LydiaJaeger","display_name":"Lydia Jaeger","profile_url":"https://ibnogent.academia.edu/LydiaJaeger?f_ri=101325","photo":"https://0.academia-photos.com/15890537/15218875/15896621/s65_lydia.jaeger.png"}</script></span></span></li><li class="js-paper-rank-work_70323734 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="70323734"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 70323734, container: ".js-paper-rank-work_70323734", }); 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$(".js-view-count[data-work-id=70323734]").text(description); $(".js-view-count-work_70323734").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_70323734").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="70323734"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="28137" href="https://www.academia.edu/Documents/in/Francisco_Varela">Francisco Varela</a>, <script data-card-contents-for-ri="28137" type="text/json">{"id":28137,"name":"Francisco Varela","url":"https://www.academia.edu/Documents/in/Francisco_Varela?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="34960" href="https://www.academia.edu/Documents/in/Emergence">Emergence</a>, <script data-card-contents-for-ri="34960" type="text/json">{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="35420" href="https://www.academia.edu/Documents/in/Herman_Dooyeweerd">Herman Dooyeweerd</a>, <script data-card-contents-for-ri="35420" type="text/json">{"id":35420,"name":"Herman Dooyeweerd","url":"https://www.academia.edu/Documents/in/Herman_Dooyeweerd?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="51754" href="https://www.academia.edu/Documents/in/Dualism">Dualism</a><script data-card-contents-for-ri="51754" type="text/json">{"id":51754,"name":"Dualism","url":"https://www.academia.edu/Documents/in/Dualism?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=70323734]'), work: {"id":70323734,"title":"Beyond Emergence : Learning from Dooyeweerdian Anthropology ?","created_at":"2022-02-03T06:54:51.675-08:00","url":"https://www.academia.edu/70323734/Beyond_Emergence_Learning_from_Dooyeweerdian_Anthropology_?f_ri=101325","dom_id":"work_70323734","summary":"In dialogue with Gerrit Glas’ contribution to this volume, this chapter interacts with two clusters of concepts of emergence, drawing on Dooyeweerdian insights in order to provide a thorough critique of them and to provide an alternative proposal. It starts from the concept of emergence as used today in analytical philosophy of mind, discussing Jaegwon Kim’s critical work on emergence, Philip Clayton’s emergentist “ontological monism,” and non-reductive physicalism. Drawing on Dooyeweerd’s modal aspects, I conclude that this type of emergence cannot fulfil the promise of providing a satisfactory non-reductive view. The chapter then discusses a concept of emergence used in the context of phenomenology and developed by a group of philosophers inspired by Francisco Varela. Proponents of this second approach share some concerns with a Dooyeweerdian-inspired critique of analytical emergence, but their explicit stance against creation leads them to develop co-emergence in accordance with Buddhist “emptiness.” This chapter then examines Dooyeweerd’s refusal of mind−body dualism, linked to his rejection of the concept of substance and “logos speculation.” Based on the biblical warrant for the role of the divine Logos in creation, I conclude, over against Dooyeweerd, that the concept of substance can be redeemed and that a minimal form of dualism is necessary in order to account for the Bible’s teaching about humans. Adopting a realist reading of the multidimensionality of human existence uncovered by Dooyeweerd’s modal aspects analysis, we arrive at a truly non-reductionist view of human nature, which the two forms of emergence examined here aimed at but could not provide.","downloadable_attachments":[{"id":80125488,"asset_id":70323734,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15890537,"first_name":"Lydia","last_name":"Jaeger","domain_name":"ibnogent","page_name":"LydiaJaeger","display_name":"Lydia Jaeger","profile_url":"https://ibnogent.academia.edu/LydiaJaeger?f_ri=101325","photo":"https://0.academia-photos.com/15890537/15218875/15896621/s65_lydia.jaeger.png"}],"research_interests":[{"id":28137,"name":"Francisco Varela","url":"https://www.academia.edu/Documents/in/Francisco_Varela?f_ri=101325","nofollow":false},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325","nofollow":false},{"id":35420,"name":"Herman Dooyeweerd","url":"https://www.academia.edu/Documents/in/Herman_Dooyeweerd?f_ri=101325","nofollow":false},{"id":51754,"name":"Dualism","url":"https://www.academia.edu/Documents/in/Dualism?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":113620,"name":"Cartesian substance dualism","url":"https://www.academia.edu/Documents/in/Cartesian_substance_dualism?f_ri=101325"},{"id":330833,"name":"Logos","url":"https://www.academia.edu/Documents/in/Logos?f_ri=101325"},{"id":508303,"name":"Philip Clayton","url":"https://www.academia.edu/Documents/in/Philip_Clayton?f_ri=101325"},{"id":964431,"name":"Non reductive Physicalism","url":"https://www.academia.edu/Documents/in/Non_reductive_Physicalism?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40392630" data-work_id="40392630" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40392630/Pansentient_Monism_Formulating_Panpsychism_as_a_Genuine_Psycho_Physical_Identity_Theory_PhD_thesis_Abstract_and_Contents_Pages_">Pansentient Monism: Formulating Panpsychism as a Genuine Psycho-Physical Identity Theory [PhD thesis: Abstract & Contents Pages]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The thesis that follows proffers a solution to the mind-matter problem, the problem as to how mind and matter relate. The proposed solution herein is a variant of panpsychism – the theory that all (pan) has minds (psyche) – that we name... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40392630" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The thesis that follows proffers a solution to the mind-matter problem, the problem as to how mind and matter relate. The proposed solution herein is a variant of panpsychism – the theory that all (pan) has minds (psyche) – that we name pansentient monism. By defining the suffix 'psyche' of panpsychism, i.e. by analysing what 'mind' is (Chapter 1), we thereby initiate the effacement of the distinction between mind and matter, and thus advance a monism. We thereafter critically examine the prevalent view, antithetical to a pansentient monism, that mind is not identical to matter but emergent therefrom (Chapter 2). This anti-emergentist critique acts also as a fortification of the Genetic Argument for panpsychism: if mind is not emergent (nor distinct) from matter, mind must always have existed with matter. But what is 'matter'? Chapter 3 investigates what we understand by 'matter', or 'the physical', and exposes it as a highly deficient concept and percept that in concreto points to its identity with that denoted by 'mind'. This also acts as a fortification of the Abstraction Argument for panpsychism, employing a new taxonomy of physicalism and a new taxonomy of the varieties of abstraction. Thus do we reach a monism that is a parsimonious psycho-physical identity theory. But here we face what can be called The Identity Problem for Panpsychism: if our panpsychism is a psycho-physical identity theory, how can it respond to the powerful objections that beset the identity theory of the twentieth century? In Chapter 4 it will be argued that, like emergentism, this psycho-neural identity theory presupposed a deficient concept of 'matter', down to which mind was reduced away, let alone identified. But to identify down phenomena to what is actually an abstraction is to commit failure of explanation. When the theory is amended accordingly, we move from a psycho-neural identity theory to a genuine psycho-physical identity theory that as such can overcome the aforementioned identity problem. Furthermore, as Chapter 5 clarifies, our pansentient monism has, in addition to parsimony, the explanatory power to resolve the problem of mental causation that afflicts both the reductive physicalism of psycho-neural identity theory and the non-reductive physicalism of emergentism, by genuinely identifying physical and mental causation. Jaegwon Kim considers the place of consciousness in a physical world and the nature of mental causation to be the two key components of the mind-matter problem. Through the critical analysis of our prosaic understanding of mind and matter in this thesis, which incorporates the thought of both classical and contemporary thinkers through a novel fusion, it is hoped that both components are addressed and redressed. That is to say that I present this pansentient monism as a plausible, parsimonious, explanatory, and thus, I think, powerful position towards this ever-perplexing mind-matter mystery.<br /><br />[This thesis was passed in January 2019 with viva examination from Galen Strawson and Joel Krueger. Supervised by Tom Roberts, Michael Hauskeller, and John Dupré.]</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40392630" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="79ca88bcb75b99489afc74813e9eb7ff" rel="nofollow" data-download="{"attachment_id":60643919,"asset_id":40392630,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60643919/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35163483" href="https://exeter.academia.edu/PeterSj%C3%B6stedtH">Peter Sjöstedt-Hughes</a><script data-card-contents-for-user="35163483" type="text/json">{"id":35163483,"first_name":"Peter","last_name":"Sjöstedt-Hughes","domain_name":"exeter","page_name":"PeterSjöstedtH","display_name":"Peter Sjöstedt-Hughes","profile_url":"https://exeter.academia.edu/PeterSj%C3%B6stedtH?f_ri=101325","photo":"https://0.academia-photos.com/35163483/10219766/11915350/s65_peter.sj_stedt-h.jpg"}</script></span></span></li><li class="js-paper-rank-work_40392630 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40392630"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40392630, container: ".js-paper-rank-work_40392630", }); 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$(".js-view-count[data-work-id=40392630]").text(description); $(".js-view-count-work_40392630").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40392630").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40392630"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="6569" href="https://www.academia.edu/Documents/in/William_James">William James</a>, <script data-card-contents-for-ri="6569" type="text/json">{"id":6569,"name":"William James","url":"https://www.academia.edu/Documents/in/William_James?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8417" href="https://www.academia.edu/Documents/in/Alfred_North_Whitehead">Alfred North Whitehead</a>, <script data-card-contents-for-ri="8417" type="text/json">{"id":8417,"name":"Alfred North Whitehead","url":"https://www.academia.edu/Documents/in/Alfred_North_Whitehead?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9040" href="https://www.academia.edu/Documents/in/Consciousness">Consciousness</a>, <script data-card-contents-for-ri="9040" type="text/json">{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a><script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40392630]'), work: {"id":40392630,"title":"Pansentient Monism: Formulating Panpsychism as a Genuine Psycho-Physical Identity Theory [PhD thesis: Abstract \u0026 Contents Pages]","created_at":"2019-09-19T06:51:54.228-07:00","url":"https://www.academia.edu/40392630/Pansentient_Monism_Formulating_Panpsychism_as_a_Genuine_Psycho_Physical_Identity_Theory_PhD_thesis_Abstract_and_Contents_Pages_?f_ri=101325","dom_id":"work_40392630","summary":"The thesis that follows proffers a solution to the mind-matter problem, the problem as to how mind and matter relate. The proposed solution herein is a variant of panpsychism – the theory that all (pan) has minds (psyche) – that we name pansentient monism. By defining the suffix 'psyche' of panpsychism, i.e. by analysing what 'mind' is (Chapter 1), we thereby initiate the effacement of the distinction between mind and matter, and thus advance a monism. We thereafter critically examine the prevalent view, antithetical to a pansentient monism, that mind is not identical to matter but emergent therefrom (Chapter 2). This anti-emergentist critique acts also as a fortification of the Genetic Argument for panpsychism: if mind is not emergent (nor distinct) from matter, mind must always have existed with matter. But what is 'matter'? Chapter 3 investigates what we understand by 'matter', or 'the physical', and exposes it as a highly deficient concept and percept that in concreto points to its identity with that denoted by 'mind'. This also acts as a fortification of the Abstraction Argument for panpsychism, employing a new taxonomy of physicalism and a new taxonomy of the varieties of abstraction. Thus do we reach a monism that is a parsimonious psycho-physical identity theory. But here we face what can be called The Identity Problem for Panpsychism: if our panpsychism is a psycho-physical identity theory, how can it respond to the powerful objections that beset the identity theory of the twentieth century? In Chapter 4 it will be argued that, like emergentism, this psycho-neural identity theory presupposed a deficient concept of 'matter', down to which mind was reduced away, let alone identified. But to identify down phenomena to what is actually an abstraction is to commit failure of explanation. When the theory is amended accordingly, we move from a psycho-neural identity theory to a genuine psycho-physical identity theory that as such can overcome the aforementioned identity problem. Furthermore, as Chapter 5 clarifies, our pansentient monism has, in addition to parsimony, the explanatory power to resolve the problem of mental causation that afflicts both the reductive physicalism of psycho-neural identity theory and the non-reductive physicalism of emergentism, by genuinely identifying physical and mental causation. Jaegwon Kim considers the place of consciousness in a physical world and the nature of mental causation to be the two key components of the mind-matter problem. Through the critical analysis of our prosaic understanding of mind and matter in this thesis, which incorporates the thought of both classical and contemporary thinkers through a novel fusion, it is hoped that both components are addressed and redressed. That is to say that I present this pansentient monism as a plausible, parsimonious, explanatory, and thus, I think, powerful position towards this ever-perplexing mind-matter mystery.\n\n[This thesis was passed in January 2019 with viva examination from Galen Strawson and Joel Krueger. Supervised by Tom Roberts, Michael Hauskeller, and John Dupré.]","downloadable_attachments":[{"id":60643919,"asset_id":40392630,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35163483,"first_name":"Peter","last_name":"Sjöstedt-Hughes","domain_name":"exeter","page_name":"PeterSjöstedtH","display_name":"Peter Sjöstedt-Hughes","profile_url":"https://exeter.academia.edu/PeterSj%C3%B6stedtH?f_ri=101325","photo":"https://0.academia-photos.com/35163483/10219766/11915350/s65_peter.sj_stedt-h.jpg"}],"research_interests":[{"id":6569,"name":"William James","url":"https://www.academia.edu/Documents/in/William_James?f_ri=101325","nofollow":false},{"id":8417,"name":"Alfred North Whitehead","url":"https://www.academia.edu/Documents/in/Alfred_North_Whitehead?f_ri=101325","nofollow":false},{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325"},{"id":17441,"name":"Bertrand Russell","url":"https://www.academia.edu/Documents/in/Bertrand_Russell?f_ri=101325"},{"id":17561,"name":"Panpsychism","url":"https://www.academia.edu/Documents/in/Panpsychism?f_ri=101325"},{"id":18127,"name":"Baruch Spinoza","url":"https://www.academia.edu/Documents/in/Baruch_Spinoza?f_ri=101325"},{"id":18297,"name":"Free Will","url":"https://www.academia.edu/Documents/in/Free_Will?f_ri=101325"},{"id":20759,"name":"Abstraction","url":"https://www.academia.edu/Documents/in/Abstraction?f_ri=101325"},{"id":26853,"name":"Animism","url":"https://www.academia.edu/Documents/in/Animism?f_ri=101325"},{"id":28148,"name":"Identity theory","url":"https://www.academia.edu/Documents/in/Identity_theory?f_ri=101325"},{"id":33906,"name":"Emergentism","url":"https://www.academia.edu/Documents/in/Emergentism?f_ri=101325"},{"id":40627,"name":"Panexperientialism","url":"https://www.academia.edu/Documents/in/Panexperientialism?f_ri=101325"},{"id":40633,"name":"Consciousness Studies","url":"https://www.academia.edu/Documents/in/Consciousness_Studies?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":111330,"name":"Philosophy of Mind (the hard problem of consciousness)","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind_the_hard_problem_of_consciousness_?f_ri=101325"},{"id":113753,"name":"Epiphenomenalism","url":"https://www.academia.edu/Documents/in/Epiphenomenalism?f_ri=101325"},{"id":133934,"name":"Levels of Abstraction","url":"https://www.academia.edu/Documents/in/Levels_of_Abstraction?f_ri=101325"},{"id":365485,"name":"Multiple realization","url":"https://www.academia.edu/Documents/in/Multiple_realization?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34758193" data-work_id="34758193" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34758193/The_Dilemma_of_Superveniece_Based_Physicalism_%EC%88%98%EB%B0%98%EC%97%90_%EA%B8%B0%EC%B4%88%ED%95%9C_%EB%AC%BC%EB%A6%AC%EC%A3%BC%EC%9D%98%EC%9D%98_%EB%94%9C%EB%A0%88%EB%A7%88">The Dilemma of Superveniece-Based Physicalism 수반에 기초한 물리주의의 딜레마</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Supervenience, which means that two physically identical events cannot be mentally different, is expected to preserve the autonomy of the mental world, while maintaining its dependence on the physical world. The first aim of this paper... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34758193" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Supervenience, which means that two physically identical events cannot be mentally different, is expected to preserve the autonomy of the mental world, while maintaining its dependence on the physical world. <br />The first aim of this paper is to prove that favored kinds of supervenience cannot define physicalism sufficiently. Logical supervenience is vulnerable to the zombie argument. Furthermore, nomological and metaphysical supervenience are compatible with anti-physicalistic theories such as emergentism. Next, I examine simple supplements to supervenience, which may help solve the problems of supervenience mentioned earlier, and show that they do not suffice physicalism. They do not touch the fundamental problem of supervenience-based physicalism that it supposes or stipulates supervenience without any further explanation. <br />If we illuminate consciousness as a physical property by its nature, we may explain why supervenience obtains. However, such an explanation is regarded as nothing but reduction, which is stronger than what we expect from supervenience. As a result, supervenience becomes trivial. Eventually, supervenience is insufficient for defining physicalism or makes itself trivial: this is the dilemma entailed by supervenience-based physicalism.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34758193" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e4a0bf70ebde81570570a662cf118b64" rel="nofollow" data-download="{"attachment_id":54617067,"asset_id":34758193,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54617067/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="262138" href="https://duksung.academia.edu/WoojinHan">Woojin Han</a><script data-card-contents-for-user="262138" type="text/json">{"id":262138,"first_name":"Woojin","last_name":"Han","domain_name":"duksung","page_name":"WoojinHan","display_name":"Woojin Han","profile_url":"https://duksung.academia.edu/WoojinHan?f_ri=101325","photo":"https://0.academia-photos.com/262138/64526/148071545/s65_woojin.han.jpg"}</script></span></span></li><li class="js-paper-rank-work_34758193 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34758193"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34758193, container: ".js-paper-rank-work_34758193", }); 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Logical supervenience is vulnerable to the zombie argument. Furthermore, nomological and metaphysical supervenience are compatible with anti-physicalistic theories such as emergentism. Next, I examine simple supplements to supervenience, which may help solve the problems of supervenience mentioned earlier, and show that they do not suffice physicalism. They do not touch the fundamental problem of supervenience-based physicalism that it supposes or stipulates supervenience without any further explanation. \nIf we illuminate consciousness as a physical property by its nature, we may explain why supervenience obtains. However, such an explanation is regarded as nothing but reduction, which is stronger than what we expect from supervenience. As a result, supervenience becomes trivial. Eventually, supervenience is insufficient for defining physicalism or makes itself trivial: this is the dilemma entailed by supervenience-based physicalism.","downloadable_attachments":[{"id":54617067,"asset_id":34758193,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":262138,"first_name":"Woojin","last_name":"Han","domain_name":"duksung","page_name":"WoojinHan","display_name":"Woojin Han","profile_url":"https://duksung.academia.edu/WoojinHan?f_ri=101325","photo":"https://0.academia-photos.com/262138/64526/148071545/s65_woojin.han.jpg"}],"research_interests":[{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=101325","nofollow":false},{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325","nofollow":false},{"id":33906,"name":"Emergentism","url":"https://www.academia.edu/Documents/in/Emergentism?f_ri=101325","nofollow":false},{"id":60453,"name":"Supervenience","url":"https://www.academia.edu/Documents/in/Supervenience?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41360875" data-work_id="41360875" itemscope="itemscope" 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Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":818,"name":"Philosophy of Action","url":"https://www.academia.edu/Documents/in/Philosophy_of_Action?f_ri=101325","nofollow":false},{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=101325","nofollow":false},{"id":10500,"name":"Intentionality","url":"https://www.academia.edu/Documents/in/Intentionality?f_ri=101325","nofollow":false},{"id":14023,"name":"Wittgenstein","url":"https://www.academia.edu/Documents/in/Wittgenstein?f_ri=101325"},{"id":14248,"name":"Practical Reasoning","url":"https://www.academia.edu/Documents/in/Practical_Reasoning?f_ri=101325"},{"id":15103,"name":"Donald Davidson","url":"https://www.academia.edu/Documents/in/Donald_Davidson?f_ri=101325"},{"id":19942,"name":"David Hume","url":"https://www.academia.edu/Documents/in/David_Hume?f_ri=101325"},{"id":22143,"name":"Aristotelianism","url":"https://www.academia.edu/Documents/in/Aristotelianism?f_ri=101325"},{"id":23038,"name":"Practical Rationality","url":"https://www.academia.edu/Documents/in/Practical_Rationality?f_ri=101325"},{"id":28616,"name":"Intention","url":"https://www.academia.edu/Documents/in/Intention?f_ri=101325"},{"id":85955,"name":"Humean theory of motivation","url":"https://www.academia.edu/Documents/in/Humean_theory_of_motivation?f_ri=101325"},{"id":88377,"name":"First Person Authority","url":"https://www.academia.edu/Documents/in/First_Person_Authority?f_ri=101325"},{"id":95410,"name":"Anscombe","url":"https://www.academia.edu/Documents/in/Anscombe?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":102741,"name":"Self-Knowledge and Self-Awareness","url":"https://www.academia.edu/Documents/in/Self-Knowledge_and_Self-Awareness?f_ri=101325"},{"id":126487,"name":"Practical knowledge","url":"https://www.academia.edu/Documents/in/Practical_knowledge?f_ri=101325"},{"id":142168,"name":"Reasons and Causes","url":"https://www.academia.edu/Documents/in/Reasons_and_Causes?f_ri=101325"},{"id":216182,"name":"Christine Korsgaard","url":"https://www.academia.edu/Documents/in/Christine_Korsgaard?f_ri=101325"},{"id":401942,"name":"Michael Smith","url":"https://www.academia.edu/Documents/in/Michael_Smith?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34675765 coauthored" data-work_id="34675765" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34675765/Traduction_Putnam_La_triple_corde_pdf">Traduction Putnam, La triple corde.pdf</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34675765" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f354195a3810a4606bd61118867fa0af" rel="nofollow" data-download="{"attachment_id":54544964,"asset_id":34675765,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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Pierre","profile_url":"https://univ-paris1.academia.edu/FasulaPierre?f_ri=101325","photo":"https://0.academia-photos.com/407266/127977/26757996/s65_fasula.pierre.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-34675765">+1</span><div class="hidden js-additional-users-34675765"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://usaintlouis.academia.edu/JeanneMarieRoux">Jeanne-Marie Roux</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-34675765'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-34675765').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_34675765 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden 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InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="34675765"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34675765; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34675765]").text(description); $(".js-view-count-work_34675765").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34675765").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34675765"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="867" href="https://www.academia.edu/Documents/in/Perception">Perception</a>, <script data-card-contents-for-ri="867" type="text/json">{"id":867,"name":"Perception","url":"https://www.academia.edu/Documents/in/Perception?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10865" href="https://www.academia.edu/Documents/in/Hilary_Putnam">Hilary Putnam</a>, <script data-card-contents-for-ri="10865" type="text/json">{"id":10865,"name":"Hilary Putnam","url":"https://www.academia.edu/Documents/in/Hilary_Putnam?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24089" href="https://www.academia.edu/Documents/in/Causality">Causality</a><script data-card-contents-for-ri="24089" type="text/json">{"id":24089,"name":"Causality","url":"https://www.academia.edu/Documents/in/Causality?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34675765]'), work: {"id":34675765,"title":"Traduction Putnam, La triple corde.pdf","created_at":"2017-09-25T15:37:12.515-07:00","url":"https://www.academia.edu/34675765/Traduction_Putnam_La_triple_corde_pdf?f_ri=101325","dom_id":"work_34675765","summary":null,"downloadable_attachments":[{"id":54544964,"asset_id":34675765,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":407266,"first_name":"Fasula","last_name":"Pierre","domain_name":"univ-paris1","page_name":"FasulaPierre","display_name":"Fasula Pierre","profile_url":"https://univ-paris1.academia.edu/FasulaPierre?f_ri=101325","photo":"https://0.academia-photos.com/407266/127977/26757996/s65_fasula.pierre.png"},{"id":2834093,"first_name":"Jeanne-Marie","last_name":"Roux","domain_name":"usaintlouis","page_name":"JeanneMarieRoux","display_name":"Jeanne-Marie Roux","profile_url":"https://usaintlouis.academia.edu/JeanneMarieRoux?f_ri=101325","photo":"https://0.academia-photos.com/2834093/1120072/114623172/s65_jeanne-marie.roux.jpg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":867,"name":"Perception","url":"https://www.academia.edu/Documents/in/Perception?f_ri=101325","nofollow":false},{"id":10865,"name":"Hilary Putnam","url":"https://www.academia.edu/Documents/in/Hilary_Putnam?f_ri=101325","nofollow":false},{"id":24089,"name":"Causality","url":"https://www.academia.edu/Documents/in/Causality?f_ri=101325","nofollow":false},{"id":57271,"name":"J. L. Austin","url":"https://www.academia.edu/Documents/in/J._L._Austin?f_ri=101325"},{"id":64833,"name":"Realism","url":"https://www.academia.edu/Documents/in/Realism?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":123559,"name":"Mind/body Problem","url":"https://www.academia.edu/Documents/in/Mind_body_Problem?f_ri=101325"},{"id":1174812,"name":"Sense-Data Theory","url":"https://www.academia.edu/Documents/in/Sense-Data_Theory?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_590960" data-work_id="590960" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/590960/The_causal_autonomy_of_the_special_sciences">The causal autonomy of the special sciences</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/590960" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4cb3d56925af8f656786777d3c4184c2" rel="nofollow" data-download="{"attachment_id":3470437,"asset_id":590960,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/3470437/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1958" href="https://mq.academia.edu/PeterMenzies">Peter Menzies</a><script data-card-contents-for-user="1958" type="text/json">{"id":1958,"first_name":"Peter","last_name":"Menzies","domain_name":"mq","page_name":"PeterMenzies","display_name":"Peter Menzies","profile_url":"https://mq.academia.edu/PeterMenzies?f_ri=101325","photo":"https://0.academia-photos.com/1958/79380/87208/s65_peter.menzies.jpg"}</script></span></span></li><li class="js-paper-rank-work_590960 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="590960"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 590960, container: ".js-paper-rank-work_590960", }); });</script></li><li class="js-percentile-work_590960 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 590960; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_590960"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_590960 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="590960"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 590960; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=590960]").text(description); $(".js-view-count-work_590960").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_590960").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="590960"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="821" href="https://www.academia.edu/Documents/in/Philosophy_of_Science">Philosophy of Science</a>, <script data-card-contents-for-ri="821" type="text/json">{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4728" href="https://www.academia.edu/Documents/in/Systems_Thinking">Systems Thinking</a><script data-card-contents-for-ri="4728" type="text/json">{"id":4728,"name":"Systems Thinking","url":"https://www.academia.edu/Documents/in/Systems_Thinking?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=590960]'), work: {"id":590960,"title":"The causal autonomy of the special 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Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science?f_ri=101325","nofollow":false},{"id":4728,"name":"Systems Thinking","url":"https://www.academia.edu/Documents/in/Systems_Thinking?f_ri=101325","nofollow":false},{"id":5643,"name":"Emergent Phenomena","url":"https://www.academia.edu/Documents/in/Emergent_Phenomena?f_ri=101325"},{"id":8220,"name":"Causation","url":"https://www.academia.edu/Documents/in/Causation?f_ri=101325"},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325"},{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325"},{"id":11400,"name":"Philosophy of Social Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Social_Science?f_ri=101325"},{"id":24089,"name":"Causality","url":"https://www.academia.edu/Documents/in/Causality?f_ri=101325"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325"},{"id":60453,"name":"Supervenience","url":"https://www.academia.edu/Documents/in/Supervenience?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":135171,"name":"Downward causation","url":"https://www.academia.edu/Documents/in/Downward_causation?f_ri=101325"},{"id":181443,"name":"Counterfactuals","url":"https://www.academia.edu/Documents/in/Counterfactuals?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4408011" data-work_id="4408011" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4408011/Psychophysical_Reductionism_without_Type_Identitiies">Psychophysical Reductionism without Type Identitiies</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nonreductive physicalists have a causal exclusion problem. Given certain theses all physicalists accept, including psychophysical supervenience and the causal closure of the physical realm, it is difficult to see how irreducible mental... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4408011" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nonreductive physicalists have a causal exclusion problem. Given certain theses all physicalists accept, including psychophysical supervenience and the causal closure of the physical realm, it is difficult to see how irreducible mental phenomena could make a causal difference to the world. The upshot, according to those who push the problem, is that we must embrace reductive physicalism. Only then is mental causation saved. Grant the argument, at least provisionally. Here our focus is the conditional question: What form should one's reductionism take if it is motivated in part by the exclusion problem? Must one be a type identity theorist, or are alternative reductive views available, as Jaegwon Kim has suggested more than once?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4408011" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cf40eb109c605858fda16af0fa84a814" rel="nofollow" data-download="{"attachment_id":31834241,"asset_id":4408011,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31834241/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5405368" href="https://ups.academia.edu/JustinTiehen">Justin Tiehen</a><script data-card-contents-for-user="5405368" type="text/json">{"id":5405368,"first_name":"Justin","last_name":"Tiehen","domain_name":"ups","page_name":"JustinTiehen","display_name":"Justin Tiehen","profile_url":"https://ups.academia.edu/JustinTiehen?f_ri=101325","photo":"https://0.academia-photos.com/5405368/2374061/2765556/s65_justin.tiehen.jpg"}</script></span></span></li><li class="js-paper-rank-work_4408011 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4408011"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4408011, container: ".js-paper-rank-work_4408011", }); 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$(".js-view-count[data-work-id=4408011]").text(description); $(".js-view-count-work_4408011").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4408011").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4408011"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10148" href="https://www.academia.edu/Documents/in/Metaphysics_of_Mind">Metaphysics of Mind</a>, <script data-card-contents-for-ri="10148" type="text/json">{"id":10148,"name":"Metaphysics of Mind","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="34962" href="https://www.academia.edu/Documents/in/Reductionism">Reductionism</a>, <script data-card-contents-for-ri="34962" type="text/json">{"id":34962,"name":"Reductionism","url":"https://www.academia.edu/Documents/in/Reductionism?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a><script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4408011]'), work: {"id":4408011,"title":"Psychophysical Reductionism without Type Identitiies","created_at":"2013-09-04T08:42:04.504-07:00","url":"https://www.academia.edu/4408011/Psychophysical_Reductionism_without_Type_Identitiies?f_ri=101325","dom_id":"work_4408011","summary":"Nonreductive physicalists have a causal exclusion problem. Given certain theses all physicalists accept, including psychophysical supervenience and the causal closure of the physical realm, it is difficult to see how irreducible mental phenomena could make a causal difference to the world. The upshot, according to those who push the problem, is that we must embrace reductive physicalism. Only then is mental causation saved. Grant the argument, at least provisionally. Here our focus is the conditional question: What form should one's reductionism take if it is motivated in part by the exclusion problem? Must one be a type identity theorist, or are alternative reductive views available, as Jaegwon Kim has suggested more than once? ","downloadable_attachments":[{"id":31834241,"asset_id":4408011,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5405368,"first_name":"Justin","last_name":"Tiehen","domain_name":"ups","page_name":"JustinTiehen","display_name":"Justin Tiehen","profile_url":"https://ups.academia.edu/JustinTiehen?f_ri=101325","photo":"https://0.academia-photos.com/5405368/2374061/2765556/s65_justin.tiehen.jpg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":10148,"name":"Metaphysics of Mind","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Mind?f_ri=101325","nofollow":false},{"id":34962,"name":"Reductionism","url":"https://www.academia.edu/Documents/in/Reductionism?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}]}, }) } 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data-has-card-for-user="25988" href="https://independent.academia.edu/PaulRaymont">Paul Raymont</a><script data-card-contents-for-user="25988" type="text/json">{"id":25988,"first_name":"Paul","last_name":"Raymont","domain_name":"independent","page_name":"PaulRaymont","display_name":"Paul Raymont","profile_url":"https://independent.academia.edu/PaulRaymont?f_ri=101325","photo":"https://0.academia-photos.com/25988/8479/8062/s65_paul.raymont.jpg"}</script></span></span></li><li class="js-paper-rank-work_171095 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="171095"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 171095, container: ".js-paper-rank-work_171095", }); });</script></li><li class="js-percentile-work_171095 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget 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href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a>, <script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="113753" href="https://www.academia.edu/Documents/in/Epiphenomenalism">Epiphenomenalism</a><script data-card-contents-for-ri="113753" type="text/json">{"id":113753,"name":"Epiphenomenalism","url":"https://www.academia.edu/Documents/in/Epiphenomenalism?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=171095]'), work: {"id":171095,"title":"Kim on Overdetermination, Exclusion and Nonreductive 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Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15103" href="https://www.academia.edu/Documents/in/Donald_Davidson">Donald Davidson</a>, <script data-card-contents-for-ri="15103" type="text/json">{"id":15103,"name":"Donald Davidson","url":"https://www.academia.edu/Documents/in/Donald_Davidson?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a><script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=3664927]'), work: {"id":3664927,"title":"Pluralism, Causation and 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Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_932207" data-work_id="932207" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/932207/Causation_is_Macroscopic_but_not_Irreducible">Causation is Macroscopic but not Irreducible</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"In this paper I argue that causation is an essentially macroscopic phenomenon, and that mental causes are therefore capable of outcompeting their more specific physical realizers as causes of physical effects. But I also argue that any... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_932207" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"In this paper I argue that causation is an essentially macroscopic phenomenon, and that mental causes are therefore capable of outcompeting their more specific physical realizers as causes of physical effects. But I also argue that any causes must be type-identical with physical properties, on pain of positing inexplicable physical conspiracies. I therefore allow <br />macroscopic mental causation, but only when it is physically reducible."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/932207" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1f58d2ae89ac7840592a87c063156142" rel="nofollow" data-download="{"attachment_id":30855262,"asset_id":932207,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30855262/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="653290" href="https://kcl.academia.edu/DavidPapineau">David Papineau</a><script data-card-contents-for-user="653290" type="text/json">{"id":653290,"first_name":"David","last_name":"Papineau","domain_name":"kcl","page_name":"DavidPapineau","display_name":"David Papineau","profile_url":"https://kcl.academia.edu/DavidPapineau?f_ri=101325","photo":"https://0.academia-photos.com/653290/226308/264748/s65_david.papineau.jpg"}</script></span></span></li><li class="js-paper-rank-work_932207 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="932207"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 932207, container: ".js-paper-rank-work_932207", }); });</script></li><li class="js-percentile-work_932207 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 932207; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_932207"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_932207 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="932207"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 932207; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=932207]").text(description); $(".js-view-count-work_932207").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_932207").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="932207"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8220" href="https://www.academia.edu/Documents/in/Causation">Causation</a>, <script data-card-contents-for-ri="8220" type="text/json">{"id":8220,"name":"Causation","url":"https://www.academia.edu/Documents/in/Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a>, <script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24089" href="https://www.academia.edu/Documents/in/Causality">Causality</a><script data-card-contents-for-ri="24089" type="text/json">{"id":24089,"name":"Causality","url":"https://www.academia.edu/Documents/in/Causality?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=932207]'), work: {"id":932207,"title":"Causation is Macroscopic but not Irreducible","created_at":"2011-09-19T21:14:14.170-07:00","url":"https://www.academia.edu/932207/Causation_is_Macroscopic_but_not_Irreducible?f_ri=101325","dom_id":"work_932207","summary":"\"In this paper I argue that causation is an essentially macroscopic phenomenon, and that mental causes are therefore capable of outcompeting their more specific physical realizers as causes of physical effects. But I also argue that any causes must be type-identical with physical properties, on pain of positing inexplicable physical conspiracies. I therefore allow\r\nmacroscopic mental causation, but only when it is physically reducible.\"","downloadable_attachments":[{"id":30855262,"asset_id":932207,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":653290,"first_name":"David","last_name":"Papineau","domain_name":"kcl","page_name":"DavidPapineau","display_name":"David Papineau","profile_url":"https://kcl.academia.edu/DavidPapineau?f_ri=101325","photo":"https://0.academia-photos.com/653290/226308/264748/s65_david.papineau.jpg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":8220,"name":"Causation","url":"https://www.academia.edu/Documents/in/Causation?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":24089,"name":"Causality","url":"https://www.academia.edu/Documents/in/Causality?f_ri=101325","nofollow":false},{"id":27714,"name":"Causal Exclusion","url":"https://www.academia.edu/Documents/in/Causal_Exclusion?f_ri=101325"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence?f_ri=101325"},{"id":60453,"name":"Supervenience","url":"https://www.academia.edu/Documents/in/Supervenience?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":172660,"name":"Overdetermination","url":"https://www.academia.edu/Documents/in/Overdetermination?f_ri=101325"},{"id":964431,"name":"Non reductive Physicalism","url":"https://www.academia.edu/Documents/in/Non_reductive_Physicalism?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38209877" data-work_id="38209877" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38209877/Kim_on_Causation_and_Mental_Causation">Kim on Causation and Mental Causation.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38209877" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38209877" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9a3b0883cb3523f361692c59a57b1875" rel="nofollow" data-download="{"attachment_id":58248652,"asset_id":38209877,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58248652/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="100049458" href="https://independent.academia.edu/PanuRaatikainen">Panu Raatikainen</a><script data-card-contents-for-user="100049458" type="text/json">{"id":100049458,"first_name":"Panu","last_name":"Raatikainen","domain_name":"independent","page_name":"PanuRaatikainen","display_name":"Panu Raatikainen","profile_url":"https://independent.academia.edu/PanuRaatikainen?f_ri=101325","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_38209877 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38209877"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38209877, container: ".js-paper-rank-work_38209877", }); });</script></li><li class="js-percentile-work_38209877 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38209877; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38209877"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38209877 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38209877"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38209877; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38209877]").text(description); $(".js-view-count-work_38209877").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38209877").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38209877"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a>, <script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a><script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38209877]'), work: {"id":38209877,"title":"Kim on Causation and Mental Causation.","created_at":"2019-01-23T22:59:28.852-08:00","url":"https://www.academia.edu/38209877/Kim_on_Causation_and_Mental_Causation?f_ri=101325","dom_id":"work_38209877","summary":"Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.","downloadable_attachments":[{"id":58248652,"asset_id":38209877,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":100049458,"first_name":"Panu","last_name":"Raatikainen","domain_name":"independent","page_name":"PanuRaatikainen","display_name":"Panu Raatikainen","profile_url":"https://independent.academia.edu/PanuRaatikainen?f_ri=101325","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27462296" data-work_id="27462296" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27462296/Does_the_exclusion_argument_put_any_pressure_on_dualism_with_Daniel_Stoljar_Australasian_Journal_of_Philosophy_2017">Does the exclusion argument put any pressure on dualism (with Daniel Stoljar), Australasian Journal of Philosophy, 2017</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The exclusion argument is widely thought to put considerable pressure on dualism if not to refute it outright. We argue to the contrary that, whether or not their position is ultimately true, dualists have a plausible response. The... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27462296" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The exclusion argument is widely thought to put considerable pressure on dualism if not to refute it outright. We argue to the contrary that, whether or not their position is ultimately true, dualists have a plausible response. The response focuses on the notion of 'distinctness' that is employed to distinguish mental and physical properties: if 'distinctness' is understood one way, the exclusion principle on which the argument rests can be denied by the dualist; if it is understood another way, the argument is not persuasive.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27462296" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="51f28569c2da803305c9cf995f58f983" rel="nofollow" data-download="{"attachment_id":56765885,"asset_id":27462296,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56765885/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23326695" href="https://lmu-munich.academia.edu/ChristianList">Christian List</a><script data-card-contents-for-user="23326695" type="text/json">{"id":23326695,"first_name":"Christian","last_name":"List","domain_name":"lmu-munich","page_name":"ChristianList","display_name":"Christian List","profile_url":"https://lmu-munich.academia.edu/ChristianList?f_ri=101325","photo":"https://0.academia-photos.com/23326695/6335188/18895313/s65_christian.list.jpg"}</script></span></span></li><li class="js-paper-rank-work_27462296 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27462296"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27462296, container: ".js-paper-rank-work_27462296", }); });</script></li><li class="js-percentile-work_27462296 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27462296; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_27462296"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_27462296 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="27462296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27462296; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27462296]").text(description); $(".js-view-count-work_27462296").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_27462296").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27462296"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3344" href="https://www.academia.edu/Documents/in/Metaphysics_of_Consciousness">Metaphysics of Consciousness</a><script data-card-contents-for-ri="3344" type="text/json">{"id":3344,"name":"Metaphysics of Consciousness","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Consciousness?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27462296]'), work: {"id":27462296,"title":"Does the exclusion argument put any pressure on dualism (with Daniel Stoljar), Australasian Journal of Philosophy, 2017","created_at":"2016-08-02T03:49:03.926-07:00","url":"https://www.academia.edu/27462296/Does_the_exclusion_argument_put_any_pressure_on_dualism_with_Daniel_Stoljar_Australasian_Journal_of_Philosophy_2017?f_ri=101325","dom_id":"work_27462296","summary":"The exclusion argument is widely thought to put considerable pressure on dualism if not to refute it outright. We argue to the contrary that, whether or not their position is ultimately true, dualists have a plausible response. The response focuses on the notion of 'distinctness' that is employed to distinguish mental and physical properties: if 'distinctness' is understood one way, the exclusion principle on which the argument rests can be denied by the dualist; if it is understood another way, the argument is not persuasive.","downloadable_attachments":[{"id":56765885,"asset_id":27462296,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23326695,"first_name":"Christian","last_name":"List","domain_name":"lmu-munich","page_name":"ChristianList","display_name":"Christian List","profile_url":"https://lmu-munich.academia.edu/ChristianList?f_ri=101325","photo":"https://0.academia-photos.com/23326695/6335188/18895313/s65_christian.list.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=101325","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":3344,"name":"Metaphysics of Consciousness","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Consciousness?f_ri=101325","nofollow":false},{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=101325"},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325"},{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325"},{"id":51754,"name":"Dualism","url":"https://www.academia.edu/Documents/in/Dualism?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":195341,"name":"Mind-body problem","url":"https://www.academia.edu/Documents/in/Mind-body_problem?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_244691" data-work_id="244691" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/244691/Levels_Order_and_the_Causal_Status_of_Mental_Properties">Levels, Order and the Causal Status of Mental Properties</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In recent years Jaegwon Kim has offered an argument – the ‘supervenience argument’ – to show that supervenient mental properties, construed as second- order properties distinct from their first-order realizers, do not have causal powers... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_244691" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In recent years Jaegwon Kim has offered an argument – the ‘supervenience argument’ – to show that supervenient mental properties, construed as second- order properties distinct from their first-order realizers, do not have causal powers of their own. In response, several philosophers have argued that if Kim’s argument is sound, it generalizes in such a way as to condemn to causal impotency all properties above the level of basic physics. This paper discusses Kim’s supervenience argument in the context of his reply to this so-called ‘generalization argument’. In particular, the paper focuses on the level/order distinction, to which Kim appeals in his reply to the generalization argument, and on the relation between this distinction and two varieties of functionalism, ‘realizer’ vs. ‘role’ functionalism. The author argues that a proper analysis of the notions of levels and orders undermines Kim’s response to the generalization argument, and suggests that Kim’s reductionist strategy for vindicating the causal powers of mental properties is better served if mental properties are construed as first-order properties, as realizer-functionalism recommends.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/244691" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cbed19efa7e56d119ff9852e921f794e" rel="nofollow" data-download="{"attachment_id":987085,"asset_id":244691,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/987085/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="202284" href="https://univaq.academia.edu/SimoneGozzano">Simone Gozzano</a><script data-card-contents-for-user="202284" type="text/json">{"id":202284,"first_name":"Simone","last_name":"Gozzano","domain_name":"univaq","page_name":"SimoneGozzano","display_name":"Simone Gozzano","profile_url":"https://univaq.academia.edu/SimoneGozzano?f_ri=101325","photo":"https://0.academia-photos.com/202284/47528/7452009/s65_simone.gozzano.jpg"}</script></span></span></li><li class="js-paper-rank-work_244691 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="244691"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 244691, container: ".js-paper-rank-work_244691", }); });</script></li><li class="js-percentile-work_244691 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 244691; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_244691"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_244691 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="244691"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 244691; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=244691]").text(description); $(".js-view-count-work_244691").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_244691").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="244691"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1501" href="https://www.academia.edu/Documents/in/Levels_of_Selection_Mechanisms_for_Emergence_of_all_Life_Brain_Complex_Behavior_in_Universe">Levels of Selection Mechanisms for Emergence of all Life, Brain, Complex Behavior in Universe</a>, <script data-card-contents-for-ri="1501" type="text/json">{"id":1501,"name":"Levels of Selection Mechanisms for Emergence of all Life, Brain, Complex Behavior in Universe","url":"https://www.academia.edu/Documents/in/Levels_of_Selection_Mechanisms_for_Emergence_of_all_Life_Brain_Complex_Behavior_in_Universe?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a><script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=244691]'), work: {"id":244691,"title":"Levels, Order and the Causal Status of Mental Properties","created_at":"2010-06-14T03:39:08.613-07:00","url":"https://www.academia.edu/244691/Levels_Order_and_the_Causal_Status_of_Mental_Properties?f_ri=101325","dom_id":"work_244691","summary":"In recent years Jaegwon Kim has offered an argument – the ‘supervenience argument’ – to show that supervenient mental properties, construed as second- order properties distinct from their first-order realizers, do not have causal powers of their own. In response, several philosophers have argued that if Kim’s argument is sound, it generalizes in such a way as to condemn to causal impotency all properties above the level of basic physics. This paper discusses Kim’s supervenience argument in the context of his reply to this so-called ‘generalization argument’. In particular, the paper focuses on the level/order distinction, to which Kim appeals in his reply to the generalization argument, and on the relation between this distinction and two varieties of functionalism, ‘realizer’ vs. ‘role’ functionalism. The author argues that a proper analysis of the notions of levels and orders undermines Kim’s response to the generalization argument, and suggests that Kim’s reductionist strategy for vindicating the causal powers of mental properties is better served if mental properties are construed as first-order properties, as realizer-functionalism recommends.","downloadable_attachments":[{"id":987085,"asset_id":244691,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":202284,"first_name":"Simone","last_name":"Gozzano","domain_name":"univaq","page_name":"SimoneGozzano","display_name":"Simone Gozzano","profile_url":"https://univaq.academia.edu/SimoneGozzano?f_ri=101325","photo":"https://0.academia-photos.com/202284/47528/7452009/s65_simone.gozzano.jpg"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=101325","nofollow":false},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":1501,"name":"Levels of Selection Mechanisms for Emergence of all Life, Brain, Complex Behavior in Universe","url":"https://www.academia.edu/Documents/in/Levels_of_Selection_Mechanisms_for_Emergence_of_all_Life_Brain_Complex_Behavior_in_Universe?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":106842,"name":"Mental Properties","url":"https://www.academia.edu/Documents/in/Mental_Properties?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49261810" data-work_id="49261810" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49261810/THE_TWO_VERSIONS_OF_EMERGENTISM_THE_DILEMMA_OF_TOP_DOWN_CAUSATION">THE TWO VERSIONS OF EMERGENTISM: THE DILEMMA OF TOP-DOWN CAUSATION</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Emergentism has been a very critical position in the metaphysics of higher-level phenomena in the nature. Despite a wide range of the senses in which the term “emergence” is being used, I will discuss two basic senses of it: strong and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49261810" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Emergentism has been a very critical position in the metaphysics of higher-level phenomena in the nature. Despite a wide range of the senses in which the term “emergence” is being used, I will discuss two basic senses of it: strong and weak emergence. I will try to show a) weak emergence falls short of downward causation, b) we need a more daring account of emergence in order to account for mental causation, human agency, and more generally “top-down causation”, and c) strong emergence has empirical disadvantages especially in the cases of the ineffability of qualitative experiences, and modern science which in principle aims at functionalization/mathematization of natural causes might not be able to accommodate strong emergence.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49261810" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3dee9f9d473d0d275b26b5dd3f672dfb" rel="nofollow" data-download="{"attachment_id":67645500,"asset_id":49261810,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67645500/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14567614" href="https://boun.academia.edu/KerimCanK%C4%B1ra%C3%A7">Kerim Can Kıraç</a><script data-card-contents-for-user="14567614" type="text/json">{"id":14567614,"first_name":"Kerim Can","last_name":"Kıraç","domain_name":"boun","page_name":"KerimCanKıraç","display_name":"Kerim Can Kıraç","profile_url":"https://boun.academia.edu/KerimCanK%C4%B1ra%C3%A7?f_ri=101325","photo":"https://0.academia-photos.com/14567614/3999565/48829035/s65_kerim_can.k_ra_.jpg"}</script></span></span></li><li class="js-paper-rank-work_49261810 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49261810"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49261810, container: ".js-paper-rank-work_49261810", }); });</script></li><li class="js-percentile-work_49261810 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49261810; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_49261810"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_49261810 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="49261810"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49261810; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49261810]").text(description); $(".js-view-count-work_49261810").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49261810").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49261810"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10150" href="https://www.academia.edu/Documents/in/Physicalism">Physicalism</a>, <script data-card-contents-for-ri="10150" type="text/json">{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33906" href="https://www.academia.edu/Documents/in/Emergentism">Emergentism</a>, <script data-card-contents-for-ri="33906" type="text/json">{"id":33906,"name":"Emergentism","url":"https://www.academia.edu/Documents/in/Emergentism?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a><script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49261810]'), work: {"id":49261810,"title":"THE TWO VERSIONS OF EMERGENTISM: THE DILEMMA OF TOP-DOWN CAUSATION","created_at":"2021-06-16T06:45:33.921-07:00","url":"https://www.academia.edu/49261810/THE_TWO_VERSIONS_OF_EMERGENTISM_THE_DILEMMA_OF_TOP_DOWN_CAUSATION?f_ri=101325","dom_id":"work_49261810","summary":"Emergentism has been a very critical position in the metaphysics of higher-level phenomena in the nature. Despite a wide range of the senses in which the term “emergence” is being used, I will discuss two basic senses of it: strong and weak emergence. I will try to show a) weak emergence falls short of downward causation, b) we need a more daring account of emergence in order to account for mental causation, human agency, and more generally “top-down causation”, and c) strong emergence has empirical disadvantages especially in the cases of the ineffability of qualitative experiences, and modern science which in principle aims at functionalization/mathematization of natural causes might not be able to accommodate strong emergence. ","downloadable_attachments":[{"id":67645500,"asset_id":49261810,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14567614,"first_name":"Kerim Can","last_name":"Kıraç","domain_name":"boun","page_name":"KerimCanKıraç","display_name":"Kerim Can Kıraç","profile_url":"https://boun.academia.edu/KerimCanK%C4%B1ra%C3%A7?f_ri=101325","photo":"https://0.academia-photos.com/14567614/3999565/48829035/s65_kerim_can.k_ra_.jpg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325","nofollow":false},{"id":33906,"name":"Emergentism","url":"https://www.academia.edu/Documents/in/Emergentism?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_22514007" data-work_id="22514007" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/22514007/Le_Probl%C3%A8me_cart%C3%A9sien_de_linteraction_psychophysique_cl%C3%A9s_de_lecture_classiques_et_contemporaines">Le Problème cartésien de l'interaction psychophysique : clés de lecture classiques et contemporaines.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22514007" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a35e13232740069be636c9064519364f" rel="nofollow" data-download="{"attachment_id":43133494,"asset_id":22514007,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43133494/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="19172512" href="https://uqam.academia.edu/SandrineRoux">Sandrine Roux</a><script data-card-contents-for-user="19172512" type="text/json">{"id":19172512,"first_name":"Sandrine","last_name":"Roux","domain_name":"uqam","page_name":"SandrineRoux","display_name":"Sandrine Roux","profile_url":"https://uqam.academia.edu/SandrineRoux?f_ri=101325","photo":"https://0.academia-photos.com/19172512/7015671/131310646/s65_sandrine.roux.jpg"}</script></span></span></li><li class="js-paper-rank-work_22514007 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22514007"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22514007, container: ".js-paper-rank-work_22514007", }); });</script></li><li class="js-percentile-work_22514007 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22514007; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_22514007"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_22514007 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="22514007"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22514007; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22514007]").text(description); $(".js-view-count-work_22514007").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_22514007").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="22514007"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10475" href="https://www.academia.edu/Documents/in/Cartesianism">Cartesianism</a>, <script data-card-contents-for-ri="10475" type="text/json">{"id":10475,"name":"Cartesianism","url":"https://www.academia.edu/Documents/in/Cartesianism?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="31353" href="https://www.academia.edu/Documents/in/Descartes">Descartes</a>, <script data-card-contents-for-ri="31353" type="text/json">{"id":31353,"name":"Descartes","url":"https://www.academia.edu/Documents/in/Descartes?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="38772" href="https://www.academia.edu/Documents/in/Early_Modern_Philosophy">Early Modern Philosophy</a><script data-card-contents-for-ri="38772" type="text/json">{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=22514007]'), work: {"id":22514007,"title":"Le Problème cartésien de l'interaction psychophysique : clés de lecture classiques et contemporaines.","created_at":"2016-02-27T06:02:27.511-08:00","url":"https://www.academia.edu/22514007/Le_Probl%C3%A8me_cart%C3%A9sien_de_linteraction_psychophysique_cl%C3%A9s_de_lecture_classiques_et_contemporaines?f_ri=101325","dom_id":"work_22514007","summary":null,"downloadable_attachments":[{"id":43133494,"asset_id":22514007,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":19172512,"first_name":"Sandrine","last_name":"Roux","domain_name":"uqam","page_name":"SandrineRoux","display_name":"Sandrine Roux","profile_url":"https://uqam.academia.edu/SandrineRoux?f_ri=101325","photo":"https://0.academia-photos.com/19172512/7015671/131310646/s65_sandrine.roux.jpg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":10475,"name":"Cartesianism","url":"https://www.academia.edu/Documents/in/Cartesianism?f_ri=101325","nofollow":false},{"id":31353,"name":"Descartes","url":"https://www.academia.edu/Documents/in/Descartes?f_ri=101325","nofollow":false},{"id":38772,"name":"Early Modern Philosophy","url":"https://www.academia.edu/Documents/in/Early_Modern_Philosophy?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"},{"id":195341,"name":"Mind-body problem","url":"https://www.academia.edu/Documents/in/Mind-body_problem?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_22212245" data-work_id="22212245" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/22212245/_EuJAP_2011_Supervenience_and_Reductive_Physicalism">[EuJAP 2011] Supervenience and Reductive Physicalism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Supervenience physicalism attempts to combine non-reductionism about properties with a physical determination thesis in such a way as to ensure physicalism. I argue that this attempt is unsuccessful: the specific supervenience relation in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_22212245" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Supervenience physicalism attempts to combine non-reductionism about properties with a physical determination thesis in such a way as to ensure physicalism. I argue that this attempt is unsuccessful: the specific supervenience relation in question is either strong enough to ensure reductionism, as in the case of strong supervenience, or too weak to yield physical determination, as in the case of global supervenience. The argument develops in three stages. First, I propose a distinction between two types of reductionism, definitional and scientific, a distinction thanks to which we can reply to a standard objection against the ontological reductionism of strong supervenience. Second,I claim that because of “the problem of random distribution,” global supervenience needs strengthening to be an adequate relation to capture our physicalistic intuitions; and I show, in accordance with Stalnaker’s relevant proof, why a natural strengthening of global supervenience renders it equivalent to strong supervenience. Finally, I argue against Stalnaker about the possibility of a non-reductionist global supervenience. The upshot is that despite appearances, supervenience physicalism is a form of reductive physicalism.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22212245" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6934a89389625409101b335f521c1410" rel="nofollow" data-download="{"attachment_id":42865901,"asset_id":22212245,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42865901/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7263405" href="https://ku.academia.edu/ErhanDemircioglu">Erhan Demircioglu</a><script data-card-contents-for-user="7263405" type="text/json">{"id":7263405,"first_name":"Erhan","last_name":"Demircioglu","domain_name":"ku","page_name":"ErhanDemircioglu","display_name":"Erhan Demircioglu","profile_url":"https://ku.academia.edu/ErhanDemircioglu?f_ri=101325","photo":"https://0.academia-photos.com/7263405/3357335/29533830/s65_erhan.demircioglu.jpg"}</script></span></span></li><li class="js-paper-rank-work_22212245 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22212245"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22212245, container: ".js-paper-rank-work_22212245", }); });</script></li><li class="js-percentile-work_22212245 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22212245; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_22212245"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_22212245 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="22212245"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22212245; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22212245]").text(description); $(".js-view-count-work_22212245").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_22212245").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="22212245"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10150" href="https://www.academia.edu/Documents/in/Physicalism">Physicalism</a>, <script data-card-contents-for-ri="10150" type="text/json">{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="34962" href="https://www.academia.edu/Documents/in/Reductionism">Reductionism</a>, <script data-card-contents-for-ri="34962" type="text/json">{"id":34962,"name":"Reductionism","url":"https://www.academia.edu/Documents/in/Reductionism?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="60453" href="https://www.academia.edu/Documents/in/Supervenience">Supervenience</a>, <script data-card-contents-for-ri="60453" type="text/json">{"id":60453,"name":"Supervenience","url":"https://www.academia.edu/Documents/in/Supervenience?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a><script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=22212245]'), work: {"id":22212245,"title":"[EuJAP 2011] Supervenience and Reductive Physicalism","created_at":"2016-02-20T03:00:25.777-08:00","url":"https://www.academia.edu/22212245/_EuJAP_2011_Supervenience_and_Reductive_Physicalism?f_ri=101325","dom_id":"work_22212245","summary":"Supervenience physicalism attempts to combine non-reductionism about properties with a physical determination thesis in such a way as to ensure physicalism. I argue that this attempt is unsuccessful: the specific supervenience relation in question is either strong enough to ensure reductionism, as in the case of strong supervenience, or too weak to yield physical determination, as in the case of global supervenience. The argument develops in three stages. First, I propose a distinction between two types of reductionism, definitional and scientific, a distinction thanks to which we can reply to a standard objection against the ontological reductionism of strong supervenience. Second,I claim that because of “the problem of random distribution,” global supervenience needs strengthening to be an adequate relation to capture our physicalistic intuitions; and I show, in accordance with Stalnaker’s relevant proof, why a natural strengthening of global supervenience renders it equivalent to strong supervenience. Finally, I argue against Stalnaker about the possibility of a non-reductionist global supervenience. The upshot is that despite appearances, supervenience physicalism is a form of reductive physicalism.","downloadable_attachments":[{"id":42865901,"asset_id":22212245,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7263405,"first_name":"Erhan","last_name":"Demircioglu","domain_name":"ku","page_name":"ErhanDemircioglu","display_name":"Erhan Demircioglu","profile_url":"https://ku.academia.edu/ErhanDemircioglu?f_ri=101325","photo":"https://0.academia-photos.com/7263405/3357335/29533830/s65_erhan.demircioglu.jpg"}],"research_interests":[{"id":10150,"name":"Physicalism","url":"https://www.academia.edu/Documents/in/Physicalism?f_ri=101325","nofollow":false},{"id":34962,"name":"Reductionism","url":"https://www.academia.edu/Documents/in/Reductionism?f_ri=101325","nofollow":false},{"id":60453,"name":"Supervenience","url":"https://www.academia.edu/Documents/in/Supervenience?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11461217 coauthored" data-work_id="11461217" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11461217/Colloque_La_perception_au_carrefour_de_la_repr%C3%A9sentation_du_langage_et_de_laction_4_avril_2015_">Colloque "La perception: au carrefour de la représentation, du langage et de l'action" (4 avril 2015)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11461217" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c0a31f93a189e2befd8618ba0ad9f780" rel="nofollow" data-download="{"attachment_id":36994275,"asset_id":11461217,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36994275/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="407266" href="https://univ-paris1.academia.edu/FasulaPierre">Fasula Pierre</a><script data-card-contents-for-user="407266" type="text/json">{"id":407266,"first_name":"Fasula","last_name":"Pierre","domain_name":"univ-paris1","page_name":"FasulaPierre","display_name":"Fasula Pierre","profile_url":"https://univ-paris1.academia.edu/FasulaPierre?f_ri=101325","photo":"https://0.academia-photos.com/407266/127977/26757996/s65_fasula.pierre.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-11461217">+1</span><div class="hidden js-additional-users-11461217"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uni-bonn.academia.edu/AlexandreCoutureMingheras">Alexandre Couture-Mingheras</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-11461217'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-11461217').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11461217 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11461217"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11461217; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11461217]").text(description); $(".js-view-count-work_11461217").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11461217").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11461217"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="867" href="https://www.academia.edu/Documents/in/Perception">Perception</a>, <script data-card-contents-for-ri="867" type="text/json">{"id":867,"name":"Perception","url":"https://www.academia.edu/Documents/in/Perception?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10865" href="https://www.academia.edu/Documents/in/Hilary_Putnam">Hilary Putnam</a>, <script data-card-contents-for-ri="10865" type="text/json">{"id":10865,"name":"Hilary Putnam","url":"https://www.academia.edu/Documents/in/Hilary_Putnam?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14023" href="https://www.academia.edu/Documents/in/Wittgenstein">Wittgenstein</a>, <script data-card-contents-for-ri="14023" type="text/json">{"id":14023,"name":"Wittgenstein","url":"https://www.academia.edu/Documents/in/Wittgenstein?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17441" href="https://www.academia.edu/Documents/in/Bertrand_Russell">Bertrand Russell</a><script data-card-contents-for-ri="17441" type="text/json">{"id":17441,"name":"Bertrand Russell","url":"https://www.academia.edu/Documents/in/Bertrand_Russell?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11461217]'), work: {"id":11461217,"title":"Colloque \"La perception: au carrefour de la représentation, du langage et de l'action\" (4 avril 2015)","created_at":"2015-03-16T07:49:43.979-07:00","url":"https://www.academia.edu/11461217/Colloque_La_perception_au_carrefour_de_la_repr%C3%A9sentation_du_langage_et_de_laction_4_avril_2015_?f_ri=101325","dom_id":"work_11461217","summary":null,"downloadable_attachments":[{"id":36994275,"asset_id":11461217,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":407266,"first_name":"Fasula","last_name":"Pierre","domain_name":"univ-paris1","page_name":"FasulaPierre","display_name":"Fasula Pierre","profile_url":"https://univ-paris1.academia.edu/FasulaPierre?f_ri=101325","photo":"https://0.academia-photos.com/407266/127977/26757996/s65_fasula.pierre.png"},{"id":2382274,"first_name":"Alexandre","last_name":"Couture-Mingheras","domain_name":"uni-bonn","page_name":"AlexandreCoutureMingheras","display_name":"Alexandre Couture-Mingheras","profile_url":"https://uni-bonn.academia.edu/AlexandreCoutureMingheras?f_ri=101325","photo":"https://0.academia-photos.com/2382274/789473/33756307/s65_alexandre.couture-mingheras.jpeg"}],"research_interests":[{"id":867,"name":"Perception","url":"https://www.academia.edu/Documents/in/Perception?f_ri=101325","nofollow":false},{"id":10865,"name":"Hilary Putnam","url":"https://www.academia.edu/Documents/in/Hilary_Putnam?f_ri=101325","nofollow":false},{"id":14023,"name":"Wittgenstein","url":"https://www.academia.edu/Documents/in/Wittgenstein?f_ri=101325","nofollow":false},{"id":17441,"name":"Bertrand Russell","url":"https://www.academia.edu/Documents/in/Bertrand_Russell?f_ri=101325","nofollow":false},{"id":57271,"name":"J. L. Austin","url":"https://www.academia.edu/Documents/in/J._L._Austin?f_ri=101325"},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38209929" data-work_id="38209929" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38209929/Kim_on_Causation_and_Mental_Causation">Kim on Causation and Mental Causation</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38209929" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38209929" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9a8e713e48c1b9c6a9a83475c0e597cf" rel="nofollow" data-download="{"attachment_id":58248719,"asset_id":38209929,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58248719/download_file?st=MTczMjcwNTQ1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="100049458" href="https://independent.academia.edu/PanuRaatikainen">Panu Raatikainen</a><script data-card-contents-for-user="100049458" type="text/json">{"id":100049458,"first_name":"Panu","last_name":"Raatikainen","domain_name":"independent","page_name":"PanuRaatikainen","display_name":"Panu Raatikainen","profile_url":"https://independent.academia.edu/PanuRaatikainen?f_ri=101325","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_38209929 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38209929"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38209929, container: ".js-paper-rank-work_38209929", }); 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$(".js-view-count[data-work-id=38209929]").text(description); $(".js-view-count-work_38209929").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38209929").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38209929"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10149" href="https://www.academia.edu/Documents/in/Mental_Causation">Mental Causation</a>, <script data-card-contents-for-ri="10149" type="text/json">{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="101325" href="https://www.academia.edu/Documents/in/Jaegwon_Kim">Jaegwon Kim</a><script data-card-contents-for-ri="101325" type="text/json">{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38209929]'), work: {"id":38209929,"title":"Kim on Causation and Mental Causation","created_at":"2019-01-23T23:08:44.356-08:00","url":"https://www.academia.edu/38209929/Kim_on_Causation_and_Mental_Causation?f_ri=101325","dom_id":"work_38209929","summary":"Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.","downloadable_attachments":[{"id":58248719,"asset_id":38209929,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":100049458,"first_name":"Panu","last_name":"Raatikainen","domain_name":"independent","page_name":"PanuRaatikainen","display_name":"Panu Raatikainen","profile_url":"https://independent.academia.edu/PanuRaatikainen?f_ri=101325","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=101325","nofollow":false},{"id":10149,"name":"Mental Causation","url":"https://www.academia.edu/Documents/in/Mental_Causation?f_ri=101325","nofollow":false},{"id":101325,"name":"Jaegwon Kim","url":"https://www.academia.edu/Documents/in/Jaegwon_Kim?f_ri=101325","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div></div><div 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