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href="https://www.academia.edu/3726420/La_forma_della_verit%C3%A0_Logica_e_filosofia_nellopera_di_Alfred_Tarski"><img alt="Research paper thumbnail of La forma della verità. Logica e filosofia nell'opera di Alfred Tarski" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3726420/La_forma_della_verit%C3%A0_Logica_e_filosofia_nellopera_di_Alfred_Tarski">La forma della verità. Logica e filosofia nell'opera di Alfred Tarski</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il problema della verità è antico quanto la filosofia stessa: in questo cammino una tappa fondame...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il problema della verità è antico quanto la filosofia stessa: in questo cammino una tappa fondamentale è costituita dall’opera di Alfred Tarski. Ogni lavoro filosofico che si interessi al tema della verità non può non prendere in considerazione – magari anche in senso assolutamente negativo – la concezione semantica della verità. Il volume indaga se, e in che misura, la teoria di Tarski possa essere considerata una teoria della verità come corrispondenza e come l’apparato logico tarskiano possa gettare luce sul problema dell’essenza della verità intesa come una particolare relazione tra linguaggio e mondo. Attraverso l’analisi <br />di alcune teorie formali della verità (che rispecchiano le intuizioni <br />di Tarski) si mostreranno le criticità delle posizioni deflazioniste, <br />affermando al contrario la portata epistemica, ontologica e fondazionale di una concezione sostanziale della verità.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3726420"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3726420"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3726420; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3726420]").text(description); $(".js-view-count[data-work-id=3726420]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3726420; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3726420']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3726420, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3726420]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3726420,"title":"La forma della verità. Logica e filosofia nell'opera di Alfred Tarski","translated_title":"","metadata":{"abstract":"Il problema della verità è antico quanto la filosofia stessa: in questo cammino una tappa fondamentale è costituita dall’opera di Alfred Tarski. Ogni lavoro filosofico che si interessi al tema della verità non può non prendere in considerazione – magari anche in senso assolutamente negativo – la concezione semantica della verità. Il volume indaga se, e in che misura, la teoria di Tarski possa essere considerata una teoria della verità come corrispondenza e come l’apparato logico tarskiano possa gettare luce sul problema dell’essenza della verità intesa come una particolare relazione tra linguaggio e mondo. Attraverso l’analisi\r\ndi alcune teorie formali della verità (che rispecchiano le intuizioni\r\ndi Tarski) si mostreranno le criticità delle posizioni deflazioniste,\r\naffermando al contrario la portata epistemica, ontologica e fondazionale di una concezione sostanziale della verità. "},"translated_abstract":"Il problema della verità è antico quanto la filosofia stessa: in questo cammino una tappa fondamentale è costituita dall’opera di Alfred Tarski. Ogni lavoro filosofico che si interessi al tema della verità non può non prendere in considerazione – magari anche in senso assolutamente negativo – la concezione semantica della verità. Il volume indaga se, e in che misura, la teoria di Tarski possa essere considerata una teoria della verità come corrispondenza e come l’apparato logico tarskiano possa gettare luce sul problema dell’essenza della verità intesa come una particolare relazione tra linguaggio e mondo. Attraverso l’analisi\r\ndi alcune teorie formali della verità (che rispecchiano le intuizioni\r\ndi Tarski) si mostreranno le criticità delle posizioni deflazioniste,\r\naffermando al contrario la portata epistemica, ontologica e fondazionale di una concezione sostanziale della verità. ","internal_url":"https://www.academia.edu/3726420/La_forma_della_verit%C3%A0_Logica_e_filosofia_nellopera_di_Alfred_Tarski","translated_internal_url":"","created_at":"2013-06-16T20:13:22.173-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":67711,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"La_forma_della_verità_Logica_e_filosofia_nellopera_di_Alfred_Tarski","translated_slug":"","page_count":null,"language":"it","content_type":"Work","owner":{"id":67711,"first_name":"Ciro","middle_initials":null,"last_name":"De Florio","page_name":"CiroDeFlorio","domain_name":"unicatt","created_at":"2009-09-27T20:55:45.730-07:00","display_name":"Ciro De Florio","url":"https://unicatt.academia.edu/CiroDeFlorio"},"attachments":[],"research_interests":[{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic"},{"id":7085,"name":"Truth","url":"https://www.academia.edu/Documents/in/Truth"},{"id":13279,"name":"Philosophy of Logic","url":"https://www.academia.edu/Documents/in/Philosophy_of_Logic"},{"id":20514,"name":"Theories Of Truth","url":"https://www.academia.edu/Documents/in/Theories_Of_Truth"},{"id":34027,"name":"Alfred Tarski","url":"https://www.academia.edu/Documents/in/Alfred_Tarski"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="191475"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/191475/Categoricit%C3%A0_e_modelli_intesi_Temi_di_filosofia_dellaritmetica_del_secondo_ordine"><img alt="Research paper thumbnail of Categoricità e modelli intesi. Temi di filosofia dell'aritmetica del secondo ordine" class="work-thumbnail" src="https://attachments.academia-assets.com/31405492/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/191475/Categoricit%C3%A0_e_modelli_intesi_Temi_di_filosofia_dellaritmetica_del_secondo_ordine">Categoricità e modelli intesi. Temi di filosofia dell'aritmetica del secondo ordine</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Che cos'è la logica? Quali sono i suoi limiti? O, meglio, quando cessa di essere tale e diventa m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Che cos'è la logica? Quali sono i suoi limiti? O, meglio, quando cessa di essere tale e diventa matematica? Tali questioni sono sempre state presenti nella speculazione filosofica ma hanno raggiunto un posto di primissimo piano a causa del rigoglioso sviluppo che le discipline formali hanno visto a partire dalla metà del XIX secolo. Interrogarsi sulla natura della logica significa, quindi, compiere un' operazione a carattere interteorico. <br />Scopo del volume è rintracciare i presupposti ontologici in base ai quali ha senso un discorso sull'ammissibilità o meno della logica del secondo ordine. Viene fornita una trattazione, tecnicamente dettagliata, dei calcoli di ordine superiore e dell'aritmetica di Peano del secondo ordine. Sono poi presi in esame gli interessanti <br />nessi metateorici che emergono dallo studio di questi particolari sistemi formali. La nozione fondamentale è quella di modello inteso dei numeri naturali e cioè di quel particolare sistema di oggetti che rende veri gli assiomi di Peano. Il fatto che il modello dei numeri naturali non sia passibile di completa caratterizzazione <br />assiomatica e risulti pertanto inteso nel senso di oggetto intenzionale implica il riconoscimento di un'intuizione astratta che permette di cogliere i nessi semantici fondamentali al di là delle caratterizzazioni linguistiche.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d67595b375637039471b61469ead196" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":31405492,"asset_id":191475,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/31405492/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="191475"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="191475"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 191475; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=191475]").text(description); $(".js-view-count[data-work-id=191475]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 191475; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='191475']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 191475, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5d67595b375637039471b61469ead196" } } $('.js-work-strip[data-work-id=191475]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":191475,"title":"Categoricità e modelli intesi. 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src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/221086/Indirizzi_fondazionali_in_filosofia_della_matematica">Indirizzi fondazionali in filosofia della matematica</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Una breve introduzione alle più importanti tematiche in filosofia della matematica.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="221086"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Ciro De Florio</h3></div><div class="js-work-strip profile--work_container" data-work-id="125701721"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701721/20_God_Necessity_and_Necessities"><img alt="Research paper thumbnail of 20 God, Necessity, and Necessities" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701721/20_God_Necessity_and_Necessities">20 God, Necessity, and Necessities</a></div><div class="wp-workCard_item"><span>De Gruyter eBooks</span><span>, Apr 8, 2024</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701721"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701721"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701721; 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id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125701721]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125701721,"title":"20 God, Necessity, and Necessities","translated_title":"","metadata":{"publication_date":{"day":8,"month":4,"year":2024,"errors":{}},"publication_name":"De Gruyter 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125701720"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701720/Pragmatic_logics_for_hypotheses_and_evidence"><img alt="Research paper thumbnail of Pragmatic logics for hypotheses and evidence" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701720/Pragmatic_logics_for_hypotheses_and_evidence">Pragmatic logics for hypotheses and evidence</a></div><div class="wp-workCard_item"><span>Logic Journal of the IGPL</span><span>, Dec 5, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present paper is devoted to present two pragmatic logics and their corresponding intended int...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present paper is devoted to present two pragmatic logics and their corresponding intended interpretations according to which an illocutionary act of (scientific) hypothesis-making is justified by a scintilla of evidence. The paper first introduces a general pragmatic frame for assertions, expanded to hypotheses, ${\mathsf{AH}}$ and a hypothetical pragmatic logic for evidence ${\mathsf{HLP}}$. Both ${\mathsf{AH}}$ and ${\mathsf{HLP}}$ are extensions of the Logic for Pragmatics, $\mathcal{L}^P$. We compare ${\mathsf{AH}}$ and $\mathsf{HLP}$. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125701718"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701718/From_thin_objects_to_thin_concepts"><img alt="Research paper thumbnail of From thin objects to thin concepts?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701718/From_thin_objects_to_thin_concepts">From thin objects to thin concepts?</a></div><div class="wp-workCard_item"><span>Theoria</span><span>, Feb 8, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this short paper we consider Linnebo&#39;s thin/thick dichotomy: first, we show that it does n...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this short paper we consider Linnebo&#39;s thin/thick dichotomy: first, we show that it does not overlap with the very common one between abstract/concrete objects; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125701716"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701716/On_an_Account_of_Logicality"><img alt="Research paper thumbnail of On an Account of Logicality" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701716/On_an_Account_of_Logicality">On an Account of Logicality</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Linnebo argues that Boolos&#39; interpretation of second order monadic logic (MSOL) is not logic....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Linnebo argues that Boolos&#39; interpretation of second order monadic logic (MSOL) is not logic. His argument starts by proposing some conditions for logicality (ontological innocence, cognitive primacy, and universal applicability) and goes on arguing that Boolos&#39; proposal does not satisfy them. The problem is that, in our view, Linnebo&#39;s conditions for logicality meet some general difficulties on the very same notion. His formulation cannot be considered a good test for demarcating what is logic at all. Take first order logic (F OL ): either it does not satisfy the conditions proposed or it satisfies them trivially. A positive result of our analysis is that an account of logicality based on independency is better evaluable in a relational setting</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701716"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701716"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701716; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125701716]").text(description); $(".js-view-count[data-work-id=125701716]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125701716; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125701716']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125701716, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125701716]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125701716,"title":"On an Account of Logicality","translated_title":"","metadata":{"abstract":"Linnebo argues that Boolos\u0026#39; interpretation of second order monadic logic (MSOL) is not logic. 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The ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The concept of logical consequence is crucial for logic and for its philosophical construal. The aim of this work is to provide a technically accessible introduction to this concept showing the grounding intuitions and two most important formal characterizations: the tarskian approach and the approach based on the concept of proof. 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A tal fine allestiremo due argomenti: il primo sottolinea le difficoltà che riguardano il concetto stesso di intervento di Dio nella storia; il secondo difende la tesi per cui, al fine di garantire l&#39;intervento provvidenziale, sembra ineludibile una qualche forma di ragionamento controfattuale e questo suggerisce l&#39;abbandono della simple foreknowledge in favore di una qualche posizione di tipo Molinista.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f91dff70dacc9031539a5e198b92367a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119697237,"asset_id":125701711,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119697237/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701711"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701711"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701711; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125701711]").text(description); $(".js-view-count[data-work-id=125701711]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125701711; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125701711']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125701711, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f91dff70dacc9031539a5e198b92367a" } } $('.js-work-strip[data-work-id=125701711]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125701711,"title":"Simple foreknowledge e provvidenza","translated_title":"","metadata":{"abstract":"In questo articolo mostriamo che il modello della simple foreknowledge non riesce a essere esplicativamente adeguato nei confronti dell\u0026#39;azione provvidenziale di Dio sul mondo. A tal fine allestiremo due argomenti: il primo sottolinea le difficoltà che riguardano il concetto stesso di intervento di Dio nella storia; il secondo difende la tesi per cui, al fine di garantire l\u0026#39;intervento provvidenziale, sembra ineludibile una qualche forma di ragionamento controfattuale e questo suggerisce l\u0026#39;abbandono della simple foreknowledge in favore di una qualche posizione di tipo Molinista.","publisher":"Nuovo Giornale di Filosofia della Religione","publication_date":{"day":8,"month":11,"year":2021,"errors":{}}},"translated_abstract":"In questo articolo mostriamo che il modello della simple foreknowledge non riesce a essere esplicativamente adeguato nei confronti dell\u0026#39;azione provvidenziale di Dio sul mondo. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125701709"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701709/A_Too_Thin_True_Future_The_Problem_of_Grounding_Within_Presentist_TRL_Semantics"><img alt="Research paper thumbnail of A Too Thin True Future: The Problem of Grounding Within Presentist TRL Semantics" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701709/A_Too_Thin_True_Future_The_Problem_of_Grounding_Within_Presentist_TRL_Semantics">A Too Thin True Future: The Problem of Grounding Within Presentist TRL Semantics</a></div><div class="wp-workCard_item"><span>Ockhamism and Philosophy of Time</span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701709"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701709"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701709; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125701708"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701708/Perspectival_Semantics_and_the_Open_Future"><img alt="Research paper thumbnail of Perspectival Semantics and the Open Future" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701708/Perspectival_Semantics_and_the_Open_Future">Perspectival Semantics and the Open Future</a></div><div class="wp-workCard_item"><span>Aalborg University Press</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the first part of this paper, we analyze the concept of open future. Our main thesis is that t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the first part of this paper, we analyze the concept of open future. Our main thesis is that the indeterminateness of the future crucially depends on the perspective from which the propositions containing the future operator are evaluated. For this reason, we offer a perspectival temporal semantics, in which propositions are evaluated with respect to two indexes: the time of evaluation and the time of the perspective. This demonstrates the compatibility of this semantics with both a tensed and a tenseless metaphysics of time. In the second part, we apply the theoretical device of perspectival semantics to the problem of divine foreknowledge, demonstrating that this semantics proves to be promising in the solution of the foreknowledge problem. Finally, we discuss this solution from the point of view of both a tenseless and a tensed conception of the universe</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701708"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701708"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701708; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125701708]").text(description); $(".js-view-count[data-work-id=125701708]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125701708; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125701708']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125701708, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125701708]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125701708,"title":"Perspectival Semantics and the Open Future","translated_title":"","metadata":{"abstract":"In the first part of this paper, we analyze the concept of open future. 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Finally, we discuss this solution from the point of view of both a tenseless and a tensed conception of the universe","publisher":"Aalborg University Press","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Aalborg University Press"},"translated_abstract":"In the first part of this paper, we analyze the concept of open future. Our main thesis is that the indeterminateness of the future crucially depends on the perspective from which the propositions containing the future operator are evaluated. For this reason, we offer a perspectival temporal semantics, in which propositions are evaluated with respect to two indexes: the time of evaluation and the time of the perspective. This demonstrates the compatibility of this semantics with both a tensed and a tenseless metaphysics of time. 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Finally, we discuss this solution from the point of view of both a tenseless and a tensed conception of the universe","internal_url":"https://www.academia.edu/125701708/Perspectival_Semantics_and_the_Open_Future","translated_internal_url":"","created_at":"2024-11-19T21:50:28.608-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":67711,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Perspectival_Semantics_and_the_Open_Future","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":67711,"first_name":"Ciro","middle_initials":null,"last_name":"De Florio","page_name":"CiroDeFlorio","domain_name":"unicatt","created_at":"2009-09-27T20:55:45.730-07:00","display_name":"Ciro De Florio","url":"https://unicatt.academia.edu/CiroDeFlorio"},"attachments":[],"research_interests":[{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science"},{"id":31207,"name":"Semantics (Computer Science)","url":"https://www.academia.edu/Documents/in/Semantics_Computer_Science_"},{"id":379744,"name":"Aalborg University","url":"https://www.academia.edu/Documents/in/Aalborg_University"},{"id":1150876,"name":"Temporal Logic","url":"https://www.academia.edu/Documents/in/Temporal_Logic"}],"urls":[]}, dispatcherData: dispatcherData }); 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Can be Theism Really Open" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701706/Fatalism_and_Bivalence_Can_be_Theism_Really_Open">Fatalism and Bivalence. Can be Theism Really Open</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper, we consider the prospects of a particular response to the arguments for logical an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper, we consider the prospects of a particular response to the arguments for logical and theological fatalism: the thesis that there is no true future and that the propositions concerning the future have no truth-value. The difficulties of this position are stressed: on the logical level, the negation of the intuitive principle of bivalence, on the theological level, the view that God does not know the future. Some of these problems could be overcome: it is easy to define omniscience so that it does not include the knowledge of propositions lacking a truth-value. Other objections are more serious: an almost unanimous tradition has conceived God as provident and, above all, the Biblical evidence in favour of prophecy is very difficult to account for on the open theistic view</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701706"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701706"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701706; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125701706]").text(description); $(".js-view-count[data-work-id=125701706]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125701706; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125701706']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125701706, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125701706]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125701706,"title":"Fatalism and Bivalence. 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Other objections are more serious: an almost unanimous tradition has conceived God as provident and, above all, the Biblical evidence in favour of prophecy is very difficult to account for on the open theistic view","internal_url":"https://www.academia.edu/125701706/Fatalism_and_Bivalence_Can_be_Theism_Really_Open","translated_internal_url":"","created_at":"2024-11-19T21:50:28.248-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":67711,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Fatalism_and_Bivalence_Can_be_Theism_Really_Open","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":67711,"first_name":"Ciro","middle_initials":null,"last_name":"De Florio","page_name":"CiroDeFlorio","domain_name":"unicatt","created_at":"2009-09-27T20:55:45.730-07:00","display_name":"Ciro De Florio","url":"https://unicatt.academia.edu/CiroDeFlorio"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":65449,"name":"Fatalism","url":"https://www.academia.edu/Documents/in/Fatalism"},{"id":170678,"name":"Theism","url":"https://www.academia.edu/Documents/in/Theism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125701705"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701705/From_Arithmetic_to_Metaphysics"><img alt="Research paper thumbnail of From Arithmetic to Metaphysics" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701705/From_Arithmetic_to_Metaphysics">From Arithmetic to Metaphysics</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This collection of original papers by international experts is devoted to illustrating the applic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This collection of original papers by international experts is devoted to illustrating the applications of logical and mathematical methods to a wide set of philosophical problems ranging from philosophy of mathematics, to philosophy of science, epistemology and metaphysics</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701705"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701705; 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Logica e filosofia nell'opera di Alfred Tarski" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3726420/La_forma_della_verit%C3%A0_Logica_e_filosofia_nellopera_di_Alfred_Tarski">La forma della verità. Logica e filosofia nell'opera di Alfred Tarski</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il problema della verità è antico quanto la filosofia stessa: in questo cammino una tappa fondame...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il problema della verità è antico quanto la filosofia stessa: in questo cammino una tappa fondamentale è costituita dall’opera di Alfred Tarski. Ogni lavoro filosofico che si interessi al tema della verità non può non prendere in considerazione – magari anche in senso assolutamente negativo – la concezione semantica della verità. 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Attraverso l’analisi <br />di alcune teorie formali della verità (che rispecchiano le intuizioni <br />di Tarski) si mostreranno le criticità delle posizioni deflazioniste, <br />affermando al contrario la portata epistemica, ontologica e fondazionale di una concezione sostanziale della verità.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3726420"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3726420"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3726420; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3726420]").text(description); $(".js-view-count[data-work-id=3726420]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3726420; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3726420']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3726420, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3726420]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3726420,"title":"La forma della verità. 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"},"translated_abstract":"Il problema della verità è antico quanto la filosofia stessa: in questo cammino una tappa fondamentale è costituita dall’opera di Alfred Tarski. Ogni lavoro filosofico che si interessi al tema della verità non può non prendere in considerazione – magari anche in senso assolutamente negativo – la concezione semantica della verità. Il volume indaga se, e in che misura, la teoria di Tarski possa essere considerata una teoria della verità come corrispondenza e come l’apparato logico tarskiano possa gettare luce sul problema dell’essenza della verità intesa come una particolare relazione tra linguaggio e mondo. Attraverso l’analisi\r\ndi alcune teorie formali della verità (che rispecchiano le intuizioni\r\ndi Tarski) si mostreranno le criticità delle posizioni deflazioniste,\r\naffermando al contrario la portata epistemica, ontologica e fondazionale di una concezione sostanziale della verità. ","internal_url":"https://www.academia.edu/3726420/La_forma_della_verit%C3%A0_Logica_e_filosofia_nellopera_di_Alfred_Tarski","translated_internal_url":"","created_at":"2013-06-16T20:13:22.173-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":67711,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"La_forma_della_verità_Logica_e_filosofia_nellopera_di_Alfred_Tarski","translated_slug":"","page_count":null,"language":"it","content_type":"Work","owner":{"id":67711,"first_name":"Ciro","middle_initials":null,"last_name":"De Florio","page_name":"CiroDeFlorio","domain_name":"unicatt","created_at":"2009-09-27T20:55:45.730-07:00","display_name":"Ciro De Florio","url":"https://unicatt.academia.edu/CiroDeFlorio"},"attachments":[],"research_interests":[{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic"},{"id":7085,"name":"Truth","url":"https://www.academia.edu/Documents/in/Truth"},{"id":13279,"name":"Philosophy of Logic","url":"https://www.academia.edu/Documents/in/Philosophy_of_Logic"},{"id":20514,"name":"Theories Of Truth","url":"https://www.academia.edu/Documents/in/Theories_Of_Truth"},{"id":34027,"name":"Alfred Tarski","url":"https://www.academia.edu/Documents/in/Alfred_Tarski"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="191475"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/191475/Categoricit%C3%A0_e_modelli_intesi_Temi_di_filosofia_dellaritmetica_del_secondo_ordine"><img alt="Research paper thumbnail of Categoricità e modelli intesi. Temi di filosofia dell'aritmetica del secondo ordine" class="work-thumbnail" src="https://attachments.academia-assets.com/31405492/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/191475/Categoricit%C3%A0_e_modelli_intesi_Temi_di_filosofia_dellaritmetica_del_secondo_ordine">Categoricità e modelli intesi. Temi di filosofia dell'aritmetica del secondo ordine</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Che cos'è la logica? Quali sono i suoi limiti? O, meglio, quando cessa di essere tale e diventa m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Che cos'è la logica? Quali sono i suoi limiti? O, meglio, quando cessa di essere tale e diventa matematica? Tali questioni sono sempre state presenti nella speculazione filosofica ma hanno raggiunto un posto di primissimo piano a causa del rigoglioso sviluppo che le discipline formali hanno visto a partire dalla metà del XIX secolo. Interrogarsi sulla natura della logica significa, quindi, compiere un' operazione a carattere interteorico. <br />Scopo del volume è rintracciare i presupposti ontologici in base ai quali ha senso un discorso sull'ammissibilità o meno della logica del secondo ordine. Viene fornita una trattazione, tecnicamente dettagliata, dei calcoli di ordine superiore e dell'aritmetica di Peano del secondo ordine. Sono poi presi in esame gli interessanti <br />nessi metateorici che emergono dallo studio di questi particolari sistemi formali. La nozione fondamentale è quella di modello inteso dei numeri naturali e cioè di quel particolare sistema di oggetti che rende veri gli assiomi di Peano. Il fatto che il modello dei numeri naturali non sia passibile di completa caratterizzazione <br />assiomatica e risulti pertanto inteso nel senso di oggetto intenzionale implica il riconoscimento di un'intuizione astratta che permette di cogliere i nessi semantici fondamentali al di là delle caratterizzazioni linguistiche.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d67595b375637039471b61469ead196" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":31405492,"asset_id":191475,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/31405492/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="191475"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="191475"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 191475; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=191475]").text(description); $(".js-view-count[data-work-id=191475]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 191475; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='191475']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 191475, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5d67595b375637039471b61469ead196" } } $('.js-work-strip[data-work-id=191475]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":191475,"title":"Categoricità e modelli intesi. 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La nozione fondamentale è quella di modello inteso dei numeri naturali e cioè di quel particolare sistema di oggetti che rende veri gli assiomi di Peano. Il fatto che il modello dei numeri naturali non sia passibile di completa caratterizzazione\r\nassiomatica e risulti pertanto inteso nel senso di oggetto intenzionale implica il riconoscimento di un'intuizione astratta che permette di cogliere i nessi semantici fondamentali al di là delle caratterizzazioni linguistiche."},"translated_abstract":"Che cos'è la logica? Quali sono i suoi limiti? O, meglio, quando cessa di essere tale e diventa matematica? Tali questioni sono sempre state presenti nella speculazione filosofica ma hanno raggiunto un posto di primissimo piano a causa del rigoglioso sviluppo che le discipline formali hanno visto a partire dalla metà del XIX secolo. Interrogarsi sulla natura della logica significa, quindi, compiere un' operazione a carattere interteorico.\r\nScopo del volume è rintracciare i presupposti ontologici in base ai quali ha senso un discorso sull'ammissibilità o meno della logica del secondo ordine. Viene fornita una trattazione, tecnicamente dettagliata, dei calcoli di ordine superiore e dell'aritmetica di Peano del secondo ordine. Sono poi presi in esame gli interessanti\r\nnessi metateorici che emergono dallo studio di questi particolari sistemi formali. La nozione fondamentale è quella di modello inteso dei numeri naturali e cioè di quel particolare sistema di oggetti che rende veri gli assiomi di Peano. Il fatto che il modello dei numeri naturali non sia passibile di completa caratterizzazione\r\nassiomatica e risulti pertanto inteso nel senso di oggetto intenzionale implica il riconoscimento di un'intuizione astratta che permette di cogliere i nessi semantici fondamentali al di là delle caratterizzazioni 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class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present paper is devoted to present two pragmatic logics and their corresponding intended int...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present paper is devoted to present two pragmatic logics and their corresponding intended interpretations according to which an illocutionary act of (scientific) hypothesis-making is justified by a scintilla of evidence. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125701716"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701716/On_an_Account_of_Logicality"><img alt="Research paper thumbnail of On an Account of Logicality" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701716/On_an_Account_of_Logicality">On an Account of Logicality</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Linnebo argues that Boolos&#39; interpretation of second order monadic logic (MSOL) is not logic....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Linnebo argues that Boolos&#39; interpretation of second order monadic logic (MSOL) is not logic. His argument starts by proposing some conditions for logicality (ontological innocence, cognitive primacy, and universal applicability) and goes on arguing that Boolos&#39; proposal does not satisfy them. The problem is that, in our view, Linnebo&#39;s conditions for logicality meet some general difficulties on the very same notion. His formulation cannot be considered a good test for demarcating what is logic at all. Take first order logic (F OL ): either it does not satisfy the conditions proposed or it satisfies them trivially. A positive result of our analysis is that an account of logicality based on independency is better evaluable in a relational setting</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701716"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701716"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701716; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125701716]").text(description); $(".js-view-count[data-work-id=125701716]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125701716; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125701716']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125701716, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125701716]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125701716,"title":"On an Account of Logicality","translated_title":"","metadata":{"abstract":"Linnebo argues that Boolos\u0026#39; interpretation of second order monadic logic (MSOL) is not logic. 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The ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The concept of logical consequence is crucial for logic and for its philosophical construal. The aim of this work is to provide a technically accessible introduction to this concept showing the grounding intuitions and two most important formal characterizations: the tarskian approach and the approach based on the concept of proof. 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A tal fine allestiremo due argomenti: il primo sottolinea le difficoltà che riguardano il concetto stesso di intervento di Dio nella storia; il secondo difende la tesi per cui, al fine di garantire l&#39;intervento provvidenziale, sembra ineludibile una qualche forma di ragionamento controfattuale e questo suggerisce l&#39;abbandono della simple foreknowledge in favore di una qualche posizione di tipo Molinista.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f91dff70dacc9031539a5e198b92367a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119697237,"asset_id":125701711,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119697237/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701711"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701711"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701711; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125701711]").text(description); $(".js-view-count[data-work-id=125701711]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125701711; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125701711']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125701711, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f91dff70dacc9031539a5e198b92367a" } } $('.js-work-strip[data-work-id=125701711]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125701711,"title":"Simple foreknowledge e provvidenza","translated_title":"","metadata":{"abstract":"In questo articolo mostriamo che il modello della simple foreknowledge non riesce a essere esplicativamente adeguato nei confronti dell\u0026#39;azione provvidenziale di Dio sul mondo. A tal fine allestiremo due argomenti: il primo sottolinea le difficoltà che riguardano il concetto stesso di intervento di Dio nella storia; il secondo difende la tesi per cui, al fine di garantire l\u0026#39;intervento provvidenziale, sembra ineludibile una qualche forma di ragionamento controfattuale e questo suggerisce l\u0026#39;abbandono della simple foreknowledge in favore di una qualche posizione di tipo Molinista.","publisher":"Nuovo Giornale di Filosofia della Religione","publication_date":{"day":8,"month":11,"year":2021,"errors":{}}},"translated_abstract":"In questo articolo mostriamo che il modello della simple foreknowledge non riesce a essere esplicativamente adeguato nei confronti dell\u0026#39;azione provvidenziale di Dio sul mondo. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125701709"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701709/A_Too_Thin_True_Future_The_Problem_of_Grounding_Within_Presentist_TRL_Semantics"><img alt="Research paper thumbnail of A Too Thin True Future: The Problem of Grounding Within Presentist TRL Semantics" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701709/A_Too_Thin_True_Future_The_Problem_of_Grounding_Within_Presentist_TRL_Semantics">A Too Thin True Future: The Problem of Grounding Within Presentist TRL Semantics</a></div><div class="wp-workCard_item"><span>Ockhamism and Philosophy of Time</span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701709"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701709"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701709; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125701708"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701708/Perspectival_Semantics_and_the_Open_Future"><img alt="Research paper thumbnail of Perspectival Semantics and the Open Future" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701708/Perspectival_Semantics_and_the_Open_Future">Perspectival Semantics and the Open Future</a></div><div class="wp-workCard_item"><span>Aalborg University Press</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the first part of this paper, we analyze the concept of open future. Our main thesis is that t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the first part of this paper, we analyze the concept of open future. Our main thesis is that the indeterminateness of the future crucially depends on the perspective from which the propositions containing the future operator are evaluated. For this reason, we offer a perspectival temporal semantics, in which propositions are evaluated with respect to two indexes: the time of evaluation and the time of the perspective. This demonstrates the compatibility of this semantics with both a tensed and a tenseless metaphysics of time. In the second part, we apply the theoretical device of perspectival semantics to the problem of divine foreknowledge, demonstrating that this semantics proves to be promising in the solution of the foreknowledge problem. Finally, we discuss this solution from the point of view of both a tenseless and a tensed conception of the universe</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701708"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701708"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701708; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125701708]").text(description); $(".js-view-count[data-work-id=125701708]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125701708; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125701708']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125701708, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125701708]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125701708,"title":"Perspectival Semantics and the Open Future","translated_title":"","metadata":{"abstract":"In the first part of this paper, we analyze the concept of open future. 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Finally, we discuss this solution from the point of view of both a tenseless and a tensed conception of the universe","publisher":"Aalborg University Press","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Aalborg University Press"},"translated_abstract":"In the first part of this paper, we analyze the concept of open future. Our main thesis is that the indeterminateness of the future crucially depends on the perspective from which the propositions containing the future operator are evaluated. For this reason, we offer a perspectival temporal semantics, in which propositions are evaluated with respect to two indexes: the time of evaluation and the time of the perspective. This demonstrates the compatibility of this semantics with both a tensed and a tenseless metaphysics of time. 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Finally, we discuss this solution from the point of view of both a tenseless and a tensed conception of the universe","internal_url":"https://www.academia.edu/125701708/Perspectival_Semantics_and_the_Open_Future","translated_internal_url":"","created_at":"2024-11-19T21:50:28.608-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":67711,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Perspectival_Semantics_and_the_Open_Future","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":67711,"first_name":"Ciro","middle_initials":null,"last_name":"De Florio","page_name":"CiroDeFlorio","domain_name":"unicatt","created_at":"2009-09-27T20:55:45.730-07:00","display_name":"Ciro De Florio","url":"https://unicatt.academia.edu/CiroDeFlorio"},"attachments":[],"research_interests":[{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science"},{"id":31207,"name":"Semantics (Computer Science)","url":"https://www.academia.edu/Documents/in/Semantics_Computer_Science_"},{"id":379744,"name":"Aalborg University","url":"https://www.academia.edu/Documents/in/Aalborg_University"},{"id":1150876,"name":"Temporal Logic","url":"https://www.academia.edu/Documents/in/Temporal_Logic"}],"urls":[]}, dispatcherData: dispatcherData }); 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Can be Theism Really Open" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701706/Fatalism_and_Bivalence_Can_be_Theism_Really_Open">Fatalism and Bivalence. Can be Theism Really Open</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper, we consider the prospects of a particular response to the arguments for logical an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper, we consider the prospects of a particular response to the arguments for logical and theological fatalism: the thesis that there is no true future and that the propositions concerning the future have no truth-value. The difficulties of this position are stressed: on the logical level, the negation of the intuitive principle of bivalence, on the theological level, the view that God does not know the future. Some of these problems could be overcome: it is easy to define omniscience so that it does not include the knowledge of propositions lacking a truth-value. Other objections are more serious: an almost unanimous tradition has conceived God as provident and, above all, the Biblical evidence in favour of prophecy is very difficult to account for on the open theistic view</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701706"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701706"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701706; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125701706]").text(description); $(".js-view-count[data-work-id=125701706]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125701706; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125701706']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125701706, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125701706]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125701706,"title":"Fatalism and Bivalence. 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Other objections are more serious: an almost unanimous tradition has conceived God as provident and, above all, the Biblical evidence in favour of prophecy is very difficult to account for on the open theistic view","internal_url":"https://www.academia.edu/125701706/Fatalism_and_Bivalence_Can_be_Theism_Really_Open","translated_internal_url":"","created_at":"2024-11-19T21:50:28.248-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":67711,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Fatalism_and_Bivalence_Can_be_Theism_Really_Open","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":67711,"first_name":"Ciro","middle_initials":null,"last_name":"De Florio","page_name":"CiroDeFlorio","domain_name":"unicatt","created_at":"2009-09-27T20:55:45.730-07:00","display_name":"Ciro De Florio","url":"https://unicatt.academia.edu/CiroDeFlorio"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":65449,"name":"Fatalism","url":"https://www.academia.edu/Documents/in/Fatalism"},{"id":170678,"name":"Theism","url":"https://www.academia.edu/Documents/in/Theism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125701705"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701705/From_Arithmetic_to_Metaphysics"><img alt="Research paper thumbnail of From Arithmetic to Metaphysics" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701705/From_Arithmetic_to_Metaphysics">From Arithmetic to Metaphysics</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This collection of original papers by international experts is devoted to illustrating the applic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This collection of original papers by international experts is devoted to illustrating the applications of logical and mathematical methods to a wide set of philosophical problems ranging from philosophy of mathematics, to philosophy of science, epistemology and metaphysics</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701705"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701705; 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But during the last ten years another fecund and promising metaphysical framework has been developed: the key idea (which goes back to Aristotle) is that the main problem of metaphysics is about the relation of grounding among various levels of reality. Although this approach should be relevant for almost all the metaphysical questions, however, there are few attempts to extend these intuitions to the debate in philosophy of mathematics. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125701700"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125701700/William_Hasker_Dio_e_il_futuro_aperto"><img alt="Research paper thumbnail of William Hasker - Dio e il futuro aperto" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125701700/William_Hasker_Dio_e_il_futuro_aperto">William Hasker - Dio e il futuro aperto</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Traduzione e curatela del cap. 10 di William Hasker &quot;God, time, and knowledge&quot;, Cornell...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Traduzione e curatela del cap. 10 di William Hasker &quot;God, time, and knowledge&quot;, Cornell University Press, Ithaca 198</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125701700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125701700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125701700; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2982735" id="drafts"><div class="js-work-strip profile--work_container" data-work-id="12636429"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12636429/Assertions_and_Hypotheses_A_Logical_Framework_for_Their_Opposition_Relations_Logic_Journal_of_the_IGPL_"><img alt="Research paper thumbnail of Assertions and Hypotheses: A Logical Framework for Their Opposition Relations (Logic Journal of the IGPL)" class="work-thumbnail" src="https://attachments.academia-assets.com/46641973/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12636429/Assertions_and_Hypotheses_A_Logical_Framework_for_Their_Opposition_Relations_Logic_Journal_of_the_IGPL_">Assertions and Hypotheses: A Logical Framework for Their Opposition Relations (Logic Journal of the IGPL)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://polimi.academia.edu/DanieleChiffi">Daniele Chiffi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/MassimilianoCarrara">Massimiliano Carrara</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/CiroDeFlorio">Ciro De Florio</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13e67fb6e772c3eff8a294ac5d7cdf3f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":46641973,"asset_id":12636429,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/46641973/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12636429"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12636429"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12636429; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12636429]").text(description); $(".js-view-count[data-work-id=12636429]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12636429; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12636429']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12636429, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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We assume that a hypothesis is justified if there is at least a scintilla of evidence for the truth of its propositional content, while an assertion is justified when there is conclusive evidence that its propositional content is true. Here we extend the logical treatment for assertions given by Dalla Pozza and Garola (1995), by outlining a pragmatic logic for assertions and hypotheses. On the basis of this extension we analyse the standard logical opposition relations for assertions and hypotheses. We formulate a pragmatic square of oppositions for assertions and a hexagon of oppositions for hypotheses. Finally, we give a mixed hexagon of oppositions to point out the opposition relations for assertions and hypotheses.","grobid_abstract_attachment_id":46641973},"translated_abstract":null,"internal_url":"https://www.academia.edu/12636429/Assertions_and_Hypotheses_A_Logical_Framework_for_Their_Opposition_Relations_Logic_Journal_of_the_IGPL_","translated_internal_url":"","created_at":"2015-05-27T13:43:15.921-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1043711,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[{"id":739500,"work_id":12636429,"tagging_user_id":1043711,"tagged_user_id":117823,"co_author_invite_id":null,"email":"m***a@unipd.it","affiliation":"Università degli Studi di Padova","display_order":1,"name":"Massimiliano Carrara","title":"Assertions and Hypotheses: A Logical Framework for Their Opposition Relations (Logic Journal of the IGPL)"},{"id":667503,"work_id":12636429,"tagging_user_id":1043711,"tagged_user_id":67711,"co_author_invite_id":null,"email":"c***o@unicatt.it","affiliation":"Università Cattolica del Sacro Cuore (Catholic University of the Sacred Heart)","display_order":2,"name":"Ciro De Florio","title":"Assertions and Hypotheses: A Logical Framework for Their Opposition Relations (Logic Journal of the IGPL)"}],"downloadable_attachments":[{"id":46641973,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/46641973/thumbnails/1.jpg","file_name":"LJIGP_2016_20_06_2016.pdf","download_url":"https://www.academia.edu/attachments/46641973/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Assertions_and_Hypotheses_A_Logical_Fram.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/46641973/LJIGP_2016_20_06_2016-libre.pdf?1466421164=\u0026response-content-disposition=attachment%3B+filename%3DAssertions_and_Hypotheses_A_Logical_Fram.pdf\u0026Expires=1732464630\u0026Signature=ebqN5UUgqB8oWSMe18~7kB~gYfH21sRdXGpWO8C7Uc0OIzs9Un43FPVE~IhUOnsoRws0YSncDmpZZLNgJoqXs8oJx6DL1EPqlHLzKn3lpwsA2BcQBErcdeERZuMPpjjJv1iiIBNSDiXwdyeL0tsT68h-fcz~mKFNErzjniz2~3ASa-t5m5ff5XRjsszVSqasvK5ylVlpphhEqOaP5G-yv3QjCbtNUVB8luq8xB0eV2vFszCChaS1czo6zn4LMAYigxuVEuK2GOyABHS7WAzWfvC17FYBDFqmKKDtO~1VK9yxyDjrGD1-BgE96Hr8WWbrs~mt8QafPP93YA8Ff6ma0g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Assertions_and_Hypotheses_A_Logical_Framework_for_Their_Opposition_Relations_Logic_Journal_of_the_IGPL_","translated_slug":"","page_count":29,"language":"en","content_type":"Work","owner":{"id":1043711,"first_name":"Daniele","middle_initials":null,"last_name":"Chiffi","page_name":"DanieleChiffi","domain_name":"polimi","created_at":"2011-12-13T08:06:09.349-08:00","display_name":"Daniele Chiffi","url":"https://polimi.academia.edu/DanieleChiffi"},"attachments":[{"id":46641973,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/46641973/thumbnails/1.jpg","file_name":"LJIGP_2016_20_06_2016.pdf","download_url":"https://www.academia.edu/attachments/46641973/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Assertions_and_Hypotheses_A_Logical_Fram.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/46641973/LJIGP_2016_20_06_2016-libre.pdf?1466421164=\u0026response-content-disposition=attachment%3B+filename%3DAssertions_and_Hypotheses_A_Logical_Fram.pdf\u0026Expires=1732464630\u0026Signature=ebqN5UUgqB8oWSMe18~7kB~gYfH21sRdXGpWO8C7Uc0OIzs9Un43FPVE~IhUOnsoRws0YSncDmpZZLNgJoqXs8oJx6DL1EPqlHLzKn3lpwsA2BcQBErcdeERZuMPpjjJv1iiIBNSDiXwdyeL0tsT68h-fcz~mKFNErzjniz2~3ASa-t5m5ff5XRjsszVSqasvK5ylVlpphhEqOaP5G-yv3QjCbtNUVB8luq8xB0eV2vFszCChaS1czo6zn4LMAYigxuVEuK2GOyABHS7WAzWfvC17FYBDFqmKKDtO~1VK9yxyDjrGD1-BgE96Hr8WWbrs~mt8QafPP93YA8Ff6ma0g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic"},{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic"},{"id":10984,"name":"Formal Epistemology","url":"https://www.academia.edu/Documents/in/Formal_Epistemology"},{"id":13279,"name":"Philosophy of Logic","url":"https://www.academia.edu/Documents/in/Philosophy_of_Logic"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="6133076" id="papersinjournal"><div class="js-work-strip profile--work_container" data-work-id="44979403"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44979403/Refining_OntoClean_Identity_Criteria_and_Grounding"><img alt="Research paper thumbnail of Refining OntoClean. Identity Criteria and Grounding" class="work-thumbnail" src="https://attachments.academia-assets.com/65518828/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44979403/Refining_OntoClean_Identity_Criteria_and_Grounding">Refining OntoClean. Identity Criteria and Grounding</a></div><div class="wp-workCard_item"><span>Proceedings of the Joint Ontology Workshops (JOWO 2020). CEUR Workshop Proceedings (IAOA series)</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper we introduce some logical and philosophical refinements to OntoClean, first by deve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper we introduce some logical and philosophical refinements to OntoClean, first by developing some formal constraints on identity criteria, secondly by specifying a kind of identity criteria, two level identity criteria, whose role is to explain an identity among some entities referring to some other, more basic , entities. Using such refinement we add a formal constraint to the stock of On-toClean meta-constraints (OC+). We, then, observe that two level identity criteria have an intuitive reading in terms of dependence of a kind of entities on some other entities, possibly specified in terms of a grounding relation. Are identity criteria grounding principles? In the second part of the paper we discuss this option.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="90b5d3ddb12a027f9d414ac002f69675" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65518828,"asset_id":44979403,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65518828/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44979403"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44979403"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44979403; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44979403]").text(description); $(".js-view-count[data-work-id=44979403]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44979403; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44979403']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44979403, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "90b5d3ddb12a027f9d414ac002f69675" } } $('.js-work-strip[data-work-id=44979403]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44979403,"title":"Refining OntoClean. Identity Criteria and Grounding","translated_title":"","metadata":{"abstract":"In this paper we introduce some logical and philosophical refinements to OntoClean, first by developing some formal constraints on identity criteria, secondly by specifying a kind of identity criteria, two level identity criteria, whose role is to explain an identity among some entities referring to some other, more basic , entities. Using such refinement we add a formal constraint to the stock of On-toClean meta-constraints (OC+). We, then, observe that two level identity criteria have an intuitive reading in terms of dependence of a kind of entities on some other entities, possibly specified in terms of a grounding relation. Are identity criteria grounding principles? In the second part of the paper we discuss this option.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Proceedings of the Joint Ontology Workshops (JOWO 2020). CEUR Workshop Proceedings (IAOA series)"},"translated_abstract":"In this paper we introduce some logical and philosophical refinements to OntoClean, first by developing some formal constraints on identity criteria, secondly by specifying a kind of identity criteria, two level identity criteria, whose role is to explain an identity among some entities referring to some other, more basic , entities. Using such refinement we add a formal constraint to the stock of On-toClean meta-constraints (OC+). We, then, observe that two level identity criteria have an intuitive reading in terms of dependence of a kind of entities on some other entities, possibly specified in terms of a grounding relation. Are identity criteria grounding principles? In the second part of the paper we discuss this option.","internal_url":"https://www.academia.edu/44979403/Refining_OntoClean_Identity_Criteria_and_Grounding","translated_internal_url":"","created_at":"2021-01-26T02:02:36.299-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":67711,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":36196000,"work_id":44979403,"tagging_user_id":67711,"tagged_user_id":117823,"co_author_invite_id":null,"email":"m***a@unipd.it","affiliation":"Università degli Studi di Padova","display_order":1,"name":"Massimiliano Carrara","title":"Refining OntoClean. Identity Criteria and Grounding"}],"downloadable_attachments":[{"id":65518828,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65518828/thumbnails/1.jpg","file_name":"Refining_OntoClean.pdf","download_url":"https://www.academia.edu/attachments/65518828/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Refining_OntoClean_Identity_Criteria_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65518828/Refining_OntoClean-libre.pdf?1611657933=\u0026response-content-disposition=attachment%3B+filename%3DRefining_OntoClean_Identity_Criteria_and.pdf\u0026Expires=1732464630\u0026Signature=Y~kbV5yqCtVrXdyCuXPnmyKlpm1KDD1BO3gvJHH~H8tRRGTU3clH6JojyFet38fiVVeavvx6wO-qskbFt159VIdwt8KrRwk69nJXy4askrcRRjOUNbkTiH8-ODh2-KMPzpFahKX6zpWDLzqMdMLBkI2X0dzWYHFBxHRbg0sAgPTyTmHzUaMKjTRuZ7FGMzIEFvuPN4MsbK2sKKS1bwBuPUaB08FSbJEonq~XwmShA8j~40rS3OAB50dL8uXoA4i7njecZpePxCRhAYT2RcvGwgrOfuQIJ~F6rFnYP3dYdSoNsu2OVaorFRXryNjU9cyW0YSkulb85Q8wpgYNa5BeLA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Refining_OntoClean_Identity_Criteria_and_Grounding","translated_slug":"","page_count":11,"language":"en","content_type":"Work","owner":{"id":67711,"first_name":"Ciro","middle_initials":null,"last_name":"De Florio","page_name":"CiroDeFlorio","domain_name":"unicatt","created_at":"2009-09-27T20:55:45.730-07:00","display_name":"Ciro De Florio","url":"https://unicatt.academia.edu/CiroDeFlorio"},"attachments":[{"id":65518828,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65518828/thumbnails/1.jpg","file_name":"Refining_OntoClean.pdf","download_url":"https://www.academia.edu/attachments/65518828/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Refining_OntoClean_Identity_Criteria_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65518828/Refining_OntoClean-libre.pdf?1611657933=\u0026response-content-disposition=attachment%3B+filename%3DRefining_OntoClean_Identity_Criteria_and.pdf\u0026Expires=1732464630\u0026Signature=Y~kbV5yqCtVrXdyCuXPnmyKlpm1KDD1BO3gvJHH~H8tRRGTU3clH6JojyFet38fiVVeavvx6wO-qskbFt159VIdwt8KrRwk69nJXy4askrcRRjOUNbkTiH8-ODh2-KMPzpFahKX6zpWDLzqMdMLBkI2X0dzWYHFBxHRbg0sAgPTyTmHzUaMKjTRuZ7FGMzIEFvuPN4MsbK2sKKS1bwBuPUaB08FSbJEonq~XwmShA8j~40rS3OAB50dL8uXoA4i7njecZpePxCRhAYT2RcvGwgrOfuQIJ~F6rFnYP3dYdSoNsu2OVaorFRXryNjU9cyW0YSkulb85Q8wpgYNa5BeLA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology"},{"id":5105,"name":"Ontology (Computer Science)","url":"https://www.academia.edu/Documents/in/Ontology_Computer_Science_"},{"id":52532,"name":"Metaphysical grounding","url":"https://www.academia.edu/Documents/in/Metaphysical_grounding"},{"id":128382,"name":"Criteria of Identity","url":"https://www.academia.edu/Documents/in/Criteria_of_Identity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40711321"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40711321/The_Thin_Red_Line_Molinism_and_the_Flow_of_Time"><img alt="Research paper thumbnail of The Thin Red Line, Molinism, and the Flow of Time" class="work-thumbnail" src="https://attachments.academia-assets.com/60996361/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40711321/The_Thin_Red_Line_Molinism_and_the_Flow_of_Time">The Thin Red Line, Molinism, and the Flow of Time</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In addressing the problem of the (in)compatibility of divine fore-knowledge and human freedom, ph...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In addressing the problem of the (in)compatibility of divine fore-knowledge and human freedom, philosophers of religion encounter problems regarding the metaphysics and structure of time. Some models of temporal logic developed for completely independent reasons have proved especially appropriate for representing the temporal structure of the world as Molinism conceives it. In particular, some models of the Thin Red Line (TRL) seem to imply that conditionals of freedom are true or false, as Molinists maintain. Noting the resemblance between Molinism and TRL models, Restall (2011) has advanced some criticisms of Molinism that have also been leveled against TRL models. In particular, Restall believes that the implication p → HFp is not true in TRL models. Because Molinists must also accept that this implication is not true, this is a problem for them. We will show that Restall's criticism is wide of the mark. Firstly, it will be demonstrated that in many open future models (not just TRL) the implication p → HFp is invalid. Secondly, while it is possible to account for this implication, some modifications are required in respect of the branching time semantics. In proposing one such modification, we show that this new</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b9fa91f2fde9bd724f9c37e2432e189" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60996361,"asset_id":40711321,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60996361/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40711321"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40711321"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40711321; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40711321]").text(description); $(".js-view-count[data-work-id=40711321]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40711321; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40711321']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40711321, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9b9fa91f2fde9bd724f9c37e2432e189" } } $('.js-work-strip[data-work-id=40711321]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40711321,"title":"The Thin Red Line, Molinism, and the Flow of Time","translated_title":"","metadata":{"doi":"10.1007/s10849-019-09304-4","abstract":"In addressing the problem of the (in)compatibility of divine fore-knowledge and human freedom, philosophers of religion encounter problems regarding the metaphysics and structure of time. Some models of temporal logic developed for completely independent reasons have proved especially appropriate for representing the temporal structure of the world as Molinism conceives it. In particular, some models of the Thin Red Line (TRL) seem to imply that conditionals of freedom are true or false, as Molinists maintain. Noting the resemblance between Molinism and TRL models, Restall (2011) has advanced some criticisms of Molinism that have also been leveled against TRL models. In particular, Restall believes that the implication p → HFp is not true in TRL models. Because Molinists must also accept that this implication is not true, this is a problem for them. We will show that Restall's criticism is wide of the mark. Firstly, it will be demonstrated that in many open future models (not just TRL) the implication p → HFp is invalid. Secondly, while it is possible to account for this implication, some modifications are required in respect of the branching time semantics. In proposing one such modification, we show that this new"},"translated_abstract":"In addressing the problem of the (in)compatibility of divine fore-knowledge and human freedom, philosophers of religion encounter problems regarding the metaphysics and structure of time. Some models of temporal logic developed for completely independent reasons have proved especially appropriate for representing the temporal structure of the world as Molinism conceives it. In particular, some models of the Thin Red Line (TRL) seem to imply that conditionals of freedom are true or false, as Molinists maintain. Noting the resemblance between Molinism and TRL models, Restall (2011) has advanced some criticisms of Molinism that have also been leveled against TRL models. In particular, Restall believes that the implication p → HFp is not true in TRL models. Because Molinists must also accept that this implication is not true, this is a problem for them. We will show that Restall's criticism is wide of the mark. Firstly, it will be demonstrated that in many open future models (not just TRL) the implication p → HFp is invalid. Secondly, while it is possible to account for this implication, some modifications are required in respect of the branching time semantics. In proposing one such modification, we show that this new","internal_url":"https://www.academia.edu/40711321/The_Thin_Red_Line_Molinism_and_the_Flow_of_Time","translated_internal_url":"","created_at":"2019-10-23T09:22:19.330-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":67711,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":33190539,"work_id":40711321,"tagging_user_id":67711,"tagged_user_id":67714,"co_author_invite_id":null,"email":"a***o@unicatt.it","affiliation":"Università Cattolica del Sacro Cuore (Catholic University of the Sacred Heart)","display_order":1,"name":"Aldo Frigerio","title":"The Thin Red Line, Molinism, and the Flow of Time"}],"downloadable_attachments":[{"id":60996361,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60996361/thumbnails/1.jpg","file_name":"The_Thin_Red_Line__Molinism__and_the_Flow_of_Time20191023-96081-xn6voa.pdf","download_url":"https://www.academia.edu/attachments/60996361/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Thin_Red_Line_Molinism_and_the_Flow.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60996361/The_Thin_Red_Line__Molinism__and_the_Flow_of_Time20191023-96081-xn6voa-libre.pdf?1571848303=\u0026response-content-disposition=attachment%3B+filename%3DThe_Thin_Red_Line_Molinism_and_the_Flow.pdf\u0026Expires=1732464630\u0026Signature=GS5HyFpOyn45oConKuR3IE1Ig3rzSiPsFJoDWnE~BuXfzdNNm~FEQcZGQLkveeHxK1499vkf-5ErOViHJLCDvoBFoRdpm6XQm55-Oqek2bliwurGFAXJsGC3N2iw1R2I08pkBS5qchb27kc0zwiUylOBnbZMoTG73sd-RLFC8IVaBkM7vuMvRmOpn7764IarXCN2ENIGaMJbEWol2rmderu7uSt7iDPcsMcOSTRgTYHn5Q86s7pJpm74pH5K2gBmrBDIMpDSbase5GT~v31-s52m~ql4Pvq0HNrrCxq82A972EmG4LnG53HhYkDwr6P6jpUMvh2GI8~GYYcWI6H~VQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Thin_Red_Line_Molinism_and_the_Flow_of_Time","translated_slug":"","page_count":32,"language":"en","content_type":"Work","owner":{"id":67711,"first_name":"Ciro","middle_initials":null,"last_name":"De Florio","page_name":"CiroDeFlorio","domain_name":"unicatt","created_at":"2009-09-27T20:55:45.730-07:00","display_name":"Ciro De Florio","url":"https://unicatt.academia.edu/CiroDeFlorio"},"attachments":[{"id":60996361,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60996361/thumbnails/1.jpg","file_name":"The_Thin_Red_Line__Molinism__and_the_Flow_of_Time20191023-96081-xn6voa.pdf","download_url":"https://www.academia.edu/attachments/60996361/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Thin_Red_Line_Molinism_and_the_Flow.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60996361/The_Thin_Red_Line__Molinism__and_the_Flow_of_Time20191023-96081-xn6voa-libre.pdf?1571848303=\u0026response-content-disposition=attachment%3B+filename%3DThe_Thin_Red_Line_Molinism_and_the_Flow.pdf\u0026Expires=1732464630\u0026Signature=GS5HyFpOyn45oConKuR3IE1Ig3rzSiPsFJoDWnE~BuXfzdNNm~FEQcZGQLkveeHxK1499vkf-5ErOViHJLCDvoBFoRdpm6XQm55-Oqek2bliwurGFAXJsGC3N2iw1R2I08pkBS5qchb27kc0zwiUylOBnbZMoTG73sd-RLFC8IVaBkM7vuMvRmOpn7764IarXCN2ENIGaMJbEWol2rmderu7uSt7iDPcsMcOSTRgTYHn5Q86s7pJpm74pH5K2gBmrBDIMpDSbase5GT~v31-s52m~ql4Pvq0HNrrCxq82A972EmG4LnG53HhYkDwr6P6jpUMvh2GI8~GYYcWI6H~VQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":22629,"name":"Temporal Logics","url":"https://www.academia.edu/Documents/in/Temporal_Logics"},{"id":57065,"name":"Molinism","url":"https://www.academia.edu/Documents/in/Molinism"},{"id":990187,"name":"The Thin Red Line","url":"https://www.academia.edu/Documents/in/The_Thin_Red_Line"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37108131"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37108131/Identity_Criteria_An_Epistemic_Path_to_Conceptual_Grounding_Synthese_"><img alt="Research paper thumbnail of Identity Criteria: An Epistemic Path to Conceptual Grounding (Synthese)" class="work-thumbnail" src="https://attachments.academia-assets.com/57059662/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37108131/Identity_Criteria_An_Epistemic_Path_to_Conceptual_Grounding_Synthese_">Identity Criteria: An Epistemic Path to Conceptual Grounding (Synthese)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/CiroDeFlorio">Ciro De Florio</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/MassimilianoCarrara">Massimiliano Carrara</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Are identity criteria grounding principles? A prima facie answer to this question is positive. Sp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Are identity criteria grounding principles? A prima facie answer to this question is positive. Specifically, two-level identity criteria can be taken as principles related to issues of identity among objects of a given kind compared with objects of a more basic kind. Moreover, they are grounding metaphysical principles of some objects with regard to others. In the first part of the paper we criticise this prima facie natural reading of identity criteria. This result does not mean that identity criteria could not be taken as grounding principles. In the second part, we propose some basic steps towards a conceptual reading of grounding. Such a way of understanding it goes along with an epistemic reading of identity criteria.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9d6f77ba89018a3854a8b25539df1924" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57059662,"asset_id":37108131,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57059662/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37108131"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37108131"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37108131; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37108131]").text(description); $(".js-view-count[data-work-id=37108131]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37108131; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37108131']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37108131, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9d6f77ba89018a3854a8b25539df1924" } } $('.js-work-strip[data-work-id=37108131]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37108131,"title":"Identity Criteria: An Epistemic Path to Conceptual Grounding (Synthese)","translated_title":"","metadata":{"abstract":"Are identity criteria grounding principles? A prima facie answer to this question is positive. Specifically, two-level identity criteria can be taken as principles related to issues of identity among objects of a given kind compared with objects of a more basic kind. Moreover, they are grounding metaphysical principles of some objects with regard to others. In the first part of the paper we criticise this prima facie natural reading of identity criteria. This result does not mean that identity criteria could not be taken as grounding principles. In the second part, we propose some basic steps towards a conceptual reading of grounding. Such a way of understanding it goes along with an epistemic reading of identity criteria."},"translated_abstract":"Are identity criteria grounding principles? A prima facie answer to this question is positive. Specifically, two-level identity criteria can be taken as principles related to issues of identity among objects of a given kind compared with objects of a more basic kind. Moreover, they are grounding metaphysical principles of some objects with regard to others. In the first part of the paper we criticise this prima facie natural reading of identity criteria. This result does not mean that identity criteria could not be taken as grounding principles. In the second part, we propose some basic steps towards a conceptual reading of grounding. Such a way of understanding it goes along with an epistemic reading of identity criteria.","internal_url":"https://www.academia.edu/37108131/Identity_Criteria_An_Epistemic_Path_to_Conceptual_Grounding_Synthese_","translated_internal_url":"","created_at":"2018-07-24T00:02:23.526-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":67711,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":31724273,"work_id":37108131,"tagging_user_id":67711,"tagged_user_id":117823,"co_author_invite_id":null,"email":"m***a@unipd.it","affiliation":"Università degli Studi di Padova","display_order":1,"name":"Massimiliano Carrara","title":"Identity Criteria: An Epistemic Path to Conceptual Grounding (Synthese)"}],"downloadable_attachments":[{"id":57059662,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57059662/thumbnails/1.jpg","file_name":"synthese_23_07_18_finale.pdf","download_url":"https://www.academia.edu/attachments/57059662/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Identity_Criteria_An_Epistemic_Path_to_C.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57059662/synthese_23_07_18_finale-libre.pdf?1532417307=\u0026response-content-disposition=attachment%3B+filename%3DIdentity_Criteria_An_Epistemic_Path_to_C.pdf\u0026Expires=1732464630\u0026Signature=P60cmdK7bYwdsPqNLPzbpE9ngxJTzk~IDiIwA1QOJifg46JEypYDeAWg85EqvSn590SRXLJDPtwxVLE3~hWMGLPkVBHPpN6U1sPHZ0vZ8nelfnuEpUpXfnGExkJr22ae4M~wXFg5qRA9dwf5bOwPgzulAE4i8o9lvE-yU3lOQ0juzesKaj~PH2o8flZx3--eBXLY9Oeirl6AzpyKFUX2Yn~bA9Tb0pBm1hFTuUB1q~XzM9GbSEegehY85Tb3MFjIpoZj-28Y5YVt~J8Hdl27ai2yVeWzAZwXEc1vkQ66WmONdrvOBK4c2q1Kw7lupqrZ6pg0WUS5kAKpTcch1kRdvQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Identity_Criteria_An_Epistemic_Path_to_Conceptual_Grounding_Synthese_","translated_slug":"","page_count":38,"language":"en","content_type":"Work","owner":{"id":67711,"first_name":"Ciro","middle_initials":null,"last_name":"De Florio","page_name":"CiroDeFlorio","domain_name":"unicatt","created_at":"2009-09-27T20:55:45.730-07:00","display_name":"Ciro De Florio","url":"https://unicatt.academia.edu/CiroDeFlorio"},"attachments":[{"id":57059662,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57059662/thumbnails/1.jpg","file_name":"synthese_23_07_18_finale.pdf","download_url":"https://www.academia.edu/attachments/57059662/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Identity_Criteria_An_Epistemic_Path_to_C.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57059662/synthese_23_07_18_finale-libre.pdf?1532417307=\u0026response-content-disposition=attachment%3B+filename%3DIdentity_Criteria_An_Epistemic_Path_to_C.pdf\u0026Expires=1732464630\u0026Signature=P60cmdK7bYwdsPqNLPzbpE9ngxJTzk~IDiIwA1QOJifg46JEypYDeAWg85EqvSn590SRXLJDPtwxVLE3~hWMGLPkVBHPpN6U1sPHZ0vZ8nelfnuEpUpXfnGExkJr22ae4M~wXFg5qRA9dwf5bOwPgzulAE4i8o9lvE-yU3lOQ0juzesKaj~PH2o8flZx3--eBXLY9Oeirl6AzpyKFUX2Yn~bA9Tb0pBm1hFTuUB1q~XzM9GbSEegehY85Tb3MFjIpoZj-28Y5YVt~J8Hdl27ai2yVeWzAZwXEc1vkQ66WmONdrvOBK4c2q1Kw7lupqrZ6pg0WUS5kAKpTcch1kRdvQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic"},{"id":13279,"name":"Philosophy of Logic","url":"https://www.academia.edu/Documents/in/Philosophy_of_Logic"},{"id":128382,"name":"Criteria of Identity","url":"https://www.academia.edu/Documents/in/Criteria_of_Identity"},{"id":317235,"name":"Grounding","url":"https://www.academia.edu/Documents/in/Grounding"},{"id":340723,"name":"Abstraction principles","url":"https://www.academia.edu/Documents/in/Abstraction_principles"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33523010"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33523010/Assertions_and_hypotheses_A_logical_framework_for_their_opposition_relations_Logic_Journal_of_IGPL_"><img alt="Research paper thumbnail of Assertions and hypotheses: A logical framework for their opposition relations (Logic Journal of IGPL)" class="work-thumbnail" src="https://attachments.academia-assets.com/53557807/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33523010/Assertions_and_hypotheses_A_logical_framework_for_their_opposition_relations_Logic_Journal_of_IGPL_">Assertions and hypotheses: A logical framework for their opposition relations (Logic Journal of IGPL)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/MassimilianoCarrara">Massimiliano Carrara</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://polimi.academia.edu/DanieleChiffi">Daniele Chiffi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/CiroDeFlorio">Ciro De Florio</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Following the speech act theory, we take hypotheses and assertions as linguistic acts with differ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Following the speech act theory, we take hypotheses and assertions as linguistic acts with different illocutionary forces. We assume that a hypothesis is justified if there is at least a scintilla of evidence for the truth of its propositional content, while an assertion is justified when there is conclusive evidence that its propositional content is true. Here we extend the logical treatment for assertions given by Dalla Pozza and Garola (1995, Erkenntnis, 43, 81–109) by outlining a pragmatic logic for assertions and hypotheses. On the basis of this extension we analyse the standard logical opposition relations for assertions and hypotheses. We formulate a pragmatic square of oppositions for assertions and a hexagon of oppositions for hypotheses. Finally, we give a mixed hexagon of oppositions to point out the opposition relations for assertions and hypotheses.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="661efc3acb16663a34d93fc8f94dc7cc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53557807,"asset_id":33523010,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53557807/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33523010"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33523010"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33523010; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33523010]").text(description); $(".js-view-count[data-work-id=33523010]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33523010; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33523010']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33523010, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "661efc3acb16663a34d93fc8f94dc7cc" } } $('.js-work-strip[data-work-id=33523010]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33523010,"title":"Assertions and hypotheses: A logical framework for their opposition relations (Logic Journal of IGPL)","translated_title":"","metadata":{"abstract":"Following the speech act theory, we take hypotheses and assertions as linguistic acts with different illocutionary forces. 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href="https://www.academia.edu/33484228/Some_Preliminaries_on_Assertion_and_Denial_Logique_et_Analyse_"><img alt="Research paper thumbnail of Some Preliminaries on Assertion and Denial (Logique et Analyse)" class="work-thumbnail" src="https://attachments.academia-assets.com/53525808/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33484228/Some_Preliminaries_on_Assertion_and_Denial_Logique_et_Analyse_">Some Preliminaries on Assertion and Denial (Logique et Analyse)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/MassimilianoCarrara">Massimiliano Carrara</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://polimi.academia.edu/DanieleChiffi">Daniele Chiffi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/CiroDeFlorio">Ciro De Florio</a></span></div><div class="wp-workCard_item"><span>forthcoming</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6a4c3257a13b6f5b5ac01fc87614b26a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53525808,"asset_id":33484228,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53525808/download_file?st=MTczMjQ4MzMyOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" 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Analyse)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/MassimilianoCarrara">Massimiliano Carrara</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://polimi.academia.edu/DanieleChiffi">Daniele Chiffi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/CiroDeFlorio">Ciro De Florio</a></span></div><div class="wp-workCard_item"><span>Logique et Analyse</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8789459db31772f76459f1b137ea393f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54846342,"asset_id":34982733,"asset_type":"Work","button_location":"profile"}" 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