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window.loswp.shouldDetectTimezone = true; window.loswp.shouldShowBulkDownload = true; window.loswp.showSignupCaptcha = false window.loswp.willEdgeCache = false; window.loswp.work = {"work":{"id":102022832,"created_at":"2023-05-19T04:56:20.352-07:00","from_world_paper_id":234032020,"updated_at":"2024-11-23T19:25:41.555-08:00","_data":{"grobid_abstract":"Por lo tanto, para entender el pensamiento de Heidegger adecuadamente es preciso considerarlo como un pensar en devenir entre tres referentes, el comienzo, la primera posposición y la segunda posposición. Así lo voy a hacer en lo que sigue, atendiendo correlativamente a: 1) la influencia cristiana y antigua, 2) la fundamentalización del filosofar y su fracaso, y 3) la interpretación del fracaso y el recurso al lenguaje mítico-poético.","publication_date":"2002,,","grobid_abstract_attachment_id":"102400067"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"es","title":"La trayectoria filosófica de Heidegger","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [37441218]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "full_page_mobile_sutd_modal"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon';</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":102400067,"attachmentType":"pdf"}"><img alt="First page of “La trayectoria filosófica de Heidegger”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/102400067/mini_magick20230519-1-st3wtj.png?1684498084" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">La trayectoria filosófica de Heidegger</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="37441218" href="https://uma.academia.edu/JesusIgnacioFalguerasSalinas"><img alt="Profile image of Jesus Ignacio Falgueras Salinas" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/37441218/11915278/13277720/s65_jesus_ignacio_falgueras.salinas.jpg" />Jesus Ignacio Falgueras Salinas</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2002</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">38 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 102022832; const worksViewsPath = "/v0/works/views?subdomain_param=api&work_ids%5B%5D=102022832"; const getWorkViews = async (workId) => { const response = await fetch(worksViewsPath); if (!response.ok) { throw new Error('Failed to load work views'); } const data = await response.json(); return data.views[workId]; }; // Get the view count for the work - we send this immediately rather than waiting for // the DOM to load, so it can be available as soon as possible (but without holding up // the backend or other resource requests, because it's a bit expensive and not critical). const viewCount = await getWorkViews(workId); const updateViewCount = (viewCount) => { try { const viewCountNumber = parseInt(viewCount, 10); if (viewCountNumber === 0) { // Remove the whole views element if there are zero views. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); return; } const commaizedViewCount = viewCountNumber.toLocaleString(); const viewCountBody = document.getElementById('work-metadata-view-count'); if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">Por lo tanto, para entender el pensamiento de Heidegger adecuadamente es preciso considerarlo como un pensar en devenir entre tres referentes, el comienzo, la primera posposición y la segunda posposición. Así lo voy a hacer en lo que sigue, atendiendo correlativamente a: 1) la influencia cristiana y antigua, 2) la fundamentalización del filosofar y su fracaso, y 3) la interpretación del fracaso y el recurso al lenguaje mítico-poético.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":102400067,"attachmentType":"pdf","workUrl":"https://www.academia.edu/102022832/La_trayectoria_filos%C3%B3fica_de_Heidegger"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":102400067,"attachmentType":"pdf","workUrl":"https://www.academia.edu/102022832/La_trayectoria_filos%C3%B3fica_de_Heidegger"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div></div><div data-auto_select="false" data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-doc_id="102400067" data-landing_url="https://www.academia.edu/102022832/La_trayectoria_filos%C3%B3fica_de_Heidegger" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><div class="ds-top-related-works--grid-container"><div class="ds-related-content--container ds-top-related-works--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="0" data-entity-id="35643281" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/35643281/Los_caminos_de_Heidegger">Los caminos de Heidegger</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="74105478" href="https://independent.academia.edu/RafaelAlbalGarcia">Rafael Albal Garcia</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Los caminos de Heidegger","attachmentId":55512427,"attachmentType":"pdf","work_url":"https://www.academia.edu/35643281/Los_caminos_de_Heidegger","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/35643281/Los_caminos_de_Heidegger"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="116953718" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/116953718/Mi_camino_hacia_Heidegger">Mi camino hacia Heidegger</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="64817" href="https://buap.academia.edu/AngelXolocotzi">Dr. Angel Xolocotzi</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Differenz, 2014</p><p class="ds-related-work--abstract ds2-5-body-sm">Al hacer un recuento de los pasos que nos guiaron hacia lo que ahora hacemos, suelen aparecer elementos que en algún momento fueron pasados por alto, debido a una justificación racional posterior. Mi encuentro con la obra de Martin Heidegger es de ese tipo. Un simple estudiante de filosofía en la universidad no alcanza a comprender la magnitud de una obra pensante y, mucho menos, de un autor contemporáneo, cuando el plan de estudios está diseñado de forma historiográfica. Esa fue mi experiencia en la Universidad Nacional Autónoma de México (UNAM). Si al inicio de los estudios se mencionaba a algún autor del siglo XX, como Edmund Husserl o Martin Heidegger, la verdadera confrontación se postergaba con la justificación de que "se entenderán una vez que hayamos revisado toda la historia de la filosofía". Cuando por fin, después de varios semestres de revisión de autores de la tradición, apareció la obra de Heidegger, mi decepción no pudo ser mayor: por un lado no entendía la traducción de Ser y tiempo de José Gaos y, por otro lado, no veía la continuidad de problemáticas y vocabulario a la que estaba acostumbrado. Heidegger no le corregía la plana a sus antecesores, sino que parecía romper radicalmente con ellos. Esos dos motivos condujeron a que mi primer encuentro concluyera en un alejamiento de su obra y a que compartiera la parola que en esa época divulgaban algunos miembros del Instituto de Investigaciones Filosóficas de la UNAM: "Heidegger no forma, sino deforma".</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Mi camino hacia Heidegger","attachmentId":112940582,"attachmentType":"pdf","work_url":"https://www.academia.edu/116953718/Mi_camino_hacia_Heidegger","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/116953718/Mi_camino_hacia_Heidegger"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="13055528" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/13055528/_Heidegger_en_Autobiograf%C3%ADa_Filos%C3%B3fica_de_Karl_Jaspers">"Heidegger" en Autobiografía Filosófica de Karl Jaspers</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="320038" href="https://unam1.academia.edu/LuisFernandoMendozaMart%C3%ADnez">Luis Fernando Mendoza Martínez</a></div><p class="ds-related-work--abstract ds2-5-body-sm">HEIDEGGER", EN AUTOBIOGRAFÍA FILOSÓFICA DE KARL JASPERS resumen: En estas páginas, el lector encontrará por vez primera en castellano la versión íntegra del capítulo que Karl Jaspers, en su Autobiografía filosófica, dedicó a su colega y "amigo" Martin Heidegger. Jaspers relata los sucesos que ocurrieron entre ambos durante cerca de trece años y que concluyen con el fracaso de su amistad; por otro lado, Jaspers intenta tematizar las condiciones sobre las que es posible una crítica filosófica entre contemporáneos.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"\"Heidegger\" en Autobiografía Filosófica de Karl Jaspers","attachmentId":37931263,"attachmentType":"pdf","work_url":"https://www.academia.edu/13055528/_Heidegger_en_Autobiograf%C3%ADa_Filos%C3%B3fica_de_Karl_Jaspers","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/13055528/_Heidegger_en_Autobiograf%C3%ADa_Filos%C3%B3fica_de_Karl_Jaspers"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="24591634" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/24591634/Ensayo_filos%C3%B3fico_sobre_el_alem%C3%A1n_Mart%C3%ADn_Heidegger">Ensayo filosófico sobre el alemán Martín Heidegger</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="47405328" href="https://independent.academia.edu/CPinoJara">Cristhian Pino Jara</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Martín Heidegger nace en Messkirch (Alemania) en 1889. Su formación filosófica se vio asediada por las tendencias metafísicas de Aristóteles y los escolásticos, al igual que la obra de Brentano. En 1911 pasa a estudiar filosofía y ciencias en la universidad de su ciudad natal, donde tuvo como maestro al filosofo neokantiano Rickert. En 1914 se gradúa con la tesis " La doctrina del juicio en el psicologismo ". Al año siguiente pasa a la docencia en esa misma universidad .En 1916, conoce al fundador de la fenomenologia Edmund Husserl en la universidad de Friburgo. Se alista en las filas del ejercito alemán en la primera guerra mundial. Su magisterio en Marburgo data de 1923, donde recibe la influencia de los escritos axiológico-antropológicos de Séller. Prepara después su obra fundamental " El ser y el tiempo " que fue publicada en 1928, la cual fue dedicada a Husserl. Ese mismo año es nombrado catedrático en la Universidad de Friburgo. En 1933 es nombrado rector de la Universidad, cargo que abandona en 1944 tras la ocupación de las fuerzas francesas en la Segunda Guerra Mundial. Heidegger era un ferviente seguidor del Nacionalsocialismo, y en la cual aspiraba a convertir su filosofía en la doctrina oficial del partido .En 1966, decide cobijarse en la soledad a vivir en su casa de campo de Todnauberg, hasta que muere en 1976. Heidegger dejo un legado filosófico alto y contamos actualmente con un gran numero de obras y ensayos: El ser y el tiempo (1927), Carta sobre el Humanismo, ¿ Que significa pensar?, Introducción a la metafísica, ¿ Que es la metafísica ?, Kant y el problema de la metafísica, El origen de la obra de arte, Holderlin y la esencia de la poesía, la esencia de la verdad, ¿Qué es eso de filosofía ?, Arte y poesía, La frase de Nietzsche: " Dios ha muerto " , entre otras. El siguiente ensayo expone una síntesis sencilla sobre el complejo pensamiento de Heidegger, correspondiente a la analítica existencial del ser-ahí, que se ha caracterizado por expresarse mediante un complejo sistema lingüístico y nueva terminología. Analizaremos los puntos mas importantes en su obra fundamental , el ser y el tiempo. 1. Conceptos introductorios El pensamiento de Heidegger combina por un lado, una nueva interpretación de la metafísica en la contemporaneidad y por otro, la reflexión existencial en la cotidianidad del ser humano. Su pensamiento combina el cienticismo pero también la manifestación de la subjetividad del ser humano; su pensamiento consiste en conclusión combinar el cientismo con la filosofía practica. Heidegger utiliza un lenguaje algo original y al mismo tiempo complejo, por eso trataremos de explicar con mayor facilidad su pensamiento. Este mismo se divide en dos periodos; el concerniente al ser y el tiempo, donde presenta una nueva ontología existencial y el periodo siguiente, donde Heidegger intenta el abordamiento del problema ontologico o la verdad del ser. El tema central de su filosofía se encuentra en el ser y el tiempo, donde expone la analítica existencial del " ser-ahí. La ontología que presentaremos a continuación es muy diferente a las anteriores; Heidegger introduce nuevos conceptos antes desconocidos, como la temporalidad, la historicidad y la mundanidad del mundo, a diferencia de los sistemas Aristotélicos y escolásticos. La razón es sencilla: Heidegger introduce la reflexión existencial influenciado por la doctrina de</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Ensayo filosófico sobre el alemán Martín Heidegger","attachmentId":44920464,"attachmentType":"pdf","work_url":"https://www.academia.edu/24591634/Ensayo_filos%C3%B3fico_sobre_el_alem%C3%A1n_Mart%C3%ADn_Heidegger","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/24591634/Ensayo_filos%C3%B3fico_sobre_el_alem%C3%A1n_Mart%C3%ADn_Heidegger"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="80310875" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/80310875/Las_huellas_y_el_pasaje_del_Dios_en_los_Beitr%C3%A4ge_zur_Philosophie_de_Martin_Heidegger">Las huellas y el pasaje del Dios en los Beiträge zur Philosophie de Martin Heidegger</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="6107698" href="https://independent.academia.edu/JeanFran%C3%A7oisCourtine">Jean-François Courtine</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Nombres Revista De Filosofia, 2012</p><p class="ds-related-work--abstract ds2-5-body-sm">Comencemos, para fijar el marco general de nuestro propósito, por recordar un pasaje, sacado de un manuscrito de 1941 (Des Ereignisy, citado por o. Poggeler' , donde Heidegger señala que el pensamiento esbozado en Sein und Zeit es arrojado, hundido en la experiencia de la Gott-losigkeit. Esta experiencia de la desdivinización, del obscurecimiento del mundo y del retiro de lo divino, es también-y no hay aquí ninguna coincidencia sino una conjunción esencial-la experiencia del encuentro con Holderlin, que desde este momento se convierte en una figura destinal: "En el momento de rechazar las últimas falsas interpretaciones ligadas a la metafísica, es decir, en el momento en que el ser mismo y su verdad se vuelven en su más alto grado dignos de cuestionamiento, la palabra de Holderlin, conocido hasta ese momento como un poeta entre otros, adquiere forma de destino'". Este testimonio auto-interpretativo plantea claramente el problema que yo quisiera esbozar aquí: ese retomo a Holderlin, esa (sobre) valoración de Hólderlin en su alcance historial-destinal, ¿no sigue siendo aún, a su vez, una poderosa ilusión metafísica? ¿Puede acaso la teología del último dios contribuir positivamente a rechazar las últimas incomprensiones-"Les traces et le passage du Dieu dans les Beitriige zur Philosophie de Martin Heidegger",</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Las huellas y el pasaje del Dios en los Beiträge zur Philosophie de Martin Heidegger","attachmentId":86735088,"attachmentType":"pdf","work_url":"https://www.academia.edu/80310875/Las_huellas_y_el_pasaje_del_Dios_en_los_Beitr%C3%A4ge_zur_Philosophie_de_Martin_Heidegger","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/80310875/Las_huellas_y_el_pasaje_del_Dios_en_los_Beitr%C3%A4ge_zur_Philosophie_de_Martin_Heidegger"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="60438080" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/60438080/Los_caminos_de_Heidegger_un_mapa_bibliogr%C3%A1fico">Los caminos de Heidegger: un mapa bibliográfico</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="70772387" href="https://uned.academia.edu/AlejandroEscuderoP%C3%A9rez">Alejandro Escudero Pérez</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Guía Comares de Heidegger (edicion Ramón Rodríguez), 2018</p><p class="ds-related-work--abstract ds2-5-body-sm">Un repaso bibliográfico a publicaciones sobre la obra filosófica de Martin Heidegger</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Los caminos de Heidegger: un mapa bibliográfico","attachmentId":73885259,"attachmentType":"pdf","work_url":"https://www.academia.edu/60438080/Los_caminos_de_Heidegger_un_mapa_bibliogr%C3%A1fico","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/60438080/Los_caminos_de_Heidegger_un_mapa_bibliogr%C3%A1fico"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="37773415" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/37773415/Leyendo_a_Heidegger">Leyendo a Heidegger</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="95415967" href="https://funlam.academia.edu/PerseitasRevistadeFilosof%C3%ADa">Perseitas (revista de humanidades)</a></div><p class="ds-related-work--abstract ds2-5-body-sm">El artículo tiene como propósito indicar la recepción de Ser y tiempo (1927) de Martin Heidegger en la saga El río del tiempo (1985-1994) de Fernando Vallejo, especialmente en las novelas El fuego secreto (1987) y Entre fantasmas (1993), así como las restantes alusiones al filósofo alemán en otras novelas del escritor colombiano. Este análisis se realiza mediante la referencia a una serie de menciones explícitas de la obra de Heidegger en las novelas de Vallejo. En este sentido, las conclusiones están referidas al contraste entre el peso del estudio filosófico y la ironía de la recepción.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Leyendo a Heidegger","attachmentId":57769171,"attachmentType":"pdf","work_url":"https://www.academia.edu/37773415/Leyendo_a_Heidegger","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/37773415/Leyendo_a_Heidegger"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="67788020" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/67788020/El_punt_de_partida_metaf%C3%ADsic_de_Heidegger">El punt de partida metafísic de Heidegger</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="15297099" href="https://independent.academia.edu/SalviTurr%C3%B3">Salvi Turró</a></div><p class="ds-related-work--metadata ds2-5-body-xs">1990</p><p class="ds-related-work--abstract ds2-5-body-sm">Hi ha dues afirmacions que, no per tópiques, son menys importants en el pensament de Heidegger. En el context de la reflexió ontologica trobem reiteradament la tesi que qualsevol forma de relació amb els ens (filosofia, teologia, ciencia, activitat quotidiana, etc.) pressuposa sempre una certa comprensio de l'ésser, la qual justament possibilita el sentit dels ens i les corresponents maneres de relacionar-s'hi. En el context interpretatiu a que Heidegger sotmet els filosofs anteriors se'ns diu que cada pensador té un sol pensament essencial, del qual són manifestacions més o menys parcials les diferents obres que marquen el seu itinerari intel.lectua1. Des del moment que, també segons l'hermeneutica heideggeriana, el pensament essencial d'un filosof consisteix a determinar conceptualment un possible sentit dels ens-tema</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El punt de partida metafísic de Heidegger","attachmentId":78491470,"attachmentType":"pdf","work_url":"https://www.academia.edu/67788020/El_punt_de_partida_metaf%C3%ADsic_de_Heidegger","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/67788020/El_punt_de_partida_metaf%C3%ADsic_de_Heidegger"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="118301772" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/118301772/Heidegger_una_bibliograf%C3%ADa">Heidegger: una bibliografía</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="264035842" href="https://independent.academia.edu/veronicaalexandrabedoyacarmona">veronica alexandra bedoya carmona</a></div><p class="ds-related-work--metadata ds2-5-body-xs">La lámpara de Diógenes: …, 2006</p><p class="ds-related-work--abstract ds2-5-body-sm">Como parte de las celebraciones por el 30 aniversario del fallecimiento del filósofo alemán Heidegger, la Bibliografía Filosófica Mexicana, a través de su base de datos FIlos (http://www.filosoficas.unam.mx/basefilos/) participa con la Lámpara de Diógenes presentando una relación de artículos y tesis que se han escrito sobre algún aspecto del pensamiento heideggeriano. La presente bibliografía comprende 163 artículos publicados entre los años de 1949 a la fecha, así como 38 tesis defendidas entre los años de 1955 al 2005 en las facultades y escuelas de seis universidades del país.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Heidegger: una bibliografía","attachmentId":113961513,"attachmentType":"pdf","work_url":"https://www.academia.edu/118301772/Heidegger_una_bibliograf%C3%ADa","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/118301772/Heidegger_una_bibliograf%C3%ADa"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="40446347" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/40446347/Serenidad_Heidegger_para_un_tiempo_postfilos%C3%B3fico">Serenidad. Heidegger para un tiempo postfilosófico</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="51390497" href="https://uva-es.academia.edu/Jos%C3%A9ManuelChill%C3%B3n">José Manuel Chillón</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Serenidad. Heidegger para un tiempo postfilosófico, 2019</p><p class="ds-related-work--abstract ds2-5-body-sm">El libro busca explorar la fertilidad fenomenológica de la disposición afectiva de la serenidad (que, como toda Stimmung explicita el cómo nos va en el mundo) derivada del otro pensar del ser. El texto comienza recordando la célebre reflexión de Heidegger en Serenidad para continuar más allá de él. ¿Es posible pensar la serenidad en nuestro ahora determinado por otro tipo de técnica que ya no es exactamente aquella técnica moderna de la que se ocupó el filósofo de Meskirch? ¿Cómo es entonces el nuevo modo de destinarse el ser al hombre? ¿En qué sentido puede hablarse aquí de oportunidad para la salvación? La serenidad tiene mucho de continencia, de capacidad para abstenerse de la natural dispersión del hombre en las cosas del mundo y evitar así el dejarse llevar por todo lo que nos promete terminar siendo como dioses. La concepción heideggeriana de la serenidad nos pone sobre la pista del pensar de la no-violencia, del pensar de la noluntad. Es el tiempo de la renuncia, de la retirada, de la abstención, de la dejación, de la distancia, pero también de la escucha, de la entrega, del descubrimiento, y cómo no, de la respuesta, de la acogida, de la receptividad, de la hospitalidad. El tiempo, en definitiva, del otro lenguaje, el Ereignis en el que el ser humano, acogido por la palabra en la que habita como poeta, recibe las cosas en la pasividad de un pensar cuyo único querer es el dejar. Como si el estar en la iluminación del ser pudiera entenderse como un dejarse en el ser para un cuidado entendido ahora como un dejar ser a los entes. Hoy más que nunca, el ser humano está siempre ante el peligro de dejar de ser su verdad para ser yo. La posible transformación que detenga este movimiento aniquilador y, de algún modo violento, solo puede empezar en el otro pensar que vuelve a hacerse cargo, mediante la pregunta, de la esencia de lo que somos cada uno de nosotros, siempre soldada a toda meditación del ser. En el otro pensar llamado a inaugurar otro comienzo en el que la serenidad acontece como la actitud del tener que pasar de para volver a. En el otro pensar que metamorfosea los significados del mundo para vivirlos de otro modo.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Serenidad. 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D.</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Studia Heideggeriana, 2021</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El método hermenéutico-fenomenológico de Martin Heidegger y la posibilidad de una investigación filosófica independiente","attachmentId":86736594,"attachmentType":"pdf","work_url":"https://www.academia.edu/80313279/El_m%C3%A9todo_hermen%C3%A9utico_fenomenol%C3%B3gico_de_Martin_Heidegger_y_la_posibilidad_de_una_investigaci%C3%B3n_filos%C3%B3fica_independiente","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/80313279/El_m%C3%A9todo_hermen%C3%A9utico_fenomenol%C3%B3gico_de_Martin_Heidegger_y_la_posibilidad_de_una_investigaci%C3%B3n_filos%C3%B3fica_independiente"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="13" data-entity-id="42058860" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/42058860/Heidegger_en_el_siglo_XXI">Heidegger en el siglo XXI</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="3802876" href="https://udea.academia.edu/afcs">Andrés F . 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