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秋山雪見🍁
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target="_blank"> 「五山禅林网络」连接的中世东亚海域「非正式外交」 </a> </li> <li class="ilst" style="clear:both;"> <a href="https://book.douban.com/subject/26725414/" title="東アジア往還" target="_blank"> <img width="90" src="https://img2.doubanio.com/view/subject/m/public/s28415771.jpg" class="fil" alt="東アジア往還"> </a> </li> <li class="clst report-comment"> <span class="pl ll obss"> <span class="starb"> <a href="https://www.douban.com/people/Yukiminouwaki/">秋山雪見🍁</a> (文字一床灯一盏，只应前世是深雠) 评论: <a href="https://book.douban.com/subject/26725414/" target="_blank">東アジア往還</a> </span> <span class="allstar40" title="推荐"></span> </span> <br> <div id="review_16278813_short" class="review-short" style="margin-top:8px;"> 村井章介给本书的副标题取的是「漢詩と外交」，「外交」事实上指的是中世东亚海域中的「禅僧外交网络」，13-14世纪可谓「渡来僧的世纪」，「漢詩」则是禅僧间的一种除汉文笔谈和外交文书外互相表达意思的文化趣味... </div> <div id="review_16278813_full" style="display:none"></div> </li> </ul> <div class="clear"></div> <ul class="tlst"> <li class="pl2 clst"> <a title="札记｜「大君外交」和「以酊庵轮番制」的原貌" href="https://book.douban.com/review/16270722/" class="" target="_blank"> 札记｜「大君外交」和「以酊庵轮番制」的原貌 </a> </li> <li class="ilst" style="clear:both;"> <a href="https://book.douban.com/subject/26985438/" title="絶海の碩学" target="_blank"> <img width="90" src="https://img1.doubanio.com/view/subject/m/public/s29372428.jpg" class="fil" alt="絶海の碩学"> </a> </li> <li class="clst report-comment"> <span class="pl ll obss"> <span class="starb"> <a href="https://www.douban.com/people/Yukiminouwaki/">秋山雪見🍁</a> (文字一床灯一盏，只应前世是深雠) 评论: <a href="https://book.douban.com/subject/26985438/" target="_blank">絶海の碩学</a> </span> <span class="allstar50" title="推荐"></span> </span> <br> <div id="review_16270722_short" class="review-short" style="margin-top:8px;"> 池内敏的这部著作让我感到最大的启发就是回到「柳川一件」发生的情境去思考「大君外交」和「以酊庵轮番制」产生的原因，能够让人走出以往近世东亚海域研究中预设好的框架，思考「后果」前被忽视的「前因」。这里... <a class="pl" href="https://book.douban.com/review/16270722/" target="_blank">(1回应)</a> </div> <div id="review_16270722_full" style="display:none"></div> </li> </ul> <div class="clear"></div> </div> <div class=" " id="minisite"> </div> <div class=" " id="book"> <h2> 秋山雪見🍁的书 ······ <span class="pl"> ( <a href="https://book.douban.com/people/Yukiminouwaki/do" target="_blank">8本在读</a> · <a href="https://book.douban.com/people/Yukiminouwaki/wish" target="_blank">784本想读</a> · <a href="https://book.douban.com/people/Yukiminouwaki/collect" target="_blank">1683本读过</a> · <a href="/people/238759920/subject_doulists/book" target="_blank">25个书单</a> ) </span> </h2> <div class=obssin> <div class="substatus">在读</div> <ul><li class="aob"><a href="https://book.douban.com/subject/24298592/" title="寧波と博多 『東アジア海域叢書』 第11巻" target="_blank"><img src="https://img9.doubanio.com/view/subject/l/public/s26366784.jpg" class="climg" alt="寧波と博多 『東アジア海域叢書』 第11巻"/></a></li> <li class="aob"><a href="https://book.douban.com/subject/37017224/" title="島津氏の琉球侵略" target="_blank"><img src="https://img9.doubanio.com/view/subject/l/public/s34943306.jpg" class="climg" 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class="user-info"> 常居: <a href="https://www.douban.com/location/fuzhou/">福建福州</a><br /> <div class="pl"> Yukiminouwaki <br/> 2021-05-26加入 <br /> <span class="ip-location">IP属地：福建</span> </div> </div> </div> <div class="user-opt"> <a href="#" class="a-btn-add mr10 j a_show_login">关注此人</a> <a class="a-btn mr5 j a_show_login" rel="nofollow" href="https://www.douban.com/accounts/register?reason=send-doumail"> 发豆邮 </a> <script> var optPara = '', tempNewName = '', groupNameArr = [], more_opt = $('.more-opt'), glist = $('.user-group-list'), sglist = $('.set-group-list'), sgarrow = $('.user-group-arrow'), gname = $('.user-group .user-rs'), btn_item = $('.user-group-list li'), ID_CANCEL = 'follow-cancel', ID_BAN = 'add-to-blacklist', ID_REPORT = 'report-user', ID_DONATE = 'usr-donate', CSS_USER_GROUP = '.user-group', CSS_SET_GROUP_LIST = '.set-group-list', TEMPL_NEW_TAG = '<li><a href="/contacts/list?tag={ID}">{NAME}</a></li>', people_info = {"ck":null,"is_contact":false,"id":"238759920","name":"秋山雪見🍁"}, isContact = people_info.is_contact, PEOPLE_NAME = people_info.name, PEOPLE_ID = people_info.id, collectGroupName = function () { groupObjArr = $('.set-group-list label').toArray(), $.each(groupObjArr, function (i,v) { groupNameArr[i] = $.trim($(v).text()); }); }, changeCb = function (obj, para, is, uid, tid) { var cb = $(obj).children('input'); $.post_withck( '/j/contact/' + para, { 'people': uid, 'tag': tid }, function (rs) { if(rs.result !== true) { alert(rs.msg || '操作失败'); return } setTimeout(function () { $(CSS_LOADER, obj).remove(); cb.prop('checked', para === 'addtotag').show(); changeGroupShow($(obj)); }, 200); } , 'json'); }, autoIframeHeight = function(h) { $('#ifm-donate').css('height', h + 'px'); set_overlay(); }; collectGroupName(); sgarrow.setItemList({ limit: 9, create: { title: '新分组', tips: '创建新分组', maxLen: 10, callback: window.createNewGroup }, target: PEOPLE_ID, callback: changeCb }); // for UI if ($('.a-btn-add').length) { $(CSS_USER_GROUP).remove(); } else { $(CSS_USER_GROUP).show(); } // void duplicate menu display more_opt.click(function (e) { if(window._USER_ABNORMAL) { window.show_abnormal && window.show_abnormal() return } glist.show(); if (sglist.length === 1) { sglist.hide(); sgarrow.removeClass('arrow-select'); } return false; }); sgarrow.click(function () { glist.hide(); }); // user option btn_item.delegate('a', 'click', function (e) { e.preventDefault(); if(window._USER_ABNORMAL) { window.show_abnormal && window.show_abnormal() return } e.stopPropagation(); glist.hide(); var elm = $(e.currentTarget), thisId = elm.attr('id'), menu_actions = {}; menu_actions[ID_REPORT] = function() { function openDialog() { generate_report_dialog({ report_url: location.href, type: 'account' }) } var links = [ 'https://img1.doubanio.com/f/vendors/e8a7261937da62636d22ca4c579efc4a4d759b1b/css/ui/dialog.css', 'https://img1.doubanio.com/f/vendors/f25ae221544f39046484a823776f3aa01769ee10/js/ui/dialog.js', 'https://img1.doubanio.com/f/vendors/2748cca69dfeb86c089e9ddb12ad6e84a580cec3/js/report_dialog.js', 'https://img1.doubanio.com/f/vendors/711f22c7157a02a5bdbea90f346551312413d4ed/css/report_dialog.css' ] if (typeof Do == 'function' && 'ready' in Do) { Do.apply(this, links.concat(openDialog)) } else if(typeof Douban == 'object' && 'loader' in Douban) { Douban.loader.batch(links).done(openDialog); } }; menu_actions[ID_BAN] = function() { var msg = PEOPLE_NAME + '加入黑名单后：\n 1. 将解除关注关系，并禁止他关注我；\n 2. 将无法查看我的个人主页；\n 3. 将无法与我的动态、日记、相册进行互动；\n 4. 我的推荐流、动态流内不再展示他的动态；\n\n\n确定把' + PEOPLE_NAME + '加入黑名单？'; if (confirm(msg)) { $.postJSON_withck( '/j/contact/addtoblacklist', { 'people': PEOPLE_ID }, function (r) { if (r.result){ location.reload(); } else { alert(r.msg); } } ); } }; menu_actions[ID_CANCEL] = function() { // cancel follow var msg = '确实不再关注 ' + PEOPLE_NAME + ' 吗？'; if (confirm(msg)) { $.post_withck( '/j/contact/removecontact', { 'people': PEOPLE_ID }, function () { location.reload(); } ); } }; menu_actions[ID_DONATE] = function(){ var dlgWidth = 420, dlgContent = '<div class="dlg-hd"><h3>{TITLE}</h3><a href="#" class="bn-dlg-close">x</a></div><iframe id="ifm-donate" src="' + elm.attr('href') + '" frameborder="0" width="' + dlgWidth + '" height="240" scrolling="no">'; show_dialog(dlgContent.replace('{TITLE}', '送小豆给' + elm.attr('data-user')), dlgWidth); $('#dialog .bn-dlg-close').click(function(e){ e.preventDefault(); close_dialog(); }); }; if (menu_actions[thisId]) { menu_actions[thisId](); } }); $(document.body).click(function (e) { glist.hide(); }); $(".add_contact").click(function(){ if(window._USER_ABNORMAL) { window.show_abnormal && window.show_abnormal() return } $.post_withck( '/j/contact/addcontact', { 'people': this.id }, function (r) { if(r.result){ pop_win.load('/j/misc/follow_form'); } else if(r.msg==='need_captcha') { $.get('/j/misc/captcha', function(r){ url = r.url; token = r.token; html = '<form><div class="rectitle"><span class="gact rr"><a onclick="close_dialog()" href="javascript:;">x</a></span><span class="m"><i>请输入验证码</i></span></div><span class="recsmr addcontact"><img src="{url}" /><input type="text" class="captcha-input"/><input type="hidden" class="tk-input" value="{token}"/>看不清？<a href="#" class="change">换一个</a></span><div class="reccomment"><div class="recsubmit"><span class="bn-flat"><input value="确定" type="submit"/></span></div></div></form>' html = html.replace('{token}', token).replace('{url}', url); show_dialog(html, 300); $("#dialog").css("height", "195px"); $("#overlay").css("height", "213px"); $(".addcontact img").css("margin-bottom", "10px"); $(".change").click(function(o){ $.get('/j/misc/captcha', function(r){ $(".recsmr img").attr("src", r.url); $(".tk-input").attr("value", r.token); }); return false; }); $("form").submit(function(e){ sl = $(".captcha-input").val(); tk = $(".tk-input").val(); $.post_withck('/j/contact/addcontact', {'tk':tk,'sl':sl, 'people': PEOPLE_ID}, function(r){ if(r.result) { close_dialog(); pop_win.load('/j/misc/follow_form'); } else { $.get('/j/misc/captcha', function(r){ $(".recsmr img").attr("src", r.url); $(".tk-input").attr("value", r.token); }); } }, 'json'); e.preventDefault(); }); }, 'json'); } else{ $('#contact_msg').css('display', ''); } }, 'json' ); }); </script> </div> <div class="sep-line"></div> <div class="user-intro"> <div id="edit_intro" class="j edtext pl"> <span id="intro_display" >失くした言葉を知らないなら、ポケットで握りしめて…<br /><br />东亚与日本人文研究オタク，主要研究兴趣领域为东亚海域交流史，喜欢滨下武志、松浦章和岩井茂树等学者的研究方法与风格。关注兴趣于东亚海域史/日本史/东亚思想史/闽海区域地方史，偶尔也兴趣看看东洋史三到九世纪的中古史相关。历史学方面是网野史学爱好者，喜欢京都学派的东洋史。社会学方面是布迪厄爱好者，历史人类学方面喜欢郑振满的研究。喜欢概念史整理，大概计划书/综述札记上手。<br /><br />Noli me Tangere。<br /><br />个人东亚海域史阅读札记 <a href="https://www.douban.com/link2?url=https%3A%2F%2Fwww.douban.com%2Fdoubanapp%2Fdispatch%2Fnote%2F866543863&vendor=from_people_intro&type=redir&link2key=cc970be9b4" target="_blank">https://www.douban.com/doubanapp/dispatch/note/866543863</a><br />个人日本思想史阅读札记<br /><a href="https://www.douban.com/link2?url=https%3A%2F%2Fwww.douban.com%2Fdoubanapp%2Fdispatch%2Fnote%2F866543539&vendor=from_people_intro&type=redir&link2key=cc970be9b4" target="_blank">https://www.douban.com/doubanapp/dispatch/note/866543539</a><br />个人闽海地方史巡礼笔记与阅读札记<br /><a href="https://www.douban.com/link2?url=https%3A%2F%2Fwww.douban.com%2Fdoubanapp%2Fdispatch%2Fnote%2F856656980&vendor=from_people_intro&type=redir&link2key=cc970be9b4" target="_blank">https://www.douban.com/doubanapp/dispatch/note/856656980</a><br />个人东亚人文旅行杂记豆列<br /><a href="https://www.douban.com/link2?url=https%3A%2F%2Fwww.douban.com%2Fdoulist%2F158004008%2F&vendor=from_people_intro&type=redir&link2key=cc970be9b4" target="_blank">https://www.douban.com/doulist/158004008/</a><br /><br />学习不是单纯的生产过程，而是创造一个能够进行生产的自己的过程。<br />——皮埃尔·布迪厄<br /><br />研究历史是一种高尚的娱乐。<br />——龟田俊和<br /><br />それら多種多様の史観は、袖手して之を傍観する時は、百花繚乱の美がないではない。しかしながらその中に入つて取捨選択を行はんとすれば、左右の晶光一時に目を射て瞑眩し、却つてその矛盾背反の潮流に漂流するおそれさへある。現代史家の悩は正にこの点に存する。<br /><br />历史学家的工作是为现在解释过去，是进行合理历史解释的再生产。社会学家的工作正如布迪厄所言——把价值判断作为事实记录下来。<br />——根据彼得·伯克原话改编<br /><br />“——踏出一步后，<br />在你面前的是更加辽阔的世界。”<br /><br />在一系列最为关键的方法问题上，历史学尚未超出初步的尝试性摸索阶段”，尽管如此，历史学没有必要舍弃自身的特色，更不必因其特色而自惭形秽，历史学的不确定性正是历史学存在的理由，它将展示不断更新的历史研究的前景，只要不懈地努力实现自身的价值，历史学的不完善性与完美无瑕的成功都同样是富有魅力的。对真正的历史学家来说，耕耘时的喜悦未必亚于收获时的欢欣。<br /><br />历史是由极为复杂的社会现象构成的，我们不可能用某种简单的公式去概括历史事实。<br /><br />“理解才是历史研究的指路明灯”。总之，脱离特定的时间，就难以理解任何历史现象。这一点在我们人类和其他事物进化的每一个阶段都不例外。正如古老的阿拉伯谚语所言：“与其说人如其父，不如说人酷似其时代。”无视这东方的智慧，历史研究就会失真。<br /><br />——马克·布洛赫<br /><br />尽管，我们可以盼望去理解构成某种历史现象的条件或与其相关联的某些因素。但是，任何旨在“解释”历史现象的努力却依然是一项无望的任务。因为，有太多生活的层面在同时发挥作用且活跃地联系在一起，以至于无法得出任何直截了当的解释；而对于为何某些潜在因素以某种方式进入了现实、为何它们没有形成另一种样式这样的问题，必然只是一种价值有限和可疑的工作。<br />——恩斯特·康托洛维茨<br /><br />我不是一个建功立业的人，一生满足于旁观者的角色，不过是浮生中一个匆匆的过客。这就像演戏一样，何必人人都上台表演，做个观众不也很好？正如《浮士德》中灯塔守望者一边唱一边说的两句话：我的一生就是来观看的。<br />——何兆武<br /><br /><br />あなたにとって私 ただの通りすがり<br /><br />ちょっとふり向いてみただけの 異邦人。</span> <form style="display: none;" action="/j/people/Yukiminouwaki/edit_intro" name="edit_intro" mothod="post"> <textarea name="intro" >失くした言葉を知らないなら、ポケットで握りしめて… 东亚与日本人文研究オタク，主要研究兴趣领域为东亚海域交流史，喜欢滨下武志、松浦章和岩井茂树等学者的研究方法与风格。关注兴趣于东亚海域史/日本史/东亚思想史/闽海区域地方史，偶尔也兴趣看看东洋史三到九世纪的中古史相关。历史学方面是网野史学爱好者，喜欢京都学派的东洋史。社会学方面是布迪厄爱好者，历史人类学方面喜欢郑振满的研究。喜欢概念史整理，大概计划书/综述札记上手。 Noli me Tangere。 个人东亚海域史阅读札记 https://www.douban.com/doubanapp/dispatch/note/866543863 个人日本思想史阅读札记 https://www.douban.com/doubanapp/dispatch/note/866543539 个人闽海地方史巡礼笔记与阅读札记 https://www.douban.com/doubanapp/dispatch/note/856656980 个人东亚人文旅行杂记豆列 https://www.douban.com/doulist/158004008/ 学习不是单纯的生产过程，而是创造一个能够进行生产的自己的过程。 ——皮埃尔·布迪厄 研究历史是一种高尚的娱乐。 ——龟田俊和 それら多種多様の史観は、袖手して之を傍観する時は、百花繚乱の美がないではない。しかしながらその中に入つて取捨選択を行はんとすれば、左右の晶光一時に目を射て瞑眩し、却つてその矛盾背反の潮流に漂流するおそれさへある。現代史家の悩は正にこの点に存する。 历史学家的工作是为现在解释过去，是进行合理历史解释的再生产。社会学家的工作正如布迪厄所言——把价值判断作为事实记录下来。 ——根据彼得·伯克原话改编 “——踏出一步后， 在你面前的是更加辽阔的世界。” 在一系列最为关键的方法问题上，历史学尚未超出初步的尝试性摸索阶段”，尽管如此，历史学没有必要舍弃自身的特色，更不必因其特色而自惭形秽，历史学的不确定性正是历史学存在的理由，它将展示不断更新的历史研究的前景，只要不懈地努力实现自身的价值，历史学的不完善性与完美无瑕的成功都同样是富有魅力的。对真正的历史学家来说，耕耘时的喜悦未必亚于收获时的欢欣。 历史是由极为复杂的社会现象构成的，我们不可能用某种简单的公式去概括历史事实。 “理解才是历史研究的指路明灯”。总之，脱离特定的时间，就难以理解任何历史现象。这一点在我们人类和其他事物进化的每一个阶段都不例外。正如古老的阿拉伯谚语所言：“与其说人如其父，不如说人酷似其时代。”无视这东方的智慧，历史研究就会失真。 ——马克·布洛赫 尽管，我们可以盼望去理解构成某种历史现象的条件或与其相关联的某些因素。但是，任何旨在“解释”历史现象的努力却依然是一项无望的任务。因为，有太多生活的层面在同时发挥作用且活跃地联系在一起，以至于无法得出任何直截了当的解释；而对于为何某些潜在因素以某种方式进入了现实、为何它们没有形成另一种样式这样的问题，必然只是一种价值有限和可疑的工作。 ——恩斯特·康托洛维茨 我不是一个建功立业的人，一生满足于旁观者的角色，不过是浮生中一个匆匆的过客。这就像演戏一样，何必人人都上台表演，做个观众不也很好？正如《浮士德》中灯塔守望者一边唱一边说的两句话：我的一生就是来观看的。 ——何兆武 あなたにとって私 ただの通りすがり ちょっとふり向いてみただけの 異邦人。</textarea><br/> <input id="intro_submit" class="submit" type="submit" value="保存" /> <input id="intro_cancel" class="cancel" type="button" value="取消" /> </form> <span id="intro_error" class="attn" style="display: none;"></span> </div> </div> </div> <div class="ex2"><span></span></div> </div> </div> <script src="https://img1.doubanio.com/f/sns/32c6a61dffafdf34a82762a54a99152ab68a97f7/js/sns/lib/jquery.elastic.js"></script> <div class="clear"></div> <div id="statuses"> <div class="stream-items"> <h2> 秋山雪見🍁的广播 ······ <span class="pl"> ( <a href="/people/Yukiminouwaki/statuses" target="_self">全部</a> ) </span> </h2> <div class="status-item" style="" data-sid="4788512491" data-action="2" data-target-type="sns" data-object-kind="1018" data-object-id=""> <div class="mod" data-status-id="4788512491"> <div class="bd layout-2"> <p class="text"> <a href="https://www.douban.com/people/Yukiminouwaki/" onclick="moreurl(this,{from: 'nmbp-4788512491', action: '2', target_type: 'sns', object_kind: '1018'})" >秋山雪見🍁</a> 说： </p> <p class="status-title">札记｜大洋路与南岛路的反复</p> <p class="status-content"> <span class="status-text"> 以博多为中心的中世东亚海域贸易网络中，大洋路到南岛路的路线转换是一大关键。遣唐使时代，大洋路是主要航路，出五岛列岛，直到宁波，一直持续到日宋贸易时期（明州与博多、福原）。而南岛路是走奄美、冲绳诸岛到宁波或福州，由多条航线构成，并不是固定的。南岛路曾经还是海贼多发地，海贼还会主动袭击大宰府（奄美海贼），因而大宰府当时在奄美群岛也有派出机构，近年被考古发现。南岛路（奄美·琉球）的兴起主要是伴随着大洋路因两次「蒙古袭来」而受阻的现实，并且元末的战乱也让大洋路再次受阻，在冲绳和奄美出土的福建产粗制白瓷是一个考古证明。此时，大洋路与南岛路还是并用的，但是航路选择更多往南岛路倾斜。随着南岛路的兴起，三山王权得以发展。明使杨载到访博多，而杨载在回国途中发现了中山王权的那霸港，最终促成了册封。同时，在博多商人恢复贸易路线的意愿下，琉球朝贡贸易的诞生也出于南岛路上形成固定交易据点的需求。室町期遣明船也开始从堺（南海路）或博多出发，从积累了丰富航海经验的南岛路前往宁波，实现了大洋路向南岛路的转换。 但近世的海域再次发生了转换，来自江浙和闽粤乃至东南亚的唐船重新利用大洋路前往长崎，特别是像乍浦漂流民送还机制形成了一条固定航线。而南岛路成为琉球王国和萨摩藩利用的航线，专营于朝贡唐物贸易。到了19世纪时，来航增多的西洋船将南岛路再次变为了一个补给点。原本的博多朝鲜航路，也由对马-釜山口取代。需要注意的是，海域间往来的商人主体是多元的，并不能说哪个商人群体就像威尼斯商人那样构筑了一个主导性的网络，伊藤幸司就指出了中村翼研究过度强调博多商人主导作用的问题所在。并且博多-大洋路是最早的博多-宁波航线，当南岛路兴起以后，对接于南九州的南海路也就更发达，堺的贸易开始繁荣了。从大洋路到南岛路的转换中，堺的南海路贸易也开始兴起。 从「物的贸易史」视角看，南岛路原本的「区域内贸易」产品主要是硫黄、夜光贝、法螺等南岛土产，而宋海商为调运日宋贸易和日丽贸易不可缺少的萨摩硫黄岛的硫磺、夜光贝、法螺等南岛产品而往来于南岛路，渐渐熟悉了南岛路的航线。当大洋路的航运风险提高时，南岛路就自然地成为了平替的选择，瓷器和生丝和其他唐物奢侈品开始成为南岛路新的主流商品，并在15-16世纪被多样化的海上势力所利用，直到近世又重回「区域内交流」。南岛路不仅和南海路得以连接，并且与博多-朝鲜航路也得以连接。15-16世纪出现了冒充琉球王国使节的「伪使」以获利的博多商人，他们与朝鲜王国的外交同样是依赖博多的禅僧，禅僧们也正是中世东亚海域交流中具有高汉文素养的一批「非正式外交官」。 </span> </p> <div class="attachments group-pics" onclick="moreurl(this,{from: 'nmb-4788512491', action: '2', target_type: 'sns', object_kind: '1018'})" > </div> <div class="actions"> <span class="created_at" title="2024-11-24 22:07:14"><a href="https://www.douban.com/people/Yukiminouwaki/status/4788512491/">昨天</a></span> <a href="https://www.douban.com/people/Yukiminouwaki/status/4788512491/" class="btn btn-action-reply" data-action-type="showComments">5回应</a> </div> <div class="others"> <div class="comments"> <div class="comments-items"></div> <span class="pl" align="right"><a class="j a_show_login" href="https://www.douban.com/accounts/register?reason=comment">> 我来回应</a></span> </div> </div> </div> </div> </div> <div class="status-item" style="" data-sid="4787673046" data-action="2" data-target-type="sns" data-object-kind="1018" data-object-id=""> <div class="mod" data-status-id="4787673046"> <div class="bd layout-2"> <p class="text"> <a href="https://www.douban.com/people/Yukiminouwaki/" onclick="moreurl(this,{from: 'nmbp-4787673046', action: '2', target_type: 'sns', object_kind: '1018'})" >秋山雪見🍁</a> 说： </p> <p class="status-title">札记｜持统的古代史</p> <p class="status-content"> <span class="status-text"> 深夜读『天智と持統』深感远山美都男的书写推理精彩，也再次理解清楚了天智到桓武的古代史的脉络，其中最需要理解的其实是持统。『日本书纪』跟『镰足传』中出现了两个截然相反的天智形像，书纪版天智像以较「武人」的面貌出现，『镰足传』版天智像则是与臣下一同规划律令制革新的一副「文人相」。『镰足传』的书写也更有意思，把苏我氏比作篡前汉的王莽一族，中臣镰足与天智则被附会为前汉的张良和刘邦一样的君臣。这二者中前者成书更早，但这二者描绘的天智像都只是一种对天智大王的再书写：前者意味着对天武-持统的正当化，也就是持统前半生的正当化，而后者（具有「中兴之祖」形象的天智）意味着持统后半生的正当化需求。远山就指出了天智像已经具有绝对化的价值，因为天智既是天武之兄，又是持统之父，天武虽然开始构筑得以再生产卡里斯马式权威的装置「记纪神话」，但是其正当性依然要追溯到天智，持统成为上皇之后，正当性也需要来源于天智，而不仅仅是天武。井上亘则在论集中指出，所谓天武系不如说是「持统系」，特色是皇统在持统直系内的「持统一家」（包括持统之妹元明过渡继位的资格来源），事实上是排除了其他天武系子孙继位的可能。井上特别提到，要基于壬申之乱的历史认识，去理解为什么持统系即位时都要强调「不改常典」的惯例，直到桓武时将其明确为天智的宣言。 从大王到天皇——豪族联合体推举大王到天皇即位的过程中，日式王权的形成与天皇称号的确立、大尝祭制度的形成、天武朝时期制定的律令国家的基本国体几个要素密切相关，最关键的其实还是持统天皇。持统朝首次出现了「柏手」拜礼仪式，其后文武天皇的即位式上出现了舞台装置「高御座」。但是这都还只能说是古代天皇制的形成期，最终还要等到首位开创以「祭天」为新的平安京王朝逻辑的的桓武将即位过程和法理进一步制度化，才算是古代天皇制的完成。而律令制的形成在历史书写上往往被附会到天智朝（近江令的虚构），事实上也是以持统朝的『飞鸟净御原令』为开端，到文武朝的『大宝律令』和元正朝的『养老律令』为完成时。因此，人们一般讨论着天智或天武时，往往忽视了飞鸟到奈良的转型其实也是「持统的古代史」，一语双关的「持统」。 </span> </p> <div class="attachments group-pics" onclick="moreurl(this,{from: 'nmb-4787673046', action: '2', 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>秋山雪見🍁</a> 说： </p> <p class="status-title">甲辰乙亥小雪得书记</p> <p class="status-content"> <span class="status-text"> 感谢友邻再度赐给我日用的精神食粮（合十），铺在之前从京都国际漫画博物馆购买的明治铁道里程地图上合影，正好高桥昌明的『平清盛 福原の夢』在畿内，北条的几本在关东😉 </span> </p> <div class="attachments group-pics" onclick="moreurl(this,{from: 'nmb-4786319242', action: '2', target_type: 'sns', object_kind: '1018'})" > </div> <div class="actions"> <span class="created_at" title="2024-11-22 21:34:31"><a href="https://www.douban.com/people/Yukiminouwaki/status/4786319242/">11月22日</a></span> <a href="https://www.douban.com/people/Yukiminouwaki/status/4786319242/" class="btn btn-action-reply" data-action-type="showComments">回应</a> </div> <div class="others"> <div class="comments"> <div class="comments-items"></div> <span class="pl" align="right"><a class="j a_show_login" href="https://www.douban.com/accounts/register?reason=comment">> 我来回应</a></span> </div> </div> </div> </div> </div> </div> </div> <div class=" " id="event"> <h2> 秋山雪見🍁的同城活动 ······ <span class="pl"> 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