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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Personhood</h1><div class="u-tcGrayDark">19,581 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Personhood</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Personhood">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Personhood/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Personhood/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Personhood/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Personhood">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1545353" data-work_id="1545353" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1545353/Narrating_the_Future_in_Siberia_Childhood_Adolescence_and_Autobiography_among_the_Eveny">Narrating the Future in Siberia: Childhood, Adolescence and Autobiography among the Eveny</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The wider cultural universe of contemporary Eveny is a specific and revealing subset of post-Soviet society. From an anthropological perspective, the author seeks to reveal not only the Eveny cultural universe but also the universe of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1545353" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The wider cultural universe of contemporary Eveny is a specific and revealing subset of post-Soviet society. From an anthropological perspective, the author seeks to reveal not only the Eveny cultural universe but also the universe of the children and adolescents within this universe. The first full-length ethnographic study among the adolescence of Siberian indigenous peoples, it presents the young people’s narratives about their own future and shows how they form constructs of time, space, agency and personhood through the process of growing up and experiencing their social world. The study brings a new perspective to the anthropology of childhood and uncovers a quite unexpected dynamic in narrating and foreshadowing the future while relating it to cultural patterns of prediction and fulfillment in nomadic cosmology.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1545353" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="91682" href="https://manchester.academia.edu/OlgaUlturgasheva">Olga Ulturgasheva</a><script data-card-contents-for-user="91682" type="text/json">{"id":91682,"first_name":"Olga","last_name":"Ulturgasheva","domain_name":"manchester","page_name":"OlgaUlturgasheva","display_name":"Olga Ulturgasheva","profile_url":"https://manchester.academia.edu/OlgaUlturgasheva?f_ri=7944","photo":"https://0.academia-photos.com/91682/25465/40070990/s65_olga.ulturgasheva.jpg"}</script></span></span></li><li class="js-paper-rank-work_1545353 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1545353"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1545353, container: ".js-paper-rank-work_1545353", }); 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The study brings a new perspective to the anthropology of childhood and uncovers a quite unexpected dynamic in narrating and foreshadowing the future while relating it to cultural patterns of prediction and fulfillment in nomadic cosmology.","downloadable_attachments":[],"ordered_authors":[{"id":91682,"first_name":"Olga","last_name":"Ulturgasheva","domain_name":"manchester","page_name":"OlgaUlturgasheva","display_name":"Olga Ulturgasheva","profile_url":"https://manchester.academia.edu/OlgaUlturgasheva?f_ri=7944","photo":"https://0.academia-photos.com/91682/25465/40070990/s65_olga.ulturgasheva.jpg"}],"research_interests":[{"id":1557,"name":"Youth Studies","url":"https://www.academia.edu/Documents/in/Youth_Studies?f_ri=7944","nofollow":false},{"id":1625,"name":"Human-Animal Relations","url":"https://www.academia.edu/Documents/in/Human-Animal_Relations?f_ri=7944","nofollow":false},{"id":5768,"name":"Adolescent 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{"id":4655756,"title":"Eating With Your Favourite Mother: Time And Sociality In A Brazilian Amerindian Community","created_at":"2013-10-02T11:23:33.147-07:00","url":"https://www.academia.edu/4655756/Eating_With_Your_Favourite_Mother_Time_And_Sociality_In_A_Brazilian_Amerindian_Community?f_ri=7944","dom_id":"work_4655756","summary":null,"downloadable_attachments":[{"id":32000257,"asset_id":4655756,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5898295,"first_name":"Susana","last_name":"Matos Viegas","domain_name":"lisboa","page_name":"Viegas","display_name":"Susana Matos Viegas","profile_url":"https://lisboa.academia.edu/Viegas?f_ri=7944","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":15875,"name":"Anthropology of Kinship","url":"https://www.academia.edu/Documents/in/Anthropology_of_Kinship?f_ri=7944","nofollow":false},{"id":231689,"name":"Amerindians","url":"https://www.academia.edu/Documents/in/Amerindians?f_ri=7944","nofollow":false},{"id":603373,"name":"índio Tupinambá","url":"https://www.academia.edu/Documents/in/indio_Tupinamba?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19546957" data-work_id="19546957" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19546957/Music_Spirituality_and_Memory">Music, Spirituality, and Memory</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This paper looks at using music as a spiritual practice for people living with dementia.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19546957" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="acdaf5b0781a1576e894eca8c91a8b12" rel="nofollow" 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$(".js-view-count-work_19546957").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="19546957"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2547" href="https://www.academia.edu/Documents/in/Practical_theology">Practical theology</a>, <script data-card-contents-for-ri="2547" type="text/json">{"id":2547,"name":"Practical theology","url":"https://www.academia.edu/Documents/in/Practical_theology?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3662" href="https://www.academia.edu/Documents/in/Dementia">Dementia</a>, <script data-card-contents-for-ri="3662" type="text/json">{"id":3662,"name":"Dementia","url":"https://www.academia.edu/Documents/in/Dementia?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3815" href="https://www.academia.edu/Documents/in/Spirituality">Spirituality</a>, <script data-card-contents-for-ri="3815" type="text/json">{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a><script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=19546957]'), work: {"id":19546957,"title":"Music, Spirituality, and Memory","created_at":"2015-12-07T20:55:10.588-08:00","url":"https://www.academia.edu/19546957/Music_Spirituality_and_Memory?f_ri=7944","dom_id":"work_19546957","summary":"This paper looks at using music as a spiritual practice for people living with dementia.","downloadable_attachments":[{"id":40689356,"asset_id":19546957,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8177833,"first_name":"Dan","last_name":"Lunney","domain_name":"ctu","page_name":"DanLunney","display_name":"Dan Lunney","profile_url":"https://ctu.academia.edu/DanLunney?f_ri=7944","photo":"https://0.academia-photos.com/8177833/2942757/3445838/s65_dan.lunney.jpg"}],"research_interests":[{"id":2547,"name":"Practical theology","url":"https://www.academia.edu/Documents/in/Practical_theology?f_ri=7944","nofollow":false},{"id":3662,"name":"Dementia","url":"https://www.academia.edu/Documents/in/Dementia?f_ri=7944","nofollow":false},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":8717,"name":"Personhood as Relational","url":"https://www.academia.edu/Documents/in/Personhood_as_Relational?f_ri=7944"},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=7944"},{"id":54683,"name":"Dementia Care","url":"https://www.academia.edu/Documents/in/Dementia_Care?f_ri=7944"},{"id":724763,"name":"Spiritual Practice","url":"https://www.academia.edu/Documents/in/Spiritual_Practice?f_ri=7944"},{"id":1746098,"name":"Music and Memory","url":"https://www.academia.edu/Documents/in/Music_and_Memory?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43492125" data-work_id="43492125" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43492125/Roaming_Free_like_a_Deer_Buddhism_and_the_Natural_World">Roaming Free like a Deer: Buddhism and the Natural World</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In order to create a better future in the struggle with climate change, many people are turning to Buddhism and its environmental principles of interconnectedness and compassion. But do Buddhist values really lead to ecological... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43492125" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In order to create a better future in the struggle with climate change, many people are turning to Buddhism and its environmental principles of interconnectedness and compassion.  But do Buddhist values really lead to ecological sustainability, and if so, how?  Do Buddhists of different types even agree on how we should live ecologically?  This seminal book is the first to answer these questions through a comprehensive, critical, and innovative examination of the theories, practices, and real-world results of Buddhist environmental ethics.  In synthetically exploring lived ecological experiences across seven Buddhist worlds from ancient India to the contemporary West, this book helps one to discern attitudes and practices that lead to beneficial ecological interactions from alternative orientations that may result in unsatisfying outcomes.  Further, the book’s journey clarifies our understanding of crucial contours of Buddhist vegetarianism or meat eating, nature mysticism, as well as cultural speculations about spirituality in nonhuman animals.  With its accessible style and personhood ethics orientation this book should appeal to anyone who is concerned with how human beings interact with the nonhuman environment.  Representing the definitive analytic treatment of Buddhist environmental ethics, the book also offers great value in university classrooms involving environmental studies, religious studies, cultural studies, or philosophical ethics.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43492125" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9f294f16fea7e865df1ca794f51305d2" rel="nofollow" data-download="{"attachment_id":74502281,"asset_id":43492125,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/74502281/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28688977" href="https://msudenver.academia.edu/DanielCapper">Daniel Capper</a><script data-card-contents-for-user="28688977" type="text/json">{"id":28688977,"first_name":"Daniel","last_name":"Capper","domain_name":"msudenver","page_name":"DanielCapper","display_name":"Daniel Capper","profile_url":"https://msudenver.academia.edu/DanielCapper?f_ri=7944","photo":"https://0.academia-photos.com/28688977/8132080/23484654/s65_daniel.capper.jpg"}</script></span></span></li><li class="js-paper-rank-work_43492125 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43492125"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43492125, container: ".js-paper-rank-work_43492125", }); 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$(".js-view-count[data-work-id=43492125]").text(description); $(".js-view-count-work_43492125").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43492125").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43492125"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1512" href="https://www.academia.edu/Documents/in/Climate_Change">Climate Change</a>, <script data-card-contents-for-ri="1512" type="text/json">{"id":1512,"name":"Climate Change","url":"https://www.academia.edu/Documents/in/Climate_Change?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2906" href="https://www.academia.edu/Documents/in/Buddhist_Studies">Buddhist Studies</a>, <script data-card-contents-for-ri="2906" type="text/json">{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5381" href="https://www.academia.edu/Documents/in/Religion_and_Ecology">Religion and Ecology</a>, <script data-card-contents-for-ri="5381" type="text/json">{"id":5381,"name":"Religion and Ecology","url":"https://www.academia.edu/Documents/in/Religion_and_Ecology?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7368" href="https://www.academia.edu/Documents/in/Science_and_Religion">Science and Religion</a><script data-card-contents-for-ri="7368" type="text/json">{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43492125]'), work: {"id":43492125,"title":"Roaming Free like a Deer: Buddhism and the Natural World","created_at":"2020-07-01T10:56:21.038-07:00","url":"https://www.academia.edu/43492125/Roaming_Free_like_a_Deer_Buddhism_and_the_Natural_World?f_ri=7944","dom_id":"work_43492125","summary":"In order to create a better future in the struggle with climate change, many people are turning to Buddhism and its environmental principles of interconnectedness and compassion. But do Buddhist values really lead to ecological sustainability, and if so, how? Do Buddhists of different types even agree on how we should live ecologically? This seminal book is the first to answer these questions through a comprehensive, critical, and innovative examination of the theories, practices, and real-world results of Buddhist environmental ethics. In synthetically exploring lived ecological experiences across seven Buddhist worlds from ancient India to the contemporary West, this book helps one to discern attitudes and practices that lead to beneficial ecological interactions from alternative orientations that may result in unsatisfying outcomes. Further, the book’s journey clarifies our understanding of crucial contours of Buddhist vegetarianism or meat eating, nature mysticism, as well as cultural speculations about spirituality in nonhuman animals. With its accessible style and personhood ethics orientation this book should appeal to anyone who is concerned with how human beings interact with the nonhuman environment. Representing the definitive analytic treatment of Buddhist environmental ethics, the book also offers great value in university classrooms involving environmental studies, religious studies, cultural studies, or philosophical ethics.","downloadable_attachments":[{"id":74502281,"asset_id":43492125,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28688977,"first_name":"Daniel","last_name":"Capper","domain_name":"msudenver","page_name":"DanielCapper","display_name":"Daniel Capper","profile_url":"https://msudenver.academia.edu/DanielCapper?f_ri=7944","photo":"https://0.academia-photos.com/28688977/8132080/23484654/s65_daniel.capper.jpg"}],"research_interests":[{"id":1512,"name":"Climate Change","url":"https://www.academia.edu/Documents/in/Climate_Change?f_ri=7944","nofollow":false},{"id":2906,"name":"Buddhist Studies","url":"https://www.academia.edu/Documents/in/Buddhist_Studies?f_ri=7944","nofollow":false},{"id":5381,"name":"Religion and Ecology","url":"https://www.academia.edu/Documents/in/Religion_and_Ecology?f_ri=7944","nofollow":false},{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=7944","nofollow":false},{"id":7695,"name":"Environmental Ethics","url":"https://www.academia.edu/Documents/in/Environmental_Ethics?f_ri=7944"},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37086757" data-work_id="37086757" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37086757/Self_Consciousness_and_Split_Brains_The_Minds_I_Table_of_Contents_and_First_Chapter">Self-Consciousness and " Split " Brains: The Minds' I. Table of Contents & First Chapter.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37086757" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="888cfea95c50be327ef002c83989e458" rel="nofollow" data-download="{"attachment_id":57038532,"asset_id":37086757,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57038532/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="318564" href="https://indiana.academia.edu/ElizabethSchechter">Elizabeth Schechter</a><script data-card-contents-for-user="318564" type="text/json">{"id":318564,"first_name":"Elizabeth","last_name":"Schechter","domain_name":"indiana","page_name":"ElizabethSchechter","display_name":"Elizabeth Schechter","profile_url":"https://indiana.academia.edu/ElizabethSchechter?f_ri=7944","photo":"https://0.academia-photos.com/318564/133773/19084014/s65_elizabeth.schechter.jpg"}</script></span></span></li><li class="js-paper-rank-work_37086757 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37086757"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37086757, container: ".js-paper-rank-work_37086757", }); 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$(".js-view-count[data-work-id=37086757]").text(description); $(".js-view-count-work_37086757").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37086757").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37086757"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="817" href="https://www.academia.edu/Documents/in/Philosophy_of_Agency">Philosophy of Agency</a>, <script data-card-contents-for-ri="817" type="text/json">{"id":817,"name":"Philosophy of Agency","url":"https://www.academia.edu/Documents/in/Philosophy_of_Agency?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9040" href="https://www.academia.edu/Documents/in/Consciousness">Consciousness</a>, <script data-card-contents-for-ri="9040" type="text/json">{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16603" href="https://www.academia.edu/Documents/in/Personal_Identity">Personal Identity</a><script data-card-contents-for-ri="16603" type="text/json">{"id":16603,"name":"Personal Identity","url":"https://www.academia.edu/Documents/in/Personal_Identity?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37086757]'), work: {"id":37086757,"title":"Self-Consciousness and \" Split \" Brains: The Minds' I. Table of Contents \u0026 First Chapter.","created_at":"2018-07-20T07:56:17.210-07:00","url":"https://www.academia.edu/37086757/Self_Consciousness_and_Split_Brains_The_Minds_I_Table_of_Contents_and_First_Chapter?f_ri=7944","dom_id":"work_37086757","summary":null,"downloadable_attachments":[{"id":57038532,"asset_id":37086757,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":318564,"first_name":"Elizabeth","last_name":"Schechter","domain_name":"indiana","page_name":"ElizabethSchechter","display_name":"Elizabeth Schechter","profile_url":"https://indiana.academia.edu/ElizabethSchechter?f_ri=7944","photo":"https://0.academia-photos.com/318564/133773/19084014/s65_elizabeth.schechter.jpg"}],"research_interests":[{"id":817,"name":"Philosophy of Agency","url":"https://www.academia.edu/Documents/in/Philosophy_of_Agency?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=7944","nofollow":false},{"id":16603,"name":"Personal Identity","url":"https://www.academia.edu/Documents/in/Personal_Identity?f_ri=7944","nofollow":false},{"id":74414,"name":"Split-brain phenomenon","url":"https://www.academia.edu/Documents/in/Split-brain_phenomenon?f_ri=7944"},{"id":96692,"name":"Unity of Consciousness","url":"https://www.academia.edu/Documents/in/Unity_of_Consciousness?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_72662363" data-work_id="72662363" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/72662363/THE_MYSTERY_OF_MARRIAGE_AMID_DECONSTRUCTION">THE MYSTERY OF MARRIAGE AMID DECONSTRUCTION</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Social changes in the contemporary era have directly influenced human life and existence, especially the meaning of marriage. In light of these contemporary developments, researchers have emphasized the urgent need to deconstruct marriage... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_72662363" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Social changes in the contemporary era have directly influenced human life and existence, especially the meaning of marriage. In light of these contemporary developments, researchers have emphasized the urgent need to deconstruct marriage and re-constitute it, fundamentally altering its traditional characteristics and meaning in the process. Conversely, the Orthodox Church views the essence of marriage with an interminable consistency and continuity characterized by the mysterion of love in Christ. Is it viable to live the meaning of this mysterion in today’s postmodern era? To examine this issue, this study initiates an interdisciplinary dialogue between postmodern perspectives on marriage and family on the one hand, and the vision of Orthodox theology on the other. This new and unexplored dialogue endeavors to contribute to the positive engagement of the Orthodox Church with the postmodern world.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/72662363" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b9ff64f2af8ff446bcfcfbe2d35bf90b" rel="nofollow" data-download="{"attachment_id":81501679,"asset_id":72662363,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/81501679/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7908725" href="https://balamand.academia.edu/FrBassamNassif">Fr. Bassam A Nassif</a><script data-card-contents-for-user="7908725" type="text/json">{"id":7908725,"first_name":"Fr. Bassam","last_name":"Nassif","domain_name":"balamand","page_name":"FrBassamNassif","display_name":"Fr. Bassam A Nassif","profile_url":"https://balamand.academia.edu/FrBassamNassif?f_ri=7944","photo":"https://0.academia-photos.com/7908725/23874873/40518974/s65_fr._bassam.nassif.jpg"}</script></span></span></li><li class="js-paper-rank-work_72662363 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="72662363"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 72662363, container: ".js-paper-rank-work_72662363", }); });</script></li><li class="js-percentile-work_72662363 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72662363; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_72662363"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_72662363 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="72662363"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72662363; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72662363]").text(description); $(".js-view-count-work_72662363").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_72662363").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="72662363"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2049" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4917" href="https://www.academia.edu/Documents/in/Gender_and_Sexuality">Gender and Sexuality</a>, <script data-card-contents-for-ri="4917" type="text/json">{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7024" href="https://www.academia.edu/Documents/in/Gender">Gender</a>, <script data-card-contents-for-ri="7024" type="text/json">{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a><script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=72662363]'), work: {"id":72662363,"title":"THE MYSTERY OF MARRIAGE AMID DECONSTRUCTION","created_at":"2022-03-01T01:47:27.186-08:00","url":"https://www.academia.edu/72662363/THE_MYSTERY_OF_MARRIAGE_AMID_DECONSTRUCTION?f_ri=7944","dom_id":"work_72662363","summary":"Social changes in the contemporary era have directly influenced human life and existence, especially the meaning of marriage. In light of these contemporary developments, researchers have emphasized the urgent need to deconstruct marriage and re-constitute it, fundamentally altering its traditional characteristics and meaning in the process. Conversely, the Orthodox Church views the essence of marriage with an interminable consistency and continuity characterized by the mysterion of love in Christ. Is it viable to live the meaning of this mysterion in today’s postmodern era? To examine this issue, this study initiates an interdisciplinary dialogue between postmodern perspectives on marriage and family on the one hand, and the vision of Orthodox theology on the other. This new and unexplored dialogue endeavors to contribute to the positive engagement of the Orthodox Church with the postmodern world. ","downloadable_attachments":[{"id":81501679,"asset_id":72662363,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7908725,"first_name":"Fr. Bassam","last_name":"Nassif","domain_name":"balamand","page_name":"FrBassamNassif","display_name":"Fr. Bassam A Nassif","profile_url":"https://balamand.academia.edu/FrBassamNassif?f_ri=7944","photo":"https://0.academia-photos.com/7908725/23874873/40518974/s65_fr._bassam.nassif.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=7944","nofollow":false},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=7944","nofollow":false},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=7944"},{"id":10444,"name":"Postmodernism","url":"https://www.academia.edu/Documents/in/Postmodernism?f_ri=7944"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=7944"},{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism?f_ri=7944"},{"id":20788,"name":"Maximus the Confessor","url":"https://www.academia.edu/Documents/in/Maximus_the_Confessor?f_ri=7944"},{"id":21601,"name":"John Chrysostom","url":"https://www.academia.edu/Documents/in/John_Chrysostom?f_ri=7944"},{"id":57912,"name":"Marriage","url":"https://www.academia.edu/Documents/in/Marriage?f_ri=7944"},{"id":58308,"name":"Pastoral Care and Counselling","url":"https://www.academia.edu/Documents/in/Pastoral_Care_and_Counselling?f_ri=7944"},{"id":319405,"name":"Eastern Orthodox Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Theology?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42321042" data-work_id="42321042" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42321042/El_decir_hacer_en_una_ceremonia_de_Olokun">El decir-hacer en una ceremonia de Olokun</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resumen: en los sistemas religiosos de inspiración afro, como el espiritismo cruzao, la santería, el palo monte y el vodou, entre otros, la oralidad ocupa un lugar relevante. Esto se puede apreciar en diferentes niveles, como la enseñanza... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42321042" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumen: en los sistemas religiosos de inspiración afro, como el espiritismo cruzao, la santería, el palo monte y el vodou, entre otros, la oralidad ocupa un lugar relevante. Esto se puede apreciar en diferentes niveles, como la enseñanza de las tradiciones, las prácticas rituales y el quehacer religioso, aspectos que se encuentran íntimamente vinculados. Los mitos, las plegarias y los cantos que aparecen en la escena ritual vehiculizan las posibilidades de transformar la realidad fenoménica de los participan-tes. De aquí se desprende la idea de un decir-hacer, lo cual indica que la palabra no solo es nomina-tiva o enunciativa; la palabra es acción. Sin ella los objetos, las imágenes y las plantas utilizados con fines terapéuticos serían tan solo objetos desprovistos de poder. Así, a partir del trabajo etnográfico y narrativo basado en el trabajo de campo realizado en Cuba en 2013 durante una ceremonia de entrega de Olokun, se discutirá el lugar de la palabra dentro de la santería. <br /><br />Palabras clave: decir-hacer, oralidad, patakís, religiones de inspiración afro, santería cubana <br /><br />Sayaing-Doing in an Olokun Ceremony<br /><br />SUMMARY In Afro-inspired religious systems such as Espiritismo Cruzao, Santeria, Palo Monte and Vodou, among others, orality plays a central role. This can be observed at different closely linked levels such as the teaching of traditions, ritual practices, and religious work the myths, prayers, and hymns that appear on the ritual scene support the possibilities of transforming the phenomenal reality of the participants. This gives rise to an idea of a saying-doing, which indicates that the word is not only nominative but also expository; the word is action. Without it, the objects, images and plants used for therapeutic ends would be simple objects devoid of power. Thus, drawing from the ethno-graphic and narrative work based on the fieldwork carried out in Cuba in 2013 during an Olokun ceremony, I will discuss the role played by the word in Santeria.<br /><br />Keywords: Afro-inspired religions, Cuban Santeria, orality, patakís, saying-doing</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42321042" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7ceaf8040040872492b1c711004df5fd" rel="nofollow" data-download="{"attachment_id":66206587,"asset_id":42321042,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66206587/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="246970" href="https://uniandes.academia.edu/LuisCarlosCastroRam%C3%ADrez">Luis Carlos Castro Ramirez</a><script data-card-contents-for-user="246970" type="text/json">{"id":246970,"first_name":"Luis Carlos","last_name":"Castro Ramirez","domain_name":"uniandes","page_name":"LuisCarlosCastroRamírez","display_name":"Luis Carlos Castro Ramirez","profile_url":"https://uniandes.academia.edu/LuisCarlosCastroRam%C3%ADrez?f_ri=7944","photo":"https://0.academia-photos.com/246970/53407/43173103/s65_luis_carlos.castro_ramirez.jpg"}</script></span></span></li><li class="js-paper-rank-work_42321042 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42321042"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42321042, container: ".js-paper-rank-work_42321042", }); });</script></li><li class="js-percentile-work_42321042 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42321042; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42321042"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42321042 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42321042"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42321042; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42321042]").text(description); $(".js-view-count-work_42321042").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42321042").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42321042"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2170" href="https://www.academia.edu/Documents/in/Ethnography">Ethnography</a>, <script data-card-contents-for-ri="2170" type="text/json">{"id":2170,"name":"Ethnography","url":"https://www.academia.edu/Documents/in/Ethnography?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20774" href="https://www.academia.edu/Documents/in/Ritual_Anthropology_">Ritual (Anthropology)</a>, <script data-card-contents-for-ri="20774" type="text/json">{"id":20774,"name":"Ritual (Anthropology)","url":"https://www.academia.edu/Documents/in/Ritual_Anthropology_?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="73983" href="https://www.academia.edu/Documents/in/Etnograf%C3%ADa">Etnografía</a><script data-card-contents-for-ri="73983" type="text/json">{"id":73983,"name":"Etnografía","url":"https://www.academia.edu/Documents/in/Etnograf%C3%ADa?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42321042]'), work: {"id":42321042,"title":"El decir-hacer en una ceremonia de Olokun","created_at":"2020-03-25T12:30:56.682-07:00","url":"https://www.academia.edu/42321042/El_decir_hacer_en_una_ceremonia_de_Olokun?f_ri=7944","dom_id":"work_42321042","summary":"Resumen: en los sistemas religiosos de inspiración afro, como el espiritismo cruzao, la santería, el palo monte y el vodou, entre otros, la oralidad ocupa un lugar relevante. Esto se puede apreciar en diferentes niveles, como la enseñanza de las tradiciones, las prácticas rituales y el quehacer religioso, aspectos que se encuentran íntimamente vinculados. Los mitos, las plegarias y los cantos que aparecen en la escena ritual vehiculizan las posibilidades de transformar la realidad fenoménica de los participan-tes. De aquí se desprende la idea de un decir-hacer, lo cual indica que la palabra no solo es nomina-tiva o enunciativa; la palabra es acción. Sin ella los objetos, las imágenes y las plantas utilizados con fines terapéuticos serían tan solo objetos desprovistos de poder. Así, a partir del trabajo etnográfico y narrativo basado en el trabajo de campo realizado en Cuba en 2013 durante una ceremonia de entrega de Olokun, se discutirá el lugar de la palabra dentro de la santería. \n\nPalabras clave: decir-hacer, oralidad, patakís, religiones de inspiración afro, santería cubana \n\nSayaing-Doing in an Olokun Ceremony\n\nSUMMARY In Afro-inspired religious systems such as Espiritismo Cruzao, Santeria, Palo Monte and Vodou, among others, orality plays a central role. This can be observed at different closely linked levels such as the teaching of traditions, ritual practices, and religious work the myths, prayers, and hymns that appear on the ritual scene support the possibilities of transforming the phenomenal reality of the participants. This gives rise to an idea of a saying-doing, which indicates that the word is not only nominative but also expository; the word is action. Without it, the objects, images and plants used for therapeutic ends would be simple objects devoid of power. Thus, drawing from the ethno-graphic and narrative work based on the fieldwork carried out in Cuba in 2013 during an Olokun ceremony, I will discuss the role played by the word in Santeria.\n\nKeywords: Afro-inspired religions, Cuban Santeria, orality, patakís, saying-doing","downloadable_attachments":[{"id":66206587,"asset_id":42321042,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":246970,"first_name":"Luis Carlos","last_name":"Castro Ramirez","domain_name":"uniandes","page_name":"LuisCarlosCastroRamírez","display_name":"Luis Carlos Castro Ramirez","profile_url":"https://uniandes.academia.edu/LuisCarlosCastroRam%C3%ADrez?f_ri=7944","photo":"https://0.academia-photos.com/246970/53407/43173103/s65_luis_carlos.castro_ramirez.jpg"}],"research_interests":[{"id":2170,"name":"Ethnography","url":"https://www.academia.edu/Documents/in/Ethnography?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":20774,"name":"Ritual (Anthropology)","url":"https://www.academia.edu/Documents/in/Ritual_Anthropology_?f_ri=7944","nofollow":false},{"id":73983,"name":"Etnografía","url":"https://www.academia.edu/Documents/in/Etnograf%C3%ADa?f_ri=7944","nofollow":false},{"id":87542,"name":"Religious anthropology","url":"https://www.academia.edu/Documents/in/Religious_anthropology?f_ri=7944"},{"id":140895,"name":"Oralidad","url":"https://www.academia.edu/Documents/in/Oralidad?f_ri=7944"},{"id":275575,"name":"Antropología De La Religión","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa_De_La_Religi%C3%B3n?f_ri=7944"},{"id":373163,"name":"Ritual Practices","url":"https://www.academia.edu/Documents/in/Ritual_Practices?f_ri=7944"},{"id":412929,"name":"Afro-Religiões","url":"https://www.academia.edu/Documents/in/Afro-Religioes?f_ri=7944"},{"id":479343,"name":"Antropologia da religião","url":"https://www.academia.edu/Documents/in/Antropologia_da_religi%C3%A3o?f_ri=7944"},{"id":809267,"name":"Etnografía religiosa","url":"https://www.academia.edu/Documents/in/Etnografia_religiosa?f_ri=7944"},{"id":1287134,"name":"Santeria Cubana","url":"https://www.academia.edu/Documents/in/Santeria_Cubana?f_ri=7944"},{"id":1442429,"name":"Religiones Afrocubanas","url":"https://www.academia.edu/Documents/in/Religiones_Afrocubanas?f_ri=7944"},{"id":1598610,"name":"Cuban Santeria","url":"https://www.academia.edu/Documents/in/Cuban_Santeria?f_ri=7944"},{"id":2773271,"name":"Religiones de inspiración afro","url":"https://www.academia.edu/Documents/in/Religiones_de_inspiraci%C3%B3n_afro?f_ri=7944"},{"id":3407669,"name":"Afro-inspired religions","url":"https://www.academia.edu/Documents/in/Afro-inspired_religions?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11861182" data-work_id="11861182" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11861182/Becoming_a_Winner_But_Staying_the_Same_Identities_and_Consumption_of_Lottery_Winners">Becoming a Winner But Staying the Same: Identities and Consumption of Lottery Winners</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a 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work_42242862" data-work_id="42242862" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42242862/Laura_Gustafsson_and_Terike_Haapoja_eds_A_Museum_of_Nonhumanity_Goleta_CA_Punctum_Books_2019_">Laura Gustafsson &Terike Haapoja (eds.), A Museum of Nonhumanity (Goleta, CA Punctum Books, 2019)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A review of the book: Laura Gustafsson &Terike Haapoja (eds.), A Museum of Nonhumanity (Goleta, CA Punctum Books, 2019)... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42242862" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A review of the book: Laura Gustafsson &Terike Haapoja (eds.), A Museum of 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type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13606" href="https://www.academia.edu/Documents/in/Museums_and_Exhibition_Design">Museums and Exhibition Design</a><script data-card-contents-for-ri="13606" type="text/json">{"id":13606,"name":"Museums and Exhibition Design","url":"https://www.academia.edu/Documents/in/Museums_and_Exhibition_Design?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42242862]'), work: {"id":42242862,"title":"Laura Gustafsson \u0026Terike Haapoja (eds.), A Museum of Nonhumanity (Goleta, CA Punctum Books, 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href="https://www.academia.edu/14445831/Momento_mori">Momento mori</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14445831" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a9ac2fcec7243c3ec1e677cc47cc0383" rel="nofollow" data-download="{"attachment_id":44141822,"asset_id":14445831,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44141822/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33382724" href="https://uwontario.academia.edu/CharlesWeijer">Charles Weijer</a><script data-card-contents-for-user="33382724" type="text/json">{"id":33382724,"first_name":"Charles","last_name":"Weijer","domain_name":"uwontario","page_name":"CharlesWeijer","display_name":"Charles Weijer","profile_url":"https://uwontario.academia.edu/CharlesWeijer?f_ri=7944","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_14445831 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14445831"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14445831, container: ".js-paper-rank-work_14445831", }); });</script></li><li class="js-percentile-work_14445831 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 14445831; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_14445831"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_14445831 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="14445831"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14445831; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=14445831]").text(description); $(".js-view-count-work_14445831").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_14445831").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="14445831"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="906" href="https://www.academia.edu/Documents/in/Applied_Ethics">Applied Ethics</a>, <script data-card-contents-for-ri="906" type="text/json">{"id":906,"name":"Applied Ethics","url":"https://www.academia.edu/Documents/in/Applied_Ethics?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9435" href="https://www.academia.edu/Documents/in/Medical_Ethics">Medical Ethics</a><script data-card-contents-for-ri="9435" type="text/json">{"id":9435,"name":"Medical Ethics","url":"https://www.academia.edu/Documents/in/Medical_Ethics?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14445831]'), work: {"id":14445831,"title":"Momento 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Ethics","url":"https://www.academia.edu/Documents/in/Medical_Ethics?f_ri=7944","nofollow":false},{"id":45951,"name":"Brain Death","url":"https://www.academia.edu/Documents/in/Brain_Death?f_ri=7944"},{"id":319638,"name":"Moral Obligations","url":"https://www.academia.edu/Documents/in/Moral_Obligations?f_ri=7944"},{"id":364937,"name":"Social Values","url":"https://www.academia.edu/Documents/in/Social_Values?f_ri=7944"},{"id":489423,"name":"Morals","url":"https://www.academia.edu/Documents/in/Morals?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40186726" data-work_id="40186726" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40186726/SEEING_SAYING_AND_BEING_THE_GESTALT_Continuing_Investigations_on_Wittgenstein_and_Polanyi_on_the_Concept_of_the_Person">SEEING, SAYING, AND BEING THE GESTALT: Continuing Investigations on Wittgenstein and Polanyi on the Concept of the Person</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">L. Wittgenstein and M. Polanyi both recognize a tacit background to knowing, but vary significantly in their understanding of how we know, what we can know, and what we can say about it. This paper explores whether we can say anything... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40186726" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L. Wittgenstein and M. Polanyi both recognize a tacit background to knowing, but vary significantly in their understanding of how we know, what we can know, and what we can say about it. This paper explores whether we can say anything about the person as an emergent entity and how we know it, as Polanyi believed we could, or whether, as Wittgenstein early and late believed, the person is among those purported things that can only be shown and attempts to say how we know it lead to nonsense-if there even exists such an entity apart from the actions we may describe.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40186726" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0dffb96d8c2b9493f1be65b2faadb8a6" rel="nofollow" data-download="{"attachment_id":60410036,"asset_id":40186726,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60410036/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35198679" href="https://hollins.academia.edu/CharlesLowney">Charles Lowney</a><script data-card-contents-for-user="35198679" type="text/json">{"id":35198679,"first_name":"Charles","last_name":"Lowney","domain_name":"hollins","page_name":"CharlesLowney","display_name":"Charles Lowney","profile_url":"https://hollins.academia.edu/CharlesLowney?f_ri=7944","photo":"https://0.academia-photos.com/35198679/10227844/11414027/s65_charles.lowney.jpg"}</script></span></span></li><li class="js-paper-rank-work_40186726 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40186726"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40186726, container: ".js-paper-rank-work_40186726", }); 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Wittgenstein and M. Polanyi both recognize a tacit background to knowing, but vary significantly in their understanding of how we know, what we can know, and what we can say about it. 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and hunger: the impact of musculoskeletal impairments in the lives of children in Malawi</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/70146754" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="63362b5811573bef53ada7040cc3a073" rel="nofollow" data-download="{"attachment_id":80002813,"asset_id":70146754,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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href="https://www.academia.edu/32175011/The_jury_and_abjury_of_my_peers_The_self_in_face_and_dignity_cultures">The jury and abjury of my peers: The self in face and dignity cultures</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32175011" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0266de8437137fe6ef0a84cd2bf0c13b" rel="nofollow" data-download="{"attachment_id":52410066,"asset_id":32175011,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm 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Science</a>, <script data-card-contents-for-ri="237" type="text/json">{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1116" href="https://www.academia.edu/Documents/in/Public_Opinion">Public Opinion</a><script data-card-contents-for-ri="1116" type="text/json">{"id":1116,"name":"Public Opinion","url":"https://www.academia.edu/Documents/in/Public_Opinion?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32175011]'), work: {"id":32175011,"title":"The jury and abjury of my peers: The self in face and dignity cultures","created_at":"2017-03-31T18:16:08.395-07:00","url":"https://www.academia.edu/32175011/The_jury_and_abjury_of_my_peers_The_self_in_face_and_dignity_cultures?f_ri=7944","dom_id":"work_32175011","summary":null,"downloadable_attachments":[{"id":52410066,"asset_id":32175011,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":24435738,"first_name":"Dov","last_name":"Cohen","domain_name":"independent","page_name":"CohenDov","display_name":"Dov Cohen","profile_url":"https://independent.academia.edu/CohenDov?f_ri=7944","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":39,"name":"Marketing","url":"https://www.academia.edu/Documents/in/Marketing?f_ri=7944","nofollow":false},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=7944","nofollow":false},{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science?f_ri=7944","nofollow":false},{"id":1116,"name":"Public Opinion","url":"https://www.academia.edu/Documents/in/Public_Opinion?f_ri=7944","nofollow":false},{"id":1751,"name":"Creativity","url":"https://www.academia.edu/Documents/in/Creativity?f_ri=7944"},{"id":3595,"name":"Individuality","url":"https://www.academia.edu/Documents/in/Individuality?f_ri=7944"},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944"},{"id":22506,"name":"Adolescent","url":"https://www.academia.edu/Documents/in/Adolescent?f_ri=7944"},{"id":25021,"name":"Hong Kong","url":"https://www.academia.edu/Documents/in/Hong_Kong?f_ri=7944"},{"id":25895,"name":"Social Identification","url":"https://www.academia.edu/Documents/in/Social_Identification?f_ri=7944"},{"id":30190,"name":"Perspective Taking","url":"https://www.academia.edu/Documents/in/Perspective_Taking?f_ri=7944"},{"id":57511,"name":"Cross-Cultural Comparison","url":"https://www.academia.edu/Documents/in/Cross-Cultural_Comparison?f_ri=7944"},{"id":66843,"name":"Judgment","url":"https://www.academia.edu/Documents/in/Judgment?f_ri=7944"},{"id":96347,"name":"Role","url":"https://www.academia.edu/Documents/in/Role?f_ri=7944"},{"id":98134,"name":"United States","url":"https://www.academia.edu/Documents/in/United_States?f_ri=7944"},{"id":133057,"name":"Young Adult","url":"https://www.academia.edu/Documents/in/Young_Adult?f_ri=7944"},{"id":284849,"name":"Peer group","url":"https://www.academia.edu/Documents/in/Peer_group?f_ri=7944"},{"id":294340,"name":"Journal of Personality and Social Psychology","url":"https://www.academia.edu/Documents/in/Journal_of_Personality_and_Social_Psychology?f_ri=7944"},{"id":321147,"name":"Self Concept","url":"https://www.academia.edu/Documents/in/Self_Concept?f_ri=7944"},{"id":364937,"name":"Social Values","url":"https://www.academia.edu/Documents/in/Social_Values?f_ri=7944"},{"id":612709,"name":"Illinois","url":"https://www.academia.edu/Documents/in/Illinois?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10034964" data-work_id="10034964" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10034964/The_Right_to_Bear_Corporations_Reframing_the_Corporation_as_a_Technology_for_Lobbying">The Right to Bear Corporations? Reframing the Corporation as a Technology for Lobbying</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Recent debates about corporate political speech have focused on the question of corporate personhood and the rights and obligations it implies. But even for those of us for whom the notion of corporate personhood is a crucial concept, it... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10034964" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Recent debates about corporate political speech have focused on the question of corporate personhood and the rights and obligations it implies. But even for those of us for whom the notion of corporate personhood is a crucial concept, it may make sense to think of corporations, in their lobbying activities, as tools of humans with interests, rather than as the holders of interests themselves. This paper examines the corporation not as a lobbying agent, but as a lobbying instrument, and asks whether framing lobbying in terms of the appropriate use of technology can enlighten on a vexed topic.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10034964" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2409231b7a3a3557f579a3c707a93553" rel="nofollow" data-download="{"attachment_id":36166173,"asset_id":10034964,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36166173/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4950" href="https://ryerson.academia.edu/ChrisMacDonald">Chris MacDonald</a><script data-card-contents-for-user="4950" type="text/json">{"id":4950,"first_name":"Chris","last_name":"MacDonald","domain_name":"ryerson","page_name":"ChrisMacDonald","display_name":"Chris MacDonald","profile_url":"https://ryerson.academia.edu/ChrisMacDonald?f_ri=7944","photo":"https://0.academia-photos.com/4950/1933/20460051/s65_chris.macdonald.jpg"}</script></span></span></li><li class="js-paper-rank-work_10034964 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10034964"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10034964, container: ".js-paper-rank-work_10034964", }); 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$(".js-view-count[data-work-id=10034964]").text(description); $(".js-view-count-work_10034964").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10034964").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10034964"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="46" href="https://www.academia.edu/Documents/in/Business_Ethics">Business Ethics</a>, <script data-card-contents-for-ri="46" type="text/json">{"id":46,"name":"Business Ethics","url":"https://www.academia.edu/Documents/in/Business_Ethics?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4167" href="https://www.academia.edu/Documents/in/Corporate_Governance">Corporate Governance</a>, <script data-card-contents-for-ri="4167" type="text/json">{"id":4167,"name":"Corporate Governance","url":"https://www.academia.edu/Documents/in/Corporate_Governance?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="43386" href="https://www.academia.edu/Documents/in/Advocacy_and_Activism">Advocacy and Activism</a><script data-card-contents-for-ri="43386" type="text/json">{"id":43386,"name":"Advocacy and Activism","url":"https://www.academia.edu/Documents/in/Advocacy_and_Activism?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10034964]'), work: {"id":10034964,"title":"The Right to Bear Corporations? Reframing the Corporation as a Technology for Lobbying","created_at":"2015-01-06T11:15:59.676-08:00","url":"https://www.academia.edu/10034964/The_Right_to_Bear_Corporations_Reframing_the_Corporation_as_a_Technology_for_Lobbying?f_ri=7944","dom_id":"work_10034964","summary":"Recent debates about corporate political speech have focused on the question of corporate personhood and the rights and obligations it implies. But even for those of us for whom the notion of corporate personhood is a crucial concept, it may make sense to think of corporations, in their lobbying activities, as tools of humans with interests, rather than as the holders of interests themselves. This paper examines the corporation not as a lobbying agent, but as a lobbying instrument, and asks whether framing lobbying in terms of the appropriate use of technology can enlighten on a vexed topic.","downloadable_attachments":[{"id":36166173,"asset_id":10034964,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4950,"first_name":"Chris","last_name":"MacDonald","domain_name":"ryerson","page_name":"ChrisMacDonald","display_name":"Chris MacDonald","profile_url":"https://ryerson.academia.edu/ChrisMacDonald?f_ri=7944","photo":"https://0.academia-photos.com/4950/1933/20460051/s65_chris.macdonald.jpg"}],"research_interests":[{"id":46,"name":"Business Ethics","url":"https://www.academia.edu/Documents/in/Business_Ethics?f_ri=7944","nofollow":false},{"id":4167,"name":"Corporate Governance","url":"https://www.academia.edu/Documents/in/Corporate_Governance?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":43386,"name":"Advocacy and Activism","url":"https://www.academia.edu/Documents/in/Advocacy_and_Activism?f_ri=7944","nofollow":false},{"id":44002,"name":"Lobbying","url":"https://www.academia.edu/Documents/in/Lobbying?f_ri=7944"},{"id":606223,"name":"Citizens United v. FEC","url":"https://www.academia.edu/Documents/in/Citizens_United_v._FEC?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42208542" data-work_id="42208542" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42208542/Self_building_technologies">Self-building technologies</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">On the basis of two thought experiments, I argue that self-building technologies are possible given our current level of technological progress. We could already use technology to make us instantiate selfhood in a more perfect, complete... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42208542" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">On the basis of two thought experiments, I argue that self-building technologies are possible given our current level of technological progress. We could already use technology to make us instantiate selfhood in a more perfect, complete manner. I then examine possible extensions of this thesis, regarding more radical self-building technologies which might become available in a distant future. I also discuss objections and reservations one might have about this view.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42208542" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b842e9ca3c2fc24a06dc7ae0adcc168c" rel="nofollow" data-download="{"attachment_id":62356355,"asset_id":42208542,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62356355/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1930890" href="https://rub.academia.edu/Fran%C3%A7oisKammerer">François Kammerer</a><script data-card-contents-for-user="1930890" type="text/json">{"id":1930890,"first_name":"François","last_name":"Kammerer","domain_name":"rub","page_name":"FrançoisKammerer","display_name":"François Kammerer","profile_url":"https://rub.academia.edu/Fran%C3%A7oisKammerer?f_ri=7944","photo":"https://0.academia-photos.com/1930890/2728226/58419142/s65_fran_ois.kammerer.png"}</script></span></span></li><li class="js-paper-rank-work_42208542 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42208542"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42208542, container: ".js-paper-rank-work_42208542", }); 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$(".js-view-count[data-work-id=42208542]").text(description); $(".js-view-count-work_42208542").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42208542").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42208542"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="855" href="https://www.academia.edu/Documents/in/Philosophy_of_Technology">Philosophy of Technology</a>, <script data-card-contents-for-ri="855" type="text/json">{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="972" href="https://www.academia.edu/Documents/in/Self_and_Identity">Self and Identity</a>, <script data-card-contents-for-ri="972" type="text/json">{"id":972,"name":"Self and Identity","url":"https://www.academia.edu/Documents/in/Self_and_Identity?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20125" href="https://www.academia.edu/Documents/in/Introspection">Introspection</a><script data-card-contents-for-ri="20125" type="text/json">{"id":20125,"name":"Introspection","url":"https://www.academia.edu/Documents/in/Introspection?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42208542]'), work: {"id":42208542,"title":"Self-building technologies","created_at":"2020-03-13T03:36:33.157-07:00","url":"https://www.academia.edu/42208542/Self_building_technologies?f_ri=7944","dom_id":"work_42208542","summary":"On the basis of two thought experiments, I argue that self-building technologies are possible given our current level of technological progress. We could already use technology to make us instantiate selfhood in a more perfect, complete manner. I then examine possible extensions of this thesis, regarding more radical self-building technologies which might become available in a distant future. I also discuss objections and reservations one might have about this view.","downloadable_attachments":[{"id":62356355,"asset_id":42208542,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1930890,"first_name":"François","last_name":"Kammerer","domain_name":"rub","page_name":"FrançoisKammerer","display_name":"François Kammerer","profile_url":"https://rub.academia.edu/Fran%C3%A7oisKammerer?f_ri=7944","photo":"https://0.academia-photos.com/1930890/2728226/58419142/s65_fran_ois.kammerer.png"}],"research_interests":[{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=7944","nofollow":false},{"id":972,"name":"Self and Identity","url":"https://www.academia.edu/Documents/in/Self_and_Identity?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":20125,"name":"Introspection","url":"https://www.academia.edu/Documents/in/Introspection?f_ri=7944","nofollow":false},{"id":45909,"name":"Self-regulation","url":"https://www.academia.edu/Documents/in/Self-regulation?f_ri=7944"},{"id":74262,"name":"Philosophy of Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Philosophy_of_Artificial_Intelligence?f_ri=7944"},{"id":219221,"name":"Selfhood","url":"https://www.academia.edu/Documents/in/Selfhood?f_ri=7944"},{"id":354563,"name":"Metaphysics of the Self","url":"https://www.academia.edu/Documents/in/Metaphysics_of_the_Self?f_ri=7944"},{"id":983429,"name":"Philosophy of Mind and Artificial Intelligence \u0026 AI","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind_and_Artificial_Intelligence_and_AI?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32276385" data-work_id="32276385" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32276385/The_Citizenship_of_Personal_Circumstances_in_Europe">The Citizenship of Personal Circumstances in Europe</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The EU’s is a curiously atypical legal system which construes the on-going shift from citizenship to personhood in global constitutional law in quite an atypical way. The advent of the person boasts, globally, a powerful ability to remedy... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32276385" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The EU’s is a curiously atypical legal system which construes the on-going shift from citizenship to personhood in global constitutional law in quite an atypical way. The advent of the person boasts, globally, a powerful ability to remedy the harsh edges of the arbitrary exclusionary legal fiction of citizenship by embracing those who do not qualify to benefit from it. In the EU, however, the turn of constitutionalism to personhood plays quite the opposite role: it disables the protections of EU citizenship. This curious turn, which this paper aims to document and discuss, has two consequences. Firstly, it annihilates citizenship as a meaningful legal status in the EU, since its declared benefits and protections can always be overridden by personal circumstances of the holder: precisely what citizenship, at its inception, was supposed to make impossible. Secondly, it deprives of protections of citizenship precisely those who need it the most, since they become invisible in the eyes of the powers that be. As a result citizenship in Europe is turning into a ‘citizenship of personal circumstances’ – a figure of inescapable individualism imposed on those in need, who are thereby detached from other citizenry and branded out as not good enough in the eyes of the Union – leaving little space to the grand ideals of the past.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32276385" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1304901ba440e21324cfa38a78693e0a" rel="nofollow" data-download="{"attachment_id":52494035,"asset_id":32276385,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52494035/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1042958" href="https://ceu.academia.edu/DimitryKochenov">Dimitry Kochenov</a><script data-card-contents-for-user="1042958" type="text/json">{"id":1042958,"first_name":"Dimitry","last_name":"Kochenov","domain_name":"ceu","page_name":"DimitryKochenov","display_name":"Dimitry Kochenov","profile_url":"https://ceu.academia.edu/DimitryKochenov?f_ri=7944","photo":"https://0.academia-photos.com/1042958/433188/35589378/s65_dimitry.kochenov.jpg"}</script></span></span></li><li class="js-paper-rank-work_32276385 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32276385"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32276385, container: ".js-paper-rank-work_32276385", }); });</script></li><li class="js-percentile-work_32276385 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32276385; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_32276385"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_32276385 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="32276385"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32276385; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32276385]").text(description); $(".js-view-count-work_32276385").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_32276385").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="32276385"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="6943" href="https://www.academia.edu/Documents/in/Non-discrimination">Non-discrimination</a>, <script data-card-contents-for-ri="6943" type="text/json">{"id":6943,"name":"Non-discrimination","url":"https://www.academia.edu/Documents/in/Non-discrimination?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8012" href="https://www.academia.edu/Documents/in/European_Union_Citizenship">European Union Citizenship</a>, <script data-card-contents-for-ri="8012" type="text/json">{"id":8012,"name":"European Union Citizenship","url":"https://www.academia.edu/Documents/in/European_Union_Citizenship?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="80756" href="https://www.academia.edu/Documents/in/EU_Citizenship">EU Citizenship</a><script data-card-contents-for-ri="80756" type="text/json">{"id":80756,"name":"EU Citizenship","url":"https://www.academia.edu/Documents/in/EU_Citizenship?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32276385]'), work: {"id":32276385,"title":"The Citizenship of Personal Circumstances in Europe","created_at":"2017-04-05T09:41:19.014-07:00","url":"https://www.academia.edu/32276385/The_Citizenship_of_Personal_Circumstances_in_Europe?f_ri=7944","dom_id":"work_32276385","summary":"The EU’s is a curiously atypical legal system which construes the on-going shift from citizenship to personhood in global constitutional law in quite an atypical way. The advent of the person boasts, globally, a powerful ability to remedy the harsh edges of the arbitrary exclusionary legal fiction of citizenship by embracing those who do not qualify to benefit from it. In the EU, however, the turn of constitutionalism to personhood plays quite the opposite role: it disables the protections of EU citizenship. This curious turn, which this paper aims to document and discuss, has two consequences. Firstly, it annihilates citizenship as a meaningful legal status in the EU, since its declared benefits and protections can always be overridden by personal circumstances of the holder: precisely what citizenship, at its inception, was supposed to make impossible. Secondly, it deprives of protections of citizenship precisely those who need it the most, since they become invisible in the eyes of the powers that be. As a result citizenship in Europe is turning into a ‘citizenship of personal circumstances’ – a figure of inescapable individualism imposed on those in need, who are thereby detached from other citizenry and branded out as not good enough in the eyes of the Union – leaving little space to the grand ideals of the past.","downloadable_attachments":[{"id":52494035,"asset_id":32276385,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1042958,"first_name":"Dimitry","last_name":"Kochenov","domain_name":"ceu","page_name":"DimitryKochenov","display_name":"Dimitry Kochenov","profile_url":"https://ceu.academia.edu/DimitryKochenov?f_ri=7944","photo":"https://0.academia-photos.com/1042958/433188/35589378/s65_dimitry.kochenov.jpg"}],"research_interests":[{"id":6943,"name":"Non-discrimination","url":"https://www.academia.edu/Documents/in/Non-discrimination?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":8012,"name":"European Union Citizenship","url":"https://www.academia.edu/Documents/in/European_Union_Citizenship?f_ri=7944","nofollow":false},{"id":80756,"name":"EU Citizenship","url":"https://www.academia.edu/Documents/in/EU_Citizenship?f_ri=7944","nofollow":false},{"id":971052,"name":"Future of the European Union","url":"https://www.academia.edu/Documents/in/Future_of_the_European_Union?f_ri=7944"},{"id":2572433,"name":"Wholly internal situations","url":"https://www.academia.edu/Documents/in/Wholly_internal_situations?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2247263" data-work_id="2247263" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2247263/_But_One_Needs_to_Work_Immigrant_Integration_Neoliberal_Citizenship_and_Post_Socialist_Subjectivities_in_Berlin_Marzahn">“But One Needs to Work!”: Immigrant Integration, Neoliberal Citizenship and Post-Socialist Subjectivities in Berlin-Marzahn</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper examines how middle-aged and older post-Soviet immigrants in eastern Berlin navigate the neoliberalized landscape of work-based integration in face of their long-term unemployment. I first show how these immigrants’ own... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2247263" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper examines how middle-aged and older post-Soviet immigrants in eastern Berlin navigate the neoliberalized landscape of work-based integration in face of their long-term unemployment. I first show how these immigrants’ own insistence on the centrality of paid work for their feeling integrated contributes to their experience of collective despondency and enrollment in exploitative quasi-markets, including workfare. Focusing on this insistence, I examine how it draws strength primarily from their continued subscription to the conceptions of self as deeply socially embedded, and of work as a practice of such an embedding, adopted through their Soviet-era socialization into the culture of dispersed personhood and obligation to work, rather than from their adoption of neoliberal concepts of citizenship in Germany. Contributing to geographies of post- socialist experience of neoliberalized regimes of citizenship and immigrant integration this paper thus highlights how some of the aspects of post-socialist subjectivities dovetail unexpectedly with the neoliberal project.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2247263" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="693f79fc31b7320aa480d5df813567f9" rel="nofollow" data-download="{"attachment_id":37852981,"asset_id":2247263,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37852981/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2850983" href="https://ruc-dk.academia.edu/TatianaFogelman">Tatiana Fogelman</a><script data-card-contents-for-user="2850983" type="text/json">{"id":2850983,"first_name":"Tatiana","last_name":"Fogelman","domain_name":"ruc-dk","page_name":"TatianaFogelman","display_name":"Tatiana Fogelman","profile_url":"https://ruc-dk.academia.edu/TatianaFogelman?f_ri=7944","photo":"https://0.academia-photos.com/2850983/937323/38107332/s65_tatiana.fogelman.jpeg"}</script></span></span></li><li class="js-paper-rank-work_2247263 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2247263"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2247263, container: ".js-paper-rank-work_2247263", }); });</script></li><li class="js-percentile-work_2247263 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2247263; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2247263"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2247263 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2247263"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2247263; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2247263]").text(description); $(".js-view-count-work_2247263").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2247263").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2247263"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12420" href="https://www.academia.edu/Documents/in/Neoliberalism">Neoliberalism</a>, <script data-card-contents-for-ri="12420" type="text/json">{"id":12420,"name":"Neoliberalism","url":"https://www.academia.edu/Documents/in/Neoliberalism?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12531" href="https://www.academia.edu/Documents/in/Post-Socialist_Societies">Post-Socialist Societies</a>, <script data-card-contents-for-ri="12531" type="text/json">{"id":12531,"name":"Post-Socialist Societies","url":"https://www.academia.edu/Documents/in/Post-Socialist_Societies?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14730" href="https://www.academia.edu/Documents/in/Migration_Studies">Migration Studies</a><script data-card-contents-for-ri="14730" type="text/json">{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2247263]'), work: {"id":2247263,"title":"“But One Needs to Work!”: Immigrant Integration, Neoliberal Citizenship and Post-Socialist Subjectivities in Berlin-Marzahn","created_at":"2012-12-06T02:29:09.630-08:00","url":"https://www.academia.edu/2247263/_But_One_Needs_to_Work_Immigrant_Integration_Neoliberal_Citizenship_and_Post_Socialist_Subjectivities_in_Berlin_Marzahn?f_ri=7944","dom_id":"work_2247263","summary":"This paper examines how middle-aged and older post-Soviet immigrants in eastern Berlin navigate the neoliberalized landscape of work-based integration in face of their long-term unemployment. I first show how these immigrants’ own insistence on the centrality of paid work for their feeling integrated contributes to their experience of collective despondency and enrollment in exploitative quasi-markets, including workfare. Focusing on this insistence, I examine how it draws strength primarily from their continued subscription to the conceptions of self as deeply socially embedded, and of work as a practice of such an embedding, adopted through their Soviet-era socialization into the culture of dispersed personhood and obligation to work, rather than from their adoption of neoliberal concepts of citizenship in Germany. Contributing to geographies of post- socialist experience of neoliberalized regimes of citizenship and immigrant integration this paper thus highlights how some of the aspects of post-socialist subjectivities dovetail unexpectedly with the neoliberal project.\r\n","downloadable_attachments":[{"id":37852981,"asset_id":2247263,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2850983,"first_name":"Tatiana","last_name":"Fogelman","domain_name":"ruc-dk","page_name":"TatianaFogelman","display_name":"Tatiana Fogelman","profile_url":"https://ruc-dk.academia.edu/TatianaFogelman?f_ri=7944","photo":"https://0.academia-photos.com/2850983/937323/38107332/s65_tatiana.fogelman.jpeg"}],"research_interests":[{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":12420,"name":"Neoliberalism","url":"https://www.academia.edu/Documents/in/Neoliberalism?f_ri=7944","nofollow":false},{"id":12531,"name":"Post-Socialist Societies","url":"https://www.academia.edu/Documents/in/Post-Socialist_Societies?f_ri=7944","nofollow":false},{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies?f_ri=7944","nofollow":false},{"id":16190,"name":"Activation And Workfare","url":"https://www.academia.edu/Documents/in/Activation_And_Workfare?f_ri=7944"},{"id":54659,"name":"Subjectivity","url":"https://www.academia.edu/Documents/in/Subjectivity?f_ri=7944"},{"id":313587,"name":"Unemployement","url":"https://www.academia.edu/Documents/in/Unemployement?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32871255" data-work_id="32871255" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32871255/%E3%83%91%E3%83%BC%E3%82%BD%E3%83%B3%E3%81%A8%E3%83%9A%E3%83%AB%E3%82%BD%E3%83%8A_%E3%83%91%E3%83%BC%E3%82%BD%E3%83%B3%E8%AB%96%E5%86%8D%E8%80%83">パーソンとペルソナ : パーソン論再考</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">パーソン論批判を根底からやり直した力作。パーソンに対比されるべき「ペルソナ」の概念を提出した。関係性の上に立ち現われるペルソナの尊厳を守るとはどのようなことなのか？</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32871255" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d4ea47f5041618b1366746d2d846c8ae" rel="nofollow" data-download="{"attachment_id":53015821,"asset_id":32871255,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53015821/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="221622" href="https://waseda.academia.edu/MasahiroMorioka">Masahiro Morioka</a><script data-card-contents-for-user="221622" type="text/json">{"id":221622,"first_name":"Masahiro","last_name":"Morioka","domain_name":"waseda","page_name":"MasahiroMorioka","display_name":"Masahiro Morioka","profile_url":"https://waseda.academia.edu/MasahiroMorioka?f_ri=7944","photo":"https://0.academia-photos.com/221622/50039/19076644/s65_masahiro.morioka.png"}</script></span></span></li><li class="js-paper-rank-work_32871255 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32871255"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32871255, container: ".js-paper-rank-work_32871255", }); });</script></li><li class="js-percentile-work_32871255 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32871255; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_32871255"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_32871255 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="32871255"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32871255; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32871255]").text(description); $(".js-view-count-work_32871255").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_32871255").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="32871255"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="387" href="https://www.academia.edu/Documents/in/Japanese_Studies">Japanese Studies</a>, <script data-card-contents-for-ri="387" type="text/json">{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1223" href="https://www.academia.edu/Documents/in/Japanese_Philosophy">Japanese Philosophy</a>, <script data-card-contents-for-ri="1223" type="text/json">{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1414" href="https://www.academia.edu/Documents/in/Bioethics">Bioethics</a>, <script data-card-contents-for-ri="1414" type="text/json">{"id":1414,"name":"Bioethics","url":"https://www.academia.edu/Documents/in/Bioethics?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2400" href="https://www.academia.edu/Documents/in/Japanese_Religions">Japanese Religions</a><script data-card-contents-for-ri="2400" type="text/json">{"id":2400,"name":"Japanese Religions","url":"https://www.academia.edu/Documents/in/Japanese_Religions?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32871255]'), work: {"id":32871255,"title":"パーソンとペルソナ : パーソン論再考","created_at":"2017-05-05T19:16:51.460-07:00","url":"https://www.academia.edu/32871255/%E3%83%91%E3%83%BC%E3%82%BD%E3%83%B3%E3%81%A8%E3%83%9A%E3%83%AB%E3%82%BD%E3%83%8A_%E3%83%91%E3%83%BC%E3%82%BD%E3%83%B3%E8%AB%96%E5%86%8D%E8%80%83?f_ri=7944","dom_id":"work_32871255","summary":"パーソン論批判を根底からやり直した力作。パーソンに対比されるべき「ペルソナ」の概念を提出した。関係性の上に立ち現われるペルソナの尊厳を守るとはどのようなことなのか？","downloadable_attachments":[{"id":53015821,"asset_id":32871255,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":221622,"first_name":"Masahiro","last_name":"Morioka","domain_name":"waseda","page_name":"MasahiroMorioka","display_name":"Masahiro Morioka","profile_url":"https://waseda.academia.edu/MasahiroMorioka?f_ri=7944","photo":"https://0.academia-photos.com/221622/50039/19076644/s65_masahiro.morioka.png"}],"research_interests":[{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=7944","nofollow":false},{"id":1223,"name":"Japanese Philosophy","url":"https://www.academia.edu/Documents/in/Japanese_Philosophy?f_ri=7944","nofollow":false},{"id":1414,"name":"Bioethics","url":"https://www.academia.edu/Documents/in/Bioethics?f_ri=7944","nofollow":false},{"id":2400,"name":"Japanese Religions","url":"https://www.academia.edu/Documents/in/Japanese_Religions?f_ri=7944","nofollow":false},{"id":6789,"name":"Japanese","url":"https://www.academia.edu/Documents/in/Japanese?f_ri=7944"},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944"},{"id":23561,"name":"Japanese Culture","url":"https://www.academia.edu/Documents/in/Japanese_Culture?f_ri=7944"},{"id":53359,"name":"Asian Philosophy","url":"https://www.academia.edu/Documents/in/Asian_Philosophy?f_ri=7944"},{"id":541744,"name":"哲学","url":"https://www.academia.edu/Documents/in/%E5%93%B2%E5%AD%A6?f_ri=7944"},{"id":983239,"name":"Comparative Bioethics","url":"https://www.academia.edu/Documents/in/Comparative_Bioethics?f_ri=7944"},{"id":2054703,"name":"生命倫理","url":"https://www.academia.edu/Documents/in/%E7%94%9F%E5%91%BD%E5%80%AB%E7%90%86?f_ri=7944"},{"id":2695363,"name":"倫理学","url":"https://www.academia.edu/Documents/in/%E5%80%AB%E7%90%86%E5%AD%A6?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10310128" data-work_id="10310128" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10310128/Re_na%C3%AEtre_%C3%A0_l_autre_sexe_Changement_de_pr%C3%A9nom_et_de_sexe_%C3%A0_l_%C3%A9tat_civil_Re_born_into_the_other_sex_Changing_the_first_name_and_the_sex_mention_on_the_state_registers">Re-naître à l’autre sexe. Changement de prénom et de sexe à l’état civil / Re-born into the other sex. Changing the first name and the sex mention on the state registers</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10310128" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a99a198a2ed646ef22cae42cc04c5fa3" rel="nofollow" data-download="{"attachment_id":36383093,"asset_id":10310128,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36383093/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25247583" href="https://univ-tlse2.academia.edu/JeromeCourduries">Jerome Courduries</a><script data-card-contents-for-user="25247583" type="text/json">{"id":25247583,"first_name":"Jerome","last_name":"Courduries","domain_name":"univ-tlse2","page_name":"JeromeCourduries","display_name":"Jerome Courduries","profile_url":"https://univ-tlse2.academia.edu/JeromeCourduries?f_ri=7944","photo":"https://0.academia-photos.com/25247583/6870184/144930191/s65_jerome.courduries.jpeg"}</script></span></span></li><li class="js-paper-rank-work_10310128 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10310128"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10310128, container: ".js-paper-rank-work_10310128", }); 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$(".js-view-count[data-work-id=10310128]").text(description); $(".js-view-count-work_10310128").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10310128").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10310128"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">31</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="184" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="696" href="https://www.academia.edu/Documents/in/Gender_Studies">Gender Studies</a>, <script data-card-contents-for-ri="696" type="text/json">{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="972" href="https://www.academia.edu/Documents/in/Self_and_Identity">Self and Identity</a><script data-card-contents-for-ri="972" type="text/json">{"id":972,"name":"Self and Identity","url":"https://www.academia.edu/Documents/in/Self_and_Identity?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10310128]'), work: {"id":10310128,"title":"Re-naître à l’autre sexe. 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Changing the first name and the sex mention on the state registers","created_at":"2015-01-24T05:43:22.511-08:00","url":"https://www.academia.edu/10310128/Re_na%C3%AEtre_%C3%A0_l_autre_sexe_Changement_de_pr%C3%A9nom_et_de_sexe_%C3%A0_l_%C3%A9tat_civil_Re_born_into_the_other_sex_Changing_the_first_name_and_the_sex_mention_on_the_state_registers?f_ri=7944","dom_id":"work_10310128","summary":null,"downloadable_attachments":[{"id":36383093,"asset_id":10310128,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25247583,"first_name":"Jerome","last_name":"Courduries","domain_name":"univ-tlse2","page_name":"JeromeCourduries","display_name":"Jerome 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Gênero","url":"https://www.academia.edu/Documents/in/Identidade_De_Genero?f_ri=7944"},{"id":980525,"name":"Lesbian Gay Bisexual Transgender Studies","url":"https://www.academia.edu/Documents/in/Lesbian_Gay_Bisexual_Transgender_Studies?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9367207" data-work_id="9367207" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9367207/Narrative_ethics_and_people_with_severe_mental_illness">Narrative, ethics and people with severe mental illness</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Starting from the premise that people are essentially narrative beings, I argue that the onset of severe mental illness compromises the narrative enterprise of being able to construct one's Self and one's relationships in meaningful and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9367207" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Starting from the premise that people are essentially narrative beings, I argue that the onset of severe mental illness compromises the narrative enterprise of being able to construct one's Self and one's relationships in meaningful and coherent ways. This is due to both the curtailment of opportunities for narrative engagement and the dispossession of those whose narratives do not conform to the current conceptualization of narrative and narrativity. In these circumstances, supporting the narrative enterprise is an ethical endeavour that requires that we examine not only which narratives we construct, but also how we construct them. This requires a re-thinking of what might constitute narrative and how we might facilitate or enhance the narrativity of people with severe mental illness. Following this, I suggest four means to support the narrativity of people with severe mental illness: through maintaining narrative continuity, maintaining narrative agency, countering master narratives and attention to small stories.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9367207" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f8dd74dcf64f1224daece1ab4a4f0266" rel="nofollow" data-download="{"attachment_id":47807457,"asset_id":9367207,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47807457/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21705062" href="https://independent.academia.edu/CliveBaldwin">Clive Baldwin</a><script data-card-contents-for-user="21705062" type="text/json">{"id":21705062,"first_name":"Clive","last_name":"Baldwin","domain_name":"independent","page_name":"CliveBaldwin","display_name":"Clive Baldwin","profile_url":"https://independent.academia.edu/CliveBaldwin?f_ri=7944","photo":"https://0.academia-photos.com/21705062/5965140/6770545/s65_clive.baldwin.jpg_oh_e420a92afceef14043b60aa5a2052ba4_oe_551711b4___gda___1423450121_dc167932aa415dc866134fb2d4640517"}</script></span></span></li><li class="js-paper-rank-work_9367207 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9367207"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9367207, container: ".js-paper-rank-work_9367207", }); 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Ein naturalistisches Kriterium“, Paderborn: Mentis, 2010</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1515014" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b5afd17dee38c9376fdd910cd9b964e0" rel="nofollow" data-download="{"attachment_id":56477293,"asset_id":1515014,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56477293/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1498482" href="https://univie.academia.edu/AnneSophieMeinckeSpann">Anne Sophie Meincke (Spann)</a><script data-card-contents-for-user="1498482" type="text/json">{"id":1498482,"first_name":"Anne Sophie","last_name":"Meincke (Spann)","domain_name":"univie","page_name":"AnneSophieMeinckeSpann","display_name":"Anne Sophie Meincke (Spann)","profile_url":"https://univie.academia.edu/AnneSophieMeinckeSpann?f_ri=7944","photo":"https://0.academia-photos.com/1498482/611830/37973875/s65_anne_sophie.meincke_spann_.jpg"}</script></span></span></li><li class="js-paper-rank-work_1515014 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1515014"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1515014, container: ".js-paper-rank-work_1515014", }); 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"El concepto jurídico moderno de 'persona': histórico y problematización". Caracas: Editorial Livrosca, 2014. (portada, sumario)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Presentación de la obra Según se percibe del título de esa obra (“El concepto jurídico moderno de ‘persona’: histórico y problematización”), son dos los objetivos que se buscan a partir de ese estudio. Teniendo en cuenta la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9370298" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Presentación de la obra <br /> <br />Según se percibe del título de esa obra (“El concepto jurídico moderno de ‘persona’: histórico y problematización”), son dos los objetivos que se buscan a partir de ese estudio. Teniendo en cuenta la consolidación de un nuevo estatus del término “persona” con la codificación, se intenta demostrar que el uso de esa palabra en el lenguaje jurídico, desde fines del siglo XVIII, va dirigirse hacia una visión restrictiva de la persona, de donde la personalidad, que es su atributo en sentido jurídico, muchas veces es entendida por la doctrina (y por consecuencia por la jurisprudencia y la legislación) como no aplicable a todos los seres humanos; de ahí se ve la consolidación de un modelo que es llamado de “personista”, que refleja esa visión restrictiva de “persona”, la que, a su vez, no comprendería algunos seres humanos (como a los “nascituri”, los niños por nacer, entre otros) como sujetos de derechos. En ese sentido, en ese estudio se presenta un análisis histórico (1) del uso del término jurídico “persona”, desde las perspectivas de sintaxis, semántica y pragmática, siempre partiendo de un momento fundamental de ese nuevo uso sistemático, que se daría con los primeros Códigos civiles y con la visión de la Escuela Histórica de Savigny, lo que de hecho se impartió en el libro en los capítulos 2, 3 y 4. Y, de otro lado, la problematización (2), que se centró más específicamente en el tema del estatuto del “nasciturus”, cuestión muy relevante en la determinación del sentido jurídico de “persona” en los dos últimos siglos, lo que hemos demostrado en el capítulo 1 y en la conclusión. <br />La obra así sirve para el estudio del lenguaje jurídico aplicado en nuestra tradición romano-germánica en el período contemporáneo, comprendiendo un análisis histórico-conceptual y una crítica filosófico-jurídica a partir de la propuesta del uso del término “persona” de modo más amplio, llegando a todos los seres humanos, en particular a la “persona por nacer”, según decía el reconocido civilista brasileño Freitas en sus textos, lo que después se utilizaría en Códigos del siglo XIX, como el argentino elaborado por D. Vélez Sarsfield.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9370298" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="19eef4baa7c6bc88f48e8afa3070e2dd" rel="nofollow" data-download="{"attachment_id":35622340,"asset_id":9370298,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35622340/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1285086" href="https://ufrgs.academia.edu/AlfredoFlores">Alfredo de J. 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Caracas: Editorial Livrosca, 2014. (portada, sumario)","created_at":"2014-11-18T01:51:58.448-08:00","url":"https://www.academia.edu/9370298/FLORES_Alfredo_de_J_El_concepto_jur%C3%ADdico_moderno_de_persona_hist%C3%B3rico_y_problematizaci%C3%B3n_Caracas_Editorial_Livrosca_2014_portada_sumario_?f_ri=7944","dom_id":"work_9370298","summary":"Presentación de la obra\r\n\r\nSegún se percibe del título de esa obra (“El concepto jurídico moderno de ‘persona’: histórico y problematización”), son dos los objetivos que se buscan a partir de ese estudio. Teniendo en cuenta la consolidación de un nuevo estatus del término “persona” con la codificación, se intenta demostrar que el uso de esa palabra en el lenguaje jurídico, desde fines del siglo XVIII, va dirigirse hacia una visión restrictiva de la persona, de donde la personalidad, que es su atributo en sentido jurídico, muchas veces es entendida por la doctrina (y por consecuencia por la jurisprudencia y la legislación) como no aplicable a todos los seres humanos; de ahí se ve la consolidación de un modelo que es llamado de “personista”, que refleja esa visión restrictiva de “persona”, la que, a su vez, no comprendería algunos seres humanos (como a los “nascituri”, los niños por nacer, entre otros) como sujetos de derechos. En ese sentido, en ese estudio se presenta un análisis histórico (1) del uso del término jurídico “persona”, desde las perspectivas de sintaxis, semántica y pragmática, siempre partiendo de un momento fundamental de ese nuevo uso sistemático, que se daría con los primeros Códigos civiles y con la visión de la Escuela Histórica de Savigny, lo que de hecho se impartió en el libro en los capítulos 2, 3 y 4. Y, de otro lado, la problematización (2), que se centró más específicamente en el tema del estatuto del “nasciturus”, cuestión muy relevante en la determinación del sentido jurídico de “persona” en los dos últimos siglos, lo que hemos demostrado en el capítulo 1 y en la conclusión.\r\nLa obra así sirve para el estudio del lenguaje jurídico aplicado en nuestra tradición romano-germánica en el período contemporáneo, comprendiendo un análisis histórico-conceptual y una crítica filosófico-jurídica a partir de la propuesta del uso del término “persona” de modo más amplio, llegando a todos los seres humanos, en particular a la “persona por nacer”, según decía el reconocido civilista brasileño Freitas en sus textos, lo que después se utilizaría en Códigos del siglo XIX, como el argentino elaborado por D. Vélez Sarsfield.","downloadable_attachments":[{"id":35622340,"asset_id":9370298,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1285086,"first_name":"Alfredo de J.","last_name":"Flores","domain_name":"ufrgs","page_name":"AlfredoFlores","display_name":"Alfredo de J. Flores","profile_url":"https://ufrgs.academia.edu/AlfredoFlores?f_ri=7944","photo":"https://0.academia-photos.com/1285086/471802/71756217/s65_alfredo_de_j..flores.jpg"}],"research_interests":[{"id":6964,"name":"History of concepts","url":"https://www.academia.edu/Documents/in/History_of_concepts?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":88815,"name":"Legislation","url":"https://www.academia.edu/Documents/in/Legislation?f_ri=7944","nofollow":false},{"id":170321,"name":"Codification","url":"https://www.academia.edu/Documents/in/Codification?f_ri=7944","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4223697" data-work_id="4223697" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4223697/Communication_and_personhood_at_the_end_of_life">Communication and personhood at the end of life</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4223697" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e9683af3ec2269757a85128e599d5ab3" rel="nofollow" data-download="{"attachment_id":31710601,"asset_id":4223697,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm 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data-has-card-for-ri="2125" href="https://www.academia.edu/Documents/in/End_Of_Life_Studies">End Of Life Studies</a>, <script data-card-contents-for-ri="2125" type="text/json">{"id":2125,"name":"End Of Life Studies","url":"https://www.academia.edu/Documents/in/End_Of_Life_Studies?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2852" href="https://www.academia.edu/Documents/in/Narrative">Narrative</a><script data-card-contents-for-ri="2852" type="text/json">{"id":2852,"name":"Narrative","url":"https://www.academia.edu/Documents/in/Narrative?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4223697]'), work: {"id":4223697,"title":"Communication and personhood at the end of 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International","url":"https://www.academia.edu/Documents/in/Related_International?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_47407673" data-work_id="47407673" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47407673/Supporting_activity_engagement_by_family_carers_at_home_maintenance_of_agency_and_personhood_in_dementia">Supporting activity engagement by family carers at home: maintenance of agency and personhood in dementia</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36199674" data-work_id="36199674" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36199674/Negotiating_personal_autonomy_Communication_and_personhood_in_East_Greenland">Negotiating personal autonomy. Communication and personhood in East Greenland</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Negotiating Personal Autonomy offers a detailed ethnographic examination of personal autonomy and social life in East Greenland. Examining verbal and non-verbal communication in interpersonal encounters, Elixhauser argues that social life... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36199674" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Negotiating Personal Autonomy offers a detailed ethnographic examination of personal autonomy and social life in East Greenland. Examining verbal and non-verbal communication in interpersonal encounters, Elixhauser argues that social life in the region is characterized by relationships based upon a particular care to respect other people’s personal autonomy. Exploring this high valuation of personal autonomy, she asserts that a person in East Greenland is a highly permeable entity that is neither bounded by the body nor even necessarily human. In so doing, she also puts forward a new approach to the anthropological study of communication. <br />An important addition to the corpus of ethnographic literature about the people of East Greenland, Elixhauser‘s work will be of interest to scholars of the Arctic and North, Greenland, social and cultural anthropology, and human geography. Her conclusion that, in East Greenland, the ‘inner’ self cannot be separated from the ‘public’ persona, will also be of interest to scholars working on the self across the humanities and social sciences.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36199674" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="601b116c732f3d7ca5f51c6df9e6a16a" rel="nofollow" data-download="{"attachment_id":58456224,"asset_id":36199674,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58456224/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3563602" href="https://univie.academia.edu/SophieElixhauser">Sophie Elixhauser</a><script data-card-contents-for-user="3563602" type="text/json">{"id":3563602,"first_name":"Sophie","last_name":"Elixhauser","domain_name":"univie","page_name":"SophieElixhauser","display_name":"Sophie Elixhauser","profile_url":"https://univie.academia.edu/SophieElixhauser?f_ri=7944","photo":"https://0.academia-photos.com/3563602/1232985/82485755/s65_sophie.elixhauser.jpg"}</script></span></span></li><li class="js-paper-rank-work_36199674 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36199674"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36199674, container: ".js-paper-rank-work_36199674", }); 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$(".js-view-count[data-work-id=36199674]").text(description); $(".js-view-count-work_36199674").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36199674").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36199674"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="931" href="https://www.academia.edu/Documents/in/Interpersonal_Communication">Interpersonal Communication</a>, <script data-card-contents-for-ri="931" type="text/json">{"id":931,"name":"Interpersonal Communication","url":"https://www.academia.edu/Documents/in/Interpersonal_Communication?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2844" href="https://www.academia.edu/Documents/in/Arctic_Social_Science">Arctic Social Science</a>, <script data-card-contents-for-ri="2844" type="text/json">{"id":2844,"name":"Arctic Social Science","url":"https://www.academia.edu/Documents/in/Arctic_Social_Science?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16226" href="https://www.academia.edu/Documents/in/Materiality_Anthropology_">Materiality (Anthropology)</a><script data-card-contents-for-ri="16226" type="text/json">{"id":16226,"name":"Materiality (Anthropology)","url":"https://www.academia.edu/Documents/in/Materiality_Anthropology_?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36199674]'), work: {"id":36199674,"title":"Negotiating personal autonomy. Communication and personhood in East Greenland","created_at":"2018-03-19T08:22:39.577-07:00","url":"https://www.academia.edu/36199674/Negotiating_personal_autonomy_Communication_and_personhood_in_East_Greenland?f_ri=7944","dom_id":"work_36199674","summary":"Negotiating Personal Autonomy offers a detailed ethnographic examination of personal autonomy and social life in East Greenland. Examining verbal and non-verbal communication in interpersonal encounters, Elixhauser argues that social life in the region is characterized by relationships based upon a particular care to respect other people’s personal autonomy. Exploring this high valuation of personal autonomy, she asserts that a person in East Greenland is a highly permeable entity that is neither bounded by the body nor even necessarily human. In so doing, she also puts forward a new approach to the anthropological study of communication. \nAn important addition to the corpus of ethnographic literature about the people of East Greenland, Elixhauser‘s work will be of interest to scholars of the Arctic and North, Greenland, social and cultural anthropology, and human geography. Her conclusion that, in East Greenland, the ‘inner’ self cannot be separated from the ‘public’ persona, will also be of interest to scholars working on the self across the humanities and social sciences.","downloadable_attachments":[{"id":58456224,"asset_id":36199674,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3563602,"first_name":"Sophie","last_name":"Elixhauser","domain_name":"univie","page_name":"SophieElixhauser","display_name":"Sophie Elixhauser","profile_url":"https://univie.academia.edu/SophieElixhauser?f_ri=7944","photo":"https://0.academia-photos.com/3563602/1232985/82485755/s65_sophie.elixhauser.jpg"}],"research_interests":[{"id":931,"name":"Interpersonal Communication","url":"https://www.academia.edu/Documents/in/Interpersonal_Communication?f_ri=7944","nofollow":false},{"id":2844,"name":"Arctic Social Science","url":"https://www.academia.edu/Documents/in/Arctic_Social_Science?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":16226,"name":"Materiality (Anthropology)","url":"https://www.academia.edu/Documents/in/Materiality_Anthropology_?f_ri=7944","nofollow":false},{"id":66211,"name":"Humour","url":"https://www.academia.edu/Documents/in/Humour?f_ri=7944"},{"id":95191,"name":"Greenland","url":"https://www.academia.edu/Documents/in/Greenland?f_ri=7944"},{"id":195507,"name":"Environmental Perception","url":"https://www.academia.edu/Documents/in/Environmental_Perception?f_ri=7944"},{"id":237199,"name":"Human-Nonhuman relations","url":"https://www.academia.edu/Documents/in/Human-Nonhuman_relations?f_ri=7944"},{"id":648765,"name":"Inuit Studies","url":"https://www.academia.edu/Documents/in/Inuit_Studies?f_ri=7944"},{"id":1821487,"name":"Personal autonomy","url":"https://www.academia.edu/Documents/in/Personal_autonomy?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_47157871" data-work_id="47157871" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47157871/The_Convergence_of_Virtual_Reality_and_Social_Networks_Threats_to_Privacy_and_Autonomy">The Convergence of Virtual Reality and Social Networks: Threats to Privacy and Autonomy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The rapid evolution of information, communication and entertainment technologies will transform the lives of citizens and ultimately transform society. This paper focuses on ethical issues associated with the likely convergence of virtual... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_47157871" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The rapid evolution of information, communication and entertainment technologies will transform the lives of citizens and ultimately transform society. This paper focuses on ethical issues associated with the likely convergence of virtual realities (VR) and social networks (SNs), hereafter VRSNs. We examine a scenario in which a significant segment of the world&#39;s population has a presence in a VRSN. Given the pace of technological development and the popularity of these new forms of social interaction, this scenario is plausible. However, it brings with it ethical problems. Two central ethical issues are addressed: those of privacy and those of autonomy. VRSNs pose threats to both privacy and autonomy. The threats to privacy can be broadly categorized as threats to informational privacy, threats to physical privacy, and threats to associational privacy. Each of these threats is further subdivided. The threats to autonomy can be broadly categorized as threats to freedom, to knowl...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47157871" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d9eb8b529b948575757ce88f3eef5772" rel="nofollow" data-download="{"attachment_id":66399614,"asset_id":47157871,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66399614/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="58428295" href="https://independent.academia.edu/FiachraOBrolchain">Fiachra O'Brolchain</a><script data-card-contents-for-user="58428295" type="text/json">{"id":58428295,"first_name":"Fiachra","last_name":"O'Brolchain","domain_name":"independent","page_name":"FiachraOBrolchain","display_name":"Fiachra O'Brolchain","profile_url":"https://independent.academia.edu/FiachraOBrolchain?f_ri=7944","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_47157871 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="47157871"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 47157871, container: ".js-paper-rank-work_47157871", }); 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href="https://www.academia.edu/Documents/in/Bioethics">Bioethics</a>, <script data-card-contents-for-ri="1414" type="text/json">{"id":1414,"name":"Bioethics","url":"https://www.academia.edu/Documents/in/Bioethics?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3208" href="https://www.academia.edu/Documents/in/Homicide">Homicide</a><script data-card-contents-for-ri="3208" type="text/json">{"id":3208,"name":"Homicide","url":"https://www.academia.edu/Documents/in/Homicide?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=55764521]'), work: {"id":55764521,"title":"The Pro-Life Argument from Substantial Identity: A 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Ethics","url":"https://www.academia.edu/Documents/in/Applied_Ethics?f_ri=7944","nofollow":false},{"id":1414,"name":"Bioethics","url":"https://www.academia.edu/Documents/in/Bioethics?f_ri=7944","nofollow":false},{"id":3208,"name":"Homicide","url":"https://www.academia.edu/Documents/in/Homicide?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944"},{"id":770944,"name":"Fetus","url":"https://www.academia.edu/Documents/in/Fetus?f_ri=7944"},{"id":1268304,"name":"Value of Life","url":"https://www.academia.edu/Documents/in/Value_of_Life?f_ri=7944"},{"id":2597010,"name":"beginning of human life","url":"https://www.academia.edu/Documents/in/beginning_of_human_life?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4875885" data-work_id="4875885" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4875885/The_Making_and_Unmaking_of_Persons_Notes_on_Aging_and_Gender_in_North_India">The Making and Unmaking of Persons: Notes on Aging and Gender in North India</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4875885" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5fa8323d9e3ef5c549327c857b754741" rel="nofollow" data-download="{"attachment_id":32149965,"asset_id":4875885,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32149965/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6346628" href="https://brandeis.academia.edu/SarahLamb">Sarah Lamb</a><script data-card-contents-for-user="6346628" type="text/json">{"id":6346628,"first_name":"Sarah","last_name":"Lamb","domain_name":"brandeis","page_name":"SarahLamb","display_name":"Sarah Lamb","profile_url":"https://brandeis.academia.edu/SarahLamb?f_ri=7944","photo":"https://0.academia-photos.com/6346628/2587022/12615086/s65_sarah.lamb.jpg"}</script></span></span></li><li class="js-paper-rank-work_4875885 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4875885"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4875885, container: ".js-paper-rank-work_4875885", }); });</script></li><li class="js-percentile-work_4875885 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4875885; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_4875885"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_4875885 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="4875885"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4875885; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4875885]").text(description); $(".js-view-count-work_4875885").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4875885").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4875885"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6791" href="https://www.academia.edu/Documents/in/Aging">Aging</a>, <script data-card-contents-for-ri="6791" type="text/json">{"id":6791,"name":"Aging","url":"https://www.academia.edu/Documents/in/Aging?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7024" href="https://www.academia.edu/Documents/in/Gender">Gender</a>, <script data-card-contents-for-ri="7024" type="text/json">{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a><script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4875885]'), work: {"id":4875885,"title":"The Making and Unmaking of Persons: Notes on Aging and Gender in North India","created_at":"2013-10-24T01:37:49.512-07:00","url":"https://www.academia.edu/4875885/The_Making_and_Unmaking_of_Persons_Notes_on_Aging_and_Gender_in_North_India?f_ri=7944","dom_id":"work_4875885","summary":null,"downloadable_attachments":[{"id":32149965,"asset_id":4875885,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6346628,"first_name":"Sarah","last_name":"Lamb","domain_name":"brandeis","page_name":"SarahLamb","display_name":"Sarah Lamb","profile_url":"https://brandeis.academia.edu/SarahLamb?f_ri=7944","photo":"https://0.academia-photos.com/6346628/2587022/12615086/s65_sarah.lamb.jpg"}],"research_interests":[{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=7944","nofollow":false},{"id":6791,"name":"Aging","url":"https://www.academia.edu/Documents/in/Aging?f_ri=7944","nofollow":false},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":43838,"name":"India","url":"https://www.academia.edu/Documents/in/India?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44055864" data-work_id="44055864" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44055864/Artificial_Moral_and_Legal_Personhood_https_rdcu_be_b6ZRY_">Artificial Moral and Legal Personhood (https://rdcu.be/b6ZRY)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper considers the hotly debated issue of whether one should grant moral and legal personhood to intelligent robots once they have achieved a certain standard of sophistication based on such criteria as rationality, autonomy, and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44055864" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper considers the hotly debated issue of whether one should grant moral and legal personhood to intelligent robots once they have achieved a certain standard of sophistication based on such criteria as rationality, autonomy, and social relations. The starting point for the analysis is the European Parliament’s resolution on Civil Law Rules on Robotics (2017) and its recommendation that robots be granted legal status and electronic personhood. The resolution is discussed against the background of the so-called Robotics Open Letter, which is critical of the Civil Law Rules on Robotics (and particularly of §59 f.). The paper reviews issues related to the moral and legal status of intelligent robots and the notion of legal personhood, including an analysis of the relation between moral and legal personhood in general and with respect to robots in particular. It examines two analogies, to corporations (which are treated as legal persons) and animals, that have been proposed to elucidate the moral and legal status of robots. The paper concludes that one should not ascribe moral and legal personhood to currently existing robots, given their technological limitations, but that one should do so once they have achieved a certain level at which they would become comparable to human beings.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44055864" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="204c6080598a161925197dca51b6c315" rel="nofollow" data-download="{"attachment_id":64400220,"asset_id":44055864,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64400220/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="257526" href="https://uni-tuebingen.academia.edu/JohnStewartGordon">John-Stewart Gordon</a><script data-card-contents-for-user="257526" type="text/json">{"id":257526,"first_name":"John-Stewart","last_name":"Gordon","domain_name":"uni-tuebingen","page_name":"JohnStewartGordon","display_name":"John-Stewart Gordon","profile_url":"https://uni-tuebingen.academia.edu/JohnStewartGordon?f_ri=7944","photo":"https://0.academia-photos.com/257526/32279752/29255607/s65_john-stewart.gordon.jpg"}</script></span></span></li><li class="js-paper-rank-work_44055864 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44055864"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44055864, container: ".js-paper-rank-work_44055864", }); });</script></li><li class="js-percentile-work_44055864 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44055864; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44055864"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44055864 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44055864"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44055864; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44055864]").text(description); $(".js-view-count-work_44055864").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44055864").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44055864"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="77" href="https://www.academia.edu/Documents/in/Robotics">Robotics</a>, <script data-card-contents-for-ri="77" type="text/json">{"id":77,"name":"Robotics","url":"https://www.academia.edu/Documents/in/Robotics?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="465" href="https://www.academia.edu/Documents/in/Artificial_Intelligence">Artificial Intelligence</a>, <script data-card-contents-for-ri="465" type="text/json">{"id":465,"name":"Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a><script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44055864]'), work: {"id":44055864,"title":"Artificial Moral and Legal Personhood (https://rdcu.be/b6ZRY)","created_at":"2020-09-09T23:04:17.283-07:00","url":"https://www.academia.edu/44055864/Artificial_Moral_and_Legal_Personhood_https_rdcu_be_b6ZRY_?f_ri=7944","dom_id":"work_44055864","summary":"This paper considers the hotly debated issue of whether one should grant moral and legal personhood to intelligent robots once they have achieved a certain standard of sophistication based on such criteria as rationality, autonomy, and social relations. The starting point for the analysis is the European Parliament’s resolution on Civil Law Rules on Robotics (2017) and its recommendation that robots be granted legal status and electronic personhood. The resolution is discussed against the background of the so-called Robotics Open Letter, which is critical of the Civil Law Rules on Robotics (and particularly of §59 f.). The paper reviews issues related to the moral and legal status of intelligent robots and the notion of legal personhood, including an analysis of the relation between moral and legal personhood in general and with respect to robots in particular. It examines two analogies, to corporations (which are treated as legal persons) and animals, that have been proposed to elucidate the moral and legal status of robots. The paper concludes that one should not ascribe moral and legal personhood to currently existing robots, given their technological limitations, but that one should do so once they have achieved a certain level at which they would become comparable to human beings.","downloadable_attachments":[{"id":64400220,"asset_id":44055864,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":257526,"first_name":"John-Stewart","last_name":"Gordon","domain_name":"uni-tuebingen","page_name":"JohnStewartGordon","display_name":"John-Stewart Gordon","profile_url":"https://uni-tuebingen.academia.edu/JohnStewartGordon?f_ri=7944","photo":"https://0.academia-photos.com/257526/32279752/29255607/s65_john-stewart.gordon.jpg"}],"research_interests":[{"id":77,"name":"Robotics","url":"https://www.academia.edu/Documents/in/Robotics?f_ri=7944","nofollow":false},{"id":465,"name":"Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence?f_ri=7944","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=7944","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=7944","nofollow":false},{"id":855,"name":"Philosophy of Technology","url":"https://www.academia.edu/Documents/in/Philosophy_of_Technology?f_ri=7944"},{"id":2575,"name":"International Law","url":"https://www.academia.edu/Documents/in/International_Law?f_ri=7944"},{"id":3767,"name":"Law and Society","url":"https://www.academia.edu/Documents/in/Law_and_Society?f_ri=7944"},{"id":4892,"name":"Autonomous Robotics","url":"https://www.academia.edu/Documents/in/Autonomous_Robotics?f_ri=7944"},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944"},{"id":8717,"name":"Personhood as Relational","url":"https://www.academia.edu/Documents/in/Personhood_as_Relational?f_ri=7944"},{"id":14197,"name":"Autonomy","url":"https://www.academia.edu/Documents/in/Autonomy?f_ri=7944"},{"id":18373,"name":"Moral Philosophy","url":"https://www.academia.edu/Documents/in/Moral_Philosophy?f_ri=7944"},{"id":48483,"name":"Moral Status","url":"https://www.academia.edu/Documents/in/Moral_Status?f_ri=7944"},{"id":466121,"name":"Legal Status","url":"https://www.academia.edu/Documents/in/Legal_Status?f_ri=7944"},{"id":1005978,"name":"Morality and Personhood","url":"https://www.academia.edu/Documents/in/Morality_and_Personhood?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38776840" data-work_id="38776840" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38776840/Article_Person_">Article "Person"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The concept of person is associated with intensional questions about the individuality, transtemporal identity, constitution and rationality of a subject. Extentional questions arise as to whether all humans are persons and whether there... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38776840" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The concept of person is associated with intensional questions about the individuality, transtemporal identity, constitution and rationality of a subject. Extentional questions arise as to whether all humans are persons and whether there are also non-human persons. In the history of philosophy, three paradigms can be distinguished: (1) The ontological definition of the person as “an individual substance of a rational nature” (Boethius). (2) The self-consciousness-based definition of the person as a being that “can conceive itself as itself” (John Locke). (3) The moral-philosophical definition of the person as “an end in itself” (Immanuel Kant). In current analytical debate, the focus has shifted to the relationship between bodily organism and person. The theory of animalism (Eric T. Olson) states that persons are essentially animals and that mental or psychological attributes play no role in their identity. Constitution theory (Lynne Baker), on the other hand, attempts to define the person as a natural and at the same time self-conscious being: the bodily organism constitutes the person without being identical to it. Rather, it forms with it a “unity without identity”. A promising candidate for conceiving the natural-rational unity of the person has emerged recently in the concept of the “person life” (Marya Schechtman).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38776840" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1cbe5235ac2dbd02f25692ab8fe91965" rel="nofollow" data-download="{"attachment_id":58866204,"asset_id":38776840,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58866204/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="203989" href="https://uni-augsburg.academia.edu/JoergNoller">Joerg Noller</a><script data-card-contents-for-user="203989" type="text/json">{"id":203989,"first_name":"Joerg","last_name":"Noller","domain_name":"uni-augsburg","page_name":"JoergNoller","display_name":"Joerg Noller","profile_url":"https://uni-augsburg.academia.edu/JoergNoller?f_ri=7944","photo":"https://0.academia-photos.com/203989/699136/119265269/s65_joerg.noller.jpg"}</script></span></span></li><li class="js-paper-rank-work_38776840 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38776840"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38776840, container: ".js-paper-rank-work_38776840", }); 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$(".js-view-count[data-work-id=38776840]").text(description); $(".js-view-count-work_38776840").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38776840").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38776840"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="39425" href="https://www.academia.edu/Documents/in/Animalism">Animalism</a>, <script data-card-contents-for-ri="39425" type="text/json">{"id":39425,"name":"Animalism","url":"https://www.academia.edu/Documents/in/Animalism?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="160198" href="https://www.academia.edu/Documents/in/Philosophy_of_the_Human_Person">Philosophy of the Human Person</a>, <script data-card-contents-for-ri="160198" type="text/json">{"id":160198,"name":"Philosophy of the Human Person","url":"https://www.academia.edu/Documents/in/Philosophy_of_the_Human_Person?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1005978" href="https://www.academia.edu/Documents/in/Morality_and_Personhood">Morality and Personhood</a><script data-card-contents-for-ri="1005978" type="text/json">{"id":1005978,"name":"Morality and Personhood","url":"https://www.academia.edu/Documents/in/Morality_and_Personhood?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38776840]'), work: {"id":38776840,"title":"Article \"Person\"","created_at":"2019-04-11T10:21:42.726-07:00","url":"https://www.academia.edu/38776840/Article_Person_?f_ri=7944","dom_id":"work_38776840","summary":"The concept of person is associated with intensional questions about the individuality, transtemporal identity, constitution and rationality of a subject. Extentional questions arise as to whether all humans are persons and whether there are also non-human persons. In the history of philosophy, three paradigms can be distinguished: (1) The ontological definition of the person as “an individual substance of a rational nature” (Boethius). (2) The self-consciousness-based definition of the person as a being that “can conceive itself as itself” (John Locke). (3) The moral-philosophical definition of the person as “an end in itself” (Immanuel Kant). In current analytical debate, the focus has shifted to the relationship between bodily organism and person. The theory of animalism (Eric T. Olson) states that persons are essentially animals and that mental or psychological attributes play no role in their identity. Constitution theory (Lynne Baker), on the other hand, attempts to define the person as a natural and at the same time self-conscious being: the bodily organism constitutes the person without being identical to it. Rather, it forms with it a “unity without identity”. A promising candidate for conceiving the natural-rational unity of the person has emerged recently in the concept of the “person life” (Marya Schechtman).","downloadable_attachments":[{"id":58866204,"asset_id":38776840,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":203989,"first_name":"Joerg","last_name":"Noller","domain_name":"uni-augsburg","page_name":"JoergNoller","display_name":"Joerg Noller","profile_url":"https://uni-augsburg.academia.edu/JoergNoller?f_ri=7944","photo":"https://0.academia-photos.com/203989/699136/119265269/s65_joerg.noller.jpg"}],"research_interests":[{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":39425,"name":"Animalism","url":"https://www.academia.edu/Documents/in/Animalism?f_ri=7944","nofollow":false},{"id":160198,"name":"Philosophy of the Human Person","url":"https://www.academia.edu/Documents/in/Philosophy_of_the_Human_Person?f_ri=7944","nofollow":false},{"id":1005978,"name":"Morality and Personhood","url":"https://www.academia.edu/Documents/in/Morality_and_Personhood?f_ri=7944","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_26244086" data-work_id="26244086" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26244086/The_question_of_personhood">The question of personhood</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26244086" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c3566ddf6d2f5a741cfa1671e9782ff1" rel="nofollow" data-download="{"attachment_id":46560260,"asset_id":26244086,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46560260/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13364792" href="https://ni-rs.academia.edu/MilovanovicJelena">Jelena Milovanovic</a><script data-card-contents-for-user="13364792" type="text/json">{"id":13364792,"first_name":"Jelena","last_name":"Milovanovic","domain_name":"ni-rs","page_name":"MilovanovicJelena","display_name":"Jelena Milovanovic","profile_url":"https://ni-rs.academia.edu/MilovanovicJelena?f_ri=7944","photo":"https://0.academia-photos.com/13364792/3745225/13934958/s65_jelena.milovanovic.jpg"}</script></span></span></li><li class="js-paper-rank-work_26244086 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26244086"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26244086, container: ".js-paper-rank-work_26244086", }); });</script></li><li class="js-percentile-work_26244086 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26244086; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_26244086"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_26244086 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="26244086"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26244086; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26244086]").text(description); $(".js-view-count-work_26244086").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_26244086").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="26244086"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a>, <script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10860" href="https://www.academia.edu/Documents/in/Thomas_Aquinas">Thomas Aquinas</a>, <script data-card-contents-for-ri="10860" type="text/json">{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16603" href="https://www.academia.edu/Documents/in/Personal_Identity">Personal Identity</a><script data-card-contents-for-ri="16603" type="text/json">{"id":16603,"name":"Personal Identity","url":"https://www.academia.edu/Documents/in/Personal_Identity?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=26244086]'), work: {"id":26244086,"title":"The question of personhood","created_at":"2016-06-16T23:47:44.717-07:00","url":"https://www.academia.edu/26244086/The_question_of_personhood?f_ri=7944","dom_id":"work_26244086","summary":null,"downloadable_attachments":[{"id":46560260,"asset_id":26244086,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13364792,"first_name":"Jelena","last_name":"Milovanovic","domain_name":"ni-rs","page_name":"MilovanovicJelena","display_name":"Jelena Milovanovic","profile_url":"https://ni-rs.academia.edu/MilovanovicJelena?f_ri=7944","photo":"https://0.academia-photos.com/13364792/3745225/13934958/s65_jelena.milovanovic.jpg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=7944","nofollow":false},{"id":16603,"name":"Personal Identity","url":"https://www.academia.edu/Documents/in/Personal_Identity?f_ri=7944","nofollow":false},{"id":51754,"name":"Dualism","url":"https://www.academia.edu/Documents/in/Dualism?f_ri=7944"},{"id":123629,"name":"Hylomorphism","url":"https://www.academia.edu/Documents/in/Hylomorphism?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35796211" data-work_id="35796211" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35796211/Clonagem_Humana_em_Orphan_Black_Uma_cr%C3%ADtica_%C3%A0_luz_das_obras_de_Jean_Baudrillard_e_Donna_Haraway">Clonagem Humana em Orphan Black: Uma crítica à luz das obras de Jean Baudrillard e Donna Haraway</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Este trabalho procurará analisar a representação de clones humanos na série televisiva Orphan Black com base nas obras de Donna Haraway e Jean Baudrillard, ao ponderar aproximações e distanciamentos entre as abordagens propostas pela... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35796211" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este trabalho procurará analisar a representação de clones humanos na série televisiva Orphan Black com base nas obras de Donna Haraway e Jean Baudrillard, ao ponderar aproximações e distanciamentos entre as abordagens propostas pela série e os dois pensadores citados. Para tal, as ideias de clonagem humana artificial e biotecnologia retratadas em Orphan Black serão analisadas, com ênfase nos campos da bioética, transhumanismo e individualidade. A partir desses aprofundamentos, a pesquisa discutirá como Orphan Black traz informações pertinentes a respeito da biotecnologia para seu público. A metodologia empregada será a análise de episódios de Orphan Black baseada em conceitos dos Estudos Culturais Críticos propostos por Kellner (2001). A revisão bibliográfica se também se faz necessária, tendo como base as obras de Jean Baudrillard e Donna Haraway.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35796211" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="67931a3569e04edbc9cb2abb15c6822f" rel="nofollow" data-download="{"attachment_id":55672708,"asset_id":35796211,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55672708/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="61153568" href="https://unicamp.academia.edu/mattosthamires">Thamires Ribeiro de Mattos</a><script data-card-contents-for-user="61153568" type="text/json">{"id":61153568,"first_name":"Thamires","last_name":"Ribeiro de Mattos","domain_name":"unicamp","page_name":"mattosthamires","display_name":"Thamires Ribeiro de Mattos","profile_url":"https://unicamp.academia.edu/mattosthamires?f_ri=7944","photo":"https://0.academia-photos.com/61153568/16513274/40616633/s65_thamires.ribeiro_de_mattos.jpg"}</script></span></span></li><li class="js-paper-rank-work_35796211 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35796211"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35796211, container: ".js-paper-rank-work_35796211", }); 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Para tal, as ideias de clonagem humana artificial e biotecnologia retratadas em Orphan Black serão analisadas, com ênfase nos campos da bioética, transhumanismo e individualidade. A partir desses aprofundamentos, a pesquisa discutirá como Orphan Black traz informações pertinentes a respeito da biotecnologia para seu público. A metodologia empregada será a análise de episódios de Orphan Black baseada em conceitos dos Estudos Culturais Críticos propostos por Kellner (2001). A revisão bibliográfica se também se faz necessária, tendo como base as obras de Jean Baudrillard e Donna Haraway.","downloadable_attachments":[{"id":55672708,"asset_id":35796211,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":61153568,"first_name":"Thamires","last_name":"Ribeiro de Mattos","domain_name":"unicamp","page_name":"mattosthamires","display_name":"Thamires Ribeiro de Mattos","profile_url":"https://unicamp.academia.edu/mattosthamires?f_ri=7944","photo":"https://0.academia-photos.com/61153568/16513274/40616633/s65_thamires.ribeiro_de_mattos.jpg"}],"research_interests":[{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=7944","nofollow":false},{"id":472,"name":"Human Computer Interaction","url":"https://www.academia.edu/Documents/in/Human_Computer_Interaction?f_ri=7944","nofollow":false},{"id":928,"name":"Media 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Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=7944"},{"id":11861,"name":"Transhumanism","url":"https://www.academia.edu/Documents/in/Transhumanism?f_ri=7944"},{"id":21829,"name":"Series TV","url":"https://www.academia.edu/Documents/in/Series_TV?f_ri=7944"},{"id":31491,"name":"Jean Baudrillard","url":"https://www.academia.edu/Documents/in/Jean_Baudrillard?f_ri=7944"},{"id":40329,"name":"Donna Haraway","url":"https://www.academia.edu/Documents/in/Donna_Haraway?f_ri=7944"},{"id":46735,"name":"Human Cloning","url":"https://www.academia.edu/Documents/in/Human_Cloning?f_ri=7944"},{"id":53852,"name":"TV studies","url":"https://www.academia.edu/Documents/in/TV_studies?f_ri=7944"},{"id":210534,"name":"Cloning","url":"https://www.academia.edu/Documents/in/Cloning?f_ri=7944"},{"id":1855532,"name":"Orphan Black","url":"https://www.academia.edu/Documents/in/Orphan_Black?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_59060604" data-work_id="59060604" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/59060604/Human_dignity_and_professional_reputation_under_threat_Iranian_Nurses_experiences_of_workplace_violence">Human dignity and professional reputation under threat: Iranian Nurses' experiences of workplace violence</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/59060604" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" 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data-has-card-for-user="18161849" href="https://independent.academia.edu/AsgharDalvandi">Asghar Dalvandi</a><script data-card-contents-for-user="18161849" type="text/json">{"id":18161849,"first_name":"Asghar","last_name":"Dalvandi","domain_name":"independent","page_name":"AsgharDalvandi","display_name":"Asghar Dalvandi","profile_url":"https://independent.academia.edu/AsgharDalvandi?f_ri=7944","photo":"https://0.academia-photos.com/18161849/5070825/65650416/s65_asghar.dalvandi.png"}</script></span></span></li><li class="js-paper-rank-work_59060604 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="59060604"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 59060604, container: ".js-paper-rank-work_59060604", }); });</script></li><li class="js-percentile-work_59060604 InlineList-item InlineList-item--bordered hidden 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href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10666" href="https://www.academia.edu/Documents/in/Bullying">Bullying</a>, <script data-card-contents-for-ri="10666" type="text/json">{"id":10666,"name":"Bullying","url":"https://www.academia.edu/Documents/in/Bullying?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12135" href="https://www.academia.edu/Documents/in/Qualitative_Research">Qualitative Research</a><script data-card-contents-for-ri="12135" type="text/json">{"id":12135,"name":"Qualitative Research","url":"https://www.academia.edu/Documents/in/Qualitative_Research?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=59060604]'), work: {"id":59060604,"title":"Human dignity and professional reputation under threat: Iranian Nurses' experiences of workplace violence","created_at":"2021-10-19T13:06:31.818-07:00","url":"https://www.academia.edu/59060604/Human_dignity_and_professional_reputation_under_threat_Iranian_Nurses_experiences_of_workplace_violence?f_ri=7944","dom_id":"work_59060604","summary":null,"downloadable_attachments":[{"id":73173251,"asset_id":59060604,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":18161849,"first_name":"Asghar","last_name":"Dalvandi","domain_name":"independent","page_name":"AsgharDalvandi","display_name":"Asghar Dalvandi","profile_url":"https://independent.academia.edu/AsgharDalvandi?f_ri=7944","photo":"https://0.academia-photos.com/18161849/5070825/65650416/s65_asghar.dalvandi.png"}],"research_interests":[{"id":588,"name":"Nursing","url":"https://www.academia.edu/Documents/in/Nursing?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":10666,"name":"Bullying","url":"https://www.academia.edu/Documents/in/Bullying?f_ri=7944","nofollow":false},{"id":12135,"name":"Qualitative Research","url":"https://www.academia.edu/Documents/in/Qualitative_Research?f_ri=7944","nofollow":false},{"id":41274,"name":"Iran","url":"https://www.academia.edu/Documents/in/Iran?f_ri=7944"},{"id":56122,"name":"Workplace","url":"https://www.academia.edu/Documents/in/Workplace?f_ri=7944"},{"id":102924,"name":"Workplace Violence","url":"https://www.academia.edu/Documents/in/Workplace_Violence?f_ri=7944"},{"id":153039,"name":"Nurses","url":"https://www.academia.edu/Documents/in/Nurses?f_ri=7944"},{"id":410370,"name":"Public health systems and services research","url":"https://www.academia.edu/Documents/in/Public_health_systems_and_services_research-1?f_ri=7944"},{"id":481843,"name":"Psychology of Power","url":"https://www.academia.edu/Documents/in/Psychology_of_Power?f_ri=7944"},{"id":1147017,"name":"I.J. KEARNS Health Sciences NURSING","url":"https://www.academia.edu/Documents/in/I.J._KEARNS_Health_Sciences_NURSING?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_23235918" data-work_id="23235918" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23235918/Morten_Nielsen_2016_Into_Architecture_House_building_and_acentered_personhood_in_Maputo_Mozambique">Morten Nielsen (2016) - Into Architecture. House-building and acentered personhood in Maputo, Mozambique</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23235918" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cf26928d2103304eb56a72ba21975145" rel="nofollow" data-download="{"attachment_id":54527024,"asset_id":23235918,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54527024/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5034019" href="https://natmus.academia.edu/MortenNielsen">Morten Nielsen</a><script data-card-contents-for-user="5034019" type="text/json">{"id":5034019,"first_name":"Morten","last_name":"Nielsen","domain_name":"natmus","page_name":"MortenNielsen","display_name":"Morten Nielsen","profile_url":"https://natmus.academia.edu/MortenNielsen?f_ri=7944","photo":"https://0.academia-photos.com/5034019/2190161/37471670/s65_morten.nielsen.jpg"}</script></span></span></li><li class="js-paper-rank-work_23235918 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23235918"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23235918, container: ".js-paper-rank-work_23235918", }); 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House-building and acentered personhood in Maputo, Mozambique","created_at":"2016-03-14T09:36:30.685-07:00","url":"https://www.academia.edu/23235918/Morten_Nielsen_2016_Into_Architecture_House_building_and_acentered_personhood_in_Maputo_Mozambique?f_ri=7944","dom_id":"work_23235918","summary":null,"downloadable_attachments":[{"id":54527024,"asset_id":23235918,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5034019,"first_name":"Morten","last_name":"Nielsen","domain_name":"natmus","page_name":"MortenNielsen","display_name":"Morten Nielsen","profile_url":"https://natmus.academia.edu/MortenNielsen?f_ri=7944","photo":"https://0.academia-photos.com/5034019/2190161/37471670/s65_morten.nielsen.jpg"}],"research_interests":[{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture?f_ri=7944","nofollow":false},{"id":5420,"name":"Anthropology of space","url":"https://www.academia.edu/Documents/in/Anthropology_of_space?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=7944","nofollow":false},{"id":10007,"name":"Mozambique","url":"https://www.academia.edu/Documents/in/Mozambique?f_ri=7944"},{"id":16226,"name":"Materiality (Anthropology)","url":"https://www.academia.edu/Documents/in/Materiality_Anthropology_?f_ri=7944"},{"id":48174,"name":"Temporality","url":"https://www.academia.edu/Documents/in/Temporality?f_ri=7944"},{"id":73768,"name":"Relational aesthetics","url":"https://www.academia.edu/Documents/in/Relational_aesthetics?f_ri=7944"},{"id":298173,"name":"Maputo","url":"https://www.academia.edu/Documents/in/Maputo?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_328749 coauthored" data-work_id="328749" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/328749/_2010_Voutsaki_S_Agency_and_personhood_at_the_onset_of_the_Mycenaean_period_Archaeological_Dialogues_17_1_65_92">(2010) Voutsaki, S., Agency and personhood at the onset of the Mycenaean period. Archaeological Dialogues 17:1, 65-92.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"This paper offers a critical evaluation of the debate on agency and personhood in archaeology. Despite some very interesting and sharp discussions, the debate has suffered from the projection of anachronistic definitions of the person... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_328749" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"This paper offers a critical evaluation of the debate on agency and personhood in archaeology. Despite some very interesting and sharp discussions, the debate has suffered from the projection of anachronistic definitions of the person and an over reliance on specific ethnographic readings. In addition, little attempt is made to bridge the abstract theoretical discussions with close analyses of empirical data. I would like to suggest that this should be our priority: to integrate theoretical discussions with careful contextual analysis of different types of evidence. <br />In the second part of the paper, an attempt will be made to apply these ideas, and to examine notions of personhood and agency held by the inhabitants of the southern Greek mainland between ca. 1800 and 1600 BC. The analysis will be based on the mortuary practices and imagery of the period. <br /> <br />Keywords <br />Personhood; agency; relationality; Mycenaean; burial practices; imagery"</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/328749" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0c17a9d509adbac469b3c16cf8990a2a" rel="nofollow" data-download="{"attachment_id":1642153,"asset_id":328749,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/1642153/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2194285" href="https://uibk.academia.edu/ChristophUlf">Christoph Ulf</a><script data-card-contents-for-user="2194285" type="text/json">{"id":2194285,"first_name":"Christoph","last_name":"Ulf","domain_name":"uibk","page_name":"ChristophUlf","display_name":"Christoph Ulf","profile_url":"https://uibk.academia.edu/ChristophUlf?f_ri=7944","photo":"https://0.academia-photos.com/2194285/7536467/8463306/s65_christoph.ulf.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-328749">+1</span><div class="hidden js-additional-users-328749"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://rug.academia.edu/svoutsaki">Sofia Voutsaki</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-328749'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-328749').html(); 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Archaeological Dialogues 17:1, 65-92.","created_at":"2010-09-16T07:06:09.774-07:00","url":"https://www.academia.edu/328749/_2010_Voutsaki_S_Agency_and_personhood_at_the_onset_of_the_Mycenaean_period_Archaeological_Dialogues_17_1_65_92?f_ri=7944","dom_id":"work_328749","summary":"\"This paper offers a critical evaluation of the debate on agency and personhood in archaeology. Despite some very interesting and sharp discussions, the debate has suffered from the projection of anachronistic definitions of the person and an over reliance on specific ethnographic readings. In addition, little attempt is made to bridge the abstract theoretical discussions with close analyses of empirical data. I would like to suggest that this should be our priority: to integrate theoretical discussions with careful contextual analysis of different types of evidence. \r\nIn the second part of the paper, an attempt will be made to apply these ideas, and to examine notions of personhood and agency held by the inhabitants of the southern Greek mainland between ca. 1800 and 1600 BC. The analysis will be based on the mortuary practices and imagery of the period. \r\n\r\nKeywords\r\nPersonhood; agency; relationality; Mycenaean; burial practices; imagery\"","downloadable_attachments":[{"id":1642153,"asset_id":328749,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2194285,"first_name":"Christoph","last_name":"Ulf","domain_name":"uibk","page_name":"ChristophUlf","display_name":"Christoph Ulf","profile_url":"https://uibk.academia.edu/ChristophUlf?f_ri=7944","photo":"https://0.academia-photos.com/2194285/7536467/8463306/s65_christoph.ulf.jpg"},{"id":246900,"first_name":"Sofia","last_name":"Voutsaki","domain_name":"rug","page_name":"svoutsaki","display_name":"Sofia Voutsaki","profile_url":"https://rug.academia.edu/svoutsaki?f_ri=7944","photo":"https://0.academia-photos.com/246900/53392/6948056/s65_sofia.voutsaki.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=7944","nofollow":false},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":12796,"name":"Theoretical Archaeology","url":"https://www.academia.edu/Documents/in/Theoretical_Archaeology?f_ri=7944","nofollow":false},{"id":25663,"name":"Aegean Archaeology","url":"https://www.academia.edu/Documents/in/Aegean_Archaeology?f_ri=7944"},{"id":27529,"name":"Agency (Archaeological Theory)","url":"https://www.academia.edu/Documents/in/Agency_Archaeological_Theory_?f_ri=7944"},{"id":50665,"name":"Imagery","url":"https://www.academia.edu/Documents/in/Imagery?f_ri=7944"},{"id":156702,"name":"Death and Burial","url":"https://www.academia.edu/Documents/in/Death_and_Burial?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4993209" data-work_id="4993209" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4993209/Recent_Developments_in_the_Right_of_the_Person_in_Article_40_3_Fleming_v_Ireland_and_the_Spectre_of_Unenumerated_Rights">Recent Developments in the Right of the Person in Article 40.3: Fleming v Ireland and the Spectre of Unenumerated Rights</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4993209" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ffb1111452b2158361305ed40e734707" rel="nofollow" data-download="{"attachment_id":41041153,"asset_id":4993209,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/41041153/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5763298" href="https://tcd.academia.edu/DavidKenny">David Kenny</a><script data-card-contents-for-user="5763298" type="text/json">{"id":5763298,"first_name":"David","last_name":"Kenny","domain_name":"tcd","page_name":"DavidKenny","display_name":"David Kenny","profile_url":"https://tcd.academia.edu/DavidKenny?f_ri=7944","photo":"https://0.academia-photos.com/5763298/2486901/8231765/s65_david.kenny.jpg"}</script></span></span></li><li class="js-paper-rank-work_4993209 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4993209"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4993209, container: ".js-paper-rank-work_4993209", }); 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$(".js-view-count[data-work-id=4993209]").text(description); $(".js-view-count-work_4993209").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4993209").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4993209"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="547" href="https://www.academia.edu/Documents/in/Constitutional_Law">Constitutional Law</a>, <script data-card-contents-for-ri="547" type="text/json">{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7813" href="https://www.academia.edu/Documents/in/Judicial_review">Judicial review</a>, <script data-card-contents-for-ri="7813" type="text/json">{"id":7813,"name":"Judicial review","url":"https://www.academia.edu/Documents/in/Judicial_review?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a>, <script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="30163" href="https://www.academia.edu/Documents/in/Irish_Constitutional_Law">Irish Constitutional Law</a><script data-card-contents-for-ri="30163" type="text/json">{"id":30163,"name":"Irish Constitutional Law","url":"https://www.academia.edu/Documents/in/Irish_Constitutional_Law?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4993209]'), work: {"id":4993209,"title":"Recent Developments in the Right of the Person in Article 40.3: Fleming v Ireland and the Spectre of Unenumerated Rights","created_at":"2013-11-04T20:03:15.973-08:00","url":"https://www.academia.edu/4993209/Recent_Developments_in_the_Right_of_the_Person_in_Article_40_3_Fleming_v_Ireland_and_the_Spectre_of_Unenumerated_Rights?f_ri=7944","dom_id":"work_4993209","summary":null,"downloadable_attachments":[{"id":41041153,"asset_id":4993209,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5763298,"first_name":"David","last_name":"Kenny","domain_name":"tcd","page_name":"DavidKenny","display_name":"David Kenny","profile_url":"https://tcd.academia.edu/DavidKenny?f_ri=7944","photo":"https://0.academia-photos.com/5763298/2486901/8231765/s65_david.kenny.jpg"}],"research_interests":[{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=7944","nofollow":false},{"id":7813,"name":"Judicial review","url":"https://www.academia.edu/Documents/in/Judicial_review?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":30163,"name":"Irish Constitutional Law","url":"https://www.academia.edu/Documents/in/Irish_Constitutional_Law?f_ri=7944","nofollow":false},{"id":67148,"name":"Fundamental Rights","url":"https://www.academia.edu/Documents/in/Fundamental_Rights?f_ri=7944"},{"id":246107,"name":"Constitutional Rights","url":"https://www.academia.edu/Documents/in/Constitutional_Rights?f_ri=7944"},{"id":999431,"name":"Implied Rights","url":"https://www.academia.edu/Documents/in/Implied_Rights?f_ri=7944"},{"id":1173744,"name":"Unenumerated Rights","url":"https://www.academia.edu/Documents/in/Unenumerated_Rights?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44440784" data-work_id="44440784" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44440784/Debate_What_is_Personhood_in_the_Age_of_A_I_with_David_J_Gunkel_">Debate: What is Personhood in the Age of A.I.? [with David J. Gunkel]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In a friendly interdisciplinary debate, we interrogate from several vantage points the question of “personhood” in light of contemporary and near-future forms of social AI. David Gunkel approaches the matter from a philosophical and legal... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44440784" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In a friendly interdisciplinary debate, we interrogate from several vantage points the question of “personhood” in light of contemporary and near-future forms of social AI. David Gunkel approaches the matter from a philosophical and legal standpoint, while Jordan Wales offers reflections theological and psychological. Attending to metaphysical, moral, social, and legal understandings of personhood, we ask about the position of apparently personal artificial intelligences in our society and individual lives. Re-examining the “person” and questioning prominent construals of that category, we hope to open new views upon urgent and much-discussed questions that, quite soon, may confront us in our daily lives. <br /> <br />For "AI and Law—Ethical, Legal, and Socio-political Implications." Ed. John-Stewart Gordon. Special Issue of AI & Society: Journal of Knowledge, Culture and Communication. <br /> <br /><a href="https://rdcu.be/cc0OT" rel="nofollow">https://rdcu.be/cc0OT</a> (Full Text) <br /><a href="https://doi.org/10.1007/s00146-020-01129-1" rel="nofollow">https://doi.org/10.1007/s00146-020-01129-1</a> <br /><a href="https://philpapers.org/rec/GUNDWI" rel="nofollow">https://philpapers.org/rec/GUNDWI</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44440784" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7d7444af90acff4da5778fa3c9c8e418" rel="nofollow" data-download="{"attachment_id":65354952,"asset_id":44440784,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65354952/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="368010" href="https://hillsdale.academia.edu/JordanWales">Jordan J Wales</a><script data-card-contents-for-user="368010" type="text/json">{"id":368010,"first_name":"Jordan","last_name":"Wales","domain_name":"hillsdale","page_name":"JordanWales","display_name":"Jordan J Wales","profile_url":"https://hillsdale.academia.edu/JordanWales?f_ri=7944","photo":"https://0.academia-photos.com/368010/96332/59904377/s65_jordan.wales.jpg"}</script></span></span></li><li class="js-paper-rank-work_44440784 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44440784"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44440784, container: ".js-paper-rank-work_44440784", }); 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[with David J. Gunkel]","created_at":"2020-11-05T08:28:46.612-08:00","url":"https://www.academia.edu/44440784/Debate_What_is_Personhood_in_the_Age_of_A_I_with_David_J_Gunkel_?f_ri=7944","dom_id":"work_44440784","summary":"In a friendly interdisciplinary debate, we interrogate from several vantage points the question of “personhood” in light of contemporary and near-future forms of social AI. David Gunkel approaches the matter from a philosophical and legal standpoint, while Jordan Wales offers reflections theological and psychological. Attending to metaphysical, moral, social, and legal understandings of personhood, we ask about the position of apparently personal artificial intelligences in our society and individual lives. Re-examining the “person” and questioning prominent construals of that category, we hope to open new views upon urgent and much-discussed questions that, quite soon, may confront us in our daily lives.\r\n\r\nFor \"AI and Law—Ethical, Legal, and Socio-political Implications.\" Ed. John-Stewart Gordon. Special Issue of AI \u0026 Society: Journal of Knowledge, Culture and Communication.\r\n\r\nhttps://rdcu.be/cc0OT (Full Text)\r\nhttps://doi.org/10.1007/s00146-020-01129-1\r\nhttps://philpapers.org/rec/GUNDWI","downloadable_attachments":[{"id":65354952,"asset_id":44440784,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":368010,"first_name":"Jordan","last_name":"Wales","domain_name":"hillsdale","page_name":"JordanWales","display_name":"Jordan J Wales","profile_url":"https://hillsdale.academia.edu/JordanWales?f_ri=7944","photo":"https://0.academia-photos.com/368010/96332/59904377/s65_jordan.wales.jpg"}],"research_interests":[{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=7944","nofollow":false},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944","nofollow":false},{"id":8717,"name":"Personhood as Relational","url":"https://www.academia.edu/Documents/in/Personhood_as_Relational?f_ri=7944","nofollow":false},{"id":10711,"name":"Augustine","url":"https://www.academia.edu/Documents/in/Augustine?f_ri=7944","nofollow":false},{"id":12059,"name":"Human-Robot Interaction","url":"https://www.academia.edu/Documents/in/Human-Robot_Interaction?f_ri=7944"},{"id":16653,"name":"Augustine of Hippo","url":"https://www.academia.edu/Documents/in/Augustine_of_Hippo?f_ri=7944"},{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=7944"},{"id":38507,"name":"Pride","url":"https://www.academia.edu/Documents/in/Pride?f_ri=7944"},{"id":40796,"name":"Artificial Intelligence and Law","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence_and_Law?f_ri=7944"},{"id":47944,"name":"Catholic Moral Theology","url":"https://www.academia.edu/Documents/in/Catholic_Moral_Theology?f_ri=7944"},{"id":74262,"name":"Philosophy of Artificial 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Technology","url":"https://www.academia.edu/Documents/in/Theology_of_Technology?f_ri=7944"},{"id":2978968,"name":"Artificial Intelligence and Religion","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence_and_Religion?f_ri=7944"},{"id":3761216,"name":"Theology of Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Theology_of_Artificial_Intelligence?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31778430" data-work_id="31778430" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31778430/On_The_Ultimate_Patronage_Machine_Photography_and_Substantial_Relations_in_Rural_South_western_Uganda">On 'The Ultimate Patronage Machine': Photography and Substantial Relations in Rural South-western Uganda</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31778430" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dc1800069f27719f2d71492c24d8ff7b" rel="nofollow" data-download="{"attachment_id":52080761,"asset_id":31778430,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52080761/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="39709059" href="https://uwa.academia.edu/RichardVokes">Richard Vokes</a><script data-card-contents-for-user="39709059" type="text/json">{"id":39709059,"first_name":"Richard","last_name":"Vokes","domain_name":"uwa","page_name":"RichardVokes","display_name":"Richard 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data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="863" href="https://www.academia.edu/Documents/in/Visual_Studies">Visual Studies</a><script data-card-contents-for-ri="863" type="text/json">{"id":863,"name":"Visual Studies","url":"https://www.academia.edu/Documents/in/Visual_Studies?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31778430]'), work: {"id":31778430,"title":"On 'The Ultimate Patronage Machine': Photography and Substantial Relations in Rural South-western 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Arts","url":"https://www.academia.edu/Documents/in/Visual_Arts?f_ri=7944"},{"id":1019146,"name":"Visual Anthropology and Sociology","url":"https://www.academia.edu/Documents/in/Visual_Anthropology_and_Sociology?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_287812" data-work_id="287812" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/287812/Selves_In_Time_and_Place_Identities_Experience_and_History_In_Nepal">Selves In Time and Place: Identities, Experience, and History In Nepal</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue 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class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="139466" href="https://ucsd.academia.edu/JanaFortier">Jana Fortier</a><script data-card-contents-for-user="139466" type="text/json">{"id":139466,"first_name":"Jana","last_name":"Fortier","domain_name":"ucsd","page_name":"JanaFortier","display_name":"Jana Fortier","profile_url":"https://ucsd.academia.edu/JanaFortier?f_ri=7944","photo":"https://0.academia-photos.com/139466/36992/39729675/s65_jana.fortier.jpg"}</script></span></span></li><li class="js-paper-rank-work_287812 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="287812"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 287812, container: 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=287812]").text(description); $(".js-view-count-work_287812").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_287812").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="287812"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="380" href="https://www.academia.edu/Documents/in/Asian_Studies">Asian Studies</a>, <script data-card-contents-for-ri="380" type="text/json">{"id":380,"name":"Asian Studies","url":"https://www.academia.edu/Documents/in/Asian_Studies?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=7944","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1628" href="https://www.academia.edu/Documents/in/Ethnoarchaeology">Ethnoarchaeology</a><script data-card-contents-for-ri="1628" type="text/json">{"id":1628,"name":"Ethnoarchaeology","url":"https://www.academia.edu/Documents/in/Ethnoarchaeology?f_ri=7944","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=287812]'), work: {"id":287812,"title":"Selves In Time and Place: Identities, Experience, and History In Nepal","created_at":"2010-08-06T09:37:24.290-07:00","url":"https://www.academia.edu/287812/Selves_In_Time_and_Place_Identities_Experience_and_History_In_Nepal?f_ri=7944","dom_id":"work_287812","summary":null,"downloadable_attachments":[{"id":1332369,"asset_id":287812,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":139466,"first_name":"Jana","last_name":"Fortier","domain_name":"ucsd","page_name":"JanaFortier","display_name":"Jana Fortier","profile_url":"https://ucsd.academia.edu/JanaFortier?f_ri=7944","photo":"https://0.academia-photos.com/139466/36992/39729675/s65_jana.fortier.jpg"}],"research_interests":[{"id":380,"name":"Asian Studies","url":"https://www.academia.edu/Documents/in/Asian_Studies?f_ri=7944","nofollow":false},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=7944","nofollow":false},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=7944","nofollow":false},{"id":1628,"name":"Ethnoarchaeology","url":"https://www.academia.edu/Documents/in/Ethnoarchaeology?f_ri=7944","nofollow":false},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=7944"},{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=7944"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=7944"},{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity?f_ri=7944"},{"id":18821,"name":"Archaeological Theory","url":"https://www.academia.edu/Documents/in/Archaeological_Theory?f_ri=7944"},{"id":23534,"name":"Individualism","url":"https://www.academia.edu/Documents/in/Individualism?f_ri=7944"},{"id":28235,"name":"Multidisciplinary","url":"https://www.academia.edu/Documents/in/Multidisciplinary?f_ri=7944"},{"id":44006,"name":"Identity","url":"https://www.academia.edu/Documents/in/Identity?f_ri=7944"},{"id":355899,"name":"American Ethnologist","url":"https://www.academia.edu/Documents/in/American_Ethnologist?f_ri=7944"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19546905" data-work_id="19546905" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19546905/Reclaiming_Personhood_for_People_with_Dementia">Reclaiming Personhood for People with Dementia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This paper uses Robert Schreiter's  model of reconciliation to lift up a definition of personhood which is inclusive of people living with dementia.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19546905" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f448e9716ee2e5c4fad53a090f1ccfad" rel="nofollow" data-download="{"attachment_id":40689291,"asset_id":19546905,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40689291/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8177833" href="https://ctu.academia.edu/DanLunney">Dan Lunney</a><script data-card-contents-for-user="8177833" type="text/json">{"id":8177833,"first_name":"Dan","last_name":"Lunney","domain_name":"ctu","page_name":"DanLunney","display_name":"Dan Lunney","profile_url":"https://ctu.academia.edu/DanLunney?f_ri=7944","photo":"https://0.academia-photos.com/8177833/2942757/3445838/s65_dan.lunney.jpg"}</script></span></span></li><li class="js-paper-rank-work_19546905 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19546905"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19546905, container: ".js-paper-rank-work_19546905", }); });</script></li><li class="js-percentile-work_19546905 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19546905; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_19546905"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_19546905 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="19546905"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19546905; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19546905]").text(description); $(".js-view-count-work_19546905").attr('title', description).tooltip(); }); });</script></span><script>$(function() { 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<a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42136098" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El estudio de las ideas sobre la corporalidad y las almas se ha consagrado en años recientes como uno de los temas más importantes en el conocimiento de los pueblos mayas del pasado y el presente (Pitarch 1996, 2011; Figuerola Pujol 2010; Velásquez García 2015). En el caso de los k’iche’ de Santiago Momostenango, importantes trabajos se han centrado en temas como las prácticas calendáricas (Tedlock 1992), la cosmología (Cook 1981) y la etnohistoria (Carmack 1995), pero la información sobre el cuerpo humano y las almas resulta todavía poco sistemática. Siguiendo la propuesta de Pedro Pitarch en torno a la persona maya (2011), en este artículo presento nueva información sobre las ideas en torno de la corporalidad y las almas entre los momostecos. Destaca la existencia del chikop, un alma con forma de pájaro muy similar al “ave del corazón” de los tzeltales, la cual puede ser castigada por las divinidades ancestrales cuando una persona olvida hacer ofrendas en los altares del patrilinaje.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42136098" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aa0797e07b9b653968ca612f9959f9cc" rel="nofollow" data-download="{"attachment_id":62272617,"asset_id":42136098,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62272617/download_file?st=MTczMzAyMzU0Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2592879" href="https://unam1.academia.edu/AlonsoZamoraCorona">Alonso Zamora Corona</a><script data-card-contents-for-user="2592879" type="text/json">{"id":2592879,"first_name":"Alonso","last_name":"Zamora Corona","domain_name":"unam1","page_name":"AlonsoZamoraCorona","display_name":"Alonso Zamora Corona","profile_url":"https://unam1.academia.edu/AlonsoZamoraCorona?f_ri=7944","photo":"https://0.academia-photos.com/2592879/15624746/20177524/s65_alonso.zamora_corona.jpg"}</script></span></span></li><li class="js-paper-rank-work_42136098 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42136098"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42136098, container: ".js-paper-rank-work_42136098", }); 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Figuerola Pujol 2010; Velásquez García 2015). En el caso de los k’iche’ de Santiago Momostenango, importantes trabajos se han centrado en temas como las prácticas calendáricas (Tedlock 1992), la cosmología (Cook 1981) y la etnohistoria (Carmack 1995), pero la información sobre el cuerpo humano y las almas resulta todavía poco sistemática. Siguiendo la propuesta de Pedro Pitarch en torno a la persona maya (2011), en este artículo presento nueva información sobre las ideas en torno de la corporalidad y las almas entre los momostecos. Destaca la existencia del chikop, un alma con forma de pájaro muy similar al “ave del corazón” de los tzeltales, la cual puede ser castigada por las divinidades ancestrales cuando una persona olvida hacer ofrendas en los altares del patrilinaje.","downloadable_attachments":[{"id":62272617,"asset_id":42136098,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2592879,"first_name":"Alonso","last_name":"Zamora Corona","domain_name":"unam1","page_name":"AlonsoZamoraCorona","display_name":"Alonso Zamora 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