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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Patristics</h1><div class="u-tcGrayDark">45,587 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Patristics</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Patristics">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Patristics/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Patristics/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Patristics/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Patristics">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34546332" data-work_id="34546332" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34546332/Agostino_e_Plotino_sulla_materia_dei_corpi">Agostino e Plotino sulla materia dei corpi</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The paper has two main aims: first, to offer a general overview about Augustine’s concept of corporeal matter, based on a comprehensive examination of all the occurrences of the Latin lemmas "materia" and "materies" in his works; second,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34546332" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The paper has two main aims: first, to offer a general overview about Augustine’s concept of corporeal matter, based on a comprehensive<br />examination of all the occurrences of the Latin lemmas "materia" and "materies" in his works; second, to discuss more in detail the vexed question of Plotinus' influence on Augustine’s conception of matter, in order to highlight that the major meeting points between Augustine and Plotinus rest on a purely literal level, and to rather point out the significant conceptual differences between these two thinkers.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34546332" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="950f4a371f86a95135fc08a908dd55cb" rel="nofollow" data-download="{"attachment_id":54411189,"asset_id":34546332,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54411189/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1921950" href="https://unipd.academia.edu/EnricoMoro">Enrico Moro</a><script data-card-contents-for-user="1921950" type="text/json">{"id":1921950,"first_name":"Enrico","last_name":"Moro","domain_name":"unipd","page_name":"EnricoMoro","display_name":"Enrico Moro","profile_url":"https://unipd.academia.edu/EnricoMoro?f_ri=2049","photo":"https://0.academia-photos.com/1921950/12045909/23851234/s65_enrico.moro.jpg"}</script></span></span></li><li class="js-paper-rank-work_34546332 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34546332"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34546332, container: ".js-paper-rank-work_34546332", }); 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$(".js-view-count[data-work-id=34546332]").text(description); $(".js-view-count-work_34546332").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34546332").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34546332"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10711" rel="nofollow" href="https://www.academia.edu/Documents/in/Augustine">Augustine</a>, <script data-card-contents-for-ri="10711" type="text/json">{"id":10711,"name":"Augustine","url":"https://www.academia.edu/Documents/in/Augustine?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="12438" rel="nofollow" href="https://www.academia.edu/Documents/in/Plotinus">Plotinus</a>, <script data-card-contents-for-ri="12438" type="text/json">{"id":12438,"name":"Plotinus","url":"https://www.academia.edu/Documents/in/Plotinus?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16653" rel="nofollow" href="https://www.academia.edu/Documents/in/Augustine_of_Hippo">Augustine of Hippo</a><script data-card-contents-for-ri="16653" type="text/json">{"id":16653,"name":"Augustine of Hippo","url":"https://www.academia.edu/Documents/in/Augustine_of_Hippo?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34546332]'), work: {"id":34546332,"title":"Agostino e Plotino sulla materia dei corpi","created_at":"2017-09-12T01:24:22.707-07:00","url":"https://www.academia.edu/34546332/Agostino_e_Plotino_sulla_materia_dei_corpi?f_ri=2049","dom_id":"work_34546332","summary":"The paper has two main aims: first, to offer a general overview about Augustine’s concept of corporeal matter, based on a comprehensive\nexamination of all the occurrences of the Latin lemmas \"materia\" and \"materies\" in his works; second, to discuss more in detail the vexed question of Plotinus' influence on Augustine’s conception of matter, in order to highlight that the major meeting points between Augustine and Plotinus rest on a purely literal level, and to rather point out the significant conceptual differences between these two thinkers.","downloadable_attachments":[{"id":54411189,"asset_id":34546332,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1921950,"first_name":"Enrico","last_name":"Moro","domain_name":"unipd","page_name":"EnricoMoro","display_name":"Enrico Moro","profile_url":"https://unipd.academia.edu/EnricoMoro?f_ri=2049","photo":"https://0.academia-photos.com/1921950/12045909/23851234/s65_enrico.moro.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":10711,"name":"Augustine","url":"https://www.academia.edu/Documents/in/Augustine?f_ri=2049","nofollow":true},{"id":12438,"name":"Plotinus","url":"https://www.academia.edu/Documents/in/Plotinus?f_ri=2049","nofollow":true},{"id":16653,"name":"Augustine of Hippo","url":"https://www.academia.edu/Documents/in/Augustine_of_Hippo?f_ri=2049","nofollow":true},{"id":23483,"name":"Neoplatonism","url":"https://www.academia.edu/Documents/in/Neoplatonism?f_ri=2049"},{"id":56302,"name":"Patristics and Late Antiquity","url":"https://www.academia.edu/Documents/in/Patristics_and_Late_Antiquity?f_ri=2049"},{"id":218902,"name":"Saint Augustine","url":"https://www.academia.edu/Documents/in/Saint_Augustine?f_ri=2049"},{"id":960550,"name":"Augustine and Plotinus","url":"https://www.academia.edu/Documents/in/Augustine_and_Plotinus?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6512191" data-work_id="6512191" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6512191/Leucharistie_myst%C3%A8re_dunion_chez_Cyrille_dAlexandrie_les_mod%C3%A8les_dunion_trinitaire_et_christologique">L'eucharistie, mystère d'union chez Cyrille d'Alexandrie : les modèles d'union trinitaire et christologique </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The mystery of union beyond distinction is a key of the eucharistic doctrine for Cyril of Alexandria who compares it to the intra-trinitarian union and the union of Christ with his flesh. These three unions do not imply confusion nor... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6512191" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The mystery of union beyond distinction is a key of the eucharistic doctrine for Cyril of Alexandria who compares it to the intra-trinitarian union and the union of Christ with his flesh. These three unions do not imply confusion nor division, but a communication of properties, thought according to different manners : substantial union for Trinity, appropriation in the case of Christ, physical participation in the eucharist. The latter permits to transform corporeality (a principle of separation between men) into a means of supreme union. It implies a double participation to God - spiritual and corporeal-, two elements we find in sacramental practices : central position of the Holy Spirit, whose presence is required to receive communion (thus the relationship between baptism and eucharist) ; realistic conversion of bread and wine, importance of the body. Facing the dilemma raised by Nestorius - does the christian eat the body or the divinity ?-, Cyril states that the flesh must belong to the Word as his own in order to preserve the power of the eucharist.  <br /> <br />Le mystère de l'union par delà la distinction est une des clés de la doctrine eucharistique pour Cyrille d'Alexandrie qui la compare avec l'union intra-trinitaire et celle du Christ à sa chair. Ces trois unions n'impliquent ni confusion ni division, mais une communication des propriétés, selon des modes différents cependant : union substantielle pour la Trinité, appropriation dans le cas du Christ, participation physique dans l'eucharistie. Cette dernière permet de transformer la corporéité, facteur de séparation entre les hommes, en moyen d'union suprême. Elle suppose une double participation à Dieu, spirituelle et corporelle, deux aspects qui se retrouvent dans la pratique sacramentelle : place centrale de l'Esprit Saint dont la présence est prérequise pour communier (d'où les relations entre baptême et eucharistie) ; réalisme de la transformation du pain et du vin, importance du corps. Face au dilemme posé par Nestorius - le chrétien mange-t-il le corps ou la divinité ?-, Cyrille affirme que seule l'appartenance en "propre" de la chair au Verbe préserve la puissance de l'eucharistie.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6512191" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="00768a092ca5a82739f2b54f076d5726" rel="nofollow" data-download="{"attachment_id":54032270,"asset_id":6512191,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54032270/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5495904" href="https://ephe.academia.edu/MarieOdileBoulnois">Marie-Odile Boulnois</a><script data-card-contents-for-user="5495904" type="text/json">{"id":5495904,"first_name":"Marie-Odile","last_name":"Boulnois","domain_name":"ephe","page_name":"MarieOdileBoulnois","display_name":"Marie-Odile Boulnois","profile_url":"https://ephe.academia.edu/MarieOdileBoulnois?f_ri=2049","photo":"https://0.academia-photos.com/5495904/12214420/13602208/s65_marie-odile.boulnois.jpg"}</script></span></span></li><li class="js-paper-rank-work_6512191 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6512191"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6512191, container: ".js-paper-rank-work_6512191", }); 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$(".js-view-count[data-work-id=6512191]").text(description); $(".js-view-count-work_6512191").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6512191").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6512191"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5326" rel="nofollow" href="https://www.academia.edu/Documents/in/Early_Christianity">Early Christianity</a>, <script data-card-contents-for-ri="5326" type="text/json">{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" rel="nofollow" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="12617" rel="nofollow" href="https://www.academia.edu/Documents/in/Eucharist">Eucharist</a><script data-card-contents-for-ri="12617" type="text/json">{"id":12617,"name":"Eucharist","url":"https://www.academia.edu/Documents/in/Eucharist?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6512191]'), work: {"id":6512191,"title":"L'eucharistie, mystère d'union chez Cyrille d'Alexandrie : les modèles d'union trinitaire et christologique ","created_at":"2014-03-23T00:38:15.859-07:00","url":"https://www.academia.edu/6512191/Leucharistie_myst%C3%A8re_dunion_chez_Cyrille_dAlexandrie_les_mod%C3%A8les_dunion_trinitaire_et_christologique?f_ri=2049","dom_id":"work_6512191","summary":"The mystery of union beyond distinction is a key of the eucharistic doctrine for Cyril of Alexandria who compares it to the intra-trinitarian union and the union of Christ with his flesh. These three unions do not imply confusion nor division, but a communication of properties, thought according to different manners : substantial union for Trinity, appropriation in the case of Christ, physical participation in the eucharist. The latter permits to transform corporeality (a principle of separation between men) into a means of supreme union. It implies a double participation to God - spiritual and corporeal-, two elements we find in sacramental practices : central position of the Holy Spirit, whose presence is required to receive communion (thus the relationship between baptism and eucharist) ; realistic conversion of bread and wine, importance of the body. Facing the dilemma raised by Nestorius - does the christian eat the body or the divinity ?-, Cyril states that the flesh must belong to the Word as his own in order to preserve the power of the eucharist. \r\n\r\nLe mystère de l'union par delà la distinction est une des clés de la doctrine eucharistique pour Cyrille d'Alexandrie qui la compare avec l'union intra-trinitaire et celle du Christ à sa chair. Ces trois unions n'impliquent ni confusion ni division, mais une communication des propriétés, selon des modes différents cependant : union substantielle pour la Trinité, appropriation dans le cas du Christ, participation physique dans l'eucharistie. Cette dernière permet de transformer la corporéité, facteur de séparation entre les hommes, en moyen d'union suprême. Elle suppose une double participation à Dieu, spirituelle et corporelle, deux aspects qui se retrouvent dans la pratique sacramentelle : place centrale de l'Esprit Saint dont la présence est prérequise pour communier (d'où les relations entre baptême et eucharistie) ; réalisme de la transformation du pain et du vin, importance du corps. Face au dilemme posé par Nestorius - le chrétien mange-t-il le corps ou la divinité ?-, Cyrille affirme que seule l'appartenance en \"propre\" de la chair au Verbe préserve la puissance de l'eucharistie.","downloadable_attachments":[{"id":54032270,"asset_id":6512191,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5495904,"first_name":"Marie-Odile","last_name":"Boulnois","domain_name":"ephe","page_name":"MarieOdileBoulnois","display_name":"Marie-Odile Boulnois","profile_url":"https://ephe.academia.edu/MarieOdileBoulnois?f_ri=2049","photo":"https://0.academia-photos.com/5495904/12214420/13602208/s65_marie-odile.boulnois.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2049","nofollow":true},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=2049","nofollow":true},{"id":12617,"name":"Eucharist","url":"https://www.academia.edu/Documents/in/Eucharist?f_ri=2049","nofollow":true},{"id":20267,"name":"Trinitarian Theology","url":"https://www.academia.edu/Documents/in/Trinitarian_Theology?f_ri=2049"},{"id":86341,"name":"Cyril of Alexandria","url":"https://www.academia.edu/Documents/in/Cyril_of_Alexandria?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_22252549" data-work_id="22252549" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/22252549/Helga_K%C3%B6hler_C_Sollius_Apollinaris_Sidonius_Die_Briefe_Stuttgart_2014">Helga Köhler, C. Sollius Apollinaris Sidonius, Die Briefe, Stuttgart 2014</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Sidonius C. Sollius Apollinaris Sidonius, Die Briefe. Eingeleitet, übersetzt und erläutert von Helga Köhler, Stuttgart: Hiersemann 2014, XXXVII + 355 pp., ISBN 978-3-7772-1414-6, € 224 (hb). Die Briefe des Apollinaris Sidonius sind seit... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_22252549" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sidonius C. Sollius Apollinaris Sidonius, Die Briefe. Eingeleitet, übersetzt und erläutert von Helga Köhler, Stuttgart: Hiersemann 2014, XXXVII + 355 pp., ISBN 978-3-7772-1414-6, € 224 (hb). Die Briefe des Apollinaris Sidonius sind seit eh und je eine erstrangige Quelle für das Gallien des fünften Jahrhunderts und haben bis in den Humanismus hinein die europäische Literatur entscheidend beeinflusst. Als prototypi-sche Mischgestalt aus Aristokrat und Seelenhirt, römischem Präfekt und Bischof von Clermont, Hofpoet und liturgischem Autor ist Sidonius wesent-lich für unser Verständnis des spätantiken Christentums. Helga Köhler (K.) stellt ihn nun erstmals in einer mustergültigen Übersetzung seiner ganzen Korrespondenz dem deutschsprachigen Publikum vor. Dank ihrem wegwei-senden Kommentarband zum ersten Buch der Korrespondenz (Heidelberg 1995) ist K. eine der Urheberinnen der heutigen Sidonius-Renaissance. Das Buch enthält, neben der Übersetzung, eine Einleitung, eine Auswahl-Bibliographie und ein Namen-und Sachregister. Die Einleitung ist eine gekonnte, äußerst zugängliche Zusammenfassung unserer Kenntnis auf dem heutigen Stand der Wissenschaft. Binnen dreißig Seiten wird der Leser infor-miert über den Autor, seine Briefkunst und sein Nachleben. Zudem legt K. Rechenschaft ab über die Entscheidungen, die sie bei der Übersetzung getroffen hat. Einige, für die Übersetzung wichtige Aspekte möchte ich hier hervorheben. Die Sammlung von 147 Briefen in neun Büchern würdigt K. zu Recht als mehr als ein historisches Dokument, nämlich als ein sorgfältig angeleg-tes Gesamtkunstwerk aus Prosa und poetischen Einlagen, das Politik und Privatleben, Weltliches und Geistiges verbindet zu einem Kaleidoskop wech-selnder Stimmungen. Form und Sprache der Briefe stehen dabei stets gleich-rangig neben ihrem Informationsgehalt. Dem Stil des Sidonius gerecht zu werden war Hauptaufgabe dieser Über-setzung. Die sehr langen Perioden, die alle denkbaren Stil-und Gedankenfi-guren häufen, überforderten schon nachweisbar manche Zeitgenossen. K. hat sich für die weitestmögliche Nachbildung des Originals entschlossen, da die deutsche Syntax ja die Möglichkeit zu Schachtelsätzen bietet. Das Ergebnis ist eine vornehme, zuweilen leicht altertümliche, aber immer kristallklare Über-setzung. Die erfindungsreiche Wortwahl und der präzise Aufbau steuern den langen Atem, den der Leser braucht. Die Übersetzung wäre besonders dazu geeignet, vorgetragen zu werden. Bemerkenswert sind die poetischen Einla-gen, die K. virtuos gemäß der ursprünglichen Metren übersetzt.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22252549" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a2c8fe61743263a64af9d1233bc4bb83" rel="nofollow" data-download="{"attachment_id":42902405,"asset_id":22252549,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42902405/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="345767" href="https://radboud.academia.edu/JoopvanWaarden">Joop van Waarden</a><script data-card-contents-for-user="345767" type="text/json">{"id":345767,"first_name":"Joop","last_name":"van Waarden","domain_name":"radboud","page_name":"JoopvanWaarden","display_name":"Joop van Waarden","profile_url":"https://radboud.academia.edu/JoopvanWaarden?f_ri=2049","photo":"https://0.academia-photos.com/345767/2658402/3798509/s65_joop.van_waarden.jpg"}</script></span></span></li><li class="js-paper-rank-work_22252549 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22252549"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22252549, container: ".js-paper-rank-work_22252549", }); 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Sollius Apollinaris Sidonius, Die Briefe, Stuttgart 2014","created_at":"2016-02-21T07:41:48.417-08:00","url":"https://www.academia.edu/22252549/Helga_K%C3%B6hler_C_Sollius_Apollinaris_Sidonius_Die_Briefe_Stuttgart_2014?f_ri=2049","dom_id":"work_22252549","summary":"Sidonius C. Sollius Apollinaris Sidonius, Die Briefe. Eingeleitet, übersetzt und erläutert von Helga Köhler, Stuttgart: Hiersemann 2014, XXXVII + 355 pp., ISBN 978-3-7772-1414-6, € 224 (hb). Die Briefe des Apollinaris Sidonius sind seit eh und je eine erstrangige Quelle für das Gallien des fünften Jahrhunderts und haben bis in den Humanismus hinein die europäische Literatur entscheidend beeinflusst. Als prototypi-sche Mischgestalt aus Aristokrat und Seelenhirt, römischem Präfekt und Bischof von Clermont, Hofpoet und liturgischem Autor ist Sidonius wesent-lich für unser Verständnis des spätantiken Christentums. Helga Köhler (K.) stellt ihn nun erstmals in einer mustergültigen Übersetzung seiner ganzen Korrespondenz dem deutschsprachigen Publikum vor. Dank ihrem wegwei-senden Kommentarband zum ersten Buch der Korrespondenz (Heidelberg 1995) ist K. eine der Urheberinnen der heutigen Sidonius-Renaissance. Das Buch enthält, neben der Übersetzung, eine Einleitung, eine Auswahl-Bibliographie und ein Namen-und Sachregister. Die Einleitung ist eine gekonnte, äußerst zugängliche Zusammenfassung unserer Kenntnis auf dem heutigen Stand der Wissenschaft. Binnen dreißig Seiten wird der Leser infor-miert über den Autor, seine Briefkunst und sein Nachleben. Zudem legt K. Rechenschaft ab über die Entscheidungen, die sie bei der Übersetzung getroffen hat. Einige, für die Übersetzung wichtige Aspekte möchte ich hier hervorheben. Die Sammlung von 147 Briefen in neun Büchern würdigt K. zu Recht als mehr als ein historisches Dokument, nämlich als ein sorgfältig angeleg-tes Gesamtkunstwerk aus Prosa und poetischen Einlagen, das Politik und Privatleben, Weltliches und Geistiges verbindet zu einem Kaleidoskop wech-selnder Stimmungen. Form und Sprache der Briefe stehen dabei stets gleich-rangig neben ihrem Informationsgehalt. Dem Stil des Sidonius gerecht zu werden war Hauptaufgabe dieser Über-setzung. Die sehr langen Perioden, die alle denkbaren Stil-und Gedankenfi-guren häufen, überforderten schon nachweisbar manche Zeitgenossen. K. hat sich für die weitestmögliche Nachbildung des Originals entschlossen, da die deutsche Syntax ja die Möglichkeit zu Schachtelsätzen bietet. Das Ergebnis ist eine vornehme, zuweilen leicht altertümliche, aber immer kristallklare Über-setzung. Die erfindungsreiche Wortwahl und der präzise Aufbau steuern den langen Atem, den der Leser braucht. Die Übersetzung wäre besonders dazu geeignet, vorgetragen zu werden. Bemerkenswert sind die poetischen Einla-gen, die K. virtuos gemäß der ursprünglichen Metren übersetzt.","downloadable_attachments":[{"id":42902405,"asset_id":22252549,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":345767,"first_name":"Joop","last_name":"van Waarden","domain_name":"radboud","page_name":"JoopvanWaarden","display_name":"Joop van Waarden","profile_url":"https://radboud.academia.edu/JoopvanWaarden?f_ri=2049","photo":"https://0.academia-photos.com/345767/2658402/3798509/s65_joop.van_waarden.jpg"}],"research_interests":[{"id":827,"name":"Latin Literature","url":"https://www.academia.edu/Documents/in/Latin_Literature?f_ri=2049","nofollow":true},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=2049","nofollow":true},{"id":22951,"name":"Epistolography","url":"https://www.academia.edu/Documents/in/Epistolography?f_ri=2049","nofollow":true},{"id":30347,"name":"Translation","url":"https://www.academia.edu/Documents/in/Translation?f_ri=2049"},{"id":40134,"name":"Roman Gaul","url":"https://www.academia.edu/Documents/in/Roman_Gaul?f_ri=2049"},{"id":56302,"name":"Patristics and Late Antiquity","url":"https://www.academia.edu/Documents/in/Patristics_and_Late_Antiquity?f_ri=2049"},{"id":67263,"name":"Latin epistolography","url":"https://www.academia.edu/Documents/in/Latin_epistolography?f_ri=2049"},{"id":91657,"name":"Sidonius Apollinaris","url":"https://www.academia.edu/Documents/in/Sidonius_Apollinaris?f_ri=2049"},{"id":499239,"name":"Gaule romaine","url":"https://www.academia.edu/Documents/in/Gaule_romaine?f_ri=2049"},{"id":871619,"name":"Roman Epistolography","url":"https://www.academia.edu/Documents/in/Roman_Epistolography?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8994846" data-work_id="8994846" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8994846/_Note_al_testo_del_De_opere_et_eleemosynis_di_Cipriano_in_Scritti_in_onore_di_Antonio_Tarantino_a_c_di_G_GIOFFREDI_e_A_PISAN%C3%92_vol_I_Edizioni_Scientifiche_Italiane_Napoli_2014_pp_117_126">"Note al testo del De opere et eleemosynis di Cipriano", in Scritti in onore di Antonio Tarantino, a c. di G. GIOFFREDI e A. PISANÒ, vol. I, Edizioni Scientifiche Italiane, Napoli 2014, pp. 117-126.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Dopo l'edizione di M. Simonetti 1 , gli studi sul De opere et eleemosynis si sono concentrati per la maggior parte sul contenuto dell'opera e sulle circostanze storiche cui essa accenna, lasciando in secondo piano gli aspetti più... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8994846" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Dopo l'edizione di M. Simonetti 1 , gli studi sul De opere et eleemosynis si sono concentrati per la maggior parte sul contenuto dell'opera e sulle circostanze storiche cui essa accenna, lasciando in secondo piano gli aspetti più propriamente testuali. L'edizione di M. Poirier, pubblicata in Francia nel 1999 e tradotta in italiano nel 2009 2 , mette in evidenza vari problemi relativi a questo testo, alcuni dei quali sono oggetto della presente indagine.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8994846" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="86780c7a9995e97f89f3f2066017a574" rel="nofollow" data-download="{"attachment_id":35308232,"asset_id":8994846,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35308232/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="107765" href="https://unisalento.academia.edu/AlessandroCapone">Alessandro Capone</a><script data-card-contents-for-user="107765" type="text/json">{"id":107765,"first_name":"Alessandro","last_name":"Capone","domain_name":"unisalento","page_name":"AlessandroCapone","display_name":"Alessandro Capone","profile_url":"https://unisalento.academia.edu/AlessandroCapone?f_ri=2049","photo":"https://0.academia-photos.com/107765/29531/12473797/s65_alessandro.capone.jpg"}</script></span></span></li><li class="js-paper-rank-work_8994846 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8994846"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8994846, container: ".js-paper-rank-work_8994846", }); 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GIOFFREDI e A. PISANÒ, vol. I, Edizioni Scientifiche Italiane, Napoli 2014, pp. 117-126.","created_at":"2014-10-28T02:23:15.143-07:00","url":"https://www.academia.edu/8994846/_Note_al_testo_del_De_opere_et_eleemosynis_di_Cipriano_in_Scritti_in_onore_di_Antonio_Tarantino_a_c_di_G_GIOFFREDI_e_A_PISAN%C3%92_vol_I_Edizioni_Scientifiche_Italiane_Napoli_2014_pp_117_126?f_ri=2049","dom_id":"work_8994846","summary":"Dopo l'edizione di M. Simonetti 1 , gli studi sul De opere et eleemosynis si sono concentrati per la maggior parte sul contenuto dell'opera e sulle circostanze storiche cui essa accenna, lasciando in secondo piano gli aspetti più propriamente testuali. L'edizione di M. Poirier, pubblicata in Francia nel 1999 e tradotta in italiano nel 2009 2 , mette in evidenza vari problemi relativi a questo testo, alcuni dei quali sono oggetto della presente indagine.","downloadable_attachments":[{"id":35308232,"asset_id":8994846,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":107765,"first_name":"Alessandro","last_name":"Capone","domain_name":"unisalento","page_name":"AlessandroCapone","display_name":"Alessandro Capone","profile_url":"https://unisalento.academia.edu/AlessandroCapone?f_ri=2049","photo":"https://0.academia-photos.com/107765/29531/12473797/s65_alessandro.capone.jpg"}],"research_interests":[{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=2049","nofollow":true},{"id":827,"name":"Latin Literature","url":"https://www.academia.edu/Documents/in/Latin_Literature?f_ri=2049","nofollow":true},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=2049","nofollow":true},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2049"},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=2049"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=2049"},{"id":43263,"name":"Patristic Exegesis","url":"https://www.academia.edu/Documents/in/Patristic_Exegesis?f_ri=2049"},{"id":444361,"name":"Cyprian of Carthago","url":"https://www.academia.edu/Documents/in/Cyprian_of_Carthago?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_65367398" data-work_id="65367398" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/65367398/Perichoresis_19_4_2021_">Perichoresis 19.4 (2021)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Corneliu C. Simuț (ed.), Miscellaneous Theological Studies: Biblical, Apologetic, Historical, Patristic, Theodicean, and Systematic. Oradea, Warsaw, and Berlin: Emanuel University Press and Sciendo, 2021.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/65367398" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a30cea379184181765faadada5bfbea0" rel="nofollow" data-download="{"attachment_id":76995117,"asset_id":65367398,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/76995117/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="737435" href="https://up-za.academia.edu/CorneliuCSimut">CORNELIU C. SIMUȚ</a><script data-card-contents-for-user="737435" type="text/json">{"id":737435,"first_name":"CORNELIU C.","last_name":"SIMUȚ","domain_name":"up-za","page_name":"CorneliuCSimut","display_name":"CORNELIU C. 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Simuț (ed.), Miscellaneous Theological Studies: Biblical, Apologetic, Historical, Patristic, Theodicean, and Systematic. Oradea, Warsaw, and Berlin: Emanuel University Press and Sciendo, 2021.","downloadable_attachments":[{"id":76995117,"asset_id":65367398,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":737435,"first_name":"CORNELIU C.","last_name":"SIMUȚ","domain_name":"up-za","page_name":"CorneliuCSimut","display_name":"CORNELIU C. SIMUȚ","profile_url":"https://up-za.academia.edu/CorneliuCSimut?f_ri=2049","photo":"https://0.academia-photos.com/737435/259692/24748893/s65_corneliu_c..simu_.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=2049","nofollow":true},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2049","nofollow":true},{"id":7411,"name":"Theodicy","url":"https://www.academia.edu/Documents/in/Theodicy?f_ri=2049","nofollow":true},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2049"},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35387757" data-work_id="35387757" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35387757/Patristic_Light_on_Psalm_104_Praise_for_the_Goodness_of_Gods_Creation_by_VK_McCarty">Patristic Light on Psalm 104: Praise for the Goodness of God's Creation by VK McCarty</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">St. Luke in the Fields "Exploring the Psalms" series, May 2018. Originally delivered to the Institute for Studies of Eastern Christianity Annual Conference, "Creation, Redemption & Environmental Ethics" 8 December 2017</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35387757" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="12c18c4ee80f3acd7d6a936db2444694" rel="nofollow" data-download="{"attachment_id":56442925,"asset_id":35387757,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56442925/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="538561" href="https://gts.academia.edu/VKMcCarty">V.K. McCarty</a><script data-card-contents-for-user="538561" type="text/json">{"id":538561,"first_name":"V.K.","last_name":"McCarty","domain_name":"gts","page_name":"VKMcCarty","display_name":"V.K. McCarty","profile_url":"https://gts.academia.edu/VKMcCarty?f_ri=2049","photo":"https://0.academia-photos.com/538561/192936/224954/s65_v.k..mccarty.jpg"}</script></span></span></li><li class="js-paper-rank-work_35387757 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35387757"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35387757, container: ".js-paper-rank-work_35387757", }); });</script></li><li class="js-percentile-work_35387757 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35387757; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35387757"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35387757 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35387757"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35387757; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35387757]").text(description); $(".js-view-count-work_35387757").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35387757").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35387757"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" rel="nofollow" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10708" rel="nofollow" href="https://www.academia.edu/Documents/in/Cappadocians">Cappadocians</a>, <script data-card-contents-for-ri="10708" type="text/json">{"id":10708,"name":"Cappadocians","url":"https://www.academia.edu/Documents/in/Cappadocians?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" rel="nofollow" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a><script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35387757]'), work: {"id":35387757,"title":"Patristic Light on Psalm 104: Praise for the Goodness of God's Creation by VK McCarty","created_at":"2017-12-09T13:02:56.423-08:00","url":"https://www.academia.edu/35387757/Patristic_Light_on_Psalm_104_Praise_for_the_Goodness_of_Gods_Creation_by_VK_McCarty?f_ri=2049","dom_id":"work_35387757","summary":"St. Luke in the Fields \"Exploring the Psalms\" series, May 2018. Originally delivered to the Institute for Studies of Eastern Christianity Annual Conference, \"Creation, Redemption \u0026 Environmental Ethics\" 8 December 2017","downloadable_attachments":[{"id":56442925,"asset_id":35387757,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":538561,"first_name":"V.K.","last_name":"McCarty","domain_name":"gts","page_name":"VKMcCarty","display_name":"V.K. McCarty","profile_url":"https://gts.academia.edu/VKMcCarty?f_ri=2049","photo":"https://0.academia-photos.com/538561/192936/224954/s65_v.k..mccarty.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=2049","nofollow":true},{"id":10708,"name":"Cappadocians","url":"https://www.academia.edu/Documents/in/Cappadocians?f_ri=2049","nofollow":true},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2049","nofollow":true},{"id":32582,"name":"Eastern Orthodox Liturgical Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Liturgical_Theology?f_ri=2049"},{"id":41257,"name":"Psalms studies","url":"https://www.academia.edu/Documents/in/Psalms_studies?f_ri=2049"},{"id":43263,"name":"Patristic Exegesis","url":"https://www.academia.edu/Documents/in/Patristic_Exegesis?f_ri=2049"},{"id":182404,"name":"Psalms","url":"https://www.academia.edu/Documents/in/Psalms?f_ri=2049"},{"id":233616,"name":"Eastern Orthodoxy","url":"https://www.academia.edu/Documents/in/Eastern_Orthodoxy?f_ri=2049"},{"id":378963,"name":"Greek Patristics","url":"https://www.academia.edu/Documents/in/Greek_Patristics?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1530319" data-work_id="1530319" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1530319/_The_Bride_at_the_Crossroads_Origen_s_Dramatic_Interpretation_of_the_Song_of_Songs">“The Bride at the Crossroads”: Origen’s Dramatic Interpretation of the Song of Songs</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Origen’s exegesis of the Song of Songs, despite the praise it generally raised both in antiquity and in modern times, still awaits for deeper investigation as far as the literary project of the Alexandrian and its output are concerned. In... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1530319" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Origen’s exegesis of the Song of Songs, despite the praise it generally raised both in antiquity and in modern times, still awaits for deeper investigation as far as the literary project of the Alexandrian and its output are concerned. In this respect, it is difficult not only to exactly define the mutual relations between the Commentary and the Homilies on the Song of Songs, apart from the evident similarity of their themes, but more specifically to catch the particular nature of Origen’s interpretation at the first level of the biblical text against his well-known allegorism. Viewing the «littera» or «historia» of the Song as a theatrical piece, as especially shown in the Commentary, Origen delivers a dramatical interpretation which by its careful description of the successive scenes develops into a proper script for the stage. Though this explanation is meant to guide the reader to a further level of interpretation, the ‘letter’ cannot here be appreciated simply as the provisional step leading to the ‘spirit’, i.e. the spiritual intelligence of the Song which is in principle the only one permitted for Origen in this biblical love poetry. Instead of that, through the discourse engaged by the dramatic interpretation, on the one hand, there is an overlapping of both the ‘historical’ and the ‘spiritual’ explanation and, on the other hand, the dramatic exegesis also delivers a surplus of sense which is not totally subsumed in the spiritual interpretation. At moments the Song as ‘play’ seems therefore to gain in Origen’s perceptive reading a life of its own.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1530319" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="09c234e2a14f0f24ef5999cde1856915" rel="nofollow" data-download="{"attachment_id":12644109,"asset_id":1530319,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/12644109/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="415609" href="https://unibo.academia.edu/LorenzoPerrone">Lorenzo Perrone</a><script data-card-contents-for-user="415609" type="text/json">{"id":415609,"first_name":"Lorenzo","last_name":"Perrone","domain_name":"unibo","page_name":"LorenzoPerrone","display_name":"Lorenzo Perrone","profile_url":"https://unibo.academia.edu/LorenzoPerrone?f_ri=2049","photo":"https://0.academia-photos.com/415609/414815/509664/s65_lorenzo.perrone.jpg"}</script></span></span></li><li class="js-paper-rank-work_1530319 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1530319"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1530319, container: ".js-paper-rank-work_1530319", }); 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In this respect, it is difficult not only to exactly define the mutual relations between the Commentary and the Homilies on the Song of Songs, apart from the evident similarity of their themes, but more specifically to catch the particular nature of Origen’s interpretation at the first level of the biblical text against his well-known allegorism. Viewing the «littera» or «historia» of the Song as a theatrical piece, as especially shown in the Commentary, Origen delivers a dramatical interpretation which by its careful description of the successive scenes develops into a proper script for the stage. Though this explanation is meant to guide the reader to a further level of interpretation, the ‘letter’ cannot here be appreciated simply as the provisional step leading to the ‘spirit’, i.e. the spiritual intelligence of the Song which is in principle the only one permitted for Origen in this biblical love poetry. Instead of that, through the discourse engaged by the dramatic interpretation, on the one hand, there is an overlapping of both the ‘historical’ and the ‘spiritual’ explanation and, on the other hand, the dramatic exegesis also delivers a surplus of sense which is not totally subsumed in the spiritual interpretation. At moments the Song as ‘play’ seems therefore to gain in Origen’s perceptive reading a life of its own.","downloadable_attachments":[{"id":12644109,"asset_id":1530319,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":415609,"first_name":"Lorenzo","last_name":"Perrone","domain_name":"unibo","page_name":"LorenzoPerrone","display_name":"Lorenzo Perrone","profile_url":"https://unibo.academia.edu/LorenzoPerrone?f_ri=2049","photo":"https://0.academia-photos.com/415609/414815/509664/s65_lorenzo.perrone.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2049","nofollow":true},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2049","nofollow":true},{"id":20260,"name":"Origen","url":"https://www.academia.edu/Documents/in/Origen?f_ri=2049","nofollow":true},{"id":32812,"name":"Book of Song of Songs","url":"https://www.academia.edu/Documents/in/Book_of_Song_of_Songs?f_ri=2049"},{"id":43141,"name":"Origen of Alexandria","url":"https://www.academia.edu/Documents/in/Origen_of_Alexandria?f_ri=2049"},{"id":43263,"name":"Patristic Exegesis","url":"https://www.academia.edu/Documents/in/Patristic_Exegesis?f_ri=2049"},{"id":233177,"name":"Origenes","url":"https://www.academia.edu/Documents/in/Origenes?f_ri=2049"},{"id":378963,"name":"Greek Patristics","url":"https://www.academia.edu/Documents/in/Greek_Patristics?f_ri=2049"},{"id":567839,"name":"History of Reception of Biblical Texts","url":"https://www.academia.edu/Documents/in/History_of_Reception_of_Biblical_Texts?f_ri=2049"},{"id":939416,"name":"Ancient Rhetoric and Poetics","url":"https://www.academia.edu/Documents/in/Ancient_Rhetoric_and_Poetics?f_ri=2049"},{"id":939417,"name":"Early Christian Papyri and Inscriptions","url":"https://www.academia.edu/Documents/in/Early_Christian_Papyri_and_Inscriptions?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31905110" data-work_id="31905110" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31905110/The_Great_Entrance_A_History_of_the_Transfer_of_Gifts_and_other_Preanaphoral_Rites_of_the_Liturgy_of_St_John_Chrysostom">The Great Entrance. A History of the Transfer of Gifts and other Preanaphoral Rites of the Liturgy of St. John Chrysostom</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Taft R. F. The Great Entrance. A History of the Transfer of Gifts and other Preanaphoral Rites of the Liturgy of St. John Chrysostom. [A History of the Liturgy of St. John Chrysostom, vol. II]. Roma, 1975. (Orientalia Christiana Analecta;... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31905110" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Taft R. F. The Great Entrance. A History of the Transfer of Gifts and other Preanaphoral Rites of the Liturgy of St. John Chrysostom. [A History of the Liturgy of St. John Chrysostom, vol. II]. Roma, 1975. 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He would do so by seeing a link between the way the mind “beget[s] its knowledge when it knows itself” and the way the Father begets the Son;  in other words, the way a word is spoken by man and the way the Divine Word is ‘spoken’ by the Father. In this essay, I investigate both the way this ‘analogy of the word’ was used by thinkers prior to Augustine and also the thought of the Latin Father himself. I have also added an appendix on the subsequent thought of Aquinas on this point.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9544212" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f0dc2d6bd632c3711d4ea45a8de1e19e" rel="nofollow" data-download="{"attachment_id":55285457,"asset_id":9544212,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55285457/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5507254" href="https://thomasaquinas.academia.edu/RyanBradyPhD">Ryan J Brady, Ph.D.</a><script data-card-contents-for-user="5507254" type="text/json">{"id":5507254,"first_name":"Ryan","last_name":"Brady, Ph.D.","domain_name":"thomasaquinas","page_name":"RyanBradyPhD","display_name":"Ryan J Brady, Ph.D.","profile_url":"https://thomasaquinas.academia.edu/RyanBradyPhD?f_ri=2049","photo":"https://0.academia-photos.com/5507254/2415444/21858488/s65_ryan.brady_ph.d..jpg"}</script></span></span></li><li class="js-paper-rank-work_9544212 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9544212"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9544212, container: ".js-paper-rank-work_9544212", }); 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He would do so by seeing a link between the way the mind “beget[s] its knowledge when it knows itself” and the way the Father begets the Son; in other words, the way a word is spoken by man and the way the Divine Word is ‘spoken’ by the Father. In this essay, I investigate both the way this ‘analogy of the word’ was used by thinkers prior to Augustine and also the thought of the Latin Father himself. 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Une période mal aimée des historiens du christianisme ancien / 477 Nicolas MATHIEU, Autour du nepos d'Alburnus Maior, Panes, fils de Bizo (AE, 2008, 1167 = AE, 2007, 1201): petit-fils ou neveu / 497 Lucreţiu MIHAILESCU-BIRLIBA, Mobilität und Politik der Rekrutierung in der römischen Armee. Der Fall der Soldaten und der Veteranen der Legio I Italica / 527 Monika PESTHY SIMON, Marie, mère du Christ / 535 Liviu PETCU, Teologia devenirii şi a dorinţei la Sfântul Grigorie de Nyssa / 561 Luigi PIACENTE, I librarii nelle furerie dell'esercito romano / 593 Sanja PILIPOVIĆ, Le rappresentazioni di Elio/Sol nella Moesia Superiore / 599 *** RECENZII ŞI NOTE BIBLIOGRAFICE -RECENSIONI E SCHEDE BIBLI-OGRAFICHE / 627 CLÉMENT D'ALEXANDRIE, Quel riche sera sauvé? (Constantin-Ionuţ MIHAI) / 627; GELU FLOREA, Dava et Oppidum. Débuts de la genèse urbaine en Europe au deuxième âge du Fer (Alexandru BERZOVAN) / 631; FLORIEAN TUCĂ, EUGEN SITEANU, Acţiunile şi concepţiile militare ale regilor Daciei de după Burebista (Nelu ZUGRAVU) / 635; LIVIO ZERBINI (a cura di), Roma e le province del Danubio de personnes dans l'Empire romain. Transformations, adaptation, évolution (Sorin NEMETI) / 641; RADU OTA, De la canabele legiunii a XIII-a Gemina la Municipium Septimium Apulense (Nelu ZUGRAVU) / 645; BAJUSZ ISTVÁN, Amfiteatrul de la Porolissum şi amfiteatrele din provinciile romane de la Dunărea de Mijloc (Nelu ZUGRAVU) / 649; CRISTIAN GĂZDAC, FRANZ HUMER, Viaţa cotidiană romană prin monede. Descoperirile monetare în context arheologic dintr-un cartier rezidenţial din Carnuntum (Nelu ZUGRAVU) / 651; IULIAN MOGA, Culte solare şi lunare în Asia Mică în timpul Principatului (secolele I-III d. Hr.) (Sorin NE-METI) / 652; GIOVANNI ANTONIO NIGRO, "Esultate giusti". Il salmo 32 (LXX) nell'esegesi patristica (Nelu ZUGRAVU) / 657; GABRIELLA ARAGIONE, ENRICO NORELLI, FLAVIO G. NUVOLONE (Études réunies par), A Diognète. Visions chrétiennes face à l'empire romain (Attila JAKAB) / 658; GABRIELLA ARAGIONE et ENRICO NORELLI (Édités par), Des évêques, des écoles et des hérétiques (Attila JAKAB) / 660; Les Pères de l'Église et la chair. Entre incarnation et diabolisation. Les premiers chrétiens au risque du corps (Attila JAKAB) / 663; ALESSANDRO PAGLIARA, Retorica, filosofia e politica in Giuliano Cesare (Andrea MADONNA) / 669; PASCAL-GRÉGOIRE DELAGE (éd.), Paulin de Nole et l'amitié chrétienne (Attila JAKAB) / 672; CRISTIAN BĂDILIŢĂ, EMANUEL CONŢAC (editori), Şi cerul s-a umplut de sfinţi... Martiriul în Antichitatea creştină şi în secolul XX (Nelu ZUGRAVU) / 675; ANDREA STERK, Monahul-episcop în Antichitatea Târzie. Renunţând la lume dar totuşi conducând Biserica (Ana ODOCHICIUC) / 678; GARRY WILLS, Augustine's Confessions (Attila JAKAB) / 680; LĂCRĂMIOARA STRATULAT, IOAN IAŢCU, Arta pelerinajului: obiecte creştine în spaţiul est şi sud-est carpatic (secolele IV-XVI) (Teodor BORDEIANU) / 682; NOTE DE LEC-TURĂ. VI (Nicolae GUDEA) / 684; RAMIRO DONCIU, L'empereur Maxence (Angelica-Mihaela MIRON) / 687; IOAN STANCIU, Locuirea teritoriului nord-vestic al României între antichitatea târzie şi perioada de început a epocii medievale timpurii (mijlocul sec. V -sec. VII timpuriu) (Tiberiu-Theodor PLĂCINTĂ) / 691 Nelu ZUGRAVU, Cronica activităţii ştiinţifice a Centrului de Studii Clasice şi Creştine (2013) -Cronaca dell'attività scientifica del Centro di Studi Classici e Cristiani (2013) / 695 Nelu ZUGRAVU, Publicaţii intrate în Biblioteca Centrului de Studii Clasice şi Creştine -Pubblicazioni entrate nella Biblioteca del Centro di Studi Classici e Cristiani / 701 Classica et Christiana, 8/2, 2013, 375,</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2978559" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="36c9763e7c35ea2b92a4c44052902e3e" rel="nofollow" data-download="{"attachment_id":30935079,"asset_id":2978559,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30935079/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="107765" href="https://unisalento.academia.edu/AlessandroCapone">Alessandro Capone</a><script data-card-contents-for-user="107765" type="text/json">{"id":107765,"first_name":"Alessandro","last_name":"Capone","domain_name":"unisalento","page_name":"AlessandroCapone","display_name":"Alessandro Capone","profile_url":"https://unisalento.academia.edu/AlessandroCapone?f_ri=2049","photo":"https://0.academia-photos.com/107765/29531/12473797/s65_alessandro.capone.jpg"}</script></span></span></li><li class="js-paper-rank-work_2978559 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2978559"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2978559, container: ".js-paper-rank-work_2978559", }); 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Renunţând la lume dar totuşi conducând Biserica (Ana ODOCHICIUC) / 678; GARRY WILLS, Augustine's Confessions (Attila JAKAB) / 680; LĂCRĂMIOARA STRATULAT, IOAN IAŢCU, Arta pelerinajului: obiecte creştine în spaţiul est şi sud-est carpatic (secolele IV-XVI) (Teodor BORDEIANU) / 682; NOTE DE LEC-TURĂ. VI (Nicolae GUDEA) / 684; RAMIRO DONCIU, L'empereur Maxence (Angelica-Mihaela MIRON) / 687; IOAN STANCIU, Locuirea teritoriului nord-vestic al României între antichitatea târzie şi perioada de început a epocii medievale timpurii (mijlocul sec. V -sec. 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Culture","url":"https://www.academia.edu/Documents/in/Theories_of_Religiion_and_Culture?f_ri=2049"},{"id":971290,"name":"Slavistics and Orthodoxy","url":"https://www.academia.edu/Documents/in/Slavistics_and_Orthodoxy?f_ri=2049"},{"id":990966,"name":"Ecclesiology \u0026 Christology","url":"https://www.academia.edu/Documents/in/Ecclesiology_and_Christology?f_ri=2049"},{"id":1019152,"name":"History of Judaism In Antiquity","url":"https://www.academia.edu/Documents/in/History_of_Judaism_In_Antiquity?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_16702407" data-work_id="16702407" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" rel="nofollow" href="https://www.academia.edu/16702407/M_Vaccaro_Il_mosaico_pavimentale_frammenti_connessioni_visioni_in_San_Tommaso_ad_Acquanegra_sul_Chiese_Storia_architettura_e_contesto_figurativo_di_una_chiesa_abbaziale_romanica_a_cura_di_F_Scirea_Quigentole_Mn_2015_pp_251_274">M. Vaccaro, Il mosaico pavimentale: frammenti, connessioni, visioni, in San Tommaso ad Acquanegra sul Chiese. Storia, architettura e contesto figurativo di una chiesa abbaziale romanica, a cura di F. Scirea, Quigentole (Mn) 2015, pp. 251-274.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In 1899, part of the floor of the church of San Tommaso collapsed, revealing a Medieval mosaic pavement. Arthur K. Porter believed that it was the only surviving part of the ancient Benedictine abbey, but he also asserted that it was «the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_16702407" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In 1899, part of the floor of the church of San Tommaso collapsed, revealing a Medieval mosaic pavement. Arthur K. Porter believed that it was the only surviving part of the ancient Benedictine abbey, but he also asserted that it was «the daintiest and most charming» Romanesque mosaic he ever saw. <br />In my paper, I will first clarify the process of rediscovery of the mosaic through archival documents, as well as the conservative actions managed by the Ufficio Regionale ai Monumenti and the Ministero delle Belle Arti. The mosaic was left in loco and closed with removable wooden boards that allowed its preservation till today.<br />After considering the geometrical elements of its composition, its ornamental motives and its figured subjects, I will provide a graphic reconstruction of the mosaic which is also part of a 3D rendering of the church, and clearly presents the surviving mosaic fragments in relation to the architectonical structures.<br />My analysis will focus on the figures and their semantic value investigating their iconographic details and their connection to the written culture i.e. Christian literature, classical texts, or astronomic and naturalistic treatises. Such a study will allow to recognize the negative connotations of «ydra», «[cer]berus», «Sinon» and the ass located in the northern nave’s section of the mosaic. The semantic and figurative connections of these figures with “evil” and “hell” are confirmed by the dark ‘setting’ and the proximity to the left/Damned side of the Last Judgment painted on the counter façade. Furthermore, I would argue that the presence of these negative figures must be associated to St. Jerome’s writing. Such association is crucial, because references to St. Jerome, to his life, his culture, and his writings, often occur in San Tommaso.<br />The southern nave mosaic differs in colours and figures: it is mostly white, instead of black, and is figured with zoomorphic and vegetal elements. The general semantic value is rather positive, and is probably influenced by Abraham’s bosom painted on the right/Saved side of the Last Judgment. <br />In the main nave only a few fragments are preserved, but the presence of Birds drinking from the chalice hint to a clearly Eucharistic meaning. Probably this section of the mosaic decorated the area surrounding a nave altar.<br />I will then compare San Tommaso’s mosaic with other Italian pavements, especially those from Cremona and the Po valley, but also with other figurative sources, such as illuminated manuscripts, are given. For example, I will consider the «cerberus» in relation to the only surviving manuscript from the library of San Tommaso (now Canon. Pat. Lat. 148, Oxford, Bodleian Library) and to the rare spread-eagled figure included in Ms. 99 from Montecassino.<br />I will discuss how figurative themes were connected to each other or were given a different connotation depending on their location, i.e. in the case of the ass, whose value is negative when next to ‘infernal’ figures in the pavement, but positive on the wall paintings as ‘obedient’ animal. <br />I will relate figures to architectural spaces, e.g. the altar in the Sanctuary as most sacred pole in the building, and to the main directional axes East/West, North/South, high/low, according to their symbolic meaning in Christian literature.<br />Finally I will argue that the mosaic figures contribute to the ‘hierarchy’ of the spaces in the church, creating a complex image-system where meanings of the figural elements are valid before their fruition, either by laics or, most likely, by monks who could read images also like warning visions of the Afterlife.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16702407" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="244218" href="https://salerno.academia.edu/MaddalenaVaccaro">Maddalena Vaccaro</a><script data-card-contents-for-user="244218" type="text/json">{"id":244218,"first_name":"Maddalena","last_name":"Vaccaro","domain_name":"salerno","page_name":"MaddalenaVaccaro","display_name":"Maddalena Vaccaro","profile_url":"https://salerno.academia.edu/MaddalenaVaccaro?f_ri=2049","photo":"https://0.academia-photos.com/244218/914995/9062058/s65_maddalena.vaccaro.jpg"}</script></span></span></li><li class="js-paper-rank-work_16702407 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16702407"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16702407, container: ".js-paper-rank-work_16702407", }); 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$(".js-view-count[data-work-id=16702407]").text(description); $(".js-view-count-work_16702407").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_16702407").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="16702407"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="869" rel="nofollow" href="https://www.academia.edu/Documents/in/Iconography">Iconography</a>, <script data-card-contents-for-ri="869" type="text/json">{"id":869,"name":"Iconography","url":"https://www.academia.edu/Documents/in/Iconography?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="17045" rel="nofollow" href="https://www.academia.edu/Documents/in/Romanesque_Art">Romanesque Art</a>, <script data-card-contents-for-ri="17045" type="text/json">{"id":17045,"name":"Romanesque Art","url":"https://www.academia.edu/Documents/in/Romanesque_Art?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="22386" rel="nofollow" href="https://www.academia.edu/Documents/in/Medieval_Art">Medieval Art</a><script data-card-contents-for-ri="22386" type="text/json">{"id":22386,"name":"Medieval Art","url":"https://www.academia.edu/Documents/in/Medieval_Art?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=16702407]'), work: {"id":16702407,"title":"M. Vaccaro, Il mosaico pavimentale: frammenti, connessioni, visioni, in San Tommaso ad Acquanegra sul Chiese. Storia, architettura e contesto figurativo di una chiesa abbaziale romanica, a cura di F. Scirea, Quigentole (Mn) 2015, pp. 251-274.","created_at":"2015-10-12T10:23:35.713-07:00","url":"https://www.academia.edu/16702407/M_Vaccaro_Il_mosaico_pavimentale_frammenti_connessioni_visioni_in_San_Tommaso_ad_Acquanegra_sul_Chiese_Storia_architettura_e_contesto_figurativo_di_una_chiesa_abbaziale_romanica_a_cura_di_F_Scirea_Quigentole_Mn_2015_pp_251_274?f_ri=2049","dom_id":"work_16702407","summary":"In 1899, part of the floor of the church of San Tommaso collapsed, revealing a Medieval mosaic pavement. Arthur K. Porter believed that it was the only surviving part of the ancient Benedictine abbey, but he also asserted that it was «the daintiest and most charming» Romanesque mosaic he ever saw. \nIn my paper, I will first clarify the process of rediscovery of the mosaic through archival documents, as well as the conservative actions managed by the Ufficio Regionale ai Monumenti and the Ministero delle Belle Arti. The mosaic was left in loco and closed with removable wooden boards that allowed its preservation till today.\nAfter considering the geometrical elements of its composition, its ornamental motives and its figured subjects, I will provide a graphic reconstruction of the mosaic which is also part of a 3D rendering of the church, and clearly presents the surviving mosaic fragments in relation to the architectonical structures.\nMy analysis will focus on the figures and their semantic value investigating their iconographic details and their connection to the written culture i.e. Christian literature, classical texts, or astronomic and naturalistic treatises. Such a study will allow to recognize the negative connotations of «ydra», «[cer]berus», «Sinon» and the ass located in the northern nave’s section of the mosaic. The semantic and figurative connections of these figures with “evil” and “hell” are confirmed by the dark ‘setting’ and the proximity to the left/Damned side of the Last Judgment painted on the counter façade. Furthermore, I would argue that the presence of these negative figures must be associated to St. Jerome’s writing. Such association is crucial, because references to St. Jerome, to his life, his culture, and his writings, often occur in San Tommaso.\nThe southern nave mosaic differs in colours and figures: it is mostly white, instead of black, and is figured with zoomorphic and vegetal elements. The general semantic value is rather positive, and is probably influenced by Abraham’s bosom painted on the right/Saved side of the Last Judgment. \nIn the main nave only a few fragments are preserved, but the presence of Birds drinking from the chalice hint to a clearly Eucharistic meaning. Probably this section of the mosaic decorated the area surrounding a nave altar.\nI will then compare San Tommaso’s mosaic with other Italian pavements, especially those from Cremona and the Po valley, but also with other figurative sources, such as illuminated manuscripts, are given. For example, I will consider the «cerberus» in relation to the only surviving manuscript from the library of San Tommaso (now Canon. Pat. 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The artifacts... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27980610" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This book debunks the myth that the cross was never used as a visual symbol in pre-Constantinian Christianity, bringing together the relevant material evidence demonstrating Christian use of the cross prior to Constantine. The artifacts presented in this book interlock with literary witnesses from the same period to provide a consistent and robust portrait of the cross as a pre-Constantinian symbol of Christian devotion. The material record of the pre-Constantinian period illustrates that Constantine did not invent the cross as a symbol of Christian faith; for an impressive number of Christians before Constantine’s reign, the cross served as a visual symbol of commitment to a living deity in a dangerous world.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27980610" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1f9f054c7ae4ce8c97dc73043413d8af" rel="nofollow" data-download="{"attachment_id":48493784,"asset_id":27980610,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48493784/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13834294" href="https://baylor.academia.edu/brucelongenecker">bruce longenecker</a><script data-card-contents-for-user="13834294" type="text/json">{"id":13834294,"first_name":"bruce","last_name":"longenecker","domain_name":"baylor","page_name":"brucelongenecker","display_name":"bruce longenecker","profile_url":"https://baylor.academia.edu/brucelongenecker?f_ri=2049","photo":"https://0.academia-photos.com/13834294/6281360/7111535/s65_bruce.longenecker.jpg"}</script></span></span></li><li class="js-paper-rank-work_27980610 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27980610"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27980610, container: ".js-paper-rank-work_27980610", }); 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$(".js-view-count[data-work-id=27980610]").text(description); $(".js-view-count-work_27980610").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_27980610").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27980610"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" rel="nofollow" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5326" rel="nofollow" href="https://www.academia.edu/Documents/in/Early_Christianity">Early Christianity</a>, <script data-card-contents-for-ri="5326" type="text/json">{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="9754" rel="nofollow" href="https://www.academia.edu/Documents/in/Origins_of_Christianity">Origins of Christianity</a><script data-card-contents-for-ri="9754" type="text/json">{"id":9754,"name":"Origins of Christianity","url":"https://www.academia.edu/Documents/in/Origins_of_Christianity?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27980610]'), work: {"id":27980610,"title":"The Cross before Constantine: The Early Life of a Christian Symbol","created_at":"2016-08-24T07:36:18.872-07:00","url":"https://www.academia.edu/27980610/The_Cross_before_Constantine_The_Early_Life_of_a_Christian_Symbol?f_ri=2049","dom_id":"work_27980610","summary":"This book debunks the myth that the cross was never used as a visual symbol in pre-Constantinian Christianity, bringing together the relevant material evidence demonstrating Christian use of the cross prior to Constantine. The artifacts presented in this book interlock with literary witnesses from the same period to provide a consistent and robust portrait of the cross as a pre-Constantinian symbol of Christian devotion. The material record of the pre-Constantinian period illustrates that Constantine did not invent the cross as a symbol of Christian faith; for an impressive number of Christians before Constantine’s reign, the cross served as a visual symbol of commitment to a living deity in a dangerous world.","downloadable_attachments":[{"id":48493784,"asset_id":27980610,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13834294,"first_name":"bruce","last_name":"longenecker","domain_name":"baylor","page_name":"brucelongenecker","display_name":"bruce longenecker","profile_url":"https://baylor.academia.edu/brucelongenecker?f_ri=2049","photo":"https://0.academia-photos.com/13834294/6281360/7111535/s65_bruce.longenecker.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2049","nofollow":true},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2049","nofollow":true},{"id":9754,"name":"Origins of Christianity","url":"https://www.academia.edu/Documents/in/Origins_of_Christianity?f_ri=2049","nofollow":true},{"id":18159,"name":"New Testament and Christian Origins","url":"https://www.academia.edu/Documents/in/New_Testament_and_Christian_Origins?f_ri=2049"},{"id":51932,"name":"New Testament Theology","url":"https://www.academia.edu/Documents/in/New_Testament_Theology?f_ri=2049"},{"id":53985,"name":"Patristic Studies","url":"https://www.academia.edu/Documents/in/Patristic_Studies?f_ri=2049"},{"id":56302,"name":"Patristics and Late Antiquity","url":"https://www.academia.edu/Documents/in/Patristics_and_Late_Antiquity?f_ri=2049"},{"id":120640,"name":"New Testament Studies","url":"https://www.academia.edu/Documents/in/New_Testament_Studies?f_ri=2049"},{"id":133506,"name":"Patristics and Biblical studies","url":"https://www.academia.edu/Documents/in/Patristics_and_Biblical_studies?f_ri=2049"},{"id":378963,"name":"Greek Patristics","url":"https://www.academia.edu/Documents/in/Greek_Patristics?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_52585956" data-work_id="52585956" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/52585956/Il_teatro_di_Dio_il_problema_degli_spettacoli_nel_cristianesimo_antico_II_IV_secolo_">Il teatro di Dio: il problema degli spettacoli nel cristianesimo antico (II-IV secolo)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Introduzione 1. La condanna cristiana degli spettacoli come problema storico, 8-2. L'ipotesi (letteraria) di una presenza cristiana nei luoghi di spettacolo, 16-3. La realtà (storica) di un giudizio radicalmente negativo, 23-4.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_52585956" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Introduzione 1. La condanna cristiana degli spettacoli come problema storico, 8-2. L'ipotesi (letteraria) di una presenza cristiana nei luoghi di spettacolo, 16-3. La realtà (storica) di un giudizio radicalmente negativo, 23-4. Insufficienza delle spiegazioni tradizionali e primi approcci verso un nuovo paradigma interpretativo, 25-5. Oggetto, delimitazione del campo e piano della presente ricerca, 53 CAPITOLO PRIMO Gli spettacoli come problema nella società antica 67</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/52585956" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="02728d3ca60ed642748156629f7341a1" rel="nofollow" data-download="{"attachment_id":69781428,"asset_id":52585956,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/69781428/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1345413" href="https://independent.academia.edu/LeonardoLugaresi">Leonardo Lugaresi</a><script data-card-contents-for-user="1345413" type="text/json">{"id":1345413,"first_name":"Leonardo","last_name":"Lugaresi","domain_name":"independent","page_name":"LeonardoLugaresi","display_name":"Leonardo Lugaresi","profile_url":"https://independent.academia.edu/LeonardoLugaresi?f_ri=2049","photo":"https://0.academia-photos.com/1345413/518285/656651/s65_leonardo.lugaresi.jpg"}</script></span></span></li><li class="js-paper-rank-work_52585956 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="52585956"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 52585956, container: ".js-paper-rank-work_52585956", }); });</script></li><li class="js-percentile-work_52585956 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 52585956; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_52585956"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_52585956 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="52585956"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52585956; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=52585956]").text(description); $(".js-view-count-work_52585956").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_52585956").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="52585956"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="947" rel="nofollow" href="https://www.academia.edu/Documents/in/Theatre_Studies">Theatre Studies</a>, <script data-card-contents-for-ri="947" type="text/json">{"id":947,"name":"Theatre Studies","url":"https://www.academia.edu/Documents/in/Theatre_Studies?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" rel="nofollow" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5326" rel="nofollow" href="https://www.academia.edu/Documents/in/Early_Christianity">Early Christianity</a><script data-card-contents-for-ri="5326" type="text/json">{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=52585956]'), work: {"id":52585956,"title":"Il teatro di Dio: il problema degli spettacoli nel cristianesimo antico (II-IV secolo)","created_at":"2021-09-16T22:25:11.856-07:00","url":"https://www.academia.edu/52585956/Il_teatro_di_Dio_il_problema_degli_spettacoli_nel_cristianesimo_antico_II_IV_secolo_?f_ri=2049","dom_id":"work_52585956","summary":"Introduzione 1. La condanna cristiana degli spettacoli come problema storico, 8-2. L'ipotesi (letteraria) di una presenza cristiana nei luoghi di spettacolo, 16-3. La realtà (storica) di un giudizio radicalmente negativo, 23-4. Insufficienza delle spiegazioni tradizionali e primi approcci verso un nuovo paradigma interpretativo, 25-5. Oggetto, delimitazione del campo e piano della presente ricerca, 53 CAPITOLO PRIMO Gli spettacoli come problema nella società antica 67","downloadable_attachments":[{"id":69781428,"asset_id":52585956,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1345413,"first_name":"Leonardo","last_name":"Lugaresi","domain_name":"independent","page_name":"LeonardoLugaresi","display_name":"Leonardo Lugaresi","profile_url":"https://independent.academia.edu/LeonardoLugaresi?f_ri=2049","photo":"https://0.academia-photos.com/1345413/518285/656651/s65_leonardo.lugaresi.jpg"}],"research_interests":[{"id":947,"name":"Theatre Studies","url":"https://www.academia.edu/Documents/in/Theatre_Studies?f_ri=2049","nofollow":true},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2049","nofollow":true},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2049","nofollow":true},{"id":378963,"name":"Greek Patristics","url":"https://www.academia.edu/Documents/in/Greek_Patristics?f_ri=2049"},{"id":567839,"name":"History of Reception of Biblical Texts","url":"https://www.academia.edu/Documents/in/History_of_Reception_of_Biblical_Texts?f_ri=2049"},{"id":939416,"name":"Ancient Rhetoric and Poetics","url":"https://www.academia.edu/Documents/in/Ancient_Rhetoric_and_Poetics?f_ri=2049"},{"id":939417,"name":"Early Christian Papyri and Inscriptions","url":"https://www.academia.edu/Documents/in/Early_Christian_Papyri_and_Inscriptions?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_72662363" data-work_id="72662363" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/72662363/THE_MYSTERY_OF_MARRIAGE_AMID_DECONSTRUCTION">THE MYSTERY OF MARRIAGE AMID DECONSTRUCTION</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Social changes in the contemporary era have directly influenced human life and existence, especially the meaning of marriage. In light of these contemporary developments, researchers have emphasized the urgent need to deconstruct marriage... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_72662363" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Social changes in the contemporary era have directly influenced human life and existence, especially the meaning of marriage. In light of these contemporary developments, researchers have emphasized the urgent need to deconstruct marriage and re-constitute it, fundamentally altering its traditional characteristics and meaning in the process. Conversely, the Orthodox Church views the essence of marriage with an interminable consistency and continuity characterized by the mysterion of love in Christ. Is it viable to live the meaning of this mysterion in today’s postmodern era? To examine this issue, this study initiates an interdisciplinary dialogue between postmodern perspectives on marriage and family on the one hand, and the vision of Orthodox theology on the other. This new and unexplored dialogue endeavors to contribute to the positive engagement of the Orthodox Church with the postmodern world.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/72662363" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="354e61bc1608d8c23910fedb6646a8e0" rel="nofollow" data-download="{"attachment_id":81501679,"asset_id":72662363,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/81501679/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7908725" href="https://balamand.academia.edu/FrBassamNassif">Fr. Bassam A Nassif</a><script data-card-contents-for-user="7908725" type="text/json">{"id":7908725,"first_name":"Fr. Bassam","last_name":"Nassif","domain_name":"balamand","page_name":"FrBassamNassif","display_name":"Fr. Bassam A Nassif","profile_url":"https://balamand.academia.edu/FrBassamNassif?f_ri=2049","photo":"https://0.academia-photos.com/7908725/23874873/40518974/s65_fr._bassam.nassif.jpg"}</script></span></span></li><li class="js-paper-rank-work_72662363 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="72662363"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 72662363, container: ".js-paper-rank-work_72662363", }); });</script></li><li class="js-percentile-work_72662363 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72662363; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_72662363"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_72662363 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="72662363"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72662363; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72662363]").text(description); $(".js-view-count-work_72662363").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_72662363").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="72662363"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4917" rel="nofollow" href="https://www.academia.edu/Documents/in/Gender_and_Sexuality">Gender and Sexuality</a>, <script data-card-contents-for-ri="4917" type="text/json">{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7024" rel="nofollow" href="https://www.academia.edu/Documents/in/Gender">Gender</a>, <script data-card-contents-for-ri="7024" type="text/json">{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7944" rel="nofollow" href="https://www.academia.edu/Documents/in/Personhood">Personhood</a><script data-card-contents-for-ri="7944" type="text/json">{"id":7944,"name":"Personhood","url":"https://www.academia.edu/Documents/in/Personhood?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=72662363]'), work: {"id":72662363,"title":"THE MYSTERY OF MARRIAGE AMID DECONSTRUCTION","created_at":"2022-03-01T01:47:27.186-08:00","url":"https://www.academia.edu/72662363/THE_MYSTERY_OF_MARRIAGE_AMID_DECONSTRUCTION?f_ri=2049","dom_id":"work_72662363","summary":"Social changes in the contemporary era have directly influenced human life and existence, especially the meaning of marriage. In light of these contemporary developments, researchers have emphasized the urgent need to deconstruct marriage and re-constitute it, fundamentally altering its traditional characteristics and meaning in the process. Conversely, the Orthodox Church views the essence of marriage with an interminable consistency and continuity characterized by the mysterion of love in Christ. Is it viable to live the meaning of this mysterion in today’s postmodern era? To examine this issue, this study initiates an interdisciplinary dialogue between postmodern perspectives on marriage and family on the one hand, and the vision of Orthodox theology on the other. This new and unexplored dialogue endeavors to contribute to the positive engagement of the Orthodox Church with the postmodern world. ","downloadable_attachments":[{"id":81501679,"asset_id":72662363,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7908725,"first_name":"Fr. 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Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_16969133" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay was published in The Bible and Early Trinitarian Theology, edited by Christopher A. Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the uncorrected proofs. Exploring the humanity and divinity of Jesus, the Son's relation to the Father, and the agency of the Holy Spirit, it is one of five essays suggesting Johannine contributions to trinitarian discussions in the early church.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16969133" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dbe6b6f6a8ba2325bda2b16d8677f216" rel="nofollow" data-download="{"attachment_id":56375893,"asset_id":16969133,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56375893/download_file?st=MTc0MDg2OTc2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="420301" href="https://georgefox.academia.edu/PaulAnderson">Paul N Anderson</a><script data-card-contents-for-user="420301" type="text/json">{"id":420301,"first_name":"Paul","last_name":"Anderson","domain_name":"georgefox","page_name":"PaulAnderson","display_name":"Paul N Anderson","profile_url":"https://georgefox.academia.edu/PaulAnderson?f_ri=2049","photo":"https://0.academia-photos.com/420301/3800249/4447975/s65_paul.anderson.jpg"}</script></span></span></li><li class="js-paper-rank-work_16969133 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16969133"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16969133, container: ".js-paper-rank-work_16969133", }); 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Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the uncorrected proofs. Exploring the humanity and divinity of Jesus, the Son's relation to the Father, and the agency of the Holy Spirit, it is one of five essays suggesting Johannine contributions to trinitarian discussions in the early church.","downloadable_attachments":[{"id":56375893,"asset_id":16969133,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":420301,"first_name":"Paul","last_name":"Anderson","domain_name":"georgefox","page_name":"PaulAnderson","display_name":"Paul N Anderson","profile_url":"https://georgefox.academia.edu/PaulAnderson?f_ri=2049","photo":"https://0.academia-photos.com/420301/3800249/4447975/s65_paul.anderson.jpg"}],"research_interests":[{"id":8,"name":"Critical 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Psychology)","url":"https://www.academia.edu/Documents/in/Memory_Cognitive_Psychology_?f_ri=2049"},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049"},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=2049"},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2049"},{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=2049"},{"id":2397,"name":"Religious Education","url":"https://www.academia.edu/Documents/in/Religious_Education?f_ri=2049"},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=2049"},{"id":2475,"name":"Catholic Studies","url":"https://www.academia.edu/Documents/in/Catholic_Studies?f_ri=2049"},{"id":2547,"name":"Practical 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Pseudepigraphy and Group Definition in NHC V,2</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Trotz zahlreicher und fundierter Einblicke in die Gattung und den theologischen Inhalt der Nag-Hammadi-Apokalypse des Paulus (NHC V,2) bleibt die genaue Valenz des Textes umstritten: Ist der Text valentinianisch, wie oft behauptet,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35097326" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Trotz zahlreicher und fundierter Einblicke in die Gattung und den theologischen <br />Inhalt der Nag-Hammadi-Apokalypse des Paulus (NHC V,2) bleibt die genaue <br />Valenz des Textes umstritten: Ist der Text valentinianisch, wie oft behauptet, oder <br />nicht, und was bedeutet die Antwort für unser Verständnis der gnostischen Apokalypsen im Allgemeinen? Dieser Beitrag gibt einen Überblick über das Problem und belegt, dass der Nachweis für eine valentinianische Herkunft des Textes problematisch ist. Vor allem ist es unwahrscheinlich, dass die berühmten valentinianischen Lehrer des 2. Jahrhunderts Bedarf an Pseudonymität gehabt hätten. Ganz im Gegenteil zeigt die Beleglage für die Beziehung zwischen Gruppendefinition und Pseudonymität, dass die bekannten valentinianischen Lehrer ihre Autorität durch ihre kirchlichen Institutionen und hohe Ausbildung begründeten – im Unterschied zu den namenlosen Autoren der pseudonymen Apokalypsen und der sogenannten „sethianischen“ Literatur. Hier erscheint die Möglichkeit, dass die Nag-Hammadi-Apokalypse des Paulus eher ein späterer Text wäre, geschrieben nach der Blüte des Valentinianismus, in einer Zeit, als die valentinianische Theologie eine Art Geheimwissen unabhängig von irgendeiner Schule geworden war.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35097326" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="74bbc7fdf7ebdcdb53919b8b7253a4b4" rel="nofollow" data-download="{"attachment_id":56965308,"asset_id":35097326,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56965308/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="59644" href="https://uva.academia.edu/DylanBurns">Dylan Burns</a><script data-card-contents-for-user="59644" type="text/json">{"id":59644,"first_name":"Dylan","last_name":"Burns","domain_name":"uva","page_name":"DylanBurns","display_name":"Dylan Burns","profile_url":"https://uva.academia.edu/DylanBurns?f_ri=2049","photo":"https://0.academia-photos.com/59644/17275/35698400/s65_dylan.burns.jpg"}</script></span></span></li><li class="js-paper-rank-work_35097326 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35097326"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35097326, container: ".js-paper-rank-work_35097326", }); 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Pseudepigraphy and Group Definition in NHC V,2","created_at":"2017-11-09T03:24:52.490-08:00","url":"https://www.academia.edu/35097326/Is_the_Apocalypse_of_Paul_a_Valentinian_Apocalypse_Pseudepigraphy_and_Group_Definition_in_NHC_V_2?f_ri=2049","dom_id":"work_35097326","summary":"Trotz zahlreicher und fundierter Einblicke in die Gattung und den theologischen\r\nInhalt der Nag-Hammadi-Apokalypse des Paulus (NHC V,2) bleibt die genaue\r\nValenz des Textes umstritten: Ist der Text valentinianisch, wie oft behauptet, oder\r\nnicht, und was bedeutet die Antwort für unser Verständnis der gnostischen Apokalypsen im Allgemeinen? Dieser Beitrag gibt einen Überblick über das Problem und belegt, dass der Nachweis für eine valentinianische Herkunft des Textes problematisch ist. Vor allem ist es unwahrscheinlich, dass die berühmten valentinianischen Lehrer des 2. Jahrhunderts Bedarf an Pseudonymität gehabt hätten. Ganz im Gegenteil zeigt die Beleglage für die Beziehung zwischen Gruppendefinition und Pseudonymität, dass die bekannten valentinianischen Lehrer ihre Autorität durch ihre kirchlichen Institutionen und hohe Ausbildung begründeten – im Unterschied zu den namenlosen Autoren der pseudonymen Apokalypsen und der sogenannten „sethianischen“ Literatur. Hier erscheint die Möglichkeit, dass die Nag-Hammadi-Apokalypse des Paulus eher ein späterer Text wäre, geschrieben nach der Blüte des Valentinianismus, in einer Zeit, als die valentinianische Theologie eine Art Geheimwissen unabhängig von irgendeiner Schule geworden war.","downloadable_attachments":[{"id":56965308,"asset_id":35097326,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":59644,"first_name":"Dylan","last_name":"Burns","domain_name":"uva","page_name":"DylanBurns","display_name":"Dylan Burns","profile_url":"https://uva.academia.edu/DylanBurns?f_ri=2049","photo":"https://0.academia-photos.com/59644/17275/35698400/s65_dylan.burns.jpg"}],"research_interests":[{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=2049","nofollow":true},{"id":110,"name":"Gnosticism","url":"https://www.academia.edu/Documents/in/Gnosticism?f_ri=2049","nofollow":true},{"id":826,"name":"Greek Literature","url":"https://www.academia.edu/Documents/in/Greek_Literature?f_ri=2049","nofollow":true},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":4460,"name":"Dead Sea Scrolls (Religion)","url":"https://www.academia.edu/Documents/in/Dead_Sea_Scrolls_Religion_?f_ri=2049"},{"id":5408,"name":"Magic","url":"https://www.academia.edu/Documents/in/Magic?f_ri=2049"},{"id":7992,"name":"Eschatology and Apocalypticism","url":"https://www.academia.edu/Documents/in/Eschatology_and_Apocalypticism?f_ri=2049"},{"id":9460,"name":"Enoch literature","url":"https://www.academia.edu/Documents/in/Enoch_literature?f_ri=2049"},{"id":10732,"name":"Coptic Studies","url":"https://www.academia.edu/Documents/in/Coptic_Studies?f_ri=2049"},{"id":15141,"name":"Early Christian Apocryphal Literature","url":"https://www.academia.edu/Documents/in/Early_Christian_Apocryphal_Literature?f_ri=2049"},{"id":15839,"name":"Dead Sea Scrolls Nag Hammadi Codices","url":"https://www.academia.edu/Documents/in/Dead_Sea_Scrolls_Nag_Hammadi_Codices?f_ri=2049"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters?f_ri=2049"},{"id":20905,"name":"Apocrypha/Pseudepigrapha","url":"https://www.academia.edu/Documents/in/Apocrypha_Pseudepigrapha?f_ri=2049"},{"id":74486,"name":"Qumran","url":"https://www.academia.edu/Documents/in/Qumran?f_ri=2049"},{"id":75811,"name":"Dead Sea Scrolls","url":"https://www.academia.edu/Documents/in/Dead_Sea_Scrolls?f_ri=2049"},{"id":83157,"name":"Nag Hammadi","url":"https://www.academia.edu/Documents/in/Nag_Hammadi?f_ri=2049"},{"id":288664,"name":"Pseudepigraphy","url":"https://www.academia.edu/Documents/in/Pseudepigraphy?f_ri=2049"},{"id":961558,"name":"Jewish and Christian Pseudepigrapha and Apocrypha","url":"https://www.academia.edu/Documents/in/Jewish_and_Christian_Pseudepigrapha_and_Apocrypha?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_501535" data-work_id="501535" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/501535/Pratiques_de_leucharistie_dans_les_Eglises_dOrient_et_dOccident_Antiquit%C3%A9_et_Moyen_%C3%A2ge">Pratiques de l'eucharistie dans les Eglises d'Orient et d'Occident. 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deals with the theory of the so-called ‘intelligible Triad’ (esse, vivere, intellegere) to show in what way this theory was developed in Neoplatonism (by Plotinus, Porphyry, Iamblichus and Proclus) and transformed in the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29646905" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article deals with the theory of the so-called ‘intelligible Triad’ (esse, vivere, intellegere) to show in what way this theory was developed in Neoplatonism (by Plotinus, Porphyry, Iamblichus and Proclus) and transformed in the Patristic Thought (in Marius Victorinus, Augustine, Dionysius Areopagita, Maximus the Confessor, John Scott Eriugena),<br />where this theory was used to describe three main attributes of God as well as mutual relations between three Persons of the Holy Trinity and the structure of the created world and human soul.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29646905" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8d86e4d444ba2cadd1946941b57ce03d" rel="nofollow" data-download="{"attachment_id":50083276,"asset_id":29646905,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50083276/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa 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(in Marius Victorinus, Augustine, Dionysius Areopagita, Maximus the Confessor, John Scott Eriugena),\nwhere this theory was used to describe three main attributes of God as well as mutual relations between three Persons of the Holy Trinity and the structure of the created world and human soul.","downloadable_attachments":[{"id":50083276,"asset_id":29646905,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":56053747,"first_name":"Alexey","last_name":"Fokin","domain_name":"varetis","page_name":"AlexeyFokin","display_name":"Alexey 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Eriugena","url":"https://www.academia.edu/Documents/in/John_Scotus_Eriugena?f_ri=2049"},{"id":36931,"name":"Iamblichus","url":"https://www.academia.edu/Documents/in/Iamblichus?f_ri=2049"},{"id":39414,"name":"Porphyry","url":"https://www.academia.edu/Documents/in/Porphyry?f_ri=2049"},{"id":56302,"name":"Patristics and Late Antiquity","url":"https://www.academia.edu/Documents/in/Patristics_and_Late_Antiquity?f_ri=2049"},{"id":70804,"name":"Cassiodorus","url":"https://www.academia.edu/Documents/in/Cassiodorus?f_ri=2049"},{"id":167830,"name":"Marius Victorinus","url":"https://www.academia.edu/Documents/in/Marius_Victorinus?f_ri=2049"},{"id":973640,"name":"Greek and Latin Patristics","url":"https://www.academia.edu/Documents/in/Greek_and_Latin_Patristics?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35586731" data-work_id="35586731" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35586731/Table_of_contents_Studia_Patristica_XVII_International_Conference_on_Patristic_Studies_Oxford_2015_">Table of contents. Studia Patristica (XVII International Conference on Patristic Studies, Oxford 2015).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Studia Patristica. Volume 6: The Classical or Christian Lactantius.  Vol. LXXX - Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015. Editors:  Vinzent M., Nicholson O.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35586731" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dd014db102c7fd3ed7056867fbb0ab21" rel="nofollow" data-download="{"attachment_id":55452786,"asset_id":35586731,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55452786/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1252147" href="https://uspceu-es.academia.edu/CarmenPalomo">Carmen Palomo Pinel</a><script data-card-contents-for-user="1252147" type="text/json">{"id":1252147,"first_name":"Carmen","last_name":"Palomo Pinel","domain_name":"uspceu-es","page_name":"CarmenPalomo","display_name":"Carmen Palomo Pinel","profile_url":"https://uspceu-es.academia.edu/CarmenPalomo?f_ri=2049","photo":"https://0.academia-photos.com/1252147/1107227/20435501/s65_carmen.palomo_pinel.jpg"}</script></span></span></li><li class="js-paper-rank-work_35586731 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35586731"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35586731, container: ".js-paper-rank-work_35586731", }); 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Editors: Vinzent M., Nicholson O.\n","downloadable_attachments":[{"id":55452786,"asset_id":35586731,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1252147,"first_name":"Carmen","last_name":"Palomo Pinel","domain_name":"uspceu-es","page_name":"CarmenPalomo","display_name":"Carmen Palomo Pinel","profile_url":"https://uspceu-es.academia.edu/CarmenPalomo?f_ri=2049","photo":"https://0.academia-photos.com/1252147/1107227/20435501/s65_carmen.palomo_pinel.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":53985,"name":"Patristic Studies","url":"https://www.academia.edu/Documents/in/Patristic_Studies?f_ri=2049","nofollow":true},{"id":191989,"name":"Lactantius","url":"https://www.academia.edu/Documents/in/Lactantius?f_ri=2049","nofollow":true},{"id":503608,"name":"Patrística","url":"https://www.academia.edu/Documents/in/Patr%C3%ADstica?f_ri=2049","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41894187" data-work_id="41894187" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41894187/Gheronda_Iosif_Vatopedinul_M%C4%83rturie_athonit%C4%83">Gheronda Iosif Vatopedinul - Mărturie athonită</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Traducere din limba greacă de Ierom. Agapie Corbu, Ed. Sf. Nectarie, Arad, 2016 Această carte transcrie rezumativ predarea prin viu grai a vieţii monahale trăite de autor alături de Gheron Iosif Isihastul. Învăţătura orală a acestuia a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41894187" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Traducere din limba greacă de Ierom. Agapie Corbu, Ed. Sf. Nectarie, Arad, 2016<br /><br />Această carte transcrie rezumativ predarea prin viu grai a vieţii monahale trăite de autor alături de Gheron Iosif Isihastul. Învăţătura orală a acestuia a fost esenţializată de Gheronda Iosif Vatopedinul în densele capitole care alcătuiesc volumul de faţă. În acest sens, aici găsim liniile principale ale învăţăturii Bătrânului Mănăstirii Vatopedului, testamentul său duhovnicesc, chintesenţa unei gândiri filocalice contemporane, formate din experienţă şi adăpate la izvoarele primenitoare ale marilor Părinţi duhovniceşti din toate vremurile. Toate atributele care pot fi acordate acestei scrieri se sintetizează într-o singură expresie: cuget patristic.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41894187" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a7997b240b5bd1a6d06ee666367750de" rel="nofollow" data-download="{"attachment_id":62024582,"asset_id":41894187,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62024582/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7504727" href="https://independent.academia.edu/EdituraSfNectarie">Editura Sf. 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Agapie Corbu, Ed. Sf. Nectarie, Arad, 2016\n\nAceastă carte transcrie rezumativ predarea prin viu grai a vieţii monahale trăite de autor alături de Gheron Iosif Isihastul. Învăţătura orală a acestuia a fost esenţializată de Gheronda Iosif Vatopedinul în densele capitole care alcătuiesc volumul de faţă. În acest sens, aici găsim liniile principale ale învăţăturii Bătrânului Mănăstirii Vatopedului, testamentul său duhovnicesc, chintesenţa unei gândiri filocalice contemporane, formate din experienţă şi adăpate la izvoarele primenitoare ale marilor Părinţi duhovniceşti din toate vremurile. Toate atributele care pot fi acordate acestei scrieri se sintetizează într-o singură expresie: cuget patristic.","downloadable_attachments":[{"id":62024582,"asset_id":41894187,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7504727,"first_name":"Editura","last_name":"Sf. Nectarie","domain_name":"independent","page_name":"EdituraSfNectarie","display_name":"Editura Sf. Nectarie","profile_url":"https://independent.academia.edu/EdituraSfNectarie?f_ri=2049","photo":"https://0.academia-photos.com/7504727/28580447/32534486/s65_editura.sf._nectarie.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=2049","nofollow":true},{"id":6044,"name":"Orthodox Theology","url":"https://www.academia.edu/Documents/in/Orthodox_Theology?f_ri=2049","nofollow":true},{"id":11131,"name":"Mount Athos Studies","url":"https://www.academia.edu/Documents/in/Mount_Athos_Studies?f_ri=2049","nofollow":true},{"id":21987,"name":"Monasticism","url":"https://www.academia.edu/Documents/in/Monasticism?f_ri=2049"},{"id":31662,"name":"Hesychasm","url":"https://www.academia.edu/Documents/in/Hesychasm?f_ri=2049"},{"id":301871,"name":"Vatopedi Monastery, Mt. Athos, Greece","url":"https://www.academia.edu/Documents/in/Vatopedi_Monastery_Mt._Athos_Greece?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14382415" data-work_id="14382415" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14382415/Mitropolitul_ANTONIE_de_SUROJ_Mai_aproape_de_Hristos_Spovedania_%C5%9Fi_iertarea_traducere_de_Drago%C5%9F_D%C3%A2sc%C4%83_Editura_Doxologia_2014">Mitropolitul ANTONIE de SUROJ, "Mai aproape de Hristos - Spovedania şi iertarea", traducere de Dragoş Dâscă, Editura Doxologia, 2014</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Atunci când venim la Spovedanie, venim să ne întâlnim faţă către faţă cu un prieten. Nu venim pentru a fi judecaşi şi condamnati. Nu venim înfricosati de ceea ce urmeaza sa se întâmple. Venim la Cel care, Dumnezeu fiind, dincolo de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14382415" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Atunci când venim la Spovedanie, venim să ne întâlnim faţă către faţă cu un prieten. Nu venim pentru a fi judecaşi şi condamnati. Nu venim înfricosati de ceea ce urmeaza sa se întâmple. Venim la Cel care, Dumnezeu fiind, dincolo de suferinta, dincolo de moarte, a ales din iubire pentru noi sa devina om, sa ia asupra Sa firea noastra omeneasca si sa-Si dea viata pentru noi. Viata Sa, moartea Sa sunt pentru noi dovada ca suntem într-atât de mult iubiţi de Dumnezeu încât putem veni la El fie că suntem buni, fie că suntem rai, si El ne va primi cu bratele deschise; dacă este cineva gata sa plânga pentru pacatele noastre, pentru nevrednicia noastră acela este El, din compasiune, din mila, din iubire – cu acea disponibilitate pe care am vazut-o în viata unui sfânt, caruia Hristos i-a spus ca şi un singur păcătos dacă ar mai fi în lume, S-ar întrupa şi ar muri din nou pentru acesta, fiindca El nu poate răbda gândul că există vreun om care piere. <br /><br />Acesta este Dumnezeul, Hristosul la Care venim atunci când ne apropiem de scaunul de Spovedanie – la Cel Care ni Se dăruieşte cu întreaga Sa viaţă si moarte; Cel Care ne aşteaptă să venim ca să aflam vindecare, alinare, sprijin – nu osândă, nu judecată." <br />Mitropolitul Antonie de Suroj</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14382415" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9c03e47387d6142d81fee35151903358" rel="nofollow" data-download="{"attachment_id":38289119,"asset_id":14382415,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38289119/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9797149" href="https://uaic.academia.edu/DragosDasca">Dragos Dasca</a><script data-card-contents-for-user="9797149" type="text/json">{"id":9797149,"first_name":"Dragos","last_name":"Dasca","domain_name":"uaic","page_name":"DragosDasca","display_name":"Dragos Dasca","profile_url":"https://uaic.academia.edu/DragosDasca?f_ri=2049","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_14382415 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14382415"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14382415, container: ".js-paper-rank-work_14382415", }); 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$(".js-view-count[data-work-id=14382415]").text(description); $(".js-view-count-work_14382415").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_14382415").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="14382415"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3815" rel="nofollow" href="https://www.academia.edu/Documents/in/Spirituality">Spirituality</a>, <script data-card-contents-for-ri="3815" type="text/json">{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7322" rel="nofollow" href="https://www.academia.edu/Documents/in/Mysticism">Mysticism</a><script data-card-contents-for-ri="7322" type="text/json">{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14382415]'), work: {"id":14382415,"title":"Mitropolitul ANTONIE de SUROJ, \"Mai aproape de Hristos - Spovedania şi iertarea\", traducere de Dragoş Dâscă, Editura Doxologia, 2014","created_at":"2015-07-25T03:17:54.401-07:00","url":"https://www.academia.edu/14382415/Mitropolitul_ANTONIE_de_SUROJ_Mai_aproape_de_Hristos_Spovedania_%C5%9Fi_iertarea_traducere_de_Drago%C5%9F_D%C3%A2sc%C4%83_Editura_Doxologia_2014?f_ri=2049","dom_id":"work_14382415","summary":"\"Atunci când venim la Spovedanie, venim să ne întâlnim faţă către faţă cu un prieten. Nu venim pentru a fi judecaşi şi condamnati. Nu venim înfricosati de ceea ce urmeaza sa se întâmple. Venim la Cel care, Dumnezeu fiind, dincolo de suferinta, dincolo de moarte, a ales din iubire pentru noi sa devina om, sa ia asupra Sa firea noastra omeneasca si sa-Si dea viata pentru noi. Viata Sa, moartea Sa sunt pentru noi dovada ca suntem într-atât de mult iubiţi de Dumnezeu încât putem veni la El fie că suntem buni, fie că suntem rai, si El ne va primi cu bratele deschise; dacă este cineva gata sa plânga pentru pacatele noastre, pentru nevrednicia noastră acela este El, din compasiune, din mila, din iubire – cu acea disponibilitate pe care am vazut-o în viata unui sfânt, caruia Hristos i-a spus ca şi un singur păcătos dacă ar mai fi în lume, S-ar întrupa şi ar muri din nou pentru acesta, fiindca El nu poate răbda gândul că există vreun om care piere. \n\nAcesta este Dumnezeul, Hristosul la Care venim atunci când ne apropiem de scaunul de Spovedanie – la Cel Care ni Se dăruieşte cu întreaga Sa viaţă si moarte; Cel Care ne aşteaptă să venim ca să aflam vindecare, alinare, sprijin – nu osândă, nu judecată.\" \nMitropolitul Antonie de Suroj\t","downloadable_attachments":[{"id":38289119,"asset_id":14382415,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9797149,"first_name":"Dragos","last_name":"Dasca","domain_name":"uaic","page_name":"DragosDasca","display_name":"Dragos Dasca","profile_url":"https://uaic.academia.edu/DragosDasca?f_ri=2049","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2049","nofollow":true},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=2049","nofollow":true},{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=2049","nofollow":true},{"id":15840,"name":"Russian Orthodoxy","url":"https://www.academia.edu/Documents/in/Russian_Orthodoxy?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45601880" data-work_id="45601880" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45601880/%D9%84%D8%BA%D8%A9_%D8%A7%D9%84%D9%84%D9%87_%D9%81%D9%8A_%D8%A7%D9%84%D8%AA%D9%82%D9%84%D9%8A%D8%AF_%D8%A7%D9%84%D8%A2%D8%A8%D8%A7%D8%A6%D9%8A_%D9%83%D9%8A%D9%81_%D9%81%D9%87%D9%85_%D8%A7%D9%84%D8%A2%D8%A8%D8%A7%D8%A1_%D8%A7%D9%84%D8%AA%D8%AC%D8%B3%D9%8A%D8%AF_%D8%A7%D9%84%D9%83%D8%AA%D8%A7%D8%A8%D9%8A_">لغة الله في التقليد الآبائي (كيف فهم الآباء التجسيد الكتابي)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">كتاب "لغة الله في التقليد الآبائي" من إعداد مارك شريدن وترجمة الباحثين بيشوي جرجس وموريس وهيب، يهدف كتاب "لغة الله في التقليد الآبائي" إلى توضيح كيف فهم اللاهوتيون المسيحيون المبكرون المعضلة التي تطرحها النصوص التي تنسب الخصائص والعواطف... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45601880" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">كتاب "لغة الله في التقليد الآبائي" من إعداد مارك شريدن وترجمة الباحثين بيشوي جرجس وموريس وهيب، يهدف كتاب "لغة الله في التقليد الآبائي" إلى توضيح كيف فهم اللاهوتيون المسيحيون المبكرون المعضلة التي تطرحها النصوص التي تنسب الخصائص والعواطف البشرية إلى الله، وتفصيل كيفية تعاملهم معها. لإنجاز هذه المهمة، يزود الكاتب القارئ بالكثير من النصوص الأولية من آباء الكنيسة إلى جانب شروحات مفصلة لتفسيراتهم، وهو يعتمد باستمرار على مؤلفين مثل كليمنضس، وأوريجانوس، وديديموس، وذهبي الفم، وغيرهم. يتمحور جوهر بحثه حول أن هناك معيارًا مزدوجًا مستخدمًا على نطاق واسع لتفسير النصوص الصعبة في الكتاب المقدس، ويشرح كيف قرأ الكتاب اليهود والمسيحيون المبكرون هذه النصوص مجازياً أو لاهوتياً من أجل اكتشاف الحقيقة الواردة فيها، حيث أدركوا أن التفسير البنائي والملائم لهذه النصوص يتطلب أن يبدأ المرء من فهم أن “الله ليس إنسانًا”. يجلب المؤلف التقليد الآبائي إلى حوار مع المفسرين المحدثين لإظهار الأهمية الثابتة للتفسير اللاهوتي الخاص بهذا التقليد لعصرنا هذا.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45601880" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="892f3b11e3b7b0be358f1f5a495409dc" rel="nofollow" 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type="text/json">{"id":24192939,"first_name":"Maurice","last_name":"Wahib","domain_name":"klirikia","page_name":"MauriceWahib","display_name":"Maurice Wahib","profile_url":"https://klirikia.academia.edu/MauriceWahib?f_ri=2049","photo":"https://0.academia-photos.com/24192939/6608280/42871227/s65_maurice.wahib.jpg"}</script></span></span></li><li class="js-paper-rank-work_45601880 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45601880"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45601880, container: ".js-paper-rank-work_45601880", }); });</script></li><li class="js-percentile-work_45601880 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x 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type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="40785" rel="nofollow" href="https://www.academia.edu/Documents/in/Biblical_Exegesis">Biblical Exegesis</a><script data-card-contents-for-ri="40785" type="text/json">{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45601880]'), work: {"id":45601880,"title":"لغة الله في التقليد الآبائي (كيف فهم الآباء التجسيد الكتابي)","created_at":"2021-03-23T10:11:20.266-07:00","url":"https://www.academia.edu/45601880/%D9%84%D8%BA%D8%A9_%D8%A7%D9%84%D9%84%D9%87_%D9%81%D9%8A_%D8%A7%D9%84%D8%AA%D9%82%D9%84%D9%8A%D8%AF_%D8%A7%D9%84%D8%A2%D8%A8%D8%A7%D8%A6%D9%8A_%D9%83%D9%8A%D9%81_%D9%81%D9%87%D9%85_%D8%A7%D9%84%D8%A2%D8%A8%D8%A7%D8%A1_%D8%A7%D9%84%D8%AA%D8%AC%D8%B3%D9%8A%D8%AF_%D8%A7%D9%84%D9%83%D8%AA%D8%A7%D8%A8%D9%8A_?f_ri=2049","dom_id":"work_45601880","summary":"كتاب \"لغة الله في التقليد الآبائي\" من إعداد مارك شريدن وترجمة الباحثين بيشوي جرجس وموريس وهيب، يهدف كتاب \"لغة الله في التقليد الآبائي\" إلى توضيح كيف فهم اللاهوتيون المسيحيون المبكرون المعضلة التي تطرحها النصوص التي تنسب الخصائص والعواطف البشرية إلى الله، وتفصيل كيفية تعاملهم معها. لإنجاز هذه المهمة، يزود الكاتب القارئ بالكثير من النصوص الأولية من آباء الكنيسة إلى جانب شروحات مفصلة لتفسيراتهم، وهو يعتمد باستمرار على مؤلفين مثل كليمنضس، وأوريجانوس، وديديموس، وذهبي الفم، وغيرهم. يتمحور جوهر بحثه حول أن هناك معيارًا مزدوجًا مستخدمًا على نطاق واسع لتفسير النصوص الصعبة في الكتاب المقدس، ويشرح كيف قرأ الكتاب اليهود والمسيحيون المبكرون هذه النصوص مجازياً أو لاهوتياً من أجل اكتشاف الحقيقة الواردة فيها، حيث أدركوا أن التفسير البنائي والملائم لهذه النصوص يتطلب أن يبدأ المرء من فهم أن “الله ليس إنسانًا”. يجلب المؤلف التقليد الآبائي إلى حوار مع المفسرين المحدثين لإظهار الأهمية الثابتة للتفسير اللاهوتي الخاص بهذا التقليد لعصرنا هذا.","downloadable_attachments":[{"id":66085845,"asset_id":45601880,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":24192939,"first_name":"Maurice","last_name":"Wahib","domain_name":"klirikia","page_name":"MauriceWahib","display_name":"Maurice Wahib","profile_url":"https://klirikia.academia.edu/MauriceWahib?f_ri=2049","photo":"https://0.academia-photos.com/24192939/6608280/42871227/s65_maurice.wahib.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=2049","nofollow":true},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=2049","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30029391" data-work_id="30029391" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30029391/THE_CHRISTOLOGY_OF_ST_CYRIL_OF_ALEXANDRIA_AND_THE_REPRESENTATION_OF_CYRILLINE_CHRISTOLOGY_IN_THE_CHALCEDONIAN_DEFINITION_pdf">THE CHRISTOLOGY OF ST. CYRIL OF ALEXANDRIA AND THE REPRESENTATION OF CYRILLINE CHRISTOLOGY IN THE CHALCEDONIAN DEFINITION.pdf</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30029391" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2f7892411d35d23bdf2bd1663f8259ee" rel="nofollow" data-download="{"attachment_id":50483390,"asset_id":30029391,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50483390/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="47768221" href="https://yale.academia.edu/MaleneKj%C3%A6r">Malene Kjær</a><script data-card-contents-for-user="47768221" type="text/json">{"id":47768221,"first_name":"Malene","last_name":"Kjær","domain_name":"yale","page_name":"MaleneKjær","display_name":"Malene Kjær","profile_url":"https://yale.academia.edu/MaleneKj%C3%A6r?f_ri=2049","photo":"https://0.academia-photos.com/47768221/18581171/36920693/s65_malene.kj_r.jpeg"}</script></span></span></li><li class="js-paper-rank-work_30029391 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30029391"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30029391, container: ".js-paper-rank-work_30029391", }); 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I argue that Augustine the bishop was one of the first theological compatibilists, who believed that responsibility is compatible with at least certain kinds of necessity and that... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36700572" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">An overview of Augustine of Hippo's views about freedom. I argue that Augustine the bishop was one of the first theological compatibilists, who believed that responsibility is compatible with at least certain kinds of necessity and that human freedom requires determination by divine grace.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36700572" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5f2a492158a1d39a5ab844fb5ad2acc9" rel="nofollow" data-download="{"attachment_id":56640136,"asset_id":36700572,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56640136/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2548199" href="https://villanova.academia.edu/JesseCouenhoven">Jesse Couenhoven</a><script data-card-contents-for-user="2548199" type="text/json">{"id":2548199,"first_name":"Jesse","last_name":"Couenhoven","domain_name":"villanova","page_name":"JesseCouenhoven","display_name":"Jesse Couenhoven","profile_url":"https://villanova.academia.edu/JesseCouenhoven?f_ri=2049","photo":"https://0.academia-photos.com/2548199/794202/987256/s65_jesse.couenhoven.jpg"}</script></span></span></li><li class="js-paper-rank-work_36700572 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36700572"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36700572, container: ".js-paper-rank-work_36700572", }); 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I argue that Augustine the bishop was one of the first theological compatibilists, who believed that responsibility is compatible with at least certain kinds of necessity and that human freedom requires determination by divine grace.","downloadable_attachments":[{"id":56640136,"asset_id":36700572,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2548199,"first_name":"Jesse","last_name":"Couenhoven","domain_name":"villanova","page_name":"JesseCouenhoven","display_name":"Jesse Couenhoven","profile_url":"https://villanova.academia.edu/JesseCouenhoven?f_ri=2049","photo":"https://0.academia-photos.com/2548199/794202/987256/s65_jesse.couenhoven.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=2049","nofollow":true},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=2049","nofollow":true},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=2049","nofollow":true},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2049","nofollow":true},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049"},{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=2049"},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=2049"},{"id":10711,"name":"Augustine","url":"https://www.academia.edu/Documents/in/Augustine?f_ri=2049"},{"id":16653,"name":"Augustine of Hippo","url":"https://www.academia.edu/Documents/in/Augustine_of_Hippo?f_ri=2049"},{"id":18297,"name":"Free Will","url":"https://www.academia.edu/Documents/in/Free_Will?f_ri=2049"},{"id":24793,"name":"Metaphysics of Free Will and Moral Responsibility","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Free_Will_and_Moral_Responsibility?f_ri=2049"},{"id":29777,"name":"Free Will and Moral Responsibility","url":"https://www.academia.edu/Documents/in/Free_Will_and_Moral_Responsibility?f_ri=2049"},{"id":34442,"name":"Responsibility","url":"https://www.academia.edu/Documents/in/Responsibility?f_ri=2049"},{"id":56302,"name":"Patristics and Late Antiquity","url":"https://www.academia.edu/Documents/in/Patristics_and_Late_Antiquity?f_ri=2049"},{"id":66724,"name":"Early Church Fathers","url":"https://www.academia.edu/Documents/in/Early_Church_Fathers?f_ri=2049"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom?f_ri=2049"},{"id":218902,"name":"Saint Augustine","url":"https://www.academia.edu/Documents/in/Saint_Augustine?f_ri=2049"},{"id":253390,"name":"Free will and determinism debate","url":"https://www.academia.edu/Documents/in/Free_will_and_determinism_debate?f_ri=2049"},{"id":324673,"name":"St. Augustine","url":"https://www.academia.edu/Documents/in/St._Augustine?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40743582" data-work_id="40743582" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40743582/Las_semina_Verbi_como_praeambula_fidei_para_la_praeparatio_Evangelii_Una_contribuci%C3%B3n_para_una_apolog%C3%A9tica_integral_y_evangelizadora">Las semina Verbi como praeambula fidei para la praeparatio Evangelii. Una contribución para una apologética integral y evangelizadora</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Proponemos una identificación entre la categoría de semina Verbi y la categoría de praeambula fidei, dentro de la categoría de praepatatio Evangelii. Siguiendo los estudios de autores como Antonio Orbe y otros, podemos hablar de semina... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40743582" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Proponemos una identificación entre la categoría de semina Verbi y la categoría de praeambula fidei, dentro de la categoría de praepatatio Evangelii. Siguiendo los estudios de autores como Antonio Orbe y otros, podemos hablar de semina Verbi como una participación intelectual, pero también existencial, del hombre en la verdad a través de la acción del Espíritu Santo. Los praeambula fidei hacen posible el acto de fe de manera racional y libre. Por lo tanto, creemos que es lícito, también desde las declaraciones del magisterio, hablar de una acción del Espíritu Santo como praeparatio Evangelii en las semina Verbi hacia el acto de fe.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40743582" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2972af11799fd8361e2b9e91d23122a1" rel="nofollow" data-download="{"attachment_id":61025557,"asset_id":40743582,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61025557/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="48588524" href="https://itcdesantiago.academia.edu/CarlosMiramontesSeijas">Carlos Miramontes Seijas</a><script data-card-contents-for-user="48588524" type="text/json">{"id":48588524,"first_name":"Carlos","last_name":"Miramontes Seijas","domain_name":"itcdesantiago","page_name":"CarlosMiramontesSeijas","display_name":"Carlos Miramontes Seijas","profile_url":"https://itcdesantiago.academia.edu/CarlosMiramontesSeijas?f_ri=2049","photo":"https://0.academia-photos.com/48588524/12787900/20653237/s65_carlos.miramontes.jpg"}</script></span></span></li><li class="js-paper-rank-work_40743582 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40743582"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40743582, container: ".js-paper-rank-work_40743582", }); });</script></li><li class="js-percentile-work_40743582 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40743582; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_40743582"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_40743582 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="40743582"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40743582; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40743582]").text(description); $(".js-view-count-work_40743582").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40743582").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40743582"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" rel="nofollow" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="21659" rel="nofollow" href="https://www.academia.edu/Documents/in/Christian_Apologetics">Christian Apologetics</a><script data-card-contents-for-ri="21659" type="text/json">{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40743582]'), work: {"id":40743582,"title":"Las semina Verbi como praeambula fidei para la praeparatio Evangelii. Una contribución para una apologética integral y evangelizadora","created_at":"2019-10-26T07:03:33.550-07:00","url":"https://www.academia.edu/40743582/Las_semina_Verbi_como_praeambula_fidei_para_la_praeparatio_Evangelii_Una_contribuci%C3%B3n_para_una_apolog%C3%A9tica_integral_y_evangelizadora?f_ri=2049","dom_id":"work_40743582","summary":"Proponemos una identificación entre la categoría de semina Verbi y la categoría de praeambula fidei, dentro de la categoría de praepatatio Evangelii. Siguiendo los estudios de autores como Antonio Orbe y otros, podemos hablar de semina Verbi como una participación intelectual, pero también existencial, del hombre en la verdad a través de la acción del Espíritu Santo. Los praeambula fidei hacen posible el acto de fe de manera racional y libre. Por lo tanto, creemos que es lícito, también desde las declaraciones del magisterio, hablar de una acción del Espíritu Santo como praeparatio Evangelii en las semina Verbi hacia el acto de fe.","downloadable_attachments":[{"id":61025557,"asset_id":40743582,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":48588524,"first_name":"Carlos","last_name":"Miramontes Seijas","domain_name":"itcdesantiago","page_name":"CarlosMiramontesSeijas","display_name":"Carlos Miramontes Seijas","profile_url":"https://itcdesantiago.academia.edu/CarlosMiramontesSeijas?f_ri=2049","photo":"https://0.academia-photos.com/48588524/12787900/20653237/s65_carlos.miramontes.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=2049","nofollow":true},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2049","nofollow":true},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics?f_ri=2049","nofollow":true},{"id":44790,"name":"Justin Martyr","url":"https://www.academia.edu/Documents/in/Justin_Martyr?f_ri=2049"},{"id":49837,"name":"Historia","url":"https://www.academia.edu/Documents/in/Historia?f_ri=2049"},{"id":57430,"name":"Inculturation","url":"https://www.academia.edu/Documents/in/Inculturation?f_ri=2049"},{"id":58662,"name":"Teologia","url":"https://www.academia.edu/Documents/in/Teologia?f_ri=2049"},{"id":64034,"name":"Teología","url":"https://www.academia.edu/Documents/in/Teolog%C3%ADa?f_ri=2049"},{"id":76465,"name":"Faith and Reason","url":"https://www.academia.edu/Documents/in/Faith_and_Reason?f_ri=2049"},{"id":86595,"name":"Fundamental theology","url":"https://www.academia.edu/Documents/in/Fundamental_theology?f_ri=2049"},{"id":100309,"name":"Storia","url":"https://www.academia.edu/Documents/in/Storia?f_ri=2049"},{"id":152363,"name":"Theology and History of Vatican II","url":"https://www.academia.edu/Documents/in/Theology_and_History_of_Vatican_II?f_ri=2049"},{"id":242631,"name":"Fe Y Razón","url":"https://www.academia.edu/Documents/in/Fe_Y_Raz%C3%B3n?f_ri=2049"},{"id":242858,"name":"Teologia Fundamental","url":"https://www.academia.edu/Documents/in/Teologia_Fundamental?f_ri=2049"},{"id":305938,"name":"Patrologia","url":"https://www.academia.edu/Documents/in/Patrologia?f_ri=2049"},{"id":392576,"name":"Teologia fondamentale","url":"https://www.academia.edu/Documents/in/Teologia_fondamentale?f_ri=2049"},{"id":708694,"name":"Vaticano II","url":"https://www.academia.edu/Documents/in/Vaticano_II?f_ri=2049"},{"id":758870,"name":"Inter-faith Contact and Theology","url":"https://www.academia.edu/Documents/in/Inter-faith_Contact_and_Theology?f_ri=2049"},{"id":772371,"name":"Justino Mártir","url":"https://www.academia.edu/Documents/in/Justino_Martir?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9660024" data-work_id="9660024" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9660024/Language_for_God_in_Patristic_Tradition_Wrestling_with_Biblical_Anthropomorphism">Language for God in Patristic Tradition: Wrestling with Biblical Anthropomorphism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Criticism of myth in the Bible is not a modern problem. Its roots go back to the earliest Christian theologians, and before them, to ancient Greek and Jewish thinkers. The dilemma posed by texts that ascribe human characteristics and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9660024" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Criticism of myth in the Bible is not a modern problem. Its roots go back to the earliest Christian theologians, and before them, to ancient Greek and Jewish thinkers. The dilemma posed by texts that ascribe human characteristics and emotions to the divine is a perennial problem, and we have much to learn from the ancient attempts to address it. <br /> <br />Mark Sheridan provides a theological and historical analysis of the patristic interpretation of Scripture’s anthropomorphic and anthropopathic language for God. Rather than reject the Bible as mere stories, ancient Jewish and Christian theologians read these texts allegorically or theologically in order to discover the truth contained within them. They recognized that an edifying and appropriate interpretation of these stories required that one start from the understanding that "God is not a human being" (Num 23:19). Sheridan brings the patristic tradition into conversation with modern interpreters to show the abiding significance of its theological interpretation for today. <br /> <br />Language for God in Patristic Tradition is a landmark resource for students of ancient Christian theology. Wide-ranging in scope and accessible in its analysis, it demonstrates that those engaged in theological interpretation of Scripture have much to gain from studying their forebears in the faith.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9660024" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cbcba3b2d8dc3fd19e5168a44f2d4d86" rel="nofollow" data-download="{"attachment_id":40303103,"asset_id":9660024,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40303103/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2689942" href="https://santanselmo.academia.edu/MarkSheridan">Mark Sheridan</a><script data-card-contents-for-user="2689942" type="text/json">{"id":2689942,"first_name":"Mark","last_name":"Sheridan","domain_name":"santanselmo","page_name":"MarkSheridan","display_name":"Mark Sheridan","profile_url":"https://santanselmo.academia.edu/MarkSheridan?f_ri=2049","photo":"https://0.academia-photos.com/2689942/861065/5734464/s65_mark.sheridan.jpg"}</script></span></span></li><li class="js-paper-rank-work_9660024 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9660024"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9660024, container: ".js-paper-rank-work_9660024", }); 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$(".js-view-count[data-work-id=9660024]").text(description); $(".js-view-count-work_9660024").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9660024").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9660024"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5332" rel="nofollow" href="https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture">Theological Interpretation of Christian Scripture</a>, <script data-card-contents-for-ri="5332" type="text/json">{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" rel="nofollow" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" rel="nofollow" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a><script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9660024]'), work: {"id":9660024,"title":"Language for God in Patristic Tradition: Wrestling with Biblical Anthropomorphism","created_at":"2014-12-07T07:31:53.073-08:00","url":"https://www.academia.edu/9660024/Language_for_God_in_Patristic_Tradition_Wrestling_with_Biblical_Anthropomorphism?f_ri=2049","dom_id":"work_9660024","summary":"Criticism of myth in the Bible is not a modern problem. Its roots go back to the earliest Christian theologians, and before them, to ancient Greek and Jewish thinkers. The dilemma posed by texts that ascribe human characteristics and emotions to the divine is a perennial problem, and we have much to learn from the ancient attempts to address it.\r\n\r\nMark Sheridan provides a theological and historical analysis of the patristic interpretation of Scripture’s anthropomorphic and anthropopathic language for God. Rather than reject the Bible as mere stories, ancient Jewish and Christian theologians read these texts allegorically or theologically in order to discover the truth contained within them. They recognized that an edifying and appropriate interpretation of these stories required that one start from the understanding that \"God is not a human being\" (Num 23:19). Sheridan brings the patristic tradition into conversation with modern interpreters to show the abiding significance of its theological interpretation for today.\r\n\r\nLanguage for God in Patristic Tradition is a landmark resource for students of ancient Christian theology. Wide-ranging in scope and accessible in its analysis, it demonstrates that those engaged in theological interpretation of Scripture have much to gain from studying their forebears in the faith.\r\n","downloadable_attachments":[{"id":40303103,"asset_id":9660024,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2689942,"first_name":"Mark","last_name":"Sheridan","domain_name":"santanselmo","page_name":"MarkSheridan","display_name":"Mark Sheridan","profile_url":"https://santanselmo.academia.edu/MarkSheridan?f_ri=2049","photo":"https://0.academia-photos.com/2689942/861065/5734464/s65_mark.sheridan.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture?f_ri=2049","nofollow":true},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=2049","nofollow":true},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2049","nofollow":true},{"id":12389,"name":"History of Biblical Interpretation","url":"https://www.academia.edu/Documents/in/History_of_Biblical_Interpretation?f_ri=2049"},{"id":20260,"name":"Origen","url":"https://www.academia.edu/Documents/in/Origen?f_ri=2049"},{"id":24602,"name":"Biblical Interpretation","url":"https://www.academia.edu/Documents/in/Biblical_Interpretation?f_ri=2049"},{"id":27790,"name":"Religion and Violence","url":"https://www.academia.edu/Documents/in/Religion_and_Violence?f_ri=2049"},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38448681" data-work_id="38448681" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38448681/Editing_Studia_Patristica">Editing Studia Patristica</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A few preliminary thoughts about a heavy burden and a delightful task</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38448681" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e7586d7ca6ac42c69e0b5c6f379da641" rel="nofollow" data-download="{"attachment_id":58511316,"asset_id":38448681,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58511316/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1616995" href="https://kcl.academia.edu/MarkusVinzent">Markus Vinzent</a><script data-card-contents-for-user="1616995" type="text/json">{"id":1616995,"first_name":"Markus","last_name":"Vinzent","domain_name":"kcl","page_name":"MarkusVinzent","display_name":"Markus Vinzent","profile_url":"https://kcl.academia.edu/MarkusVinzent?f_ri=2049","photo":"https://0.academia-photos.com/1616995/564060/147269598/s65_markus.vinzent.jpg"}</script></span></span></li><li class="js-paper-rank-work_38448681 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38448681"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38448681, container: ".js-paper-rank-work_38448681", }); 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$(".js-view-count[data-work-id=38448681]").text(description); $(".js-view-count-work_38448681").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38448681").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38448681"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5326" rel="nofollow" href="https://www.academia.edu/Documents/in/Early_Christianity">Early Christianity</a>, <script data-card-contents-for-ri="5326" type="text/json">{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="378963" rel="nofollow" href="https://www.academia.edu/Documents/in/Greek_Patristics">Greek Patristics</a><script data-card-contents-for-ri="378963" type="text/json">{"id":378963,"name":"Greek Patristics","url":"https://www.academia.edu/Documents/in/Greek_Patristics?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38448681]'), work: {"id":38448681,"title":"Editing Studia Patristica","created_at":"2019-02-27T06:37:32.838-08:00","url":"https://www.academia.edu/38448681/Editing_Studia_Patristica?f_ri=2049","dom_id":"work_38448681","summary":"A few preliminary thoughts about a heavy burden and a delightful task","downloadable_attachments":[{"id":58511316,"asset_id":38448681,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1616995,"first_name":"Markus","last_name":"Vinzent","domain_name":"kcl","page_name":"MarkusVinzent","display_name":"Markus Vinzent","profile_url":"https://kcl.academia.edu/MarkusVinzent?f_ri=2049","photo":"https://0.academia-photos.com/1616995/564060/147269598/s65_markus.vinzent.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2049","nofollow":true},{"id":378963,"name":"Greek Patristics","url":"https://www.academia.edu/Documents/in/Greek_Patristics?f_ri=2049","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_22271707" data-work_id="22271707" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/22271707/Expelling_Demons_from_the_Gospel_of_Luke_Recovering_the_Sense_of_%CE%94%CE%B1%CE%B9%CE%BC%CF%8C%CE%BD%CE%B9%CE%BF%CE%BD_in_Jewish_Greek_Literature">Expelling Demons from the Gospel of Luke: Recovering the Sense of Δαιµόνιον in Jewish-Greek Literature</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Common knowledge and modern translations assume that by δαιµόνιον the author of the Gospel of Luke and the Acts of the Apostles meant demon. More specifically, it is alleged that he had in mind spirit-beings that are innately evil, being... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_22271707" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Common knowledge and modern translations assume that by δαιµόνιον the author of the Gospel of Luke and the Acts of the Apostles meant demon. More specifically, it is alleged that he had in mind spirit-beings that are innately evil, being entirely devoted to frustrating the intentions of the good God and antagonizing righteous humans, and also subservient to God's evil arch-nemesis, the devil. The present study criticizes this assumption that in Luke-Acts δαιµόνιον corresponds semantically with demon. The familiar, demonic version of δαιµόνιον derives from the dualism of Patristic-Christian discourse of the second to fourth centuries. Luke-Acts, however, ideologically belongs to the discourse of Jewish-Greek writings of the Second Temple period. Δαιµόνιον in those variegated texts entails no association with a moral side but rather consistent representation of the divinities honored by non-Israelite(/non-Jewish) nations via idolatry. The word among Jews conveyed not dualistic evil spirits but rather henotheistic foreign/forbidden ones-the rivals of Yhwh. The Lukan δαιµόνιον harmonizes not with the Patristic demon but with this contemporary-Jewish foreign god. This understanding of δαιµόνιον, restored to Luke-Acts, renders the text more meaningful, especially by emancipating δαιµόνιον ἀκάθαρτον and πνεῦµα ἀκάθαρτον from redundancy or obscurity and also by accounting for the correlation between these terms and the action of the narrative within or outside the Land of Israel.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22271707" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8f00f2af8ebb23673c3280e8d8c33543" rel="nofollow" data-download="{"attachment_id":42921212,"asset_id":22271707,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42921212/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13640111" href="https://huji.academia.edu/Rausnitz">Samuel (Shmuel) Rausnitz</a><script data-card-contents-for-user="13640111" type="text/json">{"id":13640111,"first_name":"Samuel (Shmuel)","last_name":"Rausnitz","domain_name":"huji","page_name":"Rausnitz","display_name":"Samuel (Shmuel) Rausnitz","profile_url":"https://huji.academia.edu/Rausnitz?f_ri=2049","photo":"https://0.academia-photos.com/13640111/8631031/39150860/s65_samuel_shmuel_.rausnitz.jpeg"}</script></span></span></li><li class="js-paper-rank-work_22271707 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22271707"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22271707, container: ".js-paper-rank-work_22271707", }); 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$(".js-view-count[data-work-id=22271707]").text(description); $(".js-view-count-work_22271707").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_22271707").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="22271707"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="97" rel="nofollow" href="https://www.academia.edu/Documents/in/Philology">Philology</a>, <script data-card-contents-for-ri="97" type="text/json">{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" rel="nofollow" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3266" rel="nofollow" href="https://www.academia.edu/Documents/in/Hellenistic_History">Hellenistic History</a><script data-card-contents-for-ri="3266" type="text/json">{"id":3266,"name":"Hellenistic History","url":"https://www.academia.edu/Documents/in/Hellenistic_History?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=22271707]'), work: {"id":22271707,"title":"Expelling Demons from the Gospel of Luke: Recovering the Sense of Δαιµόνιον in Jewish-Greek Literature","created_at":"2016-02-21T21:04:51.579-08:00","url":"https://www.academia.edu/22271707/Expelling_Demons_from_the_Gospel_of_Luke_Recovering_the_Sense_of_%CE%94%CE%B1%CE%B9%CE%BC%CF%8C%CE%BD%CE%B9%CE%BF%CE%BD_in_Jewish_Greek_Literature?f_ri=2049","dom_id":"work_22271707","summary":"Common knowledge and modern translations assume that by δαιµόνιον the author of the Gospel of Luke and the Acts of the Apostles meant demon. More specifically, it is alleged that he had in mind spirit-beings that are innately evil, being entirely devoted to frustrating the intentions of the good God and antagonizing righteous humans, and also subservient to God's evil arch-nemesis, the devil. The present study criticizes this assumption that in Luke-Acts δαιµόνιον corresponds semantically with demon. The familiar, demonic version of δαιµόνιον derives from the dualism of Patristic-Christian discourse of the second to fourth centuries. Luke-Acts, however, ideologically belongs to the discourse of Jewish-Greek writings of the Second Temple period. Δαιµόνιον in those variegated texts entails no association with a moral side but rather consistent representation of the divinities honored by non-Israelite(/non-Jewish) nations via idolatry. The word among Jews conveyed not dualistic evil spirits but rather henotheistic foreign/forbidden ones-the rivals of Yhwh. The Lukan δαιµόνιον harmonizes not with the Patristic demon but with this contemporary-Jewish foreign god. This understanding of δαιµόνιον, restored to Luke-Acts, renders the text more meaningful, especially by emancipating δαιµόνιον ἀκάθαρτον and πνεῦµα ἀκάθαρτον from redundancy or obscurity and also by accounting for the correlation between these terms and the action of the narrative within or outside the Land of Israel.","downloadable_attachments":[{"id":42921212,"asset_id":22271707,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13640111,"first_name":"Samuel (Shmuel)","last_name":"Rausnitz","domain_name":"huji","page_name":"Rausnitz","display_name":"Samuel (Shmuel) Rausnitz","profile_url":"https://huji.academia.edu/Rausnitz?f_ri=2049","photo":"https://0.academia-photos.com/13640111/8631031/39150860/s65_samuel_shmuel_.rausnitz.jpeg"}],"research_interests":[{"id":97,"name":"Philology","url":"https://www.academia.edu/Documents/in/Philology?f_ri=2049","nofollow":true},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2049","nofollow":true},{"id":3266,"name":"Hellenistic History","url":"https://www.academia.edu/Documents/in/Hellenistic_History?f_ri=2049","nofollow":true},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2049"},{"id":7457,"name":"Demonology","url":"https://www.academia.edu/Documents/in/Demonology?f_ri=2049"},{"id":9755,"name":"Second Temple Judaism","url":"https://www.academia.edu/Documents/in/Second_Temple_Judaism?f_ri=2049"},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=2049"},{"id":23692,"name":"Historical Jesus","url":"https://www.academia.edu/Documents/in/Historical_Jesus?f_ri=2049"},{"id":52074,"name":"Ancient Greek Language","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Language?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8120944" data-work_id="8120944" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8120944/Maximus_and_Augustine_The_Will_Incarnation_and_Aesthetics_of_Creation">Maximus and Augustine: The Will, Incarnation, and Aesthetics of Creation</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8120944" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="55bc4368522520afa161ac0e2e00c84f" rel="nofollow" data-download="{"attachment_id":34565404,"asset_id":8120944,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34565404/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1241557" href="https://independent.academia.edu/DerrickPeterson">Derrick Peterson</a><script data-card-contents-for-user="1241557" type="text/json">{"id":1241557,"first_name":"Derrick","last_name":"Peterson","domain_name":"independent","page_name":"DerrickPeterson","display_name":"Derrick Peterson","profile_url":"https://independent.academia.edu/DerrickPeterson?f_ri=2049","photo":"https://0.academia-photos.com/1241557/452295/9074243/s65_derrick.peterson.jpg"}</script></span></span></li><li class="js-paper-rank-work_8120944 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8120944"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8120944, container: ".js-paper-rank-work_8120944", }); 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His exegesis exemplifies a specific type of christological interpretation of biblical theophanies that has... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5460613" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Anastasius the Sinaite's homily on the Transfiguration discloses the meaning of Tabor by weaving together several theophanic texts. His exegesis exemplifies a specific type of christological interpretation of biblical theophanies that has close parallels in Ps.-Ephrem Syrus and John of Damascus. This is neither the spiritualizing Tabor exegesis of an Origen or Maximus the Confessor, nor a 'typological' linking of foreshadowing and fulfilment, but rather representative of what has been described in recent years as the 'Re-written Bible' approach of the Byzantine hymnographic tradition.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5460613" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4d7e2b461580819112c4a2193c83fb0b" rel="nofollow" data-download="{"attachment_id":34094508,"asset_id":5460613,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34094508/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6614604" href="https://svots.academia.edu/BogdanBucur">Bogdan G Bucur</a><script data-card-contents-for-user="6614604" type="text/json">{"id":6614604,"first_name":"Bogdan","last_name":"Bucur","domain_name":"svots","page_name":"BogdanBucur","display_name":"Bogdan G Bucur","profile_url":"https://svots.academia.edu/BogdanBucur?f_ri=2049","photo":"https://0.academia-photos.com/6614604/2746018/3199629/s65_bogdan_gabriel.bucur.jpg"}</script></span></span></li><li class="js-paper-rank-work_5460613 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5460613"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5460613, container: ".js-paper-rank-work_5460613", }); 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His exegesis exemplifies a specific type of christological interpretation of biblical theophanies that has close parallels in Ps.-Ephrem Syrus and John of Damascus. This is neither the spiritualizing Tabor exegesis of an Origen or Maximus the Confessor, nor a 'typological' linking of foreshadowing and fulfilment, but rather representative of what has been described in recent years as the 'Re-written Bible' approach of the Byzantine hymnographic tradition.","downloadable_attachments":[{"id":34094508,"asset_id":5460613,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6614604,"first_name":"Bogdan","last_name":"Bucur","domain_name":"svots","page_name":"BogdanBucur","display_name":"Bogdan G Bucur","profile_url":"https://svots.academia.edu/BogdanBucur?f_ri=2049","photo":"https://0.academia-photos.com/6614604/2746018/3199629/s65_bogdan_gabriel.bucur.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=2049","nofollow":true},{"id":43263,"name":"Patristic Exegesis","url":"https://www.academia.edu/Documents/in/Patristic_Exegesis?f_ri=2049","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11327807" data-work_id="11327807" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11327807/Early_Church_Fathers_on_Marriage">Early Church Fathers on Marriage</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">and his disciples believed in him." -John 2:1-2, 11.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11327807" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0e325b9ebae648e594ccdb8928a999e2" rel="nofollow" data-download="{"attachment_id":36899919,"asset_id":11327807,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36899919/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="27158373" href="https://independent.academia.edu/DavidFisher32">David A Fisher</a><script data-card-contents-for-user="27158373" type="text/json">{"id":27158373,"first_name":"David","last_name":"Fisher","domain_name":"independent","page_name":"DavidFisher32","display_name":"David A Fisher","profile_url":"https://independent.academia.edu/DavidFisher32?f_ri=2049","photo":"https://0.academia-photos.com/27158373/7683129/74012824/s65_david.fisher.jpeg"}</script></span></span></li><li class="js-paper-rank-work_11327807 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11327807"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11327807, container: ".js-paper-rank-work_11327807", }); 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$(".js-view-count[data-work-id=11327807]").text(description); $(".js-view-count-work_11327807").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11327807").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11327807"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="30422" rel="nofollow" href="https://www.academia.edu/Documents/in/Sacramental_Theology">Sacramental Theology</a><script data-card-contents-for-ri="30422" type="text/json">{"id":30422,"name":"Sacramental Theology","url":"https://www.academia.edu/Documents/in/Sacramental_Theology?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11327807]'), work: {"id":11327807,"title":"Early Church Fathers on Marriage","created_at":"2015-03-08T09:29:09.590-07:00","url":"https://www.academia.edu/11327807/Early_Church_Fathers_on_Marriage?f_ri=2049","dom_id":"work_11327807","summary":"and his disciples believed in him.\" -John 2:1-2, 11.","downloadable_attachments":[{"id":36899919,"asset_id":11327807,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":27158373,"first_name":"David","last_name":"Fisher","domain_name":"independent","page_name":"DavidFisher32","display_name":"David A Fisher","profile_url":"https://independent.academia.edu/DavidFisher32?f_ri=2049","photo":"https://0.academia-photos.com/27158373/7683129/74012824/s65_david.fisher.jpeg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":30422,"name":"Sacramental Theology","url":"https://www.academia.edu/Documents/in/Sacramental_Theology?f_ri=2049","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14382581" data-work_id="14382581" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14382581/Mitropolitul_ANTONIE_de_SUROJ_Rug%C4%83ciunea_care_aduce_roade_Buchet_de_texte_duhovnice%C5%9Fti_pentru_lectur%C4%83_zilnic%C4%83_traducere_de_Drago%C5%9F_D%C3%A2sc%C4%83_Editura_Doxologia_2014">Mitropolitul ANTONIE de SUROJ, "Rugăciunea care aduce roade. Buchet de texte duhovniceşti pentru lectură zilnică", traducere de Dragoş Dâscă, Editura Doxologia, 2014</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">În învăţătura sa despre rugăciune, Mitropolitul Antonie pune accent deosebit pe tăcere. Nu doar inima şi mintea noastră, ci şi trupul trebuie antrenat într-o tăcere trezvitoare, prin care suntem deschişi faţă de Dumnezeu, dispuşi să... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14382581" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">În învăţătura sa despre rugăciune, Mitropolitul Antonie pune accent deosebit pe tăcere. Nu doar inima şi mintea noastră, ci şi trupul trebuie antrenat într-o tăcere trezvitoare, prin care suntem deschişi faţă de Dumnezeu, dispuşi să primim orice ne va da El, şi deschişi faţă de aproapele nostru. Rugăciunea este departe de a fi un şuvoi de cuvinte rostite de noi către Dumnezeu fără oprire; mulţimea cuvintelor poate reprezenta o piedică în calea rugăciunii autentice.<br />Relaţia noastră cu Dumnezeu în rugăciune este fundamentală pentru viaţa creştină, iar rugăciunea este o artă ce poate fi însuşită prin lucrare după rânduială. Trebuie să învăţăm să ne rugăm, iar sfaturile Mitropolitului Antonie sunt practice şi amănunţite.<br /><br />„Pentru a putea să te rogi trebuie să te afli în acea stare ce ar putea fi definită prin sintagma Împărăţia lui Dumnezeu. Trebui să recunoaştem că El este Dumnezeu, că El este Împăratul; trebuie să ne predăm Lui. Să fim cel puţini preocupaţi de voinţa Sa, chiar dacă încă nu suntem capabili să o împlinim.<br />Dar dacă nu facem astfel? Dacă ne raportăm la Dumnezeu precum acel tânăr bogat care nu L-a urmat pe Hristos fiindcă era prea bogat, atunci cum putem să-L întâlnim? Atât de adesea, ceea ce dorim să avem prin rugăciune, printr-o relaţie profundă cu Dumnezeu după care tânjim este pur şi simplu o altă perioadă de fericire; nu suntem pregătiţi să vindem ceea ce avem pentru a cumpăra mărgăritarul de mare preţ.<br />Cum atunci să dobândim acest mărgăritar de mare preţ? <br />Pe acesta nădăjduim să-l obţinem? <br />Nu este la fel precum în relaţiile dintre oameni: când un bărbat sau o femeie simte iubire pentru altcineva, pentru ei nu mai contează la fel alţi oameni. Ca să folosim o scurtă zicală din vechime: „Când bărbatul îşi găseşte o mireasă, el nu mai este înconjurat de bărbaţi şi femei, ci de oameni”. Nu este aceasta ceea ce s-ar putea întâmpla, ceea ce ar trebui să se întâmple cu toate bogăţiile noastre atunci când ne întoarcem către Dumnezeu?”<br />Mitropolitul Antonie de Suroj</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14382581" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9745b39c155bb2a8d9a0f0e1ef5d7c51" rel="nofollow" data-download="{"attachment_id":38289155,"asset_id":14382581,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38289155/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9797149" href="https://uaic.academia.edu/DragosDasca">Dragos Dasca</a><script data-card-contents-for-user="9797149" type="text/json">{"id":9797149,"first_name":"Dragos","last_name":"Dasca","domain_name":"uaic","page_name":"DragosDasca","display_name":"Dragos Dasca","profile_url":"https://uaic.academia.edu/DragosDasca?f_ri=2049","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_14382581 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14382581"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14382581, container: ".js-paper-rank-work_14382581", }); 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$(".js-view-count[data-work-id=14382581]").text(description); $(".js-view-count-work_14382581").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_14382581").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="14382581"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" rel="nofollow" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2049" rel="nofollow" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3815" rel="nofollow" href="https://www.academia.edu/Documents/in/Spirituality">Spirituality</a>, <script data-card-contents-for-ri="3815" type="text/json">{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=2049","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6978" rel="nofollow" href="https://www.academia.edu/Documents/in/Prayer">Prayer</a><script data-card-contents-for-ri="6978" type="text/json">{"id":6978,"name":"Prayer","url":"https://www.academia.edu/Documents/in/Prayer?f_ri=2049","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14382581]'), work: {"id":14382581,"title":"Mitropolitul ANTONIE de SUROJ, \"Rugăciunea care aduce roade. Buchet de texte duhovniceşti pentru lectură zilnică\", traducere de Dragoş Dâscă, Editura Doxologia, 2014","created_at":"2015-07-25T03:22:27.993-07:00","url":"https://www.academia.edu/14382581/Mitropolitul_ANTONIE_de_SUROJ_Rug%C4%83ciunea_care_aduce_roade_Buchet_de_texte_duhovnice%C5%9Fti_pentru_lectur%C4%83_zilnic%C4%83_traducere_de_Drago%C5%9F_D%C3%A2sc%C4%83_Editura_Doxologia_2014?f_ri=2049","dom_id":"work_14382581","summary":"În învăţătura sa despre rugăciune, Mitropolitul Antonie pune accent deosebit pe tăcere. Nu doar inima şi mintea noastră, ci şi trupul trebuie antrenat într-o tăcere trezvitoare, prin care suntem deschişi faţă de Dumnezeu, dispuşi să primim orice ne va da El, şi deschişi faţă de aproapele nostru. Rugăciunea este departe de a fi un şuvoi de cuvinte rostite de noi către Dumnezeu fără oprire; mulţimea cuvintelor poate reprezenta o piedică în calea rugăciunii autentice.\nRelaţia noastră cu Dumnezeu în rugăciune este fundamentală pentru viaţa creştină, iar rugăciunea este o artă ce poate fi însuşită prin lucrare după rânduială. Trebuie să învăţăm să ne rugăm, iar sfaturile Mitropolitului Antonie sunt practice şi amănunţite.\n\n„Pentru a putea să te rogi trebuie să te afli în acea stare ce ar putea fi definită prin sintagma Împărăţia lui Dumnezeu. Trebui să recunoaştem că El este Dumnezeu, că El este Împăratul; trebuie să ne predăm Lui. Să fim cel puţini preocupaţi de voinţa Sa, chiar dacă încă nu suntem capabili să o împlinim.\nDar dacă nu facem astfel? Dacă ne raportăm la Dumnezeu precum acel tânăr bogat care nu L-a urmat pe Hristos fiindcă era prea bogat, atunci cum putem să-L întâlnim? Atât de adesea, ceea ce dorim să avem prin rugăciune, printr-o relaţie profundă cu Dumnezeu după care tânjim este pur şi simplu o altă perioadă de fericire; nu suntem pregătiţi să vindem ceea ce avem pentru a cumpăra mărgăritarul de mare preţ.\nCum atunci să dobândim acest mărgăritar de mare preţ? \nPe acesta nădăjduim să-l obţinem? \nNu este la fel precum în relaţiile dintre oameni: când un bărbat sau o femeie simte iubire pentru altcineva, pentru ei nu mai contează la fel alţi oameni. Ca să folosim o scurtă zicală din vechime: „Când bărbatul îşi găseşte o mireasă, el nu mai este înconjurat de bărbaţi şi femei, ci de oameni”. Nu este aceasta ceea ce s-ar putea întâmpla, ceea ce ar trebui să se întâmple cu toate bogăţiile noastre atunci când ne întoarcem către Dumnezeu?”\nMitropolitul Antonie de Suroj","downloadable_attachments":[{"id":38289155,"asset_id":14382581,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9797149,"first_name":"Dragos","last_name":"Dasca","domain_name":"uaic","page_name":"DragosDasca","display_name":"Dragos Dasca","profile_url":"https://uaic.academia.edu/DragosDasca?f_ri=2049","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2049","nofollow":true},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2049","nofollow":true},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=2049","nofollow":true},{"id":6978,"name":"Prayer","url":"https://www.academia.edu/Documents/in/Prayer?f_ri=2049","nofollow":true},{"id":18760,"name":"Russian Religious Thought","url":"https://www.academia.edu/Documents/in/Russian_Religious_Thought?f_ri=2049"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39037352" data-work_id="39037352" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39037352/Irenaeus_and_Jewish_Apocalyptic_Traditions">Irenaeus and Jewish Apocalyptic Traditions</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In Book 5 of his Against Heresies (Adversus Haereses), Irenaeus envisions an eschaton that coheres with the beginning of creation and serves God’s purpose of perfecting man in His divine dispensation. For this argument, Irenaeus cites... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39037352" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In Book 5 of his Against Heresies (Adversus Haereses), Irenaeus envisions an eschaton that coheres with the beginning of creation and serves God’s purpose of perfecting man in His divine dispensation. For this argument, Irenaeus cites extra-biblical traditions about end times. His depiction of the earthly Messianic Kingdom demonstrates striking similarities to the eschatological visions in the Syriac Apocalypse of Baruch (2 Baruch), a Jewish apocalypse written around the end of the first century, thus indicating shared traditions. In this regard, Irenaeus is rather unique among early Church Fathers. While others show influences of the strand of Jewish apocalyptic tradition that features heavenly journeys, spiritual ascents and angelic theoria, Irenaeus, on the other hand, shows to be heir to the strand of Jewish apocalyptic tradition that envisions an end with the blessing of union with God that is materially abundant, concretely earthy, upon this world created by God from the beginning.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39037352" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="750d9ccf01d9000e2b61be0612447727" rel="nofollow" data-download="{"attachment_id":59151824,"asset_id":39037352,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59151824/download_file?st=MTc0MDg2OTc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="837107" href="https://sagotc.academia.edu/LydiaGoreJones">Lydia Gore-Jones</a><script data-card-contents-for-user="837107" type="text/json">{"id":837107,"first_name":"Lydia","last_name":"Gore-Jones","domain_name":"sagotc","page_name":"LydiaGoreJones","display_name":"Lydia Gore-Jones","profile_url":"https://sagotc.academia.edu/LydiaGoreJones?f_ri=2049","photo":"https://0.academia-photos.com/837107/10008657/11163178/s65_lydia.gore-jones.jpg"}</script></span></span></li><li class="js-paper-rank-work_39037352 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39037352"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39037352, container: ".js-paper-rank-work_39037352", }); 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