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Matthew 9:32 As they were leaving, a demon-possessed man who was mute was brought to Jesus.

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(Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/matthew/9.htm">New International Version</a></span><br />While they were going out, a man who was demon-possessed and could not talk was brought to Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/matthew/9.htm">New Living Translation</a></span><br />When they left, a demon-possessed man who couldn&#8217;t speak was brought to Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/matthew/9.htm">English Standard Version</a></span><br />As they were going away, behold, a demon-oppressed man who was mute was brought to him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/matthew/9.htm">Berean Standard Bible</a></span><br />As they were leaving, a demon-possessed man who was mute was brought to Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/matthew/9.htm">Berean Literal Bible</a></span><br />And <i>as</i> they were going out, behold, they brought to Him a mute man, possessed by a demon.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/matthew/9.htm">King James Bible</a></span><br />As they went out, behold, they brought to him a dumb man possessed with a devil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/matthew/9.htm">New King James Version</a></span><br />As they went out, behold, they brought to Him a man, mute and demon-possessed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/matthew/9.htm">New American Standard Bible</a></span><br />And as they were going out, behold, a demon-possessed man who was unable to speak was brought to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/matthew/9.htm">NASB 1995</a></span><br />As they were going out, a mute, demon-possessed man was brought to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/matthew/9.htm">NASB 1977 </a></span><br />And as they were going out, behold, a dumb man, demon-possessed, was brought to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/matthew/9.htm">Legacy Standard Bible </a></span><br />Now as they were going out, behold, a mute, demon-possessed man was brought to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/matthew/9.htm">Amplified Bible</a></span><br />While they were going away, a mute, demon-possessed man was brought to Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/matthew/9.htm">Christian Standard Bible</a></span><br />Just as they were going out, a demon-possessed man who was unable to speak was brought to him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/matthew/9.htm">Holman Christian Standard Bible</a></span><br />Just as they were going out, a demon-possessed man who was unable to speak was brought to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/matthew/9.htm">American Standard Version</a></span><br />And as they went forth, behold, there was brought to him a dumb man possessed with a demon.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/matthew/9.htm">Contemporary English Version</a></span><br />As Jesus and his disciples were on their way, some people brought to him a man who could not talk because a demon was in him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/matthew/9.htm">English Revised Version</a></span><br />And as they went forth, behold, there was brought to him a dumb man possessed with a devil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/matthew/9.htm">GOD'S WORD&reg; Translation</a></span><br />As they were leaving, some people brought a man to Jesus. The man was unable to talk because he was possessed by a demon.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/matthew/9.htm">Good News Translation</a></span><br />As the men were leaving, some people brought to Jesus a man who could not talk because he had a demon. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/matthew/9.htm">International Standard Version</a></span><br />As the men were going out, a man who couldn't talk because he was demon-possessed was brought to him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/matthew/9.htm">Majority Standard Bible</a></span><br />As they were leaving, a demon-possessed man who was mute was brought to Jesus.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/matthew/9.htm">NET Bible</a></span><br />As they were going away, a man who could not talk and was demon-possessed was brought to him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/matthew/9.htm">New Heart English Bible</a></span><br />And as they went out, look, a mute man who was demon possessed was brought to him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/matthew/9.htm">Webster's Bible Translation</a></span><br />As thy went out, behold, they brought to him a dumb man possessed with a demon.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/9.htm">Weymouth New Testament</a></span><br />And as they were leaving His presence a dumb demoniac was brought to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/matthew/9.htm">World English Bible</a></span><br />As they went out, behold, a mute man who was demon possessed was brought to him. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/matthew/9.htm">Literal Standard Version</a></span><br />And as they are coming forth, behold, they brought to Him a man mute, a demoniac,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/matthew/9.htm">Berean Literal Bible</a></span><br />And <i>as</i> they were going out, behold, they brought to Him a mute man, possessed by a demon.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/matthew/9.htm">Young's Literal Translation</a></span><br /> And as they are coming forth, lo, they brought to him a man dumb, a demoniac,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/matthew/9.htm">Smith's Literal Translation</a></span><br />And they having gone, behold they brought to him a man dumb, possessed with an evil spirit.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/matthew/9.htm">Douay-Rheims Bible</a></span><br />And when they were gone out, behold they brought him a dumb man, possessed with a devil. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/matthew/9.htm">Catholic Public Domain Version</a></span><br />Then, when they had departed, behold, they brought him a man who was mute, having a demon.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/matthew/9.htm">New American Bible</a></span><br />As they were going out, a demoniac who could not speak was brought to him,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/matthew/9.htm">New Revised Standard Version</a></span><br />After they had gone away, a demoniac who was mute was brought to him.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/matthew/9.htm">Lamsa Bible</a></span><br />And when Jesus went out, they brought to him a dumb man who was demented.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/matthew/9.htm">Aramaic Bible in Plain English</a></span><br />And when Yeshua went out, they brought to him a deaf mute who had a demon upon him.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/matthew/9.htm">Anderson New Testament</a></span><br />And as they were going out, behold, they brought to him a dumb man possessed with a demon.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/matthew/9.htm">Godbey New Testament</a></span><br />And they going out, behold, they brought to Him a dumb man, demonized.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/matthew/9.htm">Haweis New Testament</a></span><br />And when they were coming out, behold, they brought unto him a man, dumb, a demoniac.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/matthew/9.htm">Mace New Testament</a></span><br />At their going out, a demoniac was brought in, who was dumb.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/9.htm">Weymouth New Testament</a></span><br />And as they were leaving His presence a dumb demoniac was brought to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/matthew/9.htm">Worrell New Testament</a></span><br />And, as they were going forth, behold, they have brought to Him a dumb <i>man</i>, a demoniac;<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/matthew/9.htm">Worsley New Testament</a></span><br />And as they were going out, there was brought to Him a dumb man, a demoniac:<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/matthew/9-32.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=2323" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/matthew/9.htm">Jesus Heals the Blind and Mute</a></span><br><span class="reftext">31</span>But they went out and spread the news about Him throughout the land. <span class="reftext">32</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">As</a> <a href="/greek/846.htm" title="846: Aut&#333;n (PPro-GM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">they</a> <a href="/greek/1831.htm" title="1831: exerchomen&#333;n (V-PPM/P-GMP) -- To go out, come out. From ek and erchomai; to issue.">were leaving,</a> <a href="/greek/2400.htm" title="2400: idou (V-AMA-2S) -- See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!"></a> <a href="/greek/1139.htm" title="1139: daimonizomenon (V-PPM/P-AMS) -- To be possessed, be under the power of an evil-spirit or demon. Middle voice from daimon; to be exercised by a d?Mon.">a demon-possessed</a> <a href="/greek/444.htm" title="444: anthr&#333;pon (N-AMS) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">man</a> <a href="/greek/2974.htm" title="2974: k&#333;phon (Adj-AMS) -- (lit: blunted) dumb, dull, deaf. From kopto; blunted, i.e. of hearing or speech.">who was mute</a> <a href="/greek/4374.htm" title="4374: pros&#275;nenkan (V-AIA-3P) -- From pros and phero; to bear towards, i.e. Lead to, tender, treat.">was brought</a> <a href="/greek/846.htm" title="846: aut&#333; (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">to Jesus.</a> </span> <span class="reftext">33</span>And when the demon had been driven out, the man began to speak. The crowds were amazed and said, &#8220;Nothing like this has ever been seen in Israel!&#8221;&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/12-22.htm">Matthew 12:22</a></span><br />Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/11-14.htm">Luke 11:14</a></span><br />One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/7-32.htm">Mark 7:32-35</a></span><br />Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him. / So Jesus took him aside privately, away from the crowd, and put His fingers into the man&#8217;s ears. Then He spit and touched the man&#8217;s tongue. / And looking up to heaven, He sighed deeply and said to him, &#8220;Ephphatha!&#8221; (which means, &#8220;Be opened!&#8221;). ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/35-5.htm">Isaiah 35:5-6</a></span><br />Then the eyes of the blind will be opened and the ears of the deaf unstopped. / Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/15-30.htm">Matthew 15:30-31</a></span><br />Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. / The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/7-21.htm">Luke 7:21-22</a></span><br />At that very hour Jesus healed many people of their diseases, afflictions, and evil spirits, and He gave sight to many who were blind. / So He replied, &#8220;Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/9-25.htm">Mark 9:25</a></span><br />When Jesus saw that a crowd had come running, He rebuked the unclean spirit. &#8220;You deaf and mute spirit,&#8221; He said, &#8220;I command you to come out and never enter him again.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/29-18.htm">Isaiah 29:18</a></span><br />On that day the deaf will hear the words of the scroll, and out of the deep darkness the eyes of the blind will see.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/11-5.htm">Matthew 11:5</a></span><br />The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/9-32.htm">John 9:32-33</a></span><br />Never before has anyone heard of opening the eyes of a man born blind. / If this man were not from God, He could do no such thing.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/42-7.htm">Isaiah 42:7</a></span><br />to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/8-7.htm">Acts 8:7</a></span><br />With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/8-16.htm">Matthew 8:16</a></span><br />When evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/4-40.htm">Luke 4:40-41</a></span><br />At sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He healed them. / Demons also came out of many people, shouting, &#8220;You are the Son of God!&#8221; But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-4.htm">Isaiah 53:4</a></span><br />Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">As they went out, behold, they brought to him a dumb man possessed with a devil.</p><p class="hdg">a dumb.</p><p class="tskverse"><b><a href="/matthew/12-22.htm">Matthew 12:22,23</a></b></br> Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw&#8230; </p><p class="tskverse"><b><a href="/mark/9-17.htm">Mark 9:17-27</a></b></br> And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; &#8230; </p><p class="tskverse"><b><a href="/luke/11-14.htm">Luke 11:14</a></b></br> And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.</p><div class="vheading">Jump to Previous</div><a href="/acts/17-22.htm">Demon</a> <a href="/john/10-21.htm">Demoniac</a> <a href="/matthew/8-33.htm">Demon-Possessed</a> <a href="/matthew/4-11.htm">Devil</a> <a href="/habakkuk/2-19.htm">Dumb</a> <a href="/matthew/9-4.htm">Evil</a> <a href="/matthew/9-31.htm">Forth</a> <a href="/matthew/9-30.htm">Jesus</a> <a href="/matthew/4-13.htm">Leaving</a> <a href="/habakkuk/2-19.htm">Mute</a> <a href="/matthew/8-33.htm">Possessed</a> <a href="/matthew/9-8.htm">Power</a> <a href="/malachi/3-16.htm">Presence</a> <a href="/matthew/5-3.htm">Spirit</a> <a href="/malachi/3-16.htm">Talk</a> <a href="/zechariah/13-4.htm">Talking</a><div class="vheading2">Jump to Next</div><a href="/matthew/9-33.htm">Demon</a> <a href="/matthew/12-22.htm">Demoniac</a> <a href="/matthew/12-22.htm">Demon-Possessed</a> <a href="/matthew/9-33.htm">Devil</a> <a href="/matthew/9-33.htm">Dumb</a> <a href="/matthew/9-33.htm">Evil</a> <a href="/matthew/9-38.htm">Forth</a> <a href="/matthew/9-35.htm">Jesus</a> <a href="/matthew/12-14.htm">Leaving</a> <a href="/matthew/9-33.htm">Mute</a> <a href="/matthew/12-22.htm">Possessed</a> <a href="/matthew/9-33.htm">Power</a> <a href="/matthew/12-4.htm">Presence</a> <a href="/matthew/9-33.htm">Spirit</a> <a href="/matthew/12-22.htm">Talk</a> <a href="/matthew/9-33.htm">Talking</a><div class="vheading2">Matthew 9</div><span class="reftext">1. </span><span class="outlinetext"><a href="/matthew/9-1.htm">Jesus heals a paralytic</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/matthew/9-9.htm">calls Matthew from the receipt of custom;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/matthew/9-10.htm">eats with tax collectors and sinners;</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/matthew/9-14.htm">defends his disciples for not fasting;</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/matthew/9-20.htm">cures the sick woman;</a></span><br><span class="reftext">23. </span><span class="outlinetext"><a href="/matthew/9-23.htm">raises Jairus' daughter from death;</a></span><br><span class="reftext">27. </span><span class="outlinetext"><a href="/matthew/9-27.htm">gives sight to two blind men;</a></span><br><span class="reftext">32. </span><span class="outlinetext"><a href="/matthew/9-32.htm">heals a mute man possessed of a demon;</a></span><br><span class="reftext">36. </span><span class="outlinetext"><a href="/matthew/9-36.htm">and has compassion on the multitude.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/matthew/9.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/matthew/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/matthew/9.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>As they were leaving</b><br>This phrase indicates a transition from the previous events in the narrative. Jesus had just performed miracles, including raising a girl from the dead and healing a woman with a bleeding issue. The setting is likely Capernaum, a central location for Jesus' ministry. The phrase suggests the continuous nature of Jesus' ministry, moving from one act of compassion to another.<p><b>a demon-possessed man</b><br>Demon possession in the New Testament is often associated with physical and mental afflictions. The Jewish understanding of demons was influenced by intertestamental literature, which expanded on the concept of evil spirits. This man's condition highlights the spiritual warfare present during Jesus' ministry, emphasizing His authority over the spiritual realm.<p><b>who was mute</b><br>The muteness of the man is a physical manifestation of his spiritual oppression. In the cultural context, physical ailments were often seen as a result of sin or demonic influence. This condition would have isolated the man socially and religiously, as he would be unable to participate fully in community life or worship.<p><b>was brought to Jesus</b><br>The act of bringing the man to Jesus demonstrates faith and recognition of Jesus' authority and power to heal. It reflects the communal aspect of faith in the Gospels, where individuals often rely on the faith and actions of others to encounter Jesus. This mirrors other instances where people bring the sick to Jesus, showing the importance of intercession and community support.<p><b>to Jesus</b><br>Jesus is the central figure in this narrative, embodying the fulfillment of Old Testament prophecies about the Messiah who would heal and deliver. His role as the divine healer and exorcist is a testament to His identity as the Son of God. This encounter foreshadows the ultimate victory over evil through His death and resurrection.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>Central figure in the New Testament, the Son of God, who performs miracles and teaches about the Kingdom of God.<br><br>2. <b><a href="/topical/d/demon-possessed_man.htm">Demon-Possessed Man</a></b><br>An individual afflicted by a demon, resulting in his inability to speak.<br><br>3. <b><a href="/topical/t/the_crowd.htm">The Crowd</a></b><br>The people who witnessed the miracle, often representing the general public's reaction to Jesus' works.<br><br>4. <b><a href="/topical/t/the_disciples.htm">The Disciples</a></b><br>Followers of Jesus who were present during His ministry and witnessed His miracles.<br><br>5. <b><a href="/topical/p/pharisees.htm">Pharisees</a></b><br>Religious leaders who often opposed Jesus and questioned His authority and actions.<div class="vheading2">Teaching Points</div><b><a href="/topical/a/authority_of_jesus_over_demons.htm">Authority of Jesus Over Demons</a></b><br>Jesus demonstrates His divine authority by casting out demons, showing His power over spiritual forces.<br><br><b><a href="/topical/c/compassion_for_the_afflicted.htm">Compassion for the Afflicted</a></b><br>Jesus' willingness to heal the demon-possessed man reflects His compassion for those suffering, encouraging believers to show empathy and care for others.<br><br><b><a href="/topical/f/faith_in_action.htm">Faith in Action</a></b><br>The act of bringing the mute man to Jesus illustrates the importance of faith and action in seeking divine intervention.<br><br><b><a href="/topical/s/spiritual_warfare.htm">Spiritual Warfare</a></b><br>The presence of demons in the account reminds believers of the reality of spiritual warfare and the need for spiritual vigilance and prayer.<br><br><b><a href="/topical/w/witnessing_miracles.htm">Witnessing Miracles</a></b><br>The crowd's reaction to the miracle serves as a reminder of the importance of witnessing and testifying to God's work in our lives.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_matthew_9.htm">Top 10 Lessons from Matthew 9</a><span class="p"><br /><br /></span><a href="/q/how_does_demon_possession_fit_with_psychology.htm">Matthew 9:32&#8211;34: How can demon possession be reconciled with modern psychological insights, and why does this account seem to conflict with known mental health principles? </a><span class="p"><br /><br /></span><a href="/q/what_defines_christian_demonology.htm">What defines Christian demonology?</a><span class="p"><br /><br /></span><a href="/q/what_does_the_bible_say_on_evil_spirits.htm">What does the Bible say about evil spirits?</a><span class="p"><br /><br /></span><a href="/q/what_are_the_different_types_of_demons.htm">What are the different types of demons?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/9.htm">Ellicott's Commentary for English Readers</a></div>(32) <span class= "bld">A dumb man possessed with a devil.</span>--This narrative also is given by St. Matthew only. Referring to the Note in the <span class= "ital">Excursus</span> on <a href="/matthew/8-28.htm" title="And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.">Matthew 8:28</a> for the general question as to "possession," it may be noted here that the phenomena presented in this case were those of catalepsy, or of insanity showing itself in obstinate and sullen silence. The dumbness was a spiritual disease, not the result of congenital malformation. The work of healing restored the man to sanity rather than removed a bodily imperfection. Comp. the analogous phenomena in <a href="/matthew/12-22.htm" title="Then was brought to him one possessed with a devil, blind, and dumb: and he healed him, so that the blind and dumb both spoke and saw.">Matthew 12:22</a>, <a href="/luke/11-14.htm" title="And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spoke; and the people wondered.">Luke 11:14</a>. The latter agrees so closely with this that but for the fact of St. Matthew's connecting our Lord's answer to the accusation of the Pharisees with the second of these miracles, we might have supposed the two identical.<p><div class="vheading2"><a href="/commentaries/pulpit/matthew/9.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 32-34.</span> <span class="accented">- The demon cast out of the dumb man. The astonishment of the multitudes and their confession.</span> [<span class="accented">The accusation by the Pharisees.</span>] The whole narrative greatly resembles the cure of the blind and dumb man possessed with a devil (<a href="/matthew/12-22.htm">Matthew 12:22-24</a>; <a href="/luke/11-14.htm">Luke 11:14, 15</a>), as may be seen from the fact that the following words are common to both passages, the brackets indicating a want of exact correspondence in the original. "They brought to him one possessed with a devil, dumb, and the [dumb spake]. And the multitudes [said.]... But the Pharisees, He casteth out the devils by... the prince of the devils." One explanation is that the two narratives are taken kern different sources, but represent the same incident; another, that as in vers. 27-31, so also here, the narratives of two similar incidents have become assimilated. At any rate, in the case of ver. 34 there has probably been assimilation, and that since the writing of the Gospel. For: <p><span class="note_emph">(1)</span> Ver. 34 is wanting in D, the Old Latin manuscripts <span class="accented">a</span> and <span class="accented">k</span>, Hilary and Juvencns, and is therefore rightly bracketed by Westcott and Hort as perhaps "<span class="accented">a</span> Western non-interpolation" (2. &sect; 240). <p><span class="note_emph">(2)</span> The verse seems to be hardly in complete accordance with the aim of the whole section, which ends much more suitably with the effect on the multitudes. In <a href="/matthew/12-24.htm">Matthew 12:24</a> the verse forms a climax (cf. <a href="/matthew/12-2.htm">Matthew 12:2, 10, 14</a>). But here there has been no opposition mentioned since the very beginning of the chapter (for the disobedience of the blind men cannot be so called), so that the monstrous accusation comes in quite unexpectedly. Observe that this is not a case in which subjective difficulties are in themselves a <span class="accented">prima facie</span> argument for the genuineness of a phrase, for the early copyists troubled themselves very little about questions of the internal arrangement and the general aim of the sections. <span class="cmt_sub_title">Verse 32.</span> <span class="accented">-</span> (<span class="accented">And</span>, Revised Version) <span class="cmt_word">as they went out</span> (<span class="accented">forth</span>, Revised Version; ver. 31). They were still on the threshold (<span class="greek">&#x3b1;&#x1f50;&#x3c4;&#x1f7c;&#x3bd;&#x20;&#x3b4;&#x1f72;</span> <span class="greek">&#x1f10;&#x3be;&#x3b5;&#x3c1;&#x3c7;&#x3bf;&#x3bc;&#x1f73;&#x3bd;&#x3c9;&#x3bd;</span>)<span class="accented">. <span class="cmt_word"></span>Behold, they brought to him</span>. The rendering of the Revised Version, "<span class="accented">there</span> was brought to him," is awkward, but avoids the implication that the blind men brought him this fresh case. <span class="cmt_word">A dumb man possessed with a devil</span>. In <a href="/matthew/12-22.htm">Matthew 12:22</a> the man was blind also. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/matthew/9-32.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">As</span><br /><span class="grk">&#948;&#8050;</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">they</span><br /><span class="grk">&#913;&#8016;&#964;&#8182;&#957;</span> <span class="translit">(Aut&#333;n)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">were leaving,</span><br /><span class="grk">&#7952;&#958;&#949;&#961;&#967;&#959;&#956;&#941;&#957;&#969;&#957;</span> <span class="translit">(exerchomen&#333;n)</span><br /><span class="parse">Verb - Present Participle Middle or Passive - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_1831.htm">Strong's 1831: </a> </span><span class="str2">To go out, come out. From ek and erchomai; to issue.</span><br /><br /><span class="word">a demon-possessed</span><br /><span class="grk">&#948;&#945;&#953;&#956;&#959;&#957;&#953;&#950;&#972;&#956;&#949;&#957;&#959;&#957;</span> <span class="translit">(daimonizomenon)</span><br /><span class="parse">Verb - Present Participle Middle or Passive - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_1139.htm">Strong's 1139: </a> </span><span class="str2">To be possessed, be under the power of an evil-spirit or demon. Middle voice from daimon; to be exercised by a d?Mon.</span><br /><br /><span class="word">man</span><br /><span class="grk">&#7940;&#957;&#952;&#961;&#969;&#960;&#959;&#957;</span> <span class="translit">(anthr&#333;pon)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_444.htm">Strong's 444: </a> </span><span class="str2">A man, one of the human race. From aner and ops; man-faced, i.e. A human being.</span><br /><br /><span class="word">who was mute</span><br /><span class="grk">&#954;&#969;&#966;&#8056;&#957;</span> <span class="translit">(k&#333;phon)</span><br /><span class="parse">Adjective - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2974.htm">Strong's 2974: </a> </span><span class="str2">(lit: blunted) dumb, dull, deaf. From kopto; blunted, i.e. of hearing or speech.</span><br /><br /><span class="word">was brought</span><br /><span class="grk">&#960;&#961;&#959;&#963;&#942;&#957;&#949;&#947;&#954;&#945;&#957;</span> <span class="translit">(pros&#275;nenkan)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4374.htm">Strong's 4374: </a> </span><span class="str2">From pros and phero; to bear towards, i.e. Lead to, tender, treat.</span><br /><br /><span class="word">to [Jesus].</span><br /><span class="grk">&#945;&#8016;&#964;&#8183;</span> <span class="translit">(aut&#333;)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/matthew/9-32.htm">Matthew 9:32 NIV</a><br /><a href="/nlt/matthew/9-32.htm">Matthew 9:32 NLT</a><br /><a href="/esv/matthew/9-32.htm">Matthew 9:32 ESV</a><br /><a href="/nasb/matthew/9-32.htm">Matthew 9:32 NASB</a><br /><a href="/kjv/matthew/9-32.htm">Matthew 9:32 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/matthew/9-32.htm">Matthew 9:32 BibleApps.com</a><br /><a href="//bibliaparalela.com/matthew/9-32.htm">Matthew 9:32 Biblia Paralela</a><br /><a href="//holybible.com.cn/matthew/9-32.htm">Matthew 9:32 Chinese Bible</a><br /><a href="//saintebible.com/matthew/9-32.htm">Matthew 9:32 French Bible</a><br /><a href="/catholic/matthew/9-32.htm">Matthew 9:32 Catholic Bible</a><span class="p"><br /><br /></span><a href="/matthew/9-32.htm">NT Gospels: Matthew 9:32 As they went out behold a mute (Matt. Mat Mt) </a></div></div></td></tr></table></div><div id="left"><a href="/matthew/9-31.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 9:31"><img src="/left.png" name="lft" border="0" alt="Matthew 9:31" /></a></div><div id="right"><a href="/matthew/9-33.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 9:33"><img src="/right.png" name="rght" border="0" alt="Matthew 9:33" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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