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Matthew 9:33 And when the demon had been driven out, the man began to speak. The crowds were amazed and said, "Nothing like this has ever been seen in Israel!"

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The crowd was amazed and said, &#8220Nothing like this has ever been seen in Israel.&#8221<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/matthew/9.htm">New Living Translation</a></span><br />So Jesus cast out the demon, and then the man began to speak. The crowds were amazed. &#8220;Nothing like this has ever happened in Israel!&#8221; they exclaimed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/matthew/9.htm">English Standard Version</a></span><br />And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, &#8220;Never was anything like this seen in Israel.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/matthew/9.htm">Berean Standard Bible</a></span><br />And when the demon had been driven out, the man began to speak. The crowds were amazed and said, &#8220;Nothing like this has ever been seen in Israel!&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/matthew/9.htm">Berean Literal Bible</a></span><br />And the demon having been cast out, the mute <i>man</i> spoke. And the crowds marveled, saying, "Never thus was it seen in Israel."<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/matthew/9.htm">King James Bible</a></span><br />And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/matthew/9.htm">New King James Version</a></span><br />And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, &#8220;It was never seen like this in Israel!&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/matthew/9.htm">New American Standard Bible</a></span><br />And after the demon was cast out, the man who was <i>previously</i> unable to speak talked; and the crowds were amazed, <i>and were</i> saying, &#8220;Nothing like this has ever been seen in Israel.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/matthew/9.htm">NASB 1995</a></span><br />After the demon was cast out, the mute man spoke; and the crowds were amazed, and were saying, &#8220Nothing like this has ever been seen in Israel.&#8221<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/matthew/9.htm">NASB 1977 </a></span><br />And after the demon was cast out, the dumb man spoke; and the multitudes marveled, saying, &#8220;Nothing like this was ever seen in Israel.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/matthew/9.htm">Legacy Standard Bible </a></span><br />And after the demon was cast out, the mute man spoke; and the crowds marveled, saying, &#8220;Nothing like this has ever been seen in Israel.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/matthew/9.htm">Amplified Bible</a></span><br />And when the demon was driven out [by Jesus], the mute man spoke; and the crowds wondered in amazement, saying, &#8220;Never before has anything like this [miracle] been seen in Israel.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/matthew/9.htm">Christian Standard Bible</a></span><br />When the demon had been driven out, the man who had been mute spoke, and the crowds were amazed, saying, &#8220;Nothing like this has ever been seen in Israel! &#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/matthew/9.htm">Holman Christian Standard Bible</a></span><br />When the demon had been driven out, the man spoke. And the crowds were amazed, saying, &#8220Nothing like this has ever been seen in Israel!&#8221 <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/matthew/9.htm">American Standard Version</a></span><br />And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, It was never so seen in Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/matthew/9.htm">Contemporary English Version</a></span><br />After Jesus had forced the demon out, the man started talking. The crowds were so amazed they began saying, "Nothing like this has ever happened in Israel!" <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/matthew/9.htm">English Revised Version</a></span><br />And when the devil was cast out, the dumb man spake: and the multitudes marveled, saying, It was never so seen in Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/matthew/9.htm">GOD'S WORD&reg; Translation</a></span><br />But as soon as the demon was forced out, the man began to speak. The crowds were amazed and said, "We have never seen anything like this in Israel!"<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/matthew/9.htm">Good News Translation</a></span><br />But as soon as the demon was driven out, the man started talking, and everyone was amazed. "We have never seen anything like this in Israel!" they exclaimed. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/matthew/9.htm">International Standard Version</a></span><br />As soon as the demon had been driven out, the man began to speak. The crowds were amazed and said, "Nothing like this has ever been seen in Israel!"<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/matthew/9.htm">Majority Standard Bible</a></span><br />And when the demon had been driven out, the man began to speak. The crowds were amazed and said, ?Nothing like this has ever been seen in Israel!?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/matthew/9.htm">NET Bible</a></span><br />After the demon was cast out, the man who had been mute spoke. The crowds were amazed and said, "Never has anything like this been seen in Israel!"<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/matthew/9.htm">New Heart English Bible</a></span><br />And when the demon was cast out, the mute man spoke. And the crowds were amazed, saying, "Nothing like this has ever been seen in Israel."<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/matthew/9.htm">Webster's Bible Translation</a></span><br />And when the demon was cast out, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/9.htm">Weymouth New Testament</a></span><br />When the demon was expelled, the dumb man could speak. And the crowds exclaimed in astonishment, "Never was such a thing seen in Israel."<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/matthew/9.htm">World English Bible</a></span><br />When the demon was cast out, the mute man spoke. The multitudes marveled, saying, &#8220;Nothing like this has ever been seen in Israel!&#8221; <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/matthew/9.htm">Literal Standard Version</a></span><br />and the demon having been cast out, the mute spoke, and the multitude wondered, saying that &#8220;It was never so seen in Israel,&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/matthew/9.htm">Berean Literal Bible</a></span><br />And the demon having been cast out, the mute <i>man</i> spoke. And the crowds marveled, saying, "Never thus was it seen in Israel."<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/matthew/9.htm">Young's Literal Translation</a></span><br /> and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:'<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/matthew/9.htm">Smith's Literal Translation</a></span><br />And the demon being cast out, the dumb, spake, and the crowd admired, saying, It was never so brought to light in Israel.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/matthew/9.htm">Douay-Rheims Bible</a></span><br />And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/matthew/9.htm">Catholic Public Domain Version</a></span><br />And after the demon was cast out, the mute man spoke. And the crowds wondered, saying, &#8220;Never has anything like this been seen in Israel.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/matthew/9.htm">New American Bible</a></span><br />and when the demon was driven out the mute person spoke. The crowds were amazed and said, &#8220;Nothing like this has ever been seen in Israel.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/matthew/9.htm">New Revised Standard Version</a></span><br />And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, &#8220;Never has anything like this been seen in Israel.&#8221;<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/matthew/9.htm">Lamsa Bible</a></span><br />And as soon as he was restored, the dumb man spoke, and the people were amazed and said, Such a thing has never been seen in Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/matthew/9.htm">Aramaic Bible in Plain English</a></span><br />And when the demon went forth, that deaf-mute spoke, and the crowds were astonished, and they were saying, &#8220;Never has it been seen thus in Israel.&#8221;<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/matthew/9.htm">Anderson New Testament</a></span><br />And after the demon had been cast out, the dumb man spoke. And the multitudes were astonished, and said: Never was it seen thus in Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/matthew/9.htm">Godbey New Testament</a></span><br />And the demon having been cast out, the dumb spoke. And the multitudes were astonished, saying,<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/matthew/9.htm">Haweis New Testament</a></span><br />And when the devil was cast out, the dumb man spoke: and the multitudes marvelled, saying, Never at any time was the like to this seen in Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/matthew/9.htm">Mace New Testament</a></span><br />and when the devil was cast out, the dumb man came to his speech; at which the people were amazed, saying, nothing like this was ever seen in Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/9.htm">Weymouth New Testament</a></span><br />When the demon was expelled, the dumb man could speak. And the crowds exclaimed in astonishment, "Never was such a thing seen in Israel."<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/matthew/9.htm">Worrell New Testament</a></span><br />and, the demon having been cast oat, the dumb spake. And the multitudes wondered, saying, "Never was it so seen in Israel!"<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/matthew/9.htm">Worsley New Testament</a></span><br />and when the demon was cast out, the dumb <i>man</i> spake; and the multitudes were amazed, saying, there had never been seen the like in Israel:<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/matthew/9-33.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=2328" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/matthew/9.htm">Jesus Heals the Blind and Mute</a></span><br><span class="reftext">32</span>As they were leaving, a demon-possessed man who was mute was brought to Jesus. <span class="reftext">33</span><span class="highl"><a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">And when</a> <a href="/greek/3588.htm" title="3588: tou (Art-GNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1140.htm" title="1140: daimoniou (N-GNS) -- An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.">demon</a> <a href="/greek/1544.htm" title="1544: ekbl&#275;thentos (V-APP-GNS) -- To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.">had been driven out,</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2974.htm" title="2974: k&#333;phos (Adj-NMS) -- (lit: blunted) dumb, dull, deaf. From kopto; blunted, i.e. of hearing or speech.">man</a> <a href="/greek/2980.htm" title="2980: elal&#275;sen (V-AIA-3S) -- A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.">began to speak.</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">The</a> <a href="/greek/3793.htm" title="3793: ochloi (N-NMP) -- From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.">crowds</a> <a href="/greek/2296.htm" title="2296: ethaumasan (V-AIA-3P) -- (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.">were amazed</a> <a href="/greek/3004.htm" title="3004: legontes (V-PPA-NMP) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">and said,</a> <a href="/greek/3763.htm" title="3763: Oudepote (Adv) -- Never. From oude and pote; not even at any time, i.e. Never at all.">&#8220;Nothing</a> <a href="/greek/3779.htm" title="3779: hout&#333;s (Adv) -- Thus, so, in this manner. Or (referring to what precedes or follows).">like this</a> <a href="/greek/5316.htm" title="5316: ephan&#275; (V-AIP-3S) -- Prolongation for the base of phos; to lighten, i.e. Show.">has ever been seen</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: t&#333; (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2474.htm" title="2474: Isra&#275;l (N-DMS) -- Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.">Israel!&#8221;</a> </span> <span class="reftext">34</span>But the Pharisees said, &#8220;It is by the prince of demons that He drives out demons.&#8221;&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/12-22.htm">Matthew 12:22</a></span><br />Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/11-14.htm">Luke 11:14</a></span><br />One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/7-37.htm">Mark 7:37</a></span><br />The people were utterly astonished and said, &#8220;He has done all things well! He makes even the deaf hear and the mute speak!&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/35-5.htm">Isaiah 35:5-6</a></span><br />Then the eyes of the blind will be opened and the ears of the deaf unstopped. / Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/15-30.htm">Matthew 15:30-31</a></span><br />Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. / The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/9-32.htm">John 9:32-33</a></span><br />Never before has anyone heard of opening the eyes of a man born blind. / If this man were not from God, He could do no such thing.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/9-25.htm">Mark 9:25</a></span><br />When Jesus saw that a crowd had come running, He rebuked the unclean spirit. &#8220;You deaf and mute spirit,&#8221; He said, &#8220;I command you to come out and never enter him again.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/7-21.htm">Luke 7:21-22</a></span><br />At that very hour Jesus healed many people of their diseases, afflictions, and evil spirits, and He gave sight to many who were blind. / So He replied, &#8220;Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/29-18.htm">Isaiah 29:18</a></span><br />On that day the deaf will hear the words of the scroll, and out of the deep darkness the eyes of the blind will see.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/11-5.htm">Matthew 11:5</a></span><br />The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/4-40.htm">Luke 4:40-41</a></span><br />At sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He healed them. / Demons also came out of many people, shouting, &#8220;You are the Son of God!&#8221; But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/8-7.htm">Acts 8:7</a></span><br />With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/42-7.htm">Isaiah 42:7</a></span><br />to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/8-16.htm">Matthew 8:16</a></span><br />When evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/1-34.htm">Mark 1:34</a></span><br />And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And when the devil was cast out, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel.</p><p class="hdg">the dumb.</p><p class="tskverse"><b><a href="/matthew/15-30.htm">Matthew 15:30,31</a></b></br> And great multitudes came unto him, having with them <i>those that were</i> lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: &#8230; </p><p class="tskverse"><b><a href="/exodus/4-11.htm">Exodus 4:11,12</a></b></br> And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? &#8230; </p><p class="tskverse"><b><a href="/isaiah/35-6.htm">Isaiah 35:6</a></b></br> Then shall the lame <i>man</i> leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.</p><p class="hdg">It.</p><p class="tskverse"><b><a href="/2_kings/5-8.htm">2 Kings 5:8</a></b></br> And it was <i>so</i>, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.</p><p class="tskverse"><b><a href="/psalms/76-1.htm">Psalm 76:1</a></b></br> To the chief Musician on Neginoth, A Psalm <i>or</i> Song of Asaph. In Judah <i>is</i> God known: his name <i>is</i> great in Israel.</p><p class="tskverse"><b><a href="/jeremiah/32-20.htm">Jeremiah 32:20</a></b></br> Which hast set signs and wonders in the land of Egypt, <i>even</i> unto this day, and in Israel, and among <i>other</i> men; and hast made thee a name, as at this day;</p><div class="vheading">Jump to Previous</div><a href="/zechariah/12-4.htm">Astonishment</a> <a href="/matthew/8-31.htm">Cast</a> <a href="/matthew/9-25.htm">Crowd</a> <a href="/matthew/9-8.htm">Crowds</a> <a href="/matthew/9-32.htm">Demon</a> <a href="/matthew/9-32.htm">Devil</a> <a href="/matthew/8-12.htm">Driven</a> <a href="/matthew/9-32.htm">Dumb</a> <a href="/matthew/9-32.htm">Evil</a> <a href="/matthew/8-27.htm">Exclaimed</a> <a href="/matthew/8-16.htm">Expelled</a> <a href="/matthew/8-10.htm">Israel</a> <a href="/matthew/9-8.htm">Marveled</a> <a href="/matthew/9-8.htm">Marvelled</a> <a href="/matthew/9-8.htm">Multitudes</a> <a href="/matthew/9-32.htm">Mute</a> <a href="/matthew/9-32.htm">Power</a> <a href="/matthew/9-3.htm">Speak</a> <a href="/matthew/9-32.htm">Spirit</a> <a href="/matthew/8-10.htm">Surprised</a> <a href="/matthew/9-32.htm">Talking</a><div class="vheading2">Jump to Next</div><a href="/matthew/13-54.htm">Astonishment</a> <a href="/matthew/9-34.htm">Cast</a> <a href="/matthew/12-46.htm">Crowd</a> <a href="/matthew/9-36.htm">Crowds</a> <a href="/matthew/11-18.htm">Demon</a> <a href="/matthew/11-18.htm">Devil</a> <a href="/matthew/17-21.htm">Driven</a> <a href="/matthew/12-22.htm">Dumb</a> <a href="/matthew/9-34.htm">Evil</a> <a href="/matthew/11-25.htm">Exclaimed</a> <a href="/mark/6-13.htm">Expelled</a> <a href="/matthew/10-6.htm">Israel</a> <a href="/matthew/21-20.htm">Marveled</a> <a href="/matthew/21-20.htm">Marvelled</a> <a href="/matthew/9-36.htm">Multitudes</a> <a href="/matthew/12-22.htm">Mute</a> <a href="/matthew/9-34.htm">Power</a> <a href="/matthew/10-19.htm">Speak</a> <a href="/matthew/10-20.htm">Spirit</a> <a href="/matthew/12-23.htm">Surprised</a> <a href="/matthew/11-7.htm">Talking</a><div class="vheading2">Matthew 9</div><span class="reftext">1. </span><span class="outlinetext"><a href="/matthew/9-1.htm">Jesus heals a paralytic</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/matthew/9-9.htm">calls Matthew from the receipt of custom;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/matthew/9-10.htm">eats with tax collectors and sinners;</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/matthew/9-14.htm">defends his disciples for not fasting;</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/matthew/9-20.htm">cures the sick woman;</a></span><br><span class="reftext">23. </span><span class="outlinetext"><a href="/matthew/9-23.htm">raises Jairus' daughter from death;</a></span><br><span class="reftext">27. </span><span class="outlinetext"><a href="/matthew/9-27.htm">gives sight to two blind men;</a></span><br><span class="reftext">32. </span><span class="outlinetext"><a href="/matthew/9-32.htm">heals a mute man possessed of a demon;</a></span><br><span class="reftext">36. </span><span class="outlinetext"><a href="/matthew/9-36.htm">and has compassion on the multitude.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/matthew/9.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/matthew/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/matthew/9.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>And when the demon had been driven out</b><br>This phrase highlights Jesus' authority over demonic forces, a recurring theme in the Gospels. The act of exorcism demonstrates His divine power and fulfillment of Old Testament prophecies about the Messiah bringing liberation (<a href="/isaiah/61.htm">Isaiah 61:1</a>). In the cultural context of first-century Judea, demon possession was often associated with physical ailments, and exorcism was a sign of divine intervention. Jesus' ability to cast out demons without elaborate rituals, unlike contemporary exorcists, underscores His unique authority.<p><b>the man began to speak</b><br>The restoration of speech to the mute man signifies a miraculous healing, emphasizing Jesus' compassion and power. In biblical symbolism, speech represents communication and relationship, both with God and others. This miracle not only restores the man's physical ability but also his social and spiritual connections. It serves as a type of spiritual awakening, where Jesus brings clarity and voice to those silenced by sin and oppression.<p><b>The crowds were amazed</b><br>The reaction of the crowds reflects the impact of Jesus' miracles on the public. Their amazement indicates a recognition of something extraordinary, challenging their understanding of religious and spiritual norms. This response is consistent with other instances in the Gospels where Jesus' works provoke wonder and curiosity, often leading to deeper questions about His identity and mission.<p><b>and said, &#8220;Nothing like this has ever been seen in Israel!&#8221;</b><br>This statement underscores the unprecedented nature of Jesus' ministry. While Israel had a history of prophets and miracles, the scale and authority of Jesus' works were unparalleled. This phrase can be seen as a fulfillment of the messianic expectations found in scriptures like <a href="/isaiah/35-5.htm">Isaiah 35:5-6</a>, which speak of the coming age of salvation marked by miraculous healings. It also highlights the growing recognition of Jesus as a figure who transcends traditional expectations, pointing to His divine nature and the inauguration of a new covenant.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>- The central figure in this passage, performing the miracle of casting out a demon.<br><br>2. <b><a href="/topical/t/the_mute_man.htm">The Mute Man</a></b><br>- A man afflicted by a demon that caused his muteness, who is healed by Jesus.<br><br>3. <b><a href="/topical/t/the_demon.htm">The Demon</a></b><br>- A spiritual being causing the man's inability to speak, which Jesus expels.<br><br>4. <b><a href="/topical/t/the_crowds.htm">The Crowds</a></b><br>- The people witnessing the miracle, expressing amazement at Jesus' power.<br><br>5. <b><a href="/topical/i/israel.htm">Israel</a></b><br>- The geographical and cultural setting, highlighting the significance of the miracle in a Jewish context.<div class="vheading2">Teaching Points</div><b><a href="/topical/a/authority_of_jesus_over_evil.htm">Authority of Jesus Over Evil</a></b><br>Jesus demonstrates His divine authority by casting out demons, affirming His power over spiritual forces. Believers can trust in Jesus' power to overcome evil in their lives.<br><br><b><a href="/topical/f/fulfillment_of_messianic_prophecy.htm">Fulfillment of Messianic Prophecy</a></b><br>The healing of the mute man fulfills Old Testament prophecies about the Messiah. This reinforces the belief in Jesus as the promised Savior.<br><br><b><a href="/topical/r/response_of_faith_and_amazement.htm">Response of Faith and Amazement</a></b><br>The crowd's amazement reflects a proper response to witnessing God's work. Believers are encouraged to respond with faith and worship when they see God's hand in their lives.<br><br><b><a href="/topical/t/the_power_of_testimony.htm">The Power of Testimony</a></b><br>The healed man's newfound ability to speak serves as a testimony to Jesus' power. Believers are called to share their testimonies of how Jesus has transformed their lives.<br><br><b><a href="/topical/s/spiritual_and_physical_healing.htm">Spiritual and Physical Healing</a></b><br>Jesus' miracles often address both spiritual and physical needs, reminding believers of His comprehensive care for their well-being.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_matthew_9.htm">Top 10 Lessons from Matthew 9</a><span class="p"><br /><br /></span><a href="/q/how_many_wives_did_abraham_have.htm">What does the Bible say about seeing spirits and demons?</a><span class="p"><br /><br /></span><a href="/q/what_does_the_bible_say_about_passion.htm">What does the Bible say about demons?</a><span class="p"><br /><br /></span><a href="/q/how_does_demon_possession_fit_with_psychology.htm">Matthew 9:32-34: How can demon possession be reconciled with modern psychological insights, and why does this account seem to conflict with known mental health principles?</a><span class="p"><br /><br /></span><a href="/q/what_does_the_bible_say_on_exorcism.htm">What does the Bible say about Christian exorcism?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/9.htm">Ellicott's Commentary for English Readers</a></div>(33) The verse is obviously intended to stand in contrast with that which follows. The "multitude" gave free expression to their natural wonder, which, though it did not actually amount to faith, was yet one step towards it. The Pharisees stood aloof, not denying the facts, but having their own solution of them.<p><div class="vheading2"><a href="/commentaries/pulpit/matthew/9.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 33.</span> - <span class="cmt_word">And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel</span>. In <a href="/matthew/12-23.htm">Matthew 12:23</a> they have advanced a stage further, and suggest that Jesus is Messiah (" the Son of David;" cf. <span class="accented">supra</span>, <span class="accented">ver.</span> 27). <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/matthew/9-33.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">And when</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#959;&#8166;</span> <span class="translit">(tou)</span><br /><span class="parse">Article - Genitive Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">demon</span><br /><span class="grk">&#948;&#945;&#953;&#956;&#959;&#957;&#943;&#959;&#965;</span> <span class="translit">(daimoniou)</span><br /><span class="parse">Noun - Genitive Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_1140.htm">Strong's 1140: </a> </span><span class="str2">An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.</span><br /><br /><span class="word">had been driven out,</span><br /><span class="grk">&#7952;&#954;&#946;&#955;&#951;&#952;&#941;&#957;&#964;&#959;&#962;</span> <span class="translit">(ekbl&#275;thentos)</span><br /><span class="parse">Verb - Aorist Participle Passive - Genitive Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_1544.htm">Strong's 1544: </a> </span><span class="str2">To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#8001;</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">[man]</span><br /><span class="grk">&#954;&#969;&#966;&#972;&#962;</span> <span class="translit">(k&#333;phos)</span><br /><span class="parse">Adjective - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2974.htm">Strong's 2974: </a> </span><span class="str2">(lit: blunted) dumb, dull, deaf. From kopto; blunted, i.e. of hearing or speech.</span><br /><br /><span class="word">began to speak.</span><br /><span class="grk">&#7952;&#955;&#940;&#955;&#951;&#963;&#949;&#957;</span> <span class="translit">(elal&#275;sen)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2980.htm">Strong's 2980: </a> </span><span class="str2">A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.</span><br /><br /><span class="word">The</span><br /><span class="grk">&#959;&#7985;</span> <span class="translit">(hoi)</span><br /><span class="parse">Article - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">crowds</span><br /><span class="grk">&#8004;&#967;&#955;&#959;&#953;</span> <span class="translit">(ochloi)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3793.htm">Strong's 3793: </a> </span><span class="str2">From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.</span><br /><br /><span class="word">were amazed</span><br /><span class="grk">&#7952;&#952;&#945;&#973;&#956;&#945;&#963;&#945;&#957;</span> <span class="translit">(ethaumasan)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_2296.htm">Strong's 2296: </a> </span><span class="str2">(a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.</span><br /><br /><span class="word">[and] said,</span><br /><span class="grk">&#955;&#941;&#947;&#959;&#957;&#964;&#949;&#962;</span> <span class="translit">(legontes)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3004.htm">Strong's 3004: </a> </span><span class="str2">(a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. </span><br /><br /><span class="word">&#8220;Nothing</span><br /><span class="grk">&#927;&#8016;&#948;&#941;&#960;&#959;&#964;&#949;</span> <span class="translit">(Oudepote)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3763.htm">Strong's 3763: </a> </span><span class="str2">Never. From oude and pote; not even at any time, i.e. Never at all.</span><br /><br /><span class="word">like this</span><br /><span class="grk">&#959;&#8021;&#964;&#969;&#962;</span> <span class="translit">(hout&#333;s)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3779.htm">Strong's 3779: </a> </span><span class="str2">Thus, so, in this manner. Or (referring to what precedes or follows).</span><br /><br /><span class="word">has ever been seen</span><br /><span class="grk">&#7952;&#966;&#940;&#957;&#951;</span> <span class="translit">(ephan&#275;)</span><br /><span class="parse">Verb - Aorist Indicative Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_5316.htm">Strong's 5316: </a> </span><span class="str2">Prolongation for the base of phos; to lighten, i.e. Show.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">Israel!&#8221;</span><br /><span class="grk">&#7992;&#963;&#961;&#945;&#942;&#955;</span> <span class="translit">(Isra&#275;l)</span><br /><span class="parse">Noun - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2474.htm">Strong's 2474: </a> </span><span class="str2">Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/matthew/9-33.htm">Matthew 9:33 NIV</a><br /><a href="/nlt/matthew/9-33.htm">Matthew 9:33 NLT</a><br /><a href="/esv/matthew/9-33.htm">Matthew 9:33 ESV</a><br /><a href="/nasb/matthew/9-33.htm">Matthew 9:33 NASB</a><br /><a href="/kjv/matthew/9-33.htm">Matthew 9:33 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/matthew/9-33.htm">Matthew 9:33 BibleApps.com</a><br /><a href="//bibliaparalela.com/matthew/9-33.htm">Matthew 9:33 Biblia Paralela</a><br /><a href="//holybible.com.cn/matthew/9-33.htm">Matthew 9:33 Chinese Bible</a><br /><a href="//saintebible.com/matthew/9-33.htm">Matthew 9:33 French Bible</a><br /><a href="/catholic/matthew/9-33.htm">Matthew 9:33 Catholic Bible</a><span class="p"><br /><br /></span><a href="/matthew/9-33.htm">NT Gospels: Matthew 9:33 When the demon was cast out (Matt. 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