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The crowd was amazed and said, &#8220Nothing like this has ever been seen in Israel.&#8221 <a href="/nlt/matthew/9.htm">New Living Translation</a> So Jesus cast out the demon, and then the man began to speak. The crowds were amazed. “Nothing like this has ever happened in Israel!” they exclaimed. <a href="/esv/matthew/9.htm">English Standard Version</a> And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” <a href="/bsb/matthew/9.htm">Berean Standard Bible</a> And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!” <a href="/blb/matthew/9.htm">Berean Literal Bible</a> And the demon having been cast out, the mute man spoke. And the crowds marveled, saying, "Never thus was it seen in Israel." <a href="/kjv/matthew/9.htm">King James Bible</a> And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. <a href="/nkjv/matthew/9.htm">New King James Version</a> And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, “It was never seen like this in Israel!” <a href="/nasb_/matthew/9.htm">New American Standard Bible</a> And after the demon was cast out, the man who was previously unable to speak talked; and the crowds were amazed, and were saying, “Nothing like this has ever been seen in Israel.” <a href="/nasb/matthew/9.htm">NASB 1995</a> After the demon was cast out, the mute man spoke; and the crowds were amazed, and were saying, &#8220Nothing like this has ever been seen in Israel.&#8221 <a href="/nasb77/matthew/9.htm">NASB 1977 </a> And after the demon was cast out, the dumb man spoke; and the multitudes marveled, saying, “Nothing like this was ever seen in Israel.” <a href="/lsb/matthew/9.htm">Legacy Standard Bible </a> And after the demon was cast out, the mute man spoke; and the crowds marveled, saying, “Nothing like this has ever been seen in Israel.” <a href="/amp/matthew/9.htm">Amplified Bible</a> And when the demon was driven out [by Jesus], the mute man spoke; and the crowds wondered in amazement, saying, “Never before has anything like this [miracle] been seen in Israel.” <a href="/csb/matthew/9.htm">Christian Standard Bible</a> When the demon had been driven out, the man who had been mute spoke, and the crowds were amazed, saying, “Nothing like this has ever been seen in Israel! ” <a href="/hcsb/matthew/9.htm">Holman Christian Standard Bible</a> When the demon had been driven out, the man spoke. And the crowds were amazed, saying, &#8220Nothing like this has ever been seen in Israel!&#8221 <a href="/asv/matthew/9.htm">American Standard Version</a> And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, It was never so seen in Israel. <a href="/cev/matthew/9.htm">Contemporary English Version</a> After Jesus had forced the demon out, the man started talking. The crowds were so amazed they began saying, "Nothing like this has ever happened in Israel!" <a href="/erv/matthew/9.htm">English Revised Version</a> And when the devil was cast out, the dumb man spake: and the multitudes marveled, saying, It was never so seen in Israel. <a href="/gwt/matthew/9.htm">GOD'S WORD® Translation</a> But as soon as the demon was forced out, the man began to speak. The crowds were amazed and said, "We have never seen anything like this in Israel!" <a href="/gnt/matthew/9.htm">Good News Translation</a> But as soon as the demon was driven out, the man started talking, and everyone was amazed. "We have never seen anything like this in Israel!" they exclaimed. <a href="/isv/matthew/9.htm">International Standard Version</a> As soon as the demon had been driven out, the man began to speak. The crowds were amazed and said, "Nothing like this has ever been seen in Israel!" <a href="/msb/matthew/9.htm">Majority Standard Bible</a> And when the demon had been driven out, the man began to speak. The crowds were amazed and said, ?Nothing like this has ever been seen in Israel!? <a href="/net/matthew/9.htm">NET Bible</a> After the demon was cast out, the man who had been mute spoke. The crowds were amazed and said, "Never has anything like this been seen in Israel!" <a href="/nheb/matthew/9.htm">New Heart English Bible</a> And when the demon was cast out, the mute man spoke. And the crowds were amazed, saying, "Nothing like this has ever been seen in Israel." <a href="/wbt/matthew/9.htm">Webster's Bible Translation</a> And when the demon was cast out, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel. <a href="/wey/matthew/9.htm">Weymouth New Testament</a> When the demon was expelled, the dumb man could speak. And the crowds exclaimed in astonishment, "Never was such a thing seen in Israel." <a href="/web/matthew/9.htm">World English Bible</a> When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!” <div class="vheading2">Literal Translations</div><a href="/lsv/matthew/9.htm">Literal Standard Version</a> and the demon having been cast out, the mute spoke, and the multitude wondered, saying that “It was never so seen in Israel,” <a href="/blb/matthew/9.htm">Berean Literal Bible</a> And the demon having been cast out, the mute man spoke. And the crowds marveled, saying, "Never thus was it seen in Israel." <a href="/ylt/matthew/9.htm">Young's Literal Translation</a> and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:' <a href="/slt/matthew/9.htm">Smith's Literal Translation</a> And the demon being cast out, the dumb, spake, and the crowd admired, saying, It was never so brought to light in Israel.<div class="vheading2">Catholic Translations</div><a href="/drb/matthew/9.htm">Douay-Rheims Bible</a> And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel. <a href="/cpdv/matthew/9.htm">Catholic Public Domain Version</a> And after the demon was cast out, the mute man spoke. And the crowds wondered, saying, “Never has anything like this been seen in Israel.” <a href="/nabre/matthew/9.htm">New American Bible</a> and when the demon was driven out the mute person spoke. The crowds were amazed and said, “Nothing like this has ever been seen in Israel.” <a href="/nrsvce/matthew/9.htm">New Revised Standard Version</a> And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, “Never has anything like this been seen in Israel.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/matthew/9.htm">Lamsa Bible</a> And as soon as he was restored, the dumb man spoke, and the people were amazed and said, Such a thing has never been seen in Israel. <a href="/aramaic-plain-english/matthew/9.htm">Aramaic Bible in Plain English</a> And when the demon went forth, that deaf-mute spoke, and the crowds were astonished, and they were saying, “Never has it been seen thus in Israel.”<div class="vheading2">NT Translations</div><a href="/anderson/matthew/9.htm">Anderson New Testament</a> And after the demon had been cast out, the dumb man spoke. And the multitudes were astonished, and said: Never was it seen thus in Israel. <a href="/godbey/matthew/9.htm">Godbey New Testament</a> And the demon having been cast out, the dumb spoke. And the multitudes were astonished, saying, <a href="/haweis/matthew/9.htm">Haweis New Testament</a> And when the devil was cast out, the dumb man spoke: and the multitudes marvelled, saying, Never at any time was the like to this seen in Israel. <a href="/mace/matthew/9.htm">Mace New Testament</a> and when the devil was cast out, the dumb man came to his speech; at which the people were amazed, saying, nothing like this was ever seen in Israel. <a href="/wey/matthew/9.htm">Weymouth New Testament</a> When the demon was expelled, the dumb man could speak. And the crowds exclaimed in astonishment, "Never was such a thing seen in Israel." <a href="/worrell/matthew/9.htm">Worrell New Testament</a> and, the demon having been cast oat, the dumb spake. And the multitudes wondered, saying, "Never was it so seen in Israel!" <a href="/worsley/matthew/9.htm">Worsley New Testament</a> and when the demon was cast out, the dumb man spake; and the multitudes were amazed, saying, there had never been seen the like in Israel: <a href="/parallel/matthew/9-33.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=2328" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/matthew/9.htm">Jesus Heals the Blind and Mute</a> 32As they were leaving, a demon-possessed man who was mute was brought to Jesus. 33<a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">And when</a> <a href="/greek/3588.htm" title="3588: tou (Art-GNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1140.htm" title="1140: daimoniou (N-GNS) -- An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.">demon</a> <a href="/greek/1544.htm" title="1544: ekblēthentos (V-APP-GNS) -- To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.">had been driven out,</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2974.htm" title="2974: kōphos (Adj-NMS) -- (lit: blunted) dumb, dull, deaf. From kopto; blunted, i.e. of hearing or speech.">man</a> <a href="/greek/2980.htm" title="2980: elalēsen (V-AIA-3S) -- A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.">began to speak.</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">The</a> <a href="/greek/3793.htm" title="3793: ochloi (N-NMP) -- From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.">crowds</a> <a href="/greek/2296.htm" title="2296: ethaumasan (V-AIA-3P) -- (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.">were amazed</a> <a href="/greek/3004.htm" title="3004: legontes (V-PPA-NMP) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">and said,</a> <a href="/greek/3763.htm" title="3763: Oudepote (Adv) -- Never. From oude and pote; not even at any time, i.e. Never at all.">“Nothing</a> <a href="/greek/3779.htm" title="3779: houtōs (Adv) -- Thus, so, in this manner. Or (referring to what precedes or follows).">like this</a> <a href="/greek/5316.htm" title="5316: ephanē (V-AIP-3S) -- Prolongation for the base of phos; to lighten, i.e. Show.">has ever been seen</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2474.htm" title="2474: Israēl (N-DMS) -- Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.">Israel!”</a> 34But the Pharisees said, “It is by the prince of demons that He drives out demons.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/12-22.htm">Matthew 12:22</a> Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see. <a href="/luke/11-14.htm">Luke 11:14</a> One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed, <a href="/mark/7-37.htm">Mark 7:37</a> The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!” <a href="/isaiah/35-5.htm">Isaiah 35:5-6</a> Then the eyes of the blind will be opened and the ears of the deaf unstopped. / Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert. <a href="/matthew/15-30.htm">Matthew 15:30-31</a> Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. / The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel. <a href="/john/9-32.htm">John 9:32-33</a> Never before has anyone heard of opening the eyes of a man born blind. / If this man were not from God, He could do no such thing.” <a href="/mark/9-25.htm">Mark 9:25</a> When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.” <a href="/luke/7-21.htm">Luke 7:21-22</a> At that very hour Jesus healed many people of their diseases, afflictions, and evil spirits, and He gave sight to many who were blind. / So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor. <a href="/isaiah/29-18.htm">Isaiah 29:18</a> On that day the deaf will hear the words of the scroll, and out of the deep darkness the eyes of the blind will see. <a href="/matthew/11-5.htm">Matthew 11:5</a> The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor. <a href="/luke/4-40.htm">Luke 4:40-41</a> At sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He healed them. / Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ. <a href="/acts/8-7.htm">Acts 8:7</a> With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed. <a href="/isaiah/42-7.htm">Isaiah 42:7</a> to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house. <a href="/matthew/8-16.htm">Matthew 8:16</a> When evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick. <a href="/mark/1-34.htm">Mark 1:34</a> And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And when the devil was cast out, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel.the dumb.<a href="/matthew/15-30.htm">Matthew 15:30,31</a> And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: … <a href="/exodus/4-11.htm">Exodus 4:11,12</a> And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? … <a href="/isaiah/35-6.htm">Isaiah 35:6</a> Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.It.<a href="/2_kings/5-8.htm">2 Kings 5:8</a> And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.<a href="/psalms/76-1.htm">Psalm 76:1</a> To the chief Musician on Neginoth, A Psalm or Song of Asaph. In Judah is God known: his name is great in Israel.<a href="/jeremiah/32-20.htm">Jeremiah 32:20</a> Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;<div class="vheading">Jump to Previous</div><a href="/zechariah/12-4.htm">Astonishment</a> <a href="/matthew/8-31.htm">Cast</a> <a href="/matthew/9-25.htm">Crowd</a> <a href="/matthew/9-8.htm">Crowds</a> <a href="/matthew/9-32.htm">Demon</a> <a href="/matthew/9-32.htm">Devil</a> <a href="/matthew/8-12.htm">Driven</a> <a href="/matthew/9-32.htm">Dumb</a> <a href="/matthew/9-32.htm">Evil</a> <a href="/matthew/8-27.htm">Exclaimed</a> <a href="/matthew/8-16.htm">Expelled</a> <a href="/matthew/8-10.htm">Israel</a> <a href="/matthew/9-8.htm">Marveled</a> <a href="/matthew/9-8.htm">Marvelled</a> <a href="/matthew/9-8.htm">Multitudes</a> <a href="/matthew/9-32.htm">Mute</a> <a href="/matthew/9-32.htm">Power</a> <a href="/matthew/9-3.htm">Speak</a> <a href="/matthew/9-32.htm">Spirit</a> <a href="/matthew/8-10.htm">Surprised</a> <a href="/matthew/9-32.htm">Talking</a><div class="vheading2">Jump to Next</div><a href="/matthew/13-54.htm">Astonishment</a> <a href="/matthew/9-34.htm">Cast</a> <a href="/matthew/12-46.htm">Crowd</a> <a href="/matthew/9-36.htm">Crowds</a> <a href="/matthew/11-18.htm">Demon</a> <a href="/matthew/11-18.htm">Devil</a> <a href="/matthew/17-21.htm">Driven</a> <a href="/matthew/12-22.htm">Dumb</a> <a href="/matthew/9-34.htm">Evil</a> <a href="/matthew/11-25.htm">Exclaimed</a> <a href="/mark/6-13.htm">Expelled</a> <a href="/matthew/10-6.htm">Israel</a> <a href="/matthew/21-20.htm">Marveled</a> <a href="/matthew/21-20.htm">Marvelled</a> <a href="/matthew/9-36.htm">Multitudes</a> <a href="/matthew/12-22.htm">Mute</a> <a href="/matthew/9-34.htm">Power</a> <a href="/matthew/10-19.htm">Speak</a> <a href="/matthew/10-20.htm">Spirit</a> <a href="/matthew/12-23.htm">Surprised</a> <a href="/matthew/11-7.htm">Talking</a><div class="vheading2">Matthew 9</div>1. <a href="/matthew/9-1.htm">Jesus heals a paralytic</a> 9. <a href="/matthew/9-9.htm">calls Matthew from the receipt of custom;</a> 10. <a href="/matthew/9-10.htm">eats with tax collectors and sinners;</a> 14. <a href="/matthew/9-14.htm">defends his disciples for not fasting;</a> 20. <a href="/matthew/9-20.htm">cures the sick woman;</a> 23. <a href="/matthew/9-23.htm">raises Jairus' daughter from death;</a> 27. <a href="/matthew/9-27.htm">gives sight to two blind men;</a> 32. <a href="/matthew/9-32.htm">heals a mute man possessed of a demon;</a> 36. <a href="/matthew/9-36.htm">and has compassion on the multitude.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/matthew/9.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/matthew/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/matthew/9.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>And when the demon had been driven out This phrase highlights Jesus' authority over demonic forces, a recurring theme in the Gospels. The act of exorcism demonstrates His divine power and fulfillment of Old Testament prophecies about the Messiah bringing liberation (<a href="/isaiah/61.htm">Isaiah 61:1</a>). In the cultural context of first-century Judea, demon possession was often associated with physical ailments, and exorcism was a sign of divine intervention. Jesus' ability to cast out demons without elaborate rituals, unlike contemporary exorcists, underscores His unique authority.the man began to speak The restoration of speech to the mute man signifies a miraculous healing, emphasizing Jesus' compassion and power. In biblical symbolism, speech represents communication and relationship, both with God and others. This miracle not only restores the man's physical ability but also his social and spiritual connections. It serves as a type of spiritual awakening, where Jesus brings clarity and voice to those silenced by sin and oppression.The crowds were amazed The reaction of the crowds reflects the impact of Jesus' miracles on the public. Their amazement indicates a recognition of something extraordinary, challenging their understanding of religious and spiritual norms. This response is consistent with other instances in the Gospels where Jesus' works provoke wonder and curiosity, often leading to deeper questions about His identity and mission.and said, “Nothing like this has ever been seen in Israel!” This statement underscores the unprecedented nature of Jesus' ministry. While Israel had a history of prophets and miracles, the scale and authority of Jesus' works were unparalleled. This phrase can be seen as a fulfillment of the messianic expectations found in scriptures like <a href="/isaiah/35-5.htm">Isaiah 35:5-6</a>, which speak of the coming age of salvation marked by miraculous healings. It also highlights the growing recognition of Jesus as a figure who transcends traditional expectations, pointing to His divine nature and the inauguration of a new covenant.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> - The central figure in this passage, performing the miracle of casting out a demon. 2. <a href="/topical/t/the_mute_man.htm">The Mute Man</a> - A man afflicted by a demon that caused his muteness, who is healed by Jesus. 3. <a href="/topical/t/the_demon.htm">The Demon</a> - A spiritual being causing the man's inability to speak, which Jesus expels. 4. <a href="/topical/t/the_crowds.htm">The Crowds</a> - The people witnessing the miracle, expressing amazement at Jesus' power. 5. <a href="/topical/i/israel.htm">Israel</a> - The geographical and cultural setting, highlighting the significance of the miracle in a Jewish context.<div class="vheading2">Teaching Points</div><a href="/topical/a/authority_of_jesus_over_evil.htm">Authority of Jesus Over Evil</a> Jesus demonstrates His divine authority by casting out demons, affirming His power over spiritual forces. Believers can trust in Jesus' power to overcome evil in their lives. <a href="/topical/f/fulfillment_of_messianic_prophecy.htm">Fulfillment of Messianic Prophecy</a> The healing of the mute man fulfills Old Testament prophecies about the Messiah. This reinforces the belief in Jesus as the promised Savior. <a href="/topical/r/response_of_faith_and_amazement.htm">Response of Faith and Amazement</a> The crowd's amazement reflects a proper response to witnessing God's work. Believers are encouraged to respond with faith and worship when they see God's hand in their lives. <a href="/topical/t/the_power_of_testimony.htm">The Power of Testimony</a> The healed man's newfound ability to speak serves as a testimony to Jesus' power. Believers are called to share their testimonies of how Jesus has transformed their lives. <a href="/topical/s/spiritual_and_physical_healing.htm">Spiritual and Physical Healing</a> Jesus' miracles often address both spiritual and physical needs, reminding believers of His comprehensive care for their well-being.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_matthew_9.htm">Top 10 Lessons from Matthew 9</a> <a href="/q/how_many_wives_did_abraham_have.htm">What does the Bible say about seeing spirits and demons?</a> <a href="/q/what_does_the_bible_say_about_passion.htm">What does the Bible say about demons?</a> <a href="/q/how_does_demon_possession_fit_with_psychology.htm">Matthew 9:32-34: How can demon possession be reconciled with modern psychological insights, and why does this account seem to conflict with known mental health principles?</a> <a href="/q/what_does_the_bible_say_on_exorcism.htm">What does the Bible say about Christian exorcism?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/9.htm">Ellicott's Commentary for English Readers</a></div>(33) The verse is obviously intended to stand in contrast with that which follows. The "multitude" gave free expression to their natural wonder, which, though it did not actually amount to faith, was yet one step towards it. The Pharisees stood aloof, not denying the facts, but having their own solution of them.<div class="vheading2"><a href="/commentaries/pulpit/matthew/9.htm">Pulpit Commentary</a></div>Verse 33. - And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. In <a href="/matthew/12-23.htm">Matthew 12:23</a> they have advanced a stage further, and suggest that Jesus is Messiah (" the Son of David;" cf. supra, ver. 27). <a href="/commentaries/matthew/9-33.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>And when καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. the τοῦ (tou) Article - Genitive Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. demon δαιμονίου (daimoniou) Noun - Genitive Neuter Singular <a href="/greek/strongs_1140.htm">Strong's 1140: </a> An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity. had been driven out, ἐκβληθέντος (ekblēthentos) Verb - Aorist Participle Passive - Genitive Neuter Singular <a href="/greek/strongs_1544.htm">Strong's 1544: </a> To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject. the ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [man] κωφός (kōphos) Adjective - Nominative Masculine Singular <a href="/greek/strongs_2974.htm">Strong's 2974: </a> (lit: blunted) dumb, dull, deaf. From kopto; blunted, i.e. of hearing or speech. began to speak. ἐλάλησεν (elalēsen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_2980.htm">Strong's 2980: </a> A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. The οἱ (hoi) Article - Nominative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. crowds ὄχλοι (ochloi) Noun - Nominative Masculine Plural <a href="/greek/strongs_3793.htm">Strong's 3793: </a> From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. were amazed ἐθαύμασαν (ethaumasan) Verb - Aorist Indicative Active - 3rd Person Plural <a href="/greek/strongs_2296.htm">Strong's 2296: </a> (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire. [and] said, λέγοντες (legontes) Verb - Present Participle Active - Nominative Masculine Plural <a href="/greek/strongs_3004.htm">Strong's 3004: </a> (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Nothing Οὐδέποτε (Oudepote) Adverb <a href="/greek/strongs_3763.htm">Strong's 3763: </a> Never. From oude and pote; not even at any time, i.e. Never at all. like this οὕτως (houtōs) Adverb <a href="/greek/strongs_3779.htm">Strong's 3779: </a> Thus, so, in this manner. Or (referring to what precedes or follows). has ever been seen ἐφάνη (ephanē) Verb - Aorist Indicative Passive - 3rd Person Singular <a href="/greek/strongs_5316.htm">Strong's 5316: </a> Prolongation for the base of phos; to lighten, i.e. Show. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Israel!” Ἰσραήλ (Israēl) Noun - Dative Masculine Singular <a href="/greek/strongs_2474.htm">Strong's 2474: </a> Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants. <div class="vheading">Links</div><a href="/niv/matthew/9-33.htm">Matthew 9:33 NIV</a> <a href="/nlt/matthew/9-33.htm">Matthew 9:33 NLT</a> <a href="/esv/matthew/9-33.htm">Matthew 9:33 ESV</a> <a href="/nasb/matthew/9-33.htm">Matthew 9:33 NASB</a> <a href="/kjv/matthew/9-33.htm">Matthew 9:33 KJV</a> <a href="//bibleapps.com/matthew/9-33.htm">Matthew 9:33 BibleApps.com</a> <a href="//bibliaparalela.com/matthew/9-33.htm">Matthew 9:33 Biblia Paralela</a> <a href="//holybible.com.cn/matthew/9-33.htm">Matthew 9:33 Chinese Bible</a> <a href="//saintebible.com/matthew/9-33.htm">Matthew 9:33 French Bible</a> <a href="/catholic/matthew/9-33.htm">Matthew 9:33 Catholic Bible</a> <a href="/matthew/9-33.htm">NT Gospels: Matthew 9:33 When the demon was cast out (Matt. Mat Mt) </a></div></div></td></tr></table></div><div id="left"><a href="/matthew/9-32.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 9:32"><img src="/left.png" name="lft" border="0" alt="Matthew 9:32" /></a></div><div id="right"><a href="/matthew/9-34.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 9:34"><img src="/right.png" name="rght" border="0" alt="Matthew 9:34" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>