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In the first part of this article we will provide a conceptual analysis of the relation between substantivalism,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35488244" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this paper we investigate the history of relationalism and its present use in some interpretations of quantum mechanics. In the first part of this article we will provide a conceptual analysis of the relation between substantivalism, relationalism and relativism in the history of both physics and philosophy. In the second part, we will address some relational interpretations of quantum mechanics, namely, Bohr's relational approach, the modal interpretation by Kochen, the perspectival modal version by Bene and Dieks and the relational interpretation by Rovelli. We will argue that all these interpretations ground their understanding of relations in epistemological terms. By taking into account the analysis on the first part of our work, we intend to highlight the fact that there is a different possibility for understanding quantum mechanics in relational terms which has not been yet considered within the foundational literature. This possibility is to consider relations in (non-relativist) ontological terms. We will argue that such an understanding might be capable of providing a novel approach to the problem of representing what quantum mechanics is really talking about.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35488244" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8bb1ab7891d7056eb369485d67898c98" rel="nofollow" data-download="{"attachment_id":55351096,"asset_id":35488244,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55351096/download_file?st=MTczMjczODc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_35488244 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35488244"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35488244, container: ".js-paper-rank-work_35488244", }); 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$(".js-view-count[data-work-id=35488244]").text(description); $(".js-view-count-work_35488244").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35488244").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35488244"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2018" href="https://www.academia.edu/Documents/in/Plato">Plato</a>, <script data-card-contents-for-ri="2018" type="text/json">{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3396" href="https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics">Foundations of Quantum Mechanics</a>, <script data-card-contents-for-ri="3396" type="text/json">{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18127" href="https://www.academia.edu/Documents/in/Baruch_Spinoza">Baruch Spinoza</a>, <script data-card-contents-for-ri="18127" type="text/json">{"id":18127,"name":"Baruch Spinoza","url":"https://www.academia.edu/Documents/in/Baruch_Spinoza","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="182916" href="https://www.academia.edu/Documents/in/Relational_Ontology">Relational Ontology</a><script data-card-contents-for-ri="182916" type="text/json">{"id":182916,"name":"Relational Ontology","url":"https://www.academia.edu/Documents/in/Relational_Ontology","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35488244]'), work: {"id":35488244,"title":"Epistemological vs. Ontological Relationalism in Quantum Mechanics: Relativism or Realism","created_at":"2017-12-21T12:27:51.155-08:00","owner_id":15134528,"url":"https://www.academia.edu/35488244/Epistemological_vs_Ontological_Relationalism_in_Quantum_Mechanics_Relativism_or_Realism","slug":"Epistemological_vs_Ontological_Relationalism_in_Quantum_Mechanics_Relativism_or_Realism","dom_id":"work_35488244","summary":"In this paper we investigate the history of relationalism and its present use in some interpretations of quantum mechanics. In the first part of this article we will provide a conceptual analysis of the relation between substantivalism, relationalism and relativism in the history of both physics and philosophy. In the second part, we will address some relational interpretations of quantum mechanics, namely, Bohr's relational approach, the modal interpretation by Kochen, the perspectival modal version by Bene and Dieks and the relational interpretation by Rovelli. We will argue that all these interpretations ground their understanding of relations in epistemological terms. By taking into account the analysis on the first part of our work, we intend to highlight the fact that there is a different possibility for understanding quantum mechanics in relational terms which has not been yet considered within the foundational literature. This possibility is to consider relations in (non-relativist) ontological terms. We will argue that such an understanding might be capable of providing a novel approach to the problem of representing what quantum mechanics is really talking about.","publication":"Probing the Meaning of Quantum Mechanics. Information, Contextuality, Relationalism and Entanglement","publication_with_fallback":"Probing the Meaning of Quantum Mechanics. Information, Contextuality, Relationalism and Entanglement","downloadable_attachments":[{"id":55351096,"asset_id":35488244,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/55351096/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/55351096/de_Ronde___Fernandez_Moujan_-_Relationalism_From_the_Greeks_to_QM-libre.pdf?1513888487=\u0026response-content-disposition=attachment%3B+filename%3DEpistemological_vs_Ontological_Relationa.pdf\u0026Expires=1732679927\u0026Signature=ZSUuVn5iL4IABIvI0wNOo0mDM-4w3~XdBtz9E9zsrc5VlCoxUYMJsItw~fOxvt5KOiqthREZ7p~p6jiTYkQIIzlRHMeWrOr2Hu4QjKZwrnaldfEkMVDPbqi3FHITPB-gGhzqfW1ZC~CcKw~zYUY31IjacaIrT7qSRwoHH5ThozG-8N5rBe3jJ1EiXJ0uCuvEqDMRp0dO~8eHu6P18Xji7d7i5uH4tj-tpEh2dIsNfGxco4LxPGJuWnNT823ASaEkhcqxRNGv1~Q3aE6814-OLuhPWCD9B1aPS9gFCZW5m1pyGG8Yj~9n2oko4DsLB722w5HEwnVaeKi2Gf4fOgWyXg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/55351096/download_file?st=MTczMjczODc2NCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/55351096/mini_magick20190114-20415-q6man0.png?1547511951"}],"downloadable_attachments_with_full_thumbnails":[{"id":55351096,"asset_id":35488244,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/55351096/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/55351096/de_Ronde___Fernandez_Moujan_-_Relationalism_From_the_Greeks_to_QM-libre.pdf?1513888487=\u0026response-content-disposition=attachment%3B+filename%3DEpistemological_vs_Ontological_Relationa.pdf\u0026Expires=1732679927\u0026Signature=ZSUuVn5iL4IABIvI0wNOo0mDM-4w3~XdBtz9E9zsrc5VlCoxUYMJsItw~fOxvt5KOiqthREZ7p~p6jiTYkQIIzlRHMeWrOr2Hu4QjKZwrnaldfEkMVDPbqi3FHITPB-gGhzqfW1ZC~CcKw~zYUY31IjacaIrT7qSRwoHH5ThozG-8N5rBe3jJ1EiXJ0uCuvEqDMRp0dO~8eHu6P18Xji7d7i5uH4tj-tpEh2dIsNfGxco4LxPGJuWnNT823ASaEkhcqxRNGv1~Q3aE6814-OLuhPWCD9B1aPS9gFCZW5m1pyGG8Yj~9n2oko4DsLB722w5HEwnVaeKi2Gf4fOgWyXg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/55351096/download_file?st=MTczMjczODc2NCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/55351096/mini_magick20190114-20415-q6man0.png?1547511951"}],"has_pdf":true,"has_fulltext":true,"page_count":23,"ordered_authors":[{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}],"research_interests":[{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato","nofollow":false},{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics","nofollow":false},{"id":18127,"name":"Baruch Spinoza","url":"https://www.academia.edu/Documents/in/Baruch_Spinoza","nofollow":false},{"id":182916,"name":"Relational Ontology","url":"https://www.academia.edu/Documents/in/Relational_Ontology","nofollow":false}],"publication_year":2019,"publication_year_with_fallback":2019,"paper_rank":1.5,"all_time_views":270,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38908405" data-work_id="38908405" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38908405/Parm%C3%A9nides_como_precursor_de_la_dial%C3%A9ctica_plat%C3%B3nica">Parménides como precursor de la dialéctica platónica</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Partiendo de una interpretación de la dialéctica platónica y de la lectura del artículo de Monique Dixsaut “Platon et le lógos de Parménide”, investigamos en este trabajo si acaso no podemos encontrar en el Poema de Parménides algunos... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38908405" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Partiendo de una interpretación de la dialéctica platónica y de la lectura del artículo de Monique Dixsaut “Platon et le lógos de Parménide”, investigamos en este trabajo si acaso no podemos encontrar en el Poema de Parménides algunos elementos que luego resultarán fundamentales en la constitución de la dialéctica en los diálogos de Platón. El rechazo del nombre como medio y depositario del conocimiento, la necesidad de la mediación del lógos y la insistencia en lo importante que resulta conocer también la naturaleza del engaño, son algunos de esos elementos que ya encontramos expuestos en Parménides y que resultarán fundamentales para el paulatino desarrollo del método propuesto por Platón.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38908405" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a3f132dcd2b54105a4568fdc9e36ce80" rel="nofollow" data-download="{"attachment_id":59007514,"asset_id":38908405,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59007514/download_file?st=MTczMjczODc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_38908405 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38908405"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38908405, container: ".js-paper-rank-work_38908405", }); 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$(".js-view-count[data-work-id=38908405]").text(description); $(".js-view-count-work_38908405").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38908405").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38908405"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2018" href="https://www.academia.edu/Documents/in/Plato">Plato</a>, <script data-card-contents-for-ri="2018" type="text/json">{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16206" href="https://www.academia.edu/Documents/in/Dialectic">Dialectic</a>, <script data-card-contents-for-ri="16206" type="text/json">{"id":16206,"name":"Dialectic","url":"https://www.academia.edu/Documents/in/Dialectic","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17178" href="https://www.academia.edu/Documents/in/Ancient_Philosophy">Ancient Philosophy</a>, <script data-card-contents-for-ri="17178" type="text/json">{"id":17178,"name":"Ancient Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Philosophy","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28325" href="https://www.academia.edu/Documents/in/Parmenides">Parmenides</a><script data-card-contents-for-ri="28325" type="text/json">{"id":28325,"name":"Parmenides","url":"https://www.academia.edu/Documents/in/Parmenides","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38908405]'), work: {"id":38908405,"title":"Parménides como precursor de la dialéctica platónica","created_at":"2019-04-23T13:27:37.774-07:00","owner_id":15134528,"url":"https://www.academia.edu/38908405/Parm%C3%A9nides_como_precursor_de_la_dial%C3%A9ctica_plat%C3%B3nica","slug":"Parménides_como_precursor_de_la_dialéctica_platónica","dom_id":"work_38908405","summary":"Partiendo de una interpretación de la dialéctica platónica y de la lectura del artículo de Monique Dixsaut “Platon et le lógos de Parménide”, investigamos en este trabajo si acaso no podemos encontrar en el Poema de Parménides algunos elementos que luego resultarán fundamentales en la constitución de la dialéctica en los diálogos de Platón. El rechazo del nombre como medio y depositario del conocimiento, la necesidad de la mediación del lógos y la insistencia en lo importante que resulta conocer también la naturaleza del engaño, son algunos de esos elementos que ya encontramos expuestos en Parménides y que resultarán fundamentales para el paulatino desarrollo del método propuesto por Platón.","publication":"Archai. The origins of western thought","publication_with_fallback":"Archai. The origins of western thought","downloadable_attachments":[{"id":59007514,"asset_id":38908405,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/59007514/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/59007514/Parmenides_como_precursor_de_la_dialectica_platonica20190423-59782-5rij7s-libre.pdf?1556228342=\u0026response-content-disposition=attachment%3B+filename%3DParmenides_como_precursor_de_la_dialecti.pdf\u0026Expires=1732736725\u0026Signature=P2w~NKJ9Qjr0d4xwKzMYYm5F96SvPHCAgLE7vKhG4dlhX0t-QPezcXyLPYW7lQhseyXw1fx7kaJZHVYhNlVmrPkVem-ObkoQJmGVkdwDwGEDb0R5Ks5cIiwJy~rGTO9nFbZpPAhLh955EVwPGU8lzI86aHgs6PkVBCBPzxXHGrPvJiFwMIwBO8SPpRVtV8ly4fATNDVnjC0yBOPuT5mmia~OCQyk1SSOnOoCMaD7cFroTUFrQyYqq1Xzca917-Pfe3JX1YFmUk4A0XkK5rOTJlgo7XBM1KAk2GQi~BpiYpYgh9GkilrLDSwuS3mSqBwAxgljZMssDfeqTqAfhX1CFA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/59007514/download_file?st=MTczMjczODc2NCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/59007514/mini_magick20190423-3174-141s1as.png?1556071765"}],"downloadable_attachments_with_full_thumbnails":[{"id":59007514,"asset_id":38908405,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/59007514/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/59007514/Parmenides_como_precursor_de_la_dialectica_platonica20190423-59782-5rij7s-libre.pdf?1556228342=\u0026response-content-disposition=attachment%3B+filename%3DParmenides_como_precursor_de_la_dialecti.pdf\u0026Expires=1732736726\u0026Signature=dynlVCx6NWKg-Tzjmu5fAKheOHzVSYEOBFpQ7jIuL~zS~9Cs2UjsaldHT6zl5LxTUrGhlDvRhKVb56vYTEd9uh8KLtHL7jThxXOsuKphV2Ifkc08s89nzab0v~Ydkxhf~85Wh4WBuVybVN4eS0izy9aoGuJakI~6hdbp6acQglxAX1Vx9vSiTrxaBpjkim3zOQJZghB4DN1rGgTVgrVysRHCI9iTHwOFRjNb4e58-~JlrLU53PVbooiN85rfewwq5TOdJPnVxenwL0kcxLVKSO4H4UzUUXDYzXMRGwoap5p9jYcva78WbDOOlBzMJpm-E5Q38etzyf9Im11S7bdLkA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/59007514/download_file?st=MTczMjczODc2NCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/59007514/mini_magick20190423-3174-141s1as.png?1556071765"}],"has_pdf":true,"has_fulltext":true,"page_count":26,"ordered_authors":[{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}],"research_interests":[{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato","nofollow":false},{"id":16206,"name":"Dialectic","url":"https://www.academia.edu/Documents/in/Dialectic","nofollow":false},{"id":17178,"name":"Ancient Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Philosophy","nofollow":false},{"id":28325,"name":"Parmenides","url":"https://www.academia.edu/Documents/in/Parmenides","nofollow":false}],"publication_year":2019,"publication_year_with_fallback":2019,"paper_rank":null,"all_time_views":86,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39177927" data-work_id="39177927" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39177927/Introducci%C3%B3n_al_platonismo_de_Walter_Benjamin">Introducción al platonismo de Walter Benjamin</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La finalidad de este trabajo es mostrar el lugar de Platón en el pensamiento de Benjamin en relación y en contraste con el que ocupa Kant. Si bien es sin dudas el “Prefacio epistemocrítico” del libro sobre el Trauerspiel el texto más... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39177927" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La finalidad de este trabajo es mostrar el lugar de Platón en el pensamiento de Benjamin en relación y en contraste con el que ocupa Kant. Si bien es sin dudas el “Prefacio epistemocrítico” del libro sobre el Trauerspiel el texto más explícita y extensamente platónico de Benjamin, y el que se esperaría que se aborde en un trabajo sobre su “platonismo”, se propone aquí otro camino, que implica rastrear a Platón en Benjamin un poco antes del prefacio, y hacerlo, sobre todo, en un texto más temprano – titulado “Sobre el programa de la filosofía venidera”— que trata más que nada acerca de Kant, pero donde el nombre de Platón también aparece. Es que justamente contra los límites que Benjamin encuentra en su relación con Kant (y en particular con su concepto de experiencia) se dibujan mucho más claramente los contornos de su profundo vínculo con Platón, y se entiende mucho mejor la exposición de ese vínculo que se hace en el “Prefacio epistemocrítico”.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39177927" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="81058f7bd2c5d1cda3f868e2c5ac3ddc" rel="nofollow" data-download="{"attachment_id":59304529,"asset_id":39177927,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59304529/download_file?st=MTczMjczODc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_39177927 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39177927"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39177927, container: ".js-paper-rank-work_39177927", }); 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$(".js-view-count[data-work-id=39177927]").text(description); $(".js-view-count-work_39177927").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39177927").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39177927"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2018" href="https://www.academia.edu/Documents/in/Plato">Plato</a>, <script data-card-contents-for-ri="2018" type="text/json">{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8330" href="https://www.academia.edu/Documents/in/Walter_Benjamin">Walter Benjamin</a>, <script data-card-contents-for-ri="8330" type="text/json">{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16031" href="https://www.academia.edu/Documents/in/Immanuel_Kant">Immanuel Kant</a><script data-card-contents-for-ri="16031" type="text/json">{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39177927]'), work: {"id":39177927,"title":"Introducción al platonismo de Walter Benjamin","created_at":"2019-05-18T13:04:50.023-07:00","owner_id":15134528,"url":"https://www.academia.edu/39177927/Introducci%C3%B3n_al_platonismo_de_Walter_Benjamin","slug":"Introducción_al_platonismo_de_Walter_Benjamin","dom_id":"work_39177927","summary":"La finalidad de este trabajo es mostrar el lugar de Platón en el pensamiento de Benjamin en relación y en contraste con el que ocupa Kant. Si bien es sin dudas el “Prefacio epistemocrítico” del libro sobre el Trauerspiel el texto más explícita y extensamente platónico de Benjamin, y el que se esperaría que se aborde en un trabajo sobre su “platonismo”, se propone aquí otro camino, que implica rastrear a Platón en Benjamin un poco antes del prefacio, y hacerlo, sobre todo, en un texto más temprano – titulado “Sobre el programa de la filosofía venidera”— que trata más que nada acerca de Kant, pero donde el nombre de Platón también aparece. Es que justamente contra los límites que Benjamin encuentra en su relación con Kant (y en particular con su concepto de experiencia) se dibujan mucho más claramente los contornos de su profundo vínculo con Platón, y se entiende mucho mejor la exposición de ese vínculo que se hace en el “Prefacio epistemocrítico”.","publication":"Revista Ideas N°9","publication_with_fallback":"Revista Ideas N°9","downloadable_attachments":[{"id":59304529,"asset_id":39177927,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/59304529/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/59304529/Introduccion_al_platonismo_de_Walter_Benjamin20190518-66501-k46t5s-libre.pdf?1558212083=\u0026response-content-disposition=attachment%3B+filename%3DIntroduccion_al_platonismo_de_Walter_Ben.pdf\u0026Expires=1732645127\u0026Signature=CxqIANLpOuNMG4hfd662ap8WsgjO7hsPNeowlm7Dq6kGQ1QtwmrXSVYqsztzdyLzDtZo2rbDOAHspBa6CDe2Q0r3xKX-lx1yLMggnOcI8nt4r3ggys0KSa5KrfHA9WwQgvXV~yzFDlB0YICCQVeU6Z8IkUk3zk2JLycavn0FCqBV0UEdNMDcBthHFqsjhkltXtUJw-FlqK~6WF66x5x4ESlIobX85FNAyLNVsFzSy6uXODBTqvhvfZ3Cb3d5sktMCamqh0JE0NR~YQ4ttnLry65218bfXnLzFF9rfDKF2vJdMOQErI29ryzFNssRgnVIjFkhXtwMcaM2fZih2kK1Ww__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/59304529/download_file?st=MTczMjczODc2NCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/59304529/mini_magick20190518-19654-wlh5b4.png?1558212767"}],"downloadable_attachments_with_full_thumbnails":[{"id":59304529,"asset_id":39177927,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/59304529/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/59304529/Introduccion_al_platonismo_de_Walter_Benjamin20190518-66501-k46t5s-libre.pdf?1558212083=\u0026response-content-disposition=attachment%3B+filename%3DIntroduccion_al_platonismo_de_Walter_Ben.pdf\u0026Expires=1732645127\u0026Signature=CxqIANLpOuNMG4hfd662ap8WsgjO7hsPNeowlm7Dq6kGQ1QtwmrXSVYqsztzdyLzDtZo2rbDOAHspBa6CDe2Q0r3xKX-lx1yLMggnOcI8nt4r3ggys0KSa5KrfHA9WwQgvXV~yzFDlB0YICCQVeU6Z8IkUk3zk2JLycavn0FCqBV0UEdNMDcBthHFqsjhkltXtUJw-FlqK~6WF66x5x4ESlIobX85FNAyLNVsFzSy6uXODBTqvhvfZ3Cb3d5sktMCamqh0JE0NR~YQ4ttnLry65218bfXnLzFF9rfDKF2vJdMOQErI29ryzFNssRgnVIjFkhXtwMcaM2fZih2kK1Ww__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/59304529/download_file?st=MTczMjczODc2NCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/59304529/mini_magick20190518-19654-wlh5b4.png?1558212767"}],"has_pdf":true,"has_fulltext":true,"page_count":9,"ordered_authors":[{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}],"research_interests":[{"id":2018,"name":"Plato","url":"https://www.academia.edu/Documents/in/Plato","nofollow":false},{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin","nofollow":false},{"id":16031,"name":"Immanuel Kant","url":"https://www.academia.edu/Documents/in/Immanuel_Kant","nofollow":false}],"publication_year":2019,"publication_year_with_fallback":2019,"paper_rank":null,"all_time_views":101,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39436719 coauthored" data-work_id="39436719" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39436719/Taking_Mermins_Relational_Interpretation_of_Quantum_Mechanics_Beyond_Cabellos_and_Seevincks_No_Go_Theorems">Taking Mermin's Relational Interpretation of Quantum Mechanics Beyond Cabello's and Seevinck's No-Go Theorems</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this paper we address a deeply interesting debate that took place at the end of the last millennia between David Mermin, Adan Cabello and Michiel Seevinck, regarding the meaning of relationalism within quantum theory. In a series of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39436719" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this paper we address a deeply interesting debate that took place at the end of the last millennia between David Mermin, Adan Cabello and Michiel Seevinck, regarding the meaning of relationalism within quantum theory. In a series of papers, Mermin proposed an interpretation in which quantum correlations were considered as elements of physical reality. Unfortunately, the very young relational proposal by Mermin was too soon tackled by specially suited no-go theorems designed by Cabello and Seevinck. In this work we attempt to reconsider Mermin's program from the viewpoint of the Logos Categorical Approach to QM. Following Mermin's original proposal, we will provide a redefinition of quantum relation which not only can be understood as a preexistent element of physical reality but is also capable to escape Cabello's and Seevinck's no-go-theorems. In order to show explicitly that our notion of ontological quantum relation is safe from no-go theorems we will derive a non-contextuality theorem. We end the paper with a discussion regarding the physical meaning of quantum relationalism.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39436719" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="73a424089e125b08acdb831b6bbcf5b5" rel="nofollow" data-download="{"attachment_id":59609276,"asset_id":39436719,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59609276/download_file?st=MTczMjczODc2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-39436719">+1</span><div class="hidden js-additional-users-39436719"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/CMassri">C. Massri</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-39436719'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-39436719').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_39436719 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39436719"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39436719, container: ".js-paper-rank-work_39436719", }); });</script></li><li class="js-percentile-work_39436719 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39436719; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_39436719"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_39436719 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="39436719"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39436719; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39436719]").text(description); $(".js-view-count-work_39436719").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39436719").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39436719"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="518" href="https://www.academia.edu/Documents/in/Quantum_Physics">Quantum Physics</a>, <script data-card-contents-for-ri="518" type="text/json">{"id":518,"name":"Quantum Physics","url":"https://www.academia.edu/Documents/in/Quantum_Physics","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="821" href="https://www.academia.edu/Documents/in/Philosophy_of_Science">Philosophy of Science</a>, <script data-card-contents-for-ri="821" type="text/json">{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3396" href="https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics">Foundations of Quantum Mechanics</a>, <script data-card-contents-for-ri="3396" type="text/json">{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="182916" href="https://www.academia.edu/Documents/in/Relational_Ontology">Relational Ontology</a><script data-card-contents-for-ri="182916" type="text/json">{"id":182916,"name":"Relational Ontology","url":"https://www.academia.edu/Documents/in/Relational_Ontology","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39436719]'), work: {"id":39436719,"title":"Taking Mermin's Relational Interpretation of Quantum Mechanics Beyond Cabello's and Seevinck's No-Go Theorems","created_at":"2019-06-07T09:47:05.163-07:00","owner_id":15134528,"url":"https://www.academia.edu/39436719/Taking_Mermins_Relational_Interpretation_of_Quantum_Mechanics_Beyond_Cabellos_and_Seevincks_No_Go_Theorems","slug":"Taking_Mermins_Relational_Interpretation_of_Quantum_Mechanics_Beyond_Cabellos_and_Seevincks_No_Go_Theorems","dom_id":"work_39436719","summary":"In this paper we address a deeply interesting debate that took place at the end of the last millennia between David Mermin, Adan Cabello and Michiel Seevinck, regarding the meaning of relationalism within quantum theory. In a series of papers, Mermin proposed an interpretation in which quantum correlations were considered as elements of physical reality. Unfortunately, the very young relational proposal by Mermin was too soon tackled by specially suited no-go theorems designed by Cabello and Seevinck. In this work we attempt to reconsider Mermin's program from the viewpoint of the Logos Categorical Approach to QM. Following Mermin's original proposal, we will provide a redefinition of quantum relation which not only can be understood as a preexistent element of physical reality but is also capable to escape Cabello's and Seevinck's no-go-theorems. In order to show explicitly that our notion of ontological quantum relation is safe from no-go theorems we will derive a non-contextuality theorem. 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Algunas continuidades entre el poema de Parménides y el Sofista de Platón</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">En varios pasajes de su poema, Parménides identifica al no ser con la separación: “No podrás obligar a lo que es a separarse de lo que es”. No es posible no ser significa, así, que no existe corte, franja, al interior de lo que es, por la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42271888" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">En varios pasajes de su poema, Parménides identifica al no ser con la separación: “No podrás obligar a lo que es a separarse de lo que es”. No es posible no ser significa, así, que no existe corte, franja, al interior de lo que es, por la que pase el no ser. No existe separación ontológica. Platón ve esto muy bien: dice, en el Sofista, que la separación es “a-filosófica”, y consecuentemente define al ser como capacidad de relación. ¿No hay acaso una suerte de “deducción” a seguir, una que va del “es” parmenídeo a la dúnamis koinonías platónica, pasando justamente por la imposibilidad de la separación ontológica como dato central? ¿Y no podemos identificar gracias a esta continuidad una prevención fundamental contra todo sustancialismo, contra toda concepción según la cual el mundo estaría hecho de sustancias separadas entre sí? Nos proponemos pensar esa continuidad y, mediante ella, analizar cómo la lectura conjunta del poema de Parménides y el Sofista de Platón nos habla de un rechazo fundamental de toda filosofía sustancialista.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42271888" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5d12dfb29a8971fc22347ba7f8fdd79b" rel="nofollow" data-download="{"attachment_id":62424547,"asset_id":42271888,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62424547/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_42271888 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42271888"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42271888, container: ".js-paper-rank-work_42271888", }); 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$(".js-view-count[data-work-id=42271888]").text(description); $(".js-view-count-work_42271888").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42271888").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42271888"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="28325" href="https://www.academia.edu/Documents/in/Parmenides">Parmenides</a>, <script data-card-contents-for-ri="28325" type="text/json">{"id":28325,"name":"Parmenides","url":"https://www.academia.edu/Documents/in/Parmenides","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="111722" href="https://www.academia.edu/Documents/in/Filosof%C3%ADa_Antigua">Filosofía Antigua</a>, <script data-card-contents-for-ri="111722" type="text/json">{"id":111722,"name":"Filosofía Antigua","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Antigua","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="117408" href="https://www.academia.edu/Documents/in/Monismo">Monismo</a>, <script data-card-contents-for-ri="117408" type="text/json">{"id":117408,"name":"Monismo","url":"https://www.academia.edu/Documents/in/Monismo","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="196661" href="https://www.academia.edu/Documents/in/Plat%C3%B3n">Platón</a><script data-card-contents-for-ri="196661" type="text/json">{"id":196661,"name":"Platón","url":"https://www.academia.edu/Documents/in/Plat%C3%B3n","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42271888]'), work: {"id":42271888,"title":"No existe la separación. Algunas continuidades entre el poema de Parménides y el Sofista de Platón","created_at":"2020-03-20T10:38:02.887-07:00","owner_id":15134528,"url":"https://www.academia.edu/42271888/No_existe_la_separaci%C3%B3n_Algunas_continuidades_entre_el_poema_de_Parm%C3%A9nides_y_el_Sofista_de_Plat%C3%B3n","slug":"No_existe_la_separación_Algunas_continuidades_entre_el_poema_de_Parménides_y_el_Sofista_de_Platón","dom_id":"work_42271888","summary":"En varios pasajes de su poema, Parménides identifica al no ser con la separación: “No podrás obligar a lo que es a separarse de lo que es”. No es posible no ser significa, así, que no existe corte, franja, al interior de lo que es, por la que pase el no ser. No existe separación ontológica. Platón ve esto muy bien: dice, en el Sofista, que la separación es “a-filosófica”, y consecuentemente define al ser como capacidad de relación. ¿No hay acaso una suerte de “deducción” a seguir, una que va del “es” parmenídeo a la dúnamis koinonías platónica, pasando justamente por la imposibilidad de la separación ontológica como dato central? ¿Y no podemos identificar gracias a esta continuidad una prevención fundamental contra todo sustancialismo, contra toda concepción según la cual el mundo estaría hecho de sustancias separadas entre sí? Nos proponemos pensar esa continuidad y, mediante ella, analizar cómo la lectura conjunta del poema de Parménides y el Sofista de Platón nos habla de un rechazo fundamental de toda filosofía sustancialista. ","publication":"Signos Filosóficos","publication_with_fallback":"Signos Filosóficos","downloadable_attachments":[{"id":62424547,"asset_id":42271888,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/62424547/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/62424547/630-1008-1-PB20200320-49743-duou83-libre.pdf?1584794399=\u0026response-content-disposition=attachment%3B+filename%3DNo_existe_la_separacion_Algunas_continui.pdf\u0026Expires=1732742364\u0026Signature=KTWOOoFypXozEs~p0K5xevdTeuqy7NsJx6gGalGiPbKp3~GMzv2QtJVk1NXvzUC~kjI2523UN1C2EVAl5sdIP1IoF2-Ci3-qc~47vuNWArX3xaDE6~bOgu66oX5-qJjffzZHVAagE7snknahk7BVEhsmkrDyEXQYn2e57yIwHCYUYoeLq1nWgoXlv5P4Rh8YYce6jVZUp-M7ApMt4AlFCPMd6DkDiWt-FMPJQqIrn3SPUXMOaisyysk-gQKSOVOGaEIJu21UHQFQhH4p-AZj~RNNGIRzNrwlpNc09eakjovQeSyq5bOCGDgbq16MvSF5WEUgLR06vL5O1DnyBRw0NQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/62424547/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/62424547/mini_magick20200321-18473-1o9t7u1.png?1584795312"}],"downloadable_attachments_with_full_thumbnails":[{"id":62424547,"asset_id":42271888,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/62424547/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/62424547/630-1008-1-PB20200320-49743-duou83-libre.pdf?1584794399=\u0026response-content-disposition=attachment%3B+filename%3DNo_existe_la_separacion_Algunas_continui.pdf\u0026Expires=1732742364\u0026Signature=KTWOOoFypXozEs~p0K5xevdTeuqy7NsJx6gGalGiPbKp3~GMzv2QtJVk1NXvzUC~kjI2523UN1C2EVAl5sdIP1IoF2-Ci3-qc~47vuNWArX3xaDE6~bOgu66oX5-qJjffzZHVAagE7snknahk7BVEhsmkrDyEXQYn2e57yIwHCYUYoeLq1nWgoXlv5P4Rh8YYce6jVZUp-M7ApMt4AlFCPMd6DkDiWt-FMPJQqIrn3SPUXMOaisyysk-gQKSOVOGaEIJu21UHQFQhH4p-AZj~RNNGIRzNrwlpNc09eakjovQeSyq5bOCGDgbq16MvSF5WEUgLR06vL5O1DnyBRw0NQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/62424547/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/62424547/mini_magick20200321-18473-1o9t7u1.png?1584795312"}],"has_pdf":true,"has_fulltext":true,"page_count":26,"ordered_authors":[{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}],"research_interests":[{"id":28325,"name":"Parmenides","url":"https://www.academia.edu/Documents/in/Parmenides","nofollow":false},{"id":111722,"name":"Filosofía Antigua","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Antigua","nofollow":false},{"id":117408,"name":"Monismo","url":"https://www.academia.edu/Documents/in/Monismo","nofollow":false},{"id":196661,"name":"Platón","url":"https://www.academia.edu/Documents/in/Plat%C3%B3n","nofollow":false},{"id":302236,"name":"Sofista","url":"https://www.academia.edu/Documents/in/Sofista"}],"publication_year":2020,"publication_year_with_fallback":2020,"paper_rank":null,"all_time_views":20,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42760208" data-work_id="42760208" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42760208/The_dilemma_of_quantum_individuality_beyond_particle_metaphysics">The dilemma of quantum individuality beyond particle metaphysics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">It is commonly claimed that quantum mechanics makes reference to a microscopic realm constituted by elementary particles. However, as first famously noticed by Erwin Schrödinger, it is not at all clear what these quantum particles really... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42760208" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">It is commonly claimed that quantum mechanics makes reference to a microscopic realm constituted by elementary particles. However, as first famously noticed by Erwin Schrödinger, it is not at all clear what these quantum particles really are. According to the specialized literature, it is not even clear if each of these microscopic entities possess their own identity. Recently, Jonas Arenhart proposed a distinction of quantum objects in terms of a dilemma which forces a choice between their characterization either as individuals or as non-individuals. In this work we attempt to address the (metaphysical) presuppositions involved within Arenhart’s dilemma which ground the question of individuality in QM on a strong presupposition regarding the existence of quantum objects. After providing a reconsideration of the role played by metaphysics within physics we attempt to propose, not only a complete redefinition of the dilemma beyond particle metaphysics, but also a possible realist solution grounded on the provision of a new (non-classical) conceptual framework which seeks to develop an invariant-objective representation of the theory of quanta.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42760208" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="95a073cb37051805431175d23f78c712" rel="nofollow" data-download="{"attachment_id":62981898,"asset_id":42760208,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62981898/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_42760208 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42760208"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42760208, container: ".js-paper-rank-work_42760208", }); });</script></li><li class="js-percentile-work_42760208 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42760208; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42760208"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42760208 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42760208"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42760208; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42760208]").text(description); $(".js-view-count-work_42760208").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42760208").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42760208"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="518" href="https://www.academia.edu/Documents/in/Quantum_Physics">Quantum Physics</a>, <script data-card-contents-for-ri="518" type="text/json">{"id":518,"name":"Quantum Physics","url":"https://www.academia.edu/Documents/in/Quantum_Physics","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="821" href="https://www.academia.edu/Documents/in/Philosophy_of_Science">Philosophy of Science</a>, <script data-card-contents-for-ri="821" type="text/json">{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3595" href="https://www.academia.edu/Documents/in/Individuality">Individuality</a><script data-card-contents-for-ri="3595" type="text/json">{"id":3595,"name":"Individuality","url":"https://www.academia.edu/Documents/in/Individuality","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42760208]'), work: {"id":42760208,"title":"The dilemma of quantum individuality beyond particle metaphysics","created_at":"2020-04-16T17:46:24.898-07:00","owner_id":15134528,"url":"https://www.academia.edu/42760208/The_dilemma_of_quantum_individuality_beyond_particle_metaphysics","slug":"The_dilemma_of_quantum_individuality_beyond_particle_metaphysics","dom_id":"work_42760208","summary":"It is commonly claimed that quantum mechanics makes reference to a microscopic realm constituted by elementary particles. However, as first famously noticed by Erwin Schrödinger, it is not at all clear what these quantum particles really are. According to the specialized literature, it is not even clear if each of these microscopic entities possess their own identity. Recently, Jonas Arenhart proposed a distinction of quantum objects in terms of a dilemma which forces a choice between their characterization either as individuals or as non-individuals. In this work we attempt to address the (metaphysical) presuppositions involved within Arenhart’s dilemma which ground the question of individuality in QM on a strong presupposition regarding the existence of quantum objects. After providing a reconsideration of the role played by metaphysics within physics we attempt to propose, not only a complete redefinition of the dilemma beyond particle metaphysics, but also a possible realist solution grounded on the provision of a new (non-classical) conceptual framework which seeks to develop an invariant-objective representation of the theory of quanta. ","publication":null,"publication_with_fallback":"arXiv (Cornell University)","downloadable_attachments":[{"id":62981898,"asset_id":42760208,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/62981898/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/62981898/Archive_de_Ronde_Fernandez_Moujan20200416-89036-1jm2lqa-libre.pdf?1587085105=\u0026response-content-disposition=attachment%3B+filename%3DThe_dilemma_of_quantum_individuality_bey.pdf\u0026Expires=1732684822\u0026Signature=NIZxjJffG0d1t6keKuM9g~N8RxSoaAQNWkWhUdfO3PzsEUqQBcRD11GRtJMxjT1RbV7qTcN47Ffs5NYXELDYj24hmK5ZGoMjKWOXOO70h6DwVdlEaLYcwhT7fENj-h9KODt9wPqiTc1qoHjExPUgFDfah-YGop1ke3UlVt4aT4RRHKU9-G8KpA1EZF91F0D6-ETppS-3i-rRNBC3W8DaHW7-sh469l9cc6~EQ6oMAtS6l2H~UA9Yl4iEXLUQpn~1F98nnTJyhTM77uZPwOvbwKXclGkEQfypt~WgNBnvez1vyI79KY85NULPB0Tkwolv7ikNBSMuhwbRAuDnbvzSGw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/62981898/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/62981898/mini_magick20200416-16123-i2wtt9.png?1587085643"}],"downloadable_attachments_with_full_thumbnails":[{"id":62981898,"asset_id":42760208,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/62981898/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/62981898/Archive_de_Ronde_Fernandez_Moujan20200416-89036-1jm2lqa-libre.pdf?1587085105=\u0026response-content-disposition=attachment%3B+filename%3DThe_dilemma_of_quantum_individuality_bey.pdf\u0026Expires=1732684822\u0026Signature=NIZxjJffG0d1t6keKuM9g~N8RxSoaAQNWkWhUdfO3PzsEUqQBcRD11GRtJMxjT1RbV7qTcN47Ffs5NYXELDYj24hmK5ZGoMjKWOXOO70h6DwVdlEaLYcwhT7fENj-h9KODt9wPqiTc1qoHjExPUgFDfah-YGop1ke3UlVt4aT4RRHKU9-G8KpA1EZF91F0D6-ETppS-3i-rRNBC3W8DaHW7-sh469l9cc6~EQ6oMAtS6l2H~UA9Yl4iEXLUQpn~1F98nnTJyhTM77uZPwOvbwKXclGkEQfypt~WgNBnvez1vyI79KY85NULPB0Tkwolv7ikNBSMuhwbRAuDnbvzSGw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/62981898/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/62981898/mini_magick20200416-16123-i2wtt9.png?1587085643"}],"has_pdf":true,"has_fulltext":true,"page_count":13,"ordered_authors":[{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}],"research_interests":[{"id":518,"name":"Quantum Physics","url":"https://www.academia.edu/Documents/in/Quantum_Physics","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics","nofollow":false},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science","nofollow":false},{"id":3595,"name":"Individuality","url":"https://www.academia.edu/Documents/in/Individuality","nofollow":false}],"publication_year":2020,"publication_year_with_fallback":2020,"paper_rank":null,"all_time_views":123,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43206209" data-work_id="43206209" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43206209/El_problema_con_la_noci%C3%B3n_de_cuerpos_m%C3%A1s_simples_Spinoza_Deleuze_y_la_f%C3%ADsica_cu%C3%A1ntica">El problema con la noción de "cuerpos más simples": Spinoza, Deleuze y la física cuántica</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La teoría cuántica plantea al mismo tiempo un difícil desafío y una gran oportunidad filosófica. Prácticamente todos los aspectos de esta teoría física impiden que se la comprenda bajo la representación sustancialista de la realidad... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43206209" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La teoría cuántica plantea al mismo tiempo un difícil desafío y una gran oportunidad filosófica. Prácticamente todos los aspectos de esta teoría física impiden que se la comprenda bajo la representación sustancialista de la realidad física que informa la mecánica clásica y que fue y sigue siendo sentido común en nuestra comprensión del mundo físico. Para comprender la teoría cuántica necesitamos, por lo tanto, tanto una crítica de esa metafísica sustancialista detrás de la física clásica como una tarea de desarrollo conceptual que permita articular una representación acorde al formalismo de la cuántica. Es una tarea ardua pero en la que uno rápidamente encuentra socios en la historia de la filosofía; en este caso, Spinoza y Deleuze nos ayudan a pensar una noción de individuo para la fìsica cuántica, y una alternativa al atomismo fundada en una interpretación del cuanto de acción de Planck.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43206209" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cd035c3b5118874949369471e0c33152" rel="nofollow" data-download="{"attachment_id":63475087,"asset_id":43206209,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63475087/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_43206209 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43206209"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43206209, container: ".js-paper-rank-work_43206209", }); 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The return to the Greeks in the works of Heisenberg, Pauli and Schrödinger.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Werner Heisenberg, Erwin Schrödinger and Wolfgang Pauli exhibited in their works a strong and insistent interest in Greek philosophy. And this interest --they claimed-- was not at all separated from their investigations into the new... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43823279" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Werner Heisenberg, Erwin Schrödinger and Wolfgang Pauli exhibited in their works a strong and insistent interest in Greek philosophy. And this interest --they claimed-- was not at all separated from their investigations into the new quantum theory. Heisenberg directly affirmed that "one could hardly make progress in modern atomic physics without a knowledge of Greek natural philosophy". What does this claim mean? Why do these central figures in the development of quantum mechanics saw the Greeks as their main inspiring source? Why do they took them as a model for contemporary science, even over their modern predecessors of Enlightenment? This work attempts to answer these questions focusing on three main reasons: the revision of atomism, the recasting of the meaning of "understanding" in physics, and the critique of separations in science.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43823279" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="67da5444bff990bb54684b14536fe210" rel="nofollow" data-download="{"attachment_id":64141831,"asset_id":43823279,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64141831/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_43823279 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43823279"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43823279, container: ".js-paper-rank-work_43823279", }); 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The return to the Greeks in the works of Heisenberg, Pauli and Schrödinger.","created_at":"2020-08-10T09:11:01.005-07:00","owner_id":15134528,"url":"https://www.academia.edu/43823279/Greek_philosophy_for_quantum_physics_The_return_to_the_Greeks_in_the_works_of_Heisenberg_Pauli_and_Schr%C3%B6dinger","slug":"Greek_philosophy_for_quantum_physics_The_return_to_the_Greeks_in_the_works_of_Heisenberg_Pauli_and_Schrödinger","dom_id":"work_43823279","summary":"Werner Heisenberg, Erwin Schrödinger and Wolfgang Pauli exhibited in their works a strong and insistent interest in Greek philosophy. And this interest --they claimed-- was not at all separated from their investigations into the new quantum theory. Heisenberg directly a\u000effirmed that \"one could hardly make progress in modern atomic physics without a knowledge of Greek natural philosophy\". What does this claim mean? Why do these central \ffigures in the development of quantum mechanics saw the Greeks as their main inspiring source? Why do they took them as a model for contemporary science, even over their modern predecessors of Enlightenment? This work attempts to answer these questions focusing on three main reasons: the revision of atomism, the recasting of the meaning of \"understanding\" in physics, and the critique of separations in science.","publication":"Probing the meaning of Quantum Mechanics. Probability, Metaphysics, Explanation and Measurement","publication_with_fallback":"Probing the meaning of Quantum Mechanics. Probability, Metaphysics, Explanation and Measurement","downloadable_attachments":[{"id":64141831,"asset_id":43823279,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/64141831/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/64141831/Fernandez_Moujan_-_QM_and_the_greeks_DEFINITIVO-libre.pdf?1597076719=\u0026response-content-disposition=attachment%3B+filename%3DGreek_philosophy_for_quantum_physics_The.pdf\u0026Expires=1732653563\u0026Signature=GTGhUunL9KcZsQ0z-6E~NCH8EUNKE3svwOMnE5Elj0XjRcphskzpYgzLBAN1v2EUzFU0LvbqVWCCqQ2iHKh8qN5OroxaxptSgvyXkegjq2ORBzEt3TTNmb2GBQ~xeblyejVrTeTljDiepN787iEO6B1R62V~r6hArRpUnXe1rcB6GOLIUW-BIPLSImmxU0ZBoTCoJ79x246SUD6VfC4AgsY9THd7d8U1I8dVSIVBUUbSE3G54eJ~1zQa49zM7HutD3nDVdhX5UgbcNx50Z71MU2qviCS9qt~GjNIkRe8Xph14s9oMm6iRi9EZbhTlNueHsbu20Qp~IiXgXYmTw3G2Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/64141831/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/64141831/mini_magick20200810-15769-3o0nfu.png?1597077176"}],"downloadable_attachments_with_full_thumbnails":[{"id":64141831,"asset_id":43823279,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/64141831/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/64141831/Fernandez_Moujan_-_QM_and_the_greeks_DEFINITIVO-libre.pdf?1597076719=\u0026response-content-disposition=attachment%3B+filename%3DGreek_philosophy_for_quantum_physics_The.pdf\u0026Expires=1732653563\u0026Signature=GTGhUunL9KcZsQ0z-6E~NCH8EUNKE3svwOMnE5Elj0XjRcphskzpYgzLBAN1v2EUzFU0LvbqVWCCqQ2iHKh8qN5OroxaxptSgvyXkegjq2ORBzEt3TTNmb2GBQ~xeblyejVrTeTljDiepN787iEO6B1R62V~r6hArRpUnXe1rcB6GOLIUW-BIPLSImmxU0ZBoTCoJ79x246SUD6VfC4AgsY9THd7d8U1I8dVSIVBUUbSE3G54eJ~1zQa49zM7HutD3nDVdhX5UgbcNx50Z71MU2qviCS9qt~GjNIkRe8Xph14s9oMm6iRi9EZbhTlNueHsbu20Qp~IiXgXYmTw3G2Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/64141831/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/64141831/mini_magick20200810-15769-3o0nfu.png?1597077176"}],"has_pdf":true,"has_fulltext":true,"page_count":37,"ordered_authors":[{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}],"research_interests":[{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics","nofollow":false},{"id":25198,"name":"Ancient Greek Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Philosophy","nofollow":false}],"publication_year":2023,"publication_year_with_fallback":2023,"paper_rank":null,"all_time_views":116,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_63288021" data-work_id="63288021" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/63288021/Are_Particles_in_Quantum_Mechanics_Just_a_Way_of_Talking_">Are 'Particles' in Quantum Mechanics "Just a Way of Talking"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this work we discuss the widespread use and application of the notion of particle within the standard understanding of quantum mechanics, trying to prove how it is not just an innocent and unproblematic "way of talking", as it is often... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_63288021" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this work we discuss the widespread use and application of the notion of particle within the standard understanding of quantum mechanics, trying to prove how it is not just an innocent and unproblematic "way of talking", as it is often claimed, but the expression of an atomist metaphysics that represents rather a way of perceiving and thinking that inadvertently determines our understanding of the mathematical formalism and the experimental content of quantum mechanics. We show how the retention of atomist concepts, especially due to Bohr's work, appears not only as an epistemological obstacle but furthermore as an efficient factory of false problems and misleading intuitions that have concentrated the attention of researchers for some time. Revisiting again Heisenberg's matrix mechanics, we discuss if it would be possible to advance beyond the substantialist account of QM going back to the operational-invariance of intensive quantities.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/63288021" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="09266ce34217d8291ee4c4fbd735784b" rel="nofollow" data-download="{"attachment_id":75765928,"asset_id":63288021,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/75765928/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_63288021 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="63288021"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 63288021, container: ".js-paper-rank-work_63288021", }); 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$(".js-view-count[data-work-id=63288021]").text(description); $(".js-view-count-work_63288021").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_63288021").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="63288021"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="821" href="https://www.academia.edu/Documents/in/Philosophy_of_Science">Philosophy of Science</a>, <script data-card-contents-for-ri="821" type="text/json">{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18420" href="https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics">Philosophy of Quantum Mechanics</a><script data-card-contents-for-ri="18420" type="text/json">{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=63288021]'), work: {"id":63288021,"title":"Are 'Particles' in Quantum Mechanics \"Just a Way of Talking\"","created_at":"2021-12-05T16:36:22.474-08:00","owner_id":15134528,"url":"https://www.academia.edu/63288021/Are_Particles_in_Quantum_Mechanics_Just_a_Way_of_Talking_","slug":"Are_Particles_in_Quantum_Mechanics_Just_a_Way_of_Talking_","dom_id":"work_63288021","summary":"In this work we discuss the widespread use and application of the notion of particle within the standard understanding of quantum mechanics, trying to prove how it is not just an innocent and unproblematic \"way of talking\", as it is often claimed, but the expression of an atomist metaphysics that represents rather a way of perceiving and thinking that inadvertently determines our understanding of the mathematical formalism and the experimental content of quantum mechanics. We show how the retention of atomist concepts, especially due to Bohr's work, appears not only as an epistemological obstacle but furthermore as an efficient factory of false problems and misleading intuitions that have concentrated the attention of researchers for some time. Revisiting again Heisenberg's matrix mechanics, we discuss if it would be possible to advance beyond the substantialist account of QM going back to the operational-invariance of intensive quantities.","publication":null,"publication_with_fallback":null,"downloadable_attachments":[{"id":75765928,"asset_id":63288021,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/75765928/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/75765928/de_Ronde_Fernandez_Moujan_Quantum_Particles_FINAL-libre.pdf?1638753042=\u0026response-content-disposition=attachment%3B+filename%3DAre_Particles_in_Quantum_Mechanics_Just.pdf\u0026Expires=1732742365\u0026Signature=C7Zy59acSyVDXI19KxcgHuOjobMxd2WncxjSv72hedjjPo5RlL7CWLt5uYDNXQioNb~51ggsSzh0wEUKFFpH-zYIqfhE00CofsiP3w8Y4cQb9cB1THQmLgNZ74LTf-bLjPdj3-Fl6NiBh7rD3t0QyybNacOv80Wvz95JUy2XRL1IdUdIdN4x3D~5mBJsYE6yRujM4gMovlSGLJ4Lh6NuVEMeVv4KRQdnF5yEHkWd0kVHfnzmnW9OSnK64~evLI5edIaqxRzZCHpBLhv8VHw~cZ~N1e3s2MeNOKQq2UL7g1NVt9kxJha6vQ~0g8KLy-hjR-x~J~SKm7dK-a2UMSA2wQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/75765928/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/75765928/mini_magick20211205-19215-1vkqgys.png?1638750991"}],"downloadable_attachments_with_full_thumbnails":[{"id":75765928,"asset_id":63288021,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/75765928/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/75765928/de_Ronde_Fernandez_Moujan_Quantum_Particles_FINAL-libre.pdf?1638753042=\u0026response-content-disposition=attachment%3B+filename%3DAre_Particles_in_Quantum_Mechanics_Just.pdf\u0026Expires=1732742365\u0026Signature=C7Zy59acSyVDXI19KxcgHuOjobMxd2WncxjSv72hedjjPo5RlL7CWLt5uYDNXQioNb~51ggsSzh0wEUKFFpH-zYIqfhE00CofsiP3w8Y4cQb9cB1THQmLgNZ74LTf-bLjPdj3-Fl6NiBh7rD3t0QyybNacOv80Wvz95JUy2XRL1IdUdIdN4x3D~5mBJsYE6yRujM4gMovlSGLJ4Lh6NuVEMeVv4KRQdnF5yEHkWd0kVHfnzmnW9OSnK64~evLI5edIaqxRzZCHpBLhv8VHw~cZ~N1e3s2MeNOKQq2UL7g1NVt9kxJha6vQ~0g8KLy-hjR-x~J~SKm7dK-a2UMSA2wQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/75765928/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/75765928/mini_magick20211205-19215-1vkqgys.png?1638750991"}],"has_pdf":true,"has_fulltext":true,"page_count":22,"ordered_authors":[{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics","nofollow":false},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science","nofollow":false},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics","nofollow":false}],"publication_year":2021,"publication_year_with_fallback":2021,"paper_rank":null,"all_time_views":12,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_108818535" data-work_id="108818535" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/108818535/WALTER_BENJAMIN_PLAT%C3%93NICO_LA_FORMA_DE_LA_EXPOSICI%C3%93N_EN_EL_PR%C3%93LOGO_EPISTEMOCR%C3%8DTICO_Y_LA_DIAL%C3%89CTICA_PLAT%C3%93NICA">WALTER BENJAMIN PLATÓNICO: LA "FORMA DE LA EXPOSICIÓN" EN EL "PRÓLOGO EPISTEMOCRÍTICO" Y LA DIALÉCTICA PLATÓNICA</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Cuando Walter Benjamin desarrolla en el “Prólogo epistemocrítico” de El origen del Trauerspiel alemán la más extensa de las presentaciones de su teoría del conocimiento (así como la única publicada en vida), lo hace a partir de una... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_108818535" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Cuando Walter Benjamin desarrolla en el “Prólogo epistemocrítico” de El origen del Trauerspiel alemán la más extensa de las presentaciones de su teoría del conocimiento (así como la única publicada en vida), lo hace a partir de una explícita reinterpretación de la filosofía platónica, en particular de su “doctrina de las ideas”. Este artículo se propone investigar las afinidades entre el prólogo de Benjamin y la filosofía platónica, poniendo especial énfasis en las relaciones entre los desarrollos metodológicos de ambos autores, es decir entre la “forma de la exposición” de Benjamin y la dialéctica de Platón. A partir de explorar estas relaciones, se busca poner de relieve una visión de la filosofía que ambos autores comparten, y de la que se quiere señalar la originalidad, potencia y actualidad.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/108818535" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="465c445d70ffb05046278a1dcb3774f2" rel="nofollow" data-download="{"attachment_id":107108587,"asset_id":108818535,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/107108587/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_108818535 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="108818535"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 108818535, container: ".js-paper-rank-work_108818535", }); 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$(".js-view-count[data-work-id=108818535]").text(description); $(".js-view-count-work_108818535").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_108818535").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="108818535"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8330" href="https://www.academia.edu/Documents/in/Walter_Benjamin">Walter Benjamin</a>, <script data-card-contents-for-ri="8330" type="text/json">{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="196661" href="https://www.academia.edu/Documents/in/Plat%C3%B3n">Platón</a>, <script data-card-contents-for-ri="196661" type="text/json">{"id":196661,"name":"Platón","url":"https://www.academia.edu/Documents/in/Plat%C3%B3n","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="669523" href="https://www.academia.edu/Documents/in/Dial%C3%A9ctica">Dialéctica</a><script data-card-contents-for-ri="669523" type="text/json">{"id":669523,"name":"Dialéctica","url":"https://www.academia.edu/Documents/in/Dial%C3%A9ctica","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=108818535]'), work: {"id":108818535,"title":"WALTER BENJAMIN PLATÓNICO: LA \"FORMA DE LA EXPOSICIÓN\" EN EL \"PRÓLOGO EPISTEMOCRÍTICO\" Y LA DIALÉCTICA PLATÓNICA","created_at":"2023-11-02T09:19:19.732-07:00","owner_id":15134528,"url":"https://www.academia.edu/108818535/WALTER_BENJAMIN_PLAT%C3%93NICO_LA_FORMA_DE_LA_EXPOSICI%C3%93N_EN_EL_PR%C3%93LOGO_EPISTEMOCR%C3%8DTICO_Y_LA_DIAL%C3%89CTICA_PLAT%C3%93NICA","slug":"WALTER_BENJAMIN_PLATÓNICO_LA_FORMA_DE_LA_EXPOSICIÓN_EN_EL_PRÓLOGO_EPISTEMOCRÍTICO_Y_LA_DIALÉCTICA_PLATÓNICA","dom_id":"work_108818535","summary":"Cuando Walter Benjamin desarrolla en el “Prólogo epistemocrítico” de El origen del Trauerspiel alemán la más extensa de las presentaciones de su teoría del conocimiento (así como la única publicada en vida), lo hace a partir de una explícita reinterpretación de la filosofía platónica, en particular de su “doctrina de las ideas”. Este artículo se propone investigar las afinidades entre el prólogo de Benjamin y la filosofía platónica, poniendo especial énfasis en las relaciones entre los desarrollos metodológicos de ambos autores, es decir entre la “forma de la exposición” de Benjamin y la dialéctica de Platón. A partir de explorar estas relaciones, se busca poner de relieve una visión de la filosofía que ambos autores comparten, y de la que se quiere señalar la originalidad, potencia y actualidad.","publication":"Griot. Revista de Filosofia","publication_with_fallback":"Griot. Revista de Filosofia","downloadable_attachments":[{"id":107108587,"asset_id":108818535,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/107108587/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/107108587/3.APR.3483-libre.pdf?1698943280=\u0026response-content-disposition=attachment%3B+filename%3DWALTER_BENJAMIN_PLATONICO_LA_FORMA_DE_LA.pdf\u0026Expires=1732742365\u0026Signature=fn7SsWmChrSG5dSY3F5ajXTXd-jBZnAUTRBrZx4JwavwosFJcuegLXqz-xRt9BXUGenBoOONsc~P8lcE-6sdXHS8dhPveZdUwdSxDF44J-FhyBZYBI97rLQeQaJh10gm3-7bGckBaSCBBuxeco7drC~hkHafkinvS9pqQb4I5GjB8fLU8xuE-ZkN2KB~RSfhTcT5JPtJl16ZZIMjFlMmtLPVvHDmSjrvQJ1fN8qOAOE6qDFfRjQG91Ul1h6tVXmg1oVJH54H0qncRFXZ-TrJ7HVUgBgGimwYqnkK0puBfBsNYcZgL9qlSwkFJecjapGRd3jTwazCvhMgE3oZGCsKEQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/107108587/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/107108587/mini_magick20231102-1-mgimo9.png?1698941987"}],"downloadable_attachments_with_full_thumbnails":[{"id":107108587,"asset_id":108818535,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/107108587/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/107108587/3.APR.3483-libre.pdf?1698943280=\u0026response-content-disposition=attachment%3B+filename%3DWALTER_BENJAMIN_PLATONICO_LA_FORMA_DE_LA.pdf\u0026Expires=1732742365\u0026Signature=fn7SsWmChrSG5dSY3F5ajXTXd-jBZnAUTRBrZx4JwavwosFJcuegLXqz-xRt9BXUGenBoOONsc~P8lcE-6sdXHS8dhPveZdUwdSxDF44J-FhyBZYBI97rLQeQaJh10gm3-7bGckBaSCBBuxeco7drC~hkHafkinvS9pqQb4I5GjB8fLU8xuE-ZkN2KB~RSfhTcT5JPtJl16ZZIMjFlMmtLPVvHDmSjrvQJ1fN8qOAOE6qDFfRjQG91Ul1h6tVXmg1oVJH54H0qncRFXZ-TrJ7HVUgBgGimwYqnkK0puBfBsNYcZgL9qlSwkFJecjapGRd3jTwazCvhMgE3oZGCsKEQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/107108587/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/107108587/mini_magick20231102-1-mgimo9.png?1698941987"}],"has_pdf":true,"has_fulltext":true,"page_count":23,"ordered_authors":[{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}],"research_interests":[{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin","nofollow":false},{"id":196661,"name":"Platón","url":"https://www.academia.edu/Documents/in/Plat%C3%B3n","nofollow":false},{"id":669523,"name":"Dialéctica","url":"https://www.academia.edu/Documents/in/Dial%C3%A9ctica","nofollow":false}],"publication_year":2023,"publication_year_with_fallback":2023,"paper_rank":null,"all_time_views":7,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_119667450" data-work_id="119667450" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/119667450/Walter_Benjamin_lector_del_Banquete_un_Plat%C3%B3n_antim%C3%ADtico">Walter Benjamin lector del Banquete: un Platón antimítico</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Aunque no tan investigada en detalle, la importancia de la filosofía platónica en la obra de Benjamin es difícilmente discutible. Lo demuestran numerosos textos, notas y cartas, pero es sobre todo El origen del Trauerspiel alemán el lugar... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_119667450" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Aunque no tan investigada en detalle, la importancia de la filosofía<br />platónica en la obra de Benjamin es difícilmente discutible. Lo demuestran<br />numerosos textos, notas y cartas, pero es sobre todo El origen del Trauerspiel alemán el lugar donde más explícita y extensamente Benjamin retoma a Platón. Tanto en el “Prólogo epistemocrítico”, donde desarrolla su teoría del conocimiento a través de una reinterpretación y reivindicación de la “doctrina de las ideas” platónica, como en otras secciones del libro, Platón se presenta como una fuente fundamental. En este contexto, un diálogo destaca en particular: el Banquete. Este artículo busca investigar la lectura que hace Benjamin de ese diálogo platónico. Una lectura que<br />presenta la figura de un Platón que desarrolla su filosofía como una forma de oponerse al mito, y que permite volver a jerarquizar al discurso filosófico en cuanto la forma de una exposición de la verdad en el lenguaje</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/119667450" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f0755e140ae3211cb280a0a21e1831d8" rel="nofollow" data-download="{"attachment_id":115038798,"asset_id":119667450,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/115038798/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_119667450 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="119667450"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 119667450, container: ".js-paper-rank-work_119667450", }); 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$(".js-view-count[data-work-id=119667450]").text(description); $(".js-view-count-work_119667450").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_119667450").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="119667450"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8330" href="https://www.academia.edu/Documents/in/Walter_Benjamin">Walter Benjamin</a>, <script data-card-contents-for-ri="8330" type="text/json">{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="196661" href="https://www.academia.edu/Documents/in/Plat%C3%B3n">Platón</a>, <script data-card-contents-for-ri="196661" type="text/json">{"id":196661,"name":"Platón","url":"https://www.academia.edu/Documents/in/Plat%C3%B3n","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2894749" href="https://www.academia.edu/Documents/in/El_Banquete">El Banquete</a><script data-card-contents-for-ri="2894749" type="text/json">{"id":2894749,"name":"El Banquete","url":"https://www.academia.edu/Documents/in/El_Banquete","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=119667450]'), work: {"id":119667450,"title":"Walter Benjamin lector del Banquete: un Platón antimítico","created_at":"2024-05-20T09:17:48.556-07:00","owner_id":15134528,"url":"https://www.academia.edu/119667450/Walter_Benjamin_lector_del_Banquete_un_Plat%C3%B3n_antim%C3%ADtico","slug":"Walter_Benjamin_lector_del_Banquete_un_Platón_antimítico","dom_id":"work_119667450","summary":"Aunque no tan investigada en detalle, la importancia de la filosofía\nplatónica en la obra de Benjamin es difícilmente discutible. Lo demuestran\nnumerosos textos, notas y cartas, pero es sobre todo El origen del Trauerspiel alemán el lugar donde más explícita y extensamente Benjamin retoma a Platón. Tanto en el “Prólogo epistemocrítico”, donde desarrolla su teoría del conocimiento a través de una reinterpretación y reivindicación de la “doctrina de las ideas” platónica, como en otras secciones del libro, Platón se presenta como una fuente fundamental. En este contexto, un diálogo destaca en particular: el Banquete. Este artículo busca investigar la lectura que hace Benjamin de ese diálogo platónico. Una lectura que\npresenta la figura de un Platón que desarrolla su filosofía como una forma de oponerse al mito, y que permite volver a jerarquizar al discurso filosófico en cuanto la forma de una exposición de la verdad en el lenguaje","publication":"Aufklarung ISSN 2318 9428 Revista de Filosofia","publication_with_fallback":"Aufklarung ISSN 2318 9428 Revista de Filosofia","downloadable_attachments":[{"id":115038798,"asset_id":119667450,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/115038798/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/115038798/01_011_028_67595_fernndez_moujn_walter_benjamin_lector_del_banquete_un_platn_antimtico-libre.pdf?1716222228=\u0026response-content-disposition=attachment%3B+filename%3DWalter_Benjamin_lector_del_Banquete_un_P.pdf\u0026Expires=1732742365\u0026Signature=EFK1tEcnbi37Ma0P~AaEvJfNJx13fE6Do9mkzAt2vX-TKWrCVXFmBQeQCTP0nG85ILeD5jqlRUFTO5wuvX27ZWBH6r~vq1zlhAfLifMwk3-IcUOc0XW9432IuXFh5R06scVgq-XDVsyVK2c~VPADQP33s6F6mzuFg20xpn0vy15CqXz6KlCtc4Q1GNIRvAXRQNc9u4Hx7H1BgNAVY8ZTRQwff0lXUnw1kZB6ZqEC6B0qjsmzIUrjusBVLFxYKuupwlKYJdiz3DqYBnAxUuE8TqKZ4LeJfKlPFc7J2tYBPqX-JnNTC-cGljqqXpKCMN3HyUGLp1wEQgtQYWMiaSqiZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/115038798/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/115038798/mini_magick20240802-1-we7hi2.png?1722584525"}],"downloadable_attachments_with_full_thumbnails":[{"id":115038798,"asset_id":119667450,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/115038798/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/115038798/01_011_028_67595_fernndez_moujn_walter_benjamin_lector_del_banquete_un_platn_antimtico-libre.pdf?1716222228=\u0026response-content-disposition=attachment%3B+filename%3DWalter_Benjamin_lector_del_Banquete_un_P.pdf\u0026Expires=1732742365\u0026Signature=EFK1tEcnbi37Ma0P~AaEvJfNJx13fE6Do9mkzAt2vX-TKWrCVXFmBQeQCTP0nG85ILeD5jqlRUFTO5wuvX27ZWBH6r~vq1zlhAfLifMwk3-IcUOc0XW9432IuXFh5R06scVgq-XDVsyVK2c~VPADQP33s6F6mzuFg20xpn0vy15CqXz6KlCtc4Q1GNIRvAXRQNc9u4Hx7H1BgNAVY8ZTRQwff0lXUnw1kZB6ZqEC6B0qjsmzIUrjusBVLFxYKuupwlKYJdiz3DqYBnAxUuE8TqKZ4LeJfKlPFc7J2tYBPqX-JnNTC-cGljqqXpKCMN3HyUGLp1wEQgtQYWMiaSqiZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/115038798/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/115038798/mini_magick20240802-1-we7hi2.png?1722584525"}],"has_pdf":true,"has_fulltext":true,"page_count":18,"ordered_authors":[{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}],"research_interests":[{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin","nofollow":false},{"id":196661,"name":"Platón","url":"https://www.academia.edu/Documents/in/Plat%C3%B3n","nofollow":false},{"id":2894749,"name":"El Banquete","url":"https://www.academia.edu/Documents/in/El_Banquete","nofollow":false}],"publication_year":2024,"publication_year_with_fallback":2024,"paper_rank":null,"all_time_views":8,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_123809970" data-work_id="123809970" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/123809970/Los_nombres_por_el_l%C3%B3gos_Una_adecuaci%C3%B3n_plat%C3%B3nica_de_los_nombres">Los nombres por el lógos. Una "adecuación" platónica de los nombres</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">En el Crátilo, Platón aborda la cuestión de la orthótes onomáton, la “exactitud” o “adecuación” de los nombres con respecto a aquello que nombrarían. Dos posturas se ponen en juego sobre tal adecuación (el convencionalismo de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_123809970" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">En  el Crátilo,  Platón  aborda  la  cuestión  de  la orthótes onomáton, la “exactitud” o “adecuación” de los nombres con respecto a aquello que nombrarían. Dos posturas se ponen en juego sobre tal adecuación (el convencionalismo de Hermógenes y el naturalismo de Crátilo), las cuales son desmontadas por el Sócrates platónico. ¿Pero solo dos? ¿No hay acaso en el Crátilo aunque sea la indicación de una posible “adecuación” platónica? Este artículo muestra esa posible “adecuación”. Para cumplir tal objetivo, se investiga la diferencia entre el nombre (o nombre “natural”) y la palabra, la necesidad de anclar la denominación en las esencias, y se muestra sobre todo que es necesario pensar la cuestión del nombre en relación con la del lógos. Para eso, se articula una lectura del Crátilo con una revisión de algunos pasajes del Fedón y del Sofista.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/123809970" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="829565be50d8d5db69b578882f29e59b" rel="nofollow" data-download="{"attachment_id":118156234,"asset_id":123809970,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/118156234/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15134528" href="https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n">Raimundo Fernández Mouján</a><script data-card-contents-for-user="15134528" type="text/json">{"id":15134528,"first_name":"Raimundo","last_name":"Fernández Mouján","domain_name":"udp","page_name":"RaimundoFernándezMouján","display_name":"Raimundo Fernández Mouján","profile_url":"https://udp.academia.edu/RaimundoFern%C3%A1ndezMouj%C3%A1n","photo":"https://0.academia-photos.com/15134528/6835461/18620232/s65_raimundo.fern_ndez_mouj_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_123809970 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="123809970"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 123809970, container: ".js-paper-rank-work_123809970", }); });</script></li><li class="js-percentile-work_123809970 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123809970; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_123809970"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_123809970 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="123809970"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123809970; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123809970]").text(description); $(".js-view-count-work_123809970").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_123809970").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="123809970"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="25198" href="https://www.academia.edu/Documents/in/Ancient_Greek_Philosophy">Ancient Greek Philosophy</a>, <script data-card-contents-for-ri="25198" type="text/json">{"id":25198,"name":"Ancient Greek Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Philosophy","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="196661" href="https://www.academia.edu/Documents/in/Plat%C3%B3n">Platón</a>, <script data-card-contents-for-ri="196661" type="text/json">{"id":196661,"name":"Platón","url":"https://www.academia.edu/Documents/in/Plat%C3%B3n","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="247141" href="https://www.academia.edu/Documents/in/Platos_Cratylus">Plato's Cratylus</a><script data-card-contents-for-ri="247141" type="text/json">{"id":247141,"name":"Plato's Cratylus","url":"https://www.academia.edu/Documents/in/Platos_Cratylus","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=123809970]'), work: {"id":123809970,"title":"Los nombres por el lógos. Una \"adecuación\" platónica de los nombres","created_at":"2024-09-12T06:08:33.651-07:00","owner_id":15134528,"url":"https://www.academia.edu/123809970/Los_nombres_por_el_l%C3%B3gos_Una_adecuaci%C3%B3n_plat%C3%B3nica_de_los_nombres","slug":"Los_nombres_por_el_lógos_Una_adecuación_platónica_de_los_nombres","dom_id":"work_123809970","summary":"En el Crátilo, Platón aborda la cuestión de la orthótes onomáton, la “exactitud” o “adecuación” de los nombres con respecto a aquello que nombrarían. Dos posturas se ponen en juego sobre tal adecuación (el convencionalismo de Hermógenes y el naturalismo de Crátilo), las cuales son desmontadas por el Sócrates platónico. ¿Pero solo dos? ¿No hay acaso en el Crátilo aunque sea la indicación de una posible “adecuación” platónica? Este artículo muestra esa posible “adecuación”. Para cumplir tal objetivo, se investiga la diferencia entre el nombre (o nombre “natural”) y la palabra, la necesidad de anclar la denominación en las esencias, y se muestra sobre todo que es necesario pensar la cuestión del nombre en relación con la del lógos. Para eso, se articula una lectura del Crátilo con una revisión de algunos pasajes del Fedón y del Sofista.","publication":"Tópicos. Revista de Filosofía","publication_with_fallback":"Tópicos. 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In order to characterize Pattern Language 4.0 in the context of societal change, we start... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_17543428" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper charts the emergence of a fourth generation of pattern languages that continues the generational progression identified by Takashi Iba. In order to characterize Pattern Language 4.0 in the context of societal change, we start by describing some of the complexities of social change processes: the systemic nature of the challenges involved, its pluralistic nature and the consequent need for a semantic approach capable of reconciling multiple perspectives and issue framings. We subsequently describe the systemic potential of pattern languages and outline general features through which fourth generation pattern languages realise this potential and address these complexities. Finally, we describe PLAST (Pattern Languages for Systemic Transformation) as a concrete example of a fourth generation project and in conclusion return to consider prospects for societal transformation and how the use of pattern languages can contribute to this.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/17543428" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e67951ed5cd3f838f66c0833cf36786f" rel="nofollow" data-download="{"attachment_id":39570332,"asset_id":17543428,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39570332/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2711392" href="https://hit-il.academia.edu/sayfangborghini">sayfan g. borghini</a><script data-card-contents-for-user="2711392" type="text/json">{"id":2711392,"first_name":"sayfan g.","last_name":"borghini","domain_name":"hit-il","page_name":"sayfangborghini","display_name":"sayfan g. borghini","profile_url":"https://hit-il.academia.edu/sayfangborghini","photo":"/images/s65_no_pic.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-17543428">+2</span><div class="hidden js-additional-users-17543428"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://hull.academia.edu/HeleneFinidori">Helene Finidori</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://schumacherinstitute.academia.edu/ThomasHenfrey">Thomas Henfrey</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-17543428'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-17543428').html(); 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class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38901468" data-work_id="38901468" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38901468/Stigmergy_in_the_Design_of_Social_Environments">Stigmergy in the Design of Social Environments</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The paper argues that physical environments are relevant and at time critical elements of the cognitive activities of individual agents and communities, and this should become an important consideration in designing such environments. To... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38901468" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The paper argues that physical environments are relevant and at time critical elements of the cognitive activities of individual agents and communities, and this should become an important consideration in designing such environments. To this end, the concept of stigmergy can be instrumental to the evaluation and design of environments that facilitate cognitive and information processing activities of human individuals and communities. Stigmergy is here introduced both as an explanatory principle and as the operative mechanism by which structured environments can operate as mediums of shared knowledge and mediators of self-organizing processes of coordination among loosely coupled individuals. The arguments are supported by three case studies.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38901468" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="df628bab43418481475f5a92c385d0fb" rel="nofollow" data-download="{"attachment_id":58999992,"asset_id":38901468,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58999992/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2711392" href="https://hit-il.academia.edu/sayfangborghini">sayfan g. borghini</a><script data-card-contents-for-user="2711392" type="text/json">{"id":2711392,"first_name":"sayfan g.","last_name":"borghini","domain_name":"hit-il","page_name":"sayfangborghini","display_name":"sayfan g. borghini","profile_url":"https://hit-il.academia.edu/sayfangborghini","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_38901468 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38901468"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38901468, container: ".js-paper-rank-work_38901468", }); 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What follows is... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_65832822" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Humans are an aggressively and impressively transformative force, thinking itself is by all means a part of this continuous performance, a stage in the transformation of matter and life, interlaced with the forces at play. What follows is an improbable story and a serious attempt, drawing on current scientific views, to lay the grounds for repositioning the way we perceive complexity-from a disturbance in the linearity of our understanding and agency to a main actor in the story. It highlights in a few strokes the roles embodied by complex phenomena in the development of the very possibility for an evolved organism, such as the human, to comprehend the universe around itself, and act upon it in a significant fashion. The frameworks aggregated on the journey provide a perspective to reconsider current challenges at the level of social complexity.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/65832822" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8342fe9f2c6c37a6c5419e6908ee3080" rel="nofollow" data-download="{"attachment_id":77258335,"asset_id":65832822,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/77258335/download_file?st=MTczMjczODc2NSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2711392" href="https://hit-il.academia.edu/sayfangborghini">sayfan g. borghini</a><script data-card-contents-for-user="2711392" type="text/json">{"id":2711392,"first_name":"sayfan g.","last_name":"borghini","domain_name":"hit-il","page_name":"sayfangborghini","display_name":"sayfan g. borghini","profile_url":"https://hit-il.academia.edu/sayfangborghini","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_65832822 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="65832822"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 65832822, container: ".js-paper-rank-work_65832822", }); });</script></li><li class="js-percentile-work_65832822 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 65832822; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_65832822"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_65832822 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="65832822"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 65832822; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=65832822]").text(description); $(".js-view-count-work_65832822").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_65832822").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="65832822"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="3155" href="https://www.academia.edu/Documents/in/Complexity_Theory">Complexity Theory</a><script data-card-contents-for-ri="3155" type="text/json">{"id":3155,"name":"Complexity Theory","url":"https://www.academia.edu/Documents/in/Complexity_Theory","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=65832822]'), work: {"id":65832822,"title":"Thinking Complexity","created_at":"2021-12-24T03:39:34.659-08:00","owner_id":2711392,"url":"https://www.academia.edu/65832822/Thinking_Complexity","slug":"Thinking_Complexity","dom_id":"work_65832822","summary":"Humans are an aggressively and impressively transformative force, thinking itself is by all means a part of this continuous performance, a stage in the transformation of matter and life, interlaced with the forces at play. 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To this end, the concept of stigmergy can be instrumental to the evaluation and design of environments that facilitate cognitive and information processing activities of human individuals and communities. Stigmergy is here introduced both as an explanatory principle and as the operative mechanism by which structured environments can operate as mediums of shared knowledge and mediators of self-organizing processes of coordination among loosely coupled individuals. 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class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/105755920/The_need_for_loyalty_in_a_noospheric_based_society">The need for loyalty in a noospheric-based society</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This short thought-rovering writing is an invite to delve into the intricate relationship between loyalty and the digital realm, especially within the context of the "noosphere"-a conceptual space representing collective human... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_105755920" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This short thought-rovering writing is an invite to delve into the intricate relationship between loyalty and the digital realm, especially within the context of the "noosphere"-a conceptual space representing collective human consciousness and digital interactions. As humanity navigates this vast, interconnected digital landscape, it encounters challenges stemming from overwhelming information and potential misinformation. Loyalty, grounded in truth and ethics, emerges as a guiding virtue, acting as a beacon that helps individuals differentiate between fact and fiction. Furthermore, as the digital world constantly evolves, loyalty provides a moral compass, ensuring that individuals remain aligned with core principles and values. The text suggests that every online action contributes to shaping this digital expanse. Therefore, moving forward, it's imperative for individuals to act with a sense of shared purpose and responsibility, ensuring the digital domain reflects humanity's highest aspirations. The essence of loyalty is highlighted as the key to navigating and uplifting the noosphere, ushering in a promising digital future.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/105755920" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="99ff5ac3df75fb64cbcaa62fb5df3b00" rel="nofollow" data-download="{"attachment_id":105135987,"asset_id":105755920,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/105135987/download_file?st=MTczMjczODc2Niw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51669867" href="https://vubirelec.academia.edu/GysGodderis">Gys Godderis</a><script data-card-contents-for-user="51669867" type="text/json">{"id":51669867,"first_name":"Gys","last_name":"Godderis","domain_name":"vubirelec","page_name":"GysGodderis","display_name":"Gys Godderis","profile_url":"https://vubirelec.academia.edu/GysGodderis","photo":"https://0.academia-photos.com/51669867/30287146/35751545/s65_gys.godderis.jpg"}</script></span></span></li><li class="js-paper-rank-work_105755920 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="105755920"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 105755920, container: ".js-paper-rank-work_105755920", }); 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