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Son dönemlerde gruba ilişkin yaklaşımlarda bu grubun “Alevi” üst kimliğinde tanımlanması görülmektedir. Oysa grubun kadim geleneğinde Nusayriler olarak adlandırılan bir dini grup olmalarına karşılık, son zamanlarda konjonktürel, siyasal, ideolojik ve teo-stratejik nedenlerle farklı isimlendirmeler ve gruplaşmaların varlığı dikkat çekmektedir. Bu durum Nusayri inancında çok etkili bir inanç akidesi olan takiye ile günümüzde küreselleşmenin getirdiği değişim rüzgârlarının bir sonucu olabilir. Çalışmanın kapsamı Türkiye’deki Nusayrilerin görünümleri iken yöntemi konuya ilişkin teolojik,tarihi, sosyolojik ve antropolojik çalışmaların nitel olarak ele alınmasından ibarettir. Çalışmada amaç; takiye ile değişim etkileşimi dikkate alınarak Nusayrilerin temel kimlik sunumları tipleştirilmeye çalışılacaktır. Bunagöre günümüzde Türkiye Nusayrilerini; a) Laik Cumhuriyetçi uyumlu kimlik; b) Eti Türkleri; c) İçteki ötekiden Caferi Nusayriliğe; d) Geleneğe direnen Nusayrilik; e) Türk Aleviliği İlişkisi/İlişkisizliği f) Kayıp Hristiyanlar, olarak tipleştirmek mümkün görünmektedir. Sonuçta, görülmektedir ki Nusayriler için Alevi çatı isimlendirmesi kendi içinde pek çok sorunu barındırdığı gibi dinsel, tarihsel, sosyolojik ve kültürel olarak toplum kendi içlerinde farklı yapı ve fraksiyonlarda kurumsal, dinsel, geleneksel ve teo-stratejik varlıklarını sürdürmektedirler. Anahtar Kelimeler: Türk Alevileri, Nusayriler (Arap Aleviler), Takiyye, Değişim, Kimlik, Caferilik, Suriye Abstract: Nusairis/Arab Alawites has existed in our country’s Mediterranean coast for many years with their distinctive social and cultural structure, religious beliefs, and ethnical differences. In recent times, the approach towards this group is more described with their upper identity as Shia. However, in their ancient tradition while they were named as Nusairis, lately due to conjuncture, ideological and theo-strategical reasons, they are called and grouped with different names. This could be a result of today’s global change wind and taqiyya which is a strong and very effective doctrine in Nusairi belief. While this study covers the appearance of Nusairis in Turkey,its method consists of handling theological, historical and anthropological studies towards this topic in a qualitative way. The purpose of the study is to classify the identity representation of Nusairis with consideration of interaction between taqiyya and global change. According to this classification, Nusairis in Turkey can be listed as following groups; a) Republican with laicism identity b) Hittite Turks c) from being an outsider in the community to becoming Jaafari Nusairi d) Nusairis that are resistant to tradition e) Turkish – Shia relationship/unrelationship f) lost Christians. As a result, defining Nusairis with Shiia upper identity brings many problems within, also there are many other fractions continue their traditional and theo-strategical existence within community which has different aspects of religious, history, sociology and culture. Keywords: Turkish Shias, Nusairis (Arab Shias), taqiyya, change, identity, Jaffarism, Syria</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Değişim ile Takiye Arası Nusayriler/Arap Aleviler (Nusairis/Arab Alawites Between Change and Taqiyya)","attachmentId":40101534,"attachmentType":"pdf","work_url":"https://www.academia.edu/14388375/De%C4%9Fi%C5%9Fim_ile_Takiye_Aras%C4%B1_Nusayriler_Arap_Aleviler_Nusairis_Arab_Alawites_Between_Change_and_Taqiyya_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/14388375/De%C4%9Fi%C5%9Fim_ile_Takiye_Aras%C4%B1_Nusayriler_Arap_Aleviler_Nusairis_Arab_Alawites_Between_Change_and_Taqiyya_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="989576" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/989576/Nusayr%C3%AE_Aleviler">Nusayrî Aleviler</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="823659" href="https://independent.academia.edu/Sad%C4%B1kEkinci">Sadık Ekinci</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Türk Kültürü Hacı Bektaşi Veli Araştırma …, 2005</p><p class="ds-related-work--abstract ds2-5-body-sm">Ali'ye aşk ile, akl ile yârem Nusayri'yem ki bir kula uyarem Nusayri'yem, Nusayri'yem, Nusayri Ne ölmüşem, ne hod sağım, ne sayri.2 Aleviliğin bir kolu olan Nusayrilik, 11. İmam Hasan Askeri'nin öğrencisi ve yakın dostu Ebu Şuayb Muhammed bin Nusayr el-Basri en-Nümeyri (öl. H. 270, M. 883) tarafından IX yy. da kurulan; Abu Abdullah al-Huseyin ibn Hamdan al Hasibi (öl. Halep 957/58)3 tarafından geliştirilen, İslâmiyet'in bâtıni yorumuna, tasavvufa, tenasüh (ruh göçü; métempshychose), Hulûl (Réincarnation) nazariyesine, Ehl-i Beyt sevgi ve saygısına dayanan bir inanç sistemidir. Etimolojik (köken) olarak Nusayri sözcüğü, Nusayriliğin kurucusu İbn Nusayr'den gelmektedir. Bazı batılı bilim adamları, bu sözcüğün Hristiyanlıkla eş anlamda kullanılan Nasrani (nazaréen, Hz. İsa'nın doğduğu kent Nazareth) veya Suriye ve çevresinde yaşayan Nazereni adlı bir topluluktan geldiğini ileri sürmektedirler. Kimi gezginler ise, Nusayrilerin sığındığı Kuzey Suriye'de bir dağ kütlesinin adı olan Ansariye (Cebel) ismini bu anlamda kullanmışlardır.4 İslâm tasavvufu ve özellikle Hallacı Mansur'la ilgili geniş çaplı araştırmaları olan Fransız şarkiyatçı Louis Massignon'a göre, Nusayri tabirinin idari, içtimai (sosyal) ve dinî olmak üzere üç anlamı vardır: İdari bakımdan bu tabir, Suriye'deki Ansariler dağına (eski Cabal Lukkam) delâlet eder; Âsi nehrinin garbında (batısında) eski Lazikiya livâsı (sancağı, vilayeti) olup, cenup (güney) kısmında büyütülmüş ve 1920'den başlayarak burada bir Alevi devleti kurulmuştu. 1933 sonunda nüfusu 334.173 olup, bunun 213.066'sını Nusayriler teşkil ederdi. Şahyun'un şimâlinde (kuzeyinde) ve Banyias'ta yaşayan Sünnilerin sayısı 61.817; Kadmus ve Masyaf'ta bulunan İsmaililer 5.669; al-Hişn ve Tartus'un şimalinde oturan ve çoğu Ortodoks olan Hristiyanlar 53.604 kurulmuş idi; memleketin idari taksimatı iki sancak ve sekiz kazadan ibâret idi: Lazikiya Şahyun (Haffa), Cabala, Tartus, Markab (Baniyas), İmraniya (Tell Kallah), Şafita al-Hişn (Maşyaf); mütehammil ve çalışkan köylü halkı tütün, ekmek ve ipek böceği yetiştirmekle meşguldür (M. Hartmann, ZDPV, 1891, XIV, 151-255).</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Nusayrî Aleviler","attachmentId":6057194,"attachmentType":"pdf","work_url":"https://www.academia.edu/989576/Nusayr%C3%AE_Aleviler","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/989576/Nusayr%C3%AE_Aleviler"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="91656847" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/91656847/Ba%C5%9Flang%C4%B1c%C4%B1ndan_G%C3%BCn%C3%BCm%C3%BCze_Arap_Alev%C3%AEli%C4%9Fi_Nusayr%C3%AElik">Başlangıcından Günümüze Arap Alevîliği-Nusayrîlik</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="49224002" href="https://balikesir.academia.edu/HaticeArslan">Hatice Arslan</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2015</p><p class="ds-related-work--abstract ds2-5-body-sm">Nusayrilik, III/IX. yuzyilda ortaya cikan ve gunumuze kadar varligini surduren batini karakterli bir mezheptir. Mezhebin kurucusu kabul edilen Muhammed b. Nusayr, kendi donemine kadar gelmis olan gulât hareketlerin dusuncelerinden etkilenerek Nusayri teolojisini olusturmustur. Baslangicta Kufe’de kurulan mezhep, Ibn Nusayr’in olumunden sonra dini onderlerin cabalariyla Suriye, Lubnan gibi farkli merkezlerde yayilma imkâni bulmustur. Mezhep batini karakteri dolayisiyla ortaya ciktigi ilk donemlerden bu yana bircok baski ve zulmun hedefinde olmasina ragmen gunumuzde onemli bir siyasi guc olarak varligini surdurmeyi basarmistir.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Başlangıcından Günümüze Arap Alevîliği-Nusayrîlik","attachmentId":94882480,"attachmentType":"pdf","work_url":"https://www.academia.edu/91656847/Ba%C5%9Flang%C4%B1c%C4%B1ndan_G%C3%BCn%C3%BCm%C3%BCze_Arap_Alev%C3%AEli%C4%9Fi_Nusayr%C3%AElik","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/91656847/Ba%C5%9Flang%C4%B1c%C4%B1ndan_G%C3%BCn%C3%BCm%C3%BCze_Arap_Alev%C3%AEli%C4%9Fi_Nusayr%C3%AElik"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="95402203" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/95402203/Arap_Dilinde_De%C4%9Fi%C5%9Fim_Olgusu">Arap Dilinde Değişim Olgusu</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="101718072" href="https://manevisosyalhizmet.academia.edu/AhmetKAPLAN">Ahmet KAPLAN</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Dilsel değişim, değerlendirme biçimine göre bazen “gelişim” bazen de “yozlaşma” veya “bozulma” şeklinde ifade edilir ve her dil bir şekilde bu değişime maruz kalır. Dilin değişimi, dili konuşan toplumun sosyokültürel, iktisadi, siyasi şartlarına göre güçlü veya zayıf olabilir. Dillerin tarihine bakıldığında yüzyıllar boyunca sabit kalan herhangi bir dil ile karşılaşmak neredeyse söz konusu değildir. Buna mukabil Arapçanın, Kur’ân’ın dili olması ve dolayısıyla din dili olması gibi sebeplerle değişime karşı oldukça güçlü bir biçimde korunmuş olduğunu görüyoruz. Bununla birlikte Arapçanın herhangi bir değişime maruz kalmadığını söylemek de mümkün gözükmemektedir. İlk dönemlerden itibaren ortaya konan kuralcı dilbilgisi, mevcut dilsel formu korumayı başarmış olmasına karşın; Arapçayı konuşanların bu kurallara uymayan konuşma biçimleri üretmelerini engelleyememiştir. Bu çalışmamızda dilsel değişimin Arapçadaki kökenlerine, boyutuna ve günümüzdeki yansımalarına temas etmeye çalışacak; statik bir Arapçanın avantajları ve dezavantajları hakkında bazı değerlendirmeler yapacağız. Yine fasih Arapça ve lehçeler arasındaki geçişkenlik bağlamında dilin esnekliğinden ve genel olarak da dinamiklerinden söz edeceğiz. Son olarak kısaca dilsel değişimin Arapçayı dışardan öğrenmeye ve öğrendiği dili kullanmaya çalışanlara pratik etkilerinden bahsedeceğiz.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Arap Dilinde Değişim Olgusu","attachmentId":97595185,"attachmentType":"pdf","work_url":"https://www.academia.edu/95402203/Arap_Dilinde_De%C4%9Fi%C5%9Fim_Olgusu","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/95402203/Arap_Dilinde_De%C4%9Fi%C5%9Fim_Olgusu"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="7868883" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/7868883/T%C3%BCrkiye_deki_Arap_Alev%C3%AEleri_Nusayr%C3%AE_ve_%C4%B0ki_Dillili%C4%9Fin_G%C3%BCnl%C3%BCk_Hayattaki_Etkileri">Türkiye’deki Arap Alevîleri (Nusayrî) ve İki Dilliliğin Günlük Hayattaki Etkileri</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="3365130" href="https://bingol.academia.edu/IUsta">İbrahim Usta</a></div><p class="ds-related-work--abstract ds2-5-body-sm">İnsanoğlu toplumsal ve kültürel değerlerini dil aracılığı ile kazanmaktadır. Dil, kültürün temel taşı olup, insanın toplumsal yaşantısının ve davranışlarının şekillenmesinde, aile ve aile çevresiyle ilgili kültürel değerlerini kazanılmasında da ayrıca önemlidir. Çünkü insanların kendilerini ifade edebilmelerinde, sosyal kültürel değerlerini kazanabilmelerinde, sosyal iletişim ihtiyaçlarını giderebilmelerinde dile ihtiyaçları vardır. Dünyada 195 devlet ve 6000 küsurun üzerinde dilin olduğunu ve UNESCO kayıtlarına göre dünya nüfusunun yarıdan fazlasının iki dille konuştuğu bilinmektedir. İki dillilik, insanın çeşitli sebeplerle ve değişik şartlar altında birden fazla dili edinmesi, kullanması veya ikinci bir dili ana diline yakın düzeyde öğrenmesi olarak tanımlanmaktadır. İki dillilik, iki ya da daha fazla toplumların bir arada yaşadığı Amerika, Belçika, İsviçre ve Türkiye gibi ülkelerde çokça görülmektedir.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Türkiye’deki Arap Alevîleri (Nusayrî) ve İki Dilliliğin Günlük Hayattaki Etkileri","attachmentId":34359696,"attachmentType":"pdf","work_url":"https://www.academia.edu/7868883/T%C3%BCrkiye_deki_Arap_Alev%C3%AEleri_Nusayr%C3%AE_ve_%C4%B0ki_Dillili%C4%9Fin_G%C3%BCnl%C3%BCk_Hayattaki_Etkileri","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/7868883/T%C3%BCrkiye_deki_Arap_Alev%C3%AEleri_Nusayr%C3%AE_ve_%C4%B0ki_Dillili%C4%9Fin_G%C3%BCnl%C3%BCk_Hayattaki_Etkileri"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="45532792" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/45532792/Nusayr%C3%AEler_Arap_Alev%C3%AEleri_nde_Amcal%C4%B1k_Kurumu">Nusayrîler Arap Alevîleri’nde Amcalık Kurumu</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="45578457" href="https://omu.academia.edu/HarunYildiz">Harun Yıldız</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Alevileri'nin geleneksel anlamda önemli kurumlarından biri, amcalık kurumudur.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Nusayrîler Arap Alevîleri’nde Amcalık Kurumu","attachmentId":66016119,"attachmentType":"pdf","work_url":"https://www.academia.edu/45532792/Nusayr%C3%AEler_Arap_Alev%C3%AEleri_nde_Amcal%C4%B1k_Kurumu","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/45532792/Nusayr%C3%AEler_Arap_Alev%C3%AEleri_nde_Amcal%C4%B1k_Kurumu"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="100059219" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/100059219/Alevilik_%C3%9Cst_Kimli%C4%9Fi_Kullan%C4%B1m%C4%B1n%C4%B1n_Aleviler_Nusayriler_Ba%C4%9Flam%C4%B1nda_D%C4%B1%C5%9F_Kimlik_%C4%B0%C3%A7_K">Alevilik Üst Kimliği Kullanımının Aleviler-Nusayriler Bağlamında Dış Kimlik-İç K</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="19432804" href="https://independent.academia.edu/g%C3%BCng%C3%B6r%C3%B6zcan">özcan güngör</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Journal of Turkish Studies, 2017</p><p class="ds-related-work--abstract ds2-5-body-sm">Each religious group carries a self-identity according to external group and internal group evaluation. This identity may be subject to changes according to the negative and positive perceptions of the group over time. It is seen that the identity of the group changes most of the reactions from the social and political circles in the studies. Here, however, multiplication of tensions between with objective reality of the group's external identity and the subjective identity of your inner identity will result in turning the crisis of identities. In this context, it is seen that the religious group which carried out their existence in the south of our country known as Nusayrisi recently started to evaluate especially in the "Alevism" supremacy. However, the external identity of the group and the internal identity it feels are at least sociologically problematic. Behind this new identity emphasis is thought to be the effect of non-group political and theological negative nomenclature. Nevertheless, the name of the Alevism major identity itself needs to be evaluated in terms of outgroup and in-group identities. In the Turkish Alevism, which is the most used concept in this name, the non-group factors and the in-group elements it feeds must be evaluated. In this context, the study will try to explore the Alawi-Nusayri comparison in terms of sociological dimension of religious experience with a qualitative pattern in the context of ingroup and outgroup identity perceptions. Basically, the study is based on the assumption that the use of the Alevism as a supra identity for the Nusayris are not correct in terms of the sociological dimension. Moreover, the study shows that some of the comparisons made suggest that the use of Alevism as a high identity for Nusayris are based on different reasons.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Alevilik Üst Kimliği Kullanımının Aleviler-Nusayriler Bağlamında Dış Kimlik-İç K","attachmentId":100984782,"attachmentType":"pdf","work_url":"https://www.academia.edu/100059219/Alevilik_%C3%9Cst_Kimli%C4%9Fi_Kullan%C4%B1m%C4%B1n%C4%B1n_Aleviler_Nusayriler_Ba%C4%9Flam%C4%B1nda_D%C4%B1%C5%9F_Kimlik_%C4%B0%C3%A7_K","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/100059219/Alevilik_%C3%9Cst_Kimli%C4%9Fi_Kullan%C4%B1m%C4%B1n%C4%B1n_Aleviler_Nusayriler_Ba%C4%9Flam%C4%B1nda_D%C4%B1%C5%9F_Kimlik_%C4%B0%C3%A7_K"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="84787529" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/84787529/Y%C4%B1lmaz_Ar%C4%B1_De%C4%9Fi%C5%9Fim_S%C3%BCrecinde_Alevilikte_Dini_Otorite">Yılmaz Arı, Değişim Sürecinde Alevilikte Dini Otorite</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="3677243" href="https://dicle.academia.edu/Fatih%C3%96zkan">Fatih Özkan</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2020</p><p class="ds-related-work--abstract ds2-5-body-sm">Bu eser, Alevîlerin dini otoritesi konumundaki dedelik kurumunun işlevlerini ve bu işlevlerin geçmişten günümüze kadarki değişimini Adıyaman Alevîleri özelinde incelemektedir. Anadolu ve Balkanlarda hâlâ devam etmekte olan Alevîlik inancı, kendine özgü yaşam biçimi, gelenekleri, inanç ve değerleriyle merak uyandırmış, yerli ve yabancı birçok bilim insanı tarafından araştırmalara konu olmuştur. Yılmaz ARI tarafından kaleme alınan bu eser de Anadolu Alevîliğini ve bu inancın temel karakteristiklerini günümüzdeki dede *</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Yılmaz Arı, Değişim Sürecinde Alevilikte Dini Otorite","attachmentId":89690631,"attachmentType":"pdf","work_url":"https://www.academia.edu/84787529/Y%C4%B1lmaz_Ar%C4%B1_De%C4%9Fi%C5%9Fim_S%C3%BCrecinde_Alevilikte_Dini_Otorite","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/84787529/Y%C4%B1lmaz_Ar%C4%B1_De%C4%9Fi%C5%9Fim_S%C3%BCrecinde_Alevilikte_Dini_Otorite"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="82151416" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/82151416/GAzeteDuvar_Arap_Alevilerinin_de%C4%9Fi%C5%9Fen_cenaze_rit%C3%BCelleri">GAzeteDuvar: Arap Alevilerinin değişen cenaze ritüelleri</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="4670119" href="https://ru-nl.academia.edu/VolkanErtit">Volkan Ertit</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Son dönemlerde, birçok topluluğun cenaze törenlerinde değişimlere tanık oluyoruz. Torosların güneyinde kümelenmiş olan Arap-Aleviler de bu değişimlerden etkilenmiş görünüyorlar.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"GAzeteDuvar: Arap Alevilerinin değişen cenaze ritüelleri","attachmentId":87950021,"attachmentType":"pdf","work_url":"https://www.academia.edu/82151416/GAzeteDuvar_Arap_Alevilerinin_de%C4%9Fi%C5%9Fen_cenaze_rit%C3%BCelleri","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/82151416/GAzeteDuvar_Arap_Alevilerinin_de%C4%9Fi%C5%9Fen_cenaze_rit%C3%BCelleri"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="109171945" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/109171945/Abbasi_Devri_nde_Nesi_r_Ve_Al_Har%C3%AEr%C3%AE">Abbasi̇ Devri̇nde Nesi̇r Ve Al-Harîrî</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="50722604" href="https://ankara.academia.edu/BedrettinAytac">Bedrettin Aytac</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi, 1991</p><p class="ds-related-work--abstract ds2-5-body-sm">I. ABBASİ NESRİNE GENEL BİR BAKIŞ Abbasiler Devri, m. 750-1258 yılları arasını kapsamaktadır. Dört devir halinde ele alınan Abbasiler Çağı'ndâ, daha önceki devirlere göre, edebiyatta bir canlanma ve gelişme göze çarpmaktadır. Nesir de, bu doğ rultuda gelişmesini sürdürmüştür. Abbasi Edebiyatının önemli özellik lerinden birisi, İslam Devleti'nin gelişmesi ve bunun sonucunda değişik milletlerden unsurların karışmasıyla, dili Arapça olan, ancak kendi milli özelliklerini de koruyan, değişik formlar ve üsluplar içeren bir İslam Ede biyatının meydana gelmesidir. Bu İslam Edebiyatı içinde, İranlılar ve özellikle Türkler, önemli bir yer tutmaktadırlar. Arapça eserler veren birçok Türk bilgini, edebiyatçısı, dilcisi yetişmiştir. Bunlar arasında al-Cavharî (öl. 1002), "al-Şıhâh" adlı sözlüğün yazarıdır. Abbasi nesrinde, "hitabet", "risale", "antoloji", "kıssa", "makâlât", "munâzarât", "makarne" türlerinde eserler Verilmiştir. Ayrıca, Yunanca, Süryanice ve Pehlevi dillerinden yapılan çeşitli çeviriler de, Abbasi nesrinde önemli bir yer tutmaktadır. Abbasiler Devri nesrinde, başlangıçta önemli bir yeri olan hitabetin, gittikçe bu önemini kaybetmeye başladığı görülmektedir. Bu devirde hitabet, gittikçe zayıflamıştır. Daha önceleri, hitabeti ortaya çıkaran faktörlerden olan al-c aşabiyya (soy sop düşkünlüğü) ve hizipçilik ruhunun, gücünü zamanla kay betmesi ve insanların görüşlerini ifade için yazılı araçlara başvurması, bu sonucun ortaya çıkmasında önemli bir rol oynamıştır 1. İbn Nubâta (doğ. 946), bu devrin ünlü hatiplerindendir. 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