CINXE.COM

<!DOCTYPE html> <html lang="en" xmlns:fb="http://www.facebook.com/2008/fbml" class="wf-loading"> <head prefix="og: https://ogp.me/ns# fb: https://ogp.me/ns/fb# academia: https://ogp.me/ns/fb/academia#"> <meta charset="utf-8"> <meta name=viewport content="width=device-width, initial-scale=1"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <title>Kirsten Jacobson | University of Maine - Academia.edu</title>  <link href="//a.academia-assets.com/images/favicons/favicon-production.ico" rel="shortcut icon" type="image/vnd.microsoft.icon"> <link rel="apple-touch-icon" sizes="57x57" href="//a.academia-assets.com/images/favicons/apple-touch-icon-57x57.png"> <link rel="apple-touch-icon" sizes="60x60" href="//a.academia-assets.com/images/favicons/apple-touch-icon-60x60.png"> <link rel="apple-touch-icon" sizes="72x72" href="//a.academia-assets.com/images/favicons/apple-touch-icon-72x72.png"> <link rel="apple-touch-icon" sizes="76x76" href="//a.academia-assets.com/images/favicons/apple-touch-icon-76x76.png"> <link rel="apple-touch-icon" sizes="114x114" href="//a.academia-assets.com/images/favicons/apple-touch-icon-114x114.png"> <link rel="apple-touch-icon" sizes="120x120" href="//a.academia-assets.com/images/favicons/apple-touch-icon-120x120.png"> <link rel="apple-touch-icon" sizes="144x144" href="//a.academia-assets.com/images/favicons/apple-touch-icon-144x144.png"> <link rel="apple-touch-icon" sizes="152x152" href="//a.academia-assets.com/images/favicons/apple-touch-icon-152x152.png"> <link rel="apple-touch-icon" sizes="180x180" href="//a.academia-assets.com/images/favicons/apple-touch-icon-180x180.png"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-32x32.png" sizes="32x32"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-194x194.png" sizes="194x194"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-96x96.png" sizes="96x96"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/android-chrome-192x192.png" sizes="192x192"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-16x16.png" sizes="16x16"> <link rel="manifest" href="//a.academia-assets.com/images/favicons/manifest.json"> <meta name="msapplication-TileColor" content="#2b5797"> <meta name="msapplication-TileImage" content="//a.academia-assets.com/images/favicons/mstile-144x144.png"> <meta name="theme-color" content="#ffffff"> <script> window.performance && window.performance.measure && window.performance.measure("Time To First Byte", "requestStart", "responseStart"); </script> <script> (function() { if (!window.URLSearchParams || !window.history || !window.history.replaceState) { return; } var searchParams = new URLSearchParams(window.location.search); var paramsToDelete = [ 'fs', 'sm', 'swp', 'iid', 'nbs', 'rcc', // related content category 'rcpos', // related content carousel position 'rcpg', // related carousel page 'rchid', // related content hit id 'f_ri', // research interest id, for SEO tracking 'f_fri', // featured research interest, for SEO tracking (param key without value) 'f_rid', // from research interest directory for SEO tracking 'f_loswp', // from research interest pills on LOSWP sidebar for SEO tracking 'rhid', // referrring hit id ]; if (paramsToDelete.every((key) => searchParams.get(key) === null)) { return; } paramsToDelete.forEach((key) => { searchParams.delete(key); }); var cleanUrl = new URL(window.location.href); cleanUrl.search = searchParams.toString(); history.replaceState({}, document.title, cleanUrl); })(); </script> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "profiles/works", 'action': "summary", 'controller_action': 'profiles/works#summary', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script type="text/javascript"> window.sendUserTiming = function(timingName) { if (!(window.performance && window.performance.measure)) return; var entries = window.performance.getEntriesByName(timingName, "measure"); if (entries.length !== 1) return; var timingValue = Math.round(entries[0].duration); gtag('event', 'timing_complete', { name: timingName, value: timingValue, event_category: 'User-centric', }); }; window.sendUserTiming("Time To First Byte"); </script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="Ux94l9x+P8KrWrd8GC5EYQIwtsIp1OA44g1RV882qPucGYDIzX3PRYZ74o+JLkvPxyt3kRjCkHiMcOpcIHeYgg==" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/wow-77f7b87cb1583fc59aa8f94756ebfe913345937eb932042b4077563bebb5fb4b.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/social/home-1c712297ae3ac71207193b1bae0ecf1aae125886850f62c9c0139dd867630797.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/heading-b2b823dd904da60a48fd1bfa1defd840610c2ff414d3f39ed3af46277ab8df3b.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-3cea6e0ad4715ed965c49bfb15dedfc632787b32ff6d8c3a474182b231146ab7.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-8d679e925718b5e8e4b18e9a4fab37f7eaa99e43386459376559080ac8f2856a.css" /><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/common-10fa40af19d25203774df2d4a03b9b5771b45109c2304968038e88a81d1215c5.css" /> <meta name="author" content="kirsten jacobson" /> <meta name="description" content="Kirsten Jacobson (Professor of Philosophy, University of Maine) specializes in 19th and 20th century Continental philosophy and the philosophy of art. Her…" /> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs" /> <script> var $controller_name = 'works'; var $action_name = "summary"; var $rails_env = 'production'; var $app_rev = '9e10a9dd06c784b75eedcb599a638ec17687c172'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.Aedu = { hit_data: null }; window.Aedu.SiteStats = {"premium_universities_count":15276,"monthly_visitors":"113 million","monthly_visitor_count":113363367,"monthly_visitor_count_in_millions":113,"user_count":277346036,"paper_count":55203019,"paper_count_in_millions":55,"page_count":432000000,"page_count_in_millions":432,"pdf_count":16500000,"pdf_count_in_millions":16}; window.Aedu.serverRenderTime = new Date(1732613958000); window.Aedu.timeDifference = new Date().getTime() - 1732613958000; window.Aedu.isUsingCssV1 = false; window.Aedu.enableLocalization = true; window.Aedu.activateFullstory = false; window.Aedu.serviceAvailability = { status: {"attention_db":"on","bibliography_db":"on","contacts_db":"on","email_db":"on","indexability_db":"on","mentions_db":"on","news_db":"on","notifications_db":"on","offsite_mentions_db":"on","redshift":"on","redshift_exports_db":"on","related_works_db":"on","ring_db":"on","user_tests_db":"on"}, serviceEnabled: function(service) { return this.status[service] === "on"; }, readEnabled: function(service) { return this.serviceEnabled(service) || this.status[service] === "read_only"; }, }; window.Aedu.viewApmTrace = function() { // Check if x-apm-trace-id meta tag is set, and open the trace in APM // in a new window if it is. var apmTraceId = document.head.querySelector('meta[name="x-apm-trace-id"]'); if (apmTraceId) { var traceId = apmTraceId.content; // Use trace ID to construct URL, an example URL looks like: // https://app.datadoghq.com/apm/traces?query=trace_id%31298410148923562634 var apmUrl = 'https://app.datadoghq.com/apm/traces?query=trace_id%3A' + traceId; window.open(apmUrl, '_blank'); } }; </script>  <link href="https://fonts.googleapis.com/css?family=Roboto:100,100i,300,300i,400,400i,500,500i,700,700i,900,900i" rel="stylesheet"> <link href="//maxcdn.bootstrapcdn.com/font-awesome/4.3.0/css/font-awesome.min.css" rel="stylesheet"> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/libraries-a9675dcb01ec4ef6aa807ba772c7a5a00c1820d3ff661c1038a20f80d06bb4e4.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/academia-296162c7af6fd81dcdd76f1a94f1fad04fb5f647401337d136fe8b68742170b1.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system_legacy-056a9113b9a0f5343d013b29ee1929d5a18be35fdcdceb616600b4db8bd20054.css" /> <script src="//a.academia-assets.com/assets/webpack_bundles/runtime-bundle-005434038af4252ca37c527588411a3d6a0eabb5f727fac83f8bbe7fd88d93bb.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/webpack_libraries_and_infrequently_changed.wjs-bundle-a2208e7a89ff8cb4e7176971621233ad2a3208490a8f2da1531358e84da02f9e.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/core_webpack.wjs-bundle-379fecb6b77ec5ac651a769090232737f745452535fc6a23e320241f78fad279.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/sentry.wjs-bundle-5fe03fddca915c8ba0f7edbe64c194308e8ce5abaed7bffe1255ff37549c4808.js"></script> <script> jade = window.jade || {}; jade.helpers = window.$h; jade._ = window._; </script>  <script id="tag-manager-head-root">(function(w,d,s,l,i){w[l]=w[l]||[];w[l].push({'gtm.start': new Date().getTime(),event:'gtm.js'});var f=d.getElementsByTagName(s)[0], j=d.createElement(s),dl=l!='dataLayer'?'&l='+l:'';j.async=true;j.src= 'https://www.googletagmanager.com/gtm.js?id='+i+dl;f.parentNode.insertBefore(j,f); })(window,document,'script','dataLayer_old','GTM-5G9JF7Z');</script>  <script> window.gptadslots = []; window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; </script> <script type="text/javascript"> // TODO(jacob): This should be defined, may be rare load order problem. // Checking if null is just a quick fix, will default to en if unset. // Better fix is to run this immedietely after I18n is set. if (window.I18n != null) { I18n.defaultLocale = "en"; I18n.locale = "en"; I18n.fallbacks = true; } </script> <link rel="canonical" href="https://umaine.academia.edu/KirstenJacobson" /> </head>   <body class='c-profiles/works a-summary logged_out'>  <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script><script>window.fbAsyncLoad = function() { // Protection against double calling of this function if (window.FB) { return; } (function(d, s, id){ var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) {return;} js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); } if (!window.defer_facebook) { // Autoload if not deferred window.fbAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.fbAsyncLoad(); }, 5000); }</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script><script>window.googleAsyncLoad = function() { // Protection against double calling of this function (function(d) { var js; var id = 'google-jssdk'; var ref = d.getElementsByTagName('script')[0]; if (d.getElementById(id)) { return; } js = d.createElement('script'); js.id = id; js.async = true; js.onload = loadGoogle; js.src = "https://accounts.google.com/gsi/client" ref.parentNode.insertBefore(js, ref); }(document)); } if (!window.defer_google) { // Autoload if not deferred window.googleAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.googleAsyncLoad(); }, 5000); }</script> <div id="tag-manager-body-root">  <noscript><iframe src="https://www.googletagmanager.com/ns.html?id=GTM-5G9JF7Z" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript>   <script> window.addEventListener('load', function() { if (document.querySelector('input[name="commit"]')) { document.querySelector('input[name="commit"]').addEventListener('click', function() { gtag('event', 'click', { event_category: 'button', event_label: 'Log In' }) }) } }); </script> </div> <script>var _comscore = _comscore || []; _comscore.push({ c1: "2", c2: "26766707" }); (function() { var s = document.createElement("script"), el = document.getElementsByTagName("script")[0]; s.async = true; s.src = (document.location.protocol == "https:" ? "https://sb" : "http://b") + ".scorecardresearch.com/beacon.js"; el.parentNode.insertBefore(s, el); })();</script><img src="https://sb.scorecardresearch.com/p?c1=2&c2=26766707&cv=2.0&cj=1" style="position: absolute; visibility: hidden" /> <div id='react-modal'></div> <div class='DesignSystem'> <a class='u-showOnFocus' href='#site'> Skip to main content </a> </div> <div id="upgrade_ie_banner" style="display: none;"><p>Academia.edu no longer supports Internet Explorer.</p><p>To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.getElementById('upgrade_ie_banner').style.display = 'block'; }</script> <div class="DesignSystem bootstrap ShrinkableNav"><div class="navbar navbar-default main-header"><div class="container-wrapper" id="main-header-container"><div class="container"><div class="navbar-header"><div class="nav-left-wrapper u-mt0x"><div class="nav-logo"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="visible-xs-inline-block" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hidden-xs" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a></div><div class="nav-search"><div class="SiteSearch-wrapper select2-no-default-pills"><form class="js-SiteSearch-form DesignSystem" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><i class="SiteSearch-icon fa fa-search u-fw700 u-positionAbsolute u-tcGrayDark"></i><input class="js-SiteSearch-form-input SiteSearch-form-input form-control" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" value="" /></form></div></div></div><div class="nav-right-wrapper pull-right"><ul class="NavLinks js-main-nav list-unstyled"><li class="NavLinks-link"><a class="js-header-login-url Button Button--inverseGray Button--sm u-mb4x" id="nav_log_in" rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="NavLinks-link u-p0x"><a class="Button Button--inverseGray Button--sm u-mb4x" rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li></ul><button class="hidden-lg hidden-md hidden-sm u-ml4x navbar-toggle collapsed" data-target=".js-mobile-header-links" data-toggle="collapse" type="button"><span class="icon-bar"></span><span class="icon-bar"></span><span class="icon-bar"></span></button></div></div><div class="collapse navbar-collapse js-mobile-header-links"><ul class="nav navbar-nav"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li><li class="u-borderColorGrayLight u-borderBottom1 js-mobile-nav-expand-trigger"><a href="#">more&nbsp<span class="caret"></span></a></li><li><ul class="js-mobile-nav-expand-section nav navbar-nav u-m0x collapse"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/about">About</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/press">Press</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://medium.com/@academia">Blog</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/documents">Papers</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/hiring"><i class="fa fa-briefcase"></i> We're Hiring!</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://support.academia.edu/"><i class="fa fa-question-circle"></i> Help Center</a></li><li class="js-mobile-nav-collapse-trigger u-borderColorGrayLight u-borderBottom1 dropup" style="display:none"><a href="#">less&nbsp<span class="caret"></span></a></li></ul></li></ul></div></div></div><script>(function(){ var $moreLink = $(".js-mobile-nav-expand-trigger"); var $lessLink = $(".js-mobile-nav-collapse-trigger"); var $section = $('.js-mobile-nav-expand-section'); $moreLink.click(function(ev){ ev.preventDefault(); $moreLink.hide(); $lessLink.show(); $section.collapse('show'); }); $lessLink.click(function(ev){ ev.preventDefault(); $moreLink.show(); $lessLink.hide(); $section.collapse('hide'); }); })() if ($a.is_logged_in() || false) { new Aedu.NavigationController({ el: '.js-main-nav', showHighlightedNotification: false }); } else { $(".js-header-login-url").attr("href", $a.loginUrlWithRedirect()); } Aedu.autocompleteSearch = new AutocompleteSearch({el: '.js-SiteSearch-form'});</script></div></div> <div id='site' class='fixed'> <div id="content" class="clearfix"> <script>document.addEventListener('DOMContentLoaded', function(){ var $dismissible = $(".dismissible_banner"); $dismissible.click(function(ev) { $dismissible.hide(); }); });</script> <script src="//a.academia-assets.com/assets/webpack_bundles/profile.wjs-bundle-c3244dc4cd3d8cbe16196cb7c7e560dab4293bb202cfca4aeeb3c4ffb0c3bd88.js" defer="defer"></script><script>Aedu.rankings = { showPaperRankingsLink: false } $viewedUser = Aedu.User.set_viewed( {"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson","photo":"https://0.academia-photos.com/141193/37452/130262871/s65_kirsten.jacobson.jpeg","has_photo":true,"department":{"id":9354,"name":"Philosophy","url":"https://umaine.academia.edu/Departments/Philosophy/Documents","university":{"id":1090,"name":"University of Maine","url":"https://umaine.academia.edu/"}},"position":"Faculty Member","position_id":1,"is_analytics_public":false,"interests":[{"id":13978,"name":"Philosophy of Space","url":"https://www.academia.edu/Documents/in/Philosophy_of_Space"},{"id":5046,"name":"Phenomenological Psychology","url":"https://www.academia.edu/Documents/in/Phenomenological_Psychology"},{"id":12200,"name":"Sense of Place","url":"https://www.academia.edu/Documents/in/Sense_of_Place"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger"},{"id":25618,"name":"Phenomenology of Space and Place","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy"},{"id":26193,"name":"Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Merleau-Ponty"},{"id":25616,"name":"Phenomenology of the Body (Philosophy)","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_Body_Philosophy_"},{"id":16210,"name":"Jean-Paul Sartre","url":"https://www.academia.edu/Documents/in/Jean-Paul_Sartre"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8414,"name":"Gaston Bachelard","url":"https://www.academia.edu/Documents/in/Gaston_Bachelard"},{"id":16962,"name":"Memory Places","url":"https://www.academia.edu/Documents/in/Memory_Places"},{"id":11484,"name":"Embodied Memory","url":"https://www.academia.edu/Documents/in/Embodied_Memory"},{"id":4420,"name":"Embodied Cognition","url":"https://www.academia.edu/Documents/in/Embodied_Cognition"},{"id":864,"name":"Environmental Philosophy","url":"https://www.academia.edu/Documents/in/Environmental_Philosophy"},{"id":21988,"name":"Architecture and Phenomenology","url":"https://www.academia.edu/Documents/in/Architecture_and_Phenomenology"},{"id":2193,"name":"Spatial Practices","url":"https://www.academia.edu/Documents/in/Spatial_Practices"},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body"},{"id":11514,"name":"Architecture and politics","url":"https://www.academia.edu/Documents/in/Architecture_and_politics"},{"id":22656,"name":"Hospitality","url":"https://www.academia.edu/Documents/in/Hospitality"},{"id":4124,"name":"Feminist Philosophy","url":"https://www.academia.edu/Documents/in/Feminist_Philosophy"},{"id":25617,"name":"Phenomenology of Illness","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Illness"},{"id":7268,"name":"Place (Architecture)","url":"https://www.academia.edu/Documents/in/Place_Architecture_"},{"id":30981,"name":"Being-at-Home","url":"https://www.academia.edu/Documents/in/Being-at-Home"},{"id":5425,"name":"Embodied Mind and Cognition","url":"https://www.academia.edu/Documents/in/Embodied_Mind_and_Cognition"},{"id":5174,"name":"Existential Psychology","url":"https://www.academia.edu/Documents/in/Existential_Psychology"},{"id":22547,"name":"Social and Political Philosophy","url":"https://www.academia.edu/Documents/in/Social_and_Political_Philosophy"},{"id":2581,"name":"Existential Phenomenological Psychotherapy","url":"https://www.academia.edu/Documents/in/Existential_Phenomenological_Psychotherapy"},{"id":6557,"name":"Medical Humanities","url":"https://www.academia.edu/Documents/in/Medical_Humanities"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":1581,"name":"Critical Medical Studies","url":"https://www.academia.edu/Documents/in/Critical_Medical_Studies"},{"id":35002,"name":"Clinical Ethics (Philosophy)","url":"https://www.academia.edu/Documents/in/Clinical_Ethics_Philosophy_"},{"id":22627,"name":"Geographies of Ageing","url":"https://www.academia.edu/Documents/in/Geographies_of_Ageing"},{"id":1414,"name":"Bioethics","url":"https://www.academia.edu/Documents/in/Bioethics"},{"id":6601,"name":"Nurse Education","url":"https://www.academia.edu/Documents/in/Nurse_Education"},{"id":5985,"name":"Evidence Based Nursing","url":"https://www.academia.edu/Documents/in/Evidence_Based_Nursing"},{"id":6602,"name":"Nurse education research","url":"https://www.academia.edu/Documents/in/Nurse_education_research"},{"id":589,"name":"Nursing Theories","url":"https://www.academia.edu/Documents/in/Nursing_Theories"},{"id":16288,"name":"Public Health","url":"https://www.academia.edu/Documents/in/Public_Health"},{"id":3662,"name":"Dementia","url":"https://www.academia.edu/Documents/in/Dementia"},{"id":11119,"name":"User Interface","url":"https://www.academia.edu/Documents/in/User_Interface"},{"id":923,"name":"Technology","url":"https://www.academia.edu/Documents/in/Technology"},{"id":26067,"name":"Development","url":"https://www.academia.edu/Documents/in/Development"},{"id":7258,"name":"Assistive Technology","url":"https://www.academia.edu/Documents/in/Assistive_Technology"},{"id":23324,"name":"Telemedicine","url":"https://www.academia.edu/Documents/in/Telemedicine"},{"id":6791,"name":"Aging","url":"https://www.academia.edu/Documents/in/Aging"},{"id":599334,"name":"Architecture and Public Spaces","url":"https://www.academia.edu/Documents/in/Architecture_and_Public_Spaces"},{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture"},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"}]} ); if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = []</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://umaine.academia.edu/KirstenJacobson","location":"/KirstenJacobson","scheme":"https","host":"umaine.academia.edu","port":null,"pathname":"/KirstenJacobson","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-71bccd93-fc34-4c8f-8b66-333158fd7209"></div> <div id="ProfileCheckPaperUpdate-react-component-71bccd93-fc34-4c8f-8b66-333158fd7209"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Kirsten Jacobson" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/141193/37452/130262871/s200_kirsten.jacobson.jpeg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Kirsten Jacobson</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://umaine.academia.edu/">University of Maine</a>, <a class="u-tcGrayDarker" href="https://umaine.academia.edu/Departments/Philosophy/Documents">Philosophy</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Kirsten" data-follow-user-id="141193" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="141193"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">1,478</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">250</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-author</p><p class="data">1</p></div></a><a href="/KirstenJacobson/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Kirsten Jacobson (Professor of Philosophy, University of Maine) specializes in 19th and 20th century Continental philosophy and the philosophy of art. Her research interests include the study of spatiality and the interpersonal significance of space, the nature of home and dwelling, and more generally, the philosophical significance and status of the phenomenological method. Her published work has focused significantly on using Maurice Merleau-Ponty’s phenomenology to conduct novel analyses of psychological and physiological illnesses ranging from spatial neglect to agoraphobia, and more generally to consider issues of “existential health.” In 2009, she created a philosophy outreach program called Philosophy Across the Ages, which brings together undergraduate philosophy students with local high school students and retirement community members for seminar-style discussions of accessible and exciting philosophical texts. In 2014, she worked with Orono High School teachers and local community members to develop a related program—The Humanities Collaboration—that connects faculty members and students from both schools as well as the general public through engaged discussions related to local humanities programing. In 2015, Professor Jacobson received the University of Maine’s top two awards for teaching and advising—the College of Liberal Arts and Sciences Outstanding Faculty in Teaching and Advising Award and the Presidential Outstanding Teaching Award. She is also co-editor with John Russon of a volume on the work of Merleau-Ponty titled Perception and its Development in Merleau-Ponty’s Phenomenology (University of Toronto Press, 2017).<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="141193">View All (49)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="141193" href="https://www.academia.edu/Documents/in/Philosophy_of_Space"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://umaine.academia.edu/KirstenJacobson","location":"/KirstenJacobson","scheme":"https","host":"umaine.academia.edu","port":null,"pathname":"/KirstenJacobson","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Philosophy of Space"]}" data-trace="false" data-dom-id="Pill-react-component-868fee5d-5ec0-45db-afcb-b6d4f5e948cd"></div> <div id="Pill-react-component-868fee5d-5ec0-45db-afcb-b6d4f5e948cd"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="141193" href="https://www.academia.edu/Documents/in/Phenomenological_Psychology"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Phenomenological Psychology"]}" data-trace="false" data-dom-id="Pill-react-component-7e1486a6-5e11-4254-8abd-a78acd0fa8ef"></div> <div id="Pill-react-component-7e1486a6-5e11-4254-8abd-a78acd0fa8ef"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="141193" href="https://www.academia.edu/Documents/in/Sense_of_Place"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Sense of Place"]}" data-trace="false" data-dom-id="Pill-react-component-d9232ae0-84db-4078-9e77-6111663bf5b0"></div> <div id="Pill-react-component-d9232ae0-84db-4078-9e77-6111663bf5b0"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="141193" href="https://www.academia.edu/Documents/in/Heidegger"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Heidegger"]}" data-trace="false" data-dom-id="Pill-react-component-a571ae5d-97e7-4192-99ad-10a2b3ad8549"></div> <div id="Pill-react-component-a571ae5d-97e7-4192-99ad-10a2b3ad8549"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="141193" href="https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Phenomenology of Space and Place"]}" data-trace="false" data-dom-id="Pill-react-component-00b2c841-e7b2-4f66-982e-5d6c97ea3765"></div> <div id="Pill-react-component-00b2c841-e7b2-4f66-982e-5d6c97ea3765"></div> </a></div></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>34</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>1</span> <span class="ds2-5-body-sm-bold">Books</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Kirsten Jacobson</h3></div><div class="js-work-strip profile--work_container" data-work-id="125629570"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125629570/Shifting_Horizons_in_Aging_and_the_Call_for_a_Spiralic_Understanding_of_the_Future"><img alt="Research paper thumbnail of Shifting Horizons in Aging and the Call for a Spiralic Understanding of the Future" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125629570/Shifting_Horizons_in_Aging_and_the_Call_for_a_Spiralic_Understanding_of_the_Future">Shifting Horizons in Aging and the Call for a Spiralic Understanding of the Future</a></div><div class="wp-workCard_item"><span>Routledge Handbook of Contemporary Existentialism (Eds. Megan Altman, Kevin Aho, and Hans Pederson)</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Even with no certainty of when we will die, we know that the limit of continuing life approaches ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Even with no certainty of when we will die, we know that the limit of continuing life approaches us as we become older. In this chapter, I explore one aspect of what I call “threshold aging” that deserves greater attention and care—namely, the character of our temporal horizons, especially the significance of the future. I ultimately consider the role others can and ought to play in preparing us for the significant shifts we face as we approach the later years of our lives—a topic arguably mirroring and as central to the human experience as those focusing on the interpersonal structures supporting the development of the infant and child into an original foundation of ontological security. The chapter has three parts. In the first, I use J.H. van den Berg’s account of temporality to consider the shaping role of the future in our experience and how this can become troubled. In the second, I consider common problems that people experience in threshold aging when their temporality is treated as something externalized or fixed. And, finally, in the third, I turn to various practices of “spiralic” storytelling that model existentially healthy approaches for connecting with, learning from and caring for human beings as they are growing during the period of threshold aging.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125629570"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125629570"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125629570; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125629570]").text(description); $(".js-view-count[data-work-id=125629570]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125629570; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125629570']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125629570, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125629570]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125629570,"title":"Shifting Horizons in Aging and the Call for a Spiralic Understanding of the Future","translated_title":"","metadata":{"abstract":"Even with no certainty of when we will die, we know that the limit of continuing life approaches us as we become older. In this chapter, I explore one aspect of what I call “threshold aging” that deserves greater attention and care—namely, the character of our temporal horizons, especially the significance of the future. I ultimately consider the role others can and ought to play in preparing us for the significant shifts we face as we approach the later years of our lives—a topic arguably mirroring and as central to the human experience as those focusing on the interpersonal structures supporting the development of the infant and child into an original foundation of ontological security. The chapter has three parts. In the first, I use J.H. van den Berg’s account of temporality to consider the shaping role of the future in our experience and how this can become troubled. In the second, I consider common problems that people experience in threshold aging when their temporality is treated as something externalized or fixed. And, finally, in the third, I turn to various practices of “spiralic” storytelling that model existentially healthy approaches for connecting with, learning from and caring for human beings as they are growing during the period of threshold aging.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Routledge Handbook of Contemporary Existentialism (Eds. Megan Altman, Kevin Aho, and Hans Pederson)"},"translated_abstract":"Even with no certainty of when we will die, we know that the limit of continuing life approaches us as we become older. In this chapter, I explore one aspect of what I call “threshold aging” that deserves greater attention and care—namely, the character of our temporal horizons, especially the significance of the future. I ultimately consider the role others can and ought to play in preparing us for the significant shifts we face as we approach the later years of our lives—a topic arguably mirroring and as central to the human experience as those focusing on the interpersonal structures supporting the development of the infant and child into an original foundation of ontological security. The chapter has three parts. In the first, I use J.H. van den Berg’s account of temporality to consider the shaping role of the future in our experience and how this can become troubled. In the second, I consider common problems that people experience in threshold aging when their temporality is treated as something externalized or fixed. And, finally, in the third, I turn to various practices of “spiralic” storytelling that model existentially healthy approaches for connecting with, learning from and caring for human beings as they are growing during the period of threshold aging.","internal_url":"https://www.academia.edu/125629570/Shifting_Horizons_in_Aging_and_the_Call_for_a_Spiralic_Understanding_of_the_Future","translated_internal_url":"","created_at":"2024-11-17T09:23:28.385-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Shifting_Horizons_in_Aging_and_the_Call_for_a_Spiralic_Understanding_of_the_Future","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[],"research_interests":[{"id":926,"name":"Indigenous Studies","url":"https://www.academia.edu/Documents/in/Indigenous_Studies"},{"id":5174,"name":"Existential Psychology","url":"https://www.academia.edu/Documents/in/Existential_Psychology"},{"id":6492,"name":"Storytelling","url":"https://www.academia.edu/Documents/in/Storytelling"},{"id":6791,"name":"Aging","url":"https://www.academia.edu/Documents/in/Aging"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":14589,"name":"John Dewey","url":"https://www.academia.edu/Documents/in/John_Dewey"},{"id":26399,"name":"Aging \u0026 the life course","url":"https://www.academia.edu/Documents/in/Aging_and_the_life_course"},{"id":26949,"name":"Phenomenology of Temporality","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Temporality"},{"id":57294,"name":"Nursing Research","url":"https://www.academia.edu/Documents/in/Nursing_Research"},{"id":66956,"name":"Geriatric Nursing","url":"https://www.academia.edu/Documents/in/Geriatric_Nursing"},{"id":129953,"name":"Arts Practice Based Research","url":"https://www.academia.edu/Documents/in/Arts_Practice_Based_Research"},{"id":1008333,"name":"Successful Ageing","url":"https://www.academia.edu/Documents/in/Successful_Ageing"},{"id":1227346,"name":"Ageing","url":"https://www.academia.edu/Documents/in/Ageing"}],"urls":[{"id":45666371,"url":"https://www.taylorfrancis.com/chapters/edit/10.4324/9781003247791-45/shifting-horizons-ageing-call-spiralic-understanding-future-kirsten-jacobson"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125629315"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125629315/Playing_for_Life_The_Vital_Need_for_Retaining_the_Plasticity_of_Habituation"><img alt="Research paper thumbnail of Playing for Life: The Vital Need for Retaining the Plasticity of Habituation" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125629315/Playing_for_Life_The_Vital_Need_for_Retaining_the_Plasticity_of_Habituation">Playing for Life: The Vital Need for Retaining the Plasticity of Habituation</a></div><div class="wp-workCard_item"><span>Phenomenology of Broken Habits: Philosophical and Psychological Perspectives on Habitual Action (Eds. Line Ryberg Ingerslev and Karl Mertens)</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter studies the heteronomous housings of our habits. It investigates how the interperson...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter studies the heteronomous housings of our habits. It investigates how the interpersonal and physical structures of our habits simultaneously enable us to move into new domains and yet can also hold us back at times from responsive change. Following grounding reflections of the spatially thick character of our habits as well as their interpersonal webbings, the chapter examines materially and interpersonally rooted forms of stultification that habituation can suffer. The chapter concludes by considering therapeutic possibilities offered by play for reopening habits that have become pathological or in need of increased plasticity and situational responsivity. Overall, these analyses underscore the essential movement between activity and passivity that is central to our character as beings whose agency is founded as much on habituation and “forgotten remembering” as it is on choice.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125629315"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125629315"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125629315; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125629315]").text(description); $(".js-view-count[data-work-id=125629315]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125629315; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125629315']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125629315, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125629315]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125629315,"title":"Playing for Life: The Vital Need for Retaining the Plasticity of Habituation","translated_title":"","metadata":{"abstract":"This chapter studies the heteronomous housings of our habits. It investigates how the interpersonal and physical structures of our habits simultaneously enable us to move into new domains and yet can also hold us back at times from responsive change. Following grounding reflections of the spatially thick character of our habits as well as their interpersonal webbings, the chapter examines materially and interpersonally rooted forms of stultification that habituation can suffer. The chapter concludes by considering therapeutic possibilities offered by play for reopening habits that have become pathological or in need of increased plasticity and situational responsivity. Overall, these analyses underscore the essential movement between activity and passivity that is central to our character as beings whose agency is founded as much on habituation and “forgotten remembering” as it is on choice.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Phenomenology of Broken Habits: Philosophical and Psychological Perspectives on Habitual Action (Eds. Line Ryberg Ingerslev and Karl Mertens)"},"translated_abstract":"This chapter studies the heteronomous housings of our habits. It investigates how the interpersonal and physical structures of our habits simultaneously enable us to move into new domains and yet can also hold us back at times from responsive change. Following grounding reflections of the spatially thick character of our habits as well as their interpersonal webbings, the chapter examines materially and interpersonally rooted forms of stultification that habituation can suffer. The chapter concludes by considering therapeutic possibilities offered by play for reopening habits that have become pathological or in need of increased plasticity and situational responsivity. Overall, these analyses underscore the essential movement between activity and passivity that is central to our character as beings whose agency is founded as much on habituation and “forgotten remembering” as it is on choice.","internal_url":"https://www.academia.edu/125629315/Playing_for_Life_The_Vital_Need_for_Retaining_the_Plasticity_of_Habituation","translated_internal_url":"","created_at":"2024-11-17T09:09:40.698-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Playing_for_Life_The_Vital_Need_for_Retaining_the_Plasticity_of_Habituation","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[],"research_interests":[{"id":234,"name":"Play Therapy","url":"https://www.academia.edu/Documents/in/Play_Therapy"},{"id":2380,"name":"Plasticity","url":"https://www.academia.edu/Documents/in/Plasticity"},{"id":5044,"name":"Embodiment","url":"https://www.academia.edu/Documents/in/Embodiment"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":14589,"name":"John Dewey","url":"https://www.academia.edu/Documents/in/John_Dewey"},{"id":58520,"name":"Habituation","url":"https://www.academia.edu/Documents/in/Habituation"},{"id":68295,"name":"Family Systems Therapy","url":"https://www.academia.edu/Documents/in/Family_Systems_Therapy"},{"id":547132,"name":"R.D Laing","url":"https://www.academia.edu/Documents/in/R.D_Laing"},{"id":1382724,"name":"Salvador Minuchin","url":"https://www.academia.edu/Documents/in/Salvador_Minuchin"},{"id":4228432,"name":"María Lugones","url":"https://www.academia.edu/Documents/in/Mar%C3%ADa_Lugones"}],"urls":[{"id":45666356,"url":"https://www.taylorfrancis.com/chapters/edit/10.4324/9781003332466-12/playing-life-kirsten-jacobson"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607396"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607396/Philosophy_Across_the_Ages"><img alt="Research paper thumbnail of Philosophy Across the Ages" class="work-thumbnail" src="https://attachments.academia-assets.com/85597075/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607396/Philosophy_Across_the_Ages">Philosophy Across the Ages</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dfe5303da69c063190bbea7e258116eb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85597075,"asset_id":78607396,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85597075/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607396"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607396"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607396; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607396]").text(description); $(".js-view-count[data-work-id=78607396]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607396; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607396']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607396, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dfe5303da69c063190bbea7e258116eb" } } $('.js-work-strip[data-work-id=78607396]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607396,"title":"Philosophy Across the Ages","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2015,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/78607396/Philosophy_Across_the_Ages","translated_internal_url":"","created_at":"2022-05-06T07:30:07.293-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":85597075,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597075/thumbnails/1.jpg","file_name":"viewcontent.pdf","download_url":"https://www.academia.edu/attachments/85597075/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Philosophy_Across_the_Ages.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597075/viewcontent-libre.pdf?1651847440=\u0026response-content-disposition=attachment%3B+filename%3DPhilosophy_Across_the_Ages.pdf\u0026Expires=1732601928\u0026Signature=JAHKpIHHDmYQskSINVksPdpUK2ydm82rFrXhzZyLUGo~dyNqQQQHOYvWkW6vOCU1l8CPEUyo-EHyGm0y2heeKfvPeDd7~8P6tNHbjqu7L--fQT1ew2ooco4pIZdlu8nPRuhVtMZ72V5RKR8nW3sAE7gPQT7EKI4wmHiNlfpvGpA~rtRG9eiiZXgqQlvcJ3BZ7QA0o3ocnviIA4gTnoBXeal-R5XDtIW-ZVL5wbsBDz2hpW-dCgBeR8VJomK0xdZiuauErMaf0uYwFRWd~jR55MEkJqTutLvDD8lit9-5g0hXdFBff06oPQejAd3qOFktjnYbliSSMIx5PSiap6qTKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Philosophy_Across_the_Ages","translated_slug":"","page_count":3,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":85597075,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597075/thumbnails/1.jpg","file_name":"viewcontent.pdf","download_url":"https://www.academia.edu/attachments/85597075/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Philosophy_Across_the_Ages.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597075/viewcontent-libre.pdf?1651847440=\u0026response-content-disposition=attachment%3B+filename%3DPhilosophy_Across_the_Ages.pdf\u0026Expires=1732601928\u0026Signature=JAHKpIHHDmYQskSINVksPdpUK2ydm82rFrXhzZyLUGo~dyNqQQQHOYvWkW6vOCU1l8CPEUyo-EHyGm0y2heeKfvPeDd7~8P6tNHbjqu7L--fQT1ew2ooco4pIZdlu8nPRuhVtMZ72V5RKR8nW3sAE7gPQT7EKI4wmHiNlfpvGpA~rtRG9eiiZXgqQlvcJ3BZ7QA0o3ocnviIA4gTnoBXeal-R5XDtIW-ZVL5wbsBDz2hpW-dCgBeR8VJomK0xdZiuauErMaf0uYwFRWd~jR55MEkJqTutLvDD8lit9-5g0hXdFBff06oPQejAd3qOFktjnYbliSSMIx5PSiap6qTKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":85597074,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597074/thumbnails/1.jpg","file_name":"viewcontent.pdf","download_url":"https://www.academia.edu/attachments/85597074/download_file","bulk_download_file_name":"Philosophy_Across_the_Ages.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597074/viewcontent-libre.pdf?1651847440=\u0026response-content-disposition=attachment%3B+filename%3DPhilosophy_Across_the_Ages.pdf\u0026Expires=1732601928\u0026Signature=VJxz86nklVXD8ZO7-S0AX-IeqFWjBpC2H3zrB3QZH2Js~gpgnQDt4ksKt6Zwit4~CORVcWMsRBhRw5-HEXtTbU-pIGjlzShIcShGYYYmceIQ6kXgMLVLW78wLtopZixF7D86R6tjxM37Xt3fRvopBZIhU5zbr1gHcXWb5LoNPoIkd1ZfW3aqVRRammjn0KdvMDS5I4cj74jzNJFrNMXbkxs174QzEZu75CbYP269p0ZKp9VjFs9XrH0I~jQDes0cN0t-P3nYLD4RgXfGqmMD91AIJooxLCgZr93waylM7VfkfvxGRJn2fRYYGZ8MhBJCvKg1kCfYsOckmcxlQEOVUA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":37596,"name":"Public Humanities","url":"https://www.academia.edu/Documents/in/Public_Humanities"},{"id":81894,"name":"Middle Ages","url":"https://www.academia.edu/Documents/in/Middle_Ages"},{"id":113959,"name":"PHILOSOPHY FOR CHILDREN","url":"https://www.academia.edu/Documents/in/PHILOSOPHY_FOR_CHILDREN"},{"id":180294,"name":"Public Philosophy","url":"https://www.academia.edu/Documents/in/Public_Philosophy"}],"urls":[{"id":20270358,"url":"https://digitalcommons.library.umaine.edu/cgi/viewcontent.cgi?article=1665\u0026context=mpr"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607395"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607395/Perception_and_Its_Development_in_Merleau_Ponty_s_Phenomenology_by_Kirsten_Jacobson_and_John_Russon"><img alt="Research paper thumbnail of Perception and Its Development in Merleau-Ponty’s Phenomenology by Kirsten Jacobson and John Russon" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607395/Perception_and_Its_Development_in_Merleau_Ponty_s_Phenomenology_by_Kirsten_Jacobson_and_John_Russon">Perception and Its Development in Merleau-Ponty’s Phenomenology by Kirsten Jacobson and John Russon</a></div><div class="wp-workCard_item"><span>Perception and Its Development in Merleau-Ponty’s Phenomenology</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607395"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607395"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607395; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607395]").text(description); $(".js-view-count[data-work-id=78607395]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607395; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607395']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607395, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=78607395]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607395,"title":"Perception and Its Development in Merleau-Ponty’s Phenomenology by Kirsten Jacobson and John Russon","translated_title":"","metadata":{"publisher":"University of Toronto Press Inc. (UTPress)","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Perception and Its Development in Merleau-Ponty’s Phenomenology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/78607395/Perception_and_Its_Development_in_Merleau_Ponty_s_Phenomenology_by_Kirsten_Jacobson_and_John_Russon","translated_internal_url":"","created_at":"2022-05-06T07:30:07.060-07:00","section":"Papers","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":38470763,"work_id":78607395,"tagging_user_id":141193,"tagged_user_id":141187,"co_author_invite_id":null,"email":"j***n@uoguelph.ca","affiliation":"University of Guelph","display_order":1,"name":"John Russon","title":"Perception and Its Development in Merleau-Ponty’s Phenomenology by Kirsten Jacobson and John Russon"}],"downloadable_attachments":[],"slug":"Perception_and_Its_Development_in_Merleau_Ponty_s_Phenomenology_by_Kirsten_Jacobson_and_John_Russon","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":177125,"name":"Language Culture and Communication","url":"https://www.academia.edu/Documents/in/Language_Culture_and_Communication"}],"urls":[{"id":20270357,"url":"https://utpjournals.press/doi/pdf/10.3138/utq.88.3.hr77"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607394"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607394/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_One_s_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment"><img alt="Research paper thumbnail of Neglecting Space: Making Sense of a Partial Loss of One’s World through a Phenomenological Account of the Spatiality of Embodiment" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607394/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_One_s_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment">Neglecting Space: Making Sense of a Partial Loss of One’s World through a Phenomenological Account of the Spatiality of Embodiment</a></div><div class="wp-workCard_item"><span>Perception and its Development in Merleau-Ponty's Phemenology</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607394"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607394"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607394; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607394]").text(description); $(".js-view-count[data-work-id=78607394]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607394; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607394']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607394, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=78607394]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607394,"title":"Neglecting Space: Making Sense of a Partial Loss of One’s World through a Phenomenological Account of the Spatiality of Embodiment","translated_title":"","metadata":{"publisher":"University of Toronto Press","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Perception and its Development in Merleau-Ponty's Phemenology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/78607394/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_One_s_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment","translated_internal_url":"","created_at":"2022-05-06T07:30:06.829-07:00","section":"Papers","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_One_s_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"}],"urls":[{"id":20270356,"url":"http://www.degruyter.com/view/books/9781487512859/9781487512859-008/9781487512859-008.xml"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607393"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607393/The_Experience_of_Home_and_the_Space_of_Citizenship"><img alt="Research paper thumbnail of The Experience of Home and the Space of Citizenship" class="work-thumbnail" src="https://attachments.academia-assets.com/88626303/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607393/The_Experience_of_Home_and_the_Space_of_Citizenship">The Experience of Home and the Space of Citizenship</a></div><div class="wp-workCard_item"><span>The Southern Journal of Philosophy</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I argue that, although we are inherently intersubjective beings, we are not first or most origina...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I argue that, although we are inherently intersubjective beings, we are not first or most originally “public” beings. Rather, to become a public being, that is, a citizen—in other words, to act as an independent and self-controlled agent in a community of similarly independent and self-controlled agents and, specifically, to do so in a shared space in the public arena—is something that we can successfully do only by emerging from our familiar, personal territories—our homes. Finding support in texts from philosophy, psychology, and the social sciences, I construe the claim that citizenship is a developed stance as a spatial issue. I conclude that a state (or, for that matter, a philosophy) that takes the human being to begin as an isolated individual agent fails to recognize the essential spatial relationships on which we depend—namely, those arising through our way of being-at-home in the world; and, as a result, such a stance not only misconstrues the parameters on which citizenship is itself possible but also risks developing a social situation that encourages behaviors we see in the agoraphobic—namely, the behaviors of alienated and fundamentally homeless human beings.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3397b3846e2a29d80801e7d8af019801" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88626303,"asset_id":78607393,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88626303/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607393"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607393"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607393; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607393]").text(description); $(".js-view-count[data-work-id=78607393]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607393; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607393']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607393, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3397b3846e2a29d80801e7d8af019801" } } $('.js-work-strip[data-work-id=78607393]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607393,"title":"The Experience of Home and the Space of Citizenship","translated_title":"","metadata":{"doi":"10.1111/j.2041-6962.2010.00029","issue":"3","volume":"48","abstract":"I argue that, although we are inherently intersubjective beings, we are not first or most originally “public” beings. Rather, to become a public being, that is, a citizen—in other words, to act as an independent and self-controlled agent in a community of similarly independent and self-controlled agents and, specifically, to do so in a shared space in the public arena—is something that we can successfully do only by emerging from our familiar, personal territories—our homes. Finding support in texts from philosophy, psychology, and the social sciences, I construe the claim that citizenship is a developed stance as a spatial issue. I conclude that a state (or, for that matter, a philosophy) that takes the human being to begin as an isolated individual agent fails to recognize the essential spatial relationships on which we depend—namely, those arising through our way of being-at-home in the world; and, as a result, such a stance not only misconstrues the parameters on which citizenship is itself possible but also risks developing a social situation that encourages behaviors we see in the agoraphobic—namely, the behaviors of alienated and fundamentally homeless human beings.","publisher":"Wiley-Blackwell","page_numbers":"219-245","publication_date":{"day":null,"month":null,"year":2010,"errors":{}},"publication_name":"The Southern Journal of Philosophy"},"translated_abstract":"I argue that, although we are inherently intersubjective beings, we are not first or most originally “public” beings. Rather, to become a public being, that is, a citizen—in other words, to act as an independent and self-controlled agent in a community of similarly independent and self-controlled agents and, specifically, to do so in a shared space in the public arena—is something that we can successfully do only by emerging from our familiar, personal territories—our homes. Finding support in texts from philosophy, psychology, and the social sciences, I construe the claim that citizenship is a developed stance as a spatial issue. I conclude that a state (or, for that matter, a philosophy) that takes the human being to begin as an isolated individual agent fails to recognize the essential spatial relationships on which we depend—namely, those arising through our way of being-at-home in the world; and, as a result, such a stance not only misconstrues the parameters on which citizenship is itself possible but also risks developing a social situation that encourages behaviors we see in the agoraphobic—namely, the behaviors of alienated and fundamentally homeless human beings.","internal_url":"https://www.academia.edu/78607393/The_Experience_of_Home_and_the_Space_of_Citizenship","translated_internal_url":"","created_at":"2022-05-06T07:30:06.649-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":88626303,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88626303/thumbnails/1.jpg","file_name":"Jacobson_Experience_of_Home_Space_of_Citizenship.pdf","download_url":"https://www.academia.edu/attachments/88626303/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Experience_of_Home_and_the_Space_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88626303/Jacobson_Experience_of_Home_Space_of_Citizenship-libre.pdf?1657908465=\u0026response-content-disposition=attachment%3B+filename%3DThe_Experience_of_Home_and_the_Space_of.pdf\u0026Expires=1732601928\u0026Signature=P8wBVRqzASXlz1bFXabPzwdo1I5DsPslkDqX-4BS0xDtqBY9U3Sh-HuUHVt3aviyq49IePoxSXgFkkB-wzfuqjzj3~9gJFt3XNTw6wZGIS48w0l-P6Ana56daiFSym1eB2gePQB9vuONr-UnImiywctIZ5PwI1YblobI~5ty8Ff4LoPBmXJDtq2JpsOrKDOj3Vq68RsE2Y~8dxl-WC1rg5-7lIBmFcMwRci8lsiiAu0TPA4gPcHhZw7L0wAuoDDCwKTzBm7iyeeTD-1-UDf1nSEB7alCbRbFTrW40eavwtKui~HbJCUzG58kBVwva1N-quw~BduvKEjZhoyUGmtY7Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Experience_of_Home_and_the_Space_of_Citizenship","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":88626303,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88626303/thumbnails/1.jpg","file_name":"Jacobson_Experience_of_Home_Space_of_Citizenship.pdf","download_url":"https://www.academia.edu/attachments/88626303/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Experience_of_Home_and_the_Space_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88626303/Jacobson_Experience_of_Home_Space_of_Citizenship-libre.pdf?1657908465=\u0026response-content-disposition=attachment%3B+filename%3DThe_Experience_of_Home_and_the_Space_of.pdf\u0026Expires=1732601928\u0026Signature=P8wBVRqzASXlz1bFXabPzwdo1I5DsPslkDqX-4BS0xDtqBY9U3Sh-HuUHVt3aviyq49IePoxSXgFkkB-wzfuqjzj3~9gJFt3XNTw6wZGIS48w0l-P6Ana56daiFSym1eB2gePQB9vuONr-UnImiywctIZ5PwI1YblobI~5ty8Ff4LoPBmXJDtq2JpsOrKDOj3Vq68RsE2Y~8dxl-WC1rg5-7lIBmFcMwRci8lsiiAu0TPA4gPcHhZw7L0wAuoDDCwKTzBm7iyeeTD-1-UDf1nSEB7alCbRbFTrW40eavwtKui~HbJCUzG58kBVwva1N-quw~BduvKEjZhoyUGmtY7Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze"},{"id":8414,"name":"Gaston Bachelard","url":"https://www.academia.edu/Documents/in/Gaston_Bachelard"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger"},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault"},{"id":16016,"name":"Citizenship and Identity","url":"https://www.academia.edu/Documents/in/Citizenship_and_Identity"},{"id":16967,"name":"Spatiality (Cultural geography)","url":"https://www.academia.edu/Documents/in/Spatiality_Cultural_geography_"},{"id":30981,"name":"Being-at-Home","url":"https://www.academia.edu/Documents/in/Being-at-Home"},{"id":43040,"name":"Home","url":"https://www.academia.edu/Documents/in/Home"},{"id":45730,"name":"Agoraphobia","url":"https://www.academia.edu/Documents/in/Agoraphobia"}],"urls":[{"id":22194501,"url":"https://onlinelibrary.wiley.com/doi/10.1111/j.2041-6962.2010.00029.x"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607392"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607392/Embodied_Domestics_Embodied_Politics_Women_Home_and_Agoraphobia"><img alt="Research paper thumbnail of Embodied Domestics, Embodied Politics: Women, Home, and Agoraphobia" class="work-thumbnail" src="https://attachments.academia-assets.com/85597148/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607392/Embodied_Domestics_Embodied_Politics_Women_Home_and_Agoraphobia">Embodied Domestics, Embodied Politics: Women, Home, and Agoraphobia</a></div><div class="wp-workCard_item"><span>Human Studies</span><span>, 2011</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8bec449bf1f6db1d80ed3520013ed52c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85597148,"asset_id":78607392,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85597148/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607392"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607392"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607392; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607392]").text(description); $(".js-view-count[data-work-id=78607392]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607392; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607392']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607392, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8bec449bf1f6db1d80ed3520013ed52c" } } $('.js-work-strip[data-work-id=78607392]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607392,"title":"Embodied Domestics, Embodied Politics: Women, Home, and Agoraphobia","translated_title":"","metadata":{"publisher":"Springer Nature","grobid_abstract":"Agoraphobia is commonly considered to be a fear of outside, open, or crowded spaces, and is treated with therapies that work on acclimating the agoraphobic to external places she would otherwise avoid. I argue, however, that existential phenomenology provides the resources for an alternative interpretation and treatment of agoraphobia that locates the problem of the disorder not in something lying beyond home, but rather in a flawed relationship with home itself. More specifically, I demonstrate that agoraphobia is the lived body expression of a person who has developed an inward-turning tendency with respect to being-at-home, and who finds herself, as a result, vulnerable and even incapacitated when attempting to emerge into the public arena as a fully participatory agent. I consider this thesis in light of the fact that since World War I agoraphobia has been diagnosed significantly more in women than in men; indeed, one study found women to be 89% more likely than men to suffer from agoraphobia. I conclude that agoraphobia is a disorder that stands as an emblematic expression of the ongoing pathology of being a woman in contemporary society-a disorder that reflects that even today women belong to a political world in which they are not able to feel properly at-home.","publication_date":{"day":null,"month":null,"year":2011,"errors":{}},"publication_name":"Human Studies","grobid_abstract_attachment_id":85597148},"translated_abstract":null,"internal_url":"https://www.academia.edu/78607392/Embodied_Domestics_Embodied_Politics_Women_Home_and_Agoraphobia","translated_internal_url":"","created_at":"2022-05-06T07:30:06.494-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":85597148,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597148/thumbnails/1.jpg","file_name":"s10746-011-9172-220220506-1-1giunqw.pdf","download_url":"https://www.academia.edu/attachments/85597148/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Embodied_Domestics_Embodied_Politics_Wom.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597148/s10746-011-9172-220220506-1-1giunqw-libre.pdf?1651848770=\u0026response-content-disposition=attachment%3B+filename%3DEmbodied_Domestics_Embodied_Politics_Wom.pdf\u0026Expires=1732601929\u0026Signature=bzSVC1tFzqFhd8xUk-8khSZGJ6ewgngE5YqNFzUwIvrR~L-oof0AmFdWiuKpWfjB1q2iw-1qW53y9R6aiKMntaL6a9zvA8HQ3ftumatbn77UXTWlVnxlmmH872gQfH6BQxbWrrbVYXgqwnR-NzV-GDWeJmwDJ9riqT-qrx1~E23hs~UcjxefnGtYIBBNWlpl9SBZbcE6DzY5eC70i0fIt~Lww9bU2AgJgpWW0IMStjp4VJXX3s3E~tH8qJpd9YViU-Wju1pJSW2NupnWqaEfZvrM~X1ktJ255NlhPQW0l9DQwDS9s5YHwqLFi2DkTRu9v0sak2xDbE4gUUquPFo0cA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Embodied_Domestics_Embodied_Politics_Women_Home_and_Agoraphobia","translated_slug":"","page_count":21,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":85597148,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597148/thumbnails/1.jpg","file_name":"s10746-011-9172-220220506-1-1giunqw.pdf","download_url":"https://www.academia.edu/attachments/85597148/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Embodied_Domestics_Embodied_Politics_Wom.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597148/s10746-011-9172-220220506-1-1giunqw-libre.pdf?1651848770=\u0026response-content-disposition=attachment%3B+filename%3DEmbodied_Domestics_Embodied_Politics_Wom.pdf\u0026Expires=1732601929\u0026Signature=bzSVC1tFzqFhd8xUk-8khSZGJ6ewgngE5YqNFzUwIvrR~L-oof0AmFdWiuKpWfjB1q2iw-1qW53y9R6aiKMntaL6a9zvA8HQ3ftumatbn77UXTWlVnxlmmH872gQfH6BQxbWrrbVYXgqwnR-NzV-GDWeJmwDJ9riqT-qrx1~E23hs~UcjxefnGtYIBBNWlpl9SBZbcE6DzY5eC70i0fIt~Lww9bU2AgJgpWW0IMStjp4VJXX3s3E~tH8qJpd9YViU-Wju1pJSW2NupnWqaEfZvrM~X1ktJ255NlhPQW0l9DQwDS9s5YHwqLFi2DkTRu9v0sak2xDbE4gUUquPFo0cA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory"},{"id":5174,"name":"Existential Psychology","url":"https://www.academia.edu/Documents/in/Existential_Psychology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender"},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body"},{"id":30981,"name":"Being-at-Home","url":"https://www.academia.edu/Documents/in/Being-at-Home"},{"id":45730,"name":"Agoraphobia","url":"https://www.academia.edu/Documents/in/Agoraphobia"},{"id":724391,"name":"Human Studies","url":"https://www.academia.edu/Documents/in/Human_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607391"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607391/A_developed_nature_a_phenomenological_account_of_the_experience_of_home"><img alt="Research paper thumbnail of A developed nature: a phenomenological account of the experience of home" class="work-thumbnail" src="https://attachments.academia-assets.com/85597261/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607391/A_developed_nature_a_phenomenological_account_of_the_experience_of_home">A developed nature: a phenomenological account of the experience of home</a></div><div class="wp-workCard_item"><span>Continental Philosophy Review</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Though ‘‘dwelling’’ is more commonly associated with Heidegger’s philosophy than with that of Me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Though ‘‘dwelling’’ is more commonly associated with Heidegger’s <br />philosophy than with that of Merleau-Ponty, ‘‘being-at-home’’ is in fact integral to <br />Merleau-Ponty’s thinking. I consider the notion of home as it relates to Merleau- <br />Ponty’s more familiar notions of the ‘‘lived body’’ and the ‘‘level,’’ and, in particular, <br />I consider how the unique intertwining of activity and passivity that <br />characterizes our being-at-home is essential to our nature as free beings. I argue that <br />while being-at-home is essentially an experience of passivity—i.e., one that rests in <br />the background of our experience and provides a support and structure for our life <br />that goes largely unnoticed and that is significantly beyond our ‘‘conscious’’ control— <br />being-at-home is also a way of being to which we attain. This analysis of <br />home reveals important psychological insights into the nature of our freedom as <br />well as into the nature of the development of our adult ways of coping and behaving.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb42039f26285893f75fe2e28b2b9bd0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85597261,"asset_id":78607391,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85597261/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607391"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607391"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607391; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607391]").text(description); $(".js-view-count[data-work-id=78607391]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607391; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607391']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607391, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb42039f26285893f75fe2e28b2b9bd0" } } $('.js-work-strip[data-work-id=78607391]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607391,"title":"A developed nature: a phenomenological account of the experience of home","translated_title":"","metadata":{"doi":"10.1007/s11007-009-9113-1","volume":"42","abstract":"Though ‘‘dwelling’’ is more commonly associated with Heidegger’s\r\nphilosophy than with that of Merleau-Ponty, ‘‘being-at-home’’ is in fact integral to\r\nMerleau-Ponty’s thinking. I consider the notion of home as it relates to Merleau-\r\nPonty’s more familiar notions of the ‘‘lived body’’ and the ‘‘level,’’ and, in particular,\r\nI consider how the unique intertwining of activity and passivity that\r\ncharacterizes our being-at-home is essential to our nature as free beings. I argue that\r\nwhile being-at-home is essentially an experience of passivity—i.e., one that rests in\r\nthe background of our experience and provides a support and structure for our life\r\nthat goes largely unnoticed and that is significantly beyond our ‘‘conscious’’ control—\r\nbeing-at-home is also a way of being to which we attain. This analysis of\r\nhome reveals important psychological insights into the nature of our freedom as\r\nwell as into the nature of the development of our adult ways of coping and behaving.","publisher":"Springer Nature","page_numbers":"355-373","publication_date":{"day":null,"month":null,"year":2009,"errors":{}},"publication_name":"Continental Philosophy Review"},"translated_abstract":"Though ‘‘dwelling’’ is more commonly associated with Heidegger’s\r\nphilosophy than with that of Merleau-Ponty, ‘‘being-at-home’’ is in fact integral to\r\nMerleau-Ponty’s thinking. I consider the notion of home as it relates to Merleau-\r\nPonty’s more familiar notions of the ‘‘lived body’’ and the ‘‘level,’’ and, in particular,\r\nI consider how the unique intertwining of activity and passivity that\r\ncharacterizes our being-at-home is essential to our nature as free beings. I argue that\r\nwhile being-at-home is essentially an experience of passivity—i.e., one that rests in\r\nthe background of our experience and provides a support and structure for our life\r\nthat goes largely unnoticed and that is significantly beyond our ‘‘conscious’’ control—\r\nbeing-at-home is also a way of being to which we attain. This analysis of\r\nhome reveals important psychological insights into the nature of our freedom as\r\nwell as into the nature of the development of our adult ways of coping and behaving.","internal_url":"https://www.academia.edu/78607391/A_developed_nature_a_phenomenological_account_of_the_experience_of_home","translated_internal_url":"","created_at":"2022-05-06T07:30:06.251-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":85597261,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597261/thumbnails/1.jpg","file_name":"s11007-009-9113-120220506-1-1pg5svp.pdf","download_url":"https://www.academia.edu/attachments/85597261/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"A_developed_nature_a_phenomenological_ac.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597261/s11007-009-9113-120220506-1-1pg5svp-libre.pdf?1651848110=\u0026response-content-disposition=attachment%3B+filename%3DA_developed_nature_a_phenomenological_ac.pdf\u0026Expires=1732601929\u0026Signature=c5fKCqe2HSTitqEvLc2LtBaoqe7sn3GTlHOFYUI1cV5zjqI-muR3oz8Bv~refGw~I7fla6Rl~veKmECDaqgglPGzlUxWqJmQjrdg0tv1YXNUwbtZr3eKsDLTHJMAIy8KnH9eawFbv4~~bU1JOotavN4fl9MK5LL0tLbCe~fQ9AsoOg9NGJ-F6cbYQImpct7FMPvgiO8-E2Zv9ZnVvs6~NudEn8erhRsmRAHmVr~AO3~DomFoayolCEVpFhrfHGSQClEpjZFXeBe7zXqjj5IbS5EL3rPFFMyq0JPBephIus4GAlNXBx6KtlZyYsx5Xtfr4R6JNBp8iStR9BdsCBSxUQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"A_developed_nature_a_phenomenological_account_of_the_experience_of_home","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":85597261,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597261/thumbnails/1.jpg","file_name":"s11007-009-9113-120220506-1-1pg5svp.pdf","download_url":"https://www.academia.edu/attachments/85597261/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"A_developed_nature_a_phenomenological_ac.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597261/s11007-009-9113-120220506-1-1pg5svp-libre.pdf?1651848110=\u0026response-content-disposition=attachment%3B+filename%3DA_developed_nature_a_phenomenological_ac.pdf\u0026Expires=1732601929\u0026Signature=c5fKCqe2HSTitqEvLc2LtBaoqe7sn3GTlHOFYUI1cV5zjqI-muR3oz8Bv~refGw~I7fla6Rl~veKmECDaqgglPGzlUxWqJmQjrdg0tv1YXNUwbtZr3eKsDLTHJMAIy8KnH9eawFbv4~~bU1JOotavN4fl9MK5LL0tLbCe~fQ9AsoOg9NGJ-F6cbYQImpct7FMPvgiO8-E2Zv9ZnVvs6~NudEn8erhRsmRAHmVr~AO3~DomFoayolCEVpFhrfHGSQClEpjZFXeBe7zXqjj5IbS5EL3rPFFMyq0JPBephIus4GAlNXBx6KtlZyYsx5Xtfr4R6JNBp8iStR9BdsCBSxUQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":4421,"name":"Homelessness","url":"https://www.academia.edu/Documents/in/Homelessness"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy"},{"id":7466,"name":"Human Development","url":"https://www.academia.edu/Documents/in/Human_Development"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger"},{"id":16772,"name":"Housing and Dwelling (Architecture)","url":"https://www.academia.edu/Documents/in/Housing_and_Dwelling_Architecture_"},{"id":20642,"name":"Dwelling Practices and Built Environments","url":"https://www.academia.edu/Documents/in/Dwelling_Practices_and_Built_Environments"},{"id":30981,"name":"Being-at-Home","url":"https://www.academia.edu/Documents/in/Being-at-Home"},{"id":43040,"name":"Home","url":"https://www.academia.edu/Documents/in/Home"},{"id":86151,"name":"Habit","url":"https://www.academia.edu/Documents/in/Habit"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom"},{"id":322549,"name":"Activity","url":"https://www.academia.edu/Documents/in/Activity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="72905557"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/72905557/Grief_and_the_photograph_A_phenomenology_of_captured_time_and_its_resonances_with_death"><img alt="Research paper thumbnail of Grief and the photograph: A phenomenology of captured time and its resonances with death" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/72905557/Grief_and_the_photograph_A_phenomenology_of_captured_time_and_its_resonances_with_death">Grief and the photograph: A phenomenology of captured time and its resonances with death</a></div><div class="wp-workCard_item"><span>Cultural, Existential and Phenomenological Dimensions of Grief Experience</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In “Eye and Mind,” Maurice Merleau-Ponty criticizes the photograph for its unnatural halting of t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In “Eye and Mind,” Maurice Merleau-Ponty criticizes the photograph for its unnatural halting of time. Roland Barthes echoes this complaint in Camera Lucida, where he observes that the photographic image generally fails to capture a person’s multiple and ceaselessly shifting layers. In spite of these potential limitations, a favored photograph of a deceased companion is often a privileged possession—something many would grab first if forced to flee their homes. Such photographs also figure prominently in many modern memorial practices and rituals. In conversation with the concerns of both Merleau-Ponty and Barthes, this chapter will explore our relationship to the photograph as a means of considering key existential structures pertaining to our mortality. It will ultimately argue that the photograph’s voice may die at exactly the right moment for us to take up the important work of reflecting on and facing our own relationships with dying and grief.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72905557"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72905557"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72905557; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72905557]").text(description); $(".js-view-count[data-work-id=72905557]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72905557; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72905557']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 72905557, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=72905557]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72905557,"title":"Grief and the photograph: A phenomenology of captured time and its resonances with death","translated_title":"","metadata":{"doi":"10.4324/9781003099420","abstract":"In “Eye and Mind,” Maurice Merleau-Ponty criticizes the photograph for its unnatural halting of time. Roland Barthes echoes this complaint in Camera Lucida, where he observes that the photographic image generally fails to capture a person’s multiple and ceaselessly shifting layers. In spite of these potential limitations, a favored photograph of a deceased companion is often a privileged possession—something many would grab first if forced to flee their homes. Such photographs also figure prominently in many modern memorial practices and rituals. In conversation with the concerns of both Merleau-Ponty and Barthes, this chapter will explore our relationship to the photograph as a means of considering key existential structures pertaining to our mortality. It will ultimately argue that the photograph’s voice may die at exactly the right moment for us to take up the important work of reflecting on and facing our own relationships with dying and grief. ","publisher":"Routledge","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Cultural, Existential and Phenomenological Dimensions of Grief Experience"},"translated_abstract":"In “Eye and Mind,” Maurice Merleau-Ponty criticizes the photograph for its unnatural halting of time. Roland Barthes echoes this complaint in Camera Lucida, where he observes that the photographic image generally fails to capture a person’s multiple and ceaselessly shifting layers. In spite of these potential limitations, a favored photograph of a deceased companion is often a privileged possession—something many would grab first if forced to flee their homes. Such photographs also figure prominently in many modern memorial practices and rituals. In conversation with the concerns of both Merleau-Ponty and Barthes, this chapter will explore our relationship to the photograph as a means of considering key existential structures pertaining to our mortality. It will ultimately argue that the photograph’s voice may die at exactly the right moment for us to take up the important work of reflecting on and facing our own relationships with dying and grief. ","internal_url":"https://www.academia.edu/72905557/Grief_and_the_photograph_A_phenomenology_of_captured_time_and_its_resonances_with_death","translated_internal_url":"","created_at":"2022-03-03T04:41:20.840-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Grief_and_the_photograph_A_phenomenology_of_captured_time_and_its_resonances_with_death","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[],"research_interests":[{"id":1589,"name":"Photography","url":"https://www.academia.edu/Documents/in/Photography"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8491,"name":"Roland Barthes","url":"https://www.academia.edu/Documents/in/Roland_Barthes"},{"id":159218,"name":"Death, Grief, and Mourning","url":"https://www.academia.edu/Documents/in/Death_Grief_and_Mourning"},{"id":645521,"name":"Grief and bereavement","url":"https://www.academia.edu/Documents/in/Grief_and_bereavement"},{"id":886285,"name":"Phenomenology of Grief","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Grief"}],"urls":[{"id":21827873,"url":"https://www.taylorfrancis.com/chapters/edit/10.4324/9781003099420-7/grief-photograph-kirsten-jacobson?context=ubx\u0026refId=f9b0cf69-a053-4ca9-b061-7cc84f466d61"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45108010"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45108010/Spatiality_and_Agency_A_Phenomenology_of_Containment"><img alt="Research paper thumbnail of Spatiality and Agency: A Phenomenology of Containment" class="work-thumbnail" src="https://attachments.academia-assets.com/65673104/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45108010/Spatiality_and_Agency_A_Phenomenology_of_Containment">Spatiality and Agency: A Phenomenology of Containment</a></div><div class="wp-workCard_item"><span>Puncta: Journal of Critical Phenomenology</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is easy to think of space as something outside and alien to us, as that which in its extension...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is easy to think of space as something outside and alien to us, as that which in its extension stands in contrast to the interiority of mind, feelings, point of view and other seemingly intangible aspects of subjectivity as regularly conceived in Western culture. In this essay, I challenge this dualistic and inward sense of subjectivity, demonstrating how integral space and spatial experience are to the very possibility and formation of ourselves as subjects-i.e., beings with a point of view on others as well as on ourselves-and as agents-i.e., persons with choosing and meaning-making capacities. 1 Indeed, I show that how we exist varies with how we inhabit space. I am particularly interested here in how our agency is contained by space, but not in the sense in which water is in a pitcher. Rather than a limiting object, space is the extended situation in and through which our sense of self and choice becomes possible in the first place. This study of the interwoven character of personhood and spatiality coalesces with contemporary discussions of agency as interpersonal, situational, and, thus, ultimately heteronomous. Recognizing the constitutive spatial structures of our agency matters because these structures-precisely because of their heteronomy-can oppress the very agency they also constitute. In other words, there are existentially healthy and unhealthy forms of spatial containment that variably support or restrict the range and plasticity of our agency, and a failure to notice the importance of spatial experience leaves this aspect of our reality susceptible to neglect and abuse.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ba602b9bc53714b2793b63678b853a2a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65673104,"asset_id":45108010,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65673104/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45108010"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45108010"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45108010; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45108010]").text(description); $(".js-view-count[data-work-id=45108010]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45108010; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45108010']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45108010, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ba602b9bc53714b2793b63678b853a2a" } } $('.js-work-strip[data-work-id=45108010]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45108010,"title":"Spatiality and Agency: A Phenomenology of Containment","translated_title":"","metadata":{"doi":"10.5399/PJCP.v3i2.8","abstract":"It is easy to think of space as something outside and alien to us, as that which in its extension stands in contrast to the interiority of mind, feelings, point of view and other seemingly intangible aspects of subjectivity as regularly conceived in Western culture. In this essay, I challenge this dualistic and inward sense of subjectivity, demonstrating how integral space and spatial experience are to the very possibility and formation of ourselves as subjects-i.e., beings with a point of view on others as well as on ourselves-and as agents-i.e., persons with choosing and meaning-making capacities. 1 Indeed, I show that how we exist varies with how we inhabit space. I am particularly interested here in how our agency is contained by space, but not in the sense in which water is in a pitcher. Rather than a limiting object, space is the extended situation in and through which our sense of self and choice becomes possible in the first place. This study of the interwoven character of personhood and spatiality coalesces with contemporary discussions of agency as interpersonal, situational, and, thus, ultimately heteronomous. Recognizing the constitutive spatial structures of our agency matters because these structures-precisely because of their heteronomy-can oppress the very agency they also constitute. In other words, there are existentially healthy and unhealthy forms of spatial containment that variably support or restrict the range and plasticity of our agency, and a failure to notice the importance of spatial experience leaves this aspect of our reality susceptible to neglect and abuse.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Puncta: Journal of Critical Phenomenology"},"translated_abstract":"It is easy to think of space as something outside and alien to us, as that which in its extension stands in contrast to the interiority of mind, feelings, point of view and other seemingly intangible aspects of subjectivity as regularly conceived in Western culture. In this essay, I challenge this dualistic and inward sense of subjectivity, demonstrating how integral space and spatial experience are to the very possibility and formation of ourselves as subjects-i.e., beings with a point of view on others as well as on ourselves-and as agents-i.e., persons with choosing and meaning-making capacities. 1 Indeed, I show that how we exist varies with how we inhabit space. I am particularly interested here in how our agency is contained by space, but not in the sense in which water is in a pitcher. Rather than a limiting object, space is the extended situation in and through which our sense of self and choice becomes possible in the first place. This study of the interwoven character of personhood and spatiality coalesces with contemporary discussions of agency as interpersonal, situational, and, thus, ultimately heteronomous. Recognizing the constitutive spatial structures of our agency matters because these structures-precisely because of their heteronomy-can oppress the very agency they also constitute. In other words, there are existentially healthy and unhealthy forms of spatial containment that variably support or restrict the range and plasticity of our agency, and a failure to notice the importance of spatial experience leaves this aspect of our reality susceptible to neglect and abuse.","internal_url":"https://www.academia.edu/45108010/Spatiality_and_Agency_A_Phenomenology_of_Containment","translated_internal_url":"","created_at":"2021-02-12T08:44:33.999-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36257738,"work_id":45108010,"tagging_user_id":141193,"tagged_user_id":141193,"co_author_invite_id":7192818,"email":"k***n@maine.edu","affiliation":"University of Maine","display_order":1,"name":"Kirsten Jacobson","title":"Spatiality and Agency: A Phenomenology of Containment"}],"downloadable_attachments":[{"id":65673104,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65673104/thumbnails/1.jpg","file_name":"Jacobson_Spatiality_and_Agency.pdf","download_url":"https://www.academia.edu/attachments/65673104/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Spatiality_and_Agency_A_Phenomenology_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65673104/Jacobson_Spatiality_and_Agency-libre.pdf?1613148651=\u0026response-content-disposition=attachment%3B+filename%3DSpatiality_and_Agency_A_Phenomenology_of.pdf\u0026Expires=1732601929\u0026Signature=cFy9eMmCR1EohA9gt1AyD6OjLrNp9~OGPc8yiD~VNkeqRtPYwTx58d3PcrXfU~mqNGXDarOGAxG5wLU5f1TrtsBFndlkxwhxFATs4BxmfsYsS~hRHHefEzTrFBlwXnF-X2Q5wY4FGgplWiMQbCsblmA3mJ6oFBevN8ZF2OdQKvuibS3Xkkqwxh8fLKzGg2xLtyp5F3GPRR7wmSwG6E0rx2KtvrYyFH-Rm~SX4Wy3JUA5oscrdxikBD64UdxhW~hahORWl5Xy3vzPuZsPNvLuDJzyTGHUnlpvPMKwA4~8HVPw1rXhrmvOmxkxbM4gdoU8XjmuYqSC3d-Nymw5i-h5vw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Spatiality_and_Agency_A_Phenomenology_of_Containment","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":65673104,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65673104/thumbnails/1.jpg","file_name":"Jacobson_Spatiality_and_Agency.pdf","download_url":"https://www.academia.edu/attachments/65673104/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Spatiality_and_Agency_A_Phenomenology_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65673104/Jacobson_Spatiality_and_Agency-libre.pdf?1613148651=\u0026response-content-disposition=attachment%3B+filename%3DSpatiality_and_Agency_A_Phenomenology_of.pdf\u0026Expires=1732601929\u0026Signature=cFy9eMmCR1EohA9gt1AyD6OjLrNp9~OGPc8yiD~VNkeqRtPYwTx58d3PcrXfU~mqNGXDarOGAxG5wLU5f1TrtsBFndlkxwhxFATs4BxmfsYsS~hRHHefEzTrFBlwXnF-X2Q5wY4FGgplWiMQbCsblmA3mJ6oFBevN8ZF2OdQKvuibS3Xkkqwxh8fLKzGg2xLtyp5F3GPRR7wmSwG6E0rx2KtvrYyFH-Rm~SX4Wy3JUA5oscrdxikBD64UdxhW~hahORWl5Xy3vzPuZsPNvLuDJzyTGHUnlpvPMKwA4~8HVPw1rXhrmvOmxkxbM4gdoU8XjmuYqSC3d-Nymw5i-h5vw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2827,"name":"Mental Health","url":"https://www.academia.edu/Documents/in/Mental_Health"},{"id":5046,"name":"Phenomenological Psychology","url":"https://www.academia.edu/Documents/in/Phenomenological_Psychology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body"},{"id":16967,"name":"Spatiality (Cultural geography)","url":"https://www.academia.edu/Documents/in/Spatiality_Cultural_geography_"},{"id":21704,"name":"Space and Time (Philosophy)","url":"https://www.academia.edu/Documents/in/Space_and_Time_Philosophy_"},{"id":54195,"name":"Spatiality","url":"https://www.academia.edu/Documents/in/Spatiality"},{"id":104893,"name":"Existential phenonmenology","url":"https://www.academia.edu/Documents/in/Existential_phenonmenology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40950932"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40950932/The_Living_Arena_of_Existential_Health_Space_Autonomy_and_Embodiment"><img alt="Research paper thumbnail of The Living Arena of Existential Health: Space, Autonomy, and Embodiment" class="work-thumbnail" src="https://attachments.academia-assets.com/61237901/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40950932/The_Living_Arena_of_Existential_Health_Space_Autonomy_and_Embodiment">The Living Arena of Existential Health: Space, Autonomy, and Embodiment</a></div><div class="wp-workCard_item"><span>Place and Phenomenology (Ed. Janet Donohoe, Rowman & Littlefield)</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Contemporary, institutional healthcare is typically based on an interpretation of the human situ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Contemporary, institutional healthcare is typically based on an interpretation of the human situation that imagines illness and medical practice to be clearly isolatable dimensions of our experience. It is my contention, however, that healthcare modeled on this interpretation occludes and, ultimately, misrepresents essential dimensions of our experience. In this chapter, I will focus specifically on the theme of space to identify problems that arise from isolating the presumed "medical" element from other aspects of our experience. Though our spatial environments are not typically included in medical analyses, I will argue on the contrary that effective healthcare requires that we take into account the inherent spatiality of our experience. <br /><br />I will identify three levels of human spatial experience-the environmental, the peripersonal, and the personal-and, drawing from phenomenological theory and research as well as field research in nursing, medicine, and psychology, I will argue that issues of health arise at each of these spatial levels. In short, this chapter fleshes out the implications of place and space in our "existential health," and argues that the situated and relational notion of "being-in-the-world" can serve as helpful corrective for some of the reductive approaches to health often found in contemporary Western medicine.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0f01a19c810a2f2e14569cc212ed49ba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61237901,"asset_id":40950932,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61237901/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40950932"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40950932"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40950932; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40950932]").text(description); $(".js-view-count[data-work-id=40950932]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40950932; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40950932']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40950932, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0f01a19c810a2f2e14569cc212ed49ba" } } $('.js-work-strip[data-work-id=40950932]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40950932,"title":"The Living Arena of Existential Health: Space, Autonomy, and Embodiment","translated_title":"","metadata":{"abstract":"Contemporary, institutional healthcare is typically based on an interpretation of the human situation that imagines illness and medical practice to be clearly isolatable dimensions of our experience. It is my contention, however, that healthcare modeled on this interpretation occludes and, ultimately, misrepresents essential dimensions of our experience. In this chapter, I will focus specifically on the theme of space to identify problems that arise from isolating the presumed \"medical\" element from other aspects of our experience. Though our spatial environments are not typically included in medical analyses, I will argue on the contrary that effective healthcare requires that we take into account the inherent spatiality of our experience. \n\nI will identify three levels of human spatial experience-the environmental, the peripersonal, and the personal-and, drawing from phenomenological theory and research as well as field research in nursing, medicine, and psychology, I will argue that issues of health arise at each of these spatial levels. In short, this chapter fleshes out the implications of place and space in our \"existential health,\" and argues that the situated and relational notion of \"being-in-the-world\" can serve as helpful corrective for some of the reductive approaches to health often found in contemporary Western medicine. ","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Place and Phenomenology (Ed. Janet Donohoe, Rowman \u0026 Littlefield)"},"translated_abstract":"Contemporary, institutional healthcare is typically based on an interpretation of the human situation that imagines illness and medical practice to be clearly isolatable dimensions of our experience. It is my contention, however, that healthcare modeled on this interpretation occludes and, ultimately, misrepresents essential dimensions of our experience. In this chapter, I will focus specifically on the theme of space to identify problems that arise from isolating the presumed \"medical\" element from other aspects of our experience. Though our spatial environments are not typically included in medical analyses, I will argue on the contrary that effective healthcare requires that we take into account the inherent spatiality of our experience. \n\nI will identify three levels of human spatial experience-the environmental, the peripersonal, and the personal-and, drawing from phenomenological theory and research as well as field research in nursing, medicine, and psychology, I will argue that issues of health arise at each of these spatial levels. In short, this chapter fleshes out the implications of place and space in our \"existential health,\" and argues that the situated and relational notion of \"being-in-the-world\" can serve as helpful corrective for some of the reductive approaches to health often found in contemporary Western medicine. ","internal_url":"https://www.academia.edu/40950932/The_Living_Arena_of_Existential_Health_Space_Autonomy_and_Embodiment","translated_internal_url":"","created_at":"2019-11-16T13:09:46.018-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61237901,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61237901/thumbnails/1.jpg","file_name":"Jacobson__Living_Arena_of_Health20191116-34141-dn815t.pdf","download_url":"https://www.academia.edu/attachments/61237901/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Living_Arena_of_Existential_Health_S.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61237901/Jacobson__Living_Arena_of_Health20191116-34141-dn815t-libre.pdf?1573940049=\u0026response-content-disposition=attachment%3B+filename%3DThe_Living_Arena_of_Existential_Health_S.pdf\u0026Expires=1732601929\u0026Signature=hBPRdndEY93yN5wm~~QqO4nglFAGQE~2~5PcMsIHg40K0cP5iildeZ4UoSLASmwiG2YDlQKvcEDjFDhrCm1JXeQ~MMgEprf5zq8Ox62VSAquVWMywK-udTw07Ce7E3fXg7bNRq6DOqWNyoNfHSqLl3HhAEml2bNnLNmqDX0UMqQN1ggb6QfiJEkBihJzQjxet453-ngFxot~-1362eohXrGHlgLZDngOyth6dDDvIXuJ8OMXnNotxLhw076qAF48NPeyAD0qDx2AQ91nl9m3jQMydffCS09G3jVJ32X0QVKOOhlvyNhvAkduvYVnBIn2AhslsTUe1RGwoo76LnVWAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Living_Arena_of_Existential_Health_Space_Autonomy_and_Embodiment","translated_slug":"","page_count":10,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":61237901,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61237901/thumbnails/1.jpg","file_name":"Jacobson__Living_Arena_of_Health20191116-34141-dn815t.pdf","download_url":"https://www.academia.edu/attachments/61237901/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Living_Arena_of_Existential_Health_S.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61237901/Jacobson__Living_Arena_of_Health20191116-34141-dn815t-libre.pdf?1573940049=\u0026response-content-disposition=attachment%3B+filename%3DThe_Living_Arena_of_Existential_Health_S.pdf\u0026Expires=1732601929\u0026Signature=hBPRdndEY93yN5wm~~QqO4nglFAGQE~2~5PcMsIHg40K0cP5iildeZ4UoSLASmwiG2YDlQKvcEDjFDhrCm1JXeQ~MMgEprf5zq8Ox62VSAquVWMywK-udTw07Ce7E3fXg7bNRq6DOqWNyoNfHSqLl3HhAEml2bNnLNmqDX0UMqQN1ggb6QfiJEkBihJzQjxet453-ngFxot~-1362eohXrGHlgLZDngOyth6dDDvIXuJ8OMXnNotxLhw076qAF48NPeyAD0qDx2AQ91nl9m3jQMydffCS09G3jVJ32X0QVKOOhlvyNhvAkduvYVnBIn2AhslsTUe1RGwoo76LnVWAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place"},{"id":4441,"name":"Health Care","url":"https://www.academia.edu/Documents/in/Health_Care"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":11281,"name":"Existential Therapy","url":"https://www.academia.edu/Documents/in/Existential_Therapy"},{"id":25618,"name":"Phenomenology of Space and Place","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place"},{"id":54195,"name":"Spatiality","url":"https://www.academia.edu/Documents/in/Spatiality"},{"id":57294,"name":"Nursing Research","url":"https://www.academia.edu/Documents/in/Nursing_Research"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism"},{"id":544996,"name":"Space and Spatiality","url":"https://www.academia.edu/Documents/in/Space_and_Spatiality"},{"id":3450454,"name":"Existential Health","url":"https://www.academia.edu/Documents/in/Existential_Health"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5685374"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5685374/Heidegger_and_Space_The_Open_in_which_We_Sojourn"><img alt="Research paper thumbnail of Heidegger and Space: The Open in which We Sojourn" class="work-thumbnail" src="https://attachments.academia-assets.com/60739016/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5685374/Heidegger_and_Space_The_Open_in_which_We_Sojourn">Heidegger and Space: The Open in which We Sojourn</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uoguelph.academia.edu/JohnRusson">John Russon</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://umaine.academia.edu/KirstenJacobson">Kirsten Jacobson</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We explore Heidegger's deepening reflection on space from the notion of lived space and "world" i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We explore Heidegger's deepening reflection on space from the notion of lived space and "world" in *Being and Time*, through the distinction between "earth" and "world" in "The Origin of the Work of Art" and the *Contributions to Philosophy*, to the critique of technology in "Building Dwelling Thinking."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9647268c1e84d6f31ced6aaa33946564" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60739016,"asset_id":5685374,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60739016/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5685374"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5685374"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5685374; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5685374]").text(description); $(".js-view-count[data-work-id=5685374]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5685374; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5685374']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5685374, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9647268c1e84d6f31ced6aaa33946564" } } $('.js-work-strip[data-work-id=5685374]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5685374,"title":"Heidegger and Space: The Open in which We Sojourn","translated_title":"","metadata":{"abstract":"We explore Heidegger's deepening reflection on space from the notion of lived space and \"world\" in *Being and Time*, through the distinction between \"earth\" and \"world\" in \"The Origin of the Work of Art\" and the *Contributions to Philosophy*, to the critique of technology in \"Building Dwelling Thinking.\"","more_info":"co-authored with Kirsten Jacobson, in Bloomsbury Companion to Heidegger, Francois Raffoul and Eric Nelson (eds) , (Londonn: Bloomsbury, 2013), pp 345-352."},"translated_abstract":"We explore Heidegger's deepening reflection on space from the notion of lived space and \"world\" in *Being and Time*, through the distinction between \"earth\" and \"world\" in \"The Origin of the Work of Art\" and the *Contributions to Philosophy*, to the critique of technology in \"Building Dwelling Thinking.\"","internal_url":"https://www.academia.edu/5685374/Heidegger_and_Space_The_Open_in_which_We_Sojourn","translated_internal_url":"","created_at":"2014-01-11T22:56:56.456-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141187,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":32291084,"work_id":5685374,"tagging_user_id":141187,"tagged_user_id":141193,"co_author_invite_id":null,"email":"k***n@maine.edu","affiliation":"University of Maine","display_order":1,"name":"Kirsten Jacobson","title":"Heidegger and Space: The Open in which We Sojourn"}],"downloadable_attachments":[{"id":60739016,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60739016/thumbnails/1.jpg","file_name":"Russon_Jacobson_Heidegger_Space.pdf","download_url":"https://www.academia.edu/attachments/60739016/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Heidegger_and_Space_The_Open_in_which_We.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60739016/Russon_Jacobson_Heidegger_Space-libre.pdf?1569780805=\u0026response-content-disposition=attachment%3B+filename%3DHeidegger_and_Space_The_Open_in_which_We.pdf\u0026Expires=1732583945\u0026Signature=NL1QGbKFiNQwl9onixKc6~L-QAlYx0NYvIAcN1yAe9PHIr766msXohLD2U5z~j5YQYV5VizEVgLXjHrObgfaWx1eGeHncKzs6BtEQnjbDLlYDuECVHHfrz4xFP8YdDrx7I2rREOfc6EaaT1RnGhmtiVU7AUImyvOyK-YXCiQWeOF~gy9tdj72a-ItFt5NqCx7ZhgJKR4nPjFMREJ1xZ8il0PLpo66b-xQSeb2daD7Jcc0w8GS6xHynv6e4IDSPEBZdUgKlO-xkQIzWppHXbfeQJfKmQmnKA4lbN3ejN1fJRPxy1sy33kHCsErzQyNGCgiUam1pRqpRPr6ApACJ-ntg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Heidegger_and_Space_The_Open_in_which_We_Sojourn","translated_slug":"","page_count":6,"language":"en","content_type":"Work","owner":{"id":141187,"first_name":"John","middle_initials":null,"last_name":"Russon","page_name":"JohnRusson","domain_name":"uoguelph","created_at":"2010-03-04T05:56:26.802-08:00","display_name":"John Russon","url":"https://uoguelph.academia.edu/JohnRusson"},"attachments":[{"id":60739016,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60739016/thumbnails/1.jpg","file_name":"Russon_Jacobson_Heidegger_Space.pdf","download_url":"https://www.academia.edu/attachments/60739016/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Heidegger_and_Space_The_Open_in_which_We.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60739016/Russon_Jacobson_Heidegger_Space-libre.pdf?1569780805=\u0026response-content-disposition=attachment%3B+filename%3DHeidegger_and_Space_The_Open_in_which_We.pdf\u0026Expires=1732583945\u0026Signature=NL1QGbKFiNQwl9onixKc6~L-QAlYx0NYvIAcN1yAe9PHIr766msXohLD2U5z~j5YQYV5VizEVgLXjHrObgfaWx1eGeHncKzs6BtEQnjbDLlYDuECVHHfrz4xFP8YdDrx7I2rREOfc6EaaT1RnGhmtiVU7AUImyvOyK-YXCiQWeOF~gy9tdj72a-ItFt5NqCx7ZhgJKR4nPjFMREJ1xZ8il0PLpo66b-xQSeb2daD7Jcc0w8GS6xHynv6e4IDSPEBZdUgKlO-xkQIzWppHXbfeQJfKmQmnKA4lbN3ejN1fJRPxy1sy33kHCsErzQyNGCgiUam1pRqpRPr6ApACJ-ntg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":262,"name":"Human Geography","url":"https://www.academia.edu/Documents/in/Human_Geography"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":923,"name":"Technology","url":"https://www.academia.edu/Documents/in/Technology"},{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger"},{"id":25618,"name":"Phenomenology of Space and Place","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place"},{"id":1488857,"name":"Heidegger Zollikon lectures","url":"https://www.academia.edu/Documents/in/Heidegger_Zollikon_lectures"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37686800"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37686800/The_Gift_of_Memory_Sheltering_the_I"><img alt="Research paper thumbnail of The Gift of Memory: Sheltering the I" class="work-thumbnail" src="https://attachments.academia-assets.com/57677178/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37686800/The_Gift_of_Memory_Sheltering_the_I">The Gift of Memory: Sheltering the I</a></div><div class="wp-workCard_item"><span>Time, Memory, Institution: Merleau-Ponty's New Ontology of Self (Eds. Kym Maclaren and David Morris), Ohio University Press, 2015: </span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is easy to think of myself as the direct possessor of my identity, as holding within myself th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is easy to think of myself as the direct possessor of my identity, as holding within myself the person that I am. Yet, experience tells me otherwise: I find myself in and through the things, the people, and places of my unfolding life. My identity is sheltered in the world around me; as Bachelard writes, it is "the non-I that protects the I."  Building on Merleau-Ponty's notion of the dilated character of our way of being-in-the-world, I explore this idea and specifically argue that it is through memory, and its gift-like character, that we are returned to ourselves by what lies beyond us, that we maintain and develop an identity across time. I argue that memory, like a home, provides us with a dynamic pivot for our past and future; it is the living, breathing landscape of identity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="116d9b2ef39e9bac4c8d6e7fa5c72d14" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57677178,"asset_id":37686800,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57677178/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37686800"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37686800"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37686800; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37686800]").text(description); $(".js-view-count[data-work-id=37686800]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37686800; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37686800']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37686800, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "116d9b2ef39e9bac4c8d6e7fa5c72d14" } } $('.js-work-strip[data-work-id=37686800]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37686800,"title":"The Gift of Memory: Sheltering the I","translated_title":"","metadata":{"abstract":"It is easy to think of myself as the direct possessor of my identity, as holding within myself the person that I am. Yet, experience tells me otherwise: I find myself in and through the things, the people, and places of my unfolding life. My identity is sheltered in the world around me; as Bachelard writes, it is \"the non-I that protects the I.\" Building on Merleau-Ponty's notion of the dilated character of our way of being-in-the-world, I explore this idea and specifically argue that it is through memory, and its gift-like character, that we are returned to ourselves by what lies beyond us, that we maintain and develop an identity across time. I argue that memory, like a home, provides us with a dynamic pivot for our past and future; it is the living, breathing landscape of identity. ","page_numbers":"29-42","publication_name":"Time, Memory, Institution: Merleau-Ponty's New Ontology of Self (Eds. Kym Maclaren and David Morris), Ohio University Press, 2015: "},"translated_abstract":"It is easy to think of myself as the direct possessor of my identity, as holding within myself the person that I am. Yet, experience tells me otherwise: I find myself in and through the things, the people, and places of my unfolding life. My identity is sheltered in the world around me; as Bachelard writes, it is \"the non-I that protects the I.\" Building on Merleau-Ponty's notion of the dilated character of our way of being-in-the-world, I explore this idea and specifically argue that it is through memory, and its gift-like character, that we are returned to ourselves by what lies beyond us, that we maintain and develop an identity across time. I argue that memory, like a home, provides us with a dynamic pivot for our past and future; it is the living, breathing landscape of identity. ","internal_url":"https://www.academia.edu/37686800/The_Gift_of_Memory_Sheltering_the_I","translated_internal_url":"","created_at":"2018-11-01T09:19:33.974-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":57677178,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57677178/thumbnails/1.jpg","file_name":"Jacobson__The_Gift_of_Memory.pdf","download_url":"https://www.academia.edu/attachments/57677178/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Gift_of_Memory_Sheltering_the_I.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57677178/Jacobson__The_Gift_of_Memory-libre.pdf?1541089651=\u0026response-content-disposition=attachment%3B+filename%3DThe_Gift_of_Memory_Sheltering_the_I.pdf\u0026Expires=1732601929\u0026Signature=S45HQxMFfWHFVLAhV8g7L70w5OIP~wi0e2x7uKvZ51eVNuB3cqwsXb-3NdKfHAm91m9zMMuhfOkxGyjWq~CfD~C8e0GI4HX9Ah5n7PQFmTJ3wwpybHfCNKKo4BCvaET2m6M~3jZRojrp3lMJrVdcplZfdVnk4NlFzBIgZecOHWpAkY7a4YT1z11AtmPV5M7uVXSeDgazcjWJ-gSclqIULPdFGMO80Konq1I8GMx56ljXdfKJUwx1yTE25HmROeme-Rl5OUKddOyssq1PQtr~OJevpZGaxiUV6w3h2lT0LIhJgSbVHMvhVy-xeEHvRVHN3SKuAWroZwb0Etgt5KkNrA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Gift_of_Memory_Sheltering_the_I","translated_slug":"","page_count":9,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":57677178,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57677178/thumbnails/1.jpg","file_name":"Jacobson__The_Gift_of_Memory.pdf","download_url":"https://www.academia.edu/attachments/57677178/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Gift_of_Memory_Sheltering_the_I.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57677178/Jacobson__The_Gift_of_Memory-libre.pdf?1541089651=\u0026response-content-disposition=attachment%3B+filename%3DThe_Gift_of_Memory_Sheltering_the_I.pdf\u0026Expires=1732601929\u0026Signature=S45HQxMFfWHFVLAhV8g7L70w5OIP~wi0e2x7uKvZ51eVNuB3cqwsXb-3NdKfHAm91m9zMMuhfOkxGyjWq~CfD~C8e0GI4HX9Ah5n7PQFmTJ3wwpybHfCNKKo4BCvaET2m6M~3jZRojrp3lMJrVdcplZfdVnk4NlFzBIgZecOHWpAkY7a4YT1z11AtmPV5M7uVXSeDgazcjWJ-gSclqIULPdFGMO80Konq1I8GMx56ljXdfKJUwx1yTE25HmROeme-Rl5OUKddOyssq1PQtr~OJevpZGaxiUV6w3h2lT0LIhJgSbVHMvhVy-xeEHvRVHN3SKuAWroZwb0Etgt5KkNrA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":25618,"name":"Phenomenology of Space and Place","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place"},{"id":46858,"name":"Memory","url":"https://www.academia.edu/Documents/in/Memory"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37163309"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37163309/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_Ones_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment"><img alt="Research paper thumbnail of Neglecting Space: Making Sense of a Partial Loss of One's World through a Phenomenological Account of the Spatiality of Embodiment" class="work-thumbnail" src="https://attachments.academia-assets.com/57814404/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37163309/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_Ones_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment">Neglecting Space: Making Sense of a Partial Loss of One's World through a Phenomenological Account of the Spatiality of Embodiment</a></div><div class="wp-workCard_item"><span>In _Perception and its Development in Merleau-Ponty’s Phenomenology_. Eds. John Russon and Kirsten Jacobson. University of Toronto Press.</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Chapter in Jacobson, Kirsten and John Russon, Eds. _Perception and its Development in Merleau-Pon...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Chapter in Jacobson, Kirsten and John Russon, Eds. _Perception and its Development in Merleau-Ponty’s Phenomenology)_. Toronto: University of Toronto Press, 2017.<br /><br />Merleau-Ponty criticizes both empirical and rationalist metaphysics for failing to explain or even to notice the way in which perception is forever involved in discovering and creating the meaning of objects and the<br />world as a whole. In his chapter “Space” in _Phenomenology of Perception_, he specifically argues that, contrary to the tenets of many rationalist and empiricist accounts, we are not in possession of our body as an object in a preset field. Our body is not something we experience as a conglomeration of fixed points that we know either by means of a “physical” map of neural data – as an empiricist would hold – or by means of a unifying map provided by consciousness – as a rationalist would claim. Equally, our sense of orientation is not given to us as a pre-established feature of an existence bound either by the physical forces of gravity or by a perceptual form provided by one’s consciousness – as the empiricist and the rationalist hold, respectively. Rather, our sense of orientation and even our basic sense of space are open to change and must be developed in relationship with our milieu.<br /><br />This chapter begins by explicating Merleau-Ponty’s insights into the role the body plays in shaping our sense of orientation and in shaping our basic experience of space. I then use Merleau-Ponty’s notion of “spatial level” to provide a novel phenomenological interpretation of spatial neglect – a spatially revealing phenomenon that, I argue, common empiricist and rationalist approaches fail to explain adequately. I<br />conclude that our ability to be oriented in different ways and even to neglect certain “objective” spaces altogether is only interpretable on the basis of a conception of spatiality that acknowledges the body’s existential involvement in the production of space itself.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3826317ba4cb528c8b5055579579c465" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57814404,"asset_id":37163309,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57814404/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37163309"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37163309"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37163309; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37163309]").text(description); $(".js-view-count[data-work-id=37163309]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37163309; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37163309']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37163309, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3826317ba4cb528c8b5055579579c465" } } $('.js-work-strip[data-work-id=37163309]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37163309,"title":"Neglecting Space: Making Sense of a Partial Loss of One's World through a Phenomenological Account of the Spatiality of Embodiment","translated_title":"","metadata":{"abstract":"Chapter in Jacobson, Kirsten and John Russon, Eds. _Perception and its Development in Merleau-Ponty’s Phenomenology)_. Toronto: University of Toronto Press, 2017.\n\nMerleau-Ponty criticizes both empirical and rationalist metaphysics for failing to explain or even to notice the way in which perception is forever involved in discovering and creating the meaning of objects and the\nworld as a whole. In his chapter “Space” in _Phenomenology of Perception_, he specifically argues that, contrary to the tenets of many rationalist and empiricist accounts, we are not in possession of our body as an object in a preset field. Our body is not something we experience as a conglomeration of fixed points that we know either by means of a “physical” map of neural data – as an empiricist would hold – or by means of a unifying map provided by consciousness – as a rationalist would claim. Equally, our sense of orientation is not given to us as a pre-established feature of an existence bound either by the physical forces of gravity or by a perceptual form provided by one’s consciousness – as the empiricist and the rationalist hold, respectively. Rather, our sense of orientation and even our basic sense of space are open to change and must be developed in relationship with our milieu.\n\nThis chapter begins by explicating Merleau-Ponty’s insights into the role the body plays in shaping our sense of orientation and in shaping our basic experience of space. I then use Merleau-Ponty’s notion of “spatial level” to provide a novel phenomenological interpretation of spatial neglect – a spatially revealing phenomenon that, I argue, common empiricist and rationalist approaches fail to explain adequately. I\nconclude that our ability to be oriented in different ways and even to neglect certain “objective” spaces altogether is only interpretable on the basis of a conception of spatiality that acknowledges the body’s existential involvement in the production of space itself.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"In _Perception and its Development in Merleau-Ponty’s Phenomenology_. Eds. John Russon and Kirsten Jacobson. University of Toronto Press."},"translated_abstract":"Chapter in Jacobson, Kirsten and John Russon, Eds. _Perception and its Development in Merleau-Ponty’s Phenomenology)_. Toronto: University of Toronto Press, 2017.\n\nMerleau-Ponty criticizes both empirical and rationalist metaphysics for failing to explain or even to notice the way in which perception is forever involved in discovering and creating the meaning of objects and the\nworld as a whole. In his chapter “Space” in _Phenomenology of Perception_, he specifically argues that, contrary to the tenets of many rationalist and empiricist accounts, we are not in possession of our body as an object in a preset field. Our body is not something we experience as a conglomeration of fixed points that we know either by means of a “physical” map of neural data – as an empiricist would hold – or by means of a unifying map provided by consciousness – as a rationalist would claim. Equally, our sense of orientation is not given to us as a pre-established feature of an existence bound either by the physical forces of gravity or by a perceptual form provided by one’s consciousness – as the empiricist and the rationalist hold, respectively. Rather, our sense of orientation and even our basic sense of space are open to change and must be developed in relationship with our milieu.\n\nThis chapter begins by explicating Merleau-Ponty’s insights into the role the body plays in shaping our sense of orientation and in shaping our basic experience of space. I then use Merleau-Ponty’s notion of “spatial level” to provide a novel phenomenological interpretation of spatial neglect – a spatially revealing phenomenon that, I argue, common empiricist and rationalist approaches fail to explain adequately. I\nconclude that our ability to be oriented in different ways and even to neglect certain “objective” spaces altogether is only interpretable on the basis of a conception of spatiality that acknowledges the body’s existential involvement in the production of space itself.","internal_url":"https://www.academia.edu/37163309/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_Ones_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment","translated_internal_url":"","created_at":"2018-08-01T09:50:29.945-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":57814404,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57814404/thumbnails/1.jpg","file_name":"Jacobson__Neglecting_Space.pdf","download_url":"https://www.academia.edu/attachments/57814404/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Neglecting_Space_Making_Sense_of_a_Parti.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57814404/Jacobson__Neglecting_Space-libre.pdf?1542736768=\u0026response-content-disposition=attachment%3B+filename%3DNeglecting_Space_Making_Sense_of_a_Parti.pdf\u0026Expires=1732601929\u0026Signature=gaj7zde1~fNm45WKxdSt-26m45~uX1ExwQ8KZKDD4kiWdFQxh2xhPXHZFU6Bn206B44lw9tXQrNLrlcvAME7zTcbJiUJA~CE27poz4W4tkE-jkoaGGSk8wnnZVI-zP9SunozG6oLcICxt5V5oV4cB3Ylpk1O6hrkWKslnZ6avuUyx3s2pFyQEvm2wcQA4barCPp-nlIUGh8BRUIMerrgm0JR1AxFwdthAdlaci24kQVmqYIShTErVpfGqdXJyBtXDtHZkm8o8-YYLqsCwEL-kbYcmMDD0yJc1Lq~m8zRCpwQ3ctktCSbZxgL5EFzx56VeHOEY1dcGkjJ3kpTXItGIw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_Ones_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment","translated_slug":"","page_count":13,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":57814404,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57814404/thumbnails/1.jpg","file_name":"Jacobson__Neglecting_Space.pdf","download_url":"https://www.academia.edu/attachments/57814404/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Neglecting_Space_Making_Sense_of_a_Parti.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57814404/Jacobson__Neglecting_Space-libre.pdf?1542736768=\u0026response-content-disposition=attachment%3B+filename%3DNeglecting_Space_Making_Sense_of_a_Parti.pdf\u0026Expires=1732601929\u0026Signature=gaj7zde1~fNm45WKxdSt-26m45~uX1ExwQ8KZKDD4kiWdFQxh2xhPXHZFU6Bn206B44lw9tXQrNLrlcvAME7zTcbJiUJA~CE27poz4W4tkE-jkoaGGSk8wnnZVI-zP9SunozG6oLcICxt5V5oV4cB3Ylpk1O6hrkWKslnZ6avuUyx3s2pFyQEvm2wcQA4barCPp-nlIUGh8BRUIMerrgm0JR1AxFwdthAdlaci24kQVmqYIShTErVpfGqdXJyBtXDtHZkm8o8-YYLqsCwEL-kbYcmMDD0yJc1Lq~m8zRCpwQ3ctktCSbZxgL5EFzx56VeHOEY1dcGkjJ3kpTXItGIw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body"},{"id":25618,"name":"Phenomenology of Space and Place","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place"},{"id":26193,"name":"Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Merleau-Ponty"},{"id":54195,"name":"Spatiality","url":"https://www.academia.edu/Documents/in/Spatiality"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37163204"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST"><img alt="Research paper thumbnail of SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST" class="work-thumbnail" src="https://attachments.academia-assets.com/57114334/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST">SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST</a></div><div class="wp-workCard_item"><span>Studies in Humanities and Social Sciences</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper, I use Heidegger's _Hölderlin's Hymn "The Ister"_ and Derrida's _Of Hospitality_ an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper, I use Heidegger's _Hölderlin's Hymn "The Ister"_ and<br />Derrida's _Of Hospitality_ and _Rogues_ to examine the argument that<br />the foreigner-guest is essential for our ability to be-at-home, and I<br />conclude with an argument that it is cosmopolitan political settings<br />that provide us the politically healthiest home environment. Section<br />I introduces Socrates' argument from the Crito that our experience<br />of self-identical self-possession is not our given nature, but that<br />our ability to be ourselves comes from making a home in the laws.<br />Section II draws on Heidegger and Derrida to argue that this very<br />effort to be ourselves, to be at home, requires nonetheless that we<br />answer to the other: the alien is not something to which we can be<br />indifferent. Section III cashes out the implications of these analyses<br />in an argument for our irreducible ethnocentricity, and, drawing on<br />Derrida's _Rogues_, considers how the political imperative of hospitality<br />can be interpreted in this context. Section IV, finally, argues that<br />it is cosmopolitan political settings that offer us the healthiest<br />environment for cultivating the political habits of plasticity that<br />are essential to our multicultural political world. I conclude that it<br />is precisely such existentially healthy homemaking that ultimately<br />captures the essential spirit of Socrates' own approach to making his<br />home in the laws.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c8404c7f75e72368a98f694f9686f5e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57114334,"asset_id":37163204,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57114334/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37163204"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37163204"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37163204; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37163204]").text(description); $(".js-view-count[data-work-id=37163204]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37163204; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37163204']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37163204, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c8404c7f75e72368a98f694f9686f5e6" } } $('.js-work-strip[data-work-id=37163204]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37163204,"title":"SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST","translated_title":"","metadata":{"issue":"1","volume":"33","abstract":"In this paper, I use Heidegger's _Hölderlin's Hymn \"The Ister\"_ and\nDerrida's _Of Hospitality_ and _Rogues_ to examine the argument that\nthe foreigner-guest is essential for our ability to be-at-home, and I\nconclude with an argument that it is cosmopolitan political settings\nthat provide us the politically healthiest home environment. Section\nI introduces Socrates' argument from the Crito that our experience\nof self-identical self-possession is not our given nature, but that\nour ability to be ourselves comes from making a home in the laws.\nSection II draws on Heidegger and Derrida to argue that this very\neffort to be ourselves, to be at home, requires nonetheless that we\nanswer to the other: the alien is not something to which we can be\nindifferent. Section III cashes out the implications of these analyses\nin an argument for our irreducible ethnocentricity, and, drawing on\nDerrida's _Rogues_, considers how the political imperative of hospitality\ncan be interpreted in this context. Section IV, finally, argues that\nit is cosmopolitan political settings that offer us the healthiest\nenvironment for cultivating the political habits of plasticity that\nare essential to our multicultural political world. I conclude that it\nis precisely such existentially healthy homemaking that ultimately\ncaptures the essential spirit of Socrates' own approach to making his\nhome in the laws.","more_info":"Accepted 2016, published 2017","page_numbers":"36-54","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"Studies in Humanities and Social Sciences"},"translated_abstract":"In this paper, I use Heidegger's _Hölderlin's Hymn \"The Ister\"_ and\nDerrida's _Of Hospitality_ and _Rogues_ to examine the argument that\nthe foreigner-guest is essential for our ability to be-at-home, and I\nconclude with an argument that it is cosmopolitan political settings\nthat provide us the politically healthiest home environment. Section\nI introduces Socrates' argument from the Crito that our experience\nof self-identical self-possession is not our given nature, but that\nour ability to be ourselves comes from making a home in the laws.\nSection II draws on Heidegger and Derrida to argue that this very\neffort to be ourselves, to be at home, requires nonetheless that we\nanswer to the other: the alien is not something to which we can be\nindifferent. Section III cashes out the implications of these analyses\nin an argument for our irreducible ethnocentricity, and, drawing on\nDerrida's _Rogues_, considers how the political imperative of hospitality\ncan be interpreted in this context. Section IV, finally, argues that\nit is cosmopolitan political settings that offer us the healthiest\nenvironment for cultivating the political habits of plasticity that\nare essential to our multicultural political world. I conclude that it\nis precisely such existentially healthy homemaking that ultimately\ncaptures the essential spirit of Socrates' own approach to making his\nhome in the laws.","internal_url":"https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST","translated_internal_url":"","created_at":"2018-08-01T09:42:07.692-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":57114334,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57114334/thumbnails/1.jpg","file_name":"Jacobson__Socratic_Hospitality.pdf","download_url":"https://www.academia.edu/attachments/57114334/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_A.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57114334/Jacobson__Socratic_Hospitality-libre.pdf?1533142340=\u0026response-content-disposition=attachment%3B+filename%3DSOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_A.pdf\u0026Expires=1732601930\u0026Signature=ZfVKRa6UGzAePKoVg~AEHOpsy53PhfHtw-wLH5A4v343rdbVIIETQOn3p-rP1ScUyH4v~8Fnecqeak1MOVhBKbozC8Unp9qSdYwzB-9PQ4K9oCSnTedBkpiywaBD~QXQVmnv0-IVP5ObwGLl7hbfoLqR1jhkntcTaCr18-ZuvgFp7wtadtD~XH~RHgatAaIVCwXfwemAHoyv6TdMxq4qAmQvsV0fbithdEHawyUr5JDTNjToAvioBQIU-NmjG9P6Y509Up-xDEGdkKBSBLjLWVmHEdUQvHImuM~BX30YydiP8nEcLlL3B61NEfuaW8PHUfhNMDudVk-gsLE7lyoW1A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":57114334,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57114334/thumbnails/1.jpg","file_name":"Jacobson__Socratic_Hospitality.pdf","download_url":"https://www.academia.edu/attachments/57114334/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_A.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57114334/Jacobson__Socratic_Hospitality-libre.pdf?1533142340=\u0026response-content-disposition=attachment%3B+filename%3DSOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_A.pdf\u0026Expires=1732601930\u0026Signature=ZfVKRa6UGzAePKoVg~AEHOpsy53PhfHtw-wLH5A4v343rdbVIIETQOn3p-rP1ScUyH4v~8Fnecqeak1MOVhBKbozC8Unp9qSdYwzB-9PQ4K9oCSnTedBkpiywaBD~QXQVmnv0-IVP5ObwGLl7hbfoLqR1jhkntcTaCr18-ZuvgFp7wtadtD~XH~RHgatAaIVCwXfwemAHoyv6TdMxq4qAmQvsV0fbithdEHawyUr5JDTNjToAvioBQIU-NmjG9P6Y509Up-xDEGdkKBSBLjLWVmHEdUQvHImuM~BX30YydiP8nEcLlL3B61NEfuaW8PHUfhNMDudVk-gsLE7lyoW1A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy"},{"id":6579,"name":"Cosmopolitanism","url":"https://www.academia.edu/Documents/in/Cosmopolitanism"},{"id":41608,"name":"Citizenship","url":"https://www.academia.edu/Documents/in/Citizenship"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism"},{"id":75313,"name":"Habits","url":"https://www.academia.edu/Documents/in/Habits"},{"id":268481,"name":"Foreigners","url":"https://www.academia.edu/Documents/in/Foreigners"},{"id":1028140,"name":"Homemaking","url":"https://www.academia.edu/Documents/in/Homemaking"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36701102"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36701102/Existential_Medicine_and_the_Intersubjective_Body"><img alt="Research paper thumbnail of Existential Medicine and the Intersubjective Body" class="work-thumbnail" src="https://attachments.academia-assets.com/56640675/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36701102/Existential_Medicine_and_the_Intersubjective_Body">Existential Medicine and the Intersubjective Body</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uoguelph.academia.edu/JohnRusson">John Russon</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://umaine.academia.edu/KirstenJacobson">Kirsten Jacobson</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Drawing primarily on Merleau-Ponty's phenomenology, we argue that, for human beings, illness must...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Drawing primarily on Merleau-Ponty's phenomenology, we argue that, for human beings, illness must be understood primarily as an existential rather than as a physiological phenomenon.  We use IBD and HIV/AIDS as paradigmatic cases for demonstrating the existentially complex and inherently intersubjective dimensions of illness.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="76951250e76379c22883440fb1730793" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56640675,"asset_id":36701102,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56640675/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36701102"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36701102"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36701102; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36701102]").text(description); $(".js-view-count[data-work-id=36701102]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36701102; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36701102']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36701102, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "76951250e76379c22883440fb1730793" } } $('.js-work-strip[data-work-id=36701102]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36701102,"title":"Existential Medicine and the Intersubjective Body","translated_title":"","metadata":{"abstract":"Drawing primarily on Merleau-Ponty's phenomenology, we argue that, for human beings, illness must be understood primarily as an existential rather than as a physiological phenomenon. We use IBD and HIV/AIDS as paradigmatic cases for demonstrating the existentially complex and inherently intersubjective dimensions of illness.","more_info":"Chapter 13 of Kevin Aho (ed), *Existential Medicine: Essays on Health and Illness*, (London and New York: Rowman and Littlefield, 2018), pp 191-204."},"translated_abstract":"Drawing primarily on Merleau-Ponty's phenomenology, we argue that, for human beings, illness must be understood primarily as an existential rather than as a physiological phenomenon. We use IBD and HIV/AIDS as paradigmatic cases for demonstrating the existentially complex and inherently intersubjective dimensions of illness.","internal_url":"https://www.academia.edu/36701102/Existential_Medicine_and_the_Intersubjective_Body","translated_internal_url":"","created_at":"2018-05-23T14:49:49.404-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141187,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":31458003,"work_id":36701102,"tagging_user_id":141187,"tagged_user_id":141193,"co_author_invite_id":null,"email":"k***n@maine.edu","affiliation":"University of Maine","display_order":1,"name":"Kirsten Jacobson","title":"Existential Medicine and the Intersubjective Body"}],"downloadable_attachments":[{"id":56640675,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56640675/thumbnails/1.jpg","file_name":"russon_jacobson_existential_medicine.pdf","download_url":"https://www.academia.edu/attachments/56640675/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Existential_Medicine_and_the_Intersubjec.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56640675/russon_jacobson_existential_medicine-libre.pdf?1527112520=\u0026response-content-disposition=attachment%3B+filename%3DExistential_Medicine_and_the_Intersubjec.pdf\u0026Expires=1732269614\u0026Signature=GnbeiudQd5g163iqquU5N7tDdnbru0DZ0wkYZqYN1lrxV9tSIs9wALUPmy9zXGIO37brKr7Dow6AIDRZurmqLOwG7-g05UQgEUz1tqP~9N6eQ-zbjttf~cJ4e4hPMd5n0rIYdnMACF3W226ch2vOwvK~tFsgrGbJTkTQ4L90ME2jjkrTLecNdlTE73YvFpWeBAGZlRXCT2DSIVrcdYNaTw20h1ogddMKUmqaU6sK2zcFxhFr2T5Vj35nS~YqKzEKesUZOYCPd3pfVAW7VkjzPzr0ShhbdktNfGs4SiBz24kAuTZOczsZNqWevMiTq0BwnY5uYtdVxF74FgXV6QM7TQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Existential_Medicine_and_the_Intersubjective_Body","translated_slug":"","page_count":20,"language":"en","content_type":"Work","owner":{"id":141187,"first_name":"John","middle_initials":null,"last_name":"Russon","page_name":"JohnRusson","domain_name":"uoguelph","created_at":"2010-03-04T05:56:26.802-08:00","display_name":"John Russon","url":"https://uoguelph.academia.edu/JohnRusson"},"attachments":[{"id":56640675,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56640675/thumbnails/1.jpg","file_name":"russon_jacobson_existential_medicine.pdf","download_url":"https://www.academia.edu/attachments/56640675/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Existential_Medicine_and_the_Intersubjec.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56640675/russon_jacobson_existential_medicine-libre.pdf?1527112520=\u0026response-content-disposition=attachment%3B+filename%3DExistential_Medicine_and_the_Intersubjec.pdf\u0026Expires=1732269614\u0026Signature=GnbeiudQd5g163iqquU5N7tDdnbru0DZ0wkYZqYN1lrxV9tSIs9wALUPmy9zXGIO37brKr7Dow6AIDRZurmqLOwG7-g05UQgEUz1tqP~9N6eQ-zbjttf~cJ4e4hPMd5n0rIYdnMACF3W226ch2vOwvK~tFsgrGbJTkTQ4L90ME2jjkrTLecNdlTE73YvFpWeBAGZlRXCT2DSIVrcdYNaTw20h1ogddMKUmqaU6sK2zcFxhFr2T5Vj35nS~YqKzEKesUZOYCPd3pfVAW7VkjzPzr0ShhbdktNfGs4SiBz24kAuTZOczsZNqWevMiTq0BwnY5uYtdVxF74FgXV6QM7TQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":586,"name":"Health Sciences","url":"https://www.academia.edu/Documents/in/Health_Sciences"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":4814,"name":"HIV/AIDS","url":"https://www.academia.edu/Documents/in/HIV_AIDS"},{"id":5044,"name":"Embodiment","url":"https://www.academia.edu/Documents/in/Embodiment"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy"},{"id":12824,"name":"Intersubjectivity","url":"https://www.academia.edu/Documents/in/Intersubjectivity"},{"id":25476,"name":"Philosophy of Human Suffering","url":"https://www.academia.edu/Documents/in/Philosophy_of_Human_Suffering"},{"id":26327,"name":"Medicine","url":"https://www.academia.edu/Documents/in/Medicine"},{"id":46278,"name":"Biomedical Ethics","url":"https://www.academia.edu/Documents/in/Biomedical_Ethics"},{"id":59366,"name":"Inflammatory Bowel Disease","url":"https://www.academia.edu/Documents/in/Inflammatory_Bowel_Disease"},{"id":463471,"name":"Healthcare Ethics","url":"https://www.academia.edu/Documents/in/Healthcare_Ethics"},{"id":2627618,"name":"Critical Medical Humanities","url":"https://www.academia.edu/Documents/in/Critical_Medical_Humanities"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33080039"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33080039/Health_and_disease_the_experience_of_health_and_illness"><img alt="Research paper thumbnail of Health and disease: the experience of health and illness" class="work-thumbnail" src="https://attachments.academia-assets.com/53370673/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33080039/Health_and_disease_the_experience_of_health_and_illness">Health and disease: the experience of health and illness</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="110e9ad53e8d592a161caa4e17eb57b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53370673,"asset_id":33080039,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53370673/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33080039"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33080039"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33080039; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33080039]").text(description); $(".js-view-count[data-work-id=33080039]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33080039; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33080039']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33080039, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "110e9ad53e8d592a161caa4e17eb57b3" } } $('.js-work-strip[data-work-id=33080039]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33080039,"title":"Health and disease: the experience of health and illness","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2014,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/33080039/Health_and_disease_the_experience_of_health_and_illness","translated_internal_url":"","created_at":"2017-05-18T10:16:42.769-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":29200500,"work_id":33080039,"tagging_user_id":141193,"tagged_user_id":69638881,"co_author_invite_id":4231389,"email":"d***r@loyola.edu","display_order":null,"name":"Drew Leder","title":"Health and disease: the experience of health and illness"}],"downloadable_attachments":[{"id":53370673,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370673/thumbnails/1.jpg","file_name":"Jacobson_and_Leder__Experience_of_Health.PDF","download_url":"https://www.academia.edu/attachments/53370673/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Health_and_disease_the_experience_of_hea.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370673/Jacobson_and_Leder__Experience_of_Health-libre.PDF?1496427266=\u0026response-content-disposition=attachment%3B+filename%3DHealth_and_disease_the_experience_of_hea.pdf\u0026Expires=1732601930\u0026Signature=Twxn9SMIBZPCLSgvreF0TmBcCEXp0uExIno9d5Aet4MhLvGzFUTDXq1tfkJEm8uFlktWTqYK3fMCwKpgIG2P2vRwQ369gmjFQf97XgAucV2RvyK5kMUDl4CGECqT0NQk7Xyo~vynXghd4nB4tT5kRuqvkSUiOyFfvX7ODjnHNOdMg528sL-46Ax41~W9HjFqQiY-KMLnJVOP1TvHOWE~sKWQfdrLB-p8aqz1UKu6PKy-DvGLLE1cxCXaeIbeYtulQL6rNQ98VlFRTbrHH6EtFZJYubxLhI-wjDaoKRhnN74fwfUiOt4OEfZpqSnALXE1dJQ3PBwBZl6I1gLhAO4apw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Health_and_disease_the_experience_of_health_and_illness","translated_slug":"","page_count":10,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":53370673,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370673/thumbnails/1.jpg","file_name":"Jacobson_and_Leder__Experience_of_Health.PDF","download_url":"https://www.academia.edu/attachments/53370673/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Health_and_disease_the_experience_of_hea.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370673/Jacobson_and_Leder__Experience_of_Health-libre.PDF?1496427266=\u0026response-content-disposition=attachment%3B+filename%3DHealth_and_disease_the_experience_of_hea.pdf\u0026Expires=1732601930\u0026Signature=Twxn9SMIBZPCLSgvreF0TmBcCEXp0uExIno9d5Aet4MhLvGzFUTDXq1tfkJEm8uFlktWTqYK3fMCwKpgIG2P2vRwQ369gmjFQf97XgAucV2RvyK5kMUDl4CGECqT0NQk7Xyo~vynXghd4nB4tT5kRuqvkSUiOyFfvX7ODjnHNOdMg528sL-46Ax41~W9HjFqQiY-KMLnJVOP1TvHOWE~sKWQfdrLB-p8aqz1UKu6PKy-DvGLLE1cxCXaeIbeYtulQL6rNQ98VlFRTbrHH6EtFZJYubxLhI-wjDaoKRhnN74fwfUiOt4OEfZpqSnALXE1dJQ3PBwBZl6I1gLhAO4apw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":8129991,"url":"http://philpapers.org/rec/LEDHAD"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33080038"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33080038/Philosophical_Perspectives_on_Home"><img alt="Research paper thumbnail of Philosophical Perspectives on Home" class="work-thumbnail" src="https://attachments.academia-assets.com/53370655/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33080038/Philosophical_Perspectives_on_Home">Philosophical Perspectives on Home</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Home is one of the oldest themes in the texts of our culture; it is central, for example, to the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Home is one of the oldest themes in the texts of our culture; it is central, for example, to the Jewish Bible and the Homeric epics. It is a prominent theme in the philosophical and political writing of Ancient Greece. Subsequently, medieval Christian writers and philosophical writers of the modern world – notably John Locke and Karl Marx – brought substantial depth to the conception of home. In the contemporary world, it is the phenomenological philosopher Martin Heidegger who has most advanced the study of home.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3e70dd662bf3df161632740b0f8bf99f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53370655,"asset_id":33080038,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53370655/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33080038"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33080038"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33080038; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33080038]").text(description); $(".js-view-count[data-work-id=33080038]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33080038; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33080038']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33080038, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3e70dd662bf3df161632740b0f8bf99f" } } $('.js-work-strip[data-work-id=33080038]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33080038,"title":"Philosophical Perspectives on Home","translated_title":"","metadata":{"abstract":"Home is one of the oldest themes in the texts of our culture; it is central, for example, to the Jewish Bible and the Homeric epics. It is a prominent theme in the philosophical and political writing of Ancient Greece. Subsequently, medieval Christian writers and philosophical writers of the modern world – notably John Locke and Karl Marx – brought substantial depth to the conception of home. In the contemporary world, it is the phenomenological philosopher Martin Heidegger who has most advanced the study of home.","publication_date":{"day":null,"month":null,"year":2012,"errors":{}}},"translated_abstract":"Home is one of the oldest themes in the texts of our culture; it is central, for example, to the Jewish Bible and the Homeric epics. It is a prominent theme in the philosophical and political writing of Ancient Greece. Subsequently, medieval Christian writers and philosophical writers of the modern world – notably John Locke and Karl Marx – brought substantial depth to the conception of home. In the contemporary world, it is the phenomenological philosopher Martin Heidegger who has most advanced the study of home.","internal_url":"https://www.academia.edu/33080038/Philosophical_Perspectives_on_Home","translated_internal_url":"","created_at":"2017-05-18T10:16:42.357-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":53370655,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370655/thumbnails/1.jpg","file_name":"Jacobson__Philosophical_Perspectives_Home.pdf","download_url":"https://www.academia.edu/attachments/53370655/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Philosophical_Perspectives_on_Home.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370655/Jacobson__Philosophical_Perspectives_Home-libre.pdf?1496427089=\u0026response-content-disposition=attachment%3B+filename%3DPhilosophical_Perspectives_on_Home.pdf\u0026Expires=1732601930\u0026Signature=c9m4NL9s3ri0xYbeSOEU5lQOGg~WosWtBPKFdCiiVMUWhD1lzvdYm-N5iXDjStnS7CJUBIkqEd~HOWpj8k5CAd4tCCQTfh50r5U0yNg2JCWNsN6x8p33CU7noqMZpg5BXKQJifYhnJf0p5uGucmrv1uI2tX9fOl73jlRiFQH2cN-ozn374rp1QssjkHfcmYC0NPwt9~AIstWbBAf3LARh-BVGYcyVVvaZLTEOhmg34lxZYXbcHMSxqyG2kHZxmNPiok4DIKZqP-c6LESajXkynNyoLbXKGe1Hem0xIjEUM~7tptYgNGT9dnicqZE8heDDXZXl05Gs-UofGoLZfDDxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Philosophical_Perspectives_on_Home","translated_slug":"","page_count":6,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":53370655,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370655/thumbnails/1.jpg","file_name":"Jacobson__Philosophical_Perspectives_Home.pdf","download_url":"https://www.academia.edu/attachments/53370655/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Philosophical_Perspectives_on_Home.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370655/Jacobson__Philosophical_Perspectives_Home-libre.pdf?1496427089=\u0026response-content-disposition=attachment%3B+filename%3DPhilosophical_Perspectives_on_Home.pdf\u0026Expires=1732601930\u0026Signature=c9m4NL9s3ri0xYbeSOEU5lQOGg~WosWtBPKFdCiiVMUWhD1lzvdYm-N5iXDjStnS7CJUBIkqEd~HOWpj8k5CAd4tCCQTfh50r5U0yNg2JCWNsN6x8p33CU7noqMZpg5BXKQJifYhnJf0p5uGucmrv1uI2tX9fOl73jlRiFQH2cN-ozn374rp1QssjkHfcmYC0NPwt9~AIstWbBAf3LARh-BVGYcyVVvaZLTEOhmg34lxZYXbcHMSxqyG2kHZxmNPiok4DIKZqP-c6LESajXkynNyoLbXKGe1Hem0xIjEUM~7tptYgNGT9dnicqZE8heDDXZXl05Gs-UofGoLZfDDxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":6603,"name":"Property","url":"https://www.academia.edu/Documents/in/Property"},{"id":22656,"name":"Hospitality","url":"https://www.academia.edu/Documents/in/Hospitality"},{"id":40685,"name":"Ancient Greece","url":"https://www.academia.edu/Documents/in/Ancient_Greece"},{"id":44868,"name":"City","url":"https://www.academia.edu/Documents/in/City"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism"}],"urls":[{"id":8129990,"url":"http://www.sciencedirect.com/science/article/pii/B9780080471631003210"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33080037"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33080037/Waiting_to_Speak_A_Phenomenological_Perspective_on_Our_Silence_Around_Dying"><img alt="Research paper thumbnail of Waiting to Speak: A Phenomenological Perspective on Our Silence Around Dying" class="work-thumbnail" src="https://attachments.academia-assets.com/53370710/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33080037/Waiting_to_Speak_A_Phenomenological_Perspective_on_Our_Silence_Around_Dying">Waiting to Speak: A Phenomenological Perspective on Our Silence Around Dying</a></div><div class="wp-workCard_item"><span>Cultural Ontology of the Self in Pain</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7e175642a36ea04bb635c8a8575a622" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53370710,"asset_id":33080037,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53370710/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33080037"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33080037"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33080037; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33080037]").text(description); $(".js-view-count[data-work-id=33080037]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33080037; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33080037']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33080037, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d7e175642a36ea04bb635c8a8575a622" } } $('.js-work-strip[data-work-id=33080037]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33080037,"title":"Waiting to Speak: A Phenomenological Perspective on Our Silence Around Dying","translated_title":"","metadata":{"grobid_abstract":"Drawing from existential and empirical accounts, I consider the pain that relates to our recognition of our own mortality, especially focusing on our contemporary silence around mortality and our tendencies to generalize and medicalize death. Examining Heidegger's distinction between \"ontic\" structures concealing death and the \"ontological\" significance underlying this concealing, I argue that, though this silence arises from our way of being-in-the-world, there are reasons for challenging institutional and social structures pushing us to cover over death and the existential suffering associated with it. I argue it is incumbent upon the medical community specifically, and ultimately all of us, to respond to silence surrounding dying by cultivating practices of listening, thereby opening possibilities for a more authentic relationship to our dying.","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Cultural Ontology of the Self in Pain","grobid_abstract_attachment_id":53370710},"translated_abstract":null,"internal_url":"https://www.academia.edu/33080037/Waiting_to_Speak_A_Phenomenological_Perspective_on_Our_Silence_Around_Dying","translated_internal_url":"","created_at":"2017-05-18T10:16:42.160-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":53370710,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370710/thumbnails/1.jpg","file_name":"Jacobson__Waiting_to_Speak.pdf","download_url":"https://www.academia.edu/attachments/53370710/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Waiting_to_Speak_A_Phenomenological_Pers.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370710/Jacobson__Waiting_to_Speak-libre.pdf?1496427408=\u0026response-content-disposition=attachment%3B+filename%3DWaiting_to_Speak_A_Phenomenological_Pers.pdf\u0026Expires=1732601930\u0026Signature=JflEU7ZtTiIcWxS92JtLeGcE28RIjEj8Fnq~uAQWBaFf2QN75RpBW66FYKHNXRNLfTorSVyTZ5HTuOKlACNCJPgL~G7SXwPI-YpOSRTNbqB~8CTT7jYJFz8rqzZayyFPjc2hvOQ4k3RUd62jrSr1bbIj1CZDmz2EBf~98O1b1x7z0SPjjJcvyzpK2Ck2Bq0CMYJDGLD60bedJEgcQMj96kVDB8UBkH~69Dqw~6coCcZKXlzBIs1iWJkcdE2KXfVS086KS427tCdYoFsCopCoi0xFvd2vU65IuZVUbxI3npOAS8IOW9V7xvxDuFzlwWPGrrRWb6KynPeRNhtcv~o5JA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Waiting_to_Speak_A_Phenomenological_Perspective_on_Our_Silence_Around_Dying","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":53370710,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370710/thumbnails/1.jpg","file_name":"Jacobson__Waiting_to_Speak.pdf","download_url":"https://www.academia.edu/attachments/53370710/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Waiting_to_Speak_A_Phenomenological_Pers.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370710/Jacobson__Waiting_to_Speak-libre.pdf?1496427408=\u0026response-content-disposition=attachment%3B+filename%3DWaiting_to_Speak_A_Phenomenological_Pers.pdf\u0026Expires=1732601930\u0026Signature=JflEU7ZtTiIcWxS92JtLeGcE28RIjEj8Fnq~uAQWBaFf2QN75RpBW66FYKHNXRNLfTorSVyTZ5HTuOKlACNCJPgL~G7SXwPI-YpOSRTNbqB~8CTT7jYJFz8rqzZayyFPjc2hvOQ4k3RUd62jrSr1bbIj1CZDmz2EBf~98O1b1x7z0SPjjJcvyzpK2Ck2Bq0CMYJDGLD60bedJEgcQMj96kVDB8UBkH~69Dqw~6coCcZKXlzBIs1iWJkcdE2KXfVS086KS427tCdYoFsCopCoi0xFvd2vU65IuZVUbxI3npOAS8IOW9V7xvxDuFzlwWPGrrRWb6KynPeRNhtcv~o5JA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33080036"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33080036/Review_of_Jeff_Malpas_Heidegger_s_Topology_Being_Place_World"><img alt="Research paper thumbnail of Review of Jeff Malpas, Heidegger’s Topology: Being, Place, World" class="work-thumbnail" src="https://attachments.academia-assets.com/61245278/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33080036/Review_of_Jeff_Malpas_Heidegger_s_Topology_Being_Place_World">Review of Jeff Malpas, Heidegger’s Topology: Being, Place, World</a></div><div class="wp-workCard_item"><span>Environmental Philosophy</span><span>, 2007</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a8e3812c9fb98fff5ac3b92d496fe21b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61245278,"asset_id":33080036,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61245278/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33080036"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33080036"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33080036; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33080036]").text(description); $(".js-view-count[data-work-id=33080036]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33080036; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33080036']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33080036, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a8e3812c9fb98fff5ac3b92d496fe21b" } } $('.js-work-strip[data-work-id=33080036]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33080036,"title":"Review of Jeff Malpas, Heidegger’s Topology: Being, Place, World","translated_title":"","metadata":{"issue":"1/2","volume":"4","page_numbers":"195-98","publication_date":{"day":null,"month":null,"year":2007,"errors":{}},"publication_name":"Environmental Philosophy"},"translated_abstract":null,"internal_url":"https://www.academia.edu/33080036/Review_of_Jeff_Malpas_Heidegger_s_Topology_Being_Place_World","translated_internal_url":"","created_at":"2017-05-18T10:16:41.953-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61245278,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61245278/thumbnails/1.jpg","file_name":"Jacobson__Review_of_Malpas_s_Heidegger_s_Topology.pdf","download_url":"https://www.academia.edu/attachments/61245278/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_of_Jeff_Malpas_Heidegger_s_Topolo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61245278/Jacobson__Review_of_Malpas_s_Heidegger_s_Topology-libre.pdf?1574026935=\u0026response-content-disposition=attachment%3B+filename%3DReview_of_Jeff_Malpas_Heidegger_s_Topolo.pdf\u0026Expires=1732601930\u0026Signature=bNo1eIGB69xDB8tpElKIK4SrdN6zufuYMcTAMV88xd~bOvfBaV3MQ4393XYT5ZKeooe0u8UzY8buOEVE9jlf3VyY3qxLPznmTkKebE6BgTOek6MxN5y4J7320wiPtTumoTyyZexy5dNh4oBzejwIjoeJhdRRk~5maTFWKARiN9yhDEuHk1S~EXoHch6SI2H8c6JxWZg~rWLTxg6uFoyUzwRCQqbrZ4WfYUHmP5iEPOGRCAdPYUTl4nnnAGLgvI6X9hJxT8RlzRmxOF9w9cuA~mTQ12AtwruLJvkcsrCSvLDj75rOAV57OYPuZjzH-1J1m4Zv~w4JcfVVBXHD~XkCeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_of_Jeff_Malpas_Heidegger_s_Topology_Being_Place_World","translated_slug":"","page_count":5,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":61245278,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61245278/thumbnails/1.jpg","file_name":"Jacobson__Review_of_Malpas_s_Heidegger_s_Topology.pdf","download_url":"https://www.academia.edu/attachments/61245278/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_of_Jeff_Malpas_Heidegger_s_Topolo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61245278/Jacobson__Review_of_Malpas_s_Heidegger_s_Topology-libre.pdf?1574026935=\u0026response-content-disposition=attachment%3B+filename%3DReview_of_Jeff_Malpas_Heidegger_s_Topolo.pdf\u0026Expires=1732601930\u0026Signature=bNo1eIGB69xDB8tpElKIK4SrdN6zufuYMcTAMV88xd~bOvfBaV3MQ4393XYT5ZKeooe0u8UzY8buOEVE9jlf3VyY3qxLPznmTkKebE6BgTOek6MxN5y4J7320wiPtTumoTyyZexy5dNh4oBzejwIjoeJhdRRk~5maTFWKARiN9yhDEuHk1S~EXoHch6SI2H8c6JxWZg~rWLTxg6uFoyUzwRCQqbrZ4WfYUHmP5iEPOGRCAdPYUTl4nnnAGLgvI6X9hJxT8RlzRmxOF9w9cuA~mTQ12AtwruLJvkcsrCSvLDj75rOAV57OYPuZjzH-1J1m4Zv~w4JcfVVBXHD~XkCeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":61245281,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61245281/thumbnails/1.jpg","file_name":"Jacobson__Review_of_Malpas_s_Heidegger_s_Topology.pdf","download_url":"https://www.academia.edu/attachments/61245281/download_file","bulk_download_file_name":"Review_of_Jeff_Malpas_Heidegger_s_Topolo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61245281/Jacobson__Review_of_Malpas_s_Heidegger_s_Topology-libre.pdf?1574026935=\u0026response-content-disposition=attachment%3B+filename%3DReview_of_Jeff_Malpas_Heidegger_s_Topolo.pdf\u0026Expires=1732601930\u0026Signature=JVuE0-wmtVcUMxfNR-cI3aJxZBVnc~godxiQU02pDumHLJtDrF-9OFhBFEhLTZ4WvM17F2-FNt4Xc~Q0Eyys0yXpbKhQMDjdx3uL8sVRG50ouvq6~Dylwi6ME3DZKSwhi~NWY5kOJ67DF5Xt8ztmzE7Q~CHK-hqv8ADuemx9Ttb4KoEikKPcMP8It~CYEcxmzpZJrdW3H6D9Wvu2SJ6oEFwlsJM23oTL4U6YOtxKF7LdYQT6~THl~sJkfhLhxqL4YmH1M4hsp3R0FvQWYRJjDi3UdWpwnrljtsThX56XATHFwErYyV5Bc0IMf35MpPGp~SseWh~avE3zoWz1K9wwQQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":864,"name":"Environmental Philosophy","url":"https://www.academia.edu/Documents/in/Environmental_Philosophy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="14868" id="papers"><div class="js-work-strip profile--work_container" data-work-id="125629570"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125629570/Shifting_Horizons_in_Aging_and_the_Call_for_a_Spiralic_Understanding_of_the_Future"><img alt="Research paper thumbnail of Shifting Horizons in Aging and the Call for a Spiralic Understanding of the Future" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125629570/Shifting_Horizons_in_Aging_and_the_Call_for_a_Spiralic_Understanding_of_the_Future">Shifting Horizons in Aging and the Call for a Spiralic Understanding of the Future</a></div><div class="wp-workCard_item"><span>Routledge Handbook of Contemporary Existentialism (Eds. Megan Altman, Kevin Aho, and Hans Pederson)</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Even with no certainty of when we will die, we know that the limit of continuing life approaches ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Even with no certainty of when we will die, we know that the limit of continuing life approaches us as we become older. In this chapter, I explore one aspect of what I call “threshold aging” that deserves greater attention and care—namely, the character of our temporal horizons, especially the significance of the future. I ultimately consider the role others can and ought to play in preparing us for the significant shifts we face as we approach the later years of our lives—a topic arguably mirroring and as central to the human experience as those focusing on the interpersonal structures supporting the development of the infant and child into an original foundation of ontological security. The chapter has three parts. In the first, I use J.H. van den Berg’s account of temporality to consider the shaping role of the future in our experience and how this can become troubled. In the second, I consider common problems that people experience in threshold aging when their temporality is treated as something externalized or fixed. And, finally, in the third, I turn to various practices of “spiralic” storytelling that model existentially healthy approaches for connecting with, learning from and caring for human beings as they are growing during the period of threshold aging.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125629570"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125629570"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125629570; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125629570]").text(description); $(".js-view-count[data-work-id=125629570]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125629570; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125629570']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125629570, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125629570]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125629570,"title":"Shifting Horizons in Aging and the Call for a Spiralic Understanding of the Future","translated_title":"","metadata":{"abstract":"Even with no certainty of when we will die, we know that the limit of continuing life approaches us as we become older. In this chapter, I explore one aspect of what I call “threshold aging” that deserves greater attention and care—namely, the character of our temporal horizons, especially the significance of the future. I ultimately consider the role others can and ought to play in preparing us for the significant shifts we face as we approach the later years of our lives—a topic arguably mirroring and as central to the human experience as those focusing on the interpersonal structures supporting the development of the infant and child into an original foundation of ontological security. The chapter has three parts. In the first, I use J.H. van den Berg’s account of temporality to consider the shaping role of the future in our experience and how this can become troubled. In the second, I consider common problems that people experience in threshold aging when their temporality is treated as something externalized or fixed. And, finally, in the third, I turn to various practices of “spiralic” storytelling that model existentially healthy approaches for connecting with, learning from and caring for human beings as they are growing during the period of threshold aging.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Routledge Handbook of Contemporary Existentialism (Eds. Megan Altman, Kevin Aho, and Hans Pederson)"},"translated_abstract":"Even with no certainty of when we will die, we know that the limit of continuing life approaches us as we become older. In this chapter, I explore one aspect of what I call “threshold aging” that deserves greater attention and care—namely, the character of our temporal horizons, especially the significance of the future. I ultimately consider the role others can and ought to play in preparing us for the significant shifts we face as we approach the later years of our lives—a topic arguably mirroring and as central to the human experience as those focusing on the interpersonal structures supporting the development of the infant and child into an original foundation of ontological security. The chapter has three parts. In the first, I use J.H. van den Berg’s account of temporality to consider the shaping role of the future in our experience and how this can become troubled. In the second, I consider common problems that people experience in threshold aging when their temporality is treated as something externalized or fixed. And, finally, in the third, I turn to various practices of “spiralic” storytelling that model existentially healthy approaches for connecting with, learning from and caring for human beings as they are growing during the period of threshold aging.","internal_url":"https://www.academia.edu/125629570/Shifting_Horizons_in_Aging_and_the_Call_for_a_Spiralic_Understanding_of_the_Future","translated_internal_url":"","created_at":"2024-11-17T09:23:28.385-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Shifting_Horizons_in_Aging_and_the_Call_for_a_Spiralic_Understanding_of_the_Future","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[],"research_interests":[{"id":926,"name":"Indigenous Studies","url":"https://www.academia.edu/Documents/in/Indigenous_Studies"},{"id":5174,"name":"Existential Psychology","url":"https://www.academia.edu/Documents/in/Existential_Psychology"},{"id":6492,"name":"Storytelling","url":"https://www.academia.edu/Documents/in/Storytelling"},{"id":6791,"name":"Aging","url":"https://www.academia.edu/Documents/in/Aging"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":14589,"name":"John Dewey","url":"https://www.academia.edu/Documents/in/John_Dewey"},{"id":26399,"name":"Aging \u0026 the life course","url":"https://www.academia.edu/Documents/in/Aging_and_the_life_course"},{"id":26949,"name":"Phenomenology of Temporality","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Temporality"},{"id":57294,"name":"Nursing Research","url":"https://www.academia.edu/Documents/in/Nursing_Research"},{"id":66956,"name":"Geriatric Nursing","url":"https://www.academia.edu/Documents/in/Geriatric_Nursing"},{"id":129953,"name":"Arts Practice Based Research","url":"https://www.academia.edu/Documents/in/Arts_Practice_Based_Research"},{"id":1008333,"name":"Successful Ageing","url":"https://www.academia.edu/Documents/in/Successful_Ageing"},{"id":1227346,"name":"Ageing","url":"https://www.academia.edu/Documents/in/Ageing"}],"urls":[{"id":45666371,"url":"https://www.taylorfrancis.com/chapters/edit/10.4324/9781003247791-45/shifting-horizons-ageing-call-spiralic-understanding-future-kirsten-jacobson"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125629315"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125629315/Playing_for_Life_The_Vital_Need_for_Retaining_the_Plasticity_of_Habituation"><img alt="Research paper thumbnail of Playing for Life: The Vital Need for Retaining the Plasticity of Habituation" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125629315/Playing_for_Life_The_Vital_Need_for_Retaining_the_Plasticity_of_Habituation">Playing for Life: The Vital Need for Retaining the Plasticity of Habituation</a></div><div class="wp-workCard_item"><span>Phenomenology of Broken Habits: Philosophical and Psychological Perspectives on Habitual Action (Eds. Line Ryberg Ingerslev and Karl Mertens)</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter studies the heteronomous housings of our habits. It investigates how the interperson...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter studies the heteronomous housings of our habits. It investigates how the interpersonal and physical structures of our habits simultaneously enable us to move into new domains and yet can also hold us back at times from responsive change. Following grounding reflections of the spatially thick character of our habits as well as their interpersonal webbings, the chapter examines materially and interpersonally rooted forms of stultification that habituation can suffer. The chapter concludes by considering therapeutic possibilities offered by play for reopening habits that have become pathological or in need of increased plasticity and situational responsivity. Overall, these analyses underscore the essential movement between activity and passivity that is central to our character as beings whose agency is founded as much on habituation and “forgotten remembering” as it is on choice.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125629315"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125629315"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125629315; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125629315]").text(description); $(".js-view-count[data-work-id=125629315]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125629315; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125629315']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125629315, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125629315]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125629315,"title":"Playing for Life: The Vital Need for Retaining the Plasticity of Habituation","translated_title":"","metadata":{"abstract":"This chapter studies the heteronomous housings of our habits. It investigates how the interpersonal and physical structures of our habits simultaneously enable us to move into new domains and yet can also hold us back at times from responsive change. Following grounding reflections of the spatially thick character of our habits as well as their interpersonal webbings, the chapter examines materially and interpersonally rooted forms of stultification that habituation can suffer. The chapter concludes by considering therapeutic possibilities offered by play for reopening habits that have become pathological or in need of increased plasticity and situational responsivity. Overall, these analyses underscore the essential movement between activity and passivity that is central to our character as beings whose agency is founded as much on habituation and “forgotten remembering” as it is on choice.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Phenomenology of Broken Habits: Philosophical and Psychological Perspectives on Habitual Action (Eds. Line Ryberg Ingerslev and Karl Mertens)"},"translated_abstract":"This chapter studies the heteronomous housings of our habits. It investigates how the interpersonal and physical structures of our habits simultaneously enable us to move into new domains and yet can also hold us back at times from responsive change. Following grounding reflections of the spatially thick character of our habits as well as their interpersonal webbings, the chapter examines materially and interpersonally rooted forms of stultification that habituation can suffer. The chapter concludes by considering therapeutic possibilities offered by play for reopening habits that have become pathological or in need of increased plasticity and situational responsivity. Overall, these analyses underscore the essential movement between activity and passivity that is central to our character as beings whose agency is founded as much on habituation and “forgotten remembering” as it is on choice.","internal_url":"https://www.academia.edu/125629315/Playing_for_Life_The_Vital_Need_for_Retaining_the_Plasticity_of_Habituation","translated_internal_url":"","created_at":"2024-11-17T09:09:40.698-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Playing_for_Life_The_Vital_Need_for_Retaining_the_Plasticity_of_Habituation","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[],"research_interests":[{"id":234,"name":"Play Therapy","url":"https://www.academia.edu/Documents/in/Play_Therapy"},{"id":2380,"name":"Plasticity","url":"https://www.academia.edu/Documents/in/Plasticity"},{"id":5044,"name":"Embodiment","url":"https://www.academia.edu/Documents/in/Embodiment"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":14589,"name":"John Dewey","url":"https://www.academia.edu/Documents/in/John_Dewey"},{"id":58520,"name":"Habituation","url":"https://www.academia.edu/Documents/in/Habituation"},{"id":68295,"name":"Family Systems Therapy","url":"https://www.academia.edu/Documents/in/Family_Systems_Therapy"},{"id":547132,"name":"R.D Laing","url":"https://www.academia.edu/Documents/in/R.D_Laing"},{"id":1382724,"name":"Salvador Minuchin","url":"https://www.academia.edu/Documents/in/Salvador_Minuchin"},{"id":4228432,"name":"María Lugones","url":"https://www.academia.edu/Documents/in/Mar%C3%ADa_Lugones"}],"urls":[{"id":45666356,"url":"https://www.taylorfrancis.com/chapters/edit/10.4324/9781003332466-12/playing-life-kirsten-jacobson"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607396"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607396/Philosophy_Across_the_Ages"><img alt="Research paper thumbnail of Philosophy Across the Ages" class="work-thumbnail" src="https://attachments.academia-assets.com/85597075/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607396/Philosophy_Across_the_Ages">Philosophy Across the Ages</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dfe5303da69c063190bbea7e258116eb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85597075,"asset_id":78607396,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85597075/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607396"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607396"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607396; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607396]").text(description); $(".js-view-count[data-work-id=78607396]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607396; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607396']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607396, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dfe5303da69c063190bbea7e258116eb" } } $('.js-work-strip[data-work-id=78607396]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607396,"title":"Philosophy Across the Ages","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2015,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/78607396/Philosophy_Across_the_Ages","translated_internal_url":"","created_at":"2022-05-06T07:30:07.293-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":85597075,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597075/thumbnails/1.jpg","file_name":"viewcontent.pdf","download_url":"https://www.academia.edu/attachments/85597075/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Philosophy_Across_the_Ages.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597075/viewcontent-libre.pdf?1651847440=\u0026response-content-disposition=attachment%3B+filename%3DPhilosophy_Across_the_Ages.pdf\u0026Expires=1732601928\u0026Signature=JAHKpIHHDmYQskSINVksPdpUK2ydm82rFrXhzZyLUGo~dyNqQQQHOYvWkW6vOCU1l8CPEUyo-EHyGm0y2heeKfvPeDd7~8P6tNHbjqu7L--fQT1ew2ooco4pIZdlu8nPRuhVtMZ72V5RKR8nW3sAE7gPQT7EKI4wmHiNlfpvGpA~rtRG9eiiZXgqQlvcJ3BZ7QA0o3ocnviIA4gTnoBXeal-R5XDtIW-ZVL5wbsBDz2hpW-dCgBeR8VJomK0xdZiuauErMaf0uYwFRWd~jR55MEkJqTutLvDD8lit9-5g0hXdFBff06oPQejAd3qOFktjnYbliSSMIx5PSiap6qTKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Philosophy_Across_the_Ages","translated_slug":"","page_count":3,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":85597075,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597075/thumbnails/1.jpg","file_name":"viewcontent.pdf","download_url":"https://www.academia.edu/attachments/85597075/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Philosophy_Across_the_Ages.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597075/viewcontent-libre.pdf?1651847440=\u0026response-content-disposition=attachment%3B+filename%3DPhilosophy_Across_the_Ages.pdf\u0026Expires=1732601928\u0026Signature=JAHKpIHHDmYQskSINVksPdpUK2ydm82rFrXhzZyLUGo~dyNqQQQHOYvWkW6vOCU1l8CPEUyo-EHyGm0y2heeKfvPeDd7~8P6tNHbjqu7L--fQT1ew2ooco4pIZdlu8nPRuhVtMZ72V5RKR8nW3sAE7gPQT7EKI4wmHiNlfpvGpA~rtRG9eiiZXgqQlvcJ3BZ7QA0o3ocnviIA4gTnoBXeal-R5XDtIW-ZVL5wbsBDz2hpW-dCgBeR8VJomK0xdZiuauErMaf0uYwFRWd~jR55MEkJqTutLvDD8lit9-5g0hXdFBff06oPQejAd3qOFktjnYbliSSMIx5PSiap6qTKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":85597074,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597074/thumbnails/1.jpg","file_name":"viewcontent.pdf","download_url":"https://www.academia.edu/attachments/85597074/download_file","bulk_download_file_name":"Philosophy_Across_the_Ages.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597074/viewcontent-libre.pdf?1651847440=\u0026response-content-disposition=attachment%3B+filename%3DPhilosophy_Across_the_Ages.pdf\u0026Expires=1732601928\u0026Signature=VJxz86nklVXD8ZO7-S0AX-IeqFWjBpC2H3zrB3QZH2Js~gpgnQDt4ksKt6Zwit4~CORVcWMsRBhRw5-HEXtTbU-pIGjlzShIcShGYYYmceIQ6kXgMLVLW78wLtopZixF7D86R6tjxM37Xt3fRvopBZIhU5zbr1gHcXWb5LoNPoIkd1ZfW3aqVRRammjn0KdvMDS5I4cj74jzNJFrNMXbkxs174QzEZu75CbYP269p0ZKp9VjFs9XrH0I~jQDes0cN0t-P3nYLD4RgXfGqmMD91AIJooxLCgZr93waylM7VfkfvxGRJn2fRYYGZ8MhBJCvKg1kCfYsOckmcxlQEOVUA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":37596,"name":"Public Humanities","url":"https://www.academia.edu/Documents/in/Public_Humanities"},{"id":81894,"name":"Middle Ages","url":"https://www.academia.edu/Documents/in/Middle_Ages"},{"id":113959,"name":"PHILOSOPHY FOR CHILDREN","url":"https://www.academia.edu/Documents/in/PHILOSOPHY_FOR_CHILDREN"},{"id":180294,"name":"Public Philosophy","url":"https://www.academia.edu/Documents/in/Public_Philosophy"}],"urls":[{"id":20270358,"url":"https://digitalcommons.library.umaine.edu/cgi/viewcontent.cgi?article=1665\u0026context=mpr"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607395"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607395/Perception_and_Its_Development_in_Merleau_Ponty_s_Phenomenology_by_Kirsten_Jacobson_and_John_Russon"><img alt="Research paper thumbnail of Perception and Its Development in Merleau-Ponty’s Phenomenology by Kirsten Jacobson and John Russon" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607395/Perception_and_Its_Development_in_Merleau_Ponty_s_Phenomenology_by_Kirsten_Jacobson_and_John_Russon">Perception and Its Development in Merleau-Ponty’s Phenomenology by Kirsten Jacobson and John Russon</a></div><div class="wp-workCard_item"><span>Perception and Its Development in Merleau-Ponty’s Phenomenology</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607395"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607395"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607395; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607395]").text(description); $(".js-view-count[data-work-id=78607395]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607395; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607395']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607395, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=78607395]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607395,"title":"Perception and Its Development in Merleau-Ponty’s Phenomenology by Kirsten Jacobson and John Russon","translated_title":"","metadata":{"publisher":"University of Toronto Press Inc. (UTPress)","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Perception and Its Development in Merleau-Ponty’s Phenomenology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/78607395/Perception_and_Its_Development_in_Merleau_Ponty_s_Phenomenology_by_Kirsten_Jacobson_and_John_Russon","translated_internal_url":"","created_at":"2022-05-06T07:30:07.060-07:00","section":"Papers","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":38470763,"work_id":78607395,"tagging_user_id":141193,"tagged_user_id":141187,"co_author_invite_id":null,"email":"j***n@uoguelph.ca","affiliation":"University of Guelph","display_order":1,"name":"John Russon","title":"Perception and Its Development in Merleau-Ponty’s Phenomenology by Kirsten Jacobson and John Russon"}],"downloadable_attachments":[],"slug":"Perception_and_Its_Development_in_Merleau_Ponty_s_Phenomenology_by_Kirsten_Jacobson_and_John_Russon","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":177125,"name":"Language Culture and Communication","url":"https://www.academia.edu/Documents/in/Language_Culture_and_Communication"}],"urls":[{"id":20270357,"url":"https://utpjournals.press/doi/pdf/10.3138/utq.88.3.hr77"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607394"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607394/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_One_s_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment"><img alt="Research paper thumbnail of Neglecting Space: Making Sense of a Partial Loss of One’s World through a Phenomenological Account of the Spatiality of Embodiment" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607394/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_One_s_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment">Neglecting Space: Making Sense of a Partial Loss of One’s World through a Phenomenological Account of the Spatiality of Embodiment</a></div><div class="wp-workCard_item"><span>Perception and its Development in Merleau-Ponty's Phemenology</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607394"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607394"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607394; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607394]").text(description); $(".js-view-count[data-work-id=78607394]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607394; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607394']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607394, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=78607394]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607394,"title":"Neglecting Space: Making Sense of a Partial Loss of One’s World through a Phenomenological Account of the Spatiality of Embodiment","translated_title":"","metadata":{"publisher":"University of Toronto Press","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Perception and its Development in Merleau-Ponty's Phemenology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/78607394/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_One_s_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment","translated_internal_url":"","created_at":"2022-05-06T07:30:06.829-07:00","section":"Papers","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_One_s_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"}],"urls":[{"id":20270356,"url":"http://www.degruyter.com/view/books/9781487512859/9781487512859-008/9781487512859-008.xml"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607393"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607393/The_Experience_of_Home_and_the_Space_of_Citizenship"><img alt="Research paper thumbnail of The Experience of Home and the Space of Citizenship" class="work-thumbnail" src="https://attachments.academia-assets.com/88626303/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607393/The_Experience_of_Home_and_the_Space_of_Citizenship">The Experience of Home and the Space of Citizenship</a></div><div class="wp-workCard_item"><span>The Southern Journal of Philosophy</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I argue that, although we are inherently intersubjective beings, we are not first or most origina...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I argue that, although we are inherently intersubjective beings, we are not first or most originally “public” beings. Rather, to become a public being, that is, a citizen—in other words, to act as an independent and self-controlled agent in a community of similarly independent and self-controlled agents and, specifically, to do so in a shared space in the public arena—is something that we can successfully do only by emerging from our familiar, personal territories—our homes. Finding support in texts from philosophy, psychology, and the social sciences, I construe the claim that citizenship is a developed stance as a spatial issue. I conclude that a state (or, for that matter, a philosophy) that takes the human being to begin as an isolated individual agent fails to recognize the essential spatial relationships on which we depend—namely, those arising through our way of being-at-home in the world; and, as a result, such a stance not only misconstrues the parameters on which citizenship is itself possible but also risks developing a social situation that encourages behaviors we see in the agoraphobic—namely, the behaviors of alienated and fundamentally homeless human beings.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3397b3846e2a29d80801e7d8af019801" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88626303,"asset_id":78607393,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88626303/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607393"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607393"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607393; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607393]").text(description); $(".js-view-count[data-work-id=78607393]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607393; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607393']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607393, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3397b3846e2a29d80801e7d8af019801" } } $('.js-work-strip[data-work-id=78607393]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607393,"title":"The Experience of Home and the Space of Citizenship","translated_title":"","metadata":{"doi":"10.1111/j.2041-6962.2010.00029","issue":"3","volume":"48","abstract":"I argue that, although we are inherently intersubjective beings, we are not first or most originally “public” beings. Rather, to become a public being, that is, a citizen—in other words, to act as an independent and self-controlled agent in a community of similarly independent and self-controlled agents and, specifically, to do so in a shared space in the public arena—is something that we can successfully do only by emerging from our familiar, personal territories—our homes. Finding support in texts from philosophy, psychology, and the social sciences, I construe the claim that citizenship is a developed stance as a spatial issue. I conclude that a state (or, for that matter, a philosophy) that takes the human being to begin as an isolated individual agent fails to recognize the essential spatial relationships on which we depend—namely, those arising through our way of being-at-home in the world; and, as a result, such a stance not only misconstrues the parameters on which citizenship is itself possible but also risks developing a social situation that encourages behaviors we see in the agoraphobic—namely, the behaviors of alienated and fundamentally homeless human beings.","publisher":"Wiley-Blackwell","page_numbers":"219-245","publication_date":{"day":null,"month":null,"year":2010,"errors":{}},"publication_name":"The Southern Journal of Philosophy"},"translated_abstract":"I argue that, although we are inherently intersubjective beings, we are not first or most originally “public” beings. Rather, to become a public being, that is, a citizen—in other words, to act as an independent and self-controlled agent in a community of similarly independent and self-controlled agents and, specifically, to do so in a shared space in the public arena—is something that we can successfully do only by emerging from our familiar, personal territories—our homes. Finding support in texts from philosophy, psychology, and the social sciences, I construe the claim that citizenship is a developed stance as a spatial issue. I conclude that a state (or, for that matter, a philosophy) that takes the human being to begin as an isolated individual agent fails to recognize the essential spatial relationships on which we depend—namely, those arising through our way of being-at-home in the world; and, as a result, such a stance not only misconstrues the parameters on which citizenship is itself possible but also risks developing a social situation that encourages behaviors we see in the agoraphobic—namely, the behaviors of alienated and fundamentally homeless human beings.","internal_url":"https://www.academia.edu/78607393/The_Experience_of_Home_and_the_Space_of_Citizenship","translated_internal_url":"","created_at":"2022-05-06T07:30:06.649-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":88626303,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88626303/thumbnails/1.jpg","file_name":"Jacobson_Experience_of_Home_Space_of_Citizenship.pdf","download_url":"https://www.academia.edu/attachments/88626303/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Experience_of_Home_and_the_Space_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88626303/Jacobson_Experience_of_Home_Space_of_Citizenship-libre.pdf?1657908465=\u0026response-content-disposition=attachment%3B+filename%3DThe_Experience_of_Home_and_the_Space_of.pdf\u0026Expires=1732601928\u0026Signature=P8wBVRqzASXlz1bFXabPzwdo1I5DsPslkDqX-4BS0xDtqBY9U3Sh-HuUHVt3aviyq49IePoxSXgFkkB-wzfuqjzj3~9gJFt3XNTw6wZGIS48w0l-P6Ana56daiFSym1eB2gePQB9vuONr-UnImiywctIZ5PwI1YblobI~5ty8Ff4LoPBmXJDtq2JpsOrKDOj3Vq68RsE2Y~8dxl-WC1rg5-7lIBmFcMwRci8lsiiAu0TPA4gPcHhZw7L0wAuoDDCwKTzBm7iyeeTD-1-UDf1nSEB7alCbRbFTrW40eavwtKui~HbJCUzG58kBVwva1N-quw~BduvKEjZhoyUGmtY7Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Experience_of_Home_and_the_Space_of_Citizenship","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":88626303,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/88626303/thumbnails/1.jpg","file_name":"Jacobson_Experience_of_Home_Space_of_Citizenship.pdf","download_url":"https://www.academia.edu/attachments/88626303/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Experience_of_Home_and_the_Space_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/88626303/Jacobson_Experience_of_Home_Space_of_Citizenship-libre.pdf?1657908465=\u0026response-content-disposition=attachment%3B+filename%3DThe_Experience_of_Home_and_the_Space_of.pdf\u0026Expires=1732601928\u0026Signature=P8wBVRqzASXlz1bFXabPzwdo1I5DsPslkDqX-4BS0xDtqBY9U3Sh-HuUHVt3aviyq49IePoxSXgFkkB-wzfuqjzj3~9gJFt3XNTw6wZGIS48w0l-P6Ana56daiFSym1eB2gePQB9vuONr-UnImiywctIZ5PwI1YblobI~5ty8Ff4LoPBmXJDtq2JpsOrKDOj3Vq68RsE2Y~8dxl-WC1rg5-7lIBmFcMwRci8lsiiAu0TPA4gPcHhZw7L0wAuoDDCwKTzBm7iyeeTD-1-UDf1nSEB7alCbRbFTrW40eavwtKui~HbJCUzG58kBVwva1N-quw~BduvKEjZhoyUGmtY7Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze"},{"id":8414,"name":"Gaston Bachelard","url":"https://www.academia.edu/Documents/in/Gaston_Bachelard"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger"},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault"},{"id":16016,"name":"Citizenship and Identity","url":"https://www.academia.edu/Documents/in/Citizenship_and_Identity"},{"id":16967,"name":"Spatiality (Cultural geography)","url":"https://www.academia.edu/Documents/in/Spatiality_Cultural_geography_"},{"id":30981,"name":"Being-at-Home","url":"https://www.academia.edu/Documents/in/Being-at-Home"},{"id":43040,"name":"Home","url":"https://www.academia.edu/Documents/in/Home"},{"id":45730,"name":"Agoraphobia","url":"https://www.academia.edu/Documents/in/Agoraphobia"}],"urls":[{"id":22194501,"url":"https://onlinelibrary.wiley.com/doi/10.1111/j.2041-6962.2010.00029.x"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607392"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607392/Embodied_Domestics_Embodied_Politics_Women_Home_and_Agoraphobia"><img alt="Research paper thumbnail of Embodied Domestics, Embodied Politics: Women, Home, and Agoraphobia" class="work-thumbnail" src="https://attachments.academia-assets.com/85597148/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607392/Embodied_Domestics_Embodied_Politics_Women_Home_and_Agoraphobia">Embodied Domestics, Embodied Politics: Women, Home, and Agoraphobia</a></div><div class="wp-workCard_item"><span>Human Studies</span><span>, 2011</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8bec449bf1f6db1d80ed3520013ed52c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85597148,"asset_id":78607392,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85597148/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607392"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607392"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607392; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607392]").text(description); $(".js-view-count[data-work-id=78607392]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607392; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607392']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607392, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8bec449bf1f6db1d80ed3520013ed52c" } } $('.js-work-strip[data-work-id=78607392]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607392,"title":"Embodied Domestics, Embodied Politics: Women, Home, and Agoraphobia","translated_title":"","metadata":{"publisher":"Springer Nature","grobid_abstract":"Agoraphobia is commonly considered to be a fear of outside, open, or crowded spaces, and is treated with therapies that work on acclimating the agoraphobic to external places she would otherwise avoid. I argue, however, that existential phenomenology provides the resources for an alternative interpretation and treatment of agoraphobia that locates the problem of the disorder not in something lying beyond home, but rather in a flawed relationship with home itself. More specifically, I demonstrate that agoraphobia is the lived body expression of a person who has developed an inward-turning tendency with respect to being-at-home, and who finds herself, as a result, vulnerable and even incapacitated when attempting to emerge into the public arena as a fully participatory agent. I consider this thesis in light of the fact that since World War I agoraphobia has been diagnosed significantly more in women than in men; indeed, one study found women to be 89% more likely than men to suffer from agoraphobia. I conclude that agoraphobia is a disorder that stands as an emblematic expression of the ongoing pathology of being a woman in contemporary society-a disorder that reflects that even today women belong to a political world in which they are not able to feel properly at-home.","publication_date":{"day":null,"month":null,"year":2011,"errors":{}},"publication_name":"Human Studies","grobid_abstract_attachment_id":85597148},"translated_abstract":null,"internal_url":"https://www.academia.edu/78607392/Embodied_Domestics_Embodied_Politics_Women_Home_and_Agoraphobia","translated_internal_url":"","created_at":"2022-05-06T07:30:06.494-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":85597148,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597148/thumbnails/1.jpg","file_name":"s10746-011-9172-220220506-1-1giunqw.pdf","download_url":"https://www.academia.edu/attachments/85597148/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Embodied_Domestics_Embodied_Politics_Wom.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597148/s10746-011-9172-220220506-1-1giunqw-libre.pdf?1651848770=\u0026response-content-disposition=attachment%3B+filename%3DEmbodied_Domestics_Embodied_Politics_Wom.pdf\u0026Expires=1732601929\u0026Signature=bzSVC1tFzqFhd8xUk-8khSZGJ6ewgngE5YqNFzUwIvrR~L-oof0AmFdWiuKpWfjB1q2iw-1qW53y9R6aiKMntaL6a9zvA8HQ3ftumatbn77UXTWlVnxlmmH872gQfH6BQxbWrrbVYXgqwnR-NzV-GDWeJmwDJ9riqT-qrx1~E23hs~UcjxefnGtYIBBNWlpl9SBZbcE6DzY5eC70i0fIt~Lww9bU2AgJgpWW0IMStjp4VJXX3s3E~tH8qJpd9YViU-Wju1pJSW2NupnWqaEfZvrM~X1ktJ255NlhPQW0l9DQwDS9s5YHwqLFi2DkTRu9v0sak2xDbE4gUUquPFo0cA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Embodied_Domestics_Embodied_Politics_Women_Home_and_Agoraphobia","translated_slug":"","page_count":21,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":85597148,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597148/thumbnails/1.jpg","file_name":"s10746-011-9172-220220506-1-1giunqw.pdf","download_url":"https://www.academia.edu/attachments/85597148/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Embodied_Domestics_Embodied_Politics_Wom.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597148/s10746-011-9172-220220506-1-1giunqw-libre.pdf?1651848770=\u0026response-content-disposition=attachment%3B+filename%3DEmbodied_Domestics_Embodied_Politics_Wom.pdf\u0026Expires=1732601929\u0026Signature=bzSVC1tFzqFhd8xUk-8khSZGJ6ewgngE5YqNFzUwIvrR~L-oof0AmFdWiuKpWfjB1q2iw-1qW53y9R6aiKMntaL6a9zvA8HQ3ftumatbn77UXTWlVnxlmmH872gQfH6BQxbWrrbVYXgqwnR-NzV-GDWeJmwDJ9riqT-qrx1~E23hs~UcjxefnGtYIBBNWlpl9SBZbcE6DzY5eC70i0fIt~Lww9bU2AgJgpWW0IMStjp4VJXX3s3E~tH8qJpd9YViU-Wju1pJSW2NupnWqaEfZvrM~X1ktJ255NlhPQW0l9DQwDS9s5YHwqLFi2DkTRu9v0sak2xDbE4gUUquPFo0cA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory"},{"id":5174,"name":"Existential Psychology","url":"https://www.academia.edu/Documents/in/Existential_Psychology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender"},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body"},{"id":30981,"name":"Being-at-Home","url":"https://www.academia.edu/Documents/in/Being-at-Home"},{"id":45730,"name":"Agoraphobia","url":"https://www.academia.edu/Documents/in/Agoraphobia"},{"id":724391,"name":"Human Studies","url":"https://www.academia.edu/Documents/in/Human_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78607391"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78607391/A_developed_nature_a_phenomenological_account_of_the_experience_of_home"><img alt="Research paper thumbnail of A developed nature: a phenomenological account of the experience of home" class="work-thumbnail" src="https://attachments.academia-assets.com/85597261/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78607391/A_developed_nature_a_phenomenological_account_of_the_experience_of_home">A developed nature: a phenomenological account of the experience of home</a></div><div class="wp-workCard_item"><span>Continental Philosophy Review</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Though ‘‘dwelling’’ is more commonly associated with Heidegger’s philosophy than with that of Me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Though ‘‘dwelling’’ is more commonly associated with Heidegger’s <br />philosophy than with that of Merleau-Ponty, ‘‘being-at-home’’ is in fact integral to <br />Merleau-Ponty’s thinking. I consider the notion of home as it relates to Merleau- <br />Ponty’s more familiar notions of the ‘‘lived body’’ and the ‘‘level,’’ and, in particular, <br />I consider how the unique intertwining of activity and passivity that <br />characterizes our being-at-home is essential to our nature as free beings. I argue that <br />while being-at-home is essentially an experience of passivity—i.e., one that rests in <br />the background of our experience and provides a support and structure for our life <br />that goes largely unnoticed and that is significantly beyond our ‘‘conscious’’ control— <br />being-at-home is also a way of being to which we attain. This analysis of <br />home reveals important psychological insights into the nature of our freedom as <br />well as into the nature of the development of our adult ways of coping and behaving.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb42039f26285893f75fe2e28b2b9bd0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85597261,"asset_id":78607391,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85597261/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78607391"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78607391"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78607391; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78607391]").text(description); $(".js-view-count[data-work-id=78607391]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78607391; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78607391']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 78607391, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb42039f26285893f75fe2e28b2b9bd0" } } $('.js-work-strip[data-work-id=78607391]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78607391,"title":"A developed nature: a phenomenological account of the experience of home","translated_title":"","metadata":{"doi":"10.1007/s11007-009-9113-1","volume":"42","abstract":"Though ‘‘dwelling’’ is more commonly associated with Heidegger’s\r\nphilosophy than with that of Merleau-Ponty, ‘‘being-at-home’’ is in fact integral to\r\nMerleau-Ponty’s thinking. I consider the notion of home as it relates to Merleau-\r\nPonty’s more familiar notions of the ‘‘lived body’’ and the ‘‘level,’’ and, in particular,\r\nI consider how the unique intertwining of activity and passivity that\r\ncharacterizes our being-at-home is essential to our nature as free beings. I argue that\r\nwhile being-at-home is essentially an experience of passivity—i.e., one that rests in\r\nthe background of our experience and provides a support and structure for our life\r\nthat goes largely unnoticed and that is significantly beyond our ‘‘conscious’’ control—\r\nbeing-at-home is also a way of being to which we attain. This analysis of\r\nhome reveals important psychological insights into the nature of our freedom as\r\nwell as into the nature of the development of our adult ways of coping and behaving.","publisher":"Springer Nature","page_numbers":"355-373","publication_date":{"day":null,"month":null,"year":2009,"errors":{}},"publication_name":"Continental Philosophy Review"},"translated_abstract":"Though ‘‘dwelling’’ is more commonly associated with Heidegger’s\r\nphilosophy than with that of Merleau-Ponty, ‘‘being-at-home’’ is in fact integral to\r\nMerleau-Ponty’s thinking. I consider the notion of home as it relates to Merleau-\r\nPonty’s more familiar notions of the ‘‘lived body’’ and the ‘‘level,’’ and, in particular,\r\nI consider how the unique intertwining of activity and passivity that\r\ncharacterizes our being-at-home is essential to our nature as free beings. I argue that\r\nwhile being-at-home is essentially an experience of passivity—i.e., one that rests in\r\nthe background of our experience and provides a support and structure for our life\r\nthat goes largely unnoticed and that is significantly beyond our ‘‘conscious’’ control—\r\nbeing-at-home is also a way of being to which we attain. This analysis of\r\nhome reveals important psychological insights into the nature of our freedom as\r\nwell as into the nature of the development of our adult ways of coping and behaving.","internal_url":"https://www.academia.edu/78607391/A_developed_nature_a_phenomenological_account_of_the_experience_of_home","translated_internal_url":"","created_at":"2022-05-06T07:30:06.251-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":85597261,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597261/thumbnails/1.jpg","file_name":"s11007-009-9113-120220506-1-1pg5svp.pdf","download_url":"https://www.academia.edu/attachments/85597261/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"A_developed_nature_a_phenomenological_ac.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597261/s11007-009-9113-120220506-1-1pg5svp-libre.pdf?1651848110=\u0026response-content-disposition=attachment%3B+filename%3DA_developed_nature_a_phenomenological_ac.pdf\u0026Expires=1732601929\u0026Signature=c5fKCqe2HSTitqEvLc2LtBaoqe7sn3GTlHOFYUI1cV5zjqI-muR3oz8Bv~refGw~I7fla6Rl~veKmECDaqgglPGzlUxWqJmQjrdg0tv1YXNUwbtZr3eKsDLTHJMAIy8KnH9eawFbv4~~bU1JOotavN4fl9MK5LL0tLbCe~fQ9AsoOg9NGJ-F6cbYQImpct7FMPvgiO8-E2Zv9ZnVvs6~NudEn8erhRsmRAHmVr~AO3~DomFoayolCEVpFhrfHGSQClEpjZFXeBe7zXqjj5IbS5EL3rPFFMyq0JPBephIus4GAlNXBx6KtlZyYsx5Xtfr4R6JNBp8iStR9BdsCBSxUQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"A_developed_nature_a_phenomenological_account_of_the_experience_of_home","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":85597261,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85597261/thumbnails/1.jpg","file_name":"s11007-009-9113-120220506-1-1pg5svp.pdf","download_url":"https://www.academia.edu/attachments/85597261/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"A_developed_nature_a_phenomenological_ac.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85597261/s11007-009-9113-120220506-1-1pg5svp-libre.pdf?1651848110=\u0026response-content-disposition=attachment%3B+filename%3DA_developed_nature_a_phenomenological_ac.pdf\u0026Expires=1732601929\u0026Signature=c5fKCqe2HSTitqEvLc2LtBaoqe7sn3GTlHOFYUI1cV5zjqI-muR3oz8Bv~refGw~I7fla6Rl~veKmECDaqgglPGzlUxWqJmQjrdg0tv1YXNUwbtZr3eKsDLTHJMAIy8KnH9eawFbv4~~bU1JOotavN4fl9MK5LL0tLbCe~fQ9AsoOg9NGJ-F6cbYQImpct7FMPvgiO8-E2Zv9ZnVvs6~NudEn8erhRsmRAHmVr~AO3~DomFoayolCEVpFhrfHGSQClEpjZFXeBe7zXqjj5IbS5EL3rPFFMyq0JPBephIus4GAlNXBx6KtlZyYsx5Xtfr4R6JNBp8iStR9BdsCBSxUQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":4421,"name":"Homelessness","url":"https://www.academia.edu/Documents/in/Homelessness"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy"},{"id":7466,"name":"Human Development","url":"https://www.academia.edu/Documents/in/Human_Development"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger"},{"id":16772,"name":"Housing and Dwelling (Architecture)","url":"https://www.academia.edu/Documents/in/Housing_and_Dwelling_Architecture_"},{"id":20642,"name":"Dwelling Practices and Built Environments","url":"https://www.academia.edu/Documents/in/Dwelling_Practices_and_Built_Environments"},{"id":30981,"name":"Being-at-Home","url":"https://www.academia.edu/Documents/in/Being-at-Home"},{"id":43040,"name":"Home","url":"https://www.academia.edu/Documents/in/Home"},{"id":86151,"name":"Habit","url":"https://www.academia.edu/Documents/in/Habit"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom"},{"id":322549,"name":"Activity","url":"https://www.academia.edu/Documents/in/Activity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="72905557"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/72905557/Grief_and_the_photograph_A_phenomenology_of_captured_time_and_its_resonances_with_death"><img alt="Research paper thumbnail of Grief and the photograph: A phenomenology of captured time and its resonances with death" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/72905557/Grief_and_the_photograph_A_phenomenology_of_captured_time_and_its_resonances_with_death">Grief and the photograph: A phenomenology of captured time and its resonances with death</a></div><div class="wp-workCard_item"><span>Cultural, Existential and Phenomenological Dimensions of Grief Experience</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In “Eye and Mind,” Maurice Merleau-Ponty criticizes the photograph for its unnatural halting of t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In “Eye and Mind,” Maurice Merleau-Ponty criticizes the photograph for its unnatural halting of time. Roland Barthes echoes this complaint in Camera Lucida, where he observes that the photographic image generally fails to capture a person’s multiple and ceaselessly shifting layers. In spite of these potential limitations, a favored photograph of a deceased companion is often a privileged possession—something many would grab first if forced to flee their homes. Such photographs also figure prominently in many modern memorial practices and rituals. In conversation with the concerns of both Merleau-Ponty and Barthes, this chapter will explore our relationship to the photograph as a means of considering key existential structures pertaining to our mortality. It will ultimately argue that the photograph’s voice may die at exactly the right moment for us to take up the important work of reflecting on and facing our own relationships with dying and grief.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72905557"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72905557"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72905557; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72905557]").text(description); $(".js-view-count[data-work-id=72905557]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72905557; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72905557']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 72905557, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=72905557]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72905557,"title":"Grief and the photograph: A phenomenology of captured time and its resonances with death","translated_title":"","metadata":{"doi":"10.4324/9781003099420","abstract":"In “Eye and Mind,” Maurice Merleau-Ponty criticizes the photograph for its unnatural halting of time. Roland Barthes echoes this complaint in Camera Lucida, where he observes that the photographic image generally fails to capture a person’s multiple and ceaselessly shifting layers. In spite of these potential limitations, a favored photograph of a deceased companion is often a privileged possession—something many would grab first if forced to flee their homes. Such photographs also figure prominently in many modern memorial practices and rituals. In conversation with the concerns of both Merleau-Ponty and Barthes, this chapter will explore our relationship to the photograph as a means of considering key existential structures pertaining to our mortality. It will ultimately argue that the photograph’s voice may die at exactly the right moment for us to take up the important work of reflecting on and facing our own relationships with dying and grief. ","publisher":"Routledge","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Cultural, Existential and Phenomenological Dimensions of Grief Experience"},"translated_abstract":"In “Eye and Mind,” Maurice Merleau-Ponty criticizes the photograph for its unnatural halting of time. Roland Barthes echoes this complaint in Camera Lucida, where he observes that the photographic image generally fails to capture a person’s multiple and ceaselessly shifting layers. In spite of these potential limitations, a favored photograph of a deceased companion is often a privileged possession—something many would grab first if forced to flee their homes. Such photographs also figure prominently in many modern memorial practices and rituals. In conversation with the concerns of both Merleau-Ponty and Barthes, this chapter will explore our relationship to the photograph as a means of considering key existential structures pertaining to our mortality. It will ultimately argue that the photograph’s voice may die at exactly the right moment for us to take up the important work of reflecting on and facing our own relationships with dying and grief. ","internal_url":"https://www.academia.edu/72905557/Grief_and_the_photograph_A_phenomenology_of_captured_time_and_its_resonances_with_death","translated_internal_url":"","created_at":"2022-03-03T04:41:20.840-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Grief_and_the_photograph_A_phenomenology_of_captured_time_and_its_resonances_with_death","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[],"research_interests":[{"id":1589,"name":"Photography","url":"https://www.academia.edu/Documents/in/Photography"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8491,"name":"Roland Barthes","url":"https://www.academia.edu/Documents/in/Roland_Barthes"},{"id":159218,"name":"Death, Grief, and Mourning","url":"https://www.academia.edu/Documents/in/Death_Grief_and_Mourning"},{"id":645521,"name":"Grief and bereavement","url":"https://www.academia.edu/Documents/in/Grief_and_bereavement"},{"id":886285,"name":"Phenomenology of Grief","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Grief"}],"urls":[{"id":21827873,"url":"https://www.taylorfrancis.com/chapters/edit/10.4324/9781003099420-7/grief-photograph-kirsten-jacobson?context=ubx\u0026refId=f9b0cf69-a053-4ca9-b061-7cc84f466d61"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45108010"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45108010/Spatiality_and_Agency_A_Phenomenology_of_Containment"><img alt="Research paper thumbnail of Spatiality and Agency: A Phenomenology of Containment" class="work-thumbnail" src="https://attachments.academia-assets.com/65673104/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45108010/Spatiality_and_Agency_A_Phenomenology_of_Containment">Spatiality and Agency: A Phenomenology of Containment</a></div><div class="wp-workCard_item"><span>Puncta: Journal of Critical Phenomenology</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is easy to think of space as something outside and alien to us, as that which in its extension...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is easy to think of space as something outside and alien to us, as that which in its extension stands in contrast to the interiority of mind, feelings, point of view and other seemingly intangible aspects of subjectivity as regularly conceived in Western culture. In this essay, I challenge this dualistic and inward sense of subjectivity, demonstrating how integral space and spatial experience are to the very possibility and formation of ourselves as subjects-i.e., beings with a point of view on others as well as on ourselves-and as agents-i.e., persons with choosing and meaning-making capacities. 1 Indeed, I show that how we exist varies with how we inhabit space. I am particularly interested here in how our agency is contained by space, but not in the sense in which water is in a pitcher. Rather than a limiting object, space is the extended situation in and through which our sense of self and choice becomes possible in the first place. This study of the interwoven character of personhood and spatiality coalesces with contemporary discussions of agency as interpersonal, situational, and, thus, ultimately heteronomous. Recognizing the constitutive spatial structures of our agency matters because these structures-precisely because of their heteronomy-can oppress the very agency they also constitute. In other words, there are existentially healthy and unhealthy forms of spatial containment that variably support or restrict the range and plasticity of our agency, and a failure to notice the importance of spatial experience leaves this aspect of our reality susceptible to neglect and abuse.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ba602b9bc53714b2793b63678b853a2a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65673104,"asset_id":45108010,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65673104/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45108010"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45108010"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45108010; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45108010]").text(description); $(".js-view-count[data-work-id=45108010]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45108010; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45108010']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45108010, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ba602b9bc53714b2793b63678b853a2a" } } $('.js-work-strip[data-work-id=45108010]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45108010,"title":"Spatiality and Agency: A Phenomenology of Containment","translated_title":"","metadata":{"doi":"10.5399/PJCP.v3i2.8","abstract":"It is easy to think of space as something outside and alien to us, as that which in its extension stands in contrast to the interiority of mind, feelings, point of view and other seemingly intangible aspects of subjectivity as regularly conceived in Western culture. In this essay, I challenge this dualistic and inward sense of subjectivity, demonstrating how integral space and spatial experience are to the very possibility and formation of ourselves as subjects-i.e., beings with a point of view on others as well as on ourselves-and as agents-i.e., persons with choosing and meaning-making capacities. 1 Indeed, I show that how we exist varies with how we inhabit space. I am particularly interested here in how our agency is contained by space, but not in the sense in which water is in a pitcher. Rather than a limiting object, space is the extended situation in and through which our sense of self and choice becomes possible in the first place. This study of the interwoven character of personhood and spatiality coalesces with contemporary discussions of agency as interpersonal, situational, and, thus, ultimately heteronomous. Recognizing the constitutive spatial structures of our agency matters because these structures-precisely because of their heteronomy-can oppress the very agency they also constitute. In other words, there are existentially healthy and unhealthy forms of spatial containment that variably support or restrict the range and plasticity of our agency, and a failure to notice the importance of spatial experience leaves this aspect of our reality susceptible to neglect and abuse.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Puncta: Journal of Critical Phenomenology"},"translated_abstract":"It is easy to think of space as something outside and alien to us, as that which in its extension stands in contrast to the interiority of mind, feelings, point of view and other seemingly intangible aspects of subjectivity as regularly conceived in Western culture. In this essay, I challenge this dualistic and inward sense of subjectivity, demonstrating how integral space and spatial experience are to the very possibility and formation of ourselves as subjects-i.e., beings with a point of view on others as well as on ourselves-and as agents-i.e., persons with choosing and meaning-making capacities. 1 Indeed, I show that how we exist varies with how we inhabit space. I am particularly interested here in how our agency is contained by space, but not in the sense in which water is in a pitcher. Rather than a limiting object, space is the extended situation in and through which our sense of self and choice becomes possible in the first place. This study of the interwoven character of personhood and spatiality coalesces with contemporary discussions of agency as interpersonal, situational, and, thus, ultimately heteronomous. Recognizing the constitutive spatial structures of our agency matters because these structures-precisely because of their heteronomy-can oppress the very agency they also constitute. In other words, there are existentially healthy and unhealthy forms of spatial containment that variably support or restrict the range and plasticity of our agency, and a failure to notice the importance of spatial experience leaves this aspect of our reality susceptible to neglect and abuse.","internal_url":"https://www.academia.edu/45108010/Spatiality_and_Agency_A_Phenomenology_of_Containment","translated_internal_url":"","created_at":"2021-02-12T08:44:33.999-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36257738,"work_id":45108010,"tagging_user_id":141193,"tagged_user_id":141193,"co_author_invite_id":7192818,"email":"k***n@maine.edu","affiliation":"University of Maine","display_order":1,"name":"Kirsten Jacobson","title":"Spatiality and Agency: A Phenomenology of Containment"}],"downloadable_attachments":[{"id":65673104,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65673104/thumbnails/1.jpg","file_name":"Jacobson_Spatiality_and_Agency.pdf","download_url":"https://www.academia.edu/attachments/65673104/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Spatiality_and_Agency_A_Phenomenology_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65673104/Jacobson_Spatiality_and_Agency-libre.pdf?1613148651=\u0026response-content-disposition=attachment%3B+filename%3DSpatiality_and_Agency_A_Phenomenology_of.pdf\u0026Expires=1732601929\u0026Signature=cFy9eMmCR1EohA9gt1AyD6OjLrNp9~OGPc8yiD~VNkeqRtPYwTx58d3PcrXfU~mqNGXDarOGAxG5wLU5f1TrtsBFndlkxwhxFATs4BxmfsYsS~hRHHefEzTrFBlwXnF-X2Q5wY4FGgplWiMQbCsblmA3mJ6oFBevN8ZF2OdQKvuibS3Xkkqwxh8fLKzGg2xLtyp5F3GPRR7wmSwG6E0rx2KtvrYyFH-Rm~SX4Wy3JUA5oscrdxikBD64UdxhW~hahORWl5Xy3vzPuZsPNvLuDJzyTGHUnlpvPMKwA4~8HVPw1rXhrmvOmxkxbM4gdoU8XjmuYqSC3d-Nymw5i-h5vw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Spatiality_and_Agency_A_Phenomenology_of_Containment","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":65673104,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65673104/thumbnails/1.jpg","file_name":"Jacobson_Spatiality_and_Agency.pdf","download_url":"https://www.academia.edu/attachments/65673104/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Spatiality_and_Agency_A_Phenomenology_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65673104/Jacobson_Spatiality_and_Agency-libre.pdf?1613148651=\u0026response-content-disposition=attachment%3B+filename%3DSpatiality_and_Agency_A_Phenomenology_of.pdf\u0026Expires=1732601929\u0026Signature=cFy9eMmCR1EohA9gt1AyD6OjLrNp9~OGPc8yiD~VNkeqRtPYwTx58d3PcrXfU~mqNGXDarOGAxG5wLU5f1TrtsBFndlkxwhxFATs4BxmfsYsS~hRHHefEzTrFBlwXnF-X2Q5wY4FGgplWiMQbCsblmA3mJ6oFBevN8ZF2OdQKvuibS3Xkkqwxh8fLKzGg2xLtyp5F3GPRR7wmSwG6E0rx2KtvrYyFH-Rm~SX4Wy3JUA5oscrdxikBD64UdxhW~hahORWl5Xy3vzPuZsPNvLuDJzyTGHUnlpvPMKwA4~8HVPw1rXhrmvOmxkxbM4gdoU8XjmuYqSC3d-Nymw5i-h5vw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2827,"name":"Mental Health","url":"https://www.academia.edu/Documents/in/Mental_Health"},{"id":5046,"name":"Phenomenological Psychology","url":"https://www.academia.edu/Documents/in/Phenomenological_Psychology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body"},{"id":16967,"name":"Spatiality (Cultural geography)","url":"https://www.academia.edu/Documents/in/Spatiality_Cultural_geography_"},{"id":21704,"name":"Space and Time (Philosophy)","url":"https://www.academia.edu/Documents/in/Space_and_Time_Philosophy_"},{"id":54195,"name":"Spatiality","url":"https://www.academia.edu/Documents/in/Spatiality"},{"id":104893,"name":"Existential phenonmenology","url":"https://www.academia.edu/Documents/in/Existential_phenonmenology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40950932"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40950932/The_Living_Arena_of_Existential_Health_Space_Autonomy_and_Embodiment"><img alt="Research paper thumbnail of The Living Arena of Existential Health: Space, Autonomy, and Embodiment" class="work-thumbnail" src="https://attachments.academia-assets.com/61237901/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40950932/The_Living_Arena_of_Existential_Health_Space_Autonomy_and_Embodiment">The Living Arena of Existential Health: Space, Autonomy, and Embodiment</a></div><div class="wp-workCard_item"><span>Place and Phenomenology (Ed. Janet Donohoe, Rowman & Littlefield)</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Contemporary, institutional healthcare is typically based on an interpretation of the human situ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Contemporary, institutional healthcare is typically based on an interpretation of the human situation that imagines illness and medical practice to be clearly isolatable dimensions of our experience. It is my contention, however, that healthcare modeled on this interpretation occludes and, ultimately, misrepresents essential dimensions of our experience. In this chapter, I will focus specifically on the theme of space to identify problems that arise from isolating the presumed "medical" element from other aspects of our experience. Though our spatial environments are not typically included in medical analyses, I will argue on the contrary that effective healthcare requires that we take into account the inherent spatiality of our experience. <br /><br />I will identify three levels of human spatial experience-the environmental, the peripersonal, and the personal-and, drawing from phenomenological theory and research as well as field research in nursing, medicine, and psychology, I will argue that issues of health arise at each of these spatial levels. In short, this chapter fleshes out the implications of place and space in our "existential health," and argues that the situated and relational notion of "being-in-the-world" can serve as helpful corrective for some of the reductive approaches to health often found in contemporary Western medicine.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0f01a19c810a2f2e14569cc212ed49ba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61237901,"asset_id":40950932,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61237901/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40950932"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40950932"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40950932; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40950932]").text(description); $(".js-view-count[data-work-id=40950932]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40950932; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40950932']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40950932, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0f01a19c810a2f2e14569cc212ed49ba" } } $('.js-work-strip[data-work-id=40950932]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40950932,"title":"The Living Arena of Existential Health: Space, Autonomy, and Embodiment","translated_title":"","metadata":{"abstract":"Contemporary, institutional healthcare is typically based on an interpretation of the human situation that imagines illness and medical practice to be clearly isolatable dimensions of our experience. It is my contention, however, that healthcare modeled on this interpretation occludes and, ultimately, misrepresents essential dimensions of our experience. In this chapter, I will focus specifically on the theme of space to identify problems that arise from isolating the presumed \"medical\" element from other aspects of our experience. Though our spatial environments are not typically included in medical analyses, I will argue on the contrary that effective healthcare requires that we take into account the inherent spatiality of our experience. \n\nI will identify three levels of human spatial experience-the environmental, the peripersonal, and the personal-and, drawing from phenomenological theory and research as well as field research in nursing, medicine, and psychology, I will argue that issues of health arise at each of these spatial levels. In short, this chapter fleshes out the implications of place and space in our \"existential health,\" and argues that the situated and relational notion of \"being-in-the-world\" can serve as helpful corrective for some of the reductive approaches to health often found in contemporary Western medicine. ","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Place and Phenomenology (Ed. Janet Donohoe, Rowman \u0026 Littlefield)"},"translated_abstract":"Contemporary, institutional healthcare is typically based on an interpretation of the human situation that imagines illness and medical practice to be clearly isolatable dimensions of our experience. It is my contention, however, that healthcare modeled on this interpretation occludes and, ultimately, misrepresents essential dimensions of our experience. In this chapter, I will focus specifically on the theme of space to identify problems that arise from isolating the presumed \"medical\" element from other aspects of our experience. Though our spatial environments are not typically included in medical analyses, I will argue on the contrary that effective healthcare requires that we take into account the inherent spatiality of our experience. \n\nI will identify three levels of human spatial experience-the environmental, the peripersonal, and the personal-and, drawing from phenomenological theory and research as well as field research in nursing, medicine, and psychology, I will argue that issues of health arise at each of these spatial levels. In short, this chapter fleshes out the implications of place and space in our \"existential health,\" and argues that the situated and relational notion of \"being-in-the-world\" can serve as helpful corrective for some of the reductive approaches to health often found in contemporary Western medicine. ","internal_url":"https://www.academia.edu/40950932/The_Living_Arena_of_Existential_Health_Space_Autonomy_and_Embodiment","translated_internal_url":"","created_at":"2019-11-16T13:09:46.018-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61237901,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61237901/thumbnails/1.jpg","file_name":"Jacobson__Living_Arena_of_Health20191116-34141-dn815t.pdf","download_url":"https://www.academia.edu/attachments/61237901/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Living_Arena_of_Existential_Health_S.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61237901/Jacobson__Living_Arena_of_Health20191116-34141-dn815t-libre.pdf?1573940049=\u0026response-content-disposition=attachment%3B+filename%3DThe_Living_Arena_of_Existential_Health_S.pdf\u0026Expires=1732601929\u0026Signature=hBPRdndEY93yN5wm~~QqO4nglFAGQE~2~5PcMsIHg40K0cP5iildeZ4UoSLASmwiG2YDlQKvcEDjFDhrCm1JXeQ~MMgEprf5zq8Ox62VSAquVWMywK-udTw07Ce7E3fXg7bNRq6DOqWNyoNfHSqLl3HhAEml2bNnLNmqDX0UMqQN1ggb6QfiJEkBihJzQjxet453-ngFxot~-1362eohXrGHlgLZDngOyth6dDDvIXuJ8OMXnNotxLhw076qAF48NPeyAD0qDx2AQ91nl9m3jQMydffCS09G3jVJ32X0QVKOOhlvyNhvAkduvYVnBIn2AhslsTUe1RGwoo76LnVWAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Living_Arena_of_Existential_Health_Space_Autonomy_and_Embodiment","translated_slug":"","page_count":10,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":61237901,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61237901/thumbnails/1.jpg","file_name":"Jacobson__Living_Arena_of_Health20191116-34141-dn815t.pdf","download_url":"https://www.academia.edu/attachments/61237901/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Living_Arena_of_Existential_Health_S.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61237901/Jacobson__Living_Arena_of_Health20191116-34141-dn815t-libre.pdf?1573940049=\u0026response-content-disposition=attachment%3B+filename%3DThe_Living_Arena_of_Existential_Health_S.pdf\u0026Expires=1732601929\u0026Signature=hBPRdndEY93yN5wm~~QqO4nglFAGQE~2~5PcMsIHg40K0cP5iildeZ4UoSLASmwiG2YDlQKvcEDjFDhrCm1JXeQ~MMgEprf5zq8Ox62VSAquVWMywK-udTw07Ce7E3fXg7bNRq6DOqWNyoNfHSqLl3HhAEml2bNnLNmqDX0UMqQN1ggb6QfiJEkBihJzQjxet453-ngFxot~-1362eohXrGHlgLZDngOyth6dDDvIXuJ8OMXnNotxLhw076qAF48NPeyAD0qDx2AQ91nl9m3jQMydffCS09G3jVJ32X0QVKOOhlvyNhvAkduvYVnBIn2AhslsTUe1RGwoo76LnVWAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place"},{"id":4441,"name":"Health Care","url":"https://www.academia.edu/Documents/in/Health_Care"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":11281,"name":"Existential Therapy","url":"https://www.academia.edu/Documents/in/Existential_Therapy"},{"id":25618,"name":"Phenomenology of Space and Place","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place"},{"id":54195,"name":"Spatiality","url":"https://www.academia.edu/Documents/in/Spatiality"},{"id":57294,"name":"Nursing Research","url":"https://www.academia.edu/Documents/in/Nursing_Research"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism"},{"id":544996,"name":"Space and Spatiality","url":"https://www.academia.edu/Documents/in/Space_and_Spatiality"},{"id":3450454,"name":"Existential Health","url":"https://www.academia.edu/Documents/in/Existential_Health"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5685374"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5685374/Heidegger_and_Space_The_Open_in_which_We_Sojourn"><img alt="Research paper thumbnail of Heidegger and Space: The Open in which We Sojourn" class="work-thumbnail" src="https://attachments.academia-assets.com/60739016/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5685374/Heidegger_and_Space_The_Open_in_which_We_Sojourn">Heidegger and Space: The Open in which We Sojourn</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uoguelph.academia.edu/JohnRusson">John Russon</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://umaine.academia.edu/KirstenJacobson">Kirsten Jacobson</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We explore Heidegger's deepening reflection on space from the notion of lived space and "world" i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We explore Heidegger's deepening reflection on space from the notion of lived space and "world" in *Being and Time*, through the distinction between "earth" and "world" in "The Origin of the Work of Art" and the *Contributions to Philosophy*, to the critique of technology in "Building Dwelling Thinking."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9647268c1e84d6f31ced6aaa33946564" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60739016,"asset_id":5685374,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60739016/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5685374"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5685374"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5685374; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5685374]").text(description); $(".js-view-count[data-work-id=5685374]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5685374; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5685374']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5685374, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9647268c1e84d6f31ced6aaa33946564" } } $('.js-work-strip[data-work-id=5685374]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5685374,"title":"Heidegger and Space: The Open in which We Sojourn","translated_title":"","metadata":{"abstract":"We explore Heidegger's deepening reflection on space from the notion of lived space and \"world\" in *Being and Time*, through the distinction between \"earth\" and \"world\" in \"The Origin of the Work of Art\" and the *Contributions to Philosophy*, to the critique of technology in \"Building Dwelling Thinking.\"","more_info":"co-authored with Kirsten Jacobson, in Bloomsbury Companion to Heidegger, Francois Raffoul and Eric Nelson (eds) , (Londonn: Bloomsbury, 2013), pp 345-352."},"translated_abstract":"We explore Heidegger's deepening reflection on space from the notion of lived space and \"world\" in *Being and Time*, through the distinction between \"earth\" and \"world\" in \"The Origin of the Work of Art\" and the *Contributions to Philosophy*, to the critique of technology in \"Building Dwelling Thinking.\"","internal_url":"https://www.academia.edu/5685374/Heidegger_and_Space_The_Open_in_which_We_Sojourn","translated_internal_url":"","created_at":"2014-01-11T22:56:56.456-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141187,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":32291084,"work_id":5685374,"tagging_user_id":141187,"tagged_user_id":141193,"co_author_invite_id":null,"email":"k***n@maine.edu","affiliation":"University of Maine","display_order":1,"name":"Kirsten Jacobson","title":"Heidegger and Space: The Open in which We Sojourn"}],"downloadable_attachments":[{"id":60739016,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60739016/thumbnails/1.jpg","file_name":"Russon_Jacobson_Heidegger_Space.pdf","download_url":"https://www.academia.edu/attachments/60739016/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Heidegger_and_Space_The_Open_in_which_We.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60739016/Russon_Jacobson_Heidegger_Space-libre.pdf?1569780805=\u0026response-content-disposition=attachment%3B+filename%3DHeidegger_and_Space_The_Open_in_which_We.pdf\u0026Expires=1732583945\u0026Signature=NL1QGbKFiNQwl9onixKc6~L-QAlYx0NYvIAcN1yAe9PHIr766msXohLD2U5z~j5YQYV5VizEVgLXjHrObgfaWx1eGeHncKzs6BtEQnjbDLlYDuECVHHfrz4xFP8YdDrx7I2rREOfc6EaaT1RnGhmtiVU7AUImyvOyK-YXCiQWeOF~gy9tdj72a-ItFt5NqCx7ZhgJKR4nPjFMREJ1xZ8il0PLpo66b-xQSeb2daD7Jcc0w8GS6xHynv6e4IDSPEBZdUgKlO-xkQIzWppHXbfeQJfKmQmnKA4lbN3ejN1fJRPxy1sy33kHCsErzQyNGCgiUam1pRqpRPr6ApACJ-ntg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Heidegger_and_Space_The_Open_in_which_We_Sojourn","translated_slug":"","page_count":6,"language":"en","content_type":"Work","owner":{"id":141187,"first_name":"John","middle_initials":null,"last_name":"Russon","page_name":"JohnRusson","domain_name":"uoguelph","created_at":"2010-03-04T05:56:26.802-08:00","display_name":"John Russon","url":"https://uoguelph.academia.edu/JohnRusson"},"attachments":[{"id":60739016,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60739016/thumbnails/1.jpg","file_name":"Russon_Jacobson_Heidegger_Space.pdf","download_url":"https://www.academia.edu/attachments/60739016/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Heidegger_and_Space_The_Open_in_which_We.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60739016/Russon_Jacobson_Heidegger_Space-libre.pdf?1569780805=\u0026response-content-disposition=attachment%3B+filename%3DHeidegger_and_Space_The_Open_in_which_We.pdf\u0026Expires=1732583945\u0026Signature=NL1QGbKFiNQwl9onixKc6~L-QAlYx0NYvIAcN1yAe9PHIr766msXohLD2U5z~j5YQYV5VizEVgLXjHrObgfaWx1eGeHncKzs6BtEQnjbDLlYDuECVHHfrz4xFP8YdDrx7I2rREOfc6EaaT1RnGhmtiVU7AUImyvOyK-YXCiQWeOF~gy9tdj72a-ItFt5NqCx7ZhgJKR4nPjFMREJ1xZ8il0PLpo66b-xQSeb2daD7Jcc0w8GS6xHynv6e4IDSPEBZdUgKlO-xkQIzWppHXbfeQJfKmQmnKA4lbN3ejN1fJRPxy1sy33kHCsErzQyNGCgiUam1pRqpRPr6ApACJ-ntg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":262,"name":"Human Geography","url":"https://www.academia.edu/Documents/in/Human_Geography"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":923,"name":"Technology","url":"https://www.academia.edu/Documents/in/Technology"},{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger"},{"id":25618,"name":"Phenomenology of Space and Place","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place"},{"id":1488857,"name":"Heidegger Zollikon lectures","url":"https://www.academia.edu/Documents/in/Heidegger_Zollikon_lectures"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37686800"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37686800/The_Gift_of_Memory_Sheltering_the_I"><img alt="Research paper thumbnail of The Gift of Memory: Sheltering the I" class="work-thumbnail" src="https://attachments.academia-assets.com/57677178/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37686800/The_Gift_of_Memory_Sheltering_the_I">The Gift of Memory: Sheltering the I</a></div><div class="wp-workCard_item"><span>Time, Memory, Institution: Merleau-Ponty's New Ontology of Self (Eds. Kym Maclaren and David Morris), Ohio University Press, 2015: </span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is easy to think of myself as the direct possessor of my identity, as holding within myself th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is easy to think of myself as the direct possessor of my identity, as holding within myself the person that I am. Yet, experience tells me otherwise: I find myself in and through the things, the people, and places of my unfolding life. My identity is sheltered in the world around me; as Bachelard writes, it is "the non-I that protects the I."  Building on Merleau-Ponty's notion of the dilated character of our way of being-in-the-world, I explore this idea and specifically argue that it is through memory, and its gift-like character, that we are returned to ourselves by what lies beyond us, that we maintain and develop an identity across time. I argue that memory, like a home, provides us with a dynamic pivot for our past and future; it is the living, breathing landscape of identity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="116d9b2ef39e9bac4c8d6e7fa5c72d14" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57677178,"asset_id":37686800,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57677178/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37686800"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37686800"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37686800; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37686800]").text(description); $(".js-view-count[data-work-id=37686800]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37686800; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37686800']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37686800, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "116d9b2ef39e9bac4c8d6e7fa5c72d14" } } $('.js-work-strip[data-work-id=37686800]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37686800,"title":"The Gift of Memory: Sheltering the I","translated_title":"","metadata":{"abstract":"It is easy to think of myself as the direct possessor of my identity, as holding within myself the person that I am. Yet, experience tells me otherwise: I find myself in and through the things, the people, and places of my unfolding life. My identity is sheltered in the world around me; as Bachelard writes, it is \"the non-I that protects the I.\" Building on Merleau-Ponty's notion of the dilated character of our way of being-in-the-world, I explore this idea and specifically argue that it is through memory, and its gift-like character, that we are returned to ourselves by what lies beyond us, that we maintain and develop an identity across time. I argue that memory, like a home, provides us with a dynamic pivot for our past and future; it is the living, breathing landscape of identity. ","page_numbers":"29-42","publication_name":"Time, Memory, Institution: Merleau-Ponty's New Ontology of Self (Eds. Kym Maclaren and David Morris), Ohio University Press, 2015: "},"translated_abstract":"It is easy to think of myself as the direct possessor of my identity, as holding within myself the person that I am. Yet, experience tells me otherwise: I find myself in and through the things, the people, and places of my unfolding life. My identity is sheltered in the world around me; as Bachelard writes, it is \"the non-I that protects the I.\" Building on Merleau-Ponty's notion of the dilated character of our way of being-in-the-world, I explore this idea and specifically argue that it is through memory, and its gift-like character, that we are returned to ourselves by what lies beyond us, that we maintain and develop an identity across time. I argue that memory, like a home, provides us with a dynamic pivot for our past and future; it is the living, breathing landscape of identity. ","internal_url":"https://www.academia.edu/37686800/The_Gift_of_Memory_Sheltering_the_I","translated_internal_url":"","created_at":"2018-11-01T09:19:33.974-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":57677178,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57677178/thumbnails/1.jpg","file_name":"Jacobson__The_Gift_of_Memory.pdf","download_url":"https://www.academia.edu/attachments/57677178/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Gift_of_Memory_Sheltering_the_I.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57677178/Jacobson__The_Gift_of_Memory-libre.pdf?1541089651=\u0026response-content-disposition=attachment%3B+filename%3DThe_Gift_of_Memory_Sheltering_the_I.pdf\u0026Expires=1732601929\u0026Signature=S45HQxMFfWHFVLAhV8g7L70w5OIP~wi0e2x7uKvZ51eVNuB3cqwsXb-3NdKfHAm91m9zMMuhfOkxGyjWq~CfD~C8e0GI4HX9Ah5n7PQFmTJ3wwpybHfCNKKo4BCvaET2m6M~3jZRojrp3lMJrVdcplZfdVnk4NlFzBIgZecOHWpAkY7a4YT1z11AtmPV5M7uVXSeDgazcjWJ-gSclqIULPdFGMO80Konq1I8GMx56ljXdfKJUwx1yTE25HmROeme-Rl5OUKddOyssq1PQtr~OJevpZGaxiUV6w3h2lT0LIhJgSbVHMvhVy-xeEHvRVHN3SKuAWroZwb0Etgt5KkNrA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Gift_of_Memory_Sheltering_the_I","translated_slug":"","page_count":9,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":57677178,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57677178/thumbnails/1.jpg","file_name":"Jacobson__The_Gift_of_Memory.pdf","download_url":"https://www.academia.edu/attachments/57677178/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Gift_of_Memory_Sheltering_the_I.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57677178/Jacobson__The_Gift_of_Memory-libre.pdf?1541089651=\u0026response-content-disposition=attachment%3B+filename%3DThe_Gift_of_Memory_Sheltering_the_I.pdf\u0026Expires=1732601929\u0026Signature=S45HQxMFfWHFVLAhV8g7L70w5OIP~wi0e2x7uKvZ51eVNuB3cqwsXb-3NdKfHAm91m9zMMuhfOkxGyjWq~CfD~C8e0GI4HX9Ah5n7PQFmTJ3wwpybHfCNKKo4BCvaET2m6M~3jZRojrp3lMJrVdcplZfdVnk4NlFzBIgZecOHWpAkY7a4YT1z11AtmPV5M7uVXSeDgazcjWJ-gSclqIULPdFGMO80Konq1I8GMx56ljXdfKJUwx1yTE25HmROeme-Rl5OUKddOyssq1PQtr~OJevpZGaxiUV6w3h2lT0LIhJgSbVHMvhVy-xeEHvRVHN3SKuAWroZwb0Etgt5KkNrA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":25618,"name":"Phenomenology of Space and Place","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place"},{"id":46858,"name":"Memory","url":"https://www.academia.edu/Documents/in/Memory"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37163309"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37163309/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_Ones_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment"><img alt="Research paper thumbnail of Neglecting Space: Making Sense of a Partial Loss of One's World through a Phenomenological Account of the Spatiality of Embodiment" class="work-thumbnail" src="https://attachments.academia-assets.com/57814404/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37163309/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_Ones_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment">Neglecting Space: Making Sense of a Partial Loss of One's World through a Phenomenological Account of the Spatiality of Embodiment</a></div><div class="wp-workCard_item"><span>In _Perception and its Development in Merleau-Ponty’s Phenomenology_. Eds. John Russon and Kirsten Jacobson. University of Toronto Press.</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Chapter in Jacobson, Kirsten and John Russon, Eds. _Perception and its Development in Merleau-Pon...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Chapter in Jacobson, Kirsten and John Russon, Eds. _Perception and its Development in Merleau-Ponty’s Phenomenology)_. Toronto: University of Toronto Press, 2017.<br /><br />Merleau-Ponty criticizes both empirical and rationalist metaphysics for failing to explain or even to notice the way in which perception is forever involved in discovering and creating the meaning of objects and the<br />world as a whole. In his chapter “Space” in _Phenomenology of Perception_, he specifically argues that, contrary to the tenets of many rationalist and empiricist accounts, we are not in possession of our body as an object in a preset field. Our body is not something we experience as a conglomeration of fixed points that we know either by means of a “physical” map of neural data – as an empiricist would hold – or by means of a unifying map provided by consciousness – as a rationalist would claim. Equally, our sense of orientation is not given to us as a pre-established feature of an existence bound either by the physical forces of gravity or by a perceptual form provided by one’s consciousness – as the empiricist and the rationalist hold, respectively. Rather, our sense of orientation and even our basic sense of space are open to change and must be developed in relationship with our milieu.<br /><br />This chapter begins by explicating Merleau-Ponty’s insights into the role the body plays in shaping our sense of orientation and in shaping our basic experience of space. I then use Merleau-Ponty’s notion of “spatial level” to provide a novel phenomenological interpretation of spatial neglect – a spatially revealing phenomenon that, I argue, common empiricist and rationalist approaches fail to explain adequately. I<br />conclude that our ability to be oriented in different ways and even to neglect certain “objective” spaces altogether is only interpretable on the basis of a conception of spatiality that acknowledges the body’s existential involvement in the production of space itself.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3826317ba4cb528c8b5055579579c465" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57814404,"asset_id":37163309,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57814404/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37163309"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37163309"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37163309; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37163309]").text(description); $(".js-view-count[data-work-id=37163309]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37163309; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37163309']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37163309, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3826317ba4cb528c8b5055579579c465" } } $('.js-work-strip[data-work-id=37163309]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37163309,"title":"Neglecting Space: Making Sense of a Partial Loss of One's World through a Phenomenological Account of the Spatiality of Embodiment","translated_title":"","metadata":{"abstract":"Chapter in Jacobson, Kirsten and John Russon, Eds. _Perception and its Development in Merleau-Ponty’s Phenomenology)_. Toronto: University of Toronto Press, 2017.\n\nMerleau-Ponty criticizes both empirical and rationalist metaphysics for failing to explain or even to notice the way in which perception is forever involved in discovering and creating the meaning of objects and the\nworld as a whole. In his chapter “Space” in _Phenomenology of Perception_, he specifically argues that, contrary to the tenets of many rationalist and empiricist accounts, we are not in possession of our body as an object in a preset field. Our body is not something we experience as a conglomeration of fixed points that we know either by means of a “physical” map of neural data – as an empiricist would hold – or by means of a unifying map provided by consciousness – as a rationalist would claim. Equally, our sense of orientation is not given to us as a pre-established feature of an existence bound either by the physical forces of gravity or by a perceptual form provided by one’s consciousness – as the empiricist and the rationalist hold, respectively. Rather, our sense of orientation and even our basic sense of space are open to change and must be developed in relationship with our milieu.\n\nThis chapter begins by explicating Merleau-Ponty’s insights into the role the body plays in shaping our sense of orientation and in shaping our basic experience of space. I then use Merleau-Ponty’s notion of “spatial level” to provide a novel phenomenological interpretation of spatial neglect – a spatially revealing phenomenon that, I argue, common empiricist and rationalist approaches fail to explain adequately. I\nconclude that our ability to be oriented in different ways and even to neglect certain “objective” spaces altogether is only interpretable on the basis of a conception of spatiality that acknowledges the body’s existential involvement in the production of space itself.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"In _Perception and its Development in Merleau-Ponty’s Phenomenology_. Eds. John Russon and Kirsten Jacobson. University of Toronto Press."},"translated_abstract":"Chapter in Jacobson, Kirsten and John Russon, Eds. _Perception and its Development in Merleau-Ponty’s Phenomenology)_. Toronto: University of Toronto Press, 2017.\n\nMerleau-Ponty criticizes both empirical and rationalist metaphysics for failing to explain or even to notice the way in which perception is forever involved in discovering and creating the meaning of objects and the\nworld as a whole. In his chapter “Space” in _Phenomenology of Perception_, he specifically argues that, contrary to the tenets of many rationalist and empiricist accounts, we are not in possession of our body as an object in a preset field. Our body is not something we experience as a conglomeration of fixed points that we know either by means of a “physical” map of neural data – as an empiricist would hold – or by means of a unifying map provided by consciousness – as a rationalist would claim. Equally, our sense of orientation is not given to us as a pre-established feature of an existence bound either by the physical forces of gravity or by a perceptual form provided by one’s consciousness – as the empiricist and the rationalist hold, respectively. Rather, our sense of orientation and even our basic sense of space are open to change and must be developed in relationship with our milieu.\n\nThis chapter begins by explicating Merleau-Ponty’s insights into the role the body plays in shaping our sense of orientation and in shaping our basic experience of space. I then use Merleau-Ponty’s notion of “spatial level” to provide a novel phenomenological interpretation of spatial neglect – a spatially revealing phenomenon that, I argue, common empiricist and rationalist approaches fail to explain adequately. I\nconclude that our ability to be oriented in different ways and even to neglect certain “objective” spaces altogether is only interpretable on the basis of a conception of spatiality that acknowledges the body’s existential involvement in the production of space itself.","internal_url":"https://www.academia.edu/37163309/Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_Ones_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment","translated_internal_url":"","created_at":"2018-08-01T09:50:29.945-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":57814404,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57814404/thumbnails/1.jpg","file_name":"Jacobson__Neglecting_Space.pdf","download_url":"https://www.academia.edu/attachments/57814404/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Neglecting_Space_Making_Sense_of_a_Parti.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57814404/Jacobson__Neglecting_Space-libre.pdf?1542736768=\u0026response-content-disposition=attachment%3B+filename%3DNeglecting_Space_Making_Sense_of_a_Parti.pdf\u0026Expires=1732601929\u0026Signature=gaj7zde1~fNm45WKxdSt-26m45~uX1ExwQ8KZKDD4kiWdFQxh2xhPXHZFU6Bn206B44lw9tXQrNLrlcvAME7zTcbJiUJA~CE27poz4W4tkE-jkoaGGSk8wnnZVI-zP9SunozG6oLcICxt5V5oV4cB3Ylpk1O6hrkWKslnZ6avuUyx3s2pFyQEvm2wcQA4barCPp-nlIUGh8BRUIMerrgm0JR1AxFwdthAdlaci24kQVmqYIShTErVpfGqdXJyBtXDtHZkm8o8-YYLqsCwEL-kbYcmMDD0yJc1Lq~m8zRCpwQ3ctktCSbZxgL5EFzx56VeHOEY1dcGkjJ3kpTXItGIw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Neglecting_Space_Making_Sense_of_a_Partial_Loss_of_Ones_World_through_a_Phenomenological_Account_of_the_Spatiality_of_Embodiment","translated_slug":"","page_count":13,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":57814404,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57814404/thumbnails/1.jpg","file_name":"Jacobson__Neglecting_Space.pdf","download_url":"https://www.academia.edu/attachments/57814404/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Neglecting_Space_Making_Sense_of_a_Parti.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57814404/Jacobson__Neglecting_Space-libre.pdf?1542736768=\u0026response-content-disposition=attachment%3B+filename%3DNeglecting_Space_Making_Sense_of_a_Parti.pdf\u0026Expires=1732601929\u0026Signature=gaj7zde1~fNm45WKxdSt-26m45~uX1ExwQ8KZKDD4kiWdFQxh2xhPXHZFU6Bn206B44lw9tXQrNLrlcvAME7zTcbJiUJA~CE27poz4W4tkE-jkoaGGSk8wnnZVI-zP9SunozG6oLcICxt5V5oV4cB3Ylpk1O6hrkWKslnZ6avuUyx3s2pFyQEvm2wcQA4barCPp-nlIUGh8BRUIMerrgm0JR1AxFwdthAdlaci24kQVmqYIShTErVpfGqdXJyBtXDtHZkm8o8-YYLqsCwEL-kbYcmMDD0yJc1Lq~m8zRCpwQ3ctktCSbZxgL5EFzx56VeHOEY1dcGkjJ3kpTXItGIw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":14617,"name":"Phenomenology of the body","url":"https://www.academia.edu/Documents/in/Phenomenology_of_the_body"},{"id":25618,"name":"Phenomenology of Space and Place","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Space_and_Place"},{"id":26193,"name":"Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Merleau-Ponty"},{"id":54195,"name":"Spatiality","url":"https://www.academia.edu/Documents/in/Spatiality"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37163204"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST"><img alt="Research paper thumbnail of SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST" class="work-thumbnail" src="https://attachments.academia-assets.com/57114334/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST">SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST</a></div><div class="wp-workCard_item"><span>Studies in Humanities and Social Sciences</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper, I use Heidegger's _Hölderlin's Hymn "The Ister"_ and Derrida's _Of Hospitality_ an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper, I use Heidegger's _Hölderlin's Hymn "The Ister"_ and<br />Derrida's _Of Hospitality_ and _Rogues_ to examine the argument that<br />the foreigner-guest is essential for our ability to be-at-home, and I<br />conclude with an argument that it is cosmopolitan political settings<br />that provide us the politically healthiest home environment. Section<br />I introduces Socrates' argument from the Crito that our experience<br />of self-identical self-possession is not our given nature, but that<br />our ability to be ourselves comes from making a home in the laws.<br />Section II draws on Heidegger and Derrida to argue that this very<br />effort to be ourselves, to be at home, requires nonetheless that we<br />answer to the other: the alien is not something to which we can be<br />indifferent. Section III cashes out the implications of these analyses<br />in an argument for our irreducible ethnocentricity, and, drawing on<br />Derrida's _Rogues_, considers how the political imperative of hospitality<br />can be interpreted in this context. Section IV, finally, argues that<br />it is cosmopolitan political settings that offer us the healthiest<br />environment for cultivating the political habits of plasticity that<br />are essential to our multicultural political world. I conclude that it<br />is precisely such existentially healthy homemaking that ultimately<br />captures the essential spirit of Socrates' own approach to making his<br />home in the laws.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c8404c7f75e72368a98f694f9686f5e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57114334,"asset_id":37163204,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57114334/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37163204"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37163204"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37163204; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37163204]").text(description); $(".js-view-count[data-work-id=37163204]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37163204; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37163204']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37163204, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c8404c7f75e72368a98f694f9686f5e6" } } $('.js-work-strip[data-work-id=37163204]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37163204,"title":"SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST","translated_title":"","metadata":{"issue":"1","volume":"33","abstract":"In this paper, I use Heidegger's _Hölderlin's Hymn \"The Ister\"_ and\nDerrida's _Of Hospitality_ and _Rogues_ to examine the argument that\nthe foreigner-guest is essential for our ability to be-at-home, and I\nconclude with an argument that it is cosmopolitan political settings\nthat provide us the politically healthiest home environment. Section\nI introduces Socrates' argument from the Crito that our experience\nof self-identical self-possession is not our given nature, but that\nour ability to be ourselves comes from making a home in the laws.\nSection II draws on Heidegger and Derrida to argue that this very\neffort to be ourselves, to be at home, requires nonetheless that we\nanswer to the other: the alien is not something to which we can be\nindifferent. Section III cashes out the implications of these analyses\nin an argument for our irreducible ethnocentricity, and, drawing on\nDerrida's _Rogues_, considers how the political imperative of hospitality\ncan be interpreted in this context. Section IV, finally, argues that\nit is cosmopolitan political settings that offer us the healthiest\nenvironment for cultivating the political habits of plasticity that\nare essential to our multicultural political world. I conclude that it\nis precisely such existentially healthy homemaking that ultimately\ncaptures the essential spirit of Socrates' own approach to making his\nhome in the laws.","more_info":"Accepted 2016, published 2017","page_numbers":"36-54","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"Studies in Humanities and Social Sciences"},"translated_abstract":"In this paper, I use Heidegger's _Hölderlin's Hymn \"The Ister\"_ and\nDerrida's _Of Hospitality_ and _Rogues_ to examine the argument that\nthe foreigner-guest is essential for our ability to be-at-home, and I\nconclude with an argument that it is cosmopolitan political settings\nthat provide us the politically healthiest home environment. Section\nI introduces Socrates' argument from the Crito that our experience\nof self-identical self-possession is not our given nature, but that\nour ability to be ourselves comes from making a home in the laws.\nSection II draws on Heidegger and Derrida to argue that this very\neffort to be ourselves, to be at home, requires nonetheless that we\nanswer to the other: the alien is not something to which we can be\nindifferent. Section III cashes out the implications of these analyses\nin an argument for our irreducible ethnocentricity, and, drawing on\nDerrida's _Rogues_, considers how the political imperative of hospitality\ncan be interpreted in this context. Section IV, finally, argues that\nit is cosmopolitan political settings that offer us the healthiest\nenvironment for cultivating the political habits of plasticity that\nare essential to our multicultural political world. I conclude that it\nis precisely such existentially healthy homemaking that ultimately\ncaptures the essential spirit of Socrates' own approach to making his\nhome in the laws.","internal_url":"https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST","translated_internal_url":"","created_at":"2018-08-01T09:42:07.692-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":57114334,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57114334/thumbnails/1.jpg","file_name":"Jacobson__Socratic_Hospitality.pdf","download_url":"https://www.academia.edu/attachments/57114334/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_A.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57114334/Jacobson__Socratic_Hospitality-libre.pdf?1533142340=\u0026response-content-disposition=attachment%3B+filename%3DSOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_A.pdf\u0026Expires=1732601930\u0026Signature=ZfVKRa6UGzAePKoVg~AEHOpsy53PhfHtw-wLH5A4v343rdbVIIETQOn3p-rP1ScUyH4v~8Fnecqeak1MOVhBKbozC8Unp9qSdYwzB-9PQ4K9oCSnTedBkpiywaBD~QXQVmnv0-IVP5ObwGLl7hbfoLqR1jhkntcTaCr18-ZuvgFp7wtadtD~XH~RHgatAaIVCwXfwemAHoyv6TdMxq4qAmQvsV0fbithdEHawyUr5JDTNjToAvioBQIU-NmjG9P6Y509Up-xDEGdkKBSBLjLWVmHEdUQvHImuM~BX30YydiP8nEcLlL3B61NEfuaW8PHUfhNMDudVk-gsLE7lyoW1A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":57114334,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57114334/thumbnails/1.jpg","file_name":"Jacobson__Socratic_Hospitality.pdf","download_url":"https://www.academia.edu/attachments/57114334/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_A.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57114334/Jacobson__Socratic_Hospitality-libre.pdf?1533142340=\u0026response-content-disposition=attachment%3B+filename%3DSOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_A.pdf\u0026Expires=1732601930\u0026Signature=ZfVKRa6UGzAePKoVg~AEHOpsy53PhfHtw-wLH5A4v343rdbVIIETQOn3p-rP1ScUyH4v~8Fnecqeak1MOVhBKbozC8Unp9qSdYwzB-9PQ4K9oCSnTedBkpiywaBD~QXQVmnv0-IVP5ObwGLl7hbfoLqR1jhkntcTaCr18-ZuvgFp7wtadtD~XH~RHgatAaIVCwXfwemAHoyv6TdMxq4qAmQvsV0fbithdEHawyUr5JDTNjToAvioBQIU-NmjG9P6Y509Up-xDEGdkKBSBLjLWVmHEdUQvHImuM~BX30YydiP8nEcLlL3B61NEfuaW8PHUfhNMDudVk-gsLE7lyoW1A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy"},{"id":6579,"name":"Cosmopolitanism","url":"https://www.academia.edu/Documents/in/Cosmopolitanism"},{"id":41608,"name":"Citizenship","url":"https://www.academia.edu/Documents/in/Citizenship"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism"},{"id":75313,"name":"Habits","url":"https://www.academia.edu/Documents/in/Habits"},{"id":268481,"name":"Foreigners","url":"https://www.academia.edu/Documents/in/Foreigners"},{"id":1028140,"name":"Homemaking","url":"https://www.academia.edu/Documents/in/Homemaking"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36701102"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36701102/Existential_Medicine_and_the_Intersubjective_Body"><img alt="Research paper thumbnail of Existential Medicine and the Intersubjective Body" class="work-thumbnail" src="https://attachments.academia-assets.com/56640675/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36701102/Existential_Medicine_and_the_Intersubjective_Body">Existential Medicine and the Intersubjective Body</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uoguelph.academia.edu/JohnRusson">John Russon</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://umaine.academia.edu/KirstenJacobson">Kirsten Jacobson</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Drawing primarily on Merleau-Ponty's phenomenology, we argue that, for human beings, illness must...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Drawing primarily on Merleau-Ponty's phenomenology, we argue that, for human beings, illness must be understood primarily as an existential rather than as a physiological phenomenon.  We use IBD and HIV/AIDS as paradigmatic cases for demonstrating the existentially complex and inherently intersubjective dimensions of illness.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="76951250e76379c22883440fb1730793" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56640675,"asset_id":36701102,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56640675/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36701102"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36701102"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36701102; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36701102]").text(description); $(".js-view-count[data-work-id=36701102]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36701102; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36701102']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36701102, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "76951250e76379c22883440fb1730793" } } $('.js-work-strip[data-work-id=36701102]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36701102,"title":"Existential Medicine and the Intersubjective Body","translated_title":"","metadata":{"abstract":"Drawing primarily on Merleau-Ponty's phenomenology, we argue that, for human beings, illness must be understood primarily as an existential rather than as a physiological phenomenon. We use IBD and HIV/AIDS as paradigmatic cases for demonstrating the existentially complex and inherently intersubjective dimensions of illness.","more_info":"Chapter 13 of Kevin Aho (ed), *Existential Medicine: Essays on Health and Illness*, (London and New York: Rowman and Littlefield, 2018), pp 191-204."},"translated_abstract":"Drawing primarily on Merleau-Ponty's phenomenology, we argue that, for human beings, illness must be understood primarily as an existential rather than as a physiological phenomenon. We use IBD and HIV/AIDS as paradigmatic cases for demonstrating the existentially complex and inherently intersubjective dimensions of illness.","internal_url":"https://www.academia.edu/36701102/Existential_Medicine_and_the_Intersubjective_Body","translated_internal_url":"","created_at":"2018-05-23T14:49:49.404-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141187,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":31458003,"work_id":36701102,"tagging_user_id":141187,"tagged_user_id":141193,"co_author_invite_id":null,"email":"k***n@maine.edu","affiliation":"University of Maine","display_order":1,"name":"Kirsten Jacobson","title":"Existential Medicine and the Intersubjective Body"}],"downloadable_attachments":[{"id":56640675,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56640675/thumbnails/1.jpg","file_name":"russon_jacobson_existential_medicine.pdf","download_url":"https://www.academia.edu/attachments/56640675/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Existential_Medicine_and_the_Intersubjec.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56640675/russon_jacobson_existential_medicine-libre.pdf?1527112520=\u0026response-content-disposition=attachment%3B+filename%3DExistential_Medicine_and_the_Intersubjec.pdf\u0026Expires=1732269614\u0026Signature=GnbeiudQd5g163iqquU5N7tDdnbru0DZ0wkYZqYN1lrxV9tSIs9wALUPmy9zXGIO37brKr7Dow6AIDRZurmqLOwG7-g05UQgEUz1tqP~9N6eQ-zbjttf~cJ4e4hPMd5n0rIYdnMACF3W226ch2vOwvK~tFsgrGbJTkTQ4L90ME2jjkrTLecNdlTE73YvFpWeBAGZlRXCT2DSIVrcdYNaTw20h1ogddMKUmqaU6sK2zcFxhFr2T5Vj35nS~YqKzEKesUZOYCPd3pfVAW7VkjzPzr0ShhbdktNfGs4SiBz24kAuTZOczsZNqWevMiTq0BwnY5uYtdVxF74FgXV6QM7TQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Existential_Medicine_and_the_Intersubjective_Body","translated_slug":"","page_count":20,"language":"en","content_type":"Work","owner":{"id":141187,"first_name":"John","middle_initials":null,"last_name":"Russon","page_name":"JohnRusson","domain_name":"uoguelph","created_at":"2010-03-04T05:56:26.802-08:00","display_name":"John Russon","url":"https://uoguelph.academia.edu/JohnRusson"},"attachments":[{"id":56640675,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56640675/thumbnails/1.jpg","file_name":"russon_jacobson_existential_medicine.pdf","download_url":"https://www.academia.edu/attachments/56640675/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Existential_Medicine_and_the_Intersubjec.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56640675/russon_jacobson_existential_medicine-libre.pdf?1527112520=\u0026response-content-disposition=attachment%3B+filename%3DExistential_Medicine_and_the_Intersubjec.pdf\u0026Expires=1732269614\u0026Signature=GnbeiudQd5g163iqquU5N7tDdnbru0DZ0wkYZqYN1lrxV9tSIs9wALUPmy9zXGIO37brKr7Dow6AIDRZurmqLOwG7-g05UQgEUz1tqP~9N6eQ-zbjttf~cJ4e4hPMd5n0rIYdnMACF3W226ch2vOwvK~tFsgrGbJTkTQ4L90ME2jjkrTLecNdlTE73YvFpWeBAGZlRXCT2DSIVrcdYNaTw20h1ogddMKUmqaU6sK2zcFxhFr2T5Vj35nS~YqKzEKesUZOYCPd3pfVAW7VkjzPzr0ShhbdktNfGs4SiBz24kAuTZOczsZNqWevMiTq0BwnY5uYtdVxF74FgXV6QM7TQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":586,"name":"Health Sciences","url":"https://www.academia.edu/Documents/in/Health_Sciences"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":4814,"name":"HIV/AIDS","url":"https://www.academia.edu/Documents/in/HIV_AIDS"},{"id":5044,"name":"Embodiment","url":"https://www.academia.edu/Documents/in/Embodiment"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy"},{"id":12824,"name":"Intersubjectivity","url":"https://www.academia.edu/Documents/in/Intersubjectivity"},{"id":25476,"name":"Philosophy of Human Suffering","url":"https://www.academia.edu/Documents/in/Philosophy_of_Human_Suffering"},{"id":26327,"name":"Medicine","url":"https://www.academia.edu/Documents/in/Medicine"},{"id":46278,"name":"Biomedical Ethics","url":"https://www.academia.edu/Documents/in/Biomedical_Ethics"},{"id":59366,"name":"Inflammatory Bowel Disease","url":"https://www.academia.edu/Documents/in/Inflammatory_Bowel_Disease"},{"id":463471,"name":"Healthcare Ethics","url":"https://www.academia.edu/Documents/in/Healthcare_Ethics"},{"id":2627618,"name":"Critical Medical Humanities","url":"https://www.academia.edu/Documents/in/Critical_Medical_Humanities"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33080039"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33080039/Health_and_disease_the_experience_of_health_and_illness"><img alt="Research paper thumbnail of Health and disease: the experience of health and illness" class="work-thumbnail" src="https://attachments.academia-assets.com/53370673/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33080039/Health_and_disease_the_experience_of_health_and_illness">Health and disease: the experience of health and illness</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="110e9ad53e8d592a161caa4e17eb57b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53370673,"asset_id":33080039,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53370673/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33080039"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33080039"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33080039; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33080039]").text(description); $(".js-view-count[data-work-id=33080039]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33080039; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33080039']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33080039, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "110e9ad53e8d592a161caa4e17eb57b3" } } $('.js-work-strip[data-work-id=33080039]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33080039,"title":"Health and disease: the experience of health and illness","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2014,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/33080039/Health_and_disease_the_experience_of_health_and_illness","translated_internal_url":"","created_at":"2017-05-18T10:16:42.769-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":29200500,"work_id":33080039,"tagging_user_id":141193,"tagged_user_id":69638881,"co_author_invite_id":4231389,"email":"d***r@loyola.edu","display_order":null,"name":"Drew Leder","title":"Health and disease: the experience of health and illness"}],"downloadable_attachments":[{"id":53370673,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370673/thumbnails/1.jpg","file_name":"Jacobson_and_Leder__Experience_of_Health.PDF","download_url":"https://www.academia.edu/attachments/53370673/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Health_and_disease_the_experience_of_hea.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370673/Jacobson_and_Leder__Experience_of_Health-libre.PDF?1496427266=\u0026response-content-disposition=attachment%3B+filename%3DHealth_and_disease_the_experience_of_hea.pdf\u0026Expires=1732601930\u0026Signature=Twxn9SMIBZPCLSgvreF0TmBcCEXp0uExIno9d5Aet4MhLvGzFUTDXq1tfkJEm8uFlktWTqYK3fMCwKpgIG2P2vRwQ369gmjFQf97XgAucV2RvyK5kMUDl4CGECqT0NQk7Xyo~vynXghd4nB4tT5kRuqvkSUiOyFfvX7ODjnHNOdMg528sL-46Ax41~W9HjFqQiY-KMLnJVOP1TvHOWE~sKWQfdrLB-p8aqz1UKu6PKy-DvGLLE1cxCXaeIbeYtulQL6rNQ98VlFRTbrHH6EtFZJYubxLhI-wjDaoKRhnN74fwfUiOt4OEfZpqSnALXE1dJQ3PBwBZl6I1gLhAO4apw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Health_and_disease_the_experience_of_health_and_illness","translated_slug":"","page_count":10,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":53370673,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370673/thumbnails/1.jpg","file_name":"Jacobson_and_Leder__Experience_of_Health.PDF","download_url":"https://www.academia.edu/attachments/53370673/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Health_and_disease_the_experience_of_hea.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370673/Jacobson_and_Leder__Experience_of_Health-libre.PDF?1496427266=\u0026response-content-disposition=attachment%3B+filename%3DHealth_and_disease_the_experience_of_hea.pdf\u0026Expires=1732601930\u0026Signature=Twxn9SMIBZPCLSgvreF0TmBcCEXp0uExIno9d5Aet4MhLvGzFUTDXq1tfkJEm8uFlktWTqYK3fMCwKpgIG2P2vRwQ369gmjFQf97XgAucV2RvyK5kMUDl4CGECqT0NQk7Xyo~vynXghd4nB4tT5kRuqvkSUiOyFfvX7ODjnHNOdMg528sL-46Ax41~W9HjFqQiY-KMLnJVOP1TvHOWE~sKWQfdrLB-p8aqz1UKu6PKy-DvGLLE1cxCXaeIbeYtulQL6rNQ98VlFRTbrHH6EtFZJYubxLhI-wjDaoKRhnN74fwfUiOt4OEfZpqSnALXE1dJQ3PBwBZl6I1gLhAO4apw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":8129991,"url":"http://philpapers.org/rec/LEDHAD"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33080038"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33080038/Philosophical_Perspectives_on_Home"><img alt="Research paper thumbnail of Philosophical Perspectives on Home" class="work-thumbnail" src="https://attachments.academia-assets.com/53370655/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33080038/Philosophical_Perspectives_on_Home">Philosophical Perspectives on Home</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Home is one of the oldest themes in the texts of our culture; it is central, for example, to the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Home is one of the oldest themes in the texts of our culture; it is central, for example, to the Jewish Bible and the Homeric epics. It is a prominent theme in the philosophical and political writing of Ancient Greece. Subsequently, medieval Christian writers and philosophical writers of the modern world – notably John Locke and Karl Marx – brought substantial depth to the conception of home. In the contemporary world, it is the phenomenological philosopher Martin Heidegger who has most advanced the study of home.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3e70dd662bf3df161632740b0f8bf99f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53370655,"asset_id":33080038,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53370655/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33080038"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33080038"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33080038; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33080038]").text(description); $(".js-view-count[data-work-id=33080038]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33080038; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33080038']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33080038, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3e70dd662bf3df161632740b0f8bf99f" } } $('.js-work-strip[data-work-id=33080038]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33080038,"title":"Philosophical Perspectives on Home","translated_title":"","metadata":{"abstract":"Home is one of the oldest themes in the texts of our culture; it is central, for example, to the Jewish Bible and the Homeric epics. It is a prominent theme in the philosophical and political writing of Ancient Greece. Subsequently, medieval Christian writers and philosophical writers of the modern world – notably John Locke and Karl Marx – brought substantial depth to the conception of home. In the contemporary world, it is the phenomenological philosopher Martin Heidegger who has most advanced the study of home.","publication_date":{"day":null,"month":null,"year":2012,"errors":{}}},"translated_abstract":"Home is one of the oldest themes in the texts of our culture; it is central, for example, to the Jewish Bible and the Homeric epics. It is a prominent theme in the philosophical and political writing of Ancient Greece. Subsequently, medieval Christian writers and philosophical writers of the modern world – notably John Locke and Karl Marx – brought substantial depth to the conception of home. In the contemporary world, it is the phenomenological philosopher Martin Heidegger who has most advanced the study of home.","internal_url":"https://www.academia.edu/33080038/Philosophical_Perspectives_on_Home","translated_internal_url":"","created_at":"2017-05-18T10:16:42.357-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":53370655,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370655/thumbnails/1.jpg","file_name":"Jacobson__Philosophical_Perspectives_Home.pdf","download_url":"https://www.academia.edu/attachments/53370655/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Philosophical_Perspectives_on_Home.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370655/Jacobson__Philosophical_Perspectives_Home-libre.pdf?1496427089=\u0026response-content-disposition=attachment%3B+filename%3DPhilosophical_Perspectives_on_Home.pdf\u0026Expires=1732601930\u0026Signature=c9m4NL9s3ri0xYbeSOEU5lQOGg~WosWtBPKFdCiiVMUWhD1lzvdYm-N5iXDjStnS7CJUBIkqEd~HOWpj8k5CAd4tCCQTfh50r5U0yNg2JCWNsN6x8p33CU7noqMZpg5BXKQJifYhnJf0p5uGucmrv1uI2tX9fOl73jlRiFQH2cN-ozn374rp1QssjkHfcmYC0NPwt9~AIstWbBAf3LARh-BVGYcyVVvaZLTEOhmg34lxZYXbcHMSxqyG2kHZxmNPiok4DIKZqP-c6LESajXkynNyoLbXKGe1Hem0xIjEUM~7tptYgNGT9dnicqZE8heDDXZXl05Gs-UofGoLZfDDxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Philosophical_Perspectives_on_Home","translated_slug":"","page_count":6,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":53370655,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370655/thumbnails/1.jpg","file_name":"Jacobson__Philosophical_Perspectives_Home.pdf","download_url":"https://www.academia.edu/attachments/53370655/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Philosophical_Perspectives_on_Home.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370655/Jacobson__Philosophical_Perspectives_Home-libre.pdf?1496427089=\u0026response-content-disposition=attachment%3B+filename%3DPhilosophical_Perspectives_on_Home.pdf\u0026Expires=1732601930\u0026Signature=c9m4NL9s3ri0xYbeSOEU5lQOGg~WosWtBPKFdCiiVMUWhD1lzvdYm-N5iXDjStnS7CJUBIkqEd~HOWpj8k5CAd4tCCQTfh50r5U0yNg2JCWNsN6x8p33CU7noqMZpg5BXKQJifYhnJf0p5uGucmrv1uI2tX9fOl73jlRiFQH2cN-ozn374rp1QssjkHfcmYC0NPwt9~AIstWbBAf3LARh-BVGYcyVVvaZLTEOhmg34lxZYXbcHMSxqyG2kHZxmNPiok4DIKZqP-c6LESajXkynNyoLbXKGe1Hem0xIjEUM~7tptYgNGT9dnicqZE8heDDXZXl05Gs-UofGoLZfDDxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":6603,"name":"Property","url":"https://www.academia.edu/Documents/in/Property"},{"id":22656,"name":"Hospitality","url":"https://www.academia.edu/Documents/in/Hospitality"},{"id":40685,"name":"Ancient Greece","url":"https://www.academia.edu/Documents/in/Ancient_Greece"},{"id":44868,"name":"City","url":"https://www.academia.edu/Documents/in/City"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism"}],"urls":[{"id":8129990,"url":"http://www.sciencedirect.com/science/article/pii/B9780080471631003210"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33080037"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33080037/Waiting_to_Speak_A_Phenomenological_Perspective_on_Our_Silence_Around_Dying"><img alt="Research paper thumbnail of Waiting to Speak: A Phenomenological Perspective on Our Silence Around Dying" class="work-thumbnail" src="https://attachments.academia-assets.com/53370710/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33080037/Waiting_to_Speak_A_Phenomenological_Perspective_on_Our_Silence_Around_Dying">Waiting to Speak: A Phenomenological Perspective on Our Silence Around Dying</a></div><div class="wp-workCard_item"><span>Cultural Ontology of the Self in Pain</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7e175642a36ea04bb635c8a8575a622" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53370710,"asset_id":33080037,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53370710/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33080037"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33080037"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33080037; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33080037]").text(description); $(".js-view-count[data-work-id=33080037]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33080037; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33080037']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33080037, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d7e175642a36ea04bb635c8a8575a622" } } $('.js-work-strip[data-work-id=33080037]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33080037,"title":"Waiting to Speak: A Phenomenological Perspective on Our Silence Around Dying","translated_title":"","metadata":{"grobid_abstract":"Drawing from existential and empirical accounts, I consider the pain that relates to our recognition of our own mortality, especially focusing on our contemporary silence around mortality and our tendencies to generalize and medicalize death. Examining Heidegger's distinction between \"ontic\" structures concealing death and the \"ontological\" significance underlying this concealing, I argue that, though this silence arises from our way of being-in-the-world, there are reasons for challenging institutional and social structures pushing us to cover over death and the existential suffering associated with it. I argue it is incumbent upon the medical community specifically, and ultimately all of us, to respond to silence surrounding dying by cultivating practices of listening, thereby opening possibilities for a more authentic relationship to our dying.","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Cultural Ontology of the Self in Pain","grobid_abstract_attachment_id":53370710},"translated_abstract":null,"internal_url":"https://www.academia.edu/33080037/Waiting_to_Speak_A_Phenomenological_Perspective_on_Our_Silence_Around_Dying","translated_internal_url":"","created_at":"2017-05-18T10:16:42.160-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":53370710,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370710/thumbnails/1.jpg","file_name":"Jacobson__Waiting_to_Speak.pdf","download_url":"https://www.academia.edu/attachments/53370710/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Waiting_to_Speak_A_Phenomenological_Pers.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370710/Jacobson__Waiting_to_Speak-libre.pdf?1496427408=\u0026response-content-disposition=attachment%3B+filename%3DWaiting_to_Speak_A_Phenomenological_Pers.pdf\u0026Expires=1732601930\u0026Signature=JflEU7ZtTiIcWxS92JtLeGcE28RIjEj8Fnq~uAQWBaFf2QN75RpBW66FYKHNXRNLfTorSVyTZ5HTuOKlACNCJPgL~G7SXwPI-YpOSRTNbqB~8CTT7jYJFz8rqzZayyFPjc2hvOQ4k3RUd62jrSr1bbIj1CZDmz2EBf~98O1b1x7z0SPjjJcvyzpK2Ck2Bq0CMYJDGLD60bedJEgcQMj96kVDB8UBkH~69Dqw~6coCcZKXlzBIs1iWJkcdE2KXfVS086KS427tCdYoFsCopCoi0xFvd2vU65IuZVUbxI3npOAS8IOW9V7xvxDuFzlwWPGrrRWb6KynPeRNhtcv~o5JA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Waiting_to_Speak_A_Phenomenological_Perspective_on_Our_Silence_Around_Dying","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":53370710,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53370710/thumbnails/1.jpg","file_name":"Jacobson__Waiting_to_Speak.pdf","download_url":"https://www.academia.edu/attachments/53370710/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Waiting_to_Speak_A_Phenomenological_Pers.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53370710/Jacobson__Waiting_to_Speak-libre.pdf?1496427408=\u0026response-content-disposition=attachment%3B+filename%3DWaiting_to_Speak_A_Phenomenological_Pers.pdf\u0026Expires=1732601930\u0026Signature=JflEU7ZtTiIcWxS92JtLeGcE28RIjEj8Fnq~uAQWBaFf2QN75RpBW66FYKHNXRNLfTorSVyTZ5HTuOKlACNCJPgL~G7SXwPI-YpOSRTNbqB~8CTT7jYJFz8rqzZayyFPjc2hvOQ4k3RUd62jrSr1bbIj1CZDmz2EBf~98O1b1x7z0SPjjJcvyzpK2Ck2Bq0CMYJDGLD60bedJEgcQMj96kVDB8UBkH~69Dqw~6coCcZKXlzBIs1iWJkcdE2KXfVS086KS427tCdYoFsCopCoi0xFvd2vU65IuZVUbxI3npOAS8IOW9V7xvxDuFzlwWPGrrRWb6KynPeRNhtcv~o5JA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33080036"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33080036/Review_of_Jeff_Malpas_Heidegger_s_Topology_Being_Place_World"><img alt="Research paper thumbnail of Review of Jeff Malpas, Heidegger’s Topology: Being, Place, World" class="work-thumbnail" src="https://attachments.academia-assets.com/61245278/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33080036/Review_of_Jeff_Malpas_Heidegger_s_Topology_Being_Place_World">Review of Jeff Malpas, Heidegger’s Topology: Being, Place, World</a></div><div class="wp-workCard_item"><span>Environmental Philosophy</span><span>, 2007</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a8e3812c9fb98fff5ac3b92d496fe21b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61245278,"asset_id":33080036,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61245278/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33080036"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33080036"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33080036; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33080036]").text(description); $(".js-view-count[data-work-id=33080036]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33080036; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33080036']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33080036, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a8e3812c9fb98fff5ac3b92d496fe21b" } } $('.js-work-strip[data-work-id=33080036]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33080036,"title":"Review of Jeff Malpas, Heidegger’s Topology: Being, Place, World","translated_title":"","metadata":{"issue":"1/2","volume":"4","page_numbers":"195-98","publication_date":{"day":null,"month":null,"year":2007,"errors":{}},"publication_name":"Environmental Philosophy"},"translated_abstract":null,"internal_url":"https://www.academia.edu/33080036/Review_of_Jeff_Malpas_Heidegger_s_Topology_Being_Place_World","translated_internal_url":"","created_at":"2017-05-18T10:16:41.953-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141193,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61245278,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61245278/thumbnails/1.jpg","file_name":"Jacobson__Review_of_Malpas_s_Heidegger_s_Topology.pdf","download_url":"https://www.academia.edu/attachments/61245278/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_of_Jeff_Malpas_Heidegger_s_Topolo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61245278/Jacobson__Review_of_Malpas_s_Heidegger_s_Topology-libre.pdf?1574026935=\u0026response-content-disposition=attachment%3B+filename%3DReview_of_Jeff_Malpas_Heidegger_s_Topolo.pdf\u0026Expires=1732601930\u0026Signature=bNo1eIGB69xDB8tpElKIK4SrdN6zufuYMcTAMV88xd~bOvfBaV3MQ4393XYT5ZKeooe0u8UzY8buOEVE9jlf3VyY3qxLPznmTkKebE6BgTOek6MxN5y4J7320wiPtTumoTyyZexy5dNh4oBzejwIjoeJhdRRk~5maTFWKARiN9yhDEuHk1S~EXoHch6SI2H8c6JxWZg~rWLTxg6uFoyUzwRCQqbrZ4WfYUHmP5iEPOGRCAdPYUTl4nnnAGLgvI6X9hJxT8RlzRmxOF9w9cuA~mTQ12AtwruLJvkcsrCSvLDj75rOAV57OYPuZjzH-1J1m4Zv~w4JcfVVBXHD~XkCeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_of_Jeff_Malpas_Heidegger_s_Topology_Being_Place_World","translated_slug":"","page_count":5,"language":"en","content_type":"Work","owner":{"id":141193,"first_name":"Kirsten","middle_initials":null,"last_name":"Jacobson","page_name":"KirstenJacobson","domain_name":"umaine","created_at":"2010-03-04T06:06:03.911-08:00","display_name":"Kirsten Jacobson","url":"https://umaine.academia.edu/KirstenJacobson"},"attachments":[{"id":61245278,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61245278/thumbnails/1.jpg","file_name":"Jacobson__Review_of_Malpas_s_Heidegger_s_Topology.pdf","download_url":"https://www.academia.edu/attachments/61245278/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_of_Jeff_Malpas_Heidegger_s_Topolo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61245278/Jacobson__Review_of_Malpas_s_Heidegger_s_Topology-libre.pdf?1574026935=\u0026response-content-disposition=attachment%3B+filename%3DReview_of_Jeff_Malpas_Heidegger_s_Topolo.pdf\u0026Expires=1732601930\u0026Signature=bNo1eIGB69xDB8tpElKIK4SrdN6zufuYMcTAMV88xd~bOvfBaV3MQ4393XYT5ZKeooe0u8UzY8buOEVE9jlf3VyY3qxLPznmTkKebE6BgTOek6MxN5y4J7320wiPtTumoTyyZexy5dNh4oBzejwIjoeJhdRRk~5maTFWKARiN9yhDEuHk1S~EXoHch6SI2H8c6JxWZg~rWLTxg6uFoyUzwRCQqbrZ4WfYUHmP5iEPOGRCAdPYUTl4nnnAGLgvI6X9hJxT8RlzRmxOF9w9cuA~mTQ12AtwruLJvkcsrCSvLDj75rOAV57OYPuZjzH-1J1m4Zv~w4JcfVVBXHD~XkCeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":61245281,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61245281/thumbnails/1.jpg","file_name":"Jacobson__Review_of_Malpas_s_Heidegger_s_Topology.pdf","download_url":"https://www.academia.edu/attachments/61245281/download_file","bulk_download_file_name":"Review_of_Jeff_Malpas_Heidegger_s_Topolo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61245281/Jacobson__Review_of_Malpas_s_Heidegger_s_Topology-libre.pdf?1574026935=\u0026response-content-disposition=attachment%3B+filename%3DReview_of_Jeff_Malpas_Heidegger_s_Topolo.pdf\u0026Expires=1732601930\u0026Signature=JVuE0-wmtVcUMxfNR-cI3aJxZBVnc~godxiQU02pDumHLJtDrF-9OFhBFEhLTZ4WvM17F2-FNt4Xc~Q0Eyys0yXpbKhQMDjdx3uL8sVRG50ouvq6~Dylwi6ME3DZKSwhi~NWY5kOJ67DF5Xt8ztmzE7Q~CHK-hqv8ADuemx9Ttb4KoEikKPcMP8It~CYEcxmzpZJrdW3H6D9Wvu2SJ6oEFwlsJM23oTL4U6YOtxKF7LdYQT6~THl~sJkfhLhxqL4YmH1M4hsp3R0FvQWYRJjDi3UdWpwnrljtsThX56XATHFwErYyV5Bc0IMf35MpPGp~SseWh~avE3zoWz1K9wwQQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":864,"name":"Environmental Philosophy","url":"https://www.academia.edu/Documents/in/Environmental_Philosophy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8341895" id="books"><div class="js-work-strip profile--work_container" data-work-id="35052975"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35052975/Perception_and_Its_Development_in_Merleau_Pontys_Phenomenology"><img alt="Research paper thumbnail of Perception and Its Development in Merleau-Ponty's Phenomenology" class="work-thumbnail" src="https://attachments.academia-assets.com/54913200/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35052975/Perception_and_Its_Development_in_Merleau_Pontys_Phenomenology">Perception and Its Development in Merleau-Ponty's Phenomenology</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uoguelph.academia.edu/JohnRusson">John Russon</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://umaine.academia.edu/KirstenJacobson">Kirsten Jacobson</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">15 essays of original phenomenological research, exploring the continuing significance of Merleau...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">15 essays of original phenomenological research, exploring the continuing significance of Merleau-Ponty's *Phenomenology of Perception*.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9c22b6c6064f72caf87d163d5be86cbf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54913200,"asset_id":35052975,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54913200/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35052975"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35052975"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35052975; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35052975]").text(description); $(".js-view-count[data-work-id=35052975]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35052975; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35052975']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35052975, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9c22b6c6064f72caf87d163d5be86cbf" } } $('.js-work-strip[data-work-id=35052975]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35052975,"title":"Perception and Its Development in Merleau-Ponty's Phenomenology","translated_title":"","metadata":{"abstract":"15 essays of original phenomenological research, exploring the continuing significance of Merleau-Ponty's *Phenomenology of Perception*.","more_info":"Toronto: University of Toronto Press, 2017"},"translated_abstract":"15 essays of original phenomenological research, exploring the continuing significance of Merleau-Ponty's *Phenomenology of Perception*.","internal_url":"https://www.academia.edu/35052975/Perception_and_Its_Development_in_Merleau_Pontys_Phenomenology","translated_internal_url":"","created_at":"2017-11-04T11:01:51.654-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141187,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":30576905,"work_id":35052975,"tagging_user_id":141187,"tagged_user_id":141193,"co_author_invite_id":null,"email":"k***n@maine.edu","affiliation":"University of Maine","display_order":1,"name":"Kirsten Jacobson","title":"Perception and Its Development in Merleau-Ponty's Phenomenology"}],"downloadable_attachments":[{"id":54913200,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54913200/thumbnails/1.jpg","file_name":"Jacobson_and_Russon_Introduction.pdf","download_url":"https://www.academia.edu/attachments/54913200/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Perception_and_Its_Development_in_Merlea.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54913200/Jacobson_and_Russon_Introduction-libre.pdf?1509818643=\u0026response-content-disposition=attachment%3B+filename%3DPerception_and_Its_Development_in_Merlea.pdf\u0026Expires=1732422009\u0026Signature=agEoIhYP~Jf2ZyDyfu2PLhkUbkNJoaSDCB33hiEp4tA5qiP3vQqQlkKvd2iO3fmtvU-k3WjbG6I5YNin69Et~M54GO991ljMkB0lJKNb6obbWCwstJ-8upWkVE6vCDm97kdws1rD5lKc5jwQs5rVFzlL1uMhrp~HovGffrOr1ATs4fVUHJopqkY4WrZnXwHVeI-CWbTQA4n6FmyZM0naYIRqoOa6F6NcCqgeBpBDpO27NAK4gqsRITCC1~GinMlSWnG9CtNpZQQoBP3DRGn0dZixNoT7fczv-UWdckBExhaON1F8jhFN7poln6SLJT6GBDoF76LDdglG8WNst~-kKQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Perception_and_Its_Development_in_Merleau_Pontys_Phenomenology","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":141187,"first_name":"John","middle_initials":null,"last_name":"Russon","page_name":"JohnRusson","domain_name":"uoguelph","created_at":"2010-03-04T05:56:26.802-08:00","display_name":"John Russon","url":"https://uoguelph.academia.edu/JohnRusson"},"attachments":[{"id":54913200,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54913200/thumbnails/1.jpg","file_name":"Jacobson_and_Russon_Introduction.pdf","download_url":"https://www.academia.edu/attachments/54913200/download_file?st=MTczMjYxMzk1OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Perception_and_Its_Development_in_Merlea.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54913200/Jacobson_and_Russon_Introduction-libre.pdf?1509818643=\u0026response-content-disposition=attachment%3B+filename%3DPerception_and_Its_Development_in_Merlea.pdf\u0026Expires=1732422009\u0026Signature=agEoIhYP~Jf2ZyDyfu2PLhkUbkNJoaSDCB33hiEp4tA5qiP3vQqQlkKvd2iO3fmtvU-k3WjbG6I5YNin69Et~M54GO991ljMkB0lJKNb6obbWCwstJ-8upWkVE6vCDm97kdws1rD5lKc5jwQs5rVFzlL1uMhrp~HovGffrOr1ATs4fVUHJopqkY4WrZnXwHVeI-CWbTQA4n6FmyZM0naYIRqoOa6F6NcCqgeBpBDpO27NAK4gqsRITCC1~GinMlSWnG9CtNpZQQoBP3DRGn0dZixNoT7fczv-UWdckBExhaON1F8jhFN7poln6SLJT6GBDoF76LDdglG8WNst~-kKQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology"},{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":867,"name":"Perception","url":"https://www.academia.edu/Documents/in/Perception"},{"id":5044,"name":"Embodiment","url":"https://www.academia.edu/Documents/in/Embodiment"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":26193,"name":"Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Merleau-Ponty"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/google_contacts-0dfb882d836b94dbcb4a2d123d6933fc9533eda5be911641f20b4eb428429600.js"], function() { // from javascript_helper.rb $('.js-google-connect-button').click(function(e) { e.preventDefault(); GoogleContacts.authorize_and_show_contacts(); Aedu.Dismissibles.recordClickthrough("WowProfileImportContactsPrompt"); }); $('.js-update-biography-button').click(function(e) { e.preventDefault(); Aedu.Dismissibles.recordClickthrough("UpdateUserBiographyPrompt"); $.ajax({ url: $r.api_v0_profiles_update_about_path({ subdomain_param: 'api', about: "", }), type: 'PUT', success: function(response) { location.reload(); } }); }); $('.js-work-creator-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_document_path({ source: encodeURIComponent(""), }); }); $('.js-video-upload-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_video_path({ source: encodeURIComponent(""), }); }); $('.js-do-this-later-button').click(function() { $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("WowProfileImportContactsPrompt"); }); $('.js-update-biography-do-this-later-button').click(function(){ $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("UpdateUserBiographyPrompt"); }); $('.wow-profile-mentions-upsell--close').click(function(){ $('.wow-profile-mentions-upsell--panel').hide(); Aedu.Dismissibles.recordDismissal("WowProfileMentionsUpsell"); }); $('.wow-profile-mentions-upsell--button').click(function(){ Aedu.Dismissibles.recordClickthrough("WowProfileMentionsUpsell"); }); new WowProfile.SocialRedesignUserWorks({ initialWorksOffset: 20, allWorksOffset: 20, maxSections: 2 }) }); </script> </div></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile_edit-5ea339ee107c863779f560dd7275595239fed73f1a13d279d2b599a28c0ecd33.js","https://a.academia-assets.com/assets/add_coauthor-22174b608f9cb871d03443cafa7feac496fb50d7df2d66a53f5ee3c04ba67f53.js","https://a.academia-assets.com/assets/tab-dcac0130902f0cc2d8cb403714dd47454f11fc6fb0e99ae6a0827b06613abc20.js","https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js"], function() { // from javascript_helper.rb window.ae = window.ae || {}; window.ae.WowProfile = window.ae.WowProfile || {}; if(Aedu.User.current && Aedu.User.current.id === $viewedUser.id) { window.ae.WowProfile.current_user_edit = {}; new WowProfileEdit.EditUploadView({ el: '.js-edit-upload-button-wrapper', model: window.$current_user, }); new AddCoauthor.AddCoauthorsController(); } var userInfoView = new WowProfile.SocialRedesignUserInfo({ recaptcha_key: "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB" }); WowProfile.router = new WowProfile.Router({ userInfoView: userInfoView }); Backbone.history.start({ pushState: true, root: "/" + $viewedUser.page_name }); new WowProfile.UserWorksNav() }); </script> </div> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "f26cdaa361c222517508ab51b5370f40227a1a1541caaac465669422320308a8", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><input type="hidden" name="authenticity_token" value="Wky2rg2DJbO23JEJGDWDNpR5Z9jJmqI7YCrzm2qILHqVSk7xHIDVNJv9xPqJNYyYUWKmi/iM0nsOV0iQhckcAw==" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://umaine.academia.edu/KirstenJacobson" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><input type="hidden" name="authenticity_token" value="IPqeI2JaNjlO+UVqz9LdqIymNGRRMp74XNB2Tk99rgnv/GZ8c1nGvmPYEJle0tIGSb31N2Ak7rgyrc1FoDyecA==" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><script src="https://recaptcha.net/recaptcha/api.js" async defer></script> <script> var invisibleRecaptchaSubmit = function () { var closestForm = function (ele) { var curEle = ele.parentNode; while (curEle.nodeName !== 'FORM' && curEle.nodeName !== 'BODY'){ curEle = curEle.parentNode; } return curEle.nodeName === 'FORM' ? curEle : null }; var eles = document.getElementsByClassName('g-recaptcha'); if (eles.length > 0) { var form = closestForm(eles[0]); if (form) { form.submit(); } } }; </script> <input type="submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" data-callback="invisibleRecaptchaSubmit" class="g-recaptcha btn btn-primary btn-block" value="Email me a link" value=""/> </form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div class="bootstrap" id="footer"><div class="footer-content clearfix text-center padding-top-7x" style="width:100%;"><ul class="footer-links-secondary footer-links-wide list-inline margin-bottom-1x"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a rel="nofollow" href="https://medium.com/academia">Blog</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/journals">Academia.edu Journals</a></li><li><a rel="nofollow" href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a rel="nofollow" href="https://support.academia.edu/"><svg style="width: 12px; height: 12px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer-links-tertiary list-inline margin-bottom-1x"><li class="small">Find new research papers in:</li><li class="small"><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul></div></div><div class="DesignSystem" id="credit" style="width:100%;"><ul class="u-pl0x footer-links-legal list-inline"><li><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2024</li></ul></div><script> //<![CDATA[ window.detect_gmtoffset = true; window.Academia && window.Academia.set_gmtoffset && Academia.set_gmtoffset('/gmtoffset'); //]]> </script> <div id='overlay_background'></div> <div id='bootstrap-modal-container' class='bootstrap'></div> <div id='ds-modal-container' class='bootstrap DesignSystem'></div> <div id='full-screen-modal'></div> </div> </body> </html>