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<!DOCTYPE html> <html > <head> <meta charset="utf-8"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <meta content="width=device-width, initial-scale=1" name="viewport"> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs"> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="5jwOjmlWknXQzSXMC5cF0qfUapiQf75S+juPUhNao4wclOjuanao8kd6d13Td5qbUhbQcawYqME/uEQ17YaVXA==" /> <meta name="citation_title" content="SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST" /> <meta name="citation_publication_date" content="2016/01/01" /> <meta name="citation_journal_title" content="Studies in Humanities and Social Sciences" /> <meta name="citation_author" content="Kirsten Jacobson" /> <meta name="twitter:card" content="summary" /> <meta name="twitter:url" content="https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST" /> <meta name="twitter:title" content="SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST" /> <meta name="twitter:description" content="In this paper, I use Heidegger&#39;s _Hölderlin&#39;s Hymn &quot;The Ister&quot;_ and Derrida&#39;s _Of Hospitality_ and _Rogues_ to examine the argument that the foreigner-guest is essential for our ability to be-at-home, and I conclude with an" /> <meta name="twitter:image" content="https://0.academia-photos.com/141193/37452/130262871/s200_kirsten.jacobson.jpeg" /> <meta property="fb:app_id" content="2369844204" /> <meta property="og:type" content="article" /> <meta property="og:url" content="https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST" /> <meta property="og:title" content="SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST" /> <meta property="og:image" content="http://a.academia-assets.com/images/open-graph-icons/fb-paper.gif" /> <meta property="og:description" content="In this paper, I use Heidegger&#39;s _Hölderlin&#39;s Hymn &quot;The Ister&quot;_ and Derrida&#39;s _Of Hospitality_ and _Rogues_ to examine the argument that the foreigner-guest is essential for our ability to be-at-home, and I conclude with an" /> <meta property="article:author" content="https://umaine.academia.edu/KirstenJacobson" /> <meta name="description" content="In this paper, I use Heidegger&#39;s _Hölderlin&#39;s Hymn &quot;The Ister&quot;_ and Derrida&#39;s _Of Hospitality_ and _Rogues_ to examine the argument that the foreigner-guest is essential for our ability to be-at-home, and I conclude with an" /> <title>(PDF) SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST | Kirsten Jacobson - Academia.edu</title> <link rel="canonical" href="https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST" /> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "single_work", 'action': "show", 'controller_action': 'single_work#show', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script> var $controller_name = 'single_work'; var $action_name = "show"; var $rails_env = 'production'; var $app_rev = '9e10a9dd06c784b75eedcb599a638ec17687c172'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.require = { config: function() { return function() {} } } </script> <script> window.Aedu = window.Aedu || {}; window.Aedu.hit_data = null; window.Aedu.serverRenderTime = new Date(1732620871000); window.Aedu.timeDifference = new Date().getTime() - 1732620871000; </script> <script type="application/ld+json">{"@context":"https://schema.org","@type":"ScholarlyArticle","abstract":"In this paper, I use Heidegger\u0026amp;#39;s _Hölderlin\u0026amp;#39;s Hymn \u0026amp;quot;The Ister\u0026amp;quot;_ and Derrida\u0026amp;#39;s _Of Hospitality_ and _Rogues_ to examine the argument that the foreigner-guest is essential for our ability to be-at-home, and I conclude with an argument that it is cosmopolitan political settings that provide us the politically healthiest home environment. Section I introduces Socrates\u0026amp;#39; argument from the Crito that our experience of self-identical self-possession is not our given nature, but that our ability to be ourselves comes from making a home in the laws. Section II draws on Heidegger and Derrida to argue that this very effort to be ourselves, to be at home, requires nonetheless that we answer to the other: the alien is not something to which we can be indifferent. Section III cashes out the implications of these analyses in an argument for our irreducible ethnocentricity, and, drawing on Derrida\u0026amp;#39;s _Rogues_, considers how the political imperative of hospitality can be interpreted in this context. Section IV, finally, argues that it is cosmopolitan political settings that offer us the healthiest environment for cultivating the political habits of plasticity that are essential to our multicultural political world. I conclude that it is precisely such existentially healthy homemaking that ultimately captures the essential spirit of Socrates\u0026amp;#39; own approach to making his home in the laws.","author":[{"@context":"https://schema.org","@type":"Person","name":"Kirsten Jacobson"}],"contributor":[],"dateCreated":"2018-08-01","dateModified":"2018-08-01","datePublished":"2016-01-01","headline":"SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST","inLanguage":"en","keywords":["Philosophy","Political Philosophy","Cosmopolitanism","Citizenship","Existentialism","Habits","Foreigners","Homemaking"],"locationCreated":null,"publication":"Studies in Humanities and Social Sciences","publisher":{"@context":"https://schema.org","@type":"Organization","name":null},"image":null,"thumbnailUrl":null,"url":"https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST","sourceOrganization":[{"@context":"https://schema.org","@type":"EducationalOrganization","name":"umaine"}]}</script><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/single_work_page/loswp-352e32ba4e89304dc0b4fa5b3952eef2198174c54cdb79066bc62e91c68a1a91.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-8d679e925718b5e8e4b18e9a4fab37f7eaa99e43386459376559080ac8f2856a.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-3cea6e0ad4715ed965c49bfb15dedfc632787b32ff6d8c3a474182b231146ab7.css" /><link rel="stylesheet" media="all" 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window.loswp.shouldShowBulkDownload = true; window.loswp.showSignupCaptcha = false window.loswp.willEdgeCache = false; window.loswp.work = {"work":{"id":37163204,"created_at":"2018-08-01T09:42:07.692-07:00","from_world_paper_id":null,"updated_at":"2021-01-12T13:17:26.138-08:00","_data":{"issue":"1","volume":"33","abstract":"In this paper, I use Heidegger's _Hölderlin's Hymn \"The Ister\"_ and\nDerrida's _Of Hospitality_ and _Rogues_ to examine the argument that\nthe foreigner-guest is essential for our ability to be-at-home, and I\nconclude with an argument that it is cosmopolitan political settings\nthat provide us the politically healthiest home environment. Section\nI introduces Socrates' argument from the Crito that our experience\nof self-identical self-possession is not our given nature, but that\nour ability to be ourselves comes from making a home in the laws.\nSection II draws on Heidegger and Derrida to argue that this very\neffort to be ourselves, to be at home, requires nonetheless that we\nanswer to the other: the alien is not something to which we can be\nindifferent. Section III cashes out the implications of these analyses\nin an argument for our irreducible ethnocentricity, and, drawing on\nDerrida's _Rogues_, considers how the political imperative of hospitality\ncan be interpreted in this context. Section IV, finally, argues that\nit is cosmopolitan political settings that offer us the healthiest\nenvironment for cultivating the political habits of plasticity that\nare essential to our multicultural political world. I conclude that it\nis precisely such existentially healthy homemaking that ultimately\ncaptures the essential spirit of Socrates' own approach to making his\nhome in the laws.","more_info":"Accepted 2016, published 2017","page_numbers":"36-54","publication_date":"2016,,","publication_name":"Studies in Humanities and Social Sciences"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"en","title":"SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST","broadcastable":true,"draft":false,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [141193]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "full_page_mobile_sutd_modal"; window.loswp.useOptimizedScribd4genScript = false; window.loswp.appleClientId = 'edu.academia.applesignon';</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":57114334,"attachmentType":"pdf"}"><img alt="First page of “SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/57114334/mini_magick20180815-30938-1fjsn8w.png?1534396982" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/assets/single_work_splash/adobe.icon-574afd46eb6b03a77a153a647fb47e30546f9215c0ee6a25df597a779717f9ef.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">SOCRATIC HOSPITALITY: HEIDEGGER, DERRIDA AND THE PRIMACY OF THE GUEST</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="141193" href="https://umaine.academia.edu/KirstenJacobson"><img alt="Profile image of Kirsten Jacobson" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/141193/37452/130262871/s65_kirsten.jacobson.jpeg" />Kirsten Jacobson</a></div><p class="ds-work-card--detail ds2-5-body-sm">2016, Studies in Humanities and Social Sciences</p><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">In this paper, I use Heidegger's _Hölderlin's Hymn "The Ister"_ and Derrida's _Of Hospitality_ and _Rogues_ to examine the argument that the foreigner-guest is essential for our ability to be-at-home, and I conclude with an argument that it is cosmopolitan political settings that provide us the politically healthiest home environment. Section I introduces Socrates' argument from the Crito that our experience of self-identical self-possession is not our given nature, but that our ability to be ourselves comes from making a home in the laws. Section II draws on Heidegger and Derrida to argue that this very effort to be ourselves, to be at home, requires nonetheless that we answer to the other: the alien is not something to which we can be indifferent. Section III cashes out the implications of these analyses in an argument for our irreducible ethnocentricity, and, drawing on Derrida's _Rogues_, considers how the political imperative of hospitality can be interpreted in this context. Section IV, finally, argues that it is cosmopolitan political settings that offer us the healthiest environment for cultivating the political habits of plasticity that are essential to our multicultural political world. I conclude that it is precisely such existentially healthy homemaking that ultimately captures the essential spirit of Socrates' own approach to making his home in the laws.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":57114334,"attachmentType":"pdf","workUrl":"https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":57114334,"attachmentType":"pdf","workUrl":"https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div></div><div data-auto_select="false" data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-doc_id="57114334" data-landing_url="https://www.academia.edu/37163204/SOCRATIC_HOSPITALITY_HEIDEGGER_DERRIDA_AND_THE_PRIMACY_OF_THE_GUEST" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><div class="ds-top-related-works--grid-container"><div class="ds-related-content--container ds-top-related-works--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="0" data-entity-id="1232023" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/1232023/Welcoming_a_Revisit_Of_Hospitality_Opening_doors_beyond_Derrida">Welcoming a Revisit Of Hospitality: Opening doors beyond Derrida</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="119018" href="https://stjeromes.academia.edu/AnastasiaTataryn">Anastasia Tataryn</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Hospitality is intricately linked with the idea and the real physical place of home. For hospitality to be operative, or to be something enact-able, it is contingent on having a home from which one offers hospitality. Invasion of these boundaries conjures hostility. Yet hospitality without extending itself to the foreigner-outside and in excess of known categories and boundaries is not hospitality, a limited welcome defeats its own purpose. Therefore, to put it very simply, hospitality as unconditional necessitates opening hospitality beyond the home and family. But where does this leave us? It is this question after the question that is what I want to consider here today – the door [inside the door?] to be opened after we have crossed the threshold and embraced what Derrida has given us. My paper has two sections: I will first briefly discuss why hospitality is relevant in the context of irregular migrant labourers. Secondly, I will outline how Derrida’s hospitality invites the question of home, while at the same time ripping the welcome mat out from under our feet. At this irreconcilable threshold between hostility and welcome, hospitality can be conceptualised as nothing but inoperative.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Welcoming a Revisit Of Hospitality: Opening doors beyond Derrida","attachmentId":18969947,"attachmentType":"doc","work_url":"https://www.academia.edu/1232023/Welcoming_a_Revisit_Of_Hospitality_Opening_doors_beyond_Derrida","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/1232023/Welcoming_a_Revisit_Of_Hospitality_Opening_doors_beyond_Derrida"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="75203999" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/75203999/Mr_Socrates_Goes_to_Washington_The_Care_of_the_Self_and_the_Cultivation_of_Citizenship_in_Late_Modernity">Mr. Socrates Goes to Washington: The Care of the Self and the Cultivation of Citizenship in Late-Modernity</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="34157768" href="https://oxy.academia.edu/MichaelChristopherSardo">Michael Christopher Sardo</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2011</p><p class="ds-related-work--abstract ds2-5-body-sm">This project will make three main claims. First, late-modern democracies present citizens with a unique set of challenges that require rethinking the conception of citizenship as a static category that simply classifies individuals. Instead, I will contend that citizenship must be understood as a process, in which citizens must continually work upon themselves to vivify democratic institutions and act democratically in spheres outside of politics as generally understood. Second, citizens should cultivate a particular ethos of what Stephen White calls �presumptive generosity,� which �is intended as an initial response designed to restrain the resentment and hostility we otherwise tend to bring into public engagement.� This ethos challenges one�s own identity claims, and is focused on the presencing of difference and the proliferation of identity claims. Third, this ethos requires that citizens �care� for themselves. This care requires a type of self-reflection that problematizes the ...</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Mr. Socrates Goes to Washington: The Care of the Self and the Cultivation of Citizenship in Late-Modernity","attachmentId":83067595,"attachmentType":"pdf","work_url":"https://www.academia.edu/75203999/Mr_Socrates_Goes_to_Washington_The_Care_of_the_Self_and_the_Cultivation_of_Citizenship_in_Late_Modernity","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/75203999/Mr_Socrates_Goes_to_Washington_The_Care_of_the_Self_and_the_Cultivation_of_Citizenship_in_Late_Modernity"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="31444829" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/31444829/Hospitality_as_a_Key_to_the_Relationship_with_the_Other_in_Levinas_and_Derrida">Hospitality as a Key to the Relationship with the Other in Levinas and Derrida</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="20248340" href="https://cuni.academia.edu/IvanaNoble">Ivana Noble</a><span>, </span><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="4411284" href="https://cuni.academia.edu/TimNoble">Tim Noble</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Theologica, 2016</p><p class="ds-related-work--abstract ds2-5-body-sm">Theologica 6:2 (2016), 47-65. 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Political and Philosophical Legacies of Inclusion","attachmentId":36413997,"attachmentType":"pdf","work_url":"https://www.academia.edu/3322433/Welcoming_the_Stranger_Political_and_Philosophical_Legacies_of_Inclusion","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/3322433/Welcoming_the_Stranger_Political_and_Philosophical_Legacies_of_Inclusion"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="8982035" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/8982035/_Reflexive_Eurocentrism_Hospitality_as_Deconstructive_Ethics_in_in_Arva%C5%9F_Arslan_Volkan_Aytar_Defne_Karaosmano%C4%9Flu_und_S%C3%BCheyla_K%C4%B1rca_Schroeder_Hg_Media_Culture_and_Identity_in_Europe_Istanbul_Bahcesehir_University_Press_2009_S_50_61_%C3%9Cbersetzt_ins_T%C3%BCrkische">“Reflexive Eurocentrism? - Hospitality as Deconstructive Ethics", in: in: Arvaş Arslan, Volkan Aytar, Defne Karaosmanoğlu und Süheyla Kırca Schroeder (Hg.): Media, Culture and Identity in Europe, Istanbul: Bahcesehir University Press 2009. S. 50-61. Übersetzt ins Türkische.</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="8275443" href="https://uni-muenster.academia.edu/FranziskaD%C3%BCbgen">Franziska Dübgen</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"“Reflexive Eurocentrism? - Hospitality as Deconstructive Ethics\", in: in: Arvaş Arslan, Volkan Aytar, Defne Karaosmanoğlu und Süheyla Kırca Schroeder (Hg.): Media, Culture and Identity in Europe, Istanbul: Bahcesehir University Press 2009. S. 50-61. Übersetzt ins Türkische.","attachmentId":35295978,"attachmentType":"doc","work_url":"https://www.academia.edu/8982035/_Reflexive_Eurocentrism_Hospitality_as_Deconstructive_Ethics_in_in_Arva%C5%9F_Arslan_Volkan_Aytar_Defne_Karaosmano%C4%9Flu_und_S%C3%BCheyla_K%C4%B1rca_Schroeder_Hg_Media_Culture_and_Identity_in_Europe_Istanbul_Bahcesehir_University_Press_2009_S_50_61_%C3%9Cbersetzt_ins_T%C3%BCrkische","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/8982035/_Reflexive_Eurocentrism_Hospitality_as_Deconstructive_Ethics_in_in_Arva%C5%9F_Arslan_Volkan_Aytar_Defne_Karaosmano%C4%9Flu_und_S%C3%BCheyla_K%C4%B1rca_Schroeder_Hg_Media_Culture_and_Identity_in_Europe_Istanbul_Bahcesehir_University_Press_2009_S_50_61_%C3%9Cbersetzt_ins_T%C3%BCrkische"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="48065562" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/48065562/Isayev_E_2018_Hospitality_A_Timeless_Measure_of_Who_We_Are_in_M_Berg_and_E_Fiddian_Qasmiyeh_eds_Hospitality_and_Hostility_Towards_Migrants_Global_Perspectives_special_issue_of_Migration_and_Society_Advances_in_Research_1_7_21">Isayev, E. (2018). ‘Hospitality: A Timeless Measure of Who We Are?’, in M. Berg & E. Fiddian Qasmiyeh (eds), Hospitality and Hostility Towards Migrants: Global Perspectives, special issue of Migration & Society: Advances in Research, 1: 7–21.</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="112258" href="https://exeter.academia.edu/ElenaIsayev">Elena Isayev</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Migration and Society, 2018</p><p class="ds-related-work--abstract ds2-5-body-sm">This article provides a historical perspective to understand better whether hospitality persists as a measure of society across contexts. Focusing on Homer and later Tragedians, it charts ancient literature’s deep interest in the tensions of balancing obligations to provide hospitality and asylum, and the responsibilities of well-being owed to host-citizens by their leaders. Such discourse appears central at key transformative moments, such as the Greek polis democracy of the fifth century BCE, hospitality becoming the marker between civic society and the international community, confronting the space between civil and human rights. At its center was the question of: Who is the host? The article goes on to question whether the seventeenth-century advent of the nation state was such a moment, and whether in the twenty-first century we observe a shift towards states’ treatment of their own subjects as primary in measuring society, with hospitality becoming the exception to be explained.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Isayev, E. (2018). ‘Hospitality: A Timeless Measure of Who We Are?’, in M. Berg \u0026 E. Fiddian Qasmiyeh (eds), Hospitality and Hostility Towards Migrants: Global Perspectives, special issue of Migration \u0026 Society: Advances in Research, 1: 7–21.","attachmentId":86234513,"attachmentType":"pdf","work_url":"https://www.academia.edu/48065562/Isayev_E_2018_Hospitality_A_Timeless_Measure_of_Who_We_Are_in_M_Berg_and_E_Fiddian_Qasmiyeh_eds_Hospitality_and_Hostility_Towards_Migrants_Global_Perspectives_special_issue_of_Migration_and_Society_Advances_in_Research_1_7_21","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/48065562/Isayev_E_2018_Hospitality_A_Timeless_Measure_of_Who_We_Are_in_M_Berg_and_E_Fiddian_Qasmiyeh_eds_Hospitality_and_Hostility_Towards_Migrants_Global_Perspectives_special_issue_of_Migration_and_Society_Advances_in_Research_1_7_21"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="66818154" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/66818154/Derridas_Account_on_Hospitality">Derrida's Account on Hospitality</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="97005513" href="https://bc.academia.edu/KhanhPetrus">Khanh Petrus</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2023</p><p class="ds-related-work--abstract ds2-5-body-sm">The globe is now facing a population deluge. One of the most important issues confronting many Western countries is migration. However, we also face complex attitudes to migrants - strangers crossing borders in the face of so much uncertainty in the hope of finding a better life than they had in their own nations. The concept of inviting strangers into one's home and nation has gotten a lot of attention in recent years. We have heard several instances of both animosity and friendliness. In terms of the migratory scenario - welcoming newcomers - all philosophers agree that our hospitality shapes our moral attitude toward others. They differ, however, in how they approach meeting and welcoming individuals. In this piece, I'd want to discuss what it means to reciprocate (hospitality) in the deconstructionist tradition of continental philosopher Jacques Derrida. I also employ Kearney's hermeneutical technique to highlight or criticise some flaws in Derrida's concept of hospitality.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Derrida's Account on Hospitality","attachmentId":77865173,"attachmentType":"docx","work_url":"https://www.academia.edu/66818154/Derridas_Account_on_Hospitality","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/66818154/Derridas_Account_on_Hospitality"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="120134828" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/120134828/Jacques_Derrida_on_the_Aporias_of_Hospitality">Jacques Derrida on the Aporias of Hospitality</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="708143" href="https://uoa.academia.edu/GerasimosKakoliris">Gerasimos Kakoliris</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Palgrave Macmillan, 2024</p><p class="ds-related-work--abstract ds2-5-body-sm">The book systematically presents Derrida’s views on hospitality, as reflected in his texts and lectures from 1995 until his death in October 2004. Derrida’s engagement with hospitality is perhaps the most important and extensive philosophical attempt to respond critically to the growing hostility of many governments worldwide towards specific categories of foreigners, such as refugees and immigrants. Particular emphasis is placed on the ‘aporetic’ nature of hospitality that Derrida describes: namely, that, on the one hand, the provision of hospitality brings us face to face with the hyper-ethical ‘law’ of ‘unconditional hospitality,’ which requires the unconditional reception of the other, i.e. the provision of hospitality to the foreigner without conditions, restrictions or expecting anything in return. On the other hand, the provision of hospitality forces us to face the ‘conditional’ laws of hospitality, which, while establishing a right to and a duty of hospitality, simultaneously restrict hospitality by setting conditions for the arrival and stay of the foreigner. The book also analyses the ‘decision’ and the ‘event’ of hospitality, as well as the unresolved ‘aporia’ at the heart of the ethics of hospitality (or of ethics in general), an aporia or contradiction related to the fact that we cannot be hospitable towards a singularity without ‘sacrificing’ some other singularities. Attention is paid to Derrida’s attempt to open the provision of hospitality beyond humans, that is, to other living beings. Derrida’s views on hospitality are examined in the book in the light of the philosophical thought of Emmanuel Levinas, Immanuel Kant and René Schérer.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Jacques Derrida on the Aporias of Hospitality","attachmentId":118587449,"attachmentType":"pdf","work_url":"https://www.academia.edu/120134828/Jacques_Derrida_on_the_Aporias_of_Hospitality","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/120134828/Jacques_Derrida_on_the_Aporias_of_Hospitality"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="3665100" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/3665100/Re_Orienting_Democratic_Hospitality">Re-Orienting Democratic Hospitality</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="981690" href="https://uts.academia.edu/ElaineKelly">Elaine Kelly</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Re-Orienting Democratic Hospitality","attachmentId":31356592,"attachmentType":"pdf","work_url":"https://www.academia.edu/3665100/Re_Orienting_Democratic_Hospitality","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/3665100/Re_Orienting_Democratic_Hospitality"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":57114334,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":57114334,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_57114334" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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