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Topical Bible: Connection
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Connection</title><link rel="canonical" href="https://biblehub.com/topical/c/connection.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/1-25.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/c/connection.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Connection</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/c/connecting-rods.htm" title="Connecting-rods">◄</a> Connection <a href="/topical/c/connection_to_christ.htm" title="Connection to Christ">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Significance:</b> <br>In the biblical context, "connection" often refers to the relationships and bonds between individuals, communities, and God. It encompasses the spiritual, emotional, and social ties that bind believers to one another and to their Creator. The concept of connection is foundational to understanding the communal and covenantal aspects of the biblical narrative.<br><br><b>Connection with God:</b> <br>The primary connection emphasized in the Bible is the relationship between humanity and God. This connection is established through faith, obedience, and worship. In the Old Testament, the covenant relationship between God and Israel serves as a central theme. God promises to be their God, and they are to be His people, as seen in passages like <a href="/exodus/6-7.htm">Exodus 6:7</a>: "I will take you as My people, and I will be your God."<br><br>In the New Testament, this connection is deepened through Jesus Christ, who reconciles humanity to God. <a href="/john/15-5.htm">John 15:5</a> illustrates this connection vividly: "I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing." This metaphor highlights the vital and life-giving connection believers have with Christ.<br><br><b>Connection with Others:</b> <br>The Bible also emphasizes the importance of connection among believers. The early church is depicted as a community of believers who are deeply connected to one another. <a href="/acts/2-42.htm">Acts 2:42-47</a> describes how they devoted themselves to the apostles' teaching, fellowship, breaking of bread, and prayer, living in unity and sharing all things in common.<br><br>The Apostle Paul frequently addresses the interconnectedness of the body of Christ, using the metaphor of a body with many parts. In <a href="/1_corinthians/12-12.htm">1 Corinthians 12:12-27</a>, he explains that just as the body is one and has many members, so too is the body of Christ. Each member is essential, and all are connected through the Spirit.<br><br><b>Connection through Love and Service:</b> <br>Love is the binding force of connection in the biblical narrative. Jesus commands His followers to love one another as He has loved them (<a href="/john/13-34.htm">John 13:34</a>). This love is not merely an emotion but is demonstrated through service and sacrifice. <a href="/galatians/5-13.htm">Galatians 5:13</a> encourages believers to serve one another in love, highlighting that true connection is expressed through actions that reflect Christ's love.<br><br><b>Connection in the Family:</b> <br>The Bible places a strong emphasis on the family as a primary unit of connection. The relationships between husbands and wives, parents and children, are to reflect God's love and order. <a href="/ephesians/5-22.htm">Ephesians 5:22-33 and 6</a>:1-4 provide guidance on how these connections should be nurtured, emphasizing mutual respect, love, and obedience.<br><br><b>Connection in the Community:</b> <br>Beyond the family and church, the Bible calls believers to be connected to their broader communities. This involves being a light to the world (<a href="/matthew/5-14.htm">Matthew 5:14-16</a>) and engaging in acts of justice, mercy, and compassion. The parable of the Good Samaritan (<a href="/luke/10-25.htm">Luke 10:25-37</a>) exemplifies the call to connect with and care for one's neighbor, regardless of social or ethnic boundaries.<br><br><b>Connection through Prayer and Worship:</b> <br>Prayer and worship are vital means of maintaining and deepening one's connection with God. <a href="/philippians/4-6.htm">Philippians 4:6-7</a> encourages believers to present their requests to God through prayer and supplication, fostering a continual connection with Him. Worship, both individual and corporate, serves as an expression of this connection, as believers come together to honor and glorify God.<br><br><b>Conclusion:</b> <br>The biblical concept of connection is multifaceted, encompassing relationships with God, fellow believers, family, and the broader community. It is characterized by love, service, and unity, reflecting the nature of God and His desire for His people to live in harmonious relationship with Him and one another.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) The act of connecting, or the state of being connected; junction; union; alliance; relationship.<p>2. (<I>n.</I>) That which connects or joins together; bond; tie.<p>3. (<I>n.</I>) A relation; esp. a person connected with another by marriage rather than by blood; -- used in a loose and indefinite, and sometimes a comprehensive, sense.<p>4. (<I>n.</I>) The persons or things that are connected; as, a business connection; the Methodist connection.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/5037.htm"><span class="l">5037. te -- and (denotes addition or <b>connection</b>)</span></a> <br><b>...</b> and (denotes addition or <b>connection</b>). Part of Speech: Particle, Disjunctive Particle<br> Transliteration: te Phonetic Spelling: (teh) Short Definition: and, both <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5037.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4996.htm"><span class="l">4996. sophronos -- with sound mind</span></a> <br><b>...</b> Accordingly, there is a direct <b>connection</b> of faith ("God's inworked ") and<br> 4996 ("being safe-minded") in Tit 2:10-12. See 4998 (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4996.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1341.htm"><span class="l">1341. dikaiokrisia -- righteous judgment</span></a> <br><b>...</b> [Strictly speaking, 1341 () is a compound rather than a pure cognate. It is grouped<br> here however because of its tight <b>connection</b> to the word-family.]. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1341.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3570.htm"><span class="l">3570. nuni -- now</span></a> <br><b>...</b> (a) of time: just now, even now; just at hand, immediately, (b) of logical <b>connection</b>:<br> now then, (c) in commands and appeals: at this instant. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3570.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/932.htm"><span class="l">932. basileia -- kingdom, sovereignty, royal power</span></a> <br><b>...</b> Millennium" (G. Archer). [The (932 ) is constantly used in <b>connection</b> with --<br> which also extends in various .]. Word Origin from <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/932.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4793.htm"><span class="l">4793. sugkrino -- to combine, compare</span></a> <br><b>...</b> From sun and krino; to judge of one thing in <b>connection</b> with another, ie Combine<br> (spiritual ideas with appropriate expressions) or collate (one person with <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4793.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3962.htm"><span class="l">3962. pater -- a father</span></a> <br><b>...</b> [3962 ("father") refers to a begetter, originator, progenitor -- one in<br> "intimate <b>connection</b> and relationship" (Gesenius). Just <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3962.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/686.htm"><span class="l">686. ara -- therefore (an illative particle)</span></a> <br><b>...</b> Often used in <b>connection</b> with other particles, especially ge or oun (after) or ei<br> (before). Compare also ara. see GREEK airo. see GREEK ge. see GREEK oun. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/686.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1909.htm"><span class="l">1909. epi -- on, upon</span></a> <br><b>...</b> 2), because* (2), bedridden* (1), before (24), besides (1), beyond (1), certainly*<br> (2), chamberlain* (1), charge (1), concerning (4), <b>connection</b> (1), embraced <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1909.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1248.htm"><span class="l">1248. diakonia -- service, ministry</span></a> <br><b>...</b> [Observe the close <b>connection</b> of faith (4102 ) and 1248 () in Ac 6:1-7,21:19,20;<br> Ro 12:3,7; 1 Cor 16:13,15; Eph 4:12,13; 1 Tim 1:12,14; 2 Tim 4:5,7.]. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1248.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/370.htm"><span class="l">370. ayin -- whence?</span></a><br><b>...</b> Probably identical with 'ayin in the sense of query (compare 'iy); --where? (only<br> in <b>connection</b> with prepositional prefix, whence) -- whence, where. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/370.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/834.htm"><span class="l">834. asher -- who, which, that</span></a><br><b>...</b> As it is indeclinable, it is often accompanied by the personal pronoun expletively,<br> used to show the <b>connection</b>. 833, 834. asher. 835 . Strong's Numbers. <br><font color="#ff6600" size="-1">/hebrew/834.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/7901.htm"><span class="l">7901. shakab -- to lie down</span></a><br><b>...</b> A primitive root; to lie down (for rest, sexual <b>connection</b>, decease or any other<br> purpose) -- X at all, cast down, ((lover-))lay (self) (down), (make to) lie <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7901.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1934.htm"><span class="l">1934. hava -- to become, come to pass, be</span></a><br><b>...</b> (Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to hava'; to exist; used in<br> a great variety of applications (especially in <b>connection</b> with other words <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1934.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8438.htm"><span class="l">8438. tola -- worm, scarlet stuff</span></a><br><b>...</b> to-lah'-ath}; from yala'; a maggot (as voracious); specifically (often with ellipsis<br> of shaniy) the crimson-grub, but used only (in this <b>connection</b>) of the <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8438.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3426.htm"><span class="l">3426. yesh -- being, substance, existence, is</span></a><br><b>...</b> adverbially or as a copula for the substantive verb (hayah); there is or are (or<br> any other form of the verb to be, as may suit the <b>connection</b>) -- (there) are <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3426.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2661.htm"><span class="l">2661. chaphor -- mole</span></a><br><b>...</b> From chaphar; a hole; only in <b>connection</b> with perah, which ought rather to be joined<br> as one word, thus chapharperah {khaf-ar- pay-raw'}; by reduplication from <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2661.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6249.htm"><span class="l">6249. ashte -- one</span></a><br><b>...</b> Apparently masculine plural construction of esheth in the sense of an afterthought<br> (used only in <b>connection</b> with asar in lieu of 'echad) eleven or (ordinal <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6249.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5921.htm"><span class="l">5921. al -- upon, above, over</span></a><br><b>...</b> 1), carried (1), charge (31), charge* (1), command (1), committed (1), concerning<br> (97), concerning* (5), confront (1), confront* (1), <b>connection</b> (1), conquer <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5921.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/1100.htm"><span class="l">1100. beliyyaal -- worthlessness</span></a><br><b>...</b> From bliy and ya'al; without profit, worthlessness; by extension, destruction,<br> wickedness (often in <b>connection</b> with 'iysh, 'ishshah, ben, etc.) -- Belial, evil <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1100.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/"><span class="l">writings in <b>connection</b> with the donatist controversy.</span></a> <br>writings in <b>connection</b> with the donatist controversy. . writings in<br> <b>connection</b> with the donatist controversy. St. Augustine. Rev. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/writings in connection with the donatist controversy /</font><p><a href="/library/augustine/writings_in_connection_with_the_manichaean_controversy_/"><span class="l">writings in <b>connection</b> with the Manich??an controversy</span></a> <br>writings in <b>connection</b> with the Manich??an controversy. <. writings in<br> <b>connection</b> with the Manich??an controversy St. Augustine. Rev. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/writings in connection with the manichaean controversy /</font><p><a href="/library/hayward/the_book_of_religions/christian_connection_2.htm"><span class="l">Christian <b>Connection</b>.</span></a> <br><b>...</b> STATISTICS OF CHURCHES. Christian <b>Connection</b>. This <b>...</b> members. PUBLICATIONS."<br> This <b>connection</b> has three religious periodicals, viz. <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/hayward/the book of religions/christian connection 2.htm</font><p><a href="/library/hayward/the_book_of_religions/christian_connection.htm"><span class="l">Christian <b>Connection</b>.</span></a> <br><b>...</b> CHRISTIAN <b>CONNECTION</b>. This denomination, among themselves, are generally<br> called simply Christians. This they do merely to denote <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/hayward/the book of religions/christian connection.htm</font><p><a href="/library/gordon/quiet_talks_with_world_winners/unbroken_connection_above.htm"><span class="l">Unbroken <b>Connection</b> Above.</span></a> <br><b>...</b> The Holy Spirit Unbroken <b>Connection</b> Above. <b>...</b> The man's ability to work and his very<br> life depend upon the uninterrupted <b>connection</b> with the fresh air above. <b>...</b> <br><font color="#ff6600" size="-1">/.../gordon/quiet talks with world winners/unbroken connection above.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_2/the_connection_of_the_seventh.htm"><span class="l">The <b>Connection</b> of the Seventh Chapter with the Sixth</span></a> <br><b>...</b> FIRST PART THE <b>CONNECTION</b> OF THE SEVENTH CHAPTER WITH THE SIXTH. 1. The design<br> of the Apostle in the sixth chapter.2. A short disposition <b>...</b> <br><font color="#ff6600" size="-1">/.../arminius/the works of james arminius vol 2/the connection of the seventh.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_manichaean_controversy_/writings_in_connection_with_the.htm"><span class="l">Writings in <b>Connection</b> with the Manich??an Controversy</span></a> <br>writings in <b>connection</b> with the Manich??an controversy. <. <b>...</b> writings in<br> <b>connection</b> with the Manich??an controversy. translated by the Rev. <b>...</b> <br><font color="#ff6600" size="-1">/.../writings in connection with the.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/writings_in_connection_with_the.htm"><span class="l">Writings in <b>Connection</b> with the Donatist Controversy.</span></a> <br>writings in <b>connection</b> with the donatist controversy. . <b>...</b> writings in <b>connection</b><br> with the donatist controversy. translated by the rev. jr king, ma,. <b>...</b> <br><font color="#ff6600" size="-1">/.../writings in connection with the.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_2/the_connection_between_the_seventh.htm"><span class="l">The <b>Connection</b> Between the Seventh and the Eighth Chapters</span></a> <br><b>...</b> FIRST PART THE <b>CONNECTION</b> BETWEEN THE SEVENTH AND THE EIGHTH CHAPTERS.<br> The truth of the interpretation of the seventh chapter, as <b>...</b> <br><font color="#ff6600" size="-1">/.../the works of james arminius vol 2/the connection between the seventh.htm</font><p><a href="/library/aquinas/summa_theologica/of_the_connection_of_virtues.htm"><span class="l">Of the <b>Connection</b> of virtues (Five Articles)</span></a> <br><b>...</b> OF THE <b>CONNECTION</b> OF VIRTUES (FIVE ARTICLES). We must now consider the <b>connection</b><br> of virtues: under which head there are five points of inquiry: <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/of the connection of virtues.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/c/connection.htm"><span class="l"><b>Connection</b> (72 Occurrences)</span></a><br><b>...</b> 4. (n.) The persons or things that are connected; as, a business <b>connection</b>; the<br> Methodist <b>connection</b>. Multi-Version Concordance <b>Connection</b> (72 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/c/connection.htm - 29k</font><p><a href="/topical/d/demonology.htm"><span class="l">Demonology</span></a><br><b>...</b> scheme of development has been suggested (by Baudissin and others) in which Biblical<br> demonism is brought through polytheism into <b>connection</b> with primitive <b>...</b><br><font color="#ff6600" size="-1">/d/demonology.htm - 24k</font><p><a href="/topical/d/demoniac.htm"><span class="l">Demoniac (7 Occurrences)</span></a><br><b>...</b> scheme of development has been suggested (by Baudissin and others) in which Biblical<br> demonism is brought through polytheism into <b>connection</b> with primitive <b>...</b><br><font color="#ff6600" size="-1">/d/demoniac.htm - 26k</font><p><a href="/topical/d/demon.htm"><span class="l">Demon (26 Occurrences)</span></a><br><b>...</b> scheme of development has been suggested (by Baudissin and others) in which Biblical<br> demonism is brought through polytheism into <b>connection</b> with primitive <b>...</b><br><font color="#ff6600" size="-1">/d/demon.htm - 32k</font><p><a href="/topical/f/ford.htm"><span class="l">Ford (3 Occurrences)</span></a><br><b>...</b> Deuteronomy 2:24). The Jabbok (Zarqa) is frequently referred to, particularly<br> in <b>connection</b> with Jacob (Genesis 32:22). The most <b>...</b><br><font color="#ff6600" size="-1">/f/ford.htm - 11k</font><p><a href="/topical/r/relation.htm"><span class="l">Relation (86 Occurrences)</span></a><br><b>...</b> it in its bearing upon something else; relative quality or condition; the being<br> such and such with regard or respect to some other thing; <b>connection</b>; as, the <b>...</b><br><font color="#ff6600" size="-1">/r/relation.htm - 33k</font><p><a href="/topical/a/accountability.htm"><span class="l">Accountability</span></a><br><b>...</b> 2. <b>Connection</b> with Immortality: Wherever civilization is so advanced that there<br> exists a code of public law, with punishments attached to transgression, there <b>...</b><br><font color="#ff6600" size="-1">/a/accountability.htm - 14k</font><p><a href="/topical/a/azazel.htm"><span class="l">Azazel (3 Occurrences)</span></a><br><b>...</b> WHAT IS DONE IN <b>CONNECTION</b> WITH AZAZEL 1. The Significance of This Action 2. The<br> Jewish Liturgy I. The Meaning of the Word 1. The Passages to Be Considered <b>...</b><br><font color="#ff6600" size="-1">/a/azazel.htm - 20k</font><p><a href="/topical/s/sons.htm"><span class="l">Sons (2429 Occurrences)</span></a><br><b>...</b> Greeks. Although bearing a striking similarity to the passage in Joel<br> 3:6, there is evidently no <b>connection</b> between the two. In <b>...</b><br><font color="#ff6600" size="-1">/s/sons.htm - 65k</font><p><a href="/topical/s/sex.htm"><span class="l">Sex (51 Occurrences)</span></a><br><b>...</b> unclean. (BBE). Leviticus 18:6 You may not have sex <b>connection</b> with anyone<br> who is a near relation: I am the Lord. (BBE NIV). Leviticus <b>...</b><br><font color="#ff6600" size="-1">/s/sex.htm - 22k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Ishtar-Easter.html">Who was Ishtar, and is there any connection between Ishtar and Easter? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/prayer-fasting.html">What is the connection between prayer and fasting? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/prayer-candles.html">Is it allowable to use candles in connection with prayer? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/connection.htm">Connection: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Connection (72 Occurrences)</span><p><span class="rtext"><a href="/matthew/1-25.htm">Matthew 1:25</a></span><br />And he had no <span class="boldtext">connection</span> with her till she had given birth to a son; and he gave him the name Jesus. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/5-27.htm">Matthew 5:27</a></span><br />You have knowledge that it was said, You may not have <span class="boldtext">connection</span> with another man's wife:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/5-28.htm">Matthew 5:28</a></span><br />But I say to you that everyone whose eyes are turned on a woman with desire has had <span class="boldtext">connection</span> with her in his heart. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/23-14.htm">Luke 23:14</a></span><br />You say that this man has been teaching the people evil things: now I, after going into the question before you, see nothing wrong in this man in <span class="boldtext">connection</span> with the things which you have said against him:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/11-19.htm">Acts 11:19</a></span><br />They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/acts/19-40.htm">Acts 19:40</a></span><br />for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;'<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/25-9.htm">Acts 25:9</a></span><br />But Festus, desiring to get the approval of the Jews, said to Paul, Will you go up to Jerusalem, and be judged before me there in <span class="boldtext">connection</span> with these things?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/25-19.htm">Acts 25:19</a></span><br />But had certain questions against him in <span class="boldtext">connection</span> with their religion, and about one Jesus, now dead, who, Paul said, was living.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/26-7.htm">Acts 26:7</a></span><br />For the effecting of which our twelve tribes have been working and waiting night and day with all their hearts. And in <span class="boldtext">connection</span> with this hope I am attacked by the Jews, O king!<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/6-4.htm">1 Corinthians 6:4</a></span><br />If then there are questions to be judged in <span class="boldtext">connection</span> with the things of this life, why do you put them in the hands of those who have no position in the church?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/10-14.htm">1 Corinthians 10:14</a></span><br />Therefore, my dear friends, avoid all <span class="boldtext">connection</span> with the worship of idols.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/philippians/4-3.htm">Philippians 4:3</a></span><br />Yes, and I beg you also, my faithful yoke-fellow, to help these women who have shared my toil in <span class="boldtext">connection</span> with the Good News, together with Clement and the rest of my fellow labourers, whose names are recorded in the Book of Life.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/colossians/2-19.htm">Colossians 2:19</a></span><br />Such a one does not keep his hold upon Christ, the Head, from whom the Body, in all its parts nourished and strengthened by its points of contact and its connections, grows with a divine growth.<br /><span class="source">(Root in WEY NIV)</span><p><span class="rtext"><a href="/hebrews/7-11.htm">Hebrews 7:11</a></span><br />Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in <span class="boldtext">connection</span> with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/hebrews/7-14.htm">Hebrews 7:14</a></span><br />For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in <span class="boldtext">connection</span> with priests.<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/genesis/4-1.htm">Genesis 4:1</a></span><br />And the man had <span class="boldtext">connection</span> with Eve his wife, and she became with child and gave birth to Cain, and said, I have got a man from the Lord.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/4-17.htm">Genesis 4:17</a></span><br />And Cain had <span class="boldtext">connection</span> with his wife and she became with child and gave birth to Enoch: and he made a town, and gave the town the name of Enoch after his son.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/4-25.htm">Genesis 4:25</a></span><br />And Adam had <span class="boldtext">connection</span> with his wife again, and she gave birth to a son to whom she gave the name of Seth: for she said, God has given me another seed in place of Abel, whom Cain put to death.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/6-4.htm">Genesis 6:4</a></span><br />There were men of great strength and size on the earth in those days; and after that, when the sons of God had <span class="boldtext">connection</span> with the daughters of men, they gave birth to children: these were the great men of old days, the men of great name.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/26-10.htm">Genesis 26:10</a></span><br />Then Abimelech said, What have you done to us? one of the people might well have had <span class="boldtext">connection</span> with your wife, and the sin would have been ours.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/34-2.htm">Genesis 34:2</a></span><br />And when Shechem, the son of Hamor the Hivite who was the chief of that land, saw her, he took her by force and had <span class="boldtext">connection</span> with her.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/34-7.htm">Genesis 34:7</a></span><br />Now the sons of Jacob came in from the fields when they had news of it, and they were wounded and very angry because of the shame he had done in Israel by having <span class="boldtext">connection</span> with Jacob's daughter; and they said, Such a thing is not to be done.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/35-22.htm">Genesis 35:22</a></span><br />Now while they were living in that country, Reuben had <span class="boldtext">connection</span> with Bilhah, his father's servant-woman: and Israel had news of it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/36-12.htm">Genesis 36:12</a></span><br />And Eliphaz, the son of Esau, had <span class="boldtext">connection</span> with a woman named Timna, who gave birth to Amalek: all these were the children of Esau's wife Adah.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/38-26.htm">Genesis 38:26</a></span><br />Then Judah said openly that they were his, and said, She is more upright than I am, for I did not give her to Shelah my son. And he had no more <span class="boldtext">connection</span> with her.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/22-16.htm">Exodus 22:16</a></span><br />If a man takes a virgin, who has not given her word to another man, and has <span class="boldtext">connection</span> with her, he will have to give a bride-price for her to be his wife.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/22-19.htm">Exodus 22:19</a></span><br />Any man who has sex <span class="boldtext">connection</span> with a beast is to be put to death. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/5-15.htm">Leviticus 5:15</a></span><br />If anyone is untrue, sinning in error in <span class="boldtext">connection</span> with the holy things of the Lord, let him take his offering to the Lord, a male sheep from the flock, without any mark, of the value fixed by you in silver by shekels, by the scale of the holy place.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/6-2.htm">Leviticus 6:2</a></span><br />If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in <span class="boldtext">connection</span> with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/18-6.htm">Leviticus 18:6</a></span><br />You may not have sex <span class="boldtext">connection</span> with anyone who is a near relation: I am the Lord. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/18-12.htm">Leviticus 18:12</a></span><br />You may not have sex <span class="boldtext">connection</span> with your father's sister, for she is your father's near relation.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/18-13.htm">Leviticus 18:13</a></span><br />You may not have sex <span class="boldtext">connection</span> with your mother's sister, for she is your mother's near relation.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/20-19.htm">Leviticus 20:19</a></span><br />And you may not have sex <span class="boldtext">connection</span> with your mother's sister or your father's sister, for they are his near relations: their sin will be on them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/numbers/4-4.htm">Numbers 4:4</a></span><br />And this is to be the work of the sons of Kohath in <span class="boldtext">connection</span> with the most holy things. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/numbers/4-14.htm">Numbers 4:14</a></span><br />They shall put on it all its vessels, with which they minister about it, the fire pans, the flesh hooks, the shovels, and the basins; all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/numbers/4-33.htm">Numbers 4:33</a></span><br />This is the work which the sons of Merari are to do in <span class="boldtext">connection</span> with the Tent of meeting, under the direction of Ithamar, the son of Aaron the priest.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/numbers/8-26.htm">Numbers 8:26</a></span><br />But be with their brothers in the Tent of meeting, taking care of it but doing no work. This is what you are to do in <span class="boldtext">connection</span> with the Levites and their work.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/numbers/15-3.htm">Numbers 15:3</a></span><br />And are going to make an offering by fire to the Lord, a burned offering or an offering in <span class="boldtext">connection</span> with an oath, or an offering freely given, or at your regular feasts, an offering for a sweet smell to the Lord, from the herd or the flock:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/numbers/15-29.htm">Numbers 15:29</a></span><br />The law in <span class="boldtext">connection</span> with wrong done unconsciously is to be the same for him who is an Israelite by birth and for the man from another country who is living among them. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/numbers/18-1.htm">Numbers 18:1</a></span><br />Yahweh said to Aaron, "You and your sons and your fathers' house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/numbers/18-7.htm">Numbers 18:7</a></span><br />You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/numbers/18-23.htm">Numbers 18:23</a></span><br />But the Levites are to do the work of the Tent of meeting, and be responsible for errors in <span class="boldtext">connection</span> with it: this is a law for ever through all your generations; and among the children of Israel they will have no heritage.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/19-15.htm">Deuteronomy 19:15</a></span><br />One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/deuteronomy/22-13.htm">Deuteronomy 22:13</a></span><br />If any man takes a wife, and having had <span class="boldtext">connection</span> with her, has no delight in her,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/22-14.htm">Deuteronomy 22:14</a></span><br />And says evil things about her and gives her a bad name, saying, I took this woman, and when I had <span class="boldtext">connection</span> with her it was clear to me that she was not a virgin:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/22-23.htm">Deuteronomy 22:23</a></span><br />If a young virgin has given her word to be married to a man, and another man meeting her in the town, has <span class="boldtext">connection</span> with her;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/22-28.htm">Deuteronomy 22:28</a></span><br />If a man sees a young virgin, who has not given her word to be married to anyone, and he takes her by force and has <span class="boldtext">connection</span> with her, and discovery is made of it;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/24-8.htm">Deuteronomy 24:8</a></span><br />In <span class="boldtext">connection</span> with the leper's disease, take care to keep and do every detail of the teaching of the priests, the Levites: as I gave them orders, so you are to do.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/1-19.htm">1 Samuel 1:19</a></span><br />And early in the morning they got up, and after worshipping before the Lord they went back to Ramah, to their house: and Elkanah had <span class="boldtext">connection</span> with his wife; and the Lord kept her in mind.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_samuel/12-24.htm">2 Samuel 12:24</a></span><br />And David gave comfort to his wife Bath-sheba, and he went in to her and had <span class="boldtext">connection</span> with her: and she had a son to whom she gave the name Solomon. And he was dear to the Lord.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_samuel/13-14.htm">2 Samuel 13:14</a></span><br />But he would not give attention to what she said: but being stronger than she, he took her by force, and had <span class="boldtext">connection</span> with her.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/1-4.htm">1 Kings 1:4</a></span><br />Now she was very beautiful; and she took care of the king, waiting on him at all times; but the king had no <span class="boldtext">connection</span> with her.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/10-1.htm">1 Kings 10:1</a></span><br />And the queen of Sheba heard of the fame of Solomon in <span class="boldtext">connection</span> with the name of Jehovah, and came to prove him with enigmas.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_chronicles/2-21.htm">1 Chronicles 2:21</a></span><br />And after that, Hezron had <span class="boldtext">connection</span> with the daughter of Machir, the father of Gilead, whom he took as his wife when he was sixty years old; and she had Segub by him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_chronicles/2-24.htm">1 Chronicles 2:24</a></span><br />And after the death of Hezron, Caleb had <span class="boldtext">connection</span> with Ephrath, his father Hezron's wife, and she gave birth to his son Asshur, the father of Tekoa.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_chronicles/6-49.htm">1 Chronicles 6:49</a></span><br />But Aaron and his sons offered on the altar of burnt offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_chronicles/7-23.htm">1 Chronicles 7:23</a></span><br />After that, he had <span class="boldtext">connection</span> with his wife, and she became with child and gave birth to a son, to whom his father gave the name of Beriah, because trouble had come on his family.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_chronicles/9-19.htm">1 Chronicles 9:19</a></span><br />And Shallum, the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his family, the Korahites, were responsible for everything which had to be done in <span class="boldtext">connection</span> with the order of worship, keepers of the doors of the Tent; their fathers had had the care of the tents of the Lord, being keepers of the doorway.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_chronicles/28-13.htm">1 Chronicles 28:13</a></span><br />And for the divisions of the priests and Levites, and for all the work in <span class="boldtext">connection</span> with the worship of the house of the Lord, and all the vessels used in the house of the Lord;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_chronicles/8-15.htm">2 Chronicles 8:15</a></span><br />All the orders given by the king to the priests and Levites, in <span class="boldtext">connection</span> with any business or stores, were done with care.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_chronicles/31-21.htm">2 Chronicles 31:21</a></span><br />And for everything he undertook, in <span class="boldtext">connection</span> with the work of the house of God and his law and orders, he got directions from God and did it with serious purpose; and things went well for him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezra/5-17.htm">Ezra 5:17</a></span><br />So now, if it seems good to the king, let search be made in the king's store-house at Babylon, to see if it is true that an order was given by Cyrus the king for the building of this house of God at Jerusalem, and let the king send us word of his pleasure in <span class="boldtext">connection</span> with this business.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezra/6-3.htm">Ezra 6:3</a></span><br />In the first year of Cyrus the king, Cyrus the king made an order: In <span class="boldtext">connection</span> with the house of God at Jerusalem, let the house be put up, the place where they make offerings, and let the earth for the bases be put in place; let it be sixty cubits high and sixty cubits wide;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/nehemiah/13-14.htm">Nehemiah 13:14</a></span><br />Keep me in mind, O my God, in <span class="boldtext">connection</span> with this, and do not let the good which I have done for the house of my God and its worship go from your memory completely.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/esther/9-26.htm">Esther 9:26</a></span><br />So these days were named Purim, after the name of Pur. And so, because of the words of this letter, and of what they had seen in <span class="boldtext">connection</span> with this business, and what had come to them,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/esther/9-31.htm">Esther 9:31</a></span><br />Giving the force of law to these days of Purim at their fixed times, as they had been ordered by Mordecai the Jew and Esther the queen, and in keeping with the rules they had made for themselves and their seed, in <span class="boldtext">connection</span> with their time of going without food and their cry for help.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezekiel/16-36.htm">Ezekiel 16:36</a></span><br />Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness exposed through thy carnal <span class="boldtext">connection</span> with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give to them;<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/ezekiel/18-6.htm">Ezekiel 18:6</a></span><br />And has not taken flesh with the blood for food, or given worship to the images of the children of Israel; if he has not had <span class="boldtext">connection</span> with his neighbour's wife, or come near to a woman at the time when she is unclean;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezekiel/18-11.htm">Ezekiel 18:11</a></span><br />Who has taken flesh with the blood as food, and has had <span class="boldtext">connection</span> with his neighbour's wife,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezekiel/18-15.htm">Ezekiel 18:15</a></span><br />Who has not taken the flesh with the blood for food, or given worship to the images of the children of Israel, and has not had <span class="boldtext">connection</span> with his neighbour's wife,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/daniel/6-4.htm">Daniel 6:4</a></span><br />Then the chief rulers and the captains were looking for some cause for putting Daniel in the wrong in <span class="boldtext">connection</span> with the kingdom, but they were unable to put forward any wrongdoing or error against him; because he was true, and no error or wrong was to be seen in him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/daniel/6-5.htm">Daniel 6:5</a></span><br />Then these men said, We will only get a reason for attacking Daniel in <span class="boldtext">connection</span> with the law of his God.<br /><span class="source">(BBE RSV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/c/connection.htm">Connection</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/p/punishments.htm">Punishments (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/connexion.htm">Connexion 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