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(PDF) ‘Full and Empty Readers: Ruth and the Hermeneutics of Virtue’, Biblical Interpretation 24 (2016): 17-26.
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all else being equal, virtuous people, whose interactions with the world are characterised by habits of attentiveness, charity, honesty," /> <title>(PDF) ‘Full and Empty Readers: Ruth and the Hermeneutics of Virtue’, Biblical Interpretation 24 (2016): 17-26.</title> <link rel="canonical" href="https://www.academia.edu/21087587/_Full_and_Empty_Readers_Ruth_and_the_Hermeneutics_of_Virtue_Biblical_Interpretation_24_2016_17_26" /> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "single_work", 'action': "show", 'controller_action': 'single_work#show', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script> var $controller_name = 'single_work'; 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The book of Ruth offers a test case in the possibilities and limitations of virtue hermeneutics for biblical interpretation. Lurking just beneath the surface of the novella are a string of interpretive questions about how the commandments of the Torah are to be understood and applied, and about how the character of YHWH is to shape the conduct of his people. Viewed from one angle, Boaz could be seen as the paradigm of the virtuous reader, a biblical parallel to Aristotle\u0026amp;#39;s \u0026amp;#39;magnanimous man\u0026amp;#39;. But Boaz is not the only reader of God and his purposes within the book of Ruth. At least as important to the action are Naomi and Ruth; their interpretations of the words and actions of God and the readings that are generated by their interactions with Boaz offer a challenge to the sufficiency of \u0026amp;#39;virtue\u0026amp;#39; as a category for biblical hermeneutics. What emerges is a hermeneutic of ḥeseḏ that presupposes an expansive vision of the kindness of YHWH, and flourishes within a social matrix radically different from the small circle of wealthy, free-born, virtuous men which Aristotle imagines as necessary to safeguard the flourishing of good character.","author":[{"@context":"https://schema.org","@type":"Person","name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"}],"contributor":[],"dateCreated":"2016-01-28","dateModified":"2024-11-26","headline":"‘Full and Empty Readers: Ruth and the Hermeneutics of Virtue’, Biblical Interpretation 24 (2016): 17-26.","image":"https://attachments.academia-assets.com/41708642/thumbnails/1.jpg","inLanguage":"en","keywords":["Theological Ethics","Hermeneutics","Theological Hermeneutics","Theological Interpretation of Christian Scripture","Virtue Epistemology","Biblical Interpretation","Book of Ruth","Hebrew Bible/Old Testament"],"publisher":{"@context":"https://schema.org","@type":"Organization","name":null},"sourceOrganization":[{"@context":"https://schema.org","@type":"EducationalOrganization","name":"morlingcollege"}],"thumbnailUrl":"https://attachments.academia-assets.com/41708642/thumbnails/1.jpg","url":"https://www.academia.edu/21087587/_Full_and_Empty_Readers_Ruth_and_the_Hermeneutics_of_Virtue_Biblical_Interpretation_24_2016_17_26"}</script><style type="text/css">@media(max-width: 567px){:root{--token-mode: Rebrand;--dropshadow: 0 2px 4px 0 #22223340;--primary-brand: #0645b1;--error-dark: #b60000;--success-dark: #05b01c;--inactive-fill: #ebebee;--hover: #0c3b8d;--pressed: #082f75;--button-primary-fill-inactive: #ebebee;--button-primary-fill: #0645b1;--button-primary-text: #ffffff;--button-primary-fill-hover: #0c3b8d;--button-primary-fill-press: #082f75;--button-primary-icon: #ffffff;--button-primary-fill-inverse: #ffffff;--button-primary-text-inverse: #082f75;--button-primary-icon-inverse: 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[{"id":41708642,"identifier":"Attachment_41708642","shouldShowBulkDownload":false}]; window.loswp.shouldDetectTimezone = true; window.loswp.shouldShowBulkDownload = true; window.loswp.showSignupCaptcha = false window.loswp.willEdgeCache = false; window.loswp.work = {"work":{"id":21087587,"created_at":"2016-01-28T21:06:38.527-08:00","from_world_paper_id":null,"updated_at":"2024-11-26T17:05:19.250-08:00","_data":{"abstract":"A growing number of writers have made the point that good interpretation requires not just skill but character; all else being equal, virtuous people, whose interactions with the world are characterised by habits of attentiveness, charity, honesty, courage and humility, are most likely to understand and do justice to the texts they read. \n\nThe book of Ruth offers a test case in the possibilities and limitations of virtue hermeneutics for biblical interpretation. Lurking just beneath the surface of the novella are a string of interpretive questions about how the commandments of the Torah are to be understood and applied, and about how the character of YHWH is to shape the conduct of his people. \n\nViewed from one angle, Boaz could be seen as the paradigm of the virtuous reader, a biblical parallel to Aristotle's 'magnanimous man'. But Boaz is not the only reader of God and his purposes within the book of Ruth. At least as important to the action are Naomi and Ruth; their interpretations of the words and actions of God and the readings that are generated by their interactions with Boaz offer a challenge to the sufficiency of 'virtue' as a category for biblical hermeneutics. \n\nWhat emerges is a hermeneutic of ḥeseḏ that presupposes an expansive vision of the kindness of YHWH, and flourishes within a social matrix radically different from the small circle of wealthy, free-born, virtuous men which Aristotle imagines as necessary to safeguard the flourishing of good character.","ai_title_tag":"Virtue Hermeneutics in Ruth: Perspectives on Interpretation"},"document_type":"other","pre_hit_view_count_baseline":null,"quality":"high","language":"en","title":"‘Full and Empty Readers: Ruth and the Hermeneutics of Virtue’, Biblical Interpretation 24 (2016): 17-26.","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [9369593]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card ds-work-card--no-bottom-spacing"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":41708642,"attachmentType":"pdf"}"><img alt="First page of “‘Full and Empty Readers: Ruth and the Hermeneutics of Virtue’, Biblical Interpretation 24 (2016): 17-26.”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/41708642/mini_magick20180819-30266-19urfbb.png?1534691307" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">‘Full and Empty Readers: Ruth and the Hermeneutics of Virtue’, Biblical Interpretation 24 (2016): 17-26.</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="9369593" href="https://morlingcollege.academia.edu/DavidStarling"><img alt="Profile image of David Starling" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/9369593/2991328/12791831/s65_david.starling.jpg" />David Starling</a></div><div class="ds-work-card--detail"><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">13 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 21087587; 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if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">A growing number of writers have made the point that good interpretation requires not just skill but character; all else being equal, virtuous people, whose interactions with the world are characterised by habits of attentiveness, charity, honesty, courage and humility, are most likely to understand and do justice to the texts they read. The book of Ruth offers a test case in the possibilities and limitations of virtue hermeneutics for biblical interpretation. Lurking just beneath the surface of the novella are a string of interpretive questions about how the commandments of the Torah are to be understood and applied, and about how the character of YHWH is to shape the conduct of his people. Viewed from one angle, Boaz could be seen as the paradigm of the virtuous reader, a biblical parallel to Aristotle's 'magnanimous man'. But Boaz is not the only reader of God and his purposes within the book of Ruth. At least as important to the action are Naomi and Ruth; their interpretations of the words and actions of God and the readings that are generated by their interactions with Boaz offer a challenge to the sufficiency of 'virtue' as a category for biblical hermeneutics. What emerges is a hermeneutic of ḥeseḏ that presupposes an expansive vision of the kindness of YHWH, and flourishes within a social matrix radically different from the small circle of wealthy, free-born, virtuous men which Aristotle imagines as necessary to safeguard the flourishing of good character.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":41708642,"attachmentType":"pdf","workUrl":"https://www.academia.edu/21087587/_Full_and_Empty_Readers_Ruth_and_the_Hermeneutics_of_Virtue_Biblical_Interpretation_24_2016_17_26"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":41708642,"attachmentType":"pdf","workUrl":"https://www.academia.edu/21087587/_Full_and_Empty_Readers_Ruth_and_the_Hermeneutics_of_Virtue_Biblical_Interpretation_24_2016_17_26"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div><div class="ds-signup-banner-trigger-container"><div class="ds-signup-banner-trigger ds-signup-banner-trigger-control"></div></div><div class="ds-signup-banner ds-signup-banner-control"><div id="ds-signup-banner-close-button"><button class="ds2-5-button ds2-5-button--secondary ds2-5-button--inverse"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">close</span></button></div><div class="ds-signup-banner-ctas"><img src="//a.academia-assets.com/images/academia-logo-capital-white.svg" /><h4 class="ds2-5-heading-serif-sm">Sign up for access to the world's latest research</h4><button class="ds2-5-button ds2-5-button--inverse ds2-5-button--full-width js-swp-download-button" data-signup-modal="{"location":"signup-banner"}">Sign up for free<span class="material-symbols-outlined" style="font-size: 20px" translate="no">arrow_forward</span></button></div><div class="ds-signup-banner-divider"></div><div class="ds-signup-banner-reasons"><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Get notified about relevant papers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Save papers to use in your research</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Join the discussion with peers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Track your impact</span></div></div></div><script>(() => { // Set up signup banner show/hide behavior: // 1. 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