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data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://morlingcollege.academia.edu/DavidStarling","location":"/DavidStarling","scheme":"https","host":"morlingcollege.academia.edu","port":null,"pathname":"/DavidStarling","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-d912b485-d151-4368-95a9-992e780be3fe"></div> <div id="ProfileCheckPaperUpdate-react-component-d912b485-d151-4368-95a9-992e780be3fe"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="David Starling" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/9369593/2991328/12791831/s200_david.starling.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">David Starling</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://morlingcollege.academia.edu/">Morling College</a>, <a class="u-tcGrayDarker" href="https://morlingcollege.academia.edu/Departments/New_Testament/Documents">New Testament</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" 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class="profile--tab_heading_container">Books by David Starling</h3></div><div class="js-work-strip profile--work_container" data-work-id="43994159"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/43994159/Not_in_Kansas_Anymore_Christian_Faith_in_a_Post_Christian_World_co_edited_with_Michael_Frost_and_Darrell_Jackson_Eugene_Wipf_and_Stock_2020_"><img alt="Research paper thumbnail of Not in Kansas Anymore: Christian Faith in a Post-Christian World, co-edited with Michael Frost and Darrell Jackson (Eugene: Wipf & Stock, 2020)." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" 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fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Theology was once 'queen of the sciences', the integrating centre of Christendom's conceptual universe. In our own time the very idea of systematic theology is frequently called into question,derided as an arcane and superstitious pseudo-discipline. Even within the church, it is commonly disregarded in favour of unreflective piety and pragmatism. At the same time, the southward shift in world Christianity's centre of gravity prompts crucial questions about the future form and content of theology. Within this context, Theology and the Future offers a case for the continuing viability of theology, exploring how it might adapt to changing circumstances, and discussing its implications for how we are to imagine and help shape our shared human future. <br /> <br />Beginning with the question of God, this book explores what might be meant by 'the future of God', and what its implications are for Christian theology. Chapters follow on the location of theology (in global Christianity, the church and the academy) and on its sources and method. The second half of the book explores a wide variety of dimensions of the human future that theology might address and illuminate. The essays bring together a mix of specialist theologians and interdisciplinary thinkers to support the assertion that there can be no more critical endeavour to the future than understanding God and all things in relationship to him.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="110c764f981c0df891e76d2b7ebef030" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35862178,"asset_id":7147496,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35862178/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7147496"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7147496"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7147496; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7147496]").text(description); $(".js-view-count[data-work-id=7147496]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7147496; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7147496']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7147496, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "110c764f981c0df891e76d2b7ebef030" } } $('.js-work-strip[data-work-id=7147496]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7147496,"title":"Theology and the Future: Evangelical Assertions and Explorations, co-edited with Trevor Cairney (London: T\u0026T Clark, 2014).","translated_title":"","metadata":{"abstract":"Theology was once 'queen of the sciences', the integrating centre of Christendom's conceptual universe. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7147488"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7147488/UnCorinthian_Leadership_Thematic_Reflections_on_1_Corinthians_Eugene_Cascade_2014_"><img alt="Research paper thumbnail of UnCorinthian Leadership: Thematic Reflections on 1 Corinthians (Eugene: Cascade, 2014)." class="work-thumbnail" src="https://attachments.academia-assets.com/35817223/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7147488/UnCorinthian_Leadership_Thematic_Reflections_on_1_Corinthians_Eugene_Cascade_2014_">UnCorinthian Leadership: Thematic Reflections on 1 Corinthians (Eugene: Cascade, 2014).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Amidst the torrent of books on leadership that flood the marketplace of contemporary Christianity...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Amidst the torrent of books on leadership that flood the marketplace of contemporary Christianity, UnCorinthian Leadership takes a fresh, challenging and biblical approach. David Starling examines the teaching and leadership practice of Paul in 1 Corinthians, and finds both a sharp critique of the “Corinthianized” practices that are endemic in much modern Western Christianity and a positive, compelling theological vision for how leadership ought to function among the people of Christ. <br /> <br />The account of Christian leadership that emerges is grounded in careful, contextual study of 1 Corinthians, and thoughtfully applied to the circumstances and cultural pressures of our own times. Paying close attention to the situation Paul addresses and the shape of his arguments, Starling highlights the vivid relevance and enduring power of the letter. Students of 1 Corinthians will find an illuminating guide to the contemporary application of the letter; Christian leaders and students of leadership will find a refreshingly biblical account of what makes Christian leadership Christian.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3fba13178e30cd91b062cddd6d0efdff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35817223,"asset_id":7147488,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35817223/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7147488"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7147488"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7147488; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7147488]").text(description); $(".js-view-count[data-work-id=7147488]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7147488; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7147488']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7147488, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3fba13178e30cd91b062cddd6d0efdff" } } $('.js-work-strip[data-work-id=7147488]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7147488,"title":"UnCorinthian Leadership: Thematic Reflections on 1 Corinthians (Eugene: Cascade, 2014).","translated_title":"","metadata":{"abstract":"Amidst the torrent of books on leadership that flood the marketplace of contemporary Christianity, UnCorinthian Leadership takes a fresh, challenging and biblical approach. 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Gentiles as Exiles in Pauline Hermeneutics (BZNW 184; Berlin: de Gruyter, 2011)." class="work-thumbnail" src="https://attachments.academia-assets.com/55071920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7147451/Not_My_People_Gentiles_as_Exiles_in_Pauline_Hermeneutics_BZNW_184_Berlin_de_Gruyter_2011_">Not My People: Gentiles as Exiles in Pauline Hermeneutics (BZNW 184; Berlin: de Gruyter, 2011).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">After a survey of recent approaches to the study of Paul’s use of Scripture, the four main chapte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">After a survey of recent approaches to the study of Paul’s use of Scripture, the four main chapters explore the use of Isa. 54:1 in Gal. 4:27, the catena of scriptural texts in 2 Cor. 6:16–18, Hos. 1:10 and 2:23 in Rom. 9:25–26 and Isa. 57:19 in Eph. 2:17. <br /> <br />In each case, the writer seeks to place the letter in its historical context and rhetorical situation, identify the significance of any conflations or modifications that have taken place in the citation process, analyse the citation’s function within its immediate context, compare its use by Paul with the various ways in which the text is interpreted and appropriated by other Second Temple writers, and evaluate the main proposals offered as explanations for the riddle posed by the citation. <br /> <br />That done, he offers his own account of the hermeneutic at work, based on an analysis of the explicit and implicit hermeneutical pointers through which the letter guides its readers in their appropriation of Scripture. <br /> <br />This book compares the hermeneutical approaches of the four letters and draws conclusions concerning the interplay of continuity and discontinuity between Scripture and gospel in Paul's letters and the relationship between grace and Gentile inclusion in his theology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0449e6aefb6a9249d7fcc17afb7c3530" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55071920,"asset_id":7147451,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55071920/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" 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analyse the citation’s function within its immediate context, compare its use by Paul with the various ways in which the text is interpreted and appropriated by other Second Temple writers, and evaluate the main proposals offered as explanations for the riddle posed by the citation. \r\n\r\nThat done, he offers his own account of the hermeneutic at work, based on an analysis of the explicit and implicit hermeneutical pointers through which the letter guides its readers in their appropriation of Scripture.\r\n\r\nThis book compares the hermeneutical approaches of the four letters and draws conclusions concerning the interplay of continuity and discontinuity between Scripture and gospel in Paul's letters and the relationship between grace and Gentile inclusion in his theology.\r\n"},"translated_abstract":"After a survey of recent approaches to the study of Paul’s use of Scripture, the four main chapters explore the use of Isa. 54:1 in Gal. 4:27, the catena of scriptural texts in 2 Cor. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Journal Articles" id="Journal Articles"><h3 class="profile--tab_heading_container">Journal Articles by David Starling</h3></div><div class="js-work-strip profile--work_container" data-work-id="43994177"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/43994177/_Putting_on_the_New_Self_Costume_and_Character_in_Eph_4_22_24_Novum_Testamentum_61_2019_289_307"><img alt="Research paper thumbnail of ‘Putting on the New Self: Costume and Character in Eph 4:22-24’, Novum Testamentum 61 (2019): 289-307." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/43994177/_Putting_on_the_New_Self_Costume_and_Character_in_Eph_4_22_24_Novum_Testamentum_61_2019_289_307">‘Putting on the New Self: Costume and Character in Eph 4:22-24’, Novum Testamentum 61 (2019): 289-307.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article argues that the principal background against which the clothing metaphor in Eph 4:22...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article argues that the principal background against which the clothing metaphor in Eph 4:22, 24 would have been understood by the letter’s original hearers is that of the theater, within which changes of costume signalled changes of identity, character, or fate. After a brief survey of recent scholarly commentaries (which pay surprisingly little attention to the possibility of a theatrical background to the metaphor in these verses) it highlights instances of similar expressions within Greco-Roman theatrical contexts, both literal and metaphorical, discusses the relevant aspects of ancient dramatic theory and practice, and explores the implications of this reading for theological interpretation of Ephesians.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43994177"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43994177"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43994177; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43994177]").text(description); $(".js-view-count[data-work-id=43994177]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43994177; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43994177']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43994177, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=43994177]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43994177,"title":"‘Putting on the New Self: Costume and Character in Eph 4:22-24’, Novum Testamentum 61 (2019): 289-307.","translated_title":"","metadata":{"abstract":"This article argues that the principal background against which the clothing metaphor in Eph 4:22, 24 would have been understood by the letter’s original hearers is that of the theater, within which changes of costume signalled changes of identity, character, or fate. 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After a brief survey of recent scholarly commentaries (which pay surprisingly little attention to the possibility of a theatrical background to the metaphor in these verses) it highlights instances of similar expressions within Greco-Roman theatrical contexts, both literal and metaphorical, discusses the relevant aspects of ancient dramatic theory and practice, and explores the implications of this reading for theological interpretation of Ephesians.","internal_url":"https://www.academia.edu/43994177/_Putting_on_the_New_Self_Costume_and_Character_in_Eph_4_22_24_Novum_Testamentum_61_2019_289_307","translated_internal_url":"","created_at":"2020-09-01T04:24:05.230-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"_Putting_on_the_New_Self_Costume_and_Character_in_Eph_4_22_24_Novum_Testamentum_61_2019_289_307","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[],"research_interests":[],"urls":[{"id":9094986,"url":"https://brill.com/view/journals/nt/61/3/article-p289_4.xml"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="32663766"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32663766/_For_your_sake_we_are_being_killed_all_day_long_Romans_8_36_and_the_Hermeneutics_of_Unexplained_Suffering_Themelios_42_2017_112_21"><img alt="Research paper thumbnail of ‘“For your sake we are being killed all day long…”: Romans 8:36 and the Hermeneutics of Unexplained Suffering’, Themelios 42 (2017): 112–21." class="work-thumbnail" src="https://attachments.academia-assets.com/52831420/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32663766/_For_your_sake_we_are_being_killed_all_day_long_Romans_8_36_and_the_Hermeneutics_of_Unexplained_Suffering_Themelios_42_2017_112_21">‘“For your sake we are being killed all day long…”: Romans 8:36 and the Hermeneutics of Unexplained Suffering’, Themelios 42 (2017): 112–21.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the function of Paul’s citation from Psalm 44:22 within the rhetoric of Rom...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the function of Paul’s citation from Psalm 44:22 within the rhetoric of Romans 8:31–39. It offers a brief discussion of the meaning of Psalm 44:22 when the verse is read within its original historical and canonical contexts, then a summary and evaluation of the two main answers typically given by scholars to the question of whether and to what extent that meaning is retained in the verse’s new context in Romans 8. The final section of the article argues for a reading of Romans 8:36 in which the psalm-citation retains its original force and meaning as an expression of protest and lament, reinforcing the validity of the question in verse 35 before Paul answers it in verse 37.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e75cca6ea332c4e5f345a32d8c657a3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52831420,"asset_id":32663766,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52831420/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32663766"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32663766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32663766; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32663766]").text(description); $(".js-view-count[data-work-id=32663766]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32663766; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32663766']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32663766, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6e75cca6ea332c4e5f345a32d8c657a3" } } $('.js-work-strip[data-work-id=32663766]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32663766,"title":"‘“For your sake we are being killed all day long…”: Romans 8:36 and the Hermeneutics of Unexplained Suffering’, Themelios 42 (2017): 112–21.","translated_title":"","metadata":{"abstract":"This article explores the function of Paul’s citation from Psalm 44:22 within the rhetoric of Romans 8:31–39. It offers a brief discussion of the meaning of Psalm 44:22 when the verse is read within its original historical and canonical contexts, then a summary and evaluation of the two main answers typically given by scholars to the question of whether and to what extent that meaning is retained in the verse’s new context in Romans 8. The final section of the article argues for a reading of Romans 8:36 in which the psalm-citation retains its original force and meaning as an expression of protest and lament, reinforcing the validity of the question in verse 35 before Paul answers it in verse 37."},"translated_abstract":"This article explores the function of Paul’s citation from Psalm 44:22 within the rhetoric of Romans 8:31–39. 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The final section of the article argues for a reading of Romans 8:36 in which the psalm-citation retains its original force and meaning as an expression of protest and lament, reinforcing the validity of the question in verse 35 before Paul answers it in verse 37.","internal_url":"https://www.academia.edu/32663766/_For_your_sake_we_are_being_killed_all_day_long_Romans_8_36_and_the_Hermeneutics_of_Unexplained_Suffering_Themelios_42_2017_112_21","translated_internal_url":"","created_at":"2017-04-26T04:30:35.417-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":52831420,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52831420/thumbnails/1.jpg","file_name":"Starling_Themelios_42.1_final.pdf","download_url":"https://www.academia.edu/attachments/52831420/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"For_your_sake_we_are_being_killed_all_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52831420/Starling_Themelios_42.1_final-libre.pdf?1493206296=\u0026response-content-disposition=attachment%3B+filename%3DFor_your_sake_we_are_being_killed_all_d.pdf\u0026Expires=1732430706\u0026Signature=eLqhuz53FqetFmFgqScGLq3v1fJvKT7DD-n~bL4d7-noeQTql46~XGzAKEOuhf0OAXLH9WZm~iQkECpIl~zXPAXKpVK3Ayn88hfCN70Um9jXaYmQxCfZe9BYDfEK6QxvQh8ax67pNDyJAwPLHcd4m1busF0OdGFyWkDkNDeWILtgtYsXsiV6o9AtdMi2DeSjFiiuV28nH~16BkEE6Ah23igd01fjR1~lI7inkXVipZY4eTdhHxOEPBzp9YpI~0ItUo1Swa4VrHx1ROoHPQmjBH9JsnWx~uM2GNIlvzwo-iBYgrTUu7MX0HdsyTQ-X2x59aBy2onbdCp~5IywWodFJQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_For_your_sake_we_are_being_killed_all_day_long_Romans_8_36_and_the_Hermeneutics_of_Unexplained_Suffering_Themelios_42_2017_112_21","translated_slug":"","page_count":10,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[{"id":52831420,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52831420/thumbnails/1.jpg","file_name":"Starling_Themelios_42.1_final.pdf","download_url":"https://www.academia.edu/attachments/52831420/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"For_your_sake_we_are_being_killed_all_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52831420/Starling_Themelios_42.1_final-libre.pdf?1493206296=\u0026response-content-disposition=attachment%3B+filename%3DFor_your_sake_we_are_being_killed_all_d.pdf\u0026Expires=1732430706\u0026Signature=eLqhuz53FqetFmFgqScGLq3v1fJvKT7DD-n~bL4d7-noeQTql46~XGzAKEOuhf0OAXLH9WZm~iQkECpIl~zXPAXKpVK3Ayn88hfCN70Um9jXaYmQxCfZe9BYDfEK6QxvQh8ax67pNDyJAwPLHcd4m1busF0OdGFyWkDkNDeWILtgtYsXsiV6o9AtdMi2DeSjFiiuV28nH~16BkEE6Ah23igd01fjR1~lI7inkXVipZY4eTdhHxOEPBzp9YpI~0ItUo1Swa4VrHx1ROoHPQmjBH9JsnWx~uM2GNIlvzwo-iBYgrTUu7MX0HdsyTQ-X2x59aBy2onbdCp~5IywWodFJQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics"},{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics"},{"id":13882,"name":"Romans","url":"https://www.academia.edu/Documents/in/Romans"},{"id":20898,"name":"Book of Psalms","url":"https://www.academia.edu/Documents/in/Book_of_Psalms"},{"id":36665,"name":"Theology of Suffering and Evil","url":"https://www.academia.edu/Documents/in/Theology_of_Suffering_and_Evil"},{"id":172953,"name":"Biblical Hermeneutics","url":"https://www.academia.edu/Documents/in/Biblical_Hermeneutics"},{"id":857358,"name":"Biblical Lament Literature","url":"https://www.academia.edu/Documents/in/Biblical_Lament_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="31757883"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/31757883/_Life_because_of_Righteousness_The_Spirit_the_Church_and_the_Missio_Dei_in_Romans_Mission_Studies_33_2016_376_90"><img alt="Research paper thumbnail of ‘“Life because of Righteousness”: The Spirit, the Church, and the Missio Dei in Romans’, Mission Studies 33 (2016): 376–90." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/31757883/_Life_because_of_Righteousness_The_Spirit_the_Church_and_the_Missio_Dei_in_Romans_Mission_Studies_33_2016_376_90">‘“Life because of Righteousness”: The Spirit, the Church, and the Missio Dei in Romans’, Mission Studies 33 (2016): 376–90.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper commences with an outline of the vision of the missio Dei that Paul offers to his read...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper commences with an outline of the vision of the missio Dei that Paul offers to his readers in Rome, taking as a starting point the letter’s thesis statement in 1:16–17. The remainder of the paper traces the key pneumatological themes of the letter and orients them in relation to this overarching vision. The picture that emerges is one that highlights the close connectedness between the Spirit’s life-giving work and the saving righteousness manifested in Christ, proclaimed in the gospel, and at work within the church. Life without righteousness and righteousness without life are both, for Paul, equally unthinkable.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31757883"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31757883"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31757883; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31757883]").text(description); $(".js-view-count[data-work-id=31757883]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31757883; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31757883']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 31757883, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=31757883]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31757883,"title":"‘“Life because of Righteousness”: The Spirit, the Church, and the Missio Dei in Romans’, Mission Studies 33 (2016): 376–90.","translated_title":"","metadata":{"abstract":"This paper commences with an outline of the vision of the missio Dei that Paul offers to his readers in Rome, taking as a starting point the letter’s thesis statement in 1:16–17. The remainder of the paper traces the key pneumatological themes of the letter and orients them in relation to this overarching vision. The picture that emerges is one that highlights the close connectedness between the Spirit’s life-giving work and the saving righteousness manifested in Christ, proclaimed in the gospel, and at work within the church. Life without righteousness and righteousness without life are both, for Paul, equally unthinkable."},"translated_abstract":"This paper commences with an outline of the vision of the missio Dei that Paul offers to his readers in Rome, taking as a starting point the letter’s thesis statement in 1:16–17. The remainder of the paper traces the key pneumatological themes of the letter and orients them in relation to this overarching vision. The picture that emerges is one that highlights the close connectedness between the Spirit’s life-giving work and the saving righteousness manifested in Christ, proclaimed in the gospel, and at work within the church. Life without righteousness and righteousness without life are both, for Paul, equally unthinkable.","internal_url":"https://www.academia.edu/31757883/_Life_because_of_Righteousness_The_Spirit_the_Church_and_the_Missio_Dei_in_Romans_Mission_Studies_33_2016_376_90","translated_internal_url":"","created_at":"2017-03-07T13:54:06.505-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"_Life_because_of_Righteousness_The_Spirit_the_Church_and_the_Missio_Dei_in_Romans_Mission_Studies_33_2016_376_90","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[],"research_interests":[{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament"},{"id":6280,"name":"Missiology and Mission Theology","url":"https://www.academia.edu/Documents/in/Missiology_and_Mission_Theology"},{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology"},{"id":13882,"name":"Romans","url":"https://www.academia.edu/Documents/in/Romans"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":50017,"name":"Holy Spirit","url":"https://www.academia.edu/Documents/in/Holy_Spirit"},{"id":144632,"name":"Missional Church Theology","url":"https://www.academia.edu/Documents/in/Missional_Church_Theology"}],"urls":[{"id":7993109,"url":"http://booksandjournals.brillonline.com/content/journals/10.1163/15733831-12341468"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="21087990"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/21087990/_Justifying_Allegory_Scripture_Rhetoric_and_Reason_in_Gal_4_21_5_1_Journal_of_Theological_Interpretation_9_2015_227_46"><img alt="Research paper thumbnail of ‘Justifying Allegory: Scripture, Rhetoric and Reason in Gal. 4:21—5:1’, Journal of Theological Interpretation 9 (2015): 227-46." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/21087990/_Justifying_Allegory_Scripture_Rhetoric_and_Reason_in_Gal_4_21_5_1_Journal_of_Theological_Interpretation_9_2015_227_46">‘Justifying Allegory: Scripture, Rhetoric and Reason in Gal. 4:21—5:1’, Journal of Theological Interpretation 9 (2015): 227-46.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the way Paul seeks to justify his claim in Gal 4:24 that the story of Hagar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the way Paul seeks to justify his claim in Gal 4:24 that the story of Hagar, Sarah, and the two sons whom they bore to Abraham is to be understood as an allegory of two covenants bearing children (respectively) for slavery and freedom, and explores the implications for Christian theological interpretation of Scripture. Recent interpretations of the passage range from those that represent Paul as bringing to the text of Scripture the interpretive warrants for his appropriation of the text to those that represent Paul as deriving his interpretive warrants from within Scripture itself. I propose a reading that resists polarization between these two alternatives, tracing the various interwoven threads of inner-biblical intertextuality, salvation-historical narrative, apocalyptic revelation, apostolic ethos, and Galatian experience within the argument that supports Paul’s allegorical appropriation of the Genesis story, and highlighting the fusion of dramatic and persuasive functions that the allegory serves within Paul’s deliberative rhetoric. Understood in this manner, Paul’s interpretive practice in Gal 4:21—5:1 does not provide a global warrant for speculative allegorization. It does, however, provide an apostolic precedent for figural readings that cohere with the narrative logic of salvation history and contribute to the formative and directive functions of Christian doctrine within the life of the church.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21087990"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21087990"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21087990; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21087990]").text(description); $(".js-view-count[data-work-id=21087990]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21087990; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='21087990']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 21087990, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=21087990]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":21087990,"title":"‘Justifying Allegory: Scripture, Rhetoric and Reason in Gal. 4:21—5:1’, Journal of Theological Interpretation 9 (2015): 227-46.","translated_title":"","metadata":{"abstract":"This article examines the way Paul seeks to justify his claim in Gal 4:24 that the story of Hagar, Sarah, and the two sons whom they bore to Abraham is to be understood as an allegory of two covenants bearing children (respectively) for slavery and freedom, and explores the implications for Christian theological interpretation of Scripture. Recent interpretations of the passage range from those that represent Paul as bringing to the text of Scripture the interpretive warrants for his appropriation of the text to those that represent Paul as deriving his interpretive warrants from within Scripture itself. I propose a reading that resists polarization between these two alternatives, tracing the various interwoven threads of inner-biblical intertextuality, salvation-historical narrative, apocalyptic revelation, apostolic ethos, and Galatian experience within the argument that supports Paul’s allegorical appropriation of the Genesis story, and highlighting the fusion of dramatic and persuasive functions that the allegory serves within Paul’s deliberative rhetoric. Understood in this manner, Paul’s interpretive practice in Gal 4:21—5:1 does not provide a global warrant for speculative allegorization. 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I propose a reading that resists polarization between these two alternatives, tracing the various interwoven threads of inner-biblical intertextuality, salvation-historical narrative, apocalyptic revelation, apostolic ethos, and Galatian experience within the argument that supports Paul’s allegorical appropriation of the Genesis story, and highlighting the fusion of dramatic and persuasive functions that the allegory serves within Paul’s deliberative rhetoric. Understood in this manner, Paul’s interpretive practice in Gal 4:21—5:1 does not provide a global warrant for speculative allegorization. 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Lurking just beneath the surface of the novella are a string of interpretive questions about how the commandments of the Torah are to be understood and applied, and about how the character of YHWH is to shape the conduct of his people. <br /><br />Viewed from one angle, Boaz could be seen as the paradigm of the virtuous reader, a biblical parallel to Aristotle's 'magnanimous man'. But Boaz is not the only reader of God and his purposes within the book of Ruth. At least as important to the action are Naomi and Ruth; their interpretations of the words and actions of God and the readings that are generated by their interactions with Boaz offer a challenge to the sufficiency of 'virtue' as a category for biblical hermeneutics. <br /><br />What emerges is a hermeneutic of ḥeseḏ that presupposes an expansive vision of the kindness of YHWH, and flourishes within a social matrix radically different from the small circle of wealthy, free-born, virtuous men which Aristotle imagines as necessary to safeguard the flourishing of good character.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ae5996a7ae9af1ff637891457e581af5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41708642,"asset_id":21087587,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41708642/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21087587"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21087587"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21087587; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21087587]").text(description); $(".js-view-count[data-work-id=21087587]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21087587; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='21087587']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 21087587, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ae5996a7ae9af1ff637891457e581af5" } } $('.js-work-strip[data-work-id=21087587]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":21087587,"title":"‘Full and Empty Readers: Ruth and the Hermeneutics of Virtue’, Biblical Interpretation 24 (2016): 17-26.","translated_title":"","metadata":{"abstract":"A growing number of writers have made the point that good interpretation requires not just skill but character; all else being equal, virtuous people, whose interactions with the world are characterised by habits of attentiveness, charity, honesty, courage and humility, are most likely to understand and do justice to the texts they read. \n\nThe book of Ruth offers a test case in the possibilities and limitations of virtue hermeneutics for biblical interpretation. 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Lurking just beneath the surface of the novella are a string of interpretive questions about how the commandments of the Torah are to be understood and applied, and about how the character of YHWH is to shape the conduct of his people. \n\nViewed from one angle, Boaz could be seen as the paradigm of the virtuous reader, a biblical parallel to Aristotle's 'magnanimous man'. But Boaz is not the only reader of God and his purposes within the book of Ruth. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12658753"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12658753/_Atonement_Justice_and_Peace_in_Romans_1_6_Pacific_Journal_of_Baptist_Research_10_2015_23_28"><img alt="Research paper thumbnail of ‘Atonement, Justice and Peace in Romans 1-6’, Pacific Journal of Baptist Research 10 (2015): 23-28. " class="work-thumbnail" src="https://attachments.academia-assets.com/37765659/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12658753/_Atonement_Justice_and_Peace_in_Romans_1_6_Pacific_Journal_of_Baptist_Research_10_2015_23_28">‘Atonement, Justice and Peace in Romans 1-6’, Pacific Journal of Baptist Research 10 (2015): 23-28. </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article originated as a paper presented at a symposium held by the Anabaptist Association of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article originated as a paper presented at a symposium held by the Anabaptist Association of Australia and New Zealand, and was offered as a response to a lecture by Darrin Snyder Belousek on “Jesus’ Death and the Pauline Epistles: ‘Mercy Seat’ and Place-Taking.” It takes Romans 1–6 as a case study and explores the way in which Paul describes the relationship between atonement, justice and peace. The paper finds common ground with Belousek on a number of key points: God’s justice is not one-dimensionally retributive, his saving righteousness does not terminate at justification, and the peace announced in the gospel demands visible social embodiment, not merely the inward tranquillity of the soul. Nevertheless, it argues, the frame within which Paul expounds the saving work of Christ in Rom 3:21–26 offers strong support for a reading that interprets Paul’s depiction of Christ as a hilastērion against the backdrop of divine, judicial wrath, and suggests no good reason for taking this as inconsistent with these other, complementary, Pauline emphases.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="57380300e58ee803a3312f9bbcbe8d63" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37765659,"asset_id":12658753,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37765659/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12658753"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12658753"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12658753; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12658753]").text(description); $(".js-view-count[data-work-id=12658753]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12658753; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12658753']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12658753, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "57380300e58ee803a3312f9bbcbe8d63" } } $('.js-work-strip[data-work-id=12658753]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12658753,"title":"‘Atonement, Justice and Peace in Romans 1-6’, Pacific Journal of Baptist Research 10 (2015): 23-28. ","translated_title":"","metadata":{"abstract":"This article originated as a paper presented at a symposium held by the Anabaptist Association of Australia and New Zealand, and was offered as a response to a lecture by Darrin Snyder Belousek on “Jesus’ Death and the Pauline Epistles: ‘Mercy Seat’ and Place-Taking.” It takes Romans 1–6 as a case study and explores the way in which Paul describes the relationship between atonement, justice and peace. The paper finds common ground with Belousek on a number of key points: God’s justice is not one-dimensionally retributive, his saving righteousness does not terminate at justification, and the peace announced in the gospel demands visible social embodiment, not merely the inward tranquillity of the soul. Nevertheless, it argues, the frame within which Paul expounds the saving work of Christ in Rom 3:21–26 offers strong support for a reading that interprets Paul’s depiction of Christ as a hilastērion against the backdrop of divine, judicial wrath, and suggests no good reason for taking this as inconsistent with these other, complementary, Pauline emphases."},"translated_abstract":"This article originated as a paper presented at a symposium held by the Anabaptist Association of Australia and New Zealand, and was offered as a response to a lecture by Darrin Snyder Belousek on “Jesus’ Death and the Pauline Epistles: ‘Mercy Seat’ and Place-Taking.” It takes Romans 1–6 as a case study and explores the way in which Paul describes the relationship between atonement, justice and peace. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7147648"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7147648/_Covenants_and_Courtrooms_Imputation_and_Imitation_Righteousness_and_Justification_in_Paul_and_the_Faithfulness_of_God_Journal_for_the_Study_of_Paul_and_his_Letters_4_2014_37_48"><img alt="Research paper thumbnail of ‘Covenants and Courtrooms, Imputation and Imitation: Righteousness and Justification in Paul and the Faithfulness of God’, Journal for the Study of Paul and his Letters 4 (2014): 37-48." class="work-thumbnail" src="https://attachments.academia-assets.com/35429709/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7147648/_Covenants_and_Courtrooms_Imputation_and_Imitation_Righteousness_and_Justification_in_Paul_and_the_Faithfulness_of_God_Journal_for_the_Study_of_Paul_and_his_Letters_4_2014_37_48">‘Covenants and Courtrooms, Imputation and Imitation: Righteousness and Justification in Paul and the Faithfulness of God’, Journal for the Study of Paul and his Letters 4 (2014): 37-48.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article offers a response to the discussion of righteousness and justification in N. T. Wri...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article offers a response to the discussion of righteousness and justification in N. T. Wright’s 'Paul and the Faithfulness of God'. Though finding much in Wright’s treatment to appreciate, it argues for a heavier and more consistent emphasis on the active, ethical dimensions of what Paul has in mind by “righteousness” (both divine and human) and for the retention of the notion of the imputation of Christ’s righteousness to believers, not as an explicit Pauline assertion but as a legitimate inference from Pauline premises. Understood in this manner, the doctrine of imputation (far from cutting the nerve between doctrine and ethics, or between justification and transformation) serves in fact to open up a way for us to draw straighter, clearer lines of commensurability and correspondence between the righteousness of God (which stands behind all of his actions as creator, covenant maker, law giver, covenant keeper and judge), the righteousness of Christ (imputed to us in our justification and given to us as an example to imitate), and the righteousness of life to which we are called in the gospel.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2603ee345f6724808c1fd434e1937a82" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35429709,"asset_id":7147648,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35429709/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7147648"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7147648"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7147648; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7147648]").text(description); $(".js-view-count[data-work-id=7147648]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7147648; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7147648']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7147648, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2603ee345f6724808c1fd434e1937a82" } } $('.js-work-strip[data-work-id=7147648]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7147648,"title":"‘Covenants and Courtrooms, Imputation and Imitation: Righteousness and Justification in Paul and the Faithfulness of God’, Journal for the Study of Paul and his Letters 4 (2014): 37-48.","translated_title":"","metadata":{"abstract":"This article offers a response to the discussion of righteousness and justification in N. T. Wright’s 'Paul and the Faithfulness of God'. Though finding much in Wright’s treatment to appreciate, it argues for a heavier and more consistent emphasis on the active, ethical dimensions of what Paul has in mind by “righteousness” (both divine and human) and for the retention of the notion of the imputation of Christ’s righteousness to believers, not as an explicit Pauline assertion but as a legitimate inference from Pauline premises. Understood in this manner, the doctrine of imputation (far from cutting the nerve between doctrine and ethics, or between justification and transformation) serves in fact to open up a way for us to draw straighter, clearer lines of commensurability and correspondence between the righteousness of God (which stands behind all of his actions as creator, covenant maker, law giver, covenant keeper and judge), the righteousness of Christ (imputed to us in our justification and given to us as an example to imitate), and the righteousness of life to which we are called in the gospel.\r\n"},"translated_abstract":"This article offers a response to the discussion of righteousness and justification in N. T. Wright’s 'Paul and the Faithfulness of God'. Though finding much in Wright’s treatment to appreciate, it argues for a heavier and more consistent emphasis on the active, ethical dimensions of what Paul has in mind by “righteousness” (both divine and human) and for the retention of the notion of the imputation of Christ’s righteousness to believers, not as an explicit Pauline assertion but as a legitimate inference from Pauline premises. Understood in this manner, the doctrine of imputation (far from cutting the nerve between doctrine and ethics, or between justification and transformation) serves in fact to open up a way for us to draw straighter, clearer lines of commensurability and correspondence between the righteousness of God (which stands behind all of his actions as creator, covenant maker, law giver, covenant keeper and judge), the righteousness of Christ (imputed to us in our justification and given to us as an example to imitate), and the righteousness of life to which we are called in the gospel.\r\n","internal_url":"https://www.academia.edu/7147648/_Covenants_and_Courtrooms_Imputation_and_Imitation_Righteousness_and_Justification_in_Paul_and_the_Faithfulness_of_God_Journal_for_the_Study_of_Paul_and_his_Letters_4_2014_37_48","translated_internal_url":"","created_at":"2014-05-24T17:58:08.988-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":35429709,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/35429709/thumbnails/1.jpg","file_name":"Covenants_and_Courtrooms__Imputation_and_Imitation_JSPL.pdf","download_url":"https://www.academia.edu/attachments/35429709/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Covenants_and_Courtrooms_Imputation_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/35429709/Covenants_and_Courtrooms__Imputation_and_Imitation_JSPL-libre.pdf?1415197693=\u0026response-content-disposition=attachment%3B+filename%3DCovenants_and_Courtrooms_Imputation_and.pdf\u0026Expires=1732430706\u0026Signature=H8SzI-GC1Es-cgx043IEq3~5pCN3icl-vVHdhtuVnTF5kwKtbz-2FJzUmDL03ZA6fVmjAI4lGQ0iwmRFNcj95zIGW3KP0iqkKK-7-gSRjkQSXBL4ZXwuuo2dpfAK8p6NBhZ-ynM5NPo7s5R~loOQr4cPEMXSgtKYvy96RQphTHqxF05M~eaqmpU-85hiShRNFDl5OfELuwsOS24NxiXQHDo2kCqe92ws2GmSxNuNT-RhO01lR9yAQmy0m7gSoP7DtbYy9xHqp~l4g7SlRTcIHSWT~ArchMDO2qzZzPwnct5z1p4uU8hLDpUq6jtD~9334H-D7kB2r-fL~xmQkMMFDw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Covenants_and_Courtrooms_Imputation_and_Imitation_Righteousness_and_Justification_in_Paul_and_the_Faithfulness_of_God_Journal_for_the_Study_of_Paul_and_his_Letters_4_2014_37_48","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[{"id":35429709,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/35429709/thumbnails/1.jpg","file_name":"Covenants_and_Courtrooms__Imputation_and_Imitation_JSPL.pdf","download_url":"https://www.academia.edu/attachments/35429709/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Covenants_and_Courtrooms_Imputation_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/35429709/Covenants_and_Courtrooms__Imputation_and_Imitation_JSPL-libre.pdf?1415197693=\u0026response-content-disposition=attachment%3B+filename%3DCovenants_and_Courtrooms_Imputation_and.pdf\u0026Expires=1732430706\u0026Signature=H8SzI-GC1Es-cgx043IEq3~5pCN3icl-vVHdhtuVnTF5kwKtbz-2FJzUmDL03ZA6fVmjAI4lGQ0iwmRFNcj95zIGW3KP0iqkKK-7-gSRjkQSXBL4ZXwuuo2dpfAK8p6NBhZ-ynM5NPo7s5R~loOQr4cPEMXSgtKYvy96RQphTHqxF05M~eaqmpU-85hiShRNFDl5OfELuwsOS24NxiXQHDo2kCqe92ws2GmSxNuNT-RhO01lR9yAQmy0m7gSoP7DtbYy9xHqp~l4g7SlRTcIHSWT~ArchMDO2qzZzPwnct5z1p4uU8hLDpUq6jtD~9334H-D7kB2r-fL~xmQkMMFDw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology"},{"id":267141,"name":"Pauline Theology, Biblical Hermenutics","url":"https://www.academia.edu/Documents/in/Pauline_Theology_Biblical_Hermenutics"},{"id":340396,"name":"N. T. Wright","url":"https://www.academia.edu/Documents/in/N._T._Wright"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7147645"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7147645/_We_do_not_want_you_to_be_unaware_Disclosure_concealment_and_suffering_in_2_Cor_1_7_New_Testament_Studies_60_2014_266_279"><img alt="Research paper thumbnail of ‘“We do not want you to be unaware…”: Disclosure, concealment and suffering in 2 Cor 1-7’, New Testament Studies 60 (2014): 266-279. " class="work-thumbnail" src="https://attachments.academia-assets.com/34145565/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7147645/_We_do_not_want_you_to_be_unaware_Disclosure_concealment_and_suffering_in_2_Cor_1_7_New_Testament_Studies_60_2014_266_279">‘“We do not want you to be unaware…”: Disclosure, concealment and suffering in 2 Cor 1-7’, New Testament Studies 60 (2014): 266-279. </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"This article argues that the double negative form of the ‘disclosure formula’ in 2 Cor 1.8 (οὐ …...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"This article argues that the double negative form of the ‘disclosure formula’ in 2 Cor 1.8 (οὐ … θέλομεν ὑμᾶς ἀγνοεῖν) is not merely a stylistic variation on θέλομεν ὑμᾶς γινώσκειν but performs the additional rhetorical function of disavowing any attempt on Paul's part to hide the story of his sufferings from the church in Corinth. The transition from 1.8–11 to 1.12–14 (which many commentators struggle to explain) thus becomes a smooth and obvious one, suggesting a close interconnection between Paul's defence of his transparency and integrity in 1.12–2.13 and his apology for his sufferings in 2.14–7.4. <br />"</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="697149a49ad45f6a41e9c327aa1aff15" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34145565,"asset_id":7147645,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34145565/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7147645"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7147645"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7147645; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7147645]").text(description); $(".js-view-count[data-work-id=7147645]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7147645; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7147645']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7147645, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "697149a49ad45f6a41e9c327aa1aff15" } } $('.js-work-strip[data-work-id=7147645]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7147645,"title":"‘“We do not want you to be unaware…”: Disclosure, concealment and suffering in 2 Cor 1-7’, New Testament Studies 60 (2014): 266-279. 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The transition from 1.8–11 to 1.12–14 (which many commentators struggle to explain) thus becomes a smooth and obvious one, suggesting a close interconnection between Paul's defence of his transparency and integrity in 1.12–2.13 and his apology for his sufferings in 2.14–7.4.\r\n\"","more_info":"© Cambridge University Press, 2014"},"translated_abstract":"\"This article argues that the double negative form of the ‘disclosure formula’ in 2 Cor 1.8 (οὐ … θέλομεν ὑμᾶς ἀγνοεῖν) is not merely a stylistic variation on θέλομεν ὑμᾶς γινώσκειν but performs the additional rhetorical function of disavowing any attempt on Paul's part to hide the story of his sufferings from the church in Corinth. The transition from 1.8–11 to 1.12–14 (which many commentators struggle to explain) thus becomes a smooth and obvious one, suggesting a close interconnection between Paul's defence of his transparency and integrity in 1.12–2.13 and his apology for his sufferings in 2.14–7.4.\r\n\"","internal_url":"https://www.academia.edu/7147645/_We_do_not_want_you_to_be_unaware_Disclosure_concealment_and_suffering_in_2_Cor_1_7_New_Testament_Studies_60_2014_266_279","translated_internal_url":"","created_at":"2014-05-24T17:57:06.085-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":34145565,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34145565/thumbnails/1.jpg","file_name":"We_do_not_want_you_to_be_unaware..._2_Cor_1.8_NTS_article_final_version.pdf","download_url":"https://www.academia.edu/attachments/34145565/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"We_do_not_want_you_to_be_unaware_Disclo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34145565/We_do_not_want_you_to_be_unaware..._2_Cor_1.8_NTS_article_final_version-libre.pdf?1404793767=\u0026response-content-disposition=attachment%3B+filename%3DWe_do_not_want_you_to_be_unaware_Disclo.pdf\u0026Expires=1732430706\u0026Signature=UtLTbn9gjLmLHtazIjL933jOET-jYADhEl6~iBcU-ZD1jyLgiNlRBK9F-j0nsjzdxZZ5BAPf-wtJ3HC5gle0qYnaWfRZfV6JOk4m2iuXuob5opnOdiN0PXYyadCgZNigWt6c7wd52WVxE58lPKnG3KHxiKfq4p2VwSjwuTsrs4Gh0elzz4A5--~JdCJZRMjKCx4tbm0pjo~nLcUwnK1r9BfXYQ9R5piASCRjU0IzU4ImKyRTnRH91ObNuCnjl-OPQhwNQwluewok2P2IKr4G3F5yyTJNMuWr3UfiYaLkbvxdQtHxx~bhkng-wjEvO0R-utvcwyoZ~EzKIOBnqKeCzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_We_do_not_want_you_to_be_unaware_Disclosure_concealment_and_suffering_in_2_Cor_1_7_New_Testament_Studies_60_2014_266_279","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[{"id":34145565,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34145565/thumbnails/1.jpg","file_name":"We_do_not_want_you_to_be_unaware..._2_Cor_1.8_NTS_article_final_version.pdf","download_url":"https://www.academia.edu/attachments/34145565/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"We_do_not_want_you_to_be_unaware_Disclo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34145565/We_do_not_want_you_to_be_unaware..._2_Cor_1.8_NTS_article_final_version-libre.pdf?1404793767=\u0026response-content-disposition=attachment%3B+filename%3DWe_do_not_want_you_to_be_unaware_Disclo.pdf\u0026Expires=1732430706\u0026Signature=UtLTbn9gjLmLHtazIjL933jOET-jYADhEl6~iBcU-ZD1jyLgiNlRBK9F-j0nsjzdxZZ5BAPf-wtJ3HC5gle0qYnaWfRZfV6JOk4m2iuXuob5opnOdiN0PXYyadCgZNigWt6c7wd52WVxE58lPKnG3KHxiKfq4p2VwSjwuTsrs4Gh0elzz4A5--~JdCJZRMjKCx4tbm0pjo~nLcUwnK1r9BfXYQ9R5piASCRjU0IzU4ImKyRTnRH91ObNuCnjl-OPQhwNQwluewok2P2IKr4G3F5yyTJNMuWr3UfiYaLkbvxdQtHxx~bhkng-wjEvO0R-utvcwyoZ~EzKIOBnqKeCzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology"},{"id":431753,"name":"2 Corinthians","url":"https://www.academia.edu/Documents/in/2_Corinthians"}],"urls":[{"id":2947857,"url":"http://journals.cambridge.org/action/displayAbstract?fromPage=online\u0026aid=9204515"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7147636"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/7147636/_Nothing_Beyond_what_is_Written_First_Corinthians_and_the_hermeneutics_of_early_Christian_theologia_Journal_of_Theological_Interpretation_8_2014_45_62"><img alt="Research paper thumbnail of ‘“Nothing Beyond what is Written”?: First Corinthians and the hermeneutics of early Christian theologia’, Journal of Theological Interpretation 8 (2014): 45-62." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/7147636/_Nothing_Beyond_what_is_Written_First_Corinthians_and_the_hermeneutics_of_early_Christian_theologia_Journal_of_Theological_Interpretation_8_2014_45_62">‘“Nothing Beyond what is Written”?: First Corinthians and the hermeneutics of early Christian theologia’, Journal of Theological Interpretation 8 (2014): 45-62.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A recent flurry of discussion among evangelical theologians and interpreters of Scripture has exp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A recent flurry of discussion among evangelical theologians and interpreters of Scripture has explored the question of whether, and in what manner, we ought to go ‘beyond the Bible’ in doing systematic theology. <br />In this article I examine the several of Paul’s forays into the conversations that would have counted as theologia in the Graeco-Roman world of early Christianity, with the aim of shedding some Pauline light on the question of whether and how we might make a faithful movement from Scripture to theology. <br /> <br />Key words: theological hermeneutics; 1 Corinthians; Bible; systematic theology; theological interpretation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7147636"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7147636"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7147636; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7147636]").text(description); 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1 Corinthians; Bible; systematic theology; theological interpretation\r\n"},"translated_abstract":"A recent flurry of discussion among evangelical theologians and interpreters of Scripture has explored the question of whether, and in what manner, we ought to go ‘beyond the Bible’ in doing systematic theology.\r\nIn this article I examine the several of Paul’s forays into the conversations that would have counted as theologia in the Graeco-Roman world of early Christianity, with the aim of shedding some Pauline light on the question of whether and how we might make a faithful movement from Scripture to theology.\r\n\r\nKey words: theological hermeneutics; 1 Corinthians; Bible; systematic theology; theological interpretation\r\n","internal_url":"https://www.academia.edu/7147636/_Nothing_Beyond_what_is_Written_First_Corinthians_and_the_hermeneutics_of_early_Christian_theologia_Journal_of_Theological_Interpretation_8_2014_45_62","translated_internal_url":"","created_at":"2014-05-24T17:54:51.901-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"_Nothing_Beyond_what_is_Written_First_Corinthians_and_the_hermeneutics_of_early_Christian_theologia_Journal_of_Theological_Interpretation_8_2014_45_62","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[],"research_interests":[{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics"},{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology"},{"id":193862,"name":"1 Corinthians","url":"https://www.academia.edu/Documents/in/1_Corinthians"},{"id":267141,"name":"Pauline Theology, Biblical Hermenutics","url":"https://www.academia.edu/Documents/in/Pauline_Theology_Biblical_Hermenutics"},{"id":1434373,"name":"Pauline Hermeneutics","url":"https://www.academia.edu/Documents/in/Pauline_Hermeneutics"}],"urls":[{"id":6071216,"url":"http://jti-rss.blogspot.com.au/2015/02/jti-81-spring-2014.html"}]}, dispatcherData: dispatcherData }); 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Now, if our interpretation be measured by this rule of faith, victory is in our hands...' Here in the Prefatory Address to the 1536 edition of the Institutes, in the course of a defence against the charge 'that we falsely make the Word of God our pretext, and wickedly corrupt it,' Calvin's 'very clear rule' sounds disarmingly simple. When we examine the history of its use across the succeeding decades, however, the principle of the 'analogia fidei' on which the confident steps of Calvin's argument are taken can start to look less like a solid foundational axiom and more like a swaying web of problems, complexities and ambiguities. The interpretive rule itself requires some interpretation! This article will endeavour to explore the variety of ways in which Luther and Calvin understood and made use of the principle, and search for the threads that hold them together.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ae71f040b2b79893a7c0ae143d3697d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":42533991,"asset_id":7153487,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/42533991/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7153487"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7153487"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7153487; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7153487]").text(description); $(".js-view-count[data-work-id=7153487]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7153487; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7153487']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7153487, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ae71f040b2b79893a7c0ae143d3697d" } } $('.js-work-strip[data-work-id=7153487]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7153487,"title":"‘The Analogy of Faith in the Theology of Luther and Calvin’, Reformed Theological Review 72 (2013): 5-19.","translated_title":"","metadata":{"abstract":"'When Paul wished all prophecy to be made to accord with the analogy of faith [Rom 12:6] he set forth a very clear rule to test all interpretation of Scripture. Now, if our interpretation be measured by this rule of faith, victory is in our hands...' Here in the Prefatory Address to the 1536 edition of the Institutes, in the course of a defence against the charge 'that we falsely make the Word of God our pretext, and wickedly corrupt it,' Calvin's 'very clear rule' sounds disarmingly simple. When we examine the history of its use across the succeeding decades, however, the principle of the 'analogia fidei' on which the confident steps of Calvin's argument are taken can start to look less like a solid foundational axiom and more like a swaying web of problems, complexities and ambiguities. The interpretive rule itself requires some interpretation! This article will endeavour to explore the variety of ways in which Luther and Calvin understood and made use of the principle, and search for the threads that hold them together."},"translated_abstract":"'When Paul wished all prophecy to be made to accord with the analogy of faith [Rom 12:6] he set forth a very clear rule to test all interpretation of Scripture. Now, if our interpretation be measured by this rule of faith, victory is in our hands...' Here in the Prefatory Address to the 1536 edition of the Institutes, in the course of a defence against the charge 'that we falsely make the Word of God our pretext, and wickedly corrupt it,' Calvin's 'very clear rule' sounds disarmingly simple. When we examine the history of its use across the succeeding decades, however, the principle of the 'analogia fidei' on which the confident steps of Calvin's argument are taken can start to look less like a solid foundational axiom and more like a swaying web of problems, complexities and ambiguities. The interpretive rule itself requires some interpretation! This article will endeavour to explore the variety of ways in which Luther and Calvin understood and made use of the principle, and search for the threads that hold them together.","internal_url":"https://www.academia.edu/7153487/_The_Analogy_of_Faith_in_the_Theology_of_Luther_and_Calvin_Reformed_Theological_Review_72_2013_5_19","translated_internal_url":"","created_at":"2014-05-25T09:04:50.832-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":42533991,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/42533991/thumbnails/1.jpg","file_name":"The_analogy_of_faith_in_the_theology_of_Luther_and_Calvin.pdf","download_url":"https://www.academia.edu/attachments/42533991/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Analogy_of_Faith_in_the_Theology_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/42533991/The_analogy_of_faith_in_the_theology_of_Luther_and_Calvin-libre.pdf?1455101233=\u0026response-content-disposition=attachment%3B+filename%3DThe_Analogy_of_Faith_in_the_Theology_of.pdf\u0026Expires=1732430706\u0026Signature=QXgPipOK8EP8Zht1LFNmFTW5gyJNiUJ4YcW3uK-l5PrBI~qwU46KWZnLfKF8I6ieiSToleO~rjuQiEz5ncr44iTg0r1x0nz2MNqxQsd-PGdAVm5~Y~u9JKSzi4s5CK4ZktX3jxDdVeuRdddAHBnx~JkRZkH0bvbvYy24BNygClPK7axztOWdcSlPsqyZUmQlluIxL77cEbo5JFnqi4GkAz3JVMEgX9rcC-N9d8wlYg~G6mpYGvRmu1zBD1w-PjrNTptDRfHZHi8ADxLEW6DBLDI2lNg3RxK0qEc3irEqi6rwto8qMbkofyZU0Nhqy05c2gLwyLZrE0VMT8qNJue~sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_The_Analogy_of_Faith_in_the_Theology_of_Luther_and_Calvin_Reformed_Theological_Review_72_2013_5_19","translated_slug":"","page_count":16,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[{"id":42533991,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/42533991/thumbnails/1.jpg","file_name":"The_analogy_of_faith_in_the_theology_of_Luther_and_Calvin.pdf","download_url":"https://www.academia.edu/attachments/42533991/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Analogy_of_Faith_in_the_Theology_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/42533991/The_analogy_of_faith_in_the_theology_of_Luther_and_Calvin-libre.pdf?1455101233=\u0026response-content-disposition=attachment%3B+filename%3DThe_Analogy_of_Faith_in_the_Theology_of.pdf\u0026Expires=1732430706\u0026Signature=QXgPipOK8EP8Zht1LFNmFTW5gyJNiUJ4YcW3uK-l5PrBI~qwU46KWZnLfKF8I6ieiSToleO~rjuQiEz5ncr44iTg0r1x0nz2MNqxQsd-PGdAVm5~Y~u9JKSzi4s5CK4ZktX3jxDdVeuRdddAHBnx~JkRZkH0bvbvYy24BNygClPK7axztOWdcSlPsqyZUmQlluIxL77cEbo5JFnqi4GkAz3JVMEgX9rcC-N9d8wlYg~G6mpYGvRmu1zBD1w-PjrNTptDRfHZHi8ADxLEW6DBLDI2lNg3RxK0qEc3irEqi6rwto8qMbkofyZU0Nhqy05c2gLwyLZrE0VMT8qNJue~sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics"},{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture"}],"urls":[{"id":2950459,"url":"http://search.informit.com.au/documentSummary;res=IELHSS;dn=373444565971720"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7153480"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/7153480/_The_Children_of_the_Barren_Woman_Gal_4_27_and_the_Hermeneutics_of_Justification_Journal_for_the_Study_of_Paul_and_his_Letters_3_2013_93_110"><img alt="Research paper thumbnail of ‘The Children of the Barren Woman: Gal 4:27 and the Hermeneutics of Justification’, Journal for the Study of Paul and his Letters 3 (2013): 93-110." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/7153480/_The_Children_of_the_Barren_Woman_Gal_4_27_and_the_Hermeneutics_of_Justification_Journal_for_the_Study_of_Paul_and_his_Letters_3_2013_93_110">‘The Children of the Barren Woman: Gal 4:27 and the Hermeneutics of Justification’, Journal for the Study of Paul and his Letters 3 (2013): 93-110.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In Gal 4.27 Paul offers a citation from Isa 54.1 as proof for his assertion in verse 26 that it i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In Gal 4.27 Paul offers a citation from Isa 54.1 as proof for his assertion in verse 26 that it is ‘the Jerusalem above’ that is ‘our mother’. The citation poses an obvious hermeneutical riddle. on what basis does Paul include uncircumcised Gentiles in Galatia among the children born to the restored Jerusalem? <br /> <br />This article proposes a solution to that riddle, based on a reading of the salvation-historical hermeneutical framework constructed in the preceding chapters of the letter, and suggests some implications for how we are to understand the relationship between Gentile inclusion and salvation by grace within that grand narrative that informs Paul’s theology of justification. <br /> <br />Key Words. Galatians; Gentiles; Hermeneutics; Justification; Grace</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7153480"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7153480"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7153480; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7153480]").text(description); $(".js-view-count[data-work-id=7153480]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7153480; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7153480']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7153480, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=7153480]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7153480,"title":"‘The Children of the Barren Woman: Gal 4:27 and the Hermeneutics of Justification’, Journal for the Study of Paul and his Letters 3 (2013): 93-110.","translated_title":"","metadata":{"abstract":"In Gal 4.27 Paul offers a citation from Isa 54.1 as proof for his assertion in verse 26 that it is ‘the Jerusalem above’ that is ‘our mother’. The citation poses an obvious hermeneutical riddle. on what basis does Paul include uncircumcised Gentiles in Galatia among the children born to the restored Jerusalem? \r\n\r\nThis article proposes a solution to that riddle, based on a reading of the salvation-historical hermeneutical framework constructed in the preceding chapters of the letter, and suggests some implications for how we are to understand the relationship between Gentile inclusion and salvation by grace within that grand narrative that informs Paul’s theology of justification. \r\n\r\nKey Words. Galatians; Gentiles; Hermeneutics; Justification; Grace\r\n"},"translated_abstract":"In Gal 4.27 Paul offers a citation from Isa 54.1 as proof for his assertion in verse 26 that it is ‘the Jerusalem above’ that is ‘our mother’. The citation poses an obvious hermeneutical riddle. on what basis does Paul include uncircumcised Gentiles in Galatia among the children born to the restored Jerusalem? \r\n\r\nThis article proposes a solution to that riddle, based on a reading of the salvation-historical hermeneutical framework constructed in the preceding chapters of the letter, and suggests some implications for how we are to understand the relationship between Gentile inclusion and salvation by grace within that grand narrative that informs Paul’s theology of justification. \r\n\r\nKey Words. Galatians; Gentiles; Hermeneutics; Justification; Grace\r\n","internal_url":"https://www.academia.edu/7153480/_The_Children_of_the_Barren_Woman_Gal_4_27_and_the_Hermeneutics_of_Justification_Journal_for_the_Study_of_Paul_and_his_Letters_3_2013_93_110","translated_internal_url":"","created_at":"2014-05-25T09:03:10.318-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"_The_Children_of_the_Barren_Woman_Gal_4_27_and_the_Hermeneutics_of_Justification_Journal_for_the_Study_of_Paul_and_his_Letters_3_2013_93_110","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[],"research_interests":[{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":74390,"name":"Galatians","url":"https://www.academia.edu/Documents/in/Galatians"},{"id":172953,"name":"Biblical Hermeneutics","url":"https://www.academia.edu/Documents/in/Biblical_Hermeneutics"},{"id":267141,"name":"Pauline Theology, Biblical Hermenutics","url":"https://www.academia.edu/Documents/in/Pauline_Theology_Biblical_Hermenutics"},{"id":1434373,"name":"Pauline Hermeneutics","url":"https://www.academia.edu/Documents/in/Pauline_Hermeneutics"}],"urls":[{"id":2950454,"url":"https://www.eisenbrauns.com/ECOM/_42R1FG5ZX.HTM"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7153460"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7153460/_Good_Fences_Good_Neighbours_Holiness_Boundaries_and_Mission_Pacific_Journal_of_Baptist_Research_8_2013_19_26"><img alt="Research paper thumbnail of ‘Good Fences, Good Neighbours? Holiness, Boundaries and Mission’, Pacific Journal of Baptist Research 8 (2013): 19-26." class="work-thumbnail" src="https://attachments.academia-assets.com/33787279/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7153460/_Good_Fences_Good_Neighbours_Holiness_Boundaries_and_Mission_Pacific_Journal_of_Baptist_Research_8_2013_19_26">‘Good Fences, Good Neighbours? Holiness, Boundaries and Mission’, Pacific Journal of Baptist Research 8 (2013): 19-26.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the relationship between the communal boundaries of the church and the life...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the relationship between the communal boundaries of the church and the life of holiness and mission to which it is summoned in the gospel, with particular reference to the distinction between ‘bounded sets’ and ‘centred sets’ in recent missiological theory and missional ecclesiology. Drawing on the language of the First London Confession and the implied ecclesiology of Paul’s Corinthian letters, it argues that the church’s holiness-in-mission requires neither a fortress nor a boundaryless blur, but the kind of ‘good fences’ that assist the followers of Jesus to be ‘good neighbours’ to the people around <br />them who do not know Christ. <br /> <br /> ‘Good fences’, it is argued, are communal boundaries that (i) are drawn as a circumference around the centre of the saving, ruling presence of Christ; (ii) accurately represent the distinctions and disciplines of confession and conduct that mark out those who follow Jesus from those who do not know him; (iii) make explicit the covenantal commitment of a community of believers to live under those disciplines together; and (iv) allow for the missional involvement of God’s people in the world and the hospitable welcome within the church of those who are in the process of learning Christ.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7f4c275dc2beaa7bf72239b2e5cadf47" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33787279,"asset_id":7153460,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33787279/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7153460"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7153460"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7153460; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7153460]").text(description); $(".js-view-count[data-work-id=7153460]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7153460; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7153460']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7153460, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7f4c275dc2beaa7bf72239b2e5cadf47" } } $('.js-work-strip[data-work-id=7153460]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7153460,"title":"‘Good Fences, Good Neighbours? Holiness, Boundaries and Mission’, Pacific Journal of Baptist Research 8 (2013): 19-26.","translated_title":"","metadata":{"abstract":"This article explores the relationship between the communal boundaries of the church and the life of holiness and mission to which it is summoned in the gospel, with particular reference to the distinction between ‘bounded sets’ and ‘centred sets’ in recent missiological theory and missional ecclesiology. Drawing on the language of the First London Confession and the implied ecclesiology of Paul’s Corinthian letters, it argues that the church’s holiness-in-mission requires neither a fortress nor a boundaryless blur, but the kind of ‘good fences’ that assist the followers of Jesus to be ‘good neighbours’ to the people around \r\nthem who do not know Christ. \r\n\r\n ‘Good fences’, it is argued, are communal boundaries that (i) are drawn as a circumference around the centre of the saving, ruling presence of Christ; (ii) accurately represent the distinctions and disciplines of confession and conduct that mark out those who follow Jesus from those who do not know him; (iii) make explicit the covenantal commitment of a community of believers to live under those disciplines together; and (iv) allow for the missional involvement of God’s people in the world and the hospitable welcome within the church of those who are in the process of learning Christ. \r\n"},"translated_abstract":"This article explores the relationship between the communal boundaries of the church and the life of holiness and mission to which it is summoned in the gospel, with particular reference to the distinction between ‘bounded sets’ and ‘centred sets’ in recent missiological theory and missional ecclesiology. Drawing on the language of the First London Confession and the implied ecclesiology of Paul’s Corinthian letters, it argues that the church’s holiness-in-mission requires neither a fortress nor a boundaryless blur, but the kind of ‘good fences’ that assist the followers of Jesus to be ‘good neighbours’ to the people around \r\nthem who do not know Christ. \r\n\r\n ‘Good fences’, it is argued, are communal boundaries that (i) are drawn as a circumference around the centre of the saving, ruling presence of Christ; (ii) accurately represent the distinctions and disciplines of confession and conduct that mark out those who follow Jesus from those who do not know him; (iii) make explicit the covenantal commitment of a community of believers to live under those disciplines together; and (iv) allow for the missional involvement of God’s people in the world and the hospitable welcome within the church of those who are in the process of learning Christ. \r\n","internal_url":"https://www.academia.edu/7153460/_Good_Fences_Good_Neighbours_Holiness_Boundaries_and_Mission_Pacific_Journal_of_Baptist_Research_8_2013_19_26","translated_internal_url":"","created_at":"2014-05-25T08:59:04.099-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":33787279,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33787279/thumbnails/1.jpg","file_name":"may_2013_final.pdf","download_url":"https://www.academia.edu/attachments/33787279/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Good_Fences_Good_Neighbours_Holiness_Bo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33787279/may_2013_final-libre.pdf?1401033670=\u0026response-content-disposition=attachment%3B+filename%3DGood_Fences_Good_Neighbours_Holiness_Bo.pdf\u0026Expires=1732430707\u0026Signature=BCwemm33rIZEVdivPiP1P00fSNJTip-ryOoR8Ma6tF1ZmJT9IXxzdxSyAWAvT5VyOj8j6wQpmXD9J4ukG8GS-XzFKKO8oNwaruishSx3XTaNPhplrWiCSqFF5rNc3PKXlS8SfukxrTI9bMi3FJQpA4IJ2YnUXDxVYplcyBnlxavlV1-NPYTbxiRMCa-DSIG0nmdCpj6XxwKy8ACtsKGHS-~C4hDxM3e4pT~-4sf~mj2dc5~bD0jcd4DNvuWcOreMaYnBH7GEeyo4dty1yUBgz4IZLthOVWG18vklxobpuwwE4wLKu9th0XdoLaN343K7DKGl1bWAw4eIevBydGhDlA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Good_Fences_Good_Neighbours_Holiness_Boundaries_and_Mission_Pacific_Journal_of_Baptist_Research_8_2013_19_26","translated_slug":"","page_count":69,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[{"id":33787279,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33787279/thumbnails/1.jpg","file_name":"may_2013_final.pdf","download_url":"https://www.academia.edu/attachments/33787279/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Good_Fences_Good_Neighbours_Holiness_Bo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33787279/may_2013_final-libre.pdf?1401033670=\u0026response-content-disposition=attachment%3B+filename%3DGood_Fences_Good_Neighbours_Holiness_Bo.pdf\u0026Expires=1732430707\u0026Signature=BCwemm33rIZEVdivPiP1P00fSNJTip-ryOoR8Ma6tF1ZmJT9IXxzdxSyAWAvT5VyOj8j6wQpmXD9J4ukG8GS-XzFKKO8oNwaruishSx3XTaNPhplrWiCSqFF5rNc3PKXlS8SfukxrTI9bMi3FJQpA4IJ2YnUXDxVYplcyBnlxavlV1-NPYTbxiRMCa-DSIG0nmdCpj6XxwKy8ACtsKGHS-~C4hDxM3e4pT~-4sf~mj2dc5~bD0jcd4DNvuWcOreMaYnBH7GEeyo4dty1yUBgz4IZLthOVWG18vklxobpuwwE4wLKu9th0XdoLaN343K7DKGl1bWAw4eIevBydGhDlA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":193862,"name":"1 Corinthians","url":"https://www.academia.edu/Documents/in/1_Corinthians"}],"urls":[{"id":2950446,"url":"http://www.baptistresearch.org.nz/uploads/6/2/0/4/6204774/may_2013_final.pdf"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7154473"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7154473/_The_Apistoi_of_2_Cor_6_14_Beyond_the_Impasse_Novum_Testamentum_55_2013_45_60"><img alt="Research paper thumbnail of ‘The Apistoi of 2 Cor. 6:14: Beyond the Impasse’, Novum Testamentum 55 (2013): 45-60." class="work-thumbnail" src="https://attachments.academia-assets.com/34145486/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7154473/_The_Apistoi_of_2_Cor_6_14_Beyond_the_Impasse_Novum_Testamentum_55_2013_45_60">‘The Apistoi of 2 Cor. 6:14: Beyond the Impasse’, Novum Testamentum 55 (2013): 45-60.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The question of the identity of the ἄπιστοι in 2 Cor. 6:14 (along with the question of how the ca...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The question of the identity of the ἄπιστοι in 2 Cor. 6:14 (along with the question of how the call in 6:14-7:1 to separate from them relates to its surrounding context) is a notorious crux for interpreters of 2 Corinthians. <br />Amongst those who argue for the Pauline authorship of the paragraph and its integrity within the letter, an impasse exists between those who read ἄπιστοι as a reference to the Gentile pagans of the city (and the call to separation as a reprise of the instructions concerning cultic and sexual purity that feature prominently in 1 Corinthians) and those who read it as a reference to the false apostles spoken of elsewhere in the letter (and the call to separation as a plea for the Corinthians to break their allegiance with the false apostles in order to be reconciled to Paul). Whilst the former view makes best sense of the language of the paragraph, the latter view offers a far more convincing account of how it relates to its context in the letter. <br />In this article I suggest a possible resolution of that scholarly impasse, based on a re-examination of the meaning and function of holiness language within 2 Corinthians. The conclusion I draw is that the ἄπιστοι in view within the paragraph are indeed the idol-worshipping pagans of Corinth, but that the principal issue over which Paul is urging the Corinthians to separate from them is not the cultic or sexual entanglements he addresses elsewhere but the pagan σοφία σαρκική that has distorted their assessments of Paul and the false apostles. <br /> <br />Key words: 2 Corinthians, interpolation, unity, holiness, unbelievers, separation, reconciliation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e57c941dc8ea3a17176d0eee4df8e947" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34145486,"asset_id":7154473,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34145486/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7154473"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7154473"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7154473; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7154473]").text(description); $(".js-view-count[data-work-id=7154473]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7154473; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7154473']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7154473, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e57c941dc8ea3a17176d0eee4df8e947" } } $('.js-work-strip[data-work-id=7154473]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7154473,"title":"‘The Apistoi of 2 Cor. 6:14: Beyond the Impasse’, Novum Testamentum 55 (2013): 45-60.","translated_title":"","metadata":{"abstract":"The question of the identity of the ἄπιστοι in 2 Cor. 6:14 (along with the question of how the call in 6:14-7:1 to separate from them relates to its surrounding context) is a notorious crux for interpreters of 2 Corinthians. \r\nAmongst those who argue for the Pauline authorship of the paragraph and its integrity within the letter, an impasse exists between those who read ἄπιστοι as a reference to the Gentile pagans of the city (and the call to separation as a reprise of the instructions concerning cultic and sexual purity that feature prominently in 1 Corinthians) and those who read it as a reference to the false apostles spoken of elsewhere in the letter (and the call to separation as a plea for the Corinthians to break their allegiance with the false apostles in order to be reconciled to Paul). Whilst the former view makes best sense of the language of the paragraph, the latter view offers a far more convincing account of how it relates to its context in the letter.\r\nIn this article I suggest a possible resolution of that scholarly impasse, based on a re-examination of the meaning and function of holiness language within 2 Corinthians. The conclusion I draw is that the ἄπιστοι in view within the paragraph are indeed the idol-worshipping pagans of Corinth, but that the principal issue over which Paul is urging the Corinthians to separate from them is not the cultic or sexual entanglements he addresses elsewhere but the pagan σοφία σαρκική that has distorted their assessments of Paul and the false apostles.\t\r\n\t\r\nKey words: 2 Corinthians, interpolation, unity, holiness, unbelievers, separation, reconciliation\r\n"},"translated_abstract":"The question of the identity of the ἄπιστοι in 2 Cor. 6:14 (along with the question of how the call in 6:14-7:1 to separate from them relates to its surrounding context) is a notorious crux for interpreters of 2 Corinthians. \r\nAmongst those who argue for the Pauline authorship of the paragraph and its integrity within the letter, an impasse exists between those who read ἄπιστοι as a reference to the Gentile pagans of the city (and the call to separation as a reprise of the instructions concerning cultic and sexual purity that feature prominently in 1 Corinthians) and those who read it as a reference to the false apostles spoken of elsewhere in the letter (and the call to separation as a plea for the Corinthians to break their allegiance with the false apostles in order to be reconciled to Paul). Whilst the former view makes best sense of the language of the paragraph, the latter view offers a far more convincing account of how it relates to its context in the letter.\r\nIn this article I suggest a possible resolution of that scholarly impasse, based on a re-examination of the meaning and function of holiness language within 2 Corinthians. 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class="work-thumbnail" src="https://attachments.academia-assets.com/35862178/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7147496/Theology_and_the_Future_Evangelical_Assertions_and_Explorations_co_edited_with_Trevor_Cairney_London_T_and_T_Clark_2014_">Theology and the Future: Evangelical Assertions and Explorations, co-edited with Trevor Cairney (London: T&T Clark, 2014).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Theology was once 'queen of the sciences', the integrating centre of Christendom's conceptual uni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Theology was once 'queen of the sciences', the integrating centre of Christendom's conceptual universe. In our own time the very idea of systematic theology is frequently called into question,derided as an arcane and superstitious pseudo-discipline. Even within the church, it is commonly disregarded in favour of unreflective piety and pragmatism. At the same time, the southward shift in world Christianity's centre of gravity prompts crucial questions about the future form and content of theology. Within this context, Theology and the Future offers a case for the continuing viability of theology, exploring how it might adapt to changing circumstances, and discussing its implications for how we are to imagine and help shape our shared human future. <br /> <br />Beginning with the question of God, this book explores what might be meant by 'the future of God', and what its implications are for Christian theology. Chapters follow on the location of theology (in global Christianity, the church and the academy) and on its sources and method. The second half of the book explores a wide variety of dimensions of the human future that theology might address and illuminate. 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The second half of the book explores a wide variety of dimensions of the human future that theology might address and illuminate. The essays bring together a mix of specialist theologians and interdisciplinary thinkers to support the assertion that there can be no more critical endeavour to the future than understanding God and all things in relationship to him."},"translated_abstract":"Theology was once 'queen of the sciences', the integrating centre of Christendom's conceptual universe. In our own time the very idea of systematic theology is frequently called into question,derided as an arcane and superstitious pseudo-discipline. Even within the church, it is commonly disregarded in favour of unreflective piety and pragmatism. At the same time, the southward shift in world Christianity's centre of gravity prompts crucial questions about the future form and content of theology. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7147488"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7147488/UnCorinthian_Leadership_Thematic_Reflections_on_1_Corinthians_Eugene_Cascade_2014_"><img alt="Research paper thumbnail of UnCorinthian Leadership: Thematic Reflections on 1 Corinthians (Eugene: Cascade, 2014)." class="work-thumbnail" src="https://attachments.academia-assets.com/35817223/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7147488/UnCorinthian_Leadership_Thematic_Reflections_on_1_Corinthians_Eugene_Cascade_2014_">UnCorinthian Leadership: Thematic Reflections on 1 Corinthians (Eugene: Cascade, 2014).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Amidst the torrent of books on leadership that flood the marketplace of contemporary Christianity...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Amidst the torrent of books on leadership that flood the marketplace of contemporary Christianity, UnCorinthian Leadership takes a fresh, challenging and biblical approach. David Starling examines the teaching and leadership practice of Paul in 1 Corinthians, and finds both a sharp critique of the “Corinthianized” practices that are endemic in much modern Western Christianity and a positive, compelling theological vision for how leadership ought to function among the people of Christ. <br /> <br />The account of Christian leadership that emerges is grounded in careful, contextual study of 1 Corinthians, and thoughtfully applied to the circumstances and cultural pressures of our own times. Paying close attention to the situation Paul addresses and the shape of his arguments, Starling highlights the vivid relevance and enduring power of the letter. Students of 1 Corinthians will find an illuminating guide to the contemporary application of the letter; Christian leaders and students of leadership will find a refreshingly biblical account of what makes Christian leadership Christian.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3fba13178e30cd91b062cddd6d0efdff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35817223,"asset_id":7147488,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35817223/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7147488"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7147488"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7147488; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7147488]").text(description); $(".js-view-count[data-work-id=7147488]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7147488; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7147488']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7147488, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3fba13178e30cd91b062cddd6d0efdff" } } $('.js-work-strip[data-work-id=7147488]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7147488,"title":"UnCorinthian Leadership: Thematic Reflections on 1 Corinthians (Eugene: Cascade, 2014).","translated_title":"","metadata":{"abstract":"Amidst the torrent of books on leadership that flood the marketplace of contemporary Christianity, UnCorinthian Leadership takes a fresh, challenging and biblical approach. 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Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":47747,"name":"Christian Leadership","url":"https://www.academia.edu/Documents/in/Christian_Leadership"},{"id":193862,"name":"1 Corinthians","url":"https://www.academia.edu/Documents/in/1_Corinthians"}],"urls":[{"id":3192072,"url":"https://wipfandstock.com/store/UnCorinthian_Leadership_Thematic_Reflections_on_1_Corinthians"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7147451"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7147451/Not_My_People_Gentiles_as_Exiles_in_Pauline_Hermeneutics_BZNW_184_Berlin_de_Gruyter_2011_"><img alt="Research paper thumbnail of Not My People: Gentiles as Exiles in Pauline Hermeneutics (BZNW 184; Berlin: de Gruyter, 2011)." class="work-thumbnail" src="https://attachments.academia-assets.com/55071920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7147451/Not_My_People_Gentiles_as_Exiles_in_Pauline_Hermeneutics_BZNW_184_Berlin_de_Gruyter_2011_">Not My People: Gentiles as Exiles in Pauline Hermeneutics (BZNW 184; Berlin: de Gruyter, 2011).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">After a survey of recent approaches to the study of Paul’s use of Scripture, the four main chapte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">After a survey of recent approaches to the study of Paul’s use of Scripture, the four main chapters explore the use of Isa. 54:1 in Gal. 4:27, the catena of scriptural texts in 2 Cor. 6:16–18, Hos. 1:10 and 2:23 in Rom. 9:25–26 and Isa. 57:19 in Eph. 2:17. <br /> <br />In each case, the writer seeks to place the letter in its historical context and rhetorical situation, identify the significance of any conflations or modifications that have taken place in the citation process, analyse the citation’s function within its immediate context, compare its use by Paul with the various ways in which the text is interpreted and appropriated by other Second Temple writers, and evaluate the main proposals offered as explanations for the riddle posed by the citation. <br /> <br />That done, he offers his own account of the hermeneutic at work, based on an analysis of the explicit and implicit hermeneutical pointers through which the letter guides its readers in their appropriation of Scripture. <br /> <br />This book compares the hermeneutical approaches of the four letters and draws conclusions concerning the interplay of continuity and discontinuity between Scripture and gospel in Paul's letters and the relationship between grace and Gentile inclusion in his theology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0449e6aefb6a9249d7fcc17afb7c3530" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55071920,"asset_id":7147451,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55071920/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" 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analyse the citation’s function within its immediate context, compare its use by Paul with the various ways in which the text is interpreted and appropriated by other Second Temple writers, and evaluate the main proposals offered as explanations for the riddle posed by the citation. \r\n\r\nThat done, he offers his own account of the hermeneutic at work, based on an analysis of the explicit and implicit hermeneutical pointers through which the letter guides its readers in their appropriation of Scripture.\r\n\r\nThis book compares the hermeneutical approaches of the four letters and draws conclusions concerning the interplay of continuity and discontinuity between Scripture and gospel in Paul's letters and the relationship between grace and Gentile inclusion in his theology.\r\n"},"translated_abstract":"After a survey of recent approaches to the study of Paul’s use of Scripture, the four main chapters explore the use of Isa. 54:1 in Gal. 4:27, the catena of scriptural texts in 2 Cor. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1464123" id="journalarticles"><div class="js-work-strip profile--work_container" data-work-id="43994177"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/43994177/_Putting_on_the_New_Self_Costume_and_Character_in_Eph_4_22_24_Novum_Testamentum_61_2019_289_307"><img alt="Research paper thumbnail of ‘Putting on the New Self: Costume and Character in Eph 4:22-24’, Novum Testamentum 61 (2019): 289-307." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/43994177/_Putting_on_the_New_Self_Costume_and_Character_in_Eph_4_22_24_Novum_Testamentum_61_2019_289_307">‘Putting on the New Self: Costume and Character in Eph 4:22-24’, Novum Testamentum 61 (2019): 289-307.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article argues that the principal background against which the clothing metaphor in Eph 4:22...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article argues that the principal background against which the clothing metaphor in Eph 4:22, 24 would have been understood by the letter’s original hearers is that of the theater, within which changes of costume signalled changes of identity, character, or fate. After a brief survey of recent scholarly commentaries (which pay surprisingly little attention to the possibility of a theatrical background to the metaphor in these verses) it highlights instances of similar expressions within Greco-Roman theatrical contexts, both literal and metaphorical, discusses the relevant aspects of ancient dramatic theory and practice, and explores the implications of this reading for theological interpretation of Ephesians.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43994177"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43994177"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43994177; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43994177]").text(description); $(".js-view-count[data-work-id=43994177]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43994177; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43994177']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43994177, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=43994177]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43994177,"title":"‘Putting on the New Self: Costume and Character in Eph 4:22-24’, Novum Testamentum 61 (2019): 289-307.","translated_title":"","metadata":{"abstract":"This article argues that the principal background against which the clothing metaphor in Eph 4:22, 24 would have been understood by the letter’s original hearers is that of the theater, within which changes of costume signalled changes of identity, character, or fate. 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After a brief survey of recent scholarly commentaries (which pay surprisingly little attention to the possibility of a theatrical background to the metaphor in these verses) it highlights instances of similar expressions within Greco-Roman theatrical contexts, both literal and metaphorical, discusses the relevant aspects of ancient dramatic theory and practice, and explores the implications of this reading for theological interpretation of Ephesians.","internal_url":"https://www.academia.edu/43994177/_Putting_on_the_New_Self_Costume_and_Character_in_Eph_4_22_24_Novum_Testamentum_61_2019_289_307","translated_internal_url":"","created_at":"2020-09-01T04:24:05.230-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"_Putting_on_the_New_Self_Costume_and_Character_in_Eph_4_22_24_Novum_Testamentum_61_2019_289_307","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[],"research_interests":[],"urls":[{"id":9094986,"url":"https://brill.com/view/journals/nt/61/3/article-p289_4.xml"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="32663766"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32663766/_For_your_sake_we_are_being_killed_all_day_long_Romans_8_36_and_the_Hermeneutics_of_Unexplained_Suffering_Themelios_42_2017_112_21"><img alt="Research paper thumbnail of ‘“For your sake we are being killed all day long…”: Romans 8:36 and the Hermeneutics of Unexplained Suffering’, Themelios 42 (2017): 112–21." class="work-thumbnail" src="https://attachments.academia-assets.com/52831420/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32663766/_For_your_sake_we_are_being_killed_all_day_long_Romans_8_36_and_the_Hermeneutics_of_Unexplained_Suffering_Themelios_42_2017_112_21">‘“For your sake we are being killed all day long…”: Romans 8:36 and the Hermeneutics of Unexplained Suffering’, Themelios 42 (2017): 112–21.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the function of Paul’s citation from Psalm 44:22 within the rhetoric of Rom...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the function of Paul’s citation from Psalm 44:22 within the rhetoric of Romans 8:31–39. It offers a brief discussion of the meaning of Psalm 44:22 when the verse is read within its original historical and canonical contexts, then a summary and evaluation of the two main answers typically given by scholars to the question of whether and to what extent that meaning is retained in the verse’s new context in Romans 8. The final section of the article argues for a reading of Romans 8:36 in which the psalm-citation retains its original force and meaning as an expression of protest and lament, reinforcing the validity of the question in verse 35 before Paul answers it in verse 37.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e75cca6ea332c4e5f345a32d8c657a3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52831420,"asset_id":32663766,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52831420/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32663766"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32663766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32663766; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32663766]").text(description); $(".js-view-count[data-work-id=32663766]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32663766; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32663766']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32663766, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6e75cca6ea332c4e5f345a32d8c657a3" } } $('.js-work-strip[data-work-id=32663766]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32663766,"title":"‘“For your sake we are being killed all day long…”: Romans 8:36 and the Hermeneutics of Unexplained Suffering’, Themelios 42 (2017): 112–21.","translated_title":"","metadata":{"abstract":"This article explores the function of Paul’s citation from Psalm 44:22 within the rhetoric of Romans 8:31–39. 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It offers a brief discussion of the meaning of Psalm 44:22 when the verse is read within its original historical and canonical contexts, then a summary and evaluation of the two main answers typically given by scholars to the question of whether and to what extent that meaning is retained in the verse’s new context in Romans 8. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="31757883"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/31757883/_Life_because_of_Righteousness_The_Spirit_the_Church_and_the_Missio_Dei_in_Romans_Mission_Studies_33_2016_376_90"><img alt="Research paper thumbnail of ‘“Life because of Righteousness”: The Spirit, the Church, and the Missio Dei in Romans’, Mission Studies 33 (2016): 376–90." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/31757883/_Life_because_of_Righteousness_The_Spirit_the_Church_and_the_Missio_Dei_in_Romans_Mission_Studies_33_2016_376_90">‘“Life because of Righteousness”: The Spirit, the Church, and the Missio Dei in Romans’, Mission Studies 33 (2016): 376–90.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper commences with an outline of the vision of the missio Dei that Paul offers to his read...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper commences with an outline of the vision of the missio Dei that Paul offers to his readers in Rome, taking as a starting point the letter’s thesis statement in 1:16–17. The remainder of the paper traces the key pneumatological themes of the letter and orients them in relation to this overarching vision. The picture that emerges is one that highlights the close connectedness between the Spirit’s life-giving work and the saving righteousness manifested in Christ, proclaimed in the gospel, and at work within the church. Life without righteousness and righteousness without life are both, for Paul, equally unthinkable.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31757883"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31757883"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31757883; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31757883]").text(description); $(".js-view-count[data-work-id=31757883]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31757883; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31757883']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 31757883, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=31757883]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31757883,"title":"‘“Life because of Righteousness”: The Spirit, the Church, and the Missio Dei in Romans’, Mission Studies 33 (2016): 376–90.","translated_title":"","metadata":{"abstract":"This paper commences with an outline of the vision of the missio Dei that Paul offers to his readers in Rome, taking as a starting point the letter’s thesis statement in 1:16–17. 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The picture that emerges is one that highlights the close connectedness between the Spirit’s life-giving work and the saving righteousness manifested in Christ, proclaimed in the gospel, and at work within the church. Life without righteousness and righteousness without life are both, for Paul, equally unthinkable.","internal_url":"https://www.academia.edu/31757883/_Life_because_of_Righteousness_The_Spirit_the_Church_and_the_Missio_Dei_in_Romans_Mission_Studies_33_2016_376_90","translated_internal_url":"","created_at":"2017-03-07T13:54:06.505-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"_Life_because_of_Righteousness_The_Spirit_the_Church_and_the_Missio_Dei_in_Romans_Mission_Studies_33_2016_376_90","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[],"research_interests":[{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament"},{"id":6280,"name":"Missiology and Mission Theology","url":"https://www.academia.edu/Documents/in/Missiology_and_Mission_Theology"},{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology"},{"id":13882,"name":"Romans","url":"https://www.academia.edu/Documents/in/Romans"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":50017,"name":"Holy Spirit","url":"https://www.academia.edu/Documents/in/Holy_Spirit"},{"id":144632,"name":"Missional Church Theology","url":"https://www.academia.edu/Documents/in/Missional_Church_Theology"}],"urls":[{"id":7993109,"url":"http://booksandjournals.brillonline.com/content/journals/10.1163/15733831-12341468"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="21087990"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/21087990/_Justifying_Allegory_Scripture_Rhetoric_and_Reason_in_Gal_4_21_5_1_Journal_of_Theological_Interpretation_9_2015_227_46"><img alt="Research paper thumbnail of ‘Justifying Allegory: Scripture, Rhetoric and Reason in Gal. 4:21—5:1’, Journal of Theological Interpretation 9 (2015): 227-46." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/21087990/_Justifying_Allegory_Scripture_Rhetoric_and_Reason_in_Gal_4_21_5_1_Journal_of_Theological_Interpretation_9_2015_227_46">‘Justifying Allegory: Scripture, Rhetoric and Reason in Gal. 4:21—5:1’, Journal of Theological Interpretation 9 (2015): 227-46.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the way Paul seeks to justify his claim in Gal 4:24 that the story of Hagar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the way Paul seeks to justify his claim in Gal 4:24 that the story of Hagar, Sarah, and the two sons whom they bore to Abraham is to be understood as an allegory of two covenants bearing children (respectively) for slavery and freedom, and explores the implications for Christian theological interpretation of Scripture. Recent interpretations of the passage range from those that represent Paul as bringing to the text of Scripture the interpretive warrants for his appropriation of the text to those that represent Paul as deriving his interpretive warrants from within Scripture itself. I propose a reading that resists polarization between these two alternatives, tracing the various interwoven threads of inner-biblical intertextuality, salvation-historical narrative, apocalyptic revelation, apostolic ethos, and Galatian experience within the argument that supports Paul’s allegorical appropriation of the Genesis story, and highlighting the fusion of dramatic and persuasive functions that the allegory serves within Paul’s deliberative rhetoric. Understood in this manner, Paul’s interpretive practice in Gal 4:21—5:1 does not provide a global warrant for speculative allegorization. It does, however, provide an apostolic precedent for figural readings that cohere with the narrative logic of salvation history and contribute to the formative and directive functions of Christian doctrine within the life of the church.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21087990"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21087990"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21087990; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21087990]").text(description); $(".js-view-count[data-work-id=21087990]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21087990; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='21087990']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 21087990, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=21087990]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":21087990,"title":"‘Justifying Allegory: Scripture, Rhetoric and Reason in Gal. 4:21—5:1’, Journal of Theological Interpretation 9 (2015): 227-46.","translated_title":"","metadata":{"abstract":"This article examines the way Paul seeks to justify his claim in Gal 4:24 that the story of Hagar, Sarah, and the two sons whom they bore to Abraham is to be understood as an allegory of two covenants bearing children (respectively) for slavery and freedom, and explores the implications for Christian theological interpretation of Scripture. Recent interpretations of the passage range from those that represent Paul as bringing to the text of Scripture the interpretive warrants for his appropriation of the text to those that represent Paul as deriving his interpretive warrants from within Scripture itself. I propose a reading that resists polarization between these two alternatives, tracing the various interwoven threads of inner-biblical intertextuality, salvation-historical narrative, apocalyptic revelation, apostolic ethos, and Galatian experience within the argument that supports Paul’s allegorical appropriation of the Genesis story, and highlighting the fusion of dramatic and persuasive functions that the allegory serves within Paul’s deliberative rhetoric. Understood in this manner, Paul’s interpretive practice in Gal 4:21—5:1 does not provide a global warrant for speculative allegorization. It does, however, provide an apostolic precedent for figural readings that cohere with the narrative logic of salvation history and contribute to the formative and directive functions of Christian doctrine within the life of the church."},"translated_abstract":"This article examines the way Paul seeks to justify his claim in Gal 4:24 that the story of Hagar, Sarah, and the two sons whom they bore to Abraham is to be understood as an allegory of two covenants bearing children (respectively) for slavery and freedom, and explores the implications for Christian theological interpretation of Scripture. Recent interpretations of the passage range from those that represent Paul as bringing to the text of Scripture the interpretive warrants for his appropriation of the text to those that represent Paul as deriving his interpretive warrants from within Scripture itself. I propose a reading that resists polarization between these two alternatives, tracing the various interwoven threads of inner-biblical intertextuality, salvation-historical narrative, apocalyptic revelation, apostolic ethos, and Galatian experience within the argument that supports Paul’s allegorical appropriation of the Genesis story, and highlighting the fusion of dramatic and persuasive functions that the allegory serves within Paul’s deliberative rhetoric. Understood in this manner, Paul’s interpretive practice in Gal 4:21—5:1 does not provide a global warrant for speculative allegorization. It does, however, provide an apostolic precedent for figural readings that cohere with the narrative logic of salvation history and contribute to the formative and directive functions of Christian doctrine within the life of the church.","internal_url":"https://www.academia.edu/21087990/_Justifying_Allegory_Scripture_Rhetoric_and_Reason_in_Gal_4_21_5_1_Journal_of_Theological_Interpretation_9_2015_227_46","translated_internal_url":"","created_at":"2016-01-28T21:18:55.576-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"_Justifying_Allegory_Scripture_Rhetoric_and_Reason_in_Gal_4_21_5_1_Journal_of_Theological_Interpretation_9_2015_227_46","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[],"research_interests":[{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament"},{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics"},{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":18281,"name":"Allegory","url":"https://www.academia.edu/Documents/in/Allegory"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology"},{"id":74390,"name":"Galatians","url":"https://www.academia.edu/Documents/in/Galatians"},{"id":1434373,"name":"Pauline Hermeneutics","url":"https://www.academia.edu/Documents/in/Pauline_Hermeneutics"}],"urls":[{"id":6262962,"url":"http://jti-rss.blogspot.com.au/2015/09/jti-92-fall-2015.html"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="21087587"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/21087587/_Full_and_Empty_Readers_Ruth_and_the_Hermeneutics_of_Virtue_Biblical_Interpretation_24_2016_17_26"><img alt="Research paper thumbnail of ‘Full and Empty Readers: Ruth and the Hermeneutics of Virtue’, Biblical Interpretation 24 (2016): 17-26." class="work-thumbnail" src="https://attachments.academia-assets.com/41708642/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/21087587/_Full_and_Empty_Readers_Ruth_and_the_Hermeneutics_of_Virtue_Biblical_Interpretation_24_2016_17_26">‘Full and Empty Readers: Ruth and the Hermeneutics of Virtue’, Biblical Interpretation 24 (2016): 17-26.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A growing number of writers have made the point that good interpretation requires not just skill ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A growing number of writers have made the point that good interpretation requires not just skill but character; all else being equal, virtuous people, whose interactions with the world are characterised by habits of attentiveness, charity, honesty, courage and humility, are most likely to understand and do justice to the texts they read. <br /><br />The book of Ruth offers a test case in the possibilities and limitations of virtue hermeneutics for biblical interpretation. Lurking just beneath the surface of the novella are a string of interpretive questions about how the commandments of the Torah are to be understood and applied, and about how the character of YHWH is to shape the conduct of his people. <br /><br />Viewed from one angle, Boaz could be seen as the paradigm of the virtuous reader, a biblical parallel to Aristotle's 'magnanimous man'. But Boaz is not the only reader of God and his purposes within the book of Ruth. At least as important to the action are Naomi and Ruth; their interpretations of the words and actions of God and the readings that are generated by their interactions with Boaz offer a challenge to the sufficiency of 'virtue' as a category for biblical hermeneutics. <br /><br />What emerges is a hermeneutic of ḥeseḏ that presupposes an expansive vision of the kindness of YHWH, and flourishes within a social matrix radically different from the small circle of wealthy, free-born, virtuous men which Aristotle imagines as necessary to safeguard the flourishing of good character.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ae5996a7ae9af1ff637891457e581af5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41708642,"asset_id":21087587,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41708642/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21087587"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21087587"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21087587; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21087587]").text(description); $(".js-view-count[data-work-id=21087587]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21087587; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='21087587']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 21087587, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ae5996a7ae9af1ff637891457e581af5" } } $('.js-work-strip[data-work-id=21087587]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":21087587,"title":"‘Full and Empty Readers: Ruth and the Hermeneutics of Virtue’, Biblical Interpretation 24 (2016): 17-26.","translated_title":"","metadata":{"abstract":"A growing number of writers have made the point that good interpretation requires not just skill but character; all else being equal, virtuous people, whose interactions with the world are characterised by habits of attentiveness, charity, honesty, courage and humility, are most likely to understand and do justice to the texts they read. \n\nThe book of Ruth offers a test case in the possibilities and limitations of virtue hermeneutics for biblical interpretation. Lurking just beneath the surface of the novella are a string of interpretive questions about how the commandments of the Torah are to be understood and applied, and about how the character of YHWH is to shape the conduct of his people. \n\nViewed from one angle, Boaz could be seen as the paradigm of the virtuous reader, a biblical parallel to Aristotle's 'magnanimous man'. But Boaz is not the only reader of God and his purposes within the book of Ruth. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12658753"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12658753/_Atonement_Justice_and_Peace_in_Romans_1_6_Pacific_Journal_of_Baptist_Research_10_2015_23_28"><img alt="Research paper thumbnail of ‘Atonement, Justice and Peace in Romans 1-6’, Pacific Journal of Baptist Research 10 (2015): 23-28. " class="work-thumbnail" src="https://attachments.academia-assets.com/37765659/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12658753/_Atonement_Justice_and_Peace_in_Romans_1_6_Pacific_Journal_of_Baptist_Research_10_2015_23_28">‘Atonement, Justice and Peace in Romans 1-6’, Pacific Journal of Baptist Research 10 (2015): 23-28. </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article originated as a paper presented at a symposium held by the Anabaptist Association of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article originated as a paper presented at a symposium held by the Anabaptist Association of Australia and New Zealand, and was offered as a response to a lecture by Darrin Snyder Belousek on “Jesus’ Death and the Pauline Epistles: ‘Mercy Seat’ and Place-Taking.” It takes Romans 1–6 as a case study and explores the way in which Paul describes the relationship between atonement, justice and peace. The paper finds common ground with Belousek on a number of key points: God’s justice is not one-dimensionally retributive, his saving righteousness does not terminate at justification, and the peace announced in the gospel demands visible social embodiment, not merely the inward tranquillity of the soul. Nevertheless, it argues, the frame within which Paul expounds the saving work of Christ in Rom 3:21–26 offers strong support for a reading that interprets Paul’s depiction of Christ as a hilastērion against the backdrop of divine, judicial wrath, and suggests no good reason for taking this as inconsistent with these other, complementary, Pauline emphases.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="57380300e58ee803a3312f9bbcbe8d63" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37765659,"asset_id":12658753,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37765659/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12658753"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12658753"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12658753; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12658753]").text(description); $(".js-view-count[data-work-id=12658753]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12658753; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12658753']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12658753, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "57380300e58ee803a3312f9bbcbe8d63" } } $('.js-work-strip[data-work-id=12658753]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12658753,"title":"‘Atonement, Justice and Peace in Romans 1-6’, Pacific Journal of Baptist Research 10 (2015): 23-28. 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Nevertheless, it argues, the frame within which Paul expounds the saving work of Christ in Rom 3:21–26 offers strong support for a reading that interprets Paul’s depiction of Christ as a hilastērion against the backdrop of divine, judicial wrath, and suggests no good reason for taking this as inconsistent with these other, complementary, Pauline emphases."},"translated_abstract":"This article originated as a paper presented at a symposium held by the Anabaptist Association of Australia and New Zealand, and was offered as a response to a lecture by Darrin Snyder Belousek on “Jesus’ Death and the Pauline Epistles: ‘Mercy Seat’ and Place-Taking.” It takes Romans 1–6 as a case study and explores the way in which Paul describes the relationship between atonement, justice and peace. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7147648"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7147648/_Covenants_and_Courtrooms_Imputation_and_Imitation_Righteousness_and_Justification_in_Paul_and_the_Faithfulness_of_God_Journal_for_the_Study_of_Paul_and_his_Letters_4_2014_37_48"><img alt="Research paper thumbnail of ‘Covenants and Courtrooms, Imputation and Imitation: Righteousness and Justification in Paul and the Faithfulness of God’, Journal for the Study of Paul and his Letters 4 (2014): 37-48." class="work-thumbnail" src="https://attachments.academia-assets.com/35429709/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7147648/_Covenants_and_Courtrooms_Imputation_and_Imitation_Righteousness_and_Justification_in_Paul_and_the_Faithfulness_of_God_Journal_for_the_Study_of_Paul_and_his_Letters_4_2014_37_48">‘Covenants and Courtrooms, Imputation and Imitation: Righteousness and Justification in Paul and the Faithfulness of God’, Journal for the Study of Paul and his Letters 4 (2014): 37-48.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article offers a response to the discussion of righteousness and justification in N. T. Wri...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article offers a response to the discussion of righteousness and justification in N. T. Wright’s 'Paul and the Faithfulness of God'. Though finding much in Wright’s treatment to appreciate, it argues for a heavier and more consistent emphasis on the active, ethical dimensions of what Paul has in mind by “righteousness” (both divine and human) and for the retention of the notion of the imputation of Christ’s righteousness to believers, not as an explicit Pauline assertion but as a legitimate inference from Pauline premises. Understood in this manner, the doctrine of imputation (far from cutting the nerve between doctrine and ethics, or between justification and transformation) serves in fact to open up a way for us to draw straighter, clearer lines of commensurability and correspondence between the righteousness of God (which stands behind all of his actions as creator, covenant maker, law giver, covenant keeper and judge), the righteousness of Christ (imputed to us in our justification and given to us as an example to imitate), and the righteousness of life to which we are called in the gospel.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2603ee345f6724808c1fd434e1937a82" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35429709,"asset_id":7147648,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35429709/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7147648"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7147648"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7147648; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7147648]").text(description); $(".js-view-count[data-work-id=7147648]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7147648; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7147648']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7147648, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2603ee345f6724808c1fd434e1937a82" } } $('.js-work-strip[data-work-id=7147648]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7147648,"title":"‘Covenants and Courtrooms, Imputation and Imitation: Righteousness and Justification in Paul and the Faithfulness of God’, Journal for the Study of Paul and his Letters 4 (2014): 37-48.","translated_title":"","metadata":{"abstract":"This article offers a response to the discussion of righteousness and justification in N. T. Wright’s 'Paul and the Faithfulness of God'. Though finding much in Wright’s treatment to appreciate, it argues for a heavier and more consistent emphasis on the active, ethical dimensions of what Paul has in mind by “righteousness” (both divine and human) and for the retention of the notion of the imputation of Christ’s righteousness to believers, not as an explicit Pauline assertion but as a legitimate inference from Pauline premises. Understood in this manner, the doctrine of imputation (far from cutting the nerve between doctrine and ethics, or between justification and transformation) serves in fact to open up a way for us to draw straighter, clearer lines of commensurability and correspondence between the righteousness of God (which stands behind all of his actions as creator, covenant maker, law giver, covenant keeper and judge), the righteousness of Christ (imputed to us in our justification and given to us as an example to imitate), and the righteousness of life to which we are called in the gospel.\r\n"},"translated_abstract":"This article offers a response to the discussion of righteousness and justification in N. T. Wright’s 'Paul and the Faithfulness of God'. 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" class="work-thumbnail" src="https://attachments.academia-assets.com/34145565/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7147645/_We_do_not_want_you_to_be_unaware_Disclosure_concealment_and_suffering_in_2_Cor_1_7_New_Testament_Studies_60_2014_266_279">‘“We do not want you to be unaware…”: Disclosure, concealment and suffering in 2 Cor 1-7’, New Testament Studies 60 (2014): 266-279. </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"This article argues that the double negative form of the ‘disclosure formula’ in 2 Cor 1.8 (οὐ …...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"This article argues that the double negative form of the ‘disclosure formula’ in 2 Cor 1.8 (οὐ … θέλομεν ὑμᾶς ἀγνοεῖν) is not merely a stylistic variation on θέλομεν ὑμᾶς γινώσκειν but performs the additional rhetorical function of disavowing any attempt on Paul's part to hide the story of his sufferings from the church in Corinth. The transition from 1.8–11 to 1.12–14 (which many commentators struggle to explain) thus becomes a smooth and obvious one, suggesting a close interconnection between Paul's defence of his transparency and integrity in 1.12–2.13 and his apology for his sufferings in 2.14–7.4. <br />"</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="697149a49ad45f6a41e9c327aa1aff15" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34145565,"asset_id":7147645,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34145565/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7147645"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7147645"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7147645; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7147645]").text(description); $(".js-view-count[data-work-id=7147645]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7147645; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7147645']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7147645, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "697149a49ad45f6a41e9c327aa1aff15" } } $('.js-work-strip[data-work-id=7147645]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7147645,"title":"‘“We do not want you to be unaware…”: Disclosure, concealment and suffering in 2 Cor 1-7’, New Testament Studies 60 (2014): 266-279. 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The transition from 1.8–11 to 1.12–14 (which many commentators struggle to explain) thus becomes a smooth and obvious one, suggesting a close interconnection between Paul's defence of his transparency and integrity in 1.12–2.13 and his apology for his sufferings in 2.14–7.4.\r\n\"","more_info":"© Cambridge University Press, 2014"},"translated_abstract":"\"This article argues that the double negative form of the ‘disclosure formula’ in 2 Cor 1.8 (οὐ … θέλομεν ὑμᾶς ἀγνοεῖν) is not merely a stylistic variation on θέλομεν ὑμᾶς γινώσκειν but performs the additional rhetorical function of disavowing any attempt on Paul's part to hide the story of his sufferings from the church in Corinth. The transition from 1.8–11 to 1.12–14 (which many commentators struggle to explain) thus becomes a smooth and obvious one, suggesting a close interconnection between Paul's defence of his transparency and integrity in 1.12–2.13 and his apology for his sufferings in 2.14–7.4.\r\n\"","internal_url":"https://www.academia.edu/7147645/_We_do_not_want_you_to_be_unaware_Disclosure_concealment_and_suffering_in_2_Cor_1_7_New_Testament_Studies_60_2014_266_279","translated_internal_url":"","created_at":"2014-05-24T17:57:06.085-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":34145565,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34145565/thumbnails/1.jpg","file_name":"We_do_not_want_you_to_be_unaware..._2_Cor_1.8_NTS_article_final_version.pdf","download_url":"https://www.academia.edu/attachments/34145565/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"We_do_not_want_you_to_be_unaware_Disclo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34145565/We_do_not_want_you_to_be_unaware..._2_Cor_1.8_NTS_article_final_version-libre.pdf?1404793767=\u0026response-content-disposition=attachment%3B+filename%3DWe_do_not_want_you_to_be_unaware_Disclo.pdf\u0026Expires=1732430706\u0026Signature=UtLTbn9gjLmLHtazIjL933jOET-jYADhEl6~iBcU-ZD1jyLgiNlRBK9F-j0nsjzdxZZ5BAPf-wtJ3HC5gle0qYnaWfRZfV6JOk4m2iuXuob5opnOdiN0PXYyadCgZNigWt6c7wd52WVxE58lPKnG3KHxiKfq4p2VwSjwuTsrs4Gh0elzz4A5--~JdCJZRMjKCx4tbm0pjo~nLcUwnK1r9BfXYQ9R5piASCRjU0IzU4ImKyRTnRH91ObNuCnjl-OPQhwNQwluewok2P2IKr4G3F5yyTJNMuWr3UfiYaLkbvxdQtHxx~bhkng-wjEvO0R-utvcwyoZ~EzKIOBnqKeCzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_We_do_not_want_you_to_be_unaware_Disclosure_concealment_and_suffering_in_2_Cor_1_7_New_Testament_Studies_60_2014_266_279","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[{"id":34145565,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34145565/thumbnails/1.jpg","file_name":"We_do_not_want_you_to_be_unaware..._2_Cor_1.8_NTS_article_final_version.pdf","download_url":"https://www.academia.edu/attachments/34145565/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"We_do_not_want_you_to_be_unaware_Disclo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34145565/We_do_not_want_you_to_be_unaware..._2_Cor_1.8_NTS_article_final_version-libre.pdf?1404793767=\u0026response-content-disposition=attachment%3B+filename%3DWe_do_not_want_you_to_be_unaware_Disclo.pdf\u0026Expires=1732430706\u0026Signature=UtLTbn9gjLmLHtazIjL933jOET-jYADhEl6~iBcU-ZD1jyLgiNlRBK9F-j0nsjzdxZZ5BAPf-wtJ3HC5gle0qYnaWfRZfV6JOk4m2iuXuob5opnOdiN0PXYyadCgZNigWt6c7wd52WVxE58lPKnG3KHxiKfq4p2VwSjwuTsrs4Gh0elzz4A5--~JdCJZRMjKCx4tbm0pjo~nLcUwnK1r9BfXYQ9R5piASCRjU0IzU4ImKyRTnRH91ObNuCnjl-OPQhwNQwluewok2P2IKr4G3F5yyTJNMuWr3UfiYaLkbvxdQtHxx~bhkng-wjEvO0R-utvcwyoZ~EzKIOBnqKeCzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology"},{"id":431753,"name":"2 Corinthians","url":"https://www.academia.edu/Documents/in/2_Corinthians"}],"urls":[{"id":2947857,"url":"http://journals.cambridge.org/action/displayAbstract?fromPage=online\u0026aid=9204515"}]}, dispatcherData: dispatcherData }); 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1 Corinthians; Bible; systematic theology; theological interpretation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7147636"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7147636"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7147636; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7147636]").text(description); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7153487"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7153487/_The_Analogy_of_Faith_in_the_Theology_of_Luther_and_Calvin_Reformed_Theological_Review_72_2013_5_19"><img alt="Research paper thumbnail of ‘The Analogy of Faith in the Theology of Luther and Calvin’, Reformed Theological Review 72 (2013): 5-19." class="work-thumbnail" src="https://attachments.academia-assets.com/42533991/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7153487/_The_Analogy_of_Faith_in_the_Theology_of_Luther_and_Calvin_Reformed_Theological_Review_72_2013_5_19">‘The Analogy of Faith in the Theology of Luther and Calvin’, Reformed Theological Review 72 (2013): 5-19.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">'When Paul wished all prophecy to be made to accord with the analogy of faith [Rom 12:6] he set f...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">'When Paul wished all prophecy to be made to accord with the analogy of faith [Rom 12:6] he set forth a very clear rule to test all interpretation of Scripture. Now, if our interpretation be measured by this rule of faith, victory is in our hands...' Here in the Prefatory Address to the 1536 edition of the Institutes, in the course of a defence against the charge 'that we falsely make the Word of God our pretext, and wickedly corrupt it,' Calvin's 'very clear rule' sounds disarmingly simple. When we examine the history of its use across the succeeding decades, however, the principle of the 'analogia fidei' on which the confident steps of Calvin's argument are taken can start to look less like a solid foundational axiom and more like a swaying web of problems, complexities and ambiguities. The interpretive rule itself requires some interpretation! This article will endeavour to explore the variety of ways in which Luther and Calvin understood and made use of the principle, and search for the threads that hold them together.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ae71f040b2b79893a7c0ae143d3697d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":42533991,"asset_id":7153487,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/42533991/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7153487"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7153487"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7153487; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7153487]").text(description); $(".js-view-count[data-work-id=7153487]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7153487; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7153487']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7153487, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ae71f040b2b79893a7c0ae143d3697d" } } $('.js-work-strip[data-work-id=7153487]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7153487,"title":"‘The Analogy of Faith in the Theology of Luther and Calvin’, Reformed Theological Review 72 (2013): 5-19.","translated_title":"","metadata":{"abstract":"'When Paul wished all prophecy to be made to accord with the analogy of faith [Rom 12:6] he set forth a very clear rule to test all interpretation of Scripture. 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This article will endeavour to explore the variety of ways in which Luther and Calvin understood and made use of the principle, and search for the threads that hold them together."},"translated_abstract":"'When Paul wished all prophecy to be made to accord with the analogy of faith [Rom 12:6] he set forth a very clear rule to test all interpretation of Scripture. Now, if our interpretation be measured by this rule of faith, victory is in our hands...' Here in the Prefatory Address to the 1536 edition of the Institutes, in the course of a defence against the charge 'that we falsely make the Word of God our pretext, and wickedly corrupt it,' Calvin's 'very clear rule' sounds disarmingly simple. When we examine the history of its use across the succeeding decades, however, the principle of the 'analogia fidei' on which the confident steps of Calvin's argument are taken can start to look less like a solid foundational axiom and more like a swaying web of problems, complexities and ambiguities. The interpretive rule itself requires some interpretation! This article will endeavour to explore the variety of ways in which Luther and Calvin understood and made use of the principle, and search for the threads that hold them together.","internal_url":"https://www.academia.edu/7153487/_The_Analogy_of_Faith_in_the_Theology_of_Luther_and_Calvin_Reformed_Theological_Review_72_2013_5_19","translated_internal_url":"","created_at":"2014-05-25T09:04:50.832-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":42533991,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/42533991/thumbnails/1.jpg","file_name":"The_analogy_of_faith_in_the_theology_of_Luther_and_Calvin.pdf","download_url":"https://www.academia.edu/attachments/42533991/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Analogy_of_Faith_in_the_Theology_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/42533991/The_analogy_of_faith_in_the_theology_of_Luther_and_Calvin-libre.pdf?1455101233=\u0026response-content-disposition=attachment%3B+filename%3DThe_Analogy_of_Faith_in_the_Theology_of.pdf\u0026Expires=1732430706\u0026Signature=QXgPipOK8EP8Zht1LFNmFTW5gyJNiUJ4YcW3uK-l5PrBI~qwU46KWZnLfKF8I6ieiSToleO~rjuQiEz5ncr44iTg0r1x0nz2MNqxQsd-PGdAVm5~Y~u9JKSzi4s5CK4ZktX3jxDdVeuRdddAHBnx~JkRZkH0bvbvYy24BNygClPK7axztOWdcSlPsqyZUmQlluIxL77cEbo5JFnqi4GkAz3JVMEgX9rcC-N9d8wlYg~G6mpYGvRmu1zBD1w-PjrNTptDRfHZHi8ADxLEW6DBLDI2lNg3RxK0qEc3irEqi6rwto8qMbkofyZU0Nhqy05c2gLwyLZrE0VMT8qNJue~sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_The_Analogy_of_Faith_in_the_Theology_of_Luther_and_Calvin_Reformed_Theological_Review_72_2013_5_19","translated_slug":"","page_count":16,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[{"id":42533991,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/42533991/thumbnails/1.jpg","file_name":"The_analogy_of_faith_in_the_theology_of_Luther_and_Calvin.pdf","download_url":"https://www.academia.edu/attachments/42533991/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Analogy_of_Faith_in_the_Theology_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/42533991/The_analogy_of_faith_in_the_theology_of_Luther_and_Calvin-libre.pdf?1455101233=\u0026response-content-disposition=attachment%3B+filename%3DThe_Analogy_of_Faith_in_the_Theology_of.pdf\u0026Expires=1732430706\u0026Signature=QXgPipOK8EP8Zht1LFNmFTW5gyJNiUJ4YcW3uK-l5PrBI~qwU46KWZnLfKF8I6ieiSToleO~rjuQiEz5ncr44iTg0r1x0nz2MNqxQsd-PGdAVm5~Y~u9JKSzi4s5CK4ZktX3jxDdVeuRdddAHBnx~JkRZkH0bvbvYy24BNygClPK7axztOWdcSlPsqyZUmQlluIxL77cEbo5JFnqi4GkAz3JVMEgX9rcC-N9d8wlYg~G6mpYGvRmu1zBD1w-PjrNTptDRfHZHi8ADxLEW6DBLDI2lNg3RxK0qEc3irEqi6rwto8qMbkofyZU0Nhqy05c2gLwyLZrE0VMT8qNJue~sw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics"},{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture"}],"urls":[{"id":2950459,"url":"http://search.informit.com.au/documentSummary;res=IELHSS;dn=373444565971720"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7153480"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/7153480/_The_Children_of_the_Barren_Woman_Gal_4_27_and_the_Hermeneutics_of_Justification_Journal_for_the_Study_of_Paul_and_his_Letters_3_2013_93_110"><img alt="Research paper thumbnail of ‘The Children of the Barren Woman: Gal 4:27 and the Hermeneutics of Justification’, Journal for the Study of Paul and his Letters 3 (2013): 93-110." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/7153480/_The_Children_of_the_Barren_Woman_Gal_4_27_and_the_Hermeneutics_of_Justification_Journal_for_the_Study_of_Paul_and_his_Letters_3_2013_93_110">‘The Children of the Barren Woman: Gal 4:27 and the Hermeneutics of Justification’, Journal for the Study of Paul and his Letters 3 (2013): 93-110.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In Gal 4.27 Paul offers a citation from Isa 54.1 as proof for his assertion in verse 26 that it i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In Gal 4.27 Paul offers a citation from Isa 54.1 as proof for his assertion in verse 26 that it is ‘the Jerusalem above’ that is ‘our mother’. The citation poses an obvious hermeneutical riddle. on what basis does Paul include uncircumcised Gentiles in Galatia among the children born to the restored Jerusalem? <br /> <br />This article proposes a solution to that riddle, based on a reading of the salvation-historical hermeneutical framework constructed in the preceding chapters of the letter, and suggests some implications for how we are to understand the relationship between Gentile inclusion and salvation by grace within that grand narrative that informs Paul’s theology of justification. <br /> <br />Key Words. Galatians; Gentiles; Hermeneutics; Justification; Grace</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7153480"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7153480"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7153480; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7153480]").text(description); $(".js-view-count[data-work-id=7153480]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7153480; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7153480']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7153480, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=7153480]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7153480,"title":"‘The Children of the Barren Woman: Gal 4:27 and the Hermeneutics of Justification’, Journal for the Study of Paul and his Letters 3 (2013): 93-110.","translated_title":"","metadata":{"abstract":"In Gal 4.27 Paul offers a citation from Isa 54.1 as proof for his assertion in verse 26 that it is ‘the Jerusalem above’ that is ‘our mother’. The citation poses an obvious hermeneutical riddle. on what basis does Paul include uncircumcised Gentiles in Galatia among the children born to the restored Jerusalem? \r\n\r\nThis article proposes a solution to that riddle, based on a reading of the salvation-historical hermeneutical framework constructed in the preceding chapters of the letter, and suggests some implications for how we are to understand the relationship between Gentile inclusion and salvation by grace within that grand narrative that informs Paul’s theology of justification. \r\n\r\nKey Words. Galatians; Gentiles; Hermeneutics; Justification; Grace\r\n"},"translated_abstract":"In Gal 4.27 Paul offers a citation from Isa 54.1 as proof for his assertion in verse 26 that it is ‘the Jerusalem above’ that is ‘our mother’. The citation poses an obvious hermeneutical riddle. on what basis does Paul include uncircumcised Gentiles in Galatia among the children born to the restored Jerusalem? \r\n\r\nThis article proposes a solution to that riddle, based on a reading of the salvation-historical hermeneutical framework constructed in the preceding chapters of the letter, and suggests some implications for how we are to understand the relationship between Gentile inclusion and salvation by grace within that grand narrative that informs Paul’s theology of justification. \r\n\r\nKey Words. Galatians; Gentiles; Hermeneutics; Justification; Grace\r\n","internal_url":"https://www.academia.edu/7153480/_The_Children_of_the_Barren_Woman_Gal_4_27_and_the_Hermeneutics_of_Justification_Journal_for_the_Study_of_Paul_and_his_Letters_3_2013_93_110","translated_internal_url":"","created_at":"2014-05-25T09:03:10.318-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"_The_Children_of_the_Barren_Woman_Gal_4_27_and_the_Hermeneutics_of_Justification_Journal_for_the_Study_of_Paul_and_his_Letters_3_2013_93_110","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[],"research_interests":[{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":74390,"name":"Galatians","url":"https://www.academia.edu/Documents/in/Galatians"},{"id":172953,"name":"Biblical Hermeneutics","url":"https://www.academia.edu/Documents/in/Biblical_Hermeneutics"},{"id":267141,"name":"Pauline Theology, Biblical Hermenutics","url":"https://www.academia.edu/Documents/in/Pauline_Theology_Biblical_Hermenutics"},{"id":1434373,"name":"Pauline Hermeneutics","url":"https://www.academia.edu/Documents/in/Pauline_Hermeneutics"}],"urls":[{"id":2950454,"url":"https://www.eisenbrauns.com/ECOM/_42R1FG5ZX.HTM"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7153460"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7153460/_Good_Fences_Good_Neighbours_Holiness_Boundaries_and_Mission_Pacific_Journal_of_Baptist_Research_8_2013_19_26"><img alt="Research paper thumbnail of ‘Good Fences, Good Neighbours? Holiness, Boundaries and Mission’, Pacific Journal of Baptist Research 8 (2013): 19-26." class="work-thumbnail" src="https://attachments.academia-assets.com/33787279/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7153460/_Good_Fences_Good_Neighbours_Holiness_Boundaries_and_Mission_Pacific_Journal_of_Baptist_Research_8_2013_19_26">‘Good Fences, Good Neighbours? Holiness, Boundaries and Mission’, Pacific Journal of Baptist Research 8 (2013): 19-26.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the relationship between the communal boundaries of the church and the life...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the relationship between the communal boundaries of the church and the life of holiness and mission to which it is summoned in the gospel, with particular reference to the distinction between ‘bounded sets’ and ‘centred sets’ in recent missiological theory and missional ecclesiology. Drawing on the language of the First London Confession and the implied ecclesiology of Paul’s Corinthian letters, it argues that the church’s holiness-in-mission requires neither a fortress nor a boundaryless blur, but the kind of ‘good fences’ that assist the followers of Jesus to be ‘good neighbours’ to the people around <br />them who do not know Christ. <br /> <br /> ‘Good fences’, it is argued, are communal boundaries that (i) are drawn as a circumference around the centre of the saving, ruling presence of Christ; (ii) accurately represent the distinctions and disciplines of confession and conduct that mark out those who follow Jesus from those who do not know him; (iii) make explicit the covenantal commitment of a community of believers to live under those disciplines together; and (iv) allow for the missional involvement of God’s people in the world and the hospitable welcome within the church of those who are in the process of learning Christ.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7f4c275dc2beaa7bf72239b2e5cadf47" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33787279,"asset_id":7153460,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33787279/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7153460"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7153460"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7153460; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7153460]").text(description); $(".js-view-count[data-work-id=7153460]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7153460; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7153460']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7153460, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7f4c275dc2beaa7bf72239b2e5cadf47" } } $('.js-work-strip[data-work-id=7153460]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7153460,"title":"‘Good Fences, Good Neighbours? Holiness, Boundaries and Mission’, Pacific Journal of Baptist Research 8 (2013): 19-26.","translated_title":"","metadata":{"abstract":"This article explores the relationship between the communal boundaries of the church and the life of holiness and mission to which it is summoned in the gospel, with particular reference to the distinction between ‘bounded sets’ and ‘centred sets’ in recent missiological theory and missional ecclesiology. Drawing on the language of the First London Confession and the implied ecclesiology of Paul’s Corinthian letters, it argues that the church’s holiness-in-mission requires neither a fortress nor a boundaryless blur, but the kind of ‘good fences’ that assist the followers of Jesus to be ‘good neighbours’ to the people around \r\nthem who do not know Christ. \r\n\r\n ‘Good fences’, it is argued, are communal boundaries that (i) are drawn as a circumference around the centre of the saving, ruling presence of Christ; (ii) accurately represent the distinctions and disciplines of confession and conduct that mark out those who follow Jesus from those who do not know him; (iii) make explicit the covenantal commitment of a community of believers to live under those disciplines together; and (iv) allow for the missional involvement of God’s people in the world and the hospitable welcome within the church of those who are in the process of learning Christ. \r\n"},"translated_abstract":"This article explores the relationship between the communal boundaries of the church and the life of holiness and mission to which it is summoned in the gospel, with particular reference to the distinction between ‘bounded sets’ and ‘centred sets’ in recent missiological theory and missional ecclesiology. Drawing on the language of the First London Confession and the implied ecclesiology of Paul’s Corinthian letters, it argues that the church’s holiness-in-mission requires neither a fortress nor a boundaryless blur, but the kind of ‘good fences’ that assist the followers of Jesus to be ‘good neighbours’ to the people around \r\nthem who do not know Christ. \r\n\r\n ‘Good fences’, it is argued, are communal boundaries that (i) are drawn as a circumference around the centre of the saving, ruling presence of Christ; (ii) accurately represent the distinctions and disciplines of confession and conduct that mark out those who follow Jesus from those who do not know him; (iii) make explicit the covenantal commitment of a community of believers to live under those disciplines together; and (iv) allow for the missional involvement of God’s people in the world and the hospitable welcome within the church of those who are in the process of learning Christ. \r\n","internal_url":"https://www.academia.edu/7153460/_Good_Fences_Good_Neighbours_Holiness_Boundaries_and_Mission_Pacific_Journal_of_Baptist_Research_8_2013_19_26","translated_internal_url":"","created_at":"2014-05-25T08:59:04.099-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":33787279,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33787279/thumbnails/1.jpg","file_name":"may_2013_final.pdf","download_url":"https://www.academia.edu/attachments/33787279/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Good_Fences_Good_Neighbours_Holiness_Bo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33787279/may_2013_final-libre.pdf?1401033670=\u0026response-content-disposition=attachment%3B+filename%3DGood_Fences_Good_Neighbours_Holiness_Bo.pdf\u0026Expires=1732430707\u0026Signature=BCwemm33rIZEVdivPiP1P00fSNJTip-ryOoR8Ma6tF1ZmJT9IXxzdxSyAWAvT5VyOj8j6wQpmXD9J4ukG8GS-XzFKKO8oNwaruishSx3XTaNPhplrWiCSqFF5rNc3PKXlS8SfukxrTI9bMi3FJQpA4IJ2YnUXDxVYplcyBnlxavlV1-NPYTbxiRMCa-DSIG0nmdCpj6XxwKy8ACtsKGHS-~C4hDxM3e4pT~-4sf~mj2dc5~bD0jcd4DNvuWcOreMaYnBH7GEeyo4dty1yUBgz4IZLthOVWG18vklxobpuwwE4wLKu9th0XdoLaN343K7DKGl1bWAw4eIevBydGhDlA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Good_Fences_Good_Neighbours_Holiness_Boundaries_and_Mission_Pacific_Journal_of_Baptist_Research_8_2013_19_26","translated_slug":"","page_count":69,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[{"id":33787279,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33787279/thumbnails/1.jpg","file_name":"may_2013_final.pdf","download_url":"https://www.academia.edu/attachments/33787279/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Good_Fences_Good_Neighbours_Holiness_Bo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33787279/may_2013_final-libre.pdf?1401033670=\u0026response-content-disposition=attachment%3B+filename%3DGood_Fences_Good_Neighbours_Holiness_Bo.pdf\u0026Expires=1732430707\u0026Signature=BCwemm33rIZEVdivPiP1P00fSNJTip-ryOoR8Ma6tF1ZmJT9IXxzdxSyAWAvT5VyOj8j6wQpmXD9J4ukG8GS-XzFKKO8oNwaruishSx3XTaNPhplrWiCSqFF5rNc3PKXlS8SfukxrTI9bMi3FJQpA4IJ2YnUXDxVYplcyBnlxavlV1-NPYTbxiRMCa-DSIG0nmdCpj6XxwKy8ACtsKGHS-~C4hDxM3e4pT~-4sf~mj2dc5~bD0jcd4DNvuWcOreMaYnBH7GEeyo4dty1yUBgz4IZLthOVWG18vklxobpuwwE4wLKu9th0XdoLaN343K7DKGl1bWAw4eIevBydGhDlA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":193862,"name":"1 Corinthians","url":"https://www.academia.edu/Documents/in/1_Corinthians"}],"urls":[{"id":2950446,"url":"http://www.baptistresearch.org.nz/uploads/6/2/0/4/6204774/may_2013_final.pdf"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7154473"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7154473/_The_Apistoi_of_2_Cor_6_14_Beyond_the_Impasse_Novum_Testamentum_55_2013_45_60"><img alt="Research paper thumbnail of ‘The Apistoi of 2 Cor. 6:14: Beyond the Impasse’, Novum Testamentum 55 (2013): 45-60." class="work-thumbnail" src="https://attachments.academia-assets.com/34145486/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7154473/_The_Apistoi_of_2_Cor_6_14_Beyond_the_Impasse_Novum_Testamentum_55_2013_45_60">‘The Apistoi of 2 Cor. 6:14: Beyond the Impasse’, Novum Testamentum 55 (2013): 45-60.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The question of the identity of the ἄπιστοι in 2 Cor. 6:14 (along with the question of how the ca...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The question of the identity of the ἄπιστοι in 2 Cor. 6:14 (along with the question of how the call in 6:14-7:1 to separate from them relates to its surrounding context) is a notorious crux for interpreters of 2 Corinthians. <br />Amongst those who argue for the Pauline authorship of the paragraph and its integrity within the letter, an impasse exists between those who read ἄπιστοι as a reference to the Gentile pagans of the city (and the call to separation as a reprise of the instructions concerning cultic and sexual purity that feature prominently in 1 Corinthians) and those who read it as a reference to the false apostles spoken of elsewhere in the letter (and the call to separation as a plea for the Corinthians to break their allegiance with the false apostles in order to be reconciled to Paul). Whilst the former view makes best sense of the language of the paragraph, the latter view offers a far more convincing account of how it relates to its context in the letter. <br />In this article I suggest a possible resolution of that scholarly impasse, based on a re-examination of the meaning and function of holiness language within 2 Corinthians. The conclusion I draw is that the ἄπιστοι in view within the paragraph are indeed the idol-worshipping pagans of Corinth, but that the principal issue over which Paul is urging the Corinthians to separate from them is not the cultic or sexual entanglements he addresses elsewhere but the pagan σοφία σαρκική that has distorted their assessments of Paul and the false apostles. <br /> <br />Key words: 2 Corinthians, interpolation, unity, holiness, unbelievers, separation, reconciliation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e57c941dc8ea3a17176d0eee4df8e947" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34145486,"asset_id":7154473,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34145486/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7154473"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7154473"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7154473; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7154473]").text(description); $(".js-view-count[data-work-id=7154473]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7154473; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7154473']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7154473, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e57c941dc8ea3a17176d0eee4df8e947" } } $('.js-work-strip[data-work-id=7154473]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7154473,"title":"‘The Apistoi of 2 Cor. 6:14: Beyond the Impasse’, Novum Testamentum 55 (2013): 45-60.","translated_title":"","metadata":{"abstract":"The question of the identity of the ἄπιστοι in 2 Cor. 6:14 (along with the question of how the call in 6:14-7:1 to separate from them relates to its surrounding context) is a notorious crux for interpreters of 2 Corinthians. \r\nAmongst those who argue for the Pauline authorship of the paragraph and its integrity within the letter, an impasse exists between those who read ἄπιστοι as a reference to the Gentile pagans of the city (and the call to separation as a reprise of the instructions concerning cultic and sexual purity that feature prominently in 1 Corinthians) and those who read it as a reference to the false apostles spoken of elsewhere in the letter (and the call to separation as a plea for the Corinthians to break their allegiance with the false apostles in order to be reconciled to Paul). Whilst the former view makes best sense of the language of the paragraph, the latter view offers a far more convincing account of how it relates to its context in the letter.\r\nIn this article I suggest a possible resolution of that scholarly impasse, based on a re-examination of the meaning and function of holiness language within 2 Corinthians. The conclusion I draw is that the ἄπιστοι in view within the paragraph are indeed the idol-worshipping pagans of Corinth, but that the principal issue over which Paul is urging the Corinthians to separate from them is not the cultic or sexual entanglements he addresses elsewhere but the pagan σοφία σαρκική that has distorted their assessments of Paul and the false apostles.\t\r\n\t\r\nKey words: 2 Corinthians, interpolation, unity, holiness, unbelievers, separation, reconciliation\r\n"},"translated_abstract":"The question of the identity of the ἄπιστοι in 2 Cor. 6:14 (along with the question of how the call in 6:14-7:1 to separate from them relates to its surrounding context) is a notorious crux for interpreters of 2 Corinthians. \r\nAmongst those who argue for the Pauline authorship of the paragraph and its integrity within the letter, an impasse exists between those who read ἄπιστοι as a reference to the Gentile pagans of the city (and the call to separation as a reprise of the instructions concerning cultic and sexual purity that feature prominently in 1 Corinthians) and those who read it as a reference to the false apostles spoken of elsewhere in the letter (and the call to separation as a plea for the Corinthians to break their allegiance with the false apostles in order to be reconciled to Paul). Whilst the former view makes best sense of the language of the paragraph, the latter view offers a far more convincing account of how it relates to its context in the letter.\r\nIn this article I suggest a possible resolution of that scholarly impasse, based on a re-examination of the meaning and function of holiness language within 2 Corinthians. The conclusion I draw is that the ἄπιστοι in view within the paragraph are indeed the idol-worshipping pagans of Corinth, but that the principal issue over which Paul is urging the Corinthians to separate from them is not the cultic or sexual entanglements he addresses elsewhere but the pagan σοφία σαρκική that has distorted their assessments of Paul and the false apostles.\t\r\n\t\r\nKey words: 2 Corinthians, interpolation, unity, holiness, unbelievers, separation, reconciliation\r\n","internal_url":"https://www.academia.edu/7154473/_The_Apistoi_of_2_Cor_6_14_Beyond_the_Impasse_Novum_Testamentum_55_2013_45_60","translated_internal_url":"","created_at":"2014-05-25T11:57:46.775-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":34145486,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34145486/thumbnails/1.jpg","file_name":"Starling__The_Apistoi_of_2_Cor_614.pdf","download_url":"https://www.academia.edu/attachments/34145486/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Apistoi_of_2_Cor_6_14_Beyond_the_Im.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34145486/Starling__The_Apistoi_of_2_Cor_614-libre.pdf?1404793203=\u0026response-content-disposition=attachment%3B+filename%3DThe_Apistoi_of_2_Cor_6_14_Beyond_the_Im.pdf\u0026Expires=1732430707\u0026Signature=agtBM3EyXVQ5-dWySMRLnTEgYPmGt7RrFZwRqXbOAA-vTc0ESyaZqnHpIvKhSQRnEwxX7wBzmWDtBAQjSoFoJmUF-PdVidnbyFRNkUWqGNKmEHrddFV632Qquktir5hj8L2fa6Pb3icG7j42yvHNYdCRZEcbPnpjMfrX2pEbWGYBCB84TdjQMyMzCpXyyTLY3CT2w-WRsqODiJz9Wco06cZ32XSh0oTTIhD8R~S085jMyELdGJLw6859ZunIGpVGvTq-QbeYR3i937qK1EES2a4-lm13ccbakOowVJ3iNyve~X2GpuVwcdtOuH0uj1eMfMb5Iks3Yc33hQaMA3oj3w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_The_Apistoi_of_2_Cor_6_14_Beyond_the_Impasse_Novum_Testamentum_55_2013_45_60","translated_slug":"","page_count":17,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[{"id":34145486,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34145486/thumbnails/1.jpg","file_name":"Starling__The_Apistoi_of_2_Cor_614.pdf","download_url":"https://www.academia.edu/attachments/34145486/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Apistoi_of_2_Cor_6_14_Beyond_the_Im.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34145486/Starling__The_Apistoi_of_2_Cor_614-libre.pdf?1404793203=\u0026response-content-disposition=attachment%3B+filename%3DThe_Apistoi_of_2_Cor_6_14_Beyond_the_Im.pdf\u0026Expires=1732430707\u0026Signature=agtBM3EyXVQ5-dWySMRLnTEgYPmGt7RrFZwRqXbOAA-vTc0ESyaZqnHpIvKhSQRnEwxX7wBzmWDtBAQjSoFoJmUF-PdVidnbyFRNkUWqGNKmEHrddFV632Qquktir5hj8L2fa6Pb3icG7j42yvHNYdCRZEcbPnpjMfrX2pEbWGYBCB84TdjQMyMzCpXyyTLY3CT2w-WRsqODiJz9Wco06cZ32XSh0oTTIhD8R~S085jMyELdGJLw6859ZunIGpVGvTq-QbeYR3i937qK1EES2a4-lm13ccbakOowVJ3iNyve~X2GpuVwcdtOuH0uj1eMfMb5Iks3Yc33hQaMA3oj3w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology"},{"id":431753,"name":"2 Corinthians","url":"https://www.academia.edu/Documents/in/2_Corinthians"}],"urls":[{"id":3152184,"url":"http://booksandjournals.brillonline.com/content/journals/10.1163/15685365-12341406"}]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7154508"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7154508/_Meditations_on_a_Slippery_Citation_Paul_s_use_of_Psalm_112_9_in_2_Corinthians_9_9_Journal_of_Theological_Interpretation_6_2012_241_255"><img alt="Research paper thumbnail of ‘Meditations on a Slippery Citation: Paul’s use of Psalm 112:9 in 2 Corinthians 9:9’, Journal of Theological Interpretation 6 (2012): 241-255." class="work-thumbnail" src="https://attachments.academia-assets.com/40276810/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7154508/_Meditations_on_a_Slippery_Citation_Paul_s_use_of_Psalm_112_9_in_2_Corinthians_9_9_Journal_of_Theological_Interpretation_6_2012_241_255">‘Meditations on a Slippery Citation: Paul’s use of Psalm 112:9 in 2 Corinthians 9:9’, Journal of Theological Interpretation 6 (2012): 241-255.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A topic of scholarly debate in recent decades among interpreters of Paul’s letters has been the d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A topic of scholarly debate in recent decades among interpreters of Paul’s letters has been the degree of interpretive competence and effort that Paul expected of his readers in understanding his letters and (in particular) the meaning of his scriptural citations and allusions. <br />In this article, I begin with some brief reflections on 2 Cor. 1:13-14, as an indication of Paul’s communicative intentions and expectations in the letter, and on the kind of exegesis that is required for theological interpretation that accords with those intentions and expectations. <br />I then examine Paul’s citation of Ps. 112:9 in 2 Cor. 9:9 as a case study in the possibilities for theological interpretation of an exegesis that reads Paul’s letters as communications intended for patient, communal and intertextual interpretation. The focus of my inquiry is the ambiguous reference of the ‘he’ in the Scripture citation, and its rhetorical function within 2 Cor. 8-9 and the larger context of canonical Second Corinthians. <br />The conclusion I draw is that the surface ambiguity of Paul’s language functions within an attentive reading community to provoke an enriched understanding of the relationship between divine and human grace and righteousness, which arises out of the social and intertextual process of resolving the ambiguity. The implications of this reading for theological interpretation of Second Corinthians include a strengthening of the argument that Paul’s description in 2 Cor. 5:21 of believers ‘becom[ing] the righteousness of God’ has in view not merely a transformation of status but a transformation of character and conduct. <br />Key words: interpretation, ambiguity, Scripture, 2 Corinthians, Psalms, grace, righteousness, divine, human, intertextuality</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6452a4c0b9c2ab7edf831638a6f6ad7e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40276810,"asset_id":7154508,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40276810/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7154508"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7154508"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7154508; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7154508]").text(description); $(".js-view-count[data-work-id=7154508]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7154508; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7154508']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7154508, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6452a4c0b9c2ab7edf831638a6f6ad7e" } } $('.js-work-strip[data-work-id=7154508]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7154508,"title":"‘Meditations on a Slippery Citation: Paul’s use of Psalm 112:9 in 2 Corinthians 9:9’, Journal of Theological Interpretation 6 (2012): 241-255.","translated_title":"","metadata":{"abstract":"A topic of scholarly debate in recent decades among interpreters of Paul’s letters has been the degree of interpretive competence and effort that Paul expected of his readers in understanding his letters and (in particular) the meaning of his scriptural citations and allusions.\r\nIn this article, I begin with some brief reflections on 2 Cor. 1:13-14, as an indication of Paul’s communicative intentions and expectations in the letter, and on the kind of exegesis that is required for theological interpretation that accords with those intentions and expectations. \r\nI then examine Paul’s citation of Ps. 112:9 in 2 Cor. 9:9 as a case study in the possibilities for theological interpretation of an exegesis that reads Paul’s letters as communications intended for patient, communal and intertextual interpretation. The focus of my inquiry is the ambiguous reference of the ‘he’ in the Scripture citation, and its rhetorical function within 2 Cor. 8-9 and the larger context of canonical Second Corinthians.\r\nThe conclusion I draw is that the surface ambiguity of Paul’s language functions within an attentive reading community to provoke an enriched understanding of the relationship between divine and human grace and righteousness, which arises out of the social and intertextual process of resolving the ambiguity. The implications of this reading for theological interpretation of Second Corinthians include a strengthening of the argument that Paul’s description in 2 Cor. 5:21 of believers ‘becom[ing] the righteousness of God’ has in view not merely a transformation of status but a transformation of character and conduct.\r\nKey words: interpretation, ambiguity, Scripture, 2 Corinthians, Psalms, grace, righteousness, divine, human, intertextuality\r\n"},"translated_abstract":"A topic of scholarly debate in recent decades among interpreters of Paul’s letters has been the degree of interpretive competence and effort that Paul expected of his readers in understanding his letters and (in particular) the meaning of his scriptural citations and allusions.\r\nIn this article, I begin with some brief reflections on 2 Cor. 1:13-14, as an indication of Paul’s communicative intentions and expectations in the letter, and on the kind of exegesis that is required for theological interpretation that accords with those intentions and expectations. \r\nI then examine Paul’s citation of Ps. 112:9 in 2 Cor. 9:9 as a case study in the possibilities for theological interpretation of an exegesis that reads Paul’s letters as communications intended for patient, communal and intertextual interpretation. The focus of my inquiry is the ambiguous reference of the ‘he’ in the Scripture citation, and its rhetorical function within 2 Cor. 8-9 and the larger context of canonical Second Corinthians.\r\nThe conclusion I draw is that the surface ambiguity of Paul’s language functions within an attentive reading community to provoke an enriched understanding of the relationship between divine and human grace and righteousness, which arises out of the social and intertextual process of resolving the ambiguity. The implications of this reading for theological interpretation of Second Corinthians include a strengthening of the argument that Paul’s description in 2 Cor. 5:21 of believers ‘becom[ing] the righteousness of God’ has in view not merely a transformation of status but a transformation of character and conduct.\r\nKey words: interpretation, ambiguity, Scripture, 2 Corinthians, Psalms, grace, righteousness, divine, human, intertextuality\r\n","internal_url":"https://www.academia.edu/7154508/_Meditations_on_a_Slippery_Citation_Paul_s_use_of_Psalm_112_9_in_2_Corinthians_9_9_Journal_of_Theological_Interpretation_6_2012_241_255","translated_internal_url":"","created_at":"2014-05-25T12:02:26.529-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":40276810,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/40276810/thumbnails/1.jpg","file_name":"16-Starling-JTI_6.2.pdf","download_url":"https://www.academia.edu/attachments/40276810/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Meditations_on_a_Slippery_Citation_Paul.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/40276810/16-Starling-JTI_6.2-libre.pdf?1448239728=\u0026response-content-disposition=attachment%3B+filename%3DMeditations_on_a_Slippery_Citation_Paul.pdf\u0026Expires=1732430707\u0026Signature=dKQMPJ0tcJoc3o0B29cP5MSQN~Dlm9vtStfxibzGv8tnJUJzByY0jq1W02eAq2nHKtfxMjjLYY9~wbGaba7JSERJPJh5ru~Bl4gGTE8SPf-T-u2fGemaOHuiOuE5VVRSttwMAnKVWPuYoIAe~eYshg9bxt4RBAUNXJGSVmXuOq2NxehZa317fz3l~9P180BMAQGkWRhfiKU0kmS8by0bl1P1ooGsYHylTQpdpbI7ZaXHtbt2NP2ASm~m6gs1XCGRIav5OauQosY~ODyDCXQQBAObU0G6gywqdtKKYQDfgdIC~j1NMvpkPWHKRycz3n2ub-hnh8osiP8eCzJ1pBvJYw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Meditations_on_a_Slippery_Citation_Paul_s_use_of_Psalm_112_9_in_2_Corinthians_9_9_Journal_of_Theological_Interpretation_6_2012_241_255","translated_slug":"","page_count":16,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[{"id":40276810,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/40276810/thumbnails/1.jpg","file_name":"16-Starling-JTI_6.2.pdf","download_url":"https://www.academia.edu/attachments/40276810/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Meditations_on_a_Slippery_Citation_Paul.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/40276810/16-Starling-JTI_6.2-libre.pdf?1448239728=\u0026response-content-disposition=attachment%3B+filename%3DMeditations_on_a_Slippery_Citation_Paul.pdf\u0026Expires=1732430707\u0026Signature=dKQMPJ0tcJoc3o0B29cP5MSQN~Dlm9vtStfxibzGv8tnJUJzByY0jq1W02eAq2nHKtfxMjjLYY9~wbGaba7JSERJPJh5ru~Bl4gGTE8SPf-T-u2fGemaOHuiOuE5VVRSttwMAnKVWPuYoIAe~eYshg9bxt4RBAUNXJGSVmXuOq2NxehZa317fz3l~9P180BMAQGkWRhfiKU0kmS8by0bl1P1ooGsYHylTQpdpbI7ZaXHtbt2NP2ASm~m6gs1XCGRIav5OauQosY~ODyDCXQQBAObU0G6gywqdtKKYQDfgdIC~j1NMvpkPWHKRycz3n2ub-hnh8osiP8eCzJ1pBvJYw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics"},{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology"},{"id":267141,"name":"Pauline Theology, Biblical Hermenutics","url":"https://www.academia.edu/Documents/in/Pauline_Theology_Biblical_Hermenutics"},{"id":431753,"name":"2 Corinthians","url":"https://www.academia.edu/Documents/in/2_Corinthians"},{"id":1434373,"name":"Pauline Hermeneutics","url":"https://www.academia.edu/Documents/in/Pauline_Hermeneutics"}],"urls":[{"id":2950943,"url":"https://www.eisenbrauns.com/ECOM/_42R1FG7OM.HTM"}]}, dispatcherData: dispatcherData }); 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Some Critical Reflections on the Theological Project of Stanley Grenz’, Crucible 3.2 (2011): 1-11.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the claim that the theology of Stanley Grenz provides a paradigm for the re...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the claim that the theology of Stanley Grenz provides a paradigm for the renewal of contemporary evangelical theology. It argues that Grenz’s approach to the place of ‘culture’ in theological reflection is inconsistent and that his concept of theology as ‘conversation’ fails adequately to account for the uniqueness of the role played by the voice of God speaking in Scripture. Grenz’s approach to the ‘construction’ of theological discourse accommodates a theory of language that pays too little regard to the importance of correspondence between language and extra-linguistic reality. The motif of ‘community’ that lies at the heart of Grenz’s project is admirable yet hardly adequate as an integrative centre since it lacks clear application to the non-human creation and elevates an important but penultimate biblical theme to a position of structural ultimacy. While recognising the value and significance of Grenz’s theology this article concludes that it cannot be taken as a model for revisioning evangelical theology today</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cb8571e49b8ee0748ef8a69b987e5284" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33787252,"asset_id":7153436,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33787252/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7153436"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7153436"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7153436; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7153436]").text(description); $(".js-view-count[data-work-id=7153436]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7153436; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7153436']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7153436, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cb8571e49b8ee0748ef8a69b987e5284" } } $('.js-work-strip[data-work-id=7153436]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7153436,"title":"‘Revisioning Evangelical Theology? 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M. Harding and A. Nobbs (Grand Rapids: Eerdmans, 2017): 105–33." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/34124332/_Not_as_the_Gentiles_The_Ethics_of_the_Earliest_Christians_in_Into_All_the_World_Emergent_Christianity_in_its_Jewish_and_Greco_Roman_Context_ed_M_Harding_and_A_Nobbs_Grand_Rapids_Eerdmans_2017_105_33">‘“Not as the Gentiles”: The Ethics of the Earliest Christians’, in Into All the World: Emergent Christianity in its Jewish and Greco-Roman Context, ed. M. Harding and A. Nobbs (Grand Rapids: Eerdmans, 2017): 105–33.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34124332"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34124332"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34124332; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34124332]").text(description); $(".js-view-count[data-work-id=34124332]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34124332; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34124332']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34124332, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=34124332]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34124332,"title":"‘“Not as the Gentiles”: The Ethics of the Earliest Christians’, in Into All the World: Emergent Christianity in its Jewish and Greco-Roman Context, ed. 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Edwina Murphy and David Starling (Eugene: Wipf & Stock, 2016): 77–88.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a paper I presented in a session on "Gender Scripture, and Family," as part of a conferen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a paper I presented in a session on "Gender Scripture, and Family," as part of a conference hosted by Morling College on Gender, Scripture, and the Christian Life. You can read the other papers presented in that session (by Mike Bird and Gayle Kent) and our responses to each other's papers, along with all the other papers and responses from the various conference sessions, in "The Gender Conversation," available from Morling Press and Wipf & Stock.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e7aed05649200a12175f5b80e24235a4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":45932657,"asset_id":25601526,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/45932657/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25601526"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25601526"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25601526; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25601526]").text(description); $(".js-view-count[data-work-id=25601526]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25601526; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25601526']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 25601526, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e7aed05649200a12175f5b80e24235a4" } } $('.js-work-strip[data-work-id=25601526]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25601526,"title":"‘Family Drama: The Household Codes in Narrative-Dramatic Perspective’, in The Gender Conversation, ed. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7338927"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7338927/_She_who_is_in_Babylon_1_Peter_and_the_Hermeneutics_of_Empire_in_Reactions_to_Empire_Sacred_Texts_in_their_Socio_Political_Contexts_ed_J_A_Dunne_and_D_Batovici_WUNT_II_Mohr_Siebeck_T%C3%BCbingen_2014_110_27"><img alt="Research paper thumbnail of '"She who is in Babylon": 1 Peter and the Hermeneutics of Empire', in Reactions to Empire: Sacred Texts in their Socio-Political Contexts, ed. J. A. Dunne and D. Batovici (WUNT II; Mohr-Siebeck: Tübingen, 2014): 110-27" class="work-thumbnail" src="https://attachments.academia-assets.com/36811492/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7338927/_She_who_is_in_Babylon_1_Peter_and_the_Hermeneutics_of_Empire_in_Reactions_to_Empire_Sacred_Texts_in_their_Socio_Political_Contexts_ed_J_A_Dunne_and_D_Batovici_WUNT_II_Mohr_Siebeck_T%C3%BCbingen_2014_110_27">'"She who is in Babylon": 1 Peter and the Hermeneutics of Empire', in Reactions to Empire: Sacred Texts in their Socio-Political Contexts, ed. J. A. Dunne and D. Batovici (WUNT II; Mohr-Siebeck: Tübingen, 2014): 110-27</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In a recent paper on 1 Peter, David Horrell has argued that the long-running “Balch–Elliott debat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In a recent paper on 1 Peter, David Horrell has argued that the long-running “Balch–Elliott debate” regarding the stance the author takes toward the values and ethos of his readers’s pagan social environment needs to be focussed more deliberately on the particularities of the imperial context and the shape that it gave to the power-structures within which the letter’s readers were required to relate to their social environment. <br />In this chapter, I argue that another crucial particularity of the text that needs to be taken into account is the tradition of understanding within the author encourages his readers to interpret that imperial power and their relation to it. <br />With those two considerations in mind, this chapter examines the ways in which the author’s use of OT traditions contributes to the stance that he urges his readers to take toward the imperial dynamics of fear, patronage, and honor that shaped their socio-political context, concluding that both the socially “conformist” and the socially “resistant” dimensions of the letter’s injunctions are expressed in terms of scriptural categories and grounded in scriptural patterns of judgement.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9fc43c7323d5e99b8cc876987d54fee4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36811492,"asset_id":7338927,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36811492/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7338927"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7338927"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7338927; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7338927]").text(description); $(".js-view-count[data-work-id=7338927]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7338927; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7338927']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7338927, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9fc43c7323d5e99b8cc876987d54fee4" } } $('.js-work-strip[data-work-id=7338927]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7338927,"title":"'\"She who is in Babylon\": 1 Peter and the Hermeneutics of Empire', in Reactions to Empire: Sacred Texts in their Socio-Political Contexts, ed. J. A. Dunne and D. Batovici (WUNT II; Mohr-Siebeck: Tübingen, 2014): 110-27","translated_title":"","metadata":{"abstract":"In a recent paper on 1 Peter, David Horrell has argued that the long-running “Balch–Elliott debate” regarding the stance the author takes toward the values and ethos of his readers’s pagan social environment needs to be focussed more deliberately on the particularities of the imperial context and the shape that it gave to the power-structures within which the letter’s readers were required to relate to their social environment.\r\nIn this chapter, I argue that another crucial particularity of the text that needs to be taken into account is the tradition of understanding within the author encourages his readers to interpret that imperial power and their relation to it. \r\nWith those two considerations in mind, this chapter examines the ways in which the author’s use of OT traditions contributes to the stance that he urges his readers to take toward the imperial dynamics of fear, patronage, and honor that shaped their socio-political context, concluding that both the socially “conformist” and the socially “resistant” dimensions of the letter’s injunctions are expressed in terms of scriptural categories and grounded in scriptural patterns of judgement.\r\n"},"translated_abstract":"In a recent paper on 1 Peter, David Horrell has argued that the long-running “Balch–Elliott debate” regarding the stance the author takes toward the values and ethos of his readers’s pagan social environment needs to be focussed more deliberately on the particularities of the imperial context and the shape that it gave to the power-structures within which the letter’s readers were required to relate to their social environment.\r\nIn this chapter, I argue that another crucial particularity of the text that needs to be taken into account is the tradition of understanding within the author encourages his readers to interpret that imperial power and their relation to it. \r\nWith those two considerations in mind, this chapter examines the ways in which the author’s use of OT traditions contributes to the stance that he urges his readers to take toward the imperial dynamics of fear, patronage, and honor that shaped their socio-political context, concluding that both the socially “conformist” and the socially “resistant” dimensions of the letter’s injunctions are expressed in terms of scriptural categories and grounded in scriptural patterns of judgement.\r\n","internal_url":"https://www.academia.edu/7338927/_She_who_is_in_Babylon_1_Peter_and_the_Hermeneutics_of_Empire_in_Reactions_to_Empire_Sacred_Texts_in_their_Socio_Political_Contexts_ed_J_A_Dunne_and_D_Batovici_WUNT_II_Mohr_Siebeck_T%C3%BCbingen_2014_110_27","translated_internal_url":"","created_at":"2014-06-13T10:18:16.798-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":36811492,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36811492/thumbnails/1.jpg","file_name":"111-128_Starling.pdf","download_url":"https://www.academia.edu/attachments/36811492/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"She_who_is_in_Babylon_1_Peter_and_the_H.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36811492/111-128_Starling-libre.pdf?1425192893=\u0026response-content-disposition=attachment%3B+filename%3DShe_who_is_in_Babylon_1_Peter_and_the_H.pdf\u0026Expires=1732430707\u0026Signature=GOTzmRdIxGoYCAkFvR3d1g4rTO3O-plVWJlRW0~0fyRW~nLsLddgz~UovjMmGWueWOFTpyXGIYOQ7baNnNS48463DYFbKOgM-XhVuWDGOPNjABCvXDjNP-bDRhUYAs6Rdw7PB7p50MXP6481Q6EJoMghD5vVA1IlO0sjMOSbC1dSj3j5itH-1v~jeiVClCJnj8Bg67UB5fyfXyt2QbOj47OdEXrWNfnVZsg6fi3VI2IBEGzyGlVianaIL1If65RUWrtJ9vvQyngs8GditwmJ9OnL2IUx-AHI9NkfajyteutR26nxZindWM3X2jEeCi25RG3zWRMV0iJxhTl0HgTXLA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_She_who_is_in_Babylon_1_Peter_and_the_Hermeneutics_of_Empire_in_Reactions_to_Empire_Sacred_Texts_in_their_Socio_Political_Contexts_ed_J_A_Dunne_and_D_Batovici_WUNT_II_Mohr_Siebeck_Tübingen_2014_110_27","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David 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Morris (Eugene: Wipf & Stock, 2014): 140-65. </a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7155186"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7155186"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7155186; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7155186]").text(description); $(".js-view-count[data-work-id=7155186]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7155186; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7155186']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7155186, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=7155186]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7155186,"title":" ‘The Yes to all God’s promises: Jesus, Israel and the Promises of God in Paul’s letters’, in The Gospel and Israel, ed. 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","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/7155186/_The_Yes_to_all_God_s_promises_Jesus_Israel_and_the_Promises_of_God_in_Paul_s_letters_in_The_Gospel_and_Israel_ed_P_Morris_Eugene_Wipf_and_Stock_2014_140_65","translated_internal_url":"","created_at":"2014-05-25T14:07:09.459-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"_The_Yes_to_all_God_s_promises_Jesus_Israel_and_the_Promises_of_God_in_Paul_s_letters_in_The_Gospel_and_Israel_ed_P_Morris_Eugene_Wipf_and_Stock_2014_140_65","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[],"research_interests":[{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology"},{"id":172953,"name":"Biblical Hermeneutics","url":"https://www.academia.edu/Documents/in/Biblical_Hermeneutics"},{"id":267141,"name":"Pauline Theology, Biblical Hermenutics","url":"https://www.academia.edu/Documents/in/Pauline_Theology_Biblical_Hermenutics"},{"id":1092513,"name":"Ekman Paul","url":"https://www.academia.edu/Documents/in/Ekman_Paul"},{"id":1434373,"name":"Pauline Hermeneutics","url":"https://www.academia.edu/Documents/in/Pauline_Hermeneutics"}],"urls":[{"id":2951252,"url":"https://wipfandstock.com/store/The_Gospel_and_Israel_The_Edersheim_Lectures"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7155205"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/7155205/_Abortion_in_21st_Century_Living_1st_Century_Answers_ed_A_Brammall_Croydon_SMBC_2008_41_52"><img alt="Research paper thumbnail of ‘Abortion’, in 21st Century Living … 1st Century Answers, ed. 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Brammall (Croydon: SMBC, 2008): 41-52.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7155205"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7155205"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7155205; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7155205]").text(description); $(".js-view-count[data-work-id=7155205]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7155205; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7155205']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7155205, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=7155205]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7155205,"title":"‘Abortion’, in 21st Century Living … 1st Century Answers, ed. 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Brammall (Croydon: SMBC, 2008): 41-52.","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/7155205/_Abortion_in_21st_Century_Living_1st_Century_Answers_ed_A_Brammall_Croydon_SMBC_2008_41_52","translated_internal_url":"","created_at":"2014-05-25T14:11:51.084-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"_Abortion_in_21st_Century_Living_1st_Century_Answers_ed_A_Brammall_Croydon_SMBC_2008_41_52","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[],"research_interests":[{"id":3182,"name":"Theological Ethics","url":"https://www.academia.edu/Documents/in/Theological_Ethics"},{"id":29126,"name":"Abortion","url":"https://www.academia.edu/Documents/in/Abortion"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="12788242" id="papers"><div class="js-work-strip profile--work_container" data-work-id="83035642"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/83035642/Baptists_Scripture_and_the_Joint_Declaration_on_the_Doctrine_of_Justification"><img alt="Research paper thumbnail of Baptists, Scripture, and the Joint Declaration on the Doctrine of Justification" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/83035642/Baptists_Scripture_and_the_Joint_Declaration_on_the_Doctrine_of_Justification">Baptists, Scripture, and the Joint Declaration on the Doctrine of Justification</a></div><div class="wp-workCard_item"><span>Pro Ecclesia: A Journal of Catholic and Evangelical Theology</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The approach taken in this paper is based on two key considerations: (1) the emphasis that the Ba...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The approach taken in this paper is based on two key considerations: (1) the emphasis that the Baptist theological tradition places on the role played by Scripture and its interpretation in the formulation, judgment, and renewal of our confessional statements; and (2) the testimony of the Joint Declaration on the Doctrine of Justification ( JDDJ) that the common understanding it articulates is grounded in a “common way of listening to the word of God in Scripture” ( JDDJ §8) and was derived, at least in part, by “appropriating insights of recent biblical studies” ( JDDJ §13). Its primary content is a brief summary of relevant discussions on justification and related themes in recent New Testament scholarship, some reflections on those discussions, and some suggestions for how those understandings might inform a collective Baptist response to the Joint Declaration. It concludes that the JDDJ should be taken by Baptists as a sign of hope and an encouragement to further conversation, i...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83035642"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83035642"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83035642; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83035642]").text(description); $(".js-view-count[data-work-id=83035642]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83035642; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83035642']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83035642, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=83035642]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83035642,"title":"Baptists, Scripture, and the Joint Declaration on the Doctrine of Justification","translated_title":"","metadata":{"abstract":"The approach taken in this paper is based on two key considerations: (1) the emphasis that the Baptist theological tradition places on the role played by Scripture and its interpretation in the formulation, judgment, and renewal of our confessional statements; and (2) the testimony of the Joint Declaration on the Doctrine of Justification ( JDDJ) that the common understanding it articulates is grounded in a “common way of listening to the word of God in Scripture” ( JDDJ §8) and was derived, at least in part, by “appropriating insights of recent biblical studies” ( JDDJ §13). Its primary content is a brief summary of relevant discussions on justification and related themes in recent New Testament scholarship, some reflections on those discussions, and some suggestions for how those understandings might inform a collective Baptist response to the Joint Declaration. It concludes that the JDDJ should be taken by Baptists as a sign of hope and an encouragement to further conversation, i...","publisher":"SAGE Publications","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Pro Ecclesia: A Journal of Catholic and Evangelical Theology"},"translated_abstract":"The approach taken in this paper is based on two key considerations: (1) the emphasis that the Baptist theological tradition places on the role played by Scripture and its interpretation in the formulation, judgment, and renewal of our confessional statements; and (2) the testimony of the Joint Declaration on the Doctrine of Justification ( JDDJ) that the common understanding it articulates is grounded in a “common way of listening to the word of God in Scripture” ( JDDJ §8) and was derived, at least in part, by “appropriating insights of recent biblical studies” ( JDDJ §13). Its primary content is a brief summary of relevant discussions on justification and related themes in recent New Testament scholarship, some reflections on those discussions, and some suggestions for how those understandings might inform a collective Baptist response to the Joint Declaration. It concludes that the JDDJ should be taken by Baptists as a sign of hope and an encouragement to further conversation, i...","internal_url":"https://www.academia.edu/83035642/Baptists_Scripture_and_the_Joint_Declaration_on_the_Doctrine_of_Justification","translated_internal_url":"","created_at":"2022-07-12T13:44:17.428-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":9369593,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Baptists_Scripture_and_the_Joint_Declaration_on_the_Doctrine_of_Justification","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":9369593,"first_name":"David","middle_initials":null,"last_name":"Starling","page_name":"DavidStarling","domain_name":"morlingcollege","created_at":"2014-02-21T08:54:55.242-08:00","display_name":"David Starling","url":"https://morlingcollege.academia.edu/DavidStarling"},"attachments":[],"research_interests":[],"urls":[{"id":22120574,"url":"http://journals.sagepub.com/doi/pdf/10.1177/10638512211047174"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="60631806"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/60631806/The_%E1%BC%84%CF%80%CE%B9%CF%83%CF%84%CE%BF%CE%B9_of_2_Cor_6_14"><img alt="Research paper thumbnail of The ἄπιστοι of 2 Cor 6:14" class="work-thumbnail" src="https://attachments.academia-assets.com/73988462/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60631806/The_%E1%BC%84%CF%80%CE%B9%CF%83%CF%84%CE%BF%CE%B9_of_2_Cor_6_14">The ἄπιστοι of 2 Cor 6:14</a></div><div class="wp-workCard_item"><span>Novum Testamentum</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Amongst defenders of the Pauline authorship of 2 Cor 6:14-7:1, an impasse exists between those wh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Amongst defenders of the Pauline authorship of 2 Cor 6:14-7:1, an impasse exists between those who read the ἄπιστοι of v. 14 as a reference to the Gentile pagans of the city and those who read it as a reference to the “false apostles” of chs. 10-13. In this article I suggest a possible resolution of that impasse, based on a re-examination of the content and function of holiness concepts within 2 Corinthians. The ἄπιστοι in view are indeed the Gentile pagans of Corinth, but the principal issue over which Paul is urging the Corinthians to separate from them is the pagan σοφία σαρκική that has distorted their assessments of Paul and his opponents.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d81809295f145eda6009c0ddd10751fa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73988462,"asset_id":60631806,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73988462/download_file?st=MTczMjQ0MDMyMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60631806"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60631806"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60631806; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60631806]").text(description); $(".js-view-count[data-work-id=60631806]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60631806; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60631806']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 60631806, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d81809295f145eda6009c0ddd10751fa" } } $('.js-work-strip[data-work-id=60631806]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60631806,"title":"The ἄπιστοι of 2 Cor 6:14","translated_title":"","metadata":{"abstract":"Amongst defenders of the Pauline authorship of 2 Cor 6:14-7:1, an impasse exists between those who read the ἄπιστοι of v. 14 as a reference to the Gentile pagans of the city and those who read it as a reference to the “false apostles” of chs. 10-13. In this article I suggest a possible resolution of that impasse, based on a re-examination of the content and function of holiness concepts within 2 Corinthians. The ἄπιστοι in view are indeed the Gentile pagans of Corinth, but the principal issue over which Paul is urging the Corinthians to separate from them is the pagan σοφία σαρκική that has distorted their assessments of Paul and his opponents.","publisher":"Brill Academic Publishers","publication_date":{"day":null,"month":null,"year":2013,"errors":{}},"publication_name":"Novum Testamentum"},"translated_abstract":"Amongst defenders of the Pauline authorship of 2 Cor 6:14-7:1, an impasse exists between those who read the ἄπιστοι of v. 14 as a reference to the Gentile pagans of the city and those who read it as a reference to the “false apostles” of chs. 10-13. In this article I suggest a possible resolution of that impasse, based on a re-examination of the content and function of holiness concepts within 2 Corinthians. 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