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data-component-name="Pill" data-props="{"color":"gray","children":["Narrative Theory"]}" data-trace="false" data-dom-id="Pill-react-component-6a15e313-cdb3-45f4-899f-4e762126c8a4"></div> <div id="Pill-react-component-6a15e313-cdb3-45f4-899f-4e762126c8a4"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="78132708" href="https://www.academia.edu/Documents/in/Visual_Arts"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Visual Arts"]}" data-trace="false" data-dom-id="Pill-react-component-070f3693-c491-4ed7-9030-5f8e693302fb"></div> <div id="Pill-react-component-070f3693-c491-4ed7-9030-5f8e693302fb"></div> </a></div></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by OGECHUKWU Uzoagba</h3></div><div class="js-work-strip profile--work_container" data-work-id="116438235"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116438235/Igbo_cultural_practices_Changing_dying_or_dead"><img alt="Research paper thumbnail of Igbo cultural practices: Changing, dying or dead" class="work-thumbnail" src="https://attachments.academia-assets.com/112568602/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116438235/Igbo_cultural_practices_Changing_dying_or_dead">Igbo cultural practices: Changing, dying or dead</a></div><div class="wp-workCard_item"><span>Igbo cultural practices: Changing, dying or dead?</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Igbos are known to be very adventurous, but as advantageous as this may seem, such movements ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Igbos are known to be very adventurous, but as advantageous as this may seem, such movements have affected some Igbo cultural practices. Culture is not only a person's social behaviour or heritage but also their identity. A big problem arises when the cultural traditions of a people are hardly known or used by a generation. Since culture says so much about a group of people, this paper studies some aspects of the Igbo culture, particularly greeting, marriage rites, and naming to ascertain if they are changing, dying, or dead. The objectives of this study are to determine the extent to which these practices are still in use, the benefits of these practices to the Igbo people and the society at large, and how mobility and other factors impact these practices. The study adopts the descriptive survey method in eliciting data. The paper discovers that certain aspects of the cultural practices under investigation are largely, essentially not in use today, primarily because of the influence of urbanization and contact with diverse forms of religion, education, and diverse cultures. This paper reconsiders the practices of greeting, marriage rites, and naming, and questions their role in portraying the Igbo identity and instilling morals and values.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88383463598da20d149e2f2f14728782" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112568602,"asset_id":116438235,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112568602/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116438235"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116438235"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116438235; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116438235]").text(description); $(".js-view-count[data-work-id=116438235]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116438235; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116438235']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116438235, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "88383463598da20d149e2f2f14728782" } } $('.js-work-strip[data-work-id=116438235]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116438235,"title":"Igbo cultural practices: Changing, dying or dead","translated_title":"","metadata":{"abstract":"The Igbos are known to be very adventurous, but as advantageous as this may seem, such movements have affected some Igbo cultural practices. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101063693"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101063693/Impact_of_Hate_Inducing_Speech_in_Nigeria_the_case_of_Media_Discourse"><img alt="Research paper thumbnail of Impact of Hate Inducing Speech in Nigeria: the case of Media Discourse" class="work-thumbnail" src="https://attachments.academia-assets.com/101706393/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101063693/Impact_of_Hate_Inducing_Speech_in_Nigeria_the_case_of_Media_Discourse">Impact of Hate Inducing Speech in Nigeria: the case of Media Discourse</a></div><div class="wp-workCard_item"><span>Nwaoke and Uzoagba</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This qualitative research exposes negative impact of hate inducing speeches in Nigeria and recomm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This qualitative research exposes negative impact of hate inducing speeches in Nigeria and recommends solutions. Data for this study were collected from Nigerian national dailies (print and online media discourses) about Nigerians and Nigerian leaders not minding their ethnicity, religion or social status, most of which were accessed through the social media. Fifteen political hate speeches made by Nigerian leaders before independence through to 2020 were carefully selected and analysed using Austin's (1962) and Searle's (1969) speech acts theory.The data analysed reveal that Nigerian political leaders are power-drunk and are willing to do anything to come into or remain in power. The researchers recommend that the Independent National Commission for the Prohibition of Hate Speeches Bill should be revisited and possibly swing into action. Religious and political leaders should be enlightened on the tenets of unity, tolerance, team work, democracy and good government. Media aides of political and religious groups should rise up to their responsibilities and ensure that what comes out for public consumption does not instigate hate and violence. Again, Nigerian masses should desist from propagating hate inducing speeches on social media but should report messages that go against Nigerian Community Standards to their social media service providers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7b2af10929a145fc5b2d64bfbc1df35" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101706393,"asset_id":101063693,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101706393/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101063693"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101063693"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101063693; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101063693]").text(description); $(".js-view-count[data-work-id=101063693]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101063693; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101063693']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101063693, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d7b2af10929a145fc5b2d64bfbc1df35" } } $('.js-work-strip[data-work-id=101063693]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101063693,"title":"Impact of Hate Inducing Speech in Nigeria: the case of Media Discourse","translated_title":"","metadata":{"doi":"10.9790/0837-2610085663","abstract":"This qualitative research exposes negative impact of hate inducing speeches in Nigeria and recommends solutions. Data for this study were collected from Nigerian national dailies (print and online media discourses) about Nigerians and Nigerian leaders not minding their ethnicity, religion or social status, most of which were accessed through the social media. Fifteen political hate speeches made by Nigerian leaders before independence through to 2020 were carefully selected and analysed using Austin's (1962) and Searle's (1969) speech acts theory.The data analysed reveal that Nigerian political leaders are power-drunk and are willing to do anything to come into or remain in power. The researchers recommend that the Independent National Commission for the Prohibition of Hate Speeches Bill should be revisited and possibly swing into action. Religious and political leaders should be enlightened on the tenets of unity, tolerance, team work, democracy and good government. Media aides of political and religious groups should rise up to their responsibilities and ensure that what comes out for public consumption does not instigate hate and violence. Again, Nigerian masses should desist from propagating hate inducing speeches on social media but should report messages that go against Nigerian Community Standards to their social media service providers.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Nwaoke and Uzoagba"},"translated_abstract":"This qualitative research exposes negative impact of hate inducing speeches in Nigeria and recommends solutions. Data for this study were collected from Nigerian national dailies (print and online media discourses) about Nigerians and Nigerian leaders not minding their ethnicity, religion or social status, most of which were accessed through the social media. Fifteen political hate speeches made by Nigerian leaders before independence through to 2020 were carefully selected and analysed using Austin's (1962) and Searle's (1969) speech acts theory.The data analysed reveal that Nigerian political leaders are power-drunk and are willing to do anything to come into or remain in power. The researchers recommend that the Independent National Commission for the Prohibition of Hate Speeches Bill should be revisited and possibly swing into action. Religious and political leaders should be enlightened on the tenets of unity, tolerance, team work, democracy and good government. Media aides of political and religious groups should rise up to their responsibilities and ensure that what comes out for public consumption does not instigate hate and violence. Again, Nigerian masses should desist from propagating hate inducing speeches on social media but should report messages that go against Nigerian Community Standards to their social media service providers.","internal_url":"https://www.academia.edu/101063693/Impact_of_Hate_Inducing_Speech_in_Nigeria_the_case_of_Media_Discourse","translated_internal_url":"","created_at":"2023-05-01T10:26:39.208-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":78132708,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":39814736,"work_id":101063693,"tagging_user_id":78132708,"tagged_user_id":25116697,"co_author_invite_id":null,"email":"n***t@gmail.com","affiliation":"National Institute for Nigerian Languages","display_order":1,"name":"Emmanuel E M E K A Nwaoke","title":"Impact of Hate Inducing Speech in Nigeria: the case of Media Discourse"}],"downloadable_attachments":[{"id":101706393,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101706393/thumbnails/1.jpg","file_name":"Nwaoke_and_Uzoagba_2021.pdf","download_url":"https://www.academia.edu/attachments/101706393/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Impact_of_Hate_Inducing_Speech_in_Nigeri.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101706393/Nwaoke_and_Uzoagba_2021-libre.pdf?1682962036=\u0026response-content-disposition=attachment%3B+filename%3DImpact_of_Hate_Inducing_Speech_in_Nigeri.pdf\u0026Expires=1732773225\u0026Signature=bK~HSE0NS664JeUGawbE32xaxA996nGw5z2Lc6ZT1l1Tql4B55fggqUTP5s8vAt-YwUAwcGVFC6TZCmIe270-9Fe8C3DdIQhmusSmpPfqhsRtsx5Axd1B2ouTKQnlGzMUCDAlPGze7cHO6ikygNv37b4NCHZlWvDxdZ30KgaxFT0IgXvKTs3aHnvq98rLyFcvFuyypPtwGXzaiIWkDuHUXSnLN--Xcpsvmmabp0NNW2MDS-pl1i-SssKyZazMX3zg6J6E12WmfqPhhw12rAKjIWvjJJiShVTGAQUVfnmUtCs6MQWZpl3Ly-1rMvZ~tCFRYajYLcJExdnJ2U08t-EPQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Impact_of_Hate_Inducing_Speech_in_Nigeria_the_case_of_Media_Discourse","translated_slug":"","page_count":8,"language":"en","content_type":"Work","owner":{"id":78132708,"first_name":"OGECHUKWU","middle_initials":null,"last_name":"Uzoagba","page_name":"OGECHUKWUUzoagba","domain_name":"unn-ng","created_at":"2018-03-08T08:45:04.843-08:00","display_name":"OGECHUKWU Uzoagba","url":"https://unn-ng.academia.edu/OGECHUKWUUzoagba"},"attachments":[{"id":101706393,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101706393/thumbnails/1.jpg","file_name":"Nwaoke_and_Uzoagba_2021.pdf","download_url":"https://www.academia.edu/attachments/101706393/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Impact_of_Hate_Inducing_Speech_in_Nigeri.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101706393/Nwaoke_and_Uzoagba_2021-libre.pdf?1682962036=\u0026response-content-disposition=attachment%3B+filename%3DImpact_of_Hate_Inducing_Speech_in_Nigeri.pdf\u0026Expires=1732773225\u0026Signature=bK~HSE0NS664JeUGawbE32xaxA996nGw5z2Lc6ZT1l1Tql4B55fggqUTP5s8vAt-YwUAwcGVFC6TZCmIe270-9Fe8C3DdIQhmusSmpPfqhsRtsx5Axd1B2ouTKQnlGzMUCDAlPGze7cHO6ikygNv37b4NCHZlWvDxdZ30KgaxFT0IgXvKTs3aHnvq98rLyFcvFuyypPtwGXzaiIWkDuHUXSnLN--Xcpsvmmabp0NNW2MDS-pl1i-SssKyZazMX3zg6J6E12WmfqPhhw12rAKjIWvjJJiShVTGAQUVfnmUtCs6MQWZpl3Ly-1rMvZ~tCFRYajYLcJExdnJ2U08t-EPQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":6671,"name":"Syntax","url":"https://www.academia.edu/Documents/in/Syntax"},{"id":342382,"name":"Syntactic and Semantic Knowledge","url":"https://www.academia.edu/Documents/in/Syntactic_and_Semantic_Knowledge"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="89259157"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/89259157/Sociocultural_underpinnings_of_toponyms_in_Nsukka_Southeastern_Nigeria"><img alt="Research paper thumbnail of Sociocultural underpinnings of toponyms in Nsukka, Southeastern Nigeria" class="work-thumbnail" src="https://attachments.academia-assets.com/93090369/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/89259157/Sociocultural_underpinnings_of_toponyms_in_Nsukka_Southeastern_Nigeria">Sociocultural underpinnings of toponyms in Nsukka, Southeastern Nigeria</a></div><div class="wp-workCard_item"><span>Ikenga Journal of Business Administration</span><span>, Jun 30, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="19c3a31dc6a669eb65cd06665260ea86" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93090369,"asset_id":89259157,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93090369/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89259157"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="89259157"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 89259157; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=89259157]").text(description); $(".js-view-count[data-work-id=89259157]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 89259157; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='89259157']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 89259157, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "19c3a31dc6a669eb65cd06665260ea86" } } $('.js-work-strip[data-work-id=89259157]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":89259157,"title":"Sociocultural underpinnings of toponyms in Nsukka, Southeastern Nigeria","translated_title":"","metadata":{"grobid_abstract":"This article focuses on toponyms with particular reference to the names of towns and villages in Ǹgùrú, a member of the quadripartite towns that make up Ḿkpụ nánọ Ǹsụ kā, Ìdèkè, the host community of the University of Nigeria, Nsukka. The primary objective of this study is to identify the factors that determine the names given to places in Ǹsụ kā. The paper argues that Nsụka-Igbo toponyms are not arbitrarily awarded. Corpus was gathered through oral interview with the help of two research assistants that are indigenes of Ǹgùrú. The paper finds that Nsụka-Igbo toponyms are given in consideration of certain socio-cultural factors, including geographical landscape, ancestral/genealogical relationships, location of the place, past events and experiences. It was also observed that the Nsụka-Igbo have high regard for ancestry and reverence for the Supreme Being in the naming of places.","publication_date":{"day":30,"month":6,"year":2022,"errors":{}},"publication_name":"Ikenga Journal of Business Administration","grobid_abstract_attachment_id":93090369},"translated_abstract":null,"internal_url":"https://www.academia.edu/89259157/Sociocultural_underpinnings_of_toponyms_in_Nsukka_Southeastern_Nigeria","translated_internal_url":"","created_at":"2022-10-26T06:14:38.128-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":78132708,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":93090369,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/93090369/thumbnails/1.jpg","file_name":"008.pdf","download_url":"https://www.academia.edu/attachments/93090369/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sociocultural_underpinnings_of_toponyms.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93090369/008-libre.pdf?1666791372=\u0026response-content-disposition=attachment%3B+filename%3DSociocultural_underpinnings_of_toponyms.pdf\u0026Expires=1732773225\u0026Signature=R43hdi574P~CrK4it8rX-9hRgxqs4tZ~6iyhsq~pCNYKaYEYzBLberMjueo0Z93Clq6O~CJO7ks88XFR7TVbqDTwhBc6Zs6ItbaqckswBho8pSl2S41vUGSzhDxH7xsmyItuJvA0Brz134KC4TbLHRGkVANKovhS-T1XIVYQMVLFr01DDiOcFQ0JrxqKuKr1OM1sq0-8sUJSkYo7K8MdLdZWorM-RCdhX2QHRefR9jR3V1QnVbi-KxxsphYdvhoU0zSIDQsl0Tdty9ql-OITGq6QlBQhnz-vLU43sx9vTb4KNBPNL6slKcJ2yj9CNP-pLrv7NnO0EsMuFac5NtlNIg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sociocultural_underpinnings_of_toponyms_in_Nsukka_Southeastern_Nigeria","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":78132708,"first_name":"OGECHUKWU","middle_initials":null,"last_name":"Uzoagba","page_name":"OGECHUKWUUzoagba","domain_name":"unn-ng","created_at":"2018-03-08T08:45:04.843-08:00","display_name":"OGECHUKWU Uzoagba","url":"https://unn-ng.academia.edu/OGECHUKWUUzoagba"},"attachments":[{"id":93090369,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/93090369/thumbnails/1.jpg","file_name":"008.pdf","download_url":"https://www.academia.edu/attachments/93090369/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sociocultural_underpinnings_of_toponyms.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93090369/008-libre.pdf?1666791372=\u0026response-content-disposition=attachment%3B+filename%3DSociocultural_underpinnings_of_toponyms.pdf\u0026Expires=1732773225\u0026Signature=R43hdi574P~CrK4it8rX-9hRgxqs4tZ~6iyhsq~pCNYKaYEYzBLberMjueo0Z93Clq6O~CJO7ks88XFR7TVbqDTwhBc6Zs6ItbaqckswBho8pSl2S41vUGSzhDxH7xsmyItuJvA0Brz134KC4TbLHRGkVANKovhS-T1XIVYQMVLFr01DDiOcFQ0JrxqKuKr1OM1sq0-8sUJSkYo7K8MdLdZWorM-RCdhX2QHRefR9jR3V1QnVbi-KxxsphYdvhoU0zSIDQsl0Tdty9ql-OITGq6QlBQhnz-vLU43sx9vTb4KNBPNL6slKcJ2yj9CNP-pLrv7NnO0EsMuFac5NtlNIg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":34818,"name":"Toponymy","url":"https://www.academia.edu/Documents/in/Toponymy"},{"id":50220,"name":"Sociocultural Evolution","url":"https://www.academia.edu/Documents/in/Sociocultural_Evolution"},{"id":413189,"name":"Ethnic Group","url":"https://www.academia.edu/Documents/in/Ethnic_Group"},{"id":599172,"name":"Igbo","url":"https://www.academia.edu/Documents/in/Igbo"}],"urls":[{"id":25169949,"url":"https://doi.org/10.53836/ijia/2022/23/2/008"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82723012"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82723012/A_Critical_Visual_Analysis_and_Communication_of_Jide_Okonkwo_s_Facebook_Challenge_Illustration"><img alt="Research paper thumbnail of A Critical Visual Analysis and Communication of Jide Okonkwo’s Facebook Challenge Illustration" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82723012/A_Critical_Visual_Analysis_and_Communication_of_Jide_Okonkwo_s_Facebook_Challenge_Illustration">A Critical Visual Analysis and Communication of Jide Okonkwo’s Facebook Challenge Illustration</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unn-ng.academia.edu/MorganTrevor">Morgan Trevor</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unn-ng.academia.edu/OGECHUKWUUzoagba">OGECHUKWU Uzoagba</a></span></div><div class="wp-workCard_item"><span>Journal of Creative Communications</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article, we explore and probe the critical visual analysis framework on the ‘challenge’ i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article, we explore and probe the critical visual analysis framework on the ‘challenge’ illustrations of Jide Okonkwo distributed on Facebook in 2019 while considering contents, contexts and communication of the images. Engaging with critical visual analysis is in order to deepen our understanding of its dynamics and potential for visual semiosis. The images are visual data for this analysis, and they are relevant considering their rich visual contents. Using critical visual analysis framework as developed by Jiayu Wang, we explore and interpret these images against the backdrop of their sociocultural and communication foci. The theoretical analysis is substantiated with elements of visual grammar (VG). The article expounds the understanding regarding the theoretical tool as well as the semiosis of the social practices connected with these images.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82723012"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82723012"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82723012; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82723012]").text(description); $(".js-view-count[data-work-id=82723012]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82723012; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82723012']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 82723012, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=82723012]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82723012,"title":"A Critical Visual Analysis and Communication of Jide Okonkwo’s Facebook Challenge Illustration","translated_title":"","metadata":{"abstract":"In this article, we explore and probe the critical visual analysis framework on the ‘challenge’ illustrations of Jide Okonkwo distributed on Facebook in 2019 while considering contents, contexts and communication of the images. Engaging with critical visual analysis is in order to deepen our understanding of its dynamics and potential for visual semiosis. The images are visual data for this analysis, and they are relevant considering their rich visual contents. Using critical visual analysis framework as developed by Jiayu Wang, we explore and interpret these images against the backdrop of their sociocultural and communication foci. The theoretical analysis is substantiated with elements of visual grammar (VG). The article expounds the understanding regarding the theoretical tool as well as the semiosis of the social practices connected with these images.","publisher":"SAGE Publications","publication_name":"Journal of Creative Communications"},"translated_abstract":"In this article, we explore and probe the critical visual analysis framework on the ‘challenge’ illustrations of Jide Okonkwo distributed on Facebook in 2019 while considering contents, contexts and communication of the images. 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The article expounds the understanding regarding the theoretical tool as well as the semiosis of the social practices connected with these images.","internal_url":"https://www.academia.edu/82723012/A_Critical_Visual_Analysis_and_Communication_of_Jide_Okonkwo_s_Facebook_Challenge_Illustration","translated_internal_url":"","created_at":"2022-07-06T14:45:10.883-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":78132708,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":41346414,"work_id":82723012,"tagging_user_id":78132708,"tagged_user_id":57544017,"co_author_invite_id":null,"email":"m***r@unn.edu.ng","affiliation":"University of Nigeria, Nsukka","display_order":0,"name":"Morgan Trevor","title":"A Critical Visual Analysis and Communication of Jide Okonkwo’s Facebook Challenge Illustration"},{"id":41346415,"work_id":82723012,"tagging_user_id":78132708,"tagged_user_id":20876042,"co_author_invite_id":null,"email":"v***e@gmail.com","affiliation":"University of Nigeria, Nsukka","display_order":1073741824,"name":"Trevor Morgan","title":"A Critical Visual Analysis and Communication of Jide Okonkwo’s Facebook Challenge Illustration"}],"downloadable_attachments":[],"slug":"A_Critical_Visual_Analysis_and_Communication_of_Jide_Okonkwo_s_Facebook_Challenge_Illustration","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":78132708,"first_name":"OGECHUKWU","middle_initials":null,"last_name":"Uzoagba","page_name":"OGECHUKWUUzoagba","domain_name":"unn-ng","created_at":"2018-03-08T08:45:04.843-08:00","display_name":"OGECHUKWU Uzoagba","url":"https://unn-ng.academia.edu/OGECHUKWUUzoagba"},"attachments":[],"research_interests":[{"id":83143,"name":"Creative Communications","url":"https://www.academia.edu/Documents/in/Creative_Communications"}],"urls":[{"id":21976413,"url":"http://journals.sagepub.com/doi/pdf/10.1177/09732586221085882"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="15340592" id="papers"><div class="js-work-strip profile--work_container" data-work-id="116438235"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116438235/Igbo_cultural_practices_Changing_dying_or_dead"><img alt="Research paper thumbnail of Igbo cultural practices: Changing, dying or dead" class="work-thumbnail" src="https://attachments.academia-assets.com/112568602/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116438235/Igbo_cultural_practices_Changing_dying_or_dead">Igbo cultural practices: Changing, dying or dead</a></div><div class="wp-workCard_item"><span>Igbo cultural practices: Changing, dying or dead?</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Igbos are known to be very adventurous, but as advantageous as this may seem, such movements ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Igbos are known to be very adventurous, but as advantageous as this may seem, such movements have affected some Igbo cultural practices. Culture is not only a person's social behaviour or heritage but also their identity. A big problem arises when the cultural traditions of a people are hardly known or used by a generation. Since culture says so much about a group of people, this paper studies some aspects of the Igbo culture, particularly greeting, marriage rites, and naming to ascertain if they are changing, dying, or dead. The objectives of this study are to determine the extent to which these practices are still in use, the benefits of these practices to the Igbo people and the society at large, and how mobility and other factors impact these practices. The study adopts the descriptive survey method in eliciting data. The paper discovers that certain aspects of the cultural practices under investigation are largely, essentially not in use today, primarily because of the influence of urbanization and contact with diverse forms of religion, education, and diverse cultures. This paper reconsiders the practices of greeting, marriage rites, and naming, and questions their role in portraying the Igbo identity and instilling morals and values.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88383463598da20d149e2f2f14728782" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112568602,"asset_id":116438235,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112568602/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116438235"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116438235"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116438235; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116438235]").text(description); $(".js-view-count[data-work-id=116438235]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116438235; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116438235']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116438235, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "88383463598da20d149e2f2f14728782" } } $('.js-work-strip[data-work-id=116438235]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116438235,"title":"Igbo cultural practices: Changing, dying or dead","translated_title":"","metadata":{"abstract":"The Igbos are known to be very adventurous, but as advantageous as this may seem, such movements have affected some Igbo cultural practices. 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This paper reconsiders the practices of greeting, marriage rites, and naming, and questions their role in portraying the Igbo identity and instilling morals and values.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Igbo cultural practices: Changing, dying or dead?"},"translated_abstract":"The Igbos are known to be very adventurous, but as advantageous as this may seem, such movements have affected some Igbo cultural practices. Culture is not only a person's social behaviour or heritage but also their identity. A big problem arises when the cultural traditions of a people are hardly known or used by a generation. Since culture says so much about a group of people, this paper studies some aspects of the Igbo culture, particularly greeting, marriage rites, and naming to ascertain if they are changing, dying, or dead. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101063693"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101063693/Impact_of_Hate_Inducing_Speech_in_Nigeria_the_case_of_Media_Discourse"><img alt="Research paper thumbnail of Impact of Hate Inducing Speech in Nigeria: the case of Media Discourse" class="work-thumbnail" src="https://attachments.academia-assets.com/101706393/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101063693/Impact_of_Hate_Inducing_Speech_in_Nigeria_the_case_of_Media_Discourse">Impact of Hate Inducing Speech in Nigeria: the case of Media Discourse</a></div><div class="wp-workCard_item"><span>Nwaoke and Uzoagba</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This qualitative research exposes negative impact of hate inducing speeches in Nigeria and recomm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This qualitative research exposes negative impact of hate inducing speeches in Nigeria and recommends solutions. Data for this study were collected from Nigerian national dailies (print and online media discourses) about Nigerians and Nigerian leaders not minding their ethnicity, religion or social status, most of which were accessed through the social media. Fifteen political hate speeches made by Nigerian leaders before independence through to 2020 were carefully selected and analysed using Austin's (1962) and Searle's (1969) speech acts theory.The data analysed reveal that Nigerian political leaders are power-drunk and are willing to do anything to come into or remain in power. The researchers recommend that the Independent National Commission for the Prohibition of Hate Speeches Bill should be revisited and possibly swing into action. Religious and political leaders should be enlightened on the tenets of unity, tolerance, team work, democracy and good government. Media aides of political and religious groups should rise up to their responsibilities and ensure that what comes out for public consumption does not instigate hate and violence. Again, Nigerian masses should desist from propagating hate inducing speeches on social media but should report messages that go against Nigerian Community Standards to their social media service providers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7b2af10929a145fc5b2d64bfbc1df35" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101706393,"asset_id":101063693,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101706393/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101063693"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101063693"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101063693; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101063693]").text(description); $(".js-view-count[data-work-id=101063693]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101063693; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101063693']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101063693, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d7b2af10929a145fc5b2d64bfbc1df35" } } $('.js-work-strip[data-work-id=101063693]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101063693,"title":"Impact of Hate Inducing Speech in Nigeria: the case of Media Discourse","translated_title":"","metadata":{"doi":"10.9790/0837-2610085663","abstract":"This qualitative research exposes negative impact of hate inducing speeches in Nigeria and recommends solutions. Data for this study were collected from Nigerian national dailies (print and online media discourses) about Nigerians and Nigerian leaders not minding their ethnicity, religion or social status, most of which were accessed through the social media. Fifteen political hate speeches made by Nigerian leaders before independence through to 2020 were carefully selected and analysed using Austin's (1962) and Searle's (1969) speech acts theory.The data analysed reveal that Nigerian political leaders are power-drunk and are willing to do anything to come into or remain in power. The researchers recommend that the Independent National Commission for the Prohibition of Hate Speeches Bill should be revisited and possibly swing into action. Religious and political leaders should be enlightened on the tenets of unity, tolerance, team work, democracy and good government. Media aides of political and religious groups should rise up to their responsibilities and ensure that what comes out for public consumption does not instigate hate and violence. Again, Nigerian masses should desist from propagating hate inducing speeches on social media but should report messages that go against Nigerian Community Standards to their social media service providers.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Nwaoke and Uzoagba"},"translated_abstract":"This qualitative research exposes negative impact of hate inducing speeches in Nigeria and recommends solutions. Data for this study were collected from Nigerian national dailies (print and online media discourses) about Nigerians and Nigerian leaders not minding their ethnicity, religion or social status, most of which were accessed through the social media. Fifteen political hate speeches made by Nigerian leaders before independence through to 2020 were carefully selected and analysed using Austin's (1962) and Searle's (1969) speech acts theory.The data analysed reveal that Nigerian political leaders are power-drunk and are willing to do anything to come into or remain in power. The researchers recommend that the Independent National Commission for the Prohibition of Hate Speeches Bill should be revisited and possibly swing into action. Religious and political leaders should be enlightened on the tenets of unity, tolerance, team work, democracy and good government. Media aides of political and religious groups should rise up to their responsibilities and ensure that what comes out for public consumption does not instigate hate and violence. Again, Nigerian masses should desist from propagating hate inducing speeches on social media but should report messages that go against Nigerian Community Standards to their social media service providers.","internal_url":"https://www.academia.edu/101063693/Impact_of_Hate_Inducing_Speech_in_Nigeria_the_case_of_Media_Discourse","translated_internal_url":"","created_at":"2023-05-01T10:26:39.208-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":78132708,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":39814736,"work_id":101063693,"tagging_user_id":78132708,"tagged_user_id":25116697,"co_author_invite_id":null,"email":"n***t@gmail.com","affiliation":"National Institute for Nigerian Languages","display_order":1,"name":"Emmanuel E M E K A Nwaoke","title":"Impact of Hate Inducing Speech in Nigeria: the case of Media Discourse"}],"downloadable_attachments":[{"id":101706393,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101706393/thumbnails/1.jpg","file_name":"Nwaoke_and_Uzoagba_2021.pdf","download_url":"https://www.academia.edu/attachments/101706393/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Impact_of_Hate_Inducing_Speech_in_Nigeri.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101706393/Nwaoke_and_Uzoagba_2021-libre.pdf?1682962036=\u0026response-content-disposition=attachment%3B+filename%3DImpact_of_Hate_Inducing_Speech_in_Nigeri.pdf\u0026Expires=1732773225\u0026Signature=bK~HSE0NS664JeUGawbE32xaxA996nGw5z2Lc6ZT1l1Tql4B55fggqUTP5s8vAt-YwUAwcGVFC6TZCmIe270-9Fe8C3DdIQhmusSmpPfqhsRtsx5Axd1B2ouTKQnlGzMUCDAlPGze7cHO6ikygNv37b4NCHZlWvDxdZ30KgaxFT0IgXvKTs3aHnvq98rLyFcvFuyypPtwGXzaiIWkDuHUXSnLN--Xcpsvmmabp0NNW2MDS-pl1i-SssKyZazMX3zg6J6E12WmfqPhhw12rAKjIWvjJJiShVTGAQUVfnmUtCs6MQWZpl3Ly-1rMvZ~tCFRYajYLcJExdnJ2U08t-EPQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Impact_of_Hate_Inducing_Speech_in_Nigeria_the_case_of_Media_Discourse","translated_slug":"","page_count":8,"language":"en","content_type":"Work","owner":{"id":78132708,"first_name":"OGECHUKWU","middle_initials":null,"last_name":"Uzoagba","page_name":"OGECHUKWUUzoagba","domain_name":"unn-ng","created_at":"2018-03-08T08:45:04.843-08:00","display_name":"OGECHUKWU Uzoagba","url":"https://unn-ng.academia.edu/OGECHUKWUUzoagba"},"attachments":[{"id":101706393,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101706393/thumbnails/1.jpg","file_name":"Nwaoke_and_Uzoagba_2021.pdf","download_url":"https://www.academia.edu/attachments/101706393/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Impact_of_Hate_Inducing_Speech_in_Nigeri.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101706393/Nwaoke_and_Uzoagba_2021-libre.pdf?1682962036=\u0026response-content-disposition=attachment%3B+filename%3DImpact_of_Hate_Inducing_Speech_in_Nigeri.pdf\u0026Expires=1732773225\u0026Signature=bK~HSE0NS664JeUGawbE32xaxA996nGw5z2Lc6ZT1l1Tql4B55fggqUTP5s8vAt-YwUAwcGVFC6TZCmIe270-9Fe8C3DdIQhmusSmpPfqhsRtsx5Axd1B2ouTKQnlGzMUCDAlPGze7cHO6ikygNv37b4NCHZlWvDxdZ30KgaxFT0IgXvKTs3aHnvq98rLyFcvFuyypPtwGXzaiIWkDuHUXSnLN--Xcpsvmmabp0NNW2MDS-pl1i-SssKyZazMX3zg6J6E12WmfqPhhw12rAKjIWvjJJiShVTGAQUVfnmUtCs6MQWZpl3Ly-1rMvZ~tCFRYajYLcJExdnJ2U08t-EPQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":6671,"name":"Syntax","url":"https://www.academia.edu/Documents/in/Syntax"},{"id":342382,"name":"Syntactic and Semantic Knowledge","url":"https://www.academia.edu/Documents/in/Syntactic_and_Semantic_Knowledge"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="89259157"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/89259157/Sociocultural_underpinnings_of_toponyms_in_Nsukka_Southeastern_Nigeria"><img alt="Research paper thumbnail of Sociocultural underpinnings of toponyms in Nsukka, Southeastern Nigeria" class="work-thumbnail" src="https://attachments.academia-assets.com/93090369/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/89259157/Sociocultural_underpinnings_of_toponyms_in_Nsukka_Southeastern_Nigeria">Sociocultural underpinnings of toponyms in Nsukka, Southeastern Nigeria</a></div><div class="wp-workCard_item"><span>Ikenga Journal of Business Administration</span><span>, Jun 30, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="19c3a31dc6a669eb65cd06665260ea86" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93090369,"asset_id":89259157,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93090369/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89259157"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="89259157"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 89259157; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=89259157]").text(description); $(".js-view-count[data-work-id=89259157]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 89259157; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='89259157']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 89259157, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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The primary objective of this study is to identify the factors that determine the names given to places in Ǹsụ kā. The paper argues that Nsụka-Igbo toponyms are not arbitrarily awarded. Corpus was gathered through oral interview with the help of two research assistants that are indigenes of Ǹgùrú. The paper finds that Nsụka-Igbo toponyms are given in consideration of certain socio-cultural factors, including geographical landscape, ancestral/genealogical relationships, location of the place, past events and experiences. It was also observed that the Nsụka-Igbo have high regard for ancestry and reverence for the Supreme Being in the naming of places.","publication_date":{"day":30,"month":6,"year":2022,"errors":{}},"publication_name":"Ikenga Journal of Business Administration","grobid_abstract_attachment_id":93090369},"translated_abstract":null,"internal_url":"https://www.academia.edu/89259157/Sociocultural_underpinnings_of_toponyms_in_Nsukka_Southeastern_Nigeria","translated_internal_url":"","created_at":"2022-10-26T06:14:38.128-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":78132708,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":93090369,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/93090369/thumbnails/1.jpg","file_name":"008.pdf","download_url":"https://www.academia.edu/attachments/93090369/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sociocultural_underpinnings_of_toponyms.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93090369/008-libre.pdf?1666791372=\u0026response-content-disposition=attachment%3B+filename%3DSociocultural_underpinnings_of_toponyms.pdf\u0026Expires=1732773225\u0026Signature=R43hdi574P~CrK4it8rX-9hRgxqs4tZ~6iyhsq~pCNYKaYEYzBLberMjueo0Z93Clq6O~CJO7ks88XFR7TVbqDTwhBc6Zs6ItbaqckswBho8pSl2S41vUGSzhDxH7xsmyItuJvA0Brz134KC4TbLHRGkVANKovhS-T1XIVYQMVLFr01DDiOcFQ0JrxqKuKr1OM1sq0-8sUJSkYo7K8MdLdZWorM-RCdhX2QHRefR9jR3V1QnVbi-KxxsphYdvhoU0zSIDQsl0Tdty9ql-OITGq6QlBQhnz-vLU43sx9vTb4KNBPNL6slKcJ2yj9CNP-pLrv7NnO0EsMuFac5NtlNIg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sociocultural_underpinnings_of_toponyms_in_Nsukka_Southeastern_Nigeria","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":78132708,"first_name":"OGECHUKWU","middle_initials":null,"last_name":"Uzoagba","page_name":"OGECHUKWUUzoagba","domain_name":"unn-ng","created_at":"2018-03-08T08:45:04.843-08:00","display_name":"OGECHUKWU Uzoagba","url":"https://unn-ng.academia.edu/OGECHUKWUUzoagba"},"attachments":[{"id":93090369,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/93090369/thumbnails/1.jpg","file_name":"008.pdf","download_url":"https://www.academia.edu/attachments/93090369/download_file?st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&st=MTczMjc2OTYyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sociocultural_underpinnings_of_toponyms.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93090369/008-libre.pdf?1666791372=\u0026response-content-disposition=attachment%3B+filename%3DSociocultural_underpinnings_of_toponyms.pdf\u0026Expires=1732773225\u0026Signature=R43hdi574P~CrK4it8rX-9hRgxqs4tZ~6iyhsq~pCNYKaYEYzBLberMjueo0Z93Clq6O~CJO7ks88XFR7TVbqDTwhBc6Zs6ItbaqckswBho8pSl2S41vUGSzhDxH7xsmyItuJvA0Brz134KC4TbLHRGkVANKovhS-T1XIVYQMVLFr01DDiOcFQ0JrxqKuKr1OM1sq0-8sUJSkYo7K8MdLdZWorM-RCdhX2QHRefR9jR3V1QnVbi-KxxsphYdvhoU0zSIDQsl0Tdty9ql-OITGq6QlBQhnz-vLU43sx9vTb4KNBPNL6slKcJ2yj9CNP-pLrv7NnO0EsMuFac5NtlNIg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":34818,"name":"Toponymy","url":"https://www.academia.edu/Documents/in/Toponymy"},{"id":50220,"name":"Sociocultural Evolution","url":"https://www.academia.edu/Documents/in/Sociocultural_Evolution"},{"id":413189,"name":"Ethnic Group","url":"https://www.academia.edu/Documents/in/Ethnic_Group"},{"id":599172,"name":"Igbo","url":"https://www.academia.edu/Documents/in/Igbo"}],"urls":[{"id":25169949,"url":"https://doi.org/10.53836/ijia/2022/23/2/008"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82723012"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82723012/A_Critical_Visual_Analysis_and_Communication_of_Jide_Okonkwo_s_Facebook_Challenge_Illustration"><img alt="Research paper thumbnail of A Critical Visual Analysis and Communication of Jide Okonkwo’s Facebook Challenge Illustration" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82723012/A_Critical_Visual_Analysis_and_Communication_of_Jide_Okonkwo_s_Facebook_Challenge_Illustration">A Critical Visual Analysis and Communication of Jide Okonkwo’s Facebook Challenge Illustration</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unn-ng.academia.edu/MorganTrevor">Morgan Trevor</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unn-ng.academia.edu/OGECHUKWUUzoagba">OGECHUKWU Uzoagba</a></span></div><div class="wp-workCard_item"><span>Journal of Creative Communications</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article, we explore and probe the critical visual analysis framework on the ‘challenge’ i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article, we explore and probe the critical visual analysis framework on the ‘challenge’ illustrations of Jide Okonkwo distributed on Facebook in 2019 while considering contents, contexts and communication of the images. Engaging with critical visual analysis is in order to deepen our understanding of its dynamics and potential for visual semiosis. The images are visual data for this analysis, and they are relevant considering their rich visual contents. Using critical visual analysis framework as developed by Jiayu Wang, we explore and interpret these images against the backdrop of their sociocultural and communication foci. The theoretical analysis is substantiated with elements of visual grammar (VG). The article expounds the understanding regarding the theoretical tool as well as the semiosis of the social practices connected with these images.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82723012"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82723012"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82723012; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82723012]").text(description); $(".js-view-count[data-work-id=82723012]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82723012; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82723012']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 82723012, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=82723012]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82723012,"title":"A Critical Visual Analysis and Communication of Jide Okonkwo’s Facebook Challenge Illustration","translated_title":"","metadata":{"abstract":"In this article, we explore and probe the critical visual analysis framework on the ‘challenge’ illustrations of Jide Okonkwo distributed on Facebook in 2019 while considering contents, contexts and communication of the images. 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