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At present, besi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ABOUT THE AUTHORS<br /> <br />Harjeet Singh Gill is an internationally acclaimed linguist. At present, besides being a fellow at Indian Institute of Advanced Study, Shimla, he is a Professor Emeritus at Jawaharlal Nehru University, Punjabi University and Guru Nanak Dev University.<br /> <br /><br />Harjeet Singh Gill. Patiala, 2011<br /> <br />Gill (b1935, Amritsar) did his PhD in Linguistics [1962 under HA Gleason (Jr) from Hartford, USA]. After producing A Reference Grammar of Punjabi (it resulted in the Linguistic Atlas of Punjab), he started working with Andre Martinet in France. Then, Punjabi University invited him to establish the Department of Anthropological Linguistics in 1968. He developed a semiotic methodology to analyse literary, cultural and sacred texts. He worked in areas as varied as structuralism, dialectology, language and culture, folklore, arts and religion. UGC nominated him National Professor of Linguistics (1986) and Punjabi University conferred Honorary DLitt (1997) on him for his contribution to Punjabi language and literature, culture and folklore.<br /> <br />Apart from his Linguistic Atlas of Punjab, Gill鈥檚 original works include three volumes of Structures of Signification, Semiotics of Conceptual Structures, semiotic discourses (St Julien, Puran Bhagat, Heer Ranjha) and interpretative discourses of Guru Nanak, Macchiwara, Heer Ranjha and other legends of Punjab. He was the first Indian scholar to be invited to contribute to Encyclopedia Britannica鈥檚Encyclopedia of Semiotics.<br /> <br />Gill is known for his translations from French, English, and Punjabi. His translation of Japuji of Guru Nanak and J茫p Sahib of Guru Gobind Singh into English (1993) is a noted translation. He has also translated Nanak Bani and Sufibani into English.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8f2378e9d555b9df746cb34196f3751e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38165516,"asset_id":13949319,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38165516/download_file?st=MTczMzM0NzAwOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="13949319"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="13949319"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 13949319; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=13949319]").text(description); $(".js-view-count[data-work-id=13949319]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 13949319; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='13949319']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 13949319, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8f2378e9d555b9df746cb34196f3751e" } } $('.js-work-strip[data-work-id=13949319]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":13949319,"title":"Shah Hussain by Harjeet Singh Gill ","translated_title":"","metadata":{"abstract":"ABOUT THE AUTHORS\n \nHarjeet Singh Gill is an internationally acclaimed linguist. 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As all conceptual thought is namable thought, the Names are derived from the Concepts and the Concepts have their source in Names : vikalpa-yonayah sabdah vikalpah sabdayonayah Knowledge based on words is negative. Affirmation is based on senses while the intellect is always dialectical. The word, blue, does not communicate the cognition of all blue objects, the number of which is infinite. It does not even communicate the cognition of the universal, blue-ness. However, dialectically, negating the 'non-blue', in a dichotomising process of cognition, it divides the universe into blue and non-blue. The cognition of the object, blue, is thus derived from the conceptual opposition blue/non-blue, and not from any affirmative statement or cognition. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1751372" id="papers"><div class="js-work-strip profile--work_container" data-work-id="13949319"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/13949319/Shah_Hussain_by_Harjeet_Singh_Gill"><img alt="Research paper thumbnail of Shah Hussain by Harjeet Singh Gill " class="work-thumbnail" src="https://attachments.academia-assets.com/38165516/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/13949319/Shah_Hussain_by_Harjeet_Singh_Gill">Shah Hussain by Harjeet Singh Gill </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">ABOUT THE AUTHORS Harjeet Singh Gill is an internationally acclaimed linguist. At present, besi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ABOUT THE AUTHORS<br /> <br />Harjeet Singh Gill is an internationally acclaimed linguist. At present, besides being a fellow at Indian Institute of Advanced Study, Shimla, he is a Professor Emeritus at Jawaharlal Nehru University, Punjabi University and Guru Nanak Dev University.<br /> <br /><br />Harjeet Singh Gill. Patiala, 2011<br /> <br />Gill (b1935, Amritsar) did his PhD in Linguistics [1962 under HA Gleason (Jr) from Hartford, USA]. After producing A Reference Grammar of Punjabi (it resulted in the Linguistic Atlas of Punjab), he started working with Andre Martinet in France. Then, Punjabi University invited him to establish the Department of Anthropological Linguistics in 1968. He developed a semiotic methodology to analyse literary, cultural and sacred texts. He worked in areas as varied as structuralism, dialectology, language and culture, folklore, arts and religion. UGC nominated him National Professor of Linguistics (1986) and Punjabi University conferred Honorary DLitt (1997) on him for his contribution to Punjabi language and literature, culture and folklore.<br /> <br />Apart from his Linguistic Atlas of Punjab, Gill鈥檚 original works include three volumes of Structures of Signification, Semiotics of Conceptual Structures, semiotic discourses (St Julien, Puran Bhagat, Heer Ranjha) and interpretative discourses of Guru Nanak, Macchiwara, Heer Ranjha and other legends of Punjab. He was the first Indian scholar to be invited to contribute to Encyclopedia Britannica鈥檚Encyclopedia of Semiotics.<br /> <br />Gill is known for his translations from French, English, and Punjabi. His translation of Japuji of Guru Nanak and J茫p Sahib of Guru Gobind Singh into English (1993) is a noted translation. 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At present, besides being a fellow at Indian Institute of Advanced Study, Shimla, he is a Professor Emeritus at Jawaharlal Nehru University, Punjabi University and Guru Nanak Dev University.\n \n\nHarjeet Singh Gill. Patiala, 2011\n \nGill (b1935, Amritsar) did his PhD in Linguistics [1962 under HA Gleason (Jr) from Hartford, USA]. After producing A Reference Grammar of Punjabi (it resulted in the Linguistic Atlas of Punjab), he started working with Andre Martinet in France. Then, Punjabi University invited him to establish the Department of Anthropological Linguistics in 1968. He developed a semiotic methodology to analyse literary, cultural and sacred texts. He worked in areas as varied as structuralism, dialectology, language and culture, folklore, arts and religion. 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Buddhist philosopher, Dignaga, all Names are negative and dialectical. As all conceptual thought is namable thought, the Names are derived from the Concepts and the Concepts have their source in Names : vikalpa-yonayah sabdah vikalpah sabdayonayah Knowledge based on words is negative. Affirmation is based on senses while the intellect is always dialectical. The word, blue, does not communicate the cognition of all blue objects, the number of which is infinite. It does not even communicate the cognition of the universal, blue-ness. However, dialectically, negating the 'non-blue', in a dichotomising process of cognition, it divides the universe into blue and non-blue. The cognition of the object, blue, is thus derived from the conceptual opposition blue/non-blue, and not from any affirmative statement or cognition. As a matter of fact, at the level of sense perception, there is no 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data-click-track="profile-work-strip-title" href="https://www.academia.edu/13122386/The_Semiotics_of_Conceptual_Structures">The Semiotics of Conceptual Structures </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This collection of essays represents Professor Harjeet Singh Gill's preoccupation with the semi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This collection of essays represents  Professor Harjeet Singh Gill's  preoccupation with the semiotics of conceptual structures in language, literature, art and culture since 1964 when he <br />joined the Centre National de  Ia  Recherche Scientifique in  Paris. The theoretical reflections begin from the twelfth century philosopher, Pierre Abelard, through the Age of Enlightenment <br />of the seventeenth and the eighteenth centuries with Port Royal Logic, Condillac and Destutt de Tracy, to the modem French theoreticians of conceptual constructs. This eight hundred <br />years long  tradition has  been  reflected upon, interpreted and applied on  specific European and Indian, oral and written texts, by the author, and by his students in a number of doctoral <br />theses. There have been different perceptions but the reactions and responses of the students and colleagues, both Indian and French, have helped crystallise his theoretical position, without <br />necessarily altering the basic hypotheses. The search for this epistemological continuity was the main theme of the International  Seminar on Theories of Signification since the Middle Ages that Professor Gill organised in Paris in November 1993 on the invitation of the Maison des  Sciences  de  I 'Homme.  These  reflections  in  a  new  unified  conceptual  structure are presented for another look, regard, another critique. <br /><br /><br />Paris <br />January 13, 1995  Danielle Gill</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9aa0bb7a6ac6a2240b4091fa3c2be8da" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37952879,"asset_id":13122386,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37952879/download_file?st=MTczMzM0NzAwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="13122386"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="13122386"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 13122386; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=13122386]").text(description); $(".js-view-count[data-work-id=13122386]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 13122386; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='13122386']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 13122386, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9aa0bb7a6ac6a2240b4091fa3c2be8da" } } $('.js-work-strip[data-work-id=13122386]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":13122386,"title":"The Semiotics of Conceptual Structures ","translated_title":"","metadata":{"abstract":"This collection of essays represents Professor Harjeet Singh Gill's preoccupation with the semiotics of conceptual structures in language, literature, art and culture since 1964 when he \njoined the Centre National de Ia Recherche Scientifique in Paris. The theoretical reflections begin from the twelfth century philosopher, Pierre Abelard, through the Age of Enlightenment \nof the seventeenth and the eighteenth centuries with Port Royal Logic, Condillac and Destutt de Tracy, to the modem French theoreticians of conceptual constructs. This eight hundred \nyears long tradition has been reflected upon, interpreted and applied on specific European and Indian, oral and written texts, by the author, and by his students in a number of doctoral \ntheses. There have been different perceptions but the reactions and responses of the students and colleagues, both Indian and French, have helped crystallise his theoretical position, without \nnecessarily altering the basic hypotheses. The search for this epistemological continuity was the main theme of the International Seminar on Theories of Signification since the Middle Ages that Professor Gill organised in Paris in November 1993 on the invitation of the Maison des Sciences de I 'Homme. These reflections in a new unified conceptual structure are presented for another look, regard, another critique. \n\n\nParis \nJanuary 13, 1995 Danielle Gill \n"},"translated_abstract":"This collection of essays represents Professor Harjeet Singh Gill's preoccupation with the semiotics of conceptual structures in language, literature, art and culture since 1964 when he \njoined the Centre National de Ia Recherche Scientifique in Paris. The theoretical reflections begin from the twelfth century philosopher, Pierre Abelard, through the Age of Enlightenment \nof the seventeenth and the eighteenth centuries with Port Royal Logic, Condillac and Destutt de Tracy, to the modem French theoreticians of conceptual constructs. This eight hundred \nyears long tradition has been reflected upon, interpreted and applied on specific European and Indian, oral and written texts, by the author, and by his students in a number of doctoral \ntheses. There have been different perceptions but the reactions and responses of the students and colleagues, both Indian and French, have helped crystallise his theoretical position, without \nnecessarily altering the basic hypotheses. The search for this epistemological continuity was the main theme of the International Seminar on Theories of Signification since the Middle Ages that Professor Gill organised in Paris in November 1993 on the invitation of the Maison des Sciences de I 'Homme. These reflections in a new unified conceptual structure are presented for another look, regard, another critique. \n\n\nParis \nJanuary 13, 1995 Danielle Gill \n","internal_url":"https://www.academia.edu/13122386/The_Semiotics_of_Conceptual_Structures","translated_internal_url":"","created_at":"2015-06-20T07:02:15.869-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":15737406,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":37952879,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37952879/thumbnails/1.jpg","file_name":"The_Semiotics_of_Conceptual_Structures.pdf","download_url":"https://www.academia.edu/attachments/37952879/download_file?st=MTczMzM0NzAwOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Semiotics_of_Conceptual_Structures.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37952879/The_Semiotics_of_Conceptual_Structures.pdf?1434808239=\u0026response-content-disposition=attachment%3B+filename%3DThe_Semiotics_of_Conceptual_Structures.pdf\u0026Expires=1733350609\u0026Signature=eWRc4sEkCcw21~pxQfS3sWWxdEvD5NdbtkwM4GrgzwTedzD5G30af-0MF9fyLO-iYcaLrtPE-LpqClIGtgDUJXdkQGSaLvJteRCjkeHk3KokzQoUVS5~YEfwemI6HTh~GOE1b0uGH6l94j0m9QkcQkgKA0ykP8ZZtkDHKNGAOsReslA92Vhfg6Jjdn7IMH2JOaGFwcWP~bp0p2zZaitfGbVJ4TJozM26062icterB9ZVzZ7C0NlJSDTvUvnvFHHQ0Za-m7dgfifrq8J-8bijGU~l6fXTvyrbvPbjw5d7MBjeW0NNp8EXRtDqTVjUP3OgXFK-Q9g-KpENyL0gRwH5kw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Semiotics_of_Conceptual_Structures","translated_slug":"","page_count":379,"language":"en","content_type":"Work","owner":{"id":15737406,"first_name":"Harjeet Singh","middle_initials":null,"last_name":"Gill","page_name":"HarjeetSinghGill","domain_name":"jnu","created_at":"2014-08-27T20:48:04.861-07:00","display_name":"Harjeet Singh Gill","url":"https://jnu.academia.edu/HarjeetSinghGill"},"attachments":[{"id":37952879,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37952879/thumbnails/1.jpg","file_name":"The_Semiotics_of_Conceptual_Structures.pdf","download_url":"https://www.academia.edu/attachments/37952879/download_file?st=MTczMzM0NzAwOSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Semiotics_of_Conceptual_Structures.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37952879/The_Semiotics_of_Conceptual_Structures.pdf?1434808239=\u0026response-content-disposition=attachment%3B+filename%3DThe_Semiotics_of_Conceptual_Structures.pdf\u0026Expires=1733350609\u0026Signature=eWRc4sEkCcw21~pxQfS3sWWxdEvD5NdbtkwM4GrgzwTedzD5G30af-0MF9fyLO-iYcaLrtPE-LpqClIGtgDUJXdkQGSaLvJteRCjkeHk3KokzQoUVS5~YEfwemI6HTh~GOE1b0uGH6l94j0m9QkcQkgKA0ykP8ZZtkDHKNGAOsReslA92Vhfg6Jjdn7IMH2JOaGFwcWP~bp0p2zZaitfGbVJ4TJozM26062icterB9ZVzZ7C0NlJSDTvUvnvFHHQ0Za-m7dgfifrq8J-8bijGU~l6fXTvyrbvPbjw5d7MBjeW0NNp8EXRtDqTVjUP3OgXFK-Q9g-KpENyL0gRwH5kw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":98,"name":"Semiotics","url":"https://www.academia.edu/Documents/in/Semiotics"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":807,"name":"Philosophy Of Language","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Language"},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism"},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan"},{"id":8428,"name":"Louis Althusser","url":"https://www.academia.edu/Documents/in/Louis_Althusser"},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida"},{"id":15482,"name":"Structuralism/Post-Structuralism","url":"https://www.academia.edu/Documents/in/Structuralism_Post-Structuralism"},{"id":103617,"name":"Peter Abelard","url":"https://www.academia.edu/Documents/in/Peter_Abelard"},{"id":124076,"name":"Theory of Meaning","url":"https://www.academia.edu/Documents/in/Theory_of_Meaning"},{"id":505973,"name":"Roland Bhartes","url":"https://www.academia.edu/Documents/in/Roland_Bhartes"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8109814"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8109814/Jaap_Sahib_The_Cosmology_of_Guru_Gobind_Singh_Transcription_and_Translation_into_English_and_French_Verse_BY_HARJEET_SINGH_GILL"><img alt="Research paper thumbnail of Jaap Sahib : The Cosmology of Guru Gobind Singh - Transcription and Translation into English and French Verse BY HARJEET SINGH GILL" class="work-thumbnail" src="https://attachments.academia-assets.com/38067667/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8109814/Jaap_Sahib_The_Cosmology_of_Guru_Gobind_Singh_Transcription_and_Translation_into_English_and_French_Verse_BY_HARJEET_SINGH_GILL">Jaap Sahib : The Cosmology of Guru Gobind Singh - Transcription and Translation into English and French Verse BY HARJEET SINGH GILL</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this cosmology, Guru Gobind Singh presents a correspondence and concordance between the physic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this cosmology, Guru Gobind Singh presents a correspondence and concordance between the physical and the metaphysical, between the secular and the spiritual. It presents a possibility that can revolutionise the whole historical progression of mankind. (With Text in Original Gurumukhi Script and Roman Transliteration).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f8f3eb103f09383d6594dbc19205ae43" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38067667,"asset_id":8109814,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38067667/download_file?st=MTczMzM0NzAwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8109814"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8109814"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8109814; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8109814]").text(description); $(".js-view-count[data-work-id=8109814]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8109814; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8109814']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 8109814, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f8f3eb103f09383d6594dbc19205ae43" } } $('.js-work-strip[data-work-id=8109814]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8109814,"title":"Jaap Sahib : The Cosmology of Guru Gobind Singh - Transcription and Translation into English and French Verse BY HARJEET SINGH GILL","translated_title":"","metadata":{"abstract":"In this cosmology, Guru Gobind Singh presents a correspondence and concordance between the physical and the metaphysical, between the secular and the spiritual. 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The Buddhist theory of apoha vada is represented by the sixth and the seventh centuries philosophers, Dignaga and Dharmakirti with their celebrated commentator in the eighth century CE, Santiraksita. The French Conceptualism  begins with Pierre Abelard in the beginning of the twelfth century and is followed <br />by Condillac in the eighteenth and Merleau-Ponty in modern times. It is shown that each philosopher is dialectically engaged with his own tradition, comes to terms with the prevalent ideologies of his times, and then proposes his own theory. What is important, however, is the fact that as the general dialectical engagement was similar, as the basic concern in both cases was the dominance of a certain Realism, the philosophers of these two traditions were able to steer clear of the extreme positions adopted by the Realist and the Nominalist thinkers. . .A rendering into English of Abelard's Tractatus de Intellectibus has been added to this series of essays.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="efec4c339b3cf186569bada0d3317fd0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37952233,"asset_id":13121782,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37952233/download_file?st=MTczMzM0NzAwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="13121782"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="13121782"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 13121782; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=13121782]").text(description); $(".js-view-count[data-work-id=13121782]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 13121782; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='13121782']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 13121782, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "efec4c339b3cf186569bada0d3317fd0" } } $('.js-work-strip[data-work-id=13121782]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":13121782,"title":"SIGNIFICATION IN BUDDHIST AND FRENCH TRADITION BY HARJEET SINGH GILL","translated_title":"","metadata":{"abstract":"The essays on Signification in Buddhist and French traditions included here present the revised version of the lectures delivered at the College de France in December- 1 998. 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