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id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="The-Homo-Duplex-Theory-of-Religion" data-toggle="tab" href="#thehomoduplextheoryofreligion" role="tab" title="The Homo Duplex Theory of Religion"><span>5</span> <span class="ds2-5-body-sm-bold">The Homo Duplex Theory of Religion</span></a></li><li class="nav-chip more-tab" role="presentation"><a class="js-profile-documents-more-tab link-unstyled u-textTruncate" data-toggle="dropdown" role="tab">More  <i class="fa fa-chevron-down"></i></a><ul class="js-profile-documents-more-dropdown 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data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" style="border: none;"><span>4</span> Papers</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="The Homo Duplex Theory of Religion" id="The Homo Duplex Theory of Religion"><h3 class="profile--tab_heading_container">The Homo Duplex Theory of Religion by Douglas A Marshall</h3></div><div class="js-work-strip profile--work_container" data-work-id="28762853"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28762853/The_Moral_Origins_of_God_Darwin_Durkheim_and_the_Homo_Duplex_Theory_of_Theogenesis"><img alt="Research paper thumbnail of The Moral Origins of God: Darwin, Durkheim, and the Homo Duplex Theory of Theogenesis" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28762853/The_Moral_Origins_of_God_Darwin_Durkheim_and_the_Homo_Duplex_Theory_of_Theogenesis">The Moral Origins of God: Darwin, Durkheim, and the Homo Duplex Theory of Theogenesis</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A socio-evolutionary theory of the origin of “God” is presented. Its starting point is behavioral...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A socio-evolutionary theory of the origin of “God” is presented. Its starting point is behavioral duplexity, the fact that human beings are subject to two parallel modes of behavioral control: an older non-conscious system and a newer conscious one. The theory posits that the fabrication of, and subsequent belief in, supernatural entities (“Gods”) is a predictable byproduct of the interaction of these two systems. Specifically, because human beings’ profoundly social and moral faculties are primarily non-conscious, individuals experience their functioning as an external and coercive moral force. Faced with the conscious mode’s need to maintain the integrity of its nomos by accounting for such experiences, individuals collectively confabulate corresponding external, coercive, and moral entities, to which they misattribute this force. In doing so, they effectively create, and re-create, their “God(s).”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28762853"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28762853"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28762853; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28762853]").text(description); $(".js-view-count[data-work-id=28762853]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28762853; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28762853']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28762853, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=28762853]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28762853,"title":"The Moral Origins of God: Darwin, Durkheim, and the Homo Duplex Theory of Theogenesis","translated_title":"","metadata":{"abstract":"A socio-evolutionary theory of the origin of “God” is presented. 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It is argued that ri...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A new model of ritual based on Durkheim's ([1912] 1995) theory is developed. It is argued that ritual practices generate belief and belonging in participants by activating multiple social-psychological mechanisms that interactively create the characteristic outcomes of ritual. Specifically, the distinctive elements of ritual practice are shown to induce altered subjective states and effortful and0or anomalous behaviors, which are subsequently misattributed in such a way that belief and belonging are created or maintained around the focus of ritual attention. 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It is argued that ritual practices generate belief and belonging in participants by activating multiple social-psychological mechanisms that interactively create the characteristic outcomes of ritual. Specifically, the distinctive elements of ritual practice are shown to induce altered subjective states and effortful and0or anomalous behaviors, which are subsequently misattributed in such a way that belief and belonging are created or maintained around the focus of ritual attention. These processes are traced in detail, and the resulting model is shown to be empirically credible, comprehensive, and theoretically fertile."},"translated_abstract":"A new model of ritual based on Durkheim's ([1912] 1995) theory is developed. It is argued that ritual practices generate belief and belonging in participants by activating multiple social-psychological mechanisms that interactively create the characteristic outcomes of ritual. Specifically, the distinctive elements of ritual practice are shown to induce altered subjective states and effortful and0or anomalous behaviors, which are subsequently misattributed in such a way that belief and belonging are created or maintained around the focus of ritual attention. These processes are traced in detail, and the resulting model is shown to be empirically credible, comprehensive, and theoretically fertile.","internal_url":"https://www.academia.edu/28762564/Behavior_Belonging_and_Belief_A_Theory_of_Ritual_Practice","translated_internal_url":"","created_at":"2016-09-28T06:05:53.045-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":49180437,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180437/thumbnails/1.jpg","file_name":"Marshall_copy.pdf","download_url":"https://www.academia.edu/attachments/49180437/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Behavior_Belonging_and_Belief_A_Theory_o.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180437/Marshall_copy-libre.pdf?1475068854=\u0026response-content-disposition=attachment%3B+filename%3DBehavior_Belonging_and_Belief_A_Theory_o.pdf\u0026Expires=1732463300\u0026Signature=LASsqWeD4rN8loPlBF~RYz6cK72Fn8gms~z~Kgs1b8ibcbs7k9p8-l~Xm1JZU-VPMA7bqNvlKHqOxbDvBr7wRAQX8rENbUdOIaKS7Jf3M8wbyIEN74Dv9lqjCUjkFMo9R4GNq6U9Y2~l-6fB08SFEf2LjrwlPynzb3EyBjl140nOKdQnHLbEKzUD42bIz4rC1ElTMoXaI76ci3cb6QbOgT6B4fTJ-TjKnPa78trNI5eLJZGrwLaeWgqfh-pe5amEpD1DtdxXkoFPhVbNXvWcuGwyKLhU82bV~9kcwlLxTFTcH8I1Ta~lKWq8gR0LvrtrRCQuv4~5zMa1Z2KR3DfnSg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Behavior_Belonging_and_Belief_A_Theory_of_Ritual_Practice","translated_slug":"","page_count":21,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[{"id":49180437,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180437/thumbnails/1.jpg","file_name":"Marshall_copy.pdf","download_url":"https://www.academia.edu/attachments/49180437/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Behavior_Belonging_and_Belief_A_Theory_o.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180437/Marshall_copy-libre.pdf?1475068854=\u0026response-content-disposition=attachment%3B+filename%3DBehavior_Belonging_and_Belief_A_Theory_o.pdf\u0026Expires=1732463300\u0026Signature=LASsqWeD4rN8loPlBF~RYz6cK72Fn8gms~z~Kgs1b8ibcbs7k9p8-l~Xm1JZU-VPMA7bqNvlKHqOxbDvBr7wRAQX8rENbUdOIaKS7Jf3M8wbyIEN74Dv9lqjCUjkFMo9R4GNq6U9Y2~l-6fB08SFEf2LjrwlPynzb3EyBjl140nOKdQnHLbEKzUD42bIz4rC1ElTMoXaI76ci3cb6QbOgT6B4fTJ-TjKnPa78trNI5eLJZGrwLaeWgqfh-pe5amEpD1DtdxXkoFPhVbNXvWcuGwyKLhU82bV~9kcwlLxTFTcH8I1Ta~lKWq8gR0LvrtrRCQuv4~5zMa1Z2KR3DfnSg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion"},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology"},{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual"},{"id":14111,"name":"Evolutionary sociology","url":"https://www.academia.edu/Documents/in/Evolutionary_sociology"},{"id":14782,"name":"Sociological Theory","url":"https://www.academia.edu/Documents/in/Sociological_Theory"},{"id":24217,"name":"Ritual Theory","url":"https://www.academia.edu/Documents/in/Ritual_Theory"},{"id":373163,"name":"Ritual Practices","url":"https://www.academia.edu/Documents/in/Ritual_Practices"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="28762561"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28762561/Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization"><img alt="Research paper thumbnail of Temptation, Tradition, and Taboo: A Theory of Sacralization" class="work-thumbnail" src="https://attachments.academia-assets.com/49180342/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28762561/Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization">Temptation, Tradition, and Taboo: A Theory of Sacralization</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A theory of sacralization is offered in which the sacred emerges from the collision of temptation...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A theory of sacralization is offered in which the sacred emerges from the collision of temptation and tradition. It is proposed that when innate or acquired desires to behave in one way conflict with socially acquired and/or mediated drives to behave in another way, actors ascribe sacredness to the objects of their action as a means of reconciling the difference between their desired and actual behavior toward those objects. After establishing the sacred as a theoretical construct, the theory is sketched and then fleshed out with a more formal specification. The foundational assumptions and mechanisms of the theory are then empirically substantiated as a first step toward validating the theory, and a handful of predictions deduced from the theory are assessed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="33e95a2c05d68dfb6e76521a391e4d58" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49180342,"asset_id":28762561,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49180342/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28762561"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28762561"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28762561; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28762561]").text(description); $(".js-view-count[data-work-id=28762561]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28762561; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28762561']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28762561, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "33e95a2c05d68dfb6e76521a391e4d58" } } $('.js-work-strip[data-work-id=28762561]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28762561,"title":"Temptation, Tradition, and Taboo: A Theory of Sacralization","translated_title":"","metadata":{"abstract":"A theory of sacralization is offered in which the sacred emerges from the collision of temptation and tradition. It is proposed that when innate or acquired desires to behave in one way conflict with socially acquired and/or mediated drives to behave in another way, actors ascribe sacredness to the objects of their action as a means of reconciling the difference between their desired and actual behavior toward those objects. After establishing the sacred as a theoretical construct, the theory is sketched and then fleshed out with a more formal specification. The foundational assumptions and mechanisms of the theory are then empirically substantiated as a first step toward validating the theory, and a handful of predictions deduced from the theory are assessed."},"translated_abstract":"A theory of sacralization is offered in which the sacred emerges from the collision of temptation and tradition. It is proposed that when innate or acquired desires to behave in one way conflict with socially acquired and/or mediated drives to behave in another way, actors ascribe sacredness to the objects of their action as a means of reconciling the difference between their desired and actual behavior toward those objects. After establishing the sacred as a theoretical construct, the theory is sketched and then fleshed out with a more formal specification. The foundational assumptions and mechanisms of the theory are then empirically substantiated as a first step toward validating the theory, and a handful of predictions deduced from the theory are assessed.","internal_url":"https://www.academia.edu/28762561/Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization","translated_internal_url":"","created_at":"2016-09-28T06:05:53.022-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":49180342,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180342/thumbnails/1.jpg","file_name":"TemptationTradtionTaboo.pdf","download_url":"https://www.academia.edu/attachments/49180342/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Temptation_Tradition_and_Taboo_A_Theory.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180342/TemptationTradtionTaboo-libre.pdf?1475068887=\u0026response-content-disposition=attachment%3B+filename%3DTemptation_Tradition_and_Taboo_A_Theory.pdf\u0026Expires=1732463300\u0026Signature=YGqUnJeylecgTL28sPKVSAjyFAizHe1wQh8k5Un6BE5ttP1HWwGv4pjcUslQPp8YeF0N~h0aRXKx4UZU2wXd4db8we8fjYIC4MG1ZJuMJrAigBKT3Ni2sGG5DU8x0ryVDtwreEIdheDx~GQsa9Usoe0F0pzAnQtUNDURMJxUausBws0Px0E1W7PO8gxEmeQ~8pg1US54H-ujUz~rAqzs0iOKuiRNtjOIGxzQxqFFRWrvCfVT9hAqnvn60Acl8OJ9hl8ARPR~PQrMbKrbKimzECLQWAwm8U7wJNtbv8AX6kKae4vjSkV7QOB4gHiGgATSgf9EADz3pnDgPmC4Fs8XAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[{"id":49180342,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180342/thumbnails/1.jpg","file_name":"TemptationTradtionTaboo.pdf","download_url":"https://www.academia.edu/attachments/49180342/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Temptation_Tradition_and_Taboo_A_Theory.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180342/TemptationTradtionTaboo-libre.pdf?1475068887=\u0026response-content-disposition=attachment%3B+filename%3DTemptation_Tradition_and_Taboo_A_Theory.pdf\u0026Expires=1732463300\u0026Signature=YGqUnJeylecgTL28sPKVSAjyFAizHe1wQh8k5Un6BE5ttP1HWwGv4pjcUslQPp8YeF0N~h0aRXKx4UZU2wXd4db8we8fjYIC4MG1ZJuMJrAigBKT3Ni2sGG5DU8x0ryVDtwreEIdheDx~GQsa9Usoe0F0pzAnQtUNDURMJxUausBws0Px0E1W7PO8gxEmeQ~8pg1US54H-ujUz~rAqzs0iOKuiRNtjOIGxzQxqFFRWrvCfVT9hAqnvn60Acl8OJ9hl8ARPR~PQrMbKrbKimzECLQWAwm8U7wJNtbv8AX6kKae4vjSkV7QOB4gHiGgATSgf9EADz3pnDgPmC4Fs8XAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion"},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology"},{"id":14782,"name":"Sociological Theory","url":"https://www.academia.edu/Documents/in/Sociological_Theory"},{"id":53848,"name":"Social Control","url":"https://www.academia.edu/Documents/in/Social_Control"},{"id":794092,"name":"Sacralization","url":"https://www.academia.edu/Documents/in/Sacralization"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="28763194"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28763194/SACRALIZATION_AND_THE_THROES_OF_MODERNIZATION_WITCH_TRIALS_WORLD_WAR_AND_THE_WTC"><img alt="Research paper thumbnail of SACRALIZATION AND THE THROES OF MODERNIZATION: WITCH TRIALS, WORLD WAR, AND THE WTC" class="work-thumbnail" src="https://attachments.academia-assets.com/49181127/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28763194/SACRALIZATION_AND_THE_THROES_OF_MODERNIZATION_WITCH_TRIALS_WORLD_WAR_AND_THE_WTC">SACRALIZATION AND THE THROES OF MODERNIZATION: WITCH TRIALS, WORLD WAR, AND THE WTC</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Marshall's (2002, under review) theory of sacralization is extended in a macro-historical directi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Marshall's (2002, under review) theory of sacralization is extended in a macro-historical direction. The mechanism is offered as an explanation for why collective violence is a common correlate of modernization. By this account, moralistic violence within or arising from societies undergoing modernization is a manifestation of sacralization, as members of modernizing societies are torn between the social inertia of tradition and the temptations of moder-nity. Individuals within such societies are faced with an ongoing need to choose between these two sets of incompatible but equally compelling behaviors and values. As per sacrali-zation, these choices require justification and facilitation, which can be and often are accomplished via the projection of diabolical moral properties onto the ideas, artifacts, and individuals associated with the un-chosen option, setting the stage for moralistic and abso-lutist violence upon these others. This dynamic can arise spontaneously within a population, but is also amenable to manipulation by interested parties as a means of mobilizing populations for violence. The goal of this paper is to outline the case that a number of disparate historically significant acts of violence can be illuminated and unified via this mechanism. Examples are culled from three historical periods associated with distinctive manifestations of collective violence: Early Modern Europe and America (witchcraft accusations), 20 th century Germany and Japan (The Axis Powers in WWII), and the 21 st century Muslim World (Ji-had).. The author wishes to thank the University of South Alabama Arts and Sciences Colloquium, attendees at the " Propaganda " session of the 2007 MSS conventions, Mark P. Worrell, and reviewers for their helpful comments on earlier versions of this paper.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="155cd1630a2ccd371c2fcf29c0196769" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49181127,"asset_id":28763194,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49181127/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28763194"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28763194"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28763194; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28763194]").text(description); $(".js-view-count[data-work-id=28763194]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28763194; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28763194']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28763194, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "155cd1630a2ccd371c2fcf29c0196769" } } $('.js-work-strip[data-work-id=28763194]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28763194,"title":"SACRALIZATION AND THE THROES OF MODERNIZATION: WITCH TRIALS, WORLD WAR, AND THE WTC","translated_title":"","metadata":{"abstract":"Marshall's (2002, under review) theory of sacralization is extended in a macro-historical direction. The mechanism is offered as an explanation for why collective violence is a common correlate of modernization. By this account, moralistic violence within or arising from societies undergoing modernization is a manifestation of sacralization, as members of modernizing societies are torn between the social inertia of tradition and the temptations of moder-nity. Individuals within such societies are faced with an ongoing need to choose between these two sets of incompatible but equally compelling behaviors and values. As per sacrali-zation, these choices require justification and facilitation, which can be and often are accomplished via the projection of diabolical moral properties onto the ideas, artifacts, and individuals associated with the un-chosen option, setting the stage for moralistic and abso-lutist violence upon these others. This dynamic can arise spontaneously within a population, but is also amenable to manipulation by interested parties as a means of mobilizing populations for violence. The goal of this paper is to outline the case that a number of disparate historically significant acts of violence can be illuminated and unified via this mechanism. Examples are culled from three historical periods associated with distinctive manifestations of collective violence: Early Modern Europe and America (witchcraft accusations), 20 th century Germany and Japan (The Axis Powers in WWII), and the 21 st century Muslim World (Ji-had).. The author wishes to thank the University of South Alabama Arts and Sciences Colloquium, attendees at the \" Propaganda \" session of the 2007 MSS conventions, Mark P. Worrell, and reviewers for their helpful comments on earlier versions of this paper."},"translated_abstract":"Marshall's (2002, under review) theory of sacralization is extended in a macro-historical direction. The mechanism is offered as an explanation for why collective violence is a common correlate of modernization. By this account, moralistic violence within or arising from societies undergoing modernization is a manifestation of sacralization, as members of modernizing societies are torn between the social inertia of tradition and the temptations of moder-nity. Individuals within such societies are faced with an ongoing need to choose between these two sets of incompatible but equally compelling behaviors and values. As per sacrali-zation, these choices require justification and facilitation, which can be and often are accomplished via the projection of diabolical moral properties onto the ideas, artifacts, and individuals associated with the un-chosen option, setting the stage for moralistic and abso-lutist violence upon these others. This dynamic can arise spontaneously within a population, but is also amenable to manipulation by interested parties as a means of mobilizing populations for violence. The goal of this paper is to outline the case that a number of disparate historically significant acts of violence can be illuminated and unified via this mechanism. Examples are culled from three historical periods associated with distinctive manifestations of collective violence: Early Modern Europe and America (witchcraft accusations), 20 th century Germany and Japan (The Axis Powers in WWII), and the 21 st century Muslim World (Ji-had).. The author wishes to thank the University of South Alabama Arts and Sciences Colloquium, attendees at the \" Propaganda \" session of the 2007 MSS conventions, Mark P. Worrell, and reviewers for their helpful comments on earlier versions of this paper.","internal_url":"https://www.academia.edu/28763194/SACRALIZATION_AND_THE_THROES_OF_MODERNIZATION_WITCH_TRIALS_WORLD_WAR_AND_THE_WTC","translated_internal_url":"","created_at":"2016-09-28T06:48:58.123-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":49181127,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49181127/thumbnails/1.jpg","file_name":"02_MARSHALL_NYJS_2008.pdf","download_url":"https://www.academia.edu/attachments/49181127/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"SACRALIZATION_AND_THE_THROES_OF_MODERNIZ.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49181127/02_MARSHALL_NYJS_2008-libre.pdf?1475071133=\u0026response-content-disposition=attachment%3B+filename%3DSACRALIZATION_AND_THE_THROES_OF_MODERNIZ.pdf\u0026Expires=1732463300\u0026Signature=ehJXRh2kAsAUJHXtjCMs7TrRJVOV9wwnIrVCQ1Yox-SrnAOL8whjQATMrtaMY2lXzgiMqIafeTcjjQlZva9yicjCrcxqrfBeELgBwWhIGMUI4z9~HwqbA-3H4Fkc7ra3fy9PH9n6vD69MqHC1Qbxb-nDrJDtx8LNBjnsL0W7txjUE4D02FvW4atICaELP39yJl1D9A5LoS8avRK8JHuyBu7qtU-51h1yjdvHiMiVhlfS46fVg-cgzaz9cFJuRaYv6LTv2VJgwpz2mfBlBdf6LG8NCMbQTJJKvjFgwe-eGi6mo7806mfcisBds4Sa0letIecZc3FuFQtqmLpEh5Z~jg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"SACRALIZATION_AND_THE_THROES_OF_MODERNIZATION_WITCH_TRIALS_WORLD_WAR_AND_THE_WTC","translated_slug":"","page_count":65,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[{"id":49181127,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49181127/thumbnails/1.jpg","file_name":"02_MARSHALL_NYJS_2008.pdf","download_url":"https://www.academia.edu/attachments/49181127/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"SACRALIZATION_AND_THE_THROES_OF_MODERNIZ.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49181127/02_MARSHALL_NYJS_2008-libre.pdf?1475071133=\u0026response-content-disposition=attachment%3B+filename%3DSACRALIZATION_AND_THE_THROES_OF_MODERNIZ.pdf\u0026Expires=1732463300\u0026Signature=ehJXRh2kAsAUJHXtjCMs7TrRJVOV9wwnIrVCQ1Yox-SrnAOL8whjQATMrtaMY2lXzgiMqIafeTcjjQlZva9yicjCrcxqrfBeELgBwWhIGMUI4z9~HwqbA-3H4Fkc7ra3fy9PH9n6vD69MqHC1Qbxb-nDrJDtx8LNBjnsL0W7txjUE4D02FvW4atICaELP39yJl1D9A5LoS8avRK8JHuyBu7qtU-51h1yjdvHiMiVhlfS46fVg-cgzaz9cFJuRaYv6LTv2VJgwpz2mfBlBdf6LG8NCMbQTJJKvjFgwe-eGi6mo7806mfcisBds4Sa0letIecZc3FuFQtqmLpEh5Z~jg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Evolutionary Sociology" id="Evolutionary Sociology"><h3 class="profile--tab_heading_container">Evolutionary Sociology by Douglas A Marshall</h3></div><div class="js-work-strip profile--work_container" data-work-id="110392028"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110392028/Unities_Within_Conflict_Mapping_Biology_s_Relevance_to_Sociological_Theory"><img alt="Research paper thumbnail of Unities Within Conflict: Mapping Biology’s Relevance to Sociological Theory" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110392028/Unities_Within_Conflict_Mapping_Biology_s_Relevance_to_Sociological_Theory">Unities Within Conflict: Mapping Biology’s Relevance to Sociological Theory</a></div><div class="wp-workCard_item"><span>The Cambridge Handbook of Social Theory: Volume II: Contemporary Theories and Issues</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter seeks to map the multiple relevances that biology holds for sociological theory. Fro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter seeks to map the multiple relevances that biology holds for sociological theory. From the self-evident historical and ontological unities of the two disciplines, it derives three corollary unities - continuous, analogous, and topical - that individually and collectively make the explicit incorporation of biology indispensable to any complete explanation of social behavior or phenomena. In each case,  history, development, relevance, applications..</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110392028"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110392028"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110392028; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110392028]").text(description); $(".js-view-count[data-work-id=110392028]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110392028; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110392028']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 110392028, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=110392028]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110392028,"title":"Unities Within Conflict: Mapping Biology’s Relevance to Sociological Theory","translated_title":"","metadata":{"doi":"10.1017/9781316677452.019","volume":"II","abstract":"This chapter seeks to map the multiple relevances that biology holds for sociological theory. 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","internal_url":"https://www.academia.edu/110392028/Unities_Within_Conflict_Mapping_Biology_s_Relevance_to_Sociological_Theory","translated_internal_url":"","created_at":"2023-12-02T13:10:29.308-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"Unities_Within_Conflict_Mapping_Biology_s_Relevance_to_Sociological_Theory","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[],"research_interests":[{"id":255,"name":"Evolutionary Psychology","url":"https://www.academia.edu/Documents/in/Evolutionary_Psychology"},{"id":14111,"name":"Evolutionary sociology","url":"https://www.academia.edu/Documents/in/Evolutionary_sociology"},{"id":284320,"name":"Sociological and anthropological theory","url":"https://www.academia.edu/Documents/in/Sociological_and_anthropological_theory"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37442694"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37442694/Sociology_s_Contentious_Courtship_with_Biology_A_Ballad"><img alt="Research paper thumbnail of Sociology’s Contentious Courtship with Biology: A Ballad" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37442694/Sociology_s_Contentious_Courtship_with_Biology_A_Ballad">Sociology’s Contentious Courtship with Biology: A Ballad</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Marshall, Douglas A. (2018). Sociology’s Contentious Courtship with Biology: A Ballad. In R. L. H...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Marshall, Douglas A. (2018). Sociology’s Contentious Courtship with Biology: A Ballad. In R. L. Hopcroft, (Ed.), The Oxford Handbook of Evolution, Biology, and Society (pp33-62).  New York, <br />NY: Oxford University Press.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37442694"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37442694"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37442694; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37442694]").text(description); $(".js-view-count[data-work-id=37442694]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37442694; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37442694']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37442694, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37442694]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37442694,"title":"Sociology’s Contentious Courtship with Biology: A Ballad","translated_title":"","metadata":{"abstract":"Marshall, Douglas A. 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New York, \nNY: Oxford University Press.\n","internal_url":"https://www.academia.edu/37442694/Sociology_s_Contentious_Courtship_with_Biology_A_Ballad","translated_internal_url":"","created_at":"2018-09-19T06:29:28.913-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"Sociology_s_Contentious_Courtship_with_Biology_A_Ballad","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[],"research_interests":[],"urls":[{"id":8589608,"url":"http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780190299323.001.0001/oxfordhb-9780190299323-e-1"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42202136"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42202136/The_Biological_Logic_of_Human_Action_On_the_Considerable_Difference_Between_Rational_and_Adaptive_"><img alt="Research paper thumbnail of The Biological Logic of Human Action: On the (Considerable) Difference Between "Rational" and "Adaptive"" class="work-thumbnail" src="https://attachments.academia-assets.com/62348324/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42202136/The_Biological_Logic_of_Human_Action_On_the_Considerable_Difference_Between_Rational_and_Adaptive_">The Biological Logic of Human Action: On the (Considerable) Difference Between "Rational" and "Adaptive"</a></div><div class="wp-workCard_item"><span>The Logic of Social Action</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Modern democratic and capitalist societies are constructed and justified on a foundational assump...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Modern democratic and capitalist societies are constructed and justified on a foundational assumption that human action conforms to the logic of instrumental rationality. This chapter argues that human behavior has evolved to be adaptive, and therefore adheres to a very different, biological, logic. After establishing the multi-layered reasons that human beings could not and did non evolve to be rational, it outlines the thoroughly social behavior capacities and dispositions that could and did evolve, and which together constitute the actual, adaptive, logic of human action. In a nutshell, the resultant model replaces the rationalist model of individualist, single-minded, amoral, materially maximizing, informed and calculating human actors with an empirically and theoretically substantiable model of groupish, distractible, moral, satisfycing, epistemologically conforming, and habitual actors. The chapter concludes with a consideration of several significant implications of the improved model for individuals, social science, and social policy/governance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="99bc8f60ec12b11886fd9d521071ef8e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62348324,"asset_id":42202136,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62348324/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42202136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42202136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42202136; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42202136]").text(description); $(".js-view-count[data-work-id=42202136]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42202136; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42202136']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42202136, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "99bc8f60ec12b11886fd9d521071ef8e" } } $('.js-work-strip[data-work-id=42202136]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42202136,"title":"The Biological Logic of Human Action: On the (Considerable) Difference Between \"Rational\" and \"Adaptive\"","translated_title":"","metadata":{"doi":"10.1007/978-3-030-37305-4_4","abstract":"Modern democratic and capitalist societies are constructed and justified on a foundational assumption that human action conforms to the logic of instrumental rationality. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Impure Sociology" id="Impure Sociology"><h3 class="profile--tab_heading_container">Impure Sociology by Douglas A Marshall</h3></div><div class="js-work-strip profile--work_container" data-work-id="28762563"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28762563/TAKING_THE_RHETORIC_OUT_OF_THEORETIC_DEBATE_A_Rejoinder_to_Michalski"><img alt="Research paper thumbnail of TAKING THE RHETORIC OUT OF THEORETIC DEBATE: A Rejoinder to Michalski" class="work-thumbnail" src="https://attachments.academia-assets.com/49180330/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28762563/TAKING_THE_RHETORIC_OUT_OF_THEORETIC_DEBATE_A_Rejoinder_to_Michalski">TAKING THE RHETORIC OUT OF THEORETIC DEBATE: A Rejoinder to Michalski</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Michalski's (2008) critique of Marshall (2008) is rebutted. It is demonstrated that Michalski's r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Michalski's (2008) critique of Marshall (2008) is rebutted. It is demonstrated that Michalski's response largely fails to address the substance of Marshall's argument, and instead deploys a number of characteristically Blackian rhetorical strategies to obscure the field. These include an inconsistent and opportunistic rejection of philosophical argument, the lamentation of an imaginary victimization, a reliance on reassertion over reasoning, the use of misleading examples, an attempt to turn to the critique against the critic, and the exaggeration of empirical evidence. As a result, his critique is not only unconvincing, but further substantiates Marshall's case.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="317eab8e9a0e2a5e0ec7aff001b6b615" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49180330,"asset_id":28762563,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49180330/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28762563"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28762563"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28762563; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28762563]").text(description); $(".js-view-count[data-work-id=28762563]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28762563; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28762563']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28762563, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "317eab8e9a0e2a5e0ec7aff001b6b615" } } $('.js-work-strip[data-work-id=28762563]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28762563,"title":"TAKING THE RHETORIC OUT OF THEORETIC DEBATE: A Rejoinder to Michalski","translated_title":"","metadata":{"abstract":"Michalski's (2008) critique of Marshall (2008) is rebutted. It is demonstrated that Michalski's response largely fails to address the substance of Marshall's argument, and instead deploys a number of characteristically Blackian rhetorical strategies to obscure the field. These include an inconsistent and opportunistic rejection of philosophical argument, the lamentation of an imaginary victimization, a reliance on reassertion over reasoning, the use of misleading examples, an attempt to turn to the critique against the critic, and the exaggeration of empirical evidence. As a result, his critique is not only unconvincing, but further substantiates Marshall's case."},"translated_abstract":"Michalski's (2008) critique of Marshall (2008) is rebutted. It is demonstrated that Michalski's response largely fails to address the substance of Marshall's argument, and instead deploys a number of characteristically Blackian rhetorical strategies to obscure the field. These include an inconsistent and opportunistic rejection of philosophical argument, the lamentation of an imaginary victimization, a reliance on reassertion over reasoning, the use of misleading examples, an attempt to turn to the critique against the critic, and the exaggeration of empirical evidence. As a result, his critique is not only unconvincing, but further substantiates Marshall's case.","internal_url":"https://www.academia.edu/28762563/TAKING_THE_RHETORIC_OUT_OF_THEORETIC_DEBATE_A_Rejoinder_to_Michalski","translated_internal_url":"","created_at":"2016-09-28T06:05:53.035-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":49180330,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180330/thumbnails/1.jpg","file_name":"tsq_115.pdf","download_url":"https://www.academia.edu/attachments/49180330/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TAKING_THE_RHETORIC_OUT_OF_THEORETIC_DEB.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180330/tsq_115-libre.pdf?1475068892=\u0026response-content-disposition=attachment%3B+filename%3DTAKING_THE_RHETORIC_OUT_OF_THEORETIC_DEB.pdf\u0026Expires=1732463300\u0026Signature=dOxLARqdFx2HwbnRbAMbi6jZbAsk6mS5Yr7DA0GuEmL5kSrPNtH~vpawutvU~qdgZN3Ly41Eq5b7pwqD6kt~ndY6VSLDlKhTzMrUwUQNGIag8q6~OhcnDeC5cphbzq022yRJlRMm3yXgadmYjXCuEcEqfCGQHGXZpvKD~yEQX8VYMWuNVdw3h5t77zSSmOtrQEh5GHRNopzN9GYiF3U~fZN~4AftADYBCMAr29oVjPgAzpvGlOGQRF9vwY1A8MsA0m-WCZV4aExtQKdqxsDAOQ-qKM3euLiWp8QQsV074bOg9PS5EL3JbqcXaRtKvzbaG~oeD1RgIHOo2sRA24mxHA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"TAKING_THE_RHETORIC_OUT_OF_THEORETIC_DEBATE_A_Rejoinder_to_Michalski","translated_slug":"","page_count":10,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[{"id":49180330,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180330/thumbnails/1.jpg","file_name":"tsq_115.pdf","download_url":"https://www.academia.edu/attachments/49180330/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TAKING_THE_RHETORIC_OUT_OF_THEORETIC_DEB.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180330/tsq_115-libre.pdf?1475068892=\u0026response-content-disposition=attachment%3B+filename%3DTAKING_THE_RHETORIC_OUT_OF_THEORETIC_DEB.pdf\u0026Expires=1732463300\u0026Signature=dOxLARqdFx2HwbnRbAMbi6jZbAsk6mS5Yr7DA0GuEmL5kSrPNtH~vpawutvU~qdgZN3Ly41Eq5b7pwqD6kt~ndY6VSLDlKhTzMrUwUQNGIag8q6~OhcnDeC5cphbzq022yRJlRMm3yXgadmYjXCuEcEqfCGQHGXZpvKD~yEQX8VYMWuNVdw3h5t77zSSmOtrQEh5GHRNopzN9GYiF3U~fZN~4AftADYBCMAr29oVjPgAzpvGlOGQRF9vwY1A8MsA0m-WCZV4aExtQKdqxsDAOQ-qKM3euLiWp8QQsV074bOg9PS5EL3JbqcXaRtKvzbaG~oeD1RgIHOo2sRA24mxHA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="28762560"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28762560/THE_DANGERS_OF_PURITY_ON_THE_INCOMPATIBILITY_OF_PURE_SOCIOLOGY_AND_SCIENCE"><img alt="Research paper thumbnail of THE DANGERS OF PURITY: ON THE INCOMPATIBILITY OF " PURE SOCIOLOGY " AND SCIENCE" class="work-thumbnail" src="https://attachments.academia-assets.com/49180325/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28762560/THE_DANGERS_OF_PURITY_ON_THE_INCOMPATIBILITY_OF_PURE_SOCIOLOGY_AND_SCIENCE">THE DANGERS OF PURITY: ON THE INCOMPATIBILITY OF " PURE SOCIOLOGY " AND SCIENCE</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Donald Black insists that sociology must be purged of its psychological elements in order to beco...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Donald Black insists that sociology must be purged of its psychological elements in order to become a genuinely distinct and scientific discipline. But such “purification” is simultaneously unnecessary, undesirable, and unattainable. It is unnecessary because the scientific shortcomings<br />of sociology are indigenous and have nothing to do with psychologism. Indeed, a more scientific sociology would look more, not less, like psychology. Purity is undesirable in that it is not only not a scientific virtue, but is antithetical to the very scientific values that Black invokes to justify it. His systems are neither theories nor laws, but heuristics, more akin to common sense than to scientific theory. Finally, purity is unattainable because though society is indeed discontinuous with the individuals who make it up, it and all theorizing about it, are ontologically and conceptually<br />dependent upon them.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e13785b35152c56c1a962b15f17126ad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49180325,"asset_id":28762560,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49180325/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28762560"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28762560"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28762560; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28762560]").text(description); $(".js-view-count[data-work-id=28762560]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28762560; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28762560']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28762560, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e13785b35152c56c1a962b15f17126ad" } } $('.js-work-strip[data-work-id=28762560]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28762560,"title":"THE DANGERS OF PURITY: ON THE INCOMPATIBILITY OF \" PURE SOCIOLOGY \" AND SCIENCE","translated_title":"","metadata":{"abstract":"Donald Black insists that sociology must be purged of its psychological elements in order to become a genuinely distinct and scientific discipline. But such “purification” is simultaneously unnecessary, undesirable, and unattainable. It is unnecessary because the scientific shortcomings\nof sociology are indigenous and have nothing to do with psychologism. Indeed, a more scientific sociology would look more, not less, like psychology. Purity is undesirable in that it is not only not a scientific virtue, but is antithetical to the very scientific values that Black invokes to justify it. His systems are neither theories nor laws, but heuristics, more akin to common sense than to scientific theory. Finally, purity is unattainable because though society is indeed discontinuous with the individuals who make it up, it and all theorizing about it, are ontologically and conceptually\ndependent upon them."},"translated_abstract":"Donald Black insists that sociology must be purged of its psychological elements in order to become a genuinely distinct and scientific discipline. But such “purification” is simultaneously unnecessary, undesirable, and unattainable. It is unnecessary because the scientific shortcomings\nof sociology are indigenous and have nothing to do with psychologism. Indeed, a more scientific sociology would look more, not less, like psychology. Purity is undesirable in that it is not only not a scientific virtue, but is antithetical to the very scientific values that Black invokes to justify it. His systems are neither theories nor laws, but heuristics, more akin to common sense than to scientific theory. Finally, purity is unattainable because though society is indeed discontinuous with the individuals who make it up, it and all theorizing about it, are ontologically and conceptually\ndependent upon them.","internal_url":"https://www.academia.edu/28762560/THE_DANGERS_OF_PURITY_ON_THE_INCOMPATIBILITY_OF_PURE_SOCIOLOGY_AND_SCIENCE","translated_internal_url":"","created_at":"2016-09-28T06:05:53.015-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":49180325,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180325/thumbnails/1.jpg","file_name":"tsq_112.pdf","download_url":"https://www.academia.edu/attachments/49180325/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"THE_DANGERS_OF_PURITY_ON_THE_INCOMPATIBI.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180325/tsq_112-libre.pdf?1475068902=\u0026response-content-disposition=attachment%3B+filename%3DTHE_DANGERS_OF_PURITY_ON_THE_INCOMPATIBI.pdf\u0026Expires=1732463300\u0026Signature=ZZIPDprs3rVDgwM1HQk3L~tHNq5kKHRZvOwXgU3n56gE~PPzzgj2YV~uF9TavxMPX1~D21J71FZyWspBa-ayDWzgeew24qBn2m8b93W9v7BEOkUfd8BqXOkmxDx1JVczU10uX-FRbjwafH01hU2Hr20KsvOSkqEp9mVUgumvP8QVSj1-A3ERlSQDknW7ojCYW-UXlSHmQgjLFkJwsq0s0AZrGxez0-0NmFyVLKpLNW2MMCXITClfAwIDxLU3SDqTgYWThVHmXxH4h7S0sK70cDh1f0lmaz4LcGlr6AQZqFM8lGk1ZLq13lpuJoVy4Vo0H9zt757DcHibCRp~kAqekw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"THE_DANGERS_OF_PURITY_ON_THE_INCOMPATIBILITY_OF_PURE_SOCIOLOGY_AND_SCIENCE","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[{"id":49180325,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180325/thumbnails/1.jpg","file_name":"tsq_112.pdf","download_url":"https://www.academia.edu/attachments/49180325/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"THE_DANGERS_OF_PURITY_ON_THE_INCOMPATIBI.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180325/tsq_112-libre.pdf?1475068902=\u0026response-content-disposition=attachment%3B+filename%3DTHE_DANGERS_OF_PURITY_ON_THE_INCOMPATIBI.pdf\u0026Expires=1732463300\u0026Signature=ZZIPDprs3rVDgwM1HQk3L~tHNq5kKHRZvOwXgU3n56gE~PPzzgj2YV~uF9TavxMPX1~D21J71FZyWspBa-ayDWzgeew24qBn2m8b93W9v7BEOkUfd8BqXOkmxDx1JVczU10uX-FRbjwafH01hU2Hr20KsvOSkqEp9mVUgumvP8QVSj1-A3ERlSQDknW7ojCYW-UXlSHmQgjLFkJwsq0s0AZrGxez0-0NmFyVLKpLNW2MMCXITClfAwIDxLU3SDqTgYWThVHmXxH4h7S0sK70cDh1f0lmaz4LcGlr6AQZqFM8lGk1ZLq13lpuJoVy4Vo0H9zt757DcHibCRp~kAqekw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Review Essay" id="Review Essay"><h3 class="profile--tab_heading_container">Review Essay by Douglas A Marshall</h3></div><div class="js-work-strip profile--work_container" data-work-id="28762562"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28762562/Explanation_or_Exegesis_Exhuming_Durkheims_Epistemology"><img alt="Research paper thumbnail of Explanation or Exegesis: Exhuming Durkheim's Epistemology" class="work-thumbnail" src="https://attachments.academia-assets.com/49180452/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28762562/Explanation_or_Exegesis_Exhuming_Durkheims_Epistemology">Explanation or Exegesis: Exhuming Durkheim's Epistemology</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="433a09fefdcbb84d2aa65f2f909e9466" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49180452,"asset_id":28762562,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49180452/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28762562"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28762562"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28762562; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "433a09fefdcbb84d2aa65f2f909e9466" } } $('.js-work-strip[data-work-id=28762562]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28762562,"title":"Explanation or Exegesis: Exhuming Durkheim's Epistemology","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/28762562/Explanation_or_Exegesis_Exhuming_Durkheims_Epistemology","translated_internal_url":"","created_at":"2016-09-28T06:05:53.038-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":49180452,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180452/thumbnails/1.jpg","file_name":"History_of_the_Human_Sciences-2006-Marshall-127-35.pdf","download_url":"https://www.academia.edu/attachments/49180452/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Explanation_or_Exegesis_Exhuming_Durkhei.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180452/History_of_the_Human_Sciences-2006-Marshall-127-35-libre.pdf?1475068842=\u0026response-content-disposition=attachment%3B+filename%3DExplanation_or_Exegesis_Exhuming_Durkhei.pdf\u0026Expires=1732463300\u0026Signature=dSmoiLkG-m7SidZrC0wK1smacLJcOnwRyNSC0k5ZkPwhoZXy84pn6Uj~GgcV3LADK6JPviMzkoMXO~kP6ARZQqWV5RXvrZ84imemKoxBhmguY6ep5jLzIbabYhiM3SpjtLJ6Lugugeyab9TUgF7ESZQrTYlfdXL5oVwGlYQVWPiYCQxe-Dc50-0v4xuBzgdEimnU~AJ9O3j21i~8ei4~F-lj-Pk4OIh2qR9B-E5w9oVLC6zlXuCk6Rcd2p4qpCH~KMCNmAEGrhfOPr5xIcRefZPgT1kuZl1MZy8~WWb82L-50nfD5jYdo5ZIhW1m8tWjy00Z8bs9Ca3wbvdsASMGjA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Explanation_or_Exegesis_Exhuming_Durkheims_Epistemology","translated_slug":"","page_count":9,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[{"id":49180452,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180452/thumbnails/1.jpg","file_name":"History_of_the_Human_Sciences-2006-Marshall-127-35.pdf","download_url":"https://www.academia.edu/attachments/49180452/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Explanation_or_Exegesis_Exhuming_Durkhei.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180452/History_of_the_Human_Sciences-2006-Marshall-127-35-libre.pdf?1475068842=\u0026response-content-disposition=attachment%3B+filename%3DExplanation_or_Exegesis_Exhuming_Durkhei.pdf\u0026Expires=1732463300\u0026Signature=dSmoiLkG-m7SidZrC0wK1smacLJcOnwRyNSC0k5ZkPwhoZXy84pn6Uj~GgcV3LADK6JPviMzkoMXO~kP6ARZQqWV5RXvrZ84imemKoxBhmguY6ep5jLzIbabYhiM3SpjtLJ6Lugugeyab9TUgF7ESZQrTYlfdXL5oVwGlYQVWPiYCQxe-Dc50-0v4xuBzgdEimnU~AJ9O3j21i~8ei4~F-lj-Pk4OIh2qR9B-E5w9oVLC6zlXuCk6Rcd2p4qpCH~KMCNmAEGrhfOPr5xIcRefZPgT1kuZl1MZy8~WWb82L-50nfD5jYdo5ZIhW1m8tWjy00Z8bs9Ca3wbvdsASMGjA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Drafts" id="Drafts"><h3 class="profile--tab_heading_container">Drafts by Douglas A Marshall</h3></div><div class="js-work-strip profile--work_container" data-work-id="44269310"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44269310/Why_Are_We_Here_No_Really_An_Exercise_for_the_Honors_Classroom"><img alt="Research paper thumbnail of Why Are We Here? No, Really: An Exercise for the Honors Classroom" class="work-thumbnail" src="https://attachments.academia-assets.com/64646048/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44269310/Why_Are_We_Here_No_Really_An_Exercise_for_the_Honors_Classroom">Why Are We Here? No, Really: An Exercise for the Honors Classroom</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article describes a classroom exercise that the author has found to be valuable in the Honor...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article describes a classroom exercise that the author has found to be valuable in the Honors classroom. It asks students to think about their college career in terms of the full gamut of people and institutions who have a stake in how they perform and what they accomplish during their college careers. Doing so is a useful tool for helping them see beyond the individual-benefit frame through which they and those around them typically view their reasons for being at school, and moving them towards a more comprehensive and compelling understanding of the journey they have embarked upon. It subsequently asks them to likewise contemplate the stakeholders that we, their faculty, are here to serve as a means of introducing them to an ultimate, but typically overlooked, stakeholder in what both we and they achieve together in our time at University. Following some clarification and elaboration of this stakeholder and its importance, the paper concludes by briefly arguing for the singular significance of Honors Colleges and Programs to this larger mission.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2cc544ddaf8e6d22ffe1d6a6feac4521" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64646048,"asset_id":44269310,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64646048/download_file?st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44269310"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44269310"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44269310; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44269310]").text(description); $(".js-view-count[data-work-id=44269310]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44269310; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44269310']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44269310, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2cc544ddaf8e6d22ffe1d6a6feac4521" } } $('.js-work-strip[data-work-id=44269310]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44269310,"title":"Why Are We Here? No, Really: An Exercise for the Honors Classroom","translated_title":"","metadata":{"abstract":"This article describes a classroom exercise that the author has found to be valuable in the Honors classroom. It asks students to think about their college career in terms of the full gamut of people and institutions who have a stake in how they perform and what they accomplish during their college careers. Doing so is a useful tool for helping them see beyond the individual-benefit frame through which they and those around them typically view their reasons for being at school, and moving them towards a more comprehensive and compelling understanding of the journey they have embarked upon. It subsequently asks them to likewise contemplate the stakeholders that we, their faculty, are here to serve as a means of introducing them to an ultimate, but typically overlooked, stakeholder in what both we and they achieve together in our time at University. Following some clarification and elaboration of this stakeholder and its importance, the paper concludes by briefly arguing for the singular significance of Honors Colleges and Programs to this larger mission. ","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"This article describes a classroom exercise that the author has found to be valuable in the Honors classroom. It asks students to think about their college career in terms of the full gamut of people and institutions who have a stake in how they perform and what they accomplish during their college careers. Doing so is a useful tool for helping them see beyond the individual-benefit frame through which they and those around them typically view their reasons for being at school, and moving them towards a more comprehensive and compelling understanding of the journey they have embarked upon. It subsequently asks them to likewise contemplate the stakeholders that we, their faculty, are here to serve as a means of introducing them to an ultimate, but typically overlooked, stakeholder in what both we and they achieve together in our time at University. Following some clarification and elaboration of this stakeholder and its importance, the paper concludes by briefly arguing for the singular significance of Honors Colleges and Programs to this larger mission. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Douglas A Marshall</h3></div><div class="js-work-strip profile--work_container" data-work-id="123054157"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123054157/Sacralization_and_the_Throes_of_Modernization_Witch_Trials_World_War_and_the_WTC"><img alt="Research paper thumbnail of Sacralization and the Throes of Modernization: Witch Trials, World War, and the WTC" class="work-thumbnail" src="https://attachments.academia-assets.com/117579986/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123054157/Sacralization_and_the_Throes_of_Modernization_Witch_Trials_World_War_and_the_WTC">Sacralization and the Throes of Modernization: Witch Trials, World War, and the WTC</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9393b19d0005b0e926a4254a74fbce5f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117579986,"asset_id":123054157,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117579986/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123054157"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123054157"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123054157; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="81129395"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/81129395/The_Moral_Origins_of_God_Darwin_Durkheim_and_the_Homo_Duplex_Theory_of_Theogenesis"><img alt="Research paper thumbnail of The Moral Origins of God: Darwin, Durkheim, and the Homo Duplex Theory of Theogenesis" class="work-thumbnail" src="https://attachments.academia-assets.com/87281579/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/81129395/The_Moral_Origins_of_God_Darwin_Durkheim_and_the_Homo_Duplex_Theory_of_Theogenesis">The Moral Origins of God: Darwin, Durkheim, and the Homo Duplex Theory of Theogenesis</a></div><div class="wp-workCard_item"><span>Frontiers in Sociology</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f9ea535b271e2d5e046f2f8e26c8af2a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87281579,"asset_id":81129395,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87281579/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81129395"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81129395"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81129395; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75266146"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75266146/Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization"><img alt="Research paper thumbnail of Temptation, Tradition, and Taboo: A Theory of Sacralization" class="work-thumbnail" src="https://attachments.academia-assets.com/83104241/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75266146/Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization">Temptation, Tradition, and Taboo: A Theory of Sacralization</a></div><div class="wp-workCard_item"><span>Sociological Theory</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A theory of sacralization is offered in which the sacred emerges from the collision of temptation...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A theory of sacralization is offered in which the sacred emerges from the collision of temptation and tradition. It is proposed that when innate or acquired desires to behave in one way conflict with socially acquired and/or mediated drives to behave in another way, actors ascribe sacredness to the objects of their action as a means of reconciling the difference between their desired and actual behavior toward those objects. After establishing the sacred as a theoretical construct, the theory is sketched and then fleshed out with a more formal specification. The foundational assumptions and mechanisms of the theory are then empirically substantiated as a first step toward validating the theory, and a handful of predictions deduced from the theory are assessed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="05aa2f2ffe85b572dd2d7a145f48ecc5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83104241,"asset_id":75266146,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83104241/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75266146"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75266146"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75266146; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75266146]").text(description); $(".js-view-count[data-work-id=75266146]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75266146; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75266146']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75266146, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "05aa2f2ffe85b572dd2d7a145f48ecc5" } } $('.js-work-strip[data-work-id=75266146]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75266146,"title":"Temptation, Tradition, and Taboo: A Theory of Sacralization","translated_title":"","metadata":{"abstract":"A theory of sacralization is offered in which the sacred emerges from the collision of temptation and tradition. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="70077820"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/70077820/Sacralization_and_the_Throes_of_Modernization_Witch_Trials_World_War_and_the_WTC"><img alt="Research paper thumbnail of Sacralization and the Throes of Modernization: Witch Trials, World War, and the WTC" class="work-thumbnail" src="https://attachments.academia-assets.com/79949277/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/70077820/Sacralization_and_the_Throes_of_Modernization_Witch_Trials_World_War_and_the_WTC">Sacralization and the Throes of Modernization: Witch Trials, World War, and the WTC</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Marshall’s (2002, under review) theory of sacralization is extended in a macro-historical directi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Marshall’s (2002, under review) theory of sacralization is extended in a macro-historical direction. The mechanism is offered as an explanation for why collective violence is a common correlate of modernization. By this account, moralistic violence within or arising from societies undergoing modernization is a manifestation of sacralization, as members of modernizing societies are torn between the social inertia of tradition and the temptations of modernity. Individuals within such societies are faced with an ongoing need to choose between these two sets of incompatible but equally compelling behaviors and values. As per sacralization, these choices require justification and facilitation, which can be and often are accomplished via the projection of diabolical moral properties onto the ideas, artifacts, and individuals associated with the un-chosen option, setting the stage for moralistic and absolutist violence upon these others. This dynamic can arise spontaneously within a popula...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bd0f2f4b03122e8fb266ab32d26acf81" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79949277,"asset_id":70077820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79949277/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70077820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70077820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70077820; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70077820]").text(description); $(".js-view-count[data-work-id=70077820]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70077820; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70077820']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 70077820, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bd0f2f4b03122e8fb266ab32d26acf81" } } $('.js-work-strip[data-work-id=70077820]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70077820,"title":"Sacralization and the Throes of Modernization: Witch Trials, World War, and the WTC","translated_title":"","metadata":{"abstract":"Marshall’s (2002, under review) theory of sacralization is extended in a macro-historical direction. 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Its starting point is behavioral...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A socio-evolutionary theory of the origin of “God” is presented. Its starting point is behavioral duplexity, the fact that human beings are subject to two parallel modes of behavioral control: an older non-conscious system and a newer conscious one. The theory posits that the fabrication of, and subsequent belief in, supernatural entities (“Gods”) is a predictable byproduct of the interaction of these two systems. Specifically, because human beings’ profoundly social and moral faculties are primarily non-conscious, individuals experience their functioning as an external and coercive moral force. Faced with the conscious mode’s need to maintain the integrity of its nomos by accounting for such experiences, individuals collectively confabulate corresponding external, coercive, and moral entities, to which they misattribute this force. In doing so, they effectively create, and re-create, their “God(s).”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28762853"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28762853"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28762853; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28762853]").text(description); $(".js-view-count[data-work-id=28762853]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28762853; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28762853']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28762853, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=28762853]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28762853,"title":"The Moral Origins of God: Darwin, Durkheim, and the Homo Duplex Theory of Theogenesis","translated_title":"","metadata":{"abstract":"A socio-evolutionary theory of the origin of “God” is presented. 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Its starting point is behavioral duplexity, the fact that human beings are subject to two parallel modes of behavioral control: an older non-conscious system and a newer conscious one. The theory posits that the fabrication of, and subsequent belief in, supernatural entities (“Gods”) is a predictable byproduct of the interaction of these two systems. Specifically, because human beings’ profoundly social and moral faculties are primarily non-conscious, individuals experience their functioning as an external and coercive moral force. Faced with the conscious mode’s need to maintain the integrity of its nomos by accounting for such experiences, individuals collectively confabulate corresponding external, coercive, and moral entities, to which they misattribute this force. 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It is argued that ri...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A new model of ritual based on Durkheim's ([1912] 1995) theory is developed. It is argued that ritual practices generate belief and belonging in participants by activating multiple social-psychological mechanisms that interactively create the characteristic outcomes of ritual. Specifically, the distinctive elements of ritual practice are shown to induce altered subjective states and effortful and0or anomalous behaviors, which are subsequently misattributed in such a way that belief and belonging are created or maintained around the focus of ritual attention. These processes are traced in detail, and the resulting model is shown to be empirically credible, comprehensive, and theoretically fertile.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e4b06f5546dacdcf511bcadfd9d5d806" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49180437,"asset_id":28762564,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49180437/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28762564"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28762564"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28762564; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28762564]").text(description); $(".js-view-count[data-work-id=28762564]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28762564; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28762564']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28762564, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e4b06f5546dacdcf511bcadfd9d5d806" } } $('.js-work-strip[data-work-id=28762564]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28762564,"title":"Behavior, Belonging, and Belief: A Theory of Ritual Practice","translated_title":"","metadata":{"abstract":"A new model of ritual based on Durkheim's ([1912] 1995) theory is developed. It is argued that ritual practices generate belief and belonging in participants by activating multiple social-psychological mechanisms that interactively create the characteristic outcomes of ritual. Specifically, the distinctive elements of ritual practice are shown to induce altered subjective states and effortful and0or anomalous behaviors, which are subsequently misattributed in such a way that belief and belonging are created or maintained around the focus of ritual attention. These processes are traced in detail, and the resulting model is shown to be empirically credible, comprehensive, and theoretically fertile."},"translated_abstract":"A new model of ritual based on Durkheim's ([1912] 1995) theory is developed. It is argued that ritual practices generate belief and belonging in participants by activating multiple social-psychological mechanisms that interactively create the characteristic outcomes of ritual. Specifically, the distinctive elements of ritual practice are shown to induce altered subjective states and effortful and0or anomalous behaviors, which are subsequently misattributed in such a way that belief and belonging are created or maintained around the focus of ritual attention. These processes are traced in detail, and the resulting model is shown to be empirically credible, comprehensive, and theoretically fertile.","internal_url":"https://www.academia.edu/28762564/Behavior_Belonging_and_Belief_A_Theory_of_Ritual_Practice","translated_internal_url":"","created_at":"2016-09-28T06:05:53.045-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":49180437,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180437/thumbnails/1.jpg","file_name":"Marshall_copy.pdf","download_url":"https://www.academia.edu/attachments/49180437/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Behavior_Belonging_and_Belief_A_Theory_o.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180437/Marshall_copy-libre.pdf?1475068854=\u0026response-content-disposition=attachment%3B+filename%3DBehavior_Belonging_and_Belief_A_Theory_o.pdf\u0026Expires=1732463300\u0026Signature=LASsqWeD4rN8loPlBF~RYz6cK72Fn8gms~z~Kgs1b8ibcbs7k9p8-l~Xm1JZU-VPMA7bqNvlKHqOxbDvBr7wRAQX8rENbUdOIaKS7Jf3M8wbyIEN74Dv9lqjCUjkFMo9R4GNq6U9Y2~l-6fB08SFEf2LjrwlPynzb3EyBjl140nOKdQnHLbEKzUD42bIz4rC1ElTMoXaI76ci3cb6QbOgT6B4fTJ-TjKnPa78trNI5eLJZGrwLaeWgqfh-pe5amEpD1DtdxXkoFPhVbNXvWcuGwyKLhU82bV~9kcwlLxTFTcH8I1Ta~lKWq8gR0LvrtrRCQuv4~5zMa1Z2KR3DfnSg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Behavior_Belonging_and_Belief_A_Theory_of_Ritual_Practice","translated_slug":"","page_count":21,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[{"id":49180437,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180437/thumbnails/1.jpg","file_name":"Marshall_copy.pdf","download_url":"https://www.academia.edu/attachments/49180437/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Behavior_Belonging_and_Belief_A_Theory_o.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180437/Marshall_copy-libre.pdf?1475068854=\u0026response-content-disposition=attachment%3B+filename%3DBehavior_Belonging_and_Belief_A_Theory_o.pdf\u0026Expires=1732463300\u0026Signature=LASsqWeD4rN8loPlBF~RYz6cK72Fn8gms~z~Kgs1b8ibcbs7k9p8-l~Xm1JZU-VPMA7bqNvlKHqOxbDvBr7wRAQX8rENbUdOIaKS7Jf3M8wbyIEN74Dv9lqjCUjkFMo9R4GNq6U9Y2~l-6fB08SFEf2LjrwlPynzb3EyBjl140nOKdQnHLbEKzUD42bIz4rC1ElTMoXaI76ci3cb6QbOgT6B4fTJ-TjKnPa78trNI5eLJZGrwLaeWgqfh-pe5amEpD1DtdxXkoFPhVbNXvWcuGwyKLhU82bV~9kcwlLxTFTcH8I1Ta~lKWq8gR0LvrtrRCQuv4~5zMa1Z2KR3DfnSg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion"},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology"},{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual"},{"id":14111,"name":"Evolutionary sociology","url":"https://www.academia.edu/Documents/in/Evolutionary_sociology"},{"id":14782,"name":"Sociological Theory","url":"https://www.academia.edu/Documents/in/Sociological_Theory"},{"id":24217,"name":"Ritual Theory","url":"https://www.academia.edu/Documents/in/Ritual_Theory"},{"id":373163,"name":"Ritual Practices","url":"https://www.academia.edu/Documents/in/Ritual_Practices"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="28762561"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28762561/Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization"><img alt="Research paper thumbnail of Temptation, Tradition, and Taboo: A Theory of Sacralization" class="work-thumbnail" src="https://attachments.academia-assets.com/49180342/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28762561/Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization">Temptation, Tradition, and Taboo: A Theory of Sacralization</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A theory of sacralization is offered in which the sacred emerges from the collision of temptation...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A theory of sacralization is offered in which the sacred emerges from the collision of temptation and tradition. It is proposed that when innate or acquired desires to behave in one way conflict with socially acquired and/or mediated drives to behave in another way, actors ascribe sacredness to the objects of their action as a means of reconciling the difference between their desired and actual behavior toward those objects. After establishing the sacred as a theoretical construct, the theory is sketched and then fleshed out with a more formal specification. The foundational assumptions and mechanisms of the theory are then empirically substantiated as a first step toward validating the theory, and a handful of predictions deduced from the theory are assessed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="33e95a2c05d68dfb6e76521a391e4d58" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49180342,"asset_id":28762561,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49180342/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28762561"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28762561"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28762561; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28762561]").text(description); $(".js-view-count[data-work-id=28762561]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28762561; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28762561']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28762561, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "33e95a2c05d68dfb6e76521a391e4d58" } } $('.js-work-strip[data-work-id=28762561]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28762561,"title":"Temptation, Tradition, and Taboo: A Theory of Sacralization","translated_title":"","metadata":{"abstract":"A theory of sacralization is offered in which the sacred emerges from the collision of temptation and tradition. It is proposed that when innate or acquired desires to behave in one way conflict with socially acquired and/or mediated drives to behave in another way, actors ascribe sacredness to the objects of their action as a means of reconciling the difference between their desired and actual behavior toward those objects. After establishing the sacred as a theoretical construct, the theory is sketched and then fleshed out with a more formal specification. The foundational assumptions and mechanisms of the theory are then empirically substantiated as a first step toward validating the theory, and a handful of predictions deduced from the theory are assessed."},"translated_abstract":"A theory of sacralization is offered in which the sacred emerges from the collision of temptation and tradition. It is proposed that when innate or acquired desires to behave in one way conflict with socially acquired and/or mediated drives to behave in another way, actors ascribe sacredness to the objects of their action as a means of reconciling the difference between their desired and actual behavior toward those objects. After establishing the sacred as a theoretical construct, the theory is sketched and then fleshed out with a more formal specification. The foundational assumptions and mechanisms of the theory are then empirically substantiated as a first step toward validating the theory, and a handful of predictions deduced from the theory are assessed.","internal_url":"https://www.academia.edu/28762561/Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization","translated_internal_url":"","created_at":"2016-09-28T06:05:53.022-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":49180342,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180342/thumbnails/1.jpg","file_name":"TemptationTradtionTaboo.pdf","download_url":"https://www.academia.edu/attachments/49180342/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Temptation_Tradition_and_Taboo_A_Theory.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180342/TemptationTradtionTaboo-libre.pdf?1475068887=\u0026response-content-disposition=attachment%3B+filename%3DTemptation_Tradition_and_Taboo_A_Theory.pdf\u0026Expires=1732463300\u0026Signature=YGqUnJeylecgTL28sPKVSAjyFAizHe1wQh8k5Un6BE5ttP1HWwGv4pjcUslQPp8YeF0N~h0aRXKx4UZU2wXd4db8we8fjYIC4MG1ZJuMJrAigBKT3Ni2sGG5DU8x0ryVDtwreEIdheDx~GQsa9Usoe0F0pzAnQtUNDURMJxUausBws0Px0E1W7PO8gxEmeQ~8pg1US54H-ujUz~rAqzs0iOKuiRNtjOIGxzQxqFFRWrvCfVT9hAqnvn60Acl8OJ9hl8ARPR~PQrMbKrbKimzECLQWAwm8U7wJNtbv8AX6kKae4vjSkV7QOB4gHiGgATSgf9EADz3pnDgPmC4Fs8XAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[{"id":49180342,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49180342/thumbnails/1.jpg","file_name":"TemptationTradtionTaboo.pdf","download_url":"https://www.academia.edu/attachments/49180342/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Temptation_Tradition_and_Taboo_A_Theory.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49180342/TemptationTradtionTaboo-libre.pdf?1475068887=\u0026response-content-disposition=attachment%3B+filename%3DTemptation_Tradition_and_Taboo_A_Theory.pdf\u0026Expires=1732463300\u0026Signature=YGqUnJeylecgTL28sPKVSAjyFAizHe1wQh8k5Un6BE5ttP1HWwGv4pjcUslQPp8YeF0N~h0aRXKx4UZU2wXd4db8we8fjYIC4MG1ZJuMJrAigBKT3Ni2sGG5DU8x0ryVDtwreEIdheDx~GQsa9Usoe0F0pzAnQtUNDURMJxUausBws0Px0E1W7PO8gxEmeQ~8pg1US54H-ujUz~rAqzs0iOKuiRNtjOIGxzQxqFFRWrvCfVT9hAqnvn60Acl8OJ9hl8ARPR~PQrMbKrbKimzECLQWAwm8U7wJNtbv8AX6kKae4vjSkV7QOB4gHiGgATSgf9EADz3pnDgPmC4Fs8XAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion"},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology"},{"id":14782,"name":"Sociological Theory","url":"https://www.academia.edu/Documents/in/Sociological_Theory"},{"id":53848,"name":"Social Control","url":"https://www.academia.edu/Documents/in/Social_Control"},{"id":794092,"name":"Sacralization","url":"https://www.academia.edu/Documents/in/Sacralization"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="28763194"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28763194/SACRALIZATION_AND_THE_THROES_OF_MODERNIZATION_WITCH_TRIALS_WORLD_WAR_AND_THE_WTC"><img alt="Research paper thumbnail of SACRALIZATION AND THE THROES OF MODERNIZATION: WITCH TRIALS, WORLD WAR, AND THE WTC" class="work-thumbnail" src="https://attachments.academia-assets.com/49181127/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28763194/SACRALIZATION_AND_THE_THROES_OF_MODERNIZATION_WITCH_TRIALS_WORLD_WAR_AND_THE_WTC">SACRALIZATION AND THE THROES OF MODERNIZATION: WITCH TRIALS, WORLD WAR, AND THE WTC</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Marshall's (2002, under review) theory of sacralization is extended in a macro-historical directi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Marshall's (2002, under review) theory of sacralization is extended in a macro-historical direction. The mechanism is offered as an explanation for why collective violence is a common correlate of modernization. By this account, moralistic violence within or arising from societies undergoing modernization is a manifestation of sacralization, as members of modernizing societies are torn between the social inertia of tradition and the temptations of moder-nity. Individuals within such societies are faced with an ongoing need to choose between these two sets of incompatible but equally compelling behaviors and values. As per sacrali-zation, these choices require justification and facilitation, which can be and often are accomplished via the projection of diabolical moral properties onto the ideas, artifacts, and individuals associated with the un-chosen option, setting the stage for moralistic and abso-lutist violence upon these others. This dynamic can arise spontaneously within a population, but is also amenable to manipulation by interested parties as a means of mobilizing populations for violence. The goal of this paper is to outline the case that a number of disparate historically significant acts of violence can be illuminated and unified via this mechanism. Examples are culled from three historical periods associated with distinctive manifestations of collective violence: Early Modern Europe and America (witchcraft accusations), 20 th century Germany and Japan (The Axis Powers in WWII), and the 21 st century Muslim World (Ji-had).. The author wishes to thank the University of South Alabama Arts and Sciences Colloquium, attendees at the " Propaganda " session of the 2007 MSS conventions, Mark P. Worrell, and reviewers for their helpful comments on earlier versions of this paper.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="155cd1630a2ccd371c2fcf29c0196769" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49181127,"asset_id":28763194,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49181127/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28763194"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28763194"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28763194; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28763194]").text(description); $(".js-view-count[data-work-id=28763194]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28763194; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28763194']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28763194, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "155cd1630a2ccd371c2fcf29c0196769" } } $('.js-work-strip[data-work-id=28763194]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28763194,"title":"SACRALIZATION AND THE THROES OF MODERNIZATION: WITCH TRIALS, WORLD WAR, AND THE WTC","translated_title":"","metadata":{"abstract":"Marshall's (2002, under review) theory of sacralization is extended in a macro-historical direction. The mechanism is offered as an explanation for why collective violence is a common correlate of modernization. By this account, moralistic violence within or arising from societies undergoing modernization is a manifestation of sacralization, as members of modernizing societies are torn between the social inertia of tradition and the temptations of moder-nity. Individuals within such societies are faced with an ongoing need to choose between these two sets of incompatible but equally compelling behaviors and values. As per sacrali-zation, these choices require justification and facilitation, which can be and often are accomplished via the projection of diabolical moral properties onto the ideas, artifacts, and individuals associated with the un-chosen option, setting the stage for moralistic and abso-lutist violence upon these others. This dynamic can arise spontaneously within a population, but is also amenable to manipulation by interested parties as a means of mobilizing populations for violence. The goal of this paper is to outline the case that a number of disparate historically significant acts of violence can be illuminated and unified via this mechanism. Examples are culled from three historical periods associated with distinctive manifestations of collective violence: Early Modern Europe and America (witchcraft accusations), 20 th century Germany and Japan (The Axis Powers in WWII), and the 21 st century Muslim World (Ji-had).. The author wishes to thank the University of South Alabama Arts and Sciences Colloquium, attendees at the \" Propaganda \" session of the 2007 MSS conventions, Mark P. Worrell, and reviewers for their helpful comments on earlier versions of this paper."},"translated_abstract":"Marshall's (2002, under review) theory of sacralization is extended in a macro-historical direction. The mechanism is offered as an explanation for why collective violence is a common correlate of modernization. By this account, moralistic violence within or arising from societies undergoing modernization is a manifestation of sacralization, as members of modernizing societies are torn between the social inertia of tradition and the temptations of moder-nity. Individuals within such societies are faced with an ongoing need to choose between these two sets of incompatible but equally compelling behaviors and values. As per sacrali-zation, these choices require justification and facilitation, which can be and often are accomplished via the projection of diabolical moral properties onto the ideas, artifacts, and individuals associated with the un-chosen option, setting the stage for moralistic and abso-lutist violence upon these others. This dynamic can arise spontaneously within a population, but is also amenable to manipulation by interested parties as a means of mobilizing populations for violence. The goal of this paper is to outline the case that a number of disparate historically significant acts of violence can be illuminated and unified via this mechanism. Examples are culled from three historical periods associated with distinctive manifestations of collective violence: Early Modern Europe and America (witchcraft accusations), 20 th century Germany and Japan (The Axis Powers in WWII), and the 21 st century Muslim World (Ji-had).. The author wishes to thank the University of South Alabama Arts and Sciences Colloquium, attendees at the \" Propaganda \" session of the 2007 MSS conventions, Mark P. Worrell, and reviewers for their helpful comments on earlier versions of this paper.","internal_url":"https://www.academia.edu/28763194/SACRALIZATION_AND_THE_THROES_OF_MODERNIZATION_WITCH_TRIALS_WORLD_WAR_AND_THE_WTC","translated_internal_url":"","created_at":"2016-09-28T06:48:58.123-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":49181127,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49181127/thumbnails/1.jpg","file_name":"02_MARSHALL_NYJS_2008.pdf","download_url":"https://www.academia.edu/attachments/49181127/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"SACRALIZATION_AND_THE_THROES_OF_MODERNIZ.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49181127/02_MARSHALL_NYJS_2008-libre.pdf?1475071133=\u0026response-content-disposition=attachment%3B+filename%3DSACRALIZATION_AND_THE_THROES_OF_MODERNIZ.pdf\u0026Expires=1732463300\u0026Signature=ehJXRh2kAsAUJHXtjCMs7TrRJVOV9wwnIrVCQ1Yox-SrnAOL8whjQATMrtaMY2lXzgiMqIafeTcjjQlZva9yicjCrcxqrfBeELgBwWhIGMUI4z9~HwqbA-3H4Fkc7ra3fy9PH9n6vD69MqHC1Qbxb-nDrJDtx8LNBjnsL0W7txjUE4D02FvW4atICaELP39yJl1D9A5LoS8avRK8JHuyBu7qtU-51h1yjdvHiMiVhlfS46fVg-cgzaz9cFJuRaYv6LTv2VJgwpz2mfBlBdf6LG8NCMbQTJJKvjFgwe-eGi6mo7806mfcisBds4Sa0letIecZc3FuFQtqmLpEh5Z~jg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"SACRALIZATION_AND_THE_THROES_OF_MODERNIZATION_WITCH_TRIALS_WORLD_WAR_AND_THE_WTC","translated_slug":"","page_count":65,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[{"id":49181127,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/49181127/thumbnails/1.jpg","file_name":"02_MARSHALL_NYJS_2008.pdf","download_url":"https://www.academia.edu/attachments/49181127/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"SACRALIZATION_AND_THE_THROES_OF_MODERNIZ.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49181127/02_MARSHALL_NYJS_2008-libre.pdf?1475071133=\u0026response-content-disposition=attachment%3B+filename%3DSACRALIZATION_AND_THE_THROES_OF_MODERNIZ.pdf\u0026Expires=1732463300\u0026Signature=ehJXRh2kAsAUJHXtjCMs7TrRJVOV9wwnIrVCQ1Yox-SrnAOL8whjQATMrtaMY2lXzgiMqIafeTcjjQlZva9yicjCrcxqrfBeELgBwWhIGMUI4z9~HwqbA-3H4Fkc7ra3fy9PH9n6vD69MqHC1Qbxb-nDrJDtx8LNBjnsL0W7txjUE4D02FvW4atICaELP39yJl1D9A5LoS8avRK8JHuyBu7qtU-51h1yjdvHiMiVhlfS46fVg-cgzaz9cFJuRaYv6LTv2VJgwpz2mfBlBdf6LG8NCMbQTJJKvjFgwe-eGi6mo7806mfcisBds4Sa0letIecZc3FuFQtqmLpEh5Z~jg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8599928" id="evolutionarysociology"><div class="js-work-strip profile--work_container" data-work-id="110392028"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110392028/Unities_Within_Conflict_Mapping_Biology_s_Relevance_to_Sociological_Theory"><img alt="Research paper thumbnail of Unities Within Conflict: Mapping Biology’s Relevance to Sociological Theory" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110392028/Unities_Within_Conflict_Mapping_Biology_s_Relevance_to_Sociological_Theory">Unities Within Conflict: Mapping Biology’s Relevance to Sociological Theory</a></div><div class="wp-workCard_item"><span>The Cambridge Handbook of Social Theory: Volume II: Contemporary Theories and Issues</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter seeks to map the multiple relevances that biology holds for sociological theory. Fro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter seeks to map the multiple relevances that biology holds for sociological theory. From the self-evident historical and ontological unities of the two disciplines, it derives three corollary unities - continuous, analogous, and topical - that individually and collectively make the explicit incorporation of biology indispensable to any complete explanation of social behavior or phenomena. In each case,  history, development, relevance, applications..</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110392028"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110392028"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110392028; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110392028]").text(description); $(".js-view-count[data-work-id=110392028]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110392028; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110392028']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 110392028, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=110392028]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110392028,"title":"Unities Within Conflict: Mapping Biology’s Relevance to Sociological Theory","translated_title":"","metadata":{"doi":"10.1017/9781316677452.019","volume":"II","abstract":"This chapter seeks to map the multiple relevances that biology holds for sociological theory. 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","internal_url":"https://www.academia.edu/110392028/Unities_Within_Conflict_Mapping_Biology_s_Relevance_to_Sociological_Theory","translated_internal_url":"","created_at":"2023-12-02T13:10:29.308-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"Unities_Within_Conflict_Mapping_Biology_s_Relevance_to_Sociological_Theory","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[],"research_interests":[{"id":255,"name":"Evolutionary Psychology","url":"https://www.academia.edu/Documents/in/Evolutionary_Psychology"},{"id":14111,"name":"Evolutionary sociology","url":"https://www.academia.edu/Documents/in/Evolutionary_sociology"},{"id":284320,"name":"Sociological and anthropological theory","url":"https://www.academia.edu/Documents/in/Sociological_and_anthropological_theory"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37442694"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37442694/Sociology_s_Contentious_Courtship_with_Biology_A_Ballad"><img alt="Research paper thumbnail of Sociology’s Contentious Courtship with Biology: A Ballad" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37442694/Sociology_s_Contentious_Courtship_with_Biology_A_Ballad">Sociology’s Contentious Courtship with Biology: A Ballad</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Marshall, Douglas A. (2018). Sociology’s Contentious Courtship with Biology: A Ballad. In R. L. H...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Marshall, Douglas A. (2018). Sociology’s Contentious Courtship with Biology: A Ballad. In R. L. Hopcroft, (Ed.), The Oxford Handbook of Evolution, Biology, and Society (pp33-62).  New York, <br />NY: Oxford University Press.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37442694"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37442694"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37442694; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37442694]").text(description); $(".js-view-count[data-work-id=37442694]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37442694; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37442694']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37442694, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37442694]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37442694,"title":"Sociology’s Contentious Courtship with Biology: A Ballad","translated_title":"","metadata":{"abstract":"Marshall, Douglas A. 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This chapter argues that human behavior has evolved to be adaptive, and therefore adheres to a very different, biological, logic. After establishing the multi-layered reasons that human beings could not and did non evolve to be rational, it outlines the thoroughly social behavior capacities and dispositions that could and did evolve, and which together constitute the actual, adaptive, logic of human action. In a nutshell, the resultant model replaces the rationalist model of individualist, single-minded, amoral, materially maximizing, informed and calculating human actors with an empirically and theoretically substantiable model of groupish, distractible, moral, satisfycing, epistemologically conforming, and habitual actors. The chapter concludes with a consideration of several significant implications of the improved model for individuals, social science, and social policy/governance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="99bc8f60ec12b11886fd9d521071ef8e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62348324,"asset_id":42202136,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62348324/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42202136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42202136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42202136; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42202136]").text(description); $(".js-view-count[data-work-id=42202136]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42202136; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42202136']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42202136, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "99bc8f60ec12b11886fd9d521071ef8e" } } $('.js-work-strip[data-work-id=42202136]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42202136,"title":"The Biological Logic of Human Action: On the (Considerable) Difference Between \"Rational\" and \"Adaptive\"","translated_title":"","metadata":{"doi":"10.1007/978-3-030-37305-4_4","abstract":"Modern democratic and capitalist societies are constructed and justified on a foundational assumption that human action conforms to the logic of instrumental rationality. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="5883911" id="impuresociology"><div class="js-work-strip profile--work_container" data-work-id="28762563"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28762563/TAKING_THE_RHETORIC_OUT_OF_THEORETIC_DEBATE_A_Rejoinder_to_Michalski"><img alt="Research paper thumbnail of TAKING THE RHETORIC OUT OF THEORETIC DEBATE: A Rejoinder to Michalski" class="work-thumbnail" src="https://attachments.academia-assets.com/49180330/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28762563/TAKING_THE_RHETORIC_OUT_OF_THEORETIC_DEBATE_A_Rejoinder_to_Michalski">TAKING THE RHETORIC OUT OF THEORETIC DEBATE: A Rejoinder to Michalski</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Michalski's (2008) critique of Marshall (2008) is rebutted. It is demonstrated that Michalski's r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Michalski's (2008) critique of Marshall (2008) is rebutted. It is demonstrated that Michalski's response largely fails to address the substance of Marshall's argument, and instead deploys a number of characteristically Blackian rhetorical strategies to obscure the field. These include an inconsistent and opportunistic rejection of philosophical argument, the lamentation of an imaginary victimization, a reliance on reassertion over reasoning, the use of misleading examples, an attempt to turn to the critique against the critic, and the exaggeration of empirical evidence. As a result, his critique is not only unconvincing, but further substantiates Marshall's case.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="317eab8e9a0e2a5e0ec7aff001b6b615" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49180330,"asset_id":28762563,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49180330/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28762563"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28762563"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28762563; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28762563]").text(description); $(".js-view-count[data-work-id=28762563]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28762563; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28762563']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28762563, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "317eab8e9a0e2a5e0ec7aff001b6b615" } } $('.js-work-strip[data-work-id=28762563]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28762563,"title":"TAKING THE RHETORIC OUT OF THEORETIC DEBATE: A Rejoinder to Michalski","translated_title":"","metadata":{"abstract":"Michalski's (2008) critique of Marshall (2008) is rebutted. 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But such “purification” is simultaneously unnecessary, undesirable, and unattainable. It is unnecessary because the scientific shortcomings<br />of sociology are indigenous and have nothing to do with psychologism. Indeed, a more scientific sociology would look more, not less, like psychology. Purity is undesirable in that it is not only not a scientific virtue, but is antithetical to the very scientific values that Black invokes to justify it. His systems are neither theories nor laws, but heuristics, more akin to common sense than to scientific theory. Finally, purity is unattainable because though society is indeed discontinuous with the individuals who make it up, it and all theorizing about it, are ontologically and conceptually<br />dependent upon them.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e13785b35152c56c1a962b15f17126ad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49180325,"asset_id":28762560,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49180325/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28762560"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28762560"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28762560; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28762560]").text(description); $(".js-view-count[data-work-id=28762560]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28762560; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28762560']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28762560, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e13785b35152c56c1a962b15f17126ad" } } $('.js-work-strip[data-work-id=28762560]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28762560,"title":"THE DANGERS OF PURITY: ON THE INCOMPATIBILITY OF \" PURE SOCIOLOGY \" AND SCIENCE","translated_title":"","metadata":{"abstract":"Donald Black insists that sociology must be purged of its psychological elements in order to become a genuinely distinct and scientific discipline. But such “purification” is simultaneously unnecessary, undesirable, and unattainable. It is unnecessary because the scientific shortcomings\nof sociology are indigenous and have nothing to do with psychologism. Indeed, a more scientific sociology would look more, not less, like psychology. Purity is undesirable in that it is not only not a scientific virtue, but is antithetical to the very scientific values that Black invokes to justify it. His systems are neither theories nor laws, but heuristics, more akin to common sense than to scientific theory. Finally, purity is unattainable because though society is indeed discontinuous with the individuals who make it up, it and all theorizing about it, are ontologically and conceptually\ndependent upon them."},"translated_abstract":"Donald Black insists that sociology must be purged of its psychological elements in order to become a genuinely distinct and scientific discipline. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10699899" id="drafts"><div class="js-work-strip profile--work_container" data-work-id="44269310"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44269310/Why_Are_We_Here_No_Really_An_Exercise_for_the_Honors_Classroom"><img alt="Research paper thumbnail of Why Are We Here? No, Really: An Exercise for the Honors Classroom" class="work-thumbnail" src="https://attachments.academia-assets.com/64646048/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44269310/Why_Are_We_Here_No_Really_An_Exercise_for_the_Honors_Classroom">Why Are We Here? No, Really: An Exercise for the Honors Classroom</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article describes a classroom exercise that the author has found to be valuable in the Honor...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article describes a classroom exercise that the author has found to be valuable in the Honors classroom. It asks students to think about their college career in terms of the full gamut of people and institutions who have a stake in how they perform and what they accomplish during their college careers. Doing so is a useful tool for helping them see beyond the individual-benefit frame through which they and those around them typically view their reasons for being at school, and moving them towards a more comprehensive and compelling understanding of the journey they have embarked upon. It subsequently asks them to likewise contemplate the stakeholders that we, their faculty, are here to serve as a means of introducing them to an ultimate, but typically overlooked, stakeholder in what both we and they achieve together in our time at University. Following some clarification and elaboration of this stakeholder and its importance, the paper concludes by briefly arguing for the singular significance of Honors Colleges and Programs to this larger mission.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2cc544ddaf8e6d22ffe1d6a6feac4521" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64646048,"asset_id":44269310,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64646048/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44269310"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44269310"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44269310; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44269310]").text(description); $(".js-view-count[data-work-id=44269310]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44269310; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44269310']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44269310, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2cc544ddaf8e6d22ffe1d6a6feac4521" } } $('.js-work-strip[data-work-id=44269310]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44269310,"title":"Why Are We Here? 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It subsequently asks them to likewise contemplate the stakeholders that we, their faculty, are here to serve as a means of introducing them to an ultimate, but typically overlooked, stakeholder in what both we and they achieve together in our time at University. Following some clarification and elaboration of this stakeholder and its importance, the paper concludes by briefly arguing for the singular significance of Honors Colleges and Programs to this larger mission. 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class="js-work-strip profile--work_container" data-work-id="75266146"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75266146/Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization"><img alt="Research paper thumbnail of Temptation, Tradition, and Taboo: A Theory of Sacralization" class="work-thumbnail" src="https://attachments.academia-assets.com/83104241/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75266146/Temptation_Tradition_and_Taboo_A_Theory_of_Sacralization">Temptation, Tradition, and Taboo: A Theory of Sacralization</a></div><div class="wp-workCard_item"><span>Sociological Theory</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A theory of sacralization is offered in which the sacred emerges from the collision of temptation...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A theory of sacralization is offered in which the sacred emerges from the collision of temptation and tradition. It is proposed that when innate or acquired desires to behave in one way conflict with socially acquired and/or mediated drives to behave in another way, actors ascribe sacredness to the objects of their action as a means of reconciling the difference between their desired and actual behavior toward those objects. After establishing the sacred as a theoretical construct, the theory is sketched and then fleshed out with a more formal specification. The foundational assumptions and mechanisms of the theory are then empirically substantiated as a first step toward validating the theory, and a handful of predictions deduced from the theory are assessed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="05aa2f2ffe85b572dd2d7a145f48ecc5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83104241,"asset_id":75266146,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83104241/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75266146"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75266146"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75266146; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75266146]").text(description); $(".js-view-count[data-work-id=75266146]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75266146; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75266146']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75266146, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "05aa2f2ffe85b572dd2d7a145f48ecc5" } } $('.js-work-strip[data-work-id=75266146]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75266146,"title":"Temptation, Tradition, and Taboo: A Theory of Sacralization","translated_title":"","metadata":{"abstract":"A theory of sacralization is offered in which the sacred emerges from the collision of temptation and tradition. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="70077820"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/70077820/Sacralization_and_the_Throes_of_Modernization_Witch_Trials_World_War_and_the_WTC"><img alt="Research paper thumbnail of Sacralization and the Throes of Modernization: Witch Trials, World War, and the WTC" class="work-thumbnail" src="https://attachments.academia-assets.com/79949277/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/70077820/Sacralization_and_the_Throes_of_Modernization_Witch_Trials_World_War_and_the_WTC">Sacralization and the Throes of Modernization: Witch Trials, World War, and the WTC</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Marshall’s (2002, under review) theory of sacralization is extended in a macro-historical directi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Marshall’s (2002, under review) theory of sacralization is extended in a macro-historical direction. The mechanism is offered as an explanation for why collective violence is a common correlate of modernization. By this account, moralistic violence within or arising from societies undergoing modernization is a manifestation of sacralization, as members of modernizing societies are torn between the social inertia of tradition and the temptations of modernity. Individuals within such societies are faced with an ongoing need to choose between these two sets of incompatible but equally compelling behaviors and values. As per sacralization, these choices require justification and facilitation, which can be and often are accomplished via the projection of diabolical moral properties onto the ideas, artifacts, and individuals associated with the un-chosen option, setting the stage for moralistic and absolutist violence upon these others. This dynamic can arise spontaneously within a popula...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bd0f2f4b03122e8fb266ab32d26acf81" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79949277,"asset_id":70077820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79949277/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70077820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70077820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70077820; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70077820]").text(description); $(".js-view-count[data-work-id=70077820]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70077820; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70077820']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 70077820, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bd0f2f4b03122e8fb266ab32d26acf81" } } $('.js-work-strip[data-work-id=70077820]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70077820,"title":"Sacralization and the Throes of Modernization: Witch Trials, World War, and the WTC","translated_title":"","metadata":{"abstract":"Marshall’s (2002, under review) theory of sacralization is extended in a macro-historical direction. The mechanism is offered as an explanation for why collective violence is a common correlate of modernization. By this account, moralistic violence within or arising from societies undergoing modernization is a manifestation of sacralization, as members of modernizing societies are torn between the social inertia of tradition and the temptations of modernity. Individuals within such societies are faced with an ongoing need to choose between these two sets of incompatible but equally compelling behaviors and values. As per sacralization, these choices require justification and facilitation, which can be and often are accomplished via the projection of diabolical moral properties onto the ideas, artifacts, and individuals associated with the un-chosen option, setting the stage for moralistic and absolutist violence upon these others. This dynamic can arise spontaneously within a popula...","publication_date":{"day":null,"month":null,"year":2008,"errors":{}}},"translated_abstract":"Marshall’s (2002, under review) theory of sacralization is extended in a macro-historical direction. The mechanism is offered as an explanation for why collective violence is a common correlate of modernization. By this account, moralistic violence within or arising from societies undergoing modernization is a manifestation of sacralization, as members of modernizing societies are torn between the social inertia of tradition and the temptations of modernity. Individuals within such societies are faced with an ongoing need to choose between these two sets of incompatible but equally compelling behaviors and values. As per sacralization, these choices require justification and facilitation, which can be and often are accomplished via the projection of diabolical moral properties onto the ideas, artifacts, and individuals associated with the un-chosen option, setting the stage for moralistic and absolutist violence upon these others. This dynamic can arise spontaneously within a popula...","internal_url":"https://www.academia.edu/70077820/Sacralization_and_the_Throes_of_Modernization_Witch_Trials_World_War_and_the_WTC","translated_internal_url":"","created_at":"2022-01-30T14:58:19.860-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16132072,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":79949277,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/79949277/thumbnails/1.jpg","file_name":"02_20MARSHALL_20NYJS_202008.pdf","download_url":"https://www.academia.edu/attachments/79949277/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sacralization_and_the_Throes_of_Moderniz.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/79949277/02_20MARSHALL_20NYJS_202008-libre.pdf?1643590164=\u0026response-content-disposition=attachment%3B+filename%3DSacralization_and_the_Throes_of_Moderniz.pdf\u0026Expires=1732463301\u0026Signature=PKfSbWrbpcuY8zMvWWgiyRv8m50RpPncporRdE649kn9lSrpxVp3vAUB4tLGLkoG00nxN09DdaDCriL1joiGuvd17QbR86QbcGhPF-rixDQtG3xh78dUkAoCXPQJR7HHNdlL4d7DmI01MMID8iLvGCHMJmnPORn14lVUzqx356zH0evCU3OL9~P2pxVt0kHlbZcmtCN-qeJbiKCQCn4inE8uWiREQVkRVoCUlHwBotBwusA2mFyBjzONyjTDNiJ~n9XgQnKrNBmXHEOChQGTcQE1quQaMQ6Gil-frh8Cs1VavkOh0m-3NS1ePx27Q6eitrDzBw-srfMVoQ9zEHbZ~w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sacralization_and_the_Throes_of_Modernization_Witch_Trials_World_War_and_the_WTC","translated_slug":"","page_count":65,"language":"en","content_type":"Work","owner":{"id":16132072,"first_name":"Douglas","middle_initials":"A","last_name":"Marshall","page_name":"DougMarshall","domain_name":"southalabama","created_at":"2014-09-05T12:05:26.774-07:00","display_name":"Douglas A Marshall","url":"https://southalabama.academia.edu/DougMarshall"},"attachments":[{"id":79949277,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/79949277/thumbnails/1.jpg","file_name":"02_20MARSHALL_20NYJS_202008.pdf","download_url":"https://www.academia.edu/attachments/79949277/download_file?st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&st=MTczMjQ1OTcwMSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sacralization_and_the_Throes_of_Moderniz.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/79949277/02_20MARSHALL_20NYJS_202008-libre.pdf?1643590164=\u0026response-content-disposition=attachment%3B+filename%3DSacralization_and_the_Throes_of_Moderniz.pdf\u0026Expires=1732463301\u0026Signature=PKfSbWrbpcuY8zMvWWgiyRv8m50RpPncporRdE649kn9lSrpxVp3vAUB4tLGLkoG00nxN09DdaDCriL1joiGuvd17QbR86QbcGhPF-rixDQtG3xh78dUkAoCXPQJR7HHNdlL4d7DmI01MMID8iLvGCHMJmnPORn14lVUzqx356zH0evCU3OL9~P2pxVt0kHlbZcmtCN-qeJbiKCQCn4inE8uWiREQVkRVoCUlHwBotBwusA2mFyBjzONyjTDNiJ~n9XgQnKrNBmXHEOChQGTcQE1quQaMQ6Gil-frh8Cs1VavkOh0m-3NS1ePx27Q6eitrDzBw-srfMVoQ9zEHbZ~w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":663044,"name":"Social Fact","url":"https://www.academia.edu/Documents/in/Social_Fact"}],"urls":[{"id":17134687,"url":"http://web.cortland.edu/tnyjs/2008_files/02%20MARSHALL%20NYJS%202008.pdf"}]}, dispatcherData: dispatcherData }); 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