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(PDF) Hegel: la historia real y el tiempo asumido (2018) | Román Cuartango - Academia.edu

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el tiempo asumido (2018)</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="66499492" href="https://greav.academia.edu/Rom%C3%A1nCuartango"><img alt="Profile image of Román Cuartango" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/66499492/17314841/18183489/s65_rom_n.cuartango.jpeg" />Román Cuartango</a></div><p class="ds-work-card--detail ds2-5-body-sm">2018</p><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">RAZÓN Y SISTEMA: ¿qué hacemos con Hegel? 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El primero es el tiempo entendido como la pura forma vacía del devenir, el segundo es el tiempo del espíritu, la pura variaáón negativa que se expresa en términos modales como posibilidad entera.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Los sentidos del tiempo en Hegel&quot;,&quot;attachmentId&quot;:113730206,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/118003974/Los_sentidos_del_tiempo_en_Hegel&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/118003974/Los_sentidos_del_tiempo_en_Hegel"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="56549531" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/56549531/Tiempo_hist%C3%B3rico_y_Presente_Absoluto_en_la_Introducci%C3%B3n_a_las_Lecciones_sobre_la_Filosof%C3%ADa_de_la_Historia_Universal_de_Georg_W_F_Hegel">Tiempo histórico y Presente Absoluto en la Introducción a las Lecciones sobre la Filosofía de la Historia Universal de Georg W. F. Hegel</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="24585959" href="https://independent.academia.edu/JuanAguilera4">Juan Serey Aguilera</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Ideas y Valores</p><p class="ds-related-work--abstract ds2-5-body-sm">El propósito de este artículo es demostrar que Hegel, al cuestionar la idea de progreso e introducir la noción de Presente Absoluto en su introducción a las Lecciones sobre la Filosofía de la Historia Universal, propone una nueva forma de pensar el tiempo histórico gracias a una concepción de la eternidad entendida como reunión negativa de los momentos del tiempo. Esta concepción hace posible comprender el presente histórico en su apertura y fragilidad, encontrando sus raíces lógicas en el conflicto de la Idea Absoluta consigo misma.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Tiempo histórico y Presente Absoluto en la Introducción a las Lecciones sobre la Filosofía de la Historia Universal de Georg W. F. Hegel&quot;,&quot;attachmentId&quot;:71882562,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/56549531/Tiempo_hist%C3%B3rico_y_Presente_Absoluto_en_la_Introducci%C3%B3n_a_las_Lecciones_sobre_la_Filosof%C3%ADa_de_la_Historia_Universal_de_Georg_W_F_Hegel&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/56549531/Tiempo_hist%C3%B3rico_y_Presente_Absoluto_en_la_Introducci%C3%B3n_a_las_Lecciones_sobre_la_Filosof%C3%ADa_de_la_Historia_Universal_de_Georg_W_F_Hegel"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="76412985" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/76412985/Sujetos_en_espacio_y_tiempo_para_Hegel">Sujetos en espacio y tiempo para Hegel</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="165048121" href="https://uni-heidelberg.academia.edu/AntonFriedrichKoch">Anton Friedrich Koch</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2020</p><p class="ds-related-work--abstract ds2-5-body-sm">El tema del presente texto surgió al calor de una amigable invitación para reformular una hipótesis presente en mi libro sobre &amp;lt;em&amp;gt;Subjetividad en espacio y tiempo&amp;lt;/em&amp;gt;&amp;lt;em&amp;gt;,&amp;lt;/em&amp;gt; ya que desde entonces he publicado diversos artículos sobre Hegel. En ese libro se desarrolló una &amp;lt;em&amp;gt;tesis de subjetividad &amp;lt;/em&amp;gt;que establece que en el sistema espacio-tiempo necesariamente hay sujetos corporales en algún lugar y en algún momento. Se puede desplegar esta afirmación en una tesis de personalidad y una de perspectiva: &amp;lt;em&amp;gt;Tesis de personalidad&amp;lt;/em&amp;gt;. Cada sujeto es &amp;lt;em&amp;gt;necesariamente&amp;lt;/em&amp;gt; un ser físico y sabe a priori que es un ser físico. &amp;lt;em&amp;gt;Tesis de perspectiva&amp;lt;/em&amp;gt;. Las cosas son fenómenos objetivos, es decir, esencialmente relacionados con la subjetividad encarnada entre ellos (a la que no pueden reducirse). Debido a su relación de sujeto, solo son reconocibles en perspectiva e incompletamente; por ende, una descripci...</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Sujetos en espacio y tiempo para Hegel&quot;,&quot;attachmentId&quot;:84129482,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/76412985/Sujetos_en_espacio_y_tiempo_para_Hegel&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/76412985/Sujetos_en_espacio_y_tiempo_para_Hegel"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="103916757" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/103916757/Acerca_de_cierta_experiencia_de_lo_hist%C3%B3rico_en_Hegel">Acerca de cierta experiencia de lo histórico en Hegel</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="201992433" href="https://unep.academia.edu/TrevistadefilosofiadaUnesp">Transformação: Revista de Filosofia da Unesp</a></div><p class="ds-related-work--metadata ds2-5-body-xs">v. 36 n. 2, 2013</p><p class="ds-related-work--abstract ds2-5-body-sm">Con este propósito, el esfuerzo se concentra en la interpretación de una cierta experiencia de lo histórico que nos presenta Hegel en su &quot;Introducción a la Filosofía de la Historia&quot;. La exposición que hace el autor exhibe ciertos elementos que están vinculados al tratamiento filosófico del asunto. Por otra parte, se muestra que la misma justificación de la Filosofía de la Historia aparece bosquejada en este pasaje. Por último se introduce la discusión acerca de algunos aspectos problemáticos en el planteamiento hegeliano tomando en cuenta los resultados de esta interpretación.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Acerca de cierta experiencia de lo histórico en Hegel&quot;,&quot;attachmentId&quot;:103788948,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/103916757/Acerca_de_cierta_experiencia_de_lo_hist%C3%B3rico_en_Hegel&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/103916757/Acerca_de_cierta_experiencia_de_lo_hist%C3%B3rico_en_Hegel"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;continue-reading-button--sticky-ctas&quot;,&quot;attachmentId&quot;:56423087,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;workUrl&quot;:null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;download-pdf-button--sticky-ctas&quot;,&quot;attachmentId&quot;:56423087,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;workUrl&quot;:null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_56423087" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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Confesiones Libro XI (1930)</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="88335995" href="https://concepta-net.academia.edu/EnriqueSanju%C3%A1nMu%C3%B1oz">Enrique Sanjuán y Muñoz</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Teología y vida, 2008</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Hombre y Dios en las interpretaciones de Martin Heidegger sobre San Agustín: Agustín y el neoplatonismo (1921) Agustín: ¿qué es el tiempo? 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Reseña de KOJÈVE, Alexandre; &quot;Introducción a la lectura de Hegel&quot;. Trotta, Madrid, 2013.</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="443868" href="https://independentresearcher.academia.edu/CristopherMoralesBonilla">Cristopher Morales Bonilla</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;\&quot;El fantasma del final de la historia\&quot;, Laguna, nº 34, 2014, pp. 124-129. Reseña de KOJÈVE, Alexandre; \&quot;Introducción a la lectura de Hegel\&quot;. 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