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El primero de estos temas es tradicionalmente entendido como si el proceso histórico, para Hegel, estuviese condenado a detenerse y a dar lugar a un \"domingo de la vida\" tan apacible como aburrido. El segundo es con regularidad comprendido como si, a los ojos de Hegel, la historia estuviese gobernada por una instancia supra-histórica personal que procuraría que todo fenómeno histórico, incluso el más humilde y el más contingente en apariencia, estaría previsto y deseado. Por último, a partir del tercer tema, se considera que, para el autor de las Lecciones sobre la filosofía de la historia universal, esta instancia se apoya sobre las ilusiones de los hombres para promover fines que irían en contra de sus propios intereses: a partir de ahí, no solamente los hombres no tendrían ningún margen de maniobra sino que además serían manipulados.","publication_name":"Iconoclasia","grobid_abstract_attachment_id":"63027915"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"es","title":"Hegel y los asuntos de la historia","broadcastable":true,"draft":false,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [7910074]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loswp.appleClientId = 'edu.academia.applesignon';</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":63027915,"attachmentType":"pdf"}"><img alt="First page of “Hegel y los asuntos de la historia”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/63027915/mini_magick20200420-14259-3o5p0s.png?1587411208" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/assets/single_work_splash/adobe.icon-574afd46eb6b03a77a153a647fb47e30546f9215c0ee6a25df597a779717f9ef.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">Hegel y los asuntos de la historia</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="7910074" href="https://univ-poitiers.academia.edu/GMarmasse"><img alt="Profile image of Gilles Marmasse" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/7910074/43608173/34599741/s65_gilles.marmasse.jpg" />Gilles Marmasse</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">Iconoclasia</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">19 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 42799838; 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class="ds-related-work--abstract ds2-5-body-sm">1968</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Escupamos sobre Hegel","attachmentId":108341097,"attachmentType":"pdf","work_url":"https://www.academia.edu/110561526/Escupamos_sobre_Hegel","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/110561526/Escupamos_sobre_Hegel"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="38607426" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/38607426/La_Idea_de_Historia_de_la_Filosofia_de_Hegel_reconsiderada">La Idea de Historia de la Filosofia de Hegel reconsiderada</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="105990523" href="https://augustana-de.academia.edu/ChristophAsmuth">Christoph Asmuth</a></div><p class="ds-related-work--metadata ds2-5-body-xs">»La Idea de la Historia de la Filosofía de Hegel – reconsiderada.« In: A. Carrasco Conde – A. Gómez Ramos: El fondo de la historia. Estudios sobre Idealismo alemán y Romanticismo, Madrid, Dykinson, 2013, S. 105-117., 2013</p><p class="ds-related-work--abstract ds2-5-body-sm">mafiana, los empleados del juzgado se llevan a Josef K., y desde ese momento, tendra que defenderse ante un tribunaL Para desgracia suya, no conoce ni al acusador, ni sabe de que delito se le acusa.-Con esta novela, Kafka escenifica el paradigma moderno de una presion para legitimarse que se desarrolla y difunde anonimamente. El protagonista no tiene ninguna posi-bilidad de escapar. Queda totalmente enredado en su proceso. La novela de Kafka se ha interpretado ya desde muchisimas perspectivas, tambien la especulativa-no voy a iluminarles a ustedes con una interpreta-cion mas. De hecho, con esta alusion literaria solo quiero llamar su atencion sobre el fenomeno quese da cuando uno se enreda en procesos de legitima-cion: en lugar de iluminar criticamente la situacion objetiva, la tarea de justi-ficar la propia existencia echa a andar ella solita, y lo hace para rato. La propia autoconciencia, o el propio orgullo, se depotencian cuando se asumen y se transforman voluntariamente reproches que nunca se hicieron o que, si se hicieron, era solo de modo limitado y con base en alguna cosa muy concre-ta. Asi, el proceso se invierte, y la legitimacion se convierte en el (mico conte-nido y fin de la vida. La historiografia de la filosofia, sobre todo la de la filosofia clasica ale-mana, ha pasado ya por un proceso de hacerse mas humilde y sobria. E n tiempos, era la disciplina modelo en Alemania, pero hoy es una activid ad academica casi marginal. Sela compara, por ejemplo, con una caja fuerte en la que la filosofia sistematica guarda sus piedras preciosas, una caja de reser-va para el caso de que a la filosofia sistematica ya no le se ocurra nada, un correctivo, para que no se repitan los caminos equivocados. La historiografia de la filosofia intenta mostrar su permiso de existencia por la via de tachar desesperadamente todas sus competencias sistematicas. Al hacer eso, se enre-da-como, quiza, todo el escenario filosofico-en un infructuoso discurso de legitimacion. Hay m ucho en juego aqui. 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