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Épistémologie, émergences, expériences</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sheffield.academia.edu/LidiaZanettiDomingues">Lidia Zanetti Domingues</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/PiroskaNAGY">Piroska NAGY</a></span></div><div class="wp-workCard_item"><span>Paris, Classiques Garnier</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Qui n’a jamais vécu cette sensation d’être emporté par la foule? Telles sont les émotions collect...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Qui n’a jamais vécu cette sensation d’être emporté par la foule? Telles sont les émotions collectives, concrètes et fuyantes. Des spectacles romains aux «gilets jaunes »,  une équipe d’historiennes et d’historiens a entrepris d’enquêter sur cette étrange expérience.<br /><br />Who has never experienced the sensation of being carried away by the crowd ? Such is the nature of collective emotions, at once concrete and elusive. Starting from Roman spectacles and ending with nowadays’ gilet jaunes, a team of historians has set out to investigate this peculiar phenomenon.<br /><br />Date de parution: 07/09/2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3a96f35995bb782e347419153fb4e6e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88793449,"asset_id":83458502,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88793449/download_file?st=MTczMjczNjM4MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83458502"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83458502"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83458502; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83458502]").text(description); $(".js-view-count[data-work-id=83458502]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83458502; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83458502']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83458502, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f3a96f35995bb782e347419153fb4e6e" } } $('.js-work-strip[data-work-id=83458502]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83458502,"title":"Histoire des émotions collectives. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43715440"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/43715440/Rituals_relics_and_religious_rhetoric"><img alt="Research paper thumbnail of Rituals, relics and religious rhetoric" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/43715440/Rituals_relics_and_religious_rhetoric">Rituals, relics and religious rhetoric</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/PiroskaNAGY">Piroska NAGY</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/AnneGa%C3%ABlleWeber">Anne-Gaëlle Weber</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/XavierBironOuellet">Xavier Biron-Ouellet</a></span></div><div class="wp-workCard_item"><span>Sources for the History of Emotions. A Guide</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Starting with a brief discussion of the prime importance of emotions in Christian anthropology an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. The first section is concerned with textuality as a spiritual and affective path toward salvation, and the second section is concerned with the affective components of religious practice. We are interested in the role of relics as materialisations of the sacred, as they both convoke and provoke emotions. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="25991677"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/25991677/Histoire_intellectuelle_des_%C3%A9motions_de_l_Antiquit%C3%A9_%C3%A0_nos_jours"><img alt="Research paper thumbnail of Histoire intellectuelle des émotions, de l’Antiquité à nos jours" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/25991677/Histoire_intellectuelle_des_%C3%A9motions_de_l_Antiquit%C3%A9_%C3%A0_nos_jours">Histoire intellectuelle des émotions, de l’Antiquité à nos jours</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Présentation et sommaire : Ce recueil présente des textes issus de la cinquième rencontre du pro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Présentation et sommaire :<br /><br />Ce recueil présente des textes issus de la cinquième rencontre du projet EMMA, EMotions au Moyen Âge. Projet interdisciplinaire, EMMA a toujours voulu discuter de l’histoire des émotions avec les non-historiens, les non-médiévistes, les spécialistes d’autres aires culturelles. Notre volume contient ainsi des travaux d’historiens de l’Occident et de la Chine, mais aussi de psychologues, de philosophes et d’un littéraire. Face à un domaine aussi complexe que l’histoire des émotions, la multiplicité des points de vue et des démarches est fondamentale. Entreprendre une « histoire intellectuelle des émotions », c’est avant tout une invitation à questionner nos outils théoriques et nos façons de penser l’émotion, en les faisant dialoguer avec celles des époques et des sociétés de notre enquête.<br /><br />    Introduction<br />        Damien Boquet et Piroska Nagy<br />        Pour une histoire intellectuelle des émotions [Texte intégral]<br />    Épistémologie et psychologie des émotions<br />        Bernard Rimé<br />        L’émergence des émotions dans les sciences psychologiques [Texte intégral]<br />        Anna Tcherkassof<br />        Les théories perceptives de l’émotion en psychologie [Texte intégral]<br />    Les émotions en Chine ancienne<br />        Paolo Santangelo<br />        Emotions, a Social and Historical Phenomenon: Some Notes on the Chinese Case [Texte intégral]<br />        Curie Virág<br />        The intelligence of emotions? Debates over the structure of moral life in early China [Texte intégral]<br />        Angelika C. Messner<br />        Knowing and doing emotions in times of crisis and radical change [Texte intégral]<br />    Penser les émotions en Occident : de l’Antiquité à nos jours<br />        David Konstan<br />        Their Emotions and Ours: A Single History? [Texte intégral]<br />        Douglas Cairns<br />        Mind, Body, and Metaphor in Ancient Greek Concepts of Emotion [Texte intégral]<br />        Emanuele Coccia<br />        Citoyen par amour. Émotions et institutions [Texte intégral]<br />        Simo Knuuttila<br />        On the History of the Tables in Taxonomy of Emotions [Texte intégral]<br />        Barbara H. Rosenwein<br />        Who Cared about Thomas Aquinas’s Theory of the Passions? [Texte intégral]<br />        Nicole Hochner<br />        Le corps social à l’origine de l’invention du mot « émotion » [Texte intégral]<br />        Carole Talon-Hugon<br />        De la pathétique artistique à l’émotion esthétique [Texte intégral]<br />        Alexandre Gefen<br />        La place controversée de la théorie des émotions dans l’histoire de la critique littéraire française [Texte intégral]</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25991677"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25991677"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25991677; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25991677]").text(description); $(".js-view-count[data-work-id=25991677]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25991677; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25991677']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 25991677, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=25991677]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25991677,"title":"Histoire intellectuelle des émotions, de l’Antiquité à nos jours","translated_title":"","metadata":{"abstract":"Présentation et sommaire :\n\nCe recueil présente des textes issus de la cinquième rencontre du projet EMMA, EMotions au Moyen Âge. Projet interdisciplinaire, EMMA a toujours voulu discuter de l’histoire des émotions avec les non-historiens, les non-médiévistes, les spécialistes d’autres aires culturelles. Notre volume contient ainsi des travaux d’historiens de l’Occident et de la Chine, mais aussi de psychologues, de philosophes et d’un littéraire. Face à un domaine aussi complexe que l’histoire des émotions, la multiplicité des points de vue et des démarches est fondamentale. Entreprendre une « histoire intellectuelle des émotions », c’est avant tout une invitation à questionner nos outils théoriques et nos façons de penser l’émotion, en les faisant dialoguer avec celles des époques et des sociétés de notre enquête.\n\n Introduction\n Damien Boquet et Piroska Nagy\n Pour une histoire intellectuelle des émotions [Texte intégral]\n Épistémologie et psychologie des émotions\n Bernard Rimé\n L’émergence des émotions dans les sciences psychologiques [Texte intégral]\n Anna Tcherkassof\n Les théories perceptives de l’émotion en psychologie [Texte intégral]\n Les émotions en Chine ancienne\n Paolo Santangelo\n Emotions, a Social and Historical Phenomenon: Some Notes on the Chinese Case [Texte intégral]\n Curie Virág\n The intelligence of emotions? Debates over the structure of moral life in early China [Texte intégral]\n Angelika C. Messner\n Knowing and doing emotions in times of crisis and radical change [Texte intégral]\n Penser les émotions en Occident : de l’Antiquité à nos jours\n David Konstan\n Their Emotions and Ours: A Single History? [Texte intégral]\n Douglas Cairns\n Mind, Body, and Metaphor in Ancient Greek Concepts of Emotion [Texte intégral]\n Emanuele Coccia\n Citoyen par amour. Émotions et institutions [Texte intégral]\n Simo Knuuttila\n On the History of the Tables in Taxonomy of Emotions [Texte intégral]\n Barbara H. Rosenwein\n Who Cared about Thomas Aquinas’s Theory of the Passions? [Texte intégral]\n Nicole Hochner\n Le corps social à l’origine de l’invention du mot « émotion » [Texte intégral]\n Carole Talon-Hugon\n De la pathétique artistique à l’émotion esthétique [Texte intégral]\n Alexandre Gefen\n La place controversée de la théorie des émotions dans l’histoire de la critique littéraire française [Texte intégral]"},"translated_abstract":"Présentation et sommaire :\n\nCe recueil présente des textes issus de la cinquième rencontre du projet EMMA, EMotions au Moyen Âge. Projet interdisciplinaire, EMMA a toujours voulu discuter de l’histoire des émotions avec les non-historiens, les non-médiévistes, les spécialistes d’autres aires culturelles. Notre volume contient ainsi des travaux d’historiens de l’Occident et de la Chine, mais aussi de psychologues, de philosophes et d’un littéraire. Face à un domaine aussi complexe que l’histoire des émotions, la multiplicité des points de vue et des démarches est fondamentale. Entreprendre une « histoire intellectuelle des émotions », c’est avant tout une invitation à questionner nos outils théoriques et nos façons de penser l’émotion, en les faisant dialoguer avec celles des époques et des sociétés de notre enquête.\n\n Introduction\n Damien Boquet et Piroska Nagy\n Pour une histoire intellectuelle des émotions [Texte intégral]\n Épistémologie et psychologie des émotions\n Bernard Rimé\n L’émergence des émotions dans les sciences psychologiques [Texte intégral]\n Anna Tcherkassof\n Les théories perceptives de l’émotion en psychologie [Texte intégral]\n Les émotions en Chine ancienne\n Paolo Santangelo\n Emotions, a Social and Historical Phenomenon: Some Notes on the Chinese Case [Texte intégral]\n Curie Virág\n The intelligence of emotions? Debates over the structure of moral life in early China [Texte intégral]\n Angelika C. Messner\n Knowing and doing emotions in times of crisis and radical change [Texte intégral]\n Penser les émotions en Occident : de l’Antiquité à nos jours\n David Konstan\n Their Emotions and Ours: A Single History? [Texte intégral]\n Douglas Cairns\n Mind, Body, and Metaphor in Ancient Greek Concepts of Emotion [Texte intégral]\n Emanuele Coccia\n Citoyen par amour. Émotions et institutions [Texte intégral]\n Simo Knuuttila\n On the History of the Tables in Taxonomy of Emotions [Texte intégral]\n Barbara H. Rosenwein\n Who Cared about Thomas Aquinas’s Theory of the Passions? [Texte intégral]\n Nicole Hochner\n Le corps social à l’origine de l’invention du mot « émotion » [Texte intégral]\n Carole Talon-Hugon\n De la pathétique artistique à l’émotion esthétique [Texte intégral]\n Alexandre Gefen\n La place controversée de la théorie des émotions dans l’histoire de la critique littéraire française [Texte intégral]","internal_url":"https://www.academia.edu/25991677/Histoire_intellectuelle_des_%C3%A9motions_de_l_Antiquit%C3%A9_%C3%A0_nos_jours","translated_internal_url":"","created_at":"2016-06-08T09:12:35.852-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":827843,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":21116290,"work_id":25991677,"tagging_user_id":827843,"tagged_user_id":34173867,"co_author_invite_id":null,"email":"d***t@gmail.com","affiliation":"Aix-Marseille University","display_order":0,"name":"Damien Boquet","title":"Histoire intellectuelle des émotions, de l’Antiquité à nos jours"}],"downloadable_attachments":[],"slug":"Histoire_intellectuelle_des_émotions_de_l_Antiquité_à_nos_jours","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":827843,"first_name":"Piroska","middle_initials":null,"last_name":"NAGY","page_name":"PiroskaNAGY","domain_name":"uqam","created_at":"2011-10-09T22:26:57.414-07:00","display_name":"Piroska NAGY","url":"https://uqam.academia.edu/PiroskaNAGY"},"attachments":[],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History"},{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History"},{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History"},{"id":1446,"name":"Medieval History","url":"https://www.academia.edu/Documents/in/Medieval_History"},{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":9456,"name":"Emotions (Social Psychology)","url":"https://www.academia.edu/Documents/in/Emotions_Social_Psychology_"},{"id":34891,"name":"History of China","url":"https://www.academia.edu/Documents/in/History_of_China"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy"},{"id":642528,"name":"History of Emotions","url":"https://www.academia.edu/Documents/in/History_of_Emotions-1"}],"urls":[{"id":7185634,"url":"https://acrh.revues.org/6720"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9413789"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9413789/Sensible_Moyen_%C3%82ge_Une_histoire_des_%C3%A9motions_dans_lOccident_m%C3%A9di%C3%A9val_Paris_Seuil_2015"><img alt="Research paper thumbnail of Sensible Moyen Âge. 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","translated_title":"","metadata":{"more_info":"direction ","publisher":"Rouen, PURH ","publication_date":{"day":null,"month":null,"year":2001,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/4170326/Conqu%C3%AAtes_acculturation_identit%C3%A9s_des_Normands_aux_Hongrois","translated_internal_url":"","created_at":"2013-08-04T10:27:49.427-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":827843,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Conquêtes_acculturation_identités_des_Normands_aux_Hongrois","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":827843,"first_name":"Piroska","middle_initials":null,"last_name":"NAGY","page_name":"PiroskaNAGY","domain_name":"uqam","created_at":"2011-10-09T22:26:57.414-07:00","display_name":"Piroska NAGY","url":"https://uqam.academia.edu/PiroskaNAGY"},"attachments":[],"research_interests":[],"urls":[{"id":1419460,"url":"http://www.lcdpu.fr/livre/?GCOI=27000100356140"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="4170337"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/4170337/Du_bon_usage_de_la_Souffrance_M%C3%A9di%C3%A9vales_27_1994_"><img alt="Research paper thumbnail of Du bon usage de la Souffrance. 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Médiévales, 27 (1994)</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4170337"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4170337"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4170337; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4170337]").text(description); $(".js-view-count[data-work-id=4170337]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4170337; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4170337']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 4170337, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=4170337]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4170337,"title":"Du bon usage de la Souffrance. Médiévales, 27 (1994)","translated_title":"","metadata":{"more_info":"direction, avec Véronique Frandon et Matthias Grässlin","publication_date":{"day":null,"month":null,"year":1994,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/4170337/Du_bon_usage_de_la_Souffrance_M%C3%A9di%C3%A9vales_27_1994_","translated_internal_url":"","created_at":"2013-08-04T10:30:11.031-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":827843,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Du_bon_usage_de_la_Souffrance_Médiévales_27_1994_","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":827843,"first_name":"Piroska","middle_initials":null,"last_name":"NAGY","page_name":"PiroskaNAGY","domain_name":"uqam","created_at":"2011-10-09T22:26:57.414-07:00","display_name":"Piroska NAGY","url":"https://uqam.academia.edu/PiroskaNAGY"},"attachments":[],"research_interests":[],"urls":[{"id":1419462,"url":"http://medievales.revues.org/persee-261039"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Piroska NAGY</h3></div><div class="js-work-strip profile--work_container" data-work-id="125118304"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125118304/Angers_Past_The_Social_Uses_of_an_Emotion_in_the_Middle_Ages_review_"><img alt="Research paper thumbnail of Anger's Past: The Social Uses of an Emotion in the Middle Ages (review)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125118304/Angers_Past_The_Social_Uses_of_an_Emotion_in_the_Middle_Ages_review_">Anger's Past: The Social Uses of an Emotion in the Middle Ages (review)</a></div><div class="wp-workCard_item"><span>Parergon</span><span>, 1999</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125118304"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125118304"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125118304; 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Epistémologie, émergences, expériences, Paris, Classiques Garnier, 2022" class="work-thumbnail" src="https://attachments.academia-assets.com/91247312/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/86894858/Histoire_des_emotions_collectives_Epist%C3%A9mologie_%C3%A9mergences_exp%C3%A9riences_Paris_Classiques_Garnier_2022">Histoire des emotions collectives. Epistémologie, émergences, expériences, Paris, Classiques Garnier, 2022</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://univ-amu.academia.edu/DamienBoquet">Damien Boquet</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/PiroskaNAGY">Piroska NAGY</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e3bc4f1f7ba4330da14445e72389c544" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91247312,"asset_id":86894858,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91247312/download_file?st=MTczMjczNjM4MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="86894858"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="86894858"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 86894858; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=86894858]").text(description); $(".js-view-count[data-work-id=86894858]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 86894858; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='86894858']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 86894858, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e3bc4f1f7ba4330da14445e72389c544" } } $('.js-work-strip[data-work-id=86894858]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":86894858,"title":"Histoire des emotions collectives. 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Épistémologie, émergences, expériences" class="work-thumbnail" src="https://attachments.academia-assets.com/88793449/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83458502/Histoire_des_%C3%A9motions_collectives_%C3%89pist%C3%A9mologie_%C3%A9mergences_exp%C3%A9riences">Histoire des émotions collectives. Épistémologie, émergences, expériences</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sheffield.academia.edu/LidiaZanettiDomingues">Lidia Zanetti Domingues</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/PiroskaNAGY">Piroska NAGY</a></span></div><div class="wp-workCard_item"><span>Paris, Classiques Garnier</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Qui n’a jamais vécu cette sensation d’être emporté par la foule? Telles sont les émotions collect...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Qui n’a jamais vécu cette sensation d’être emporté par la foule? Telles sont les émotions collectives, concrètes et fuyantes. Des spectacles romains aux «gilets jaunes »,  une équipe d’historiennes et d’historiens a entrepris d’enquêter sur cette étrange expérience.<br /><br />Who has never experienced the sensation of being carried away by the crowd ? Such is the nature of collective emotions, at once concrete and elusive. Starting from Roman spectacles and ending with nowadays’ gilet jaunes, a team of historians has set out to investigate this peculiar phenomenon.<br /><br />Date de parution: 07/09/2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3a96f35995bb782e347419153fb4e6e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88793449,"asset_id":83458502,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88793449/download_file?st=MTczMjczNjM4MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83458502"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83458502"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83458502; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83458502]").text(description); $(".js-view-count[data-work-id=83458502]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83458502; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83458502']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83458502, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f3a96f35995bb782e347419153fb4e6e" } } $('.js-work-strip[data-work-id=83458502]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83458502,"title":"Histoire des émotions collectives. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43715440"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/43715440/Rituals_relics_and_religious_rhetoric"><img alt="Research paper thumbnail of Rituals, relics and religious rhetoric" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/43715440/Rituals_relics_and_religious_rhetoric">Rituals, relics and religious rhetoric</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/PiroskaNAGY">Piroska NAGY</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/AnneGa%C3%ABlleWeber">Anne-Gaëlle Weber</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/XavierBironOuellet">Xavier Biron-Ouellet</a></span></div><div class="wp-workCard_item"><span>Sources for the History of Emotions. A Guide</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Starting with a brief discussion of the prime importance of emotions in Christian anthropology an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Starting with a brief discussion of the prime importance of emotions in Christian anthropology and how their expression is related to the moral economy of salvation, this chapter investigates the way historians can apprehend emotions in the religious sources of medieval Western Christendom. The first section is concerned with textuality as a spiritual and affective path toward salvation, and the second section is concerned with the affective components of religious practice. We are interested in the role of relics as materialisations of the sacred, as they both convoke and provoke emotions. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="25991677"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/25991677/Histoire_intellectuelle_des_%C3%A9motions_de_l_Antiquit%C3%A9_%C3%A0_nos_jours"><img alt="Research paper thumbnail of Histoire intellectuelle des émotions, de l’Antiquité à nos jours" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/25991677/Histoire_intellectuelle_des_%C3%A9motions_de_l_Antiquit%C3%A9_%C3%A0_nos_jours">Histoire intellectuelle des émotions, de l’Antiquité à nos jours</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Présentation et sommaire : Ce recueil présente des textes issus de la cinquième rencontre du pro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Présentation et sommaire :<br /><br />Ce recueil présente des textes issus de la cinquième rencontre du projet EMMA, EMotions au Moyen Âge. Projet interdisciplinaire, EMMA a toujours voulu discuter de l’histoire des émotions avec les non-historiens, les non-médiévistes, les spécialistes d’autres aires culturelles. Notre volume contient ainsi des travaux d’historiens de l’Occident et de la Chine, mais aussi de psychologues, de philosophes et d’un littéraire. Face à un domaine aussi complexe que l’histoire des émotions, la multiplicité des points de vue et des démarches est fondamentale. Entreprendre une « histoire intellectuelle des émotions », c’est avant tout une invitation à questionner nos outils théoriques et nos façons de penser l’émotion, en les faisant dialoguer avec celles des époques et des sociétés de notre enquête.<br /><br />    Introduction<br />        Damien Boquet et Piroska Nagy<br />        Pour une histoire intellectuelle des émotions [Texte intégral]<br />    Épistémologie et psychologie des émotions<br />        Bernard Rimé<br />        L’émergence des émotions dans les sciences psychologiques [Texte intégral]<br />        Anna Tcherkassof<br />        Les théories perceptives de l’émotion en psychologie [Texte intégral]<br />    Les émotions en Chine ancienne<br />        Paolo Santangelo<br />        Emotions, a Social and Historical Phenomenon: Some Notes on the Chinese Case [Texte intégral]<br />        Curie Virág<br />        The intelligence of emotions? Debates over the structure of moral life in early China [Texte intégral]<br />        Angelika C. Messner<br />        Knowing and doing emotions in times of crisis and radical change [Texte intégral]<br />    Penser les émotions en Occident : de l’Antiquité à nos jours<br />        David Konstan<br />        Their Emotions and Ours: A Single History? [Texte intégral]<br />        Douglas Cairns<br />        Mind, Body, and Metaphor in Ancient Greek Concepts of Emotion [Texte intégral]<br />        Emanuele Coccia<br />        Citoyen par amour. Émotions et institutions [Texte intégral]<br />        Simo Knuuttila<br />        On the History of the Tables in Taxonomy of Emotions [Texte intégral]<br />        Barbara H. Rosenwein<br />        Who Cared about Thomas Aquinas’s Theory of the Passions? [Texte intégral]<br />        Nicole Hochner<br />        Le corps social à l’origine de l’invention du mot « émotion » [Texte intégral]<br />        Carole Talon-Hugon<br />        De la pathétique artistique à l’émotion esthétique [Texte intégral]<br />        Alexandre Gefen<br />        La place controversée de la théorie des émotions dans l’histoire de la critique littéraire française [Texte intégral]</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25991677"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25991677"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25991677; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25991677]").text(description); $(".js-view-count[data-work-id=25991677]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25991677; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25991677']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 25991677, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=25991677]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25991677,"title":"Histoire intellectuelle des émotions, de l’Antiquité à nos jours","translated_title":"","metadata":{"abstract":"Présentation et sommaire :\n\nCe recueil présente des textes issus de la cinquième rencontre du projet EMMA, EMotions au Moyen Âge. Projet interdisciplinaire, EMMA a toujours voulu discuter de l’histoire des émotions avec les non-historiens, les non-médiévistes, les spécialistes d’autres aires culturelles. Notre volume contient ainsi des travaux d’historiens de l’Occident et de la Chine, mais aussi de psychologues, de philosophes et d’un littéraire. Face à un domaine aussi complexe que l’histoire des émotions, la multiplicité des points de vue et des démarches est fondamentale. Entreprendre une « histoire intellectuelle des émotions », c’est avant tout une invitation à questionner nos outils théoriques et nos façons de penser l’émotion, en les faisant dialoguer avec celles des époques et des sociétés de notre enquête.\n\n Introduction\n Damien Boquet et Piroska Nagy\n Pour une histoire intellectuelle des émotions [Texte intégral]\n Épistémologie et psychologie des émotions\n Bernard Rimé\n L’émergence des émotions dans les sciences psychologiques [Texte intégral]\n Anna Tcherkassof\n Les théories perceptives de l’émotion en psychologie [Texte intégral]\n Les émotions en Chine ancienne\n Paolo Santangelo\n Emotions, a Social and Historical Phenomenon: Some Notes on the Chinese Case [Texte intégral]\n Curie Virág\n The intelligence of emotions? Debates over the structure of moral life in early China [Texte intégral]\n Angelika C. Messner\n Knowing and doing emotions in times of crisis and radical change [Texte intégral]\n Penser les émotions en Occident : de l’Antiquité à nos jours\n David Konstan\n Their Emotions and Ours: A Single History? [Texte intégral]\n Douglas Cairns\n Mind, Body, and Metaphor in Ancient Greek Concepts of Emotion [Texte intégral]\n Emanuele Coccia\n Citoyen par amour. Émotions et institutions [Texte intégral]\n Simo Knuuttila\n On the History of the Tables in Taxonomy of Emotions [Texte intégral]\n Barbara H. Rosenwein\n Who Cared about Thomas Aquinas’s Theory of the Passions? [Texte intégral]\n Nicole Hochner\n Le corps social à l’origine de l’invention du mot « émotion » [Texte intégral]\n Carole Talon-Hugon\n De la pathétique artistique à l’émotion esthétique [Texte intégral]\n Alexandre Gefen\n La place controversée de la théorie des émotions dans l’histoire de la critique littéraire française [Texte intégral]"},"translated_abstract":"Présentation et sommaire :\n\nCe recueil présente des textes issus de la cinquième rencontre du projet EMMA, EMotions au Moyen Âge. Projet interdisciplinaire, EMMA a toujours voulu discuter de l’histoire des émotions avec les non-historiens, les non-médiévistes, les spécialistes d’autres aires culturelles. Notre volume contient ainsi des travaux d’historiens de l’Occident et de la Chine, mais aussi de psychologues, de philosophes et d’un littéraire. Face à un domaine aussi complexe que l’histoire des émotions, la multiplicité des points de vue et des démarches est fondamentale. Entreprendre une « histoire intellectuelle des émotions », c’est avant tout une invitation à questionner nos outils théoriques et nos façons de penser l’émotion, en les faisant dialoguer avec celles des époques et des sociétés de notre enquête.\n\n Introduction\n Damien Boquet et Piroska Nagy\n Pour une histoire intellectuelle des émotions [Texte intégral]\n Épistémologie et psychologie des émotions\n Bernard Rimé\n L’émergence des émotions dans les sciences psychologiques [Texte intégral]\n Anna Tcherkassof\n Les théories perceptives de l’émotion en psychologie [Texte intégral]\n Les émotions en Chine ancienne\n Paolo Santangelo\n Emotions, a Social and Historical Phenomenon: Some Notes on the Chinese Case [Texte intégral]\n Curie Virág\n The intelligence of emotions? Debates over the structure of moral life in early China [Texte intégral]\n Angelika C. Messner\n Knowing and doing emotions in times of crisis and radical change [Texte intégral]\n Penser les émotions en Occident : de l’Antiquité à nos jours\n David Konstan\n Their Emotions and Ours: A Single History? [Texte intégral]\n Douglas Cairns\n Mind, Body, and Metaphor in Ancient Greek Concepts of Emotion [Texte intégral]\n Emanuele Coccia\n Citoyen par amour. Émotions et institutions [Texte intégral]\n Simo Knuuttila\n On the History of the Tables in Taxonomy of Emotions [Texte intégral]\n Barbara H. Rosenwein\n Who Cared about Thomas Aquinas’s Theory of the Passions? [Texte intégral]\n Nicole Hochner\n Le corps social à l’origine de l’invention du mot « émotion » [Texte intégral]\n Carole Talon-Hugon\n De la pathétique artistique à l’émotion esthétique [Texte intégral]\n Alexandre Gefen\n La place controversée de la théorie des émotions dans l’histoire de la critique littéraire française [Texte intégral]","internal_url":"https://www.academia.edu/25991677/Histoire_intellectuelle_des_%C3%A9motions_de_l_Antiquit%C3%A9_%C3%A0_nos_jours","translated_internal_url":"","created_at":"2016-06-08T09:12:35.852-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":827843,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":21116290,"work_id":25991677,"tagging_user_id":827843,"tagged_user_id":34173867,"co_author_invite_id":null,"email":"d***t@gmail.com","affiliation":"Aix-Marseille University","display_order":0,"name":"Damien Boquet","title":"Histoire intellectuelle des émotions, de l’Antiquité à nos jours"}],"downloadable_attachments":[],"slug":"Histoire_intellectuelle_des_émotions_de_l_Antiquité_à_nos_jours","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":827843,"first_name":"Piroska","middle_initials":null,"last_name":"NAGY","page_name":"PiroskaNAGY","domain_name":"uqam","created_at":"2011-10-09T22:26:57.414-07:00","display_name":"Piroska NAGY","url":"https://uqam.academia.edu/PiroskaNAGY"},"attachments":[],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History"},{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History"},{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History"},{"id":1446,"name":"Medieval History","url":"https://www.academia.edu/Documents/in/Medieval_History"},{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":9456,"name":"Emotions (Social Psychology)","url":"https://www.academia.edu/Documents/in/Emotions_Social_Psychology_"},{"id":34891,"name":"History of China","url":"https://www.academia.edu/Documents/in/History_of_China"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy"},{"id":642528,"name":"History of Emotions","url":"https://www.academia.edu/Documents/in/History_of_Emotions-1"}],"urls":[{"id":7185634,"url":"https://acrh.revues.org/6720"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9413789"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9413789/Sensible_Moyen_%C3%82ge_Une_histoire_des_%C3%A9motions_dans_lOccident_m%C3%A9di%C3%A9val_Paris_Seuil_2015"><img alt="Research paper thumbnail of Sensible Moyen Âge. 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Pratiques et représentations corporelles de l’affectivité au Moyen Âge, Médiévales, 61 (2011), p. 5-24</a></div><div class="wp-workCard_item"><span>Médiévales</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">International audienc</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111664914"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111664914"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111664914; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=111664914]").text(description); $(".js-view-count[data-work-id=111664914]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 111664914; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='111664914']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 111664914, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=111664914]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":111664914,"title":"« Une histoire des émotions incarnées », dans D. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="111664909"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/111664909/Medieval_Sciences_of_Emotions_during_the_Eleventh_to_Thirteenth_Centuries_An_Intellectual_History"><img alt="Research paper thumbnail of Medieval Sciences of Emotions during the Eleventh to Thirteenth Centuries: An Intellectual History" class="work-thumbnail" src="https://attachments.academia-assets.com/109135439/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/111664909/Medieval_Sciences_of_Emotions_during_the_Eleventh_to_Thirteenth_Centuries_An_Intellectual_History">Medieval Sciences of Emotions during the Eleventh to Thirteenth Centuries: An Intellectual History</a></div><div class="wp-workCard_item"><span>Osiris</span><span>, Jul 1, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e0f535f730d201b8f426d7dec232a1eb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109135439,"asset_id":111664909,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109135439/download_file?st=MTczMjczNjM4MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111664909"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111664909"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111664909; 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This essay argues that a systematic psychology of affectivity emerged far earlier and can be found in Western Christian thought. In the context of the cultural renewal of the eleventh to thirteenth centuries, Christian anthropology-the conception of the human beingwas totally reshaped. We would like to trace the steps of this development. The shift took place gradually from the end of the eleventh century onward, both in the monastic context and in the new scholastic milieu. In earlier medieval times, emotions were understood in terms of the dual moral perspective of vices and virtues, as defined by the parameters of the Fall and Salvation: affective life was largely reduced either to negative disturbances of the soul that a Christian should resist or to a positive love of God that one should cultivate. From the beginning of the twelfth century onward, Western thinking about affective life began to engage new questions. Emotions both positive and negative came to be regarded as important aspects of a more complex picture of human nature and attracted growing attention as such. Without departing from the Christian framework, which remained the basis of the growing, psychologically oriented literature, emotions came to be described in relation to the powers of the soul, and their sensory and bodily dimensions, as well as their cognitive, rational, and volitional functions, were increasingly considered in an integrated way. 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Ce constat, qui peut sembler d'évidence, est pourtant une conquête récente 2. Certes, il n'a pas fallu attendre la dernière décennie pour voir les historiens s'intéresser aux affects et à leurs manifestations sociales. Qu'il sufise ici d'évoquer les igures emblématiques d'un Jules Michelet qui se dit lui-même touché par « le don des larmes », d'un Johan Huizinga qui reconnut dans les derniers siècles du Moyen Âge les feux vespéraux d'une émotivité exacerbée 4 , d'un Georges Lefebvre qui donna corps à l'abstraite psychologie des foules 5 , ou d'un Lucien Febvre dont le célèbre appel « La sensibilité dans l'histoire » apparaît aujourd'hui encore comme un texte fondateur pour nombre d'historiens de l'émotion 6. Pour autant, malgré ces précédents illustres et les études inspirées qui ont suivi, consacrées à la 24. Voir avant tout les travaux de Paolo Santangelo, et son projet de recherche : http://w3.uniroma1.it/Santangelo/emotions.htm (consulté le 01.05.2011) ; P. santangelo et","publication_date":{"day":20,"month":12,"year":2011,"errors":{}},"publication_name":"Medievales","grobid_abstract_attachment_id":109135392},"translated_abstract":null,"internal_url":"https://www.academia.edu/111664907/Une_histoire_des_%C3%A9motions_incarn%C3%A9es","translated_internal_url":"","created_at":"2023-12-17T13:21:40.114-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":827843,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":109135392,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109135392/thumbnails/1.jpg","file_name":"6249.pdf","download_url":"https://www.academia.edu/attachments/109135392/download_file?st=MTczMjczNjM4MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Une_histoire_des_emotions_incarnees.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109135392/6249-libre.pdf?1702851728=\u0026response-content-disposition=attachment%3B+filename%3DUne_histoire_des_emotions_incarnees.pdf\u0026Expires=1732732527\u0026Signature=UVTwSKflFh9eYtwoBYY6SatqyRk-HOjYRPUQCDkLNZ0XukxZaUlzHWEtP30kkSWOUNnJ8Q7sjzFCsLhwucvyeNmNgHYj-UfRsWOUGkMx0Oq-vbQJOyxuU9NQWbudhBlnEU0sVjo4OqUd-WXF2V9lXHqLv9a2FQFyyYcrJh1IC5b-iwxSVMo5YCoe9D96yG7VF2Lodhm8ukNQmBeW5cCIDkS45ocXKeBiozesfhL0iTRDE~y2L3VAgV4BW8Ps6Uroe~M3NLJobkePL2YAs1HZX-ssD0FFuvhwtNSKVUqfYeJpP9wJ5geb0-1VZ~kprvtnKa12WsHjfj4ucQ29WW7wMg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Une_histoire_des_émotions_incarnées","translated_slug":"","page_count":21,"language":"fr","content_type":"Work","owner":{"id":827843,"first_name":"Piroska","middle_initials":null,"last_name":"NAGY","page_name":"PiroskaNAGY","domain_name":"uqam","created_at":"2011-10-09T22:26:57.414-07:00","display_name":"Piroska 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Emotions exercées: Pratiques de "rejeu" empathique impliquant des images religieuses médiévales" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/111664905/Emotions_d%C3%A9lib%C3%A9r%C3%A9es_Emotions_exerc%C3%A9es_Pratiques_de_rejeu_empathique_impliquant_des_images_religieuses_m%C3%A9di%C3%A9vales">Emotions délibérées. 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Una storia delle emozioni (secoli III-XV)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/111664903/Medioevo_sensibile_Una_storia_delle_emozioni_secoli_III_XV_">Medioevo sensibile. Una storia delle emozioni (secoli III-XV)</a></div><div class="wp-workCard_item"><span>HAL (Le Centre pour la Communication Scientifique Directe)</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Che cosa sappiamo della vita affettiva nel Medioevo? Si tratta di un tema a lungo trascurato, epp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Che cosa sappiamo della vita affettiva nel Medioevo? Si tratta di un tema a lungo trascurato, eppure documentato da numerose fonti: la letteratura profana e quella religiosa, l’iconografia, le cronache, ma anche la teologia e la medicina ci offrono mille indizi sul ruolo delle emozioni nella vita sociale. Dall’ira di un signore all’indignazione del popolino, dall’entusiasmo dei crociati alla paura dei cittadini di fronte alla guerra o alla peste che si avvicina, l’emozione non e l’espressione di una confusione degli spiriti ne di uno sconvolgimento delle regole sociali. Le varie manifestazioni di gioia e di dolore, vergogna e amicizia, per quanto proprie di tutta l’umanita, esprimono significati comprensibili solo nel loro contesto. E nel corso del Medioevo che un modello cristiano d’affettivita, elaborato su piccola scala negli ambienti monastici, si espande e penetra nella societa interagendo con altri modelli preesistenti o in formazione, come quello della cultura cortese.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111664903"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111664903"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111664903; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=111664903]").text(description); $(".js-view-count[data-work-id=111664903]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 111664903; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='111664903']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 111664903, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=111664903]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":111664903,"title":"Medioevo sensibile. 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Pratiques et représentations corporelles de l’affectivité au Moyen Âge, Médiévales, 61 (2011), p. 5-24</a></div><div class="wp-workCard_item"><span>Médiévales</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">International audienc</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111664893"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111664893"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111664893; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=111664893]").text(description); $(".js-view-count[data-work-id=111664893]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 111664893; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='111664893']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 111664893, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=111664893]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":111664893,"title":"« Une histoire des émotions incarnées », dans D. 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Zanetti Do...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Online seminar in French and English, co-organised by Piroska Nagy (UQAM) and Lidia L. Zanetti Domingues (UNIMI).<br /><br />Please contact one of the organisers to obtain the link to join us on Zoom!<br /><br />Piroska NAGY (GRHS, UQAM ): <a href="mailto:NPmediumaevum@gmail.com" rel="nofollow">NPmediumaevum@gmail.com</a>  <br />Lidia L. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="14893371" id="proceedingsworkshopsseminarsorganized"><div class="js-work-strip profile--work_container" data-work-id="79013915"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/79013915/Figure_del_desiderio_Testi_e_contesti_nel_Mediterraneo_medievale_e_oltre"><img alt="Research paper thumbnail of Figure del desiderio Testi e contesti nel Mediterraneo medievale e oltre" class="work-thumbnail" src="https://attachments.academia-assets.com/85877881/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79013915/Figure_del_desiderio_Testi_e_contesti_nel_Mediterraneo_medievale_e_oltre">Figure del desiderio Testi e contesti nel Mediterraneo medievale e oltre</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniba-it.academia.edu/PietroMariaSilanos">Pietro Maria Silanos</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/NiclangeloDAcunto">Nicolangelo D'Acunto</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/PiroskaNAGY">Piroska NAGY</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://sheffield.academia.edu/LidiaZanettiDomingues">Lidia Zanetti Domingues</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unibo.academia.edu/MariaGiuseppinaMuzzarelli">Maria Giuseppina Muzzarelli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://iehca.academia.edu/BrunoLaurioux">Bruno Laurioux</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniba-it.academia.edu/cesposito">costantino esposito</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AnnastellaCarrino">Annastella Carrino</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Desire represents an experience that characterises man as such, a force that dominates him in his...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Desire represents an experience that characterises man as such, a force that dominates him in his innermost being. In this sense it presents itself as a datum of nature that comes even before any reflection on it or attempt to discipline it. At the same time, the 'figures' that have been created around it, that have described its essence, its pervasiveness, represent one of the most fascinating pages of the cultural history of the entire human civilisation. The medieval period contributed significantly to this cultural production, not only in terms of theological-philosophical reflection. The conference, following an interdisciplinary and transcultural approach dear to the reflection that has arisen in recent decades around the historiographic laboratory of Micrologus, intends to examine the processes that have contributed to building the cultural image of the phenomenon of desire. 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